Dict: all - mes

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MESHACH @ one of the Hebrew captives- kjv@Daniel:1:7; kjv@Daniel:2:49; kjv@Daniel:3:12,23,30

MESOPOTAMIA @ (between the rivers) a country between the Tigris and Euphrates rivers- kjv@Genesis:24:10; kjv@Deuteronomy:23:4; kjv@1Chronicles:19:6; kjv@Acts:2:9

smith:

MESECH, MESHECH - M>@ - (drawing out), a son of Japhet, kjv@Genesis:10:2; kjv@1Chronicles:1:5) and the progenitor of a race frequently noticed in Scripture in connection with Tubal, Magog and other northern nations. They appear as allies of God, kjv@Ezekiel:38:2-3 kjv@Ezekiel:39:1) and as supplying the Tyrians with copper and slaves. kjv@Ezekiel:27:13) In kjv@Psalms:120:5) they are noticed as one of the remotest and at the same time rudest nations of the world. Both the name and the associations are in favor of the identification of Meshech with the Moschi , a people on the borders of Colchis and Armenia.

MESHA - M>@ - (freedom). The name of one of the geographical limits of the Joktanites when they first settled in Arabia. kjv@Genesis:10:30) The king of Moab who was tributary to Ahab, ( kjv@2Kings:3:4) but when Ahab fell at Ramoth-gilead, Mesha refused to pay tribute to his successor, Jehoram. When Jehoram succeeded to the throne of Israel, one of his first acts was to secure the assistance of Jehoshaphat, his father’s ally, in reducing the Moabites to their former condition of tributaries. The Moabites were defeated, and the king took refuge in his last stronghold, and defended himself with the energy of despair. With 700 fighting men he made a vigorous attempt to cut his way through the beleaguering army, and when beaten back, he withdrew to the wall of his city, and there, in sight of the allied host, offered his first-born son, his successor in the kingdom, as a burnt offering to Chemosh, the ruthless fire-god of Moab. His bloody sacrifice had so far the desired effect that the besiegers retired from him to their own land. (At Dibon in Moab has lately been discovered the famous Moabite Stone, which contains inscriptions concerning King Mesha and his wars, and which confirms the Bible account.
ED.) The eldest son of Caleb the son of Hezron by his wife Azubah, as Kimchi conjectures. ( kjv@1Chronicles:2:42) A Benjamite, son of Shabaraim by his wife Hodesh, who bore him in the land of Moab. ( kjv@1Chronicles:8:9)

MESHACH - M>@ - (guest of a king), the name given to Mishael, one of the companions of Daniel, who with three others was taught, kjv@Daniel:1:4) and qualified to "stand before" King Nebuchadnezzar, kjv@Daniel:1:5) as his personal attendants and advisers. kjv@Daniel:1:20) But notwithstanding their Chaldeans education, these three young Hebrews were strongly attached to the religion of their fathers; and their refusal to join in the worship of the image on the plain of Dura gave a handle of accusation to the Chaldeans. The rage of the king, the swift sentence of condemnation passed upon the three offenders, their miraculous preservation from the fiery furnace heated seven times hotter than usual, the king’s acknowledgement of the God of Shadrach, Meshach and Abednego, with their restoration to office, are written in the third chapter of Daniel, and there the history leaves them.

MESHELEMIAH - M>@ - (whom Jehovah repays), a Korhite porter or gate-keeper of the house of Jehovah in the reign of David. ( kjv@1Chronicles:9:21 kjv@1Chronicles:26:1-2 kjv@1Chronicles:26:9)

MESHEZABEEL - M>@ - (delivered by God). Ancestor of Meshullam, who assisted Nehemiah in rebuilding the wall of Jerusalem. kjv@Nehemiah:3:4) One of the "heads of the people," probably a family, who sealed the covenant with Nehemiah. kjv@Nehemiah:10:21) The father of Pethahiah, and descendant of Zerah the son of Judah. kjv@Nehemiah:11:24)

MESHILLEMITH - M>@ - (recompense), the son of Immer, a priest. kjv@Nehemiah:11:13; kjv@1Chronicles:9:12)

MESHILLEMOTH - M>@ - (recompense). An Ephraimite, one of the chiefs of the tribe in the reign of Pekah. ( kjv@2Chronicles:28:12) The same as MESHILLEMITH. kjv@Nehemiah:11:13)

MESHULLAM - M>@ - (friend). Ancestor of Shaphan the scribe. ( kjv@2Kings:22:3) The son of Zerubbabel. ( kjv@1Chronicles:3:19) A Gadite in the reign of Jotham king of Judah. ( kjv@1Chronicles:5:13) A Benjamite, of the sons of Elpaal. ( kjv@1Chronicles:8:17) A Benjamite, father of Sallu. ( kjv@1Chronicles:9:7; kjv@Nehemiah:11:7) A Benjamite who lived at Jerusalem after the captivity. ( kjv@1Chronicles:9:8) The same as Shallum, who was high priest probably in the reign of Amon, and father of Hilkiah. ( kjv@1Chronicles:9:11; kjv@Nehemiah:11:11) A priest, son of Meshillemith or Meshillemoth the son of Immer, and ancestor of Maasiai or Amashai. ( kjv@1Chronicles:9:12) comp. Nehe 11:13 A Kohathite or a family of Kohathite Levites, in the reign of Josiah. ( kjv@2Chronicles:34:12) One of the "heads" sent by Ezra to Iddo, "the head," to gather together the Levites to join the caravan about to return to Jerusalem. kjv@Ezra:8:16) A chief man who assisted Ezra in abolishing the marriages which some of the people had contracted with foreign wives. kjv@Ezra:10:15) One of the descendants of Bani, who had married a foreign wife and put her away. kjv@Ezra:10:29) kjv@Nehemiah:3:30 kjv@Nehemiah:6:18) The son of Berechiah, who assisted in rebuilding the wall of Jerusalem. kjv@Nehemiah:3:4) The son of Besodeiah: he assisted Jehoiada the son of Paseah in restoring the old gate of Jerusalem. kjv@Nehemiah:3:6) One of those who stood at the left hand of Ezra when he read the law to the people. kjv@Nehemiah:8:4) A priest or family of priests who sealed the covenant with Nehemiah. kjv@Nehemiah:10:7) One of the heads of the people who sealed the covenant with Nehemiah. kjv@Nehemiah:10:20) A priest in the days of Joiakim the son of Jeshua, and representative of the house of Ezra. kjv@Nehemiah:12:13) Also a priest at the same time as the preceding, and head of the priestly family of Ginnethon. kjv@Nehemiah:12:16) A family of porters, descendants of Meshullam, kjv@Nehemiah:12:25) who is also called Meshelemiah, ( kjv@1Chronicles:26:1) Shelemiah, ( kjv@1Chronicles:26:14) and Shallum. kjv@Nehemiah:7:45) One of the princes of Judah at the dedication of the wall of Jerusalem. kjv@Nehemiah:12:33)

MESHULLEMETH - M>@ - (friend), the daughter of Haruz of Jotbah, wife of Manasseh king of Judah, and mother of his successor, Amon. ( kjv@2Kings:21:19)

MESOBAITE, THE - M>@ - a title attached to the name of Jasiel. ( kjv@1Chronicles:11:47) It is impossible to pronounce with any certainty to what it refers.

MESOPOTAMIA - M>@ - (between the rivers), the entire country between the two rivers, the Tigris and the Euphrates. This is a tract nearly 700 miles long and from 20 to 250 miles broad, extending in a southeasterly direction from Telek to Kurnah . The Arabian geographers term it "the Island," a name which is almost literally correct, since a few miles only intervene between the source of the Tigris and the Euphrates at Telek . But the region which bears the name of Mesopotamia, par excellence , both in Scripture and in the classical writers, is the northwestern portion of this tract, or the country between the great bend of the Euphrates, lat. 35 degrees to 37 degrees 30’, and the upper Tigris. We first hear of Mesopotamia in Scripture as the country where Nahor and his family settled after quitting Ur of the Chaldees. kjv@Genesis:24:10) Here lived Bethuel and Laban; and hither Abraham sent his servants to fetch Isaac a wife. Ibid. ver. 38. Hither too, a century later, came Jacob on the same errand; and hence he returned with his two wives after an absence of twenty-one years. After this we have no mention of Mesopotamia till the close of the wanderings int he wilderness. (23:4) About half a century later we find, for the first and last time, Mesopotamia the seat of a powerful monarchy. kjv@Judges:3:1) ... Finally, the children of Ammon, having provoked a war with David, "sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Syria-maachah, and out of Zobah." ( kjv@1Chronicles:19:6) According to the Assyrian inscriptions Mesopotamia was inhabited in the early times of the empire, B.C. 1200-1100, by a vast number of petty tribes, each under its own prince, and all quite independent of one another. The Assyrian monarchs contended with these chiefs at great advantage, and by the time of Jehu, B.C. 880, had fully established their dominion over them. On the destruction of the Assyrian empire, Mesopotamia seems to have been divided between the Medes and the Babylonians. The conquests of Cyrus brought it wholly under the Persian yoke; and thus it continued to the time of Alexander. Since 1516 it has formed a part of the Turkish empire. It is full of ruins and mounds of ancient cities, some of which are now throwing much light on the Scripture.

MESSIAH - M>@ - (anointed). This word (Mashiach) answers to the word Christ (Christos) in the New Testament, and is applicable in its first sense to any one anointed with the holy oil. The kings of Israel were called anointed , from the mode of their consecration. ( kjv@1Samuel:2:10 kjv@1Samuel:2:35 kjv@1Samuel:12:3-5) etc. This word also refers to the expected Prince of the chosen people who was to complete God’s purposes for them and to redeem them, and of whose coming the prophets of the old covenant in all time spoke. He was the Messiah, the Anointed, i.e. consecrated as the king and prophet by God’s appointment. The word is twice used in the New Testament of Jesus. kjv@John:1:41 kjv@John:4:25) Authorized Version "Messias." The earliest gleam of the gospel is found in the account of the fall. kjv@Genesis:3:15) the blessings in store for the children of Shem are remarkable indicated int he words of Noah. kjv@Genesis:9:26) Next follows the promise to Abraham. kjv@Genesis:12:2-3) A great step is made in kjv@Genesis:49:10) This is the first case in which the promises distinctly centre in one person. The next passage usually quoted is the prophecy of Balaam. kjv@Numbers:24:17-19) The prophecy of Moses, (18:18) claims attention. Passages in the Psalms are numerous which are applied to the Messiah in the New Testament; such as Psal 2,16,22-40,110. The advance in clearness in this period is great. The name of Anointed, i.e. King, comes in, and the Messiah is to come of the Lineage of David. He is described in his exaltation, with his great kingdom that shall be spiritual rather than temporal. Psal 2,21,40,110. In other places he is seen in suffering and humiliation. Psal 16,22-40. Later on the prophets show the Messiah as a king and ruler of David’s house, who should come to reform and restore the Jewish nation and purify the Church, as in Isai 11,40-66 The blessings of the restoration, however, will not be confined to Jews; the heathen are made to share them fully. kjv@Isaiah:2:66) The passage of kjv@Micah:5:2) (comp. kjv@Matthew:2:6) left no doubt in the mind of the Sanhedrin as to the birthplace of the Messiah. The lineage of David is again alluded to in kjv@Zechariah:12:1-14) The coming of the Forerunner and of the Anointed is clearly revealed in kjv@Malachi:3:1 kjv@Malachi:4:5-6) The Pharisees and those of the Jews who expected Messiah at all looked for a temporal prince only. The apostles themselves were infected with this opinion till after the resurrection. kjv@Matthew:20:20-21; kjv@Luke:24:21; kjv@Acts:1:6) Gleams of a purer faith appear in kjv@Luke:2:30 kjv@Luke:23:42; kjv@John:4:25)

MESSIAS - M>@ - (anointed), the Greek form of Messiah. kjv@John:1:41 kjv@John:4:25)

easton:

Mesha @ middle district, Vulgate, Messa.

(1.) A plain in that part of the boundaries of Arabia inhabited by the descendants of Joktan kjv@Genesis:10:30).

(2.) Heb. meysh'a, "deliverance," the eldest son of Caleb ( kjv@1Chronicles:2:42), and brother of Jerahmeel.

(3.) Heb. id, a king of Moab, the son of Chemosh
- Gad, a man of great wealth in flocks and herds ( kjv@2Kings:3:4). After the death of Ahab at Ramoth
- Gilead, Mesha shook off the yoke of Israel; but on the ascension of Jehoram to the throne of Israel, that king sought the help of Jehoshaphat in an attempt to reduce the Moabites again to their former condition. The united armies of the two kings came unexpectedly on the army of the Moabites, and gained over them an easy victory. The whole land was devastated by the conquering armies, and Mesha sought refuge in his last stronghold, Kir-harasheth (q.v.). Reduced to despair, he ascended the wall of the city, and there, in the sight of the allied armies, offered his first-born son a sacrifice to Chemosh, the fire-god of the Moabites. This fearful spectacle filled the beholders with horror, and they retired from before the besieged city, and recrossed the Jordan laden with spoil ( kjv@2Kings:3:25-27). The exploits of Mesha are recorded in the Phoenician inscription on a block of black basalt found at Dibon, in Moab, usually called the "Moabite stone" (q.v.).

Meshach @ the title given to Mishael, one of the three Hebrew youths who were under training at the Babylonian court for the rank of Magi kjv@Daniel:1:7 kjv@Daniel:2:49 kjv@Daniel:3:12 -30). This was probably the name of some Chaldean god.

Meshech @ drawing out, the sixth son of Japheth kjv@Genesis:10:2), the founder of a tribe ( kjv@1Chronicles:1:5; kjv@Ezekiel:27:13 kjv@Ezekiel:38:2-3). They were in all probability the Moschi, a people inhabiting the Moschian Mountains, between the Black and the Caspian Seas. In kjv@Psalms:120:5 the name occurs as simply a synonym for foreigners or barbarians. "During the ascendency of the Babylonians and Persians in Western Asia, the Moschi were subdued; but it seems probable that a large number of them crossed the Caucasus range and spread over the northern steppes, mingling with the Scythians. There they became known as Muscovs, and gave that name to the Russian nation and its ancient capital by which they are still generally known throughout the East"

Meshelemiah @ friendship of Jehovah, a Levite of the family of the Korhites, called also Shelemiah ( kjv@1Chronicles:9:21 kjv@1Chronicles:26:1-2, 9, 14). He was a temple gate-keeper in the time of David.

Meshillemoth @ requitals.

(1.) The father of Berechiah ( kjv@2Chronicals:28:12).

(2.) A priest, the son of Immer kjv@Nehemiah:11:13).

Meshullam @ befriended.

(1.) One of the chief Gadites in Bashan in the time of Jotham ( kjv@1Chronicles:5:13).

(2.) Grandfather of Shaphan, "the scribe," in the reign of Josiah ( kjv@2Kings:22:3).

(3.) A priest, father of Hilkiah ( kjv@1Chronicles:9:11; kjv@Nehemiah:11:11), in the reign of Ammon; called Shallum in kjv@1Chronicles:6:12.

(4.) A Levite of the family of Kohath ( kjv@2Chronicals:34:12), in the reign of Josiah.

(5.) kjv@1Chronicles:8:17.

(6.) kjv@1Chronicles:3:19.

(7.) kjv@Nehemiah:12:13.

(8.) A chief priest kjv@Nehemiah:12:16).

(9.) One of the leading Levites in the time of Ezra (8:16).

(10.) A priest ( kjv@1Chronicles:9:12).

(11.) One of the principal Israelites who supported Ezra when expounding the law to the people kjv@Nehemiah:8:4).

Meshullemeth @ friend, the wife of Manasseh, and the mother of Amon ( kjv@2Kings:21:19), Kings of Judah.

Mesopotamia @ the country between the two rivers (Heb. Aram-naharaim; i.e., "Syria of the two rivers"), the name given by the Greeks and Romans to the region between the Euphrates and the Tigris kjv@Genesis:24:10; kjv@Deuteronomy:23:4; kjv@Judges:3:8-10). In the Old Testament it is mentioned also under the name "Padan-aram;" i.e., the plain of Aram, or Syria kjv@Genesis:25:20). The northern portion of this fertile plateau was the original home of the ancestors of the Hebrews kjv@Genesis:11; Acts:7:2). From this region Isaac obtained his wife Rebecca kjv@Genesis:24:10 kjv@Genesis:24:15), and here also Jacob sojourned (28:2-7) and obtained his wives, and here most of his sons were born (35:26; 46:15). The petty, independent tribes of this region, each under its own prince, were warlike, and used chariots in battle. They maintained their independence till after the time of David, when they fell under the dominion of Assyria, and were absorbed into the empire ( kjv@2Kings:19:13).

Mess @ a portion of food given to a guest kjv@Genesis:43:34; kjv@2Samuel:11:8).

Messenger @ (Heb. mal'ak, Gr. angelos), an angel, a messenger who runs on foot, the bearer of despatches kjv@Job:1:14; kjv@1Samuel:11:7; kjv@2Chronicals:36:22); swift of foot ( kjv@2Kings:9:18).

Messiah @ (Heb. mashiah), in all the thirty-nine instances of its occurring in the Old Testament, is rendered by the LXX. "Christos." It means anointed. Thus priests kjv@Exodus:28:41 kjv@Exodus:40:15; kjv@Numbers:3:3), prophets (kjvKings:19:16), and kings ( kjv@1Samuel:9:16 kjv@1Samuel:16:3; kjv@2Samuel:12:7) were anointed with oil, and so consecrated to their respective offices. The great Messiah is anointed "above his fellows" kjv@Psalms:45:7); i.e., he embraces in himself all the three offices. The Greek form "Messias" is only twice used in the New Testament, in kjv@John:1:41 and 4:25 (R.V., "Messiah"), and in the Old Testament the word Messiah, as the rendering of the Hebrew, occurs only twice kjv@Daniel:9:25-26; R.V., "the anointed one"). The first great promise kjv@Genesis:3:15) contains in it the germ of all the prophecies recorded in the Old Testament regarding the coming of the Messiah and the great work he was to accomplish on earth. The prophecies became more definite and fuller as the ages rolled on; the light shone more and more unto the perfect day. Different periods of prophetic revelation have been pointed out,

(1) the patriarchal;

(2) the Mosaic;

(3) the period of David;

(4) the period of prophetism, i.e., of those prophets whose works form a part of the Old Testament canon. The expectations of the Jews were thus kept alive from generation to generation, till the "fulness of the times," when Messiah came, "made of a woman, made under the law, to redeem them that were under the law." In him all these ancient prophecies have their fulfilment. Jesus of Nazareth is the Messiah, the great Deliverer who was to come. (Comp. kjv@Matthew:26:54; kjv@Mark:9:12; kjv@Luke:18:31 kjv@Luke:22:37; kjv@John:5:39; kjv@Acts:2; 16:31; 26:22-23.)

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torrey:

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naves:

MESHA @

-1. King of Moab .Tributary to Ahab kjv@2Kings:3:4-5

-2. Son of Caleb kjv@1Chronicles:2:42

-3. A place in possession of the Joktanites kjv@Genesis:10:30

-4. A Benjamite kjv@1Chronicles:8:9

MESHACH @
- A name given by the chief eunuch to Mishael, one of the three Hebrew young men kjv@Daniel:1:7; kjv@Daniel:2:49; kjv@Daniel:3:12-30

MESHECH @

-1. Also called MESECH .Son of Japheth kjv@Genesis:10:2; kjv@1Chronicles:1:5

-2. Son of Shem kjv@1Chronicles:1:17

-3. A tribe kjv@Psalms:120:5

-4. The Moschi kjv@Ezekiel:27:13; kjv@Ezekiel:32:26; kjv@Ezekiel:38:2-3

MESHELEMIAH @
- A gatekeeper of the temple kjv@Ezekiel:26:1 kjv@Ezekiel:26:1Chronicles:9:21; 2, 9

MESHEZABEEL @

-1. Ancestor of Meshullam kjv@Nehemiah:3:4

-2. A person who sealed the covenant kjv@Nehemiah:10:21; kjv@Nehemiah:11:24

MESHILLEMITH @
- A priest kjv@1Chronicles:9:12

MESHILLEMOTH @

-1. Father of an Ephramite who protested against the attempt of the Israelites to ensalve their captive brethren kjv@2Chronicles:28:12-13

-2. A priest kjv@Nehemiah:11:13

MESHOBAB @
- A Simeonite kjv@1Chronicles:4:34

MESHULLAM @

-1. Grandfather of Shaphan kjv@2Kings:22:3

-2. A son of Zerubbabel kjv@1Chronicles:3:19

-3. A Gadite of Bashan kjv@1Chronicles:5:13

-4. Three Benjamites kjv@1Chronicles:8:17; kjv@1Chronicles:9:7-8

-5. An Aaronite kjv@1Chronicles:9:11; kjv@Nehemiah:11:11

-6. A priest kjv@1Chronicles:9:12

-7. A Kohathite and overseer of the temple repairs kjv@2Chronicles:34:12

-8. A chief who returned with Ezra kjv@Ezra:8:16

-9. A returned exile kjv@Ezra:10:15

-10. Son of Bani who divorced his Gentile wife kjv@Ezra:10:29

-11. Two persons who rebuilt portions of the wall kjv@Nehemiah:3:4-6 kjv@Nehemiah:3:30

-12. A prince who stood by Ezra when he read the law to the people kjv@Nehemiah:8:4

-13. Two priests who signed the covenant kjv@Nehemiah:10:7 kjv@Nehemiah:10:20

-14. A Benjamite kjv@Nehemiah:11:7

-15. Two priests who returned with Zerubbabel from Babylon kjv@Nehemiah:12:13 kjv@Nehemiah:12:16, 33

-16. A Levite kjv@Nehemiah:12:25

MESHULLEMETH @
- Wife of Manasseh and mother of Amon kjv@2Kings:21:19

MESOPOTAMIA @ -(The country between the Tigris River and the Euphrates River)
- Abraham a native of kjv@Acts:7:2
- Nahor lived in kjv@Genesis:24:10
- People who lived in, called Syrians kjv@Genesis:25:20
- Balaam from kjv@Deuteronomy:23:4
- The people of Israel subjected to, eight years under the judgments of Gog kjv@Judges:3:8
- Delivered from, by Othniel kjv@Judges:3:9-10
- Chariots hired from, by the Ammonites kjv@1Chronicles:19:6-7
- People of, present at Pentecost kjv@Acts:2:9
-
See BABYLON
-
See CHALDEA

MESSENGER @

- FIGURATIVE kjv@Haggai:1:13; kjv@Malachi:2:7; kjv@Malachi:3:1; kjv@Malachi:4:5-6; kjv@Matthew:11:10; kjv@Mark:1:2; kjv@Luke:7:27 .Of Satan kjv@2Corinthians:12:7

MESSIAH @
-
See JESUS

filter-bible-link.pl:

hitchcock:

info <INFO>@ Hitchcock's Bible Names Dictionary Creator(s): Hitchcock, Roswell D.

kjv@STRING:Beth-shemesh <HITCHCOCK>@ house of the sun - HITCHCOCK-B

kjv@STRING:Chalcol <HITCHCOCK>@ who nourishes, consumes, and sustains the whole - HITCHCOCK-C

kjv@STRING:En-shemesh <HITCHCOCK>@ fountain, or eye, of the sun - HITCHCOCK-E

kjv@STRING:Hanameel <HITCHCOCK>@ the grace that comes from God; gift of God - HITCHCOCK-H

kjv@STRING:Heshmon <HITCHCOCK>@ a hasty messenger - HITCHCOCK-H

kjv@STRING:Irshemesh <HITCHCOCK>@ a city of bondage - HITCHCOCK-I

kjv@STRING:James <HITCHCOCK>@ same as Jacob - HITCHCOCK-J

kjv@STRING:Lehabim <HITCHCOCK>@ flames; inflamed; swords - HITCHCOCK-L

kjv@STRING:Mahavites <HITCHCOCK>@ declaring a message; marrow - HITCHCOCK-M

kjv@STRING:Malachi <HITCHCOCK>@ my messenger; my angel - HITCHCOCK-M

kjv@STRING:Martha <HITCHCOCK>@ who becomes bitter; provoking - HITCHCOCK-M

kjv@STRING:Mash <HITCHCOCK>@ same as Meshech - HITCHCOCK-M

kjv@STRING:Megiddo <HITCHCOCK>@ his precious fruit; declaring a message - HITCHCOCK-M

kjv@STRING:Meonenim <HITCHCOCK>@ charmers, regarders of times - HITCHCOCK-M

kjv@STRING:Mesha <HITCHCOCK>@ burden; salvation - HITCHCOCK-M

kjv@STRING:Meshach <HITCHCOCK>@ that draws with force - HITCHCOCK-M

kjv@STRING:Meshech <HITCHCOCK>@ who is drawn by force - HITCHCOCK-M

kjv@STRING:Meshelemiah <HITCHCOCK>@ peace, or perfection, of the Lord - HITCHCOCK-M

kjv@STRING:Meshillamith <HITCHCOCK>@ peaceable; perfect; giving again - HITCHCOCK-M

kjv@STRING:Meshullam <HITCHCOCK>@ peaceable; perfect; their parables - HITCHCOCK-M

kjv@STRING:Mesobaite <HITCHCOCK>@ the Lord-M's standing-place; a little doe - HITCHCOCK

kjv@STRING:Mesopotamia <HITCHCOCK>@ between two rivers - HITCHCOCK-M

kjv@STRING:Messiah <HITCHCOCK>@ anointed - HITCHCOCK-M

kjv@STRING:Rezin <HITCHCOCK>@ good-will; messenger - HITCHCOCK-R

kjv@STRING:Shammoth <HITCHCOCK>@ names; desolations - HITCHCOCK-S

kjv@STRING:Zamzummims <HITCHCOCK>@ projects of crimes; enormous crimes - HITCHCOCK-Z

tcr:

strongs:

H1 <STRHEB>@ אב 'âb awb A primitive word; father in a literal and {immediate} or figurative and remote application: - {chief} (fore-) father ({[-less]}) X {patrimony} principal. Compare names in Abi-

H58 <STRHEB>@ אבל 'âbêl aw-bale' From an unused root (meaning to be grassy); a meadow: - plain. Compare also the proper names beginning with Abel-.

H1030 <STRHEB>@ בּית השּׁמשׁי bêyth hashshimshîy bayth hash-shim-shee' Patrial from H1053 with the article inserted; a Beth {shimshite} or inhabitant of Bethshemesh: - Bethshemite.

H1053 <STRHEB>@ בּית שׁמשׁ bêyth shemesh bayth sheh'-mesh From H1004 and H8121; house of (the) sun; {Beth-Shemesh} a place in Palestine: - Beth-shemesh.

H1109 <STRHEB>@ בּלעם bil‛âm bil-awm' Probably from H1077 and H5971; not (of the) {people} that {is} foreigner; {Bilam} a Mesopotamian prophet; also a place in Palestine: - {Balaam} Bileam.

H1145 <STRHEB>@ בּן־אישׁ ימיני בּן־היּמיני בּן־ימיני ben-yemîynîy ben-ha-yemînîy ben-'îysh yemîynîy {ben-yem-ee-nee'} ben-eesh' yem-ee-nee' Multiple forms. Sometimes (with the article inserted); with H376 inserted (); son of a man of Jemini; or shorter (; ); a man of Jemini; or (); more simply: a Jeminite; (plural patronymic from H1144; a {Benjaminite} or descendant of Benjamin: - {Benjamite} of Benjamin.

H1319 <STRHEB>@ בּשׂר bâώar baw-sar' A primitive root; properly to be {fresh} that {is} full ({rosy} figuratively cheerful); to announce (glad news): - {messenger} {preach} {publish} shew {forth} ({bear} {bring} {carry} {preach} {good} tell good) tidings.

H1330 <STRHEB>@ בּתוּלה bethûlâh beth-oo-law' Feminine passive participle of an unused root meaning to separate; a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state: - {maid} virgin.

H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.

H1833 <STRHEB>@ דּמשׁק demesheq dem-eh'-shek By orthographical variation from H1834; damask (as a fabric of Damascus): - in Damascus.

H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.

H113 <STRHEB>@ אדן אדון 'âdôn 'âdôn {aw-done'} aw-done' From an unused root (meaning to rule); {sovereign} that {is} controller (human or divine): - {lord} {master} owner. Compare also names beginning with Adoni-.

H2012 <STRHEB>@ הנע hêna‛ hay-nah' Probably of foreigner derivation {Hena} a place apparently in Mesopotamia: - Hena.

H2022 <STRHEB>@ הר har har A shortened form of H2042; a mountain or range of hills (sometimes used figuratively): - hill ({country}) mount ({-ain}) X promotion.

H2403 <STRHEB>@ חטּאת חטּאה chaţţâ'âh chaţţâ'th {khat-taw-aw'} khat-tawth' From H2398; an offence (sometimes habitual {sinfulness}) and its {penalty} {occasion} {sacrifice} or expiation; also (concretely) an offender: - punishment (of {sin}) purifying (-fication for {sin}) sin ({-ner} offering).

H2569 <STRHEB>@ חמשׁ chômesh kho'-mesh From H2567; a fifth tax: - fifth part.

H2570 <STRHEB>@ חמשׁ chômesh kho'-mesh From an unused root probably meaning to be stout; the abdomen (as obese): - fifth [rib].

H2710 <STRHEB>@ חקק châqaq khaw-kak' A primitive root; properly to {hack} that {is} engrave ( to be a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: - {appoint} {decree} {governor} {grave} {lawgiver} {note} {pourtray} {print} set.

H2875 <STRHEB>@ טבח ţebach teh'-bakh The same as H2874; massacre; {Tebach} the name of a Mesopotamian and of an Israelite: - Tebah.

H251 <STRHEB>@ אח 'âch awkh A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - {another} brother ({-ly}) {kindred} {like} other. Compare also the proper names beginning with Ah- or Ahi-.

H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.

H3044 <STRHEB>@ ידלף yidlâph yid-lawf' From H1811; tearful; {Jidlaph} a Mesopotamian: - Jidlaph.

H3050 <STRHEB>@ יהּ yâhh yaw Contracted for {H3068} and meaning the same; {Jah} the sacred name: - {Jah} the {Lord} most vehement. Cp. names in {-iah} -jah.

H3072 <STRHEB>@ יהוה צדקנוּ yehôvâh tsidqênû yeh-ho-vaw' tsid-kay'-noo From H3068 and H6664 with pronominal suffix.; Jehovah (is) our right; {Jehovah-Tsidkenu} a symbolical epithet of the Messiah and of Jerusalem: - the Lord our righteousness.

H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.

H3220 <STRHEB>@ ים yâm yawm From an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article) the Mediterranean; sometimes a large {river} or an artificial basin; {locally} the {west} or (rarely) the south: - sea (X -faring {man} {[-shore]}) {south} west ({-ern} {side} -ward).

H3529 <STRHEB>@ כּבר kebâr keb-awr' The same as H3528; length; {Kebar} a river of Mesopotamia: - Chebar. Compare H2249.

H3537 <STRHEB>@ כּד kad kad From an unused root meaning to deepen; properly a pail; but generally of earthenware; a jar for domestic purposes: - {barrel} pitcher.

H3573 <STRHEB>@ כּוּשׁן רשׁעתים kûshan rish‛âthayim koo-shan' rish-aw-thah'-yim Apparently from H3572 and the dual of H7564; Cushan of double wickedness; {Cushan-Rishathajim} a Mesopotamian king: - Chushan-rishathayim.

H3837 <STRHEB>@ לבן lâbân law-bawn' The same as H3836; {Laban} a Mesopotamian; also a place in the Desert: - Laban.

H3853 <STRHEB>@ להבים lehâbîym leh-haw-beem' Plural of H3851; flames; {Lehabim} a son of {Mizrain} and his descendents: - Lehabim.

H4026 <STRHEB>@ מגדּלה מגדּל migdâl migdâlâh {mig-dawl'} mig-daw-law' From H1431; a tower (from its size or height); by analogy a rostrum; figuratively a (pyramidal) bed of flowers: - {castle} {flower} {pulpit} tower. Compare the names following.

H4209 <STRHEB>@ מזמּה mezimmâh mez-im-maw' From H2161; a {plan} usually evil ({machination}) sometimes good (sagacity): - (wicked) {device} {discretion} {intent} witty {invention} {lewdness} mischievous ({device}) {thought} wickedly.

H4331 <STRHEB>@ מישׁא mêyshâ' may-shaw' From H4185; departure; {Mesha} a place in Arabia; also an Israelite: - Mesha.

H4334 <STRHEB>@ מישׁר מישׁור mîyshôr mîyshôr {mee-shore'} mee-shore' From H3474; a {level} that {is} a plain (often used (with the article prefixed) as a proper name of certain districts); figuratively concord; also {straightness} that {is} (figuratively) justice (sometimes adverbially justly): - {equity} even {place} {plain} right ({-eously}) (made) {straight} uprightness.

H4335 <STRHEB>@ מישׁך mêyshak may-shak' Borrowed from H4336; {Meshak} an Israelite: - Meshak.

H4336 <STRHEB>@ מישׁך mêyshak may-shak' (Chaldee); of foreign origin and doubtful signification; {Meshak} the Babylonian name of H4333: - Meshak.

H4337 <STRHEB>@ מישׁע mêyshâ‛ may-shah' From H3467; safety; {Mesha} an Israelite: - Mesha.

H4338 <STRHEB>@ מישׁע mêysha‛ may-shaw' A variation for H4337; safety; {Mesha} a Moabite: - Mesha.

H4397 <STRHEB>@ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.

H4400 <STRHEB>@ מלאכוּת mal'ăkûth mal-ak-ooth' From the same as H4397; a message: - message.

H4524 <STRHEB>@ מסבּות מסבּים מסב mêsab mesibbîym mesibbôth {may-sab'} {mes-ib-beem'} mes-ib-bohth' From H5437; a divan (as enclosing the room); abstractly (adverbially) around: - that compass {about} (place) round {about} at table.

H4534 <STRHEB>@ מסוּכה mesûkâh mes-oo-kaw' For H4881; a hedge: - thorn hedge.

H4538 <STRHEB>@ מסך mesek meh'-sek From H4537; a {mixture} that {is} of wine with spices: - mixture.

H4540 <STRHEB>@ מסכּה mesûkkâh mes-ook-kaw' From H5526; a {covering} that {is} garniture: - covering.

H4546 <STRHEB>@ מסלּה mesillâh mes-il-law' From H5549; a thoroughfare (as {turnpiked}) literally or figuratively; specifically a {viaduct} a staircase: - {causeway} {course} {highway} {path} terrace.

H4601 <STRHEB>@ מעכת מעכה ma‛ăkâh ma‛ăkâth {mah-ak-aw'} mah-ak-awth' From H4600; depression; Maakah (or {Maakath}) the name of a place in {Syria} also of a {Mesopotamian} of three {Israelites} and of four Israelitesses and one Syrian woman: - {Maachah} Maachathites. See also H1038.

H4677 <STRHEB>@ מצביה metsôbâyâh mets-o-baw-yaw' Apparently from H4672 and H3050; found of Jah; {Metsobajah} a place in Palestine: - Mesobaite.

H4852 <STRHEB>@ משׁא mêshâ' may-shaw' Of foreign derivation; {Mesha} a place in Arabia: - Mesha.

H4864 <STRHEB>@ משׂאת maώ'êth mas-ayth' From H5375; properly (abstractly) a raising (as of the hands in {prayer}) or rising (of flame); figuratively an utterance; concretely a beacon (as raised); a present (as {taken}) {mess} or tribute; figuratively a reproach (as a burden): - {burden} {collection} sign of {fire} (great) {flame} {gift} lifting {up} {mess} {oblation} reward.

H4875 <STRHEB>@ משׁאה משׁואה meshô'âh meshô'âh {mesh-o-aw'} mesh-o-aw' From the same as H7722; (a) {ruin} abstractly (the act) or concretely (the wreck): - {desolation} waste.

H4877 <STRHEB>@ משׁובב meshôbâb mesh-o-bawb' From H7725; returned; {Meshobab} an Israelite: - Meshobab.

H4878 <STRHEB>@ משׁבה משׁוּבה meshûbâh meshûbâh {mesh-oo-baw'} mesh-oo-baw' From H7725; apostasy: - {backsliding} turning away.

H4879 <STRHEB>@ משׁוּגּה meshûgâh mesh-oo-gaw' From an unused root meaning to stray; mistake: - error.

H4881 <STRHEB>@ משׂכה משׂוּכהo meώûkâh meώûkâh {mes-oo-kaw'} mes-oo-kaw' From H7753; a hedge: - hedge.

H4882 <STRHEB>@ משׁוּסהo meshûsâh mesh-oo-saw' From an unused root meaning to plunder; spoliation: - spoil.

H4884 <STRHEB>@ משׂוּרה meώûrâh mes-oo-raw' From an unused root meaning apparently to divide; a measure (for liquids): - measure.

H4887 <STRHEB>@ משׁח meshach mesh-akh' (Chaldee); from a root corresponding to H4886; oil: - oil.

H4897 <STRHEB>@ משׁי meshîy meh'-shee From H4871; silk (as drawn from the cocoon): - silk.

H4898 <STRHEB>@ משׁיזבאל meshêyzab'êl mesh-ay-zab-ale' From an equivalent to H7804 and H410; delivered of God; {Meshezabel} an Israelite: - Meshezabeel.

H4899 <STRHEB>@ משׁיח mâshîyach maw-shee'-akh From H4886; anointed; usually a consecrated person (as a {king} {priest} or saint); specifically the Messiah: - {anointed} Messiah.

H4901 <STRHEB>@ משׁך meshek meh'-shek From H4900; a sowing; also a possession: - {precious} price.

H4902 <STRHEB>@ משׁך meshek meh'-shek The same in form as {H4901} but probably of foreign derivation; {Meshek} a son of {Japheth} and the people descendant from him: - {Mesech} Meshech.

H4914 <STRHEB>@ משׁל meshôl mesh-ol' From H4911; a satire: - byword.

H4918 <STRHEB>@ משׁלּם meshûllâm mesh-ool-lawm' From H7999; allied; {Meshullam} the name of seventeen Israelites: - Meshullam.

H4919 <STRHEB>@ משׁלּמות meshillêmôth mesh-il-lay-mohth' Plural from H7999; reconciliations; {Meshillemoth} an Israelite: - {Meshillemoth} an Isr: - Meshillemoth. Compare H4921.

H4920 <STRHEB>@ משׁלמיהוּ משׁלמיה meshelemyâh meshelemyâhû {mesh-eh-lem-yaw'} mesh-eh-lem-yaw'-hoo From H7999 and H3050; ally of Jah; {Meshelemjah} an Israelite: - Meshelemiah.

H4921 <STRHEB>@ משׁלּמית meshillêmîyth mesh-il-lay-meeth' From H7999; reconciliation; {Meshillemith} an Israelite: - Meshillemith. Compare H4919.

H4922 <STRHEB>@ משׁלּמת meshûllemeth mesh-ool-leh'-meth Feminine of H4918; {Meshullemeth} an Israelitess: - Meshullemeth.

H4923 <STRHEB>@ משׁמּה meshammâh mesh-am-maw' From H8074; a waste or amazement: - {astonishment} desolate.

H4933 <STRHEB>@ משׁסּה meshissâh mesh-is-saw' From H8155; plunder: - {booty} spoil.

H4943 <STRHEB>@ משׁק mesheq meh'-shek From an unused root meaning to hold; possession: - + steward.

H410 <STRHEB>@ אל 'êl ale Shortened from H352; strength; as adjective mighty; especially the Almighty (but used also of any deity): - God ({god}) X {goodly} X {great} {idol} might (-y {one}) {power} strong. Compare names in -el.

H430 <STRHEB>@ אלהים 'ĕlôhîym el-o-heem' Plural of H433; gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: - {angels} X {exceeding} God (gods) ({-dess} {-ly}) X (very) {great} {judges} X mighty.

H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.

H5057 <STRHEB>@ נגד נגיד nâgîyd nâgid {naw-gheed'} naw-gheed' From H5046; a commander (as occupying the {front}) {civil} military or religious; generally (abstract {plural}) honorable themes: - {captain} {chief} excellent {thing} (chief) {governor} {leader} {noble} {prince} (chief) ruler.

H5081 <STRHEB>@ נדיב nâdîyb naw-deeb' From H5068; properly {voluntary} that {is} generous; {hence} magnanimous; as {noun} a grandee (sometimes a tyrant): - {free} liberal ({things}) {noble} {prince} willing ([hearted]).

H5275 <STRHEB>@ נעלה נעל na‛al na‛ălâh {nah'-al} nah-al-aw' From H5274; properly a sandal tongue; by extension a sandal or slipper (sometimes as a symbol of {occupancy} a refusal to {marry} or of something valueless): - {dryshod} (pair of) shoe ({[-latchet]} -s).

H5729 <STRHEB>@ עדן ‛eden eh'-den From H5727; pleasure; {Eden} a place in Mesopotamia: - Eden.

H5885 <STRHEB>@ עין שׁמשׁ ‛êyn shemesh ane sheh'-mesh From H5869 and H8121; fountain of the sun; {En-Shemesh} a place in Palestine: - En-Shemesh.

H5905 <STRHEB>@ עיר שׁמשׁ ‛îyr shemesh err sheh'-mesh From H5892 and H8121; city of the sun; {Ir-Shemesh} a place in Palestine: - Ir-shemesh.

H570 <STRHEB>@ אמשׁ 'emesh eh'-mesh Time {past} that {is} yesterday or last night: - former {time} yesterday (-night).

H6010 <STRHEB>@ עמק ‛êmeq ay'-mek From H6009; a vale (that {is} broad depression).: - {dale} {vale} valley [often used as a part of proper names]. See also H1025.

H6049 <STRHEB>@ ענן ‛ânan aw-nan' A primitive root; to cover; used only as denominative from {H6051} to cloud over; figuratively to act {covertly} that {is} practise magic: - X {bring} {enchanter} {Meonemin} observe (-r of) {times} {soothsayer} sorcerer.

H6432 <STRHEB>@ פּלתי pelêthîy pel-ay-thee' From the same form as H6431; a courier (collectively) or official messenger: - Pelethites.

H6604 <STRHEB>@ פּתור pethôr peth-ore' Of foreign origin; {Pethor} a place in Mesopotamia: - Pethor.

H6680 <STRHEB>@ צוה tsâvâh tsaw-vaw' A primitive root; (intensively) to {constitute} enjoin: - {appoint} (for-) bid. (give a) {charge} (give {a} give {in} send with) command ({-er} {ment}) send a {messenger} {put} (set) in order.

H6735 <STRHEB>@ ציר tsîyr tseer From H6696; a hinge (as pressed in turning); also a throe (as a physical or mental pressure); also a herald or errand doer (as constrained by the principal): - {ambassador} {hinge} {messenger} {pain} {pang} sorrow. Compare H6736.

H6824 <STRHEB>@ צפה tsâphâh tsaw-faw' From H6823; an inundation (as covering): - X swimmest.

H7064 <STRHEB>@ קן qên kane Contracted from H7077; a nest (as {fixed}) sometimes including the nestlings; figuratively a chamber or dwelling: - {nest} room.

H7227 <STRHEB>@ רב rab rab By contraction from H7231; abundant (in {quantity} {size} {age} {number} {rank} quality): - (in) abound ({-undance} {-ant} {-antly}) {captain} {elder} {enough} {exceedingly} {full} great ({-ly} {man} {one}) {increase} long ({enough} {[time]}) ({do} have) many ({-ifold} {things} a {time}) ([ship-]) {master} {mighty} {more} ({too} very) {much} multiply ({-tude}) {officer} often {[-times]} {plenteous} {populous} {prince} process [of {time]} suffice (-ient).

H7240 <STRHEB>@ רבּו ribbô rib-bo' (Chaldee); corresponding to H7239: - X ten thousand times ten thousand.

H7407 <STRHEB>@ רכס rôkes ro'-kes From H7405; a snare (as of tied meshes): - pride.

H7431 <STRHEB>@ רמשׂ remeώ reh'-mes From H7430; a reptile or any other rapidly moving animal: - that {creepeth} creeping (moving) thing.

H7486 <STRHEB>@ רעמסס רעמסס ra‛mesês ra‛amsês {rah-mes-ace'} rah-am-sace' Of Egypt origin; Rameses or {Raamses} a place in Egypt: - {Raamses} Rameses.

H7650 <STRHEB>@ שׁבע shâba‛ shaw-bah' A primitive root; properly to be {complete} but used only as a denominative from H7651; to seven {oneself} that {is} swear (as if by repeating a declaration seven times): - {adjure} charge (by an {oath} with an {oath}) feed to the full [by mistake for {H7646]} take an {oath} X {straitly} (cause {to} make to) swear.

H7651 <STRHEB>@ שׁבעה שׁבע sheba‛ shib‛âh {sheh'-bah} shib-aw' From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number: - (+ by) seven ({[-fold]} {-s} {[-teen} {-teenth]} {-th} times). Compare H7658.

H7655 <STRHEB>@ שׁבעה shib‛âh shib-aw' (Chaldee); corresponding to H7651: - seven (times).

H7659 <STRHEB>@ שׁבעתים shib‛âthayim shib-aw-thah'-yim Dual (adverb) of H7651; seven times: - seven ({-fold} times).

H7836 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root; properly to {dawn} that {is} (figuratively) be (up) early at any task (with the implication of earnestness); by extension to search for (with painstaking): - [do something] {betimes} enquire {early} rise (seek) {betimes} seek (diligently) {early} in the morning).

H7886 <STRHEB>@ שׁילה shîylôh shee-lo' From H7951; tranquil; {Shiloh} an epithet of the Messiah: - Shiloh.

H7925 <STRHEB>@ שׁכם shâkam shaw-kam' A primitive root; properly to incline (the shoulder to a burden); but used only as denominative from H7926; literally to load up (on the back of man or {beast}) that {is} to start early in the morning: - ({arise} be {up} get [oneself] {up} rise up) early ({betimes}) morning.

H7969 <STRHEB>@ שׁלשׁה שׁלושׁה שׁלשׁ שׁלושׁ shâlôsh shâlôsh shelôshâh shelôshâh (1,2) {shaw-loshe'} (3,4) shel-o-shaw' The last two forms being masculine; a primitive number; three; occasionally (ordinal) {third} or (multiplicative) thrice: - + {fork} + often {[-times]} {third} thir {[-teen} {-teenth]} {three} + thrice. Compare H7991.

H758 <STRHEB>@ ארם 'ărâm arawm' From the same as H759; the highland; Aram or {Syria} and its inhabitants; also the name of a son of {Shem} a grandson of {Nahor} and of an Israelite: - {Aram} {Mesopotamia} {Syria} Syrians.

H763 <STRHEB>@ ארם נהרים 'ăram nahărayim ar-am' nah-har-ah'-yim From H758 and the dual of H5104; Aram of (the) two rivers (Euphrates and Tigris) or Mesopotamia: - {Aham-naharaim} Mesopotamia.

H8121 <STRHEB>@ שׁמשׁ shemesh sheh'-mesh From an unused root meaning to be brilliant; the sun; by implication the east; figuratively a {ray} that {is} (architecturally) a notched battlement: - + east side ({-ward}) sun ({[rising]}) + west ({-ward}) window. See also H1053.

H8122 <STRHEB>@ שׁמשׁ shemesh sheh'-mesh (Chaldee); corresponding to H8121; to sun: - sun.

H8242 <STRHEB>@ שׂק ώaq sak From H8264; properly a mesh (as allowing a liquid to run {through}) that {is} coarse loose cloth or sacking (used in mourning and for bagging); hence a bag (for {grain} etc.): - sack ({-cloth} -clothes).

H8533 <STRHEB>@ תּלתין telâthîyn tel-aw-theen' Multiplicative of H8532; ten times three: - thirty.

H8557 <STRHEB>@ תּמס temes teh'-mes From H4529; {liquefaction} that {is} disappearance: - melt.

H8607 <STRHEB>@ תּפסח tiphsach tif-sakh' From H6452; ford; {Tiphsach} a place in Mesopotamia: - Tipsah.

H865 <STRHEB>@ אתמוּל אתמול אתמול 'ethmôl 'ithmôl 'ethmûl {eth-mole'} {ith-mole'} eth-mool' Probably from H853 or H854 and H4136; heretofore; definitely yesterday: - + before (that) {time} + {heretofore} of late ({old}) + times {past} yester[day].

H996 <STRHEB>@ בּין bêyn bane (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a {preposition} between (repeated before each {noun} often with other particles); also as a {conjugation} either... or: - {among} {asunder} {at} between (-twixt . . . {and}) + from (the {widest}) X {in} out {of} whether (it be... {or}) within.

G31 <STRGRK>@ ἀγγελία aggelia ang-el-ee'-ah From G32; an announcement that is (by implication) precept: - message.

G32 <STRGRK>@ ἄγγελος aggelos ang'-el-os From ἀγγέλλω aggellō (probably derived from G71; compare G34; to bring tidings); a messenger; especially an angel; by implication a pastor: - angel messenger.

G60 <STRGRK>@ ἀγοραῖος agoraios ag-or-ah'-yos From G58; relating to the market place that is forensic (times); by implication vulgar: - baser sort low.

G1017 <STRGRK>@ βραβεῖον brabeion brab-i'-on From βραβεύς brabeus (an umpire; of uncertain derivation); an award (of arbitration) that is (specifically) a prize in the public games: - prize.

G1128 <STRGRK>@ γυμνάζω gumnazō goom-nad'-zo From G1131; to practise naked (in the games) that is train (figuratively): - exercise.

G1357 <STRGRK>@ διόρθωσις diorthōsis dee-or'-tho-sis From a compound of G1223 and a derivative of G3717 meaning to straighten thoroughly; rectification that is (specifically) the Messianic restoration: - reformation.

G1441 <STRGRK>@ ἑβδομηκοντακίς hebdomēkontakis heb-dom-ay-kon-tak-is' Multiple adverb from G1440; seventy times: - seventy times.

G1490 <STRGRK>@ εἰ δὲ μή(γε) ei de mē(ge) i deh may'-(gheh) From G1487 G1161 and G3361 (sometimes with G1065 added); but if not: - (or) else if (not otherwise) otherwise.

G1542 <STRGRK>@ ἑκατονταπλασίων hekatontaplasiōn hek-at-on-ta-plah-see'-own From G1540 and a presumed derivative of G4111; a hundred times: - hundredfold.

G1860 <STRGRK>@ ἐπαγγελία epaggelia ep-ang-el-ee'-ah From G1861; an announcement (for information assent or pledge; especially a divine assurance of good): - message promise.

G1909 <STRGRK>@ ἐπί epi ep-ee' A primary preposition properly meaning superimposition (of time place order etc.) as a relation of distribution [with the genitive case] that is over6 upon etc.; of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: - about (the times) above after against among as long as (touching) at beside X have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at6 upon etc. (literally or figuratively).

G1992 <STRGRK>@ ἐπιστολή epistolē ep-is-tol-ay' From G1989; a written message: - epistle letter.

G118 <STRGRK>@ ἀθλέω athleō ath-leh'-o From ἄθλος athlos (a contest in the public lists); to contend in the competitive games: - strive.

G165 <STRGRK>@ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.

G2012 <STRGRK>@ ἐπίτροπος epitropos ep-it'-rop-os From G1909 and G5158 (in the sense of G2011); a commissioner that is domestic manager guardian: - steward tutor.

G2034 <STRGRK>@ ἑπτακίς heptakis hep-tak-is' Adverb from G2033; seven times: - seven times.

G2035 <STRGRK>@ ἑπτακισχίλιοι heptakischilioi hep-tak-is-khil'-ee-oy From G2034 and G5507; seven times a thousand: - seven thousand.

G2060 <STRGRK>@ Ἑρμῆς Hermēs her-mace' Perhaps from G2046; Hermes the name of the messenger of the Greek deities; also of a Christian: - Hermes Mercury.

G2061 <STRGRK>@ Ἑρμογενης Hermōgenēs her-mog-en'-ace From G2060 and G1096; born of Hermes; Hermogenes an apostate Christian: - Hermogenes.

G2098 <STRGRK>@ εὐαγγέλιον euaggelion yoo-ang-ghel'-ee-on From the same as G2097; a good message that is the gospel: - gospel.

G2250 <STRGRK>@ ἡμέρα hēmera hay-mer'-ah Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame that is gentle; day that is (literally) the time space between dawn and dark or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age + alway (mid-) day (by day [-ly]) + for ever judgment (day) time while years.

G2252 <STRGRK>@ ἤμην ēmēn ay'-mane A prolonged form of G2358; I was. (Sometimes unexpressed.): - be was. [Sometimes unexpressed.]

G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).

G2322 <STRGRK>@ θεραπεία therapeia ther-ap-i'-ah From G2323; attendance (specifically medical that is cure); figuratively and collectively domestics: - healing household.

G2370 <STRGRK>@ θυμιάω thumiaō thoo-mee-ah'-o From a derivative of G2380 (in the sense of smoking); to fumigate that is offer aromatic fumes: - burn incense.

G2385 <STRGRK>@ Ἰάκωβος Iakōbos ee-ak'-o-bos The same as G2384 Graecized; Jacobus the name of three Israelites: - James.

G2463 <STRGRK>@ ἶρις iris ee'-ris Perhaps from G2046 (as a symbol of the female messenger of the pagan deities); a rainbow (iris): - rainbow.

G2532 <STRGRK>@ καί kai kahee Apparently a primary particle having a copulative and sometimes also a cumulative force; and also6 even so6 then too etc.; often used in connection (or composition) with other particles or small words: - and also both but even for if indeed likewise moreover or so that then therefore when yea yet.

G2565 <STRGRK>@ καλλιέλαιος kallielaios kal-le-el'-ah-yos From the base of G2566 and G1636; a cultivated olive tree that is a domesticated or improved one: - good olive tree.

G2815 <STRGRK>@ Κλήμης Klēmēs klay'-mace Of Latin origin; merciful; Clemes (that is Clemens) a Christian: - Clement.

G2934 <STRGRK>@ κτῆνος ktēnos ktay'-nos From G2932; property that is (specifically) a domestic animal: - beast.

G240 <STRGRK>@ ἀλλήλων allēlōn al-lay'-lone Genitive plural from G243 reduplicated; one another. (Sometimes with G3326 or G4314.): - each other mutual one another (the other) (them- your-) selves (selves) together [sometimes with G3326 or G4314].

G3314 <STRGRK>@ μεσημβρία mesēmbria mes-ame-bree'-ah From G3319 and G2250; midday; by implication the south: - noon south.

G3315 <STRGRK>@ μεσιτεύω mesiteuō mes-it-yoo'-o From G3316; to interpose (as arbiter) that is (by implication) to ratify (as surety): - confirm.

G3316 <STRGRK>@ μεσίτης mesitēs mes-ee'-tace From G3319; a go between that is (simply) an internunciator or (by implication) a reconciler (intercessor): - mediator.

G3317 <STRGRK>@ μεσονύκτιον mesonuktion mes-on-ook'-tee-on Neuter of a compound of G3319 and G3571; midnight (especially as a watch): - midnight.

G3318 <STRGRK>@ Μεσοποταμία Mesopotamia mes-op-ot-am-ee'-ah From G3319 and G4215; Mesopotamia (as lying between the Euphrates and the Tigris; compare [H763]) a region of Asia: - Mesopotamia.

G3319 <STRGRK>@ μέσος mesos mes'-os From G3326; middle (as adjective or [neuter] noun): - among X before them between + forth mid [-day -night] midst way.

G3320 <STRGRK>@ μεσότοιχον mesotoichon mes-ot'-oy-khon From G3319 and G5109; a partition (figuratively): - middle wall.

G3321 <STRGRK>@ μεσουράνημα mesouranēma mes-oo-ran'-ay-mah From a presumed compound of G3319 and G3772; mid-sky: - midst of heaven.

G3322 <STRGRK>@ μεσόω mesoō mes-o'-o From G3319; to form the middle that is (in point of time) to be half way over: - be about the midst.

G3323 <STRGRK>@ Μεσσίας Messias mes-see'-as Of Hebrew origin [H4899]; the Messias (that is Mashiach) or Christ: - Messias.

G3324 <STRGRK>@ μεστός mestos mes-tos' Of uncertain derivative; replete (literally or figuratively): - full.

G3325 <STRGRK>@ μεστόω mestoō mes-to'-o From G3324; to replenish that is (by implication) to intoxicate: - fill.

G3387 <STRGRK>@ μήτις μή τις mētis mē tis may'-tis may tis From G3361 and G5100; whether any: - any [sometimes unexpressed except by the simple interrogative form of the sentence].

G3588 <STRGRK>@ ὁ ἡ τό ho hē to ho hay to The masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.

G3589 <STRGRK>@ ὀγδοήκοντα ogdoēkonta og-do-ay'-kon-tah From G3590; ten times eight: - fourscore.

G3609 <STRGRK>@ οἰκεῖος oikeios oy-ki'-os From G3624; domestic that is (as noun) a relative adherent: - (those) of the (his own) house (-hold).

G3610 <STRGRK>@ οἰκέτης oiketēs oy-ket'-ace From G3611; a fellow resident that is menial domestic: - (household) servant.

G3614 <STRGRK>@ οἰκία oikia oy-kee'-ah From G3624; properly residence (abstractly) but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics): - home house (-hold).

G3626 <STRGRK>@ οἰκουρός oikouros oy-koo-ros' From G3624 and οὖρος ouros (a guard; be ware); a stayer at home that is domestically inclined (a good housekeeper): - keeper at home.

G3718 <STRGRK>@ ὀρθοτομέω orthotomeō or-thot-om-eh'-o From a compound of G3717 and the base of G5114; to make a straight cut that is (figuratively) to dissect (expound) correctly (the divine message): - rightly divide.

G3719 <STRGRK>@ ὀρθρίζω orthrizō or-thrid'-zo From G3722; to use the dawn that is (by implication) to repair betimes: - come early in the morning.

G3733 <STRGRK>@ ὄρνις ornis or'-nis Probably from a prolonged form of the base of G3735; a bird (as rising in the air) that is (specifically) a hen (or female domestic fowl): - hen.

G3739 <STRGRK>@ ὅς ἥ ὅ hos hē ho hos hay ho Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun who6 which what that: - one (an- the) other some that what which who (-m -se) etc. See also G3757.

G3740 <STRGRK>@ ὁσάκις hosakis hos-ak'-is Multiple adverb from G3739; how (that is with G302 so) many times as: - as oft (-en) as.

G3754 <STRGRK>@ ὅτι hoti hot'-ee Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because: - as concerning that as though because (that) for (that) how (that) (in) that though why.

G3824 <STRGRK>@ παλιγγενεσία paliggenesia pal-ing-ghen-es-ee'-ah From G3825 and G1078; (spiritual) rebirth (the state or the act) that is (figuratively) spiritual renovation; specifically Messianic restoration: - regeneration.

G3842 <STRGRK>@ πάντοτε pantote pan'-tot-eh From G3956 and G3753; every when that is at all times: - always (-s) ever (-more).

G3853 <STRGRK>@ παραγγέλλω paraggellō par-ang-gel'-lo From G3844 and the base of G32; to transmit a message that is (by implication) to enjoin: - (give in) charge (give) command (-ment) declare.

G3999 <STRGRK>@ πεντακίς pentakis pen-tak-ece' Multiplicative adverb from G4002; five times: - five times.

G4000 <STRGRK>@ πεντακισχίλιοι pentakischilioi pen-tak-is-khil'-ee-oy From G3999 and G5507; five times a thousand: - five thousand.

G4178 <STRGRK>@ πολλάκις pollakis pol-lak'-is Multiplicative adverb from G4183; many times that is frequently: - oft (-en -en-times -times).

G4181 <STRGRK>@ πολυμέρως polumerōs pol-oo-mer'-oce Adverb from a compound of G4183 and G3313; in many portions that is variously as to time and agency (piecemeal): - at sundry times.

G4183 <STRGRK>@ πολύς πολλός polus polos pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely: - abundant + altogether common + far (passed spent) (+ be of a) great (age deal -ly while) long many much oft (-en [-times]) plenteous sore straitly. Compare G4118 G4119.

G4212 <STRGRK>@ ποσάκις posakis pos-ak'-is Multiplicative from G4214; how many times: - how oft (-en).

G4232 <STRGRK>@ πραιτώριον praitōrion prahee-to'-ree-on Of Latin origin; the praetorium or governor´ s court room (sometimes including the whole edifice and camp): - (common judgment) hall (of judgment) palace praetorium.

G4242 <STRGRK>@ πρεσβεία presbeia pres-bi'-ah From G4243; seniority (eldership) that is (by implication) an embassy (concretely ambassadors): - ambassage message.

G4438 <STRGRK>@ πυκτέω pukteō pook-teh'-o From a derivative of the same as G4435; to box (with the fist) that is contend (as a boxer) at the games (figuratively): - fight.

G4459 <STRGRK>@ πῶς pōs poce Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect how?); also as exclamation how much!: - how after (by) what manner (means) that. [Occasionally unexpressed in English.]

G4634 <STRGRK>@ σκηνοπηγία skēnopēgia skay-nop-ayg-ee'-ah From G4636 and G4078; the Festival of Tabernacles (so called from the custom of erecting booths for temporary homes): - tabernacles.

G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.

G500 <STRGRK>@ ἀντίχριστος antichristos an-tee'-khris-tos From G473 and G5547; an opponent of the Messiah: - antichrist.

G5070 <STRGRK>@ τετρακισχίλιοι tetrakischilioi tet-rak-is-khil'-ee-oy From the multiplicative adverb of G5064 and G5507; four times a thousand: - four thousand.

G5120 <STRGRK>@ τοῦ tou too Properly the genitive case of G3588; sometimes used for G5127; of this person: - his.

G5151 <STRGRK>@ τρίς tris trece Adverb from G5140; three times: - three times thrice.

G5153 <STRGRK>@ τρισχίλιοι trischilioi tris-khil'-ee-oy From G5151 and G5507; three times a thousand: - three thousand.

G5207 <STRGRK>@ υἱός uihos hwee-os' Apparently a primary word; a son (sometimes of animals) used very widely of immediate remote or figurative kinship: - child foal son.

G5488 <STRGRK>@ Χαῤῥάν Charrhan khar-hran' Of Hebrew origin [H2771]; Charrhan (that is Charan) a place in Mesopotamia: - Charran.

G5547 <STRGRK>@ Χριστός Christos khris-tos' From G5548; anointed that is the Messiah an epithet of Jesus: - Christ.

G5580 <STRGRK>@ ψευδόχριστος pseudochristos psyoo-dokh'-ris-tos From G5571 and G5547; a spurious Messiah: - false Christ.

G563 <STRGRK>@ ἀπερισπάστως aperispastōs ap-er-is-pas'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of G4049; undistractedly that is free from (domestic) solicitude: - without distraction.

G652 <STRGRK>@ ἀπόστολος apostolos ap-os'-tol-os From G649; a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ (apostle) (with miraculous powers): - apostle messenger he that is sent.

G766 <STRGRK>@ ἀσέλγεια aselgeia as-elg'-i-a From a compound of G1 (as a negative particle) and a presumed σελγής selgēs (of uncertain derivation but apparently meaning continent); licentiousness (sometimes including other vices): - filthy lasciviousness wantonness.

G800 <STRGRK>@ ἀσύμφωνος asumphōnos as-oom'-fo-nos From G1 (as a negative particle) and G4859; inharmonious (figuratively): - agree not. xml version="1.0" encoding="UTF-8"? type="x-strong" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:noNamespaceSchemaLocation="strongs_schema.xsd"

G903 <STRGRK>@ Βαλαάμ Balaam bal-ah-am' Of Hebrew origin [H1109]; Balaam a mesopotamian (symbolic of a false teacher): - Balaam.