Dict: all - mag

tcr.html:

MAGIC @ Miscellaneous Topics relating to (A) DIVINATION- kjv@Genesis:44:15; kjv@Numbers:22:7; kjv@Deuteronomy:18:14; kjv@1Samuel:6:2; kjv@Jeremiah:27:9 kjv@Ezekiel:13:23; kjv@Ezekiel:21:21; kjv@Zechariah:10:2; kjv@Acts:16:16 (B) MAGICIANS- kjv@Genesis:41:24; kjv@Exodus:7:11; kjv@Exodus:8:19; kjv@Exodus:9:11; kjv@Daniel:2:2; kjv@Daniel:4:7 Wise Men, WISDOM (C) NECROMANCY- kjv@Deuteronomy:18:11; kjv@1Samuel:28:11; kjv@Isaiah:8:19 (D) SOOTHSAYERS- kjv@Isaiah:2:6; kjv@Daniel:2:27; kjv@Daniel:5:7; kjv@Micah:5:12; kjv@Acts:16:16 (E) SORCERY- kjv@Deuteronomy:18:10; kjv@2Kings:17:17; kjv@2Kings:21:6; kjv@Isaiah:47:9; kjv@Malachi:3:5 kjv@Acts:8:11; kjv@Acts:13:6; kjv@Revelation:18:23; kjv@Revelation:21:8 (F) WITCHCRAFT- kjv@Exodus:22:18; kjv@Leviticus:19:31; kjv@Leviticus:20:6; kjv@1Samuel:15:23; kjv@1Samuel:28:7; kjv@2Kings:9:22 kjv@2Kings:23:24; kjv@1Chronicles:10:13; kjv@Isaiah:8:19; kjv@Isaiah:19:3; kjv@Isaiah:29:4; kjv@Micah:5:12; kjv@Galatians:5:20 (G) LYING WONDERS, spurious Miracles- kjv@Exodus:7:11,22; kjv@Exodus:8:7; kjv@Matthew:7:22; kjv@Matthew:24:24; kjv@2Thessalonians:2:9; kjv@Revelation:13:13; kjv@Revelation:16:14; kjv@Revelation:19:20

smith:

MAGADAN - M>@ - (a tower). (The name given in the Revised Version of kjv@Matthew:15:39) for Magdala. It is probably another name for the same place, or it was a village so near it that the shore where Christ landed may have belonged to either village.
ED.)

MAGBISH - M>@ - (congregating), a proper name in kjv@Ezra:2:30) but whether of a man or of a place is doubtful; probably the latter, as all the names from kjv@Ezra:2:20) to 34, except Elam and Harim, are names of places.

MAGDALA - M>@ - (a tower). The chief MSS. and versions exhibit the name as MAGADAN, as in the Revised Version. Into the limits of Magadan Christ came by boat, over the Lake of Gennesareth after his miracle of feeding the four thousand on the Mountain of the eastern side, kjv@Matthew:15:39) and from thence he returned in the same boat to the opposite shore. In the parallel narrative of St. Mark, ch. kjv@Mark:8:10) we find the "parts of Dalmanutha," on the western edge of the Lake of Gennesareth. The Magdala, which conferred her name on "Mary the Magdalene one of the numerous migdols, i.e. towers, which stood in Palestine, was probably the place of that name which is mentioned in the Jerusalem Talmud as near Tiberias, and this again is as probably the modern el
- Mejdel , a miserable little Muslim village, of twenty huts on the water’s edge at the southeast corner of the plain of Gennesareth. It is now the only inhabited place on this plain.

MAGDIEL - M>@ - (prince of God), one of the "dukes" of Edom, descended from Esau. kjv@Genesis:36:43; kjv@1Chronicles:1:54)

MAGI - M>@ - (Authorized Version wise men). In the Hebrew text of the Old Testament the word occurs but twice, and then only incidentally. kjv@Jeremiah:29:3 kjv@Jeremiah:29:13) "Originally they were a class of priests among the Persians and Medes who formed the king’s privy council, and cultivated as trology, medicine and occult natural science. They are frequently referred to by ancient authors. Afterward the term was applied to all eastern philosophers."
Schaff’s Popular Commentary. They appear in Herodotus’ history of Astyages as interpreters of dreams, kjv@1:120; but as they appear in Jeremiah among the retinue of the Chaldean king, we must suppose Nebuchadnezzar’s conquests led him to gather round him the wise men and religious teachers of the nations which he subdued, and that thus the sacred tribe of the Medes rose under his rule to favor and power. The Magi took their places among "the astrologers and star gazers and monthly prognosticators." It is with such men that, we have to think of Daniel and his fellow exiles as associated. The office which Daniel accepted kjv@Daniel:5:11) was probably rab-mag
chief of the Magi. The word presented itself to the Greeks as connected with a foreign system of divination and it soon became a byword for the worst form of imposture. This is the predominant meaning of the word as it appears in the New Testament. kjv@Acts:8:9 kjv@Acts:13:8) In one memorable instance, however, the word retains its better meaning. In the Gospel of St. Matthew, ch. kjv@Matthew:2:1-12) the Magi appear as "wise men"
properly Magians
who were guided by a star from "the east" to Jerusalem, where they suddenly appeared in the days of Herod the Great, inquiring for the new-born king of the Jews, whom they had come to worship. As to the country from which they came, opinions vary greatly; but their following the guidance of a star seems to point to the banks of the Tigris and Euphrates, where astronomy was Cultivated by the Chaldeans.
See STAR OF THE WISE MEN OF THE EAST (Why should the new star lead these wise men to look for a king of the Jews?

(1) These wise men from Persia were the most like the Jews, in religion, of all nations in the world. They believed in one God, they had no idols, they worshipped light as the best symbol of God.

(2) The general expectation of such a king. "The Magi," says) Ellicott, "express the feeling which the Roman historians Tacitus and Suetonius tell us sixty or seventy years later had been for a long time very widely diffused. Everywhere throughout the East men were looking for the advent of a great king who was to rise from among the Jews. It had fermented in the minds of men, heathen as well as Jews, and would have led them to welcome Jesus as the Christ had he come in accordance with their expectation." Virgil, who lived a little before this, owns that a child from heaven was looked for, who should restore the golden age and take away sin.

(3) This expectation arose largely from the dispersion of the Jews among all nations, carrying with them the hope and the promise of a divine Redeemer. Isai 9, 11; Dani 7

(4) Daniel himself was a prince and chief among this very class of wise men. His prophecies: were made known to them; and the calculations by which he pointed to the very time when Christ should be born became, through the book of Daniel, a part of their ancient literature.
ED.) According to a late tradition, the Magi are represented as three kings, named Gaspar, Melchior and Belthazar, who take their place among the objects of Christian reverence, and are honored as the patron saints of travellers.

MAGIC, MAGICIANS - M>@ - Magic is "the science or practice of evoking spirits, or educing the occult powers of nature to produce effects apparently supernatural." It formed an essential element in many ancient religions, especially among the Persians, Chaldeans and Egyptians. The Hebrews had no magic of their own. It was so strictly forbidden by the law that it could never afterward have had any: recognized existence, save in times of general heresy or apostasy and the same was doubtless the case in the patriarchal ages. The magical practices which obtained among the Hebrews were therefore borrowed from the nations around. From the first entrance into the land of promise until the destruction of Jerusalem we have constant glimpses of magic practiced in secret, or resorted to not alone by the common but also as the great. It is a distinctive characteristic of the Bible that from first to last it warrants no such trust or dread. Laban attached great value to, and was in the habit of consulting, images. kjv@Genesis:31:30-32) During the plagues in Egypt the magicians appear. kjv@Exodus:7:11 kjv@Exodus:8:18-19) Balaam also practiced magic. kjv@Numbers:22:7) Saul consulted the witch of Endor. An examination of the various notices of magic in the Bible gives this general result: They do not, act far as can be understood, once state positively that any but illusive results were produced by magical rites. (Even the magicians of Egypt could imitate the plagues sent through Moses only so long as they had previous notice and time to prepare. The time Moses sent the plague unannounced the magicians failed; they "did so with their enchantments," but in vain. So in the case of the witch of Endor. Samuel appearance was apparently unexpected by her; he did not come through the enchantments.
Ed.) The Scriptures therefore afford no evidence that man can gain supernatural powers to use at his will. This consequence goes some way toward showing that we may conclude that there is no such thing se real magic; for although it is dangerous to reason on negative evidence, yet in a case of this kind it is especially strong. DIVINATION

MAGOG - M>@ - (region of Gog). In kjv@Genesis:10:2) Magog appears as the second son of Japheth; in kjv@Ezekiel:38:2 kjv@Ezekiel:39:1 kjv@Ezekiel:39:6) it appears as a country or people of which Gog was the prince. The notices of Magog would lead us to fix a northern locality: it is expressly stated by Ezekiel that "he was to come up from the sides of the north," kjv@Ezekiel:39:2) from a country adjacent to that of Togarmah or Armenia, ch. 58:6 and not far from "the isles" or maritime regions of Europe. ch. kjv@Ezekiel:39:6) The people of Magog further appear as having a force of cavalry, kjv@Ezekiel:38:16) and as armed with the bow. ch. kjv@Ezekiel:39:3) From the above data, may conclude that Magog represents the important race of the Scythians.

MAGORMISSABIB - M>@ - (terror on every side), the name giver. by Jeremiah to Pashur the priest when he smote him and put him in the stocks for prophesying against the idolatry of Jerusalem. kjv@Jeremiah:20:3)

MAGPIASH - M>@ - (moth-killer) one of the heads of the people who signed the covenant with Nehemiah. kjv@Nehemiah:10:20) The same as MAGBISH in kjv@Ezra:2:30)

easton:

Magdala @ a tower, a town in Galilee, mentioned only in kjv@Matthew:15:39. In the parallel passage in kjv@Mark:8:10 this place is called Dalmanutha. It was the birthplace of Mary called the Magdalen, or Mary Magdalene. It was on the west shore of the Lake of Tiberias, and is now probably the small obscure village called el
- Mejdel, about 3 miles north-west of Tiberias. In the Talmud this city is called "the city of colour," and a particular district of it was called "the tower of dyers." The indigo plant was much cultivated here.

Magdalene @ a surname derived from Magdala, the place of her nativity, given to one of the Marys of the Gospels to distinguish her from the other Marys kjv@Matthew:27:56 kjv@Matthew:27:61 kjv@Matthew:28:1, etc.). A mistaken notion has prevailed that this Mary was a woman of bad character, that she was the woman who is emphatically called "a sinner" kjv@Luke:7:36-50). (
See MARY.)

Magic @ The Jews seem early to have consulted the teraphim (q.v.) for oracular answers kjv@Judges:18:5-6; kjv@Zechariah:10:2). There is a remarkable illustration of this divining by teraphim in kjv@Ezekiel:21:19-22. We read also of the divining cup of Joseph kjv@Genesis:44:5). The magicians of Egypt are frequently referred to in the history of the Exodus. Magic was an inherent part of the ancient Egyptian religion, and entered largely into their daily life. All magical arts were distinctly prohibited under penalty of death in the Mosaic law. The Jews were commanded not to learn the "abomination" of the people of the Promised Land kjv@Leviticus:19:31; kjv@Deuteronomy:18:9-14). The history of Saul's consulting the witch of Endor ( kjv@1Samuel:28:3-20) gives no warrant for attributing supernatural power to magicians. From the first the witch is here only a bystander. The practice of magic lingered among the people till after the Captivity, when they gradually abandoned it. It is not much referred to in the New Testament. The Magi mentioned in kjv@Matthew:2:1-12 were not magicians in the ordinary sense of the word. They belonged to a religious caste, the followers of Zoroaster, the astrologers of the East. Simon, a magician, was found by Philip at Samaria kjv@Acts:8:9-24); and Paul and Barnabas encountered Elymas, a Jewish sorcerer, at Paphos (13:6-12). At Ephesus there was a great destruction of magical books kjv@Acts:19:18-19).

Magicians @ Heb. hartumim, kjv@Daniel:1:20) were sacred scribes who acted as interpreters of omens, or "revealers of secret things."

Magistrate @ a public civil officer invested with authority. The Hebrew shophetim, or judges, were magistrates having authority in the land kjv@Deuteronomy:1:16-17). In kjv@Judges:18:7 the word "magistrate" (A.V.) is rendered in the Revised Version "possessing authority", i.e., having power to do them harm by invasion. In the time of Ezra (9:2) and Nehemiah (2:16; kjv@4:14; 13:11) the Jewish magistrates were called seganim, properly meaning "nobles." In the New Testament the Greek word archon, rendered "magistrate" kjv@Luke:12:58; kjv@Titus:3:1), means one first in power, and hence a prince, as in kjv@Matthew:20:25, kjv@1Corinthians:2:6-8. This term is used of the Messiah, "Prince of the kings of the earth" kjv@Revelation:1:5). In kjv@Acts:16:20-22, 35, 36, 38, the Greek term strategos, rendered "magistrate," properly signifies the leader of an army, a general, one having military authority. The strategoi were the duumviri, the two praetors appointed to preside over the administration of justice in the colonies of the Romans. They were attended by the sergeants (properly lictors or "rod bearers").

Magog @ region of Gog, the second of the "sons" of Japheth kjv@Genesis:10:2; kjv@1Chronicles:1:5). In Ezekiel (38:2; 39:6) it is the name of a nation, probably some Scythian or Tartar tribe descended from Japheth. They are described as skilled horsemen, and expert in the use of the bow. The Latin father Jerome says that this word denotes "Scythian nations, fierce and innumerable, who live beyond the Caucasus and the Lake Maeotis, and near the Caspian Sea, and spread out even onward to India." Perhaps the name "represents the Assyrian Mat Gugi, or 'country of Gugu,' the Gyges of the Greeks" (Sayce's Races, etc.).

Magor-missabib @ fear on every side, kjv@Jeremiah:20:3), a symbolical name given to the priest Pashur, expressive of the fate announced by the prophet as about to come upon him. Pashur was to be carried to Babylon, and there die.

tcr.html2:

torrey:

Magistrates @ Are appointed by God kjv@Romans:13:1
Are ministers of God kjv@Romans:13:4 kjv@Romans:13:6
Purpose of their appointment kjv@Romans:13:4 kjv@1Peter:2:14
Their office to be respected kjv@Acts:23:5
Are not a terror to the good, but to the evil kjv@Romans:13:3
To be wisely selected and appointed kjv@Exodus:18:21 kjv@Ezra:7:25
To be prayed for kjv@1Timothy:2:1 kjv@1Timothy:2:2
Should
Seek wisdom from God kjv@1Kings:3:9
Rule in the fear of God kjv@2Samuel:23:3 kjv@2Chronicles:19:7
Know the law of God kjv@Ezra:7:25
Be faithful to the Sovereign kjv@Daniel:6:4
Enforce the laws kjv@Ezra:7:26
Judge wisely kjv@1Kings:3:16-28
Hate covetousness kjv@Exodus:18:21
Not take bribes kjv@Exodus:23:8 kjv@Deuteronomy:16:19
Defend the poor kjv@Job:29:12 kjv@Job:29:16
Judge for God, not for man kjv@2Chronicles:19:6
Judge righteously kjv@Deuteronomy:1:16 kjv@Deuteronomy:16:18 kjv@Deuteronomy:25:1
Be impartial kjv@Exodus:23:6 kjv@Deuteronomy:1:17
Be diligent in ruling kjv@Romans:12:8
Subjection to their authority enjoined kjv@Matthew:23:2 kjv@Matthew:23:3 kjv@Romans:13:1 kjv@1Peter:2:13 kjv@1Peter:2:14
Wicked
- Illustrated kjv@Proverbs:28:15
Good
- Exemplified
Joseph kjv@Genesis:41:46
Gideon kjv@Judges:8:35
Samuel kjv@1Samuel:12:3 kjv@1Samuel:12:4 kjv@Ezra:10:1-9
Nehemiah kjv@Nehemiah:3:15
Job kjv@Job:29:16
Daniel kjv@Daniel:6:3
Wicked
- Exemplified
Sons of Samuel kjv@1Samuel:8:3
Pilate kjv@Matthew:27:24 kjv@Matthew:27:26
Magistrates in Philippi kjv@Acts:16:22 kjv@Acts:16:23
Gallio kjv@Acts:18:16 kjv@Acts:18:17
Felix kjv@Acts:24:26

tcr.1:

naves:

MAGDALA @
- A city of Galilee
- Christ visits kjv@Matthew:15:39

MAGI @
- The wise men from the east who visited Jesus as an infant kjv@Matthew:2:1-12

MAGIC @
-
See ASTROLOGY
-
See MAGICIAN
-
See NECROMANCY
-
See SORCERY
-
See WITCHCRAFT

MAGICIAN @
- A person who claims to understand and explain mysteries by magic kjv@Daniel:1:20
- Failed to interpret Pharaoh's dreams kjv@Genesis:41:8 kjv@Genesis:41:24
- Nebuchadnezzars kjv@Daniel:2:2-13; kjv@Daniel:4:7
- Wrought apparent miracles kjv@Exodus:7:11-12 kjv@Exodus:7:22; kjv@Exodus:8:7 kjv@Exodus:8:18

MAGISTRATE @
- An officer of civil law kjv@Judges:18:7; kjv@Ezra:7:25; kjv@Acts:16:20-22 kjv@Acts:16:Luke:12:11 kjv@Luke:12:58 35, 38
- Obedience to, enjoined kjv@Titus:3:1
-
See GOVERNMENT
-
See RULERS

MAGNA CHARTA @
- Of the Israelites
-
See CONSTITUTION

MAGNANIMITY @

- INSTANCES OF .Joshua and the elders of Israel to the Gibeonites who had deceived the Israelites kjv@Joshua:9:3-27 .Of Moses .
See MOSES .David to Saul kjv@1Samuel:24:3-11 .Ahab to Benhadad kjv@1Kings:20:32-34 .
See CHARITABLENESS

MAGNIFICAT @
- Of Mary kjv@Luke:1:46-55

MAGOG @
- Son of Japheth kjv@Genesis:10:2; kjv@1Chronicles:1:5
- Prophecy concerning kjv@Ezekiel:38:2; kjv@Ezekiel:39:6
- Symbolical of the enemies of God kjv@Revelation:20:8

MAGOR

- MISSABIB @
- A symbolical name given by Jeremiah to Pashur kjv@Jeremiah:20:3-6

MAGPIASH @
- A person or family kjv@Nehemiah:10:20

filter-bible-link.pl:

hitchcock:

kjv@STRING:Aram <HITCHCOCK>@ highness, magnificence, one that deceives; curse - HITCHCOCK-A

kjv@STRING:Armageddon <HITCHCOCK>@ hill of fruits; mountain of Megiddo - HITCHCOCK-A

kjv@STRING:Elymas <HITCHCOCK>@ a magician, a corrupter - HITCHCOCK-E

kjv@STRING:Gera <HITCHCOCK>@ pilgrimage, combat; dispute - HITCHCOCK-G

kjv@STRING:Gergesenes <HITCHCOCK>@ those who come from pilgrimage or fight - HITCHCOCK-G

kjv@STRING:Gershon <HITCHCOCK>@ his banishment; the change of pilgrimage - HITCHCOCK-G

kjv@STRING:Girgashite <HITCHCOCK>@ who arrives from pilgrimage - HITCHCOCK-G

kjv@STRING:Magbish <HITCHCOCK>@ excelling; height - HITCHCOCK-M

kjv@STRING:Magdala <HITCHCOCK>@ tower; greatness - HITCHCOCK-M

kjv@STRING:Magdalene <HITCHCOCK>@ a person from Magdala - HITCHCOCK-M

kjv@STRING:Magdiel <HITCHCOCK>@ declaring God; chosen fruit of God - HITCHCOCK-M

kjv@STRING:Magog <HITCHCOCK>@ covering; roof; dissolving - HITCHCOCK-M

kjv@STRING:Magor-missabib <HITCHCOCK>@ fear on every side - HITCHCOCK-M

kjv@STRING:Magpiash <HITCHCOCK>@ a body thrust hard together - HITCHCOCK-M

kjv@STRING:Melchi-shua <HITCHCOCK>@ king of health; magnificent king - HITCHCOCK-M

kjv@STRING:Rabmag <HITCHCOCK>@ who overthrows or destroys a multitude - HITCHCOCK-R

kjv@STRING:Teraphim <HITCHCOCK>@ images; idols - HITCHCOCK-T

kjv@STRING:Timnath <HITCHCOCK>@ image; figure; enumeration - HITCHCOCK-T

kjv@STRING:Timnath-heres <HITCHCOCK>@ or Timnath-serah, image of the sun; numbering of the rest - HITCHCOCK-T

kjv@STRING:Zalmon <HITCHCOCK>@ his shade; his image - HITCHCOCK-Z

kjv@STRING:Zalmonah <HITCHCOCK>@ the shade; the sound of the number; his image - HITCHCOCK-Z

kjv@STRING:Zalmunna <HITCHCOCK>@ shadow; image; idol forbidden - HITCHCOCK-Z

tcr:

strongs:

H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.

H1433 <STRHEB>@ גּדל gôdel go'-del From H1431; magnitude (literally or figuratively): - {greatness} stout (-ness).

H1897 <STRHEB>@ הגה hâgâh haw-gaw' A primitive root (compare H1901); to murmur (in pleasure or anger); by implication to ponder: - {imagine} {meditate} {mourn} {mutter} {roar} X {sore} {speak} {study} {talk} utter.

H1922 <STRHEB>@ הדּר hădar had-ar' (Chaldee); corresponding to H1921; to magnify (figuratively): - {glorify} honour.

H1923 <STRHEB>@ הדר hădar had-ar' (Chaldee); from H1922; magnificence: - {honour} majesty.

H1926 <STRHEB>@ הדר hâdâr haw-dawr' From H1921; {magnificence} that {is} ornament or splendor: - {beauty} {comeliness} {excellency} {glorious} {glory} {goodly} {honour} majesty.

H142 <STRHEB>@ אדר 'âdar aw-dar A primitive root; to {expand} that {is} be great or (figuratively) magnificent: - (become) {glorious} honourable.

H2050 <STRHEB>@ התת hâthath haw-thath' A primitive root; properly to break in {upon} that {is} to assail: - imagine mischief.

H2161 <STRHEB>@ זמם zâmam zaw-mam' A primitive root; to {plan} usually in a bad sense: - {consider} {devise} {imagine} {plot} {purpose} think (evil).

H2257 <STRHEB>@ חבל chăbal khab-al' (Chaldee); from H2255; harm (personal or pecuniary): - {damage} hurt.

H2445 <STRHEB>@ חכּים chakkîym khak-keem' (Chaldee); from a root corresponding to H2449; {wise} that {is} a Magian: - wise.

H2553 <STRHEB>@ חמּן chammân kham-mawn' From H2535; a sun pillar: - {idol} image.

H2554 <STRHEB>@ חמס châmas khaw-mas' A primitive root; to be violent; by implication to maltreat: - make {bare} shake {off} {violate} do {violence} take away {violently} {wrong} imagine wrongfully.

H2555 <STRHEB>@ חמס châmâs khaw-mawce' From H2554; violence; by implication wrong; by metonymy unjust gain: - cruel ({-ty}) {damage} {false} {injustice} X {oppressor} {unrighteous} violence ({against} {done}) violent ({dealing}) wrong.

H2748 <STRHEB>@ חרטם charţôm khar-tome' From the same as H2747; a horoscopist (as drawing magical lines or circles): - magician.

H2749 <STRHEB>@ חרטם charţôm khar-tome' (Chaldee); the same as H2748: - magician.

H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.

H2791 <STRHEB>@ חרשׁ cheresh kheh'-resh From H2790; magical craft; also silence: - {cunning} secretly.

H2797 <STRHEB>@ חרשׁא charshâ' khar-shaw' From H2792; magician; {Charsha} one of the Nethinim: - Harsha.

H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.

H3012 <STRHEB>@ יגדּליהוּ yigdalyâhû yig-dal-yaw'-hoo From H1431 and H3050; magnified of Jah; {Jigdaljah} an Israelite: - Igdaliah.

H3336 <STRHEB>@ יצר yêtser yay'-tser From H3335; a form; figuratively conception (that {is} purpose): - {frame} thing {framed} {imagination} {mind} work.

H3423 <STRHEB>@ ירשׁ ירשׁ yârash yârêsh {yaw-rash'} yaw-raysh' A primitive root; to occupy (be driving out previous {tenants} and possessing in their place); by implication to {seize} to {rob} to inherit; also to {expel} to {impoverish} to ruin: - cast {out} {consume} {destroy} {disinherit} {dispossess} drive (-ing) {out} {enjoy} {expel} X without {fail} (give {to} leave for) inherit ({-ance} {-or}) + {magistrate} be (make) {poor} come to {poverty} (give {to} make to) {possess} get (have) in (take) {possession} seize {upon} {succeed} X utterly.

H3520 <STRHEB>@ כּבוּדּה kebûddâh keb-ood-daw' Irregular feminine passive participle of H3513; weightiness; that {is} {magnificence} wealth: - {carriage} all {glorious} stately.

H3742 <STRHEB>@ כּרוּב kerûb ker-oob' Of uncertain derivation; a cherub or imaginary figure: - {cherub} [plural] cherubims.

H3755 <STRHEB>@ כּרם kôrêm ko-rame Active participle of an imaginary denominative from H3754; a vinedresser; as one or two words: - vine dresser [as one or two words].

H3779 <STRHEB>@ כּשׂדּי kaώday kas-dah'ee (Chaldee); corresponding to H3778; a Chaldaean or inhabitant of Chaldaea; by implication a Magian or professional astrologer: - Chaldean.

H3784 <STRHEB>@ כּשׁף kâshaph kaw-shaf' A primitive root; properly to whisper a {spell} that {is} to inchant or practise magic: - {sorcerer} (use) witch (-craft).

H3785 <STRHEB>@ כּשׁף kesheph keh'-shef From H3784; magic: - {sorcery} witchcraft.

H3786 <STRHEB>@ כּשּׁף kashshâph kash-shawf' From H3784; a magician: - sorcerer.

H3858 <STRHEB>@ להט lahaţ lah'-hat From H3857; a blaze; also (from the idea of enwrapping) magic (as covert): - {flaming} enchantment.

H3907 <STRHEB>@ לחשׁ lâchash law-khash' A primitive root; to whisper; by implication to mumble a spell (as a magician): - {charmer} whisper (together).

H4019 <STRHEB>@ מגבּישׁ magbîysh mag-beesh' From the same as H1378; stiffening; {Magbish} an {Israelite} or a place in Palestine: - Magbish.

H4025 <STRHEB>@ מגדּיאל magdîy'êl mag-dee-ale' From H4022 and H410; preciousness of God; {Magdiel} an Idumaean: - Magdiel.

H4031 <STRHEB>@ מגוג mâgôg maw-gogue' From H1463; {Magog} a son of Japheth; also a barbarous northern region: - Magog.

H4033 <STRHEB>@ מגר מגוּר mâgûr mâgûr {maw-goor'} maw-goor' From H1481 in the sense of lodging; a temporary abode; by extension a permanent residence: - {dwelling} {pilgrimage} where {sojourn} be a stranger. Compare H4032.

H4036 <STRHEB>@ מגור מסּביב mâgôr missâbîyb maw-gore' mis-saw-beeb' From H4032 and H5439 with the preposition inserted; affright from around; {Magor-mis-Sabib} a symbolical name of Pashur: - Magor-missabib.

H4037 <STRHEB>@ מגזרה magzêrâh mag-zay-raw' From H1504; a cutting {implement} that {is} a blade: - axe.

H4038 <STRHEB>@ מגּל maggâl mag-gawl' From an unused root meaning to reap; a sickle: - sickle.

H4046 <STRHEB>@ מגּפה maggêphâh mag-gay-faw' From H5062; a pestilence; by analogy defeat: - (X be) plague ({-d}) {slaughter} stroke.

H4047 <STRHEB>@ מגפּיעשׁ magpîy‛âsh mag-pee-awsh' Apparently from H1479 or H5062 and H6211; exterminator of (the) moth; {Magpiash} an Israelite: - Magpiash.

H4284 <STRHEB>@ מחשׁבת מחשׁבה machăshâbâh machăshebeth {makh-ash-aw-baw'} makh-ash-eh'-beth From H2803; a {contrivance} that {is} (concretely) a {texture} {machine} or (abstractly) {intention} plan (whether {bad} a plot; or {good} advice): - cunning ({work}) curious {work} device ({-sed}) {imagination} {invented} {means} {purpose} thought.

H4541 <STRHEB>@ מסּכה massêkâh mas-say-kaw' From H5258; properly a pouring {over} that {is} fusion of metal (especially a cast image); by implication a {libation} that {is} league; concretely a coverlet (as if poured out): - {covering} molten ({image}) vail.

H4543 <STRHEB>@ מסכּנה miskenâh mis-ken-aw' By transposition from H3664; a magazine: - {store(-house}) treasure.

H4676 <STRHEB>@ מצּבה matstsêbâh mats-tsay-baw' Feminine (causative) participle of H5324; something {stationed} that {is} a column or (memorial stone); by analogy an idol: - {garrison} (standing) {image} pillar.

H4906 <STRHEB>@ משׂכּית maώkîyth mas-keeth' From the same as H7906; a figure (carved on {stone} the {wall} or any object); figuratively imagination: - {conceit} image ({-ry}) {picture} X wish.

H430 <STRHEB>@ אלהים 'ĕlôhîym el-o-heem' Plural of H433; gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: - {angels} X {exceeding} God (gods) ({-dess} {-ly}) X (very) {great} {judges} X mighty.

H5081 <STRHEB>@ נדיב nâdîyb naw-deeb' From H5068; properly {voluntary} that {is} generous; {hence} magnanimous; as {noun} a grandee (sometimes a tyrant): - {free} liberal ({things}) {noble} {prince} willing ([hearted]).

H5133 <STRHEB>@ נצה נוצה nôtsâh nôtsâh {no-tsaw'} no-tsaw' Feminine active participle of H5327 in the sense of flying; a pinion (or wing feather); often (collectively) plumage: - feather ({-s}) ostrich.

H5142 <STRHEB>@ נזק nezaq nez-ak' (Chaldee); corresponding to the root of H5143; to suffer (causatively inflict) loss: - have (en-) {damage} hurt (-ful).

H5143 <STRHEB>@ נזק nêzeq nay'-zek From an unused root meaning to injure; loss: - damage.

H5172 <STRHEB>@ נחשׁ nâchash naw-khash' A primitive root; properly to {hiss} that {is} whisper a (magic) spell; generally to prognosticate: - X {certainly} {divine} {enchanter} (use) X {enchantment} learn by {experience} X {indeed} diligently observe.

H5257 <STRHEB>@ נסיך nesîyk nes-eek' From H5258; properly something poured {out} that {is} a libation; also a molten image; by implication a prince (as anointed): - drink {offering} {duke} prince (-ipal).

H5262 <STRHEB>@ נסך נסך nesek nêsek {neh'-sek} nay'-sek From H5258; a libation; also a cast idol: - {cover} drink {offering} molten image.

H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.

H5456 <STRHEB>@ סגד sâgad saw-gad' A primitive root; to prostrate oneself (in homage): - fall down.

H5533 <STRHEB>@ סכן sâkan saw-kan' Probably a denominative from H7915; properly to {cut} that {is} damage; also to grow (causatively make) poor: - {endanger} impoverish.

H5566 <STRHEB>@ סמל סמל semel sêmel {seh'-mel} say'-mel From an unused root meaning to resemble; a likeness: - {figure} {idol} image.

H6049 <STRHEB>@ ענן ‛ânan aw-nan' A primitive root; to cover; used only as denominative from {H6051} to cloud over; figuratively to act {covertly} that {is} practise magic: - X {bring} {enchanter} {Meonemin} observe (-r of) {times} {soothsayer} sorcerer.

H6091 <STRHEB>@ עצב ‛âtsâb aw-tsawb' From H6087; an (idolatrous) image: - {idol} image.

H6114 <STRHEB>@ עצר ‛etser eh'-tser From H6113; restraint: - + magistrate.

H6297 <STRHEB>@ פּגר peger peh'-gher From H6296; a carcase (as {limp}) whether of man or beast; figuratively an idolatrous image: - {carcase} {corpse} dead body.

H6414 <STRHEB>@ פּליל pâlîyl paw-leel' From H6419; a magistrate: - judge.

H6456 <STRHEB>@ פּסיל pesîyl pes-eel' From H6458; an idol: - carved (graven) {image} quarry.

H6459 <STRHEB>@ פּסל pesel peh'-sel From H6458; an idol: - carved (graven) image.

H6520 <STRHEB>@ פּרזון perâzôn per-aw-zone' From the same as H6518; {magistracy} that {is} leadership (also concretely chieftains): - village.

H6736 <STRHEB>@ ציר tsîyr tseer The same as H6735; a form (of beauty; as if pressed {out} that {is} carved); hence an (idolatrous) image: - {beauty} idol.

H6754 <STRHEB>@ צלם tselem tseh'-lem From an unused root meaning to shade; a {phantom} that {is} (figuratively) {illusion} resemblance; hence a representative {figure} especially an idol: - {image} vain shew.

H6755 <STRHEB>@ צלם צלם tselem tselem {tseh'-lem} tsel-em' (Chaldee); corresponding to H6754; an idolatrous figure: - {form} image.

H6816 <STRHEB>@ צעצע tsa‛tsûa‛ tsah-tsoo'-ah From an unused root meaning to bestrew with carvings; sculpture: - image [work].

H646 <STRHEB>@ אפד אפוד 'êphôd 'êphôd {ay-fode'} ay-fode' Second form is a rare form; probably of foreign derivation; a girdle; specifically the ephod or high priest´ s shoulder piece; also generally an image: - ephod.

H7080 <STRHEB>@ קסם qâsam kaw-sam' A primitive root; properly to {distribute} that {is} determine by lot or magical scroll; by implication to divine: - divine ({-r} {-ation}) {prudent} {soothsayer} use [divination].

H7101 <STRHEB>@ קצין qâtsîyn kaw-tseen' From H7096 in the sense of determining; a magistrate (as deciding) or other leader: - {captain} {guide} {prince} ruler. Compare H6278.

H7248 <STRHEB>@ רב־מג rab-mâg rab-mawg' From H7227 and a foreign word for a Magian; chief Magian; {Rab-Mag} a Babylonian official: - Rab-mag.

H7261 <STRHEB>@ רברבן rabrebân rab-reb-awn' (Chaldee); from H7260; a magnate: - {lord} prince.

H7415 <STRHEB>@ רמּה rimmâh rim-maw' From H7426 in the sense of breeding (compare H7311); a maggot (as rapidly {bred}) literally or figuratively: - worm.

H7679 <STRHEB>@ שׂגא ώâgâ' saw-gaw' A primitive root; to {grow} that {is} (causatively) to {enlarge} (figuratively) laud: - {increase} magnify.

H7812 <STRHEB>@ שׁחה shâchâh shaw-khaw' A primitive root; to {depress} that {is} prostrate (especially reflexively in homage to royalty or God): - bow (self) {down} {crouch} fall down ({flat}) humbly {beseech} do (make) {obeisance} do {reverence} make to {stoop} worship.

H7860 <STRHEB>@ שׁטר shôţêr sho-tare' Active participle of an otherwise unused root probably meaning to write; properly a {scribe} that {is} (by analogy or implication) an official superintendent or magistrate: - {officer} {overseer} ruler.

H7861 <STRHEB>@ שׁטריo shiţray shit-rah'ee From the same as H7860; magisterial; {Shitrai} an Israelite: - Shitrai.

H8200 <STRHEB>@ שׁפט shephaţ shef-at' (Chaldee); corresponding to H8199; to judge: - magistrate.

H8307 <STRHEB>@ שׁרירוּת sherîyrûth sher-ee-rooth' From H8324 in the sense of {twisted} that {is} firm; obstinacy: - {imagination} lust.

H8438 <STRHEB>@ תּלעת תּולעת תּולעה תּולע tôlâ‛ tôlê‛âh tôla‛ath tôla‛ath {to-law'} {to-lay-aw'} (3,4) to-lah'-ath From H3216; a maggot (as voracious); specifically (often with ellipsis of H8144) the crimson {grub} but used only (in this connection) of the color from {it} and cloths dyed therewith: - {crimson} {scarlet} worm.

H8544 <STRHEB>@ תּמנה תּמוּנה temûnâh temûnâh {tem-oo-naw'} tem-oo-naw' From H4327; something portioned (that {is} fashioned) {out} as a {shape} that {is} (indefinitely) {phantom} or (specifically) {embodiment} or (figuratively) manifestation (of favor): - {image} {likeness} similitude.

H8655 <STRHEB>@ תּרפים terâphîym ter-aw-feme' Plural perhaps from H7495; a healer; Teraphim (singular or plural) a family idol: - idols ({-atry}) {images} teraphim.

H842 <STRHEB>@ אשׁירה אשׁרה 'ăshêrâh 'ăshêyrâh {ash-ay-raw'} ash-ay-raw' From H833; happy; asherah (or Astarte) a Phoenician goddess; also an image of the same: - grove. Compare H6253.

G1233 <STRGRK>@ διάγνωσις diagnōsis dee-ag'-no-sis From G1231; (magisterial) examination (diagnosis): - hearing.

G1261 <STRGRK>@ διαλογισμός dialogismos dee-al-og-is-mos' From G1260; discussion that is (internal) consideration (by implication purpose) or (external) debate: - dispute doubtful (-ing) imagination reasoning thought.

G1271 <STRGRK>@ διάνοια dianoia dee-an'-oy-ah From G1223 and G3563; deep thought properly the faculty (mind or its disposition) by implication its exercise: - imagination mind understanding.

G1392 <STRGRK>@ δοξάζω doxazō dox-ad'-zo From G1391; to render (or esteem) glorious (in a wide application): - (make) glorify (-ious) full of (have) glory honour magnify.

G1493 <STRGRK>@ εἰδωλεῖον eidōleion i-do-li'-on Neuter of a presumed derivative of G1497; an image fane: - idol´ s temple.

G1494 <STRGRK>@ εἰδωλόθυτον eidōlothuton i-do-loth'-oo-ton Neuter of a compound of G1497 and a presumed derivative of G2380; an image sacrifice that is part of an idolatrous offering: - (meat thing that is) offered (in sacrifice sacrificed) to (unto) idols.

G1495 <STRGRK>@ εἰδωλολατρεία eidōlolatreia i-do-lol-at-ri'-ah From G1497 and G2999; image worship (literally or figuratively): - idolatry.

G1496 <STRGRK>@ εἰδωλολάτρης eidōlolatrēs i-do-lol-at'-race From G1497 and the base of G3000; an image (servant or) worshipper (literally or figuratively): - idolater.

G1497 <STRGRK>@ εἴδωλον eidōlon i'-do-lon From G1491; an image (that is for worship); by implication a heathen god or (plural) the worship of such: - idol.

G1504 <STRGRK>@ εἰκών eikōn i-kone' From G1503; a likeness that is (literally) statue profile or (figuratively) representation resemblance: - image.

G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.

G2209 <STRGRK>@ ζημία zēmia dzay-mee'-ah Probably akin to the base of G1150 (through the idea of violence); detriment: - damage loss.

G2210 <STRGRK>@ ζημιόω zēmioō dzay-mee-o'-o From G2209; to injure that is (reflexively or passively) to experience detriment: - be cast away receive damage lose suffer loss.

G2316 <STRGRK>@ θεός theos theh'-os Of uncertain affinity; a deity especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very: - X exceeding God god [-ly -ward].

G2403 <STRGRK>@ Ἰεζαβήλ Iezabēl ee-ed-zab-ale' Of Hebrew origin [H348]; Jezabel (that is Jezebel) a Tyrian woman (used as a synonym of a termagant or false teacher): - Jezabel.

G2430 <STRGRK>@ Ἰκόνιον Ikonion ee-kon'-ee-on Perhaps from G1504; image like; Iconium a place in Asia Minor: - Iconium.

G2976 <STRGRK>@ Λάζαρος Lazaros lad'-zar-os Probably of Hebrew origin [H499]; Lazarus (that is Elazar) the name of two Israelites (one imaginary): - Lazarus.

G2986 <STRGRK>@ λαμπρός lampros lam-pros' From the same as G2985; radiant; by analogy limpid; figuratively magnificent or sumptuous (in appearance): - bright clear gay goodly gorgeous white.

G3000 <STRGRK>@ λατρεύω latreuō lat-ryoo'-o From λάτρις latris (a hired menial); to minister (to God) that is render religious homage: - serve do the service worship (-per).

G3053 <STRGRK>@ λογισμός logismos log-is-mos' From G3049; computation that is (figuratively) reasoning (conscience conceit): - imagination thought.

G3093 <STRGRK>@ Μαγδαλά Magdala mag-dal-ah' Of Chaldee origin (compare [H4026]); the tower; Magadala (that is Migdala) a place in Palestine: - Magdala.

G3094 <STRGRK>@ Μαγδαληνή Magdalēnē mag-dal-ay-nay' Feminine of a derivative of G3093; a female Magdalene that is inhabitant of Magdala: - Magdalene.

G3095 <STRGRK>@ μαγεία mageia mag-i'-ah From G3096; magic: - sorcery.

G3096 <STRGRK>@ μαγεύω mageuō mag-yoo'-o From G3097; to practice magic: - use sorcery.

G3097 <STRGRK>@ μάγος magos mag'-os Of foreign origin [H7248]; a Magian that is Oriental scientist; by implication a magician: - sorcerer wise man.

G3098 <STRGRK>@ Μαγώγ Magōg mag-ogue' Of Hebrew origin [H4031]; Magog a foreign nation that is (figuratively) an Antichristian party: - Magog.

G3167 <STRGRK>@ μεγαλεῖος megaleios meg-al-i'-os From G3173; magnificent that is (neuter plural as noun) a conspicuous favor or (subjectively) perfection: - great things wonderful works.

G3168 <STRGRK>@ μεγαλειότης megaleiotēs meg-al-i-ot'-ace From G3167; superbness that is glory or splendor: - magnificence majesty mighty power.

G3169 <STRGRK>@ μεγαλοπρεπής megaloprepēs meg-al-op-rep-ace' From G3173 and G4241; befitting greatness or magnificence (majestic): - excellent.

G3170 <STRGRK>@ μεγαλύνω megalunō meg-al-oo'-no From G3173; to make (or declare) great that is increase or (figuratively) extol: - enlarge magnify shew great.

G3174 <STRGRK>@ μέγεθος megethos meg'-eth-os From G3173; magnitude (figuratively): - greatness.

G3191 <STRGRK>@ μελετάω meletaō mel-et-ah'-o From a presumed derivative of G3199; to take care of that is (by implication) revolve in the mind: - imagine (pre-) meditate.

G3447 <STRGRK>@ μοσχοποιέω moschopoieō mos-khop-oy-eh'-o From G3448 and G4160; to fabricate the image of a bullock: - make a calf.

G3633 <STRGRK>@ οἴομαι οἶμαι oiomai oimai oy'-om-ahee oy'-mahee Middle voice apparently from G3634; to make like (oneself) that is imagine (be of the opinion): - suppose think.

G3980 <STRGRK>@ πειθαρχέω peitharcheō pi-tharkh-eh'-o From a compound of G3982 and G757; to be persuaded by a ruler that is (generally) to submit to authority; by analogy to conform to advice: - hearken obey (magistrates).

G4021 <STRGRK>@ περίεργος periergos per-ee'-er-gos From G4012 and G2041; working all around that is officious (meddlesome neuter plural magic): - busybody curious arts.

G4173 <STRGRK>@ πολιτάρχης politarchēs pol-it-ar'-khace From G4172 and G757; a town officer that is magistrate: - ruler of the city.

G4254 <STRGRK>@ προάγω proagō pro-ag'-o From G4253 and G71; to lead forward (magisterially); intransitively to precede (in place or time [participle previous]): - bring (forth out) go before.

G4352 <STRGRK>@ προσκυνέω proskuneō pros-koo-neh'-o From G4314 and probably a derivative of G2965 (meaning to kiss like a dog licking his master´ s hand); to fawn or crouch to that is (literally or figuratively) prostrate oneself in homage (do reverence to adore): - worship.

G4363 <STRGRK>@ προσπίπτω prospiptō pros-pip'-to From G4314 and G4098; to fall towards that is (gently) prostrate oneself (in supplication or homage) or (violently) to rush upon (in storm): - beat upon fall (down) at (before).

G4662 <STRGRK>@ σκωληκόβρωτος skōlēkobrōtos sko-lay-kob'-ro-tos From G4663 and a derivative of G977; worm eaten that is diseased with maggots: - eaten of worms.

G4663 <STRGRK>@ σκώληξ skōlēx sko'-lakes Of uncertain derivative; a grub maggot or earth worm: - worm.

G4755 <STRGRK>@ στρατηγός stratēgos strat-ay-gos' From the base of G4756 and G71 or G2233; a general that is (by implication or analogy) a (military) governor (praetor) the chief (praefect) of the (Levitical) temple wardens: - captain magistrate.

G5009 <STRGRK>@ ταμεῖον tameion tam-i'-on Neuter contraction of a presumed derivative of ταμίας tamias (a dispenser or distributor; akin to τέμνω temnō to cut); a dispensary or magazine that is a chamber on the ground floor or interior of an Oriental house (generally used for storage or privacy a spot for retirement): - secret chamber closet storehouse.

G5082 <STRGRK>@ τηλικοῦτος τηλικαύτη tēlikoutos tēlikautē tay-lik-oo'-tos tay-lik-ow'-tay) Masculine and feminine; from a compound of G3588 with G2245 and G3778; such as this that is (in [figuratively] magnitude) so vast: - so great so mighty.

G5094 <STRGRK>@ τιμιότης timiotēs tim-ee-ot'-ace From G5093; expensiveness that is (by implication) magnificence: - costliness.

G5331 <STRGRK>@ φαρμακεία pharmakeia far-mak-i'-ah From G5332; medication (pharmacy) that is (by extension) magic (literal or figurative): - sorcery witchcraft.

G5332 <STRGRK>@ φαρμακεύς pharmakeus far-mak-yoos' From φάρμακον pharmakon (a drug that is spell giving potion); a druggist (pharmacist) or poisoner that is (by extension) a magician: - sorcerer.

G5481 <STRGRK>@ χαρακτήρ charaktēr khar-ak-tar' From the same as G5482; a graver (the tool or the person) that is (by implication) engraving ([character] the figure stamped that is an exact copy or [figuratively] representation): - express image.

G717 <STRGRK>@ Ἀρμαγεδδών Armageddōn ar-mag-ed-dohn' Of Hebrew origin [H2022] and [H4023]; Armageddon (or Har-Megiddon) a symbolical name: - Armageddon.

G746 <STRGRK>@ ἀρχή archē ar-khay' From G756; (properly abstract) a commencement or (concrete) chief (in various applications of order time place or rank): - beginning corner (at the the) first (estate) magistrate power principality principle rule.

G758 <STRGRK>@ ἄρχων archōn ar'-khone Present participle of G757; a first (in rank or power): - chief (ruler) magistrate prince ruler.