Dict: all - mu

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MULTITUDE FED, MIRACULOUSLY @ kjv@Exodus:16:13; kjv@Numbers:11:31; kjv@2Kings:4:43; kjv@Matthew:14:21; kjv@Matthew:15:38 Loaves, miracles of, LOAVES, MIRACLES OF

MURDER @

(1) Forbidden- kjv@Exodus:20:13; kjv@Matthew:19:18; kjv@Romans:13:9; kjv@1Peter:4:15; kjv@1John:3:15

(2) Examples of- kjv@Genesis:4:8; kjv@Genesis:49:6; kjv@Judges:9:5; kjv@1Samuel:22:18; kjv@2Samuel:13:28; kjv@1Kings:21:13; kjv@2Chronicles:24:21 kjv@Matthew:2:16; kjv@Acts:7:58 Assassination, NATION, THE

(3) Punishment of Wilful- kjv@Genesis:9:6; kjv@Exodus:21:12; kjv@Leviticus:24:17; kjv@Numbers:35:16,31; kjv@Deuteronomy:19:11; kjv@Proverbs:28:17

(3) Of Children- kjv@Exodus:1:16; kjv@Matthew:2:16; kjv@Acts:7:19 - of Brethren. SEE Fratricide, HOME - of Rulers. SEE Assassination, NATION, THE

MURRAIN, THE PLAGUE OF @ kjv@Exodus:9:3; kjv@Psalms:78:50

MUSIC @ (A) MUSICAL INSTRUMENTS

(1) General References to- kjv@Genesis:4:21; kjv@1Samuel:10:5; kjv@2Samuel:6:5; kjv@1Kings:10:12; kjv@1Chronicles:16:42; kjv@1Chronicles:23:5 kjv@2Chronicles:7:6; kjv@2Chronicles:30:21; kjv@Nehemiah:12:36; kjv@Job:21:12; kjv@Ecclesiastes:2:8; kjv@Isaiah:5:12; kjv@Daniel:6:18

(2) Names of Cornet- kjv@2Samuel:6:5; kjv@Psalms:98:6; kjv@Hosea:5:8 Cymbals- kjv@2Samuel:6:5; kjv@1Chronicles:15:16; kjv@2Chronicles:29:25; kjv@Ezra:3:10; kjv@Psalms:150:5; kjv@1Corinthians:13:1 Dulcimer- kjv@Daniel:3:5 Flute- kjv@Daniel:3:5 Harps- kjv@Genesis:4:21; kjv@1Samuel:16:23; kjv@2Samuel:6:5; kjv@1Kings:10:12; kjv@1Chronicles:25:3; kjv@Nehemiah:12:27 kjv@Job:21:12; kjv@Psalms:137:2; kjv@Isaiah:5:12; kjv@Revelation:5:8; kjv@Revelation:14:2; kjv@Revelation:15:2 Organs- kjv@Genesis:4:21; kjv@Job:21:12; kjv@Job:30:31; kjv@Psalms:150:4 Pipes- kjv@1Samuel:10:5; kjv@1Kings:1:40; kjv@Isaiah:5:12; kjv@Isaiah:30:29; kjv@Jeremiah:48:36 Psalteries- kjv@1Samuel:10:5; kjv@2Samuel:6:5; kjv@1Chronicles:13:8; kjv@2Chronicles:5:12; kjv@2Chronicles:9:11; kjv@Psalms:33:2; kjv@Psalms:150:3; kjv@Daniel:3:5 Sackbut- kjv@Daniel:3:5 Tabrets- kjv@Genesis:31:27; kjv@1Samuel:10:5; kjv@1Samuel:18:6; kjv@Isaiah:5:12; kjv@Isaiah:24:8; kjv@Ezekiel:28:13 Timbrels, or tambourines- kjv@Exodus:15:20; kjv@Judges:11:34; kjv@2Samuel:6:5; kjv@Job:21:12; kjv@Psalms:68:25; kjv@Psalms:81:2; kjv@Psalms:150:4 Trumpets (a) Used in War- kjv@Numbers:10:9; kjv@Numbers:31:6; kjv@Joshua:6:4; kjv@Judges:3:27; kjv@Judges:6:34; kjv@1Samuel:13:3 kjv@2Samuel:2:28; kjv@2Samuel:20:1; kjv@2Chronicles:13:12; kjv@Job:39:24; kjv@Ezekiel:33:3; kjv@1Corinthians:14:8 (b) Used in Worship and celebrations- kjv@Leviticus:25:9; kjv@Numbers:10:10; kjv@1Kings:1:34; kjv@2Kings:9:13; kjv@2Kings:11:14; kjv@2Chronicles:5:12; kjv@2Chronicles:20:28; kjv@2Chronicles:29:26 kjv@Ezra:3:10; kjv@Nehemiah:12:35; kjv@Isaiah:27:13 Viols- kjv@Isaiah:5:12; kjv@Isaiah:14:11; kjv@Amos:5:23; kjv@Amos:6:5

(3) Full Orchestra- kjv@2Samuel:6:5; kjv@1Chronicles:23:5; kjv@2Chronicles:5:12; kjv@2Chronicles:29:27; kjv@Ezra:3:10; kjv@Nehemiah:12:27 kjv@Psalms:68:25; kjv@Daniel:3:5 (B) MUSICIANS

(1) General References to- kjv@Genesis:4:21; kjv@1Samuel:16:16; kjv@1Chronicles:25:7; kjv@2Chronicles:34:12

(2) Players on Instruments- kjv@1Samuel:16:16; kjv@1Samuel:18:10; kjv@2Kings:3:15; kjv@Psalms:68:25; kjv@Ezekiel:33:32 - Youthful.
See YOUNG PEOPLE (C) SINGING

(1) A Religious Duty- kjv@Psalms:81:1; kjv@Psalms:95:1; kjv@Isaiah:30:29; kjv@1Corinthians:14:15; kjv@Ephesians:5:19; kjv@Colossians:3:16; kjv@James:5:13 Praise God, GRATITUDE

(2) Examples of- kjv@Numbers:21:17; kjv@2Chronicles:20:22; kjv@Ezra:3:11; kjv@Mark:14:26; kjv@Acts:16:25; kjv@Revelation:5:9 Praise

(2), GRATITUDE New Song, NEW MAN (D) ANCIENT CHOIRS Regularly Employed- kjv@1Chronicles:9:33 Assisted by an Orchestra- kjv@1Chronicles:15:16 Vested Choir led by Precentor- kjv@1Chronicles:15:27 A Great Chorus Choir God gave to Heman fourteen sons and three daughters- kjv@1Chronicles:25:6,7 A Militant Choir, songs lead to victory- kjv@2Chronicles:20:21; kjv@2Chronicles:23:13; kjv@2Chronicles:35:15; kjv@Ezra:2:65; kjv@Nehemiah:12:42; kjv@Ecclesiastes:2:8 (E) SONGS

(1) Idle- kjv@Psalms:69:12; kjv@Amos:5:23; kjv@Amos:6:5; kjv@Amos:8:10

(2) In the night- kjv@Job:35:10; kjv@Psalms:42:8; kjv@Psalms:77:6; kjv@Psalms:149:5; kjv@Isaiah:30:29; kjv@Acts:16:25

(3) Of Victory- kjv@Exodus:15:1; kjv@Judges:5:1; kjv@Revelation:14:3; kjv@Revelation:15:3

MUSTARD SEED @ kjv@Matthew:13:31; kjv@Matthew:17:20; kjv@Mark:4:31; kjv@Luke:13:19

MUTABILITY

- IMMUTABILITY @ (A) MUTABILITY of material things- kjv@Psalms:102:25,26; kjv@Isaiah:24:4; kjv@Isaiah:34:4; kjv@Isaiah:51:6; kjv@1Corinthians:7:31; kjv@2Corinthians:4:18 kjv@2Peter:3:10; kjv@1John:2:17; kjv@Revelation:21:1 Heavens

(2), HEAVENS The Transient, TRANSIENT Frailty, TRANSIENT (B) IMMUTABILITY, Divine, General References to- kjv@Psalms:33:11; kjv@Psalms:102:27; kjv@Malachi:3:6; kjv@Hebrews:1:12; kjv@Hebrews:13:8; kjv@James:1:17 Christ, Eternal, CHRIST'S DIVINITY (C) GOD ETERNAL- kjv@Deuteronomy:32:40; kjv@Deuteronomy:33:27; kjv@Job:36:26; kjv@Psalms:9:7; kjv@Psalms:135:13; kjv@Psalms:145:13 kjv@Isaiah:57:15; kjv@Lamentations:5:19; kjv@1Timothy:1:17; kjv@2Peter:3:8; kjv@Revelation:1:8; kjv@Revelation:11:17 (D) DIVINE COUNSELS, immutable- kjv@Psalms:33:11; kjv@Proverbs:19:21; kjv@Isaiah:14:27; kjv@Isaiah:25:1; kjv@Isaiah:46:10; kjv@Jeremiah:4:28; kjv@Daniel:4:35 kjv@Acts:5:39; kjv@Ephesians:1:11; kjv@Hebrews:6:17 (E) ETERNAL KINGDOM of God and Christ- kjv@Isaiah:9:7; kjv@Daniel:2:44; kjv@Daniel:4:3,34; kjv@Daniel:6:26; kjv@Daniel:7:13,14; kjv@Daniel:7:27; kjv@Micah:4:7 kjv@Luke:1:32,33; kjv@2Peter:1:11; kjv@Revelation:11:15 IMMUTABILITYa MUTINY- kjv@Numbers:14:4

MUZZLING @ of oxen, forbidden- kjv@Deuteronomy:25:4; kjv@1Corinthians:9:9; kjv@1Timothy:5:18

smith:

MUAZ - M>@ - (wrath), son of Ram, the first-born of Jerahmeel. ( kjv@1Chronicles:2:27)

MULBURY TREES - M>@ - (Heb. becaim). Mention of these is made only in (2 Samuel kjv@5:23-24) and 1Chr 14:14 We are quite unable to determine what kind of tree is denoted by the Hebrew word. Some believe pear trees are meant; others the aspen or poplar, whose leaves tremble and rustle with the slightest breeze, even when the breeze is not otherwise perceptible. It may have been to the rustling of these leaves that the "going in the tree tops" refers. (2 Samuel kjv@5:23-24)

MULE - M>@ - a hybrid animal, the offspring of a horse and an ass. "The mule is smaller than the horse, and is a remarkably hardy, patient, obstinate, sure-footed animal, living, ordinarily, twice as long as a horse."
McClintock and Strong’s Cyclopedia. It was forbidden to the Israelites to breed mules, but sometimes they imported them. It would appear that only kings and great men rode on mules. We do not read of mules at all in the New Testament; perhaps therefore they had ceased to be imported.

MUPPIM - M>@ - (serpent), a Benjamite, and one of the fourteen descendants of Rachael who belonged to the original colony of the sons of Jacob in Egypt. kjv@Genesis:46:21) (B.C. 1706.) In kjv@Numbers:26:39) the name is given as SHUPHAM.

MURDER - M>@ - The law of Moses, while it protected the accidental homicide, defined with additional strictness the crime of murder. It prohibited compensation or reprieve of the murderer, or his protection if he took refuge in the refuge city, or even at the altar of Jehovah. kjv@Exodus:21:12-14; kjv@Leviticus:24:17 kjv@Leviticus:24:21 kjv@Kings:2:5-6,31) The duty of executing punishment on the murderer is in the law expressly laid on the "revenger of blood;" but the question of guilt was to be previously decided by the Levitical tribunal. In regal times the duty of execution of justice on a murderer seems to have been assumed to some extent by the sovereign, as was also the privilege of pardon. (2 Samuel 13:39; 14:7,11; kjv@Kings:2:34) It was lawful to kill a burglar taken at night in the act, but unlawful to do so after sunrise. kjv@Exodus:22:2-3)

MUSHI - M>@ - (yielding), the son of Merari the son of Kohath. kjv@Exodus:6:19; kjv@Numbers:3:20; kjv@1Chronicles:6:19 kjv@1Chronicles:6:47 kjv@1Chronicles:23:21-23 kjv@1Chronicles:24:26 ,30)

MUSIC - M>@ - The most ancient music.
The inventor of musical instruments, like the first poet and the first forger of metals, was a Cainite. We learn from kjv@Genesis:4:21) that Jubal the son of Lamech was "the father of all such as handle the harp and organ," that is, of all players upon stringed and wind instruments. The first mentioned of music in the times after the deluge is in the narrative of Laban’s interview with Jacob, kjv@Genesis:32:27) so that, whatever way it was preserved, the practice of music existed in the upland country of Syria, and of the three possible kinds of musical instruments two were known and employed to accompany the song. The three kinds are alluded to in kjv@Job:21:12) On the banks of the Red Sea Moses and the children of Israel sang their triumphal song of deliverance from the hosts of Egypt; and Miriam, in celebration of the same event, exercised one of her functions as a prophetess by leading a procession of the women of the camp, chanting in chorus the burden of the song of Moses. The song of Deborah and Barak is cast in a distinctly metrical form, and was probably intended to be sung with a musical accompaniment as one of the people’s songs. The simpler impromptu with which the women from the cities of Israel greeted David after the slaughter of the Philistines was apparently struck off on the spur of the moment, under the influence of the wild joy with which they welcomed their national champion. "the darling of the sons of Israel." ( kjv@1Samuel:18:6-7) Up to this time we meet with nothing like a systematic cultivation of music among the Hebrews, but the establishment of the schools of the prophets appears to have supplied this want. Whatever the students of these schools may have been taught, music was an essential part of their practice. Professional musicians soon became attached to the court. The golden age of Hebrew music . David seems to have gathered round him "singing men and singing women." (2 Samuel 19:35) Solomon did the same, kjv@Ecclesiastes:2:8) adding to the luxury of his court by his patronage of art, and obtaining a reputation himself as no mean composer. (Kings:4:32) But the temple was the great school of music, and it was consecrated to its highest service in the worship of Jehovah. Before, however the elaborate arrangements had been made by David for the temple choir, there must have been a considerable body of musicians throughout the country. (2 Samuel kjv@6:5) (David chose 4000 musicians from the 38,000 Levies in his reign, or one in ten of the whole tribe. Of these musicians 288 were specially trained and skillful. ( kjv@1Chronicles:26:6-7) The whole number was divided into 24 courses, each of which would thus consist of a full band of 154 musicians, presided over by a body of 12 specially-trained leaders, under one of the twenty-four sons of Asaph, Heman or Jeduthun as conductor. The leaders appear to have played on the cymbals, perhaps to make the time. ( kjv@1Chronicles:15:19 kjv@1Chronicles:16:5) All these joined in a special chant which David taught them, and which went by his name. ( kjv@1Chronicles:23:5) Women also took part in the temple choir. ( kjv@1Chronicles:13:8 kjv@1Chronicles:25:5-6) These great choirs answered one to another in responsive singing; thus the temple music most have been grand and inspiring beyond anything known before that time. Character of Hebrew music .
As in all Oriental nations, the music of the Hebrews was melody rather than harmony, which latter was then unknown. All old and young, men and maidens, singers and instruments, appear to have sung one part only in or in octaves. "The beauty of the music consisted altogether in the melody;" but this, with so many instruments and voices, was so charming that "the whole of antiquity is full of the praises of this music. By its means battles were won, cities conquered, mutinies quelled, diseases cured."
ED.) Uses of music .
In the private as well as in the religions life of the Hebrews music held a prominent place. The kings had their court musicians, ( kjv@2Chronicles:35:25; kjv@Ecclesiastes:2:8) and in the luxurious times of the later monarchy the effeminate gallants of Israel amused themselves with devising musical instruments while their nation was perishing ("as Nero fiddled while Rome was burning"). But music was also the legitimate expression of mirth and gladness The bridal processions as they passed through the streets were accompanied with music and song. kjv@Jeremiah:7:34) The music of the banquets was accompanied with song and dancing. kjv@Luke:15:26) The triumphal processions which celebrated victory were enlivened by minstrels and singers. kjv@Exodus:15:1-20; kjv@Judges:5:1 kjv@Judges:11:34) There were also religious songs. kjv@Isaiah:30:29; kjv@James:5:13) Love songs are alluded to; in kjv@Psalms:45:1) title, and Isai 5:1 There were also the doleful songs of the funeral procession, and the wailing chant of the mourners. The grape-gatherers sang at their work, and the women sang as they toiled at the mill, and on every occasion the land of the Hebrews during their national prosperity was a land of music and melody.

MUSICAL INSTRUMENTS OF THE HEBREWS - M>@ - (There has been great obscurity as to the instruments of music in use among the Hebrews, but the discoveries on the monuments of Egypt and Assyria have thrown much light upon the form and nature of these instruments. I. STRINGED INSTRUMENTS.
The harp or lyre.
See illustration The psaltery , the name of various large instruments of the harp kind. The sackbut , a harp-like instrument of four strings and of triangular form. A kind of lute or guitar (mahalath), in titles to kjv@Psalms:53:1) and Psal 88:1 With a long, flat neck, and a hollow body of wood whose surface was perforated with holes. There were three strings, end the whole instrument was three or four feet long. The gittith , in titles to kjv@Psalms:8:1 kjv@Psalms:81:1 kjv@Psalms:84:1 ) a stringed instrument, probably found by David st Gath, whence its name. II. INSTRUMENTS OF PERCUSSION. The timbrel , a form of tambourine, a narrow hoop covered with a tightened skin, and struck with the hand on the Egyptian monuments are three kinds
the circular, the square, and another formed by two squares separated by a bar. The drum (toph). Of this there were many varieties, some of them resembling modern drums. The Egyptians had along drum, of wood or copper, 2 1/2 feet long, resembling the tom-tom of India, and beaten by the hand. Another form was shaped like a cask with bulging centre, and was made of copper. It was of the same length as the other, but larger around, and was beaten with sticks. Another drum was more like our kettledrum; and one of these, the rabbins say, was placed in the temple court to the priests to prayer, and could be heard from Jerusalem to Jericho. Bells (paanton), attached to the high priest’s dress, and rung by striking against the knobs, shaped like pomegranates, which were hung near them. Cymbals . The earliest cymbals were probably finger cymbals -small plates of metal fastened to the thumb and middle finger, and struck together. Afterward there were the large cymbals, played with both hands. Systra (menaanim), (2 Samuel kjv@6:5) there translated comets. The systrum was a carved bronze or copper frame, with a handle, in all from 8 to 18 inches long, with movable rings and bars. It was shaken with the hand, and the rings and bars made a piercing metallic sound by striking against the bronze frame. The triangle (shalishim), ( kjv@1Samuel:18:6) a musical instrument (machol) used for accompanying the dance, and several times translated dancing. kjv@Psalms:150:3-45) It was a metallic rim or frame sometimes with a handle and had small bells attached to it, or bars across on which were strung metallic rings or plates. It was held in the hand, and was played by the women at weddings and merry-makings. III. WIND INSTRUMENTS.
The syrinx, pandean pipe or bagpipe (ugab); translated "organ" in kjv@Genesis:4:21) Either like the bagpipe, or a series of pipes from 5 to 23 in number, though usually only 7. The horn ,in the form of an animal’s horn even when made of metal but originating in the use of the horns of cattle. The trumpet (shophar) same as horn, 2. The straight trumpet . The flute (halil , meaning "bored through "), a pipe perforated with holes, originally made from reeds, but afterward of wood bone, horn or ivory. It was chiefly consecrated to joy or pleasure. The flute , alluded to in kjv@Daniel:3:6) probably a kind of double flageolet. The dulcimer , kjv@Daniel:3:5) a kind of bagpipe with two shrill reeds. The modern dulcimer is a triangular instrument strung with about 60 brass wires, and played upon with little sticks or metallic rods. It more resembles the ancient psaltery than the dulcimer of kjv@Daniel:3:5)
ED.)

MUSTARD - M>@ - is mentioned in kjv@Matthew:13:31 kjv@Matthew:17:20; kjv@Mark:4:31; kjv@Luke:13:19 kjv@Luke:17:6) It is generally agreed that the mustard tree of Scripture is the black mustard (Sinapis nigru). The objection commonly made against any sinapis being the plant of the parable is that the reed grew into "a tree," in which the fowls of the air are said to come and lodge. As to this objection, it is urged with great truth that the expression is figurative and Oriental, and that in a proverbial simile no literal accuracy is to be expected. It is an error, for which the language of Scripture is not accountable, to assert that the passage implies that birds "built their nests" in the tree: the Greek word has no such meaning; the word merely means "to settle or rest upon" anything for a longer or shorter time; nor is there any occasion to suppose that the expression "fowls of the air" denotes any other than the smaller insessorial kinds
linnets, finches, etc. Hiller’s explanation is probably the correct one,
that the birds came and settled on the mustard-plant for the sake of the seed, of which they are very fond. Dr. Thomson also says he has seen the wild mustard on the rich plain of Akkar as tall as the horse and the rider. If, then, the wild plant on the rich plain of Akkar grows as high as a man on horseback, it might attain to the same or a greater height when in a cultivated garden. The expression "which is indeed-the least of all seeds" is in all probability hyperbolical, to denote a very small seed indeed, as there are many seeds which are smaller than mustard. The Lord in his popular teaching," says Trench ("Notes on Parables", 108), "adhered to the popular language;" and the mustard-seed was used proverbially to denote anything very minute; or may mean that it was the smallest of all garden seeds, which it is in truth.

MUTHLABBEN - M>@ - "To the chief musician upon Muth-labben" is the title of kjv@Psalms:9:1) which has given rise to infinite conjecture. It may be either upon the death (muth) of the fool (labben), as an anagram on Nabal or as Gesenius, "to be chanted by boys with virgins’ voices," i.e. in the soprano.

easton:

Mufflers @ kjv@Isaiah:3:19), veils, light and tremulous. Margin, "spangled ornaments."

Mulberry @ Heb. bakah, "to weep;" rendered "Baca" (R.V., "weeping") in kjv@Psalms:84:6. The plural form of the Hebrew bekaim is rendered "mulberry trees" in kjv@2Samuel:5:23-24 and kjv@1Chronicles:14:14-15. The tree here alluded to was probably the aspen or trembling poplar. "We know with certainty that the black poplar, the aspen, and the Lombardy poplar grew in Palestine. The aspen, whose long leaf-stalks cause the leaves to tremble with every breath of wind, unites with the willow and the oak to overshadow the watercourses of the Lebanon, and with the oleander and the acacia to adorn the ravines of Southern Palestine" (Kitto). By "the sound of a going in the tops of the mulberry trees" we are to understand a rustling among the trees like the marching of an army. This was the signal that the Lord himself would lead forth David's army to victory. (
See SYCAMINE.)

Mule @ (Heb. pered), so called from the quick step of the animal or its power of carrying loads. It is not probable that the Hebrews bred mules, as this was strictly forbidden in the law kjv@Leviticus:19:19), although their use was not forbidden. We find them in common use even by kings and nobles ( kjv@2Samuel:18:9; kjvKings:1:33; kjv@2Kings:5:17; kjv@Psalms:32:9). They are not mentioned, however, till the time of David, for the word rendered "mules" (R.V. correctly, "hot springs") in kjv@Genesis:36:24 (yemim) properly denotes the warm springs of Callirhoe, on the eastern shore of the Dead Sea. In David's reign they became very common ( kjv@2Samuel:13:29; kjvKings:10:25). Mules are not mentioned in the New Testament. Perhaps they had by that time ceased to be used in Palestine.

Murder @ Wilful murder was distinguished from accidental homicide, and was invariably visited with capital punishment kjv@Numbers:35:16-18, 21, 31; kjv@Leviticus:24:17). This law in its principle is founded on the fact of man's having been made in the likeness of God kjv@Genesis:9:5-6; kjv@John:8:44; kjv@1John:3:12 kjv@1John:3:15). The Mosiac law prohibited any compensation for murder or the reprieve of the murderer kjv@Exodus:21:12-14; kjv@Deuteronomy:19:11-13; kjv@2Samuel:17:25 kjv@2Samuel:20:10). Two witnesses were required in any capital case kjv@Numbers:35:19-30; kjv@Deuteronomy:17:6-12). If the murderer could not be discovered, the city nearest the scene of the murder was required to make expiation for the crime committed kjv@Deuteronomy:21:1-9). These offences also were to be punished with death,

(1) striking a parent;

(2) cursing a parent;

(3) kidnapping kjv@Exodus:21:15-17; kjv@Deuteronomy:27:16).

Murmuring @ of the Hebrews in the wilderness, called forth the displeasure of God, which was only averted by the earnest prayer of Moses kjv@Numbers:11:33-34; 12; 14:27,30, 31; 16:3; 21:4-6; kjv@Psalms:106:25). Forbidden by Paul ( kjv@1Corinthians:10:10).

Murrain @ Heb. deber, "destruction," a "great mortality", the fifth plague that fell upon the Egyptians kjv@Exodus:9:3). It was some distemper that resulted in the sudden and widespread death of the cattle. It was confined to the cattle of the Egyptians that were in the field (9:6).

Mushi @ receding, the second of the two sons of Merari kjv@Exodus:6:19; kjv@Numbers:3:20). His sons were called Mushites kjv@Numbers:3:33 kjv@Numbers:26:58).

Music @ Jubal was the inventor of musical instruments kjv@Genesis:4:21). The Hebrews were much given to the cultivation of music. Their whole history and literature afford abundant evidence of this. After the Deluge, the first mention of music is in the account of Laban's interview with Jacob kjv@Genesis:31:27). After their triumphal passage of the Red Sea, Moses and the children of Israel sang their song of deliverance Exodus:15). But the period of Samuel, David, and Solomon was the golden age of Hebrew music, as it was of Hebrew poetry. Music was now for the first time systematically cultivated. It was an essential part of training in the schools of the prophets ( kjv@1Samuel:10:5 kjv@1Samuel:19:19-24; kjv@2Kings:3:15; kjv@1Chronicles:25:6). There now arose also a class of professional singers ( kjv@2Samuel:19:35; kjv@Ecclesiastes:2:8). The temple, however, was the great school of music. In the conducting of its services large bands of trained singers and players on instruments were constantly employed ( kjv@2Samuel:6:5; kjv@1Chronicles:15; 16; 23;5; 25:1-6). In private life also music seems to have held an important place among the Hebrews kjv@Ecclesiastes:2:8; kjv@Amos:6:4-6; kjv@Isaiah:5:11-12 kjv@Isaiah:24:8-9; kjv@Psalms:137; Jeremiah:48:33; kjv@Luke:15:25).

Music, Instrumental @ Among instruments of music used by the Hebrews a principal place is given to stringed instruments. These were,

(1.) The kinnor, the "harp."

(2.) The nebel, "a skin bottle," rendered "psaltery."

(3.) The sabbeka, or "sackbut," a lute or lyre.

(4.) The gittith, occurring in the title of kjv@Psalms:8; 8; 84.

(5.) Minnim kjv@Psalms:150:4), rendered "stringed instruments;" in kjv@Psalms:45:8, in the form minni, probably the apocopated (i.e., shortened) plural, rendered, Authorized Version, "whereby," and in the Revised Version "stringed instruments."

(6.) Machalath, in the titles of Psalms:53 and 88; supposed to be a kind of lute or guitar. Of wind instruments mention is made of,

(1.) The 'ugab kjv@Genesis:4:21; kjv@Job:21:12 kjv@Job:30:31), probably the so-called Pan's pipes or syrinx.

(2.) The qeren or "horn" kjv@Joshua:6:5; kjv@1Chronicles:25:5).

(3.) The shophar, rendered "trumpet" kjv@Joshua:6:4-6, 8). The word means "bright," and may have been so called from the clear, shrill sound it emitted. It was often used kjv@Exodus:19:13; kjv@Numbers:10:10; kjv@Judges:7:16-18; kjv@1Samuel:13:3).

(4.) The hatsotserah, or straight trumpet kjv@Psalms:98:6; kjv@Numbers:10:1-10). This name is supposed by some to be an onomatopoetic word, intended to imitate the pulse-like sound of the trumpet, like the Latin taratantara. Some have identified it with the modern trombone.

(5.) The halil, i.e, "bored through," a flute or pipe ( kjv@1Samuel:10:5; kjvKings:1:40; kjv@Isaiah:5:12; kjv@Jeremiah:48:36) which is still used in Palestine.

(6.) The sumponyah, rendered "dulcimer" kjv@Daniel:3:5), probably a sort of bagpipe.

(7.) The maskrokith'a kjv@Daniel:3:5), rendered "flute," but its precise nature is unknown. Of instruments of percussion mention is made of,

(1.) The toph, an instrument of the drum kind, rendered "timbrel" kjv@Exodus:15:20; kjv@Job:21:12; kjv@Psalms:68:25); also "tabret" kjv@Genesis:31:27; kjv@Isaiah:24:8; kjv@1Samuel:10:5).

(2.) The paamon, the "bells" on the robe of the high priest kjv@Exodus:28:33 kjv@Exodus:39:25).

(3.) The tseltselim, "cymbals" ( kjv@2Samuel:6:5; kjv@Psalms:150:5), which are struck together and produce a loud, clanging sound. Metsilloth, "bells" on horses and camels for ornament, and metsiltayim, "cymbals" ( kjv@1Chronicles:13:8; kjv@Ezra:3:10, etc.). These words are all derived from the same root, tsalal, meaning "to tinkle."

(4.) The menaan'im, used only in kjv@2Samuel:6:5, rendered "cornets" (R.V., "castanets"); in the Vulgate, "sistra," an instrument of agitation.

(5.) The shalishim, mentioned only in kjv@1Samuel:18:6, rendered "instruments of music" (marg. of R.V., "triangles or three-stringed instruments"). The words in kjv@Ecclesiastes:2:8, "musical instruments, and that of all sorts," Authorized Version, are in the Revised Version "concubines very many."

Musician, Chief @ (Heb. menatstseah), the precentor of the Levitical choir or orchestra in the temple, mentioned in the titles of fifty-five psalms, and in kjv@Habakkuk:3:19, Revised Version. The first who held this office was Jeduthun ( kjv@1Chronicles:16:41), and the office appears to have been hereditary. Heman and Asaph were his two colleagues ( kjv@2Chronicals:35:15).

Mustard @ a plant of the genus sinapis, a pod-bearing, shrub-like plant, growing wild, and also cultivated in gardens. The little round seeds were an emblem of any small insignificant object. It is not mentioned in the Old Testament; and in each of the three instances of its occurrence in the New Testament kjv@Matthew:13:31-32; kjv@Mark:4:31-32; kjv@Luke:13:18-19) it is spoken of only with reference to the smallness of its seed. The common mustard of Palestine is the Sinapis nigra. This garden herb sometimes grows to a considerable height, so as to be spoken of as "a tree" as compared with garden herbs.

Muth-labben @ occurring only in the title of kjv@Psalms:9. Some interpret the words as meaning "on the death of Labben," some unknown person. Others render the word, "on the death of the son;" i.e., of Absalom ( kjv@2Samuel:18:33). Others again have taken the word as the name of a musical instrument, or as the name of an air to which the psalm was sung.

Muzzle @ Grain in the East is usually thrashed by the sheaves being spread out on a floor, over which oxen and cattle are driven to and fro, till the grain is trodden out. Moses ordained that the ox was not to be muzzled while thrashing. It was to be allowed to eat both the grain and the straw kjv@Deuteronomy:25:4). (
See AGRICULTURE.)

tcr.html2:

torrey:

Mule, the @ First mention of kjv@Genesis:36:24
Stupid and intractable kjv@Psalms:32:9
Used for
Riding, by persons of distinction kjv@2Samuel:13:29 kjv@2Samuel:18:9 kjv@1Kings:1:33
Carrying burdens kjv@2Kings:5:17 kjv@1Chronicles:12:40
Conveying posts and messengers kjv@Esther:8:10 kjv@Esther:8:14
Liable to the plague kjv@Zechariah:14:15
Food of kjv@1Kings:4:28 kjv@1Kings:18:5
The Jews
Forbidden to breed kjv@Leviticus:19:19
Set a great value upon kjv@1Kings:18:5
Brought many, from Babylon kjv@Ezra:2:66
Shall used, at the restoration kjv@Isaiah:66:20
Of Togarmah, sold in fairs of Tyre kjv@Ezekiel:27:14
Often given as tribute kjv@1Kings:10:25

Murder @ Forbidden by Mosaic law kjv@Exodus:20:13 kjv@Deuteronomy:5:17
Why forbidden by God kjv@Genesis:9:6
The law made to restrain kjv@1Timothy:1:9
Described as killing
With premeditation kjv@Exodus:21:14
From hatred kjv@Numbers:35:20 kjv@Numbers:35:21 kjv@Deuteronomy:19:11
By lying in wait kjv@Numbers:35:20 kjv@Deuteronomy:19:11
By an instrument of iron kjv@Numbers:35:16
By the blow of a stone kjv@Numbers:35:17
By a hand weapon of wood kjv@Numbers:35:18
Killing a thief in the day, counted as kjv@Exodus:22:3
Early introduction of kjv@Genesis:4:8
Represented as a sin crying to heaven kjv@Genesis:4:10 kjv@Hebrews:12:24 kjv@Revelation:6:10
The Jews often guilty of kjv@Isaiah:1:21
Persons guilty of
Fearful and cowardly kjv@Genesis:4:14
Wanderers and vagabonds kjv@Genesis:4:14
Flee from God's presence kjv@Genesis:4:16
Not protected in refuge cities kjv@Deuteronomy:19:11 kjv@Deuteronomy:19:12
Had no protection from altars kjv@Exodus:21:14
Not to be pitied or spared kjv@Deuteronomy:19:13
Often committed by night kjv@Nehemiah:6:10 kjv@Job:24:14
Imputed to the nearest city when the murderer was unknown kjv@Deuteronomy:21:1-3
Mode of clearing those suspected of kjv@Deuteronomy:21:3-9 kjv@Matthew:27:24
To be proved by two witnesses at least kjv@Numbers:35:30 kjv@Deuteronomy:19:11 kjv@Deuteronomy:19:15
Punishment for
The curse of God kjv@Genesis:4:11
Death kjv@Genesis:9:5 kjv@Genesis:9:6 kjv@Exodus:21:12 kjv@Numbers:35:16
Not to be commuted kjv@Numbers:35:32
Inflicted by the nearest of kin kjv@Numbers:35:19 kjv@Numbers:35:21
Forbidden kjv@Genesis:9:6 kjv@Exodus:20:13 kjv@Deuteronomy:5:17 kjv@Romans:13:9
Explained by Christ kjv@Matthew:5:21 kjv@Matthew:5:22
Hatred is kjv@1John:3:15
Is a work for the flesh kjv@Galatians:5:21
Comes from the heart kjv@Matthew:15:19
Defiles the
Hands kjv@Isaiah:59:3
Person and garments kjv@Lamentations:4:13 kjv@Lamentations:4:14
Land kjv@Numbers:35:33 kjv@Psalms:106:38
Not concealed from God kjv@Isaiah:26:21 kjv@Jeremiah:2:34
Cries for vengeance kjv@Genesis:4:10
God
Abominates kjv@Proverbs:6:16 kjv@Proverbs:6:17
Makes inquisition for kjv@Psalms:9:12
Will avenge kjv@Deuteronomy:32:43 kjv@1Kings:21:19 kjv@Hosea:1:4
Requires blood for kjv@Genesis:9:5 kjv@Numbers:35:33 kjv@1Kings:2:32
Rejects the prayers of those guilty of kjv@Isaiah:1:15 kjv@Isaiah:59:2 kjv@Isaiah:59:3
Curses those guilty of kjv@Genesis:4:11
The law made to restrain kjv@1Timothy:1:9
Saints
Specially warned against kjv@1Peter:4:15
Deprecate the guilt of kjv@Psalms:51:14
Should warn others against kjv@Genesis:37:22 kjv@Jeremiah:26:15
Connected with idolatry kjv@Ezekiel:22:3 kjv@Ezekiel:22:4 kjv@2Kings:3:27
The wicked
Filled with kjv@Romans:1:29
Devise kjv@Genesis:27:41 kjv@Genesis:37:18
Intent on kjv@Jeremiah:22:17
Lie in wait to commit kjv@Psalms:10:8-10
Swift to commit kjv@Proverbs:1:16 kjv@Romans:3:15
Perpetrate kjv@Job:24:14 kjv@Ezekiel:22:3
Have hands full of kjv@Isaiah:1:15
Encourage others to commit kjv@1Kings:21:8-10 kjv@Proverbs:1:11
Characteristic of the devil kjv@John:8:44
Punishment of kjv@Genesis:4:12-15 kjv@Genesis:9:6 kjv@Numbers:35:30 kjv@2Kings:9:36 kjv@2Kings:9:37 kjv@Jeremiah:19:4-9
Punishment of, not commuted under the Law kjv@Numbers:35:31
Of saints, specially avenged kjv@Deuteronomy:32:43 kjv@Matthew:23:35 kjv@Revelation:18:20 kjv@Revelation:18:24
Excludes from heaven kjv@Galatians:5:21 kjv@Revelation:22:15
Exemplified
Cain kjv@Genesis:4:8
Esau kjv@Genesis:27:41
Joseph's brethren kjv@Genesis:37:20
Pharaoh kjv@Exodus:1:22
Abimelech kjv@Judges:9:5
Men of Shechem kjv@Judges:9:24
Amalekite kjv@2Samuel:1:16
Rechab kjv@2Samuel:4:5-7
David kjv@2Samuel:12:9
Absalom kjv@2Samuel:13:29
Joab kjv@1Kings:2:31 kjv@1Kings:2:32
Baasha kjv@1Kings:15:27
Zimri kjv@1Kings:16:10
Jezebel kjv@1Kings:21:10
Elders of Jezreel kjv@1Kings:21:13
Ahab kjv@1Kings:21:19
Hazael kjv@2Kings:8:12 kjv@2Kings:8:15
Adrammelech, &:c kjv@2Kings:19:37
Manasseh kjv@2Kings:21:16
Ishmael kjv@Jeremiah:41:7
Princes of Israel kjv@Ezekiel:11:6
People of Gilead kjv@Hosea:6:8
The Herods kjv@Matthew:2:16 kjv@Matthew:14:10 kjv@Acts:12:2
Herodias and her daughter kjv@Matthew:14:8-11
Chief priests kjv@Matthew:27:1
Judas kjv@Matthew:27:4
Barabbas kjv@Mark:15:7
Jews kjv@Acts:7:52 kjv@1Thessalonians:2:15

Murmuring @ Forbidden kjv@1Corinthians:10:10 kjv@Philippians:2:14
Against
God kjv@Proverbs:19:3
The sovereignty of God kjv@Romans:9:19 kjv@Romans:9:20
The service of God kjv@Malachi:3:14
Christ kjv@Luke:5:30 kjv@Luke:15:2 kjv@Luke:19:7 kjv@John:6:41-43 kjv@John:6:52
Ministers of God kjv@Exodus:17:3 kjv@Numbers:16:41
Disciples of Christ kjv@Matthew:7:2 kjv@Luke:5:30 kjv@Luke:6:2
Unreasonableness of kjv@Lamentations:3:39
Tempts God kjv@Exodus:17:2
Provokes God kjv@Numbers:14:2 kjv@Numbers:14:11 kjv@Deuteronomy:9:8 kjv@Deuteronomy:9:22
Saints cease from kjv@Isaiah:29:23 kjv@Isaiah:29:24
Characteristic of the wicked kjv@Jude:1:16
Guilt of encouraging others in kjv@Numbers:13:31-33 kjv@Numbers:14:36 kjv@Numbers:14:37
Punishment of kjv@Numbers:11:1 kjv@Numbers:14:27-29 kjv@Numbers:16:45 kjv@Numbers:16:46 kjv@Psalms:106:25 kjv@Psalms:106:26
Illustrated kjv@Matthew:20:11 kjv@Luke:15:29 kjv@Luke:15:30
Exemplified
Cain kjv@Genesis:4:13 kjv@Genesis:4:14
Moses kjv@Exodus:5:22 kjv@Exodus:5:23
Israelites kjv@Exodus:14:11 kjv@Exodus:15:24 kjv@Exodus:16:2 kjv@Exodus:17:2 kjv@Exodus:17:3 kjv@Numbers:11:1-4 kjv@Numbers:21:5
Aaron, &:c kjv@Numbers:12:1 kjv@Numbers:12:2 kjv@Numbers:12:8
Korah &:c kjv@Numbers:16:3
Elijah kjv@1Kings:19:4
Job kjv@Job:3:1-26
Jeremiah kjv@Jeremiah:20:14-18
Jonah kjv@Jonah:4:8 kjv@Jonah:4:9
Disciples kjv@Mark:14:4 kjv@Mark:14:5 kjv@John:6:61
Pharisees kjv@Luke:15:2 kjv@Luke:19:7
Jews kjv@John:6:41-43
Grecians kjv@Acts:6:1

Music @ Early invention of kjv@Genesis:4:21
Divided into
Vocal kjv@2Samuel:19:35 kjv@Acts:16:25
Instrumental kjv@Daniel:6:18
Designed to promote joy kjv@Ecclesiastes:2:8 kjv@Ecclesiastes:2:10
Vanity of all unsanctified kjv@Ecclesiastes:2:8 kjv@Ecclesiastes:2:11
Considered efficacious in mental disorders kjv@1Samuel:16:14-17 kjv@1Samuel:16:23
Effects produced on the prophets of old by kjv@1Samuel:10:5 kjv@1Samuel:10:6 kjv@2Kings:3:15
Instruments of
Cymbals kjv@1Chronicles:16:5 kjv@Psalms:150:5
Cornet kjv@Psalms:98:6 kjv@Hosea:5:8
Dulcimer kjv@Daniel:3:5
Flute kjv@Daniel:3:5
Harp kjv@Psalms:137:2 kjv@Ezekiel:26:13
Organ kjv@Genesis:4:21 kjv@Job:21:12 kjv@Psalms:150:4
Pipe kjv@1Kings:1:40 kjv@Isaiah:5:12 kjv@Jeremiah:48:36
Psaltery kjv@Psalms:33:2 kjv@Psalms:71:22
Sackbut kjv@Daniel:3:5
Tabret kjv@1Samuel:10:5 kjv@Isaiah:24:8
Timbrel kjv@Exodus:15:20 kjv@Psalms:68:25
Trumpet kjv@2Kings:11:14 kjv@2Chronicles:29:27
Viol kjv@Isaiah:14:11 kjv@Amos:5:23
Made of fir wood kjv@2Samuel:6:5
Made of almug wood kjv@1Kings:10:12
Made of brass kjv@1Corinthians:13:1
Made of silver kjv@Numbers:10:2
Made of horns of animals kjv@Joshua:6:8
Many, with strings kjv@Psalms:33:2 kjv@Psalms:150:4
Early invention of kjv@Genesis:4:21
Invented by David kjv@1Chronicles:23:5 kjv@2Chronicles:7:6
The Jews celebrated for inventing kjv@Amos:6:5
Often expensively ornamented kjv@Ezekiel:28:13
Great diversity of kjv@Ecclesiastes:2:8
Appointed to be used in the temple kjv@1Chronicles:16:4-6 kjv@1Chronicles:23:5 kjv@1Chronicles:23:6 kjv@1Chronicles:25:1 kjv@2Chronicles:29:25
Custom of sending away friends with kjv@Genesis:31:27
The Jews used
In sacred processions kjv@2Samuel:6:4 kjv@2Samuel:6:5 kjv@2Samuel:6:15 kjv@1Chronicles:13:6-8 kjv@1Chronicles:15:27 kjv@1Chronicles:15:28
At laying foundation of temple kjv@Ezra:3:9 kjv@Ezra:3:10
At consecration of temple kjv@2Chronicles:5:11-13
At coronation of kings kjv@2Chronicles:23:11 kjv@2Chronicles:23:13
At dedication of city walls kjv@Nehemiah:12:27 kjv@Nehemiah:12:28
To celebrate victories kjv@Exodus:15:20 kjv@1Samuel:18:6 kjv@1Samuel:18:7
In religious feasts kjv@2Chronicles:30:21
In private entertainments kjv@Isaiah:5:12 kjv@Amos:6:5
In dances kjv@Matthew:11:17 kjv@Luke:15:25
In funeral ceremonies kjv@Matthew:9:23
In commemorating great men kjv@2Chronicles:35:25
Used in idol worship kjv@Daniel:3:5
The movements of armies regulated by kjv@Joshua:6:8 kjv@1Corinthians:14:8
Generally put aside in times of affliction kjv@Psalms:137:2-4 kjv@Daniel:6:18
Illustrative
Of joy and gladness kjv@Zephaniah:3:17 kjv@Ephesians:5:19
Of heavenly felicity kjv@Revelation:5:8 kjv@Revelation:5:9
(Ceasing of,) of calamities kjv@Isaiah:24:8 kjv@Isaiah:24:9 kjv@Revelation:18:22

tcr.1:

naves:

MUFFLER @
- General scriptures concerning kjv@Isaiah:3:19

MULBERRY TREE @
- General scriptures concerning kjv@2Samuel:5:23-24; kjv@Psalms:84:6

MULE @
- Uses of .For royal riders kjv@2Samuel:13:29; kjv@2Samuel:18:9; kjv@1Kings:1:33 .Ridden by phetic vision of the kingdom of Christ kjv@Isaiah:66:20 .As pack animals kjv@2Kings:5:17; kjv@1Chronicles:12:40
- Tribute paid in kjv@1Kings:10:25
- Used in barter kjv@Ezekiel:27:14
- By the captivity in returing from Babylon kjv@Ezra:2:66; kjv@Nehemiah:7:68
- In war kjv@Zechariah:14:15

MUNITIONS @
- Fortifications kjv@Nahum:2:1

MUPPIM @
- Son of Benjamin kjv@Genesis:46:21

MURDER @
-
See HOMICIDE

MURMURING @ -(Complaining, grumbling)
- Of Israelites against Moses kjv@Exodus:5:21; kjv@Exodus:15:24; kjv@Numbers:16:2-3 kjv@Numbers:16:13 kjv@Numbers:16:Numbers:16:2-3; 14, 41; kjv@Numbers:20:2-4

- AGAINST GOD kjv@Exodus:5:22-23; kjv@Exodus:16:8 kjv@Exodus:16:12 kjv@Numbers:14:26-37; kjv@Numbers:17:10-11; kjv@Job:15:11-13; kjv@Job:33:12-13; kjv@Job:34:37; kjv@Psalms:37:1; kjv@Psalms:44:9-26; kjv@Psalms:73:13-22; kjv@Psalms:78:17-21; kjv@Proverbs:19:3; kjv@Ecclesiastes:7:10; kjv@Jeremiah:15:10; kjv@Lamentations:3:39; kjv@Malachi:3:14; kjv@Luke:10:40; kjv@Romans:9:19-20; kjv@1Corinthians:10:10; kjv@Philippians:2:14; kjv@James:5:9; kjv@Jude:1:16

- INSTANCES OF .Cain kjv@Genesis:4:13-14 .Rachel kjv@Genesis:30:1 .Moses kjv@Exodus:5:22-23; kjv@Numbers:11:11-15 .Israelites kjv@Exodus:5:21; kjv@Exodus:14:11-12; kjv@Exodus:15:23-24; kjv@Exodus:16:2-3; kjv@Exodus:17:2-3; kjv@Numbers:11:1-10 kjv@Numbers:11:33 14; kjv@Numbers:16:41; kjv@Numbers:20:2-5; kjv@Numbers:21:5-6; kjv@Deuteronomy:1:27-28 .Korah kjv@Numbers:16:8-11 .Job kjv@Job:3; 6; 7; 9; 10; 13; 19; 23; 30 .David kjv@2Samuel:6:8; kjv@Psalms:116:10-11 .Asaph kjv@Psalms:73:3 .Elijah kjv@1Kings:19:4 kjv@1Kings:19:10 .Solomon kjv@Ecclesiastes:2:17-18 .Hezekiah kjv@Isaiah:38:10-18 .Jeremiah kjv@Jeremiah:20:14-18; Lamentations:3 .Jonah Jonah:4 .Jews, against Jesus kjv@John:6:41-43-52 .
See DOUBT .
See ENVY .
See INGRATITUDE .
See also CONTENTMENT .
See RESIGNATION

MURRAIN (A DISEASE OF LIVESTOCK) @
- A plague of Egypt kjv@Exodus:9:3 kjv@Exodus:9:6 kjv@Psalms:78:50

MUSHI @
- Of the sons of Merari kjv@Exodus:6:19; kjv@1Chronicles:6:19 kjv@1Chronicles:6:47

MUSIC @
- Teachers of kjv@1Chronicles:15:22; kjv@1Chronicles:25:7-8; kjv@2Chronicles:23:13
- Physical effect of, on man kjv@1Samuel:6:15-16
- Discoursed during the offering of sacrifices kjv@2Chronicles:29:27-28
- Precentor kjv@Nehemiah:12:42
- Chief musician kjv@Nehemiah:12:42; kjv@Habbakkuk:3:19
- Chambers for musicians in the temple, in Ezekiel's vision kjv@Ezekiel:40:44
- In heaven kjv@Revelation:5:8-9; kjv@Revelation:14:2-3; kjv@Revelation:15:2-3

- INSTRUMENTS OF .Invented by Jubal kjv@Genesis:4:21 .Invented by David kjv@1Chronicles:23:5; kjv@2Chronicles:7:6; kjv@2Chronicles:29:26; kjv@Amos:6:5 .Made by Solomon kjv@1Kings:10:12; kjv@2Chronicles:9:11; kjv@Ecclesiastes:2:8 .Made by Tyrians kjv@Ezekiel:28:13 .CORNET kjv@Daniel:3:5-7 kjv@Daniel:3:10 .
See TRUMPET .CYMBAL .
See CYMBAL .DULCIMER, a double pipe kjv@Daniel:3:5 kjv@Daniel:3:10, 15 .FLUTE kjv@Daniel:3:5-7 kjv@Daniel:3:10 kjv@Daniel:3:15 .GITTITH, a stringed instrument kjv@Psalms:8; 81; 84 .HARP .
See HARP .ORGAN, probably composed of pipes furnishing a number of notes kjv@Genesis:4:21; kjv@Job:21:12; kjv@Job:30:31; kjv@Psalms:150:4 .PIPE .
See PIPE .PSALTERY .
See PSALTERY .SACKBUT, a harp kjv@Daniel:3:5-7 kjv@Daniel:3:10 kjv@Daniel:3:15 .TABRET .
See TIMBREL .TIMBREL, a tambourine .
See TIMBREL .TRUMPET .
See TRUMPET .VIOL, a lyre kjv@Isaiah:5:12; kjv@Isaiah:14:11; kjv@Amos:5:23; kjv@Amos:6:5

- SYMBOLS USED IN

- ALAMOTH .(Literally virgins) .A musical term which appears in kjv@1Chronicles:15:20 .And in the title of kjv@Psalms:46:1 .(It seems to indicate the rendering of the song by female voices, possibly soprano)

- AL

- TASCHITH .It appears in the titles of kjv@Psalms:57:1; kjv@Psalms:58:1; kjv@Psalms:59:1; kjv@Psalms:75:1 .(it seems to have been used to indicate the kind of ode, or the kind of melody in which the ode should be sung.)

- MAKALATH, MASCHIL, LEANNOTH .These terms are found in the titles of kjv@Psalms:53:1; kjv@Psalms:88:1 .(Authorities grope in darkness as to their signification. They may indicate the instruments to be played, or the melody to be sung)

- NEGINAH and NEGINOTH .Appear in the titles of kjv@Psalms:4:1; kjv@Psalms:54:1; kjv@Psalms:55:1; kjv@Psalms:61:1; kjv@Psalms:67:1; kjv@Habbakkuk:3:19 .(Its use seems to have been to indicate that the song should be accompanied by stringed instruments.)

- NEHILOTH .Appears in the title of kjv@Psalms:5:1 .(It seems to indicate, according to Gesenius, that when this Psalm was sung it was to be accompanied by wind instruments.)

- SELAH .(This term appears frequently in the Psalms. Its use is not known. Possibly it signified a pause in the vocal music while an instrumental interlude or finale was rendered.)

- UNCLASSIFIED SCRIPTURES RELATING TO kjv@Exodus:15:1 kjv@Exodus:15:Genesis:31:27; 20, 21; kjv@Genesis:21:17-20; kjv@Judges:5:1-3; kjv@Judges:11:34; kjv@1Samuel:18:6-7; kjv@2Samuel:19:35; kjv@1Kings:1:40; kjv@1Kings:15:16-22-24 kjv@1Kings:15:1Chronicles:6:31-32; 27, 28; kjv@1Chronicles:16:4-39 kjv@1Chronicles:16:1Chronicles:22:3-5 kjv@Chronicles:22:6 kjv@Chronicles:22:41 kjv@Chronicles:22:42; kjv@1Chronicles:25:1 kjv@1Chronicles:25:5, 6, 27, 30; 7, 8; kjv@2Chronicles:5:12-13; kjv@2Chronicles:20:19-21 kjv@2Chronicles:20:22 kjv@2Chronicles:20:28; kjv@2Chronicles:23:13 kjv@2Chronicles:23:18 kjv@2Chronicles:29:25-28; kjv@2Chronicles:31:2; kjv@2Chronicles:35:15 kjv@2Chronicles:35:25 kjv@Ezra:2:64; kjv@Ezra:3:10-11; kjv@Nehemiah:12:24 kjv@Nehemiah:12:27-31 kjv@Job:21:12; kjv@Job:30:31; kjv@Psalms:33:1-4; kjv@Psalms:68:4 kjv@Psalms:68:25, 26, 32-35; kjv@Psalms:81:1-3; kjv@Psalms:87:7; kjv@Psalms:92:1-3; kjv@Psalms:95:1-2; kjv@Psalms:98:1-8; kjv@Psalms:104:33; kjv@Psalms:135:1 kjv@Psalms:135:Psalms:105:2; 2, 3; kjv@Psalms:137:1-6; kjv@Psalms:144:9; kjv@Psalms:149:1-3 kjv@Psalms:149:6 kjv@Psalms:150:1-6; kjv@Proverbs:25:20; kjv@Ecclesiastes:2:8; kjv@Isaiah:5:12; kjv@Isaiah:14:11; kjv@Isaiah:16:10; kjv@Isaiah:23:16; kjv@Isaiah:24:8-9; kjv@Isaiah:30:29 kjv@Isaiah:30:32 kjv@Jeremiah:31:4; kjv@Ezekiel:26:13; kjv@Daniel:3:4 kjv@Daniel:3:Daniel:33:32; 6, 7; kjv@Amos:6:5; kjv@Amos:8:10; kjv@Matthew:9:23; kjv@Matthew:11:17; kjv@Mark:14:26; kjv@1Corinthians:14:15; kjv@Ephesians:5:19; kjv@Colossians:3:16; kjv@Hebrews:2:12; kjv@Revelation:14:2-3; kjv@Revelation:18:22
-
See PRAISE
-
See PSALMS

MUSTARD @
- General scriptures concerning kjv@Matthew:13:31-32

MUSTER @
- Of troops kjv@1Samuel:14:17; kjv@2Samuel:20:4; kjv@1Kings:20:26; kjv@2Kings:25:19; kjv@Isaiah:13:4
-
See ARMIES

MUTH

- LABBEN @
-
See MUSIC

MUTINY @
- Israelites against Moses kjv@Numbers:14:4
-
See CONSPIRACY

filter-bible-link.pl:

hitchcock:

kjv@STRING:Abez <HITCHCOCK>@ an egg; muddy - HITCHCOCK-A

kjv@STRING:Abraham <HITCHCOCK>@ father of a great multitude - HITCHCOCK-A

kjv@STRING:Arab <HITCHCOCK>@ multiplying; sowing sedition; a window; a locust - HITCHCOCK-A

kjv@STRING:Asia <HITCHCOCK>@ muddy; boggy - HITCHCOCK-A

kjv@STRING:Baca <HITCHCOCK>@ a mulberry-tree - HITCHCOCK-B

kjv@STRING:Beth-gamul <HITCHCOCK>@ house of recompense, or of the camel - HITCHCOCK-B

kjv@STRING:Bochim <HITCHCOCK>@ the place of weeping; or of mulberry-trees - HITCHCOCK-B

kjv@STRING:Bozez <HITCHCOCK>@ mud; bog - HITCHCOCK-B

kjv@STRING:Didymus <HITCHCOCK>@ a twin; double - HITCHCOCK-D

kjv@STRING:Gamul <HITCHCOCK>@ a recompense - HITCHCOCK-G

kjv@STRING:Haman <HITCHCOCK>@ noise; tumult - HITCHCOCK-H

kjv@STRING:Hamonah <HITCHCOCK>@ his multitude; his uproar - HITCHCOCK-H

kjv@STRING:Hamon-gog <HITCHCOCK>@ the multitude of Gog - HITCHCOCK-H

kjv@STRING:Hamul <HITCHCOCK>@ godly; merciful - HITCHCOCK-H

kjv@STRING:Hamutal <HITCHCOCK>@ the shadow of his heat - HITCHCOCK-H

kjv@STRING:Heman <HITCHCOCK>@ their trouble; tumult; much; in great number - HITCHCOCK-H

kjv@STRING:Iscariot <HITCHCOCK>@ a man of murder; a hireling - HITCHCOCK-I

kjv@STRING:Jalon <HITCHCOCK>@ tarrying; murmuring - HITCHCOCK-J

kjv@STRING:Jarib <HITCHCOCK>@ fighting; chiding; multiplying; avenging - HITCHCOCK-J

kjv@STRING:Jarmuth <HITCHCOCK>@ fearing, or seeing, or throwing down, death - HITCHCOCK-J

kjv@STRING:Jehoiarib <HITCHCOCK>@ fighting, or multiplying, of the Lord - HITCHCOCK-J

kjv@STRING:Jerebai <HITCHCOCK>@ fighting; chiding; multiplying - HITCHCOCK-J

kjv@STRING:Joiarib <HITCHCOCK>@ chiding, or multiplying, of the Lord - HITCHCOCK-J

kjv@STRING:Jonan <HITCHCOCK>@ a dove; multiplying of the people - HITCHCOCK-J

kjv@STRING:Mehuman <HITCHCOCK>@ making an uproar; a multitude - HITCHCOCK-M

kjv@STRING:Memucan <HITCHCOCK>@ impoverished; to prepare; certain; true - HITCHCOCK-M

kjv@STRING:Muppim <HITCHCOCK>@ out of the mouth; covering - HITCHCOCK-M

kjv@STRING:Mushi <HITCHCOCK>@ he that touches, that withdraws or takes away - HITCHCOCK-M

kjv@STRING:Nemuel <HITCHCOCK>@ the sleeping of God - HITCHCOCK-N

kjv@STRING:Nicodemus <HITCHCOCK>@ victory of the people - HITCHCOCK-N

kjv@STRING:Nicolas <HITCHCOCK>@ same as Nicodemus - HITCHCOCK-N

kjv@STRING:Onesimus <HITCHCOCK>@ profitable; useful - HITCHCOCK-O

kjv@STRING:Pashur <HITCHCOCK>@ that extends or multiplies the hole; whiteness - HITCHCOCK-P

kjv@STRING:Rabmag <HITCHCOCK>@ who overthrows or destroys a multitude - HITCHCOCK-R

kjv@STRING:Samuel <HITCHCOCK>@ heard of God; asked of God - HITCHCOCK-S

kjv@STRING:Sarah <HITCHCOCK>@ lady; princess; princess of the multitude - HITCHCOCK-S

kjv@STRING:Shage <HITCHCOCK>@ touching softly; multiplying much - HITCHCOCK-S

kjv@STRING:Shammuah <HITCHCOCK>@ he that is heard; he that is obeyed - HITCHCOCK-S

kjv@STRING:Shemuel <HITCHCOCK>@ appointed by God - HITCHCOCK-S

kjv@STRING:Sheva <HITCHCOCK>@ vanity; elevation; fame; tumult - HITCHCOCK-S

kjv@STRING:Shibmah <HITCHCOCK>@ overmuch captivity, or sitting - HITCHCOCK-S

kjv@STRING:Shiphi <HITCHCOCK>@ multitude - HITCHCOCK-S

kjv@STRING:Sion <HITCHCOCK>@ noise; tumult - HITCHCOCK-S

kjv@STRING:Tammuz <HITCHCOCK>@ abstruse; concealed; consumed - HITCHCOCK-T

kjv@STRING:Tebah <HITCHCOCK>@ murder; butchery; guarding of the body; a cook - HITCHCOCK-T

kjv@STRING:Thebez <HITCHCOCK>@ muddy; eggs; fine linen or silk - HITCHCOCK-T

kjv@STRING:Tilon <HITCHCOCK>@ murmuring - HITCHCOCK-T

kjv@STRING:Trophimus <HITCHCOCK>@ well educated; well brought up - HITCHCOCK-T

kjv@STRING:Zalmunna <HITCHCOCK>@ shadow; image; idol forbidden - HITCHCOCK-Z

tcr:

strongs:

H35 <STRHEB>@ אביּונה 'ăbîyônâh ab-ee-yo-naw' From H14; provocative of desire; the caper berry (from its stimulative taste): - desire.

H85 <STRHEB>@ אברהם 'abrâhâm ab-raw-hawm' Contracted from H1 and an unused root (probably meaning to be populous); father of a multitude; {Abraham} the later name of Abram: - Abraham.

H1014 <STRHEB>@ בּית גּמוּל bêyth gâmûl bayth gaw-mool' From H1004 and the passive participle of H1576; house of (the) weaned; {Beth-Gamul} a place East of the Jordan: - Beth-gamul.

H1057 <STRHEB>@ בּכא bâkâ' baw-kaw' The same as H1056; the weeping tree (some gum distilling {tree} perhaps the balsam): - mulberry tree.

H1102 <STRHEB>@ בּלם bâlam baw-lam' A primitive root; to muzzle: - be held in.

H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.

H1145 <STRHEB>@ בּן־אישׁ ימיני בּן־היּמיני בּן־ימיני ben-yemîynîy ben-ha-yemînîy ben-'îysh yemîynîy {ben-yem-ee-nee'} ben-eesh' yem-ee-nee' Multiple forms. Sometimes (with the article inserted); with H376 inserted (); son of a man of Jemini; or shorter (; ); a man of Jemini; or (); more simply: a Jeminite; (plural patronymic from H1144; a {Benjaminite} or descendant of Benjamin: - {Benjamite} of Benjamin.

H1174 <STRHEB>@ בּעל המון ba‛al hâmôn bah'-al haw-mone' From H1167 and H1995; possessor of a multitude; Baal {Hamon} a place in Palestine: - Baal-hamon.

H1206 <STRHEB>@ בּץ bôts botse Probably the same as H948; mud (as whitish clay): - mire.

H1265 <STRHEB>@ בּרושׁ berôsh ber-osh' Of uncertain derivation; a cypress tree (perhaps); hence a lance or a musical instrument (as made of that wood): - fir (tree).

H1388 <STRHEB>@ גּבעא gib‛â' ghib-aw' By permutation for H1389; a hill; {Giba} a place in Palestine: - Gibeah.

H1419 <STRHEB>@ גּדל גּדול gâdôl gâdôl {gaw-dole'} gaw-dole' From H1431; great (in any sense); hence older; also insolent: - + {aloud} elder ({-est}) + exceeding ({-ly}) + {far} (man of) great ({man} {matter} {thing} {-er} {-ness}) {high} {long} {loud} {mighty} {more} {much} {noble} proud {thing} X {sore} (´) very.

H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.

H1516 <STRHEB>@ גּי גּיא gay' gay {gah'ee} gah'ee Probably (by transmutation) from the same root as H1466 (abbreviated); a gorge (from its lofty sides; hence {narrow} but not a gully or winter torrent): - valley.

H1571 <STRHEB>@ גּם gam gam By contraction from an unused root meaning to gather; properly assemblage; used only adverbially {also} even6 {yea} though; often repeated as correlation both... and: - {again} {alike} {also} (so much) as ({soon}) both (so) . . . {and} {but} either . . . {or} {even} for {all} (in) likewise ({manner}) {moreover} nay . . . {neither} {one} then ({-refore}) {though} {what} {with} yea.

H1577 <STRHEB>@ גּמוּל gâmûl gaw-mool' Passive participle of H1580; rewarded; {Gamul} an Israelite: - Gamul. See also H1014.

H1654 <STRHEB>@ גּשׁמוּ גּשׁם geshem gashmû {gheh'-shem} gash-moo' The same as H1653; Geshem or {Gashmu} an Arabian: - {Geshem} Gashmu.

H1696 <STRHEB>@ דּבר dâbar daw-bar' A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue: - {answer} {appoint} {bid} {command} {commune} {declare} {destroy} {give} {name} {promise} {pronounce} {rehearse} {say} {speak} be {spokesman} {subdue} {talk} {teach} {tell} {think} use {[entreaties]} {utter} X {well} X work.

H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.

H1698 <STRHEB>@ דּבר deber deh'-ber From H1696 (in the sense of destroying); a pestilence: - {murrain} {pestilence} plague.

H1761 <STRHEB>@ דּחוה dachăvâh dakh-av-aw' (Chaldee); from the equivalent of H1760; probably a musical instrument (as being struck): - instrument of music.

H1767 <STRHEB>@ דּי day dahee Of uncertain derivation; enough (as noun or {adverb}) used chiefly with preposition in phrases: - {able} according {to} after ({ability}) {among} as (oft {as}) (more than) {enough} {from} {in} {since} (much as is) sufficient ({-ly}) too {much} {very} when.

H1768 <STRHEB>@ דּי dîy dee (Chaldee); apparently for H1668; {that} used as {relative} {conjugational} and especially (with preposition) in adverbial phrases; also as a preposition of: - X {as} {but} for (-asmuch {+}) + {now} {of} {seeing} {than} {that} {therefore} {until} + what ({-soever}) {when} {which} {whom} whose.

H1795 <STRHEB>@ דּכּה dakkâh dak-kaw' From H1794 like H1793; mutilated: - + wounded.

H1897 <STRHEB>@ הגה hâgâh haw-gaw' A primitive root (compare H1901); to murmur (in pleasure or anger); by implication to ponder: - {imagine} {meditate} {mourn} {mutter} {roar} X {sore} {speak} {study} {talk} utter.

H1899 <STRHEB>@ הגה hegeh heh'-geh From H1897; a muttering (in {sighing} {thought} or as thunder): - {mourning} {sound} tale.

H1900 <STRHEB>@ הגוּת hâgûth haw-gooth' From H1897; musing: - meditation.

H1901 <STRHEB>@ הגיג hâgîyg haw-gheeg' From an unused root akin to H1897; properly a {murmur} that {is} complaint: - {meditation} musing.

H1902 <STRHEB>@ הגּיון higgâyôn hig-gaw-yone' Intensive from H1897; a murmuring {sound} that {is} a musical notation (probably similar to the moder affettuoso to indicate solemnity of movement); by implication a machination: - {device} {Higgaion} {meditation} solemn sound.

H1930 <STRHEB>@ הו hô ho By permutation from H1929; oh!: - alas.

H1993 <STRHEB>@ המה hâmâh haw-maw' A primitive root (compare H1949); to make a loud sound (like English hum); by implication to be in great commotion or {tumult} to {rage} war6 {moan} clamor: - {clamorous} {concourse} cry {aloud} be {disquieted} {loud} {mourn} be {moved} make a {noise} {rage} {roar} {sound} be {troubled} make in {tumult} {tumultuous} be in an uproar.

H1995 <STRHEB>@ המן המון hâmôn hâmôn {haw-mone'} haw-mone' From H1993; a {noise} tumult6 crowd; also {disquietude} wealth: - {abundance} {company} {many} {multitude} {multiply} {noise} {riches} {rumbling} {sounding} {store} tumult.

H1996 <STRHEB>@ המון גּוג hămôn gôg ham-one' gohg From H1995 and H1463; the multitude of Gog; the fanciful name of an emblematic place in Palestine: - Hamon-gog.

H1997 <STRHEB>@ המונה hămônâh ham-o-naw' Feminine of H1995; multitude; {Hamonah} the same as H1996: - Hamonah.

H1999 <STRHEB>@ המוּלּה המלּה hămûlâh hămûllâh {ham-ool-law'} ham-ool-law' Feminine passive participle of an unused root meaning to rush (as rain with a windy roar); a sound: - {speech} tumult.

H178 <STRHEB>@ אוב 'ôb obe From the same as H1 (apparently through the idea of prattling a father´ s name); properly a {mumble} that {is} a water skin (from its hollow sound); hence a necromancer ({ventriloquist} as from a jar): - {bottle} familiar spirit.

H186 <STRHEB>@ אוּזי 'ûzay oo-zah'ee Perhaps by permutation for {H5813} strong; {Uzai} an Israelite: - Uzai.

H2026 <STRHEB>@ הרג hârag haw-rag' A primitive root; to smite with deadly intent: - {destroy} out of {hand} {kill} murder ({-er}) put to {[death]} make {[slaughter]} slay ({-er}) X surely.

H2063 <STRHEB>@ זאת zô'th zothe' Irregular feminine of H2089; this (often used adverbially): - hereby ({-in} {-with}) {it} {likewise} the one ({other} {same}) {she} so ({much}) such ({deed}) {that} {therefore} {these} this ({thing}) thus.

H2089 <STRHEB>@ זה zeh zeh By permutation for H7716; a sheep: - lamb.

H2150 <STRHEB>@ זלזל zalzal zal-zal' By reduplication from H2151; {tremulous} that {is} a twig: - sprig.

H2158 <STRHEB>@ זמרה זמר זמיר zâmîyr zâmir zemirâh {zaw-meer'} {zaw-meer'} zem-ee-raw' (Feminine): from H2167; a song to be accompanied with instrumental music: - psalm ({-ist}) {singing} song.

H2167 <STRHEB>@ זמר zâmar zaw-mar' A primitive root (perhaps identical with H2168 through the idea of striking with the fingers); properly to touch the strings or parts of a musical {instrument} that {is} play upon it; to make {music} accompanied by the voice; hence to celebrate in song and music: - give {praise} sing forth {praises} psalms.

H2170 <STRHEB>@ זמר zemâr zem-awr' (Chaldee); from a root corresponding to H2167; instrumental music: - musick.

H2171 <STRHEB>@ זמּר zammâr zam-mawr' (Chaldee); from the same as H2170; an instrumental musician: - singer.

H2172 <STRHEB>@ זמרה zimrâh zim-raw' From H2167; a musical piece or song to be accompanied by an instrument: - {melody} psalm.

H2174 <STRHEB>@ זמרי zimrîy zim-ree' From H2167; musical; {Zimri} the name of five {Israelites} and of an Arabian tribe: - Zimri.

H2175 <STRHEB>@ זמרן zimrân zim-rawn' From H2167; musical; {Zimran} a son of Abraham by Keturah: - Zimran.

H2176 <STRHEB>@ זמרת zimrâth zim-rawth' From H2167; instrumental music; by implication praise: - song.

H2191 <STRHEB>@ זעיר ze‛êyr zeh-ayr' From an unused root (akin (by permutation) to {H6819}) meaning to dwindle; small: - little.

H2268 <STRHEB>@ חבר cheber kheh'-ber The same as H2267; community; {Cheber} the name of a Kenite and of three Israelites: - Heber.

H2342 <STRHEB>@ חיל חוּל chûl chîyl {khool} kheel A primitive root; properly to twist or whirl (in a circular or spiral {manner}) that {is} (specifically) to {dance} to writhe in pain (especially of parturition) or fear; figuratively to {wait} to pervert: - {bear} (make to) bring {forth} (make to) {calve} {dance} drive {away} fall grievously (with {pain}) {fear} {form} {great} {grieve} (be) {grievous} {hope} {look} {make} be in {pain} be much (sore) {pained} {rest} {shake} {shapen} (be) sorrow ({-ful}) {stay} {tarry} travail (with {pain}) {tremble} {trust} wait carefully ({patiently}) be wounded.

H2416 <STRHEB>@ חי chay khah'ee From H2421; alive; hence raw (flesh); fresh ({plant} {water} {year}) strong; also (as {noun} especially in the feminine singular and masculine plural) life (or living {thing}) whether literally or figuratively: - + {age} {alive} {appetite} (wild) {beast} {company} {congregation} life ({-time}) live ({-ly}) living ({creature} {thing}) {maintenance} + {merry} {multitude} + (be) {old} {quick} {raw} {running} {springing} troop.

H2447 <STRHEB>@ חכליל chaklîyl khak-leel' By reduplication from an unused root apparently meaning to be dark; darkly flashing (only of the eyes); in a good {sense} brilliant (as stimulated by wine): - red.

H2479 <STRHEB>@ חלחלה chalchâlâh khal-khaw-law' Feminine from the same as H2478; writhing (in childbirth); by implication terror: - ({great} much) pain.

H2536 <STRHEB>@ חמּוּאל chammû'êl kham-moo-ale' From H2535 and H410; anger of God; {Chammuel} an Israelite: - Hamuel.

H2537 <STRHEB>@ חמיטל חמוּטל chămûţal chămîyţal {kham-oo-tal'} kham-ee-tal' From H2524 and H2919; father in law of dew; Chamutal or {Chamital} an Israelitess: - Hamutal.

H2538 <STRHEB>@ חמוּל châmûl khaw-mool' From H2550; pitied; {Chamul} an Israelite: - Hamul.

H2539 <STRHEB>@ חמוּלי châmûlîy khaw-moo-lee' Patronymic from H2538; a Chamulite (collectively) or descendant of Chamul: - Hamulites.

H2572 <STRHEB>@ חמשּׁים chămishshîym kham-ish-sheem' Multiple of H2568; fifty: - fifty.

H2629 <STRHEB>@ חסם châsam khaw-sam' A primitive root; to muzzle; by analogy to stop the nose: - {muzzle} stop.

H2872 <STRHEB>@ טבּוּר ţabbûr tab-boor' From an unused root meaning to pile up; properly accumulated; that {is} (by implication) a summit: - {middle} midst.

H2902 <STRHEB>@ טוּח ţûach too'-akh A primitive root; to {smear} especially with lime: - {daub} {overlay} {plaister} smut.

H2916 <STRHEB>@ טיט ţîyţ teet From an unused root meaning apparently to be sticky (rather perhaps a denominative from {H2894} through the idea of dirt to be swept away); mud or clay; figuratively calamity: - {clay} {dirt} mire.

H3121 <STRHEB>@ יון yâvên yaw-ven' From the same as H3196; properly dregs (as effervescing); hence mud: - {mire} miry.

H3222 <STRHEB>@ ים yêm yame From the same as H3117; a warm spring: - mule.

H3223 <STRHEB>@ ימוּאל yemû'êl yem-oo-ale' From H3117 and H410; day of God; {Jemuel} an Israelite: - Jemuel.

H3254 <STRHEB>@ יסף yâsaph yaw-saf' A primitive root; to add or augment (often adverbially to continue to do a thing): - {add} X {again} X any {more} X {cease} X come {more} + conceive {again} {continue} {exceed} X {further} X gather {together} get {more} give {moreover} X {henceforth} increase (more and {more}) {join} X longer ({bring} {do} {make} {much} {put}) X ({the} {much} yet) more (and {more}) proceed ({further}) {prolong} {put} be [strong-] {er} X {yet} yield.

H3282 <STRHEB>@ יען ya‛an yah'-an From an unused root meaning to pay attention; properly heed; by implication purpose (sake or account); used adverbially to indicate the reason or cause: - because ({that}) forasmuch (+ {as}) seeing {then} + {that} + {whereas} + why.

H3407 <STRHEB>@ יריעה yerîy‛âh yer-ee-aw' From H3415; a hanging (as tremulous): - curtain.

H3412 <STRHEB>@ ירמוּת yarmûth yar-mooth' From H7311; elevation; {Jarmuth} the name of two places in Palestine: - Jarmuth.

H3498 <STRHEB>@ יתר yâthar yaw-thar' A primitive root; to jut over or exceed; by implication to excel; (intransitively) to remain or be left; causatively to {leave} cause to {abound} preserve: - {excel} leave (a {remnant}) left {behind} too {much} make {plenteous} {preserve} ({be} let) remain ({-der} {-ing} {-nant}) {reserve} {residue} rest.

H3514 <STRHEB>@ כּבד kôbed ko'-bed From H3513; {weight} {multitude} vehemence: - {grievousness} {heavy} great number.

H3515 <STRHEB>@ כּבד kâbêd kaw-bade' From H3513; heavy; figuratively in a good sense (numerous) or in a bad sense ({severe} {difficult} stupid): - (so) {great} {grievous} hard ({-ened}) (too) heavy ({-ier}) {laden} {much} {slow} {sore} thick.

H3524 <STRHEB>@ כּבּיר kabbîyr kab-beer' From H3727; {vast} whether in extent (figuratively of {power} mighty; of {time} {aged}) or in {number} many: - + {feeble} {mighty} {most} {much} {strong} valiant.

H3527 <STRHEB>@ כּבר kâbar kaw-bar' A primitive root; properly to plait {together} that {is} (figuratively) to augment (especially in number or {quantity} to accumulate): - in {abundance} multiply.

H3541 <STRHEB>@ כּה kôh ko From the prefix K and H1931; properly like {this} that {is} by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now: - {also} {here} + {hitherto} {like} on the other {side} so (and {much}) {such} on that {manner} (on) this ({manner} {side} {way} way and that {way}) + mean {while} yonder.

H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}

H3593 <STRHEB>@ כּידור kîydôr kee-dore' Of uncertain derivation; perhaps tumult: - battle.

H3606 <STRHEB>@ כּל kôl kole (Chaldee); corresponding to H3605: - {all} {any} + (forasmuch) {as} + be- (for this) {cause} {every} + no ({manner} {-ne}) + there (where) {-fore} + {though} what ({where} who) {-soever} (the) whole.

H3651 <STRHEB>@ כּן kên kane From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to {manner} time and relation; often with other particles): - + after that ({this} {-ward} {-wards}) as . . . {as} + [for-] asmuch as {yet} + be (for which) {cause} + {following} {howbeit} in (the) like ({manner} {-wise}) X the {more} {right} (even) {so} {state} {straightway} such ({thing}) {surely} + there (where) {-fore} {this} {thus} {true} {well} X you.

H3706 <STRHEB>@ כּעת כּענת ke‛eneth ke‛eth {keh-eh'-neth} keh-eth' (Chaldee); feminine of H3705; thus (only in the formula and so forth): - at such a time.

H3808 <STRHEB>@ לה לוא לא lô' lô' lôh {lo} {lo} lo lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles: - X {before} + or {else} {ere} + {except} ig {[-norant]} {much} {less} {nay} {neither} {never} no ({[-ne]} {-r} {[-thing]}) (X as though . . . {} {[can-]} for) not (out {of}) of {nought} {otherwise} out {of} + {surely} + as truly {as} + of a {truth} + {verily} for {want} + {whether} without.

H3813 <STRHEB>@ לאט lâ'aţ law-at' A primitive root; to muffle: - cover.

H3814 <STRHEB>@ לאט lâ'ţ lawt From H3813 (or perhaps for active participle of H3874); properly {muffled} that {is} silently: - softly.

H3816 <STRHEB>@ לאום לאם le'ôm le'ôm {leh-ome'} leh-ome' From an unused root meaning to gather; a community: - {nation} people.

H3817 <STRHEB>@ לאמּים le'ûmmîym leh-oom-meem' Plural of H3816; communities; Leum {mim} an Arabian: - Leummim.

H3885 <STRHEB>@ לין לוּן lûn lîyn {loon} leen A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in {words} to complain): - abide (all {night}) {continue} {dwell} {endure} {grudge} be {left} lie all {night} (cause to) lodge (all {night} {in} {-ing} this {night}) (make to) {murmur} {remain} tarry (all {night} that night).

H3907 <STRHEB>@ לחשׁ lâchash law-khash' A primitive root; to whisper; by implication to mumble a spell (as a magician): - {charmer} whisper (together).

H3908 <STRHEB>@ לחשׁ lachash lakh'-ash From H3907; properly a {whisper} that {is} by implication (in a good sense) a private {prayer} (in a bad one) an incantation; concretely an amulet: - {charmed} {earring} {enchantment} {orator} prayer.

H3927 <STRHEB>@ למואל למוּאל lemû'êl lemô'êl {lem-oo-ale'} lem-o-ale' From H3926 and H410; (belonging) to God; Lemuel or {Lemoel} a symbolical name of Solomon: - Lemuel.

H3966 <STRHEB>@ מאד me'ôd meh-ode' From the same as H181; properly {vehemence} that {is} (with or without preposition) vehemently; by implication {wholly} {speedily} etc. (often with other words as an intensive or superlative; especially when repeated): - {diligently} {especially} exceeding ({-ly}) {far} {fast} {good} great ({-ly}) X louder and {louder} might ({-ily} {-y}) (so) {much} {quickly} (so) {sore} {utterly} very (+ {much} {sore}) well.

H3967 <STRHEB>@ מאיה מאה mê'âh mê'yâh {may-aw'} may-yaw' Probably a primitive numeral; a hundred; also as a multiplicative and a fraction: - hundred ({[-fold]} {-th}) + sixscore.

H310 <STRHEB>@ אחר 'achar akh-ar' From H309; properly the hind part; generally used as an adverb or {conjugation} after (in various senses): - after ({that} {-ward}) {again} {at} away {from} back ({from} {-side}) {behind} {beside} {by} follow ({after} {-ing}) {forasmuch} {from} {hereafter} hinder {end} + out (over) {live} + {persecute} {posterity} {pursuing} {remnant} {seeing} {since} thence {[-forth]} {when} with.

H327 <STRHEB>@ אחשׁתּרן 'ăchashtârân akh-ash-taw-rawn' Of Persian origin; a mule: - camel.

H4041 <STRHEB>@ מגמּה megammâh meg-am-maw' From the same as H1571; properly {accumulation} that {is} impulse or direction: - sup up.

H4071 <STRHEB>@ מדרה מדוּרה medûrâh medûrâh {med-oo-raw'} med-oo-raw' From H1752 in the sense of accumulation; a pile of fuel: - pile (for fire).

H4103 <STRHEB>@ מהוּמה mehûmâh meh-hoo-maw' From H1949; confusion or uproar: - {destruction} {discomfiture} {trouble} {tumult} {vexation} vexed.

H4135 <STRHEB>@ מוּל mûl mool A primitive root; to cut {short} that {is} curtail (specifically the {prepuce} that {is} to circumcise); by implication to blunt; figuratively to destroy: - circumcise ({-ing} {selves}) cut down (in {pieces}) {destroy} X must needs.

H4142 <STRHEB>@ מסבּה מוּסבּה mûsabbâh mûsabbâh {moo-sab-baw'} moo-sab-baw' Feminine of H4141; a {reversal} that {is} the backside (of a {gem}) fold (of a double leaved {door}) transmutation (of a name): - being {changed} {inclosed} be {set} turning.

H4187 <STRHEB>@ משּׁי מוּשׁי mûshîy mûshshîy {moo-shee'} mush-shee' From H4184; sensitive; {Mushi} a Levite: - Mushi.

H4188 <STRHEB>@ מוּשׁי mûshîy moo-shee' Patronymic from H4187; a Mushite (collectively) or descendant of Mushi: - Mushites.

H4191 <STRHEB>@ מוּת mûth mooth A primitive root; to die (literally or figuratively); causatively to kill: - X at {all} X {crying} (be) dead ({body} {man} {one}) (put {to} worthy of) {death} destroy ({-er}) (cause {to} be like {to} must) {die} {kill} necro {[-mancer]} X must {needs} {slay} X {surely} X very {suddenly} X in [no] wise.

H4192 <STRHEB>@ מוּת לבּן מוּת mûth mûth labbên {mooth} mooth lab-bane' From H4191 and H1121 with the preposition and article interposed; to die for the {son} probably the title of a popular song: - {death} Muthlabben.

H4210 <STRHEB>@ מזמור mizmôr miz-more' From H2167; properly instrumental music; by implication a poem set to notes: - psalm.

H4269 <STRHEB>@ מחסום machsôm makh-sohm' From H2629; a muzzle: - bridle.

H4276 <STRHEB>@ מחצית machătsîyth makh-ats-eeth' From H2673; a halving or the middle: - half (so {much}) mid [-day].

H4392 <STRHEB>@ מלא mâlê' maw-lay' From H4390; full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially fully: - X she that was with {child} fill ({-ed} -ed {with}) full ({-ly}) {multitude} as is worth.

H4393 <STRHEB>@ מלו מלוא מלא melô' melô' melô {mel-o'} {mel-o'} mel-o' From H4390; fulness (literally or figuratively): - X all {along} X all that is (there-) {in} {fill} (X that whereof . . . was) {full} {fulness} [hand-] {full} multitude.

H4462 <STRHEB>@ מומכן ממוּכןo memûkân mômûkân {mem-oo-kawn'} mo-moo-kawn' Of Persian derivation; Memucan or {Momucan} a Persian satrap: - Memucan.

H4482 <STRHEB>@ מן mên mane From an unused rot meaning to apportion; a part; hence a musical chord (as parted into strings): - in [the same] (Psa. H68 : {H23}) stringed instrument (Psa. H150 : {H4}) whereby (Psa. H45 : H8 [defective plural]).

H4485 <STRHEB>@ מנגּינה mangîynâh man-ghee-naw' From H5059; a satire: - music.

H4649 <STRHEB>@ מפּים mûppîym moop-peem' A plural apparently from H5130; wavings; {Muppim} an Israelite: - Muppim. Compare H8206.

H4679 <STRHEB>@ מצדה מצד מצד metsad metsâd metsâdâh {mets-ad'} {mets-awd'} mets-aw-daw' From H6679; a fastness (as a covert of ambush): - {castle} {fort} (strong) {hold} munition.

H4685 <STRHEB>@ מצדה מצודה מצוד mâtsôd metsôdâh metsôdâh {maw-tsode'} {mets-o-daw'} mets-o-daw' From H6679; a net (for capturing animals or fishes); also (by interchange for H4679) a fastness or (besieging) tower: - {bulwark} {hold} {munition} {net} snare.

H4688 <STRHEB>@ מצלה מצוּלה מצלה מצולה metsôlâh metsôlâh metsûlâh metsûlâh (1,2) {mets-o-law'} (3,4) mets-oo-law' From the same as H6683; a deep place (of water or mud): - {bottom} {deep} depth.

H4694 <STRHEB>@ מצרה מצוּרה metsûrâh metsûrâh {mets-oo-raw'} mets-oo-raw' Feminine of H4692; a hemming {in} that {is} (objectively) a mound (of {siege}) or (subjectively) a rampart (of {protection}) (abstractly) fortification: - fenced (city6) {fort} {munition} strong hold.

H4767 <STRHEB>@ מרבּה mirbâh meer-baw' From H7235; {abundance} that {is} a great quantity: - much.

H4768 <STRHEB>@ מרבּית marbîyth mar-beeth' From H7235; a multitude; also offspring; specifically interest (on capital): - greatest {part} {greatness} {increase} multitude.

H4833 <STRHEB>@ מרפּשׂ mirpâώ meer-paws' From H7515; muddled water: - that which . . . have fouled.

H4860 <STRHEB>@ משּׁאון mashshâ'ôn mash-shaw-ohn' From H5377; dissimulation: - deceit.

H4932 <STRHEB>@ משׁנה mishneh mish-neh' From H8138; properly a {repetition} that {is} a duplicate (copy of a {document}) or a double (in amount); by implication a second (in {order} {rank} {age} quality or location): - {college} {copy} {double} {fatlings} {next} second ({order}) twice as much.

H4953 <STRHEB>@ משׁרוקי mashrôqîy mash-ro-kee' (Chaldee); from a root corresponding to H8319; a (musical) pipe (from its whistling sound): - flute.

H444 <STRHEB>@ אלח 'âlach aw-lakh' A primitive root; to {muddle} that {is} (figuratively and intransitively) to turn (morally) corrupt: - become filthy.

H482 <STRHEB>@ אלם 'êlem ay'-lem From H481; silence (that {is} mute justice): - congregation. Compare H3128.

H484 <STRHEB>@ אלמגּים 'almuggiym al-moog-gheem' Probably of foreign derivation (used thus only in the plural); almug (that {is} probably sandalwood) sticks: - almug trees. Compare H418.

H5058 <STRHEB>@ נגינת נגינה negîynâh negîynath {neg-ee-naw'} neg-ee-nath' From H5059; properly instrumental music; by implication a stringed instrument; by extension a poem set to music; specifically an epigram: - stringed {instrument} {musick} Neginoth {[plural]} song.

H5059 <STRHEB>@ נגן nâgan naw-gan' A primitive root; prop to {thrum} that {is} beat a tune with the fingers; especially to play on a stringed instrument; hence (generally) to make music: - player on {instruments} sing to the stringed {instruments} {melody} {ministrel} play (-er. -ing).

H5221 <STRHEB>@ נכה nâkâh naw-kaw' A primitive root; to strike (lightly or {severely} literally or figuratively): - {beat} cast {forth} {clap} give {[wounds]} X go {forward} X {indeed} {kill} make {[slaughter]} {murderer} {punish} {slaughter} slay ({-er} {-ing}) smite ({-r} {-ing}) {strike} be {stricken} (give) {stripes} X {surely} wound.

H5233 <STRHEB>@ נכס nekes neh'-kes From an unused root meaning to accumulate; treasure: - {riches} wealth.

H5234 <STRHEB>@ נכר nâkar naw-kar' A primitive root; properly to {scrutinize} that {is} look intently at; hence (with recognition {implied}) to {acknowledge} be acquainted {with} care {for} respect6 {revere} or (with suspicion {implied}) to {disregard} ignore6 be strange {toward} reject6 {resign} dissimulate (as if ignorant or disowning): - {acknowledge} X {could} {deliver} {discern} {dissemble} {estrange} feign self to be {another} {know} take knowledge ({notice}) {perceive} {regard} (have) {respect} behave (make) self strange (-ly).

H5241 <STRHEB>@ נמוּאל nemû'êl nem-oo-ale' Apparently for H3223; {Nemuel} the name of two Israelites: - Nemuel.

H5242 <STRHEB>@ נמוּאלי nemû'êlîy nem-oo-ay-lee' From H5241; a {Nemuelite} or descendant of Nemuel: - Nemuelite.

H5329 <STRHEB>@ נצח nâtsach naw-tsakh' A primitive root; properly to glitter from {afar} that {is} to be eminent (as a {superintendent} especially of the Temple services and its music); also (as denominative from {H5331}) to be permanent: - {excel} chief musician ({singer}) oversee ({-r}) set forward.

H5430 <STRHEB>@ סאון se'ôn seh-own' From H5431; perhaps a military boot (as a protection from mud): - battle.

H5496 <STRHEB>@ סוּת sûth sooth Perhaps denominative from H7898; properly to {prick} that {is} (figuratively) stimulate; by implication to seduce: - {entice} {move} {persuade} {provoke} {remove} set {on} stir {up} take away.

H5519 <STRHEB>@ סך sâk sawk From H5526; properly a thicket of {men} that {is} a crowd: - multitude.

H5542 <STRHEB>@ סלה selâh seh'-law From H5541; suspension (of {music}) that {is} pause: - Selah.

H5595 <STRHEB>@ ספה sâphâh saw-faw' A primitive root; properly to scrape (literally to shave; but usually figuratively) together (that {is} to accumulate or increase) or away (that {is} to {scatter} remove or ruin; intransitively to perish): - {add} {augment} {consume} {destroy} {heap} {join} {perish} put.

H5608 <STRHEB>@ ספר sâphar saw-far' A primitive root; properly to score with a mark as a tally or {record} that {is} (by implication) to {inscribe} and also to enumerate; intensively to {recount} that {is} celebrate: - {commune} (ac-) {count} {declare} {number} + {penknife} {reckon} {scribe} shew {forth} {speak} {talk} tell ({out}) writer.

H5690 <STRHEB>@ עגב ‛egeb eh'-gheb From H5689; love ({concretely}) that {is} amative words: - much {love} very lovely.

H5704 <STRHEB>@ עד ‛ad ad Properly the same as H5703 (used as a {preposition} adverb or conjugation; especially with a preposition); as far (or {long} or much) {as} whether of space (even unto) or time ({during} while6 until) or degree (equally with): - {against} {and} {as} {at} {before} by ({that}) even ({to}) for (-asmuch {as}) [hither-] {to} + how {long} {into} as long (much) {as} (so) {that} {till} {toward} {until} {when} {while} (+ as) yet.

H5712 <STRHEB>@ עדה ‛êdâh ay-daw' Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a {concourse} or generally a family or crowd): - {assembly} {company} {congregation} {multitude} {people} swarm. Compare H5713.

H5737 <STRHEB>@ עדר ‛âdar aw-dar' A primitive root; to {arrange} as a {battle} a vineyard (to hoe); hence to {muster} and so to miss (or find wanting): - {dig} {fail} keep ({rank}) lack.

H5739 <STRHEB>@ עדר ‛êder ay'-der From H5737; an {arrangement} that {is} muster (of animals): - {drove} {flock} herd.

H5748 <STRHEB>@ עגּב עוּגב ‛ûgâb ‛ûggâb {oo-gawb'} oog-gawb' From H5689 in the original sense of breathing; a reed instrument of music: - organ.

H5918 <STRHEB>@ עכרן ‛okrân ok-rawn' From H5916; muddler; {Okran} an Israelite: - Ocran.

H516 <STRHEB>@ אל תּשׁחת 'al tashchêth al tash-kayth' From H408 and H7843; Thou must not destroy; probably the opening words of a popular song: - Al-taschith.

H523 <STRHEB>@ אמּה 'ûmmah oom-maw' From the same as H517; a {collection} that {is} community of persons: - {nation} people.

H527 <STRHEB>@ אמון 'âmôn aw-mone' A variation for H1995; a throng of people: - multitude.

H528 <STRHEB>@ אמון 'âmôn aw-mone' Of Egyptian derivation; Amon (that {is} Ammon or {Amn}) a deity of Egypt (used only as an adjunct of H4996): - {multitude} populous.

H559 <STRHEB>@ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.

H6065 <STRHEB>@ ענשׁ ‛ănash an-ash' H1 (Chaldee); coresp. to H6066; a mulct: - confiscation.

H6071 <STRHEB>@ עסיס ‛âsîys aw-sees' From H6072; must or fresh grape juice (as just trodden out): - {juice} new (sweet) wine.

H6083 <STRHEB>@ עפר ‛âphâr aw-fawr' From H6080; dust (as powdered or gray); hence {clay} {earth} mud: - {ashes} {dust} {earth} {ground} {morter} {powder} rubbish.

H6099 <STRHEB>@ עצם עצוּם ‛âtsûm ‛âtsûm {aw-tsoom'} aw-tsoom' Passive participle of H6105; powerful (specifically a paw); by implication numerous: - + {feeble} {great} {mighty} {must} strong.

H6154 <STRHEB>@ ערב ערב ‛êreb ‛ereb {ay'-reb} eh'-reb The second form used in with the article prefixed); from H6148; the web (or transverse threads of cloth); also a {mixture} (or mongrel race): - {Arabia} mingled {people} mixed ({multitude}) woof.

H6235 <STRHEB>@ עשׂרה עשׂר ‛eώer ‛ăώârâh {eh'-ser} as-aw-raw' From H6237; ten (as an accumulation to the extent of the digits): - {ten} {[fif-} seven-] teen.

H6237 <STRHEB>@ עשׂר ‛âώar aw-sar' A primitive root (identical with H6238); to accumulate; but used only as denominative from H6235; to {tithe} that {is} take or give a tenth: - X {surely} give (take) the {tenth} ({have} take) tithe ({-ing} {-s}) X truly.

H6238 <STRHEB>@ עשׁר ‛âshar aw-shar' A primitive root; properly to accumulate; chiefly (specifically) to grow (causatively make) rich: - be ({-come} {en-} {make} make {self} wax) {rich} make [H1 Kings H22 : H48 margin]. See H6240.

H6280 <STRHEB>@ עתר ‛âthar aw-thar' A primitive root; to be (causatively make) abundant: - {deceitful} multiply.

H6485 <STRHEB>@ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.

H6505 <STRHEB>@ פּרד pered peh'-red From H6504; a mule (perhaps from his lonely habits): - mule.

H6506 <STRHEB>@ פּרדּה pirdâh pir-daw' Feminine of H6505; a she mule: - mule.

H6633 <STRHEB>@ צבא tsâbâ' tsaw-baw' A primitive root; to mass (an army or servants): - {assemble} {fight} {perform} {muster} wait {upon} war.

H6759 <STRHEB>@ צלמנּע tsalmûnnâ‛ tsal-moon-naw' From H6738 and H4513; shade has been denied; {Tsalmunna} a Midianite: - Zalmunna.

H6903 <STRHEB>@ קבל קבל qebêl qŏbêl {keb-ale'} kob-ale' (Chaldee); corresponding to H6905; (adverbially) in front of; usually (with other particles) on account {of} so {as} {since} hence: - + accounting {to} + {as} + {because} {before} + for this {cause} + forasmuch {as} + by this {means} over {against} by reason {of} + {that} + {therefore} + {though} + wherefore.

H6951 <STRHEB>@ קהל qâhâl kaw-hawl From H6950; assemblage (usually concretely): - {assembly} {company} {congregation} multitude.

H6957 <STRHEB>@ קו קו qav qâv {kav} kawv From H6960 (compare H6961); a cord (as {connecting}) especially for measuring; figuratively a rule; also a {rim} a musical string or accord: - line. Compare H6978.

H6969 <STRHEB>@ קוּן qûn koon A primitive root; to strike a musical {note} that {is} chant or wail (at a funeral): - {lament} mourning woman.

H628 <STRHEB>@ אספּסף 'aspesûph as-pes-oof' By reduplication from H624; gathered up {together} that {is} a promiscuous assemblage (of people): - mixt multitude.

H637 <STRHEB>@ אף 'aph af A primitive particle; meaning accession (used as an adverb or conjugation); also or yea; adversatively though: - {also} + {although} and ({furthermore} {yet}) {but} {even} + how much less ({more} rather {than}) {moreover} {with} yea.

H7055 <STRHEB>@ קמוּאל qemû'êl kem-oo-ale' From H6965 and H410; raised of God; {Kemuel} the name of a relative of {Abraham} and of two Israelites: - Kemuel.

H7070 <STRHEB>@ קנה qâneh kaw-neh' From H7069; a reed (as erect); by resemblance a rod (especially for {measuring}) shaft6 {tube} {stem} the radius (of the {arm}) beam (of a steelyard): - {balance} {bone} {branch} {calamus} {cane} {reed} X {spearman} stalk.

H7114 <STRHEB>@ קצר qâtsar kaw-tsar' A primitive root; to dock {off} that {is} curtail (transitively or {intransitively} literally or figuratively); especially to harvest (grass or grain): - X at {all} cut {down} much {discouraged} {grieve} {harvestman} {lothe} {mourn} reap ({-er}) ({be} wax) short ({-en} {-er}) {straiten} {trouble} vex.

H7182 <STRHEB>@ קשׁב qesheb keh'-sheb From H7181; a hearkening: - X {diligently} {hearing} much {heed} that regarded.

H7227 <STRHEB>@ רב rab rab By contraction from H7231; abundant (in {quantity} {size} {age} {number} {rank} quality): - (in) abound ({-undance} {-ant} {-antly}) {captain} {elder} {enough} {exceedingly} {full} great ({-ly} {man} {one}) {increase} long ({enough} {[time]}) ({do} have) many ({-ifold} {things} a {time}) ([ship-]) {master} {mighty} {more} ({too} very) {much} multiply ({-tude}) {officer} often {[-times]} {plenteous} {populous} {prince} process [of {time]} suffice (-ient).

H7230 <STRHEB>@ רב rôb robe From H7231; abundance (in any respect): - abundance ({-antly}) {all} X common {[sort]} {excellent} great ({-ly} {-ness} {number}) {huge} be {increased} {long} {many} more in {number} {most} {much} {multitude} plenty ({-ifully}) X very [age].

H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.

H7233 <STRHEB>@ רבבה rebâbâh reb-aw-baw From H7231; abundance (in {number}) that {is} (specifically) a myriad (whether definite or indefinite): - {many} {million} X {multiply} ten thousand.

H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.

H7241 <STRHEB>@ רביב râbîyb raw-beeb' From H7231; a rain (as an accumulation of drops): - shower.

H7245 <STRHEB>@ רבּית rabbîyth rab-beeth' From H7231; multitude; {Rabbith} a place in Palestine: - Rabbith.

H7279 <STRHEB>@ רגן râgan raw-gan' A primitive root; to {grumble} that {is} rebel: - murmur.

H7283 <STRHEB>@ רגשׁ râgash raw-gash' A primitive root; to be tumultuous: - rage.

H7284 <STRHEB>@ רגשׁ regash reg-ash' (Chaldee); corresponding to H7283; to gather tumultuously: - assemble (together).

H7285 <STRHEB>@ רגשׁה רגשׁ regesh rigshâh {reh'-ghesh} rig-shaw' From H7283; a tumultuous crowd: - {company} insurrection.

H7379 <STRHEB>@ רב ריב rîyb rib {reeb} reeb From H7378; a contest (personal or legal): - + {adversary} {cause} {chiding} contend ({-tion}) {controversy} multitude [from the {margin]} {pleading} {strife} strive ({-ing}) suit.

H7393 <STRHEB>@ רכב rekeb reh'-keb From H7392; a vehicle; by implication a team; by extension cavalry; by analogy a {rider} that {is} the upper millstone: - {chariot} (upper) {millstone} multitude [from the {margin]} wagon.

H7409 <STRHEB>@ רכשׁ rekesh reh'-kesh From H7408; a relay of animals on a post route (as stored up for that purpose); by implication a courser: - {dromedary} {mule} swift beast.

H7479 <STRHEB>@ רעלה ra‛ălâh rah-al-aw' Feminine of H7478; a long veil (as fluttering): - muffler.

H7516 <STRHEB>@ רפשׁ rephesh reh'-fesh From H7515; mud (as roiled): - mire.

H7523 <STRHEB>@ רצח râtsach raw-tsakh' A primitive root; properly to dash in {pieces} that {is} kill (a human {being}) especially to murder: - put to {death} {kill} (man-) slay ({-er}) murder (-er).

H7524 <STRHEB>@ רצח retsach reh'-tsakh From H7523; a crushing; specifically a murder cry: - {slaughter} sword.

H7588 <STRHEB>@ שׁאון shâ'ôn shaw-one' From H7582; uproar (as of rushing); by implication destruction: - X {horrible} {noise} {pomp} {rushing} tumult (X -uous).

H7600 <STRHEB>@ שׁאנן sha'ănân shah-an-awn' From H7599; secure; in a bad {sense} haughty: - that is at {ease} {quiet} tumult. Compare H7946.

H7657 <STRHEB>@ שׁבעים shib‛îym shib-eem' Multiple of H7651; seventy: - {seventy} threescore and ten (+ -teen).

H7680 <STRHEB>@ שׂגא ώegâ' seg-aw' (Chaldee); corresponding to H7679; to increase: - {grow} be multiplied.

H7690 <STRHEB>@ שׂגּיא ώaggîy' sag-ghee' H3 (Chaldee); corresponding to H7689; large (in {size} quantity or {number} also adverbially): - {exceeding} great ({-ly}) {many} {much} {sore} very.

H7705 <STRHEB>@ שׁדּה shiddâh shid-dah' From H7703; a wife (as mistress of the house): - X all {sorts} musical instrument.

H7742 <STRHEB>@ שׂוּח ώûach soo'-akh A primitive root; to muse pensively: - meditate.

H7808 <STRHEB>@ שׂח ώêach say'-akh From H7879; {communion} that {is} (reflexively) meditation: - thought.

H7827 <STRHEB>@ שׁחלת shechêleth shekh-ay'-leth Apparently from the same as H7826 through some obscure {idea} perhaps that of peeling off by concussion of sound; a scale or {shell} that {is} the aromatic mussel: - onycha.

H7863 <STRHEB>@ שׂיא ώîy' see From the same as H7721 by permutation; elevation: - excellency.

H7870 <STRHEB>@ שׁיבה shîybâh shee-baw' By permutation from H7725; a return (of property): - captivity.

H7876 <STRHEB>@ שׁיה shâyâh shaw-yaw' A primitive root; to keep in memory: - be unmindful. [Render A Rock bore {thee} thou must recollect; and (yet) thou hast {forgotten} etc.]

H7878 <STRHEB>@ שׂיח ώîyach see'-akh A primitive root; to {ponder} that {is} (by implication) converse (with {oneself} and hence aloud) or (transitively) utter: - {commune} {complain} {declare} {meditate} {muse} {pray} {speak} talk (with).

H7879 <STRHEB>@ שׂיח ώîyach see'-akh From H7878; a contemplation; by implication an utterance: - {babbling} {communication} {complaint} {meditation} {prayer} talk.

H7892 <STRHEB>@ שׁירה שׁיר shîyr shîyrâh {sheer} shee-raw' The second form being feminine; from H7891; a song; abstractly singing: - musical ({-ick}) X sing ({-er} {-ing}) song.

H7931 <STRHEB>@ שׁכן shâkan shaw-kan' A primitive root (apparently akin (by transmutation) to H7901 through the idea of lodging; compare H5531 and H7925); to reside or permanently stay (literally or figuratively): - {abide} {continue} (cause {to} make to) dwell ({-er}) have {habitation} {inhabit} {lay} {place} (cause to) {remain} {rest} set (up).

H7936 <STRHEB>@ סכר שׂכר ώâkar sâkar {saw-kar'} saw-kar' The second form by permutation and used in ; a primitive root (apparently akin (by prosthesis) to H3739 through the idea of temporary purchase; compare H7937); to hire: - earn {wages} hire (out {self}) {reward} X surely.

H7937 <STRHEB>@ שׁכר shâkar shaw-kar' A primitive root; to become tipsy; in a qualified {sense} to satiate with a stimulating drink or (figuratively) influence. (Superlative of H8248.): - (be filled with) drink ({abundantly}) ({be} make) drunk ({-en}) be merry. [Superlative of H8248.]

H7969 <STRHEB>@ שׁלשׁה שׁלושׁה שׁלשׁ שׁלושׁ shâlôsh shâlôsh shelôshâh shelôshâh (1,2) {shaw-loshe'} (3,4) shel-o-shaw' The last two forms being masculine; a primitive number; three; occasionally (ordinal) {third} or (multiplicative) thrice: - + {fork} + often {[-times]} {third} thir {[-teen} {-teenth]} {three} + thrice. Compare H7991.

H7970 <STRHEB>@ שׁלשׁים שׁלושׁים shelôshîym shelôshîym {shel-o-sheem'} shel-o-sheem' Multiple of H7969; thirty; or (ordinal) thirtieth: - {thirty} thirtieth. Compare H7991.

H7991 <STRHEB>@ שׁלשׁ שׁלושׁ שׁלישׁo shâlîysh shâlôsh shâlôsh {shaw-leesh'} {shaw-loshe'} shaw-loshe' (The second form used in ; the third form used in ); from H7969; a {triple} that {is} (as a musical instrument) a triangle (or perhaps rather three stringed lute); also (as an indefinitely great quantity) a three fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank ({upward} that {is} the highest): - {captain} instrument of {musick} (great) {lord} (great) {measure} {prince} three [from the margin].

H705 <STRHEB>@ ארבּעים 'arbâ‛îym ar-baw-eem' Multiple of H702; forty: - forty.

H778 <STRHEB>@ ארק 'ăraq ar-ak' (Chaldee); by transmutation for H772; the earth: - earth.

H8050 <STRHEB>@ שׁמוּאל shemû'êl shem-oo-ale' From the passive participle of H8085 and H410; heard of God; {Shemuel} the name of three Israelites: - {Samuel} Shemuel.

H8051 <STRHEB>@ שׁמּוּע shammûa‛ sham-moo'-ah From H8074; renowned; {Shammua} the name of four Israelites: - {Shammua} Shammuah.

H8053 <STRHEB>@ שׁמוּרo shâmûr shaw-moor' Passive participle of H8103; observed; {Shamur} an Israelite: - Shamir [from the margin].

H8071 <STRHEB>@ שׂמלה ώimlâh sim-law' Perhaps by permutation for the feminine of H5566 (through the idea of a cover assuming the shape of the object beneath); a {dress} especially a mantle: - {apparel} cloth ({-es} {-ing}) {garment} raiment. Compare H8008.

H8084 <STRHEB>@ שׁמונים שׁמנים shemônîym shemônîym {shem-o-neem'} shem-o-neem' Multiplicative from H8083; eighty; also eightieth: - eighty ({-ieth}) fourscore.

H8107 <STRHEB>@ שׁמּר shimmûr shim-moor' From H8104; an observance: - X be (much) observed.

H8138 <STRHEB>@ שׁנה shânâh shaw-naw' A primitive root; to {fold} that {is} duplicate (literally or figuratively (); by implication to transmute (transitively or intransitively): - do ({speak} strike) {again} {alter} {double} (be given to) {change} {disguise} (be) {diverse} {pervert} {prefer} {repeat} {return} do the second time.

H8173 <STRHEB>@ שׁעע shâ‛a‛ shaw-ah' A primitive root; (in a good acceptation) to look upon (with {complacency}) that {is} fondle6 please or amuse (self); (in a bad one) to look about (in {dismay}) that {is} stare. (cry out is by confusion with H7768.): - cry (out) [by confusion with {H7768]} {dandle} delight ({self}) {play} shut.

H8229 <STRHEB>@ שׁפעה shiph‛âh shif-aw' Feminine of H8228; copiousness: - {abundance} {company} multitude.

H8292 <STRHEB>@ שׁריקה שׁרוּקהo sherûqâh sherîyqâh {sher-oo-kaw'} sher-ee-kaw' (The second form is by permutation); feminine passive participle of H8319; a whistling (in scorn); by analogy a piping: - {bleating} hissing.

H8294 <STRHEB>@ שׂרח ώerach seh'-rakh By permutation for H5629; superfluity; {Serach} an Israelitess: - {Sarah} Serah.

H8346 <STRHEB>@ שׁשּׁים shishshîym shish-sheem' Multiple of H8337; sixty: - {sixty} three score.

H8351 <STRHEB>@ שׁת shêth shayth Used in ; from H7582; tumult: - Sheth.

H8450 <STRHEB>@ תּור tôr tore {(Chaldee}) corresponding (by permutation) to H7794; a bull: - {bullock} ox.

H8492 <STRHEB>@ תּירשׁ תּירושׁ tîyrôsh tîyrôsh {tee-roshe'} tee-roshe' From H3423 in the sense of expulsion; must or fresh grape juice (as just squeezed out); by implication (rarely) fermented wine: - ({new} sweet) wine.

H8504 <STRHEB>@ תּכלת tekêleth tek-ay'-leth Probably for H7827; the cerulean {mussel} that {is} the color (violet) obtained therefrom or stuff dyed therewith: - blue.

H8519 <STRHEB>@ תּלנּה תּלוּנה telûnâh telûnnâh {tel-oo-naw'} tel-oon-naw' From H3885 in the sense of obstinacy; a grumbling: - murmuring.

H8525 <STRHEB>@ תּלם telem teh'-lem From an unused root meaning to accumulate; a bank or terrace: - {furrow} ridge.

H8533 <STRHEB>@ תּלתין telâthîyn tel-aw-theen' Multiplicative of H8532; ten times three: - thirty.

H8542 <STRHEB>@ תּמּוּז tammûz tam-mooz' Of uncertain derivation; {Tammuz} a Phoenician deity: - Tammuz.

H8573 <STRHEB>@ תּנוּפה tenûphâh ten-oo-faw' From H5130; a brandishing (in threat); by implication tumult; specifically the official undulation of sacrificial offerings: - {offering} {shaking} wave (offering).

H8619 <STRHEB>@ תּקוע tâqôa‛ taw-ko'-ah From H8628 (in the muscal sense); a trumpet: - trumpet.

H8635 <STRHEB>@ תּרבּוּת tarbûth tar-booth' From H7235; {multiplication} that {is} progeny: - increase.

H8636 <STRHEB>@ תּרבּית tarbîyth tar-beeth' From H7235; {multiplication} that {is} percentage or bonus in addition to principal: - {increase} unjust gain.

H8673 <STRHEB>@ תּשׁעים tish‛îym tish-eem' Multiple from H8672; ninety: - ninety.

H834 <STRHEB>@ אשׁר 'ăsher ash-er' A primitive relative pronoun (of every gender and number); {who} which6 {what} that; also (as adverb and conjunction) {when} where6 {how} because6 in order {that} etc.: - X {after} X {alike} as (soon {as}) {because} X {every} {for} + {forasmuch} + from {whence} + how ({-soever}) X {if} (so) that ([thing] {which} {wherein}) X {though} + {until} + {whatsoever} {when} where (+ {-as} {-in} {-of} {-on} {-soever} {-with}) {which} {whilst} + whither ({-soever}) who ({-m} {-soever} -se). As it is {indeclinable} it is often accompanied by the personal pronoun {expletively} used to show the connection.

H867 <STRHEB>@ אתני 'ethnîy eth-nee' Perhaps from H866; munificence; {Ethni} an Israelite: - Ethni.

H929 <STRHEB>@ בּהמה behêmâh be-hay-maw' From an unused root (probably meaning to be mute); properly a dumb beast; especially any large quadruped or animal (often collectively): - {beast} cattle.

H930 <STRHEB>@ בּהמות behêmôth be-hay-mohth' In form a plural of {H929} but really a singular of Egyptian derivation: a water {ox} that {is} the hippopotamus or Nile horse: - Behemoth.

G21 <STRGRK>@ ἀγαλλιάω agalliaō ag-al-lee-ah'-o From ἄγαν agan (much) and G242; properly to jump for joy that is exult: - be (exceeding) glad with exceeding joy rejoice (greatly).

G23 <STRGRK>@ ἀγανακτέω aganakteō ag-an-ak-teh'-o From ἄγαν agan (much) and ἄχθος achhos̄ (grief; akin to the base of G43); to be greatly afflicted that is (figuratively) indignant: - be much (sore) displeased have (be moved with with) indignation.

G25 <STRGRK>@ ἀγαπάω agapaō ag-ap-ah'-o Perhaps from ἄγαν agan (much; or compare [H5689]); to love (in a social or moral sense): - (be-) love (-ed). Compare G5368.

G80 <STRGRK>@ ἀδελφός adelphos ad-el-fos' From G1 (as a connective particle) and δελφύς delphus (the womb); a brother (literally or figuratively) near or remote (much like [H1]): - brother.

G98 <STRGRK>@ Ἀδραμυττηνός Adramuttēnos ad-ram-oot-tay-nos' From Ἀδραμύττειον Adramutteion (a place in Asia Minor); Adramyttene or belonging to Adramyttium: - of Adramyttium.

G1004 <STRGRK>@ βόρβορος borboros bor'-bor-os Of uncertain derivation; mud: - mire.

G1098 <STRGRK>@ γλεῦκος gleukos glyoo'-kos Akin to G1099; sweet wine that is (properly) must (fresh juice) but used of the more saccharine (and therefore highly inebriating) fermented wine: - new wine.

G1111 <STRGRK>@ γογγύζω gogguzō gong-good'-zo Of uncertain derivation; to grumble: - murmur.

G1112 <STRGRK>@ γογγυσμός goggusmos gong-goos-mos' From G1111; a grumbling: - grudging murmuring.

G1113 <STRGRK>@ γογγυστής goggustēs gong-goos-tace' From G1111; a grumbler: - murmurer.

G1114 <STRGRK>@ γόης goēs go'-ace From γοάω goaō (to wail); properly a wizard (as muttering spells) that is (by implication) an impostor: - seducer.

G1163 <STRGRK>@ δεῖ dei die deh-on' Third person singular active present of G1210; also δεόν deon which is neuter active participle of the same; both used impersonally; it is (was etc.) necessary (as binding): - behoved be meet must (needs) (be) need (-ful) ought should.

G1234 <STRGRK>@ διαγογγύζω diagogguzō dee-ag-ong-good'-zo From G1223 and G1111; to complain throughout a crowd: - murmur.

G1255 <STRGRK>@ διαλαλέω dialaleō dee-al-al-eh'-o From G1223 and G2980; to talk throughout a company that is converse or (generally) publish: - commune noise abroad.

G1260 <STRGRK>@ διαλογίζομαι dialogizomai dee-al-og-id'-zom-ahee From G1223 and G3049; to reckon thoroughly that is (generally) to deliberate (by reflection or discussion): - cast in mind consider dispute muse reason think.

G1280 <STRGRK>@ διαπορέω diaporeō dee-ap-or-eh'-o From G1223 and G639; to be thoroughly nonplussed: - (be in) doubt be (much) perplexed.

G1318 <STRGRK>@ διδακτός didaktos did-ak-tos' From G1321; (subjectively) instructed or (objectively) communicated by teaching: - taught which . . . teacheth.

G1324 <STRGRK>@ Δίδυμος Didumos did'-oo-mos Prolonged from G1364; double that is twin; Didymus a Christian: - Didymus.

G1360 <STRGRK>@ διότι dioti dee-ot´ -ee From G1223 and G3754; on the very account that or inasmuch as: - because (that) for therefore.

G1441 <STRGRK>@ ἑβδομηκοντακίς hebdomēkontakis heb-dom-ay-kon-tak-is' Multiple adverb from G1440; seventy times: - seventy times.

G1463 <STRGRK>@ ἐγκομβόομαι egkomboomai eng-kom-bo'-om-ahee Middle voice from G1722 κομβόω komboō (to gird); to engirdle oneself (for labor) that is figuratively (the apron being a badge of servitude) to wear (in token of mutual deference): - be clothed with.

G1487 <STRGRK>@ εἰ ei i A primary particle of conditionality; if whether6 that etc.: - forasmuch as if that ([al-]) though whether. Often used in connection or composition with other particles especially as in G1489 G1490 G1499 G1508 G1509 G1512 G1513 G1536 and G1537. See also G1437.

G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.

G1577 <STRGRK>@ ἐκκλησία ekklēsia ek-klay-see'-ah From a compound of G1537 and a derivative of G2564; a calling out that is (concretely) a popular meeting especially a religious congregation (Jewish synagogue or Christian community of members on earth or saints in heaven or both): - assembly church.

G1592 <STRGRK>@ ἐκμυκτερίζω ekmukterizō ek-mook-ter-id'-zo From G1537 and G3456; to sneer outright at: - deride.

G1690 <STRGRK>@ ἐμβριμάομαι embrimaomai em-brim-ah'-om-ahee From G1722 and βριμάομαι brimaomai (to snort with anger); to have indignation on that is (transitively) to blame (intransitively) to sigh with chagrin (specifically) to sternly enjoin: - straitly charge groan murmur against.

G1747 <STRGRK>@ ἐνέδρα enedra en-ed'-rah Feminine from G1722 and the base of G1476; an ambuscade that is (figuratively) murderous purpose: - lay wait. See also G1749.

G1749 <STRGRK>@ ἔνεδρον enedron en'-ed-ron Neuter of the same as G1747; an ambush that is (figuratively) murderous design: - lying in wait.

G1768 <STRGRK>@ ἐννενηκονταεννέα ennenēkontaennea en-nen-ay-kon-tah-en-neh'-ah From a (tenth) multiple of G1767 and G1767 itself; ninety nine: - ninety and nine.

G1770 <STRGRK>@ ἐννεύω enneuō en-nyoo'-o From G1722 and G3506; to nod at that is beckon or communicate by gesture: - make signs.

G1835 <STRGRK>@ ἑξήκοντα hexēkonta hex-ay'-kon-tah The tenth multiple of G1803; sixty: - sixty [-fold] threescore.

G1865 <STRGRK>@ ἐπαθροίζω epathroizō ep-ath-roid'-zo From G1909 and ἀθροίζω athroizō (to assemble); to accumulate: - gather thick together.

G1893 <STRGRK>@ ἐπεί epei ep-i' From G1909 and G1487; there upon that is since (of time or cause): - because else for that (then -asmuch as) otherwise seeing that since when.

G1894 <STRGRK>@ ἐπειδή epeidē ep-i-day' From G1893 and G1211; since now that is (of time) when or (of cause) whereas: - after that because for (that -asmuch as) seeing since.

G1895 <STRGRK>@ ἐπειδήπερ epeidēper ep-i-day'-per From G1894 and G4007; since indeed (of cause): - forasmuch.

G1909 <STRGRK>@ ἐπί epi ep-ee' A primary preposition properly meaning superimposition (of time place order etc.) as a relation of distribution [with the genitive case] that is over6 upon etc.; of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: - about (the times) above after against among as long as (touching) at beside X have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at6 upon etc. (literally or figuratively).

G1989 <STRGRK>@ ἐπιστέλλω epistellō ep-ee-stel'-lo From G1909 and G4724; to enjoin (by writing) that is (generally) to communicate by letter (for any purpose): - write (a letter unto).

G148 <STRGRK>@ αἰσχρολογία aischrologia ahee-skhrol-og-ee'-ah From G150 and G3056; vile conversation: - filthy communication.

G181 <STRGRK>@ ἀκαταστασία akatastasia ak-at-as-tah-see'-ah From G182; instability that is disorder: - commotion confusion tumult.

G2002 <STRGRK>@ ἐπισωρεύω episōreuō ep-ee-so-ryoo'-o From G1909 and G4987; to accumulate further that is (figuratively) seek additionally: - heap.

G2042 <STRGRK>@ ἐρεθίζω erethizō er-eth-id'-zo From a presumed prolonged form of G2054; to stimulate (especially to anger): - provoke.

G2076 <STRGRK>@ ἐστί esti es-tee' Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are: - are be (-long) call X can [-not] come consisteth X dure for awhile + follow X have (that) is (to say) make meaneth X must needs + profit + remaineth + wrestle.

G2192 <STRGRK>@ ἔχω echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability6 contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.

G2205 <STRGRK>@ ζῆλος zēlos dzay'-los From G2204; properly heat that is (figuratively) zeal (in a favorable sense ardor; in an unfavorable one jealousy as of a husband [figuratively of God] or an enemy malice): - emulation envy (-ing) fervent mind indignation jealousy zeal.

G2245 <STRGRK>@ ἡλίκος hēlikos hay-lee'-kos From ἧλιξ hēlix (a comrade that is one of the same age); as big as that is (interjectively) how much: - how (what) great.

G2350 <STRGRK>@ θορυβέω thorubeō thor-oo-beh'-o From G2351; to be in tumult that is disturb clamor: - make ado (a noise) trouble self set on an uproar.

G2351 <STRGRK>@ θόρυβος thorubos thor'-oo-bos From the base of G2360; a disturbance: - tumult uproar.

G2399 <STRGRK>@ ἰδιώτης idiōtēs id-ee-o'-tace From G2398; a private person that is (by implication) an ignoramus (compare idiot): - ignorant rude unlearned.

G2425 <STRGRK>@ ἱκανός hikanos hik-an-os' From ἵκω hikō (ἱκάνω or ἱκνέομαι; akin to G2240; to arrive); competent (as if coming in season) that is ample (in amount) or fit (in character): - able + content enough good great large long (while) many meet much security sore sufficient worthy.

G2470 <STRGRK>@ ἴσος isos ee'-sos Probably from G1492 (through the idea of seeming); similar (in amount or kind): - + agree as much equal like.

G2480 <STRGRK>@ ἰσχύω ischuō is-khoo'-o From G2479; to have (or exercise) force (literally or figuratively): - beable avail can do ([-not]) could be good might prevail be of strength be whole + much work.

G2526 <STRGRK>@ καθό katho kath-o' From G2596 and G3739; according to which thing that is precisely as in proportion as: - according to that (inasmuch) as. 2526' καθολικός katholikos kath-ol-ee-kos' From G2527; universal: - general.

G2530 <STRGRK>@ καθότι kathoti kath-ot'-ee From G2596 and G3739 and G5100; according to which certain thing that is as far (or inasmuch) as: - (according forasmuch) as because (that).

G2531 <STRGRK>@ καθώς kathōs kath-oce' From G2596 and G5613; just (or inasmuch) as that: - according to (according even) as how when.

G2532 <STRGRK>@ καί kai kahee Apparently a primary particle having a copulative and sometimes also a cumulative force; and also6 even so6 then too etc.; often used in connection (or composition) with other particles or small words: - and also both but even for if indeed likewise moreover or so that then therefore when yea yet.

G2576 <STRGRK>@ καμμύω kammuō kam-moo'-o For a compound of G2596 and the base of G3466; to shut down that is close the eyes: - close.

G2579 <STRGRK>@ κἄν kan kan From G2532 nad G1437; and (or even) if: - and (also) if (so much as) if but at the least though yet.

G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.

G2605 <STRGRK>@ καταγγέλλω kataggellō kat-ang-gel'-lo From G2596 and the base of G32; to proclaim promulgate: - declare preach shew speak of teach.

G2644 <STRGRK>@ καταλλάσσω katallassō kat-al-las'-so From G2596 and G236; to change mutually that is (figuratively) to compound a difference: - reconcile.

G2699 <STRGRK>@ κατατομή katatomē kat-at-om-ay' From a compound of G2596 and τέμνω temnō (to cut); a cutting down (off) that is mutilation (ironically): - concision. Compare G609.

G2726 <STRGRK>@ κατήφεια katēpheia kat-ay'-fi-ah From a compound of G2596 and perhaps a derivative of the base of G5316 (meaning downcast in look); demureness that is (by implication) sadness: - heaviness.

G2841 <STRGRK>@ κοινωνέω koinōneō koy-no-neh'-o From G2844; to share with others (objectively or subjectively): - communicate distribute be partaker.

G2842 <STRGRK>@ κοινωνία koinōnia koy-nohn-ee'-ah From G2844; partnership that is (literally) participation or (social) intercourse or (pecuniary) benefaction: - (to) communicate (-ation) communion (contri-) distribution fellowship.

G2843 <STRGRK>@ κοινωνικός koinōnikos koy-no-nee-kos' From G2844; communicative that is (pecuniarily) liberal: - willing to communicate.

G2886 <STRGRK>@ κοσμικός kosmikos kos-mee-kos' From G2889 (in its secondary sense); terrene (cosmic) literally (mundane) or figuratively (corrupt): - worldly.

G2906 <STRGRK>@ κραυγή kraugē krow-gay' From G2896; an outcry (in notification tumult or grief): - clamour cry (-ing).

G216 <STRGRK>@ ἄλαλος alalos al'-al-os From G1 (as a negative particle) and G2980; mute: - dumb.

G240 <STRGRK>@ ἀλλήλων allēlōn al-lay'-lone Genitive plural from G243 reduplicated; one another. (Sometimes with G3326 or G4314.): - each other mutual one another (the other) (them- your-) selves (selves) together [sometimes with G3326 or G4314].

G276 <STRGRK>@ ἀμετάθετος ametathetos am-et-ath'-et-os From G1 (as a negative particle) and a derivative of G3346; unchangeable or (neuter as abstract) unchangeability: - immutable (-ility).

G292 <STRGRK>@ ἀμύνομαι amunomai am-oo'-nom-ahee Middle voice of a primary verb; to ward off (for oneself) that is protect: - defend.

G3029 <STRGRK>@ λίαν lian lee'-an Of uncertain affinity; much (adverb): - exceeding great (-ly) sore very (+ chiefest).

G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.

G3123 <STRGRK>@ μᾶλλον mallon mal'-lon Neuter of the comparative of the same as G3122; (adverb) more (in a greater degree) or rather: - + better X far (the) more (and more) (so) much (the more) rather.

G3171 <STRGRK>@ μεγάλως megalōs meg-al'-oce Adverb from G3173; much: - greatly.

G3344 <STRGRK>@ μεταστρέφω metastrephō met-as-tref'-o From G3326 and G4762; to turn across that is transmute or (figuratively) corrupt: - pervert turn.

G3366 <STRGRK>@ μηδέ mēde may-deh' From G3361 and G1161; but not not even; in a continued negation nor: - neither nor (yet) (no) not (once so much as).

G3383 <STRGRK>@ μήτε mēte may'-teh From G3361 and G5037; not too that is (in continued negation) neither or nor; also not even: - neither (n-) or so much as.

G3386 <STRGRK>@ μήτιγε mētige may'-tig-eh From G3385 and G1065; not at all then that is not to say (the rather still): - how much more.

G3389 <STRGRK>@ μητραλῴας mētralōas may-tral-o'-as From G3384 and the base of G257; a mother thresher that is matricide: - murderer of mothers.

G3406 <STRGRK>@ μισθαποδότης misthapodotēs mis-thap-od-ot'-ace From G3409 and G591; a remunerator: - rewarder.

G3412 <STRGRK>@ Μιτυλήνη Mitulēnē mit-oo-lay'-nay For μυτιλήνη mutilēnē (abounding in shell fish); Mitylene (or Mytilene) a town in the island Lesbos: - Mitylene.

G3433 <STRGRK>@ μόλις molis mol'-is Probably by a variation for G3425; with difficulty: - hardly scarce (-ly) + with much work.

G3446 <STRGRK>@ μόρφωσις morphōsis mor'-fo-sis From G3445; formation that is (by implication) appearance (semblance or [concretely] formula): - form.

G3451 <STRGRK>@ μουσικός mousikos moo-sik-os' From μουσς Mousa (a Muse); musical that is (as noun) a minstrel: - musician.

G3452 <STRGRK>@ μυελός muelos moo-el-os' Perhaps a primary word; the marrow: - marrow.

G3453 <STRGRK>@ μυέω mueō moo-eh'-o From the base of G3466; to initiate that is (by implication) to teach: - instruct.

G3454 <STRGRK>@ μῦθος muthos moo'-thos Perhaps from the same as G3453 (through the idea of tuition); a tale that is fiction (myth): - fable.

G3455 <STRGRK>@ μυκάομαι mukaomai moo-kah'-om-ahee From a presumed derivative of μύζω muzō (to moo); to bellow (roar): - roar.

G3456 <STRGRK>@ μυκτηρίζω muktērizō mook'-tay-rid'-zo From a derivative of the base of G3455 (meaning snout as that whence lowing proceeds from); to make mouths at that is ridicule: - mock.

G3457 <STRGRK>@ μυλικός mulikos moo-lee-kos' From G3458; belonging to a mill: - mill [-stone].

G3458 <STRGRK>@ μύλος mulos moo'-los Probably ultimately from the base of G3433 (through the idea of hardship); a mill that is (by implication) a grinder (millstone): - millstone.

G3459 <STRGRK>@ μύλων mulōn moo'-lone From G3458; a mill house: - mill.

G3460 <STRGRK>@ Μύρα Mura moo'-rah Of uncertain derivation; Myra a place in Asia Minor: - Myra.

G3461 <STRGRK>@ μυρίας murias moo-ree'-as From G3463; a ten thousand; by extension a myriad or indefinite number: - ten thousand.

G3462 <STRGRK>@ μυρίζω murizō moo-rid'-zo From G3463; to apply (perfumed) unguent to: - anoint.

G3463 <STRGRK>@ μύριοι murioi moo'-ree-oi Plural of an apparently primary word (properly meaning very many); ten thousand; by extension innumerably many: - ten thousand.

G3464 <STRGRK>@ μύρον muron moo'-ron Probably of foreign origin (compare [H4753] and G4666); myrrh that is (by implication) perfumed oil: - ointment.

G3465 <STRGRK>@ Μυσία Musia moo-see'-ah Of uncertain origin; Mysia a region of Asia Minor: - Mysia.

G3466 <STRGRK>@ μυστήριον mustērion moos-tay'-ree-on From a derivative of μύω muō (to shut the mouth); a secret or mystery (through the idea of silence imposed by initiation into religious rites): - mystery.

G3467 <STRGRK>@ μυωπάζω muōpazō moo-ope-ad'-zo From a compound of the base of G3466 and ωψ ōps (the face: from G3700); to shut the eyes that is blink (see indistinctly): - cannot see afar off.

G3530 <STRGRK>@ Νικόδημος Nikodēmos nik-od'-ay-mos From G3534 and G1218; victorious among his people; Nicodemus an Israelite: - Nicodemus.

G3656 <STRGRK>@ ὁμιλέω homileō hom-il-eh'-o From G3658; to be in company with that is (by implication) to converse: - commune talk.

G3657 <STRGRK>@ ὁμιλία homilia hom-il-ee'-ah From G3658; companionship (homily) that is (by implication) intercourse: - communication.

G3658 <STRGRK>@ ὅμιλος homilos hom'-il-os From the base of G3674 and a derivative of the alternate of G138 (meaning a crowd); association together that is a multitude: - company.

G3682 <STRGRK>@ Ὀνήσιμος O̓nēsimos on-ay'-sim-os From G3685; profitable; Onesimus a Christian: - Onesimus.

G3740 <STRGRK>@ ὁσάκις hosakis hos-ak'-is Multiple adverb from G3739; how (that is with G302 so) many times as: - as oft (-en) as.

G3745 <STRGRK>@ ὅσος hosos hos'-os By reduplication from G3739; as (much great6 long etc.) as: - all (that) as (long many much) (as) how great (many much) [in-] asmuch as so many as that (ever) the more those things what (great -soever) wheresoever wherewithsoever which X while who (-soever).

G3752 <STRGRK>@ ὅταν hotan hot'-an From G3753 and G302; whenever (implying hypothesis or more or less uncertainty); also causative (conjugationally) inasmuch as: - as long (soon) as that + till when (-soever) while.

G3761 <STRGRK>@ οὐδέ oude oo-deh' From G3756 and G1161; not however that is neither6 nor not even: - neither (indeed) never no (more nor not) nor (yet) (also even then) not (even so much as) + nothing so much as.

G3784 <STRGRK>@ ὀφείλω ὀφειλέω opheilō opheileō of-i'-lo of-i-leh'-o Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought must6 should); morally to fail in duty: - behove be bound (be) debt (-or) (be) due (-ty) be guilty (indebted) (must) need (-s) ought owe should. See also G3785.

G3786 <STRGRK>@ ὄφελος ophelos of'-el-os From ὀφέλλω ophellō (to heap up that is accumulate or benefit); gain: - advantageth profit.

G3793 <STRGRK>@ ὄχλος ochlos okh'-los From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot: - company multitude number (of people) people press.

G3826 <STRGRK>@ παμπληθεί pamplēthei pam-play-thi' Dative case (adverb) of a compound of G3956 and G4128; in full multitude that is concertedly or simultaneously: - all at once.

G3863 <STRGRK>@ παραζηλόω parazēloō par-ad-zay-lo'-o From G3844 and G2206; to stimulate alongside that is excite to rivalry: - provoke to emulation (jealousy).

G3883 <STRGRK>@ παραλλαγή parallagē par-al-lag-ay' From a compound of G3844 and G236; transmutation (of phase or orbit) that is (figuratively) fickleness: - variableness.

G3888 <STRGRK>@ παραμυθέομαι paramutheomai par-am-oo-theh'-om-ahee From G3844 and the middle of a derivative of G3454; to relate near that is (by implication) encourage console: - comfort.

G3889 <STRGRK>@ παραμυθία paramuthia par-am-oo-thee'-ah From G3888; consolation (properly abstract): - comfort.

G3890 <STRGRK>@ παραμύθιον paramuthion par-am-oo'-thee-on Neuter of G3889; consolation (properly concrete): - comfort.

G3920 <STRGRK>@ παρείσακτος pareisaktos par-ice'-ak-tos From G3919; smuggled in: - unawares brought in.

G3923 <STRGRK>@ παρεισφέρω pareispherō par-ice-fer'-o From G3844 and G1533; to bear in alongside that is introduce simultaneously: - give.

G3951 <STRGRK>@ παροτρύνω parotrunō par-ot-roo'-no From G3844 and ὀτρύνω otrunō (to spur); to urge along that is stimulate (to hostility): - stir up.

G3963 <STRGRK>@ Πάτμος Patmos pat'-mos Of uncertain derivation; Patmus an islet in the Mediterranean: - Patmos.

G3964 <STRGRK>@ πατραλῴας patralōas pat-ral-o'-as From G3962 and the same as the latter part of G3389; a parricide: - murderer of fathers.

G3999 <STRGRK>@ πεντακίς pentakis pen-tak-ece' Multiplicative adverb from G4002; five times: - five times.

G318 <STRGRK>@ ἀναγκή anagkē an-ang-kay' From G303 and the base of G43; constraint (literally or figuratively); by implication distress: - distress must needs (of) necessity (-sary) neededth needful.

G331 <STRGRK>@ ἀνάθεμα anathema an-ath'-em-ah From G394; a (religious) ban or (concretely) excommunicated (thing or person): - accursed anathema curse X great.

G337 <STRGRK>@ ἀναιρέω anaireō an-ahee-reh'-o From G303 and (the active of) G138; to take up that is adopt; by implication to take away (violently) that is abolish murder: - put to death kill slay take away take up.

G394 <STRGRK>@ ἀνατίθεμαι anatithemai an-at-ith'-em-ahee From G303 and the middle of G5087; to set forth (for oneself) that is propound: - communicate declare.

G4004 <STRGRK>@ πεντήκοντα pentēkonta pen-tay'-kon-tah Multiplicative of G4002; fifty: - fifty.

G4007 <STRGRK>@ περ per per From the base of G4008; an enclitic particle significant of abundance (thoroughness) that is emphasis; much very or ever: - [whom-] soever.

G4010 <STRGRK>@ Πέργαμος Pergamos per'-gam-os From G4444; fortified; Pergamus a place in Asia Minor: - Pergamos.

G4055 <STRGRK>@ περισσότερος perissoteros per-is-sot'-er-os Comparative of G4053; more superabundant (in number degree or character): - more abundant greater (much) more overmuch.

G4056 <STRGRK>@ περισσοτέρως perissoterōs per-is-sot-er'-oce Adverb from G4055; more superabundantly: - more abundant (-ly) X the more earnest (more) exceedingly more frequent much more the rather.

G4080 <STRGRK>@ πηλίκος pēlikos pay-lee'-kos A quantitative form (the feminine) of the base of G4225; how much (as indefinite) that is in size or (figuratively) dignity: - how great (large).

G4128 <STRGRK>@ πλῆθος plēthos play'-thos From G4130; a fulness that is a large number throng populace: - bundle company multitude.

G4129 <STRGRK>@ πληθύνω plēthunō play-thoo'-no From another form of G4128; to increase (transitively or intransitively): - abound multiply.

G4132 <STRGRK>@ πλημμύρα plēmmura plame-moo'-rah Prolongation from G4130; flood tide that is (by analogy) a freshet: - flood.

G4138 <STRGRK>@ πλήρωμα plērōma play'-ro-mah From G4137; repletion or completion that is (subjectively) what fills (as contents supplement copiousness multitude) or (objectively) what is filled (as container performance period): - which is put in to fill up piece that filled up fulfilling full fulness.

G4174 <STRGRK>@ πολιτεία politeia pol-ee-ti'-ah From G4177 (polity); citizenship; concretely a community: - commonwealth freedom.

G4175 <STRGRK>@ πολίτευμα politeuma pol-it'-yoo-mah From G4176; a community that is (abstractly) citizenship (figuratively): - conversation.

G4178 <STRGRK>@ πολλάκις pollakis pol-lak'-is Multiplicative adverb from G4183; many times that is frequently: - oft (-en -en-times -times).

G4179 <STRGRK>@ πολλαπλασίων pollaplasiōn pol-lap-las-ee'-ohn From G4183 and probably a derivative of G4120; manifold that is (neuter as noun) very much more: - manifold more.

G4180 <STRGRK>@ πολυλογία polulogia pol-oo-log-ee'-ah From a compound of G4183 and G3056; loquacity that is prolixity: - much speaking.

G4182 <STRGRK>@ πολυποίκιλος polupoikilos pol-oo-poy'-kil-os From G4183 and G4164; much variegated that is multifarious: - manifold.

G4183 <STRGRK>@ πολύς πολλός polus polos pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely: - abundant + altogether common + far (passed spent) (+ be of a) great (age deal -ly while) long many much oft (-en [-times]) plenteous sore straitly. Compare G4118 G4119.

G4209 <STRGRK>@ πορφύρα porphura por-foo'-rah Of Latin origin; the purple mussel that is (by implication) the red blue color itself and finally a garment dyed with it: - purple.

G4212 <STRGRK>@ ποσάκις posakis pos-ak'-is Multiplicative from G4214; how many times: - how oft (-en).

G4214 <STRGRK>@ πόσος posos pos'-os From an obsolete pos (who what) and G3739; interrogitive pronoun (of amount) how much (large long or [plural] many): - how great (long many) what.

G4459 <STRGRK>@ πῶς pōs poce Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect how?); also as exclamation how much!: - how after (by) what manner (means) that. [Occasionally unexpressed in English.]

G4544 <STRGRK>@ Σάμος Samos sam'-os Of uncertain affinity; Samus an island of the Mediterranean: - Samos.

G4545 <STRGRK>@ Σαμουήλ Samouēl sam-oo-ale' Of Hebrew origin [H8050]; Samuel (that is Shemuel) an Israelite: - Samuel.

G4607 <STRGRK>@ σικάριος sikarios sik-ar'-ee-os Of Latin origin; a dagger man or assassin; a freebooter (Jewish fanatic outlawed by the Romans): - murderer. Compare G5406.

G4615 <STRGRK>@ σίναπι sinapi sin'-ap-ee Perhaps from σίνομαι sinomai (to hurt that is sting); mustard (the plant): - mustard.

G4623 <STRGRK>@ σιωπάω siōpaō see-o-pah'-o From σιωπη siōpē (silence that is a hush; properly muteness that is involuntary stillness or inability ot speak; and thus differing from G4602 which is rather a voluntary refusal or indisposition to speak although the terms are often used synonymously); to be dumb (but not deaf also like G2974 properly); figuratively to be calm (as quiet water): - dumb (hold) peace.

G4637 <STRGRK>@ σκηνόω skēnoō skay-no'-o From G4636; to tent or encamp that is (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old a symbol fo protection and communion): - dwell.

G4666 <STRGRK>@ σμύρνα smurna smoor'-nah Apparently strengthened for G3464; myrrh: - myrrh.

G4667 <STRGRK>@ Σμύρνα Smurna smoor'-nah The same as G4666; Smyrna a place in Asia Minor: - Smyrna.

G4668 <STRGRK>@ Σμυρναῖος Smurnaios smmor-nah'-yos From G4667; a Smyrnaean: - in Smyrna.

G4669 <STRGRK>@ σμυρνίζω smurnizō smoor-nid'-zo From G4667; to tincture with myrrh that is embitter (as a narcotic): - mingle with myrrh.

G4727 <STRGRK>@ στενάζω stenazō sten-ad'-zo From G4728; to make (intransitively be) in straits that is (by implication) to sigh murmur6 pray inaudibly: - with grief groan grudge sigh.

G4790 <STRGRK>@ συγκοινωνέω sugkoinōneō soong-koy-no-neh'-o From G4862 and G2841; to share in company with that is co-participate in: - communicate (have fellowship) with be partaker of.

G4803 <STRGRK>@ συζήτησις suzētēsis sood-zay'-tay-sis From G4802; mutual questioning that is discussion: - disputation (-ting) reasoning.

G4809 <STRGRK>@ συκομωραία sukomōraia soo-kom-o-rah'-yah From G4810 and μόρον moron (the mulberry); the sycamore or fig tree: - sycamore tree. Compare G4807.

G4814 <STRGRK>@ συλλαλέω sullaleō sool-lal-eh'-o From G4862 and G2980; to talk together that is converse: - commune (confer talk) with speak among.

G4835 <STRGRK>@ συμπαθής sumpathēs soom-path-ace' From G4841; having a fellow feeling (sympathetic) that is (by implication) mutually commiserative: - having compassion one of another.

G4858 <STRGRK>@ συμφωνία sumphōnia soom-fo-nee'-ah From G4859; unison of sound (symphony) that is a concert of instruments (harmonious note): - music.

G4862 <STRGRK>@ σύν sun soon A primary preposition denoting union; with or together (but much closer than G3326 or G3844) that is by association companionship process resemblance possession instrumentality addition etc.: - beside with. In compounds it has similar applications including completeness.

G4871 <STRGRK>@ συναλίζω sunalizō soon-al-id'-zo From G4862 and ἁλίζω halizō (to throng); to accumulate that is convene: - assemble together.

G4914 <STRGRK>@ συνήθεια sunētheia soon-ay'-thi-ah From a compound of G4862 and G2239; mutual habituation that is usage: - custom.

G4926 <STRGRK>@ συνομιλέω sunomileō soon-om-il-eh'-o From G4862 and G3656; to converse mutually: - talk with.

G4944 <STRGRK>@ συνωδίνω sunōdinō soon-o-dee'-no From G4862 and G5605; to have (parturition) pangs in company (concert simultaneously) with that is (figuratively) to sympathize (in expectation of relief from suffering): - travail in pain together.

G4954 <STRGRK>@ σύσσωμος sussōmos soos'-so-mos From G4862 and G4983; of a joint body that is (figuratively) a fellow member of the Christian community: - of the same body.

G4970 <STRGRK>@ σφόδρα sphodra sfod'-rah Neuter plural of σφοδρός sphodros (violent; of uncertain derivation) as adverb; vehemently that is in a high degree much: - exceeding (-ly) greatly sore very.

G4971 <STRGRK>@ σφοδρῶς sphodrōs sfod-roce' Adverbially from the same as G4970; very much: - exceedingly.

G409 <STRGRK>@ ἀνδροφόνος androphonos an-drof-on'-os From G435 and G5408; a murderer: - manslayer.

G443 <STRGRK>@ ἀνθρωποκτόνος anthrōpoktonos anth-ro-pok-ton'-os From G444 and κτείνω kteinē (to kill); a manslayer: - murderer. Compare G5406.

G5017 <STRGRK>@ τάραχος tarachos tar'-akh-os Masculine From G5015; a disturbance that is (popular) tumult: - stir.

G5070 <STRGRK>@ τετρακισχίλιοι tetrakischilioi tet-rak-is-khil'-ee-oy From the multiplicative adverb of G5064 and G5507; four times a thousand: - four thousand.

G5101 <STRGRK>@ τίς tis tis Probably emphatic of G5100; an interrogitive pronoun who6 which or what (in direct or indirect questions): - every man how (much) + no (-ne thing) what (manner thing) where ([-by -fore -of -unto -with -withal]) whether which who (-m -se) why.

G5118 <STRGRK>@ τοσοῦτος tosoutos tos-oo'-tos From τόσος tosos (so much; apparently from G3588 and G3739) and G3778 (including its variations); so vast as this that is such (in quantity amount number or space): - as large so great (long many much) these many.

G5161 <STRGRK>@ Τρόφιμος Trophimos trof'-ee-mos From G5160; nutritive; Trophimus a Christian: - Trophimus.

G5167 <STRGRK>@ τρυγών trugōn troo-gone' From τρύζω truzō (to murmur; akin to G5149 but denoting a duller sound); a turtle dove (as cooing): - turtle-dove.

G5248 <STRGRK>@ ὑπερπερισσεύω huperperisseuō hoop-er-per-is-syoo'-o From G5228 and G4052; to super abound: - abound much more exceeding.

G5252 <STRGRK>@ ὑπερφρονεώ huperphroneō hoop-er-fron-eh'-o From G5228 and G5426; to esteem oneself overmuch that is be vain or arrogant: - think more highly.

G5272 <STRGRK>@ ὑπόκρισις hupokrisis hoop-ok'-ree-sis From G5271; acting under a feigned part; that is (figuratively) deceit (hypocrisy): - condemnation dissimulation hypocrisy.

G5353 <STRGRK>@ φθόγγος phthoggos fthong'-gos From G5350; utterance that is a musical note (vocal or instrumental): - sound.

G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.

G5389 <STRGRK>@ φιλοτιμέομαι philotimeomai fil-ot-im-eh'-om-ahee Middle voice from a compound of G5384 and G5092; to be fond of honor that is emulous (eager or earnest to do somethng.): - labour strive study.

G5392 <STRGRK>@ φιμόω phimoō fee-mo'-o From φιμός phimos (a muzzle); to muzzle: - muzzle.

G5406 <STRGRK>@ φονεύς phoneus fon-yooce' From G5408; a murderer (always of criminal [or at least intentional] homicide; which G443 does not necessarily imply; while G4607 is a special term for a public bandit): - murderer.

G5407 <STRGRK>@ φονεύω phoneuō fon-yoo'-o From G5406; to be a murderer (of): - kill do murder slay.

G5408 <STRGRK>@ φόνος phonos fon'-os From an obsolete primary φένω phenō (to slay); murder: - murder + be slain with slaughter.

G5433 <STRGRK>@ φρυάσσω phruassō froo-as'-so Akin to G1032 G1031; to snort (as a spirited horse) that is (figuratively) to make a tumult: - rage.

G5511 <STRGRK>@ χλαμύς chlamus khlam-ooce' Of uncertain derivation; a military cloak: - robe.

G5534 <STRGRK>@ χρή chrē khray Third person singular of the same as G5530 or G5531 used impersonally; it needs (must or should) be: - ought.

G5567 <STRGRK>@ ψάλλω psallō psal'-lo Probably strengthened from ψάω psaō (to rub or touch the surface; compare G5597); to twitch or twang that is to play on a stringed instrument (celebrate the divine worship with music and accompanying odes): - make melody sing (psalms).

G5568 <STRGRK>@ ψαλμός psalmos psal-mos' From G5567; a set piece of music that is a sacred ode (accompanied with the voice harp or other instrument; a psalm); collectively the book of the Psalms: - psalm. Compare G5603.

G5573 <STRGRK>@ ψευδολόγος pseudologos psyoo-dol-og'-os From G5571 and G3004; mendacious that is promulgating erroneous Christian doctrine: - speaking lies.

G5600 <STRGRK>@ ὦ ō o Including the oblique forms as well as ἦς ēs ace; ἦ ē ay etc.; the subjunctive of G1510; (may might6 can could6 would must etc.; also with G1487 and its compounds as well as with other particles) be: - + appear are (may might should) be X have is + pass the flower of her age should stand were.

G5620 <STRGRK>@ ὥστε hōste hoce'-teh From G5613 and G5037; so too that is thus therefore (in various relations of consecution as shown): - (insomuch) as so that (then) (insomuch) that therefore to wherefore.

G505 <STRGRK>@ ἀνυπόκριτος anupokritos an-oo-pok'-ree-tos From G1 (as a negative particle) and a presumed derivative of G5271; undissembled that is sincere: - without dissimulation (hypocrisy) unfeigned.

G572 <STRGRK>@ ἁπλότης haplotēs hap-lot'-ace From G573; singleness that is (subjectively) sincerity (without dissimulation or self seeking) or (objectively) generosity (copious bestowal): - bountifulness liberal (-ity) simplicity singleness.

G609 <STRGRK>@ ἀποκόπτω apokoptō ap-ok-op'-to From G575 and G2875; to amputate; reflexively (by irony) to mutilate (the privy parts): - cut off. Compare G2699.

G656 <STRGRK>@ ἀποσυνάγωγος aposunagōgos ap-os-oon-ag'-o-gos From G575 and G4864; excommunicated: - (put) out of the synagogue (-s).

G741 <STRGRK>@ ἀρτύω artuō ar-too'-o From a presumed derivative of G142; to prepare that is spice (with stimulating condiments): - season.

G825 <STRGRK>@ Ἀττάλεια Attaleia at-tal'-i-ah From Ἄτταλος Attalos (a king of Pergamus); Attaleia a place in Pamphylia: - Attalia.

G880 <STRGRK>@ ἄφωνος aphōnos af'-o-nos From G1 (as a negative particle) and G5456; voiceless that is mute (by nature or choice); figuratively unmeaning: - dumb without signification.

G924 <STRGRK>@ Βαρτιμαῖος Bartimaios bar-tim-ah'-yos Of Chaldee origin [H1247] and [H2931]; son of Timaeus (or the unclean); Bartimaeus an Israelite: - Bartimus.

G992 <STRGRK>@ βλητέος blēteos blay-teh'-os From G906; fit to be cast (that is applied): - must be put.

G994 <STRGRK>@ βοάω boaō bo-ah'-o Apparently a prolonged form of a primary verb; to halloo that is shout (for help or in a tumultuous way): - cry.