Dict: all - pros

tcr.html:

PROSELYTES @

(1) Jewish Law in Regard to- kjv@Exodus:12:48; kjv@Ezra:6:21

(2) Examples of- kjv@John:12:20; kjv@Acts:6:5; kjv@Acts:13:43; kjv@Acts:17:4 Greeks, GREEKS

PROSPERITY

- ADVERSITY @ (A) PROSPERITY

(1) Of the Wicked, general references to- kjv@Job:12:6; kjv@Psalms:37:35; kjv@Psalms:73:3,12; kjv@Jeremiah:5:28; kjv@Jeremiah:12:1 Worldly Fulness, PROSPERITY

(2) Perils of Forgetfulness of God- Deuteronomy:6:10-12 Rebellion- kjv@Deuteronomy:32:15 Destruction- kjv@Proverbs:1:32 Denial of God- kjv@Proverbs:30:9 Worldliness, WORLDLINESS Pride, PRIDE Riches Perilous, RICHES

(3) Examples of the Evil Effects of- kjv@Deuteronomy:32:15; kjv@1Kings:11:4; kjv@Daniel:4:30; kjv@Daniel:5:20; kjv@Hosea:13:6; Luke:12:16-19 Pride, PRIDE Self-confidence, INSECURITY

(4) Of the Righteous- kjv@Genesis:39:3; kjv@Deuteronomy:29:9; kjv@1Chronicles:22:13; kjv@2Chronicles:20:20; kjv@2Chronicles:26:5; kjv@2Chronicles:31:21; kjv@2Chronicles:32:30 kjv@Nehemiah:2:20; kjv@Psalms:1:3; kjv@Psalms:122:6 Godliness Profitable, PROFIT AND LOSS Obedience, OBEDIENCE Blessings, BLESSINGS

- AFFLICTIONS & BLESSINGS

(5) Warnings against Worldly Fulness- kjv@Deuteronomy:32:15; kjv@Psalms:17:10; kjv@Jeremiah:5:28; kjv@Jeremiah:50:11; kjv@Ezekiel:16:49 kjv@Luke:6:25; kjv@Revelation:3:17 Worldliness, WORLDLINESS (B) ADVERSITY, sometimes the result of sin and folly- kjv@Leviticus:26:16; kjv@Deuteronomy:28:31,48,65; kjv@Deuteronomy:32:24; kjv@Psalms:16:4; kjv@Proverbs:24:22; kjv@Isaiah:8:22 Misery, MISERY Want, Famine

(3), Pestilence

(1), JUDGMENTS, GOD'S

smith:

PROSELYTE - P>@ - (a stranger, a new comer), the name given by the Jews to foreigners who adopted the Jewish religion. The dispersion of the Jews in foreign countries, which has been spoken of elsewhere DISPERSION, THE JEWS OF THE, THE, enabled them to make many converts to their faith. The converts who were thus attracted joined, with varying strictness, in the worship of the Jews. In Palestine itself, even Roman centurions learned to love the conquered nation built synagogues for them, kjv@Luke:7:5) fasted and prayed, and gave alms after the pattern of the strictest Jews, kjv@Acts:10:2-30) and became preachers of the new faith to the soldiers under them. kjv@Acts:10:7) Such men, drawn by what was best in Judaism were naturally among the readiest receivers of the new truth which rose out of it, and became, in many cases, the nucleus of a Gentile Church. Proselytism had, however, its darker side. The Jews of Palestine were eager to spread their faith by the same weapons as those with which they had defended it. The Idumaeans had the alternative offered them by John Hyrcanus of death, exile or circumcision. The Idumeans were converted in the same way by Aristobulus. Where force was not in their power, they obtained their ends by the most unscrupulous fraud. Those who were most active in proselytizing were precisely those from whose teaching all that was most true and living had departed. The vices of the Jew were engrafted on the vices of the heathen. A repulsive casuistry released the convert from obligations which he had before recognized, while in other things he was bound hand and fool to an unhealthy superstition. It was no wonder that he became "twofold more the child of hell," kjv@Matthew:23:15) than the Pharisees themselves. We find in the Talmud a distinction between proselytes of the gate and proselytes of righteousness, The term proselytes of the gate was derived from the frequently occurring description in the law the stranger that is within kjv@Exodus:20:10) etc. Converts of thy gates this class were not bound by circumcision and the other special laws of the Mosaic code. It is doubtful however whether the distinction made in the Talmud ever really existed. The proselytes of righteousness, known also as proselytes of the covenant, were perfect Israelites. We learn from the Talmud that, in addition to circumcision, baptism was also required to complete their admission to the faith. The proselyte was placed in a tank or pool up to his neck in water. His teachers, who now acted as his sponsors, repeated the great commandments of the law. The baptism was followed as long as the temple stood, by the offering or corban.

easton:

Proselyte @ is used in the LXX. for "stranger" ( kjv@1Chronicles:22:2), i.e., a comer to Palestine; a sojourner in the land kjv@Exodus:12:48 kjv@Exodus:20:10 kjv@Exodus:22:21 ), and in the New Testament for a convert to Judaism. There were such converts from early times kjv@Isaiah:56:3; kjv@Nehemiah:10:28; kjv@Esther:8:17). The law of Moses made specific regulations regarding the admission into the Jewish church of such as were not born Israelites kjv@Exodus:20:10 kjv@Exodus:23:12 kjv@Exodus:12:19 ,48; kjv@Deuteronomy:5:14 kjv@Deuteronomy:16:11 kjv@Deuteronomy:16:14, etc.). The Kenites, the Gibeonites, the Cherethites, and the Pelethites were thus admitted to the privileges of Israelites. Thus also we hear of individual proselytes who rose to positions of prominence in Israel, as of Doeg the Edomite, Uriah the Hittite, Araunah the Jebusite, Zelek the Ammonite, Ithmah and Ebedmelech the Ethiopians. In the time of Solomon there were one hundred and fifty-three thousand six hundred strangers in the land of Israel ( kjv@1Chronicles:22:2; kjv@2Chronicals:2:17-18). And the prophets speak of the time as coming when the strangers shall share in all the privileges of Israel kjv@Ezekiel:47:22; kjv@Isaiah:2:2 kjv@Isaiah:11:10 kjv@Isaiah:56:3 -6; kjv@Micah:4:1). Accordingly, in New Testament times, we read of proselytes in the synagogues, kjv@Acts:10:2 kjv@Acts:10:7 kjv@Acts:13:42-43, 50; 17:4; 18:7; kjv@Luke:7:5). The "religious proselytes" here spoken of were proselytes of righteousness, as distinguished from proselytes of the gate. The distinction between "proselytes of the gate" kjv@Exodus:20:10) and "proselytes of righteousness" originated only with the rabbis. According to them, the "proselytes of the gate" (half proselytes) were not required to be circumcised nor to comply with the Mosaic ceremonial law. They were bound only to conform to the so-called seven precepts of Noah, viz., to abstain from idolatry, blasphemy, bloodshed, uncleaness, the eating of blood, theft, and to yield obedience to the authorities. Besides these laws, however, they were required to abstain from work on the Sabbath, and to refrain from the use of leavened bread during the time of the Passover. The "proselytes of righteousness", religious or devout proselytes kjv@Acts:13:43), were bound to all the doctrines and precepts of the Jewish economy, and were members of the synagogue in full communion. The name "proselyte" occurs in the New Testament only in kjv@Matthew:23:15; kjv@Acts:2:10 kjv@Acts:6:5 kjv@Acts:13:43 . The name by which they are commonly designated is that of "devout men," or men "fearing God" or "worshipping God."

tcr.html2:

torrey:

Proselytes @ Described kjv@Esther:8:17 kjv@Isaiah:56:3
Required
To give up all heathen practices kjv@Ezra:6:21
To give up all heathen associates kjv@Ruth:1:16 kjv@Ruth:2:11 kjv@Psalms:45:10 kjv@Luke:14:26
To be circumcised kjv@Genesis:17:13 kjv@Exodus:12:48
To enter into covenant to serve the Lord kjv@Deuteronomy:29:10-13 kjv@Nehemiah:10:28 kjv@Nehemiah:10:29
To observe the law of Moses as Jews kjv@Exodus:12:49
Unfaithfulness in, punished kjv@Ezekiel:14:7
From the Ammonites and Moabites restricted for ever from holding office in the congregation kjv@Deuteronomy:23:3
From the Egyptians and Edomites restricted to the third generation from holding office in the congregation kjv@Deuteronomy:23:7 kjv@Deuteronomy:23:8
Were entitled to all privileges kjv@Exodus:12:48 kjv@Isaiah:56:3-7
Went up to the feasts kjv@Acts:2:10 kjv@Acts:8:27
Pharisees, zealous in making kjv@Matthew:23:15
Many, embraced the gospel kjv@Acts:6:5 kjv@Acts:13:43
Later called devout Greeks kjv@John:12:20 kjv@Acts:17:4

tcr.1:

naves:

PROSPERITY @
- From God kjv@Genesis:33:11; kjv@Genesis:49:24-26; kjv@Psalms:127:1; kjv@Psalms:128:1-2
- Design of kjv@Ecclesiastes:7:14
- Dangers of kjv@Deuteronomy:8:10-18; kjv@Deuteronomy:31:20; kjv@Deuteronomy:32:15; kjv@Jeremiah:5:7; kjv@Hosea:13:6
- Evil effects of kjv@Hosea:4:7
- Pride in kjv@2Chronicles:32:25
- Forgetfulnesss of God in kjv@2Chronicles:12:1; kjv@2Chronicles:26:16
- The prosperous people despise the unfortunate people kjv@Job:12:5
- Promised to the righteous kjv@Job:22:23-27
- Prudence in
- Instances of .Joseph and Daniel, as deduced from their general conduct .
See JOSEPH
-
See DANIEL
-
See BLESSINGS,_TEMPORAL
-
See RICH,_THE
-
See RICHES

PROSTITUTION @ -(Lascivious behavior)
- Forbidden kjv@Leviticus:19:29; kjv@Deuteronomy:23:17
-
See ADULTERY
-
See LASCIVIOUSNESS

filter-bible-link.pl:

hitchcock:

kjv@STRING:Felix <HITCHCOCK>@ happy, prosperous - HITCHCOCK-F

kjv@STRING:Succoth-benoth <HITCHCOCK>@ the tents of daughters, or young women; or prostitutes - HITCHCOCK-S

kjv@STRING:Zareah <HITCHCOCK>@ leprosy; hornet - HITCHCOCK-Z

kjv@STRING:Zorah <HITCHCOCK>@ leprosy; scab; hornet - HITCHCOCK-Z

tcr:

PROSELYTES @

(1) Jewish Law in Regard to- kjv@Exodus:12:48; kjv@Ezra:6:21

(2) Examples of- kjv@John:12:20; kjv@Acts:6:5; kjv@Acts:13:43; kjv@Acts:17:4 Greeks, GREEKS

PROSPERITY

- ADVERSITY @ (A) PROSPERITY

(1) Of the Wicked, general references to- kjv@Job:12:6; kjv@Psalms:37:35; kjv@Psalms:73:3,12; kjv@Jeremiah:5:28; kjv@Jeremiah:12:1 Worldly Fulness, PROSPERITY

(2) Perils of Forgetfulness of God- Deuteronomy:6:10~~12 Rebellion~~ kjv@Deuteronomy:32:15 Destruction- kjv@Proverbs:1:32 Denial of God- kjv@Proverbs:30:9 Worldliness, WORLDLINESS Pride, PRIDE Riches Perilous, RICHES

(3) Examples of the Evil Effects of- kjv@Deuteronomy:32:15; kjv@1Kings:11:4; kjv@Daniel:4:30; kjv@Daniel:5:20; kjv@Hosea:13:6; Luke:12:16-19 Pride, PRIDE Self-confidence, INSECURITY

(4) Of the Righteous- kjv@Genesis:39:3; kjv@Deuteronomy:29:9; kjv@1Chronicles:22:13; kjv@2Chronicles:20:20; kjv@2Chronicles:26:5; kjv@2Chronicles:31:21; kjv@2Chronicles:32:30 kjv@Nehemiah:2:20; kjv@Psalms:1:3; kjv@Psalms:122:6 Godliness Profitable, PROFIT AND LOSS Obedience, OBEDIENCE Blessings, BLESSINGS

- AFFLICTIONS & BLESSINGS

(5) Warnings against Worldly Fulness- kjv@Deuteronomy:32:15; kjv@Psalms:17:10; kjv@Jeremiah:5:28; kjv@Jeremiah:50:11; kjv@Ezekiel:16:49 kjv@Luke:6:25; kjv@Revelation:3:17 Worldliness, WORLDLINESS (B) ADVERSITY, sometimes the result of sin and folly- kjv@Leviticus:26:16; kjv@Deuteronomy:28:31,48,65; kjv@Deuteronomy:32:24; kjv@Psalms:16:4; kjv@Proverbs:24:22; kjv@Isaiah:8:22 Misery, MISERY Want, Famine

(3), Pestilence

(1), JUDGMENTS, GOD'S

strongs:

H50 <STRHEB>@ אבישׁוּע 'ăbîyshûa‛ ab-ee-shoo'-ah From H1 and H7171; father of plenty (that {is} prosperous); {Abishua} the name of two Israelites: - Abishua.

H1293 <STRHEB>@ בּרכה berâkâh ber-aw-kaw' From H1288; benediction; by implication prosperity: - {blessing} {liberal} {pool} present.

H1457 <STRHEB>@ גּהר gâhar gaw-har' A primitive root; to prostrate oneself: - cast self {down} stretch self.

H2224 <STRHEB>@ זרח zârach zaw-rakh' A primitive root; properly to irradiate (or shoot forth {beams}) that {is} to rise (as the sun); specifically to appear (as a symptom of leprosy): - {arise} rise ({up}) as soon as it is up.

H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.

H2522 <STRHEB>@ חלשׁ châlash khaw-lash' A primitive root; to prostrate; by implication to {overthrow} decay: - {discomfit} waste {away} weaken.

H2669 <STRHEB>@ חפשׁית חפשׁוּת chophshûth chophshîyth {khof-shooth'} khof-sheeth' From H2666; prostration by sickness (with {H1004} a hospital): - several.

H2865 <STRHEB>@ חתת châthath khaw-thath' A primitive root; properly to prostrate; hence to break {down} either (literally) by {violence} or (figuratively) by confusion and fear: - {abolish} {affright} be (make) {afraid} {amaze} beat {down} {discourage} (cause to) {dismay} go {down} {scare} terrify.

H2896 <STRHEB>@ טוב ţôb tobe From H2895; good (as an adjective) in the widest sense; used likewise as a {noun} both in the masculine and the {feminine} the singular and the plural ({good} a good or good {thing} a good man or woman; the {good} goods or good {things} good men or {women}) also as an adverb (well): - {beautiful} {best} {better} {bountiful} {cheerful} at {ease} X fair ({word}) (be in) {favour} {fine} {glad} good ({deed} {-lier} {liest} {-ly} {-ness} {-s}) {graciously} {joyful} {kindly} {kindness} liketh ({best}) {loving} {merry} X {most} {pleasant} + {pleaseth} {pleasure} {precious} {prosperity} {ready} {sweet} {wealth} {welfare} (be) well ([-favoured]).

H219 <STRHEB>@ אורה 'ôrâh o-raw' Feminine of H216; {luminousness} that {is} (figuratively) prosperity; also a plant (as being bright): - herb light.

H3212 <STRHEB>@ ילך yâlak yaw-lak' A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X {again} {away} {bear} {bring} carry ({away}) come ({away}) {depart} {flow} + follow ({-ing}) get ({away} {hence} {him}) (cause {to} make) go ({away} {-ing} {-ne} one´ s {way} {out}) {grow} lead ({forth}) let {down} {march} {prosper} + {pursue} cause to {run} {spread} take away ({[-journey]}) {vanish} (cause to) walk ({-ing}) {wax} X be weak.

H3232 <STRHEB>@ ימנה yimnâh yim-naw' From H3231; prosperity (as betokened by the right hand); {Jimnah} the name of two Israelites; also (with the article) of the posterity of one of them: - {Imna} {Imnah} {Jimnah} Jimnites.

H3444 <STRHEB>@ ישׁוּעה yeshû‛âh yesh-oo'-aw Feminine passive participle of H3467; something {saved} that {is} (abstractly) deliverance; hence {aid} {victory} prosperity: - {deliverance} {health} help ({-ing}) {salvation} {save} saving ({health}) welfare.

H3468 <STRHEB>@ ישׁע ישׁע yesha‛ yêsha‛ {yeh'-shah} yay'-shah From H3467; {liberty} {deliverance} prosperity: - {safety} {salvation} saving.

H3474 <STRHEB>@ ישׁר yâshar yaw-shar' A primitive root; to be straight or even; figuratively to be (causatively to make) {right} {pleasant} prosperous: - {direct} {fit} seem good ({meet}) + please ({well}) be ({esteem} go) right ({on}) bring ({look} {make} take the) straight ({way}) be upright (-ly).

H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.

H3574 <STRHEB>@ כּושׁרה kôshârâh ko-shaw-raw' From H3787; prosperity; in plural freedom: - X chain.

H3611 <STRHEB>@ כּלב keleb keh'-leb From an unused root meaning to {yelp} or else to attack; a dog; hence (by euphemism) a male prostitute: - dog.

H3766 <STRHEB>@ כּרע kâra‛ kaw-rah' A primitive root; to bend the knee; by implication to {sink} to prostrate: - bow ({down} {self}) bring down ({low}) cast {down} {couch} {fall} {feeble} {kneeling} {sink} smite (stoop) {down} {subdue} X very.

H3787 <STRHEB>@ כּשׁר kâshêr kaw-share' A primitive root properly to be straight or right; by implication to be acceptable; also to succeed or proser: - {direct} be {right} prosper.

H4339 <STRHEB>@ מישׁר mêyshâr may-shawr' From H3474; {evenness} that {is} (figuratively) prosperity or concord; also {straightness} that {is} (figuratively) rectitude (only in plural with singular sense; often adverbially): - {agreement} {aright} that are {equal} {equity} (things that are) right ({-eously} {things}) {sweetly} upright ({-ly} -ness).

H5078 <STRHEB>@ נדה nêdeh nay'-deh From H5077 in the sense of freely flinging money; a bounty (for prostitution): - gifts.

H5083 <STRHEB>@ נדן nâdân naw-dawn' Probably from an unused root meaning to give; a present (for prostitution): - gift.

H5104 <STRHEB>@ נהר nâhâr naw-hawr' From H5102; a stream (including the sea; especially the {Nile} {Euphrates} etc.); {figuratively} prosperity: - {flood} river.

H5456 <STRHEB>@ סגד sâgad saw-gad' A primitive root; to prostrate oneself (in homage): - fall down.

H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.

H6664 <STRHEB>@ צדק tsedeq tseh'-dek From H6663; the right ({natural} moral or legal); also (abstractly) equity or (figuratively) prosperity: - X {even} (X that which is altogether) just ({-ice}) ([un-]) right (-eous) ({cause} {-ly} -ness).

H6666 <STRHEB>@ צדקה tsedâqâh tsed-aw-kaw' From H6663; rightness ({abstractly}) subjectively ({rectitude}) objectively ({justice}) morally (virtue) or figuratively (prosperity): - {justice} {moderately} right (-eous) ({act} {-ly} -ness).

H6743 <STRHEB>@ צלח צלח tsâlach tsâlêach {tsaw-lakh'} tsaw-lay'-akh A primitive root; to push {forward} in various senses (literally or {figuratively} transitively or intransitively): - break {out} come ({mightily}) go {over} be {good} be {meet} be {profitable} (cause {to} {effect} make {to} send) prosper ({-ity} {-ous} -ously).

H6744 <STRHEB>@ צלח tselach tsel-akh' (Chaldee); corresponding to H6743; to advance (transitively or intransitively): - {promote} prosper.

H6879 <STRHEB>@ צרע tsâra‛ tsaw-rah' A primitive root; to {scourge} that {is} (intransitively and figuratively) to be stricken with leprosy: - {leper} leprous.

H6883 <STRHEB>@ צרעת tsâra‛ath tsaw-rah'-ath From H6879; leprosy: - leprosy.

H6945 <STRHEB>@ קדשׁ qâdêsh kaw-dashe' From H6942; a (quasi) sacred {person} that {is} (technically) a (male) devotee (by prostitution) to licentious idolatry: - {sodomite} unclean.

H6948 <STRHEB>@ קדשׁה qedêshâh ked-ay-shaw' Feminine of H6945; a female devotee (that {is} prostitute): - {harlot} whore.

H622 <STRHEB>@ אסף 'âsaph aw-saf' A primitive root; to gather for any purpose; hence to {receive} take {away} that {is} remove ({destroy} leave {behind} put {up} {restore} etc.): - {assemble} {bring} {consume} {destroy} {fetch} gather ({in} {together} up {again}) X {generally} get ({him}) {lose} put all {together} {receive} recover [another from {leprosy]} (be) {rereward} X {surely} take ({away} {into} {up}) X {utterly} withdraw.

H7252 <STRHEB>@ רבע reba‛ reh'-bah From H7250; prostration (for sleep): - lying down.

H7487 <STRHEB>@ רענן ra‛ănan rah-aw-nan' (Chaldee); corresponding to H7488; {green} that {is} (figuratively) prosperous: - flourishing.

H7488 <STRHEB>@ רענן ra‛ănân rah-an-awn' From an unused root meaning to be green; verdant; by analogy new; figuratively prosperous: - {green} flourishing.

H7511 <STRHEB>@ רפס râphas raw-fas' A primitive root; to {trample} that {is} prostrate: - humble {self} submit self.

H7622 <STRHEB>@ שׁבית שׁבוּת shebûth shebîyth {sheb-ooth'} sheb-eeth' From H7617; exile; concretely prisoners; figuratively a former state of prosperity: - captive (-ity).

H7645 <STRHEB>@ שׁבניהוּ שׁבניה shebanyâh shebanyâhû {sheb-an-yaw'} sheb-an-yaw'-hoo From the same as H7644 and H3050; Jah has grown (that {is} prospered); {Shebanjah} the name of three or four Israelites: - Shebaniah.

H7812 <STRHEB>@ שׁחה shâchâh shaw-khaw' A primitive root; to {depress} that {is} prostrate (especially reflexively in homage to royalty or God): - bow (self) {down} {crouch} fall down ({flat}) humbly {beseech} do (make) {obeisance} do {reverence} make to {stoop} worship.

H7919 <STRHEB>@ שׂכל ώâkal saw-kal' A primitive root; to be (causeatively make or act) circumspect and hence intelligent: - {consider} {expert} {instruct} {prosper} (deal) prudent ({-ly}) (give) skill ({-ful}) have good {success} {teach} ({have} make to) understand ({-ing}) {wisdom} ({be} behave {self} {consider} make) wise ({-ly}) guide wittingly.

H7936 <STRHEB>@ סכר שׂכר ώâkar sâkar {saw-kar'} saw-kar' The second form by permutation and used in ; a primitive root (apparently akin (by prosthesis) to H3739 through the idea of temporary purchase; compare H7937); to hire: - earn {wages} hire (out {self}) {reward} X surely.

H7951 <STRHEB>@ שׁלו שׁלה shâlâh shâlav {shaw-law'} shaw-lav' The second form being used in ; a primitive root; to be {tranquil} that {is} secure or successful: - be {happy} {prosper} be in safety.

H7959 <STRHEB>@ שׁלו shelev sheh'-lev From H7951; security: - prosperity.

H7961 <STRHEB>@ שׁלוה שׁליו שׁלו shâlêv shâlêyv shelêvâh {shaw-lave'} {shaw-lave'} shel-ay-vaw' From H7951; tranquil; (in a bad sense) careless; abstractly security: - (being) at {ease} {peaceable} (in) prosper ({-ity}) quiet ({-ness}) wealthy.

H7962 <STRHEB>@ שׁלוה shalvâh shal-vaw' From H7951; security (genuine or false): - {abundance} peace ({-ably}) {prosperity} quietness.

H7965 <STRHEB>@ שׁלם שׁלום shâlôm shâlôm {shaw-lome'} shaw-lome' From H7999; {safe} that {is} (figuratively) {well} happy6 friendly; also (abstractly) {welfare} that {is} {health} {prosperity} peace: - X {do} {familiar} X {fare} {favour} + {friend} X {greet} (good) {health} (X {perfect} such as be at) peace ({-able} {-ably}) prosper ({-ity} {-ous}) {rest} safe ({-ly}) {salute} {welfare} (X all {is} be) {well} X wholly.

H7999 <STRHEB>@ שׁלם shâlam shaw-lam' A primitive root; to be safe (in {mind} body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications): - make {amends} (make an) {end} {finish} {full} give {again} make {good} (re-) pay ({again}) (make) (to) (be at) peace ({-able}) that is {perfect} {perform} (make) prosper ({-ous}) {recompense} {render} {requite} make {restitution} {restore} {reward} X surely.

H8001 <STRHEB>@ שׁלם shelâm shel-awm' (Chaldee); corresponding to H7965; prosperity: - peace.

H8537 <STRHEB>@ תּם tôm tome From H8552; completeness; figuratively prosperity; usually (morally) innocence: - {full} {integrity} perfect ({-ion}) {simplicity} upright ({-ly} {-ness}) at a venture. See H8550.

H833 <STRHEB>@ אשׁר אשׁר 'âshar 'âshêr {aw-shar'} aw-share' A primitive root; to be straight (used in the widest {sense} especially to be {level} right6 happy); figuratively to go {forward} be {honest} prosper: - ({call} be) bless ({-ed} {happy}) {go} {guide} {lead} relieve.

G1515 <STRGRK>@ εἰρήνη eirēnē i-rah'-nay Probably from a primary verb εἴρω eirō (to join); peace (literally or figuratively); by implication prosperity: - one peace quietness rest + set at one again.

G1715 <STRGRK>@ ἔμπροσθεν emprosthen em'-pros-then From G1722 and G4314; in front of (in place [literally or figuratively] or time): - against at before (in presence sight) of.

G2127 <STRGRK>@ εὐλογέω eulogeō yoo-log-eh'-o From a compound of G2095 and G3056; to speak well of that is (religiously) to bless (thank or invoke a benediction upon prosper): - bless praise.

G2137 <STRGRK>@ εὐοδόω euodoō yoo-od-o'-o From a compound of G2095 and G3598; to help on the road that is (passively) succeed in reaching; figuratively to succeed in business affairs: - (have a) prosper (-ous journey).

G2144 <STRGRK>@ εὐπρόσδεκτος euprosdektos yoo-pros'-dek-tos From G2095 and a derivative of G4327; well received that is approved favorable: - acceptable (-ted).

G2145 <STRGRK>@ εὐπρόσεδρος euprosedros yoo-pros'-ed-ros From G2095 and the same as G4332; sitting well towards that is (figuratively) assiduous (neuter diligent service): - X attend upon.

G2146 <STRGRK>@ εὐπροσωπέω euprosōpeō yoo-pros-o-peh'-o From a compound of G2095 and G4383; to be of good countenance that is (figuratively) to make a display: - make a fair show.

G2693 <STRGRK>@ καταστρώννυμι katastrōnnumi kat-as-trone'-noo-mee From G2596 and G4766; to strew down that is (by implication) to prostrate (slay): - overthrow.

G2874 <STRGRK>@ κοπρία kopria kop-ree'-ah From κόπρος kopros (ordure; perhaps akin to G2875); manure: - dung (-hill).

G2954 <STRGRK>@ Κύπρος Kupros koo'-pros Of uncertain origin; Cyprus an island in the Mediterranean: - Cyprus.

G2986 <STRGRK>@ λαμπρός lampros lam-pros' From the same as G2985; radiant; by analogy limpid; figuratively magnificent or sumptuous (in appearance): - bright clear gay goodly gorgeous white.

G3014 <STRGRK>@ λέπρα lepra lep'-rah From the same as G3013; scaliness that is leprosy: - leprosy.

G3015 <STRGRK>@ λεπρός lepros lep-ros' From the same as G3014; scaly that is leprous (a leper): - leper.

G4205 <STRGRK>@ πόρνος pornos por'-nos From πέρνημι pernēmi (to sell; akin to the base of G4097); a (male) prostitute (as venal) that is (by analogy) a debauchee (libertine): - fornicator whoremonger.

G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.

G4315 <STRGRK>@ προσάββατον prosabbaton pros-ab'-bat-on From G4253 and G4521; a fore sabbath that is the sabbath eve: - day before the sabbath. Compare G3904.

G4316 <STRGRK>@ προσαγορεύω prosagoreuō pros-ag-or-yoo'-o From G4314 and a derivative of G58 (meaning to harangue); to address that is salute by name: - call.

G4317 <STRGRK>@ προσάγω prosagō pros-ag'-o From G4314 and G71; to lead towards that is (transitively) to conduct near (summon present) or (intransitively) to approach: - bring draw near

G4318 <STRGRK>@ προσαγωγή prosagōgē pros-ag-ogue-ay' From G4317 (compare G72); admission: - access.

G4319 <STRGRK>@ προσαιτέω prosaiteō pros-ahee-teh'-o From G4314 and G154; to ask repeatedly (importune) that is solicit: - beg.

G4320 <STRGRK>@ προσαναβαίνω prosanabainō pros-an-ab-ah'ee-no From G4314 and G305; to ascend farther that is be promoted (take an upper (more honorable) seat): - go up.

G4321 <STRGRK>@ προσαναλίσκω prosanaliskō pros-an-al-is'-ko From G4314 and G355; to expend further: - spend.

G4322 <STRGRK>@ προσαναπληρόω prosanaplēroō pros-an-ap-lay-ro'-o From G4314 and G378; to fill up further that is furnish fully: - supply.

G4323 <STRGRK>@ προσανατίθημι prosanatithēmi pros-an-at-ith'-ay-mee From G4314 and G394; to lay up in addition that is (middle voice and figuratively) to impart or (by implication) to consult: - in conference add confer.

G4324 <STRGRK>@ προσαπειλέω prosapeileō pros-ap-i-leh'-o From G4314 and G546; to menace additionally: - threaten further.

G4325 <STRGRK>@ προσδαπανάω prosdapanaō pros-dap-an-ah'-o From G4314 and G1159; to expend additionally: - spend more.

G4326 <STRGRK>@ προσδέομαι prosdeomai pros-deh'-om-ahee From G4314 and G1189; to require additionally that is want further: - need.

G4327 <STRGRK>@ προσδέχομαι prosdechomai pros-dekh'-om-ahee From G4314 and G1209; to admit (to intercourse hospitality credence or (figuratively) endurance); by implication to await (with confidence or patience): - accept allow look (wait) for take.

G4328 <STRGRK>@ προσδοκάω prosdokaō pros-dok-ah'-o From G4314 and δοκεύω dokeuō (to watch); to anticipate (in thought hope or fear); by implication to await: - (be in) expect (-ation) look (for) when looked tarry wait for.

G4329 <STRGRK>@ προσδοκία prosdokia pros-dok-ee'-ah From G4328; apprehension (of evil); by implication infliction anticipated: - expectation looking after.

G4330 <STRGRK>@ προσεάω proseaō pros-eh-ah'-o From G4314 and G1439; to permit further progress: - suffer.

G4331 <STRGRK>@ προσεγγίζω proseggizō pros-eng-ghid'-zo From G4314 and G1448; to approach near: - come nigh.

G4332 <STRGRK>@ προσεδρεύω prosedreuō pros-ed-ryoo'-o From a compound of G4314 and the base of G1476; to sit near that is attend as a servant: - wait at.

G4333 <STRGRK>@ προσεργάζομαι prosergazomai pros-er-gad'-zom-ahee From G4314 and G2038; to work additionally that is (by implication) acquire besides: - gain.

G4334 <STRGRK>@ προσέρχομαι proserchomai pros-er'-khom-ahee From G4314 and G2064 (including its alternate); to approach that is (literally) come near visit or (figuratively) worship assent to: - (as soon as he) come (unto) come thereunto consent draw near go (near to unto).

G4335 <STRGRK>@ προσευχή proseuchē pros-yoo-khay' From G4336; prayer (worship); by implication an oratory (chapel): - X pray earnestly prayer.

G4336 <STRGRK>@ προσεύχομαι proseuchomai pros-yoo'-khom-ahee From G4314 and G2172; to pray to God that is supplicate worship: - pray (X earnestly for) make prayer.

G4337 <STRGRK>@ προσέχω prosechō pros-ekh'-o From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards that is pay attention to be cautious about apply oneself to adhere to: - (give) attend (-ance -ance at -ance to unto) beware be given to give (take) heed (to unto) have regard.

G4338 <STRGRK>@ προσηλόω prosēloō pros-ay-lo'-o From G4314 and a derivative of G2247; to peg to that is spike fast: - nail to.

G4339 <STRGRK>@ προσήλυτος prosēlutos pros-ah'-loo-tos From the alternate of G4334; an arriver from a foreign region that is (specifically) an acceder (convert) to Judaism (proselyte): - proselyte.

G4340 <STRGRK>@ πρόσκαιρος proskairos pros'-kahee-ros From G4314 and G2540; for the occasion only that is temporary: - dur- [eth] for awhile endure for a time for a season temporal.

G4341 <STRGRK>@ προσκαλέομαι proskaleomai pros-kal-eh'-om-ahee Middle voice from G4314 and G2564; to call toward oneself that is summon invite: - call (for to unto).

G4342 <STRGRK>@ προσκαρτερέω proskartereō pros-kar-ter-eh'-o From G4314 and G2594; to be earnest towards that is (to a thing) to persevere be constantly diligent or (in a place) to attend assiduously all the exercises or (to a person) to adhere closely to (as a servitor): - attend (give self) continually (upon) continue (in instant in with) wait on (continually).

G4343 <STRGRK>@ προσκαρτέρησις proskarterēsis pros-kar-ter'-ay-sis From G4342; persistency: - perseverance.

G4344 <STRGRK>@ προσκεφάλαιον proskephalaion pros-kef-al'-ahee-on Neuter of a presumed compound of G4314 and G2776; something for the head that is a cushion: - pillow.

G4345 <STRGRK>@ προσκληρόω prosklēroō pros-klay-ro'-o From G4314 and G2820; to give a common lot to that is (figuratively) to associate with: - consort with.

G4346 <STRGRK>@ πρόσκλισις prosklisis pros'-klis-is From a compound of G4314 and G2827; a leaning towards that is (figuratively) proclivity (favoritism): - partiality.

G4347 <STRGRK>@ προσκολλάω proskollaō pros-kol-lay'-o From G4314 and G2853; to glue to that is (figuratively) to adhere: - cleave join (self).

G4348 <STRGRK>@ πρόσκομμα proskomma pros'-kom-mah From G4350; a stub that is (figuratively) occasion of apostasy: - offence stumbling (-block6[-stone]).

G4349 <STRGRK>@ προσκοπή proskopē pros-kop-ay' From G4350; a stumbling that is (figuratively and concretely) occasion of sin: - offence.

G4350 <STRGRK>@ προσκόπτω proskoptō pros-kop'-to From G4314 and G2875; to strike at that is surge against (as water); specifically to stub on that is trip up (literally or figuratively): - beat upon dash stumble (at).

G4351 <STRGRK>@ προσκυλίω proskuliō pros-koo-lee'-o From G4314 and G2947; to roll towards that is block against: - roll (to).

G4352 <STRGRK>@ προσκυνέω proskuneō pros-koo-neh'-o From G4314 and probably a derivative of G2965 (meaning to kiss like a dog licking his master´ s hand); to fawn or crouch to that is (literally or figuratively) prostrate oneself in homage (do reverence to adore): - worship.

G4353 <STRGRK>@ προσκυνητής proskunētēs pros-koo-nay-tace' From G4352; an adorer: - worshipper.

G4354 <STRGRK>@ προσλαλέω proslaleō pros-lal-eh'-o From G4314 and G2980; to talk to that is converse with: - speak to (with).

G4355 <STRGRK>@ προσλαμβάνω proslambanō pros-lam-ban'-o From G4314 and G2983; to take to oneself that is use (food) lead (aside) admit (to friendship or hospitality): - receive take (unto).

G4356 <STRGRK>@ πρόσληψις proslēpsis pros'-lape-sis From G4355; admission: - receiving.

G4357 <STRGRK>@ προσμένω prosmenō pros-men'-o From G4314 and G3306; to stay further that is remain in a place with a person; figuratively to adhere to persevere in: - abide still be with cleave unto continue in (with).

G4358 <STRGRK>@ προσορμίζω prosormizō pros-or-mid'-zo From G4314 and a derivative of the same as G3730 (meaning to tie (anchor) or lull); to moor to that is (by implication) land at: - draw to the shore.

G4359 <STRGRK>@ προσοφείλω prosopheilō pros-of-i'-lo From G4314 and G3784; to be indebted additionally: - over besides.

G4360 <STRGRK>@ προσοχθίζω prosochthizō̄ pros-okh-thid'-zo From G4314 and a form of ὀχθέω ochtheō (to be vexed with something irksome); to feel indignant at: - be grieved with.

G4361 <STRGRK>@ πρόσπεινος prospeinos pros'-pi-nos From G4314 and the same as G3983; hungering further that is intensely hungry: - very hungry.

G4362 <STRGRK>@ προσπήγνυμι prospēgnumi pros-payg'-noo-mee From G4314 and G4078; to fasten to that is (specifically) to impale (on a cross): - crucify.

G4363 <STRGRK>@ προσπίπτω prospiptō pros-pip'-to From G4314 and G4098; to fall towards that is (gently) prostrate oneself (in supplication or homage) or (violently) to rush upon (in storm): - beat upon fall (down) at (before).

G4364 <STRGRK>@ προσποιέομαι prospoieomai pros-poy-eh'-om-ahee Middle voice from G4314 and G4160; to do forward for oneself that is pretend (as if about to do a thing): - make as though.

G4365 <STRGRK>@ προσπορεύομαι prosporeuomai pros-por-yoo'-om-ahee From G4314 and G4198; to journey towards that is approach (not the same as G4313): - go before.

G4366 <STRGRK>@ προσρήγνυμι prosrēgnumi pros-rayg'-noo-mee From G4314 and G4486; to tear towards that is burst upon (as a tempest or flood): - beat vehemently against (upon).

G4367 <STRGRK>@ προστάσσω prostassō pros-tas'-so From G4314 and G5021; to arrange towards that is (figuratively) enjoin: - bid command.

G4368 <STRGRK>@ προστάτις prostatis pros-tat'-is Feminine of a derivative of G4291; a patroness that is assistant: - succourer.

G4369 <STRGRK>@ προστίθημι prostithēmi pros-tith'-ay-mee From G4314 and G5087; to place additionally that is lay beside annex repeat: - add again give more increase lay unto proceed further speak to any more.

G4370 <STRGRK>@ προστρέχω prostrechō pros-trekh'-o From G4314 and G5143 (including its alternate); to run towards that is hasten to meet or join: - run (thither to to).

G4371 <STRGRK>@ προσφάγιον prosphagion pros-fag'-ee-on Neuter of a presumed derivative of a compound of G4314 and G5315; something eaten in addition to bread that is a relish (specifically fish; compare G3795): - meat.

G4372 <STRGRK>@ πρόσφατος prosphatos pros'-fat-os From G4253 and a derivative of G4969; previously (recently) slain (fresh) that is (figuratively) lately made: - new.

G4373 <STRGRK>@ προσφάτως prosphatōs pros-fat'-oce Adverb from G4372; recently: - lately.

G4374 <STRGRK>@ προσφέρω prospherō pros-fer'-o From G4314 and G5342 (including its alternate); to bear towards that is lead to tender (especially to God) treat: - bring (to unto) deal with do offer (unto up) present unto put to.

G4375 <STRGRK>@ προσφιλής prosphilēs pros-fee-lace' From a presumed compound of G4314 and G5368; friendly towards that is acceptable: - lovely.

G4376 <STRGRK>@ προσφορά prosphora pros-for-ah' From G4374; presentation; concretely an oblation (bloodless) or sacrifice: - offering (up).

G4377 <STRGRK>@ προσφωνέω prosphōneō pros-fo-neh'-o From G4314 and G5455; to sound towards that is address6 exclaim summon: - call unto speak (un-) to.

G4378 <STRGRK>@ πρόσχυσις proschusis pros'-khoo-sis From a compound of G4314 and χέω cheō (to pour); a shedding forth that is affusion: - sprinkling.

G4379 <STRGRK>@ προσψαύω prospsauo pros-psow'-o From G4314 and ψαύω psauō (to touch); to impinge that is lay a finger on (in order to relieve): - touch.

G4380 <STRGRK>@ προσωποληπτέω prosōpolēpteō pros-o-pol-ape-teh'-o From G4381; to favor an individual that is show partiality: - have respect to persons.

G4381 <STRGRK>@ προσωπολήπτης prosōpolēptēs pros-o-pol-ape'-tace From G4383 and G2983; an accepter of a face (individual) that is (specifically) one exhibiting partiality: - respecter of persons.

G4382 <STRGRK>@ προσωποληψία prosōpolēpsia pros-o-pol-ape-see'-ah From G4381; partiality that is favoritism: - respect of persons.

G4383 <STRGRK>@ πρόσωπον prosōpon pros'-o-pon From G4314 and ὤψ ōps (the visage; from G3700); the front (as being towards view) that is the countenance aspect6 appearance surface; by implication presence person: - (outward) appearance X before countenance face fashion (men´ s) person presence.

G4385 <STRGRK>@ προτείνω proteinō prot-i'-no From G4253 and τείνω teinō (to stretch); to protend that is tie prostrate (for scourging): - bind.

G4550 <STRGRK>@ σαπρός sapros sap-ros' From G4595; rotten that is worthless (literally or morally): - bad corrupt. Compt. G4190.

G5087 <STRGRK>@ τίθημι tithēmi tith'-ay-mee A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application literally and figuratively; properly in a passive or horizontal posture and thus different from G2476 which properly denotes an upright and active position while G2749 is properly reflexive and utterly prostrate): - + advise appoint bow commit conceive give X kneel down lay (aside down up) make ordain purpose put set (forth) settle sink down.

G5476 <STRGRK>@ χαμαί chamai kham-ah'ee Adverb perhaps from the base of G5490 through the idea of a fissure in the soil; earthward that is prostrate: - on (to) the ground.

G676 <STRGRK>@ ἀπρόσιτος aprositos ap-ros'-ee-tos From G1 (as a negative particle) and a derivative of a compound of G4314 and εἶμι eimi (to go); inaccessible: - which no man can approach.

G677 <STRGRK>@ ἀπρόσκοπος aproskopos ap-ros'-kop-os From G1 (as a negative particle) and a presumed derivative of G4350; actively inoffensive that is not leading into sin; passively faultless that is not led into sin: - none (void of without) offence.

G678 <STRGRK>@ ἀπροσωπολήπτως aprosōpolēptōs ap-ros-o-pol-ape'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of a presumed compound of G4383 and G2983 (compare G4381); in a way not accepting the person that is impartially: - without respect of persons.