Dict: all - para

tcr.html:

PARABLES @

(1) Of the Old Testament Of Jotham- kjv@Judges:9:7 Of Nathan- kjv@2Samuel:12:1 Of Woman of Tekoa- kjv@2Samuel:14:15 Of a Prophet- kjv@1Kings:20:39 Of Joash- kjv@2Kings:14:9; kjv@2Chronicles:25:18 Of the Prophets- kjv@Isaiah:5:1; kjv@Jeremiah:13:1; kjv@Ezekiel:17:3; kjv@Ezekiel:19:2,3; kjv@Ezekiel:24:3

(2) Of Christ I. In One Gospel Only Mt. Mr. Lu. The Barren Fig Tree..................

13 The Draw Net......................... 13

The Friend at Midnight...............

11 The Good Samaritan...................

10 The Goodly Pearl..................... 13

The Great Supper.....................

14 The Hidden Treasure.................. 13

The Householder......................
13
The Labourers in the Vineyard........ 20

The Marriage of the King's Son....... 22

The Pharisee and Publican............

18 The Piece of Money...................

15 The Pounds...........................

19 The Prodigal Son.....................

15 The Rich Fool........................

12 The Rich Man and Lazarus.............

16 The Seed Growing in Secret...........
4
The Sheep and Goats.................. 25

The Tares............................ 13

The Ten Talents...................... 25

The Ten Virgins...................... 25

The Two Debtors......................

7 The Two Sons......................... 21

The Unjust Judge.....................

18 The Unjust Steward...................

16 The Unmerciful Servant............... 18

The Unprofitable Servants............

17 The Wedding Feast....................

12 The Wise Steward.....................

12 II. Found in Two Gospels Only The House on the Rock................ 7
6 The Leaven........................... 13
13 The Lost Sheep....................... 18
15 III. Found in Three Gospels New Cloth............................ 9 2 5 New Wine in Old Bottles.............. 9 2 5 The Fig Tree......................... 24 13 21 The Mustard Seed..................... 13 4 13 The Sower............................ 13 4 8 The Wicked Husbandmen................ 21 12 20

PARADISE @ kjv@Luke:23:43; kjv@2Corinthians:12:4; kjv@Revelation:2:7 Heaven, 1356 Reward, FUTURE, THE

PARADOXES, SCRIPTURAL @ kjv@Matthew:10:39; kjv@Matthew:16:25; kjv@2Corinthians:4:18; kjv@2Corinthians:6:8; kjv@2Corinthians:12:10; kjv@Ephesians:3:19 Strength

(2), POWER

PARAN @ wilderness- kjv@Numbers:10:12; kjv@Numbers:12:16; kjv@Numbers:13:26; kjv@Deuteronomy:1:1; kjv@Deuteronomy:33:2

smith:

PARABLE - P>@ - (The word parable is in Greek parable (parabole) which signifies placing beside or together, a comparison, a parable is therefore literally a placing beside, a comparison, a similitude, an illustration of one subject by another.
McClintock and Strong. As used in the New Testament it had a very wide application, being applied sometimes to the shortest proverbs, ( kjv@1Samuel:10:12 kjv@1Samuel:24:13; kjv@2Chronicles:7:20) sometimes to dark prophetic utterances, kjv@Numbers:23:7 kjv@Numbers:23:18 kjv@Numbers:24:3; kjv@Ezekiel:20:49) sometimes to enigmatic maxims, kjv@Psalms:78:2; kjv@Proverbs:1:6) or metaphors expanded into a narrative. kjv@Ezekiel:12:22) In the New Testament itself the word is used with a like latitude in kjv@Matthew:24:32; kjv@Luke:4:23; kjv@Hebrews:9:9) It was often used in a more restricted sense to denote a short narrative under which some important truth is veiled. Of this sort were the parables of Christ. The parable differs from the fable

(1) in excluding brute and inanimate creatures passing out of the laws of their nature and speaking or acting like men;

(2) in its higher ethical significance. It differs from the allegory in that the latter, with its direct personification of ideas or attributes, and the names which designate them, involves really no comparison. The virtues and vices of mankind appear as in a drama, in their own character and costume. The allegory is self-interpreting; the parable demands attention, insight, sometimes an actual explanation. It differs from a proverb in that it must include a similitude of some kind, while the proverb may assert, without a similitude, some wide generalization of experience.
ED.) For some months Jesus taught in the synagogues and on the seashore of Galilee as he had before taught in Jerusalem, and as yet without a parable. But then there came a change. The direct teaching was met with scorn unbelief hardness, and he seemed for a time to abandon it for that which took the form of parables. The worth of parables as instruments of teaching lies in their being at once a test of character and in their presenting each form of character with that which, as a penalty or blessing, is adapted to it. They withdraw the light from those who love darkness. They protect the truth which they enshrine from the mockery of the scoffer. They leave something even with the careless which may be interpreted and understood afterward. They reveal on the other hand, the seekers after truth. These ask the meaning of the parable, and will not rest until the teacher has explained it. In this way the parable did work, found out the fit hearers and led them on. In most of the parables it is possible to trace something like an order. There is a group which have for their subject the laws of the divine kingdom. Under this head we have the sower, kjv@Matthew:13:1; kjv@Mark:4:1; kjv@Luke:8:1)... the wheat and the tares kjv@Matthew:13:1) ... etc. When the next parables meet us they are of a different type and occupy a different position. They are drawn from the life of men rather than from the world of nature. They are such as these
the two debtors, kjv@Luke:7:1) ... the merciless servant, kjv@Matthew:18:1) ... the good Samaritan, kjv@Luke:10:1) ... etc. Toward the close of our Lord’s ministry the parables are again theocratic but the phase of the divine kingdom on which they chiefly dwell is that of its final consummation. In interpreting parables note

(1) The analogies must be real, not arbitrary;

(2) The parables are to be considered as parts of a whole, and the interpretation of one is not to override or encroach upon the lessons taught by others;

(3) The direct teaching of Christ presents the standard to which all our interpretations are to be referred, and by which they are to be measured.

PARADISE - P>@ - This is a word of Persian origin, and is used in the Septuagint as the translation of Eden. It means "an orchard of pleasure and fruits," a "garden" or "pleasure ground," something like an English park. It is applied figuratively to the celestial dwelling of the righteous, in allusion to the garden of Eden. ( kjv@2Corinthians:12:4; kjv@Revelation:2:7) It has thus come into familiar use to denote both that garden and the heaven of the just.

PARAH - P>@ - (heifer-town) one of the cities in the territory allotted to Benjamin, named only in the lists of the conquest. kjv@Joshua:18:23)

PARAN, ELPARAN - P>@ - (peace of caverns), a desert or wilderness, bounded on the north by Palestine, on the east by the valley of Arabah, on the south by the desert of Sinai, and on the west by the wilderness of Etham, which separated it from the Gulf of Suez and Egypt. The first notice of Paran is in connection with the invasion of the confederate kings. kjv@Genesis:14:6) The detailed itinerary of the children of Israel in kjv@Numbers:33:1) ... does not mention Paran because it was the name of a wide region; but the many stations in Paran are recorded, chs. 17-36. and probably all the eighteen stations were mentioned between Hazeroth and Kadesh were in Paran. Through this very wide wilderness, from pasture to pasture as do modern Arab tribes, the Israelites wandered in irregular lines of march. This region through which the Israelites journeyed so long is now called by the name it has borne for ages
Bedu et
- Tih , "the wilderness of wandering." ("Bible Geography," Whitney.) "Mount" Paran occurs only in two poetic passages, (33:2); Habb 3:3 It probably denotes the northwestern member of the Sinaitic mountain group which lies adjacent to the Wady Teiran . (It is probably the ridge or series of ridges lying on the northeastern part of the desert of Paran, not far from Kadesh.
ED.)

easton:

Parable @ (Gr. parabole), a placing beside; a comparison; equivalent to the Heb. mashal, a similitude. In the Old Testament this is used to denote

(1) a proverb ( kjv@1Samuel:10:12 kjv@1Samuel:24:13; kjv@2Chronicals:7:20),

(2) a prophetic utterance kjv@Numbers:23:7; kjv@Ezekiel:20:49),

(3) an enigmatic saying kjv@Psalms:78:2; kjv@Proverbs:1:6). In the New Testament,

(1) a proverb kjv@Mark:7:17; kjv@Luke:4:23),

(2) a typical emblem kjv@Hebrews:9:9 kjv@Hebrews:11:19),

(3) a similitude or allegory kjv@Matthew:15:15 kjv@Matthew:24:32; kjv@Mark:3:23; kjv@Luke:5:36 kjv@Luke:14:7);

(4) ordinarily, in a more restricted sense, a comparison of earthly with heavenly things, "an earthly story with a heavenly meaning," as in the parables of our Lord. Instruction by parables has been in use from the earliest times. A large portion of our Lord's public teaching consisted of parables. He himself explains his reasons for this in his answer to the inquiry of the disciples, "Why speakest thou to them in parables?" kjv@Matthew:13:13-15; kjv@Mark:4:11-12; kjv@Luke:8:9-10). He followed in so doing the rule of the divine procedures, as recorded in kjv@Matthew:13:13. The parables uttered by our Lord are all recorded in the synoptical (i.e., the first three) Gospels. The fourth Gospel contains no parable properly so called, although the illustration of the good shepherd kjv@John:10:1-16) has all the essential features of a parable. (
See List of Parables in Appendix.)

Paradise @ a Persian word (pardes), properly meaning a "pleasure-ground" or "park" or "king's garden." (
See EDEN.) It came in course of time to be used as a name for the world of happiness and rest hereafter kjv@Luke:23:43; kjv@2Corinthians:12:4; kjv@Revelation:2:7). For "garden" in kjv@Genesis:2:8 the LXX. has "paradise."

Parah @ the heifer, a town in Benjamin kjv@Joshua:18:23), supposed to be identical with the ruins called Far'ah, about 6 miles north-east of Jerusalem, in the Wady Far'ah, which is a branch of the Wady Kelt.

Paran @ abounding in foliage, or abounding in caverns, kjv@Genesis:21:21), a desert tract forming the north-eastern division of the peninsula of Sinai, lying between the 'Arabah on the east and the wilderness of Shur on the west. It is intersected in a north-western direction by the Wady el-'Arish. It bears the modern name of Badiet et
- Tih, i.e., "the desert of the wanderings." This district, through which the children of Israel wandered, lay three days' march from Sinai kjv@Numbers:10:12-33). From Kadesh, in this wilderness, spies (q.v.) were sent to spy the land (13:3,26). Here, long afterwards, David found refuge from Saul ( kjv@1Samuel:25:1 kjv@1Samuel:25:4).

Paran, Mount @ probably the hilly region or upland wilderness on the north of the desert of Paran forming the southern boundary of the Promised Land kjv@Deuteronomy:33:2; kjv@Habakkuk:3:3).

tcr.html2:

torrey:

Parables @ Remarkable Parables of the Old Testament kjv@Judges:9:8-15 kjv@2Samuel:12:1-4 kjv@2Samuel:14:5-7
Parables of christ
Wise and foolish builders kjv@Matthew:7:24-27
Children of the bride chamber kjv@Matthew:9:15
New cloth and old garment kjv@Matthew:9:16
New wine and old bottles kjv@Matthew:9:17
Unclean spirit kjv@Matthew:12:43
Sower kjv@Matthew:13:3-23 kjv@Luke:8:5-15
Tares kjv@Matthew:13:24-30 kjv@Matthew:13:36-43
Mustard-seed kjv@Matthew:13:31 kjv@Matthew:13:32 kjv@Luke:13:19
Leaven kjv@Matthew:13:33
Treasure hid in a field kjv@Matthew:13:44
Pearl of great price kjv@Matthew:13:45 kjv@Matthew:13:46
Net cast into the sea kjv@Matthew:13:47-50
Meats defiling not kjv@Matthew:15:10-15
Unmerciful servant kjv@Matthew:18:23-35
Labourers hired kjv@Matthew:20:1-16
Two sons kjv@Matthew:21:28-32
Wicked husbandmen kjv@Matthew:21:33-45
Marriage-feast kjv@Matthew:22:2-14
Fig-tree leafing kjv@Matthew:24:32-34
Man of the house watching kjv@Matthew:24:43
Faithful, and evil servants kjv@Matthew:24:45-51
Ten virgins kjv@Matthew:25:1-13
Talents kjv@Matthew:25:14-30
Kingdom, divided against itself kjv@Mark:3:24
House, divided against itself kjv@Mark:3:25
Strong man armed kjv@Mark:3:27 kjv@Luke:11:21
Seed growing secretly kjv@Mark:4:26-29
Lighted candle kjv@Mark:4:21 kjv@Luke:11:33-36
Man taking a far journey kjv@Mark:13:34-37
Blind leading the blind kjv@Luke:6:39
Beam and mote kjv@Luke:6:41 kjv@Luke:6:42
Tree and its fruit kjv@Luke:6:43-45
Creditor and debtors kjv@Luke:7:41-47
Good Samaritan kjv@Luke:10:30-37
Importunate friend kjv@Luke:11:5-9
Rich fool kjv@Luke:12:16-21
Cloud and wind kjv@Luke:12:54-57
Barren fig-tree kjv@Luke:13:6-9
Men bidden to a feast kjv@Luke:14:7-11
Builder of a tower kjv@Luke:14:28-30 kjv@Luke:14:33
King going to war kjv@Luke:14:31-33
Savour of salt kjv@Luke:14:34 kjv@Luke:14:35
Lost sheep kjv@Luke:15:3-7
Lost piece of silver kjv@Luke:15:8-10
Prodigal son kjv@Luke:15:11-32
Unjust steward kjv@Luke:16:1-8
Rich man and Lazarus kjv@Luke:16:19-31
Importunate widow kjv@Luke:18:1-8
Pharisee and Publican kjv@Luke:18:9-14
Pounds kjv@Luke:19:12-27
Good Shepherd kjv@John:10:1-6
Vine and branches kjv@John:15:1-5

tcr.1:

naves:

PARABLES @
- Of the trees kjv@Judges:9:8-15
- Of the lamb kjv@2Samuel:12:1-6
- Of the woman of Tekoa kjv@2Samuel:14:5-12
- Of the garment which was torn in pieces kjv@1Kings:11:30-32
- Of the prisoner of war kjv@1Kings:20:39-41
- Of the thistle and cedar kjv@2Kings:14:9
- Of a vine of Egypt kjv@Psalms:80:8-16
- Of the vineyard kjv@Isaiah:5:1-7; kjv@Isaiah:27:2-3
- Of the husbandman kjv@Isaiah:28:23-29
- Of the skins filled with wine kjv@Jeremiah:13:12-14
- Of the vine kjv@Ezekiel:15; Jeremiah:17:5-10; kjv@Jeremiah:19:10-14
- Of the two eagles Ezekiel:17
- Of lions' cubs kjv@Ezekiel:19:1-9
- Of Aholah and Aholibah Ezekiel:23
- The boiling pot kjv@Ezekiel:24:3-5
- The gourd kjv@Jonah:4:10-11
- The sheet lowered down from the sky (in Peter's vision) kjv@Acts:10:10-16
- The two covenants kjv@Galatians:4:22-31
- The mercenary soldier kjv@2Timothy:2:3-4
- The farmer kjv@2Timothy:2:6
- Furnished house kjv@2Timothy:2:20-21
- The athlete kjv@2Timothy:2:5
- The mirror kjv@James:1:23-25
-
See JESUS,_PARABLES_OF
-
See SYMBOLS
-
See TYPES

PARADISE @
- The place of glorified spirits kjv@Luke:23:43; kjv@2Corinthians:12:4; kjv@Revelation:2:7
-
See EDEN

PARADOX @
- General scriptures concerning kjv@Proverbs:13:7; kjv@Matthew:10:39; kjv@Matthew:16:25; kjv@Mark:8:35; kjv@Luke:17:33; kjv@John:12:25; kjv@1Corinthians:3:18; kjv@1Corinthians:12:4 kjv@1Corinthians:12:2Corinthians:6:4 kjv@Corinthians:6:8-10 10, 11; kjv@Ephesians:3:17-19; kjv@Philippians:3:7; kjv@Revelation:21:18 kjv@Revelation:21:21

PARAH @
- A city in the territory of the tribe of Benjamin kjv@Joshua:18:23

PARALYSIS @
- Cured .By Jesus kjv@Matthew:4:24; kjv@Matthew:8:6 kjv@Matthew:8:13 kjv@Matthew:9:2 kjv@Matthew:9:6 .By Philip kjv@Acts:8:7 .By Peter kjv@Acts:9:33-34

PARAN @
- Desert or wilderness of kjv@Genesis:21:21; kjv@Numbers:10:12; kjv@Numbers:12:16; kjv@Numbers:13:3 kjv@Numbers:13:26 kjv@Deuteronomy:1:1
- Mountains of kjv@Deuteronomy:33:2; kjv@Habbakkuk:3:3
- Israelites encamp in kjv@Numbers:12:16
- David takes refuge in kjv@1Samuel:25:1
- Hadad flees to kjv@1Kings:11:17-18

filter-bible-link.pl:

hitchcock:

kjv@STRING:Anathema <HITCHCOCK>@ separated; set apart - HITCHCOCK-A

kjv@STRING:Apelles <HITCHCOCK>@ exclusion; separation - HITCHCOCK-A

kjv@STRING:Asyncritus <HITCHCOCK>@ incomparable - HITCHCOCK-A

kjv@STRING:Benzoheth <HITCHCOCK>@ son of separation - HITCHCOCK-B

kjv@STRING:Chenaniah <HITCHCOCK>@ preparation, or disposition, or strength, of the Lord - HITCHCOCK-C

kjv@STRING:Esli <HITCHCOCK>@ near me; he who separates - HITCHCOCK-E

kjv@STRING:Hazar-hatticon <HITCHCOCK>@ middle village; preparation - HITCHCOCK-H

kjv@STRING:Hegai <HITCHCOCK>@ or Hege, meditation; word; groaning; separation - HITCHCOCK-H

kjv@STRING:Jeconiah <HITCHCOCK>@ preparation, or stability, of the Lord - HITCHCOCK-J

kjv@STRING:Jehoiachin <HITCHCOCK>@ preparation, or strength, of the Lord - HITCHCOCK-J

kjv@STRING:Luz <HITCHCOCK>@ separation; departure; an almond - HITCHCOCK-L

kjv@STRING:Madmannah <HITCHCOCK>@ measure of a gift; preparation of a garment - HITCHCOCK-M

kjv@STRING:Mashal <HITCHCOCK>@ a parable; governing - HITCHCOCK-M

kjv@STRING:Menahem <HITCHCOCK>@ comforter; who conducts them; preparation of heat - HITCHCOCK-M

kjv@STRING:Meshullam <HITCHCOCK>@ peaceable; perfect; their parables - HITCHCOCK-M

kjv@STRING:Mishal <HITCHCOCK>@ parables; governing - HITCHCOCK-M

kjv@STRING:Nazareth <HITCHCOCK>@ separated; crowned; sanctified - HITCHCOCK-N

kjv@STRING:Parah <HITCHCOCK>@ a cow; increasing - HITCHCOCK-P

kjv@STRING:Paran <HITCHCOCK>@ beauty; glory; ornament - HITCHCOCK-P

kjv@STRING:Perida <HITCHCOCK>@ separation; division - HITCHCOCK-P

kjv@STRING:Zoheth <HITCHCOCK>@ separation; amazing - HITCHCOCK-Z

tcr:

strongs:

H1330 <STRHEB>@ בּתוּלה bethûlâh beth-oo-law' Feminine passive participle of an unused root meaning to separate; a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state: - {maid} virgin.

H1469 <STRHEB>@ גּזל גּוזל gôzâl gôzâl {go-zawl'} go-zawl' From H1497; a nestling (as being comparatively nude of feathers): - young (pigeon).

H1508 <STRHEB>@ גּזרה gizrâh ghiz-raw' Feminine of H1506; the figure or person (as if cut out); also an inclosure (as separated): - {polishing} separate place.

H1509 <STRHEB>@ גּזרה gezêrâh ghez-ay-raw' From H1504; a desert (as separated): - not inhabited.

H1521 <STRHEB>@ גּחון גּיחון gîychôn gichôn {ghee-khone'} ghee-khone' From H1518; stream; {Gichon} a river of Paradise; also a valley (or pool) near Jerusalem: - Gihon.

H2351 <STRHEB>@ חץ חוּץ chûts chûts {khoots} khoots (Both forms feminine in the plural); from an unused root meaning to sever; properly separate by a {wall} that {is} {outside} outdoors: - {abroad} {field} {forth} {highway} {more} out ({-side} {-ward}) {street} without.

H2505 <STRHEB>@ חלק châlaq khaw-lak' A primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate: - {deal} {distribute} {divide} {flatter} {give} ({have} im-) part ({-ner}) take away a {portion} {receive} separate {self} (be) smooth (-er).

H2690 <STRHEB>@ חצרר חצצר חצר châtsar chătsôtsêr chătsôrêr khaw-tsar' khast-o-tsare' khats-o-rare' A primitive root; properly to surround with a {stockade} and thus separate from the open country; but used only in the reduplicated form (the second and third forms; to {trumpet} that {is} blow on that instrument): - {blow} {sound} trumpeter.

H2835 <STRHEB>@ חשׂף châώiph khaw-seef' From H2834; properly drawn {off} that {is} separated; hence a small company (as divided from the rest): - little flock.

H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.

H3600 <STRHEB>@ כּיר kîyr keer A form for H3564 (only in the dual); a cooking range (consisting of two parallel {stones} across which the boiler is set): - ranges for pots.

H3610 <STRHEB>@ כּלאים kil'ayim kil-ah'-yim Dual of H3608 in the original sense of separation; two heterogeneities: - divers seeds (-e {kinds}) mingled (seed).

H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.

H3644 <STRHEB>@ כּמו כּמו kemô kâmô {kem-o'} kaw-mo' A form of the prefix {K} but used separately (compare H3651); {as} {thus} so: - according {to} (such) as (it {were} well {as}) in comparison {of} like ({as} {to} {unto}) {thus} {when} worth.

H3926 <STRHEB>@ למו lemô lem-o' A prolonged and separable form of the prefixed preposition; to or for: - {at} {for} {to} upon.

H3995 <STRHEB>@ מבדּלה mibdâlâh mib-daw-law' From H914; a {separation} that {is} (concretely) a separate place: - separate.

H364 <STRHEB>@ איל פּארן 'êyl pâ'rân ale paw-rawn' From H352 and H6290; oak of Paran; El {Paran} a portion of the district of Paran: - El-paran.

H4454 <STRHEB>@ מלק mâlaq maw-lak' A primitive root; to crack a joint; by implication to wring the neck of a fowl (without separating it): - wring off.

H4580 <STRHEB>@ מעוג mâ‛ôg maw-ogue' From H5746; a cake of bread (with H3934 a table {buffoon} that {is} parasite): - {cake} feast.

H4592 <STRHEB>@ מעט מעט me‛aţ me‛âţ {meh-at'} meh-awt' From H4591; a little or few (often adverbial or comparative): - {almost} ({some} very) few ({-er} {-est}) {lightly} little ({while}) (very) small ({matter} {thing}) {some} {soon} X very.

H4624 <STRHEB>@ מעקה ma‛ăqeh mah-ak-eh' From an unused root meaning to repress; a parapet: - battlement.

H4633 <STRHEB>@ מערך ma‛ărâk mah-ar-awk' From H6168; an {arrangement} that {is} (figuratively) mental disposition: - preparation.

H4912 <STRHEB>@ משׁל mâshâl maw-shawl' Apparently from H4910 in some original sense of superiority in mental action; properly a pithy {maxim} usually of a metaphorical nature; hence a simile (as an {adage} {poem} discourse): - {byword} {like} {parable} proverb.

H4915 <STRHEB>@ משׁל môshel mo'-shel (1) from H4910; empire; (2) from H4911; a parallel: - {dominion} like.

H5079 <STRHEB>@ נדּה niddâh nid-daw' From H5074; properly rejection; by implication {impurity} especially personal (menstruation) or moral ({idolatry} incest): - X {far} {filthiness} X {flowers} menstruous ({woman}) put {apart} X removed ({woman}) {separation} set {apart} unclean ({-ness} {thing} with filthiness).

H5139 <STRHEB>@ נזר נזיר nâzîyr nâzir {naw-zeer'} naw-zeer' From H5144; {separate} that {is} consecrated (as {prince} a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite). (The {translation} {Nazarite} is by a false alliteration with Nazareth.): - Nazarite [by a false alliteration with {Nazareth]} separate ({-d}) vine undressed.

H5144 <STRHEB>@ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).

H5145 <STRHEB>@ נזר נזר nezer nêzer {neh'-zer} nay'-zer From H5144; properly something set {apart} that {is} (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty): - {consecration} {crown} {hair} separation.

H5942 <STRHEB>@ עלּי ‛illîy il-lee' From H5927; {high} that {is} comparatively: - upper.

H5945 <STRHEB>@ עליון ‛elyôn el-yone' From H5927; an {elevation} that {is} (adjectively) lofty (comparatively); as {title} the Supreme: - ({Most} on) high ({-er} {-est}) upper (-most).

H6290 <STRHEB>@ פּארן pâ'rân paw-rawn' From H6286; ornamental; {Paran} a desert of Arabia: - Paran.

H6311 <STRHEB>@ פּו פּא פּה pôh pô' pô {po} {po} po Probably from a primitive inseparable particle פּ p (the second form; of demonstrative force) and H1931; this place ({French} {icil}) that {is} here or hence: - {here} {hither} the one ({other} {this} that) side.

H6317 <STRHEB>@ פּוּטיאל pûţîy'êl poo-tee-ale' From an unused root (probably meaning to disparage) and H410; contempt of God; {Putiel} an Israelite: - Putiel.

H6339 <STRHEB>@ פּזז pâzaz paw-zaz' A primitive root (rather identical with H6338); to solidify (as if by refining); also to spring (as if separating the limbs): - {leap} be made strong.

H6370 <STRHEB>@ פּלגשׁ פּילגשׁ pîylegesh pilegesh {pee-leh'-ghesh} pee-leh'-ghesh Of uncertain derivation; a concubine; also (masculine) a paramour: - {concubine} paramour.

H6381 <STRHEB>@ פּלא pâlâ' paw-law' A primitive root; properly perhaps to {separate} that {is} distinguish (literally or figuratively); by implication to be (causatively make) {great} {difficult} wonderful: - {accomplish} (arise . . . {too} be too) {hard} {hidden} things too {high} ({be} {do} do {a} shew) marvelous ({-ly} {-els} {things} {work}) {miracles} {perform} {separate} make {singular} ({be} {great} make) wonderful ({-ers} {-ly} {things} {works}) wondrous ({things} {works} -ly).

H6395 <STRHEB>@ פּלה pâlâh paw-law' A primitive root; to distinguish (literally or figuratively): - put a {difference} show {marvellous} {separate} set {apart} {sever} make wonderfully.

H6397 <STRHEB>@ פּלוני pelônîy pel-o-nee' Patronymic from an unused name (from H6395) meaning separate; a Pelonite or inhabitant of an unknown Palon: - Pelonite.

H6504 <STRHEB>@ פּרד pârad paw-rad' A primitive root; to break {through} that {is} spread or separate (oneself): - {disperse} {divide} be out of {joint} {part} scatter ({abroad}) separate ({self}) sever {self} {stretch} sunder.

H6507 <STRHEB>@ פּרדה perûdâh per-oo-daw' Feminine passive participle of H6504; something {separated} that {is} a kernel: - seed.

H6511 <STRHEB>@ פּרה pârâh paw-raw' The same as H6510; {Parah} a place in Palestine: - Parah.

H6518 <STRHEB>@ פּרז pârâz paw-rawz' From an unused root meaning to {separate} that {is} decide; a chieftain: - village.

H6532 <STRHEB>@ פּרכת pôreketh po-reh'-keth Feminine active participle of the same as H6531; a {separatrix} that {is} (the sacred) screen: - vail.

H6539 <STRHEB>@ פּרס pâras paw-ras' Of foreign origin; Paras (that {is} {Persia}) an Eastern {country} including its inhabitants: - {Persia} Persians.

H6567 <STRHEB>@ פּרשׁ pârâsh paw-rash' A primitive root; to {separate} literally (to disperse) or figuratively (to specify); also (by implication) to wound: - {scatter} {declare} {distinctly} {shew} sting.

H678 <STRHEB>@ אציל 'âtsîyl aw-tseel' From H680 (in its secondary sense of separation); an extremity () also a noble: - chief {man} noble.

H680 <STRHEB>@ אצל 'âtsal aw-tsal' A primitive root; properly to join; used only as a denominative from H681; to separate; hence to {select} {refuse} contract: - {keep} {reserve} {straiten} take.

H7046 <STRHEB>@ קלס qâlas kaw-las' A primitive root; to {disparage} that {is} ridicule: - {mock} {scoff} scorn.

H7298 <STRHEB>@ רהט rahaţ rah'-hat From an unused root apparently meaning to hollow out; a channel or watering box; by resemblance a ringlet of hair (as forming parallel lines): - {gallery} {gutter} trough.

H8271 <STRHEB>@ שׁרא sherê' sher-ay' (Chaldee); a root corresponding to that of H8293; to {free} separate; figuratively to {unravel} commence; by implication (of unloading beasts) to reside: - begin {dissolve} {dwell} loose.

H905 <STRHEB>@ בּד bad bad From H909; properly separation; by implication a part of the {body} branch of a {tree} bar for carrying; figuratively chief of a city; especially (with prepositional prefix) as {adverb} apart6 {only} besides: - {alone} {apart} {bar} {besides} {branch} by {self} of each {alike} {except} {only} {part} {staff} strength.

H910 <STRHEB>@ בּדד bâdâd baw-dawd' From H909; separate; adverbially separately: - {alone} {desolate} {only} solitary.

H911 <STRHEB>@ בּדד bedad bed-ad' From H909; separation; {Bedad} an Edomite: - Bedad.

H914 <STRHEB>@ בּדל bâdal baw-dal' A primitive root; to divide (in various senses literally or {figuratively} separate6 {distinguish} differ6 {select} etc.): - ({make} put) {difference} divide ({asunder}) (make) separate ({self} {-ation}) sever ({out}) X utterly.

H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).

G1132 <STRGRK>@ γυμνότης gumnotēs goom-not'-ace From G1131; nudity (absolutely or comparatively): - nakedness.

G1244 <STRGRK>@ διαιρέω diaireō dee-ahee-reh'-o From G1223 and G138; to separate that is distribute: - divide.

G1252 <STRGRK>@ διακρίνω diakrinō dee-ak-ree'-no From G1223 and G2919; to separate thoroughly that is (literally and reflexively) to withdraw from or (by implication) oppose; figuratively to discriminate (by implication decide) or (reflexively) hesitate: - contend make (to) differ (-ence) discern doubt judge be partial stagger waver.

G1287 <STRGRK>@ διασκορπίζω diaskorpizō dee-as-kor-pid'-zo From G1223 and G4650; to dissipate that is (generally) to rout or separate; specifically to winnow; figuratively to squander: - disperse scatter (abroad) strew waste.

G1418 <STRGRK>@ δυς dus doos A primary inseparable particle of uncertain derivation; used only in composition as a prefix; hard that is with difficulty: - + hard + grievous etc.

G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.

G1780 <STRGRK>@ ἐνταφιασμός entaphiasmos en-taf-ee-as-mos' From G1779; preparation for interment: - burying.

G197 <STRGRK>@ ἀκριβέστερον akribesteron ak-ree-bes'-ter-on Neuter of the comparative of the same as G196; (adverbially) more exactly: - more perfect (-ly).

G2082 <STRGRK>@ ἐσώτερος esōteros es-o'-ter-os Comparative of G2080; interior: - inner within.

G2091 <STRGRK>@ ἑτοιμασία hetoimasia het-oy-mas-ee'-ah From G2090; preparation: - preparation.

G2114 <STRGRK>@ εὐθυμέω euthumeō yoo-thoo-meh'-o From G2115; to cheer up that is (intransitively) be cheerful; neuter comparative (adverb) more cheerfully: - be of good cheer (merry).

G2123 <STRGRK>@ εὐκοπώτερος eukopōteros yoo-kop-o'-ter-os Comparative of a compound of G2095 and G2873; better for toil that is more facile: - easier.

G2228 <STRGRK>@ ἤ ē ay A primary particle of distinction between two connected terms; disjunctive or; comparative than: - and but (either) (n-) either except it be (n-) or (else) rather save than that what yea. Often used in connection with other particles. Compare especially G2235 G2260 G2273.

G2255 <STRGRK>@ ἥμισυ hēmisu hay'-mee-soo Neuter of a derivative from an inseparable prefix akin to G260 (through the idea of partition involved in connection) and meaning semi-; (as noun) half: - half.

G2398 <STRGRK>@ ἴδιος idios id'-ee-os Of uncertain affinity; pertaining to self that is one's own; by implication private or separate: - X his acquaintance when they were alone apart aside due his (own proper several) home (her our thine your) own (business) private (-ly) proper severally their (own).

G2651 <STRGRK>@ καταμόνας katamonas kat-am-on'-as From G2596 and the accusative plural feminine of G3441 (with G5561 implied); according to sole places that is (adverbially) separately: - alone.

G2866 <STRGRK>@ κομψότερον kompsoteron komp-sot'-er-on Neuter comparative of a derivative of the base of G2865 (meaning properly well dressed that is nice); figuratively convalescent: - + began to amend.

G2909 <STRGRK>@ κρείττων kreittōn krite'-tohn Comparative of a derivative of G2904; stronger that is (figuratively) better that is nobler: - best better.

G253 <STRGRK>@ ἀλυπότερος alupoteros al-oo-pot'-er-os Comparative of a compound of G1 (as a negative particle) and G3077; more without grief: - less sorrowful.

G297 <STRGRK>@ ἀμφότερος amphoteros am-fot'-er-os Comparative of ἀμφί amphi (around); (in plural) both: - both.

G3123 <STRGRK>@ μᾶλλον mallon mal'-lon Neuter of the comparative of the same as G3122; (adverb) more (in a greater degree) or rather: - + better X far (the) more (and more) (so) much (the more) rather.

G3186 <STRGRK>@ μειζότερος meizoteros mide-zot'-er-os Continued comparative of G3187; still larger (figuratively): - greater.

G3187 <STRGRK>@ μείζων meizōn mide'-zone Irregular comparative of G3173; larger (literally or figuratively specifically in age): - elder greater (-est) more.

G3311 <STRGRK>@ μερισμός merismos mer-is-mos' From G3307; a separation or distribution: - dividing asunder gift.

G3398 <STRGRK>@ μικρός μικρότερος mikros mikroteros mik-ros' mik-rot'-er-os Apparently a primary word including the comparative (second form); small (in size quantity number or (figuratively) dignity): - least less little small.

G3432 <STRGRK>@ μοιχός moichos moy-khos' Perhaps a primary word; a (male) paramour; figuratively apostate: - adulterer.

G3501 <STRGRK>@ νέος νεώτερος neos neōteros neh'-os neh-o'-ter-os A primary word including the comparative (second form); new that is (of persons) youthful or (of things) fresh; figuratively regenerate: - new young.

G3765 <STRGRK>@ οὐκέτι ouketi ook-et'-ee Also (separately) οὐκ ἔτι ouk eti ook et'-ee From G3756 and G2089; not yet no longer: - after that (not) (not) any more henceforth (hereafter) not no longer (more) not as yet (now) now no more (not) yet (not).

G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.

G3845 <STRGRK>@ παραβαίνω parabainō par-ab-ah'ee-no From G3844 and the base of G939; to go contrary to that is violate a command: - (by) transgress (-ion).

G3846 <STRGRK>@ παραβάλλω paraballō par-ab-al'-lo From G3844 and G906; to throw alongside that is (reflexively) to reach a place or (figuratively) to liken: - arrive compare.

G3847 <STRGRK>@ παράβασις parabasis par-ab'-as-is From G3845; violation: - breaking transgression.

G3848 <STRGRK>@ παραβάτης parabatēs par-ab-at'-ace From G3845; a violator: - breaker transgress (-or).

G3849 <STRGRK>@ παραβιάζομαι parabiazomai par-ab-ee-ad'-zom-ahee From G3844 and the middle voice of G971; to force contrary to (nature) that is compel (by entreaty): - constrain.

G3850 <STRGRK>@ παραβολή parabolē par-ab-ol-ay' From G3846; a similitude (parable) that is (symbolically) fictitious narrative (of common life conveying a moral) apoth gm or adage: - comparison figure parable proverb.

G3851 <STRGRK>@ παραβουλεύομαι parabouleuomai par-ab-ool-yoo'-om-ahee From G3844 and the middle of G1011; to misconsult that is disregard: - not (to) regard (-ing).

G3852 <STRGRK>@ παραγγελία paraggelia par-ang-gel-ee'-ah From G3853; a mandate: - charge command.

G3853 <STRGRK>@ παραγγέλλω paraggellō par-ang-gel'-lo From G3844 and the base of G32; to transmit a message that is (by implication) to enjoin: - (give in) charge (give) command (-ment) declare.

G3854 <STRGRK>@ παραγίνομαι paraginomai par-ag-in'-om-ahee From G3844 and G1096; to become near that is approach (have arrived); by implication to appear publicly: - come go be present.

G3855 <STRGRK>@ παράγω paragō par-ag'-o From G3844 and G71; to lead near that is (reflexively or intransitively) to go along or away: - depart pass (away by forth).

G3856 <STRGRK>@ παραδειγματίζω paradeigmatizō par-ad-igue-mat-id'-zo From G3844 and G1165; to show alongside (the public) that is expose to infamy: - make a public example put to an open shame.

G3857 <STRGRK>@ παράδεισος paradeisos par-ad'-i-sos Of Oriental origin (compare [H6508]); a park that is (specifically) an Eden (place of future happiness paradise): - paradise.

G3858 <STRGRK>@ παραδέχομαι paradechomai par-ad-ekh'-om-ahee From G3844 and G1209; to accept near that is admit or (by implication) delight in: - receive.

G3859 <STRGRK>@ παραδιατριβή paradiatribē par-ad-ee-at-ree-bay' From a compound of G3844 and G1304; misemployment that is meddlesomeness: - perverse disputing.

G3860 <STRGRK>@ παραδίδωμι paradidōmi par-ad-id'-o-mee From G3844 and G1325; to surrender that is yield up intrust transmit: - betray bring forth cast commit deliver (up) give (over up) hazard put in prison recommend.

G3861 <STRGRK>@ παράδοξος paradoxos par-ad'-ox-os From G3844 and G1391 (in the sense of seeming); contrary to expectation that is extraordinary (paradox): - strange.

G3862 <STRGRK>@ παράδοσις paradosis par-ad'-os-is From G3860; transmission that is (concretely) a precept; specifically the Jewish traditionary law: - ordinance tradition.

G3863 <STRGRK>@ παραζηλόω parazēloō par-ad-zay-lo'-o From G3844 and G2206; to stimulate alongside that is excite to rivalry: - provoke to emulation (jealousy).

G3864 <STRGRK>@ παραθαλάσσιος parathalassios par-ath-al-as'-see-os From G3844 and G2281; along the sea that is maritime (lacustrine): - upon the sea coast.

G3865 <STRGRK>@ παραθεωρέω paratheōreō par-ath-eh-o-reh'-o From G3844 and G2334; to overlook or disregard: - neglect.

G3866 <STRGRK>@ παραθήκη parathēkē par-ath-ah'-kay From G3908; a deposit that is (figuratively) trust: - committed unto.

G3867 <STRGRK>@ παραινέω paraineō par-ahee-neh'-o From G3844 and G134; to mispraise that is recommend or advise (a different course): - admonish exhort.

G3868 <STRGRK>@ παραιτέομαι paraiteomai par-ahee-teh'-om-ahee From G3844 and the middle of G154; to beg off that is deprecate6 decline shun: - avoid (make) excuse intreat refuse reject.

G3869 <STRGRK>@ παρακαθίζω parakathizō par-ak-ath-id'-zo From G3844 and G2523; to sit down near: - sit.

G3870 <STRGRK>@ παρακαλέω parakaleō par-ak-al-eh'-o From G3844 and G2564; to call near that is invite6 invoke (by imploration hortation or consolation): - beseech call for (be of good) comfort desire (give) exhort (-ation) intreat pray.

G3871 <STRGRK>@ παρακαλύπτω parakaluptō par-ak-al-oop'-to From G3844 and G2572; to cover alongside that is veil (figuratively): - hide.

G3872 <STRGRK>@ παρακαταθήκη parakatathēkē par-ak-at-ath-ay'-kay From a compound of G3844 and G2698; something put down alongside that is a deposit (sacred trust): - that (thing) which is committed (un-) to (trust).

G3873 <STRGRK>@ παράκειμαι parakeimai par-ak'-i-mahee From G3844 and G2749; to lie near that is be at hand (figuratively be prompt or easy): - be present.

G3874 <STRGRK>@ παράκλησις paraklēsis par-ak'-lay-sis From G3870; imploration hortation solace: - comfort consolation exhortation intreaty.

G3875 <STRGRK>@ παράκλητος paraklētos par-ak'-lay-tos An intercessor consoler: - advocate comforter.

G3876 <STRGRK>@ παρακοή parakoē par-ak-o-ay' From G3878; inattention that is (by implication) disobedience: - disobedience.

G3877 <STRGRK>@ παρακολουθέω parakoloutheō par-ak-ol-oo-theh'-o From G3844 and G190; to follow near that is (figuratively) attend (as a result) trace out conform to: - attain follow fully know have understanding.

G3878 <STRGRK>@ παρακούω parakouō par-ak-oo'-o From G3844 and G191; to mishear that is (by implication) to disobey: - neglect to hear.

G3879 <STRGRK>@ παρακύπτω parakuptō par-ak-oop'-to From G3844 and G2955; to bend beside that is lean over (so as to peer within): - look (into) stoop down.

G3880 <STRGRK>@ παραλαμβάνω paralambanō par-al-am-ban'-o From G3844 and G2983; to receive near that is associate with oneself (in any familiar or intimate act or relation); by analogy to assume an office; figuratively to learn: - receive take (unto with).

G3881 <STRGRK>@ παραλέγομαι paralegomai par-al-eg'-om-ahee From G3844 and the middle of G3004 (in its original sense); (specifically) to lay one´ s course near that is sail past: - pass sail by.

G3882 <STRGRK>@ παράλιος paralios par-al'-ee-os From G3844 and G251; beside the salt (sea) that is maritime: - sea coast.

G3883 <STRGRK>@ παραλλαγή parallagē par-al-lag-ay' From a compound of G3844 and G236; transmutation (of phase or orbit) that is (figuratively) fickleness: - variableness.

G3884 <STRGRK>@ παραλογίζομαι paralogizomai par-al-og-id'-zom-ahee From G3844 and G3049; to misreckon that is delude: - beguile deceive.

G3885 <STRGRK>@ παραλυτικός paralutikos par-al-oo-tee-kos' From a derivative of G3886; as if dissolved that is paralytic: - that had (sick of) the palsy.

G3886 <STRGRK>@ παραλύω paraluō par-al-oo'-o From G3844 and G3089; to loosen beside that is relax (perfect passive participle paralyzed or enfeebled): - feeble sick of the (taken with) palsy.

G3887 <STRGRK>@ παραμένω paramenō par-am-en'-o From G3844 and G3306; to stay near that is remain (literally tarry; or figuratively be permanent persevere): - abide continue.

G3888 <STRGRK>@ παραμυθέομαι paramutheomai par-am-oo-theh'-om-ahee From G3844 and the middle of a derivative of G3454; to relate near that is (by implication) encourage console: - comfort.

G3889 <STRGRK>@ παραμυθία paramuthia par-am-oo-thee'-ah From G3888; consolation (properly abstract): - comfort.

G3890 <STRGRK>@ παραμύθιον paramuthion par-am-oo'-thee-on Neuter of G3889; consolation (properly concrete): - comfort.

G3891 <STRGRK>@ παρανομέω paranomeō par-an-om-eh'-o From a compound of G3844 and G3551; to be opposed to law that is to transgress: - contrary to law.

G3892 <STRGRK>@ παρανομία paranomia par-an-om-ee'-ah From the same as G3891; transgression: - iniquity.

G3893 <STRGRK>@ παραπικραίνω parapikrainō par-ap-ik-rah'ee-no From G3844 and G4087; to embitter alongside that is (figuratively) to exasperate: - provoke.

G3894 <STRGRK>@ παραπικρασμός parapikrasmos par-ap-ik-ras-mos' From G3893; irritation: - provocation.

G3895 <STRGRK>@ παραπίπτω parapiptō par-ap-ip'-to From G3844 and G4098; to fall aside that is (figuratively) to apostatize: - fall away.

G3896 <STRGRK>@ παραπλέω parapleō par-ap-leh'-o From G3844 and G4126; to sail near: - sail by.

G3897 <STRGRK>@ παραπλήσιον paraplēsion par-ap-lay'-see-on Neuter of a compound of G3844 and the base of G4139 (as adverb); close by that is (figuratively) almost: - nigh unto.

G3898 <STRGRK>@ παραπλησίως paraplēsiōs par-ap-lay-see'-oce Adverb from the same as G3897; in a manner near by that is (figuratively) similarly: - likewise.

G3899 <STRGRK>@ παραπορεύομαι paraporeuomai par-ap-or-yoo'-om-ahee From G3844 and G4198; to travel near: - go pass (by).

G3900 <STRGRK>@ παράπτωμα paraptōma par-ap'-to-mah From G3895; a side slip (lapse or deviation) that is (unintentional) error or (wilful) transgression: - fall fault offence sin trespass.

G3901 <STRGRK>@ παραῤῥυέω pararrhueō par-ar-hroo-eh'-o From G3844 and the alternate of G4482; to flow by that is (figuratively) carelessly pass (miss): - let slip.

G3902 <STRGRK>@ παράσημος parasēmos par-as'-ay-mos From G3844 and the base of G4591; side marked that is labelled (with a badge [figure head] of a ship): - sign.

G3903 <STRGRK>@ παρασκευάζω paraskeuazō par-ask-yoo-ad'-zo From G3844 and a derivative of G4632; to furnish aside that is get ready: - prepare self be (make) ready.

G3904 <STRGRK>@ παρασκευή paraskeuē par-ask-yoo-ay' As if from G3903; readiness: - preparation.

G3905 <STRGRK>@ παρατείνω parateinō par-at-i'-no From G3844 and τείνω teinō (to stretch); to extend along that is prolong (in point of time): - continue.

G3906 <STRGRK>@ παρατηρέω paratēreō par-at-ay-reh'-o From G3844 and G5083; to inspect alongside that is note insidiously or scrupulously: - observe watch.

G3907 <STRGRK>@ παρατήρησις paratērēsis par-at-ay'-ray-sis From G3906; inspection that is ocular evidence: - observation.

G3908 <STRGRK>@ παρατίθημι paratithēmi par-at-ith'-ay-mee From G3844 and G5087; to place alongside that is present (food truth); by implication to deposit (as a trust or for protection): - allege commend commit (the keeping of) put forth set before.

G3909 <STRGRK>@ παρατυγχάνω paratugchanō par-at-oong-khan'-o From G3844 and G5177; to chance near that is fall in with: - meet with.

G3910 <STRGRK>@ παραυτίκα parautika par-ow-tee'-kah From G3844 and a derivative of G846; at the very instant that is momentary: - but for a moment.

G3911 <STRGRK>@ παραφέρω parapherō par-af-er'-o From G3844 and G5342 (including its alternate forms); to bear along or aside that is carry off (literally or figuratively); by implication to avert: - remove take away.

G3912 <STRGRK>@ παραφρονέω paraphroneō par-af-ron-eh'-o From G3844 and G5426; to misthink that is be insane (silly): - as a fool.

G3913 <STRGRK>@ παραφρονία paraphronia par-af-ron-ee'-ah From G3912; insanity that is foolhardiness: - madness.

G3914 <STRGRK>@ παραχειμάζω paracheimazō par-akh-i-mad'-zo From G3844 and G5492; to winter near that is stay with over the rainy season: - winter.

G3915 <STRGRK>@ παραχειμασία paracheimasia par-akh-i-mas-ee'-ah From G3914; a wintering over: - winter in.

G3916 <STRGRK>@ παραχρῆμα parachrēma par-akh-ray'-mah From G3844 and G5536 (in its original sense); at the thing itself that is instantly: - forthwith immediately presently straightway soon.

G3942 <STRGRK>@ παροιμία paroimia par-oy-mee'-ah From a compound of G3844 and perhaps a derivative of G3633; apparently a state alongside of supposition that is (concretely) an adage; specifically an enigmatical or fictitious illustration: - parable proverb.

G3970 <STRGRK>@ πατροπαράδοτος patroparadotos pat-rop-ar-ad'-ot-os From G3962 and a derivative of G3860 (in the sense of handing over or down); traditionary: - received by tradition from fathers.

G3983 <STRGRK>@ πεινάω peinaō pi-nah'-o From the same as G3993 (through the idea of pinching toil; pine); to famish (absolutely or comparatively); figuratively to crave: - be an hungered.

G4055 <STRGRK>@ περισσότερος perissoteros per-is-sot'-er-os Comparative of G4053; more superabundant (in number degree or character): - more abundant greater (much) more overmuch.

G4119 <STRGRK>@ πλείων πλεῖον πλέον pleiōn pleion pleon pli'-own pli'-on pleh'-on Comparative of G4183; more in quantity number or quality; also (in plural) the major portion: - X above + exceed more excellent further (very) great (-er) long (-er) (very) many greater (more) part + yet but.

G4191 <STRGRK>@ πονηρότερος ponēroteros pon-ay-rot'-er-os Comparative of G4190; more evil: - more wicked.

G4208 <STRGRK>@ ποῤῥωτέρω porrhōterō por-rho-ter'-o Adverb comparative of G4206; farther that is a greater distance: - further.

G4220 <STRGRK>@ πότερον poteron pot'-er-on Neuter of a comparative of the base of G4226; interrogitive as adverb which (of two) that is is it this or that: - whether.

G4245 <STRGRK>@ πρεσβύτερος presbuteros pres-boo'-ter-os Comparative of πρέσβυς presbus (elderly); older; as noun a senior; specifically an Israelite Sanhedrist (also figuratively member of the celestial council) or Christian presbyter: - elder (-est) old.

G4387 <STRGRK>@ πρότερος proteros prot'-er-os Comparative of G4253; prior or previous: - former.

G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.

G4632 <STRGRK>@ σκεῦος skeuos skyoo'-os Of uncertain affinity; a vessel implement6 equipment or apparatus (literally or figuratively [specifically a wife as contributing to the usefulness of the husband]): - goods sail stuff vessel.

G4682 <STRGRK>@ σπαράσσω sparassō spar-as'-so Prolongation from σπαίρω spairō̄ (to gasp; apparently strengthened from G4685 through the idea of spasmodic contraction); to mangle that is convulse with epilepsy: - rend tear.

G4707 <STRGRK>@ σπουδαιότερος spoudaioteros spoo-dah-yot'-er-os Comparative of G4705; more prompt more earnest: - more diligent (forward).

G4836 <STRGRK>@ συμπαραγίνομαι sumparaginomai soom-par-ag-in'-om-ahee From G4862 and G3854; to be present together that is to convene; by implication to appear in aid: - come together stand with.

G4837 <STRGRK>@ συμπαρακαλέω sumparakaleō soom-par-ak-al-eh'-o From G4862 and G3870; to console jointly: - comfort together.

G4838 <STRGRK>@ συμπαραλαμβάνω sumparalambanō soom-par-al-am-ban'-o From G4862 and G3880; to take along in company: - take with.

G4839 <STRGRK>@ συμπαραμένω sumparamenō soom-par-am-en'-o From G4862 and G3887; to remain in company that is still live: - continue with.

G4952 <STRGRK>@ συσπαράσσω susparassō soos-par-as'-so From G4862 and G4682; to rend completely that is (by analogy) to convulse violently: - throw down.

G414 <STRGRK>@ ἀνεκτότερος anektoteros an-ek-tot'-er-os Comparative of a derivative of G430; more endurable: - more tolerable.

G5032 <STRGRK>@ τάχιον tachion takh'-ee-on Neuter singular of the comparative of G5036 (as adverb); more swiftly that is (in manner) more rapidly or (in time) more speedily: - out [run] quickly shortly sooner.

G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.

G5093 <STRGRK>@ τίμιος timios tim'-ee-os Including the comparative τίμιώτερος timiōteros and the superlative τίμιώτατος timiōtatos; from G5092; valuable that is (objectively) costly or (subjectively) honored esteemed or (figuratively) beloved: - dear honourable (more most) precious had in reputation.

G5306 <STRGRK>@ ὕστερος husteros hoos'-ter-os Comparatively from G5259 (in the sense of behind); later: - latter.

G5330 <STRGRK>@ Φαρισαῖος Pharisaios far-is-ah'-yos Of Hebrew origin (compare [H6567]); a separatist that is exclusively religious; a Pharisaean that is Jewish sectary: - Pharisee.

G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).

G5563 <STRGRK>@ χωρίζω chōrizō kho-rid'-zo From G5561; to place room between that is part; reflexively to go away: - depart put asunder separate.

G5565 <STRGRK>@ χωρίς chōris kho-rece' Adverb from G5561; at a space that is separately or apart from (often as preposition): - beside by itself without.

G511 <STRGRK>@ ἀνώτερος anōteros an-o'-ter-os Comparative degree of G507; upper that is (neuter as adverb) to a more conspicuous place in a former part of the book: - above higher.

G514 <STRGRK>@ ἄξιος axios ax'-ee-os Probably from G71; deserving comparable or suitable (as if drawing praise): - due reward meet [un-] worthy.

G531 <STRGRK>@ ἀπαράβατος aparabatos ap-ar-ab'-at-os From G1 (as a negative particle) and a derivative of G3845; not passing away that is untransferable (perpetual): - unchangeable.

G532 <STRGRK>@ ἀπαρασκεύαστος aparaskeuastos ap-ar-ask-yoo'-as-tos From G1 (as a negative particle) and a derivative of G3903; unready: - unprepared.

G575 <STRGRK>@ ἀπό apo apo' A primary particle; off that is away (from something near) in various senses (of place time or relation; literally or figuratively): - (X here-) after ago at because of before by (the space of) for (-th) from in (out) of off (up-) on (-ce) since with. In composition (as a prefix) it usually denotes separation departure6 cessation completion6 reversal etc.

G592 <STRGRK>@ ἀποδιορίζω apodiorizō ap-od-ee-or-id'-zo From G575 and a compound of G1223 and G3724; to disjoin (by a boundary figuratively a party): - separate.

G642 <STRGRK>@ ἀπορφανίζω aporphanizō ap-or-fan-id'-zo From G575 and a derivative of G3737; to bereave wholly that is (figuratively) separate (from intercourse): - take.

G647 <STRGRK>@ ἀποστάσιον apostasion ap-os-tas'-ee-on Neuter of a (presumed) adjective from a derivative of G868; properly something separative that is (specifically) divorce: - (writing of) divorcement.

G673 <STRGRK>@ ἀποχωρίζω apochōrizō ap-okh-o-rid'-zo From G575 and G5563; to rend apart; reflexively to separate: - depart (asunder).

G788 <STRGRK>@ ἆσσον asson as'-son Neuter comparative of the base of G1451; more nearly that is very near: - close.

G799 <STRGRK>@ Ἀσύγκριτος Asugkritos as-oong'-kree-tos From G1 (as a negative particle) and a derivative of G4793; incomparable; Asyncritus a Christian: - Asyncritus.

G819 <STRGRK>@ ἀτιμία atimia at-ee-mee'-ah From G820; infamy that is (subjectively) comparative indignity (objectively) disgrace: - dishonour reproach shame vile.

G820 <STRGRK>@ ἄτιμος atimos at'-ee-mos From G1 (as a negative particle) and G5092; (negatively) unhonoured or (positively) dishonoured. May show a comparative degree such as less honourable: - despised without honour less honourable [comparative degree].

G873 <STRGRK>@ ἀφορίζω aphorizō af-or-id'-zo From G575 and G3724; to set off by boundary that is (figuratively) limit exclude6 appoint etc.: - divide separate sever.