Dict: all - mat

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MATTANIAH @ king of Judah

- SEE Zedekiah, ZEDEKIAH

MATTHEW OR LEVI @ a publican who became an apostle of Christ- kjv@Matthew:9:9; kjv@Matthew:10:3; kjv@Luke:5:29; kjv@Acts:1:13

MATTHIAS @ the apostle chosen in place of Judas Iscariot- kjv@Acts:1:26

smith:

MATHUSALA - M>@ - = METHUSELAH, the son of Enoch. kjv@Luke:3:37)

MATRED - M>@ - (pushing forward) daughter of Mezahab and mother of Mehetabel, who was wife of Hadar or Hadad of Pau, king of Edom. kjv@Genesis:36:39; kjv@1Chronicles:1:50)

MATRI - M>@ - (rain of Jehovah), a family of the tribe of Benjamin, to which Saul the King of Israel belonged. ( kjv@1Samuel:10:21)

MATTAN - M>@ - (a gift). The priest of Baal slain before his altars in the idol temple at Jerusalem. ( kjv@2Kings:11:18; kjv@2Chronicles:23:17) He probably accompanied Athalia from Samaria. The father of Shephatiah. kjv@Jeremiah:38:1)

MATTANAH - M>@ - (gift of Jehovah), a station the latter part of the wandering of the Israelites. kjv@Numbers:21:18-19) It was probably situated to the southeast of the Dead Sea.

MATTANIAH - M>@ - (gift of Jehovah). The original name of Zedekiah king of Judah, which was changed when Nebuchadnezzar placed him on the throne. ( kjv@2Kings:24:17) A Levite singer of the sons of Asaph. ( kjv@1Chronicles:9:15) He was leader of the temple choir after its restoration, kjv@Nehemiah:11:17 kjv@Nehemiah:12:8) in the time of Nehemiah, and took part in the musical service which accompanied the dedication of the wall of Jerusalem. kjv@Nehemiah:12:25 kjv@Nehemiah:12:35) A descendant of Asaph, and ancestor of Jahaziel the Levite, in the reign of Jehoshaphat. ( kjv@2Chronicles:20:14) One of the sons of Elam. kjv@Ezra:10:26) One of the sons of Zattu. kjv@Ezra:10:27) A descendant of Pahath-moab, kjv@Ezra:10:30) and One of the sons of Bani. kjv@Ezra:10:37) who all put away their foreign wives at Ezra’s command. A Levite, father of Zaccur and ancestor of Hanan the under-treasurer who had charge of the offerings for the Levites in the time of Nehemiah. kjv@Nehemiah:13:13) One of the fourteen sons of Heman, whose office it was to blow the horns in the temple service appointed by David. ( kjv@1Chronicles:25:4 kjv@1Chronicles:25:16) A descendant of Asaph the Levite minstrel, who assisted in the purification of the temple in the reign of Hezekiah. ( kjv@2Chronicles:29:13)

MATTATHAH - M>@ - (gift of Jehovah), probably a contraction of Mattathiah. Son of Nathan and grandson of David, in the genealogy of Christ. kjv@Luke:3:31) (B.C. after 1014.) An Israelite, son of Hashun, who divorced his Gentile wife after the return from Babylon. kjv@Ezekiel:10:33) (B.C. 458.)

MATTATHIAS - M>@ - (gift of Jehovah), the Greek form of Mattathiah. Son of Amos, in the genealogy of Christ. kjv@Luke:3:25) (B.C. after 406.) Son of Semei. kjv@Luke:3:26) The father of the Maccabees. (B.C. 168 and previous.)

MATTENAI - M>@ - (gift of Jehovah), a contraction of Mattaniah. Two Israelites who divorced their Gentile wives after the return from the Babylonish captivity. kjv@Ezra:10:33 kjv@Ezra:10:37) (B.C. 469.) A priest, son of Joiarib, in the time of Joiakim. kjv@Nehemiah:12:19) (B.C. after 536.)

MATTHAN - M>@ - (gift), grandfather of Joseph the husband of the Virgin Mary. kjv@Matthew:1:15)

MATTHAT - M>@ - (gift of God), a form of the name Matthan. son of Levi, in the genealogy of Christ. kjv@Luke:3:20) (B.C. after 623.) Grandfather of the Virgin Mary. kjv@Luke:3:21)

MATTHEW - M>@ - (gift of Jehovah). (A contraction, as is also Matthias, of Mattathias. His original name was Levi, and his name Matthew was probably adopted as his new apostolic name was a Jew. His father’s name was Alphaeus. His home was at Capernaum His business was the collection of dues and customs from persons and goods crossing the Sea of Galilee, or passing along the great Damascus road which ran along the shore between Bethsaida, Julius and Capernaum. Christ called him from this work to he his disciple. He appears to have been a man of wealth, for he made a great feast in his own house, perhaps in order to introduce his former companions and friends to Jesus. His business would tend to give him a knowledge of human nature, and accurate business habits, and of how to make a way to the hearts of many publicans and sinners not otherwise easily reached. He is mentioned by name, after the resurrection of Christ, only in kjv@Acts:1:15) but he must have lived many years as an apostle, since he was the author of the Gospel of Matthew which was written at least twenty years later. There is reason to believe that he remained for fifteen years at Jerusalem, after which he went as missionary to the Persians, Parthians and Medes. There is a legend that he died a martyr in Ethiopia.
ED.)

MATTHEW, GOSPEL OF - M>@ - Its authorship .
That this Gospel was written by the apostle Matthew there is no reason to doubt. Seventeen independent witnesses of the first four centuries attest its genuineness. Its original language .
The testimony of the early Church is unanimous that Matthew wrote originally in the Hebrew language. On the otherhand doubt is thrown over this opinion, both statements of by an examination of the fathers and by a consideration of peculiar forms of language employed in the Gospel itself. The question is unsettled, the best scholars not agreeing in their Judgment concerning it. If there was a Hebrew original, it disappeared at a very early age. The Greek Gospel which we now possess was it is almost certain, written in Matthew’s lifetime; and it is not at all improbable that he wrote the Gospel in both the Greek and Hebrew languages.
Lyman Abbolt. It is almost certain that our Lord spoke in Greek with foreigners, but with his disciples and the Jewish people in Aramaic (a form of language closely allied to the Hebrew).
Schaff. The Jewish historian Josephus furnishes an illustration of the fate of the Hebrew original of Matthew. Josephus himself informs us that he, wrote his great work "The History of the Jewish Wars," originally in Hebrew, his native tongue, for the benefit of his own nation, and he afterward translated it into Greek. No notices of the Hebrew original now survive.
Professor D.S. Gregory. The date .
The testimony of the early Church is unanimous that Matthew wrote first of the early Church is among the evangelists. Irenieus relates that Matthew wrote his Gospel while Peter and Paul were preaching, and founding the Church at Rome, after A.D. 61. It was published before the destruction of Jerusalem, A.D. 50.
Alford. We would place our present Gospel between A.D. 60 and 66. If there was an original Hebrew Gospel, an earlier date belongs to it
Ellicott. Its object .
This Gospel was probably written in Palestine for Jewish Christians. It is an historical proof that Jesus is the Messiah. Matthew is the Gospel for the Jew. It is the Gospel of Jesus, the Messiah of the prophets. This Gospel takes the life of Jesus as it was lived on earth, and his character as it actually appeared, and places them alongside the life and character of the Messiah as sketched in the prophets, the historic by the side of the Prophetic, that the two may appear in their marvellous unity and in their perfect identity.
Professor Gregory.

MATTHIAS - M>@ - (gift of God), the apostle elected to fill the place of the traitor Judas. kjv@Acts:1:26) All beyond this that we know of him for certainty is that he had been a constant attendant upon the Lord Jesus during the whole course of his ministry; for such was declared by St. Peter to be the necessary qualification of one who was to be a witness of the resurrection. It is said that he preached the gospel and suffered martyrdom in Ethiopia.

MATITHIAH - M>@ - (gift of God). A Levite who presided over the offerings made in the pans. ( kjv@1Chronicles:9:31) comp. Levi 6:20 (Levi kjv@6:12) etc. One of the Levites appointed by David to minister before the ark in the musical service, ( kjv@1Chronicles:16:5) "with harps upon Sheminith," comp. ( kjv@1Chronicles:16:21) to lead the choir. ( kjv@1Chronicles:15:18 kjv@1Chronicles:15:21 kjv@1Chronicles:26:3 kjv@1Chronicles:26:21) One of the family of Nebo who had married a foreign wife, in the days of Ezra. kjv@Ezra:10:43) Probably a priest, who stood at the right hand of Ezra when he read the law to the people. kjv@Ezra:8:4)

MATTOCK - M>@ - kjv@Isaiah:7:25) The tool used in Arabia for loosening the ground, described by Neibuhr, answers generally to our mattock or grubbing-axe, i.e. a single-headed pickaxe. The ancient Egyptian hoe was of wood, and answered for hoe, spade and pick.

easton:

Mattan @ gift.

(1.) A priest of Baal, slain before his altar during the reformation under Jehoiada ( kjv@2Kings:11:18).

(2.) The son of Eleazar, and father of Jacob, who was the father of Joseph, the husband of the Virgin Mary kjv@Matthew:1:15).

(3.) The father of Shephatiah kjv@Jeremiah:38:1).

Mattanah @ a gift, a station of the Israelites kjv@Numbers:21:18-19) between the desert and the borders of Moab, in the Wady Waleh.

Mattaniah @ gift of Jehovah.

(1.) A Levite, son of Heman, the chief of the ninth class of temple singers ( kjv@1Chronicles:25:4 kjv@1Chronicles:25:16).

(2.) A Levite who assisted in purifying the temple at the reformation under Hezekiah ( kjv@2Chronicals:29:13).

(3.) The original name of Zedekiah (q.v.), the last of the kings of Judah ( kjv@2Kings:24:17). He was the third son of Josiah, who fell at Megiddo. He succeeded his nephew Jehoiakin.

Mattathias @ ibid.

(1.) The son of Amos, in the genealogy of our Lord kjv@Luke:3:25).

(2.) The son of Semei, in the same genealogy kjv@Luke:3:26).

Matthan @ gift, one of our Lord's ancestry kjv@Matthew:1:15).

Matthat @ gift of God.

(1.) The son of Levi, and father of Heli kjv@Luke:3:24).

(2.) Son of another Levi kjv@Luke:3:29).

Matthew @ gift of God, a common Jewish name after the Exile. He was the son of Alphaeus, and was a publican or tax-gatherer at Capernaum. On one occasion Jesus, coming up from the side of the lake, passed the custom-house where Matthew was seated, and said to him, "Follow me." Matthew arose and followed him, and became his disciple kjv@Matthew:9:9). Formerly the name by which he was known was Levi kjv@Mark:2:14; kjv@Luke:5:27); he now changed it, possibly in grateful memory of his call, to Matthew. The same day on which Jesus called him he made a "great feast" kjv@Luke:5:29), a farewell feast, to which he invited Jesus and his disciples, and probably also many of old associates. He was afterwards selected as one of the twelve (6:15). His name does not occur again in the Gospel history except in the lists of the apostles. The last notice of him is in kjv@Acts:1:13. The time and manner of his death are unknown.

Matthew, Gospel according to @ The author of this book was beyond a doubt the Matthew, an apostle of our Lord, whose name it bears. He wrote the Gospel of Christ according to his own plans and aims, and from his own point of view, as did also the other "evangelists." As to the time of its composition, there is little in the Gospel itself to indicate. It was evidently written before the destruction of Jerusalem Matthew:24), and some time after the events it records. The probability is that it was written between the years A.D. 60 and 65. The cast of thought and the forms of expression employed by the writer show that this Gospel was written for Jewish Christians of Palestine. His great object is to prove that Jesus of Nazareth was the promised Messiah, and that in him the ancient prophecies had their fulfilment. The Gospel is full of allusions to those passages of the Old Testament in which Christ is predicted and foreshadowed. The one aim prevading the whole book is to show that Jesus is he "of whom Moses in the law and the prophets did write." This Gospel contains no fewer than sixty-five references to the Old Testament, forty-three of these being direct verbal citations, thus greatly outnumbering those found in the other Gospels. The main feature of this Gospel may be expressed in the motto, "I am not come to destroy, but to fulfil." As to the language in which this Gospel was written there is much controversy. Many hold, in accordance with old tradition, that it was originally written in Hebrew (i.e., the Aramaic or Syro
- Chaldee dialect, then the vernacular of the inhabitants of Palestine), and afterwards translated into Greek, either by Matthew himself or by some person unknown. This theory, though earnestly maintained by able critics, we cannot see any ground for adopting. From the first this Gospel in Greek was received as of authority in the Church. There is nothing in it to show that it is a translation. Though Matthew wrote mainly for the Jews, yet they were everywhere familiar with the Greek language. The same reasons which would have suggested the necessity of a translation into Greek would have led the evangelist to write in Greek at first. It is confessed that this Gospel has never been found in any other form than that in which we now possess it. The leading characteristic of this Gospel is that it sets forth the kingly glory of Christ, and shows him to be the true heir to David's throne. It is the Gospel of the kingdom. Matthew uses the expression "kingdom of heaven" (thirty-two times), while Luke uses the expression "kingdom of God" (thirty-three times). Some Latinized forms occur in this Gospel, as kodrantes kjv@Matthew:5:26), for the Latin quadrans, and phragello (27:26), for the Latin flagello. It must be remembered that Matthew was a tax-gatherer for the Roman government, and hence in contact with those using the Latin language. As to the relation of the Gospels to each other, we must maintain that each writer of the synoptics (the first three) wrote independently of the other two, Matthew being probably first in point of time. "Out of a total of 1071 verses, Matthew has 387 in common with Mark and Luke:130 with Mark:184 with Luke; only 387 being peculiar to itself." (
See MARK; LUKE; GOSPELS.) The book is fitly divided into these four parts:

(1.) Containing the genealogy, the birth, and the infancy of Jesus (1; 2).

(2.) The discourses and actions of John the Baptist preparatory to Christ's public ministry (3; 4:11).

(3.) The discourses and actions of Christ in Galilee (4:12-20:16).

(4.) The sufferings, death and resurrection of our Lord (20:17-28).

Matthias @ gift of God. kjv@Acts:1:23.

Mattithiah @ gift of Jehovah.

(1.) One of the sons of Jeduthun ( kjv@1Chronicles:25:3 kjv@1Chronicles:25:21).

(2.) The eldest son of Shallum, of the family of Korah ( kjv@1Chronicles:9:31).

(3.) One who stood by Ezra while reading the law kjv@Nehemiah:8:4).

(4.) The son of Amos, and father of Joseph, in the genealogy of our Lord kjv@Luke:3:25).

Mattock @

(1.) Heb. ma'eder, an instrument for dressing or pruning a vineyard kjv@Isaiah:7:25); a weeding-hoe.

(2.) Heb. mahareshah ( kjv@1Samuel:13:1), perhaps the ploughshare or coulter.

(3.) Heb. herebh, marg. of text ( kjv@2Chronicals:34:6). Authorized Version, "with their mattocks," marg. "mauls." The Revised Version renders "in their ruins," marg. "with their axes." The Hebrew text is probably corrupt.

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naves:

MATERIALISM @
- General scriptures concerning kjv@Acts:23:8
-
See INFIDELITY

MATRED @
- Mother of Mehetabel kjv@Genesis:36:39; kjv@1Chronicles:1:50

MATRI @
- A Benjamite kjv@1Samuel:10:21

MATTAN @

-1. A priest of Baal killed in the idol's temple at Jerusalem kjv@2Kings:11:18; kjv@2Chronicles:23:17

-2. Father of Shephatiah kjv@Jeremiah:38:1

MATTANAH @
- A station of Israel kjv@Numbers:21:18-19

MATTANIAH @

-1. Original name of Zedekiah, king of Judah kjv@2Kings:24:17 .
See ZEDEKIAH

-2. A Levite of the sons of Asaph kjv@2Chronicles:20:14; kjv@Nehemiah:12:8

-3. Son of Heman, who had charge of the ninth division of musicians kjv@1Chronicles:25:4 kjv@1Chronicles:25:16

-4. Descendant of Asaph, who assisted in purifying the temple kjv@2Chronicles:29:13

-5. Four Israelites who divorced their Gentile wives after the captivity kjv@Ezra:10:26-27 kjv@Ezra:10:30 kjv@Ezra:10:37

-6. A Levite, father of Zaccur kjv@Nehemiah:13:13

MATTATHA @
- An ancestor of Jesus kjv@Luke:3:31

MATTATHAH @
- One of the family of Hashum kjv@Ezra:10:33

MATTATHIAS @
- An ancestor of Jesus kjv@Luke:3:25-26

MATTENAI @

-1. Two Israelites who put away (divorced) their Gentile wives after the captivity kjv@Ezra:10:33 kjv@Ezra:10:37

-2. A priest in the time of Joiakim kjv@Nehemiah:12:19

MATTHAN @
- An ancestor of Jesus kjv@Matthew:1:15

MATTHAT @

-1. Father of Heli, and ancestor of Joseph kjv@Luke:3:24

-2. Father of Jorim, and ancestor of Joseph kjv@Luke:3:29

MATTHEW @
- Also called LEVI -(A receiver of customs (taxes for the Romans))
- Becomes a disciple of Jesus kjv@Matthew:9:9-10; kjv@Matthew:10:3; kjv@Mark:2:14-15; kjv@Mark:3:18; kjv@Luke:5:27-29; kjv@Luke:6:15; kjv@Acts:1:13

MATTHIAS @
- Surnamed JUSTUS
- Chosen as an apostle in the place of Judas kjv@Acts:1:15-26

MATTITHIAH @ -1, A Levite who had charge of the baked offerings kjv@1Chronicles:9:31

-2. A Levite musician kjv@1Chronicles:15:18 kjv@1Chronicles:15:21 kjv@1Chronicles:16:5

-3. A chief of the fourteenth division (shift) of temple musicians kjv@1Chronicles:25:3 kjv@1Chronicles:25:21

-4. An Israelite who divorced his Gentile wife after the captivity kjv@Ezra:10:43

-5. A prince who stood beside Ezra when he read the law aloud to the people kjv@Nehemiah:8:4

MATTOCK @
- General scriptures concerning kjv@1Samuel:13:20-21; kjv@Isaiah:7:25

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hitchcock:

kjv@STRING:Admatha <HITCHCOCK>@ a cloud of death; a mortal vapor - HITCHCOCK-A

kjv@STRING:Arimathea <HITCHCOCK>@ a lion dead to the Lord - HITCHCOCK-A

kjv@STRING:Bashemath <HITCHCOCK>@ perfumed; confusion of death; in desolation - HITCHCOCK-B

kjv@STRING:Calneh <HITCHCOCK>@ our consummation - HITCHCOCK-C

kjv@STRING:Calno <HITCHCOCK>@ our consummation; altogether himself - HITCHCOCK-C

kjv@STRING:Dalmatia <HITCHCOCK>@ deceitful lamps; vain brightness - HITCHCOCK-D

kjv@STRING:Hamath <HITCHCOCK>@ anger; heat; a wall - HITCHCOCK-H

kjv@STRING:Hamath-zobah <HITCHCOCK>@ the heat, or the wall, of an army - HITCHCOCK-H

kjv@STRING:Hashabiah <HITCHCOCK>@ the estimation of the Lord - HITCHCOCK-H

kjv@STRING:Hashubah <HITCHCOCK>@ estimation; thought - HITCHCOCK-H

kjv@STRING:Jecamiah <HITCHCOCK>@ resurrection, or confirmation, or revenge, of the Lord - HITCHCOCK-J

kjv@STRING:Jokmeam <HITCHCOCK>@ confirmation, or revenge, of the people - HITCHCOCK-J

kjv@STRING:Matred <HITCHCOCK>@ wand of government - HITCHCOCK-M

kjv@STRING:Matri <HITCHCOCK>@ rain; prison - HITCHCOCK-M

kjv@STRING:Mattaniah <HITCHCOCK>@ gift, or hope, of the Lord - HITCHCOCK-M

kjv@STRING:Mattatha <HITCHCOCK>@ his gift - HITCHCOCK-M

kjv@STRING:Mattathias <HITCHCOCK>@ the gift of the Lord - HITCHCOCK-M

kjv@STRING:Matthan <HITCHCOCK>@ same as Mattan - HITCHCOCK-M

kjv@STRING:Matthanias <HITCHCOCK>@ same as Mattaniah - HITCHCOCK-M

kjv@STRING:Matthal <HITCHCOCK>@ gift; he that gives - HITCHCOCK-M

kjv@STRING:Matthew <HITCHCOCK>@ given; a reward - HITCHCOCK-M

kjv@STRING:Ramathaim-zophim <HITCHCOCK>@ the two watch-towers - HITCHCOCK-R

kjv@STRING:Ramath-lehi <HITCHCOCK>@ elevation of the jaw-bone - HITCHCOCK-R

kjv@STRING:Ramath-mizpeh <HITCHCOCK>@ elevation of the watch-tower - HITCHCOCK-R

kjv@STRING:Tema <HITCHCOCK>@ admiration; perfection; consummation - HITCHCOCK-T

tcr:

strongs:

H76 <STRHEB>@ אבעבּעה 'ăba‛bû‛âh ab-ah-boo-aw' (By reduplication) from an unused root (meaning to belch forth); an inflammatory pustule (as eruption): - blains.

H1154 <STRHEB>@ בּסר beser beh'-ser From an unused root meaning to be sour; an immature grape: - unripe grape.

H1254 <STRHEB>@ בּרא bârâ' baw-raw' A primitive root; (absolutely) to create; (qualified) to cut down (a {wood}) select6 feed (as formative processes): - {choose} create ({creator}) cut {down} {dispatch} {do} make (fat).

H1315 <STRHEB>@ בּשׂמת boώmath bos-math' Feminine of the second form of H1314; fragrance; {Bosmath} the name of a wife of {Esau} and of a dughter of Solomon: - {Bashemath} Basmath.

H1419 <STRHEB>@ גּדל גּדול gâdôl gâdôl {gaw-dole'} gaw-dole' From H1431; great (in any sense); hence older; also insolent: - + {aloud} elder ({-est}) + exceeding ({-ly}) + {far} (man of) great ({man} {matter} {thing} {-er} {-ness}) {high} {long} {loud} {mighty} {more} {much} {noble} proud {thing} X {sore} (´) very.

H1682 <STRHEB>@ דּברה דּבורה debôrâh debôrâh {deb-o-raw'} deb-o-raw' From H1696 (in the sense of orderly motion); the bee (from its systematic instincts): - bee.

H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.

H1737 <STRHEB>@ דּודי dôday do-dah'ee Formed like H1736; amatory; {Dodai} an Israelite: - Dodai.

H1816 <STRHEB>@ דּלּקת dalleqeth dal-lek'-keth From H1814; a burning fever: - inflammation.

H1836 <STRHEB>@ דּן dên dane (Chaldee); an orthographical variation of H1791; this: - [afore-] {time} + after this {manner} here {[-after]} one . . . {another} {such} there {[-fore]} {these} this ({matter}) + {thus} where {[-fore]} which.

H1959 <STRHEB>@ הידד hêydâd hay-dawd' From an unused root (meaning to shout); acclamation: - shout (-ing).

H1996 <STRHEB>@ המון גּוג hămôn gôg ham-one' gohg From H1995 and H1463; the multitude of Gog; the fanciful name of an emblematic place in Palestine: - Hamon-gog.

H133 <STRHEB>@ אדמתא 'admâthâ' ad-maw-thaw' Probably of Persian derivation; {Admatha} a Persian nobleman: - Admatha.

H162 <STRHEB>@ אההּ 'ăhâhh a-haw' Apparently a primitive word expressing pain exclamatorily; Oh!: - {ah} alas.

H2556 <STRHEB>@ חמץ châmêts khaw-mates' A primitive root; to be pungent; that {is} in taste ({sour} that {is} literally {fermented} or figuratively {harsh}) in color (dazzling): - cruel ({man}) {dyed} be {grieved} leavened.

H2557 <STRHEB>@ חמץ châmêts khaw-mates' From H2556; {ferment} (figuratively) extortion: - {leaven} leavened (bread).

H2574 <STRHEB>@ חמת chămâth kham-awth' From the same as H2346; walled; {Chamath} a place in Syria: - {Hamath} Hemath.

H2575 <STRHEB>@ חמּת chammath kham-math' A variation for the first part of H2576; hot springs; {Chammath} a place in Palestine: - Hammath.

H2576 <STRHEB>@ חמּת דּאר chammôth dô'r kham-moth' dore From the plural of H2535 and H1756; hot springs of Dor; Chammath {Dor} a place in Palestine: - Hamath-Dor.

H2577 <STRHEB>@ חמתי chămâthîy kham-aw-thee' Patrial from H2574; a Chamathite or native of Chamath: - Hamathite.

H2578 <STRHEB>@ חמת צובה chămath tsôbâh kham-ath' tso-baw' From H2574 and H6678; Chamath of Tsobah; Chamath Tsobah; probably the same as H2574: - Hamath-Zobah.

H2579 <STRHEB>@ חמת רבּה chămath rabbâh kham-ath' rab-baw' From H2574 and H7237; Chamath of Rabbah; Chamath {Rabbah} probably the same as H2574.

H2624 <STRHEB>@ חסידה chăsîydâh khas-ee-daw' Feminine of H2623; the kind (maternal) {bird} that {is} a stork: - X {feather} stork.

H2656 <STRHEB>@ חפץ chêphets khay'-fets From H2654; pleasure; hence (abstractly) desire; concretely a valuable thing; hence (by extension) a matter (as something in mind): - {acceptable} delight ({-some}) {desire} things {desired} {matter} pleasant ({-ure}) {purpose} willingly.

H2672 <STRHEB>@ חצב חצב châtsab châtsêb {khaw-tsab'} khaw-tsabe' A primitive root; to cut or carve ({wood} stone or other material); by implication to {hew} split6 {square} {quarry} engrave: - {cut} {dig} {divide} {grave} hew ({out} {-er}) {make} mason.

H2713 <STRHEB>@ חקר châqar khaw-kar' A primitive root; properly to penetrate; hence to examine intimately: - find {out} (make) search ({out}) seek ({out}) {sound} try.

H2719 <STRHEB>@ חרב chereb kheh'-reb From H2717; drought; also a cutting instrument (from its destructive {effect}) as a {knife} {sword} or other sharp implement: - {axe} {dagger} {knife} {mattock} {sword} tool.

H2744 <STRHEB>@ חרחוּר charchûr khar-khoor' A fuller form of H2746; inflammation; {Charchur} one of the Nethinim: - Harhur.

H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.

H2793 <STRHEB>@ חרשׁ chôresh kho'-resh From H2790; a forest (perhaps as furnishing the material for fabric): - {bough} {forest} {shroud} wood.

H2796 <STRHEB>@ חרשׁ chârâsh khaw-rawsh' From H2790; a fabricator of any material: - {artificer} (+) {carpenter} {craftsman} {engraver} {maker} + {mason} {skilful} (+) {smith} {worker} {workman} such as wrought.

H2807 <STRHEB>@ חשׁבה chăshûbâh khash-oo-baw' From H2803; estimation; {Chashubah} an Israelite: - Hashubah.

H2914 <STRHEB>@ טחר ţechôr tekh-ore' From an unused root meaning to burn; a boil or ulcer (from the {inflammation}) especially a tumor in the anus or pudenda (the piles): - emerod.

H2941 <STRHEB>@ טעם ţa‛am tah'-am (Chaldee); from H2939; properly a {taste} that {is} (as in H2940) a judicial sentence: - {account} X to be {commanded} {commandment} matter.

H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.

H3123 <STRHEB>@ יונה yônâh yo-naw' Probably from the same as H3196; a dove (apparently from the warmth of their mating): - {dove} pigeon.

H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.

H3339 <STRHEB>@ יצרי yitsrîy yits-ree' From H3335; formative; {Jitsri} an Israelite: - Isri.

H3523 <STRHEB>@ כּביר kebîyr keb-eer From H3527 in the original sense of plaiting; a matrass (of intertwined materials): - pillow.

H3602 <STRHEB>@ כּכה kâkâh kaw'-kaw From H3541; just {so} referring to the previous or following context: - after that (this) {manner} this {matter} (even) {so} in such a {case} thus.

H3617 <STRHEB>@ כּלה kâlâh kaw-law' From H3615; a completion; adverbially completely; also destruction: - {altogether} ({be} utterly) consume ({-d}) consummation ({-ption}) was {determined} ({full} utter) {end} riddance.

H3624 <STRHEB>@ כּלח kelach keh'-lakh From an unused root meaning to be complete; maturity: - full (old) age.

H3699 <STRHEB>@ כּסס kâsas kaw-sas' A primitive root; to estimate: - make count.

H3745 <STRHEB>@ כּרז keraz ker-az' (Chaldee); probably of Greek origin [H2784]; to proclaim: - make a proclamation.

H3748 <STRHEB>@ כּריתוּת kerîythûth ker-ee-thooth' From H3772; a cutting (of the matrimonial {bond}) that {is} divorce: - divorce (-ment).

H3796 <STRHEB>@ כּתל kôthel ko'-thel From an unused root meaning to compact; a wall (as gathering inmates): - wall.

H383 <STRHEB>@ איתי 'îythay ee-thah'ee (Chaldee); corresponding to H3426; properly entity; used only as a particle of {affirmation} there is: - art {thou} {can} do {ye} have it {be} there is ({are}) X we will not.

H389 <STRHEB>@ אך 'ak ak Akin to H403; a particle of {affirmation} surely; hence (by limitation) only: - {also} in any {wise} at {least} {but} {certainly} {even} {howbeit} {nevertheless} {notwithstanding} {only} {save} surely of a {surety} {truly} {verily} + {wherefore} yet (but).

H4100 <STRHEB>@ מה מ־ מ־ מה מה mâh mah mâ ma meh {maw} {mah} {maw} {mah} meh A primitive particle; properly interrogitive what? (including {how?} why? and when?); but also exclamations like what! (including {how!}) or indefinitely what (including {whatever} and even relatively that which); often used with prefixes in various adverbial or conjugational sneses: - how ({long} {oft} {[-soever]}) [no-] {thing} what ({end} {good} {purpose} {thing}) whereby ({-fore} {-in} {-to} {-with}) (for) why.

H4281 <STRHEB>@ מחרשׁה machărêshâh makh-ar-ay-shaw' From H2790; probably a pick axe: - mattock.

H4292 <STRHEB>@ מטאטא maţ'ăţê' mat-at-ay' Apparently a denominative from H2916; a broom (as removing dirt (compare English ‘to dust´ {} that {is} remove dust)): - besom.

H4293 <STRHEB>@ מטבּח maţbêach mat-bay'-akh From H2873; slaughter: - slaughter.

H4294 <STRHEB>@ מטּה מטּה maţţeh maţţâh {mat-teh'} mat-taw' From H5186; a branch (as extending); figuratively a tribe; also a {rod} whether for chastising (figuratively {correction}) ruling (a {sceptre}) throwing (a {lance}) or walking (a staff; figuratively a support of {life} for example bread): - {rod} {staff} tribe.

H4295 <STRHEB>@ מטּה maţţâh mat'-taw From H5786 with directive enclitic appended; {downward} below or beneath; often adverbially with or without prefixes: - {beneath} down ({-ward}) {less} very {low} under (-neath).

H4299 <STRHEB>@ מטוה maţveh mat-veh' From H2901; something spun: - spun.

H4301 <STRHEB>@ מטמן מטמן מטמון maţmôn maţmôn maţmûn {mat-mone'} {mat-mone'} mat-moon' From H2934; a secret storehouse; hence a secreted valuable (buried); generally money: - {hidden} {riches} (hid) treasure (-s).

H4302 <STRHEB>@ מטּע maţţâ‛ mat-taw' From H5193; something {planted} that {is} the place (a garden or {vineyard}) or the thing (a {plant} figuratively of men); by implication the {act} planting: - plant ({-ation} -ing).

H4303 <STRHEB>@ מטעמּה מטעם maţ‛am maţ‛ammâh {mat-am'} mat-am-maw' From H2938; a delicacy: - dainty ({meat}) savoury meat.

H4307 <STRHEB>@ מטּרה מטּרא maţţârâ' maţţârâh {mat-taw-raw'} mat-taw-raw' From H5201; a jail (as a guard house); also an aim (as being closely watched): - {mark} prison.

H4308 <STRHEB>@ מטרד maţrêd mat-rade' From H2956; propulsive; {Matred} an Edomitess: - Matred.

H4309 <STRHEB>@ מטרי maţrîy mat-ree' From H4305; rainy; {Matri} an Israelite: - Matri.

H4405 <STRHEB>@ מלּה מלּה millâh milleh {mil-law'} mil-leh' From H4448 (plural masculine as if from the second form); a word; collectively a discourse; figuratively a topic: - + {answer} {by-word} {matter} any thing (what) to {say} to speak ({-ing}) {speak} {talking} word.

H4406 <STRHEB>@ מלּה millâh mil-law' (Chaldee); corresponding to H4405; a {word} command6 {discourse} or subject: - {commandment} {matter} {thing} word.

H4496 <STRHEB>@ מנחה מנוּחה menûchâh menûchâh {men-oo-khaw'} men-oo-khaw' Feminine of H4495; repose or (adverbially) peacefully; figuratively consolation (specifically matrimony); hence (concretely) an abode: - {comfortable} {ease} {quiet} rest (-ing {place}) still.

H4576 <STRHEB>@ מעדּר ma‛dêr mah-dare' From H5737; a (weeding) hoe: - mattock.

H4592 <STRHEB>@ מעט מעט me‛aţ me‛âţ {meh-at'} meh-awt' From H4591; a little or few (often adverbial or comparative): - {almost} ({some} very) few ({-er} {-est}) {lightly} little ({while}) (very) small ({matter} {thing}) {some} {soon} X very.

H4673 <STRHEB>@ מצּב matstsâb mats-tsawb' From H5324; a fixed spot; figuratively an {office} a military post: - {garrison} {station} place where . . . stood.

H4675 <STRHEB>@ מצּבה מצּבה matstsâbâh mitstsâbâh {mats-tsaw-baw'} mits-tsaw-baw' Feminine of H4673; a military guard: - {army} garrison.

H4676 <STRHEB>@ מצּבה matstsêbâh mats-tsay-baw' Feminine (causative) participle of H5324; something {stationed} that {is} a column or (memorial stone); by analogy an idol: - {garrison} (standing) {image} pillar.

H4678 <STRHEB>@ מצּבת matstsebeth mats-tseh'-beth From H5324; something {stationary} that {is} a monumental stone; also the stock of a tree: - {pillar} substance.

H4682 <STRHEB>@ מצּה matstsâh mats-tsaw' From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that {is} not soured or bittered with yeast); specifically an unfermented cake or {loaf} or (elliptically) the festival of Passover (because no leaven was then used): - unleavened ({bread} {cake}) without leaven.

H4683 <STRHEB>@ מצּה matstsâh mats-tsaw' From H5327; a quarrel: - {contention} {debate} strife.

H4684 <STRHEB>@ מצהלה matshâlâh mats-haw-law' From H6670; a whinnying (through impatience for battle or lust): - neighing.

H4695 <STRHEB>@ מצּוּת matstsûth mats-tsooth' From H5327; a quarrel: - that contended.

H4702 <STRHEB>@ מצּע matstsâ‛ mats-tsaw' From H3331; a couch: - bed.

H4842 <STRHEB>@ מרקחת mirqachath meer-kakh'-ath From H7543; an aromatic unguent; also an unguent pot: - prepared by the apothecaries´ {art} {compound} ointment.

H4948 <STRHEB>@ משׁקל mishqâl mish-kawl' From H8254; weight (numerically estimated); {hence} weighing (the act): - (full) weight.

H4955 <STRHEB>@ משׂרפה miώrâphâh mis-raw-faw' From H8313; {combustion} that {is} cremation (of a {corpse}) or calcination (of lime): - burning.

H4962 <STRHEB>@ מת math math From the same as H4970; properly an adult (as of full length); by implication a man (only in the plural): - + {few} X {friends} {men} {persons} X small.

H4963 <STRHEB>@ מתבּן mathbên math-bane' Denominative from H8401; straw in the heap: - straw.

H4971 <STRHEB>@ מתכנת מתכנת mathkôneth mathkûneth {math-ko'-neth} math-koo'-neth From H8505 in the transferred sense of measuring; proportion (in {size} number or ingredients): - {composition} {measure} {state} tale.

H4972 <STRHEB>@ מתּלאה mattelâ'âh mat-tel-aw-aw' From H4100 and H8518; what a trouble!: - what a weariness.

H4976 <STRHEB>@ מתּן mattân mat-tawn' From H5414; a present: - {gift} to {give} reward.

H4977 <STRHEB>@ מתּן mattân mat-tawn' The same as H4976; {Mattan} the name of a priest of {Baal} and of an Israelite: - Mattan.

H4978 <STRHEB>@ מתּנא mattenâ' mat-ten-aw' (Chaldee); corresponding to H4979: - gift.

H4979 <STRHEB>@ מתּנה mattânâh mat-taw-naw' Feminine of H4976; a present; specifically (in a good sense) a sacrificial {offering} (in a bad sense) a bribe: - gift.

H4980 <STRHEB>@ מתּנה mattânâh mat-taw-naw' The same as H4979; {Mattanah} a place in the Desert: - Mattanah.

H4982 <STRHEB>@ מתּני mattenay mat-ten-ah'ee From H4976; liberal; {Mattenai} the name of three Israelites: - Mattenai.

H4983 <STRHEB>@ מתּניהוּ מתּניה mattanyâh mattanyâhû {mat-tan-yaw'} mat-tan-yaw'-hoo From H4976 and H3050; gift of Jah; {Mattanjah} the name of ten Israelites: - Mattaniah.

H4991 <STRHEB>@ מתּת mattâth mat-tawth' Feminine of H4976 abbreviated; a present: - {gift} reward.

H4992 <STRHEB>@ מתּתּה mattattâh mat-tat-taw' For H4993; gift of Jah; {Mattattah} an Israelite: - Mattathah.

H4993 <STRHEB>@ מתּתיהוּ מתּתיה mattithyâh mattithyâhû {mat-tith-yaw'} mat-tith-yaw'-hoo From H4991 and H3050; gift of Jah; {Mattithjah} the name of four Israelites: - Mattithiah.

H5048 <STRHEB>@ נגד neged neh'-ghed From H5046; a {front} that {is} part opposite; specifically a {counterpart} or mate; usually ({adverbially} especially with preposition) over against or before: - {about} (over) {against} X {aloof} X far ({off}) X {from} {over} {presence} X other {side} {sight} X to view.

H5073 <STRHEB>@ נדבּך nidbâk nid-bawk' (Chaldee); from a rot meaning to stick; a layer (of building materials): - row.

H5091 <STRHEB>@ נהה nâhâh naw-haw' A primitive root; to {groan} that {is} bewail; hence (through the idea of crying aloud) to assemble (as if on proclamation): - {lament} wail.

H5198 <STRHEB>@ נטף nâţâph naw-tawf' From H5197; a drop; {specifically} an aromatic gum (probably stacte): - {drop} stacte.

H5219 <STRHEB>@ נכאת nek'ôth nek-ohth' From H5218; properly a {smiting} that {is} (concretely) an aromatic gum (perhaps {styrax}) (as powdered): - spicery (-ces).

H5284 <STRHEB>@ נעמתי na‛ămâthîy nah-am-aw-thee' Patrial from a place corresponding in nmae (but not identical) with H5279; a {Naamathite} or inhabitant of Naamah: - Naamathite

H5373 <STRHEB>@ נרדּ nêrd nayrd Of foreign origin; {nard} an aromatic: - spikenard.

H5384 <STRHEB>@ נשׁה nâsheh naw-sheh' From {H5382} in the snese of failure; rheumatic or crippled (from the incident to Jacob): - which shrank.

H5635 <STRHEB>@ סרף sâraph saw-raf' A primitive root; to {cremate} that {is} to be (near) of kin (such being privileged to kindle the pyre): - burn.

H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.

H5690 <STRHEB>@ עגב ‛egeb eh'-gheb From H5689; love ({concretely}) that {is} amative words: - much {love} very lovely.

H553 <STRHEB>@ אמץ 'âmats aw-mats' A primitive root; to be {alert} physically (on foot) or mentally (in courage): - {confirm} be courageous (of good {courage} stedfastly {minded} {strong} {stronger}) {establish} {fortify} {harden} {increase} {prevail} strengthen ({self}) make strong ({obstinate} speed).

H558 <STRHEB>@ אמציהוּ אמציה 'ămatsyâh 'ămatsyâhû {am-ats-yaw'} am-ats-yaw'-hoo From H553 and H3050; strength of Jah; {Amatsjah} the name of four Israelites: - Amaziah.

H6186 <STRHEB>@ ערך ‛ârak aw-rak' A primitive root; to set in a {row} that {is} {arrange} put in order (in a very wide variety of applications): - put (set) (the {battle} self) in {array} {compare} {direct} {equal} {esteem} {estimate} expert [in {war]} {furnish} {handle} join {[battle]} {ordain} ({lay} {put} reckon {up} set) (in) {order} {prepare} {tax} value.

H6187 <STRHEB>@ ערך ‛êrek eh'-rek From H6186; a {pile} {equipment} estimate: - {equal} {estimation} (things that are set in) {order} {price} {proportion} X set {at} {suit} {taxation} X valuest.

H6363 <STRHEB>@ פּטרה פּטר peţer piţrâh {peh'-ter} pit-raw' From H6362; a {fissure} that {is} (concretely) firstling (as opening the matrix): - {firstling} {openeth} such as open.

H6393 <STRHEB>@ פּלדה pelâdâh pel-aw-daw' From an unused root meaning to divide; a {cleaver} that {is} iron armature (of a chariot): - torch.

H6466 <STRHEB>@ פּעל pâ‛al paw-al' A primitive root; to do or make (systematically and {habitually}) especially to practise: - {commit} [evil-] do ({-er}) make ({-r}) {ordain} work ({-er}) wrought.

H6600 <STRHEB>@ פּתגּם pithgâm pith-gawm' (Chaldee); corresponding to H6599; a {word} answer6 letter or decree: - {answer} {letter} {matter} word.

H6640 <STRHEB>@ צבוּ tsebû tseb-oo' From H6634; properly will; concretely an affair (as a matter of determination): - purpose.

H6696 <STRHEB>@ צוּר tsûr tsoor A primitive root; to {cramp} that {is} confine (in many {applications} literally and {figuratively} formative or hostile): - {adversary} {assault} {beset} {besiege} bind ({up}) {cast} {distress} {fashion} {fortify} {inclose} lay {siege} put up in bags.

H6789 <STRHEB>@ צמת tsâmath tsaw-math' A primitive root; to extirpate (literally or figuratively): - {consume} cut {off} {destroy} vanish.

H6867 <STRHEB>@ צרבת tsârebeth tsaw-reh'-beth From H6686; conflagration (of fire or disease): - {burning} inflammation.

H6920 <STRHEB>@ קדּחת qaddachath kad-dakh'-ath From H6919; {inflammation} that {is} febrile disease: - burning {ague} fever.

H6963 <STRHEB>@ קל קול qôl qôl {kole} kole From an unused root meaning to call aloud; a voice or sound: - + {aloud} {bleating} {crackling} cry (+ {out}) {fame} {lightness} {lowing} {noise} + hold {peace} [pro-] {claim} {proclamation} + {sing} {sound} + {spark} thunder ({-ing}) {voice} + yell.

H7059 <STRHEB>@ קמט qâmaţ kaw-mat' A primitive root; to {pluck} that {is} destroy: - cut {down} fill with wrinkles.

H7061 <STRHEB>@ קמץ qâmats kaw-mats' A primitive root; to grasp with the hand: - take an handful.

H7150 <STRHEB>@ קריאה qerîy'âh ker-ee-aw' From H7121; a proclamation: - preaching.

H7192 <STRHEB>@ קשׂיטה qeώîyţâh kes-ee-taw' From an unused root (probably meaning to weigh out); an ingot (as definitely estimated and stamped for a coin): - piece of money (silver).

H7358 <STRHEB>@ רחם rechem rekh'-em From H7355; the womb (compare H7356): - {matrix} womb.

H7418 <STRHEB>@ רמת נגב רמות־נגב râmôth-negeb râmath negeb {raw-moth-neh'-gheb} raw'-math neh'-gheb From the plural or constructive of H7413 and H5045; heights (or height) of the South; Ramoth-Negeb or {Ramoth-Negeb} a place in Palestine: - south {Ramoth} Ramath of the south.

H7434 <STRHEB>@ רמת המּצפּה râmath hammitspeh raw-math' ham-mits-peh' From H7413 and H4707 with the article interposed; height of the watch tower; Ramath ham {Mitspeh} a place in Palestine: - Ramath-mizpeh.

H7435 <STRHEB>@ רמתי râmâthîy raw-maw-thee' Patronymic of H7414; a Ramathite or inhabitant of Ramah: - Ramathite.

H7436 <STRHEB>@ רמתים צופים râmâthayim tsôphîym raw-maw-thah'-yim tso-feem' From the dual of H7413 and the plural of the active participle of H6822; double height of watchers; Ramathajim {Tsophim} a place in Palestine: - Ramathaim-zophim.

H7437 <STRHEB>@ רמת לחי râmath lechîy raw'-math lekh'-ee From H7413 and H3895; height of a jaw bone; Ramath {Lechi} a place in Palestine: - Ramath-lehi.

H7440 <STRHEB>@ רנּה rinnâh rin-naw' From H7442; properly a creaking (or shrill {sound}) that {is} shout (of joy or grief): - {cry} {gladness} {joy} {proclamation} {rejoicing} {shouting} sing ({-ing}) triumph.

H7468 <STRHEB>@ רעוּת re‛ûth reh-ooth' From H7462 in the sense of H7453; a female associate; generally an additional one: - + {another} {mate} neighbour.

H7545 <STRHEB>@ רקח rôqach ro'-kakh From H7542; an aromatic: - {confection} ointment.

H7585 <STRHEB>@ שׁאל שׁאול she'ôl she'ôl {sheh-ole'} sheh-ole' From H7592; hades or the world of the dead (as if a subterranian {retreat}) including its accessories and inmates: - {grave} {hell} pit.

H7695 <STRHEB>@ שׁגל shêgâl shay-gawl' (Chaldee); corresponding to H7694; a (legitimate) queen: - wife.

H7753 <STRHEB>@ שׂוּך ώûk sook A primitive root; to {entwine} that {is} shut in (for {formation} protection or restraint): - fence. (make an) hedge (up).

H7822 <STRHEB>@ שׁחין shechîyn shekh-een' From an unused root probably meaning to burn; {inflammation} that {is} an ulcer: - {boil} botch.

H7827 <STRHEB>@ שׁחלת shechêleth shekh-ay'-leth Apparently from the same as H7826 through some obscure {idea} perhaps that of peeling off by concussion of sound; a scale or {shell} that {is} the aromatic mussel: - onycha.

H781 <STRHEB>@ ארשׂ 'âraώ aw-ras' A primitive root; to engage for matrimony: - {betroth} espouse.

H786 <STRHEB>@ אשׁ 'ish eesh Identical (in origin and formation) with H784; entity; used only {adverbially} there is or are: - are {there} none can. Compare H3426.

H8058 <STRHEB>@ שׁמט shâmaţ shaw-mat' A primitive root; to fling down; incipiently to jostle; figuratively to let {alone} {desist} remit: - {discontinue} {overthrow} {release} let {rest} {shake} {stumble} throw down.

H8100 <STRHEB>@ שׁמעת shim‛âth shim-awth' Feminine of H8088; annunciation; {Shimath} an Ammonitess: - Shimath.

H8101 <STRHEB>@ שׁמעתי shim‛âthîy shim-aw-thee' Patronymic from H8093; a Shimathite (collectively) or descendant of Shimah: - Shimeathites.

H8126 <STRHEB>@ שׁמתי shûmâthîy shoo-maw-thee' Patronymic from an unused name from H7762 probably meaning garlic smell; a Shumathite (collectively) or descendant of Shumah: - Shumathites.

H8176 <STRHEB>@ שׁער shâ‛ar shaw-ar' A primitive root; to split or {open} that {is} ({literally} but only as denominative from H8179) to act as gate keeper (see H7778); (figuratively) to estimate: - think.

H8316 <STRHEB>@ שׂרפה ώerêphâh ser-ay-faw' From H8313; cremation: - burning.

H8401 <STRHEB>@ תּבן teben teh'-ben Probably from H1129; properly {material} that {is} (specifically) refuse haum or stalks of grain (as chopped in threshing and used for fodder): - {chaff} {straw} stubble.

H8453 <STRHEB>@ תּשׁב תּושׁב tôshâb tôshâb {to-shawb'} to-shawb' (The second form used in Kings ); from H3427; a dweller (but not {outlandish} H5237); especially (as distinguished from a native citizen (active participle of H3427) and a temporary {inmate} {H1616} or mere {lodger} H3885) resident alien: - {foreigner-inhabitant} {sojourner} stranger.

H8505 <STRHEB>@ תּכן tâkan taw-kan' A primitive root; to {balance} that {is} measure out (by weight or dimension); figuratively to {arrange} {equalize} through the idea of levelling (mentally {estimate} test): - bear {up} {direct} be ([un-]) {equal} {mete} {ponder} {tell} weigh.

H8508 <STRHEB>@ תּכנית toknîyth tok-neeth' From H8506; {admeasurement} that {is} consummation: - {pattern} sum.

H8613 <STRHEB>@ תּפתּה tophteh tof-teh' Probably a form of H8612; {Tophteh} a place of cremation: - Tophet.

H8643 <STRHEB>@ תּרוּעה terû‛âh ter-oo-aw' From H7321; {clamor} that {is} acclamation of joy or a battle cry; especially clangor of {trumpets} as an alarum: - {alarm} blow (-ing) ({of} the) ({trumpets}) {joy} {jubile} loud {noise} {rejoicing} shout ({-ing}) ({high} joyful) sound (-ing).

H807 <STRHEB>@ אשׁימא 'ăshîymâ' ash-ee-maw' Of foreign origin; {Ashima} a deity of Hamath: - Ashima.

G50 <STRGRK>@ ἀγνοέω agnoeō ag-no-eh'-o From G1 (as a negative particle) and G3539; not to know (through lack of information or intelligence); by implication to ignore (through disinclination): - (be) ignorant (-ly) not know not understand unknown.

G62 <STRGRK>@ ἀγράμματος agrammatos ag-ram-mat-os From G1 (as negative particle) and G1121; unlettered that is illiterate: - unlearned.

G69 <STRGRK>@ ἀγρυπνέω agrupneō ag-roop-neh'-o Ultimately from G1 (as negative particle) and G5258; to be sleepless that is keep awake: - watch.

G92 <STRGRK>@ ἀδίκημα adikēma ad-eek'-ay-mah From G91; a wrong done: - evil doing iniquity matter of wrong.

G1064 <STRGRK>@ γαστήρ gastēr gas-tare' Of uncertain derivation; the stomach; by analogy the matrix; figuratively a gourmand: - belly + with child womb.

G1103 <STRGRK>@ γνήσιος gnēsios gnay'-see-os From the same as G1077; legitimate (of birth) that is genuine: - own sincerity true.

G1122 <STRGRK>@ γραμματεύς grammateus gram-mat-yooce' From G1121; a writer that is (professionally) scribe or secretary: - scribe town-clerk.

G1149 <STRGRK>@ Δαλματία Dalmatia dal-mat-ee'-ah Probably of foreign derivation; Dalmatia a region of Europe: - Dalmatia.

G1165 <STRGRK>@ δειγματίζω deigmatizō digh-mat-id'-zo From G1164; to exhibit: - make a shew.

G1193 <STRGRK>@ δερμάτινος dermatinos der-mat'-ee-nos From G1192; made of hide: - leathern of a skin.

G1253 <STRGRK>@ διάκρισις diakrisis dee-ak'-ree-sis From G1252; judicial estimation: - discern (-ing) disputation.

G1268 <STRGRK>@ διανέμω dianemō dee-an-em'-o From G1223 and the base of G3551; to distribute that is (of information) to disseminate: - spread.

G1281 <STRGRK>@ διαπραγματεύομαι diapragmateuomai dee-ap-rag-mat-yoo'-om-ahee From G1223 and G4231; to thoroughly occupy oneself that is (transitively and by implication) to earn in business: - gain by trading.

G1308 <STRGRK>@ διαφέρω diapherō dee-af-er'-o From G1223 and G5342; to bear through that is (literally) transport; usually to bear apart that is (objectively) to toss about (figuratively report); subjectively to differ or (by implication) surpass: - be better carry differ from drive up and down be (more) excellent make matter publish be of more value.

G1319 <STRGRK>@ διδασκαλία didaskalia did-as-kal-ee'-ah From G1320; instruction (the function or the information): - doctrine learning teaching.

G1322 <STRGRK>@ διδαχή didachē did-akh-ay' From G1321; instruction (the act or the matter): - doctrine hath been taught.

G1357 <STRGRK>@ διόρθωσις diorthōsis dee-or'-tho-sis From a compound of G1223 and a derivative of G3717 meaning to straighten thoroughly; rectification that is (specifically) the Messianic restoration: - reformation.

G1379 <STRGRK>@ δογματίζω dogmatizō dog-mat-id'-zo From G1378; to prescribe by statute that is (reflexively) to submit to ceremonial rule: - be subject to ordinances.

G1426 <STRGRK>@ δυσφημία dusphēmia doos-fay-mee'-ah From a compound of G1418 and G5345; defamation: - evil report.

G1625 <STRGRK>@ ἐκτρέφω ektrephō ek-tref'-o From G1537 and G5142; to rear up to maturity that is (generally) to cherish or train: - bring up nourish.

G1657 <STRGRK>@ ἐλευθερία eleutheria el-yoo-ther-ee'-ah From G1658; freedom (legitimate or licentious chiefly moral or ceremonial): - liberty.

G1709 <STRGRK>@ ἐμπνέω empneō emp-neh'-o From G1722 and G4154; to inhale that is (figuratively) to be animated by (bent upon): - breathe.

G1860 <STRGRK>@ ἐπαγγελία epaggelia ep-ang-el-ee'-ah From G1861; an announcement (for information assent or pledge; especially a divine assurance of good): - message promise.

G1882 <STRGRK>@ ἐπανόρθωσις epanorthōsis ep-an-or'-tho-sis From a compound of G1909 and G461; a straightening up again that is (figuratively) rectification (reformation): - correction.

G130 <STRGRK>@ αἱματεκχυσία aihmatekchusia hahee-mat-ek-khoo-see'-ah From G129 and a derivative of G1632; an effusion of blood: - shedding of blood.

G141 <STRGRK>@ αἱρετικός aihretikos hahee-ret-ee-kos' From the same as G140; a schismatic. (heretic is the Greek word itself.): - heretic [the Greekord itself].

G156 <STRGRK>@ αἰτία aitia ahee-tee'-a From the same as G154; a cause (as if asked for) that is (logical) reason (motive matter) (legal) crime (alleged or proved): - accusation case cause crime fault [wh-]ere[-fore].

G187 <STRGRK>@ ἀκμάζω akmazō ak-mad'-zo From the same as G188; to make a point that is (figuratively) mature: - be fully ripe.

G2129 <STRGRK>@ εὐλογία eulogia yoo-log-ee'-ah From the same as G2127; fine speaking that is elegance of language; commendation (eulogy) that is (reverentially) adoration; religiously benediction; by implication consecration; by extension benefit or largess: - blessing (a matter of) bounty (X -tifully) fair speech.

G2229 <STRGRK>@ ἦ ē ay An adverb of confirmation; perhaps intensive of G2228; used only (in the N. T.) before G3303; assuredly: - surely.

G2244 <STRGRK>@ ἡλικία hēlikia hay-lik-ee'-ah From the same as G2245; maturity (in years or size): - age stature.

G2358 <STRGRK>@ θριαμβεύω thriambeuō three-am-byoo'-o From a prolonged compound of the base of G2360 and a derivative of G680 (meaning a noisy iambus sung in honor of Bacchus); to make an acclamatory procession that is (figuratively) to conquer or (by Hebraism) to give victory: - (cause) to triumph (over).

G2370 <STRGRK>@ θυμιάω thumiaō thoo-mee-ah'-o From a derivative of G2380 (in the sense of smoking); to fumigate that is offer aromatic fumes: - burn incense.

G2439 <STRGRK>@ ἱματίζω himatizō him-at-id'-zo From G2440; to dress: - clothe.

G2440 <STRGRK>@ ἱμάτιον himation him-at'-ee-on Neuter of a presumed derivative of ἕννυμι hennumi (to put on); a dress (inner or outer): - apparel cloke clothes garment raiment robe vesture.

G2441 <STRGRK>@ ἱματισμός himatismos him-at-is-mos' From G2439; clothing: - apparel (X -led) array raiment vesture.

G2477 <STRGRK>@ ἱστορέω historeō his-tor-eh'-o From a derivative of G1492; to be knowing (learned) that is (by implication) to visit for information (interview): - see.

G2636 <STRGRK>@ καταλαλία katalalia kat-al-al-ee'-ah From G2637; defamation: - backbiting evil speaking.

G2653 <STRGRK>@ καταναθεματίζω katanathematizō kat-an-ath-em-at-id'-zo From G2596 (intensive) and G332; to imprecate: - curse.

G2739 <STRGRK>@ καυματίζω kaumatizō kow-mat-id'-zo From G2738; to burn: - scorch.

G2773 <STRGRK>@ κερματιστής kermatistēs ker-mat-is-tace' From a derivative of G2772; a handler of coins that is money broker: - changer of money.

G2782 <STRGRK>@ κήρυγμα kērugma kay'-roog-mah From G2784; a proclamation (especially of the gospel; by implication the gospel itself): - preaching.

G2836 <STRGRK>@ κοιλία koilia koy-lee'-ah From κοῖλος koilos (hollow); a cavity that is (specifically) the abdomen; by implication the matrix; figuratively the heart: - belly womb.

G2895 <STRGRK>@ κράββατος krabbatos krab'-bat-os Probably of foreign origin; a mattress: - bed.

G2937 <STRGRK>@ κτίσις ktisis ktis'-is From G2936; original formation (properly the act; by implication the thing literally or figuratively): - building creation creature ordinance.

G2938 <STRGRK>@ κτίσμα ktisma ktis'-mah From G2936; an original formation (concretely) that is product (created thing): - creature.

G211 <STRGRK>@ ἀλάβαστρον alabastron al-ab'-as-tron Neuter of ἀλάβαστρος alabastros (of uncertain derivation) the name of a stone; properly an alabaster box that is (by extension) a perfume vase (of any material): - (alabaster) box.

G239 <STRGRK>@ ἀλληλούΐα allēlouia al-lay-loo'-ee-ah Of hebrew origin (imperative of [H1984] and [H3050]); praise ye Jah! an adoring exclamation: - alleluiah.

G244 <STRGRK>@ ἀλλοτριεπίσκοπος allotriepiskopos al-lot-ree-ep-is'-kop-os From G245 and G1985; overseeing others' affairs that is a meddler (specifically in Gentile customs): - busybody in other men´ s matters.

G261 <STRGRK>@ ἀμαθής amathēs am-ath-ace' From G1 (as a negative particle) and G3129; ignorant: - unlearned.

G282 <STRGRK>@ ἀμήτωρ amētōr am-ay'-tore From G1 (as a negative particle) and G3384; motherless that is of unknown maternity: - without mother.

G3004 <STRGRK>@ λέγω legō leg'-o A primary verb; properly to lay forth that is (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely and G2980 means an extended or random harangue]); by implication to mean: - ask bid boast call describe give out name put forth say (-ing on) shew speak tell utter.

G3049 <STRGRK>@ λογίζομαι logizomai log-id'-zom-ahee Middle voice from G3056; to take an inventory that is estimate (literally or figuratively): - conclude (ac-) count (of) + despise esteem impute lay number reason reckon suppose think (on).

G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.

G3100 <STRGRK>@ μαθητεύω mathēteuō math-ayt-yoo'-o From G3101; intransitively to become a pupil; transitively to disciple that is enrol as scholar: - be disciple instruct teach.

G3101 <STRGRK>@ μαθητής mathētēs math-ay-tes' From G3129; a learner that is pupil: - disciple.

G3102 <STRGRK>@ μαθήτρια mathētria math-ay'-tree-ah Feminine from G3101; a female pupil: - disciple.

G3103 <STRGRK>@ Μαθουσάλα Mathousala math-oo-sal'-ah Of Hebrew origin [H4968]; Mathusala (that is Methushelach) an antediluvian: - Mathusala.

G3129 <STRGRK>@ μανθάνω manthanō man-than'-o Prolonged from a primary verb another form of which μαθέω matheō is used as an alternate in certain tenses; to learn (in any way): - learn understand.

G3134 <STRGRK>@ μαρὰν ἀθά maran atha mar'-an ath'-ah Of Chaldee origin (meaning our Lord has come); maranatha that is an exclamation of the approaching divine judgment: - Maran-atha.

G3143 <STRGRK>@ μαρτύρομαι marturomai mar-too'-rom-ahee Middle voice from G3144; to be adduced as a witness that is (figuratively) to obtest (in affirmation or exhortation): - take to record testify.

G3150 <STRGRK>@ ματαιολογία mataiologia mat-ah-yol-og-ee'-ah From G3151; random talk that is babble: - vain jangling.

G3151 <STRGRK>@ ματαιολόγος mataiologos mat-ah-yol-og'-os From G3152 and G3004; an idle (that is senseless or mischievous) talker that is a wrangler: - vain talker.

G3152 <STRGRK>@ μάταιος mataios mat'-ah-yos From the base of G3155; empty that is (literally) profitless or (specifically) an idol: - vain vanity.

G3153 <STRGRK>@ ματαιότης mataiotēs mat-ah-yot'-ace From G3152; inutility; figuratively transientness; morally depravity: - vanity.

G3154 <STRGRK>@ ματαιόω mataioō mat-ah-yo'-o From G3152; to render (passively become) foolish that is (morally) wicked or (specifically) idolatrous: - become vain.

G3155 <STRGRK>@ μάτην matēn mat'-ane Accusative case of a derivative of the base of G3145 (through the idea of tentative manipulation that is unsuccessful search or else of punishment); folly that is (adverbially) to no purpose: - in vain.

G3156 <STRGRK>@ Ματθαῖος Matthaios mat-thah'-yos A shorter form of G3161; Matthaeus (that is Matthitjah) an Israelite and Christian: - Matthew.

G3157 <STRGRK>@ Ματθάν Matthan mat-than' Of Hebrew origin [H4977]; Matthan (that is Mattan) an Israelite: - Matthan.

G3158 <STRGRK>@ Ματθάτ Matthat mat-that' Probably a shortened form of G3161; Matthat (that is Mattithjah) the name of two Israelites: - Mathat.

G3159 <STRGRK>@ Ματθίας Matthias mat-thee'-as Apparently a shortened form of G3161; Matthias (that is Mattithjah) an Israelite: - Matthias.

G3160 <STRGRK>@ Ματταθά Mattatha mat-tath-ah' Probably a shortened form of G3161 (compare [H4992]); Mattatha (that is Mattithjah) an Israelite: - Mattatha.

G3161 <STRGRK>@ Ματταθίας Mattathias mat-tath-ee'-as Of Hebrew origin [H4993]; Mattathias (that is Mattithjah) an Israelite and Christian: - Mattathias.

G3199 <STRGRK>@ μέλω melō mel'-o A primary verb; to be of interest to that is to concern (only third person singular present indicative used impersonally it matters): - (take) care.

G3303 <STRGRK>@ μέν men men A primary particle; properly indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one the former etc.: - even indeed so some truly verily. Often compounded with other particles in an intensive or asseverative sense.

G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.

G3341 <STRGRK>@ μετάνοια metanoia met-an'-oy-ah From G3340; (subjectively) compunction (for guilt including reformation); by implication reversal (of [another´ s] decision): - repentance.

G3345 <STRGRK>@ μετασχηματίζω metaschēmatizō met-askh-ay-mat-id'-zo From G3326 and a derivative of G4976; to transfigure or disguise; figuratively to apply (by accommodation): - transfer transform (self).

G3354 <STRGRK>@ μετρέω metreō met-reh'-o From G3358; to measure (that is ascertain in size by a fixed standard); by implication to admeasure (that is allot by rule); figuratively to estimate: - measure mete.

G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.

G3375 <STRGRK>@ μήν mēn mane A stronger form of G3303; a particle of affirmation (only with G2229); assuredly: - + surely.

G3377 <STRGRK>@ μηνύω mēnuō may-noo'-o Probably from the same base as G3145 and G3415 (that is μάω maō [to strive]); to disclose (through the idea of mental effort and thus calling to mind) that is report6 declare intimate: - shew tell.

G3388 <STRGRK>@ μήτρα mētra may'-trah From G3384; the matrix: - womb.

G3389 <STRGRK>@ μητραλῴας mētralōas may-tral-o'-as From G3384 and the base of G257; a mother thresher that is matricide: - murderer of mothers.

G3446 <STRGRK>@ μόρφωσις morphōsis mor'-fo-sis From G3445; formation that is (by implication) appearance (semblance or [concretely] formula): - form.

G3458 <STRGRK>@ μύλος mulos moo'-los Probably ultimately from the base of G3433 (through the idea of hardship); a mill that is (by implication) a grinder (millstone): - millstone.

G3483 <STRGRK>@ ναί nai nahee A primary particle of strong affirmation; yes: - even so surely truth verily yea yes.

G3513 <STRGRK>@ νή nē nay Probably an intensive form of G3483; a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as: - I protest by.

G3516 <STRGRK>@ νήπιος nēpios nay'-pee-os From an obsolete particle νη ne; implying negation and G2031; not speaking that is an infant (minor); figuratively a simple minded person an immature Christian: - babe child (+ -ish).

G3541 <STRGRK>@ νόθος nothos noth'-os Of uncertain affinity; a spurious or illegitimate son: - bastard.

G3545 <STRGRK>@ νομίμως nomimōs nom-im'-oce Adverb from a derivative of G3551; legitimately (specifically agreeably to the rules of the lists): - lawfully.

G3583 <STRGRK>@ ξηραίνω xērainō xay-rah'ee-no From G3584; to desiccate; by implication to shrivel to mature: - dry up pine away be ripe wither (away).

G3586 <STRGRK>@ ξύλον xulon xoo'-lon From another form of the base of G3582; timber (as fuel or material); by implication a stick club or tree or other wooden article or substance: - staff stocks tree wood.

G3619 <STRGRK>@ οἰκοδομή oikodomē oy-kod-om-ay' Feminine (abstraction) of a compound of G3624 and the base of G1430; architecture that is (concretely) a structure; figuratively confirmation: - building edify (-ication -ing).

G3620 <STRGRK>@ οἰκοδομία oikodomia oy-kod-om-ee'-ah From the same as G3619; confirmation: - edifying.

G3634 <STRGRK>@ οἷος oios hoy'-os Probably akin to G3588 G3739 and G3745; such or what sort of (as a correlation or exclamation); especially the neuter (adverb) with the negative not so: - so (as) such as what (manner of) which.

G3720 <STRGRK>@ ὀρθρινός orthrinos or-thrin-os' From G3722; relating to the dawn that is matutinal (as an epithet of Venus especially brilliant in the early day): - morning.

G3758 <STRGRK>@ οὐά oua oo-ah' A primary exclamation of surprise; ah: - ah.

G3759 <STRGRK>@ οὐαί ouai oo-ah'ee A primary excamation of grief; woe: - alas woe.

G3766 <STRGRK>@ οὐκοῦν oukoun ook-oon' From G3756 and G3767; is it not therefore that that is (affirmatively) hence or so: - then.

G3813 <STRGRK>@ παιδίον paidion pahee-dee'-on Neuter diminutive of G3816; a childling (of either sex) that is (properly) an infant or (by extension) a half grown boy or girl; figuratively an immature Christian: - (little young) child damsel.

G3856 <STRGRK>@ παραδειγματίζω paradeigmatizō par-ad-igue-mat-id'-zo From G3844 and G1165; to show alongside (the public) that is expose to infamy: - make a public example put to an open shame.

G3880 <STRGRK>@ παραλαμβάνω paralambanō par-al-am-ban'-o From G3844 and G2983; to receive near that is associate with oneself (in any familiar or intimate act or relation); by analogy to assume an office; figuratively to learn: - receive take (unto with).

G3942 <STRGRK>@ παροιμία paroimia par-oy-mee'-ah From a compound of G3844 and perhaps a derivative of G3633; apparently a state alongside of supposition that is (concretely) an adage; specifically an enigmatical or fictitious illustration: - parable proverb.

G3976 <STRGRK>@ πέδη pedē ped'-ay Ultimately from G4228; a shackle for the feet: - fetter.

G332 <STRGRK>@ ἀναθεματίζω anathematizō an-ath-em-at-id'-zo From G331; to declare or vow under penalty of execration: - (bind under a) curse bind with an oath.

G357 <STRGRK>@ ἀναλογίζομαι analogizomai an-al-og-id'-zom-ahee Middle voice from G356; to estimate that is (figuratively) contemplate: - consider.

G4012 <STRGRK>@ περί peri per-ee' From the base of G4008; properly through (all over) that is around; figuratively with respect to; used in various applications of place cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality circuit6 matter circumstance or general period): - (there-) about above against at on behalf of X and his company which concern (as) concerning for X how it will go with ([there- where-]) of on over pertaining (to) for sake X (e-) state (as) touching [where-] by (in) with. In compounds it retains substantially the same meaning of circuit (around) excess (beyond) or completeness (through).

G4152 <STRGRK>@ πνευματικός pneumatikos phyoo-mat-ik-os' From G4151; non-carnal that is (humanly) ethereal (as opposed to gross) or (daemoniacally) a spirit (concretely) or (divinely) supernatural regenerate religious: - spiritual. Compare G5591.

G4153 <STRGRK>@ πνευματικῶς pneumatikōs pnyoo-mat-ik-oce' Adverb from G4152; non-physically that is divinely figuratively: - spiritually.

G4229 <STRGRK>@ πρᾶγμα pragma prag'-mah From G4238; a deed; by implication an affair; by extension an object (material): - business matter thing work.

G4230 <STRGRK>@ πραγματεία pragmateia prag-mat-i'-ah From G4231; a transaction that is negotiation: - affair.

G4231 <STRGRK>@ πραγματεύομαι pragmateuomai prag-mat-yoo'-om-ahee From G4229; to busy oneself with that is to trade: - occupy.

G4276 <STRGRK>@ προελπίζω proelpizō pro-il-pid'-zo From G4253 and G1679; to hope in advance of other confirmation: - first trust.

G4407 <STRGRK>@ πρωΐνός prōinos pro-ee-nos' From G4404; pertaining to the dawn that is matutinal: - morning.

G4441 <STRGRK>@ πυνθάνομαι punthanomai poon-than'-om-ahee Middle voice prolonged from πύθω puthō a primary word (which occurs only as an alternate in certain tenses); to question that is ascertain by inquiry (as a matter of information merely; and thus differing from G2065 which properly means a request as a favor; and from G154 which is strictly a demand of something due; as well as from G2212 which implies a search for something hidden; and from G1189 which involves the idea of urgent need); by implication to learn (by casual intelligence): - ask demand enquire understand.

G4453 <STRGRK>@ πωλέω pōleō po-leh'-o Probably ultimately from πέλομαι pelomai (to be busy to trade); to barter (as a pedlar) that is to sell: - sell whatever is sold.

G4459 <STRGRK>@ πῶς pōs poce Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect how?); also as exclamation how much!: - how after (by) what manner (means) that. [Occasionally unexpressed in English.]

G4487 <STRGRK>@ ῥῆμα rhēma hray'-mah From G4483; an utterance (individually collectively or specifically); by implication a matter or topic (especially of narration command or dispute); with a negative naught whatever: - + evil + nothing saying word.

G4517 <STRGRK>@ ῥώννυμι rhōnnumi hrone'-noo-mee Prolonged from ῥώομαι rhōomai (to dart; probably akin to G4506); to strengthen that is (imperative passive) have health (as parting exclamation good bye): - farewell.

G4526 <STRGRK>@ σάκκος sakkos sak'-kos Of Hebrew origin [H8242]; sack cloth that is mohair (the material or garments made of it worn as a sign of grief): - sackcloth.

G4686 <STRGRK>@ σπεῖρα speira spi'-rah Of immediate Latin origin but ultimately a derivative of G138 in the sense of its cognate G1507; a coil (spira spire) that is (figuratively) a mass of men (a Roman military cohort; also [by analogy] a squad of Levitical janitors): - band.

G4733 <STRGRK>@ στερέωμα stereōma ster-eh'-o-mah From G4732; something established that is (abstractly) confirmation (stability): - stedfastness.

G4746 <STRGRK>@ στοιβάς stoibas stoy-bas' From a primary word στείβω steibō (to step or stamp); a spread (as if tramped flat) of loose materials for a couch that is (by implication) a bough of a tree so employed: - branch.

G4753 <STRGRK>@ στράτευμα strateuma strat'-yoo-mah From G4754; an armament that is (by implication) a body of troops (more or less extensive or systematic): - army soldier man of war.

G4806 <STRGRK>@ συζωοποιέω suzōopoieō sood-zo-op-oy-eh'-o From G4862 and G2227; to reanimate conjointly with (figuratively): - quicken together with.

G4827 <STRGRK>@ συμμαθητής summathētēs soom-math-ay-tace' From a compound of G4862 and G3129; a co-learner (of Christianity): - fellowdisciple.

G4930 <STRGRK>@ συντέλεια sunteleia soon-tel'-i-ah From G4931; entire completion that is consummation (of a dispensation): - end.

G4964 <STRGRK>@ συσχηματίζω suschēmatizō soos-khay-mat-id'-zo From G4862 and a derivative of G4976; to fashion alike that is conform to the same pattern (figuratively): - conform to fashion self according to.

G4984 <STRGRK>@ σωματικός sōmatikos so-mat-ee-kos' From G4983; corporeal or physical: - bodily.

G4985 <STRGRK>@ σωματικῶς sōmatikōs so-mat-ee-koce' Adverb from G4984; corporeally or physically: - bodily.

G5038 <STRGRK>@ τεῖχος teichos ti'-khos Akin to the base of G5088; a wall (as formative of a house): - wall.

G5042 <STRGRK>@ τεκνογονία teknogonia tek-nog-on-ee'-ah From the same as G5041; childbirth (parentage) that is (by implication) maternity (the performance of maternal duties): - childbearing.

G5048 <STRGRK>@ τελειόω teleioō tel-i-o'-o From G5046; to complete that is (literally) accomplish or (figuratively) consummate (in character): - consecrate finish fulfil (make) perfect.

G5051 <STRGRK>@ τελειωτής teleiōtēs tel-i-o-tace' From G5048; a completer that is consummater: - finisher.

G5052 <STRGRK>@ τελεσφορέω telesphoreō tel-es-for-eh'-o From a compound of G5056 and G5342; to be a bearer to completion (maturity) that is to ripen fruit (figuratively): - bring fruit to perfection.

G5056 <STRGRK>@ τέλος telos tel'-os From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit that is (by implication) the conclusion of an act or state (termination [literally figuratively or indefinitely] result [immediate ultimate or prophetic] purpose); specifically an impost or levy (as paid): - + continual custom end (-ing) finally uttermost. Compare G5411.

G5135 <STRGRK>@ τραυματίζω traumatizō trow-mat-id'-zo From G5134; to inflict a wound: - wound.

G5208 <STRGRK>@ ὕλη hulē hoo'-lay Perhaps akin to G3586; a forest that is (by implication) fuel: - matter.

G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.

G5388 <STRGRK>@ φιλότεκνος philoteknos fil-ot'-ek-nos From G5384 and G5043; fond of one´ s children that is maternal: - love their children.

G5489 <STRGRK>@ χάρτης chartēs khar'-tace From the same as G5482; a sheet (chart) of writing material (as to be scribbled over): - paper.

G5537 <STRGRK>@ χρηματίζω chrēmatizō khray-mat-id'-zo From G5536; to utter an oracle (compare the original sense of G5530) that is divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business that is (genitive) bear as a title: - be called be admonished (warned) of God reveal speak.

G5538 <STRGRK>@ χρηματισμός chrēmatismos khray-mat-is-mos' From G5537; a divine response or revelation: - answer of God.

G5591 <STRGRK>@ ψυχικός psuchikos psoo-khee-kos' From G5590; sensitive that is animate (in distinction on the one hand from G4152 which is the higher or renovated nature; and on the other from G5446 which is the lower or bestial nature): - natural sensual.

G5594 <STRGRK>@ ψύχω psuchō psoo'-kho A primary verb; to breathe (voluntarily but gently; thus differing on the one hand from G4154 which denotes properly a forcible respiration; and on the other from the base of G109 which refers properly to an inanimate breeze) that is (by implication of reduction of temperature by evaporation) to chill (figuratively): - wax cold.

G5599 <STRGRK>@ ὦ ō o As a sign of the vocative O; as a note of exclamation. oh: - O.

G5614 <STRGRK>@ ὡσαννά hōsanna ho-san-nah' Of Hebrew origin [H3467] and [H4994]; oh save!; hosanna (that is hoshia-na) an exclamation of adoration: - hosanna.

G616 <STRGRK>@ ἀποκυέω apokueō ap-ok-oo-eh'o From G575 and the base of G2949; to breed forth that is (by transformation) to generate (figuratively): - beget bring forth.

G653 <STRGRK>@ ἀποστοματίζω apostomatizō ap-os-tom-at-id'-zo From G575 and a (presumed) derivative of G4750; to speak off hand (properly dictate) that is to catechize (in an invidious manner): - provoke to speak.

G658 <STRGRK>@ ἀποτελέω apoteleō ap-ot-el-eh'-o From G575 and G5055; to complete entirely that is consummate: - finish.

G707 <STRGRK>@ Ἀριμαθαία Arimathaia ar-ee-math-ah'ee-ah Of hebrew origin [H7414]; Arimathaea (or Ramah) a place in Palestine: - Arimatha.

G759 <STRGRK>@ ἄρωμα arōma ar'-o-mah From G142 (in the sense of sending off scent); an aromatic: - (sweet) spice.

G844 <STRGRK>@ αὐτόματος automatos ow-tom'-at-os From G846 and the same as G3155; self moved (automatic) that is spontaneous: - of own accord of self.

G895 <STRGRK>@ ἄψυχος apsuchos ap'-soo-khos From G1 (as a negative particle) and G5590; lifeless that is inanimate (mechanical): - without life.

G951 <STRGRK>@ βεβαίωσις bebaiōsis beb-ah'-yo-sis From G950; stabiliment: - confirmation.