Dict: all - mess

tcr.html:

smith:

MESSIAH - M>@ - (anointed). This word (Mashiach) answers to the word Christ (Christos) in the New Testament, and is applicable in its first sense to any one anointed with the holy oil. The kings of Israel were called anointed , from the mode of their consecration. ( kjv@1Samuel:2:10 kjv@1Samuel:2:35 kjv@1Samuel:12:3-5) etc. This word also refers to the expected Prince of the chosen people who was to complete God’s purposes for them and to redeem them, and of whose coming the prophets of the old covenant in all time spoke. He was the Messiah, the Anointed, i.e. consecrated as the king and prophet by God’s appointment. The word is twice used in the New Testament of Jesus. kjv@John:1:41 kjv@John:4:25) Authorized Version "Messias." The earliest gleam of the gospel is found in the account of the fall. kjv@Genesis:3:15) the blessings in store for the children of Shem are remarkable indicated int he words of Noah. kjv@Genesis:9:26) Next follows the promise to Abraham. kjv@Genesis:12:2-3) A great step is made in kjv@Genesis:49:10) This is the first case in which the promises distinctly centre in one person. The next passage usually quoted is the prophecy of Balaam. kjv@Numbers:24:17-19) The prophecy of Moses, (18:18) claims attention. Passages in the Psalms are numerous which are applied to the Messiah in the New Testament; such as Psal 2,16,22-40,110. The advance in clearness in this period is great. The name of Anointed, i.e. King, comes in, and the Messiah is to come of the Lineage of David. He is described in his exaltation, with his great kingdom that shall be spiritual rather than temporal. Psal 2,21,40,110. In other places he is seen in suffering and humiliation. Psal 16,22-40. Later on the prophets show the Messiah as a king and ruler of David’s house, who should come to reform and restore the Jewish nation and purify the Church, as in Isai 11,40-66 The blessings of the restoration, however, will not be confined to Jews; the heathen are made to share them fully. kjv@Isaiah:2:66) The passage of kjv@Micah:5:2) (comp. kjv@Matthew:2:6) left no doubt in the mind of the Sanhedrin as to the birthplace of the Messiah. The lineage of David is again alluded to in kjv@Zechariah:12:1-14) The coming of the Forerunner and of the Anointed is clearly revealed in kjv@Malachi:3:1 kjv@Malachi:4:5-6) The Pharisees and those of the Jews who expected Messiah at all looked for a temporal prince only. The apostles themselves were infected with this opinion till after the resurrection. kjv@Matthew:20:20-21; kjv@Luke:24:21; kjv@Acts:1:6) Gleams of a purer faith appear in kjv@Luke:2:30 kjv@Luke:23:42; kjv@John:4:25)

MESSIAS - M>@ - (anointed), the Greek form of Messiah. kjv@John:1:41 kjv@John:4:25)

easton:

Mess @ a portion of food given to a guest kjv@Genesis:43:34; kjv@2Samuel:11:8).

Messenger @ (Heb. mal'ak, Gr. angelos), an angel, a messenger who runs on foot, the bearer of despatches kjv@Job:1:14; kjv@1Samuel:11:7; kjv@2Chronicals:36:22); swift of foot ( kjv@2Kings:9:18).

Messiah @ (Heb. mashiah), in all the thirty-nine instances of its occurring in the Old Testament, is rendered by the LXX. "Christos." It means anointed. Thus priests kjv@Exodus:28:41 kjv@Exodus:40:15; kjv@Numbers:3:3), prophets (kjvKings:19:16), and kings ( kjv@1Samuel:9:16 kjv@1Samuel:16:3; kjv@2Samuel:12:7) were anointed with oil, and so consecrated to their respective offices. The great Messiah is anointed "above his fellows" kjv@Psalms:45:7); i.e., he embraces in himself all the three offices. The Greek form "Messias" is only twice used in the New Testament, in kjv@John:1:41 and 4:25 (R.V., "Messiah"), and in the Old Testament the word Messiah, as the rendering of the Hebrew, occurs only twice kjv@Daniel:9:25-26; R.V., "the anointed one"). The first great promise kjv@Genesis:3:15) contains in it the germ of all the prophecies recorded in the Old Testament regarding the coming of the Messiah and the great work he was to accomplish on earth. The prophecies became more definite and fuller as the ages rolled on; the light shone more and more unto the perfect day. Different periods of prophetic revelation have been pointed out,

(1) the patriarchal;

(2) the Mosaic;

(3) the period of David;

(4) the period of prophetism, i.e., of those prophets whose works form a part of the Old Testament canon. The expectations of the Jews were thus kept alive from generation to generation, till the "fulness of the times," when Messiah came, "made of a woman, made under the law, to redeem them that were under the law." In him all these ancient prophecies have their fulfilment. Jesus of Nazareth is the Messiah, the great Deliverer who was to come. (Comp. kjv@Matthew:26:54; kjv@Mark:9:12; kjv@Luke:18:31 kjv@Luke:22:37; kjv@John:5:39; kjv@Acts:2; 16:31; 26:22-23.)

tcr.html2:

torrey:

tcr.1:

naves:

MESSENGER @

- FIGURATIVE kjv@Haggai:1:13; kjv@Malachi:2:7; kjv@Malachi:3:1; kjv@Malachi:4:5-6; kjv@Matthew:11:10; kjv@Mark:1:2; kjv@Luke:7:27 .Of Satan kjv@2Corinthians:12:7

MESSIAH @
-
See JESUS

filter-bible-link.pl:

hitchcock:

kjv@STRING:Heshmon <HITCHCOCK>@ a hasty messenger - HITCHCOCK-H

kjv@STRING:Mahavites <HITCHCOCK>@ declaring a message; marrow - HITCHCOCK-M

kjv@STRING:Malachi <HITCHCOCK>@ my messenger; my angel - HITCHCOCK-M

kjv@STRING:Megiddo <HITCHCOCK>@ his precious fruit; declaring a message - HITCHCOCK-M

kjv@STRING:Messiah <HITCHCOCK>@ anointed - HITCHCOCK-M

kjv@STRING:Rezin <HITCHCOCK>@ good-will; messenger - HITCHCOCK-R

tcr:

strongs:

H1319 <STRHEB>@ בּשׂר bâώar baw-sar' A primitive root; properly to be {fresh} that {is} full ({rosy} figuratively cheerful); to announce (glad news): - {messenger} {preach} {publish} shew {forth} ({bear} {bring} {carry} {preach} {good} tell good) tidings.

H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.

H3072 <STRHEB>@ יהוה צדקנוּ yehôvâh tsidqênû yeh-ho-vaw' tsid-kay'-noo From H3068 and H6664 with pronominal suffix.; Jehovah (is) our right; {Jehovah-Tsidkenu} a symbolical epithet of the Messiah and of Jerusalem: - the Lord our righteousness.

H4397 <STRHEB>@ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.

H4400 <STRHEB>@ מלאכוּת mal'ăkûth mal-ak-ooth' From the same as H4397; a message: - message.

H4864 <STRHEB>@ משׂאת maώ'êth mas-ayth' From H5375; properly (abstractly) a raising (as of the hands in {prayer}) or rising (of flame); figuratively an utterance; concretely a beacon (as raised); a present (as {taken}) {mess} or tribute; figuratively a reproach (as a burden): - {burden} {collection} sign of {fire} (great) {flame} {gift} lifting {up} {mess} {oblation} reward.

H4899 <STRHEB>@ משׁיח mâshîyach maw-shee'-akh From H4886; anointed; usually a consecrated person (as a {king} {priest} or saint); specifically the Messiah: - {anointed} Messiah.

H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.

H6432 <STRHEB>@ פּלתי pelêthîy pel-ay-thee' From the same form as H6431; a courier (collectively) or official messenger: - Pelethites.

H6680 <STRHEB>@ צוה tsâvâh tsaw-vaw' A primitive root; (intensively) to {constitute} enjoin: - {appoint} (for-) bid. (give a) {charge} (give {a} give {in} send with) command ({-er} {ment}) send a {messenger} {put} (set) in order.

H6735 <STRHEB>@ ציר tsîyr tseer From H6696; a hinge (as pressed in turning); also a throe (as a physical or mental pressure); also a herald or errand doer (as constrained by the principal): - {ambassador} {hinge} {messenger} {pain} {pang} sorrow. Compare H6736.

H7886 <STRHEB>@ שׁילה shîylôh shee-lo' From H7951; tranquil; {Shiloh} an epithet of the Messiah: - Shiloh.

G31 <STRGRK>@ ἀγγελία aggelia ang-el-ee'-ah From G32; an announcement that is (by implication) precept: - message.

G32 <STRGRK>@ ἄγγελος aggelos ang'-el-os From ἀγγέλλω aggellō (probably derived from G71; compare G34; to bring tidings); a messenger; especially an angel; by implication a pastor: - angel messenger.

G1357 <STRGRK>@ διόρθωσις diorthōsis dee-or'-tho-sis From a compound of G1223 and a derivative of G3717 meaning to straighten thoroughly; rectification that is (specifically) the Messianic restoration: - reformation.

G1860 <STRGRK>@ ἐπαγγελία epaggelia ep-ang-el-ee'-ah From G1861; an announcement (for information assent or pledge; especially a divine assurance of good): - message promise.

G1992 <STRGRK>@ ἐπιστολή epistolē ep-is-tol-ay' From G1989; a written message: - epistle letter.

G165 <STRGRK>@ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.

G2060 <STRGRK>@ Ἑρμῆς Hermēs her-mace' Perhaps from G2046; Hermes the name of the messenger of the Greek deities; also of a Christian: - Hermes Mercury.

G2098 <STRGRK>@ εὐαγγέλιον euaggelion yoo-ang-ghel'-ee-on From the same as G2097; a good message that is the gospel: - gospel.

G2463 <STRGRK>@ ἶρις iris ee'-ris Perhaps from G2046 (as a symbol of the female messenger of the pagan deities); a rainbow (iris): - rainbow.

G3323 <STRGRK>@ Μεσσίας Messias mes-see'-as Of Hebrew origin [H4899]; the Messias (that is Mashiach) or Christ: - Messias.

G3718 <STRGRK>@ ὀρθοτομέω orthotomeō or-thot-om-eh'-o From a compound of G3717 and the base of G5114; to make a straight cut that is (figuratively) to dissect (expound) correctly (the divine message): - rightly divide.

G3824 <STRGRK>@ παλιγγενεσία paliggenesia pal-ing-ghen-es-ee'-ah From G3825 and G1078; (spiritual) rebirth (the state or the act) that is (figuratively) spiritual renovation; specifically Messianic restoration: - regeneration.

G3853 <STRGRK>@ παραγγέλλω paraggellō par-ang-gel'-lo From G3844 and the base of G32; to transmit a message that is (by implication) to enjoin: - (give in) charge (give) command (-ment) declare.

G4242 <STRGRK>@ πρεσβεία presbeia pres-bi'-ah From G4243; seniority (eldership) that is (by implication) an embassy (concretely ambassadors): - ambassage message.

G500 <STRGRK>@ ἀντίχριστος antichristos an-tee'-khris-tos From G473 and G5547; an opponent of the Messiah: - antichrist.

G5547 <STRGRK>@ Χριστός Christos khris-tos' From G5548; anointed that is the Messiah an epithet of Jesus: - Christ.

G5580 <STRGRK>@ ψευδόχριστος pseudochristos psyoo-dokh'-ris-tos From G5571 and G5547; a spurious Messiah: - false Christ.

G652 <STRGRK>@ ἀπόστολος apostolos ap-os'-tol-os From G649; a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ (apostle) (with miraculous powers): - apostle messenger he that is sent.