Dict: all - neh

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NEHEMIAH @ "The Patriotic Statesman" Characteristics of Patriotism- Nehemiah:1:1~~4 Prayerfulness~~ Nehemiah:1:5-11; target="16;1;5-11">Nehemiah:4:4,5,9 Faith- kjv@Nehemiah:2:20; kjv@Nehemiah:4:14 Courage- kjv@Nehemiah:4:20; kjv@Nehemiah:6:10,11 Diligence- Nehemiah:4:21-23; target="16;4;21-23">Nehemiah:6:3 Executive ability- Nehemiah:4:13-20 Firmness in the right- kjv@Nehemiah:13:11,17,25 Earnestness in reform- Nehemiah:5:1-19; 13:15-31

smith:

NEHELAMITE, THE - N>@ - the designation of a man named Shemaiah, a false prophet, who went with the captivity to Babylon. kjv@Jeremiah:29:24 kjv@Jeremiah:29:31-32) The name is no doubt formed from that either of Shemaiah’s native place or the progenitor of his family which of the two is uncertain.

NEHEMIAH - N>@ - (consolation of the Lord). Son of Hachaliah, and apparently of the tribe of Judah. All that we know certainly concerning him is contained in the book which bears his name. We first find him at Shushan, the winter residence of the kings of Persia, in high office as the cupbearer of King Artaxerxes Longimanus. In the twentieth year of the king’s reign, i.e. B.C. 445, certain Jews arrived from Judea, and gave Nehemiah a deplorable account of the state of Jerusalem. He immediately conceived the idea of going to Jerusalem to endeavor to better their state, and obtained the king’s consent to his mission. Having received his appointment as governor of Judea, he started upon his journey, being under promise to return to Persia within a given time. Nehemiah’s great work was rebuilding, for the first time since their destruction by Nebuzar-adan, the walls of Jerusalem, and restoring that city to its former state and dignity as a fortified town. To this great object therefore Nehemiah directed his whole energies without an hour’s unnecessary delay. In a wonderfully short time the walls seemed to emerge from the heaps of burnt rubbish, end to encircle the city as in the days of old. It soon became apparent how wisely Nehemiah had acted in hastening on the work. On his very first arrival, as governor, Sanballat and Tobiah had given unequivocal proof of their mortification at his appointment; but when the restoration was seen to be rapidly progressing, their indignation knew no bounds. They made a great conspiracy to fall upon the builders with an armed force and put a stop to the undertaking. The project was defeated by the vigilance and prudence of Nehemiah. Various stratagems were then resorted to get Nehemiah away from Jerusalem and if possible to take his life; but that which most nearly succeeded was the attempt to bring him into suspicion with the king of Persia, as if he intended to set himself up as an independent king as soon as the walls were completed. The artful letter of Sanballat so-far wrought upon Artaxerxes that he issued a decree stopping the work till further orders. If is probable that at the same time he recalled Nehemiah, or perhaps his leave of absence had previously expired. But after a delay, perhaps of several years he was permitted to return to Jerusalem land to crown his work by repairing the temple and dedicating the walls. During his government Nehemiah firmly repressed the exactions of the nobles and the usury of the rich, and rescued the poor Jews from spoliation and slavery. He refused to receive his lawful allowance as governor from the people, in consideration of their poverty, during the whole twelve years that he was in office but kept at his own charge a table for 150 Jews, at which any who returned from captivity were welcome. He made most careful provision for the maintenance of the ministering priests and Levites and for the due and constant celebration of divine worship. He insisted upon the sanctity of the precincts of the temple being preserved inviolable, and peremptorily ejected the powerful Tobiah from one of the chambers which Eliashib had assigned to him. With no less firmness and impartiality he expelled from all sacred functions those of the high priest’s family who had contracted heathen marriages, and rebuked and punished those of the common people who had likewise intermarried with foreigners; and lastly, he provided for keeping holy the Sabbath day, which was shamefully profaned by many both Jews and foreign merchants, and by his resolute conduct succeeded in repressing the lawless traffic on the day of rest. Beyond the thirty-second year of Artaxerxes, to which Nehemiah’s own narrative leads us, we have no account of him whatever. One of the leaders of the first expedition from Babylon to Jerusalem under Zerabbabel. kjv@Ezra:2:2; kjv@Nehemiah:7:7) Son of Azbuk and ruler of the half part of Beth-zur, who helped to repair the wall of Jerusalem. kjv@Nehemiah:3:18)

NEHEMIAH, THE BOOK OF - N>@ - like the preceding one of Ezra, is clearly and certainly not all by the same hand. EZRA, BOOK OF, BOOK OF By far the most important portion, indeed is the work of Nehemiah but other portions are either extracts from various chronicles and registers or supplementary narratives and reflections, some apparently by Ezra, others, perhaps the work of the same person who inserted the latest, genealogical extracts from the public chronicles. The main history contained in the book of Nehemiah covers about twelve years, viz., from the twentieth to the thirty-second year of Artaxerxes Langimanus i.e. from B.C. 445 to 433. The whole narrative gives us a graphic and interesting account of the state of Jerusalem and the returned captives in the writer’s times, and, incidentally, of the nature of the Persian government and the condition of its remote provinces, The book of Nehemiah has always had an undisputed place in the Canon, being included by the Hebrews under the general head of the book of Ezra, and, as Jerome tells us in the Prolog. Gal., by the Greeks and Latins under the name of the second book of Ezra.

NEHILOTH - N>@ - The title of kjv@Psalms:5:1) in the Authorized Version is rendered "To the chief musician upon Nehiloth ." It is most likely that nehiloth is the general term for perforated wind-instruments of all kinds, as neginoth denotes all manner of stringed instruments.

NEHUM - N>@ - (consolation), one of those who returned from Babylon with Zerubbabel. kjv@Nehemiah:7:7)

NEHUSHTA - N>@ - (brass), the daughter of Elnathan of Jerusalem, wife of Jehoiakim and mother of Jehoiachin, kings of Judah. ( kjv@2Kings:24:8) (B.C. 616.)

NEHUSHTAN - N>@ - (a thing of brass), the name by which the brazen serpent made by Moses in the wilderness, kjv@Numbers:21:9) was worshipped in the time of Hezekiah. ( kjv@2Kings:18:4) It is evident that our translators by their rendering "and he called it Nehushtan" understood that the subject of the sentence is Hezekiah and that when he destroyed the brazen serpent he gave it the name Nehushtan "a brazen thing" in token of his utter contempt. But it is better to understand the Hebrew as referring to the name by which the serpent was generally known, the subject of the verb being indefinite
"and one called it ’Nehushtan.’"

easton:

Nehelamite @ the name given to a false prophet Shemaiah, who went with the captives to Babylon kjv@Jeremiah:29:24 kjv@Jeremiah:29:31, 32). The origin of the name is unknown. It is rendered in the marg, "dreamer."

Nehemiah @ comforted by Jehovah.

(1.) kjv@Ezra:2:2; kjv@Nehemiah:7:7.

(2.) kjv@Nehemiah:3:16.

(3.) The son of Hachaliah kjv@Nehemiah:1:1), and probably of the tribe of Judah. His family must have belonged to Jerusalem kjv@Nehemiah:2:3). He was one of the "Jews of the dispersion," and in his youth was appointed to the important office of royal cup-bearer at the palace of Shushan. The king, Artaxerxes Longimanus, seems to have been on terms of friendly familiarity with his attendant. Through his brother Hanani, and perhaps from other sources kjv@Nehemiah:1:2 kjv@Nehemiah:2:3), he heard of the mournful and desolate condition of the Holy City, and was filled with sadness of heart. For many days he fasted and mourned and prayed for the place of his fathers' sepulchres. At length the king observed his sadness of countenance and asked the reason of it. Nehemiah explained it all to the king, and obtained his permission to go up to Jerusalem and there to act as tirshatha, or governor of Judea. He went up in the spring of B.C. 446 (eleven years after Ezra), with a strong escort supplied by the king, and with letters to all the pashas of the provinces through which he had to pass, as also to Asaph, keeper of the royal forests, directing him to assist Nehemiah. On his arrival he set himself to survey the city, and to form a plan for its restoration; a plan which he carried out with great skill and energy, so that the whole was completed in about six months. He remained in Judea for thirteen years as governor, carrying out many reforms, notwithstanding much opposition that he encountered kjv@Nehemiah:13:11). He built up the state on the old lines, "supplementing and completing the work of Ezra," and making all arrangements for the safety and good government of the city. At the close of this important period of his public life, he returned to Persia to the service of his royal master at Shushan or Ecbatana. Very soon after this the old corrupt state of things returned, showing the worthlessness to a large extent of the professions that had been made at the feast of the dedication of the walls of the city kjv@Nehemiah:12.
See EZRA). Malachi now appeared among the people with words of stern reproof and solemn warning; and Nehemiah again returned from Persia (after an absence of some two years), and was grieved to see the widespread moral degeneracy that had taken place during his absence. He set himself with vigour to rectify the flagrant abuses that had sprung up, and restored the orderly administration of public worship and the outward observance of the law of Moses. Of his subsequent history we know nothing. Probably he remained at his post as governor till his death (about B.C. 413) in a good old age. The place of his death and burial is, however, unknown. "He resembled Ezra in his fiery zeal, in his active spirit of enterprise, and in the piety of his life: but he was of a bluffer and a fiercer mood; he had less patience with transgressors; he was a man of action rather than a man of thought, and more inclined to use force than persuasion. His practical sagacity and high courage were very markedly shown in the arrangement with which he carried through the rebuilding of the wall and balked the cunning plans of the 'adversaries.' The piety of his heart, his deeply religious spirit and constant sense of communion with and absolute dependence upon God, are strikingly exhibited, first in the long prayer recorded in ch. kjv@1:5-11, and secondly and most remarkably in what have been called his 'interjectional prayers', those short but moving addresses to Almighty God which occur so frequently in his writings, the instinctive outpouring of a heart deeply moved, but ever resting itself upon God, and looking to God alone for aid in trouble, for the frustration of evil designs, and for final reward and acceptance" (Rawlinson). Nehemiah was the last of the governors sent from the Persian court. Judea after this was annexed to the satrapy of Coele
- Syria, and was governed by the high priest under the jurisdiction of the governor of Syria, and the internal government of the country became more and more a hierarchy.

Nehemiah, Book of @ The author of this book was no doubt Nehemiah himself. There are portions of the book written in the first person (ch. 1-7; 12:27-47, and 13). But there are also portions of it in which Nehemiah is spoken of in the third person (ch. 8; 9; 10). It is supposed that these portions may have been written by Ezra; of this, however, there is no distinct evidence. These portions had their place assigned them in the book, there can be no doubt, by Nehemiah. He was the responsible author of the whole book, with the exception of ch. 12:11-22, 23. The date at which the book was written was probably about B.C. 431-430, when Nehemiah had returned the second time to Jerusalem after his visit to Persia. The book, which may historically be regarded as a continuation of the book of Ezra, consists of four parts.

(1.) An account of the rebuilding of the wall of Jerusalem, and of the register Nehemiah had found of those who had returned from Babylon (ch. 1-7).

(2.) An account of the state of religion among the Jews during this time (8-10).

(3.) Increase of the inhabitants of Jerusalem; the census of the adult male population, and names of the chiefs, together with lists of priests and Levites (11-12:1-26).

(4.) Dedication of the wall of Jerusalem, the arrangement of the temple officers, and the reforms carried out by Nehemiah (12:27-ch. 13). This book closes the history of the Old Testament. Malachi the prophet was contemporary with Nehemiah.

Nehiloth @ only in the title of kjv@Psalms:5. It is probably derived from a root meaning "to bore," "perforate," and hence denotes perforated wind instruments of all kinds. The psalm may be thus regarded as addressed to the conductor of the temple choir which played on flutes and such-like instruments.

Nehushta @ copper, the daughter of Elnathan of Jerusalem, and the wife of Jehoiakin ( kjv@2Kings:24:8), king of Judah.

Nehushtan @ of copper; a brazen thing a name of contempt given to the serpent Moses had made in the wilderness kjv@Numbers:21:8), and which Hezekiah destroyed because the children of Israel began to regard it as an idol and "burn incense to it." The lapse of nearly one thousand years had invested the "brazen serpent" with a mysterious sanctity; and in order to deliver the people from their infatuation, and impress them with the idea of its worthlessness, Hezekiah called it, in contempt, "Nehushtan," a brazen thing, a mere piece of brass ( kjv@2Kings:18:4).

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NEHEMIAH @

-1. Son of Hachaliah kjv@Nehemiah:1:1 .The cupbearer of Artaxerxes, a very trusted position kjv@Nehemiah:1:11; kjv@Nehemiah:2:1 .Is grieved over the desolation of his country Nehemiah:1 .Is sent by the king to rebuild Jerusalem kjv@Nehemiah:2:1-8 .Register of the people whom he led from Babylon Nehemiah:7 .Register of the priests and Levites kjv@Nehemiah:12:1-22 .Rebuilds Jerusalem kjv@Nehemiah:2; 3; 4; 5; 6 .His administration as ruler of the people kjv@Nehemiah:5; 6; 8; 9; 10; 11; 13

-2. Two Jews who returned to Jerusalem from exile kjv@Ezra:2:2; kjv@Nehemiah:3:16; kjv@Nehemiah:7:7

NEHILOTH @
-
See MUSIC

NEHUM @
- A chief exile kjv@Nehemiah:7:7

NEHUSHTA @
- Wife of Jehoiakim, king of Judah, and the mother of Jehoiachin kjv@2Kings:24:6-8

NEHUSHTAN @
- The brass (bronze) serpent kjv@2Kings:18:4

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hitchcock:

kjv@STRING:Calneh <HITCHCOCK>@ our consummation - HITCHCOCK-C

kjv@STRING:Jephunneh <HITCHCOCK>@ he that beholds - HITCHCOCK-J

kjv@STRING:Mahanehdan <HITCHCOCK>@ tents of judgment - HITCHCOCK-M

kjv@STRING:Nehelamite <HITCHCOCK>@ dreamer; vale; brook - HITCHCOCK-N

kjv@STRING:Nehemiah <HITCHCOCK>@ consolation; repentance of the Lord - HITCHCOCK-N

kjv@STRING:Nehum <HITCHCOCK>@ comforter; penitent - HITCHCOCK-N

kjv@STRING:Nehushta <HITCHCOCK>@ made of brass - HITCHCOCK-N

kjv@STRING:Nehushtan <HITCHCOCK>@ a trifling thing of brass - HITCHCOCK-N

kjv@STRING:Phinehas <HITCHCOCK>@ bold aspect; face of trust or protection - HITCHCOCK-P

kjv@STRING:Seneh <HITCHCOCK>@ same as Senaah - HITCHCOCK-S

tcr:

NEHEMIAH @ "The Patriotic Statesman" Characteristics of Patriotism- Nehemiah:1:1~~4 Prayerfulness~~ Nehemiah:1:5-11; target="16;1;5-11">Nehemiah:4:4,5,9 Faith- kjv@Nehemiah:2:20; kjv@Nehemiah:4:14 Courage- kjv@Nehemiah:4:20; kjv@Nehemiah:6:10,11 Diligence- Nehemiah:4:21-23; target="16;4;21-23">Nehemiah:6:3 Executive ability- Nehemiah:4:13~~20 Firmness in the right~~ kjv@Nehemiah:13:11,17,25 Earnestness in reform- Nehemiah:5:1-19; 13:15-31

strongs:

H1719 <STRHEB>@ דּדנה דּדן dedân dedâneh {ded-awn'} deh-daw'-neh Of uncertain derivation; {Dedan} the name of two Cushites and of their territory. The second form used in - Dedan.

H2774 <STRHEB>@ חרנפר charnepher khar-neh'-fer Of uncertain derivation; {Charnepher} an Israelite: - Harnepher.

H2813 <STRHEB>@ חשׁבניה chăshabneyâh khash-ab-neh-yaw' From H2808 and H3050; thought of Jah; {Chashabnejah} the name of two Israelites: - Hashabniah.

H2935 <STRHEB>@ טנא ţene' teh'-neh From an unused root probably meaning to weave; a basket (of interlaced osiers): - basket.

H2995 <STRHEB>@ יבנאל yabne'êl yab-neh-ale' From H1129 and H410; built of God; {Jabneel} the name of two places in Palestine: - Jabneel.

H2996 <STRHEB>@ יבנה yabneh yab-neh' From H1129; a building; {Jabneh} a place in Palestine: - Jabneh.

H2997 <STRHEB>@ יבניה yibneyâh yib-neh-yaw' From H1129 and H3050; built of Jah; {Jibnejah} an Israelite: - Ibneiah.

H3127 <STRHEB>@ יונקת yôneqeth yo-neh'-keth Feminine of H3126; a sprout: - (tender) {branch} young twig.

H3204 <STRHEB>@ יכוניה יכניהוּ יכניהo yekonyâh yekonyâhû yekôneyâh {yek-on-yaw'(-hoo}) yek-o-neh-yaw' From H3559 and H3050; Jah will establish; {Jekonjah} a Jewish king: - Jeconiah. Compare H3659.

H3312 <STRHEB>@ יפנּה yephûnneh yef-oon-neh' From H6437; he will be prepared; {Jephunneh} the name of two Israelites: - Jephunneh.

H3362 <STRHEB>@ יקנעם yoqne‛âm yok-neh-awm' From H6969 and H5971; (the) people will be lamented; {Jokneam} a place in Palestine: - Jokneam.

H3641 <STRHEB>@ כּלנו כּלנה כּלנה kalneh kalnêh kalnô {kal-neh'} {kal-nay'} kal-no' Of foreign derivation; Calneh or {Calno} a place in the Assyrian empire: - {Calneh} Calno. Compare H3656.

H3656 <STRHEB>@ כּנּה kanneh kan-neh' For H3641; {Canneh} a place in Assyria: - Canneh

H3672 <STRHEB>@ כּנּרת כּנּרות kinnerôth kinnereth {kin-ner-oth'} kin-neh'-reth Respectively plural and singular feminine from the same as H3658; perhaps harp shaped; Kinneroth or {Kinnereth} a place in Palestine: - {Chinnereth} {Chinneroth} Cinneroth.

H3839 <STRHEB>@ לבנה libneh lib-neh' From H3835; some sort of whitish {tree} perhaps the storax: - poplar.

H4011 <STRHEB>@ מבנה mibneh mib-neh' From H1129; a building: - frame.

H4264 <STRHEB>@ מחנה machăneh makh-an-eh' From H2583; an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts): - {army} {band} {battle} {camp} {company} {drove} {host} tents.

H4265 <STRHEB>@ מחנה־דן machănêh-dân makh-an-ay'-dawn From H4264 and H1835; camp of Dan; {Machaneh-Dan} a place in Palestine: - Mahaneh-dan.

H4488 <STRHEB>@ מנה mâneh maw-neh' From H4487; properly a fixed weight or measured {amount} that {is} (technically) a maneh or mina: - {maneh} pound.

H4489 <STRHEB>@ מנה môneh mo-neh' From H4487; properly something weighed {out} that {is} (figuratively) a portion of {time} that {is} an instance: - time.

H4617 <STRHEB>@ מענה ma‛ăneh mah-an-eh' From H6030; a reply (favorable or contradictory): - {answer} X himself.

H4701 <STRHEB>@ מצנפת mitsnepheth mits-neh'-feth' From H6801; a {tiara} that {is} official turban (of a king or high priest): - {diadem} mitre.

H4735 <STRHEB>@ מקנה miqneh mik-neh' From H7069; something {bought} that {is} {property} but only live stock; abstractly acquisition: - {cattle} {flock} {herd} {possession} {purchase} substance.

H4932 <STRHEB>@ משׁנה mishneh mish-neh' From H8138; properly a {repetition} that {is} a duplicate (copy of a {document}) or a double (in amount); by implication a second (in {order} {rank} {age} quality or location): - {college} {copy} {double} {fatlings} {next} second ({order}) twice as much.

H5007 <STRHEB>@ נאצה נאצה ne'âtsâh ne'âtsâh {neh-aw-tsaw'} neh-aw-tsaw' From H5006; scorn: - blasphemy.

H5009 <STRHEB>@ נאקה ne'âqâh neh-aw-kaw' From H5008; a groan: - groaning.

H5035 <STRHEB>@ נבל נבל nebel nêbel {neh'-bel} nay'-bel From H5034; a skin bag for liquids (from collapsing when empty); {hence} a vase (as similar in shape when full); also a lyre (as having a body of like form): - {bottle} {pitcher} {psaltery} {vessel} viol.

H5045 <STRHEB>@ נגב negeb neh'-gheb From an unused root meaning to be parched; the south (from its drought); specifically the negeb or southern district of {Judah} occasionally6 Egypt (as south to Palestine): - south ({country} {side} -ward).

H5048 <STRHEB>@ נגד neged neh'-ghed From H5046; a {front} that {is} part opposite; specifically a {counterpart} or mate; usually ({adverbially} especially with preposition) over against or before: - {about} (over) {against} X {aloof} X far ({off}) X {from} {over} {presence} X other {side} {sight} X to view.

H5049 <STRHEB>@ נגד neged neh'-ghed (Chaldee); corresponding to H5048; opposite: - toward.

H5061 <STRHEB>@ נגע nega‛ neh'-gah From H5060; a blow (figuratively infliction); also (by implication) a spot (concretely a leprous person or dress): - {plague} {sore} {stricken} {stripe} {stroke} wound.

H5063 <STRHEB>@ נגף negeph neh'-ghef From H5062; a trip (of the foot); figuratively an infliction (of disease): - {plague} stumbling.

H5085 <STRHEB>@ נדנה nidneh nid-neh' (Chaldee); from the same as H5084; a sheath; figuratively the body (as the receptacle of the soul): - body.

H5088 <STRHEB>@ נדר נדר neder nêder {neh'-der} nay'-der From H5087; a promise (to God); also (concretely) a thing promised: - vow ([-ed]).

H5092 <STRHEB>@ נהי nehîy neh-hee' From H5091; an elegy: - {lamentation} wailing.

H5094 <STRHEB>@ נהירוּ נהירo nehîyr nehîyrû {neh-heere'} neh-hee-roo' (Chaldee); from the same as H5105; {illumination} that {is} (figuratively) wisdom: - light.

H5100 <STRHEB>@ נהמה nehâmâh neh-haw-maw' Feminine of H5099; snarling: - {disquietness} roaring.

H5103 <STRHEB>@ נהר nehar neh-har' (Chaldee); from a root corresponding to H5102; a {river} especially the Euphrates: - {river} stream.

H5105 <STRHEB>@ נהרה nehârâh neh-haw-raw' From H5102 in its original sense; daylight: - light.

H5141 <STRHEB>@ נזם nezem neh'-zem From an unused root of uncertain meaning; a nose ring: - {earring} jewel.

H5145 <STRHEB>@ נזר נזר nezer nêzer {neh'-zer} nay'-zer From H5144; properly something set {apart} that {is} (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty): - {consecration} {crown} {hair} separation.

H5149 <STRHEB>@ נחוּם nechûm neh-khoom' From H5162; comforted; {Nechum} an Israelite: - Nehum.

H5155 <STRHEB>@ נחילה nechîylâh nekh-ee-law' Probably denominative from H2485; a flute: - [plural] Nehiloth.

H5161 <STRHEB>@ נחלמי nechĕlâmîy nekh-el-aw-mee' Apparently a patronymic from an unused name (apparently passive participle of H2492); dreamed; a {Nechelamite} or descendant of Nechlam: - Nehelamite.

H5166 <STRHEB>@ נחמיה nechemyâh nekh-em-yaw' From H5162 and H3050; consolation of Jah; {Nechemjah} the name of three Israelites: - Nehemiah.

H5179 <STRHEB>@ נחשׁתּא nechûshtâ' nekh-oosh-taw' From H5178; copper; {Nechushta} an Israelitess: - Nehushta.

H5180 <STRHEB>@ נחשׁתּן nechûshtân nekh-oosh-tawn' From H5178; something made of {copper} that {is} the copper serpent of the Desert: - Nehushtan.

H5194 <STRHEB>@ נטע neţa‛ neh'-tah From H5193; a plant; {collectively} a plantation; {abstractly} a planting: - plant.

H5220 <STRHEB>@ נכד neked neh'-ked From an unused root meaning to propagate; offspring: - {nephew} son´ s son.

H5233 <STRHEB>@ נכס nekes neh'-kes From an unused root meaning to accumulate; treasure: - {riches} wealth.

H5235 <STRHEB>@ נכר נכר neker nôker {neh'-ker} no'-ker From H5234; something {strange} that {is} unexpected calamity: - strange.

H5262 <STRHEB>@ נסך נסך nesek nêsek {neh'-sek} nay'-sek From H5258; a libation; also a cast idol: - {cover} drink {offering} molten image.

H5271 <STRHEB>@ נערה נער נעוּר nâ‛ûr nâ‛ûr ne‛ûrâh {naw-oor'} {naw-oor'} neh-oo-raw' Properly passive participle from H5288 as denominative; (only in plural collectively or emphatically) {youth} the state (juvenility) or the persons (young people): - {childhood} youth.

H5272 <STRHEB>@ נעיאל ne‛îy'êl neh-ee-ale' From H5128 and H410; moved of God; {Neiel} a place in Palestine: - Neiel.

H5294 <STRHEB>@ נעריה ne‛aryâh neh-ar-yaw' From H5288 and H3050; servant of Jah; {Nearjah} the name of two Israelites: - Neariah.

H5296 <STRHEB>@ נערת ne‛ôreth neh-o'-reth From H5287; something shaken {out} that {is} tow (as the refuse of flax): - tow.

H5298 <STRHEB>@ נפג nepheg neh'-feg From an unused root probably meaning to spring forth; a sprout; {Nepheg} the name of two Israelites: - Nepheg.

H5309 <STRHEB>@ נפל נפל nephel nêphel {neh'-fel} nay'-fel From H5307; something {fallen} that {is} an abortion: - untimely birth.

H5311 <STRHEB>@ נפץ nephets neh'-fets From H5310; a storm (as dispersing): - scattering.

H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.

H5316 <STRHEB>@ נפת nepheth neh'-feth For H5299; a height: - country.

H5331 <STRHEB>@ נצח נצח netsach nêtsach {neh'-tsakh} nay'-tsakh From H5329; properly a {goal} that {is} the bright object at a distance travelled towards; hence ({figuratively}) {splendor} or (subjectively) {truthfulness} or (objectively) confidence; but usually ({adverbially}) continually (that {is} to the most distant point of view): - alway ({-s}) {constantly} {end} (+ n-) ever ({more}) {perpetual} {strength} victory.

H5392 <STRHEB>@ נשׁך neshek neh'-shek From H5391; interest on a debt: - usury.

H5399 <STRHEB>@ נשׁף nesheph neh'-shef From H5398; properly a {breeze} that {is} (by implication) dusk (when the evening breeze prevails): - {dark} dawning of the day ({morning}) {night} twilight.

H5402 <STRHEB>@ נשׁק נשׁק nesheq nêsheq {neh'-shek} nay'-shek From H5401; military {equipment} that {is} (collectively) arms (offensive or {defensive}) or (concretely) an arsenal: - armed {men} armour ({-y}) {battle} {harness} weapon.

H5404 <STRHEB>@ נשׁר nesher neh'-sher From an unused root meaning to lacerate; the eagle (or other large bird of prey): - eagle.

H5424 <STRHEB>@ נתק netheq neh'-thek From H5423; scurf: - (dry) scall.

H5427 <STRHEB>@ נתר nether neh'-ther From H5425; mineral potash (so called from effervescing with acid): - nitre.

H5481 <STRHEB>@ סיפניא סוּמפּניה סוּמפּוניהo sûmpôneyâh sûmpôneyâh sîyphôneyâ' (1,2) {soom-po-neh-yaw'} see-fo-neh-yaw' (Chaldee); Of Greek origin [H4858]; a bagpipe (with a double pipe): - dulcimer.

H5572 <STRHEB>@ סנה seneh sen-eh' From an unused root meaning to prick; a bramble: - bush.

H5573 <STRHEB>@ סנה seneh seh'-neh The same as H5572; thorn; {Seneh} a crag in Palestine: - Seneh.

H6372 <STRHEB>@ פּינחס pîynechâs pee-nekh-aws' Apparently from H6310 and a variation of H5175; mouth of a serpent; {Pinechas} the name of three Israelites: - Phinehas.

H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.

H6792 <STRHEB>@ צנה צנא tsônê' tsôneh {tso-nay'} tso-neh' For H6629; a flock: - sheep.

H7070 <STRHEB>@ קנה qâneh kaw-neh' From H7069; a reed (as erect); by resemblance a rod (especially for {measuring}) shaft6 {tube} {stem} the radius (of the {arm}) beam (of a steelyard): - {balance} {bone} {branch} {calamus} {cane} {reed} X {spearman} stalk.

H7418 <STRHEB>@ רמת נגב רמות־נגב râmôth-negeb râmath negeb {raw-moth-neh'-gheb} raw'-math neh'-gheb From the plural or constructive of H7413 and H5045; heights (or height) of the South; Ramoth-Negeb or {Ramoth-Negeb} a place in Palestine: - south {Ramoth} Ramath of the south.

H768 <STRHEB>@ ארנבת 'arnebeth ar-neh'-beth Of uncertain derivation; the hare: - hare.

H8083 <STRHEB>@ שׁמונה שׁמנה שׁמונה שׁמנה shemôneh shemôneh shemônâh shemônâh (1,2) {shem-o-neh'} (3,4) shem-o-naw' Apparently from H8082 through the idea of plumpness; a cardinal {number} eight (as if a surplus above the perfect seven); also (as ordinal) eighth: - eight ({[-een} {-eenth]}) eighth.

H8141 <STRHEB>@ שׁנה שׁנה shâneh shânâh {shaw-neh'} shaw-naw' (The first form being in plural {only} the second form being feminine); from H8138; a year (as a revolution of time): - + whole {age} X {long} + {old} year (X -ly).

H8471 <STRHEB>@ תּחפּנס תּחפנחס תּחפּנחסo tachpanchês techaphnechês tachpenês takh-pan-khace' tekh-af-nekh-ace' (etc.) (The second form used in ); (the third form used in ); of Egyptian derivation; {Tachpanches} Techaphneches or {Tachpenes} a place in Egypt: - {Tahapanes} {Tahpanhes} Tehaphnehes.

G69 <STRGRK>@ ἀγρυπνέω agrupneō ag-roop-neh'-o Ultimately from G1 (as negative particle) and G5258; to be sleepless that is keep awake: - watch.

G1172 <STRGRK>@ δειπνέω deipneō dipe-neh'-o From G1173; to dine that is take the principal (or evening) meal: - sup (X -per).

G1338 <STRGRK>@ διΐκνέομαι diikneomai dee-ik-neh'-om-ahee From G1223 and the base of G2425; to reach through that is penetrate: - pierce.

G1606 <STRGRK>@ ἐκπνέω ekpneō ek-pneh'-o From G1537 and G4154; to expire: - give up the ghost.

G1709 <STRGRK>@ ἐμπνέω empneō emp-neh'-o From G1722 and G4154; to inhale that is (figuratively) to be animated by (bent upon): - breathe.

G1767 <STRGRK>@ ἐννέα ennea en-neh'-ah A primary number; nine: - nine.

G1768 <STRGRK>@ ἐννενηκονταεννέα ennenēkontaennea en-nen-ay-kon-tah-en-neh'-ah From a (tenth) multiple of G1767 and G1767 itself; ninety nine: - ninety and nine.

G1769 <STRGRK>@ ἐννεός enneos en-neh-os' From G1770; dumb (as making signs) that is silent from astonishment: - speechless.

G1867 <STRGRK>@ ἐπαινέω epaineō ep-ahee-neh'-o From G1909 and G134; to applaud: - commend laud praise.

G132 <STRGRK>@ Αἰνέας Aineas ahee-neh'-as Of uncertain derivation; AEneas an Israelite: - AEneas.

G134 <STRGRK>@ αἰνέω aineō ahee-neh'-o From G136; to praise (God): - praise.

G2019 <STRGRK>@ ἐπιφωνέω epiphōneō ep-ee-fo-neh'-o From G1909 and G5455; to call at something that is exclaim: - cry (against) give a shout.

G2185 <STRGRK>@ ἐφικνέομαι ephikneomai ef-ik-neh'-om-ahee From G1909 and a cognate of G2240; to arrive upon that is extend to: - reach.

G2354 <STRGRK>@ θρηνέω thrēneō thray-neh'-o From G2355; to bewail: - lament mourn.

G2841 <STRGRK>@ κοινωνέω koinōneō koy-no-neh'-o From G2844; to share with others (objectively or subjectively): - communicate distribute be partaker.

G3494 <STRGRK>@ νεανίας neanias neh-an-ee'-as From a derivative of G3501; a youth (up to about forty years): - young man.

G3495 <STRGRK>@ νεανίσκος neaniskos neh-an-is'-kos From the same as G3494; a youth (under forty): - young man.

G3496 <STRGRK>@ Νεάπολις Neapolis neh-ap'-ol-is From G3501 and G4172; new town; Neapolis a place in Macedonia: - Neapolis.

G3497 <STRGRK>@ Νεεμάν Neeman neh-eh-man' Of Hebrew origin [H5283]; Neeman (that is Naaman) a Syrian: - Naaman.

G3501 <STRGRK>@ νέος νεώτερος neos neōteros neh'-os neh-o'-ter-os A primary word including the comparative (second form); new that is (of persons) youthful or (of things) fresh; figuratively regenerate: - new young.

G3502 <STRGRK>@ νεοσσός neossos neh-os-sos' From G3501; a youngling (nestling): - young.

G3503 <STRGRK>@ νεότης neotēs neh-ot'-ace From G3501; newness that is youthfulness: - youth.

G3504 <STRGRK>@ νεόφυτος neophutos neh-of'-oo-tos From G3501 and a derivative of G5453; newly planted that is (figuratively) a young convert (neophyte): - novice.

G3511 <STRGRK>@ νεωκόρος neōkoros neh-o-kor'-os From a form of G3485 and κορέω koreō (to sweep); a temple servant that is (by implication) a votary: - worshipper.

G3512 <STRGRK>@ νεωτερικός neōterikos neh-o-ter'-ik-os From the compound of G3501; appertaining to younger persons that is juvenile: - youthful.

G3635 <STRGRK>@ ὀκνέω okneō ok-neh'-o From ὄκνος oknos (hesitation); to be slow (figuratively loath): - delay.

G3732 <STRGRK>@ ὄρνεον orneon or'-neh-on Neuter of a presumed derivative of G3733; a birdling: - bird fowl.

G3867 <STRGRK>@ παραινέω paraineō par-ahee-neh'-o From G3844 and G134; to mispraise that is recommend or advise (a different course): - admonish exhort.

G365 <STRGRK>@ ἀνανεόω ananēoō an-an-neh-o'-o From G303 and a derivative of G3501; to renovate that is reform: - renew.

G400 <STRGRK>@ ἀναφωνέω anaphōneō an-af-o-neh'-o From G303 and G5455; to exclaim: - speak out.

G4154 <STRGRK>@ πνέω pneō pneh'-o A primary word; to breathe hard that is breeze: - blow. Compare G5594.

G4352 <STRGRK>@ προσκυνέω proskuneō pros-koo-neh'-o From G4314 and probably a derivative of G2965 (meaning to kiss like a dog licking his master´ s hand); to fawn or crouch to that is (literally or figuratively) prostrate oneself in homage (do reverence to adore): - worship.

G4377 <STRGRK>@ προσφωνέω prosphōneō pros-fo-neh'-o From G4314 and G5455; to sound towards that is address6 exclaim summon: - call unto speak (un-) to.

G4790 <STRGRK>@ συγκοινωνέω sugkoinōneō soong-koy-no-neh'-o From G4862 and G2841; to share in company with that is co-participate in: - communicate (have fellowship) with be partaker of.

G4856 <STRGRK>@ συμφωνέω sumphōneō soom-fo-neh'-o From G4859; to be harmonious that is (figuratively) to accord (be suitable concur) or stipulate (by compact): - agree (together with).

G5214 <STRGRK>@ ὑμνέω humneō hoom-neh'-o From G5215; to hymn that is sing a religious ode; by implication to celebrate (God) in song: - sing an hymn (praise unto).

G5285 <STRGRK>@ ὑποπνέω hupopneō hoop-op-neh'-o From G5259 and G4154; to breathe gently that is breeze: - blow softly.

G5455 <STRGRK>@ φωνέω phōneō fo-neh'-o From G5456; to emit a sound (animal human or instrumental); by implication to address in words or by name also in imitation: - call (for) crow cry.

G5608 <STRGRK>@ ὠνέομαι ōneomai o-neh'-om-ahee Middle voice from an apparently primary word ὦνος ōnos (a sum or price); to purchase (synonymous with the earlier G4092): - buy.

G533 <STRGRK>@ ἀπαρνέομαι aparneomai ap-ar-neh'-om-ahee From G575 and G720; to deny utterly that is disown abstain: - deny.

G720 <STRGRK>@ ἀρνέομαι arneomai ar-neh'-om-ahee Perhaps from G1 (as a negative particle) and the middle of G4483; to contradict that is disavow6 reject abnegate: - deny refuse.

G864 <STRGRK>@ ἀφικνέομαι aphikneomai af-ik-neh'-om-ahee From G575 and the base of G2425; to go (that is spread) forth (by rumor): - come abroad.