Dict: all - proph

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PROPHECY @ (A) GENERAL PROPHECIES Of the Captivity of the Jews.
See ISRAEL

- THE JEWS Of the Conversion of the Gentiles.
See WORLD

- WIDE & WORLD

- WIDE Of the Destruction of Babylon.
See BABYLON Of the Destruction of Jerusalem.
See JERUSALEM & JERUSALEM Of the Spread of the gospel.
See GOSPEL & GOSPEL Of the Last days.
See DAYS, THE LAST Of the Last Judgment.
See FUTURE, THE Of the Outpouring of the Holy Spirit.
See HOLY SPIRIT Of the Persecution of the church.
See SUFFERING Of the Return of the Jews.
See ISRAEL

- THE JEWS & RESTORATION (B) PROPHECIES RELATING TO CHRIST

(1) Messianic- kjv@Genesis:3:15; kjv@Genesis:12:3; kjv@Genesis:49:10; kjv@Deuteronomy:18:15; kjv@Psalms:2:2; kjv@Psalms:45:2; kjv@Psalms:68:18; kjv@Psalms:69:21; kjv@Psalms:110:1 kjv@Psalms:118:22; kjv@Psalms:132:11; kjv@Isaiah:2:4; kjv@Isaiah:7:14; kjv@Isaiah:9:2,7; kjv@Isaiah:11:10; kjv@Isaiah:25:8; kjv@Isaiah:28:16; kjv@Isaiah:42:1 kjv@Isaiah:49:6; kjv@Isaiah:52:14; kjv@Isaiah:53:2; kjv@Isaiah:55:4; kjv@Isaiah:59:16; kjv@Isaiah:61:1; kjv@Isaiah:62:11; kjv@Isaiah:63:1; kjv@Jeremiah:23:5 kjv@Ezekiel:17:22; kjv@Daniel:2:34,44; kjv@Daniel:7:13; kjv@Daniel:9:25; kjv@Micah:5:2; kjv@Haggai:2:7; kjv@Zechariah:3:8 kjv@Zechariah:6:12; kjv@Zechariah:9:9; kjv@Zechariah:11:12; kjv@Zechariah:12:10; kjv@Zechariah:13:7; kjv@Malachi:3:1 Jesus, the Messiah, CHRIST JESUS Spiritual Kingdom, KINGDOM, SPIRITUAL

(2) General Prophecies concerning Christ His Death Foretold.
See CHRIST'S DIVINITY His Dominion.
See CHRIST'S DIVINITY His Incarnation.
See CHRIST'S His Kingdom.
See KINGDOM OF CHRIST His Meekness.
See SILENCE His Priesthood.
See PRIESTHOOD His Prophetic Office.
See CHRIST JESUS His Rejection.
See CHRIST JESUS His Resurrection.
See IMMORTALITY His Righteous Government.
See RIGHTEOUSNESS His Suffering.
See CHRIST'S DIVINITY His Triumph.
See FOOTSTOOL - Uttered by himself. SEE Departure Foretold, CHRIST'S DIVINITY Sufferings Predicted, CHRIST'S DIVINITY (C) FULFILMENT of prophecy

(1) By Christ- kjv@Matthew:1:22; kjv@Matthew:2:15,23; kjv@Matthew:4:14; kjv@Matthew:8:17; kjv@Matthew:12:17; kjv@Matthew:13:35; kjv@Matthew:21:4; kjv@Matthew:26:56; kjv@Matthew:27:35 kjv@Luke:21:22; kjv@Luke:24:44; kjv@John:12:38; kjv@John:15:25; kjv@John:17:12; kjv@John:19:24; kjv@Acts:3:18; kjv@Acts:13:29

(2) Promises of.
See BIBLE, THE; THE WORD OF GOD

(3) Examples of, contained in the Old Testament- kjv@1Kings:14:17; kjv@1Kings:15:29; kjv@1Kings:16:12,34; kjv@1Kings:20:26; kjv@1Kings:22:38; kjv@2Kings:1:17; kjv@2Kings:3:20; kjv@2Kings:7:17 kjv@2Kings:19:37; kjv@2Kings:24:13 (D) PROPHESYING, examples of- kjv@Numbers:11:25; kjv@1Kings:11:31; kjv@1Kings:14:12; kjv@1Kings:20:22; kjv@2Kings:3:17; kjv@2Chronicles:20:37; kjv@Ezra:5:1 kjv@Jeremiah:26:18; kjv@Jeremiah:28:8; kjv@Ezekiel:37:7; kjv@Luke:1:67; kjv@Jude:1:14

PROPHETS' COMMANDS @ kjv@1Samuel:1:17; kjv@1Kings:17:13; kjv@2Kings:3:16; kjv@2Kings:4:3,7; kjv@2Kings:5:10

PROPHETS, VOICE OF @ kjv@Matthew:13:35; kjv@Matthew:21:4; kjv@Luke:1:70; kjv@Acts:3:21; kjv@James:5:10; kjv@2Peter:3:2 Prophecy, INSPIRATION, DIVINE

smith:

PROPHET - P>@ - The ordinary Hebrew word for prophet is nabi , derived from a verb signifying "to bubble forth" like a fountain; hence the word means one who announces or pours forth the declarations of God. The English word comes from the Greek prophetes (profetes), which signifies in classical Greek one who speaks for another , especially one who speaks for a god , and so interprets his will to man; hence its essential meaning is "an interpreter." The use of the word in its modern sense as "one who predicts" is post-classical. The larger sense of interpretation has not, however, been lost. In fact the English word ways been used in a closer sense. The different meanings or shades of meanings in which the abstract noun is employed in Scripture have been drawn out by Locke as follows: "Prophecy comprehends three things: prediction; singing by the dictate of the Spirit; and understanding and explaining the mysterious, hidden sense of Scripture by an immediate illumination and motion of the Spirit." Order and office .
The sacerdotal order was originally the instrument by which the members of the Jewish theocracy were taught and governed in things spiritual. Teaching by act and teaching by word were alike their task. But during the time of the judges, the priesthood sank into a state of degeneracy, and the people were no longer affected by the acted lessons of the ceremonial service. They required less enigmatic warnings and exhortations, under these circumstances a new moral power was evoked the Prophetic Order. Samuel himself Levite of the family of Kohath, ( kjv@1Chronicles:6:28) and almost certainly a priest, was the instrument used at once for effecting a reform in the sacerdotal order ( kjv@1Chronicles:9:22) and for giving to the prophets a position of importance which they had never before held. Nevertheless it is not to be supposed that Samuel created the prophetic order as a new thing before unknown. The germs both of the prophetic and of the regal order are found in the law as given to the Israelites by Moses, (13:1; 18:20; 17:18) but they were not yet developed, because there was not yet the demand for them. Samuel took measures to make his work of restoration permanent as well as effective for the moment. For this purpose he instituted companies or colleges of prophets. One we find in his lifetime at Ramah, ( kjv@1Samuel:19:19-20) others afterward at Bethel, ( kjv@2Kings:2:3) Jericho, ( kjv@2Kings:2:2 kjv@2Kings:2:5) Gilgal; ( kjv@2Kings:4:38) and elsewhere. ( kjv@2Kings:6:1) Their constitution and object similar to those of theological colleges. Into them were gathered promising students, and here they were trained for the office which they were afterward destined to fulfill. So successful were these institutions that from the time of Samuel to the closing of the canon of the Old Testament there seems never to have been wanting due supply of men to keep up the line of official prophets. Their chief subject of study was, no doubt, the law and its interpretation; oral, as distinct from symbolical, teaching being thenceforward tacitly transferred from the priestly to the prophetic order. Subsidiary subjects of instruction were music and sacred poetry, both of which had been connected with prophecy from the time of Moses kjv@Exodus:15:20) and the judges. kjv@Judges:4:4 kjv@Judges:5:1) But to belong to the prophetic order and to possess the prophetic gift are not convertible terms. Generally, the inspired prophet came from the college of prophets, and belonged to prophetic order; but this was not always the case. Thus Amos though called to the prophetic office did not belong to the prophetic order. kjv@Amos:7:14) The sixteen prophets whose books are in the canon have that place of honor because they were endowed with the prophetic gift us well as ordinarily (so far as we know) belonging to the prophetic order. Characteristics .
What then are the characteristics of the sixteen prophets thus called and commissioned and intrusted with the messages of God to his people? They were the national poets of Judea. They were annalists and historians. A great portion of Isaiah, of Jeremiah, of Daniel of Jonah, of Haggai, is direct or in direct history. They were preachers of patriotism,
their patriotism being founded on the religious motive. They were preachers of morals and of spiritual religion. The system of morals put forward by the prophets, if not higher or sterner or purer than that of the law, is more plainly declared, and with greater, because now more needed, vehemence of diction. They were extraordinary but yet authorized exponents of the law. They held a pastoral or quasi-pastoral office. They were a political power in the state. But the prophets were something more than national poets and annalists, preachers of patriotism moral teachers, exponents of the law, pastors and politicians. Their most essential characteristic is that they were instruments of revealing God’s will to man, as in other ways, so specially by predicting future events, and in particular foretelling the incarnation of the Lord Jesus Christ and the redemption effected by him. We have a series of prophecies which are so applicable to the person and earthly life of Jesus Christ as to be thereby shown to have been designed to apply to him. And if they were designed to apply to him, prophetical prediction is proved. Objections have, been urged. We notice only one, vis., vagueness. It has been said that the prophecies are too darkly and vaguely worded to be proved predictive by the events which they are alleged to foretell. But to this might be answered, That God never forces men to believe, but that there is such a union of definiteness and vagueness in the prophecies as to enable those who are willing to discover the truth, while the willfully blind are not forcibly constrained to see it. That, had the prophecies been couched in the form of direct declarations, their fulfillment would have thereby been rendered impossible or at least capable of frustration. That the effect of prophecy would have been far less beneficial to believers, as being less adapted to keep them in a state of constant expectation. That the Messiah of revelation could not be so clearly portrayed in his varied character as God and man, as prophet, priest and king, if he had been the mere teacher." That the state of the prophets, at the time of receiving the divine revelation, was such as necessarily to make their predictions fragmentary figurative, and abstracted from the relations of time. That some portions of the prophecies were intended to be of double application, and some portions to be understood only on their fulfillment, Comp. kjv@John:14:29; kjv@Ezekiel:36:33)

easton:

Prophecy @ or prediction, was one of the functions of the prophet. It has been defined as a "miracle of knowledge, a declaration or description or representation of something future, beyond the power of human sagacity to foresee, discern, or conjecture." (
See PROPHET.) The great prediction which runs like a golden thread through the whole contents of the Old Testament is that regarding the coming and work of the Messiah; and the great use of prophecy was to perpetuate faith in his coming, and to prepare the world for that event. But there are many subordinate and intermediate prophecies also which hold an important place in the great chain of events which illustrate the sovereignty and all-wise overruling providence of God. Then there are many prophecies regarding the Jewish nation, its founder Abraham kjv@Genesis:12:1-3 kjv@Genesis:13:16 kjv@Genesis:15:5 ; 17:2-4-6, etc.), and his posterity, Isaac and Jacob and their descendants (12:7; 13:14-15, 17; 15:18-21; kjv@Exodus:3:8 kjv@Exodus:3:17), which have all been fulfilled. The twenty-eighth chapter of Deuteronomy contains a series of predictions which are even now in the present day being fulfilled. In the writings of the prophets Isaiah (2:18-21), Jeremiah (27:3-7; 29:11-14), Ezekiel (5:12; 8), Daniel (8; 9:26-27), Hosea (9:17), there are also many prophecies regarding the events which were to befall that people. There is in like manner a large number of prophecies relating to those nations with which the Jews came into contact, as Tyre kjv@Ezekiel:26:3-5, 14-21), Egypt kjv@Ezekiel:29:10 kjv@Ezekiel:29:15 kjv@Ezekiel:30:6 kjv@Ezekiel:30:12, 13), Ethiopia kjv@Nahum:3:8-10), Nineveh kjv@Nahum:1:10 kjv@Nahum:2:8-13 kjv@Nahum:3:17 -19), Babylon kjv@Isaiah:13:4; kjv@Jeremiah:51:7; kjv@Isaiah:44:27; kjv@Jeremiah:50:38 kjv@Jeremiah:51:36 kjv@Jeremiah:51:39, 57), the land of the Philistines kjv@Jeremiah:47:4-7; kjv@Ezekiel:25:15-17; kjv@Amos:1:6-8; kjv@Zephaniah:2:4-7; kjv@Zechariah:9:5-8), and of the four great monarchies kjv@Daniel:2:39-40 kjv@Daniel:7:17-24 kjv@Daniel:8:9 ). But the great body of Old Testament prophecy relates directly to the advent of the Messiah, beginning with kjv@Genesis:3:15, the first great promise, and extending in ever-increasing fulness and clearness all through to the very close of the canon. The Messianic prophecies are too numerous to be quoted. "To him gave all the prophets witness." (Comp. kjv@Micah:5:2; kjv@Haggai:2:6-9; kjv@Isaiah:7:14 kjv@Isaiah:9:6-7 kjv@Isaiah:11:1 -2; 53; 60:10,13; kjv@Psalms:16:11 kjv@Psalms:68:18.) Many predictions also were delivered by Jesus and his apostles. Those of Christ were very numerous. (Comp. kjv@Matthew:10:23:24; 11:23; 19:28; 21:43-44; 24; 25:31-46; 26:17-35, 46, 64; kjv@Mark:9:1 kjv@Mark:10:30; 13; 11:1-6, 14; 14:12-31, 42, 62; 16:17, etc.)

Prophet @ (Heb. nabi, from a root meaning "to bubble forth, as from a fountain," hence "to utter", comp. kjv@Psalms:45:1). This Hebrew word is the first and the most generally used for a prophet. In the time of Samuel another word, ro'eh, "seer", began to be used ( kjv@1Samuel:9:9). It occurs seven times in reference to Samuel. Afterwards another word, hozeh, "seer" ( kjv@2Samuel:24:11), was employed. In 1 Ch. 29:29 all these three words are used: "Samuel the seer (ro'eh), Nathan the prophet (nabi'), Gad the seer" (hozeh). In kjv@Joshua:13:22 Balaam is called (Heb.) a kosem "diviner," a word used only of a false prophet. The "prophet" proclaimed the message given to him, as the "seer" beheld the vision of God. (
See kjv@Numbers:12:6-8.) Thus a prophet was a spokesman for God; he spake in God's name and by his authority kjv@Exodus:7:1). He is the mouth by which God speaks to men kjv@Jeremiah:1:9; kjv@Isaiah:51:16), and hence what the prophet says is not of man but of God ( kjv@2Peter:1:20-21; comp. kjv@Hebrews:3:7; kjv@Acts:4:25 kjv@Acts:28:25). Prophets were the immediate organs of God for the communication of his mind and will to men kjv@Deuteronomy:18:18-19). The whole Word of God may in this general sense be spoken of as prophetic, inasmuch as it was written by men who received the revelation they communicated from God, no matter what its nature might be. The foretelling of future events was not a necessary but only an incidental part of the prophetic office. The great task assigned to the prophets whom God raised up among the people was "to correct moral and religious abuses, to proclaim the great moral and religious truths which are connected with the character of God, and which lie at the foundation of his government." Any one being a spokesman for God to man might thus be called a prophet. Thus Enoch, Abraham, and the patriarchs, as bearers of God's message kjv@Genesis:20:7; kjv@Exodus:7:1; kjv@Psalms:105:15), as also Moses kjv@Deuteronomy:18:15 kjv@Deuteronomy:34:10; kjv@Hosea:12:13), are ranked among the prophets. The seventy elders of Israel kjv@Numbers:11:16-29), "when the spirit rested upon them, prophesied;" Asaph and Jeduthun "prophesied with a harp" ( kjv@1Chronicles:25:3). Miriam and Deborah were prophetesses kjv@Exodus:15:20; kjv@Judges:4:4). The title thus has a general application to all who have messages from God to men. But while the prophetic gift was thus exercised from the beginning, the prophetical order as such began with Samuel. Colleges, "schools of the prophets", were instituted for the training of prophets, who were constituted, a distinct order ( kjv@1Samuel:19:18-24; kjv@2Kings:2:3 kjv@2Kings:2:15 kjv@2Kings:4:38), which continued to the close of the Old Testament. Such "schools" were established at Ramah, Bethel, Gilgal, Gibeah, and Jericho. The "sons" or "disciples" of the prophets were young men ( kjv@2Kings:5:22 kjv@2Kings:9:1 kjv@2Kings:9:4) who lived together at these different "schools" (4:38-41). These young men were taught not only the rudiments of secular knowledge, but they were brought up to exercise the office of prophet, "to preach pure morality and the heart-felt worship of Jehovah, and to act along and co-ordinately with the priesthood and monarchy in guiding the state aright and checking all attempts at illegality and tyranny." In New Testament times the prophetical office was continued. Our Lord is frequently spoken of as a prophet kjv@Luke:13:33 kjv@Luke:24:19). He was and is the great Prophet of the Church. There was also in the Church a distinct order of prophets ( kjv@1Corinthians:12:28; kjv@Ephesians:2:20 kjv@Ephesians:3:5), who made new revelations from God. They differed from the "teacher," whose office it was to impart truths already revealed. Of the Old Testament prophets there are sixteen, whose prophecies form part of the inspired canon. These are divided into four groups:

(1.) The prophets of the northern kingdom (Israel), viz., Hosea, Amos, Joel, Jonah.

(2.) The prophets of Judah, viz., Isaiah, Jeremiah, Obadiah, Micah, Nahum, Habakkuk, Zephaniah.

(3.) The prophets of Captivity, viz., Ezekiel and Daniel.

(4.) The prophets of the Restoration, viz., Haggai, Zechariah, and Malachi.

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naves:

PROPHECY

PROPHETS

PROPHETESSES @
- General scriptures concerning kjv@Ezekiel:13:17; kjv@Joel:2:28-29
- Miriam kjv@Exodus:15:20
- Deborah kjv@Judges:4:4
- Huldah kjv@2Kings:22:14
- Noadiah kjv@Nehemiah:6:14
- Isaiah's wife kjv@Isaiah:8:3
- Elizabeth kjv@Luke:1:41-45
- Anna kjv@Luke:2:36-38
- Daughters of Philip kjv@Acts:21:9
- Jezebel kjv@Revelation:2:20
-
See WOMEN

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hitchcock:

kjv@STRING:Anani <HITCHCOCK>@ a cloud; prophecy; divination - HITCHCOCK-A

kjv@STRING:Barnabas <HITCHCOCK>@ son of the prophet, or of consolation - HITCHCOCK-B

kjv@STRING:Chuza <HITCHCOCK>@ the seer or prophet - HITCHCOCK-C

kjv@STRING:Colhozeh <HITCHCOCK>@ every prophet - HITCHCOCK-C

kjv@STRING:Hazo <HITCHCOCK>@ seeing; prophesying - HITCHCOCK-H

kjv@STRING:Massa <HITCHCOCK>@ a burden; prophecy - HITCHCOCK-M

kjv@STRING:Naboth <HITCHCOCK>@ words; prophecies - HITCHCOCK-N

kjv@STRING:Nebai <HITCHCOCK>@ budding; speaking; prophesying - HITCHCOCK-N

kjv@STRING:Nebaioth <HITCHCOCK>@ words; prophecies; buds - HITCHCOCK-N

kjv@STRING:Neballat <HITCHCOCK>@ prophecy; budding - HITCHCOCK-N

kjv@STRING:Nebo <HITCHCOCK>@ that speaks or prophesies - HITCHCOCK-N

kjv@STRING:Nebuzar-adan <HITCHCOCK>@ fruits or prophecies of judgment - HITCHCOCK-N

kjv@STRING:Nibhaz <HITCHCOCK>@ budding; prophesying - HITCHCOCK-N

kjv@STRING:Nibshan <HITCHCOCK>@ prophecy; growing of a tooth - HITCHCOCK-N

kjv@STRING:Nob <HITCHCOCK>@ discourse; prophecy - HITCHCOCK-N

tcr:

strongs:

H1109 <STRHEB>@ בּלעם bil‛âm bil-awm' Probably from H1077 and H5971; not (of the) {people} that {is} foreigner; {Bilam} a Mesopotamian prophet; also a place in Palestine: - {Balaam} Bileam.

H1410 <STRHEB>@ גּד gâd gawd From H1464; {Gad} a son of {Jacob} including his tribe and its territory; also a prophet: - Gad.

H1841 <STRHEB>@ דּניּאל dânîyê'l daw-nee-yale' (Chaldee); corresponding to H1840; {Danijel} the Hebrew prophet: - Daniel.

H2265 <STRHEB>@ חבקּוּק chăbaqqûq khab-ak-kook' By reduplication from H2263; embrace; {Chabakkuk} the prophet: - Habakkuk.

H2292 <STRHEB>@ חגּי chaggay khag-gah'ee From H2282; festive; {Chaggai} a Hebrew prophet: - Haggai.

H2372 <STRHEB>@ חזה châzâh khaw-zaw A primitive root; to gaze at; mentally to {perceive} contemplate (with pleasure); specifically to have a vision of: - {behold} {look} {prophesy} {provide} see.

H2374 <STRHEB>@ חזה chôzeh kho-zeh' Active participle of H2372; a beholder in vision; also a compact (as looked upon with approval): - {agreement} {prophet} see {that} {seer} [star-] gazer.

H256 <STRHEB>@ אחב אחאב 'ach'âb 'echâb {akh-awb'} ekh-awb' The second form used once (by contraction) in ; from H251 and H1; brother (that {is} friend) of (his) father; {Achab} the name of a king of Israel and of a prophet at Babylon: - Ahab.

H4319 <STRHEB>@ מיכהוּo mîykâhû me-kaw'-hoo A contraction for H4321; {Mikehu} an Israelitish prophet: - Micaiah ().

H4397 <STRHEB>@ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.

H4401 <STRHEB>@ מלאכי mal'âkîy mal-aw-kee' From the same as H4397; ministrative; {Malaki} a prophet: - Malachi.

H4853 <STRHEB>@ משּׂא maώώâ' mas-saw' From H5375; a burden; specifically {tribute} or (abstractly) porterage; figuratively an {utterance} chiefly a {doom} especially singing; {mental} desire: - {burden} carry {away} {prophecy} X they {set} {song} tribute.

H452 <STRHEB>@ אליּהוּ אליּה 'êlîyâh 'êlîyâhû {ay-lee-yaw'} ay-lee-yaw'-hoo From H410 and H3050; God of Jehovah; {Elijah} the name of the famous prophet and of two other Israelites: - {Elijah} Eliah.

H477 <STRHEB>@ אלישׁע 'ĕlîyshâ‛ el-ee-shaw' Contracted for H474; {Elisha} the famous prophet: - Elisha.

H5012 <STRHEB>@ נבא nâbâ' naw-baw' A primitive root; to {prophesy} that {is} speak (or sing) by inspiration (in prediction or simple discourse): - prophesy (-ing) make self a prophet.

H5013 <STRHEB>@ נבא nebâ' neb-aw' (Chaldee); corresponding to H5012: - prophesy.

H5016 <STRHEB>@ נבוּאה nebû'âh neb-oo-aw' From H5012; a prediction (spoken or written): - prophecy.

H5017 <STRHEB>@ נבוּאה nebû'âh neb-oo-aw' (Chaldee); corresponding to H5016; inspired teaching: - prophesying.

H5029 <STRHEB>@ נביא nebîy' neb-ee' (Chaldee); corresponding to H5030; a prophet: - prophet.

H5030 <STRHEB>@ נביא nâbîy' naw-bee' From H5012; a prophet or (generally) inspired man: - {prophecy} that {prophesy} prophet.

H5031 <STRHEB>@ נביאה nebîy'âh neb-ee-yaw' Feminine of H5030; a prophetess or (generally) inspired woman; by implication a poetess; by association a prophet's wife: - prophetess.

H5129 <STRHEB>@ נועדיה nô‛adyâh no-ad-yaw' From H3259 and H3050; convened of Jah; {Noadjah} the name of an {Israelite} and a false prophetess: - Noadiah.

H5151 <STRHEB>@ נחוּם nachûm nakh-oom' From H5162; comfortable; {Nachum} an Israelitish prophet: - Nahum.

H5197 <STRHEB>@ נטף nâţaph naw-taf' A primitive root; to {ooze} that {is} distil gradually; by implication to fall in drops; figuratively to speak by inspiration: - drop ({-ping}) prophesy (-et).

H5986 <STRHEB>@ עמוס ‛âmôs aw-moce' From H6006; burdensome; {Amos} an Israelitish prophet: - Amos.

H7204 <STRHEB>@ ראה rô'êh ro-ay' From H7203; prophet; {Roeh} an Israelite: - Haroeh [includ. the article.]

G3132 <STRGRK>@ μαντεύομαι manteuomai mant-yoo'-om-ahee From a derivative of G3105 (meaning a prophet as supposed to rave through inspiration); to divine that is utter spells (under pretence of foretelling): - by soothsaying.

G4392 <STRGRK>@ πρόφασις prophasis prof'-as-is From a compound of G4253 and G5316; an outward showing that is pretext: - cloke colour pretence show.

G4393 <STRGRK>@ προφέρω propherō prof-er'-o From G4253 and G5342; to bear forward that is produce: - bring forth.

G4394 <STRGRK>@ προφητεία prophēteia prof-ay-ti'-ah From G4396 (prophecy); prediction (scriptural or other): - prophecy prophesying.

G4395 <STRGRK>@ προφητεύω prophēteuō prof-ate-yoo'-o From G4396; to foretell events divine6 speak under inspiration exercise the prophetic office: - prophesy.

G4396 <STRGRK>@ προφήτης prophētēs prof-ay'-tace From a compound of G4253 and G5346; a foreteller (prophet); by analogy an inspired speaker; by extension a poet: - prophet.

G4397 <STRGRK>@ προφητικός prophētikos prof-ay-tik-os' From G4396; pertaining to a foreteller (prophetic): - of prophecy of the prophets.

G4398 <STRGRK>@ προφῆτις prophētis prof-ay'-tis Feminine of G4396; a female foreteller or an inspired woman: - prophetess.

G4399 <STRGRK>@ προφθάνω prophthanō prof-than'-o From G4253 and G5348; to get an earlier start of that is anticipate: - prevent.

G5050 <STRGRK>@ τελείωσις teleiōsis tel-i'-o-sis From G5448; (the act) completion that is (of prophecy) verification or (of expiation) absolution: - perfection performance.

G5056 <STRGRK>@ τέλος telos tel'-os From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit that is (by implication) the conclusion of an act or state (termination [literally figuratively or indefinitely] result [immediate ultimate or prophetic] purpose); specifically an impost or levy (as paid): - + continual custom end (-ing) finally uttermost. Compare G5411.

G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.

G5578 <STRGRK>@ ψευδοπροφήτης pseudoprophētēs psyoo-dop-rof-ay'-tace From G5571 and G4396; a spurious prophet that is pretended foreteller or religious impostor: - false prophet.

G921 <STRGRK>@ Βαρνάβας Barnabas bar-nab'-as Of Chaldee origin [H1247] and [H5029]; son of Nabas (that is prophecy); Barnabas an Israelite: - Barnabas.