Dict: all - ph

tcr.html:

PHARAOH @ the common title of the kings of Egypt -, king of Egypt of Abraham's time- kjv@Genesis:12:15 - of the time of the Famine. SEE Egypt, EGYPT - of the time of the Exodus- kjv@Exodus:1:8

PHAREZ, PEREZ, OR PHARES @ son of Judah- kjv@Genesis:38:29; kjv@Genesis:46:12; kjv@Numbers:26:20; kjv@1Chronicles:2:4; kjv@Nehemiah:11:4; kjv@Matthew:1:3; kjv@Luke:3:33

PHARISAISM @ kjv@Matthew:6:2,16; kjv@Matthew:12:2; kjv@Matthew:23:4,13,23,27; kjv@James:1:26 Formalism, RELIGION Sanctimony, RELIGION Self-righteousness, SELF

- JUSTIFICATION

PHARISEES @ Sects, SECTS AND PARTIES -, Doctrines of. SEE Pharisaism, PHARISAISM - Question Christ. SEE Questions

(1), QUESTIONS

PHEBE @ a servant of the church in Cenchrea- kjv@Romans:16:1

PHILADELPHIA @ a city of Asia Minor- kjv@Revelation:1:11, kjv@Revelation:3:7

PHILEMON @
See Book of Philemon

PHILIP @ (a) The Apostle- kjv@Matthew:10:3; kjv@John:1:43; kjv@John:6:5; kjv@John:12:21; kjv@John:14:8 - A Personal Worker- kjv@John:1:45; kjv@John:12:21,22 - Tested by Christ- kjv@John:6:5 - Slow to apprehend Truth- kjv@John:14:8 (b) "The Evangelistic Deacon"- kjv@Acts:6:5 - Broadminded- kjv@Acts:8:5 - Led of the "Spirit"- kjv@Acts:8:26 - Preacher of the "Word"- kjv@Acts:8:34 - Had a godly household- kjv@Acts:21:8 (c) The Brother of Herod- kjv@Matthew:14:3; kjv@Mark:6:17; kjv@Luke:3:1,19 Herods, HERODS OF THE NEW TESTAMENT, THE

PHILIPPI @ a city of Macedonia- kjv@Acts:16:12; kjv@Acts:20:6; kjv@1Thessalonians:2:2

PHILISTIA @ the country of the Philistines- kjv@Genesis:21:34; kjv@Exodus:13:17; kjv@Joshua:13:2; kjv@2Kings:8:2

PHILISTINES @ kjv@Genesis:21:32; kjv@Genesis:26:18; kjv@Joshua:13:3; kjv@Judges:3:31; kjv@Judges:10:7; kjv@Judges:14:4; kjv@Judges:15:3; kjv@Judges:16:14 kjv@1Samuel:4:1; kjv@1Samuel:5:2; kjv@1Samuel:6:1; kjv@1Samuel:7:8; kjv@1Samuel:10:5; kjv@1Samuel:12:9; kjv@1Samuel:13:5; kjv@1Samuel:14:1

PHILOSOPHY, VANITY OF HUMAN @ kjv@Acts:17:18; kjv@1Corinthians:1:19; kjv@1Corinthians:2:6; kjv@Colossians:2:8 Knowledge

(2), KNOWLEDGE Wisdom

(8), WISDOM

PHINEHAS @ the high priest, son of Eleazar- kjv@Exodus:6:25; kjv@Numbers:25:7; kjv@Numbers:31:6; kjv@Joshua:22:13; kjv@Judges:20:28 - Son of Eli. SEE Hophni, HOPHNI

PHOENICIA @ country northwest of Palestine- kjv@Acts:11:19, kjv@Acts:15:3; kjv@Acts:21:2

PHRYGIA @ an inland province of Asia Minor- kjv@Acts:16:6; kjv@Acts:18:23

smith:

PHALEC - P>@ - (division). Peleg the son of Eber. kjv@Luke:3:35)

PHALLU - P>@ - (distinguished), Pallu the son of Reuben is so called in the Authorized Version of kjv@Genesis:46:9) (B.C. about 1706.)

PHALTI - P>@ - (my deliverance), the son of Laish of Gallim, to whom Saul gave Michal in marriage after his mad jealousy had driven David forth as an outlaw. ( kjv@1Samuel:25:4-1) In (2 Samuel kjv@3:15) he is called PHALTIEL. With the exception of this brief mention of his name, and the touching little episode in (2 Samuel kjv@3:16) nothing more is heard of Phalti. (B.C. 1061.)

PHALTIEL - P>@ - The same as Phalti. (2 Samuel kjv@5:15)

PHANUEL - P>@ - (face of God), the father of Anna, the prophetess of the tribe of Aser. kjv@Luke:2:36) (B.C. about 80.)

PHARAOH - P>@ - the common title of the native kings of Egypt in the Bible, corresponding to P-ra or Ph-ra "the sun," of the hieroglyphics. Brugsch, Ebers and other modern Egyptologists define it to mean ’the great house," which would correspond to our "the Sublime Porte." As several kings are mentioned only by the title "Pharaoh" in the Bible, it is important to endeavor to discriminate them: The Pharaoh of Abraham . kjv@Genesis:12:15)
At the time at which the patriarch went into Egypt, it is generally held that the country, or at least lower Egypt, was ruled by the Shepherd kings, of whom the first and moat powerful line was the fifteenth dynasty, the undoubted territories of which would be first entered by one coming from the east. The date at which Abraham visited Egypt was about B.C. 2081, which would accord with the time of Salatis the head of the fifteenth dynasty, according to our reckoning. The Pharoah of Joseph . kjv@Genesis:41:1) ...
One of the Shepherd kings perhaps Apophis, who belonged to the fifteenth dynasty. He appears to have reigned from Joseph’s appointment (or perhaps somewhat earlier) until Jacob’s death, a period of at least twenty-six years, from about B.C. 1876 to 1850 and to have been the fifth or sixth king of the fifteenth dynasty. The Pharoah of the oppression . kjv@Exodus:1:8)
The first Persecutor of the Israelites may be distinguished as the Pharaoh of the oppression, from the second, the Pharoah of the exodus especially as he commenced and probably long carried on the persecution. The general view is that he was an Egyptian. One class of Egyptologists think that Amosis (Ahmes), the first sovereign of the eighteenth dynasty, is the Pharaoh of the oppression; but Brugsch and others identify him with Rameses II. (the Sesostris of the Greeks), of the nineteenth dynasty. (B.C. 1340.) The Pharoah of the exodus . kjv@Exodus:5:1)
Either Thothmes III., as Wilkinson, or Menephthah son of Rameses II., whom Brugsch thinks was probably the Pharaoh of the exodus, who with his army pursued the Israelites and were overwhelmed in the Red Sea. "The events which form the lamentable close of his rule over Egypt are Passed over by the monuments (very naturally) with perfect silence. The dumb tumults covers the misfortune: which was suffered, for the record of these events was inseparably connected with the humiliating confession of a divine visitation, to which a patriotic writer at the court of Pharaoh would hardly have brought his mind." The table on page 186 gives some of the latest opinions. Pharaoh, father-in-law of Mered .
In the genealogies of the tribe of Judah, mention is made of the daughter of a Pharaoh married to an Israelite
" Bithiah the daughter of Pharaoh. which Mered took." ( kjv@1Chronicles:4:18) Pharaoh, brother-in-law of Hadad the Edomite .
This king gave Haadad. as his wife, the sister of his own wife, Tahpenes. (Kings:11:18-20) Pharaoh, father-in-law of Solomon .
The mention that the queen was brought into the city of David while Solomon’s house and the temple and the city wall were building shows that the marriage took place not later than the eleventh year of the king, when the temple was finished, having been commenced in the Pharaoh led an expedition into Palestine. (Kings:9:16) Pharaoh, the opponent of Sennacherib .
This Pharaoh, kjv@Isaiah:36:6) can only be the Sethos whom Herodotus mentions as the opponent of Sennacherib and who may reasonably be supposed to be the Zet of Manetho. Pharoah-necho .
The first mention in the Bible of a proper name with the title Pharaoh is the case of Pharaoh-necho, who is also called Necho simply. This king was of the Saite twenty-sixth dynasty, of which Manetho makes him either the fifth or the sixth ruler. Herodotus calls him Nekos, and assigns to him a reign of sixteen years, which is confirmed by the monuments. He seems to have been an enterprising king, as he is related to have attempted to complete the canal connecting the Red Sea with the Nile, and to have sent an expedition of Phoenicians to circumnavigate Africa, which was successfully accomplished. At the commencement of his reign B.C. 610, he made war against the king of Assyria, and, being encountered on his way by Josiah, defeated and slew the king of Judah at Megiddo. ( kjv@2Kings:23:29-30; kjv@2Chronicles:35:20-24) Necho seems to have soon returned to Egypt. Perhaps he was on his way thither when he deposed Jehoahaz. The army was probably posted at Carchemish, and was there defeated by Nebuchadnezzar in the fourth year of Necho, B.C. 607, that king not being, as it seems, then at its head. kjv@Jeremiah:46:1-2 kjv@Jeremiah:46:6,10) This battle led to the loss of all the Asiatic dominions of Egypt. ( kjv@2Kings:24:7) Pharaoh-hophra .
The next king of Egypt mentioned in the Bible is Pharaoh-hophra, the second successor of Necho, from whom he was separated by the six-years reign of Psammetichus II. He came to the throne about B.C. 589, and ruled nineteen years. Herodotus who calls him Apries, makes him son of Psammetichus II., whom he calls Psammis, and great-grandson of Psammetichus I. In the Bible it is related that Zedekiah, the last king of Judah was aided by a Pharaoh against Nebuchadnezzar, in fulfillment of it treaty, and that an army came out of Egypt, so that the Chaldeans were obliged to raise the siege of Jerusalem. The city was first besieged in the ninth year of Zedekiah B.C. 590, and was captured in his eleventh year, B.C. 588. It was evidently continuously invested for a length of time before was taken, so that it is most probable that Pharaoh’s expedition took place during 590 or 589. The Egyptian army returned without effecting its purpose. kjv@Jeremiah:27:5-8; kjv@Ezekiel:17:11-18) comp. 2Kin 25:1-4 No subsequent Pharaoh is mentioned in Scripture, but there are predictions doubtless referring to the misfortunes of later princes until the second Persian conquest, when the prophecy, "There shall be no more a prince of the land of Egypt," kjv@Ezekiel:30:13) was fulfilled. (In the summer of 1881 a large number of the mummies of the Pharaohs were found in a tomb near Thebes
among them Raskenen, of the seventeenth dynasty, Ahmes I., founder of the eighteenth dynasty, Thothmes I,II, and III., and Rameses I. It was first thought that Rameses II, of the nineteenth dynasty, was there, But this was found to be a mistake. A group of coffins belonging to the twenty-first dynasty has been found, and it is probable that we will learn not a little about the early Pharaohs, especially from the inscriptions on their shrouds.
ED.)

PHARAOHS DAUGHTER - P>@ - Three Egyptian princesses, daughters of Pharaohs, are mentioned in the Bible:
The preserver of Moses, daughter of the Pharaoh who first oppressed the Israelites. kjv@Exodus:2:6-10) Osborn thinks her name was Thouoris, daughter of Rameses II, others that her name was Merrhis. (B.C. 1531.) Bithiah wife of Mered, an Israelite. daughter of a Pharaoh of an uncertain age, probably of about the time of the exodus. ( kjv@1Chronicles:4:18) [PHARAOH, No. 5] A wife of Solomon. (Kings:3:1; kjv@7:8; 8:24) PHARAOH, 7 (B.C.1000.)

PHARAOH, THE WIFE OF - P>@ - The wife of one Pharaoh, the king who received Hadad the Edomite, is mentioned in Scripture. She is called "queen," and her name, Tahpenes, is given. TAHPENES; PHARAOH, 6

PHARES, PHAREZ OR PEREZ - P>@ - The son of Judah. kjv@Matthew:1:3; kjv@Luke:3:33)

PHAREZ - P>@ - (Perez, ( kjv@1Chronicles:27:3) Phares, kjv@Matthew:1:3; kjv@Luke:3:33) 1 Esd. 5:6), twin son, with Zarah or Zerah, of Judah and Tamer his daughter-in-law. (B.C. 1730.) The circumstances of his birth are detailed in kjv@Genesis:38. Pharez occupied the rank of Judah’s second son, and from two of his sons sprang two new chief houses, those of the Hezronites and Hamulites. From Hezron’s second son Ram, or Aram, sprang David and the kings of Judah, and eventually Jesus Christ. In the reign of David the house of Pharez seems to have been eminently distinguished.

PHARISEES - P>@ - a religious party or school among the Jews at the time of Christ, so called from perishin , the Aramaic form of the Hebrew word perushim , "separated." The chief sects among the Jews were the Pharisees, the Sadducees and the Essenes, who may be described respectively as the Formalists, the Freethinkers and the Puritans. A knowledge of the opinions and practices of the Pharisees at the time of Christ is of great importance for entering deeply into the genius of the Christian religion. A cursory perusal of the Gospels is sufficient to show that Christ’s teaching was in some respects thoroughly antagonistic to theirs. He denounced them in the bitterest language; see kjv@Matthew:15:7-8 kjv@Matthew:23:5 kjv@Matthew:23:13-14-15,23; kjv@Mark:7:6; kjv@Luke:11:42-44) and compare kjv@Mark:7:1-5 kjv@Mark:11:29 kjv@Mark:12:19 -20; kjv@Luke:6:28 kjv@Luke:6:37-42) To understand the Pharisees is by contrast an aid toward understanding the spirit of uncorrupted Christianity. The fundamental principle all of the of the Pharisees, common to them with all orthodox modern Jews, is that by the side of the written law regarded as a summary of the principles and general laws of the Hebrew people there was on oral law to complete and to explain the written law, given to Moses on Mount Sinai and transmitted by him by word of mouth. The first portion of the Talmud, called the Mishna or "second law," contains this oral law. It is a digest of the Jewish traditions and a compendium of the whole ritual law, and it came at length to be esteemed far above the sacred text. While it was the aim of Jesus to call men to the law of God itself as the supreme guide of life, the Pharisees, upon the Pretence of maintaining it intact, multiplied minute precepts and distinctions to such an extent that the whole life of the Israelite was hemmed in and burdened on every side by instructions so numerous and trifling that the law was almost if not wholly lost sight of. These "traditions" as they were called, had long been gradually accumulating. Of the trifling character of these regulations innumerable instances are to be found in the Mishna. Such were their washings before they could eat bread, and the special minuteness with which the forms of this washing were prescribed; their bathing when they returned from the market; their washing of cups, pots, brazen vessels, etc.; their fastings twice in the week, kjv@Luke:18:12) were their tithing; kjv@Matthew:23:23) and such, finally, were those minute and vexatious extensions of the law of the Sabbath, which must have converted God’s gracious ordinance of the Sabbath’s rest into a burden and a pain. kjv@Matthew:12:1-13; kjv@Mark:3:1-6; kjv@Luke:18:10-17) It was a leading aim of the Redeemer to teach men that true piety consisted not in forms, but in substance, not in outward observances, but in an inward spirit. The whole system of Pharisaic piety led to exactly opposite conclusions. The lowliness of piety was, according to the teaching of Jesus, an inseparable concomitant of its reality; but the Pharisees sought mainly to attract the attention and to excite the admiration of men. kjv@Matthew:6:2 kjv@Matthew:6:6,16; 23:5-6; kjv@Luke:14:7) Indeed the whole spirit of their religion was summed up not in confession of sin and in humility, but in a proud self righteousness at variance with any true conception of man’s relation to either God or his fellow creatures. With all their pretences to piety they were in reality avaricious, sensual and dissolute. kjv@Matthew:23:25; kjv@John:13:7) They looked with contempt upon every nation but their own. kjv@Luke:10:29) Finally, instead of endeavoring to fulfill the great end of the dispensation whose truths they professed to teach, and thus bringing men to the Hope of Israel, they devoted their energies to making converts to their own narrow views, who with all the zeal of proselytes were more exclusive and more bitterly opposed to the truth than they were themselves. kjv@Matthew:22:15) The Pharisees at an early day secured the popular favor and thereby acquired considerable political influence. This influence was greatly increased by the extension of the Pharisees over the whole land and the majority which they obtained in the Sanhedrin. Their number reached more than six thousand under the Herods. Many of them must have suffered death for political agitation. In the time of Christ they were divided doctrinally into several schools, among which those of Hillel and Shammai were most noted.
McClintock and Strong . One of the fundamental doctrines of the Pharisees was a belief in a future state . They appear to have believed in a resurrection of the dead, very much in the same sense: as the early Christians. They also believed in "a divine Providence acting side by side with the free will of man."
Schaff. It is proper to add that it would be a great mistake to suppose that the Pharisees were wealthy and luxurious much more that they had degenerated into the vices which were imputed to some of the Roman popes and cardinals during the two hundred years preceding the Reformation. Josephus compared the Pharisees to the sect of the Stoics. He says that they lived frugally, in no respect giving in to luxury. We are not to suppose that there were not many individuals among them who were upright and pure, for there were such men as Nicodemus, Gamaliel, Joseph of Arimathea and Paul.

PHAROSH - P>@ - kjv@Ezra:8:3)
See PAROSH

PHARPAR - P>@ - (swift), the second of the "two rivers of Damascus"
Abana and Pharpar
alluded to by Naaman. ( kjv@2Kings:5:18) The two principal streams in the district of Damascus are the Barada and the Awaj, the former being the Abana and the latter the Pharpur. The Awaj rises on the southeast slopes of Hermon, and flows into the most southerly of the three lakes or swamps of Damascus.

PHARZITES. THE - T>@ - the descendants of Parez the son of Judah. kjv@Numbers:26:20)

PHASEAH - P>@ - kjv@Nehemiah:7:51) PASEAH, 2

PHASELIS - P>@ - a town on the coast of Asia Minor, on the confines of Lycia and Pamphylia, and consequently ascribed by the ancient writers sometimes to one and sometimes to the other. 1 Macc. 15:23.

PHEBE - P>@ - PHOEBE

PHENICE - P>@ - kjv@Acts:27:12) (more properly Phoenix, as it is translated in the Revised Version), the name of a haven in Crete on the south coast. The name was no doubt derived from the Greek word for the palm tree, which Theophrastus says was indigenous in the island. It is the modern Lutro .
See PHOENICE, PHOENICIA; PHOENICIA

PHICHOL - P>@ - (strong), chief captain of the army of Abimelech, king of the Philistines of Gerar in the days of both Abraham, kjv@Genesis:21:22-32) and Isaac. kjv@Genesis:28:26) (B.C. 1900.)

PHILADELPHIA - P>@ - strictly Philadelphi’a (brotherly love), a town on the confines of Lydia and Phrygia Catacecaumene, 25 southeast of Sardis, and built by Attalus II., king of Pergamos, who died B.C. 138. It was situated on the lower slopes of Tmolus, and is still represented by a town called Allah-shehr (city of God). Its elevation Isaiah:952 feet above the sea. The original population of Philadelphia. Seems to have been Macedonian; but there was, as appears from kjv@Leviticus:3:9) a synagogue of Hellenizing Jews there, as well as a Christian church. (It was the seat of one of "the seven churches of Asia.") The locality was subject to constant earthquakes, which in the time of Strabo rendered even the town walls of Philadelphia unsafe. The expense of reparation was constant, and hence perhaps the poverty of the members of the church. kjv@Revelation:3:8) (The church was highly commended.) kjv@Revelation:3:7-13) Even Gibbon bears the following well-known testimony to the truth of the prophecy, "Because thou hast kept the word of my patience, I also will keep thee in the hour of temptation": "At a distance from the sea, forgotten by the (Greek) emperor encompassed, all sides by the Turks, her valiant citizens defended their religion and freedom above fourscore years. Among the Greek colonies and churches of Asia, Philadelphia is still erect, a column in a scene of ruins." "The modern town (Allah-shehr , city of God), although spacious, containing 3000 houses and 10,000 inhabitants, is badly built; the dwellings are mean and the streets filthy. The inhabitants are mostly Turks. A few ruins are found, including remains of a wall and about twenty-five churches. In one place are four strong marble pillars, which once supported the dome of a church. One of the old mosques is believed by the native Christians to have been the church in which assembled the primitive Christians addressed in the Apocalypse." Whitney’s Bible Geography.)

PHILEMON - P>@ - the name of the Christian to whom Paul addressed his epistle in behalf of Onesimus. He was a native probably of Colosse, or at all events lived in that city when the apostle wrote to him: first, because Onesimus was a Colossian, kjv@Colossians:4:9) and secondly because Archippus was a Colossian, kjv@Colossians:4:17) whom Paul associates with Philemon at the beginning of his letter. kjv@Philemon:1:1-2) It is related that Philemon became bishop of Colosse, and died as a martyr under Nero. It is evident from the letter to him that Philemon was a man of property and influence, since he is represented as the head of a numerous household, and as exercising an expensive liberality toward his friends and the poor in general. He was indebted to the apostle Paul as the medium of his personal participation in the gospel. It is not certain under what circumstances they became known to each other. It is evident that on becoming a disciple he gave no common proof of the sincerity and power of his faith. His character as shadowed forth in the epistle to him, is one of the noblest which the sacred record makes known to us.

PHILEMON, THE EPISTLE OF PAUL TO - P>@ - is one of the letters which the apostle wrote during his first captivity at Rome A.D. 63 or early in A.D. 64. Nothing is wanted to confirm the genuineness of the epistle: the external testimony is unimpeachable; nor does the epistle itself offer anything to conflict with this decision. The occasion of the letter was that Onesimus, a slave of Philemon, had run away from him to Rome, either desiring liberty or, as some suppose, having committed theft. kjv@Philemon:1:18) Here he was converted under the instrumentality of Paul. The latter; intimately connected with the master and the servant, was naturally anxious to effect a reconciliation between them. He used his influence with Onesimus, ver. 12, to induce him to return to Colosse and place himself again at the disposal of his master. On his departure, Paul put into his hand this letter as evidence that Onesirnus was a true and approved disciple of Christ, and entitled as such to received, not as a servant but above a servant, as a brother in the faith. The Epistle to Philemon has one peculiar feature
its aesthetical character it may be termed
which distinguishes it from all the other epistles. The writer had peculiar difticulties to overcame; but Paul, it is confessed, has shown a degree of self-denial and a fact in dealing with them which in being equal to the occasion could hardly be greater.

PHILETUS - P>@ - (beloved) was possibly a disciple of Hymenaeus, with whom he is associated in ( kjv@2Timothy:2:17) and who is named without him in an earlier epistle. ( kjv@1Timothy:1:20) (A.D. 68-64) Thep appear to have been persons who believed the Scripture of the Old Testament, but misinterpreted them, allegorizing away the doctrine of the resurrection and resolving it all into figure and metaphor. The delivering over unto Satan. seems to have been a form of excommunication declaring the person reduced to the state of a heathen; and in the apostolic age it was accompanied with supernatural or miraculous effects upon the bodies of the persons so delivered.

PHILIP - P>@ - (lover of horses) the apostle was of Bethsaida, the city of Andrew and Peter, kjv@John:1:44) and apparently was among the Galilean peasants of that district who flocked to hear the preaching of the Baptist. The manner in which St. John speaks of him indicates a previous friendship with the sons of Jona and Zebedee, and a consequent participation in their messianic hopes. The close union of the two in John:6 and 12 suggests that he may have owed to Andrew the first tidings that the hope had been fulfilled. The statement that Jesus found him kjv@John:1:43) implies a previous seeking. In the lists of the twelve apostles, in the Synoptic Gospel, his name is as uniformly at the head of the second group of four as the name of Peter is at that of the first, kjv@Matthew:10:3; kjv@Mark:5:18; kjv@Luke:6:14) and the facts recorded by St. John give the reason of this priority. Philip apparently was among the first company of disciples who were with the Lord at the commencement of his ministry at the marriage at Cana, on his first appearance as a prophet in Jerusalem, kjv@John:2. The first three Gospels tell us nothing more of him individually. St.John with his characteristic fullness of personal reminiscences, records a few significant utterances. kjv@John:6:5-9 kjv@John:12:20-22 kjv@John:14:8 ) No other fact connected with the name of Philip is recorded in the Gospels. He is among the company of disciples at Jerusalem after the ascension kjv@Acts:1:13) and on the day of Pentecost. After this all is uncertain and apocryphal, According tradition he preached in Phrygia, and died at Hierapolis.

PHILIP THE EVANGELIST - P>@ - is first mentioned in the account of the dispute between the Hebrew and Hellenistic disciples in kjv@Acts:6. He is one of the deacons appointed to superintend the daily distribution of food and alms, and so to remove all suspicion of partiality. The persecution of which Saul was the leader must have stopped the "daily ministrations" of the Church. The teachers who had been most prominent were compelled to take flight, and Philip was among them. It is noticeable that the city of Samaria, is the first scene of his activity. kjv@Acts:8. He is the precursor of St. Paul in his work, as Stephen had been in his teaching. The scene which brings Philip and Simon the sorcerer into contact with each other, kjv@Acts:8:9-13) which the magician has to acknowledge a power over nature greater than his own, is interesting. This step is followed by another. On the road from Jerusalem to Gaza he meets the Ethiopian eunuch. kjv@Acts:8:26) ff. The History that follows is interesting as one of the few records in the New Testament of the process of individual conversion. A brief sentence tells us that Philip continued his work as a preacher at Azotus (Ashdod) and among the other cities that had formerly belonged to the Philistines, and, following the coast-line, came to Caesarea. Then for a long period
not less than eighteen or nineteen years
we lose sight of him. The last glimpse of him in the New Testament is in the account of St. Paul’s journey to Jerusalem. It is to his house as to one well known to them, that St. Paul and his companions turn for shelter. He has four daughters, who possess the gift of prophetic utterance and who apparently give themselves to the work of teaching instead of entering on the life of home. kjv@Acts:21:8-9) He is visited by the prophets and elders of Jerusalem. One tradition places the scene of his death at Hierapolis in Phrygia. According to another, he died bishop of Tralles. The house in which he and-his daughters had lived was pointed out to travellers in the time of Jerome.

PHILIPPI - P>@ - (named from Philip of Macedonia), a city of Macedonia about nine miles from the sea, to the northwest of the island of Thasos which is twelve miles distant from its port Neapolis, the modern Kavalla . It is situated in a plain between the ranges of Pangaeus and Haemus. The Philippi which St. Paul visited was a Roman colony founded by Augustus after the famous battle of Philippi, fought here between Antony and Octavius and Brutus and Cassius, B.C. 42. The remains which strew the ground near the modern Turkish village Bereketli are no doubt derived from that city. The original town, built by Philip of Macedonia, was probably not exactly on the same site. Philip, when he acquired possession of the site, found there a town named Datus or Datum , which was probably in its origin a factory of the Phoenicians, who were the first that worked the gold-mines in the mountains here, as in the neighboring Thasos. The proximity of the goldmines was of course the origin of so large a city as Philippi, but the plain in which it lies is of extraordinary fertility. The position, too, was on the main road from Rome to Asia, the Via Egnatia , which from Thessalonica to Constantinople followed the same course as the existing post-road. On St. Paul’s visits to Philippi, see the following article. At Philippi the gospel was first preached in Europe. Lydia was the first convert. Here too Paul and Silas were imprisoned. kjv@Acts:16:23) The Philippians sent contributions to Paul to relieve his temporal wants.

PHILIPPIANS, EPISTLE TO THE - P>@ - was St. Paul from Rome in A.D. 62 or 63. St. Paul’s connection with Philippi was of a peculiar character, which gave rise to the writing of this epistle. St. Paul entered its walls A.D. 52. kjv@Acts:16:18) There, at a greater distance from Jerusalem than any apostle had yet penetrated, the long-restrained energy of St, Paul was again employed in laying the foundation of a Christian church, Philippi was endeared to St. Paul not only by the hospitality of Lydia, the deep sympathy of the converts, and the remarkable miracle which set a seal on his preaching, but, also by the successful exercise of his missionary activity after a long suspense, and by the happy consequences of his undaunted endurance of ignominies which remained in his memory, kjv@Philemon:1:30) after the long interval of eleven years. Leaving Timothy and Luke to watch over the infant church, Paul and Silas went to Thessalonica, ( kjv@1Thessalonians:2:2) whither they were followed by the alms of the Philippians, kjv@Philemon:4:16) and thence southward. After the lapse of five years, spent chiefly at Corinth and Ephesus, St. Paul passed through Macedonia, A.D. 57, on his way to Greece, and probably visited Philippi for the second time, and was there joined by Timothy. He wrote at Philippi his second Epistle to the Corinthians. On returning from Greece, kjv@Acts:20:4) he again found a refuge among his faithful Philippians, where he spent some days at Easter, A.D. 58, with St. Luke, who accompanied him when he sailed from Neapolis. Once more, in his Roman captivity, A.D. 62, their care of him revived-again. They sent Epaphroditus bearing their alms for the apostle’s support, and ready also to tender his personal service. kjv@Philemon:2:25) St. Paul’s aim in writing is plainly this: while acknowledging the alms of the Philippians and the personal services of their messenger, to give them some information respecting his own condition, and some advice respecting theirs. Strangely full of joy and thanksgiving amidst adversity, like the apostle’s midnight hymn from the depth of his Philippian dungeon, this epistle went forth from his prison at Rome. In most other epistles he writes with a sustained effort to instruct, or with sorrow, or with indignation; he is striving to supply imperfect or to correct erroneous teaching, to put down scandalous impurity or to schism in the church which he addresses. But in this epistle, though he knew the Philippians intimately and was not blind to the faults and tendencies to fault of some of them, yet he mentions no evil so characteristic of the whole Church as to call for general censure on his part or amendment on theirs. Of all his epistles to churches, none has so little of an official character as this.

PHILISTIA - P>@ - (Heb. Pelesheth) (land of sojourners). The word thus translated (in) kjv@Psalms:60:8 kjv@Psalms:87:4 kjv@Psalms:108:9 ) is in the original identical with that elsewhere rendered Palestine, which always means land of the Philistines. (Philistia was the plain on the southwest coast of Palestine. It was 40 miles long on the coast of the Mediterranean between Gerar and Joppa, and 10 miles wide at the northern end and 20 at the southern.
ED.) This plain has been in all ages remarkable for the extreme richness of its soil. It was also adapted to the growth of military power; for while the itself permitted. the use of war-chariots, which were the chief arm of offence, the occasional elevations which rise out of it offered secure sites for towns and strongholds. It was, moreover, a commercial country: from its position it must have been at all times the great thoroughfare between Phoenicia and Syria in the north and Egypt and Arabia in the south.

PHILISTINES - P>@ - (immigrants), The origin of the Philistines is nowhere expressly stated in the Bible; but as the prophets describe them as "the Philistines-from Caphtor," kjv@Amos:9:7) and "the remnant of the maritime district of Caphtor" kjv@Jeremiah:47:4) it is prima facie probable that they were the Caphtorim which came out of Caphtor" who expelled the Avim from their territory and occupied it; in their place, (2:23) and that these again were the Caphtorim mentioned in the Mosaic genealogical table among the descendants of Mizraim. kjv@Genesis:10:14) It has been generally assumed that Caphtor represents Crete, and that the Philistines migrated from that island, either directly or through Egypt, into Palestine. But the name Caphtor is more probably identified with the Egyptian Coptos. CAPHTOR, CAPHTORIM History.
The Philistines must have settled in the land of Canaan before the time of Abraham; for they are noticed in his day as a pastoral tribe in the neighborhood of Gerur. kjv@Genesis:21:32-34 kjv@Genesis:26:1 kjv@Genesis:26:8) Between the times of Abraham and Joshua the Philistines had changed their quarters, and had advanced northward into the plain of Philistia. The Philistines had at an early period attained proficiency in the arts of peace. Their wealth was abundant, kjv@Judges:16:5 kjv@Judges:16:19) and they appear in all respects to have been a prosperous people. Possessed of such elements of power, they had attained in the time of the judges an important position among eastern nations. About B.C. 1200 we find them engaged in successful war with the Sidonians. Justin 18:3. The territory of the Philistines having been once occupied by the Canaanites, formed a portion of the promised land, and was assigned the tribe of Judah. kjv@Joshua:15:2 kjv@Joshua:15:12-45-47) No portion of it, however, was conquered in the lifetime of Joshua, kjv@Joshua:13:2) and even after his death no permanent conquest was effected, kjv@Judges:3:3) though we are informed that the three cities of Gaza, Ashkelon and Ekron were taken. kjv@Judges:1:18) The Philistines soon recovered these, and commenced an aggressive policy against the Israelites, by which they gained a complete ascendancy over them. Individual heroes were raised up from time to time, such as Shamgar the son of Anath, kjv@Judges:3:31) and still more Samson, Judg 13-16, but neither of these men succeeded in permanently throwing off the yoke. The Israelites attributed their past weakness to their want, of unity, and they desired a king, with the special object of leading them against the foe. ( kjv@1Samuel:8:20) Saul threw off the yoke; and the Philistines were defeated with great slaughter at Geba. ( kjv@1Samuel:13:3) They made no attempt to regain their supremacy for about twenty-five years, and the scene of the next contest shows the altered strength of the two parties. It was no longer in the central country, but in a ravine leading down to the Philistine plain, the valley of Elah, the position of which is about 14 miles southwest of Jerusalem. On this occasion the prowess of young David secured success to Israel, and the foe was pursued to the gates of Gath and Ekron. ( kjv@1Samuel:17:1) ... The power of the Philistines was, however, still intact on their own territory. The border warfare was continued. The scene of the next conflict was far to the north, in the valley of Esdraelon. The battle on this occasion proved disastrous to the Israelites; Saul himself perished, and the Philistines penetrated across the Jordan and occupied the, forsaken cities. ( kjv@1Samuel:31:1-7) On the appointment of David to be king, he twice attacked them, and on each occasion with signal success, in the first case capturing their images, in the second pursuing them "from Geba until thou come to Gazer." (2 Samuel kjv@5:17-25; 1Chronicles:14:8-16) Henceforth the Israelites appear as the aggressors. About seven years after the defeat at Rephaim, David, who had now consolidated his power, attacked them on their own soil end took Gath with its dependencies. The whole of Philistine was included in Solomon’s empire. Later when the Philistines, joined by the Syrians and Assyrians, made war on the kingdom of Israel, Hezekiah formed an alliance with the Egyptians, as a counterpoise to the Assyrians, and the possession of Philistia became henceforth the turning-point of the struggle between the two great empires of the East. The Assyrians under Tartan, the general of Sargon, made an expedition against Egypt, and took Ashdod, as the key of that country. kjv@Isaiah:20:1 kjv@Isaiah:20:4-5) Under Senacherib, Philistia was again the scene of important operations. The Assyrian supremacy was restored by Esarhaddon, and it seems probable that the Assyrians retained their hold on Ashdod until its capture, after a long siege, by Psammetichus. It was about this time that Philistia was traversed by vast Scythian horde on their way to Egypt. The Egyptian ascendancy was not as yet re-established, for we find the next king, Necho, compelled to besiege Gaza on his return from the battle of Megiddo. After the death of Necho the contest was renewed between the Egyptians and the Chaldeans under Nebuchadnezzar, and the result was specially disastrous to the Philistines. The "old hatred" that the Philistines bore to the Jews was exhibited in acts of hostility at the time of the Babylonish captivity, kjv@Ezekiel:25:15-17) but on the return this was somewhat abated, for some of the Jews married Philistine women, to the great scandal of their rulers. kjv@Nehemiah:13:23-24) From this time the history of Philistia is absorbed in the struggles of the neighboring kingdoms. The latest notices of the Philistines as a nation occur in 1 Macc. 3-5. Institutions, religion, etc .
With regard to the institutions of the Philistines our information is very scanty, The five chief cities had, as early as the days of Joshua, constituted themselves into a confederacy, restricted however, in all probability, to matters of offence and defence. Each was under the government of a prince, kjv@Joshua:13:3; kjv@Judges:3:3) etc.; ( kjv@1Samuel:18:30 kjv@1Samuel:29:6) and each possessed its own territory. The Philistines appear to have been deeply imbued with superstition: they carried their idols with them on their campaigns, (2 Samuel kjv@5:21) and proclaimed their victories in their presence. ( kjv@1Samuel:31:9) The gods whom they chiefly worshipped were Dagon, kjv@Judges:16:23; kjv@1Samuel:5:3-5; kjv@1Chronicles:10:10) 1Macc. 10:83, Ashtaroth, ( kjv@1Samuel:31:10) Herod. kjv@1:105, and Baalzebub. ( kjv@2Kings:1:2-6)

PHILOLOGUS - P>@ - a Christian at Rome to whom St. Paul sends his salutation. kjv@Romans:18:15)

PHILOSOPHY - P>@ - It is the object of the following article to give some account (I.) of that development of thought among the Jews which answered to the philosophy of the West; (II.) of the systematic progress of Greek philosophy as forming a complete whole; and (III.) of the contact of Christianity with philosophy. I. THE PHILOSOPHIC DISCIPLINE OF THE JEWS.
Philosophy, if we limit the word strictly to describe the free pursuit of knowledge of which truth is the one complete end is essentially of western growth. In the East the search after wisdom has always been connected with practice. The history of the Jews offers no exception to this remark: there is no Jewish philosophy, properly so called. The method of Greece was to proceed from life to God; the method of Israel (so to speak) was to proceed from God to life. The axioms of one system are the conclusions of the other. The one led to the successive abandonment of the noblest domains of science which man had claimed originally as his own, till it left bare systems of morality; the other, in the fullness of time, prepared many to welcome the Christ
the Truth. The philosophy of the Jews, using the word in a large sense, is to be sought for rather in the progress of the national life than in special books. Step by step the idea of the family was raised into that of the people; and the kingdom furnished the basis of those wider promises which included all nations in one kingdom of heaven. The social, the political, the cosmical relations of man were traced out gradually in relation to God. The philosophy of the Jews is thus essentially a moral philosophy, resting on a definite connection with God. The doctrines of Creation and Providence, of an infinite divine person and of a responsible human will, which elsewhere form the ultimate limits of speculation, are here assumed at the outset. The Psalms, which, among the other infinite lessons which they convey, give a deep insight into the need of a personal apprehension of truth, everywhere declare the absolute sovereignty of God over the material and the moral world. One man among all is distinguished among the Jews as "the wise man". The description which is given of his writings serves as a commentary on the national view of philosophy (Kings:4:30-33) The lesson of practical duty, the full utterance of "a large heart," ibid. 29, the careful study of God’s creatures,
this is the sum of wisdom. Yet in fact the very practical aim of this philosophy leads to the revelation of the most sublime truth. Wisdom was gradually felt to be a person, throned by God and holding converse with men. kjv@Proverbs:8:1) ... She was seen to stand in open enmity with "the strange woman"), who sought to draw them aside by sensuous attractions; and thus a new step was made toward the central doctrine of Christianity:
the incarnation of the Word. Two books of the Bible, Job and Ecclesiastes, of which the latter at any rate belongs to the period of the close of the kingdom, approach more nearly than any others to the type of philosophical discussions. But in both the problem is moral and not metaphysical. The one deals with the evils which afflict "the perfect and upright;" the other with the vanity of all the pursuits and pleasures of earth. The captivity necessarily exercised a profound influence. The teaching of Persia Jewish thought. The teaching of Persia seems to have been designed to supply important elements in the education of the chosen people. But it did yet more than this. The contact of the Jews with Persia thus gave rise to a traditional mysticism. Their contact with Greece was marked by the rise of distinct sects. In the third century B.C. the great Doctor Antigonus of Socho bears a Greek name, and popular belief pointed to him as the teacher of Sadoc and Boethus the supposed founders of Jewish rationalism. At any rate we may date from this time the twofold division of Jewish speculation, The Sadducees appear as the supporters of human freedom in its widest scope; the Pharisees of a religious Stoicism. At a later time the cycle of doctrine was completed, when by a natural reaction the Essenes established as mystic Asceticism. II. THE DEVELOPMENT OF GREEK PHILOSOPHY.
The various attempts which have been made to derive western philosophy from eastern sources have signally failed. It is true that in some degree the character of Greek speculation may have been influenced, at least in its earliest-stages, by religious ideas which were originally introduced from the East; but this indirect influence does hot affect the real originality of the Greek teachers. The very value of Greek teaching lies in the fact that it was, as far as is possible, a result of simple reason, or, if faith asserts ifs prerogative, the distinction is sharply marked. Of the various classifications of the Greek schools which have been proposed, the simplest and truest seems to be that which divides the history of philosophy into three great periods, the first reaching to the era of the Sophists, the next to the death of Aristotle, the third to the Christian era. In the first period the world objectively is the great centre of inquiry; in the second, the "ideas" of things, truth, and being; in the third, the chief interest of philosophy falls back upon the practical conduct of life. After the Christian era philosophy ceased to have any true vitality in Greece, but it made fresh efforts to meet the conditions of life at Alexandria and Rome. The pre
- Socratic schools .
The first Greek philosophy was little more than an attempt to follow out in thought the mythic cosmogonies of earlier poets. What is the one permanent element which underlies the changing forms of things?
this was the primary inquiry, to which the Ionic school endeavored to find an answer. Thales (cir. B.C. 639-543) pointed to moisture (water) as the one source and supporter of life. Anaximenes (cir. B.C. 520-480) substituted air for wafer. At a much later date (cir. B.C. 460) Diogenes of Apollonia represented this elementary "air" as endowed with intelligence. The Socratic schools .
In the second period of Greek philosophy the scene and subject were both changed. A philosophy of ideas, using the term in its widest sense, succeeded a philosophy of nature, in three generations Greek speculation reached its greatest glory in the teaching of Socrates, Plato and Aristotle. The famous sentence in which Aristotle characterizes the teachings of Socrates (B.C.465-399) places his scientific position in the clearest light. There are two things, he says, which we may rightly attribute to Socrates
inductive reasoning and general definition. By the first he endeavored to discover the permanent element which underlies the changing forms of appearances and the varieties of opinion; by the second he fixed the truth which he had thus gained. But, besides this, Socrates rendered another service to truth. Ethics occupied in his investigations the primary place which had hitherto been held by Physics. The great aim of his induction was to establish the sovereignty of Virtue. He affirmed the existence of a universal law of right and wrong. He connected philosophy with action, both in detail and in general. On the one side he upheld the supremacy of Conscience, on the other the working of Providence. The post
- Socratic schools .
after Aristotle, philosophy took a new direction. Speculation became mainly personal. Epicurus (B.C. 352-270) defined the object of philosophy to be the attainment of a happy life. The pursuit of truth for its own sake he recognized as superfluous. He rejected dialectics as a useless study, and accepted the senses, in the widest acceptation of the term, as the criterion of truth. But he differed widely from the Cyrenaics in his view of happiness. The happiness at which the wise man aims is to be found, he said, not in momentary gratification, but in life-long pleasure. All things were supposed to come into being by chance, and so pass away. The individual was left master of own life. While Epicurus asserted in this manner the claims of one part of man’s nature in the conduct of life, Zeno of Citium (cir. B.C. 280), with equal partiality advocated a purely spiritual (intellectual) morality. Opposition between the two was complete. The infinite, chance-formed worlds of the one stand over against the one harmonious world of the other. On the one aide are gods regardless of material things, on the other a Being permeating and vivifying all creation. This difference necessarily found its chief expression in Ethics. III. CHRISTIANITY IN CONTACT WITH ANCIENT PHILOSOPHY.
The only direct trace of the contact of Christianity with western philosophy in the New Testament is in the account of St. Paul’s visit to Athens, kjv@Acts:17:18) and there is nothing in the apostolic writings to show that it exercised any important influence upon the early Church. Comp. ( kjv@1Corinthians:1:22-24) But it was otherwise with eastern speculation, which penetrated more deeply through the mass of the people. The "philosophy" against which the Colossians were warned, kjv@Colossians:2:8) seems undoubtedly to have been of eastern origin, containing elements similar to those which were afterward embodied in various shapes of Gnosticism, as a selfish asceticism, and a superstitions reverence for angels, kjv@Colossians:2:16-23) and in the Epistles to Timothy, addressed to Ephesians, in which city St. Paul anticipated the rise of false teaching, kjv@Acts:20:30) two distinct forms of error may be traced in addition to Judaism, due more or less to the same influence. The writings of the sub-apostolic age, with the exception of the famous anecdote of Justin Martyr (Dial. 2
1), throw little light upon the relations of Christianity and philosophy. Christian philosophy may be in one sense a contradiction in terms, for Christianity confessedly derives its first principles from revelation, and not from simple reason; but there is no less a true philosophy of Christianity, which aims to show how completely these meet the instincts and aspirations of all ages. The exposition of such a philosophy would be the work of a modern Origen.

PHINEHAS - P>@ - (mouth of brass). Son of Eleazar and grandson of Aaron. kjv@Exodus:6:25) He is memorable for having while quite a youth, by his zeal and energy at the critical moment of the licentious idolatry of Shittim, appeased the divine wrath, and put a stop to the plague which was destroying the nation. kjv@Numbers:25:7) (B.C. 1452.) For this he was rewarded by the special approbation of Jehovah and by a promise that the priesthood should remain in his family forever. kjv@Numbers:25:10-13) He was appointed to accompany as priest the expedition by which the Midianites were destroyed. ch. kjv@Numbers:31:6) Many years later he also headed the party which was despatched from Shiloh to remonstrate against the altar which the transjordanic tribes were reported to have built near Jordan. kjv@Joshua:22:13-32) In the partition of the country he received an allotment of his own
a hill on Mount Ephraim which bore his name. After Eleazar’s death he became high priest
the third of the series. In this capacity he is introduced as giving the oracle to the nation during the whole struggle with the Benjamites on the matter of Gibeah. kjv@Judges:20:28) The verse which closes the book of Joshua is ascribed to Phinehas, as the description of the death of Moses at the end of Deuteronomy is to Joshua. The tomb of Phinehas, a place of great resort to both Jews and Samaritans, is shown at Awertah , four miles southeast of Nablus . Second son of Eli. ( kjv@1Samuel:1:3 kjv@1Samuel:2:34 kjv@1Samuel:4:4 ,11,17-19; 14:3) Phinehas was killed with his brother by the Philistines when the ark was captured. (B.C. 1125.) ELI A Levite of Ezra’s time, kjv@Ezra:8:33) unless the meaning be that Eleazar was of the family of the great Phinehas.

PHLEGON - P>@ - (burning), a Christian at Rome whom St. Paul salutes. kjv@Romans:16:14) (A.D.55.) Pseudo
- Hippolytus makes him one of the seventy disciples and bishop of Marathon.

PHOEBE - P>@ - (radiant) the first and one of the most important of the Christian persons the detailed mention of whom nearly all the last chapter of the Epistle to the Romans. (A.D.55.) What is said of her, kjv@Romans:16:1-2) is worthy of special notice because of its bearing on the question of the deaconesses of the apostolic Church.

PHOENICE, PHOENICIA - P>@ - (land of palm trees) a tract of country, of which Tyre and Sidon were the principal cities, to the north of Palestine, along the coast of the Mediterranean Sea bounded by that sea on the west, and by the mountain range of Lebanon on the east. The name was not the one by which its native inhabitants called it, but was given to it by the Greeks, from the Greek word for the palm tree. The native name of Phoenicia was Kenaan (Canaan) or Kna , signifying lowland, so named in contrast to the ad joining Aram, i.e. highland, the Hebrew name of Syria. The length of coast to which the name of Phoenicia was applied varied at different times. What may be termed Phoenicia proper was a narrow undulating plain, extending from the pass of Ras el
- Beyad or Abyad , the Promontorium Album of the ancients, about six miles south of Tyre, to the Nahr el
- Auly , the ancient Bostrenus, two miles north of Sidon. The plain is only 28 miles in length. Its average breadth is about a mile; but near Sidon the mountains retreat to a distance of two miles, and near Tyre to a distance of five miles. A longer district, which afterward became entitled to the name of Phoenicia, extended up the coast to a point marked by the island of Aradus, and by Antaradus toward the north; the southern boundary remaining the same as in Phoenicia proper. Phoenicia, thus defined is estimated to have been about 120 miles in length; while its breadth, between Lebanon and the sea, never exceeded 20 miles, and was generally much less. The whole of Phoenicia proper is well watered by various streams from the adjoining hills. The havens of Tyre and Sidon afforded water of sufficient depth for all the requirements of ancient navigation, and the neighboring range of the Lebanon, in its extensive forests, furnished what then seemed a nearly inexhaustible supply of timber for ship-building. Language and race .
The Phoenicians spoke a branch of the Semitic language so closely allied to Hebrew that Phoenician and Hebrew, though different dialects, may practically be regarded as the same language. Concerning the original race to which the Phoenicians belonged, nothing can be known with certainty, because they are found already established along the Mediterranean Sea at the earliest dawn of authentic history, and for centuries afterward there is no record of their origin. According to Herodotus, kjv@7:89, they said of themselves in his time that they came in days of old from the shores of the Red Sea and in this there would be nothing in the slightest degree improbable as they spoke a language cognate to that of the Arabians, who inhabited the east coast of that sea. Still neither the truth nor the falsehood of the tradition can now be proved. But there is one point respecting their race which can be proved to be in the highest degree probable, and which has peculiar interest as bearing on the Jews, viz., that the Phoenicians were of the same race as the Canaanites. Commerce, etc .
In regard to Phoenician trade, connected with the Israelites, it must be recollected that up to the time of David not one of the twelve tribes seems to have possessed a single harbor on the seacoast; it was impossible there fore that they could become a commercial people. But from the time that David had conquered Edom, an opening for trade was afforded to the Israelites. Solomon continued this trade with its king, obtained timber from its territory and employed its sailors and workmen. (2 Samuel kjv@5:11; Kings:5:9,17-18) The religion of the Phoenicians, opposed to Monotheism, was a pantheistical personification of the forces of nature and in its most philosophical shadowing forth of the supreme powers it may be said to have represented the male and female principles of production. In its popular form it was especially a worship of the sun, moon and five planets, or, as it might have been expressed according to ancient notions, of the seven planets
the most beautiful and perhaps the most natural form of idolatry ever presented to the human imagination. Their worship was a constant temptation for the Hebrews to Polytheism and idolatry
Because undoubtedly the Phoenicians, as a great commercial people, were more generally intelligent, and as we should now say civilized, than the inland agricultural population of Palestine. When the simple-minded Jews, therefore, came in contact with a people more versatile and apparently more enlightened than themselves, but who nevertheless, either in a philosophical or in a popular form admitted a system of Polytheism an influence would be exerted on Jewish minds tending to make them regard their exclusive devotion to their own one God Jehovah, however transcendent his attributes, as unsocial and morose. The Phoenician religion had in other respects an injurious effect on the people of Palestine, being in some points essentially demoralizing, For example, it mentioned the dreadful superstition of burning children as sacrifices to a Phoenician god. Again, parts of the Phoenician religion, especially the worship of Astarte, fended to encourage dissoluteness in the relations of the sexes, and even to sanctify impurities of the most abominable description. The only other fact respecting the Phoenicians that need be mentioned here is that the invention of letters was universally asserted by the Greeks and Romans to have been communicated by the Phoenicians to the Greeks. For further details respecting the Phoenicians see TYRE and ZIDON, OR SIDON. Phoenicia is now a land of ruins.

PHRYGIA - P>@ - (dry, barren). Perhaps there is no geographical term in the New Testament which is less capable of an exact definition. In fact there was no Roman province of Phrygia till considerably after the first establishment of Christianity in the peninsula of Asia Minor. The word was rather ethnological than political, and denoted in a vague manner the western part of the central region of that peninsula. Accordingly, in two of the three places where it is used it is mentioned in a manner not intended to he precise. kjv@Acts:16:6 kjv@Acts:18:23) By Phrygia we must understand an extensive district in Asia Minor which contributed portions to several Roman provinces, and varying portions at different times. (All over this district the Jews were probably numerous. The Phrygians were a very ancient people, and were supposed to be among the aborigines of Asia Minor. Several bishops from Phrygia were present at the Councils of Nice, A.D. 325, and of Constantinople, A.D. 381, showing the prevalence of Christianity at that time
ED.)

PHURAH - P>@ - (bough), Gideon’s servant, probably his armor-bearer, comp. ( kjv@1Samuel:14:1) who accompanied him in his midnight visit to the camp of the Midianites. kjv@Judges:7:10-11)

PHURIM - P>@ - kjv@Esther:11:1) PURIM

PHUT, PUT - P>@ - (a bow) the third name in the list of the sons of Ham kjv@Genesis:10:6; kjv@1Chronicles:1:8) elsewhere applied to an African country or people. The few mentions of Phut in the Bible clearly indicate a country or people of Africa, and, it must be added, probably not far from Egypt. kjv@Isaiah:66:19; kjv@Jeremiah:46:9; kjv@Ezekiel:27:10 kjv@Ezekiel:30:5 kjv@Ezekiel:38:5 ; kjv@Nahum:3:9) Some identify it with Libya, in the northern part Africa near the Mediterranean Sea; others, as Mr. Poole, with Nubia, south of Egypt.

PHUVAH - P>@ - (mouth), one of the sons of Issachar, kjv@Genesis:46:13) and founder of the family of the Punites.

PHYGELLUS - P>@ - (fugitive). HERMOGENES

PHYGELUS - P>@ - Used in the Revised Version in ( kjv@2Timothy:1:15) for PHYGELLUS.

PHYLACTERY - P>@ - FRONTLETS, OR PHYLACTERIES

easton:

Phalec @ kjv@Luke:3:35)=Peleg (q.v.), kjv@Genesis:11:16.

Phallu @ separated, the second son of Reuben kjv@Genesis:46:9).

Phalti @ deliverance of the Lord, the son of Laish of Gallim ( kjv@1Samuel:25:44)= Phaltiel ( kjv@2Samuel:3:15). Michal, David's wife, was given to him.

Phanuel @ face of God, father of the prophetess Anna (q.v.), kjv@Luke:2:36.

Pharaoh @ the official title borne by the Egyptian kings down to the time when that country was conquered by the Greeks. (
See EGYPT

(1.) The Pharaoh who was on the throne when Abram went down into Egypt kjv@Genesis:12:10-20) was probably one of the Hyksos, or "shepherd kings." The Egyptians called the nomad tribes of Syria Shasu, "plunderers," their king or chief Hyk, and hence the name of those invaders who conquered the native kings and established a strong government, with Zoan or Tanis as their capital. They were of Semitic origin, and of kindred blood accordingly with Abram. They were probably driven forward by the pressure of the Hittites. The name they bear on the monuments is "Mentiu."

(2.) The Pharaoh of Joseph's days kjv@Genesis:41) was probably Apopi, or Apopis, the last of the Hyksos kings. To the old native Egyptians, who were an African race, shepherds were "an abomination;" but to the Hyksos kings these Asiatic shepherds who now appeared with Jacob at their head were congenial, and being akin to their own race, had a warm welcome kjv@Genesis:47:5-6). Some argue that Joseph came to Egypt in the reign of Thothmes III., long after the expulsion of the Hyksos, and that his influence is to be seen in the rise and progress of the religious revolution in the direction of monotheism which characterized the middle of the Eighteenth Dynasty. The wife of Amenophis III., of that dynasty, was a Semite. Is this singular fact to be explained from the presence of some of Joseph's kindred at the Egyptian court? Pharaoh said to Joseph, "Thy father and thy brethren are come unto thee: the land of Egypt is before thee; in the best of the land make thy father and brethren to dwell" kjv@Genesis:47:5-6).

(3.) The "new king who knew not Joseph" kjv@Exodus:1:8-22) has been generally supposed to have been Aahmes I., or Amosis, as he is called by Josephus. Recent discoveries, however, have led to the conclusion that Seti was the "new king." For about seventy years the Hebrews in Egypt were under the powerful protection of Joseph. After his death their condition was probably very slowly and gradually changed. The invaders, the Hyksos, who for some five centuries had been masters of Egypt, were driven out, and the old dynasty restored. The Israelites now began to be looked down upon. They began to be afflicted and tyrannized over. In process of time a change appears to have taken place in the government of Egypt. A new dynasty, the Nineteenth, as it is called, came into power under Seti I., who was its founder. He associated with him in his government his son, Rameses II., when he was yet young, probably ten or twelve years of age. Note, Professor Maspero, keeper of the museum of Bulak, near Cairo, had his attention in 1870 directed to the fact that scarabs, i.e., stone and metal imitations of the beetle (symbols of immortality), originally worn as amulets by royal personages, which were evidently genuine relics of the time of the ancient Pharaohs, were being sold at Thebes and different places along the Nile. This led him to suspect that some hitherto undiscovered burial-place of the Pharaohs had been opened, and that these and other relics, now secretly sold, were a part of the treasure found there. For a long time he failed, with all his ingenuity, to find the source of these rare treasures. At length one of those in the secret volunteered to give information regarding this burial-place. The result was that a party was conducted in 1881 to Dier el
- Bahari, near Thebes, when the wonderful discovery was made of thirty-six mummies of kings, queens, princes, and high priests hidden away in a cavern prepared for them, where they had lain undisturbed for thirty centuries. "The temple of Deir el
- Bahari stands in the middle of a natural amphitheatre of cliffs, which is only one of a number of smaller amphitheatres into which the limestone mountains of the tombs are broken up. In the wall of rock separating this basin from the one next to it some ancient Egyptian engineers had constructed the hiding-place, whose secret had been kept for nearly three thousand years." The exploring party being guided to the place, found behind a great rock a shaft 6 feet square and about 40 feet deep, sunk into the limestone. At the bottom of this a passage led westward for 25 feet, and then turned sharply northward into the very heart of the mountain, where in a chamber 23 feet by 13, and 6 feet in height, they came upon the wonderful treasures of antiquity. The mummies were all carefully secured and brought down to Bulak, where they were deposited in the royal museum, which has now been removed to Ghizeh. Among the most notable of the ancient kings of Egypt thus discovered were Thothmes III., Seti I., and Rameses II. Thothmes III. was the most distinguished monarch of the brilliant Eighteenth Dynasty. When this mummy was unwound "once more, after an interval of thirty-six centuries, human eyes gazed on the features of the man who had conquered Syria and Cyprus and Ethiopia, and had raised Egypt to the highest pinnacle of her power. The spectacle, however, was of brief duration. The remains proved to be in so fragile a state that there was only time to take a hasty photograph, and then the features crumbled to pieces and vanished like an apparition, and so passed away from human view for ever." "It seems strange that though the body of this man," who overran Palestine with his armies two hundred years before the birth of Moses, "mouldered to dust, the flowers with which it had been wreathed were so wonderfully preserved that even their colour could be distinguished" (Manning's Land of the Pharaohs). Seti I. (his throne name Merenptah), the father of Rameses II., was a great and successful warrior, also a great builder. The mummy of this Pharaoh, when unrolled, brought to view "the most beautiful mummy head ever seen within the walls of the museum. The sculptors of Thebes and Abydos did not flatter this Pharaoh when they gave him that delicate, sweet, and smiling profile which is the admiration of travellers. After a lapse of thirty-two centuries, the mummy retains the same expression which characterized the features of the living man. Most remarkable of all, when compared with the mummy of Rameses II., is the striking resemblance between the father and the son. Seti I. is, as it were, the idealized type of Rameses II. He must have died at an advanced age. The head is shaven, the eyebrows are white, the condition of the body points to considerably more than threescore years of life, thus confirming the opinions of the learned, who have attributed a long reign to this king."

(4.) Rameses II., the son of Seti I., is probably the Pharaoh of the Oppression. During his forty years' residence at the court of Egypt, Moses must have known this ruler well. During his sojourn in Midian, however, Rameses died, after a reign of sixty-seven years, and his body embalmed and laid in the royal sepulchre in the Valley of the Tombs of Kings beside that of his father. Like the other mummies found hidden in the cave of Deir el
- Bahari, it had been for some reason removed from its original tomb, and probably carried from place to place till finally deposited in the cave where it was so recently discovered. In 1886, the mummy of this king, the "great Rameses," the "Sesostris" of the Greeks, was unwound, and showed the body of what must have been a robust old man. The features revealed to view are thus described by Maspero: "The head is long and small in proportion to the body. The top of the skull is quite bare. On the temple there are a few sparse hairs, but at the poll the hair is quite thick, forming smooth, straight locks about two inches in length. White at the time of death, they have been dyed a light yellow by the spices used in embalmment. The forehead is low and narrow; the brow-ridge prominent; the eye-brows are thick and white; the eyes are small and close together; the nose is long, thin, arched like the noses of the Bourbons; the temples are sunk; the cheek-bones very prominent; the ears round, standing far out from the head, and pierced, like those of a woman, for the wearing of earrings; the jaw-bone is massive and strong; the chin very prominent; the mouth small, but thick-lipped; the teeth worn and very brittle, but white and well preserved. The moustache and beard are thin. They seem to have been kept shaven during life, but were probably allowed to grow during the king's last illness, or they may have grown after death. The hairs are white, like those of the head and eyebrows, but are harsh and bristly, and a tenth of an inch in length. The skin is of an earthy-brown, streaked with black. Finally, it may be said, the face of the mummy gives a fair idea of the face of the living king. The expression is unintellectual, perhaps slightly animal; but even under the somewhat grotesque disguise of mummification there is plainly to be seen an air of sovereign majesty, of resolve, and of pride." Both on his father's and his mother's side it has been pretty clearly shown that Rameses had Chaldean or Mesopotamian blood in his veins to such a degree that he might be called an Assyrian. This fact is thought to throw light on kjv@Isaiah:52:4.

(5.) The Pharaoh of the Exodus was probably Menephtah I., the fourteenth and eldest surviving son of Rameses II. He resided at Zoan, where he had the various interviews with Moses and Aaron recorded in the book of Exodus. His mummy was not among those found at Deir el
- Bahari. It is still a question, however, whether Seti II. or his father Menephtah was the Pharaoh of the Exodus. Some think the balance of evidence to be in favour of the former, whose reign it is known began peacefully, but came to a sudden and disastrous end. The "Harris papyrus," found at Medinet
- Abou in Upper Egypt in 1856, a state document written by Rameses III., the second king of the Twentieth Dynasty, gives at length an account of a great exodus from Egypt, followed by wide-spread confusion and anarchy. This, there is great reason to believe, was the Hebrew exodus, with which the Nineteenth Dynasty of the Pharaohs came to an end. This period of anarchy was brought to a close by Setnekht, the founder of the Twentieth Dynasty. "In the spring of 1896, Professor Flinders Petrie discovered, among the ruins of the temple of Menephtah at Thebes, a large granite stela, on which is engraved a hymn of victory commemorating the defeat of Libyan invaders who had overrun the Delta. At the end other victories of Menephtah are glanced at, and it is said that 'the Israelites (I-s-y-r-a-e-l-u) are minished (?) so that they have no seed.' Menephtah was son and successor of Rameses II., the builder of Pithom, and Egyptian scholars have long seen in him the Pharaoh of the Exodus. The Exodus is also placed in his reign by the Egyptian legend of the event preserved by the historian Manetho. In the inscription the name of the Israelites has no determinative of 'country' or 'district' attached to it, as is the case with all the other names (Canaan, Ashkelon, Gezer, Khar or Southern Palestine, etc.) mentioned along with it, and it would therefore appear that at the time the hymn was composed, the Israelites had already been lost to the sight of the Egyptians in the desert. At all events they must have had as yet no fixed home or district of their own. We may therefore see in the reference to them the Pharaoh's version of the Exodus, the disasters which befell the Egyptians being naturally passed over in silence, and only the destruction of the 'men children' of the Israelites being recorded. The statement of the Egyptian poet is a remarkable parallel to kjv@Exodus:1:10-22."

(6.) The Pharaoh of kjvKings:11:18-22.

(7.) So, king of Egypt ( kjv@2Kings:17:4).

(8.) The Pharaoh of kjv@1Chronicles:4:18.

(9.) Pharaoh, whose daughter Solomon married (kjvKings:3:1; 7:8).

(10.) Pharaoh, in whom Hezekiah put his trust in his war against Sennacherib ( kjv@2Kings:18:21).

(11.) The Pharaoh by whom Josiah was defeated and slain at Megiddo ( kjv@2Chronicals:35:20-24; kjv@2Kings:23:29-30). (
See NECHO

(12.) Pharaoh-hophra, who in vain sought to relieve Jerusalem when it was besieged by Nebuchadnezzar (q.v.), kjv@2Kings:25:1-4; comp. kjv@Jeremiah:37:5-8; kjv@Ezekiel:17:11-13. (
See ZEDEKIAH.)

Pharaoh's daughters @ Three princesses are thus mentioned in Scripture:

(1.) The princess who adopted the infant Moses (q.v.), kjv@Exodus:2:10. She is twice mentioned in the New Testament kjv@Acts:7:21: kjv@Hebrews:11:24). It would seem that she was alive and in some position of influence about the court when Moses was compelled to flee from Egypt, and thus for forty years he had in some way been under her influence. She was in all probability the sister of Rameses, and the daughter of Seti I. Josephus calls her Thermuthis. It is supposed by some that she was Nefert-ari, the wife as well as sister of Rameses. The mummy of this queen was among the treasures found at Deir-el
- Bahari.

(2.) "Bithiah the daughter of Pharaoh, which Mered took ( kjv@1Chronicles:4:18).

(3.) The wife of Solomon (kjvKings:3:1). This is the first reference since the Exodus to any connection of Israel with Egypt.

Pharez @ breach, the elder of the twin sons of Judah kjv@Genesis:38:29). From him the royal line of David sprang kjv@Ruth:4:18-22). "The chief of all the captains of the host" was of the children of Perez ( kjv@1Chronicles:27:3; kjv@Matthew:1:3).

Pharisees @ separatists (Heb. persahin, from parash, "to separate"). They were probably the successors of the Assideans (i.e., the "pious"), a party that originated in the time of Antiochus Epiphanes in revolt against his heathenizing policy. The first mention of them is in a description by Josephus of the three sects or schools into which the Jews were divided (B.C. 145). The other two sects were the Essenes and the Sadducees. In the time of our Lord they were the popular party kjv@John:7:48). They were extremely accurate and minute in all matters appertaining to the law of Moses kjv@Matthew:9:14 kjv@Matthew:23:15; kjv@Luke:11:39 kjv@Luke:18:12). Paul, when brought before the council of Jerusalem, professed himself a Pharisee kjv@Acts:23:6-8 kjv@Acts:26:4-5). There was much that was sound in their creed, yet their system of religion was a form and nothing more. Theirs was a very lax morality kjv@Matthew:5:20 kjv@Matthew:15:4 kjv@Matthew:15:8 kjv@Matthew:23:3 ,14, 23, 25; kjv@John:8:7). On the first notice of them in the New Testament kjv@Matthew:3:7), they are ranked by our Lord with the Sadducees as a "generation of vipers." They were noted for their self-righteousness and their pride kjv@Matthew:9:11; kjv@Luke:7:39 kjv@Luke:18:11-12). They were frequently rebuked by our Lord kjv@Matthew:12:39 kjv@Matthew:16:1-4). From the very beginning of his ministry the Pharisees showed themselves bitter and persistent enemies of our Lord. They could not bear his doctrines, and they sought by every means to destroy his influence among the people.

Pharpar @ swift, one of the rivers of Damascus ( kjv@2Kings:5:12). It has been identified with the 'Awaj, "a small lively river." The whole of the district watered by the 'Awaj is called the Wady el-'Ajam, i.e., "the valley of the Persians", so called for some unknown reason. This river empties itself into the lake or marsh Bahret Hijaneh, on the east of Damascus. One of its branches bears the modern name of Wady Barbar, which is probably a corruption of Pharpar.

Phebe @ a "deaconess of the church at Cenchrea," the port of Corinth. She was probably the bearer of Paul's epistle to the Romans. Paul commended her to the Christians at Rome; "for she hath been," says he, "a succourer of many, and of myself also" kjv@Romans:16:1-2).

Phenice @ properly Phoenix a palm-tree (as in the R.V.), a town with a harbour on the southern side of Crete kjv@Acts:27:12), west of the Fair Havens. It is now called Lutro.

Phenicia @ kjv@Acts:21:2) = Phenice (11:19; 15:3; R.V., Phoenicia), Gr. phoinix, "a palm", the land of palm-trees; a strip of land of an average breadth of about 20 miles along the shores of the Mediterranean, from the river Eleutherus in the north to the promotory of Carmel in the south, about 120 miles in length. This name is not found in the Old Testament, and in the New Testament it is mentioned only in the passages above referred to. "In the Egyptian inscriptions Phoenicia is called Keft, the inhabitants being Kefa; and since Keft-ur, or 'Greater Phoenicia,' was the name given to the delta of the Nile from the Phoenician colonies settled upon it, the Philistines who came from Caphtor or Keft-ur must have been of Phoenician origin" (comp. kjv@Deuteronomy:2:23; kjv@Jeremiah:47:4; kjv@Amos:9:7)., Sayce's Bible and the Monuments. Phoenicia lay in the very centre of the old world, and was the natural entrepot for commerce with foreign nations. It was the "England of antiquity." "The trade routes from all Asia converged on the Phoenician coast; the centres of commerce on the Euphrates and Tigris forwarding their goods by way of Tyre to the Nile, to Arabia, and to the west; and, on the other hand, the productions of the vast regions bordering the Mediterranean passing through the Canaanite capital to the eastern world." It was "situate at the entry of the sea, a merchant of the people for many isles" kjv@Ezekiel:27:3-4). The far-reaching commercial activity of the Phoenicians, especially with Tarshish and the western world, enriched them with vast wealth, which introduced boundless luxury and developed among them a great activity in all manner of arts and manufactures. (
See TYRE.) The Phoenicians were the most enterprising merchants of the old world, establishing colonies at various places, of which Carthage was the chief. They were a Canaanite branch of the race of Ham, and are frequently called Sidonians, from their principal city of Sidon. None could "skill to hew timber like unto the Sidonians" (kjvKings:5:6). King Hiram rendered important service to Solomon in connection with the planning and building of the temple, casting for him all the vessels for the temple service, and the two pillars which stood in the front of the porch, and "the molten sea" (kjvKings:7:21-23). Singular marks have been found by recent exploration on the great stones that form the substructure of the temple. These marks, both painted and engraved, have been regarded as made by the workmen in the quarries, and as probably intended to indicate the place of these stones in the building. "The Biblical account (kjvKings:5:17-18) is accurately descriptive of the massive masonry now existing at the south-eastern angle (of the temple area), and standing on the native rock 80 feet below the present surface. The Royal Engineers found, buried deeply among the rubbish of many centuries, great stones, costly and hewed stones, forming the foundation of the sanctuary wall; while Phoenician fragments of pottery and Phoenician marks painted on the massive blocks seem to proclaim that the stones were prepared in the quarry by the cunning workmen of Hiram, the king of Tyre." (
See TEMPLE The Phoenicians have been usually regarded as the inventors of alphabetic writing. The Egyptians expressed their thoughts by certain symbols, called "hieroglyphics", i.e., sacred carvings, so styled because used almost exclusively on sacred subjects. The recent discovery, however, of inscriptions in Southern Arabia (Yemen and Hadramaut), known as Hemyaritic, in connection with various philogical considerations, has led some to the conclusion that the Phoenician alphabet was derived from the Mineans (admitting the antiquity of the kingdom of Ma'in, kjv@Judges:10:12; kjv@2Chronicals:26:7). Thus the Phoenician alphabet ceases to be the mother alphabet. Sayce thinks "it is more than possible that the Egyptians themselves were emigrants from Southern Arabia." (
See MOABITE STONE.) "The Phoenicians were renowned in ancient times for the manufacture of glass, and some of the specimens of this work that have been preserved are still the wonder of mankind...In the matter of shipping, whether ship-building be thought of or traffic upon the sea, the Phoenicians surpassed all other nations." "The name Phoenicia is of uncertain origin, though it may be derived from Fenkhu, the name given in the Egyptian inscriptions to the natives of Palestine. Among the chief Phoenician cities were Tyre and Sidon, Gebal north of Beirut, Arvad or Arados and Zemar."

Phicol @ great, the chief captain of the army of Abimelech, the Philistine king of Gerar. He entered into an alliance with Abraham with reference to a certain well which, from this circumstance, was called Beersheba (q.v.), "the well of the oath" kjv@Genesis:21:22-32 kjv@Genesis:26:26).

Philadelphia @ brotherly love, a city of Lydia in Asia Minor, about 25 miles south-east of Sardis. It was the seat of one of the "seven churches" kjv@Revelation:3:7-12). It came into the possession of the Turks in A.D. 1392. It has several times been nearly destroyed by earthquakes. It is still a town of considerable size, called Allahshehr, "the city of God."

Philemon @ an inhabitant of Colosse, and apparently a person of some note among the citizens kjv@Colossians:4:9; kjv@Philemon:1:2). He was brought to a knowledge of the gospel through the instrumentality of Paul

(19), and held a prominent place in the Christian community for his piety and beneficence (4-7). He is called in the epistle a "fellow-labourer," and therefore probably held some office in the church at Colosse; at all events, the title denotes that he took part in the work of spreading a knowledge of the gospel.

Philemon, Epistle to @ was written from Rome at the same time as the epistles to the Colossians and Ephesians, and was sent also by Onesimus. It was addressed to Philemon and the members of his family. It was written for the purpose of interceding for Onesimus (q.v.), who had deserted his master Philemon and been "unprofitable" to him. Paul had found Onesimus at Rome, and had there been instrumental in his conversion, and now he sends him back to his master with this letter. This epistle has the character of a strictly private letter, and is the only one of such epistles preserved to us. "It exhibits the apostle in a new light. He throws off as far as possible his apostolic dignity and his fatherly authority over his converts. He speaks simply as Christian to Christian. He speaks, therefore, with that peculiar grace of humility and courtesy which has, under the reign of Christianity, developed the spirit of chivalry and what is called 'the character of a gentleman,' certainly very little known in the old Greek and Roman civilization" (Dr. Barry). (
See SLAVE.)

Philetus @ amiable, with Hymenaeus, at Ephesus, said that the "resurrection was past already" ( kjv@2Timothy:2:17-18). This was a Gnostic heresy held by the Nicolaitanes. (
See ALEXANDER 4.)

Philip @ lover of horses.

(1.) One of the twelve apostles; a native of Bethsaida, "the city of Andrew and Peter" kjv@John:1:44). He readily responded to the call of Jesus when first addressed to him

(43), and forthwith brought Nathanael also to Jesus (45-46). He seems to have held a prominent place among the apostles kjv@Matthew:10:3; kjv@Mark:3:18; kjv@John:6:5-7 kjv@John:12:21-22 kjv@John:14:8 -9; kjv@Acts:1:13). Of his later life nothing is certainly known. He is said to have preached in Phrygia, and to have met his death at Hierapolis.

(2.) One of the "seven" kjv@Acts:6:5), called also "the evangelist" (21:8-9). He was one of those who were "scattered abroad" by the persecution that arose on the death of Stephen. He went first to Samaria, where he laboured as an evangelist with much success (8:5-13). While he was there he received a divine command to proceed toward the south, along the road leading from Jerusalem to Gaza. These towns were connected by two roads. The one Philip was directed to take was that which led through Hebron, and thence through a district little inhabited, and hence called "desert." As he travelled along this road he was overtaken by a chariot in which sat a man of Ethiopia, the eunuch or chief officer of Queen Candace, who was at that moment reading, probably from the Septuagint version, a portion of the prophecies of Isaiah (53:6-7). Philip entered into conversation with him, and expounded these verses, preaching to him the glad tidings of the Saviour. The eunuch received the message and believed, and was forthwith baptized, and then "went on his way rejoicing." Philip was instantly caught away by the Spirit after the baptism, and the eunuch saw him no more. He was next found at Azotus, whence he went forth in his evangelistic work till he came to Caesarea. He is not mentioned again for about twenty years, when he is still found at Caesarea kjv@Acts:21:8) when Paul and his companions were on the way to Jerusalem. He then finally disappears from the page of history.

(3.) Mentioned only in connection with the imprisonment of John the Baptist kjv@Matthew:14:3; kjv@Mark:6:17; kjv@Luke:3:19). He was the son of Herod the Great, and the first husband of Herodias, and the father of Salome. (
See HEROD PHILIP I.)

(4.) The "tetrarch of Ituraea" kjv@Luke:3:1); a son of Herod the Great, and brother of Herod Antipas. The city of Caesarea
- Philippi was named partly after him kjv@Matthew:16:13; kjv@Mark:8:27). (
See HEROD PHILIP II.)

Philippi @

(1.) Formerly Crenides, "the fountain," the capital of the province of Macedonia. It stood near the head of the Sea, about 8 miles north-west of Kavalla. It is now a ruined village, called Philibedjik. Philip of Macedonia fortified the old Thracian town of Crenides, and called it after his own name Philippi (B.C. 359-336). In the time of the Emperor Augustus this city became a Roman colony, i.e., a military settlement of Roman soldiers, there planted for the purpose of controlling the district recently conquered. It was a "miniature Rome," under the municipal law of Rome, and governed by military officers, called duumviri, who were appointed directly from Rome. Having been providentially guided thither, here Paul and his companion Silas preached the gospel and formed the first church in Europe. (
See LYDIA.) This success stirred up the enmity of the people, and they were "shamefully entreated" kjv@Acts:16:9-40; kjv@1Thessalonians:2:2). Paul and Silas at length left this city and proceeded to Amphipolis (q.v.).

(2.) When Philip the tetrarch, the son of Herod, succeeded to the government of the northern portion of his kingdom, he enlarged the city of Paneas, and called it Caesarea, in honour of the emperor. But in order to distinguish it from the Caesarea on the sea coast, he added to it subsequently his own name, and called it Caesarea
- Philippi (q.v.).

Philippians, Epistle to @ was written by Paul during the two years when he was "in bonds" in Rome kjv@Philippians:1:7-13), probably early in the year A.D. 62 or in the end of 61. The Philippians had sent Epaphroditus, their messenger, with contributions to meet the necessities of the apostle; and on his return Paul sent back with him this letter. With this precious communication Epaphroditus sets out on his homeward journey. "The joy caused by his return, and the effect of this wonderful letter when first read in the church of Philippi, are hidden from us. And we may almost say that with this letter the church itself passes from our view. To-day, in silent meadows, quiet cattle browse among the ruins which mark the site of what was once the flourishing Roman colony of Philippi, the home of the most attractive church of the apostolic age. But the name and fame and spiritual influence of that church will never pass. To myriads of men and women in every age and nation the letter written in a dungeon at Rome, and carried along the Egnatian Way by an obscure Christian messenger, has been a light divine and a cheerful guide along the most rugged paths of life" (Professor Beet). The church at Philippi was the first-fruits of European Christianity. Their attachment to the apostle was very fervent, and so also was his affection for them. They alone of all the churches helped him by their contributions, which he gratefully acknowledges kjv@Acts:20:33-35; kjv@2Corinthians:11:7-12; kjv@2Thessalonians:3:8). The pecuniary liberality of the Philippians comes out very conspicuously kjv@Philippians:4:15). "This was a characteristic of the Macedonian missions, as 2Corinthians:8 and 9 amply and beautifully prove. It is remarkable that the Macedonian converts were, as a class, very poor ( kjv@2Corinthians:8:2); and the parallel facts, their poverty and their open-handed support of the great missionary and his work, are deeply harmonious. At the present day the missionary liberality of poor Christians is, in proportion, really greater than that of the rich" (Moule's Philippians, Introd.). The contents of this epistle give an interesting insight into the condition of the church at Rome at the time it was written. Paul's imprisonment, we are informed, was no hindrance to his preaching the gospel, but rather "turned out to the furtherance of the gospel." The gospel spread very extensively among the Roman soldiers, with whom he was in constant contact, and the Christians grew into a "vast multitude." It is plain that Christianity was at this time making rapid advancement in Rome. The doctrinal statements of this epistle bear a close relation to those of the Epistle to the Romans. Compare also kjv@Philippians:3:20 with kjv@Ephesians:2:12 kjv@Ephesians:2:19, where the church is presented under the idea of a city or commonwealth for the first time in Paul's writings. The personal glory of Christ is also set forth in almost parallel forms of expression in kjv@Philippians:2:5-11, compared with kjv@Ephesians:1:17-23 kjv@Ephesians:2:8; and kjv@Colossians:1:15-20. "This exposition of the grace and wonder of His personal majesty, personal self-abasement, and personal exaltation after it," found in these epistles, "is, in a great measure, a new development in the revelations given through St. Paul" (Moule). Other minuter analogies in forms of expression and of thought are also found in these epistles of the Captivity.

Philistia @ =Palestine (q.v.), "the land of the Philistines" kjv@Psalms:60:8 kjv@Psalms:87:4 kjv@Psalms:108:9 ). The word is supposed to mean "the land of wanderers" or "of strangers."

Philistines @ kjv@Genesis:10:14, R.V.; but in A.V., "Philistim"), a tribe allied to the Phoenicians. They were a branch of the primitive race which spread over the whole district of the Lebanon and the valley of the Jordan, and Crete and other Mediterranean islands. Some suppose them to have been a branch of the Rephaim ( kjv@2Samuel:21:16-22). In the time of Abraham they inhabited the south-west of Judea, Abimelech of Gerar being their king kjv@Genesis:21:32-34 kjv@Genesis:26:1). They are, however, not noticed among the Canaanitish tribes mentioned in the Pentateuch. They are spoken of by Amos (9:7) and Jeremiah (47:4) as from Caphtor, i.e., probably Crete, or, as some think, the Delta of Egypt. In the whole record from Exodus to Samuel they are represented as inhabiting the tract of country which lay between Judea and Egypt kjv@Exodus:13:17 kjv@Exodus:15:14-15; kjv@Joshua:13:3; 1Samuel:4). This powerful tribe made frequent incursions against the Hebrews. There was almost perpetual war between them. They sometimes held the tribes, especially the southern tribes, in degrading servitude kjv@Judges:15:11; kjv@1Samuel:13:19-22); at other times they were defeated with great slaughter ( kjv@1Samuel:14:1-47; 17). These hostilities did not cease till the time of Hezekiah ( kjv@2Kings:18:8), when they were entirely subdued. They still, however, occupied their territory, and always showed their old hatred to Israel kjv@Ezekiel:25:15-17). They were finally conquered by the Romans. The Philistines are called Pulsata or Pulista on the Egyptian monuments; the land of the Philistines (Philistia) being termed Palastu and Pilista in the Assyrian inscriptions. They occupied the five cities of Gaza, Ashkelon, Ashdod, Ekron, and Gath, in the south-western corner of Canaan, which belonged to Egypt up to the closing days of the Nineteenth Dynasty. The occupation took place during the reign of Rameses III. of the Twentieth Dynasty. The Philistines had formed part of the great naval confederacy which attacked Egypt, but were eventually repulsed by that Pharaoh, who, however, could not dislodge them from their settlements in Palestine. As they did not enter Palestine till the time of the Exodus, the use of the name Philistines in kjv@Genesis:26:1 must be proleptic. Indeed the country was properly Gerar, as in ch. 20. They are called Allophyli, "foreigners," in the Septuagint, and in the Books of Samuel they are spoken of as uncircumcised. It would therefore appear that they were not of the Semitic race, though after their establishment in Canaan they adopted the Semitic language of the country. We learn from the Old Testament that they came from Caphtor, usually supposed to be Crete. From Philistia the name of the land of the Philistines came to be extended to the whole of "Palestine." Many scholars identify the Philistines with the Pelethites of kjv@2Samuel:8:18.

Phinehas @ mouth of brass, or from old Egypt, the negro.

(1.) Son of Eleazar, the high priest kjv@Exodus:6:25). While yet a youth he distinguished himself at Shittim by his zeal against the immorality into which the Moabites had tempted the people kjv@Numbers:25:1-9), and thus "stayed the plague" that had broken out among the people, and by which twenty-four thousand of them perished. For his faithfulness on that occasion he received the divine approbation (10-13). He afterwards commanded the army that went out against the Midianites (31:6-8). When representatives of the people were sent to expostulate with the two and a half tribes who, just after crossing Jordan, built an altar and departed without giving any explanation, Phinehas was their leader, and addressed them in the words recorded in kjv@Joshua:22:16-20. Their explanation follows. This great altar was intended to be all ages only a witness that they still formed a part of Israel. Phinehas was afterwards the chief adviser in the war with the Benjamites. He is commemorated in kjv@Psalms:106:30-31. (
See ED

(2.) One of the sons of Eli, the high priest ( kjv@1Samuel:1:3 kjv@1Samuel:2:12). He and his brother Hophni were guilty of great crimes, for which destruction came on the house of Eli

(31). He died in battle with the Philistines ( kjv@1Samuel:4:4 kjv@1Samuel:4:11); and his wife, on hearing of his death, gave birth to a son, whom she called "Ichabod," and then she died (19-22).

Phlegon @ burning, a Roman Christian to whom Paul sent salutations kjv@Romans:16:14).

Phoenicia @ kjv@Acts:21:2). (
See PHENICIA.)

Phrygia @ dry, an irregular and ill-defined district in Asia Minor. It was divided into two parts, the Greater Phrygia on the south, and the Lesser Phrygia on the west. It is the Greater Phrygia that is spoken of in the New Testament. The towns of Antioch in Pisidia kjv@Acts:13:14), Colosse, Hierapolis, Iconium, and Laodicea were situated in it.

Phut @ Phut is placed between Egypt and Canaan in kjv@Genesis:10:6, and elsewhere we find the people of Phut described as mercenaries in the armies of Egypt and Tyre kjv@Jeremiah:46:9; kjv@Ezekiel:30:5 kjv@Ezekiel:27:10). In a fragment of the annuals of Nebuchadrezzar which records his invasion of Egypt, reference is made to "Phut of the Ionians."

Phygellus @ fugitive, a Christian of Asia, who "turned away" from Paul during his second imprisonment at Rome ( kjv@2Timothy:1:15). Nothing more is known of him.

Phylacteries @ (Gr. phulakteria; i.e., "defences" or "protections"), called by modern Jews tephillin (i.e., "prayers") are mentioned only in kjv@Matthew:23:5. They consisted of strips of parchment on which were inscribed these four texts:

(1.) kjv@Exodus:13:1-10;

(2.) 11-16;

(3.) kjv@Deuteronomy:6:4-9;

(4.) 11:18-21, and which were enclosed in a square leather case, on one side of which was inscribed the Hebrew letter shin, to which the rabbis attached some significance. This case was fastened by certain straps to the forehead just between the eyes. The "making broad the phylacteries" refers to the enlarging of the case so as to make it conspicuous. (
See FRONTLETS.) Another form of the phylactery consisted of two rolls of parchment, on which the same texts were written, enclosed in a case of black calfskin. This was worn on the left arm near the elbow, to which it was bound by a thong. It was called the "Tephillah on the arm."

Physician @ Asa, afflicted with some bodily malady, "sought not to the Lord but to the physicians" ( kjv@2Chronicals:16:12). The "physicians" were those who "practised heathen arts of magic, disavowing recognized methods of cure, and dissociating the healing art from dependence on the God of Israel. The sin of Asa was not, therefore, in seeking medical advice, as we understand the phrase, but in forgetting Jehovah."

tcr.html2:

torrey:

Pharisees, the @ A sect of the Jews kjv@Acts:15:5
The strictest observers of the Mosaic ritual kjv@Acts:26:5
By descent, especially esteemed kjv@Acts:23:6
Character of
Zealous of the law kjv@Acts:15:5 kjv@Philippians:3:5
Zealous of tradition kjv@Mark:7:3 kjv@Mark:7:5-8 kjv@Galatians:1:14
Outwardly moral kjv@Luke:18:11 kjv@Philippians:3:5 kjv@Philippians:3:6
Rigid in fasting kjv@Luke:5:33 kjv@Luke:18:12
Active in proselytising kjv@Matthew:23:15
Self-righteous kjv@Luke:16:15 kjv@Luke:18:9
Avaricious kjv@Matthew:23:14 kjv@Luke:16:14
Ambitious of precedence kjv@Matthew:23:6
Fond of public salutations kjv@Matthew:23:7
Fond of distinguished titles kjv@Matthew:23:7-10
Particular in paying all dues kjv@Matthew:23:23
Oppressive kjv@Matthew:23:4
Cruel in persecuting kjv@Acts:9:1 kjv@Acts:9:2
Believed in the resurrection &:c kjv@Acts:23:8
Made broad their phylacteries kjv@Matthew:23:5
Their opinions, a standard for others kjv@John:7:48
Many priest and Levites were of kjv@John:1:19 kjv@John:1:24
Many rulers, lawyers, and scribes were of kjv@John:3:1 kjv@Acts:5:34 kjv@Acts:23:9
Had disciples kjv@Luke:5:33 kjv@Acts:22:3
Some came to John for baptism kjv@Matthew:3:7
As a body, rejected John's baptism kjv@Luke:7:30
Christ
Often invited by kjv@Luke:7:36 kjv@Luke:11:37
Condemned by, for associating with sinners kjv@Matthew:9:11 kjv@Luke:7:39 kjv@Luke:15:1 kjv@Luke:15:2
Asked for signs by kjv@Matthew:12:38 kjv@Matthew:16:1
Tempted by, with questions about the law kjv@Matthew:19:3 kjv@Matthew:22:15 kjv@Matthew:22:16 kjv@Matthew:22:35
Watched by, for evil kjv@Luke:6:7
Offended, by his doctrine kjv@Matthew:15:12 kjv@Matthew:21:45 kjv@Luke:16:14
Declared the imaginary righteousness of, to be insufficient for salvation kjv@Matthew:5:20
Declared the doctrines of, to be hypocrisy kjv@Matthew:16:6 kjv@Matthew:16:11 kjv@Matthew:16:12 kjv@Luke:12:1
Denounced woes against kjv@Matthew:23:13-33
Called, and evil and adulterous generation kjv@Matthew:12:39
Called, serpents and generation of vipers kjv@Matthew:23:33
Called fools and blind guides kjv@Matthew:23:17 kjv@Matthew:23:24
Compared, to whited sepulchres kjv@Matthew:23:27
Compared, to graves that appear not kjv@Luke:11:44
Left Judea for a time on account of kjv@John:4:1-3
Imputed Christ's miracles to Satan's power kjv@Matthew:9:34 kjv@Matthew:12:24
Sent officers to apprehend Christ kjv@John:7:32 kjv@John:7:45
Often sought to destroy Christ kjv@Matthew:12:14 kjv@Matthew:21:46 kjv@John:11:47 kjv@John:11:53 kjv@John:11:57

Philistines @ Descended from Casluhim kjv@Genesis:10:13 kjv@Genesis:10:14
Originally dwelt in the land of Caphtor kjv@Jeremiah:47:4 kjv@Amos:9:7
Conquered the Avims and took from them the west coast of Canaan kjv@Deuteronomy:2:23
Called
The Caphtorims kjv@Deuteronomy:2:23
The Cherethites kjv@1Samuel:30:14 kjv@Zephaniah:2:5
Country of
Called Philistia kjv@Psalms:87:4 kjv@Psalms:108:9
Divided into five sates of lordships kjv@Joshua:13:3 kjv@Judges:3:3 kjv@1Samuel:6:16
Had many flourishing cities kjv@1Samuel:6:17
Given by God to the Israelites kjv@Joshua:13:2 kjv@Joshua:13:3 kjv@Joshua:15:45 kjv@Joshua:15:47
Were a great people and governed by kings in the patriarchal age kjv@Genesis:21:22 kjv@Genesis:21:34 kjv@Genesis:26:8
Character of
Proud kjv@Zechariah:9:6
Idolatrous kjv@Judges:16:23 kjv@1Samuel:5:2
Superstitious kjv@Isaiah:2:6
Warlike kjv@1Samuel:17:1 kjv@1Samuel:28:1
Men of great strength and stature amongst kjv@1Samuel:17:4-7 kjv@2Samuel:21:16 kjv@2Samuel:21:18-20
Some of, left to prove Israel kjv@Judges:3:1-3
Always confederated with the enemies of Israel kjv@Psalms:83:7 kjv@Isaiah:9:11 kjv@Isaiah:9:12
Shamgar slew six hundred of, and delivered Israel kjv@Judges:3:31
Oppressed Israel after the death of Jair for eighteen years kjv@Judges:10:7 kjv@Judges:10:8
Oppressed Israel after the death of Abdon forty years kjv@Judges:13:1
Samson
Promised as a deliverer from kjv@Judges:13:5
Intermarried with kjv@Judges:14:1 kjv@Judges:14:10
Slew thirty, near Askelon kjv@Judges:14:19
Burned vineyards &:c of kjv@Judges:15:3-5
Slew many for burning his wife kjv@Judges:15:7 kjv@Judges:15:8
Slew a thousand with the jawbone of an ass kjv@Judges:15:15 kjv@Judges:15:16
Blinded and imprisoned by kjv@Judges:16:21
Pulled down the house of Dagon and destroyed immense numbers of kjv@Judges:16:29 kjv@Judges:16:30
Defeated Israel at Ebenezer kjv@1Samuel:4:1 kjv@1Samuel:4:2
Defeated Israel and took the ark kjv@1Samuel:4:3-11
Put the ark into Dagon's house kjv@1Samuel:5:1-4
Plagued for retaining the ark kjv@1Samuel:5:6-12
Sent back the ark and were healed kjv@1Samuel:6:1-18
Miraculously routed at Mizpeh kjv@1Samuel:7:7-14
Jonathan smote a garrison of, at Geba and provoked them kjv@1Samuel:13:3 kjv@1Samuel:13:4
Invaded the land of Israel with a great army kjv@1Samuel:13:5 kjv@1Samuel:13:17-23
Jonathan and his armour-bearer smote a garrison of, at the passages kjv@1Samuel:14:1-14
Miraculously discomfited kjv@1Samuel:14:15-23
Saul constantly at war with kjv@1Samuel:14:52
Defied Israel by their champion kjv@1Samuel:17:4-10
Defeated Israel at Ephesdammim and pursued to Ekron kjv@1Samuel:17:1 kjv@1Samuel:17:52
David
Slew Goliath the champion of kjv@1Samuel:17:40-50
Procured Saul's daughter for and hundred foreskins of kjv@1Samuel:18:25-27
Often defeated during Saul's reign kjv@1Samuel:19:8 kjv@1Samuel:23:1-5
Fled to, for safety kjv@1Samuel:27:1-7
Gained the confidence of Achish king of kjv@1Samuel:28:2 kjv@1Samuel:29:9
Distrusted by kjv@1Samuel:29:2-7
Often defeated in the course of his reign kjv@2Samuel:5:17-23 kjv@2Samuel:8:1 kjv@2Samuel:21:15-22 kjv@2Samuel:23:8-12
Had a guard composed of kjv@2Samuel:8:18 kjv@Ezekiel:25:16 kjv@Zephaniah:2:5
Gathered all their armies to Aphek against Israel kjv@1Samuel:28:1 kjv@1Samuel:29:1
Ziklag a town of, taken and plundered by the Amalekites kjv@1Samuel:30:1 kjv@1Samuel:30:2 kjv@1Samuel:30:16
Israel defeated by, and Saul slain kjv@1Samuel:31:1-10
Besieged in Gibbethon by Nadab kjv@1Kings:15:27
Sent by God against Jehoram kjv@2Chronicles:21:16 kjv@2Chronicles:21:17
Defeated by Uzziah kjv@2Chronicles:26:6 kjv@2Chronicles:26:7
Distressed Judah under Ahaz kjv@2Chronicles:28:18 kjv@2Chronicles:28:19
Defeated by Hezekiah kjv@2Kings:18:8
Israel condemned for imitating kjv@Judges:10:6 kjv@Amos:6:2 kjv@Amos:9:7
Prophecies respecting
Union with Syria against Israel kjv@Isaiah:9:11 kjv@Isaiah:9:12
Punishment with other nations kjv@Jeremiah:25:20
Dismay at ruin of Tyre kjv@Zechariah:9:3 kjv@Zechariah:9:5
Base men to be their rulers kjv@Zechariah:9:6
Hatred and revenge against Israel to be fully recompensed kjv@Ezekiel:25:15-17 kjv@Amos:1:6-8
Utter destruction by Pharaoh king of Egypt kjv@Jeremiah:47:1-4 kjv@Zephaniah:2:5 kjv@Zephaniah:2:6
Destruction and desolation of their cities kjv@Jeremiah:47:5 kjv@Zephaniah:2:4
Their country to be a future possession to Israel kjv@Obadiah:1:19 kjv@Zephaniah:2:7
To help in Israel's restoration kjv@Isaiah:11:14

tcr.1:

naves:

PHALLU @
- Also called PALLU
- Son of Reuben kjv@Genesis:46:9; kjv@Exodus:6:14; kjv@Numbers:26:5 kjv@Numbers:26:8 kjv@1Chronicles:5:3

PHALTI @
- Also called PHALTIEL
- Son-in-law of Saul kjv@1Samuel:25:44; kjv@2Samuel:3:15-16

PHALTIEL @
-
See PHALTI

PHARAOH @

-1. King of Egypt at the time of Abraham kjv@Genesis:12:14-20; kjv@Psalms:105:14

-2. Ruler of Egypt at the time of the famine .
See EGYPT .
See ISRAELITES

-3. Ruler of Egypt at the time of the deliverance and exodus of the sons of Israel .
See ISRAELITES

-4. Father-in-law of Mered kjv@1Chronicles:4:18

-5. Ruler of Egypt at the time of David kjv@1Kings:11:17-22

-6. Father-in-law of Solomon kjv@1Kings:3:1; kjv@1Kings:9:16

-7. At the time of Hezekiah kjv@2Kings:18:21

-8. Pharaoh-necho .His invasion of Assyria, Josiah's death kjv@2Kings:23:29-35; kjv@2Kings:24:7; kjv@2Chronicles:35:20-24; kjv@2Chronicles:36:3-4; kjv@Jeremiah:46:2; kjv@Jeremiah:47:1

-9. Pharaoh-hophra kjv@Jeremiah:37:4-7; 44; kjv@Ezekiel:17:15-17 .Prophecies concerning kjv@Jeremiah:44:30; kjv@Jeremiah:46:25-26; kjv@Ezekiel:29; Jeremiah:30:21-26

PHARES @
-
See PHAREZ

PHAREZ @
- Also called PEREZ and PHARES
- A twin son of Judah by Tamar kjv@Genesis:38:29; kjv@1Chronicles:2:4
- Children of kjv@Genesis:46:12; kjv@Numbers:26:20-21; kjv@1Chronicles:2:5; kjv@1Chronicles:9:4
- Return from the captivity kjv@Nehemiah:11:4-6
- In the lineage of Jesus kjv@Matthew:1:3; kjv@Luke:3:33

PHARISEES @
- A sect of the Jews kjv@Acts:15:5
- Doctrines of kjv@Matthew:15:9
- Concerning the resurrection kjv@Acts:23:6-8
- Association with publicans and sinners kjv@Matthew:9:11-13
- Traditions of, in regard to .Fasting kjv@Matthew:9:14; kjv@Luke:18:12 .The washing of hands kjv@Matthew:15:1-3; kjv@Mark:7:1-15 .The duties of children to parents kjv@Matthew:15:4-9 .The Sabbath kjv@Matthew:12:2-8
- Hypocrisy of, reproved .By John kjv@Matthew:3:7-10 .By Jesus kjv@Matthew:6:2-8 kjv@Matthew:6:16-18 kjv@Matthew:15:1-9; kjv@Matthew:16:1-12; kjv@Matthew:21:33-46; kjv@Matthew:23:2-33; kjv@Luke:11:14-54; kjv@Luke:12:1; kjv@Luke:15:1-9
- Reject .John kjv@Luke:7:30 .Christ kjv@Matthew:12:38-39; kjv@Matthew:15:12; kjv@John:7:48
- Come to Jesus with questions kjv@Matthew:19:3; kjv@Matthew:22:15-22
- They minister to Jesus kjv@Luke:7:36; kjv@Luke:11:37; kjv@Luke:14:1
- Become disciples of Jesus kjv@John:3:1; kjv@Acts:15:5; kjv@Acts:22:3
- Paul, a Pharisee kjv@Acts:23:6; kjv@Acts:26:5
-
See HERODIANS
-
See SADDUCEES

PHAROSH @
- Also called PAROSH
- The ancestor of one of the families which returned to Jerusalem from the captivity in Babylon kjv@Ezra:2:3; kjv@Ezra:8:3; kjv@Ezra:10:25; kjv@Nehemiah:7:8; kjv@Nehemiah:10:14

PHARPAR @ -(A river of Damascus)
- Referred to by Naaman kjv@2Kings:5:12

PHASEAH @
- Also called PHASEAH
- Ancestor of a family which returned to Jerusalem from the captivity kjv@Ezra:2:49; kjv@Nehemiah:3:6; kjv@Nehemiah:7:51

PHENICE @
- Also called PHENICIA and PHOENICIA
- A harbor of Crete kjv@Acts:27:12-13 kjv@Acts:27:21

PHENICIA @
- Also called PHENICE and PHOENICIA
- Inhabitants of, descended from Canaan kjv@Genesis:10:15 kjv@Genesis:10:18, 19
- Called ZIDONIANS kjv@Judges:18:7; kjv@Ezekiel:32:30
- Jews from, hear Jesus kjv@Mark:3:8
- Paul visits the congregations in kjv@Acts:15:3; kjv@Acts:21:2-4; kjv@Acts:27:3

PHICHOL @
- Chief captain of the Philistines kjv@Genesis:21:22-32; kjv@Genesis:26:26

PHILADELPHIA @ -(A city of Lydia)
- One of the seven congregations in kjv@Revelation:1:11; kjv@Revelation:3:7-13

PHILANTHROPY @
- General scriptures concerning kjv@Isaiah:58:6-12
-
See ALMS
-
See BENEFICENCE
-
See CHARITABLENESS
-
See LIBERALITY
-
See NEIGHBOR
-
See POOR

PHILEMON @ -(A Christian man in Colossae)
- Paul's letter to kjv@Philemon:1:25

PHILETUS @
- An heretical teacher at Rome kjv@2Timothy:2:17-18

PHILIP @

-1. The brother of Herod Antipas and the husband of Herodias kjv@Matthew:14:3; kjv@Mark:6:17; kjv@Luke:3:19

-2. Tetrarch of Iturea kjv@Luke:3:1

-3. One of the seven servants (Greek: diakonos) kjv@Acts:6:5 .Successfully preaches in Samaria kjv@Acts:8:4-14 .Expounds the Scriptures to the Ethiopian eunuch whom he immerses kjv@Acts:8:27-38 .Caught away by the Spirit to Azotus, preaches in the cities, and goes to Caesarea kjv@Acts:8:39-40 .Lives at Caesarea, and entertains Paul kjv@Acts:21:8 .Has four daughters (prophetesses) kjv@Acts:21:9-10

-4. One of the twelve apostles kjv@Matthew:10:3; kjv@Mark:3:18; kjv@Luke:6:14; kjv@Acts:1:13 .Call of kjv@John:1:43 .Brings Nathanael to Jesus kjv@John:1:45-50 .Assists in caring for the multitude whom Jesus miraculously feeds kjv@John:6:5-7 .Brings certain Greeks to Jesus who desire to see him kjv@John:12:20-22 .Asks Jesus to show the Father kjv@John:14:8-13

PHILIPPI @ -(A city of Macedonia)
- Paul preaches in kjv@Acts:16:12-40; kjv@Acts:20:1-6; kjv@1Thessalonians:2:2
- Contributes to the maintenance of Paul kjv@Philippians:4:10-18
- Paul sends Epaphroditus to kjv@Philippians:2:25
- Paul writes a letter to the Christians of kjv@Philippians:1:1

PHILISTIA @
- The sea coast in the west of the territories of the tribes of Dan and Simeon kjv@Psalms:60:8; kjv@Psalms:87:4; kjv@Psalms:108:9

PHILISTINES @
- Descendants of Mizraim kjv@Genesis:10:14; kjv@1Chronicles:1:12; kjv@Jeremiah:47:4; kjv@Amos:9:7
- Called CHERETHITES kjv@1Samuel:30:14-16; kjv@Ezekiel:25:16; kjv@Zephaniah:2:5
- Called CASLUHIM kjv@Genesis:10:14; kjv@1Chronicles:1:12
- Called CAPHTORIM kjv@Jeremiah:47:4; kjv@Amos:9:7
- Territory of kjv@Exodus:13:17; kjv@Exodus:23:31; kjv@Deuteronomy:2:23; kjv@Joshua:13:3; kjv@Joshua:15:47
- Lords of kjv@Joshua:13:3; kjv@Judges:3:3; kjv@Judges:16:5 kjv@Judges:16:30 kjv@1Samuel:5:8 kjv@1Samuel:5:11 kjv@1Samuel:6:4 kjv@1Samuel:6:12 kjv@1Samuel:7:7; kjv@1Samuel:29:2 kjv@1Samuel:29:6, 7
- Kings of .Abimelech I Genesis:20 .Abimelech II Genesis:26 .Achish kjv@1Samuel:21:10-15; kjv@1Samuel:27:2-12; kjv@1Samuel:28:1-2; 29
- Allowed to remain in Canaan kjv@Judges:3:3-4
- Shamgar kills six-hundred men with an ox goad kjv@Judges:3:31
- For their history during the leadership of Samson see kjv@Judges:13; 14; 15; 16
- Defeat the Israelites; take the ark of the covenant; suffer plagues, and return the ark kjv@1Samuel:4:6
- Army of kjv@1Samuel:13:5
- Defeated .By Samuel 1Samuel:7 .By Saul and Jonathan kjv@1Samuel:9:16; 13; 14
- Their champion, Goliath, killed by David 1Samuel:17
- David kills two-hundred men kjv@1Samuel:18:22-30
- David finds refuge among 1Samuel:27
- Defeat the Israelites and kill Saul and his sons kjv@1Samuel:31; 1Chronicles:10:1
- Defeated by David kjv@2Samuel:5:17-25; kjv@2Samuel:23:9-16; kjv@1Chronicles:14:8-16
- Pay taxes to Jehoshaphat kjv@2Chronicles:17:11
- Defeated by Hezekiah kjv@2Kings:18:8
- Prophecies against kjv@Isaiah:9:11-12; kjv@Isaiah:14:29-31; kjv@Jeremiah:25:17-20; 47; kjv@Ezekiel:25:15-17; kjv@Amos:1:6-8; kjv@Zephaniah:2:4-7; kjv@Zechariah:9:5-7

PHILOLOGUS @
- A disciple in Rome kjv@Romans:16:15

PHILOSOPHY @
- The nature of things kjv@Ecclesiastes:1; 2; 3; 4; 5; 6; 7
- A philosophical discussion about wisdom Job:28
- Philosophical inductions and deductions relating to God and His providence kjv@Job:5:8-20; 9; kjv@Job:10:2-21; kjv@Job:12:6-24; kjv@Job:33:12-30; 37
- Reveals the mysteries of providence kjv@Proverbs:25:2; kjv@Romans:1:19-20
- Is not sufficient for an adequate knowledge of God kjv@1Corinthians:1:21-22
- Is not enough for salvation through the atonement of Jesus Christ kjv@1Corinthians:2:6-10
- Employment of, was not Paul's method of preaching the gospel kjv@1Corinthians:1:17-19 kjv@1Corinthians:1:21; kjv@1Corinthians:2:1-5 kjv@1Corinthians:2:13
- Greek schools of kjv@Acts:17:18
- Rabbinical kjv@Colossians:2:8 kjv@Colossians:2:16-19 kjv@1Timothy:6:20
-
See REASON
-
See also GOD,_MISCELLANEOUS_SCRIPTURES_RELATING_TO

PHINEHAS @
- High priest kjv@Exodus:6:25; kjv@1Chronicles:6:4-50
- Religious zeal of, in killing the Israelitish woman who had committed abomination kjv@Numbers:25:7-15; kjv@Psalms:106:30
- Chief of the Korahite Levites kjv@1Chronicles:9:19-20
- Sent to sound the trumpets in the battle with the Midianites kjv@Numbers:31:6
- Sent, with other princes of the Israelites west of the Jordan River to inquire of the Israelites on the east of the Jordan River what the monument they had erected signified kjv@Joshua:22:13-32
- Inheritance allotted to kjv@Joshua:24:33
- Mediator in behalf of the people kjv@Judges:20:28

PHLEGON @
- A disciple in Rome kjv@Romans:16:14

PHOEBE (PHEBE) @
- A servant of the congregation at Cenchrea kjv@Romans:16:1

PHRYGIA @ -(An inland province of Asia Minor)
- People from, in Jerusalem kjv@Acts:2:10
- Paul in kjv@Acts:16:6; kjv@Acts:18:23

PHURAH @
- A servant of Gideon kjv@Judges:7:10-11

PHUT @
- Also called PUT

-1. Son of Ham kjv@Genesis:10:6; kjv@1Chronicles:1:8

-2. The descendants of Phut, or the country inhabited by them kjv@Ezekiel:27:10; kjv@Nahum:3:9 .(Margin) kjv@Jeremiah:46:9; kjv@Ezekiel:30:5; kjv@Ezekiel:38:5

PHUVAH @
- Also called PUA and PUAH
- Son of Issachar kjv@Genesis:46:13; kjv@Numbers:26:23; kjv@1Chronicles:7:1
- Descendants of kjv@Numbers:26:23

PHYGELLUS @ -(A Christian in Asia Minor)
- Turns away from Paul kjv@2Timothy:1:15

PHYLACTERY @
- A small box containing slips of parchment on which there were written portions of the law kjv@Exodus:13:9 kjv@Exodus:13:16 kjv@Deuteronomy:6:4-9; kjv@Deuteronomy:11:18
- Worn ostentatiously by the Jews upon the head and left arm kjv@Matthew:23:5

PHYSICIAN @
- General scriptures concerning kjv@2Chronicles:16:12; kjv@Matthew:9:12; kjv@Mark:5:26; kjv@Luke:8:43
- Proverbs about kjv@Mark:2:17; kjv@Luke:4:23
- Luke, a physician kjv@Colossians:4:14

- FIGURATIVE kjv@Job:13:4; kjv@Jeremiah:8:22; kjv@Luke:5:31

PHYSIOGNOMY @ -(External aspect)) .Character revealed in kjv@Isaiah:3:9
-
See FACE

PHYSIOLOGY @
- General scriptures concerning kjv@Job:10:11; kjv@Psalms:139:14-16; kjv@Proverbs:14:30
-
See ANATOMY
-
See HYGIENE

- FIGURATIVE kjv@Ephesians:4:16; kjv@Colossians:2:19

filter-bible-link.pl:

hitchcock:

kjv@STRING:Abiasaph <HITCHCOCK>@ consuming father; gathering - HITCHCOCK-A

kjv@STRING:Achshaph <HITCHCOCK>@ poison; tricks - HITCHCOCK-A

kjv@STRING:Ahira <HITCHCOCK>@ brother of iniquity; brother of the shepherd - HITCHCOCK-A

kjv@STRING:Ahithophel <HITCHCOCK>@ brother of ruin or folly - HITCHCOCK-A

kjv@STRING:Alpheus <HITCHCOCK>@ a thousand; learned; chief - HITCHCOCK-A

kjv@STRING:Amraphel <HITCHCOCK>@ one that speaks of secrets - HITCHCOCK-A

kjv@STRING:Anani <HITCHCOCK>@ a cloud; prophecy; divination - HITCHCOCK-A

kjv@STRING:Aphiah <HITCHCOCK>@ speaking, blowing - HITCHCOCK-A

kjv@STRING:Apocrypha <HITCHCOCK>@ hidden - HITCHCOCK-A

kjv@STRING:Apphia <HITCHCOCK>@ productive; fruitful - HITCHCOCK-A

kjv@STRING:Arphaxad <HITCHCOCK>@ a healer; a releaser - HITCHCOCK-A

kjv@STRING:Asa <HITCHCOCK>@ physician; cure - HITCHCOCK-A

kjv@STRING:Asaph <HITCHCOCK>@ who gathers together - HITCHCOCK-A

kjv@STRING:Baal-zephon <HITCHCOCK>@ the idol or possession of the north; hidden; secret - HITCHCOCK-B

kjv@STRING:Barnabas <HITCHCOCK>@ son of the prophet, or of consolation - HITCHCOCK-B

kjv@STRING:Bethphage <HITCHCOCK>@ house of my month, or of early figs - HITCHCOCK-B

kjv@STRING:Beth-phelet <HITCHCOCK>@ same as Beth-palet - HITCHCOCK-B

kjv@STRING:Beth-rapha <HITCHCOCK>@ house of health - HITCHCOCK-B

kjv@STRING:Caiphas <HITCHCOCK>@ he that seeks with diligence; one that vomiteth - HITCHCOCK-C

kjv@STRING:Caleb-Ephratah <HITCHCOCK>@ see Ephratah - HITCHCOCK-C

kjv@STRING:Caphtor <HITCHCOCK>@ a sphere, buckle, or hand - HITCHCOCK-C

kjv@STRING:Cappadocia <HITCHCOCK>@ the same as Caphtor - HITCHCOCK-C

kjv@STRING:Casiphia <HITCHCOCK>@ money; covetousness - HITCHCOCK-C

kjv@STRING:Cephas <HITCHCOCK>@ a rock or stone - HITCHCOCK-C

kjv@STRING:Chephirah <HITCHCOCK>@ a little lioness - HITCHCOCK-C

kjv@STRING:Chuza <HITCHCOCK>@ the seer or prophet - HITCHCOCK-C

kjv@STRING:Cleophas <HITCHCOCK>@ the whole glory - HITCHCOCK-C

kjv@STRING:Colhozeh <HITCHCOCK>@ every prophet - HITCHCOCK-C

kjv@STRING:Dalphon <HITCHCOCK>@ the house of caves - HITCHCOCK-D

kjv@STRING:Darah <HITCHCOCK>@ generation; house of the shepherd or of the companion - HITCHCOCK-D

kjv@STRING:Diotrephes <HITCHCOCK>@ nourished by Jupiter - HITCHCOCK-D

kjv@STRING:Dophkah <HITCHCOCK>@ a knocking - HITCHCOCK-D

kjv@STRING:Ebiasaph <HITCHCOCK>@ a father that gathers or adds - HITCHCOCK-E

kjv@STRING:Eleph <HITCHCOCK>@ learning - HITCHCOCK-E

kjv@STRING:Eliasaph <HITCHCOCK>@ the Lord increaseth - HITCHCOCK-E

kjv@STRING:Elihoreph <HITCHCOCK>@ god of winter, or of youth - HITCHCOCK-E

kjv@STRING:Eliphal <HITCHCOCK>@ a miracle of God - HITCHCOCK-E

kjv@STRING:Eliphalet <HITCHCOCK>@ the God of deliverance - HITCHCOCK-E

kjv@STRING:Eliphaz <HITCHCOCK>@ the endeavor of God - HITCHCOCK-E

kjv@STRING:Elishaphat <HITCHCOCK>@ my God judgeth - HITCHCOCK-E

kjv@STRING:Elpalet <HITCHCOCK>@ same as Eliphalet - HITCHCOCK-E

kjv@STRING:Epaphras <HITCHCOCK>@ covered with foam - HITCHCOCK-E

kjv@STRING:Epaphroditus <HITCHCOCK>@ agreeable; handsome - HITCHCOCK-E

kjv@STRING:Ephah <HITCHCOCK>@ weary; tired - HITCHCOCK-E

kjv@STRING:Epher <HITCHCOCK>@ dust; lead - HITCHCOCK-E

kjv@STRING:Ephes-dammim <HITCHCOCK>@ effusion of blood - HITCHCOCK-E

kjv@STRING:Ephesus <HITCHCOCK>@ desirable - HITCHCOCK-E

kjv@STRING:Eph-lal <HITCHCOCK>@ judging; praying - HITCHCOCK-E

kjv@STRING:Ephphatha <HITCHCOCK>@ be opened - HITCHCOCK-E

kjv@STRING:Ephraim <HITCHCOCK>@ fruitful; increasing - HITCHCOCK-E

kjv@STRING:Ephron <HITCHCOCK>@ dust - HITCHCOCK-E

kjv@STRING:Erech <HITCHCOCK>@ length; health; physic - HITCHCOCK-E

kjv@STRING:Euphrates <HITCHCOCK>@ that makes fruitful - HITCHCOCK-E

kjv@STRING:Gittah-hepher <HITCHCOCK>@ digging; a wine-press - HITCHCOCK-G

kjv@STRING:Hakupha <HITCHCOCK>@ a commandment of the mouth - HITCHCOCK-H

kjv@STRING:Hapharaim <HITCHCOCK>@ searching; digging - HITCHCOCK-H

kjv@STRING:Hareph <HITCHCOCK>@ winter; reproach - HITCHCOCK-H

kjv@STRING:Harnepher <HITCHCOCK>@ the anger of a bull; increasing heat - HITCHCOCK-H

kjv@STRING:Harumaph <HITCHCOCK>@ destruction - HITCHCOCK-H

kjv@STRING:Haruphite <HITCHCOCK>@ slender; sharp - HITCHCOCK-H

kjv@STRING:Hashupha <HITCHCOCK>@ spent; made base - HITCHCOCK-H

kjv@STRING:Hattipha <HITCHCOCK>@ robbery - HITCHCOCK-H

kjv@STRING:Hazo <HITCHCOCK>@ seeing; prophesying - HITCHCOCK-H

kjv@STRING:Heleph <HITCHCOCK>@ changing; passing over - HITCHCOCK-H

kjv@STRING:Hepher <HITCHCOCK>@ a digger - HITCHCOCK-H

kjv@STRING:Hephzibah <HITCHCOCK>@ my delight is in her - HITCHCOCK-H

kjv@STRING:Hophin <HITCHCOCK>@ he that covers; my fist - HITCHCOCK-H

kjv@STRING:Hupham <HITCHCOCK>@ their chamber; their bank - HITCHCOCK-H

kjv@STRING:Iphedeiah <HITCHCOCK>@ redemption of the Lord - HITCHCOCK-I

kjv@STRING:Ithmah <HITCHCOCK>@ an orphan - HITCHCOCK-I

kjv@STRING:Japhet <HITCHCOCK>@ enlarged; fair; persuading - HITCHCOCK-J

kjv@STRING:Japhia <HITCHCOCK>@ enlightening; appearing - HITCHCOCK-J

kjv@STRING:Japho <HITCHCOCK>@ fairness; comeliness - HITCHCOCK-J

kjv@STRING:Jehoshaphat <HITCHCOCK>@ the Lord is judge - HITCHCOCK-J

kjv@STRING:Jephunneh <HITCHCOCK>@ he that beholds - HITCHCOCK-J

kjv@STRING:Jidlaph <HITCHCOCK>@ he that distills water - HITCHCOCK-J

kjv@STRING:Jiphtah <HITCHCOCK>@ opening - HITCHCOCK-J

kjv@STRING:Josaphat <HITCHCOCK>@ same as Jehoshaphat - HITCHCOCK-J

kjv@STRING:Joseph <HITCHCOCK>@ increase; addition - HITCHCOCK-J

kjv@STRING:Josiphiah <HITCHCOCK>@ increase of the Lord; the Lord-J's finishing - HITCHCOCK

kjv@STRING:Kirjath-sepher <HITCHCOCK>@ city of letters, or of the book - HITCHCOCK-K

kjv@STRING:Massa <HITCHCOCK>@ a burden; prophecy - HITCHCOCK-M

kjv@STRING:Memphis <HITCHCOCK>@ abode of the good - HITCHCOCK-M

kjv@STRING:Mephaath <HITCHCOCK>@ appearance, or force, of waters - HITCHCOCK-M

kjv@STRING:Mephibosheth <HITCHCOCK>@ out of my mouth proceeds reproach - HITCHCOCK-M

kjv@STRING:Misrephoth-maim <HITCHCOCK>@ hot waters - HITCHCOCK-M

kjv@STRING:Naboth <HITCHCOCK>@ words; prophecies - HITCHCOCK-N

kjv@STRING:Naphish <HITCHCOCK>@ the soul; he that rests, refreshes himself, or respires - HITCHCOCK-N

kjv@STRING:Naphtali <HITCHCOCK>@ that struggles or fights - HITCHCOCK-N

kjv@STRING:Nebai <HITCHCOCK>@ budding; speaking; prophesying - HITCHCOCK-N

kjv@STRING:Nebaioth <HITCHCOCK>@ words; prophecies; buds - HITCHCOCK-N

kjv@STRING:Neballat <HITCHCOCK>@ prophecy; budding - HITCHCOCK-N

kjv@STRING:Nebo <HITCHCOCK>@ that speaks or prophesies - HITCHCOCK-N

kjv@STRING:Nebuzar-adan <HITCHCOCK>@ fruits or prophecies of judgment - HITCHCOCK-N

kjv@STRING:Nepheg <HITCHCOCK>@ weak; slacked - HITCHCOCK-N

kjv@STRING:Nephish <HITCHCOCK>@ same as Naphish - HITCHCOCK-N

kjv@STRING:Nephishesim <HITCHCOCK>@ diminished; torn in pieces - HITCHCOCK-N

kjv@STRING:Nephthalim <HITCHCOCK>@ same as Naphtali - HITCHCOCK-N

kjv@STRING:Nephthoah <HITCHCOCK>@ opening; open - HITCHCOCK-N

kjv@STRING:Nephusim <HITCHCOCK>@ same as Nephishesim - HITCHCOCK-N

kjv@STRING:Nibhaz <HITCHCOCK>@ budding; prophesying - HITCHCOCK-N

kjv@STRING:Nibshan <HITCHCOCK>@ prophecy; growing of a tooth - HITCHCOCK-N

kjv@STRING:Noah <HITCHCOCK>@ that quavers or totters -N(Zelophehad's daughter) - HITCHCOCK

kjv@STRING:Nob <HITCHCOCK>@ discourse; prophecy - HITCHCOCK-N

kjv@STRING:Noph <HITCHCOCK>@ honeycomb; anything that distills or drops - HITCHCOCK-N

kjv@STRING:Nophah <HITCHCOCK>@ fearful; binding - HITCHCOCK-N

kjv@STRING:Omega <HITCHCOCK>@ the last letter of the Greek alphabet; long O - HITCHCOCK-O

kjv@STRING:Onesiphorus <HITCHCOCK>@ who brings profit - HITCHCOCK-O

kjv@STRING:Ophel <HITCHCOCK>@ a tower; darkness; small white cloud - HITCHCOCK-O

kjv@STRING:Ophir <HITCHCOCK>@ fruitful region - HITCHCOCK-O

kjv@STRING:Ophni <HITCHCOCK>@ wearisomeness; folding together - HITCHCOCK-O

kjv@STRING:Ophrah <HITCHCOCK>@ dust; lead; a fawn - HITCHCOCK-O

kjv@STRING:Pamphylia <HITCHCOCK>@ a nation made up of every tribe - HITCHCOCK-P

kjv@STRING:Paphos <HITCHCOCK>@ which boils, or is very hot - HITCHCOCK-P

kjv@STRING:Persia <HITCHCOCK>@ that cuts or divides; a nail; a gryphon; a horseman - HITCHCOCK-P

kjv@STRING:Phalec <HITCHCOCK>@ same as Peleg - HITCHCOCK-P

kjv@STRING:Phalti Palti <HITCHCOCK>@ deliverance, flight - HITCHCOCK-P

kjv@STRING:Phanuel <HITCHCOCK>@ face or vision of God - HITCHCOCK-P

kjv@STRING:Pharaoh <HITCHCOCK>@ that disperses; that spoils - HITCHCOCK-P

kjv@STRING:Pharez <HITCHCOCK>@ division; rupture - HITCHCOCK-P

kjv@STRING:Pharisees <HITCHCOCK>@ set apart - HITCHCOCK-P

kjv@STRING:Pharpar <HITCHCOCK>@ that produces fruit - HITCHCOCK-P

kjv@STRING:Phebe <HITCHCOCK>@ shining; pure - HITCHCOCK-P

kjv@STRING:Phichol <HITCHCOCK>@ the mouth of all, or every tongue - HITCHCOCK-P

kjv@STRING:Philadelphia <HITCHCOCK>@ love of a brother - HITCHCOCK-P

kjv@STRING:Philemon <HITCHCOCK>@ who kisses - HITCHCOCK-P

kjv@STRING:Philetus <HITCHCOCK>@ amiable; beloved - HITCHCOCK-P

kjv@STRING:Philip <HITCHCOCK>@ warlike; a lover of horses - HITCHCOCK-P

kjv@STRING:Philippi <HITCHCOCK>@ same as Philip, in the plural - HITCHCOCK-P

kjv@STRING:Philistines <HITCHCOCK>@ those who dwell in villages - HITCHCOCK-P

kjv@STRING:Philologus <HITCHCOCK>@ a lover of letters, or of the word - HITCHCOCK-P

kjv@STRING:Phinehas <HITCHCOCK>@ bold aspect; face of trust or protection - HITCHCOCK-P

kjv@STRING:Phlegon <HITCHCOCK>@ zealous; burning - HITCHCOCK-P

kjv@STRING:Phrygia <HITCHCOCK>@ dry; barren - HITCHCOCK-P

kjv@STRING:Phurah <HITCHCOCK>@ that bears fruit, or grows - HITCHCOCK-P

kjv@STRING:Phygellus <HITCHCOCK>@ fugitive - HITCHCOCK-P

kjv@STRING:Phylacteries <HITCHCOCK>@ things to be especially observed - HITCHCOCK-P

kjv@STRING:Potiphar <HITCHCOCK>@ bull of Africa; a fat bull - HITCHCOCK-P

kjv@STRING:Potipherah <HITCHCOCK>@ that scatters abroad, or demolishes, the fat - HITCHCOCK-P

kjv@STRING:Ragau <HITCHCOCK>@ friend; shepherd - HITCHCOCK-R

kjv@STRING:Raguel <HITCHCOCK>@ shepherd, or friend of God - HITCHCOCK-R

kjv@STRING:Ramathaim-zophim <HITCHCOCK>@ the two watch-towers - HITCHCOCK-R

kjv@STRING:Reelaiah <HITCHCOCK>@ shepherd or companion to the Lord - HITCHCOCK-R

kjv@STRING:Rei <HITCHCOCK>@ my shepherd; my companion; my friend - HITCHCOCK-R

kjv@STRING:Remphan <HITCHCOCK>@ prepared; arrayed - HITCHCOCK-R

kjv@STRING:Rephael <HITCHCOCK>@ the physic or medicine of God - HITCHCOCK-R

kjv@STRING:Rephaiah <HITCHCOCK>@ medicine or refreshment of the Lord - HITCHCOCK-R

kjv@STRING:Rehpaim <HITCHCOCK>@ giants; physicians; relaxed - HITCHCOCK-R

kjv@STRING:Rephidim <HITCHCOCK>@ beds; places of rest - HITCHCOCK-R

kjv@STRING:Reu <HITCHCOCK>@ his friend; his shepherd - HITCHCOCK-R

kjv@STRING:Reuel <HITCHCOCK>@ the shepherd or friend of God - HITCHCOCK-R

kjv@STRING:Rezeph <HITCHCOCK>@ pavement; burning coal - HITCHCOCK-R

kjv@STRING:Riphath <HITCHCOCK>@ remedy; medicine; release; pardon - HITCHCOCK-R

kjv@STRING:Saph <HITCHCOCK>@ rushes; sea-moss - HITCHCOCK-S

kjv@STRING:Saphir <HITCHCOCK>@ delightful - HITCHCOCK-S

kjv@STRING:Sapphira <HITCHCOCK>@ that relates or tells - HITCHCOCK-S

kjv@STRING:Sephar <HITCHCOCK>@ book; scribe; number - HITCHCOCK-S

kjv@STRING:Sepharad <HITCHCOCK>@ a book descending - HITCHCOCK-S

kjv@STRING:Sepharvaim <HITCHCOCK>@ the two books; the two scribes - HITCHCOCK-S

kjv@STRING:Seraphim <HITCHCOCK>@ burning; fiery - HITCHCOCK-S

kjv@STRING:Schaaph <HITCHCOCK>@ fleeing; thinking - HITCHCOCK-S

kjv@STRING:Shaphat <HITCHCOCK>@ judge - HITCHCOCK-S

kjv@STRING:Sheleph <HITCHCOCK>@ who draws out - HITCHCOCK-S

kjv@STRING:Shephatiah <HITCHCOCK>@ the Lord that judges - HITCHCOCK-S

kjv@STRING:Shephi <HITCHCOCK>@ beholder; honeycomb; garment - HITCHCOCK-S

kjv@STRING:Shepho <HITCHCOCK>@ desert - HITCHCOCK-S

kjv@STRING:Shephuphan <HITCHCOCK>@ serpent - HITCHCOCK-S

kjv@STRING:Shiphi <HITCHCOCK>@ multitude - HITCHCOCK-S

kjv@STRING:Shiphrah <HITCHCOCK>@ handsome; trumpet; that does good - HITCHCOCK-S

kjv@STRING:Shophach <HITCHCOCK>@ pouring out - HITCHCOCK-S

kjv@STRING:Shophan <HITCHCOCK>@ rabbit; hid - HITCHCOCK-S

kjv@STRING:Sophereth <HITCHCOCK>@ scribe, numbering - HITCHCOCK-S

kjv@STRING:Stephanas <HITCHCOCK>@ crown; crowned - HITCHCOCK-S

kjv@STRING:Stephen <HITCHCOCK>@ same as Stephanas - HITCHCOCK-S

kjv@STRING:Taphath <HITCHCOCK>@ distillation; drop - HITCHCOCK-T

kjv@STRING:Teraphim <HITCHCOCK>@ images; idols - HITCHCOCK-T

kjv@STRING:Theophilus <HITCHCOCK>@ friend of God - HITCHCOCK-T

kjv@STRING:Tiphsah <HITCHCOCK>@ passage; leap; step; the passover - HITCHCOCK-T

kjv@STRING:Tophel <HITCHCOCK>@ ruin; folly; without understanding - HITCHCOCK-T

kjv@STRING:Tophet <HITCHCOCK>@ a drum; betraying - HITCHCOCK-T

kjv@STRING:Trophimus <HITCHCOCK>@ well educated; well brought up - HITCHCOCK-T

kjv@STRING:Tryphena <HITCHCOCK>@ delicious; delicate - HITCHCOCK-T

kjv@STRING:Tryphon <HITCHCOCK>@ masculine of Tryphena - HITCHCOCK-T

kjv@STRING:Tryphosa <HITCHCOCK>@ thrice shining - HITCHCOCK-T

kjv@STRING:Uphaz <HITCHCOCK>@ pure gold; gold of Phasis or Pison - HITCHCOCK-U

kjv@STRING:Upharsin <HITCHCOCK>@ divided - HITCHCOCK-U

kjv@STRING:Zalaph <HITCHCOCK>@ shadow; ringing; shaking - HITCHCOCK-Z

kjv@STRING:Zaphnath-paaneah <HITCHCOCK>@ one who discovers hidden things - HITCHCOCK-Z

kjv@STRING:Zarephath <HITCHCOCK>@ ambush of the mouth - HITCHCOCK-Z

kjv@STRING:Zelophehad <HITCHCOCK>@ the shade or tingling of fear - HITCHCOCK-Z

kjv@STRING:Zephaniah <HITCHCOCK>@ the Lord is my secret - HITCHCOCK-Z

kjv@STRING:Zephath <HITCHCOCK>@ which beholds; that attends or that covers - HITCHCOCK-Z

kjv@STRING:Ziph <HITCHCOCK>@ this mouth or mouthful; falsehood - HITCHCOCK-Z

kjv@STRING:Ziphron <HITCHCOCK>@ falsehood of a song; rejoicing - HITCHCOCK-Z

kjv@STRING:Zophah <HITCHCOCK>@ viol; honeycomb - HITCHCOCK-Z

kjv@STRING:Zophar <HITCHCOCK>@ rising early; crown - HITCHCOCK-Z

kjv@STRING:Zophim <HITCHCOCK>@ place for a watchman - HITCHCOCK-Z

kjv@STRING:Zuph <HITCHCOCK>@ that beholds, observes, watches; roof; covering - HITCHCOCK-Z

tcr:

strongs:

H23 <STRHEB>@ אביאסף 'ăbîy'âsâph ab-ee-aw-sawf' From H1 and H622; father of gathering (that is gatherer); {Abiasaph} an Israelite: - Abiasaph.

H40 <STRHEB>@ אבימלך 'ăbîymelek ab-ee-mel'-ek From H1 and H4428; father of (the) king; {Abimelek} the name of two Philistine kings and of two Israelites: - Abimelech.

H43 <STRHEB>@ אביסף 'ebyâsâph eb-yaw-sawf' Construction from H23; {Ebjasaph} an Israelite: - Ebiasaph.

H1036 <STRHEB>@ בּית לעפרה bêyth le‛aphrâh bayth le-af-raw' From H1004 and the feminine of H6083 (with preposition interposed); house to (that {is} of) dust; {Beth-le-Aphrah} a place in Palestine: - house of Aphrah.

H1043 <STRHEB>@ בּית ענת bêyth ‛ănâth bayth an-awth' An orthographical variation for H1042; {Beth-Anath} a place in Palestine: - Beth-anath.

H1051 <STRHEB>@ בּית רפא bêyth râphâ' bayth raw-faw' From H1004 and H7497; house of (the) giant; {Beth-Rapha} an Israelite: - Beth-rapha.

H1073 <STRHEB>@ בּכּרה bakkûrâh bak-koo-raw' By orthographical variation for H1063; a first ripe fig: - first-ripe.

H1109 <STRHEB>@ בּלעם bil‛âm bil-awm' Probably from H1077 and H5971; not (of the) {people} that {is} foreigner; {Bilam} a Mesopotamian prophet; also a place in Palestine: - {Balaam} Bileam.

H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.

H1168 <STRHEB>@ בּעל ba‛al bah'-al The same as H1167; {Baal} a Phoenician deity: - {Baal} [plural] Baalim.

H1189 <STRHEB>@ בּעל צפון ba‛al tsephôn bah'-al tsef-one' From H1168 and H6828 (in the sense of cold) (according to others as Egyptian form of {Typhon} the destroyer); Baal of winter; Baal {Tsephon} a place in Egypt: - Baal-zephon.

H1288 <STRHEB>@ בּרך bârak baw-rak' A primitive root; to kneel; by implication to bless God (as an act of {adoration}) and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the {king} as treason): - X {abundantly} X {altogether} X at {all} {blaspheme} {bless} {congratulate} {curse} X {greatly} X {indeed} kneel ({down}) {praise} {salute} X {still} thank.

H1320 <STRHEB>@ בּשׂר bâώâr baw-sawr' From H1319; flesh (from its freshness); by extension {body} person; also (by euphemism) the pudenda of a man: - {body} {[fat} lean] flesh {[-ed]} {kin} [man-] {kind} + {nakedness} {self} skin.

H1326 <STRHEB>@ בּתה bâthâh baw-thaw' Probably an orthographical variation for H1327; desolation: - waste.

H1328 <STRHEB>@ בּתוּאל bethû'êl beth-oo-ale' Apparently from the same as H1326 and H410; destroyed of God; {Bethuel} the name of a nephew of {Abraham} and of a place in Palestine: - Bethuel. Compare H1329.

H1342 <STRHEB>@ גּאה gâ'âh gaw-aw' A primitive root; to mount up; hence in general to {rise} (figuratively) be majestic: - {gloriously} grow {up} {increase} be {risen} triumph.

H1380 <STRHEB>@ גּבל gebal gheb-al' From H1379 (in the sense of a chain of hills); a mountain; {Gebal} a place in Phoenicia: - Gebal.

H1410 <STRHEB>@ גּד gâd gawd From H1464; {Gad} a son of {Jacob} including his tribe and its territory; also a prophet: - Gad.

H1421 <STRHEB>@ גּדּפה גּדּוּפה גּדּף גּדּוּף giddûph giddûph giddûphâh giddûphâh ghid-doof' ({1,2}) ghid-doo-faw' (3,4) From H1422; vilification: - {reproach} reviling.

H1422 <STRHEB>@ גּדּוּפה gedûphâh ghed-oo-faw' Feminine passive participle of H1442; a revilement: - taunt.

H1442 <STRHEB>@ גּדף gâdaph gaw-daf' A primitive root; to hack (with {words}) that {is} revile: - {blaspheme} reproach.

H1479 <STRHEB>@ גּוּף gûph goof A primitive root; properly to hollow or {arch} that {is} (figuratively) close; to shut: - shut.

H1480 <STRHEB>@ גּוּפה gûphâh goo-faw' From H1479; a corpse (as closed to sense): - body.

H1555 <STRHEB>@ גּלית golyath gol-yath' Perhaps from H1540; exile; {Goljath} a Philistine: - Goliath.

H1586 <STRHEB>@ גּמר gômer go'-mer From H1584; completion; {Gomer} the name of a son of Japheth and of his descendants; also of a Hebrewess: - Gomer.

H1610 <STRHEB>@ גּף gaph gaf From an unused root meaning to arch; the back; by extension the body or self: - + highest {places} himself.

H1611 <STRHEB>@ גּף gaph gaf (Chaldee); corresponding to H1610: - a wing: - wing.

H1612 <STRHEB>@ גּפן gephen gheh'-fen From an unused root meaning to bend; a vine (as {twining}) especially the grape: - {vine} tree.

H1613 <STRHEB>@ גּפר gôpher go'-fer From an unused {root} probably meaning to house in; a kind of tree or wood (as used for {building}) apparently the cypress: - gopher.

H1614 <STRHEB>@ גּפרית gophrîyth gof-reeth' Probably feminine of H1613; properly cypress resin; by analogy sulphur (as equally inflammable): - brimstone.

H1640 <STRHEB>@ גּרף gâraph gaw-raf' A primitive root; to bear off violently: - sweep away.

H1642 <STRHEB>@ גּרר gerâr gher-awr' Probably from H1641; a rolling country; {Gerar} a Philistine city: - Gerar.

H1661 <STRHEB>@ גּת gath gath The same as H1660; {Gath} a Philistine city: - Gath.

H1662 <STRHEB>@ גּתּה־חפר גּת־החפר gath-hachêpher gittâh-chêpher {gath-hah-khay'-fer} ghit-taw-khay'-fer From H1660 and H2658 with the article inserted; wine press of (the) well; Gath {Chepher} a place in Palestine: - {Gath-kephr} Gittah-kephr.

H1689 <STRHEB>@ דּבלה diblâh dib-law' Probably an orthographical error for H7247; {Diblah} a place in Syria: - Diblath.

H1712 <STRHEB>@ דּגון dâgôn daw-gohn' From H1709; the fish god; {Dagon} a Philistine deity: - Dagon.

H1721 <STRHEB>@ רדנים דּדנים dôdânîym rôdânîym {do-daw-neem'} ro-daw-neem' The second form is used by orthographical error in . A plural of uncertain derivation; {Dodanites} or descendants of a son of Javan: - Dodanim.

H1728 <STRHEB>@ דּוּג davvâg dav-vawg' An orthographical variation of H1709 as a denominative (H1771); a fisherman: - fisher.

H1736 <STRHEB>@ דּוּדי dûday doo-dah'-ee From H1731; a boiler or basket; also the mandrake (as aphrodisiac): - {basket} mandrake.

H1744 <STRHEB>@ דּוּכּיפת dûkîyphath doo-kee-fath' Of uncertain derivation; the hoopoe or else the grouse: - lapwing.

H1765 <STRHEB>@ דּחף dâchaph daw-khaf' A primitive root; to {urge} that {is} hasten: - (be) haste ({-ned}) pressed on.

H1767 <STRHEB>@ דּי day dahee Of uncertain derivation; enough (as noun or {adverb}) used chiefly with preposition in phrases: - {able} according {to} after ({ability}) {among} as (oft {as}) (more than) {enough} {from} {in} {since} (much as is) sufficient ({-ly}) too {much} {very} when.

H1768 <STRHEB>@ דּי dîy dee (Chaldee); apparently for H1668; {that} used as {relative} {conjugational} and especially (with preposition) in adverbial phrases; also as a preposition of: - X {as} {but} for (-asmuch {+}) + {now} {of} {seeing} {than} {that} {therefore} {until} + what ({-soever}) {when} {which} {whom} whose.

H1794 <STRHEB>@ דּכה dâkâh daw-kaw' A primitive root (compare {H1790} H1792); to collapse (physically or mentally): - break ({sore}) {contrite} crouch.

H1807 <STRHEB>@ דּלילה delîylâh del-ee-law' From H1809; languishing: - {Delilah} a Philistine woman: - Delilah.

H1811 <STRHEB>@ דּלף dâlaph daw-laf' A primitive root; to drip; by implication to weep: - drop {through} {melt} pour out.

H1812 <STRHEB>@ דּלף deleph deh'-lef From H1811; a dripping: - dropping.

H1813 <STRHEB>@ דּלפון dalphôn dal-fone' From H1811; dripping; {Dalphon} a son of Haman: - Dalphon.

H1833 <STRHEB>@ דּמשׁק demesheq dem-eh'-shek By orthographical variation from H1834; damask (as a fabric of Damascus): - in Damascus.

H1836 <STRHEB>@ דּן dên dane (Chaldee); an orthographical variation of H1791; this: - [afore-] {time} + after this {manner} here {[-after]} one . . . {another} {such} there {[-fore]} {these} this ({matter}) + {thus} where {[-fore]} which.

H1841 <STRHEB>@ דּניּאל dânîyê'l daw-nee-yale' (Chaldee); corresponding to H1840; {Danijel} the Hebrew prophet: - Daniel.

H1848 <STRHEB>@ דּפי dophîy dof'-ee From an unused root (meaning to push over); a stumbling block: - slanderest.

H1849 <STRHEB>@ דּפק dâphaq daw-fak' A primitive root; to knock; by analogy to press severely: - {beat} {knock} overdrive.

H1850 <STRHEB>@ דּפקה dophqâh dof-kaw' From H1849; a knock; {Dophkah} a place in the Desert: - Dophkah.

H1920 <STRHEB>@ הדף hâdaph haw-daf' A primitive root; to push away or down: - cast away ({out}) {drive} {expel} thrust (away).

H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.

H1961 <STRHEB>@ היה hâyâh haw-yaw' A primitive root (compare H1933); to {exist} that {is} be or {become} come to pass (always {emphatic} and not a mere copula or auxiliary): - {beacon} X {altogether} be ({-come} {accomplished} {committed} {like}) {break} {cause} come (to {pass}) {continue} {do} {faint} {fall} + {follow} {happen} X {have} {last} {pertain} quit (one-) {self} {require} X use.

H1992 <STRHEB>@ המּה הם hêm hêmmâh {haym} haym'-maw Masculine plural from H1931; they (only used when emphatic): - {it} {like} X ({how} so) many ({soever} more as) they ({be}) (the) {same} X {so} X {such} {their} {them} {these} {they} {those} {which} {who} {whom} {withal} ye.

H102 <STRHEB>@ אגּף 'aggâph ag-gawf' Probably from H5062 (through the idea of impending); a cover or heap; that {is} (only plural) wings of an {army} or crowds of troops: - bands.

H106 <STRHEB>@ אגרף 'egrôph eg-rofe' From H1640 (in the sense of grasping); the clenched hand: - fist.

H111 <STRHEB>@ אדד 'ădad ad-ad' Probably an orthographical variation for H2301; Adad (or {Hadad}) an Edomite: - Hadad.

H136 <STRHEB>@ אדני 'ădônây ad-o-noy' An emphatic form of H113; the Lord (used as a proper name of God only): - (my) Lord.

H153 <STRHEB>@ אדרע 'edrâ‛ ed-raw' (Chaldee); an orthographical variation for H1872; an {arm} that {is} (figuratively) power: - force.

H165 <STRHEB>@ אהי 'ĕhîy e-hee' Apparently an orthographical variation for H346; where. (Used in ). I will be is often the rendering of the same Hebrew form from H1961: - I will be ( ) [which is often the rendering of the same Hebrew form from H1961].

H2004 <STRHEB>@ הן hên hane Feminine plural from H1931; they (only used when emphatic): - X {in} such {like} (with) {them} {thereby} {therein} (more than) {they} {wherein} in {which} {whom} withal.

H2007 <STRHEB>@ הנּה hênnâh hane'-naw Prolonged for H2004; themselves (often used emphatically for the {copula} also in indirect relation): - X {in} X such (and such {things}) {their} (into) {them} {thence} {therein} {these} they ({had}) on this {side} {those} wherein.

H2014 <STRHEB>@ הפגה hăphûgâh haf-oo-gaw' From H6313; relaxation: - intermission.

H2015 <STRHEB>@ הפך hâphak haw-vak' A primitive root; to turn about or over; by implication to {change} overturn6 {return} pervert: - X {become} {change} {come} be {converted} {give} make [a {bed]} overthrow ({-turn}) {perverse} {retire} {tumble} turn ({again} {aside} {back} to the {contrary} every way).

H2016 <STRHEB>@ הפך הפך hephek hêphek {heh'-fek} hay'-fek From H2015; a {turn} that {is} the reverse: - contrary.

H2017 <STRHEB>@ הפך hôphek ho'-fek From H2015; an {upset} that {is} (abstractly) perversity: - turning of things upside down.

H2018 <STRHEB>@ הפכה hăphêkâh haf-ay-kaw' Feminine of H2016; destruction: - overthrow.

H2019 <STRHEB>@ הפכפּך hăphakpak haf-ak-pak' By reduplication from H2015; very perverse: - froward.

H2058 <STRHEB>@ ופסי vophsîy vof-see' Probably from H3254; additional; {Vophsi} an Israelite: - Vophsi.

H2079 <STRHEB>@ זבּי zabbay zab-bah'ee Probably by orthography error for H2140; Zabbai (or {Zaccai}) an Israelite: - Zabbai.

H2126 <STRHEB>@ זינא zîynâ' zee-naw' From H2109; well fed; or perhaps an orthographical error for H2124; {Zina} an Israelite: - Zina.

H2128 <STRHEB>@ זיף zîyph zeef From the same as H2203; flowing; {Ziph} the name of a place in Palestine; also of an Israelite: - Ziph.

H2129 <STRHEB>@ זיפה zîyphâh zee-faw' Feminine of H2128; a flowing; {Ziphah} an Israelite: - Ziphah.

H2130 <STRHEB>@ זיפי zîyphîy zee-fee' Patrial from H2128; a Ziphite or inhabitant of Ziph: - {Ziphim} Ziphite.

H2141 <STRHEB>@ זכך zâkak zaw-kak' A primitive root (compare H2135); to be transparent or clean (physically or morally): - be (make) {clean} be pure (-r).

H2152 <STRHEB>@ זלעפה זלעפה zal‛âphâh zil‛âphâh {zal-aw-faw'} zil-aw-faw' From H2196; a glow (of wind or anger); also a famine (as consuming): - {horrible} {horror} terrible.

H2196 <STRHEB>@ זעף zâ‛aph zaw-af' A primitive root; properly to boil {up} that {is} (figuratively) to be peevish or angry: - {fret} {sad} worse {liking} be wroth.

H2197 <STRHEB>@ זעף za‛aph zah'-af From H2196; anger: - {indignation} rage ({-ing}) wrath.

H2198 <STRHEB>@ זעף zâ‛êph zaw-afe' From H2196; angry: - displeased.

H2202 <STRHEB>@ זפרן ziphrôn zi-fron' From an unused root (meaning to be fragrant); {Ziphron} a place in Palestine: - Ziphron.

H2203 <STRHEB>@ זפת zepheth zeh'-feth From an unused root (meaning to liquify); asphalt (from its tendency to soften in the sun): - pitch.

H2210 <STRHEB>@ זקף zâqaph zaw-kaf' A primitive root; to {lift} that {is} (figuratively) comfort: - raise (up).

H2211 <STRHEB>@ זקף zeqaph zek-af' (Chaldee); corresponding to H2210; to {hang} that {is} impale: - set up.

H2222 <STRHEB>@ זרזיף zarzîyph zar-zeef' By reduplication from an unused root meaning to flow; a pouring rain: - water.

H2265 <STRHEB>@ חבקּוּק chăbaqqûq khab-ak-kook' By reduplication from H2263; embrace; {Chabakkuk} the prophet: - Habakkuk.

H2292 <STRHEB>@ חגּי chaggay khag-gah'ee From H2282; festive; {Chaggai} a Hebrew prophet: - Haggai.

H2348 <STRHEB>@ חוף chôph khofe From an unused root meaning to cover; a cove (as a sheltered bay): - coast [of the {sea]} {haven} {shore} [sea-] side.

H2349 <STRHEB>@ חוּפם chûphâm khoo-fawm' From the same as H2348; protection; {Chupham} an Israelite: - Hupham.

H2350 <STRHEB>@ חוּפמי chûphâmîy khoo-faw-mee' Patronymic from H2349; a Chuphamite or descendant of Chupham: - Huphamites.

H2360 <STRHEB>@ חוּרי chûray khoo-rah'ee Probably an orthographical variation for H2359; {Churai} an Israelite: - Hurai.

H2372 <STRHEB>@ חזה châzâh khaw-zaw A primitive root; to gaze at; mentally to {perceive} contemplate (with pleasure); specifically to have a vision of: - {behold} {look} {prophesy} {provide} see.

H2374 <STRHEB>@ חזה chôzeh kho-zeh' Active participle of H2372; a beholder in vision; also a compact (as looked upon with approval): - {agreement} {prophet} see {that} {seer} [star-] gazer.

H2375 <STRHEB>@ חזו chăzô khaz-o' From H2372; seer; {Chazo} a nephew of Abraham: - Hazo.

H2412 <STRHEB>@ חטיפא chăţîyphâ' khat-ee-faw' From H2414; robber; {Chatipha} one of the Nethinim: - Hatipha.

H2414 <STRHEB>@ חטף châţaph khaw-taf' A primitive root; to clutch; hence to seize as a prisoner: - catch.

H2475 <STRHEB>@ חלוף chălôph khal-ofe' From H2498; properly surviving; by implication (collectively) orphans: - X destruction.

H2487 <STRHEB>@ חליפה chălîyphâh khal-ee-faw' From H2498; alternation: - {change} course.

H2498 <STRHEB>@ חלף châlaph khaw-laf' A primitive root; properly to slide {by} that {is} (by implication) to hasten {away} pass {on} spring {up} pierce or change: - {abolish} alter {change} cut {off} go on {forward} grow {up} be {over} pass ({away} {on} {through}) {renew} {sprout} strike through.

H2499 <STRHEB>@ חלף chălaph khal-af' (Chaldee); corresponding to H2498; to pass on (of time): - pass.

H2500 <STRHEB>@ חלף chêleph khay'-lef From H2498; properly exchange; hence (as preposition) instead of: - X for.

H2501 <STRHEB>@ חלף cheleph kheh'-lef The same as H2500; change; {Cheleph} a place in Palestine: - Heleph.

H2601 <STRHEB>@ חנמאל chănam'êl khan-am-ale' Probably by orthographical variation for H2606; {Chanamel} an Israelite: - Hanameel.

H2602 <STRHEB>@ חנמל chănâmâl khan-aw-mawl' Of uncertain derivation; perhaps the aphis or plant louse: - frost.

H2610 <STRHEB>@ חנף chânêph khaw-nafe' A primitive root; to {soil} especially in a moral sense: - {corrupt} {defile} X {greatly} {pollute} profane.

H2611 <STRHEB>@ חנף chânêph khaw-nafe' From H2610; soiled (that {is} with {sin}) impious: - hypocrite (-ical).

H2612 <STRHEB>@ חנף chôneph kho'-nef From H2610; moral {filth} that {is} wickedness: - hypocrisy.

H2613 <STRHEB>@ חנפה chănûphâh khan-oo-faw' Feminine from H2610; impiety: - profaneness.

H2616 <STRHEB>@ חסד châsad khaw-sad' A primitive root; properly perhaps to bow (the neck only (compare H2603) in courtesy to an {equal}) that {is} to be kind; also (by euphemism (compare {H1288}) but rarely) to reprove: - shew self {merciful} put to shame.

H2635 <STRHEB>@ חסף chăsaph khas-af' (Chaldee); from a root corresponding to that of H2636; a clod: - clay.

H2643 <STRHEB>@ חף chaph khaf From H2653 (in the moral sense of covered from soil); pure: - innocent.

H2644 <STRHEB>@ חפא châphâ' khaw-faw' An orthographical variation of H2645; properly to {cover} that {is} (in a sinister sense) to act covertly: - do secretly.

H2645 <STRHEB>@ חפה châphâh khaw-faw' A primitive root (compare {H2644} H2653); to cover; by implication to {veil} to {incase} protect: - {ceil} {cover} overlay.

H2648 <STRHEB>@ חפז châphaz khaw-faz' A primitive root; properly to start up {suddenly} that {is} (by implication) to hasten {away} to fear: - (make) haste ({away}) tremble.

H2651 <STRHEB>@ חפן chôphen kho'-fen From an unused root of uncertain signification; a fist (only in the dual): - {fists} (both) {hands} hand [-full].

H2652 <STRHEB>@ חפני chophnîy khof-nee' From H2651; perhaps pugilist; {Chophni} an Israelite: - Hophni.

H2653 <STRHEB>@ חפף chophaph khaw-faf' A primitive root (compare {H2645} H3182); to cover (in protection): - cover.

H2654 <STRHEB>@ חפץ châphêts khaw-fates' A primitive root; properly to incline to; by implication (literally but rarely) to bend; figuratively to be pleased {with} desire: - X any at {all} ({have} take) {delight} {desire} {favour} {like} {move} be (well) {pleased} have {pleasure} {will} would.

H2655 <STRHEB>@ חפץ châphêts khaw-fates' From H2654; pleased with: - delight {in} {desire} {favour} {please} have {pleasure} whosoever {would} {willing} wish.

H2656 <STRHEB>@ חפץ chêphets khay'-fets From H2654; pleasure; hence (abstractly) desire; concretely a valuable thing; hence (by extension) a matter (as something in mind): - {acceptable} delight ({-some}) {desire} things {desired} {matter} pleasant ({-ure}) {purpose} willingly.

H2657 <STRHEB>@ חפצי בּהּ chephtsîy bâhh khef-tsee' baw From H2656 with suffixes; my delight (is) in her; {Cheptsibah} a fanciful name for Palestine: - Hephzi-bah.

H2658 <STRHEB>@ חפר châphar khaw-far' A primitive root; properly to pry into; by implication to {delve} to explore: - {dig} {paw} search {out} seek.

H2659 <STRHEB>@ חפר châphêr khaw-fare' A primitive root (perhaps rather the same as H2658 through the idea of detection): to blush; figuratively to be {ashamed} disappointed; causatively to {shame} reproach: - be {ashamed} be {confounded} be brought to confusion (unto {shame}) come (be put to) {shame} bring reproach.

H2660 <STRHEB>@ חפר chêpher khay'-fer From H2658 or H2659; a pit or shame; {Chepher} a place in Palestine; also the name of three Israelites: - Hepher.

H2661 <STRHEB>@ חפרפּרה חפר chăphôr chapharpêrâh {khaf-ore'} khaf-ar-pay-raw' From H2658; a hole; only in connection with {H6512} which ought rather to be joined as one word (shown as second form; by reduplication from H2658; a {burrower} that {is} probably a rat): - + mole.

H2662 <STRHEB>@ חפרי chephrîy khef-ree' Patronymic from H2660; a Chephrite (collectively) or descendant of Chepher: - Hepherites.

H2663 <STRHEB>@ חפרים chăphârayim khaf-aw-rah'-yim Dual of H2660; double pit; {Chapharajim} a place in Palestine: - Haphraim.

H2664 <STRHEB>@ חפשׂ châphaώ khaw-fas' A primitive root; to seek; causatively to conceal oneself (that {is} let be {sought}) or mask: - {change} (make) diligent ({search}) disguise {self} {hide} search ({for} out).

H2665 <STRHEB>@ חפשׂ chêpheώ khay'-fes From H2664; something {covert} that {is} a trick: - search.

H2666 <STRHEB>@ חפשׁ châphash khaw-fash' A primitive root; to spread {loose} figuratively to manumit: - be free.

H2667 <STRHEB>@ חפשׁ chôphesh kho'-fesh From H2666; something spread {loosely} that {is} a carpet: - precious.

H2668 <STRHEB>@ חפשׁה chûphshâh khoof-shaw' From H2666; liberty (from slavery): - freedom.

H2669 <STRHEB>@ חפשׁית חפשׁוּת chophshûth chophshîyth {khof-shooth'} khof-sheeth' From H2666; prostration by sickness (with {H1004} a hospital): - several.

H2670 <STRHEB>@ חפשׁי chophshîy khof-shee' From H2666; exempt (from {bondage} tax or care): - {free} liberty.

H2685 <STRHEB>@ חצף chătsaph khats-af' (Chaldee); a primitive root; properly to shear or cut close; figuratively to be severe: - {hasty} be urgent.

H2695 <STRHEB>@ חצרו chetsrô khets-ro' By an orthographical variation for H2696; inclosure; {Chetsro} an Israelite: - {Hezro} Hezrai.

H2709 <STRHEB>@ חקוּפא chăqûphâ' khah-oo-faw' From an unused root probably meaning to bend; crooked; {Chakupha} one of the Nethinim: - Hakupha.

H2739 <STRHEB>@ חרוּמף chărûmaph khar-oo-maf' From passive participle of H2763 and H639; snubnosed; {Charumaph} an Israelite: - Harumaph.

H2741 <STRHEB>@ חרוּפי chărûphîy khar-oo-fee' A patrial from (probably) a collateral form of H2756; a Charuphite or inhabitant of Charuph (or Chariph): - Haruphite.

H2756 <STRHEB>@ חריף chârîyph khaw-reef' From H2778; autumnal; the name of two Israelites: - Hariph.

H2763 <STRHEB>@ חרם châram khaw-ram' A primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physically and reflexively to be blunt as to the nose: - make {accursed} {consecrate} (utterly) {destroy} {devote} {forfeit} have a flat {nose} utterly ({slay} make away).

H2764 <STRHEB>@ חרם חרם chêrem cherem {khay'-rem} kheh'-rem From H2763; physically (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination: - (ac-)curse ({-d} -d {thing}) dedicated {thing} things which should have been utterly {destroyed} (appointed to) utter {destruction} devoted ({thing}) net.

H2774 <STRHEB>@ חרנפר charnepher khar-neh'-fer Of uncertain derivation; {Charnepher} an Israelite: - Harnepher.

H2778 <STRHEB>@ חרף châraph khaw-raf' A primitive root; to pull {off} that {is} (by implication) to expose (as by stripping); specifically to betroth (as if a surrender); figuratively to carp {at} that {is} defame; denominatively (from H2779) to spend the winter: - {betroth} {blaspheme} {defy} {jeopard} {rail} {reproach} upbraid.

H2779 <STRHEB>@ חרף chôreph kho'-ref From H2778; properly the crop {gathered} that {is} (by implication) the autumn (and winter) season; figuratively ripeness of age: - {cold} winter ({[-house]}) youth.

H2780 <STRHEB>@ חרף chârêph khaw-rafe' From H2778; reproachful; an Israelite: - Hareph.

H2817 <STRHEB>@ חשׂפא חשׂוּפא chăώûphâ' chăώûphâ' {khas-oo-faw'} khas-oo-faw' From H2834; nakedness; {Chasupha} one of the Nethinim: - {Hashupha} Hasupha.

H2834 <STRHEB>@ חשׂף châώaph khaw-saf' A primitive root; to strip {off} that {is} generally to make naked (for exertion or in {disgrace}) to drain away or bail up (a liquid): - make {bare} {clean} {discover} draw {out} {take} uncover.

H2835 <STRHEB>@ חשׂף châώiph khaw-seef' From H2834; properly drawn {off} that {is} separated; hence a small company (as divided from the rest): - little flock.

H2862 <STRHEB>@ חתף châthaph khaw-thaf' A primitive root; to clutch: - take away.

H2863 <STRHEB>@ חתף chetheph kheh'-thef From H2862; properly rapine; figuratively robbery: - prey.

H2889 <STRHEB>@ טהר טהור ţâhôr ţâhôr {haw-hore'} taw-hore' From H2891; pure (in a {physical} {chemical} ceremonial or moral sense): - {clean} {fair} pure (-ness).

H2891 <STRHEB>@ טהר ţâhêr taw-hare' A primitive root; properly to be bright; that {is} (by implication) to be pure (physically {sound} clear6 unadulterated; Levitically uncontaminated; morally innocent or holy): - be ({make} make {self} pronounce) {clean} cleanse ({self}) {purge} purify ({-ier} self).

H2903 <STRHEB>@ טופפה ţôphâphâh to-faw-faw' From an unused root meaning to go around or bind; a fillet for the forehead: - frontlet.

H2936 <STRHEB>@ טנף ţânaph taw-naf' A primitive root; to soil: - defile.

H2945 <STRHEB>@ טף ţaph taf From H2952 (perhaps referring to the tripping gait of children); a family (mostly used collectively in the singular): - (little) children ({ones}) families.

H2946 <STRHEB>@ טפח ţâphach taw-fakh' A primitive root; to flatten out or extend (as a tent); figuratively to nurse a child (as promotive of growth); or perhaps a denominative from {H2947} from dandling on the palms: - {span} swaddle.

H2947 <STRHEB>@ טפח ţêphach tay'-fakh From H2946; a spread of the {hand} that {is} a palm breadth (not span of the fingers); architecturally a corbel (as a supporting palm): - {coping} hand-breadth.

H2948 <STRHEB>@ טפח ţôphach to'-fakh From H2946 (the same as H2947): - hand-breadth (broad).

H2950 <STRHEB>@ טפל ţâphal taw-fal' A primitive root; properly to stick on as a patch; figuratively to impute falsely: - forge ({-r}) sew up.

H2951 <STRHEB>@ טפסר ţiphsar tif-sar' Of foreign derivation; a military governor: - captain.

H2952 <STRHEB>@ טפף ţâphaph taw-faf' A primitive root; apparently to trip (with short steps) coquettishly: - mince.

H2953 <STRHEB>@ טפר ţephar tef-ar' (Chaldee); from a root corresponding to {H6852} and meaning the same as H6856; a finger nail; also a hoof or claw: - nail.

H2954 <STRHEB>@ טפשׁ ţâphash taw-fash' A primitive root; properly apparently to be thick; figuratively to be stupid: - be fat.

H2955 <STRHEB>@ טפת ţâphath taw-fath' Probably from H5197; a dropping (of ointment); {Taphath} an Israelitess: - Taphath.

H2963 <STRHEB>@ טרף ţâraph taw-raf' A primitive root; to pluck off or pull to pieces; causatively to supply with food (as in morsels): - {catch} X without {doubt} {feed} {ravin} rend in {pieces} X {surely} tear (in pieces).

H2964 <STRHEB>@ טרף ţereph teh'-ref From H2963; something {torn} that {is} a {fragment} for example a fresh {leaf} {prey} food: - {leaf} {meat} {prey} spoil.

H2965 <STRHEB>@ טרף ţârâph taw-rawf' From H2963; recently torn {off} that {is} fresh: - pluckt off.

H2966 <STRHEB>@ טרפה ţerêphâh ter-ay-faw' Feminine (collectively) of H2964; {prey} that {is} flocks devoured by animals: - {ravin} (that which was) torn (of {beasts} in pieces).

H210 <STRHEB>@ אוּפז 'ûphâz oo-fawz' Perhaps a corruption of H211; {Uphaz} a famous gold region: - Uphaz.

H211 <STRHEB>@ אופר אפיר אופיר 'ôphîyr 'ôphîyr 'ôphir {o-feer'} {o-feer'} o-feer' Of uncertain derivation; {Ophir} the name of a son of {Joktan} and of a gold region in the East: - Ophir.

H212 <STRHEB>@ אפן אופן 'ôphân 'ôphân {o-fawn'} o-fawn' From an unused root meaning to revolve; a wheel: - wheel.

H215 <STRHEB>@ אור 'ôr ore A primitive root; to be (causatively make) luminous (literally and metaphorically): - X break of {day} {glorious} {kindle} ({be} {en-} {give} show) light ({-en} {-ened}) set on {fire} shine.

H251 <STRHEB>@ אח 'âch awkh A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - {another} brother ({-ly}) {kindred} {like} other. Compare also the proper names beginning with Ah- or Ahi-.

H256 <STRHEB>@ אחב אחאב 'ach'âb 'echâb {akh-awb'} ekh-awb' The second form used once (by contraction) in ; from H251 and H1; brother (that {is} friend) of (his) father; {Achab} the name of a king of Israel and of a prophet at Babylon: - Ahab.

H276 <STRHEB>@ אחזּת 'ăchûzzath akh-ooz-zath' A variation of H272; possession; {Achuzzath} a Philistine: - Ahuzzath.

H3034 <STRHEB>@ ידה yâdâh yaw-daw' A primitive root; used only as denominative from H3027; literally to use (that {is} hold out) the hand; physically to throw (a {stone} an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast ({out}) (make) confess ({-ion}) {praise} {shoot} (give) thank ({-ful} {-s} -sgiving).

H3044 <STRHEB>@ ידלף yidlâph yid-lawf' From H1811; tearful; {Jidlaph} a Mesopotamian: - Jidlaph.

H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.

H3084 <STRHEB>@ יהוסף yehôsêph yeh-ho-safe' A fuller form of H3130; Jehoseph (that {is} {Joseph}) a son of Jacob: - Joseph.

H3092 <STRHEB>@ יהושׁפט yehôshâphâţ yeh-ho-shaw-fawt' From H3068 and H8199; Jehovah-judged; {Jehoshaphat} the name of six Israelites; also of a valley near Jerusalem : - Jehoshaphat. Compare H3146.

H3130 <STRHEB>@ יוסף yôsêph yo-safe' Future of H3254; let him add (or perhaps simply active participle adding); {Joseph} the name of seven Israelites: - Joseph. Compare H3084.

H3131 <STRHEB>@ יוספיה yôsiphyâh yo-sif-yaw' From active participle of H3254 and H3050; Jah (is) adding; {Josiphjah} an Israelite: - Josiphiah.

H3146 <STRHEB>@ יושׁפט yôshâphâţ yo-shaw-fawt' A form of H3092; {Joshaphat} an Israelite: - Joshaphat.

H3182 <STRHEB>@ יחף yâchêph yaw-khafe' From an unused root meaning to take off the shoes; unsandalled: - {barefoot} being unshod.

H3217 <STRHEB>@ ילּפת yallepheth yal-leh'-feth From an unused root apparently meaning to stick or scrape; scurf or tetter: - scabbed.

H3231 <STRHEB>@ ימן yâman yaw-man' A primitive root; to be (physically) right (that {is} firm); but used only as denominative from H3225 and {transitively} to be right handed or take the right hand side: - go (turn) to ({on} use) the right hand.

H3240 <STRHEB>@ ינח yânach yaw-nakh' A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here): - {bestow} cast {down} lay ({down} {up}) leave ({off}) let alone ({remain}) {pacify} {place} {put} set ({down}) {suffer} {withdraw} withhold. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here.)

H3244 <STRHEB>@ ינשׁוף ינשׁוּף yanshûph yanshôph {yan-shoof'} yan-shofe' Apparently from H4398; an unclean (aquatic) bird; probably the heron (perhaps from its blowing {cry} or because the night heron is meant (compare H5399)): - (great) owl.

H3254 <STRHEB>@ יסף yâsaph yaw-saf' A primitive root; to add or augment (often adverbially to continue to do a thing): - {add} X {again} X any {more} X {cease} X come {more} + conceive {again} {continue} {exceed} X {further} X gather {together} get {more} give {moreover} X {henceforth} increase (more and {more}) {join} X longer ({bring} {do} {make} {much} {put}) X ({the} {much} yet) more (and {more}) proceed ({further}) {prolong} {put} be [strong-] {er} X {yet} yield.

H3255 <STRHEB>@ יסף yesaph yes-af' (Chaldee); corresponding to H3254: - add.

H3286 <STRHEB>@ יעף yâ‛aph yaw-af' A primitive root; to tire (as if from wearisome flight): - {faint} cause to {fly} (be) weary (self).

H3287 <STRHEB>@ יעף yâ‛êph yaw-afe' From H3286; fatigued; figuratively exhausted: - {faint} weary.

H3288 <STRHEB>@ יעף ye‛âph yeh-awf' From H3286; fatigue (adverbially utterly exhausted): - swiftly.

H3301 <STRHEB>@ יפדּיה yiphdeyâh yif-deh-yaw' From H6299 and H3050; Jah will liberate; {Jiphdejah} an Israelite: - Iphedeiah.

H3302 <STRHEB>@ יפה yâphâh yaw-faw' A primitive root; properly to be {bright} that {is} (by implication) beautiful: - be {beautiful} be (make self) fair ({-r}) deck.

H3303 <STRHEB>@ יפה yâpheh yaw-feh' From H3302; beautiful (literally of figuratively): - + {beautiful} {beauty} {comely} fair ({-est} {one}) + {goodly} {pleasant} well.

H3304 <STRHEB>@ יפה־פיּה yephêh-phîyâh yef-eh' fee-yaw' From H3302 by reduplication; very beautiful: - very fair.

H3305 <STRHEB>@ יפוא יפו yâphô yâphô' {yaw-fo'} yaw-fo' From H3302; beautiful; {Japho} a place in Palestine: - {Japha} Joppa.

H3306 <STRHEB>@ יפח yâphach yaw-fakh' A primitive root; properly to breathe {hard} that {is} (by implication) to sigh: - bewail self.

H3307 <STRHEB>@ יפח yâphêach yaw-fay'-akh From H3306; properly {puffing} that {is} (figuratively) meditating: - such as breathe out.

H3308 <STRHEB>@ יפי yŏphîy yof-ee' From H3302; beauty: - beauty.

H3309 <STRHEB>@ יפיע yâphîya‛ yaw-fee'-ah From H3313; bright; {Japhia} the name of a {Canaanite} an {Israelite} and a place in Palestine: - Japhia.

H3310 <STRHEB>@ יפלט yaphlêţ yaf-late' From H6403; he will deliver; {Japhlet} an Israelite: - Japhlet.

H3311 <STRHEB>@ יפלטי yaphlêţîy yaf-lay-tee' Patronymic from H3310; a Japhletite or descendant of Japhlet: - Japhleti.

H3312 <STRHEB>@ יפנּה yephûnneh yef-oon-neh' From H6437; he will be prepared; {Jephunneh} the name of two Israelites: - Jephunneh.

H3313 <STRHEB>@ יפע yâpha‛ yaw-fah' A primitive root; to shine: - be {light} {shew} {self} (cause to) shine (forth).

H3314 <STRHEB>@ יפעה yiph‛âh yif-aw' From H3313; splendor or (figuratively) beauty: - brightness.

H3315 <STRHEB>@ יפת yepheth yeh'-feth From H6601; expansion; {Jepheth} a son of Noah; also his posterity: - Japheth.

H3316 <STRHEB>@ יפתּח yiphtâch yif-tawkh' From H6605; he will open; {Jiphtach} an Israelite; also a place in Palestine: - {Jephthah} Jiphtah.

H3317 <STRHEB>@ יפתּח־אל yiphtach-'êl yif-tach-ale' From H6605 and H410; God will open; {Jiphtach-el} a place in Palestine: - Jiphthah-el.

H3409 <STRHEB>@ ירך yârêk yaw-rake' From an unused root meaning to be soft; the thigh (from its fleshy softness); by euphemism the generative parts; figuratively a {shank} {flank} side: - X {body} {loins} {shaft} {side} thigh.

H3430 <STRHEB>@ ישׁבּו בּנב yishbô benôb yish-bo' beh-nobe' From H3427 and {H5011} with a pronominal suffix and a preposition interposed; his dwelling (is) in Nob; {Jishbo-be-Nob} a Philistine: - Ishbi-benob [from the margin].

H3471 <STRHEB>@ ישׁפה yâshphêh yaw-shef-ay' From an unused root meaning to polish; a gem supposed to be jasper (from the resemblance in name): - jasper.

H3490 <STRHEB>@ יתום yâthôm yaw-thome' From an unused root meaning to be lonely; a bereaved person: - fatherless ({child}) orphan.

H3495 <STRHEB>@ יתמה yithmâh yith-maw' From the same as H3490; orphanage; {Jithmah} an Israelite: - Ithmah.

H3511 <STRHEB>@ כּאב ke'êb keh-abe' From H3510; suffering (physical or {mental}) adversity: - {grief} {pain} sorrow.

H3594 <STRHEB>@ כּיּוּן kîyûn kee-yoon' From H3559; properly a {statue} that {is} idol; but used (by euphemism) for some heathen deity (perhaps corresponding to Priapus or Baal-peor): - Chiun.

H3597 <STRHEB>@ כּילף kêylaph kay-laf' From an unused root meaning to clap or strike with noise; a club or sledge hammer: - hammer.

H3611 <STRHEB>@ כּלב keleb keh'-leb From an unused root meaning to {yelp} or else to attack; a dog; hence (by euphemism) a male prostitute: - dog.

H3613 <STRHEB>@ כּלב אפרתה kâlêb 'ephrâthâh kaw-labe' ef-raw'-thaw From H3612 and H672; {Caleb-Ephrathah} a place in Egypt (if the text is correct): - Caleb-ephrathah.

H3670 <STRHEB>@ כּנף kânaph kaw-naf' A primitive root; properly to project {laterally} that {is} probably (reflexively) to withdraw: - be removed.

H3671 <STRHEB>@ כּנף kânâph kaw-nawf' From H3670; an edge or extremity; specifically (of a bird or army) a {wing} (of a garment or bed clothing) a {flap} (of the earth) a {quarter} (of a building) a pinnacle: - + {bird} {border} {corner} {end} feather {[-ed]} X {flying} + (one an-) {other} {overspreading} X {quarters} {skirt} X {sort} uttermost {part} wing ([-ed]).

H3700 <STRHEB>@ כּסף kâsaph kaw-saf' A primitive root; properly to become {pale} that {is} (by implication) to pine after; also to fear: - [have] {desire} be {greedy} {long} sore.

H3701 <STRHEB>@ כּסף keseph keh'-sef From H3700; silver (from its pale color); by implication money: - {money} {price} silver (-ling).

H3702 <STRHEB>@ כּסף kesaph kes-af' (Chaldee); corresponding to H3701: - {money} silver.

H3703 <STRHEB>@ כּספיא kâsiphyâ' kaw-sif-yaw' Perhaps from H3701; silvery; {Casiphja} a place in Babylon: - Casiphia.

H3709 <STRHEB>@ כּף kaph kaf From H3721; the hollow hand or palm (so of the paw of an {animal} of the {sole} and even of the bowl of a dish or {sling} the handle of a {bolt} the leaves of a palm tree); figuratively power: - {branch} + {foot} hand ({[-ful]} {-dle} {[-led]}) {hollow} {middle} {palm} {paw} {power} {sole} spoon.

H3710 <STRHEB>@ כּף kêph kafe From H3721; a hollow rock: - rock.

H3711 <STRHEB>@ כּפה kâphâh kaw-faw' A primitive root; properly to {bend} that {is} (figuratively) to tame or subdue: - pacify.

H3713 <STRHEB>@ כּפור kephôr kef-ore' From H3722; properly a {cover} that {is} (by implication) a tankard (or covered goblet); also white frost (as covering the ground): - {bason} hoar (-y) frost.

H3714 <STRHEB>@ כּפיס kâphîys kaw-fece' From an unused root meaning to connect; a girder: - beam.

H3715 <STRHEB>@ כּפיר kephîyr kef-eer' From H3722; a village (as covered in by walls); also a young lion (perhaps as covered with a mane): - (young) {lion} village. Compare H3723.

H3716 <STRHEB>@ כּפירה kephîyrâh kef-ee-raw' Feminine of H3715; the village (always with the article); {Kephirah} a place in Palestine: - Chephirah.

H3717 <STRHEB>@ כּפל kâphal kaw-fal' A primitive root; to fold together; figuratively to repeat: - double.

H3718 <STRHEB>@ כּפל kephel keh'-fel From H3717; a duplicate: - double.

H3719 <STRHEB>@ כּפן kâphan kaw-fan' A primitive root; to bend: - bend.

H3720 <STRHEB>@ כּפן kâphân kaw-fawn' From H3719; hunger (as making to stoop with emptiness and pain): - famine.

H3721 <STRHEB>@ כּפף kâphaph kaw-faf' A primitive root; to curve: - bow down (self).

H3722 <STRHEB>@ כּפר kâphar kaw-far' A primitive root; to cover (specifically with bitumen); figuratively to expiate or {condone} to placate or cancel: - {appease} make (an) {atonement} {cleanse} {disannul} {forgive} be {merciful} {pacify} {pardon} to {pitch} purge ({away}) put {off} (make) reconcile (-liation).

H3723 <STRHEB>@ כּפר kâphâr kaw-fawr' From H3722; a village (as protected by walls): - village. Compare H3715.

H3724 <STRHEB>@ כּפר kôpher ko'-fer From H3722; properly a {cover} that {is} (literally) a village (as covered in); (specifically) bitumen (as used for {coating}) and the henna plant (as used for dyeing); figuratively a redemption price: - {bribe} {camphire} {pitch} {ransom} {satisfaction} sum of {money} village.

H3726 <STRHEB>@ כּפר העמּוני kephar hâ‛ammônîy kef-ar' haw-am-mo-nee' From H3723 and {H5984} with the article interposed; village of the Ammonite; Kefarha {Ammoni} a place in Palestine: - Chefar-haamonai.

H3728 <STRHEB>@ כּפשׁ kâphash kaw-fash' A primitive root; to tread down; figuratively to humiliate: - cover.

H3729 <STRHEB>@ כּפת kephath kef-ath' (Chaldee); a root of uncertain correspondence; to fetter: - bind.

H3730 <STRHEB>@ כּפתּור כּפתּר kaphtôr kaphtôr {kaf-tore'} kaf-tore' Probably from an unused root meaning to encircle; a chaplet; but used only in an architectonic {sense} that {is} the capital of a {column} or a wreath like button or disk on the candelabrum: - {knop} (upper) lintel.

H3731 <STRHEB>@ כּפתּור כּפתּר kaphtôr kaphtôr {kaf-tore'} kaf-tore' Apparently the same as H3730; Caphtor (that {is} a wreath shaped {island}) the original seat of the Philistines: - Caphtor.

H3732 <STRHEB>@ כּפתּרי kaphtôrîy kaf-to-ree' Patrial from H3731; a Caphtorite (collectively) or native of Caphtor: - {Caphthorim} Caphtorim (-s).

H3784 <STRHEB>@ כּשׁף kâshaph kaw-shaf' A primitive root; properly to whisper a {spell} that {is} to inchant or practise magic: - {sorcerer} (use) witch (-craft).

H3785 <STRHEB>@ כּשׁף kesheph keh'-shef From H3784; magic: - {sorcery} witchcraft.

H3786 <STRHEB>@ כּשּׁף kashshâph kash-shawf' From H3784; a magician: - sorcerer.

H3802 <STRHEB>@ כּתף kâthêph kaw-thafe' From an unused root meaning to clothe; the shoulder ({proper} that {is} upper end of the arm; as being the spot where the garments hang); figuratively side piece or lateral projection or anything: - {arm} {corner} shoulder ({-piece}) {side} undersetter.

H3830 <STRHEB>@ לבשׁ לבוּשׁ lebûsh lebûsh {leb-oosh'} leb-oosh' From H3847; a garment (literally or figuratively); by implication (euphemistically) a wife: - {apparel} clothed {with} {clothing} {garment} {raiment} {vestment} vesture.

H3876 <STRHEB>@ לוט lôţ lote The same as H3875; {Lot} Abraham´ s nephew: - Lot.

H3942 <STRHEB>@ לפני liphnay lif-nah'ee From the prefixed preposition (to or for) and H6440; anterior: - before.

H3943 <STRHEB>@ לפת lâphath law-fath' A primitive root; properly to {bend} that {is} (by implication) to clasp; also (reflexively) to turn around or aside: - take {hold} turn aside (self).

H3971 <STRHEB>@ מוּם מאוּם m'ûm mûm {moom} moom As if passive participle from an unused root probably meaning to stain; a blemish (physical or moral): - {blemish} {blot} spot.

H3989 <STRHEB>@ מאפה ma'ăpheh mah-af-eh' From H644; something {baked} that {is} a batch: - baken

H3990 <STRHEB>@ מאפל ma'ăphêl mah-af-ale' From the same as H651; something opaque: - darkness.

H3991 <STRHEB>@ מאפליהo ma'ăphêleyâh mah-af-ay-leh-yaw' Prolonged feminine of H3990; opaqueness: - darkness.

H302 <STRHEB>@ אחיתפל 'ăchîythôphel akh-ee-tho'-fel From H251 and H8602; brother of folly; {Achithophel} an Israelite: - Ahithophel.

H350 <STRHEB>@ אי־כבוד 'îy-kâbôd ee-kaw-bode' From H336 and H3519; (there is) no {glory} that {is} inglorious; {Ikabod} a son of Phineas: - I-chabod.

H374 <STRHEB>@ אפה איפה 'êyphâh 'êphâh {ay-faw'} ay-faw' Of Egyptian derivation; an ephah or measure for grain; hence a measure in general: - {ephah} (divers) measure (-s).

H375 <STRHEB>@ איפה 'êyphôh ay-fo' From H335 and H6311; what place?; also (of time) when?; or (of means) how?: - what {manner} where.

H397 <STRHEB>@ אכישׁ 'âkîysh aw-keesh' Of uncertain derivation; {Akish} a Philistine king: - Achish.

H4021 <STRHEB>@ מגבּעה migbâ‛âh mig-baw-aw' From the same as H1389; a cap (as hemispherical): - bonnet.

H4031 <STRHEB>@ מגוג mâgôg maw-gogue' From H1463; {Magog} a son of Japheth; also a barbarous northern region: - Magog.

H4046 <STRHEB>@ מגּפה maggêphâh mag-gay-faw' From H5062; a pestilence; by analogy defeat: - (X be) plague ({-d}) {slaughter} stroke.

H4053 <STRHEB>@ מגרפה migrâphâh mig-raw-faw' From H1640; something thrown off (by the {spade}) that {is} a clod: - clod.

H4073 <STRHEB>@ מדחפה medachphâh med-akh-faw' From H1765; a {push} that {is} ruin: - overthrow.

H4155 <STRHEB>@ מוּעף mû‛âph moo-awf' From H5774; properly {covered} that {is} dark; abstractly {obscurity} that {is} distress: - dimness.

H4158 <STRHEB>@ מפעת מיפעת מופעתo môpha‛ath mêypha‛ath mêpha‛ath {mo-fah'-ath} {may-fah'-ath} may-fah'-ath From H3313; illuminative; Mophaath or {Mephaath} a place in Palestine: - Mephaath.

H4159 <STRHEB>@ מפת מופת môphêth môphêth {mo-faith'} mo-faith' From H3302 in the sense of conspicuousness; a miracle; by implication a token or omen: - {miracle} {sign} wonder (-ed at).

H4167 <STRHEB>@ מוּק mûq mook A primitive root; to {jeer} that {is} (intensively) blaspheme: - be corrupt.

H4252 <STRHEB>@ מחלף machălâph makh-al-awf' From H2498; a (sacrificial) knife (as gliding through the flesh): - knife.

H4253 <STRHEB>@ מחלפה machlâphâh makh-law-faw' From H2498; a ringlet of hair (as gliding over each other): - lock.

H4286 <STRHEB>@ מחשׂף machώôph makh-sofe' From H2834; a peeling: - made appear.

H4319 <STRHEB>@ מיכהוּo mîykâhû me-kaw'-hoo A contraction for H4321; {Mikehu} an Israelitish prophet: - Micaiah ().

H4325 <STRHEB>@ מים mayim mah'-yim Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism {urine} semen: - + {piss} {wasting} water ({-ing} {[-course} {-flood} -spring]).

H4397 <STRHEB>@ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.

H4401 <STRHEB>@ מלאכי mal'âkîy mal-aw-kee' From the same as H4397; ministrative; {Malaki} a prophet: - Malachi.

H4426 <STRHEB>@ מליצה melîytsâh mel-ee-tsaw' From H3887; an aphorism; also a satire: - {interpretation} taunting.

H4503 <STRHEB>@ מנחה minchâh min-khaw' From an unused root meaning to {apportion} that {is} bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary): - {gift} {oblation} (meat) {offering} {present} sacrifice.

H4582 <STRHEB>@ מעוך mâ‛ôk maw-oke' From H4600; oppressed; {Maok} a Philistine: - Maoch.

H4588 <STRHEB>@ מעוּף mâ‛ûph maw-oof' From H5774 in the sense of covering with shade (compare H4155); darkness: - dimness.

H4595 <STRHEB>@ מעטפה ma‛ăţâphâh mah-at-aw-faw' From H5848; a cloak: - mantle.

H4644 <STRHEB>@ מף môph mofe Of Egyptian origin; {Moph} the capital of Lower Egypt: - Memphis. Compare H5297.

H4645 <STRHEB>@ מפגּע miphgâ‛ mif-gaw' From H6293; an object of attack: - mark.

H4648 <STRHEB>@ מפבשׁת מפיבשׁת mephîybôsheth mephibôsheth {mef-ee-bo'-sheth} mef-ee-bo'-sheth Probably from H6284 and H1322; dispeller of shame (that {is} of Baal); {Mephibosheth} the name of two Israelites: - Mephibosheth.

H4650 <STRHEB>@ מפיץ mêphîyts may-feets' From H6327; a {breaker} that {is} mallet: - maul.

H4652 <STRHEB>@ מפלאה miphlâ'âh mif-law-aw' From H6381; a miracle: - wondrous work.

H4653 <STRHEB>@ מפלגּה miphlaggâh mif-lag-gaw' From H6385; a classification: - division.

H4655 <STRHEB>@ מפלט miphlâţ mif-lawt' From H6403; an escape: - escape.

H4656 <STRHEB>@ מפלצת miphletseth mif-leh'-tseth From H6426; a {terror} that {is} an idol: - idol.

H4657 <STRHEB>@ מפלשׂ miphlâώ mif-lawce' From an unused root meaning to balance; a poising: - balancing.

H4659 <STRHEB>@ מפעלה מפעל miph‛âl miph‛âlâh {mif-awl'} mif-aw-law' From H6466; a performance: - work.

H4662 <STRHEB>@ מפקד miphqâd mif-kawd' From H6485; an {appointment} that {is} mandate; concretely a designated spot; specifically a census: - appointed {place} {commandment} number.

H4663 <STRHEB>@ מפקד miphqâd mif-kawd' The same as H4662; assignment; {Miphkad} the name of a gate in Jerusalem: - Miphkad.

H4664 <STRHEB>@ מפרץ miphrâts mif-rawts' From H6555; a break (in the {shore}) that {is} a haven: - breach.

H4665 <STRHEB>@ מפרקת miphreqeth mif-reh'-keth From H6561; properly a {fracture} that {is} joint (vertebra) of the neck: - neck.

H4666 <STRHEB>@ מפרשׂ miphrâώ mif-rawce' From H6566; an expansion: - that which . . . spreadest {forth} spreading.

H4667 <STRHEB>@ מפשׂעה miphώâ‛âh mif-saw-aw' From H6585; a {stride} that {is} (by euphemism) the crotch: - buttocks.

H4668 <STRHEB>@ מפתּח maphtêach maf-tay'-akh From H6605; an {opener} that {is} a key: - key.

H4669 <STRHEB>@ מפתּח miphtâch mif-tawkh' From H6605; an {aperture} that {is} (figuratively) utterance: - opening.

H4670 <STRHEB>@ מפתּן miphtân mif-tawn' From the same as H6620; a {stretcher} that {is} a sill: - threshold.

H4701 <STRHEB>@ מצנפת mitsnepheth mits-neh'-feth' From H6801; a {tiara} that {is} official turban (of a king or high priest): - {diadem} mitre.

H4709 <STRHEB>@ מצפּה mitspâh mits-paw' Feminine of H4708; {Mitspah} the name of two places in Palestine. (This seems rather to be only an orthographical variation of H4708 when ‘in pause´ .): - Mitspah. [This seems rather to be only an orthographical variationof H4708 when in pause.]

H4715 <STRHEB>@ מצרף mitsrêph mits-rafe' From H6884; a crucible: - fining pot.

H4726 <STRHEB>@ מקר מקור mâqôr mâqôr {maw-kore'} maw-kore' From H6979; properly something {dug} that {is} a (generally) source (of {water} even when naturally flowing; also of {tears} blood (by euphemism of the female pudenda); figuratively of {happiness} {wisdom} progeny): - {fountain} {issue} {spring} well (-spring).

H4783 <STRHEB>@ מרדּף mûrdâph moor-dawf' From H7291; persecuted: - persecuted.

H4837 <STRHEB>@ מרצפת martsepheth mar-tseh'-feth From H7528; a pavement: - pavement.

H4853 <STRHEB>@ משּׂא maώώâ' mas-saw' From H5375; a burden; specifically {tribute} or (abstractly) porterage; figuratively an {utterance} chiefly a {doom} especially singing; {mental} desire: - {burden} carry {away} {prophecy} X they {set} {song} tribute.

H4902 <STRHEB>@ משׁך meshek meh'-shek The same in form as {H4901} but probably of foreign derivation; {Meshek} a son of {Japheth} and the people descendant from him: - {Mesech} Meshech.

H4904 <STRHEB>@ משׁכּב mishkâb mish-kawb' From H7901; a bed (figuratively a bier); abstractly sleep; by euphemism carnal intercourse: - bed ({[-chamber]}) {couch} lieth (lying) with.

H4908 <STRHEB>@ משׁכּן mishkân mish-kawn' From H7931; a residence (including a shepherd´ s {hut} the lair of {animals} figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls): - {dwelleth} dwelling ({place}) {habitation} {tabernacle} tent.

H4912 <STRHEB>@ משׁל mâshâl maw-shawl' Apparently from H4910 in some original sense of superiority in mental action; properly a pithy {maxim} usually of a metaphorical nature; hence a simile (as an {adage} {poem} discourse): - {byword} {like} {parable} proverb.

H4947 <STRHEB>@ משׁקוף mashqôph mash-kofe' From H8259 in its original sense of overhanging; a lintel: - {lintel} upper door post.

H4955 <STRHEB>@ משׂרפה miώrâphâh mis-raw-faw' From H8313; {combustion} that {is} cremation (of a {corpse}) or calcination (of lime): - burning.

H4956 <STRHEB>@ משׂרפות מים miώrephôth mayim mis-ref-ohth' mah'-yim From the plural of H4955 and H4325; burnings of water; {Misrephoth-Majim} a place in Palestine: - Misrephoth-mayim.

H404 <STRHEB>@ אכף 'âkaph aw-kaf' A primitive root; apparent meaning to curve (as with a burden); to urge: - crave.

H405 <STRHEB>@ אכף 'ekeph eh'-kef From H404; a load; by implication a stroke (others dignity): - hand.

H407 <STRHEB>@ אכשׁף 'akshâph ak-shawf' From H3784; fascination; {Acshaph} a place in Palestine: - Achshaph.

H433 <STRHEB>@ אלהּ אלוהּ 'ĕlôahh 'ĕlôahh {el-o'-ah} el-o'-ah (The second form is rare); probably prolonged (emphatically) from H410; a deity or the deity: - {God} god. See H430.

H441 <STRHEB>@ אלּף אלּוּף 'alûph 'allûph {al-loof'} al-loof' From H502; familiar; a {friend} also gentle; hence a bullock (as being tame; {applied} although {masculine} to a cow); and so a chieftain (as notable like neat cattle): - {captain} {duke} (chief) {friend} {governor} {guide} ox.

H452 <STRHEB>@ אליּהוּ אליּה 'êlîyâh 'êlîyâhû {ay-lee-yaw'} ay-lee-yaw'-hoo From H410 and H3050; God of Jehovah; {Elijah} the name of the famous prophet and of two other Israelites: - {Elijah} Eliah.

H456 <STRHEB>@ אליחרף 'ĕlîychôreph el-ee-kho'-ref From H410 and H2779; God of autumn; {Elichoreph} an Israelite: - Elihoreph.

H460 <STRHEB>@ אליסף 'elyâsâph el-yaw-sawf' From H410 and H3254; God (is) gatherer; {Eljasaph} the name of two Israelites: - Eliasaph.

H464 <STRHEB>@ אליפז 'ĕlîyphaz el-ee-faz' From H410 and H6337; God of gold; {Eliphaz} the name of one of Job´ s {friends} and of a son of Esau: - Eliphaz.

H465 <STRHEB>@ אליפל 'ĕlîyphâl el-ee-fawl' From H410 and H6419; God of judgment; {Eliphal} an Israelite: - Eliphal.

H466 <STRHEB>@ אליפלהוּ 'ĕlîyphelêhû el-ee-fe-lay'-hoo From H410 and H6395; God of his distinction; {Eliphelehu} an Israelite: - Elipheleh.

H467 <STRHEB>@ אלפּלט אליפלט 'ĕlîypheleţ 'ĕlpeleţ {el-ee-feh'-let} el-peh'-let From H410 and H6405; God of deliverance; Eliphelet or {Elpelet} the name of six Israelites: - {Eliphalet} {Eliphelet} Elpalet.

H469 <STRHEB>@ אלצפן אליצפן 'ĕlîytsâphân 'eltsâphân {el-ee-tsaw-fawn'} el-tsaw-fawn' From H410 and H6845; God of treasure; Elitsaphan or {Eltsaphan} an Israelite: - {Elizaphan} Elzaphan.

H477 <STRHEB>@ אלישׁע 'ĕlîyshâ‛ el-ee-shaw' Contracted for H474; {Elisha} the famous prophet: - Elisha.

H478 <STRHEB>@ אלישׁפט 'ĕlîyshâphâţ el-ee-shaw-fawt' From H410 and H8199; God of judgment; {Elishaphat} an Israelite: - Elishaphat.

H5003 <STRHEB>@ נאף nâ'aph naw-af' A primitive root; to commit adultery; figuratively to apostatize: - adulterer ({-ess}) commit (-ing) {adultery} woman that breaketh wedlock.

H5004 <STRHEB>@ נאף ni'ûph nee-oof' From H5003; adultery: - adultery.

H5005 <STRHEB>@ נאפוּף na'ăphûph nah-af-oof' From H5003; adultery: - adultery.

H5006 <STRHEB>@ נאץ nâ'ats naw-ats' A primitive root; to scorn; or () by interchange for {H5132} to bloom: - {abhor} (give occasion to) {blaspheme} {contemn} {despise} {flourish} X {great} provoke.

H5007 <STRHEB>@ נאצה נאצה ne'âtsâh ne'âtsâh {neh-aw-tsaw'} neh-aw-tsaw' From H5006; scorn: - blasphemy.

H5012 <STRHEB>@ נבא nâbâ' naw-baw' A primitive root; to {prophesy} that {is} speak (or sing) by inspiration (in prediction or simple discourse): - prophesy (-ing) make self a prophet.

H5013 <STRHEB>@ נבא nebâ' neb-aw' (Chaldee); corresponding to H5012: - prophesy.

H5016 <STRHEB>@ נבוּאה nebû'âh neb-oo-aw' From H5012; a prediction (spoken or written): - prophecy.

H5017 <STRHEB>@ נבוּאה nebû'âh neb-oo-aw' (Chaldee); corresponding to H5016; inspired teaching: - prophesying.

H5029 <STRHEB>@ נביא nebîy' neb-ee' (Chaldee); corresponding to H5030; a prophet: - prophet.

H5030 <STRHEB>@ נביא nâbîy' naw-bee' From H5012; a prophet or (generally) inspired man: - {prophecy} that {prophesy} prophet.

H5031 <STRHEB>@ נביאה nebîy'âh neb-ee-yaw' Feminine of H5030; a prophetess or (generally) inspired woman; by implication a poetess; by association a prophet's wife: - prophetess.

H5060 <STRHEB>@ נגע nâga‛ naw-gah' A primitive root; properly to {touch} that {is} lay the hand upon (for any purpose; {euphemistically} to lie with a woman); by implication to reach (figuratively to {arrive} acquire); {violently} to strike ({punish} {defeat} {destroy} etc.): - {beat} (X be able to) bring ({down}) {cast} come ({nigh}) draw near ({nigh}) get {up} {happen} {join} {near} {plague} reach ({up}) {smite} {strike} touch.

H5062 <STRHEB>@ נגף nâgaph naw-gaf' A primitive root; to {push} gore6 {defeat} stub (the {toe}) inflict (a disease): - {beat} {dash} {hurt} {plague} {slay} smite ({down}) {strike} {stumble} X {surely} put to the worse.

H5063 <STRHEB>@ נגף negeph neh'-ghef From H5062; a trip (of the foot); figuratively an infliction (of disease): - {plague} stumbling.

H5066 <STRHEB>@ נגשׁ nâgash naw-gash' A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an {enemy} to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by {reversal} to stand back: - (make to) approach ({nigh}) bring ({forth} {hither} {near}) (cause to) come ({higher} {near} {nigh}) give {place} go hard ({up}) ({be} {draw} go) near ({nigh}) {offer} {overtake} {present} {put} stand.

H5086 <STRHEB>@ נדף nâdaph naw-daf' A primitive root; to shove {asunder} that {is} disperse: - drive ({away} to and {fro}) thrust {down} {shaken} tossed to and fro.

H5103 <STRHEB>@ נהר nehar neh-har' (Chaldee); from a root corresponding to H5102; a {river} especially the Euphrates: - {river} stream.

H5104 <STRHEB>@ נהר nâhâr naw-hawr' From H5102; a stream (including the sea; especially the {Nile} {Euphrates} etc.); {figuratively} prosperity: - {flood} river.

H5129 <STRHEB>@ נועדיה nô‛adyâh no-ad-yaw' From H3259 and H3050; convened of Jah; {Noadjah} the name of an {Israelite} and a false prophetess: - Noadiah.

H5130 <STRHEB>@ נוּף nûph noof A primitive root; to quiver (that {is} vibrate up and {down} or rock to and fro); used in a great variety of applications (including {sprinkling} {beckoning} {rubbing} {bastinadoing} {sawing} {waving} etc.): - lift {up} {move} {offer} {perfume} {send} {shake} {sift} {strike} wave.

H5131 <STRHEB>@ נוף nôph nofe From H5130; elevation: - situation. Compare H5297.

H5151 <STRHEB>@ נחוּם nachûm nakh-oom' From H5162; comfortable; {Nachum} an Israelitish prophet: - Nahum.

H5188 <STRHEB>@ נטיפה neţîyphâh net-ee-faw' From H5197; a pendant for the ears (especially of pearls): - {chain} collar.

H5197 <STRHEB>@ נטף nâţaph naw-taf' A primitive root; to {ooze} that {is} distil gradually; by implication to fall in drops; figuratively to speak by inspiration: - drop ({-ping}) prophesy (-et).

H5198 <STRHEB>@ נטף nâţâph naw-tawf' From H5197; a drop; {specifically} an aromatic gum (probably stacte): - {drop} stacte.

H5199 <STRHEB>@ נטפה neţôphâh net-o-faw' From H5197; distillation; {Netophah} a place in Palestine: - Netophah.

H5200 <STRHEB>@ נטפתי neţôphâthîy net-o-faw-thee' Patronymic from H5199; a {Netophathite} or inhabitant of Netophah: - Netophathite.

H5220 <STRHEB>@ נכד neked neh'-ked From an unused root meaning to propagate; offspring: - {nephew} son´ s son.

H5271 <STRHEB>@ נערה נער נעוּר nâ‛ûr nâ‛ûr ne‛ûrâh {naw-oor'} {naw-oor'} neh-oo-raw' Properly passive participle from H5288 as denominative; (only in plural collectively or emphatically) {youth} the state (juvenility) or the persons (young people): - {childhood} youth.

H5297 <STRHEB>@ נף nôph nofe A variation of H4644; {Noph} the capital of Upper Egypt: - Noph.

H5298 <STRHEB>@ נפג nepheg neh'-feg From an unused root probably meaning to spring forth; a sprout; {Nepheg} the name of two Israelites: - Nepheg.

H5299 <STRHEB>@ נפה nâphâh naw-faw' From H5130 in the sense of lifting; a height; also a sieve: - {border} {coast} {region} sieve.

H5300 <STRHEB>@ נפוּשׁסיםo nephûshsîym nef-oo-shes-eem' For H5304; {Nephushesim} a Temple Servant: - Nephisesim [from the margin].

H5301 <STRHEB>@ נפח nâphach naw-fakh' A primitive root; to {puff} in various applications ({literally} to {inflate} blow {hard} scatter6 {kindle} expire; {figuratively} to disesteem): - {blow} {breath} give {up} cause to lose {[life]} {seething} snuff.

H5302 <STRHEB>@ נפח nôphach no'-fach From H5301; a gust; {Nophach} a place in Moab: - Nophah.

H5303 <STRHEB>@ נפל נפיל nephîyl nephil {nef-eel'} nef-eel' From H5307; {properly} a {feller} that {is} a bully or tyrant: - giant.

H5304 <STRHEB>@ נפיסיםo nephîysîym nef-ee-seem' Plural from an unused root meaning to scatter; expansions; {Nephisim} a Temple Servant: - Nephusim [from the margin].

H5305 <STRHEB>@ נפישׁ nâphîysh naw-feesh' From H5314; refreshed; {Naphish} a son of {Ishmael} and his posterity: - Naphish.

H5306 <STRHEB>@ נפך nôphek no'-fek From an unused root meaning to glisten; shining; a {gem} probably the garnet: - emerald.

H5307 <STRHEB>@ נפל nâphal naw-fal' A primitive root; to {fall} in a great variety of applications (intransitively or {causatively} literally or figuratively): - be {accepted} cast ({down} {self} {[lots]} {out}) {cease} {die} divide (by {lot}) (let) {fail} (cause {to} {let} {make} ready to) fall ({away} {down} {-en} {-ing}) fell ({-ing}) {fugitive} have {[inheritamce]} {inferior} be judged [by mistake for {H6419]} lay ({along}) (cause to) lie {down} light ({down}) be (X hast) {lost} {lying} {overthrow} {overwhelm} {perish} present ({-ed} {-ing}) (make to) {rot} {slay} smite {out} X {surely} throw down.

H5308 <STRHEB>@ נפל nephal nef-al' (Chaldee); corresponding to H5307: - fall ({down}) have occasion.

H5309 <STRHEB>@ נפל נפל nephel nêphel {neh'-fel} nay'-fel From H5307; something {fallen} that {is} an abortion: - untimely birth.

H5310 <STRHEB>@ נפץ nâphats naw-fats' A primitive root; to dash to {pieces} or scatter: - be beaten in {sunder} break (in {pieces}) {broken} dash (in {pieces}) cause to be {discharged} {dispersed} be {overspread} scatter.

H5311 <STRHEB>@ נפץ nephets neh'-fets From H5310; a storm (as dispersing): - scattering.

H5312 <STRHEB>@ נפק nephaq nef-ak' (Chaldee); a primitive root; to issue; {causatively} to bring out: - come ({go} take) forth (out).

H5313 <STRHEB>@ נפקא niphqâ' nif-kaw' (Chaldee); from H5312; an {outgo} that {is} expense: - expense.

H5314 <STRHEB>@ נפשׁ nâphash naw-fash' A primitive root; to breathe; {passively} to be breathed {upon} that {is} (figuratively) refreshed (as if by a current of air): - (be) refresh selves (-ed).

H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.

H5316 <STRHEB>@ נפת nepheth neh'-feth For H5299; a height: - country.

H5317 <STRHEB>@ נפת nôpheth no'-feth From H5130 in the sense of shaking to pieces; a dripping that {is} of honey (from the comb): - honeycomb.

H5318 <STRHEB>@ נפתּוח nephtôach nef-to'-akh From H6605; {opened} that {is} a spring; {Nephtoach} a place in Palestine: - Neptoah.

H5319 <STRHEB>@ נפתּוּל naphtûl naf-tool' From H6617; properly wrestled; but used (in the plural) {transitively} a struggle: - wrestling.

H5320 <STRHEB>@ נפתּחים naphtûchîym naf-too-kheem' Plural of foreign origin; {Naphtuchim} an Egyptian tribe: - Naptuhim.

H5321 <STRHEB>@ נפתּלי naphtâlîy naf-taw-lee' From H6617; my wrestling; {Naphtali} a son of {Jacob} with the tribe descended from {him} and its territory: - Naphtali.

H5344 <STRHEB>@ נקב nâqab naw-kab' A primitive root; to {puncture} literally (to {perforate} with more or less violence) or figuratively (to {specify} {designate} libel): - {appoint} {blaspheme} {bore} {curse} {express} with {holes} {name} {pierce} strike through.

H5362 <STRHEB>@ נקף nâqaph naw-kaf' A primitive root; to strike with more or less violence ({beat} fell6 corrode); by implication (of attack) to knock {together} that {is} surround or circulate: - compass ({about} {-ing}) cut {down} {destroy} go round ({about}) {inclose} round.

H5363 <STRHEB>@ נקף nôqeph no'-kef From H5362; a threshing (of olives): - shaking.

H5398 <STRHEB>@ נשׁף nâshaph naw-shaf' A primitive root; to {breeze} that {is} blow up fresh (as the wind): - blow.

H5399 <STRHEB>@ נשׁף nesheph neh'-shef From H5398; properly a {breeze} that {is} (by implication) dusk (when the evening breeze prevails): - {dark} dawning of the day ({morning}) {night} twilight.

H5481 <STRHEB>@ סיפניא סוּמפּניה סוּמפּוניהo sûmpôneyâh sûmpôneyâh sîyphôneyâ' (1,2) {soom-po-neh-yaw'} see-fo-neh-yaw' (Chaldee); Of Greek origin [H4858]; a bagpipe (with a double pipe): - dulcimer.

H5486 <STRHEB>@ סוּף sûph soof A primitive root; to snatch {away} that {is} terminate: - {consume} have an {end} {perish} X be utterly.

H5487 <STRHEB>@ סוּף sûph soof (Chaldee); corresponding to H5486; to come to an end: - {consumme} fulfil.

H5488 <STRHEB>@ סוּף sûph soof Probably of Egyptian origin; a {reed} especially the papyrus: - flag. Red {[sea]} weed. Compare H5489.

H5489 <STRHEB>@ סוּף sûph soof For H5488 (by ellipsis of H3220); the Reed (Sea): - Red sea.

H5490 <STRHEB>@ סוף sôph sofe From H5486; a termination: - {conclusion} {end} hinder part.

H5491 <STRHEB>@ סוף sôph sofe (Chaldee); corresponding to H5490: - end.

H5492 <STRHEB>@ סוּפה sûphâh soo-faw' From H5486; a hurricane: - Red {Sea} {storm} {tempest} {whirlwind} Red sea.

H5502 <STRHEB>@ סחף sâchaph saw-khaf' A primitive root; to scrape off: - sweep (away).

H5557 <STRHEB>@ סלף sâlaph saw-laf' A primitive root; properly to {wrench} that {is} (figuratively) to subvert: - {overthrow} pervert.

H5558 <STRHEB>@ סלף seleph seh'-lef From H5557; {distortion} that {is} (figuratively) viciousness: - perverseness.

H5582 <STRHEB>@ סעד sâ‛ad saw-ad' A primitive root; to support (mostly figuratively): - {comfort} {establish} hold {up} refresh {self} {strengthen} be upholden.

H5585 <STRHEB>@ סעיף sâ‛îyph saw-eef' From H5586; a fissure (of rocks); also a bough (as subdivided): - ({outmost}) {branch} {clift} top.

H5586 <STRHEB>@ סעף sâ‛aph saw-af' A primitive root; properly to divide up; but used only as denominative from {H5585} to disbranch (a tree): - top.

H5587 <STRHEB>@ שׂעף סעף sâ‛iph ώâ‛iph {saw-eef'} saw-eef' From H5586; divided (in {mind}) that {is} (abstractly) a sentiment: - opinion.

H5588 <STRHEB>@ סעף sê‛êph say-afe' From H5586; divided (in {mind}) that {is} (concretely) a skeptic: - thought.

H5592 <STRHEB>@ סף saph saf From {H5605} in its original sense of containing; a vestibule (as a limit); also a dish (for holding blood or wine): - {bason} {bowl} {cup} door ({post}) {gate} {post} threshold.

H5593 <STRHEB>@ סף saph saf The same as H5592; {Saph} a Philistine: - Saph. Compare H5598.

H5594 <STRHEB>@ ספד sâphad saw-fad' A primitive root; properly to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication to wail: - {lament} mourn ({-er}) wail.

H5595 <STRHEB>@ ספה sâphâh saw-faw' A primitive root; properly to scrape (literally to shave; but usually figuratively) together (that {is} to accumulate or increase) or away (that {is} to {scatter} remove or ruin; intransitively to perish): - {add} {augment} {consume} {destroy} {heap} {join} {perish} put.

H5596 <STRHEB>@ שׂפח ספח sâphach ώâphach {saw-fakh'} saw-fakh' A primitive root; properly to scrape {out} but in certain peculiar senses (of removal or association): - {abiding} gather {together} {cleave} {put} smite with a scab.

H5598 <STRHEB>@ ספּי sippay sip-pah'ee From H5592; bason like; {Sippai} a Philistine: - Sippai. Compare H5593.

H5599 <STRHEB>@ ספיח sâphîyach saw-fee'-akh From H5596; something (spontaneously) falling {off} that {is} a self sown crop; figuratively a freshet: - (such) things as (which) grow (of {themselves}) which groweth of its own accord (itself).

H5600 <STRHEB>@ ספינה sephîynâh sef-ee-naw' From H5603; a (sea going) vessel (as ceiled with a deck): - ship.

H5601 <STRHEB>@ ספּיר sappîyr sap-peer' From H5608; a gem (perhaps as used for scratching other {substances}) probably the sapphire: - sapphire.

H5602 <STRHEB>@ ספל sêphel say'-fel From an unused root meaning to depress; a basin (as deepened out): - {bowl} dish.

H5603 <STRHEB>@ ספן sâphan saw-fan' A primitive root; to hide by covering; specifically to roof (passive participle as {noun} a roof) or wainscot; figuratively to reserve: - {cieled} {cover} seated.

H5605 <STRHEB>@ ספף sâphaph saw-faf' A primitive root; properly to snatch {away} that {is} terminate; but used only as denominative from H5592 (in the sense of a {vestibule}) to wait at the threshold: - be a doorkeeper.

H5606 <STRHEB>@ שׂפק ספק sâphaq ώâphaq {saw-fak'} saw-fak' A primitive root; to clap the hands (in token of {compact} {derision} {grief} indignation or punishment); by implication of {satisfaction} to be enough; by implication of {excess} to vomit: - {clap} {smite} {strike} {suffice} wallow.

H5607 <STRHEB>@ שׂפק ספק sêpheq ώepheq {say'-fek} seh'-fek From H5606; chastisement; also satiety: - {stroke} sufficiency.

H5608 <STRHEB>@ ספר sâphar saw-far' A primitive root; properly to score with a mark as a tally or {record} that {is} (by implication) to {inscribe} and also to enumerate; intensively to {recount} that {is} celebrate: - {commune} (ac-) {count} {declare} {number} + {penknife} {reckon} {scribe} shew {forth} {speak} {talk} tell ({out}) writer.

H5609 <STRHEB>@ ספר sephar sef-ar' (Chaldee); from a root corresponding to H5608; a book: - {book} roll.

H5610 <STRHEB>@ ספר sephâr sef-awr' From H5608; a census: - numbering.

H5611 <STRHEB>@ ספר sephâr sef-awr' The same as H5610; {Sephar} a place in Arabia: - Sephar.

H5612 <STRHEB>@ ספרה ספר sêpher siphrâh {say'-fer} sif-raw' From H5608; properly writing (the art or a document); by implication a book: - {bill} {book} {evidence} X learn [-ed] ({-ing}) {letter} {register} scroll.

H5613 <STRHEB>@ ספר sâphêr saw-fare' (Chaldee); from the same as H5609; a scribe (secular or sacred): - scribe.

H5614 <STRHEB>@ ספרד sephârâd sef-aw-rawd' Of foreign derivation; {Sepharad} a region of Assyria: - Sepharad.

H5615 <STRHEB>@ ספרה sephôrâh sef-o-raw' From H5608; a numeration: - number.

H5616 <STRHEB>@ ספרוי sepharvîy sef-ar-vee' Patrial from H5617; a Sepharvite or inhabitant of Sepharvain: - Sepharvite.

H5617 <STRHEB>@ ספרים ספרויםo sepharvayim sephârîym {sef-ar-vah'-yim} sef-aw-reem' Of foreign derivation; Sepharvajim or {Sepharim} a place in Assyria: - Sepharvaim.

H5618 <STRHEB>@ ספרת sôphereth so-feh'-reth Feminine active participle of H5608; a scribe (properly female); {Sophereth} a temple servant: - Sophereth.

H5635 <STRHEB>@ סרף sâraph saw-raf' A primitive root; to {cremate} that {is} to be (near) of kin (such being privileged to kindle the pyre): - burn.

H5736 <STRHEB>@ עדף ‛âdaph aw-daf' A primitive root; to be (causatively have) redundant: - be {more} odd {number} be (have) over (and {above}) {overplus} remain.

H5774 <STRHEB>@ עוּף ‛ûph oof A primitive root; to cover (with wings or obscurity); hence (as denominative from H5775) to fly; also (by implication of dimness) to faint (from the darkness of swooning): - {brandish} be (wax) {faint} flee {away} fly (away - {}) X {set} shine {forth} weary.

H5775 <STRHEB>@ עוף ‛ôph ofe From H5774; a bird (as covered with {feathers} or rather as covering with {wings}) often collective: - {bird} that {flieth} {flying} fowl.

H5776 <STRHEB>@ עוף ‛ôph ofe (Chaldee); corresponding to H5775: - fowl.

H5777 <STRHEB>@ עפרת עופרת ‛ôphereth ‛ôphereth {o-feh'-reth} o-feh'-reth Feminine participle active of H6080; lead (from its dusty color): - lead.

H5778 <STRHEB>@ עופיo ‛ôphay o-fah'-ee From H5775; birdlike; {Ephai} an Israelite: - Ephai [from margin].

H5847 <STRHEB>@ עטלּף ‛ăţallêph at-al-lafe' Of uncertain derivation; a bat: - bat.

H5848 <STRHEB>@ עטף ‛âţaph aw-taf' A primitive root; to {shroud} that {is} clothe (whether transitively or reflexively); hence (from the idea of darkness) to languish: - cover ({over}) {fail} {faint} {feebler} hide {self} be {overwhelmed} swoon.

H5855 <STRHEB>@ עטרות שׁופן ‛aţrôth shôphân at-roth' sho-fawn' From the same as H5852 and a name otherwise unused (being from the same as H8226) meaning hidden; crowns of Shophan; {Atroth-Shophan} a place in Palestine: - {Atroth} Shophan [as if two places].

H5888 <STRHEB>@ עיף ‛âyêph aw-yafe' A primitive root; to languish: - be wearied.

H5889 <STRHEB>@ עיף ‛âyêph aw-yafe' From H5888; languid: - {faint} {thirsty} weary.

H5890 <STRHEB>@ עיפה ‛êyphâh ay-faw' Feminine from H5774; obscurity (as if from covering): - darkness.

H5891 <STRHEB>@ עיפה ‛êyphâh ay-faw' The same as H5890; {Ephah} the name of a son of {Midian} and of the region settled by him; also of an Israelite and of an Israelitess: - Ephah.

H5937 <STRHEB>@ עלז ‛âlaz aw-laz' A primitive root; to jump for {joy} that {is} exult: - be {joyful} {rejoice} triumph.

H5968 <STRHEB>@ עלף ‛âlaph aw-laf' A primitive root; to veil or cover; figuratively to be languid: - {faint} {overlaid} wrap self.

H5970 <STRHEB>@ עלץ ‛âlats aw-lats' A primitive root; to jump for {joy} that {is} exult: - be {joyful} {rejoice} triumph.

H5986 <STRHEB>@ עמוס ‛âmôs aw-moce' From H6006; burdensome; {Amos} an Israelitish prophet: - Amos.

H502 <STRHEB>@ אלף 'âlaph aw-lof' A primitive {root} to associate with; hence to learn (and causatively to teach): - {learn} {teach} utter.

H503 <STRHEB>@ אלף 'âlaph aw-laf' Denominative from H505; causatively to make a thousandfold: - bring forth thousands.

H504 <STRHEB>@ אלף 'eleph eh'-lef From H502; a family; also (from the sense of yoking or taming) an ox or cow: - {family} {kine} oxen.

H505 <STRHEB>@ אלף 'eleph eh'-lef Properly the same as H504; hence (an ox´ s head being the first letter of the {alphabet} and this eventually used as a numeral) a thousand: - thousand.

H506 <STRHEB>@ אלף אלף 'ălaph 'eleph {al-af'} eh'-lef (Chaldee); corresponding to H505: - thousand.

H507 <STRHEB>@ אלף 'eleph eh'-lef The same as H505; {Eleph} a place in Palestine: - Eleph.

H552 <STRHEB>@ אמנם 'ûmnâm oom-nawm' An orthographical variation of H551: - in (very) deed; of a surety.

H553 <STRHEB>@ אמץ 'âmats aw-mats' A primitive root; to be {alert} physically (on foot) or mentally (in courage): - {confirm} be courageous (of good {courage} stedfastly {minded} {strong} {stronger}) {establish} {fortify} {harden} {increase} {prevail} strengthen ({self}) make strong ({obstinate} speed).

H569 <STRHEB>@ אמרפל 'amrâphel am-raw-fel' Of uncertain (perhaps foreign) derivation; {Amraphel} a king of Shinar: - Amraphel.

H599 <STRHEB>@ אנף 'ânaph aw-naf' A primitive root; to breathe {hard} that {is} be enraged: - be angry (displeased).

H600 <STRHEB>@ אנף 'ănaph an-af' (Chaldee); corresponding to H639 (only in the plural as a singular); the face: - {face} visage.

H6056 <STRHEB>@ ענף ענף ‛ănaph ‛eneph {an-af'} eh'-nef (Chaldee); corresponding to H6057: - {bough} branch.

H6057 <STRHEB>@ ענף ‛ânâph aw-nawf' From an unused root meaning to cover; a twig (as covering the limbs): - {bough} branch.

H6058 <STRHEB>@ ענף ‛ânêph aw-nafe' From the same as H6057; branching: - full of branches.

H6073 <STRHEB>@ עפא ‛ŏphe' of-eh' From an unused root meaning to cover; a bough (as covering the tree): - branch.

H6074 <STRHEB>@ עפי ‛ŏphîy of-ee' (Chaldee); corresponding to H6073; a twig; {bough} that {is} (collectively) foliage: - leaves.

H6075 <STRHEB>@ עפל ‛âphal aw-fal' A primitive root; to swell; figuratively be elated: - be lifted {up} presume.

H6076 <STRHEB>@ עפל ‛ôphel o'-fel From H6075; a turior; also a {mound} that {is} fortress: - {emerod} {fort} strong {hold} tower.

H6077 <STRHEB>@ עפל ‛ôphel o'-fel The same as H6076; {Ophel} a ridge in Jerusalem: - Ophel.

H6078 <STRHEB>@ עפני ‛ophnîy of-nee' From an unused noun (denoting a place in Palestine; from an unused root of uncertain meaning); an Ophnite (collectively) or inhabitant of Ophen: - Ophni.

H6079 <STRHEB>@ עפעף ‛aph‛aph af-af' From H5774; an eyelash (as fluttering); figuratively morning ray: - {dawning} eye-lid.

H6080 <STRHEB>@ עפר ‛âphar aw-far' A primitive root; meaning either to be gray or perhaps rather to pulverize; used only as denominative from {H6083} to be dust: - cast [dust].

H6081 <STRHEB>@ עפר ‛êpher ay'-fer Probably a variation of H6082; gazelle; {Epher} the name of an Arabian and of two Israelites: - Epher.

H6082 <STRHEB>@ עפר ‛ôpher o'-fer From H6080; a fawn (from the dusty color): - young roe [hart].

H6083 <STRHEB>@ עפר ‛âphâr aw-fawr' From H6080; dust (as powdered or gray); hence {clay} {earth} mud: - {ashes} {dust} {earth} {ground} {morter} {powder} rubbish.

H6084 <STRHEB>@ עפרה ‛ophrâh of-raw' Feminine of H6082; female fawn; {Ophrah} the name of an Israelite and of two places in Palestine: - Ophrah.

H6085 <STRHEB>@ עפרון ‛ephrôn ef-rone' From the same as H6081; fawn like; {Ephron} the name of a Canaanite and of two places in Palestine: - {Ephron} Ephrain [from the margin].

H6161 <STRHEB>@ ערבּה ‛ărûbbâh ar-oob-baw' Feminine passive participle of H6048 in the sense of a bargain or exchange; something given as {security} that {is} (literally) a token (of safety) or (metaphorically) a bondsman: - {pledge} surety.

H6183 <STRHEB>@ עריף ‛ârîyph aw-reef' From H6201; the sky (as drooping at the horizon): - heaven.

H6201 <STRHEB>@ ערף ‛âraph aw-raf' A primitive root; to droop; hence to drip: - drop (down).

H6202 <STRHEB>@ ערף ‛âraph aw-raf' A primitive root (rather identical with H6201 through the idea of sloping); properly to bend downward; but used only as a denominative from {H6203} to break the neck; hence (figuratively) to destroy: - that is {beheaded} break {down} break (cut {off} strike off) neck.

H6203 <STRHEB>@ ערף ‛ôreph o-ref' From H6202; the nape or back of the neck (as declining); hence the back generally (whether literally or figuratively): - back ([stiff-]) neck ([-ed]).

H6205 <STRHEB>@ ערפל ‛ărâphel ar-aw-fel' Probably from H6201; gloom (as of a lowering sky): - ({gross} thick) dark ({cloud} -ness).

H6253 <STRHEB>@ עשׁתּרת ‛ashtôreth ash-to'-reth Probably for H6251; {Ashtoreth} the Phoenician goddess of love (and increase): - Ashtoreth.

H6312 <STRHEB>@ פּוּה פּוּאה pû'âh pûvvâh {poo-aw'} poov-vaw' From H6284; a blast; Puah or {Puvvah} the name of two Israelites: - {Phuvah} {Pua} Puah.

H6316 <STRHEB>@ פּוּט pûţ poot Of foreign origin; {Put} a son of {Ham} also the name of his descendants or thier {region} and of a Persian tribe: - {Phut} Put.

H6318 <STRHEB>@ פּוטיפר pôţîyphar po-tee-far' Of Egyptian derivation; {Potiphar} an Egyptian: - Potiphar.

H6319 <STRHEB>@ פּוטי פרע pôţîy phera‛ po'-tee feh'-rah Of Egyptian derivation; {Poti-Phera} an Egyptian: - Poti-pherah.

H6369 <STRHEB>@ פּיכל pîykôl pee-kole' Apparently from H6310 and H3605; mouth of all; {Picol} a Phillistine: - Phichol.

H6372 <STRHEB>@ פּינחס pîynechâs pee-nekh-aws' Apparently from H6310 and a variation of H5175; mouth of a serpent; {Pinechas} the name of three Israelites: - Phinehas.

H6374 <STRHEB>@ פּיפיּה pîyphîyâh pee-fee-yaw' For H6366; an edge or tooth: - {tooth} X two-edged

H6396 <STRHEB>@ פּלּוּא pallû' pal-loo' From H6395; distinguished; {Pallu} an Israelite: - {Pallu} Phallu.

H6406 <STRHEB>@ פּלטי palţîy pal-tee' From H6403; delivered; {Palti} the name of two Israelites: - {Palti} Phalti.

H6409 <STRHEB>@ פּלטיאל palţîy'êl pal-tee-ale' From the same as H6404 and H410; deliverance of God; {Paltiel} the name of two Israelites: - {Paltiel} Phaltiel.

H6429 <STRHEB>@ פּלשׁת pelesheth pel-eh'-sheth From H6428; {rolling} that {is} migratory; {Pelesheth} a region of Syria: - {Palestina} {Palestine} {Philistia} Philistines.

H6430 <STRHEB>@ פּלשׁתּי pelishtîy pel-ish-tee' Patrial from H6429; a Pelishtite or inhabitant of Pelesheth: - Philistine.

H6454 <STRHEB>@ פּסח pâsêach paw-say'-akh From H6452; limping; {Paseach} the name of two Israelites: - {Paseah} Phaseah.

H6513 <STRHEB>@ פּרה pûrâh poo-raw' For H6288; foliage; {Purah} an Israelite: - Phurah.

H6537 <STRHEB>@ פּרס peras per-as' (Chaldee); corresponding to H6536; to split up: - {divide} [U-] pharsin.

H6547 <STRHEB>@ פּרעה par‛ôh par-o' Of Egyptian derivation; {Paroh} a generic title of Egyptian kings: - Pharaoh.

H6548 <STRHEB>@ פּרעה חפרע par‛ôh chophra‛ par-o' khof-rah' Of Egyptian derivation; {Paroh-Chophra} an Egyptian king: - Pharaoh-hophra.

H6549 <STRHEB>@ פּרעה נכו פּרעה נכה par‛ôh nekôh par‛ôh nekô par-o' {nek-o'} par-o' nek-o' Of Egyptian derivation; Paroh Nekoh (or {Neko}) an Egyptian king: - {Pharaoh-necho} Pharaoh-nechoh.

H6551 <STRHEB>@ פּרעשׁ par‛ôsh par-oshe' The same as H6550; {Parosh} the name of four Israelites: - {Parosh} Pharosh.

H6554 <STRHEB>@ פּרפּר parpar par-par' Probably from H6565 in the sense of rushing; rapid; {Parpar} a river of Syria: - Pharpar.

H6557 <STRHEB>@ פּרץ perets peh'-rets The same as H6556; {Perets} the name of two Israelites: - {Perez} Pharez.

H6558 <STRHEB>@ פּרצי partsîy par-tsee' Patronymic from H6557; a Partsite (collectively) or descendant of Perets: - Pharzites.

H6578 <STRHEB>@ פּרת perâth per-awth' From an unused root meaning to break forth; rushing; Perath (that {is} {Euphrates}) a river of the East: - Euphrates.

H6687 <STRHEB>@ צוּף tsûph tsoof A primitive root; to overflow: - (make to over-) {flow} swim.

H6688 <STRHEB>@ צוּף tsûph tsoof From H6687; comb of honey (from dripping): - honeycomb.

H6689 <STRHEB>@ ציף צופי צוּףo tsûph tsôphay tsîyph {tsoof} {tso-fah'ee} tseef From H6688; honey comb; Tsuph or Tsophai or {Tsiph} the name of an Israelite and a place in Palestine: - {Zophai} Zuph.

H6690 <STRHEB>@ צופח tsôphach tso-fakh' From an unused root meaning to {expand} breadth; {Tsophach} an Israelite: - Zophah.

H6691 <STRHEB>@ צופר tsôphar tso-far' From H6852; departing; {Tsophar} a friend of Job: - Zophar.

H6735 <STRHEB>@ ציר tsîyr tseer From H6696; a hinge (as pressed in turning); also a throe (as a physical or mental pressure); also a herald or errand doer (as constrained by the principal): - {ambassador} {hinge} {messenger} {pain} {pang} sorrow. Compare H6736.

H6754 <STRHEB>@ צלם tselem tseh'-lem From an unused root meaning to shade; a {phantom} that {is} (figuratively) {illusion} resemblance; hence a representative {figure} especially an idol: - {image} vain shew.

H6764 <STRHEB>@ צלף tsâlâph tsaw-lawf' From an unused root of unknown meaning; {Tsalaph} an Israelite: - Zalaph.

H6765 <STRHEB>@ צלפחד tselophchâd tsel-of-khawd' From the same as H6764 and H259; {Tselophchad} an Israelite: - Zelophehad.

H6797 <STRHEB>@ צניפה צנוף צניףo tsânîyph tsânôph tsânîyphâh {tsaw-neef'} {tsaw-nofe'} tsaw-nee-faw' From H6801; a head dress (that {is} piece of cloth wrapped around): - {diadem} {hood} mitre.

H6801 <STRHEB>@ צנף tsânaph tsaw-naf' A primitive root; to {wrap} that {is} roll or dress: - be {attired} X {surely} violently turn.

H6802 <STRHEB>@ צנפה tsenêphâh tsen-ay-faw' From H6801; a ball: - X toss.

H6809 <STRHEB>@ צעיף tsâ‛îyph tsaw-eef' From an unused root meaning to wrap over; a veil: - vail.

H6821 <STRHEB>@ צפד tsâphad tsaw-fad' A primitive root; to adhere: - cleave.

H6822 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root; properly to lean {forward} that {is} to peer into the distance; by implication to {observe} await: - {behold} {espy} look up ({well}) wait {for} (keep the) watch (-man).

H6823 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root (probably rather identical with H6822 through the idea of expansion in outlook transformed to act); to sheet over (especially with metal): - {cover} overlay.

H6824 <STRHEB>@ צפה tsâphâh tsaw-faw' From H6823; an inundation (as covering): - X swimmest.

H6825 <STRHEB>@ צפי צפו tsephô tsephîy {tsef-o'} tsef-ee' From H6822; observant; Tsepho or {Tsephi} an Idumaean: - {Zephi} Zepho.

H6827 <STRHEB>@ צפון tsephôn tsef-one' Probably for H6837; {Tsephon} an Israelite: - Zephon.

H6828 <STRHEB>@ צפן צפון tsâphôn tsâphôn {tsaw-fone'} tsaw-fone' From H6845; properly {hidden} that {is} dark; used only of the north as a quarter (gloomy and unknown): - north ({-ern} {side} {-ward} wind).

H6829 <STRHEB>@ צפון tsâphôn tsaw-fone' The same as H6828; boreal; {Tsaphon} a place in Palestine: - Zaphon.

H6830 <STRHEB>@ צפוני tsephônîy tsef-o-nee' From H6828; northern: - northern.

H6831 <STRHEB>@ צפוני tsephônîy tsef-o-nee' Patronymic from H6827; a {Tsephonite} or (collectively) a descendant of Tsephon: - Zephonites.

H6832 <STRHEB>@ צפוּעo tsephûa‛ tsef-oo'-ah From the same as H6848; excrement (as protruded): - dung.

H6836 <STRHEB>@ צפיּה tsephîyâh tsef-ee-yaw' From H6822; watchfulness: - watching.

H6837 <STRHEB>@ צפיון tsiphyôn tsif-yone' From H6822; watch tower; {Tsiphjon} an Israelite: - Ziphion. Compare H6827.

H6839 <STRHEB>@ צפים tsôphîym tso-feem' Plural of active participle of H6822; watchers; {Tsophim} a place East of Jordan: - Zophim.

H6840 <STRHEB>@ צפיןo tsâphîyn tsaw-feen' From H6845; a treasure (as hidden): - hid.

H6841 <STRHEB>@ צפיר tsephîyr tsef-eer' (Chaldee); corresponding to H6842; a he goat: - he [goat].

H6842 <STRHEB>@ צפיר tsâphîyr tsaw-feer' From H6852; a male goat (as prancing): - (he) goat.

H6843 <STRHEB>@ צפירה tsephîyrâh tsef-ee-raw' Feminine formed like H6842; a crown (as encircling the head); also a turn of affairs (that {is} mishap): - {diadem} morning.

H6844 <STRHEB>@ צפית tsâphîyth tsaw-feeth' From H6822; a sentry: - watchtower.

H6845 <STRHEB>@ צפן tsâphan tsaw-fan' A primitive root; to hide (by covering over); by implication to hoard or reserve; figuratively to deny; specifically (favorably) to {protect} (unfavorably) to lurk: - {esteem} hide (-den {one} {self}) lay {up} lurk (be set) {privily} (keep) secret ({-ly} place).

H6846 <STRHEB>@ צפניהוּ צפניה tsephanyâh tsephanyâhû {tsef-an-yaw'} tsef-an-yaw'-hoo From H6845 and H3050; Jah has secreted; {Tsephanjah} the name of four Israelites: - Zephaniah.

H6847 <STRHEB>@ צפנת פּענח tsâphnath pa‛nêach tsof-nath' pah-nay'-akh Of Egyptian derivation; {Tsophnath-Paneach} Joseph´ s Egyptian name: - Zaphnath-paaneah.

H6848 <STRHEB>@ צפעני צפע tsepha‛ tsiph‛ônîy {tseh'-fah} tsif-o-nee' From an unused root meaning to extrude; a viper (as thrusting out the {tongue} that {is} hissing): - {adder} cockatrice.

H6849 <STRHEB>@ צפעה tsephi‛âh tsef-ee-aw' Feminine from the same as H6848; an outcast thing: - issue.

H6850 <STRHEB>@ צפף tsâphaph tsaw-faf' A primitive root; to coo or chirp (as a bird): - {chatter} {peep} whisper.

H6851 <STRHEB>@ צפצפה tsaphtsâphâh tsaf-tsaw-faw' From H6687; a willow (as growing in overflowed places): - willow tree.

H6852 <STRHEB>@ צפר tsâphar tsaw-far' A primitive root; to skip {about} that {is} return: - depart early.

H6853 <STRHEB>@ צפר tsephar tsef-ar' (Chaldee); corresponding to H6833; a bird: - bird.

H6854 <STRHEB>@ צפרדּע tsephardêa‛ tsef-ar-day'-ah From H6852 and a word elsewhere unused meaning a swamp; a marsh {leaper} that {is} frog: - frog.

H6857 <STRHEB>@ צפת tsephath tsef-ath' From H6822; watch tower; {Tsephath} a place in Palestine: - Zephath.

H6858 <STRHEB>@ צפת tsepheth tseh'-feth From an unused root meaning to encircle; a capital of a column: - chapiter.

H6859 <STRHEB>@ צפתה tsephâthâh tsef-aw'-thaw The same as H6857; {Tsephathah} a place in Palestine: - Zephathah.

H6884 <STRHEB>@ צרף tsâraph tsaw-raf' A primitive root; to fuse ({metal}) that {is} refine (literally or figuratively): - {cast} (re-) fine ({-er}) {founder} {goldsmith} {melt} {pure} purge {away} try.

H6885 <STRHEB>@ צרפי tsôrephîy tso-ref-ee' From H6884; refiner; Tsorephi (with the {article}) an Israelite: - goldsmith´ s.

H6886 <STRHEB>@ צרפת tsârephath tsaw-ref-ath' From H6884; refinement; {Tsarephath} a place in Palestine: - Zarephath.

H6971 <STRHEB>@ קף קוף qôph qôph {kofe} kofe Probably of foreign origin; a monkey: - ape.

H6998 <STRHEB>@ קטף qâţaph kaw-taf' A primitive root; to strip off: - crop {off} cut down ({up}) pluck.

H601 <STRHEB>@ אנפה 'ănâphâh an-aw-faw' From H599; an unclean {bird} perhaps the parrot (from its irascibility): - heron.

H614 <STRHEB>@ אסף אסיף 'âsîyph 'âsiph {aw-seef'} aw-seef' From H622; {gathered} that {is} (abstractly) a gathering in of crops: - ingathering.

H621 <STRHEB>@ אסנת 'âsnath aw-se-nath' Of Egyptian derivation; {Asenath} the wife of Joseph: - Asenath.

H622 <STRHEB>@ אסף 'âsaph aw-saf' A primitive root; to gather for any purpose; hence to {receive} take {away} that {is} remove ({destroy} leave {behind} put {up} {restore} etc.): - {assemble} {bring} {consume} {destroy} {fetch} gather ({in} {together} up {again}) X {generally} get ({him}) {lose} put all {together} {receive} recover [another from {leprosy]} (be) {rereward} X {surely} take ({away} {into} {up}) X {utterly} withdraw.

H623 <STRHEB>@ אסף 'âsâph aw-sawf' From H622; collector; {Asaph} the name of three {Israelites} and of the family of the first: - Asaph.

H624 <STRHEB>@ אסף 'âsûph aw-soof' Passive participle of H622; collected (only in the {plural}) that {is} a collection (of offerings): - {threshold} Asuppim.

H625 <STRHEB>@ אסף 'ôseph o'-sef From H622; a collection (of fruits): - gathering.

H626 <STRHEB>@ אספה 'ăsêphâh as-ay-faw' From H622; a collection of people (only adverbially): - X together.

H628 <STRHEB>@ אספּסף 'aspesûph as-pes-oof' By reduplication from H624; gathered up {together} that {is} a promiscuous assemblage (of people): - mixt multitude.

H637 <STRHEB>@ אף 'aph af A primitive particle; meaning accession (used as an adverb or conjugation); also or yea; adversatively though: - {also} + {although} and ({furthermore} {yet}) {but} {even} + how much less ({more} rather {than}) {moreover} {with} yea.

H638 <STRHEB>@ אף 'aph af (Chaldee); corresponding to H637: - also.

H639 <STRHEB>@ אף 'aph af From H599; properly the nose or nostril; hence the {face} and occasionally a person; also (from the rapid breathing in passion) ire: - anger ({-gry}) + {before} {countenance} {face} + {forbearing} {forehead} + [long-] {suffering} {nose} {nostril} {snout} X {worthy} wrath.

H640 <STRHEB>@ אפד 'âphad aw-fad' A primitive root (rather a denominative from H636); to gird on (the ephod): - {bind} gird.

H641 <STRHEB>@ אפד 'êphôd ay-fode' The same as H646 shortened; {Ephod} an Israelite: - Ephod.

H642 <STRHEB>@ אפדּה 'êphûddâh ay-food-daw' Feminine of H646; a girding on (of the ephod); hence generally a plating (of metal): - {ephod} ornament.

H644 <STRHEB>@ אפה 'âphâh aw-faw' A primitive root; to {cook} especially to bake: - {bake} ({-r} [-meats]).

H645 <STRHEB>@ אפוא אפו 'êphô 'êphô' {ay-fo'} ay-fo' From H6311; strictly a demonstrative {particle} here; but used of {time} now or then: - {here} {now} where?

H646 <STRHEB>@ אפד אפוד 'êphôd 'êphôd {ay-fode'} ay-fode' Second form is a rare form; probably of foreign derivation; a girdle; specifically the ephod or high priest´ s shoulder piece; also generally an image: - ephod.

H647 <STRHEB>@ אפיח 'ăphîyach af-ee'-akh Perhaps from H6315; breeze; {Aphiach} an Israelite: - Aphiah.

H648 <STRHEB>@ אפיל 'âphîyl aw-feel' From the same as H651 (in the sense of weakness); unripe: - not grown up.

H650 <STRHEB>@ אפיק 'âphîyq aw-feek' From H622; properly {containing} that {is} a tube; also a bed or valley of a stream; also a strong thing or a hero: - {brook} {channel} {mighty} {river} + {scale} {stream} strong piece.

H651 <STRHEB>@ אפל 'aphêl aw-fale' From an unused root meaning to set as the sun; dusky: - very dark.

H652 <STRHEB>@ אפל 'ôphel o'-fel From the same as H651; dusk: - {darkness} {obscurity} privily.

H653 <STRHEB>@ אפלה 'ăphêlâh af-ay-law' Feminine of H651; {duskiness} figuratively misfortune; concretely concealment: - {dark} {darkness} {gloominess} X thick.

H654 <STRHEB>@ אפלל 'ephlâl ef-lawl' From H6419; judge; {Ephlal} an Israelite: - Ephlal.

H655 <STRHEB>@ אפן 'ôphen o'-fen From an unused root meaning to revolve; a {turn} that {is} a season: - + fitly.

H656 <STRHEB>@ אפס 'âphês aw-face' A primitive root; to {disappear} that {is} cease: - be clean gone (at an {end} brought to {nought}) fail.

H657 <STRHEB>@ אפס 'ephes eh'-fes From H656; {cessation} that {is} an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the {dual}) as being the extremity of the leg or foot: - {ankle} but ({only}) {end} {howbeit} less than {nothing} nevertheless ({where}) {no} none ({beside}) not ({any} {-withstanding}) thing of {nought} save ({-ing}) {there} uttermost {part} {want} without (cause).

H658 <STRHEB>@ אפס דּמּים 'ephes dammîym eh'-fes dam-meem' From H657 and the plural of H1818; boundary of blood drops; {Ephes-Dammim} a place in Palestine: - Ephes-dammim.

H659 <STRHEB>@ אפע 'êpha‛ eh'-fah From an unused root probably meaning to breathe; properly a {breath} that {is} nothing: - of nought.

H660 <STRHEB>@ אפעה 'eph‛eh ef-eh' From H659 (in the sense of hissing); an asp or other venomous serpent: - viper.

H661 <STRHEB>@ אפף 'âphaph aw-faf' A primitive root; to surround: - compassive

H662 <STRHEB>@ אפק 'âphaq aw-fak' A primitive root; to {contain} that {is} (reflexively) abstain: - force ({oneself}) restrain.

H663 <STRHEB>@ אפיק אפק 'ăphêq 'ăphîyq {af-ake'} af-eek' From H662 (in the sense of strength); fortress; Aphek (or {Aphik}) the name of three places in Palestine: - {Aphek} Aphik.

H664 <STRHEB>@ אפקה 'ăphêqâh af-ay-kaw' Feminine of H663; fortress; {Aphekah} a place in Palestine: - Aphekah.

H665 <STRHEB>@ אפר 'êpher ay'-fer From an unused root meaning to bestrew; ashes: - ashes.

H666 <STRHEB>@ אפר 'ăphêr af-ayr' From the same as H665 (in the sense of covering); a turban: - ashes.

H667 <STRHEB>@ אפרח 'ephrôach ef-ro'-akh From H6524 (in the sense of bursting the shell); the brood of a bird: - young (one).

H669 <STRHEB>@ אפרים 'ephrayim ef-rah'-yim Dual of a masculine form of H672; double fruit; {Ephrajim} a son of Joseph; also the tribe descended from {him} and its territory: - Ephraim Ephraimites

H670 <STRHEB>@ אפרסי 'ăphâresay af-aw-re-sah' (Chaldee); of foreign origin (only in the plural); an Apharesite or inhabitant of an unknown region of Assyria: - Apharsite.

H671 <STRHEB>@ אפרסתכי אפרסכי 'ăpharsekay 'ăpharsathkay {af-ar-sek-ah'ee} af-ar-sath-kah'ee (Chaldee); of foreign origin (only in the plural); an Apharsekite or {Apharsathkite} an unknown Assyrian tribe: - {Apharsachites} Apharsathchites.

H672 <STRHEB>@ אפרתה אפרת 'ephrâth 'ephrâthâh {ef-rawth'} ef-raw'-thaw From H6509; fruitfulness; {Ephrath} another name for Bethlehem; once used in perhaps for Ephraim; also of an Israelitish woman: - {Ephrath} Ephratah.

H673 <STRHEB>@ אפרתי 'ephrâthîy ef-rawth-ee' Patrial from H672; an Ephrathite or an Ephraimite: - {Ephraimite} Ephrathite.

H7087 <STRHEB>@ קפא qâphâ' kaw-faw' A primitive root; to {shrink} that {is} thicken (as unracked {wine} curdled {milk} clouded {sky} frozen water): - {congeal} {curdle} {dark`} settle.

H7088 <STRHEB>@ קפד qâphad kaw-fad' A primitive root; to {contract} that {is} roll together: - cut off.

H7089 <STRHEB>@ קפדה qephâdâh kef-aw-daw' From H7088; {shrinking} that {is} terror: - destruction.

H7092 <STRHEB>@ קפץ qâphats kaw-fats' A primitive root; to draw {together} that {is} close; by implication to leap (by contracting the limbs); specifically to die (from gathering up the feet): - shut ({up}) {skip} {stop} take out of the way.

H7107 <STRHEB>@ קצף qâtsaph kaw-tsaf' A primitive root; to crack {off} that {is} (figuratively) burst out in rage: - (be) anger ({-ry}) {displease} fret {self} (provoke to) wrath ({come}) be wroth.

H7108 <STRHEB>@ קצף qetsaph kets-af' (Chaldee); corresponding to H7107; to become enraged: - be furious.

H7109 <STRHEB>@ קצף qetsaph kets-af' (Chaldee); from H7108; rage: - wrath.

H7110 <STRHEB>@ קצף qetseph keh'-tsef From H7107; a splinter (as chipped off); figuratively rage or strife: - {foam} {indignation} X {sore} wrath.

H7111 <STRHEB>@ קצפה qetsâphâh kets-aw-faw' From H7107; a fragment: - bark [-ed].

H7158 <STRHEB>@ קרית ספר קרית סנּה qiryath sannâh qiryath sêpher keer-yath' {san-naw'} keer-yath' say'-fer From H7151 and a simpler feminine from the same as {H5577} or (for the second form) H5612; city of {branches} or of a book; Kirjath Sannah or Kirjath {Sepher} a place in Palestine: - {Kirjath-sannah} Kirjath-sepher.

H7161 <STRHEB>@ קרן qeren keh'-ren From H7160; a horn (as projecting); by implication a {flask} cornet; by resemblance an elephant´ s tooth (that {is} {ivory}) a corner (of the {altar}) a peak (of a {mountain}) a ray (of light); figuratively power: - X {hill} horn.

H7194 <STRHEB>@ קשׁר qâshar kaw-shar' A primitive root; to {tie} physically ({gird} confine6 compact) or mentally (in {love} league): - bind ({up}) (make a) conspire ({-acy} {-ator}) join {together} {knit} {stronger} work [treason].

H7204 <STRHEB>@ ראה rô'êh ro-ay' From H7203; prophet; {Roeh} an Israelite: - Haroeh [includ. the article.]

H7272 <STRHEB>@ רגל regel reh'-gel From H7270; a foot (as used in walking); by implication a step; by euphemism the pudenda: - X be able to {endure} X according {as} X {after} X {coming} X {follow} ([broken-]) foot ({[-ed} {-stool]}) X great {toe} X {haunt} X {journey} {leg} + {piss} + {possession} time.

H7291 <STRHEB>@ רדף râdaph raw-daf' A primitive root; to run after (usually with hostile intent; figuratively (of time) gone by): - {chase} put to {flight} follow ({after} {on}) {hunt} (be under) persecute ({-ion} {-or}) pursue (-r).

H7321 <STRHEB>@ רוּע rûa‛ roo-ah' A primitive root; to mar (especially by breaking); figuratively to split the ears (with {sound}) that {is} shout (for alarm or joy): - blow an {alarm} cry ({alarm} {aloud} {out}) {destroy} make a joyful {noise} {smart} shout (for {joy}) sound an {alarm} triumph.

H7322 <STRHEB>@ רוּף rûph roof A primitive root; properly to triturate (in a {mortar}) that {is} (figuratively) to agitate (by concussion): - tremble.

H7363 <STRHEB>@ רחף râchaph raw-khaf' A primitive root; to brood; by implication to be relaxed: - {flutter} {move} shake.

H7375 <STRHEB>@ רטפשׁ rûţăphash roo-taf-ash' A root compounded from H7373 and H2954; to be rejuvenated: - be fresh.

H7383 <STRHEB>@ רפה ריפה rîyphâh riphâh {ree-faw'} ree-faw' From H7322; (only {plural}) grits (as pounded): - ground {corn} wheat.

H7384 <STRHEB>@ ריפת rîyphath ree-fath' The second form is probably by orthographical error; of foreign origin; {Riphath} a grandson of Jepheth and his descendants: - Riphath.

H7436 <STRHEB>@ רמתים צופים râmâthayim tsôphîym raw-maw-thah'-yim tso-feem' From the dual of H7413 and the plural of the active participle of H6822; double height of watchers; Ramathajim {Tsophim} a place in Palestine: - Ramathaim-zophim.

H7440 <STRHEB>@ רנּה rinnâh rin-naw' From H7442; properly a creaking (or shrill {sound}) that {is} shout (of joy or grief): - {cry} {gladness} {joy} {proclamation} {rejoicing} {shouting} sing ({-ing}) triumph.

H7442 <STRHEB>@ רנן rânan raw-nan' A primitive root; properly to creak (or emit a stridulous {sound}) that {is} to shout (usually for joy): - aloud for {joy} cry {out} be {joyful} ({greatly} make to) {rejoice} (cause to) shout (for {joy}) (cause to) sing ({aloud} for {joy} {out}) triumph.

H7445 <STRHEB>@ רננה renânâh ren-aw-naw' From H7442; a shout (for joy): - joyful ({voice}) {singing} triumphing.

H7455 <STRHEB>@ רע rôa‛ ro'-ah From H7489; badness (as {marring}) physically or morally: - X be so {bad} {badness} (X be so) {evil} {naughtiness} {sadness} {sorrow} wickedness.

H7462 <STRHEB>@ רעה râ‛âh raw-aw' A primitive root; to tend a {flock} that {is} pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend): - X {break} {companion} keep company {with} {devour} eat {up} evil {entreat} {feed} use as a {friend} make friendship {with} {herdman} keep [sheep] ({-er}) {pastor} + shearing {house} {shepherd} {wander} waste.

H7473 <STRHEB>@ רעי rô‛îy ro-ee' From active participle of H7462; pastoral; as {noun} a shepherd: - shepherd.

H7489 <STRHEB>@ רעע râ‛a‛ raw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.

H7491 <STRHEB>@ רעף râ‛aph raw-af' A primitive root; to drip: - {distil} drop (down).

H7495 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' A primitive root; properly to mend (by {stitching}) that {is} (figuratively) to cure: - {cure} (cause to) {heal} {physician} {repair} X {thoroughly} make whole. See H7503.

H7496 <STRHEB>@ רפא râphâ' raw-faw' From H7495 in the sense of H7503; properly {lax} that {is} (figuratively) a ghost (as dead; in plural only): - {dead} deceased.

H7497 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' From H7495 in the sense of invigorating; a giant: - {giant} {Rapha} Rephaim (-s). See also H1051.

H7498 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' Probably the same as H7497; giant; Rapha or {Raphah} the name of two Israelites: - Rapha.

H7499 <STRHEB>@ רפאה rephû'âh ref-oo-aw' Feminine passive participle of H7495; a medicament: - heal {[-ed]} medicine.

H7500 <STRHEB>@ רפאוּת riph'ûth rif-ooth' From H7495; a cure: - health.

H7501 <STRHEB>@ רפאל rephâ'êl ref-aw-ale' From H7495 and H410; God has cured; {Rephael} an Israelite: - Rephael.

H7502 <STRHEB>@ רפד râphad raw-fad' A primitive root; to spread (a bed); by implication to refresh: - {comfort} make [a {bed]} spread.

H7503 <STRHEB>@ רפה râphâh raw-faw' A primitive root; to slacken (in many {applications} literally or figuratively): - {abate} {cease} {consume} draw [toward {evening]} {fail} (be) {faint} be (wax) {feeble} {forsake} {idle} {leave} let alone ({go} {down}) (be) {slack} {stay} be {still} be {slothful} (be) weak (-en). See H7495.

H7504 <STRHEB>@ רפה râpheh raw-feh' From H7503; slack (in body or mind): - weak.

H7505 <STRHEB>@ רפוּא râphû' raw-foo' Passive participle of H7495; cured; {Raphu} an Israelite: - Raphu.

H7506 <STRHEB>@ רפח rephach reh'-fakh From an unused root apparently meaning to sustain; support; {Rephach} an Israelite: - Rephah.

H7507 <STRHEB>@ רפידה rephîydâh ref-ee-daw' From H7502; a railing (as spread along): - bottom.

H7508 <STRHEB>@ רפידים rephîydîym ref-ee-deem' Plural of the masculine of the same as H7507; ballusters; {Rephidim} a place in the Desert: - Rephidim.

H7509 <STRHEB>@ רפיה rephâyâh ref-aw-yaw' From H7495 and H3050; Jah has cured; {Rephajah} the name of five Israelites: - Rephaiah.

H7510 <STRHEB>@ רפיון riphyôn rif-yone' From H7503; slackness: - feebleness.

H7511 <STRHEB>@ רפס râphas raw-fas' A primitive root; to {trample} that {is} prostrate: - humble {self} submit self.

H7512 <STRHEB>@ רפס rephas ref-as' (Chaldee); corresponding to H7511: - stamp.

H7513 <STRHEB>@ רפסדה raphsôdâh raf-so-daw' From H7511; a raft (as flat on the water): - flote.

H7514 <STRHEB>@ רפק râphaq raw-fak' A primitive root; to recline: - lean.

H7515 <STRHEB>@ רפשׂ râphaώ raw-fas' A primitive root; to {trample} that {is} roil water: - {foul} trouble.

H7516 <STRHEB>@ רפשׁ rephesh reh'-fesh From H7515; mud (as roiled): - mire.

H7517 <STRHEB>@ רפת repheth reh'-feth Probably form H7503; a stall for cattle (from their resting there): - stall.

H7528 <STRHEB>@ רצף râtsaph raw-tsaf' A denominative from H7529; to {tessellate} that {is} embroider (as if with bright stones): - pave.

H7529 <STRHEB>@ רצף retseph reh'-tsef For H7565; a red hot stone (for baking): - coal.

H7530 <STRHEB>@ רצף retseph reh'-tsef The same as H7529; {Retseph} a place in Assyria: - Rezeph.

H7565 <STRHEB>@ רשׁף resheph reh'-shef From H8313; a live coal; by analogy lightning; figuratively an arrow (as flashing through the air); specifically fever: - {arrow} (burning) {coal} burning {heat} + {spark} hot thunderbolt.

H7566 <STRHEB>@ רשׁף resheph reh'-shef The same as H7565; {Resheph} an Israelite: - Resheph.

H7602 <STRHEB>@ שׁאף shâ'aph shaw-af' A primitive root; to inhale eagerly; figuratively to covet; by implication to be angry; also to hasten: - desire ({earnestly}) {devour} {haste} {pant} snuff {up} swallow up.

H7623 <STRHEB>@ שׁבח shâbach shaw-bakh' A primitive root; properly to address in a loud {tone} that {is} (specifically) loud; figuratively to pacify (as if by words): - {commend} {glory} keep {in} {praise} {still} triumph.

H7710 <STRHEB>@ שׁדף shâdaph shaw-daf' A primitive root; to scorch: - blast.

H7711 <STRHEB>@ שׁדּפון שׁדפה shedêphâh shiddâphôn {shed-ay-faw'} shid-daw-fone' From H7710; blight: - blasted (-ing).

H7779 <STRHEB>@ שׁוּף shûph shoof A primitive root; properly to {gape} that {is} snap at; figuratively to overwhelm: - {break} {bruise} cover.

H7780 <STRHEB>@ שׁופך shôphâk sho-fawk' From H8210; poured; {Shophak} a Syrian: - Shophach.

H7781 <STRHEB>@ שׁוּפמי shûphâmîy shoo-faw-mee' Patronymic from H8197; a Shuphamite (collectively) or descendant of Shephupham: - Shuphamite.

H7782 <STRHEB>@ שׁפר שׁופר shôphâr shôphâr {sho-far'} sho-far' From H8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn: - {cornet} trumpet.

H7805 <STRHEB>@ שׁזף shâzaph shaw-zaf' A primitive root; to tan (by sun burning); figuratively (as if by a piercing ray) to scan: - look {up} see.

H7824 <STRHEB>@ שׁחיף shâchîyph shaw-kheef' From the same as H7828; a board (as chipped thin): - cieled with.

H7828 <STRHEB>@ שׁחף shachaph shakh'-af From an unused root meaning to {peel} that {is} emaciate; the gull (as thin): - cuckoo.

H7829 <STRHEB>@ שׁחפת shachepheth shakh-eh'-feth From the same as H7828; emaciation: - consumption.

H7857 <STRHEB>@ שׁטף shâţaph shaw-taf' A primitive root; to gush; by implication to {inundate} cleanse; by analogy to {gallop} conquer: - {drown} (over-) flow ({-whelm}) {rinse} {run} {rush} (throughly) wash (away).

H7858 <STRHEB>@ שׁטף שׁטף sheţeph shêţeph {sheh'-tef} shay'-tef From H7857; a deluge (literally or figuratively): - {flood} {outrageous} overflowing.

H7918 <STRHEB>@ שׁכך shâkak shaw-kak' A primitive root; to weave (that {is} lay) a trap; figuratively (ghrough the idea of secreting) to allay (passions; physically abate a flood): - {appease} {assuage} make to {cease} {pacify} set.

H7958 <STRHEB>@ שׂליו שׂלוo ώelâv ώelâyv {sel-awv'} sel-awv' By orthographical variation from H7951 through the idea of sluggishness; the quail collectively (as slow in flight from its weight): - quails.

H7991 <STRHEB>@ שׁלשׁ שׁלושׁ שׁלישׁo shâlîysh shâlôsh shâlôsh {shaw-leesh'} {shaw-loshe'} shaw-loshe' (The second form used in ; the third form used in ); from H7969; a {triple} that {is} (as a musical instrument) a triangle (or perhaps rather three stringed lute); also (as an indefinitely great quantity) a three fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank ({upward} that {is} the highest): - {captain} instrument of {musick} (great) {lord} (great) {measure} {prince} three [from the margin].

H720 <STRHEB>@ ארוד 'ărôd ar-ode' An orthographical variation of H719; fugitive; {Arod} an Israelite: - Arod.

H728 <STRHEB>@ אניּה אורנה ארונהo 'ăravnâh 'ôrnâh 'anîyâh {ar-av-naw'} {ore-naw'} ar-nee-yaw' All forms by orthographical variation for H711; Aravnah (or Arnijah or {Ornah}) a Jebusite: - Araunah.

H741 <STRHEB>@ אראיל 'ări'êyl ar-ee-ale' Either by transposition for H739 or more {probable} an orthographical variation for H2025; the altar of the Temple: - altar.

H763 <STRHEB>@ ארם נהרים 'ăram nahărayim ar-am' nah-har-ah'-yim From H758 and the dual of H5104; Aram of (the) two rivers (Euphrates and Tigris) or Mesopotamia: - {Aham-naharaim} Mesopotamia.

H774 <STRHEB>@ ארפּד 'arpâd ar-pawd' From H7502; spread out; {Arpad} a place in Syria: - {Arpad} Arphad.

H775 <STRHEB>@ ארפּכשׁד 'arpakshad ar-pak-shad' Probably of foreign origin; {Arpakshad} a son of Noah; also the region settled by him: - Arphaxad.

H8025 <STRHEB>@ שׁלף shâlaph shaw-laf' A primitive root; to pull {out} up or off: - draw ({off}) grow {up} pluck off.

H8026 <STRHEB>@ שׁלף sheleph sheh'-lef From H8025; extract; {sheleph} a son of Jokthan: - Sheleph.

H8040 <STRHEB>@ שׂמאל שׂמאול ώemô'l ώem'ôl {sem-ole'} sem-ole' A primitive word (rather perhaps from the same as H8071 (by insertion of the 'aleph) through the idea of wrapping up); properly dark (as {enveloped}) that {is} the north; hence (by orientation) the left hand: - left ({hand} side).

H8143 <STRHEB>@ שׁנהבּים shenhabbîym shen-hab-beem' From H8127 and the plural apparently of a foreign word; probably tooth of {elephants} that {is} ivory tusk: - ivory.

H8158 <STRHEB>@ שׁסף shâsaph shaw-saf' A primitive root; to cut in {pieces} that {is} slaughter: - hew in pieces.

H8174 <STRHEB>@ שׁעף sha‛aph shah'-af From H5586; fluctuation; {Shaaph} the name of two Israelites: - Shaaph.

H8192 <STRHEB>@ שׁפה shâphâh shaw-faw' A primitive root; to {abrade} that {is} bare: - {high} stick out.

H8193 <STRHEB>@ שׂפת שׂפה ώâphâh ώepheth {saw-faw'} sef-eth' (The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a {vessel} {water} {cloth} etc.): - {band} {bank} {binding} {border} {brim} {brink} {edge} {language} {lip} {prating} ([sea-]) {shore} {side} {speech} {talk} [vain] words.

H8194 <STRHEB>@ שׁפה shâphâh shaw-faw' From H8192 in the sense of clarifying; a cheese (as strained from the whey): - cheese.

H8195 <STRHEB>@ שׁפי שׁפו shephô shephîy {shef-o'} shef-ee' From H8192; baldness (compare H8205); Shepho or {Shephi} an Idumaean: - {Shephi} Shepho.

H8196 <STRHEB>@ שׁפוּט שׁפוט shephôţ shephûţ {shef-ote'} shef-oot' From H8199; a judicial {sentence} that {is} punishment: - judgment.

H8197 <STRHEB>@ שׁפוּפן שׁפוּפם shephûphâm shephûphân {shef-oo-fawm'} shef-oo-fawn' From the same as H8207; serpent like; Shephupham or {Shephuphan} an Israelite: - {Shephuphan} Shupham.

H8198 <STRHEB>@ שׁפחה shiphchâh shif-khaw' Feminine from an unused root meaning to spread out (as a family; see H4940); a female slave (as a member of the household): - ({bond-} hand-) maid ({-en} {-servant}) {wench} {bondwoman} womanservant.

H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.

H8200 <STRHEB>@ שׁפט shephaţ shef-at' (Chaldee); corresponding to H8199; to judge: - magistrate.

H8201 <STRHEB>@ שׁפט shepheţ sheh'-fet From H8199; a {sentence} that {is} infliction: - judgment.

H8202 <STRHEB>@ שׁפט shâphâţ shaw-fawt' From H8199; judge; {Shaphat} the name of four Israelites: - Shaphat.

H8203 <STRHEB>@ שׁפטיהוּ שׁפטיה shephaţyâh shephaţyâhû {shef-at-yaw'} shef-at-yaw'-hoo From H8199 and H3050; Jah has judged; {Shephatjah} the name of ten Israelites: - Shephatiah.

H8204 <STRHEB>@ שׁפטן shiphţân shif-tawn' From H8199; judge like; {Shiphtan} an Israelite.

H8205 <STRHEB>@ שׁפי shephîy shef-ee' From H8192; bareness; concretely a bare hill or plain: - high {place} stick out.

H8207 <STRHEB>@ שׁפיפן shephîyphôn shef-ee-fone' From an unused root meaning the same as H7779; a kind of serpent (as {snapping}) probably the cerastes or horned adder: - adder.

H8208 <STRHEB>@ שׁפיר shâphîyr shaf-eer' From H8231; beautiful; {Shaphir} a place in Palestine: - Saphir.

H8210 <STRHEB>@ שׁפך shâphak shaw-fak' A primitive root; to spill forth ({blood} a {libation} liquid metal; or even a {solid} that {is} to mound up); also (figuratively) to expend ({life} {soul} {complaint} {money} etc.); intensively to sprawl out: - cast ({up}) gush {out} pour ({out}) shed ({-der} {out}) slip.

H8211 <STRHEB>@ שׁפך shephek sheh'-fek From H8210; an emptying {place} for example an ash heap: - are poured out.

H8212 <STRHEB>@ שׁפכה shophkâh shof-kaw' Feminine of a derivative from H8210; a pipe (for pouring {forth} for example {wine}) that {is} the penis: - privy member.

H8213 <STRHEB>@ שׁפל shâphêl shaw-fale' A primitive root; to depress or sink (especially figuratively to {humiliate} intransitively or transitively): - {abase} bring ({cast} put) {down} {debase} humble ({self}) be ({bring} {lay} {make} put) low (-er).

H8214 <STRHEB>@ שׁפל shephal shef-al' (Chaldee); corresponding to H8213: - {abase} {humble} put {down} subdue.

H8215 <STRHEB>@ שׁפל shephal shef-al' (Chaldee); from H8214; low: - basest.

H8216 <STRHEB>@ שׁפל shêphel shay'-fel From H8213; an humble rank: - low estate (place).

H8217 <STRHEB>@ שׁפל shâphâl shaw-fawl' From H8213; {depressed} literally or figuratively: - base ({-st}) {humble} low ({-er} -ly).

H8218 <STRHEB>@ שׁפלה shiphlâh shif-law' Feminine of H8216; depression: - low place.

H8219 <STRHEB>@ שׁפלה shephêlâh shef-ay-law' From H8213; {Lowland} that {is} (with the article) the maritime slope of Palestine: - low {country} (low) {plain} vale (-ley).

H8220 <STRHEB>@ שׁפלוּת shiphlûth shif-looth' From H8213; remissness: - idleness.

H8221 <STRHEB>@ שׁפם shephâm shef-awm' Probably from H8192; bare spot; {Shepham} a place in or near Palestine: - Shepham.

H8222 <STRHEB>@ שׂפם ώâphâm saw-fawm' From H8193; the beard (as a lip piece): - {beard} (upper) lip.

H8223 <STRHEB>@ שׁפם shâphâm shaw-fawm' Formed like H8221; baldly; {Shapham} an Israelite: - Shapham.

H8224 <STRHEB>@ שׂפמות ώiphmôth sif-moth' Feminine plural of H8221; {Siphmoth} a place in Palestine: - Siphmoth.

H8225 <STRHEB>@ שׁפמי shiphmîy shif-mee' Patrial from H8221; a Shiphmite or inhabitant of Shepham: - Shiphmite.

H8226 <STRHEB>@ שׂפן ώâphan saw-fan' A primitive root; to conceal (as a valuable): - treasure.

H8227 <STRHEB>@ שׁפן shâphân shaw-fawn' From H8226; a species of rock rabbit (from its {hiding}) that {is} probably the hyrax: - coney.

H8228 <STRHEB>@ שׁפע shepha‛ sheh'-fah From an unused root meaning to abound; resources: - abundance.

H8229 <STRHEB>@ שׁפעה shiph‛âh shif-aw' Feminine of H8228; copiousness: - {abundance} {company} multitude.

H8230 <STRHEB>@ שׁפעי shiph‛îy shif-ee' From H8228; copious; {Shiphi} an Israelite: - Shiphi.

H8231 <STRHEB>@ שׁפר shâphar shaw-far' A primitive root; to {glisten} that {is} (figuratively) be (causatively make) fair: - X goodly.

H8232 <STRHEB>@ שׁפר shephar shef-ar' (Chaldee); corresponding to H8231; to be beautiful: - be {acceptable} {please} + think good.

H8233 <STRHEB>@ שׁפר shepher sheh'-fer From H8231; beauty: - X goodly.

H8234 <STRHEB>@ שׁפר shepher sheh'-fer The same as H8233; {Shepher} a place in the Desert: - Shapper.

H8235 <STRHEB>@ שׁפרה shiphrâh shif-raw' From H8231; brightness: - garnish.

H8236 <STRHEB>@ שׁפרה shiphrâh shif-raw' The same as H8235; {Shiphrah} an Israelitess: - Shiphrah.

H8237 <STRHEB>@ שׁפרוּרo shaphrûr shaf-roor' From H8231; {splendid} that {is} a tapestry or canopy: - royal pavilion.

H8238 <STRHEB>@ שׁפרפר shepharphar shef-ar-far' (Chaldee); from H8231; the dawn (as brilliant with aurora): - X very early in the morning.

H8239 <STRHEB>@ שׁפת shâphath shaw-fath' A primitive root; to {locate} that {is} (generally) hang on or (figuratively) {establish} reduce: - {bring} {ordain} set on.

H8240 <STRHEB>@ שׁפת shâphâth shaw-fawth' From H8239; a (double) stall (for cattle); also a (two pronged) hook (for flaying animals on): - {hook} pot.

H8241 <STRHEB>@ שׁצף shetseph sheh'-tsef From H7857 (for alliteration with H7110); an outburst (of anger): - little.

H8259 <STRHEB>@ שׁקף shâqaph shaw-kaf' A primitive root; properly to lean out (of a {window}) that {is} (by implication) peep or gaze (passively be a spectacle): - {appear} look ({down} {forth} out).

H8260 <STRHEB>@ שׁקף sheqeph sheh'-kef From H8259; a loophole (for looking {out}) to admit light and air: - window.

H8261 <STRHEB>@ שׁקף shâqûph shaw-koof' Passive participle of H8259; an embrasure or opening (compare H8260) with bevelled jam: - {light} window.

H8309 <STRHEB>@ שׁרמהo sherêmâh sher-ay-maw' Probably by orthographical error for H7709; a common: - field.

H8312 <STRHEB>@ שׂרעף ώar‛aph sar-af' For H5587; cogitation: - thought.

H8313 <STRHEB>@ שׂרף ώâraph saw-raf' A primitive root; to be (causatively set) on fire: - (cause {to} make a) burn ({[-ing]} {up}) {kindle} X utterly.

H8314 <STRHEB>@ שׂרף ώârâph saw-rawf' From H8313; {burning} that {is} (figuratively) poisonous (serpent); specifically a saraph or symbolical creature (from their copper color): - fiery ({serpent}) seraph.

H8315 <STRHEB>@ שׂרף ώârâph saw-rawf' The same as H8314; {Saraph} an Israelite: - Saraph.

H8316 <STRHEB>@ שׂרפה ώerêphâh ser-ay-faw' From H8313; cremation: - burning.

H8443 <STRHEB>@ תּועפה tô‛âphâh to-aw-faw' From H3286; (only in plural collective) {weariness} that {is} (by implication) toil (treasure so obtained) or speed: - {plenty} strength.

H8444 <STRHEB>@ תּצאה תּוצאה tôtsâ'âh tôtsâ'âh {to-tsaw-aw'} to-tsaw-aw' From H3318; (only in plural collective) {exit} that {is} (geographical) {boundary} or (figuratively) {deliverance} (actively) source: - border ({-s}) going (-s) forth ({out}) {issues} outgoings.

H8471 <STRHEB>@ תּחפּנס תּחפנחס תּחפּנחסo tachpanchês techaphnechês tachpenês takh-pan-khace' tekh-af-nekh-ace' (etc.) (The second form used in ); (the third form used in ); of Egyptian derivation; {Tachpanches} Techaphneches or {Tachpenes} a place in Egypt: - {Tahapanes} {Tahpanhes} Tehaphnehes.

H8494 <STRHEB>@ תּירס tîyrâs tee-rawce' Probably of foreign derivation; {Tiras} a son of Japheth: - Tiras.

H8542 <STRHEB>@ תּמּוּז tammûz tam-mooz' Of uncertain derivation; {Tammuz} a Phoenician deity: - Tammuz.

H8544 <STRHEB>@ תּמנה תּמוּנה temûnâh temûnâh {tem-oo-naw'} tem-oo-naw' From H4327; something portioned (that {is} fashioned) {out} as a {shape} that {is} (indefinitely) {phantom} or (specifically) {embodiment} or (figuratively) manifestation (of favor): - {image} {likeness} similitude.

H8573 <STRHEB>@ תּנוּפה tenûphâh ten-oo-faw' From H5130; a brandishing (in threat); by implication tumult; specifically the official undulation of sacrificial offerings: - {offering} {shaking} wave (offering).

H8596 <STRHEB>@ תּף tôph tofe From H8608 contracted; a tambourine: - {tabret} timbrel.

H8597 <STRHEB>@ תּפארת תּפארה tiph'ârâh tiph'ereth {tif-aw-raw'} tif-eh'-reth From H6286; ornament (abstractly or {concretely} literally or figuratively): - beauty ({-iful}) {bravery} {comely} {fair} glory ({-ious}) {honour} majesty.

H8600 <STRHEB>@ תּפוצה tephôtsâh tef-o-tsaw' From H6327; a dispersal: - dispersion.

H8601 <STRHEB>@ תּפין tûphîyn too-feen' From H644; {cookery} that {is} (concretely) a cake: - baked piece.

H8602 <STRHEB>@ תּפל tâphêl taw-fale' From an unused root meaning to smear; plaster (as gummy) or slime; (figuratively) frivolity: - foolish {things} {unsavoury} untempered.

H8603 <STRHEB>@ תּפל tôphel to'-fel From the same as H8602; quagmire; {Tophel} a place near the Desert: - Tophel.

H8604 <STRHEB>@ תּפלה tiphlâh tif-law' From the same as H8602; frivolity: - {folly} foolishly.

H8605 <STRHEB>@ תּפלּה tephillâh tef-il-law' From H6419; {intercession} supplication; by implication a hymn: - prayer.

H8606 <STRHEB>@ תּפלצת tiphletseth tif-leh'-tseth From H6426; fearfulness: - terrible.

H8607 <STRHEB>@ תּפסח tiphsach tif-sakh' From H6452; ford; {Tiphsach} a place in Mesopotamia: - Tipsah.

H8608 <STRHEB>@ תּפף tâphaph taw-faf' A primitive root; to {drum} that {is} play (as) on the tambourine: - {taber} play with timbrels.

H8609 <STRHEB>@ תּפר tâphar taw-far' A primitive root; to sew: - (women that) sew (together).

H8610 <STRHEB>@ תּפשׂ tâphaώ taw-fas' A primitive root; to {manipulate} that {is} seize; chiefly to {capture} wield; specifically to overlay; figuratively to use unwarrantably: - {catch} {handle} ({lay} take) hold ({on} {over}) {stop} X {surely} {surprise} take.

H8611 <STRHEB>@ תּפת tôpheth to'-feth From the base of H8608; a {smiting} that {is} (figuratively) contempt: - tabret.

H8612 <STRHEB>@ תּפת tôpheth to'-feth The same as H8611; {Topheth} a place near Jerusalem: - {Tophet} Topheth.

H8613 <STRHEB>@ תּפתּה tophteh tof-teh' Probably a form of H8612; {Tophteh} a place of cremation: - Tophet.

H8614 <STRHEB>@ תּפתּי tiphtay tif-tah'ee {(Chaldee}) perhaps from H8199; {judicial} that {is} a lawyer: - sheriff.

H8622 <STRHEB>@ תּקפה תּקוּפה teqûphâh teqûphâh {tek-oo-faw'} tek-oo-faw' From H5362; a {revolution} that {is} (of the sun) {course} (of time) lapse: - {circuit} come {about} end.

H8623 <STRHEB>@ תּקּיף taqqîyph tak-keef' From H8630; powerful: - mightier.

H8624 <STRHEB>@ תּקּיף taqqîyph tak-keef' {(Chaldee}) corresponding to H8623: - {mighty} strong.

H8630 <STRHEB>@ תּקף tâqaph taw-kaf' A primitive root; to overpower: - prevail (against.).

H8631 <STRHEB>@ תּקף teqêph tek-afe' {(Chaldee}) corresponding to H8630; to become (causatively make) mighty or (figuratively) obstinate: - make {firm} {harden} be (-come) strong.

H8632 <STRHEB>@ תּקף teqôph tek-ofe' {(Chaldee}) corresponding to H8633; power: - {might} strength.

H8633 <STRHEB>@ תּקף tôqeph to'-kef From H8630; might or (figuratively) positiveness: - {authority} {power} strength.

H8644 <STRHEB>@ תּרוּפה terûphâh ter-oo-faw' From H7322 in the sense of its congener H7495; a remedy: - medicine.

H8655 <STRHEB>@ תּרפים terâphîym ter-aw-feme' Plural perhaps from H7495; a healer; Teraphim (singular or plural) a family idol: - idols ({-atry}) {images} teraphim.

H813 <STRHEB>@ אשׁכּנז 'ashkenaz ash-ken-az' Of foreign origin; {Ashkenaz} a {Japhethite} also his descendants: - Ashkenaz.

H825 <STRHEB>@ אשּׁף 'ashshâph ash-shawf' From an unused root (probably meaning to {lisp} that {is} practice enchantment); a conjurer: - astrologer.

H826 <STRHEB>@ אשּׁף 'ashshâph ash-shawf' (Chaldee); corresponding to H825: - astrologer.

H830 <STRHEB>@ שׁפת אשׁפּות אשׁפּת 'ashpôth 'ashpôth shephôth {ash-pohth'} {ash-pohth'} shef-ohth' Plural of a noun of the same form as {H827} from H8192 (in the sense of scraping); a heap of rubbish or filth: - dung (hill).

H840 <STRHEB>@ אשׂראל 'ăώar'êl as-ar-ale' By orthographical variation from H833 and H410; right of God; {Asarelah} an Israelite: - Asareel.

H842 <STRHEB>@ אשׁירה אשׁרה 'ăshêrâh 'ăshêyrâh {ash-ay-raw'} ash-ay-raw' From H833; happy; asherah (or Astarte) a Phoenician goddess; also an image of the same: - grove. Compare H6253.

H844 <STRHEB>@ אשׂריאל 'aώrîy'êl as-ree-ale' An orthographical variation for H840; {Asriel} the name of two Israelites: - {Ashriel} Asriel.

H856 <STRHEB>@ אתבּעל 'ethba‛al eth-bah'-al From H854 and H1168; with Baal; {Ethbaal} a Phoenician king: - Ethbaal.

H932 <STRHEB>@ בּהן bôhan bo'-han An orthographical variation of H931; thumb; {Bohan} an Israelite: - Bohan.

H1000 <STRHEB>@ בּיצה bêytsâh bay-tsaw' From the same as H948; an egg (from its whiteness): - egg. G1 <STRGRK>@ Α A al'-fah Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually an before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.

G40 <STRGRK>@ ἅγιος hagios hag'-ee-os From ἅγος hagos (an awful thing) compare G53 [H2282]; sacred (physically pure morally blameless or religious ceremonially consecrated): - (most) holy (one thing) saint.

G46 <STRGRK>@ ἄγναφος agnaphos ag'-naf-os From G1 (as a negative particle) and the same as G1102; properly unfulled that is (by implication) new (cloth): - new.

G79 <STRGRK>@ ἀδελφή adelphē ad-el-fay' Feminine of G80; a sister (natural or ecclesiastical): - sister.

G80 <STRGRK>@ ἀδελφός adelphos ad-el-fos' From G1 (as a connective particle) and δελφύς delphus (the womb); a brother (literally or figuratively) near or remote (much like [H1]): - brother.

G81 <STRGRK>@ ἀδελφότης adelphotēs ad-el-fot'-ace From G80; brotherhood (properly the feeling of brotherliness) that is (the (Christian) fraternity: - brethren brotherhood.

G90 <STRGRK>@ ἀδιαφθορία adiaphthoria ad-ee-af-thor-ee'-ah From a derivative of a compound of G1 (as a negative particle) and a derivative of G1311; incorruptibleness that is (figuratively) purity (of doctrine): - uncorruptness.

G91 <STRGRK>@ ἀδικέω adikeō ad-ee-keh'-o From G94; to be unjust that is (actively) do wrong (morally socially or physically): - hurt injure be an offender be unjust (do suffer take) wrong.

G1025 <STRGRK>@ βρέφος brephos bref'-os Of uncertain affinity; an infant (properly unborn) literally or figuratively: - babe (young) child infant.

G1049 <STRGRK>@ γαζοφυλάκιον gazophulakion gad-zof-oo-lak'-ee-on From G1047 and G5438; a treasure house that is a court in the temple for the collection boxes: - treasury.

G1065 <STRGRK>@ γέ ge gheh A primary particle of emphasis or qualification (often used with other particles prefixed): - and besides doubtless at least yet.

G1102 <STRGRK>@ γναφεύς gnapheus gnaf-yuce' By variation for a derivative from κνάπτω knaptō (to tease cloth); a cloth dresser: - fuller.

G1105 <STRGRK>@ γνόφος gnophos gnof'-os Akin to G3509; gloom (as of a storm): - blackness.

G1124 <STRGRK>@ γραφή graphē graf-ay' From G1125; a document that is holy Writ (or its contents or a statement in it): - scripture.

G1125 <STRGRK>@ γράφω graphō graf'-o A primary verb; to grave especially to write; figuratively to describe: - describe write (-ing -ten).

G1200 <STRGRK>@ δεσμοφύλαξ desmophulax des-mof-oo'-lax From G1199 and G5441; a jailer (as guarding the prisoners): - jailer keeper of the prison.

G1211 <STRGRK>@ δή dē day Probably akin to G1161; a particle of emphasis or explicitness; now then etc.: - also and doubtless now therefore.

G1216 <STRGRK>@ Δημήτριος Dēmētrios day-may'-tree-os From Δημήτηρ Dēmētēr (Ceres); Demetrius the name of an Ephesian and of a Christian: - Demetrius.

G1285 <STRGRK>@ διασαφέω diasapheō dee-as-af-eh'-o From G1223 andσαφής saphēs (clear); to clear thoroughly that is (figuratively) declare: - tell unto.

G1294 <STRGRK>@ διαστρέφω diastrephō dee-as-tref'-o From G1223 and G4762; to distort that is (figuratively) misinterpret or (morally) corrupt: - perverse (-rt) turn away.

G1305 <STRGRK>@ διατροφή diatrophē dee-at-rof-ay' From a compound of G1223 and G5142; nourishment: - food.

G1307 <STRGRK>@ διαφανής diaphanēs dee-af-an-ace' From G1223 and G5316; appearing through that is diaphanous: - transparent.

G1308 <STRGRK>@ διαφέρω diapherō dee-af-er'-o From G1223 and G5342; to bear through that is (literally) transport; usually to bear apart that is (objectively) to toss about (figuratively report); subjectively to differ or (by implication) surpass: - be better carry differ from drive up and down be (more) excellent make matter publish be of more value.

G1309 <STRGRK>@ διαφεύγω diapheugō dee-af-yoo'-go From G1223 and G5343; to flee through that is escape: - escape.

G1310 <STRGRK>@ διαφημίζω diaphēmizō dee-af-ay-mid'-zo From G1223 and a derivative of G5345; to report thoroughly that is divulgate: - blaze abroad commonly report spread abroad fame.

G1311 <STRGRK>@ διαφθείρω diaphtheirō dee-af-thi'-ro From G1223 and G5351; to rot thoroughly that is (by implication) to ruin (passively decay utterly figuratively pervert): - corrupt destroy perish.

G1312 <STRGRK>@ διαφθορά diaphthora dee-af-thor-ah' From G1311; decay: - corruption.

G1313 <STRGRK>@ διάφορος diaphoros dee-af'-or-os From G1308; varying; also surpassing: - differing divers more excellent.

G1314 <STRGRK>@ διαφυλάσσω diaphulassō dee-af-oo-las'-so From G1223 and G5442; to guard thoroughly that is protect: - keep.

G1361 <STRGRK>@ Διοτρεφής Diotrephēs dee-ot-ref-ace' From the alternate of G2203 and G5142; Jove nourished; Diotrephes an opponent of Christianity: - Diotrephes.

G1426 <STRGRK>@ δυσφημία dusphēmia doos-fay-mee'-ah From a compound of G1418 and G5345; defamation: - evil report.

G1429 <STRGRK>@ δωδεκάφυλον dōdekaphulon do-dek-af'-oo-lon From G1427 and G5443; the commonwealth of Israel: - twelve tribes.

G1449 <STRGRK>@ ἐγγράφω eggraphō eng-graf'-o From G1722 and G1125; to engrave that is inscribe: - write (in).

G1473 <STRGRK>@ ἐγώ egō eg-o' A primary pronoun of the first person I (only expressed when emphatic): - I me. For the other cases and the plural see G1691 G1698 G1700 G2248 G2249 G2254 G2257 etc.

G1474 <STRGRK>@ ἐδαφίζω edaphizō ed-af-id'-zo From G1475; to raze: - lay even with the ground.

G1475 <STRGRK>@ ἔδαφος edaphos ed'-af-os From the base of G1476; a basis (bottom) that is the soil: - ground.

G1510 <STRGRK>@ εἰμί eimi i-mee' First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am have been X it is I was. See also G1488 G1498 G1511 G1527 G2258 G2071 G2070 G2075 G2076 G2771 G2468 G5600.

G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.

G1533 <STRGRK>@ εἰσφέρω eispherō ice-fer'-o From G1519 and G5342; to carry inward (literally or figuratively): - bring (in) lead into.

G1549 <STRGRK>@ ἔκγονον ekgonon ek'-gon-on Neuter of a derivative of a compound of G1537 and G1096; a descendant that is (specifically) grandchild: - nephew.

G1594 <STRGRK>@ ἐκνήφω eknēphō ek-nay'-fo From G1537 and G3525; (figuratively) to rouse (oneself) out of stupor: - awake.

G1612 <STRGRK>@ ἐκστρέφω ekstrephō ek-stref'-o From G1537 and G4762; to pervert (figuratively): - subvert.

G1625 <STRGRK>@ ἐκτρέφω ektrephō ek-tref'-o From G1537 and G5142; to rear up to maturity that is (generally) to cherish or train: - bring up nourish.

G1627 <STRGRK>@ ἐκφέρω ekpherō ek-fer'o From G1537 and G5342; to bear out (literally or figuratively): - bear bring forth carry forth (out).

G1628 <STRGRK>@ ἐκφεύγω ekpheugō ek-fyoo'-go From G1537 and G5343; to flee out: - escape flee.

G1629 <STRGRK>@ ἐκφοβέω ekphobeō ek-fob-eh'-o From G1537 and G5399; to frighten utterly: - terrify.

G1630 <STRGRK>@ ἔκφοβος ekphobos ek'-fob-os From G1537 and G5401; frightened out of one´ s wits: - sore afraid exceedingly fear.

G1631 <STRGRK>@ ἐκφύω ekphuō ek-foo'-o From G1537 and G5453; to sprout up: - put forth.

G1644 <STRGRK>@ ἐλαφρία elaphria el-af-ree'-ah From G1645; levity (figuratively) that is fickleness: - lightness.

G1645 <STRGRK>@ ἐλαφρός elaphros el-af-ros' Probably akin to G1643 and the base of G1640; light that is easy: - light.

G1661 <STRGRK>@ ἐλεφάντινος elephantinos el-ef-an'-tee-nos From ἔλεφας elephas (an elephant); elephantine that is (by implication) composed of ivory: - of ivory.

G1717 <STRGRK>@ ἐμφανής emphanēs em-fan-ace' From a compound of G1722 and G5316; apparent in self: - manifest openly.

G1718 <STRGRK>@ ἐμφανίζω emphanizō em-fan-id'-zo From G1717; to exhibit (in person) or disclose (by words): - appear declare (plainly) inform (will) manifest shew signify.

G1719 <STRGRK>@ ἔμφοβος emphobos em'-fob-os From G1722 and G5401; in fear that is alarmed: - affrighted afraid tremble.

G1720 <STRGRK>@ ἐμφυσάω emphusaō em-foo-sah'-o From G1722 and φυσάω phusaō (to puff; compare G5453); to blow at or on: - breathe on.

G1721 <STRGRK>@ ἔμφυτος emphutos em'-foo-tos From G1722 and a derivative of G5453; implanted (figuratively): - engrafted.

G1779 <STRGRK>@ ἐνταφιάζω entaphiazō en-taf-ee-ad'-zo From a compound of G1722 and G5028; to inswathe with cerements for interment: - bury.

G1780 <STRGRK>@ ἐνταφιασμός entaphiasmos en-taf-ee-as-mos' From G1779; preparation for interment: - burying.

G1789 <STRGRK>@ ἐντρέφω entrephō en-tref'-o From G1722 and G5142; (figuratively) to educate: - nourish up in.

G1792 <STRGRK>@ ἐντρυφάω entruphaō en-troo-fah'-o From G1722 and G5171; to revel in: - sporting selves.

G1810 <STRGRK>@ ἐξαίφνης exaiphnēs ex-ah'eef-nace From G1537 and the base of G160; of a sudden (unexpectedly): - suddenly. Compare G1819.

G1813 <STRGRK>@ ἐξαλείφω exaleiphō ex-al-i'-fo From G1537 and G218; to smear out that is obliterate (erase tears figuratively pardon sin): - blot out wipe away.

G1888 <STRGRK>@ ἐπαυτοφώρῳ epautophōrō ep-ow-tof-o'-ro From G1909 and G846 and (the dative singular of) a derivative of φώρ phōr (a thief); in theft itself that is (by analogy) in actual crime: - in the very act.

G1889 <STRGRK>@ Ἐπαφρᾶς Epaphras ep-af-ras' Contracted from G1891; Epaphras a Christian: - Epaphras.

G1890 <STRGRK>@ ἐπαφρίζω epaphrizō ep-af-rid'-zo From G1909 and G875; to foam upon that is (figuratively) to exhibit (a vile passion): - foam out.

G1891 <STRGRK>@ Ἐπαφρόδιτος Epaphroditos ep-af-rod'-ee-tos From G1909 (in the sense of devoted to) and Ἀφροδίτη Aphroditē (Venus); Epaphroditus a Christian: - Epaphroditus. Compare G1889.

G1919 <STRGRK>@ ἐπίγειος epigeios ep-ig'-i-os From G1909 and G1093; worldly (physically or morally): - earthly in earth terrestrial.

G1923 <STRGRK>@ ἐπιγραφή epigraphē ep-ig-raf-ay' From G1924; an inscription: - superscription.

G1924 <STRGRK>@ ἐπιγράφω epigraphō ep-ee-graf'-o From G1909 and G1125; to inscribe (physically or mentally): - inscription write in (over thereon).

G1925 <STRGRK>@ ἐπιδείκνυμι epideiknumi ep-ee-dike'-noo-mee From G1909 and G1166; to exhibit (physically or mentally): - shew.

G1946 <STRGRK>@ Ἐπικούρειος Epikoureios ep-ee-koo'-ri-os From Ἐπίκουρος Epikouros (compare G1947; a noted philosopher); an Epicurean or follower of Epicurus: - Epicurean.

G1959 <STRGRK>@ ἐπιμελέομαι epimeleomai ep-ee-mel-eh'-om-ahee Middle voice from G1909 and the same as G3199; to care for (physically or otherwise): - take care of.

G1994 <STRGRK>@ ἐπιστρέφω epistrephō ep-ee-stref'-o From G1909 and G4762; to revert (literally figuratively or morally): - come (go) again convert (re-) turn (about again).

G1995 <STRGRK>@ ἐπιστροφή epistrophē ep-is-trof-ay' From G1994; reversion that is moral revolution: - conversion.

G2000 <STRGRK>@ ἐπισφαλής episphalēs ep-ee-sfal-ace' From a compound of G1909 and σφάλλω sphallō (to trip); figuratively insecure: - dangerous.

G160 <STRGRK>@ αἰφνίδιος aiphnidios aheef-nid'-ee-os From a compound of G1 (as a negative particle) and G5316 (compare G1810) (meaning non apparent); unexpected that is (adverbially) suddenly: - sudden unawares.

G167 <STRGRK>@ ἀκαθαρσία akatharsia ak-ath-ar-see'-ah From G169; impurity (the quality) physically or morally: - uncleanness.

G2014 <STRGRK>@ ἐπιφαίνω epiphainō ep-ee-fah'ee-no From G1909 and G5316; to shine upon that is become (literally) visible or (figuratively) known: - appear give light.

G2015 <STRGRK>@ ἐπιφάνεια epiphaneia ep-if-an'-i-ah From G2016; a manifestation that is (specifically) the advent of Christ (past or future): - appearing brightness.

G2016 <STRGRK>@ ἐπιφανής epiphanēs ep-if-an-ace' From G2014; conspicuous that is (figuratively) memorable: - notable.

G2017 <STRGRK>@ ἐπιφαύω epiphauō ep-ee-fow'-o A form of G2014; to illuminate (figuratively): - give light.

G2018 <STRGRK>@ ἐπιφέρω epipherō ep-ee-fer'-o From G1909 and G5342; to bear upon (or further) that is adduce (personally or judicially [accuse inflict]) superinduce: - add bring (against) take.

G2019 <STRGRK>@ ἐπιφωνέω epiphōneō ep-ee-fo-neh'-o From G1909 and G5455; to call at something that is exclaim: - cry (against) give a shout.

G2020 <STRGRK>@ ἐπιφώσκω epiphōskō ep-ee-foce'-ko A form of G2017; to begin to grow light: - begin to dawn X draw on.

G2055 <STRGRK>@ ἐρίφιον eriphion er-if'-ee-on From G2056; a kidling that is (generally) goat (symbolically wicked person): - goat.

G2056 <STRGRK>@ ἔριφος eriphos er'-if-os Perhaps from the same as G2053 (through the idea of hairiness); a kid or (generally) goat: - goat kid.

G2109 <STRGRK>@ εὐεργετέω euergeteō yoo-erg-et-eh'-o From G2110; to be philanthropic: - do good.

G2110 <STRGRK>@ εὐεργέτης euergetēs yoo-erg-et'-ace From G2095 and the base of G2041; a worker of good that is (specifically) a philanthropist: - benefactor.

G2133 <STRGRK>@ εὔνοια eunoia yoo'-noy-ah From the same as G2132; kindness; euphemistically conjugal duty: - benevolence good will.

G2148 <STRGRK>@ Εὐροκλύδων Eurokludōn yoo-rok-loo'-dohn From Εὖρος Euros (the east wind) and G2830; a storm from the east (or south east) that is (in modern phrase) a Levanter: - Euroklydon.

G2162 <STRGRK>@ εὐφημία euphēmia yoo-fay-mee'-ah From G2163; good language (euphemy) that is praise (repute): - good report.

G2163 <STRGRK>@ εὔφημος euphēmos yoo'-fay-mos From G2095 and G5345; well spoken of that is reputable: - of good report.

G2164 <STRGRK>@ εὐφορέω euphoreō yoo-for-eh'-o From G2095 and G5409; to bear well that is be fertile: - bring forth abundantly.

G2165 <STRGRK>@ εὐφραίνω euphrainō yoo-frah'ee-no From G2095 and G5424; to put (middle voice or passive voice be) in a good frame of mind that is rejoice: - fare make glad be (make) merry rejoice.

G2166 <STRGRK>@ Εὐφράτης Euphratēs yoo-frat'-ace Of foreign origin (compare [H6578]); Euphrates a river of Asia: - Euphrates.

G2167 <STRGRK>@ εὐφροσύνη euphrosunē yoo-fros-oo'-nay From the same as G2165; joyfulness: - gladness joy.

G2177 <STRGRK>@ ἐφάλλομαι ephallomai ef-al'-lom-ahee From G1909 and G242; to spring upon: - leap on.

G2178 <STRGRK>@ ἐφάπαξ ephapax ef-ap'-ax From G1909 and G530; upon one occasion (only): - (at) once (for all).

G2179 <STRGRK>@ Ἐφεσῖνος Ephesinos ef-es-ee'-nos From G2181; Ephesine or situated at Ephesus: - of Ephesus.

G2180 <STRGRK>@ Ἐφέσιος Ephesios ef-es'-ee-os From G2181; an Ephesian or inhabitant of Ephesus: - Ephesian of Ephesus.

G2181 <STRGRK>@ Ἔφεσος Ephesos ef'-es-os Probably of foreign origin; Ephesus a city of Asia Minor: - Ephesus.

G2182 <STRGRK>@ ἐφευρέτης epheuretēs ef-yoo-ret'-ace From a compound of G1909 and G2147; a discoverer that is contriver: - inventor.

G2183 <STRGRK>@ ἐφημερία ephēmeria ef-ay-mer-ee'-ah From G2184; diurnality that is (specifically) the quotidian rotation or class of the Jewish priests´ service at the Temple as distributed by families: - course.

G2184 <STRGRK>@ ἐφήμερος ephēmeros ef-ay'-mer-os From G1909 and G2250; for a day (ephemeral) that is diurnal: - daily.

G2185 <STRGRK>@ ἐφικνέομαι ephikneomai ef-ik-neh'-om-ahee From G1909 and a cognate of G2240; to arrive upon that is extend to: - reach.

G2186 <STRGRK>@ ἐφίστημι ephistēmi ef-is'-tay-mee From G1909 and G2476; to stand upon that is be present (in various applications friendly or otherwise usually literally): - assault come (in to unto upon) be at hand (instant) present stand (before by over).

G2187 <STRGRK>@ Ἐφραΐ́μ Ephraim ef-rah-im' Of Hebrew origin ([H669] or better [H6085]); Ephraim a place in Palestine: - Ephraim.

G2188 <STRGRK>@ ἐφφαθά ephphatha ef-fath-ah' Of Chaldee origin [H6606]; be opened!: - Ephphatha.

G2217 <STRGRK>@ ζόφος zophos dzof'-os Akin to the base of G3509; gloom (as shrouding like a cloud): - blackness darkness mist.

G2249 <STRGRK>@ ἡμεῖς hēmeis hay-mice' Nomitive plural of G1473; we (only used when emphatic): - us we (ourselves).

G2285 <STRGRK>@ θάμβος thambos tham'-bos Akin to an obsolete τάφω taphō (to dumbfound); stupefaction (by surprise) that is astonishment: - X amazed + astonished wonder.

G2287 <STRGRK>@ θανατήφορος thanatēphoros than-at-ay'-for-os From (the feminine form of) G2288 and G5342; death bearing that is fatal: - deadly.

G2303 <STRGRK>@ θεῖον theion thi'-on Probably neuter of G2304 (in its original sense of flashing); sulphur: - brimstone.

G2306 <STRGRK>@ θειώδης theiōdēs thi-o'-dace From G2303 and G1491; sulphur like that is sulphurous: - brimstone.

G2321 <STRGRK>@ Θεόφιλος Theophilos theh-of'-il-os From G2316 and G5384; friend of God; Theophilus a Christian: - Theophilus.

G2358 <STRGRK>@ θριαμβεύω thriambeuō three-am-byoo'-o From a prolonged compound of the base of G2360 and a derivative of G680 (meaning a noisy iambus sung in honor of Bacchus); to make an acclamatory procession that is (figuratively) to conquer or (by Hebraism) to give victory: - (cause) to triumph (over).

G2395 <STRGRK>@ ἰατρός iatros ee-at-ros' From G2390; a physician: - physician.

G2422 <STRGRK>@ Ἰεφθάε Iephthae ee-ef-thah'-eh Of Hebrew origin [H3316]; Jephthae (that is Jiphtach) an Israelite: - Jephthah.

G2445 <STRGRK>@ Ἰόππη Ioppē ee-op'-pay Of Hebrew origin [H3305]; Joppe (that is Japho) a place in Palestine: - Joppa.

G2498 <STRGRK>@ Ἰωσαφάτ Iōsaphat ee-o-saf-at' Of Hebrew origin [H3092]; Josaphat (that is Jehoshaphat) an Israelite: - Josaphat.

G2501 <STRGRK>@ Ἰωσήφ Iōsēph ee-o-safe' Of Hebrew origin [H3130]; Joseph the name of seven Israelites: - Joseph.

G2503 <STRGRK>@ ἰῶτα iōta ee-o'-tah Of Hebrew origin (the tenth letter of the Hebrew alphabet); iota the name of the eighth letter of the Greek alphabet put (figuratively) for a very small part of anything: - jot.

G2533 <STRGRK>@ Καΐάφας Kaiaphas kah-ee-af'-as Of Chaldee origin; the dell; Caiaphas (that is Cajepha) an Israelite: - Caiaphas.

G2560 <STRGRK>@ κακῶς kakōs kak-oce' Adverb from G2556; badly (physically or morally): - amiss diseased evil grievously miserably sick sore.

G2583 <STRGRK>@ κανών kanōn kan-ohn' Fromκάνη kanē (a straight reed that is rod); a rule (canon) that is (figuratively) a standard (of faith and practice); by implication a boundary that is (figuratively) a sphere (of activity): - line rule.

G2584 <STRGRK>@ Καπερναούμ Kapernaoum cap-er-nah-oom' Of Hebrew origin (probably [H3723] and [H5151]); Capernaum (that is Caphanachum) a place in Palestine: - Capernaum.

G2592 <STRGRK>@ καρποφορέω karpophoreō kar-pof-or-eh'-o From G2593; to be fertile (literally or figuratively): - be (bear bring forth) fruit (-ful).

G2593 <STRGRK>@ καρποφόρος karpophoros kar-pof-or'-os From G2590 and G5342; fruitbearing (figuratively): - fruitful.

G2595 <STRGRK>@ κάρφος karphos kar'-fos From κάρφω karpho (to wither); a dry twig or straw: - mote.

G2686 <STRGRK>@ κατασοφίζομαι katasophizomai kat-as-of-id'-zom-ahee Middle voice from G2596 and G4679; to be crafty against that is circumvent: - deal subtilly with.

G2690 <STRGRK>@ καταστρέφω katastrephō kat-as-tref'-o From G2596 and G4762; to turn upside down that is upset: - overthrow.

G2692 <STRGRK>@ καταστροφή katastrophē kat-as-trof-ay' From G2690; an overturn (catastrophe) that is demolition; figuratively apostasy: - overthrow subverting.

G2695 <STRGRK>@ κατασφάττω katasphattō kat-as-fat'-to From G2596 and G4969; to kill down that is slaughter: - slay.

G2696 <STRGRK>@ κατασφραγίζω katasphragizō kat-as-frag-id'-zo From G2596 and G4972; to seal closely: - seal.

G2702 <STRGRK>@ καταφέρω katapherō kat-af-er'-o From G2596 and G5342 (including its alternate); to bear down that is (figuratively) overcome (with drowsiness); specifically to cast a vote: - fall give sink down.

G2703 <STRGRK>@ καταφευγω katapheugō kat-af-yoo'-go From G2596 and G5343; to flee down (away): - flee.

G2704 <STRGRK>@ καταφθείρω kataphtheirō kat-af-thi'-ro From G2596 and G5351; to spoil entirely that is (literally) to destroy; or (figuratively) to deprave: - corrupt utterly perish.

G2705 <STRGRK>@ καταφιλέω kataphileō kat-af-ee-leh'-o From G2596 and G5368; to kiss earnestly: - kiss.

G2706 <STRGRK>@ καταφρονέω kataphroneō kat-af-ron-eh'-o From G2596 and G5426; to think against that is disesteem: - despise.

G2707 <STRGRK>@ καταφροντής kataphrontēs kat-af-ron-tace' From G2706; a contemner: - despiser.

G2721 <STRGRK>@ κατεφίστημι katephistēmi kat-ef-is'-tay-mee From G2596 and G2186; to stand over against that is rush upon (assault): - make insurrection against.

G2726 <STRGRK>@ κατήφεια katēpheia kat-ay'-fi-ah From a compound of G2596 and perhaps a derivative of the base of G5316 (meaning downcast in look); demureness that is (by implication) sadness: - heaviness.

G2757 <STRGRK>@ κενοφωνία kenophōnia ken-of-o-nee'-ah From a presumed compound of G2756 and G5456; empty sounding that is fruitless discussion: - vain.

G2774 <STRGRK>@ κεφάλαιον kephalaion kef-al'-ah-yon Neuter of a derivative of G2776; a principal thing that is main point; specifically an amount (of money): - sum.

G2775 <STRGRK>@ κεφαλαιόω kephalaioō kef-al-ahee-o'-o From the same as G2774; (specifically) to strike on the head: - wound in the head.

G2776 <STRGRK>@ κεφαλή kephalē kef-al-ay' Probably from the primary wordκάπτω kaptō (in the sense of seizing); the head (as the part most readily taken hold of) literally or figuratively: - head.

G2777 <STRGRK>@ κεφαλίς kephalis kef-al-is' From G2776; properly a knob that is (by implication) a roll (by extension from the end of a stick on which the manuscript was rolled): - volume.

G2786 <STRGRK>@ Κηφᾶς Kēphas kay-fas' Of Chaldee origin (compare [H3710]); the Rock; Cephas (that is Kepha) surname of Peter: - Cephas.

G2852 <STRGRK>@ κολαφίζω kolaphizō kol-af-id'-zo From a derivative of the base of G2849; to rap with the fist: - buffet.

G2893 <STRGRK>@ κουφίζω kouphizō koo-fid'-zo From κοῦφος kouphos (light in weight); to unload: - lighten.

G2894 <STRGRK>@ κόφινος kophinos kof'-ee-nos Of uncertain derivation; a (small) basket: - basket.

G2931 <STRGRK>@ κρυφῆ kruphē kroo-fay' Adverb from G2928; privately: - in secret.

G2974 <STRGRK>@ κωφός kōphos ko-fos' From G2875; blunted that is (figuratively) of hearing (deaf) or speech (dumb): - deaf dumb speechless.

G218 <STRGRK>@ ἀλείφω aleiphō al-i'-fo From G1 (as a particle of union) and the base of G3045; to oil (with perfume): - anoint.

G219 <STRGRK>@ ἀλεκτοροφωνία alektorophōnia al-ek-tor-of-o-nee'-ah From G220 and G5456; cock crow that is the third night watch: - cockcrowing.

G246 <STRGRK>@ ἀλλόφυλος allophulos al-lof'-oo-los From G243 and G5443; foreign that is (specifically) Gentile: - one of another nation.

G256 <STRGRK>@ Ἀλφαῖος Alphaios al-fah'-yos Of Hebrew origin (compare [H2501]); Alpheus an Israelite: - Alpheus.

G293 <STRGRK>@ ἀμφίβληστρον amphiblēstron am-fib'-lace-tron From a compound of the base of G297 and G906; a (fishing) net (as thrown about the fish): - net.

G294 <STRGRK>@ ἀμφιέννυμι amphiennumi am-fee-en'-noo-mee From the base of G297 and ἕννυμι hennumi (to invest); to enrobe: - clothe.

G295 <STRGRK>@ Ἀμφίπολις Amphipolis am-fip'-ol-is From the base of G297 and G4172; a city surrounded by a river; Amphipolis a place in Macedonia: - Amphipolis.

G296 <STRGRK>@ ἄμφοδον amphodon am'-fod-on From the base of G297 and G3598; a fork in the road: - where two ways meet.

G297 <STRGRK>@ ἀμφότερος amphoteros am-fot'-er-os Comparative of ἀμφί amphi (around); (in plural) both: - both.

G3132 <STRGRK>@ μαντεύομαι manteuomai mant-yoo'-om-ahee From a derivative of G3105 (meaning a prophet as supposed to rave through inspiration); to divine that is utter spells (under pretence of foretelling): - by soothsaying.

G3201 <STRGRK>@ μέμφομαι memphomai mem'-fom-ahee Middle voice of an apparently primary verb; to blame: - find fault.

G3318 <STRGRK>@ Μεσοποταμία Mesopotamia mes-op-ot-am-ee'-ah From G3319 and G4215; Mesopotamia (as lying between the Euphrates and the Tigris; compare [H763]) a region of Asia: - Mesopotamia.

G3339 <STRGRK>@ μεταμορφόω metamorphoō met-am-or-fo'-o From G3326 and G3445; to transform (literally or figuratively metamorphose): - change transfigure transform.

G3344 <STRGRK>@ μεταστρέφω metastrephō met-as-tref'-o From G3326 and G4762; to turn across that is transmute or (figuratively) corrupt: - pervert turn.

G3419 <STRGRK>@ μνημεῖον mnēmeion mnay-mi'-on From G3420; a remembrance that is cenotaph (place of interment): - grave sepulchre tomb.

G3437 <STRGRK>@ μομφή momphē mom-fay' From G3201; blame that is (by implication) a fault: - quarrel.

G3442 <STRGRK>@ μονόφθαλμος monophthalmos mon-of'-thal-mos From G3441 and G3788; one eyed: - with one eye.

G3444 <STRGRK>@ μορφή morphē mor-fay' Perhaps from the base of G3313 (through the idea of adjustment of parts); shape; figuratively nature: - form.

G3445 <STRGRK>@ μορφόω morphoō mor-fo'-o From the same as G3444; to fashion (figuratively): - form.

G3446 <STRGRK>@ μόρφωσις morphōsis mor'-fo-sis From G3445; formation that is (by implication) appearance (semblance or [concretely] formula): - form.

G3504 <STRGRK>@ νεόφυτος neophutos neh-of'-oo-tos From G3501 and a derivative of G5453; newly planted that is (figuratively) a young convert (neophyte): - novice.

G3507 <STRGRK>@ νεφέλη nephelē nef-el'-ay From G3509; properly cloudiness that is (concretely) a cloud: - cloud.

G3508 <STRGRK>@ Νεφθαλείμ Nephthaleim nef-thal-ime' Of Hebrew origin [H5321]; Nephthaleim (that is Naphthali) a tribe in Palestine: - Nephthalim.

G3509 <STRGRK>@ νέφος nephos nef'-os Apparently a primary word; a cloud: - cloud.

G3510 <STRGRK>@ νεφρός nephros nef-ros' Of uncertain affinity; a kidney (plural) that is (figuratively) the inmost mind: - reins.

G3524 <STRGRK>@ νηφάλεος νηφάλιος nēphaleos nēphalios nah-fal'-eh-os nay-fal'-ee-os From G3525; sober that is (figuratively) circumspect: - sober vigilant.

G3525 <STRGRK>@ νήφω nēphō nay'-fo Of uncertain affinity; to abstain from wine (keep sober) that is (figuratively) be discreet: - be sober watch.

G3534 <STRGRK>@ νῖκος nikos nee'-kos From G3529; a conquest (concretely) that is (by implication) triumph: - victory.

G3557 <STRGRK>@ νοσφίζομαι nosphizomai nos-fid'-som-ahee Middle voice from νοσφί nosphi (apart or clandestinely); to sequestrate for oneself that is embezzle: - keep back purloin.

G3564 <STRGRK>@ Νυμφᾶς Numphas noom-fas' Probably contracted for a compound of G3565 and G1435; nymph given (that is born); Nymphas a Christian: - Nymphas.

G3565 <STRGRK>@ νύμφη numphē noom-fay' From a primary but obsolete verb νύπτω nuptō (to veil as a bride; compare the Latin nupto to marry); a young married woman (as veiled) including a betrothed girl; by implication a son's wife: - bride daughter in law.

G3566 <STRGRK>@ νυμφίος numphios noom-fee'-os From G3565; a bride groom (literally or figuratively): - bridegroom.

G3567 <STRGRK>@ νυμφών numphōn noom-fohn' From G3565; the bridal room: - bridechamber.

G3568 <STRGRK>@ νῦν nun noon A primary particle of present time; now (as adverb of date a transition or emphasis); also as noun or adjective present or immediate: - henceforth + hereafter of late soon present this (time). See also G3569 G3570.

G3570 <STRGRK>@ νυνί nuni noo-nee' A prolonged form of G3568 for emphasis; just now: - now.

G3632 <STRGRK>@ οἰνοφλυγία oinophlugia oy-nof-loog-ee'-ah From G3631 and a form of the base of G5397; an overflow (or surplus) of wine that is vinolency (drunkenness): - excess of wine.

G3647 <STRGRK>@ ὁλοκληρία holoklēria hol-ok-lay-ree'-ah From G3648; integrity that is physical wholeness: - perfect soundness.

G3675 <STRGRK>@ ὁμόφρων homophrōn hom-of'-rone From the base of G3674 and G5424; like minded that is harmonious: - of one mind.

G3683 <STRGRK>@ Ὀνησίφορος O̓nēsiphoros on-ay-sif'-or-os From a derivative of G3685 and G5411; profit bearer; Onesiphorus a Christian: - Onesiphorus.

G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.

G3708 <STRGRK>@ ὁράω horaō hor-ah'-o Properly to stare at (compare G3700) that is (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear: - behold perceive see take heed.

G3737 <STRGRK>@ ὀρφανός orphanos or-fan-os' Of uncertain affinity; bereaved (orphan) that is parentless: - comfortless fatherless.

G3750 <STRGRK>@ ὄσφρησις osphrēsis os'-fray-sis From a derivative of G3605; smell (the sense): - smelling.

G3751 <STRGRK>@ ὀσφύς osphus os-foos' Of uncertain affinity; the loin (externally) that is the hip; internally (by extension) procreative power: - loin.

G3775 <STRGRK>@ οὖς ous ooce Apparently a primary word; the ear (physically or mentally): - ear.

G3781 <STRGRK>@ ὀφειλέτης opheiletēs of-i-let'-ace From G3784; an ower that is a person indebted; figuratively a delinquent; morally a transgressor (against God): - debtor which owed sinner.

G3782 <STRGRK>@ ὀφειλή opheilē of-i-lay' From G3784; indebtedness that is (concretely) a sum owed; figuratively obligation that is (conjugal) duty: - debt due.

G3783 <STRGRK>@ ὀφείλημα opheilēma of-i'-lay-mah From (the alternate of) G3784; something owed that is (figuratively) a due.; morally a fault: - debt.

G3784 <STRGRK>@ ὀφείλω ὀφειλέω opheilō opheileō of-i'-lo of-i-leh'-o Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought must6 should); morally to fail in duty: - behove be bound (be) debt (-or) (be) due (-ty) be guilty (indebted) (must) need (-s) ought owe should. See also G3785.

G3785 <STRGRK>@ ὄφελον ophelon of'-el-on First person singular of a past tense of G3784; I ought (wish) that is (interjectionally) oh that!: - would (to God).

G3786 <STRGRK>@ ὄφελος ophelos of'-el-os From ὀφέλλω ophellō (to heap up that is accumulate or benefit); gain: - advantageth profit.

G3787 <STRGRK>@ ὀφθαλμοδουλεία ophthalmodouleia of-thal-mod-oo-li'-ah From G3788 and G1397; sight labor that is that needs watching (remissness): - eye-service.

G3788 <STRGRK>@ ὀφθαλμός ophthalmos of-thal-mos' From G3700; the eye (literally or figuratively); by implication vision; figuratively envy (from the jealous side glance): - eye sight.

G3789 <STRGRK>@ ὄφις ophis of'-is Probably from G3700 (through the idea of sharpness of vision); a snake figuratively (as a type of sly cunning) an artful malicious person especially Satan: - serpent.

G3790 <STRGRK>@ ὀφρύς ophrus of-roos' Perhaps from G3700 (through the idea of the shading or proximity to the organ of vision); the eye brow or forehead that is (figuratively) the brink of a precipice: - brow.

G3801 <STRGRK>@ ὁ ὢν ὁ ἦν ὁ ἐρχόμενος ho ōn ho ēn ho erchomenos ho own ho ane ho er-khom'-enos A phrase combining G3588 with the present participle and imperfect of G1510 and the present participle of G2064 by means of G2532; the one being and the one that was and the one coming that is the Eternal as a divine epithet of Christ. (Each and (G2532) was ommited from the phrase because of limited space.): - which art (is was) and (which) wast (is was) and art (is) to come (shalt be).

G3818 <STRGRK>@ Πακατιανή Pakatianē pak-at-ee-an-ay' Feminine of an adjective of uncertain derivation; Pacatianian a section of Phrygia: - Pacatiana.

G3828 <STRGRK>@ Παμφυλία Pamphulia pam-fool-ee'-ah From a compound of G3956 and G5443; every tribal that is heterogeneous (G5561 being implied); Pamphylia a region of Asia Minor: - Pamphylia.

G3834 <STRGRK>@ πανουργία panourgia pan-oorg-ee'-ah From G3835; adroitness that is (in a bad sense) trickery or sophistry: - (cunning) craftiness subtilty.

G3883 <STRGRK>@ παραλλαγή parallagē par-al-lag-ay' From a compound of G3844 and G236; transmutation (of phase or orbit) that is (figuratively) fickleness: - variableness.

G3911 <STRGRK>@ παραφέρω parapherō par-af-er'-o From G3844 and G5342 (including its alternate forms); to bear along or aside that is carry off (literally or figuratively); by implication to avert: - remove take away.

G3912 <STRGRK>@ παραφρονέω paraphroneō par-af-ron-eh'-o From G3844 and G5426; to misthink that is be insane (silly): - as a fool.

G3913 <STRGRK>@ παραφρονία paraphronia par-af-ron-ee'-ah From G3912; insanity that is foolhardiness: - madness.

G3923 <STRGRK>@ παρεισφέρω pareispherō par-ice-fer'-o From G3844 and G1533; to bear in alongside that is introduce simultaneously: - give.

G3952 <STRGRK>@ παρουσία parousia par-oo-see'-ah From the present participle of G3918; a being near that is advent (often return; specifically of Christ to punish Jerusalem or finally the wicked); (by implication) physical aspect: - coming presence.

G3974 <STRGRK>@ Πάφος Paphos paf'-os Of uncertain derivative; Paphus a place in Cyprus: - Paphos.

G346 <STRGRK>@ ἀνακεφαλαίομαι anakephalaiomai an-ak-ef-al-ah'ee-om-ahee From G303 and G2775 (in its original sense); to sum up: - briefly comprehend gather together in one.

G366 <STRGRK>@ ἀνανήφω ananēphō an-an-ay'-fo From G303 and G3525; to become sober again that is (figuratively) regain (one´ s) senses: - recover self.

G390 <STRGRK>@ ἀναστρέφω anastrepho an-as-tref'-o From G303 and G4762; to overturn; also to return; by implication to busy oneself that is remain live: - abide behave self have conversation live overthrow pass return be used.

G391 <STRGRK>@ ἀναστροφή anastrophē an-as-trof-ay' From G390; behavior: - conversation.

G397 <STRGRK>@ ἀνατρέφω anatrephō an-at-ref'-o From G303 and G5142; to rear (physically or mentally): - bring up nourish (up).

G398 <STRGRK>@ ἀναφαίνω anaphainō an-af-ah'ee-no From G303 and G5316; to show that is (reflexively) appear or (passively) have pointed out: - (should) appear discover.

G399 <STRGRK>@ ἀναφέρω anapherō an-af-er'-o From G303 and G5342; to take up (literally or figuratively): - bear bring (carry lead) up offer (up).

G400 <STRGRK>@ ἀναφωνέω anaphōneō an-af-o-neh'-o From G303 and G5455; to exclaim: - speak out.

G4007 <STRGRK>@ περ per per From the base of G4008; an enclitic particle significant of abundance (thoroughness) that is emphasis; much very or ever: - [whom-] soever.

G4030 <STRGRK>@ περικεφαλαία perikephalaia per-ee-kef-al-ah'-yah Feminine of a compound of G4012 and G2776; encirclement of the head that is a helmet: - helmet.

G4064 <STRGRK>@ περιφέρω peripherō per-ee-fer'-o From G4012 and G5342; to convey around that is transport hither and thither: - bear (carry) about.

G4065 <STRGRK>@ περιφρονέω periphroneō per-ee-fron-eh'-o From G4012 and G5426; to think beyond that is depreciate (contemn): - despise.

G4135 <STRGRK>@ πληροφορέω plērophoreō play-rof-or-eh'-o From G4134 and G5409; to carry out fully (in evidence) that is completely assure (or convince) entirely accomplish: - most surely believe fully know (persuade) make full proof of.

G4136 <STRGRK>@ πληροφορία plērophoria play-rof-or-ee'-ah From G4135; entire confidence: - (full) assurance.

G4152 <STRGRK>@ πνευματικός pneumatikos phyoo-mat-ik-os' From G4151; non-carnal that is (humanly) ethereal (as opposed to gross) or (daemoniacally) a spirit (concretely) or (divinely) supernatural regenerate religious: - spiritual. Compare G5591.

G4153 <STRGRK>@ πνευματικῶς pneumatikōs pnyoo-mat-ik-oce' Adverb from G4152; non-physically that is divinely figuratively: - spiritually.

G4165 <STRGRK>@ ποιμαίνω poimainō poy-mah'ee-no From G4166; to tend as a shepherd (or figuratively superviser): - feed (cattle) rule.

G4166 <STRGRK>@ ποιμήν poimēn poy-mane' Of uncertain affinity; a shepherd (literally or figuratively): - shepherd pastor.

G4209 <STRGRK>@ πορφύρα porphura por-foo'-rah Of Latin origin; the purple mussel that is (by implication) the red blue color itself and finally a garment dyed with it: - purple.

G4210 <STRGRK>@ πορφυροῦς porphurous por-foo-rooce' From G4209; purpureal that is bluish red: - purple.

G4211 <STRGRK>@ πορφυρόπωλις porphuropōlis por-foo-rop'-o-lis Feminine of a compound of G4209 and G4453; a female trader in purple cloth: - seller of purple.

G4216 <STRGRK>@ ποταμοφόρητος potamophorētos pot-am-of-or'-ay-tos From G4215 and a derivative of G5409; river borne that is overwhelmed by a stream: - carried away of the flood.

G4270 <STRGRK>@ προγράφω prographō prog-raf'-o From G4253 and G1125; to write previously; figuratively to announce prescribe: - before ordain evidently set forth write (afore aforetime).

G4344 <STRGRK>@ προσκεφάλαιον proskephalaion pros-kef-al'-ahee-on Neuter of a presumed compound of G4314 and G2776; something for the head that is a cushion: - pillow.

G4359 <STRGRK>@ προσοφείλω prosopheilō pros-of-i'-lo From G4314 and G3784; to be indebted additionally: - over besides.

G4371 <STRGRK>@ προσφάγιον prosphagion pros-fag'-ee-on Neuter of a presumed derivative of a compound of G4314 and G5315; something eaten in addition to bread that is a relish (specifically fish; compare G3795): - meat.

G4372 <STRGRK>@ πρόσφατος prosphatos pros'-fat-os From G4253 and a derivative of G4969; previously (recently) slain (fresh) that is (figuratively) lately made: - new.

G4373 <STRGRK>@ προσφάτως prosphatōs pros-fat'-oce Adverb from G4372; recently: - lately.

G4374 <STRGRK>@ προσφέρω prospherō pros-fer'-o From G4314 and G5342 (including its alternate); to bear towards that is lead to tender (especially to God) treat: - bring (to unto) deal with do offer (unto up) present unto put to.

G4375 <STRGRK>@ προσφιλής prosphilēs pros-fee-lace' From a presumed compound of G4314 and G5368; friendly towards that is acceptable: - lovely.

G4376 <STRGRK>@ προσφορά prosphora pros-for-ah' From G4374; presentation; concretely an oblation (bloodless) or sacrifice: - offering (up).

G4377 <STRGRK>@ προσφωνέω prosphōneō pros-fo-neh'-o From G4314 and G5455; to sound towards that is address6 exclaim summon: - call unto speak (un-) to.

G4392 <STRGRK>@ πρόφασις prophasis prof'-as-is From a compound of G4253 and G5316; an outward showing that is pretext: - cloke colour pretence show.

G4393 <STRGRK>@ προφέρω propherō prof-er'-o From G4253 and G5342; to bear forward that is produce: - bring forth.

G4394 <STRGRK>@ προφητεία prophēteia prof-ay-ti'-ah From G4396 (prophecy); prediction (scriptural or other): - prophecy prophesying.

G4395 <STRGRK>@ προφητεύω prophēteuō prof-ate-yoo'-o From G4396; to foretell events divine6 speak under inspiration exercise the prophetic office: - prophesy.

G4396 <STRGRK>@ προφήτης prophētēs prof-ay'-tace From a compound of G4253 and G5346; a foreteller (prophet); by analogy an inspired speaker; by extension a poet: - prophet.

G4397 <STRGRK>@ προφητικός prophētikos prof-ay-tik-os' From G4396; pertaining to a foreteller (prophetic): - of prophecy of the prophets.

G4398 <STRGRK>@ προφῆτις prophētis prof-ay'-tis Feminine of G4396; a female foreteller or an inspired woman: - prophetess.

G4399 <STRGRK>@ προφθάνω prophthanō prof-than'-o From G4253 and G5348; to get an earlier start of that is anticipate: - prevent.

G4436 <STRGRK>@ Πύθων Puthōn poo'-thone From Πυθώ Puthō (the name of the region where Delphi the seat of the famous oracle was located); a Python that is (by analogy with the supposed diviner there) inspiration (soothsaying): - divination.

G4476 <STRGRK>@ ῥαφίς rhaphis hraf-ece' From ῥάπτω rhaptō a primary word (to sew; perhaps rather akin to the base of G4474 through the idea of puncturing); a needle: - needle.

G4481 <STRGRK>@ Ῥεμφάν Rhemphan hrem-fan' By incorrect transliteration for a word of Hebrew origin [H3594]; Remphan (that is Kijun) an Egyptian idol: - Remphan.

G4488 <STRGRK>@ Ῥησά Rhēsa hray-sah' Probably of Hebrew origin (apparently for [H7509]); Resa (that is Rephajah) an Israelite: - Rhesa.

G4501 <STRGRK>@ ῥομφαία rhomphaia hrom-fah'-yah Probably of foreign origin; a sabre that is a long and broad cutlass (any weapon of the kind literally or figuratively): - sword.

G4504 <STRGRK>@ Ῥοῦφος Rhouphos hroo'-fos Of Latin origin; red; Rufus a Christian: - Rufus.

G4551 <STRGRK>@ Σαπφείρη Sappheirē sap-fi'-ray Feminine of G4552; Sapphire an Israelitess: - Sapphira.

G4552 <STRGRK>@ σάπφειρος sappheiros sap'-fi-ros Of Hebrew origin [H5601]; a sapphire or lapis-lazuli gem: - sapphire.

G4558 <STRGRK>@ Σάρεπτα Sarepta sar'-ep-tah Of Hebrew origin [H6886]; Sarepta (that is Tsarephath) a place in Palestine: - Sarepta.

G4561 <STRGRK>@ σάρξ sarx sarx Probably from the base of G4563; flesh (as stripped of the skin) that is (strictly) the meat of an animal (as food) or (by extension) the body (as opposed to the soul (or spirit) or as the symbol of what is external or as the means of kindred or (by implication) human nature (with its frailties (physically or morally) and passions) or (specifically) a human being (as such): - carnal (-ly + -ly minded) flesh ([-ly]).

G4622 <STRGRK>@ Σιών Siōn see-own' Of Hebrew origin [H6726]; Sion (that is Tsijon) a hill of Jerusalem; figuratively the Church (militant or triumphant): - Sion.

G4627 <STRGRK>@ σκάφη skaphē skaf'-ay A skiff (as if dug out) or yawl (carried aboard a large vessel for landing): - boat.

G4678 <STRGRK>@ σοφία sophia sof-ee'-ah From G4680; wisdom (higher or lower worldly or spiritual): - wisdom.

G4679 <STRGRK>@ σοφίζω sophizō sof-id'-zo From G4680; to render wise; in a sinister acceptation to form sophisms that is continue plausible error: - cunningly devised make wise.

G4680 <STRGRK>@ σοφός sophos sof-os' Akin to σαφής saphēs (clear); wise (in a most general application): - wise. Compare G5429.

G4718 <STRGRK>@ σταφυλή staphulē staf-oo-lay' Probably from the base of G4735; a cluster of grapes (as if intertwined): - grapes.

G4734 <STRGRK>@ Στεφανᾶς Stephanas stef-an-as' Probably contraction for στεφανωτός stephanōtos (crowned; from G4737); Stephanas a Christian: - Stephanas.

G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.

G4736 <STRGRK>@ Στέφανος Stephanos stef'-an-os The same as G4735; Stephanus a Christian: - Stephen.

G4737 <STRGRK>@ στεφανόω stephanoō stef-an-o'-o From G4735; to adorn with an honorary wreath (literally or figuratively): - crown.

G4762 <STRGRK>@ στρέφω strephō stref'-o Strengthened from the base of G5157; to twist that is turn quite around or reverse (literally or figuratively): - convert turn (again back again self self about).

G4770 <STRGRK>@ Στωΐκός Stōikos sto-ik-os' From G4745; a stoic (as occupying a particular porch in Athens) that is adherent of a certain philosophy: - Stoick.

G4785 <STRGRK>@ συγκαταψηφίζω sugkatapsēphizō soong-kat-aps-ay-fid'-zo From G4862 and a compound of G2596 and G5585; to count down in company with that is enroll among: - number with.

G4804 <STRGRK>@ συζητητής suzētētēs sood-zay-tay-tace' From G4802; a disputant that is sophist: - disputer.

G4811 <STRGRK>@ συκοφαντέω sukophanteō soo-kof-an-teh'-o From a compound of G4810 and a derivative of G5316; to be a fig informer (reporter of the law forbidding the exportation of figs from Greece) sycopant that is (generally and by extension) to defraud (exact unlawfully extort): - accuse falsely take by false accusation.

G4832 <STRGRK>@ συμμορφός summorphos soom-mor-fos' From G4862 and G3444; jointly formed that is (figuratively) similar: - conformed to fashioned like unto.

G4833 <STRGRK>@ συμμορφόω summorphoō soom-mor-fo'-o From G4832; to render like that is (figuratively) to assimilate: - make conformable unto.

G4851 <STRGRK>@ συμφέρω sumpherō soom-fer'-o From G4862 and G5342 (including its alternate); to bear together (contribute) that is (literally) to collect or (figuratively) to conduce; especially (neuter participle as noun) advantage: - be better for bring together be expedient (for) be good (be) profit (-able for).

G4852 <STRGRK>@ σύμφημι sumphēmi soom'-fay-mee From G4862 and G5346; to say jointly that is assent to: - consent unto.

G4853 <STRGRK>@ συμφυλέτης sumphuletēs soom-foo-let'-ace From G4862 and a derivative of G5443; a co-tribesman that is native of the same country: - countryman.

G4854 <STRGRK>@ σύμφυτος sumphutos soom'-foo-tos From G4862 and a derivative of G5453; grown along with (connate) that is (figuratively) closely united to: - planted together.

G4855 <STRGRK>@ συμφύω sumphuō soom-foo'-o From G4862 and G5453; passively to grow jointly: - spring up with.

G4856 <STRGRK>@ συμφωνέω sumphōneō soom-fo-neh'-o From G4859; to be harmonious that is (figuratively) to accord (be suitable concur) or stipulate (by compact): - agree (together with).

G4857 <STRGRK>@ συμφόνησις sumphonēsis soom-fo'-nay-sis From G4856; accordance: - concord.

G4858 <STRGRK>@ συμφωνία sumphōnia soom-fo-nee'-ah From G4859; unison of sound (symphony) that is a concert of instruments (harmonious note): - music.

G4859 <STRGRK>@ σύμφωνος sumphōnos soom'-fo-nos From G4862 and G5456; sounding together (alike) that is (figuratively) accordant (neuter as noun agreement): - consent.

G4860 <STRGRK>@ συμψηφίζω sumpsēphizō soom-psay-fid'-zo From G4862 and G5585; to compute jointly: - reckon.

G4911 <STRGRK>@ συνεφίστημι sunephistēmi soon-ef-is'-tay-mee From G4862 and G2186; to stand up together that is to resist (or assault) jointly: - rise up together.

G4939 <STRGRK>@ σύντροφος suntrophos soon'-trof-os From G4862 and G5162 (in a passive sense); a fellow nursling that is comrade: - brought up with.

G4949 <STRGRK>@ Συροφοίνισσα Surophoinissa soo-rof-oy'-nis-sah Feminine of a compound of G4948 and the same as G5403; a Syro-Phaenician woman that is a female native of Phaenicia in Syria: - Syrophenician.

G4962 <STRGRK>@ συστρέφω sustrephō soos-tref'-o From G4862 and G4762; to twist together that is collect (a bundle a crowd): - gather.

G4963 <STRGRK>@ συστροφή sustrophē soos-trof-ay' From G4962; a twisting together that is (figuratively) a secret coalition riotous crowd: - + band together concourse.

G4967 <STRGRK>@ σφαγή sphagē sfag-ay' From G4969; butchery (of animals for food or sacrifice or [figuratively] of men [destruction]): - slaughter.

G4968 <STRGRK>@ σφάγιον sphagion sfag'-ee-on Neuter of a derivative of G4967; a victim (in sacrifice): - slain beast.

G4969 <STRGRK>@ σφάζω sphazō sfad'-zo A primary verb; to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter or (specifically) to maim (violently): - kill slay wound.

G4970 <STRGRK>@ σφόδρα sphodra sfod'-rah Neuter plural of σφοδρός sphodros (violent; of uncertain derivation) as adverb; vehemently that is in a high degree much: - exceeding (-ly) greatly sore very.

G4971 <STRGRK>@ σφοδρῶς sphodrōs sfod-roce' Adverbially from the same as G4970; very much: - exceedingly.

G4972 <STRGRK>@ σφραγίζω sphragizō sfrag-id'-zo From G4973; to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication to keep secret to attest: - (set a set to) seal up stop.

G4973 <STRGRK>@ σφραγίς sphragis sfrag-ece' Probably strengthened from G5420; a signet (as fencing in or protecting from misappropriation); by implication the stamp impressed (as a mark of privacy or genuineness) literally or figuratively: - seal.

G4974 <STRGRK>@ σφυρόν sphuron sfoo-ron' Neuter of a presumed derivative probably of the same as σφαῖρα sphaira (a ball sphere; compare the feminine σφῦρα sphura a hammer); the ankle (as globular): - ancle bone.

G4981 <STRGRK>@ σχολή scholē schol-ay' Probably feminine of a presumed derivative of the alternate of G2192; properly loitering (as a withholding of oneself from work) or leisure that is (by implication) a school (as vacation from physical employment): - school.

G4984 <STRGRK>@ σωματικός sōmatikos so-mat-ee-kos' From G4983; corporeal or physical: - bodily.

G4985 <STRGRK>@ σωματικῶς sōmatikōs so-mat-ee-koce' Adverb from G4984; corporeally or physically: - bodily.

G4991 <STRGRK>@ σωτηρία sōtēria so-tay-ree'-ah Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally): - deliver health salvation save saving.

G4993 <STRGRK>@ σωφρονέω sōphroneō so-fron-eh'-o From G4998; to be of sound mind that is sane (figuratively) moderate: - be in right mind be sober (minded) soberly.

G4994 <STRGRK>@ σωφρονίζω sōphronizō so-fron-id'-zo From G4998; to make of sound mind that is (figuratively) to discipline or correct: - teach to be sober.

G4995 <STRGRK>@ σωφρονισμός sōphronismos so-fron-is-mos' From G4994; discipline that is self control: - sound mind.

G4996 <STRGRK>@ σωφρόνως sōphronōs so-fron'-oce Adverb from G4998; with sound mind that is moderately: - soberly.

G4997 <STRGRK>@ σωφροσύνη sōphrosunē so-fros-oo'-nay From G4998; soundness of mind that is (literally) sanity or (figuratively) self control: - soberness sobriety.

G4998 <STRGRK>@ σώφρων sōphrōn so'-frone From the base of G4982 and that of G5424; safe (sound) in mind that is self controlled (moderate as to opinion or passion): - discreet sober temperate.

G409 <STRGRK>@ ἀνδροφόνος androphonos an-drof-on'-os From G435 and G5408; a murderer: - manslayer.

G5012 <STRGRK>@ ταπεινοφροσύνη tapeinophrosunē tap-i-nof-ros-oo'-nay From a compound of G5011 and the base of G5424; humiliation of mind that is modesty: - humbleness of mind humility (of mind) lowliness (of mind).

G5027 <STRGRK>@ ταφή taphē taf-ay' feminine from G2290; burial (the act): - X bury.

G5028 <STRGRK>@ τάφος taphos taf'-os Masculine from G2290; a grave (the place of interment): - sepulchre tomb.

G5044 <STRGRK>@ τεκνοτροφέω teknotropheō tek-not-rof-eh'-o From a compound of G5043 and G5142; to be a child rearer that is fulfil the duties of a female parent: - bring up children.

G5050 <STRGRK>@ τελείωσις teleiōsis tel-i'-o-sis From G5448; (the act) completion that is (of prophecy) verification or (of expiation) absolution: - perfection performance.

G5052 <STRGRK>@ τελεσφορέω telesphoreō tel-es-for-eh'-o From a compound of G5056 and G5342; to be a bearer to completion (maturity) that is to ripen fruit (figuratively): - bring fruit to perfection.

G5056 <STRGRK>@ τέλος telos tel'-os From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit that is (by implication) the conclusion of an act or state (termination [literally figuratively or indefinitely] result [immediate ultimate or prophetic] purpose); specifically an impost or levy (as paid): - + continual custom end (-ing) finally uttermost. Compare G5411.

G5077 <STRGRK>@ τεφρόω tephroō tef-ro'-o From τέφρα tephra (ashes); to incinerate that is consume: - turn to ashes.

G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.

G5101 <STRGRK>@ τίς tis tis Probably emphatic of G5100; an interrogitive pronoun who6 which or what (in direct or indirect questions): - every man how (much) + no (-ne thing) what (manner thing) where ([-by -fore -of -unto -with -withal]) whether which who (-m -se) why.

G5142 <STRGRK>@ τρέφω trephō tref'-o A primary verb (properly θρέφω threphō; but perhaps strengthened from the base of G5157 through the idea of convolution); properly to stiffen that is fatten (by implication to cherish [with food etc.]6 pamper rear): - bring up feed nourish.

G5159 <STRGRK>@ τροποφορέω tropophoreō trop-of-or-eh'-o From G5158 and G5409; to endure one´ s habits: - suffer the manners.

G5160 <STRGRK>@ τροφή trophē trof-ay' From G5142; nourishment (literally or figuratively); by implication rations (wages): - food meat.

G5161 <STRGRK>@ Τρόφιμος Trophimos trof'-ee-mos From G5160; nutritive; Trophimus a Christian: - Trophimus.

G5162 <STRGRK>@ τροφός trophos trof-os' From G5142; a nourisher that is nurse: - nurse.

G5164 <STRGRK>@ τροχός trochos trokh-os' From G5143; a wheel (as a runner) that is (figuratively) a circuit of physical effects: - course.

G5170 <STRGRK>@ Τρύφαινα Truphaina troo'-fahee-nah From G5172; luxurious; Tryphaena a Christian woman: - Tryphena.

G5171 <STRGRK>@ τρυφάω truphaō troo-fah'-o From G5172; to indulge in luxury: - live in pleasure.

G5172 <STRGRK>@ τρυφή truphē troo-fay' From θρύπτω thruptō̄ (to break up or [figuratively] enfeeble especially the mind and body by indulgence); effeminacy that is luxury or debauchery: - delicately riot.

G5173 <STRGRK>@ Τρυφῶσα Truphōsa troo-fo'-sah From G5172; luxuriating; Tryphosa a Christian female: - Tryphosa.

G5181 <STRGRK>@ Τύραννος Turannos too'-ran-nos A provincial form of the derivative of the base of G2962; a tyrant; Tyrannus an Ephesian: - Tyrannus.

G5185 <STRGRK>@ τυφλός tuphlos toof-los' From G5187; opaque (as if smoky) that is (by analogy) blind (physically or mentally): - blind.

G5186 <STRGRK>@ τυφλόω tuphloō toof-lo'-o From G5185; to make blind that is (figuratively) to obscure: - blind.

G5187 <STRGRK>@ τυφόω tuphoō toof-o'-o From a derivative of G5188; to envelop with smoke that is (figuratively) to inflate with self conceit: - high-minded be lifted up with pride be proud.

G5188 <STRGRK>@ τυφώ tuphō too'-fo Apparently a primary verb; to make a smoke that is slowly consume without flame: - smoke.

G5189 <STRGRK>@ τυφωνικός tuphōnikos too-fo-nee-kos' From a derivative of G5188; stormy (as if smoky): - tempestuous.

G5243 <STRGRK>@ ὑπερηφανία huperēphania hoop-er-ay-fan-ee'-ah From G5244; haughtiness: - pride.

G5244 <STRGRK>@ ὑπερήφανος huperēphanos hoop-er-ay'-fan-os From G5228 and G5316; appearing above others (conspicuous) that is (figuratively) haughty: - proud.

G5252 <STRGRK>@ ὑπερφρονεώ huperphroneō hoop-er-fron-eh'-o From G5228 and G5426; to esteem oneself overmuch that is be vain or arrogant: - think more highly.

G5290 <STRGRK>@ ὑποστρέφω hupostrephō hoop-os-tref'-o From G5259 and G4762; to turn under (behind) that is to return (literally or figuratively): - come again return (again back again) turn back (again).

G5297 <STRGRK>@ ὑποφέρω hupopherō hoop-of-er'-o From G5259 and G5342; to bear from underneath that is (figuratively) to undergo hardship: - bear endure.

G5307 <STRGRK>@ ὑφαντός huphantos hoo-fan-tos' From ὑφαίνω huphainō (to weave); woven that is (perhaps) knitted: - woven.

G5309 <STRGRK>@ ὑψηλοφρονέω hupsēlophroneō hoop-say-lo-fron-eh'-o From a compound of G5308 and G5424; to be lofty in mind that is arrogant: - be highminded.

G5314 <STRGRK>@ φάγος phagos fag'-os From G5315; a glutton: - gluttonous.

G5315 <STRGRK>@ φάγω phagō fag'-o A primary verb (used as an alternate of G2068 in certain tenses); to eat (literally or figuratively): - eat meat.

G5316 <STRGRK>@ φαίνω phainō fah'ee-no Prolongation for the base of G5457; to lighten (shine) that is show (transitive or intransitive literal or figurative): - appear seem be seen shine X think.

G5317 <STRGRK>@ Φάλεκ Phalek fal'-ek Of Hebrew origin [H6389]; Phalek (that is Peleg) a patriarch: - Phalec.

G5318 <STRGRK>@ φανερός phaneros fan-er-os' From G5316; shining that is apparent (literally or figuratively); neuter (as adverb) publicly externally: - abroad + appear known manifest open [+ -ly] outward ([+ -ly]).

G5319 <STRGRK>@ φανερόω phaneroō fan-er-o'-o From G5318; to render apparent (literally or figuratively): - appear manifestly declare (make) manifest (forth) shew (self).

G5320 <STRGRK>@ φανερῶς phanerōs fan-er-oce' Adverb from G5318; plainly that is clearly or publicly: - evidently openly.

G5321 <STRGRK>@ φανερωσις phanerōsis fan-er'-o-sis From G5319; exhibition that is (figuratively) expression (by extension) a bestowment: - manifestation.

G5322 <STRGRK>@ φανός phanos fan-os' From G5316; a lightener that is light: - lantern.

G5323 <STRGRK>@ Φανουήλ Phanouēl fan-oo-ale' Of Hebrew origin [H6439]; Phanuel (that is Penuel) an Israelite: - Phanuel.

G5324 <STRGRK>@ φαντάζω phantazō fan-tad'-zo From a derivative of G5316; to make apparent that is (passively) to appear (neuter participle as noun a spectacle): - sight.

G5325 <STRGRK>@ φαντασία phantasia fan-tas-ee'-ah From a derivative of G5324; (properly abstractly) a (vain) show (fantasy): - pomp.

G5326 <STRGRK>@ φάντασμα phantasma fan'-tas-mah From G5324; (properly concretely) a (mere) show (phantasm) that is spectre: - spirit.

G5327 <STRGRK>@ φάραγξ pharagx far'-anx Properly strengthened from the base of G4008 or rather of G4486; a gap or chasm that is ravine (winter torrent): - valley.

G5328 <STRGRK>@ Φαραώ Pharaō far-ah-o' Of foreign origin [H6547]; Pharao (that is Pharoh) an Egyptian king: - Pharaoh.

G5329 <STRGRK>@ Φαρές Phares far-es' Of Hebrew origin [H6557]; Phares (that is Perets) an Israelite: - Phares.

G5330 <STRGRK>@ Φαρισαῖος Pharisaios far-is-ah'-yos Of Hebrew origin (compare [H6567]); a separatist that is exclusively religious; a Pharisaean that is Jewish sectary: - Pharisee.

G5331 <STRGRK>@ φαρμακεία pharmakeia far-mak-i'-ah From G5332; medication (pharmacy) that is (by extension) magic (literal or figurative): - sorcery witchcraft.

G5332 <STRGRK>@ φαρμακεύς pharmakeus far-mak-yoos' From φάρμακον pharmakon (a drug that is spell giving potion); a druggist (pharmacist) or poisoner that is (by extension) a magician: - sorcerer.

G5333 <STRGRK>@ φαρμακός pharmakos far-mak-os' The same as G5332: - sorcerer.

G5334 <STRGRK>@ φάσις phasis fas'-is From G5346 (not the same as phase which is from G5316); a saying that is report: - tidings.

G5335 <STRGRK>@ φάσκω phaskō fas'-ko Prolongation from the same as G5346; to assert: - affirm profess say.

G5336 <STRGRK>@ φάτνη phatnē fat'-nay From πατέομαι pateomai (to eat); a crib (for fodder): - manger stall.

G5337 <STRGRK>@ φαῦλος phaulos fow'-los Apparently a primary word; foul or flawy that is (figuratively) wicked: - evil.

G5338 <STRGRK>@ φέγγος pheggos feng'-gos Probably akin to the base of G5457 (compare G5350); brilliancy: - light.

G5339 <STRGRK>@ φείδομαι pheidomai fi'-dom-ahee Of uncertain affinity; to be chary of that is (subjectively) to abstain or (objectively) to treat leniently: - forbear spare.

G5340 <STRGRK>@ φειδομένως pheidomenōs fi-dom-en'-oce Adverb from participle of G5339; abstemiously that is stingily: - sparingly.

G5341 <STRGRK>@ φελόνης phelonēs fel-on'-ace By transposition for a derivation probably of G5316 (as showing outside the other garments); a mantle (surtout): - cloke.

G5342 <STRGRK>@ φέρω pherō̄ fer'-o A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω oiō̄̄ and ἐνέγκω enegkō̄ to bear or carry (in a very wide application literally and figuratively: - be bear bring (forth) carry come + let her drive be driven endure go on lay lead move reach rushing uphold.

G5343 <STRGRK>@ φεύγω pheugō fyoo'-go Apparently a primary verb; to run away (literally or figuratively); by implication to shun; by analogy to vanish: - escape flee (away).

G5344 <STRGRK>@ Φῆλιξ Phēlix fay'-lix Of Latin origin; happy; Phelix (that is Felix) a Roman: - Felix.

G5345 <STRGRK>@ φήμη phēmē fay'-may From G5346; a saying that is rumor (fame): - fame.

G5346 <STRGRK>@ φημί phēmi fay-mee' Properly the same as the base of G5457 and G5316; to show or make known one´ s thoughts that is speak or say: - affirm say. Compare G3004.

G5347 <STRGRK>@ Φῆστος Phēstos face'-tos Of Latin derivation; festal; Phestus (that is Festus) a Roman: - Festus.

G5348 <STRGRK>@ φθάνω phthanō fthan'-o Apparently a primary verb; to be beforehand that is anticipate or precede; by extension to have arrived at: - (already) attain come prevent.

G5349 <STRGRK>@ φθαρτός phthartos fthar-tos' From G5351; decayed that is (by implication) perishable: - corruptible.

G5350 <STRGRK>@ φθέγγομαι phtheggomai ftheng'-gom-ahee Probably akin to G5338 and thus to G5346; to utter a clear sound that is (genitive case) to proclaim: - speak.

G5351 <STRGRK>@ φθείρω phtheirō fthi'-ro Probably strengthened from φθίω phthiō (to pine or waste): properly to shrivel or wither that is to spoil (by any process) or (genitive) to ruin (especially figuratively by moral influences to deprave): - corrupt (self) defile destroy.

G5352 <STRGRK>@ φθινοπωρινός phthinopōrinos fthin-op-o-ree-nos' From a derivative of φθίνω phthinō (to wane; akin to the base of G5351) and G3703 (meaning late autumn) autumnal (as stripped of leaves): - whose fruit withereth.

G5353 <STRGRK>@ φθόγγος phthoggos fthong'-gos From G5350; utterance that is a musical note (vocal or instrumental): - sound.

G5354 <STRGRK>@ φθονέω phthoneō fthon-eh'-o From G5355; to be jealous of: - envy.

G5355 <STRGRK>@ φθόνος phthonos fthon'-os Probably akin to the base of G5351; ill will (as detraction) that is jealousy (spite): - envy.

G5356 <STRGRK>@ φθορά phthora fthor-ah' From G5351; decay that is ruin (spontaneous or inflicted literally or figuratively): - corruption destroy perish.

G5357 <STRGRK>@ φιάλη phialē fee-al'-ay Of uncertain affinity; a broad shallow cup (phial): - vial.

G5358 <STRGRK>@ φιλάγαθος philagathos fil-ag'-ath-os From G5384 and G18; fond of good that is a promoter of virtue: - love of good men.

G5359 <STRGRK>@ Φιλαδέλφεια Philadelpheia fil-ad-el'-fee-ah From Φιλάδέλφος Philadelphos (the same as G5361) a king of Pergamos; Philadelphia a place in Asia Minor: - Philadelphia.

G5360 <STRGRK>@ φιλαδελφία philadelphia fil-ad-el-fee'-ah From G5361; fraternal affection: - brotherly love (kindness) love of the brethren.

G5361 <STRGRK>@ φιλάδελφος philadelphos fil-ad'-el-fos From G5384 and G80; fond of brethren that is fraternal: - love as brethren.

G5362 <STRGRK>@ φίλανδρος philandros fil'-an-dros From G5384 and G435; fond of man that is affectionate as a wife: - love their husbands.

G5363 <STRGRK>@ φιλανθρωπία philanthrōpia fil-an-thro-pee'-ah From the same as G5364; fondness of mankind that is benevolence (philanthropy): - kindness love towards man.

G5364 <STRGRK>@ φιλανθρώπως philanthrōpōs fil-an-thro'-poce Adverb from a compound of G5384 and G444; fondly to man (philanthropically) that is humanely: - courteously.

G5365 <STRGRK>@ φιλαργυρία philarguria fil-ar-goo-ree'-ah From G5366; avarice: - love of money.

G5366 <STRGRK>@ φιλάργυρος philarguros fil-ar'-goo-ros From G5384 and G696; fond of silver (money) that is avaricious: - covetous.

G5367 <STRGRK>@ φίλαυτος philautos fil'-ow-tos From G5384 and G846; fond of self that is selfish: - lover of own self.

G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.

G5369 <STRGRK>@ φιλήδονος philēdonos fil-ay'-don-os From G5384 and G2237; fond of pleasure that is voluptuous: - lover of pleasure.

G5370 <STRGRK>@ φίλημα philēma fil'-ay-mah From G5368; a kiss: - kiss.

G5371 <STRGRK>@ Φιλήμων Philēmōn fil-ah'-mone From G5368; friendly; Philemon a Christian: - Philemon.

G5372 <STRGRK>@ Φιλητός Philētos fil-ay-tos' From G5368; amiable; Philetus an opposer of Christianity: - Philetus.

G5373 <STRGRK>@ φιλία philia fil-ee'-ah From G5384; fondness: - friendship.

G5374 <STRGRK>@ Φιλιππήσιος Philippēsios fil-ip-pay'-see-os From G5375; a Philippesian (Philippian) that is native of Philippi: - Philippian.

G5375 <STRGRK>@ Φίλιπποι Philippoi fil'-ip-poy Plural of G5376; Philippi a place in Macedonia: - Philippi.

G5376 <STRGRK>@ Φίλιππος Philippos fil'-ip-pos From G5384 and G2462; fond of horses; Philippus the name of four Israelites: - Philip.

G5377 <STRGRK>@ φιλόθεος philotheos fil-oth'-eh-os From G5384 and G2316; fond of God that is pious: - lover of God.

G5378 <STRGRK>@ Φιλόλογος Philologos fil-ol'-og-os From G5384 and G3056; fond of words that is talkative (argumentative learned philological); Philologus a Christian: - Philologus.

G5379 <STRGRK>@ φιλονεικία philoneikia fil-on-i-kee'-ah From G5380; quarrelsomeness that is a dispute: - strife.

G5380 <STRGRK>@ φιλόνεικος philoneikos fil-on'-i-kos From G5384 and νεῖκος neikos (a quarrel; probably akin to G3534); fond of strife that is disputatious: - contentious.

G5381 <STRGRK>@ φιλονεξία philonexia fil-on-ex-ee'-ah From G5382; hospitableness: - entertain strangers hospitality.

G5382 <STRGRK>@ φιλόξενος philoxenos fil-ox'-en-os From G5384 and G3581; fond of guests that is hospitable: - given to (lover of use) hospitality.

G5383 <STRGRK>@ φιλοπρωτεύω philoprōteuō fil-op-rot-yoo'-o From a compound of G5384 and G4413; to be fond of being first that is ambitious of distinction: - love to have the preeminence.

G5384 <STRGRK>@ φίλος philos fee'-los Properly dear that is a friend; actively fond that is friendly (still as a noun an associate neighbor etc.): - friend.

G5385 <STRGRK>@ φιλοσοφία philosophia fil-os-of-ee'-ah From G5386; philosophy that is (specifically) Jewish sophistry: - philosophy.

G5386 <STRGRK>@ φιλόσοφος philosophos fil-os'-of-os From G5384 and G4680; fond of wise things that is a philosopher: - philosopher.

G5387 <STRGRK>@ φιλόστοργος philostorgos fil-os'-tor-gos From G5384 and στοργή storgē (cherishing one´ s kindred especially parents or children); fond of natural relatives that is fraternal towards fellow Christians: - kindly affectioned.

G5388 <STRGRK>@ φιλότεκνος philoteknos fil-ot'-ek-nos From G5384 and G5043; fond of one´ s children that is maternal: - love their children.

G5389 <STRGRK>@ φιλοτιμέομαι philotimeomai fil-ot-im-eh'-om-ahee Middle voice from a compound of G5384 and G5092; to be fond of honor that is emulous (eager or earnest to do somethng.): - labour strive study.

G5390 <STRGRK>@ φιλοφρόνως philophronōs fil-of-ron'-oce Adverb from G5391; with friendliness of mind that is kindly: - courteously.

G5391 <STRGRK>@ φιλόφρων philophrōn fil-of'-rone From G5384 and G5424; friendly of mind that is kind: - courteous.

G5392 <STRGRK>@ φιμόω phimoō fee-mo'-o From φιμός phimos (a muzzle); to muzzle: - muzzle.

G5393 <STRGRK>@ Φλέγων Phlegōn fleg'-one Active participle of the base of G5395; blazing; Phlegon a Christian: - Phlegon.

G5394 <STRGRK>@ φλογίζω phlogizō flog-id'-zo From G5395; to cause a blaze that is ignite (figuratively to inflame with passion): - set on fire.

G5395 <STRGRK>@ φλόξ phlox flox From a primary φλέγω phlegō (to flash or flame); a blaze: - flame (-ing).

G5396 <STRGRK>@ φλυαρέω phluareō floo-ar-eh'-o From G5397; to be a babbler or trifler that is (by implication) to berate idly or mischievously: - prate against.

G5397 <STRGRK>@ φλύαρος phluaros floo'-ar-os From φλύω phluō (to bubble); a garrulous person that is prater: - tattler.

G5398 <STRGRK>@ φοβερός phoberos fob-er-os' From G5401; frightful that is (objectively) formidable: - fearful terrible.

G5399 <STRGRK>@ φοβέω phobeō fob-eh'-o From G5401; to frighten that is (passively) to be alarmed; by analogy to be in awe of that is revere: - be (+ sore) afraid fear (exceedingly) reverence.

G5400 <STRGRK>@ φόβητρον phobētron fob'-ay-tron Neuter of a derivative of G5399; a frightening thing that is terrific portent: - fearful sight.

G5401 <STRGRK>@ φόβος phobos fob'-os From a primary φέβομαι phebomai (to be put in fear); alarm or fright: - be afraid + exceedingly fear terror.

G5402 <STRGRK>@ Φοίβη Phoibē foy'-bay Feminine of Φοῖβος Phoibos (bright; probably akin to the base of G5457); Phaebe a Christian woman: - Phebe.

G5403 <STRGRK>@ Φοινίκη Phoinikē foy-nee'-kay From G5404; palm country; Phaenice (or Phaenicia) a region of Palestine: - Phenice Phenicia.

G5404 <STRGRK>@ φοῖνιξ phoinix foy'-nix Of uncertain derivation; a palm tree: - palm (tree).

G5405 <STRGRK>@ Φοῖνιξ Phoinix foy'-nix Probably the same as G5404; Phaenix a place in Crete: - Phenice.

G5406 <STRGRK>@ φονεύς phoneus fon-yooce' From G5408; a murderer (always of criminal [or at least intentional] homicide; which G443 does not necessarily imply; while G4607 is a special term for a public bandit): - murderer.

G5407 <STRGRK>@ φονεύω phoneuō fon-yoo'-o From G5406; to be a murderer (of): - kill do murder slay.

G5408 <STRGRK>@ φόνος phonos fon'-os From an obsolete primary φένω phenō (to slay); murder: - murder + be slain with slaughter.

G5409 <STRGRK>@ φορέω phoreō for-eh'-o From G5411; to have a burden that is (by analogy) to wear as clothing or a constant accompaniment: - bear wear.

G5410 <STRGRK>@ Φόρον Phoron for'-on Of Latin origin; a forum or market place; only in compounds with G675; a station on the Appian road: - forum.

G5411 <STRGRK>@ φόρος phoros for'-os From G5342; a load (as borne) that is (figuratively) a tax (properly an individual assessment on persons or property; whereas G5056 is usually a general toll on goods or travel): - tribute.

G5412 <STRGRK>@ φορτίζω phortizō for-tid'-zo From G5414; to load up (properly as a vessel or animal) that is (figuratively) to overburden with ceremony (or spiritual anxiety): - lade be heavy laden.

G5413 <STRGRK>@ φορτίον phortion for-tee'-on Diminutive of G5414; an invoice (as part of freight) that is (figuratively) a task or service: - burden.

G5414 <STRGRK>@ φόρτος phortos for'-tos From G5342; something carried that is the cargo of a ship: - lading.

G5415 <STRGRK>@ Φορτουνάτος Phortounatos for-too-nat'-os Of Latin origin; fortunate; Fortunatus a Christian: - Fortunatus.

G5416 <STRGRK>@ φραγέλλιον phragellion frag-el'-le-on Neuter of a derivative from the base of G5417; a whip that is Roman lash as a public punishment: - scourge.

G5417 <STRGRK>@ φραγελλόω phragelloō frag-el-lo'-o From a presumed equivalent of the Latin flagellum; to whip that is lash as a public punishment: - scourge.

G5418 <STRGRK>@ φραγμός phragmos frag-mos' From G5420; a fence or inclosing barrier (literally or figuratively): - hedge (+ round about) partition.

G5419 <STRGRK>@ φράζω phrazō frad'-zo Probably akin to G5420 through the idea of defining; to indicate (by word or act) that is (specifically) to expound: - declare.

G5420 <STRGRK>@ φράσσω phrassō fras'-so Apparently a strengthened form of the base of G5424; to fence or inclose that is (specifically) to block up (figuratively to silence): - stop.

G5421 <STRGRK>@ φρέαρ phrear freh'-ar Of uncertain derivation; a hole in the ground (dug for obtaining or holding water or other purposes) that is a cistern or well; figuratively an abyss (as a prison): - well pit.

G5422 <STRGRK>@ φρεναπατάω phrenapataō fren-ap-at-ah'-o From G5423; to be a mind misleader that is delude: - deceive.

G5423 <STRGRK>@ φρεναπάτης phrenapatēs fren-ap-at'-ace From G5424 and G539; a mind misleader that is seducer: - deceiver.

G5424 <STRGRK>@ φρήν phrēn frane Probably from an obsolete φράω phraō (to rein in or curb; compare G5420); the midrif (as a partition of the body) that is (figuratively and by implication of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): - understanding.

G5425 <STRGRK>@ φρίσσω phrissō fris'-so Apparently a primary verb; to bristle or chill that is shudder (fear): - tremble.

G5426 <STRGRK>@ φρονέω phroneō fron-eh'-o From G5424; to exercise the mind that is entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience): - set the affection on (be) care (-ful) (be like- + be of one + be of the same + let this) mind (-ed regard savour think.

G5427 <STRGRK>@ φρόνημα phronēma fron'-ay-mah From G5426; (mental) inclination or purpose: - (be + be carnally + be spiritually) mind (-ed).

G5428 <STRGRK>@ φρόνησις phronēsis fron'-ay-sis From G5426; mental action or activity that is intellectual or moral insight: - prudence wisdom.

G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).

G5430 <STRGRK>@ φρονίμως phronimōs fron-im'-oce Adverb from G5429; prudently: - wisely.

G5431 <STRGRK>@ φροντίζω phrontizō fron-tid'-zo From a derivative of G5424; to exercise thought that is be anxious: - be careful.

G5432 <STRGRK>@ φρουρέω phroureō froo-reh'-o From a compound of G4253 and G3708; to be a watcher in advance that is to mount guard as a sentinel (post spies at gates); figuratively to hem in protect: - keep (with a garrison). Compare G5083.

G5433 <STRGRK>@ φρυάσσω phruassō froo-as'-so Akin to G1032 G1031; to snort (as a spirited horse) that is (figuratively) to make a tumult: - rage.

G5434 <STRGRK>@ φρύγανον phruganon froo'-gan-on Neuter of a presumed derivative of φρύγω phrugō (to roast or parch; akin to the base of G5395); something desiccated that is a dry twig: - stick.

G5435 <STRGRK>@ Φρυγία Phrugia froog-ee'-ah Probably of foreign origin; Phrygia a region of Asia Minor: - Phrygia.

G5436 <STRGRK>@ Φύγελλος Phugellos foog'-el-los Probably from G5343; fugitive; Phygellus an apostate Christian: - Phygellus.

G5437 <STRGRK>@ φυγή phugē foog-ay' From G5343; a fleeing that is escape: - flight.

G5438 <STRGRK>@ φυλακή phulakē foo-lak-ay' From G5442; a guarding or (concretely guard) the act the parson; figuratively the place the condition or (specifically) the time (as a division of day or night) literally or figuratively: - cage hold (im-) prison (-ment) ward watch.

G5439 <STRGRK>@ φυλακίζω phulakizō foo-lak-id'-zo From G5441; to incarcerate: - imprison.

G5440 <STRGRK>@ φυλακτήριον phulaktērion foo-lak-tay'-ree-on Neuter of a derivative of G5442; a guard case that is phylactery for wearing slips of Scripture texts: - phylactery.

G5441 <STRGRK>@ φύλαξ phulax foo'-lax From G5442; a watcher or sentry: - keeper.

G5442 <STRGRK>@ φυλάσσω phulassō foo-las'-so Probably from G5443 through the idea of isolation; to watch that is be on guard (literally or figuratively); by implication to preserve. obey avoid: - beware keep (self) observe save. Compare G5083.

G5443 <STRGRK>@ φυλή phulē foo-lay' From G5453 (compare G5444); an offshoot that is race or clan: - kindred tribe.

G5444 <STRGRK>@ φύλλον phullon fool'-lon From the same as G5443; a sprout that is leaf: - leaf.

G5445 <STRGRK>@ φύραμα phurama foo'-ram-ah From a prolonged form of φύρω phurō (to mix a liquid with a solid; perhaps akin to G5453 through the idea of swelling in bulk) mean to knead; a mass of dough: - lump.

G5446 <STRGRK>@ φυσικός phusikos foo-see-kos' From G5449; physical that is (by implication) instinctive: - natural. Compare G5591.

G5447 <STRGRK>@ φυσικῶς phusikōs foo-see-koce' Adverb frm G5446; physically that is (by implication) instinctively: - naturally.

G5448 <STRGRK>@ φυσιόω phusioō foo-see-o'-o From G5449 in the primary sense of blowing; to inflate that is (figuratively) make proud (haughty): - puff up.

G5449 <STRGRK>@ φύσις phusis foo'-sis From G5453; growth (by germination or expansion) that is (by implication) natural production (lineal descent); by extension a genus or sort; figuratively native disposition constitution or usage: - ([man-]) kind nature ([-al]).

G5450 <STRGRK>@ φυσίωσις phusiōsis foo-see'-o-sis From G5448; inflation that is (figuratively) haughtiness: - swelling.

G5451 <STRGRK>@ φυτεία phuteia foo-ti'-ah From G5452; trans planting that is (concretely) a shrub or vegetable: - plant.

G5452 <STRGRK>@ φυτεύω phuteuō foot-yoo'-o From a derivative of G5453; to set out in the earth that is implant. Figuratively to instil doctrine: - plant.

G5453 <STRGRK>@ φύω phuō foo'-o A primary verb; probably originally to puff or blow that is to swell up; but only used in the implied sense to germinate or grow (sprout produce) literally or figuratively: - spring (up).

G5454 <STRGRK>@ φωλεός phōleos fo-leh-os' Of uncertain derivation; a burrow or lurking place: - hole.

G5455 <STRGRK>@ φωνέω phōneō fo-neh'-o From G5456; to emit a sound (animal human or instrumental); by implication to address in words or by name also in imitation: - call (for) crow cry.

G5456 <STRGRK>@ φωνή phōnē fo-nay' Probably akin to G5316 through the idea of disclosure; a tone (articulate bestial or artificial); by implication an address (for any purpose) saying or language: - noise sound voice.

G5457 <STRGRK>@ φῶς phōs foce From an obsoleteφάω phaō (to shine or make manifest especially by rays; compare G5316 and G5346); luminousness (in the widest application natural or artificial abstract or concrete literal or figurative): - fire light.

G5458 <STRGRK>@ φωστήρ phōstēr foce-tare' From G5457; an illuminator that is (concretely) a luminary or (abstractly) brilliancy: - light.

G5459 <STRGRK>@ φωσφόρος phōsphoros foce-for'-os From G5457 and G5342; light bearing (phosphorus) that is (specifically) the morning star (figuratively): - day star.

G5460 <STRGRK>@ φωτεινός phōteinos fo-ti-nos' From G5457; lustrous that is transparent or well illuminated (figurative): - bright full of light.

G5461 <STRGRK>@ φωτίζω phōtizō fo-tid'-zo From G5457; to shed rays that is to shine or (transitively) to brighten up (literally or figuratively): - enlighten illuminate (bring to give) light make to see.

G5462 <STRGRK>@ φωτισμός phōtismos fo-tis-mos' From G5461; illumination (figurative): - light.

G5466 <STRGRK>@ Χαλδαῖος Chaldaios khal-dah'-yos Probably of Hebrew origin [H3778]; a Chaldaean (that is Kasdi) or native of the region of the lower Euphrates: - Chaldan.

G5498 <STRGRK>@ χειρόγραφον cheirographon khi-rog'-raf-on Neuter of a compound of G5495 and G1125; something hand written (chirograph) that is a manuscript (specifically a legal document or bond (figuratively)): - handwriting.

G5501 <STRGRK>@ χείρων cheirōn khi'-rone Irregular compound of G2556; from an obsolete equivalent χέρης cherēs (of uncertain derivation); more evil or aggravated (physically mentally or morally): - sorer worse.

G5516 <STRGRK>@ χξς chi xi stigma khee xee stig'-ma The 22nd 14th and an obsolete letter (G4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th) used as numbers; denoting respectively 600 60 and 6; 666 as a numeral: - six hundred threescore and six.

G5533 <STRGRK>@ χρεωφειλέτης chreōpheiletēs khreh-o-fi-let'-ace From a derivative of G5531 and G3781; a loan ower that is indebted person: - debtor.

G5569 <STRGRK>@ ψευδάδελφος pseudadelphos psyoo-dad'-el-fos From G5571 and G80; a spurious brother that is pretended associate: - false brethren.

G5578 <STRGRK>@ ψευδοπροφήτης pseudoprophētēs psyoo-dop-rof-ay'-tace From G5571 and G4396; a spurious prophet that is pretended foreteller or religious impostor: - false prophet.

G5584 <STRGRK>@ ψηλαφάω psēlaphaō psay-laf-ah'-o From the base of G5567 (compare G5586); to manipulate that is verify by contact; figuratively to search for: - feel after handle touch.

G5585 <STRGRK>@ ψηφίζω psēphizō psay-fid'-zo From G5586; to use pebbles in enumeration that is (genitive case) to compute: - count.

G5586 <STRGRK>@ ψῆφος psēphos psay'-fos From the same as G5584; a pebble (as worn smooth by handling) that is (by implication of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote: - stone voice.

G5598 <STRGRK>@ Ω Ō o'-meg-ah The last letter of the Greek alphabet that is (figuratively) the finality: - Omega.

G5622 <STRGRK>@ ὠφέλεια ōpheleia o-fel'-i-ah From a derivative of the base of G5624; usefulness that is benefit: - advantage profit.

G5623 <STRGRK>@ ὠφελέω ōpheleō o-fel-eh'-o From the same as G5622; to be useful that is to benefit: - advantage better prevail profit.

G5624 <STRGRK>@ ὠφέλιμος ōphelimos o-fel'-ee-mos From a form of G3786; helpful or serviceable that is advantageous: - profit (-able).

G503 <STRGRK>@ ἀντοφθαλμέω antophthalmeō ant-of-thal-meh'-o From a compound of G473 and G3788; to face: - bear up into.

G512 <STRGRK>@ ἀνωφέλες anōpheles an-o-fel'-ace From G1 (as a negative particle) and the base of G5624; useless or (neuter) inutility: - unprofitable(-ness).

G582 <STRGRK>@ ἀπογραφή apographē ap-og-raf-ay' From G583; an enrollment; by implication an assessment: - taxing.

G583 <STRGRK>@ ἀπογράφω apographō ap-og-raf'-o From G575 and G1125; to write off (a copy or list) that is enrol: - tax write.

G607 <STRGRK>@ ἀποκεφαλίζω apokephalizō ap-ok-ef-al-id'-zo From G575 and G2776; to decapitate: - behead.

G614 <STRGRK>@ ἀπόκρυφος apokruphos ap-ok'-roo-fos From G613; secret; by implication treasured: - hid kept secret.

G642 <STRGRK>@ ἀπορφανίζω aporphanizō ap-or-fan-id'-zo From G575 and a derivative of G3737; to bereave wholly that is (figuratively) separate (from intercourse): - take.

G654 <STRGRK>@ ἀποστρέφω apostrephō ap-os-tref'-o From G575 and G4762; to turn away or back (literally or figuratively): - bring again pervert turn away (from).

G667 <STRGRK>@ ἀποφέρω apopherō ap-of-er'-o From G575 and G5342; to bear off (literally or relatively): - bring carry (away).

G668 <STRGRK>@ ἀποφεύγω apopheugō ap-of-yoo'-go From G575 and G5343; (figuratively) to escape: - escape.

G669 <STRGRK>@ ἀποφθέγγομαι apophtheggomai ap-of-theng'-om-ahee From G575 and G5350; to enunciate plainly that is declare: - say speak forth utterance.

G670 <STRGRK>@ ἀποφορτίζομαι apophortizomai ap-of-or-tid'-zom-ahee From G575 and the middle voice of G5412; to unload: - unlade.

G682 <STRGRK>@ Ἀπφία Apphia ap-fee'-a Probably of foreign origin; Apphia a woman of Colossae: - Apphia.

G684 <STRGRK>@ ἀπώλεια apōleia ap-o'-li-a From a presumed derivative of G622; ruin or loss (physical spiritual or eternal): - damnable (-nation) destruction die perdition X perish pernicious ways waste.

G729 <STRGRK>@ ἀῤῥαφος arrhaphos ar'-hraf-os From G1 (as a negative particle) and a presumed derivative of the same as G4476; unsewed that is of a single piece: - without seam.

G742 <STRGRK>@ Ἀρφαξάδ Arphaxad ar-fax-ad' Of Hebrew origin [H775]; Arphaxad a post diluvian patriarch: - Arphaxad.

G750 <STRGRK>@ ἀρχιποίμην archipoimēn ar-khee-poy'-mane From G746 and G4166; a head shepherd: - chief shepherd.

G781 <STRGRK>@ ἄσοφος asophos as'-of-os From G1 (as a negative particle) and G4680; unwise: - fool.

G784 <STRGRK>@ ἄσπιλος aspilos as'-pee-los From G1 (as a negative particle) and G4695; unblemished (physically or morally): - without spot unspotted.

G800 <STRGRK>@ ἀσύμφωνος asumphōnos as-oom'-fo-nos From G1 (as a negative particle) and G4859; inharmonious (figuratively): - agree not. xml version="1.0" encoding="UTF-8"? type="x-strong" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:noNamespaceSchemaLocation="strongs_schema.xsd"

G803 <STRGRK>@ ἀσφάλεια asphaleia as-fal'-i-ah From G804; security (literally or figuratively): - certainty safety.

G804 <STRGRK>@ ἀσφαλής asphalēs as-fal-ace' From G1 (as a negative particle) and σφάλλω sphallō (to fail); secure (literally or figuratively): - certain (-ty) safe sure.

G805 <STRGRK>@ ἀσφαλίζω asphalizō as-fal-id'-zo From G804; to render secure: - make fast (sure).

G806 <STRGRK>@ ἀσφαλῶς asphalōs as-fal-oce' Adverb from G804; securely (literally or figuratively): - assuredly safely.

G825 <STRGRK>@ Ἀττάλεια Attaleia at-tal'-i-ah From Ἄτταλος Attalos (a king of Pergamus); Attaleia a place in Pamphylia: - Attalia.

G851 <STRGRK>@ ἀφαιρέω aphaireō af-ahee-reh'-o From G575 and G138; to remove (literally or figuratively): - cut (smite) off take away.

G852 <STRGRK>@ ἀφανής aphanēs af-an-ace' From G1 (as a negative particle) and G5316; non apparent: - that is not manifest.

G853 <STRGRK>@ ἀφανίζω aphanizō af-an-id'-zo From G852; to render unapparent that is (actively) consume (becloud) or (passively) disappear (be destroyed): - corrupt disfigure perish vanish away.

G854 <STRGRK>@ ἀφανισμός aphanismos af-an-is-mos' From G853; disappearance that is (figuratively) abrogation: - vanish away.

G855 <STRGRK>@ ἄφαντος aphantos af'-an-tos From G1 (as a negative particle) and a derivative of G5316; non manifested that is invisible: - vanished out of sight.

G856 <STRGRK>@ ἀφεδρών aphedrōn af-ed-rone' From a compound of G575 and the base of G1476; a place of sitting apart that is a privy: - draught.

G857 <STRGRK>@ ἀφειδία apheidia af-i-dee'-ah From a compound of G1 (as a negative particle) and G5339; unsparingness that is austerity (ascetism): - neglecting.

G858 <STRGRK>@ ἀφελότης aphelotēs af-el-ot'-ace From a compound of G1 (as a negative particle) and φέλλος phellos (in the sense of a stone as stubbing the foot); smoothness that is (figuratively) simplicity: - singleness.

G859 <STRGRK>@ ἄφεσις aphesis af'-es-is From G863; freedom; (figuratively) pardon: - deliverance forgiveness liberty remission.

G860 <STRGRK>@ ἁφή haphē haf-ay' From G680; probably a ligament (as fastening): - joint.

G861 <STRGRK>@ ἀφθαρσία aphtharsia af-thar-see'-ah From G862; incorruptibility; generally unending existence; (figuratively) genuineness: - immortality incorruption sincerity.

G862 <STRGRK>@ ἄφθαρτος aphthartos af'-thar-tos From G1 (as a negative particle) and a derivative of G5351; undecaying (in essence or continuance): - not (in- un-) corruptible immortal.

G863 <STRGRK>@ ἀφίημι aphiēmi af-ee'-ay-mee From G575 and ἵημι hiēmi (to send; an intensive form of εἶμι eimi (to go)); to send forth in various applications: - cry forgive forsake lay aside leave let (alone be go have) omit put (send) away remit suffer yield up.

G864 <STRGRK>@ ἀφικνέομαι aphikneomai af-ik-neh'-om-ahee From G575 and the base of G2425; to go (that is spread) forth (by rumor): - come abroad.

G865 <STRGRK>@ ἀφιλάγαθος aphilagathos af-il-ag'-ath-os From G1 (as a negative particle) and G5358; hostile to virtue: - depiser of those that are good.

G866 <STRGRK>@ ἀφιλάργυρος aphilarguros af-il-ar'-goo-ros From G1 (as a negative particle) and G5366; unavaricious: - without covetousness not greedy of filthy lucre.

G867 <STRGRK>@ ἄφιξις aphixis af'-ix-is From G864; properly arrival that is (by implication) departure: - departing.

G868 <STRGRK>@ ἀφίστημι aphistēmi af-is'-tay-mee From G575 and G2476; to remove that is (actively) instigate to revolt; usually (reflexively) to desist desert etc.: - depart draw (fall) away refrain withdraw self.

G869 <STRGRK>@ ἄφνω aphnō af'-no Adverb from G852 (contracted); unawares that is unexpectedly: - suddenly.

G870 <STRGRK>@ ἀφόβως aphobōs af-ob'-oce Adveb from a compound of G1 (as a negative particle) and G5401; fearlessly: - without fear.

G871 <STRGRK>@ ἀφομοιόω aphomoioō af-om-oy-o'-o From G575 and G3666; to assimilate closely: - make like.

G872 <STRGRK>@ ἀφοράω aphoraō af-or-ah'-o From G575 and G3708; to consider attentively: - look.

G873 <STRGRK>@ ἀφορίζω aphorizō af-or-id'-zo From G575 and G3724; to set off by boundary that is (figuratively) limit exclude6 appoint etc.: - divide separate sever.

G874 <STRGRK>@ ἀφορμή aphormē af-or-may' From a compound of G575 and G3729; a starting point that is (figuratively) an opportunity: - occasion.

G875 <STRGRK>@ ἀφρίζω aphrizō af-rid'-zo From G876; to froth at the mouth (in epilepsy): - foam.

G876 <STRGRK>@ ἀφρός aphros af-ros' Apparently a primary word; froth that is slaver: - foaming.

G877 <STRGRK>@ ἀφροσύνη aphrosunē af-ros-oo'-nay From G878; senselessness that is (euphemistically) egotism; (morally) recklessness: - folly foolishly (-ness).

G878 <STRGRK>@ ἄφρων aphrōn af'-rone From G1 (as a negative particle) and G5424; properly mindless that is stupid (by implication) ignorant (specifically) egotistic (practically) rash or (morally) unbelieving: - fool (-ish) unwise.

G879 <STRGRK>@ ἀφυπνόω aphupnoō af-oop-no'-o From a compound of G575 and G5258; properly to become awake that is (by implication) to drop (off) in slumber: - fall asleep.

G880 <STRGRK>@ ἄφωνος aphōnos af'-o-nos From G1 (as a negative particle) and G5456; voiceless that is mute (by nature or choice); figuratively unmeaning: - dumb without signification.

G888 <STRGRK>@ ἀχρεῖος achreios akh-ri'-os From G1 (as a negative particle) and a derivative of G5534 (compare G5532); useless that is (euphemistically) unmeritorious: - unprofitable.

G896 <STRGRK>@ Βάαλ Baal bah'-al Of Hebrew origin [H1168]; Baal a Phaenician deity (used as a symbol of idolatry): - Baal.

G921 <STRGRK>@ Βαρνάβας Barnabas bar-nab'-as Of Chaldee origin [H1247] and [H5029]; son of Nabas (that is prophecy); Barnabas an Israelite: - Barnabas.

G967 <STRGRK>@ Βηθφαγή Bethphagē bayth-fag-ay' Of Chaldee origin (compare [H1004] and [H6291]); fig house; Bethphage a place in Palestine: - Bethphage.

G987 <STRGRK>@ βλασφημέω blasphēmeō blas-fay-meh'-o From G989; to vilify; specifically to speak impiously: - (speak) blaspheme (-er -mously -my) defame rail on revile speak evil.

G988 <STRGRK>@ βλασφημία blasphēmia blas-fay-me'-ah From G989; vilification (especially against God): - blasphemy evil speaking railing.

G989 <STRGRK>@ βλάσφημος blasphēmos blas'-fay-mos From a derivative of G984 and G5345; scurrilous that is calumnious (against man) or (specifically) impious (against God): - blasphemer (-mous) railing.