Dict: all - self

tcr.html:

SELF

- ABASEMENT

- SELF

- EXALTATION @ (A) SELF

- ABASEMENT of the Righteous- kjv@Genesis:18:27; kjv@Exodus:3:11; kjv@Exodus:4:10; kjv@1Samuel:9:21; kjv@Proverbs:30:2; kjv@Mark:1:7; kjv@1Corinthians:15:9 Humility, HUMILITY At His Feet, HUMILITY Repentance, PENITENCE Confession of Sin, CONFESSION (B) SELF

- EXALTATION, the folly of- kjv@Proverbs:17:19; kjv@Proverbs:25:6,7; kjv@Proverbs:25:27; kjv@Isaiah:14:13,14; kjv@Isaiah:47:10; kjv@Ezekiel:28:2; kjv@Ezekiel:31:10 kjv@Obadiah:1:4; kjv@Matthew:23:12; kjv@Mark:10:37 Boasting, PRIDE & PRIDE Conceit, PRIDE Pride, PRIDE & PRIDE (C) AMBITION, WORLDLY, examples of Men after the Flood- kjv@Genesis:11:4 Absalom- kjv@2Samuel:15:1,2,4 Adonijah- kjv@1Kings:1:5; kjv@2Kings:14:10; kjv@Psalms:49:11; kjv@Isaiah:14:13; kjv@Isaiah:22:16; kjv@Habbakkuk:2:5 The Mother of James and John- kjv@Matthew:20:21; kjv@Luke:11:43 The Disciples- kjv@Luke:22:24 The Jews- kjv@John:5:44; kjv@2Thessalonians:2:4 Pride, PRIDE

SELF

- DECEPTION @ the natural results of Self-esteem- kjv@Psalms:36:2 Spiritual Bondage- kjv@Isaiah:44:20 Conceit- kjv@Galatians:6:3 Careless Hearing- kjv@James:1:22 An Unbridled Tongue- kjv@James:1:26 Sanctimony- kjv@1John:1:8 Spiritual Poverty- kjv@Revelation:3:17 False Trusts, INSECURITY Self
- Righteousness, SELF

- JUSTIFICATION & SELF

- JUSTIFICATION

SELF

- EXAMINATION, PROFITABLE @ kjv@Lamentations:3:40; kjv@Matthew:7:5; kjv@1Corinthians:11:28; kjv@2Corinthians:13:5; kjv@Galatians:6:4

SELF

- INDULGENCE

- SELF

- DENIAL @ (A) SELF

- INDULGENCE

(1) The Power of Appetite- kjv@Numbers:11:5; kjv@Proverbs:16:26; kjv@Proverbs:18:20; kjv@Proverbs:23:2; kjv@Proverbs:23:35; kjv@Ecclesiastes:6:7; kjv@Isaiah:29:8; kjv@Isaiah:56:12
Appetites Restrained, SELF

- DENIAL

(2) Gluttony- kjv@Numbers:11:32; kjv@Deuteronomy:21:20; kjv@Proverbs:23:1,2,3,21; kjv@Philippians:3:19 Eating, FOOD, PHYSICAL (B) WORLDLY PLEASURE

(1) Results of a Pleasure-seeking Life Poverty- kjv@Proverbs:21:17; kjv@Isaiah:22:13 False Security- kjv@Isaiah:47:8,9 Spiritual Barrenness- kjv@Luke:8:14 Presumption- kjv@Luke:12:19 Spiritual Death- kjv@1Timothy:5:6; kjv@2Timothy:3:4; kjv@Titus:3:3; kjv@James:5:5 Desire for Incessant Revelry- kjv@2Peter:2:13 Dancing, DANCING Revelry, SOCIAL LIFE

(2) Sought by the Epicureans as the Chief Aim of Life- kjv@Ecclesiastes:2:1,24; kjv@Ecclesiastes:5:18; kjv@Ecclesiastes:8:15; kjv@Ecclesiastes:9:7; kjv@Isaiah:22:13; kjv@Amos:6:4 kjv@Acts:17:18; kjv@1Corinthians:15:32 (C) LUXURIOUS LIVING, examples of- kjv@1Kings:4:22,23; kjv@1Kings:10:21,22; kjv@Esther:1:5,6,7; kjv@Amos:6:4; kjv@Luke:16:19 Rich Apparel, DRESS (D) PRODIGALITY, general references to- kjv@Proverbs:18:9; kjv@Proverbs:21:20; kjv@Amos:6:6; kjv@Luke:15:13,30 Excess, INTEMPERANCE Improvidence, WASTE (E) WANTONNESS- kjv@Proverbs:29:3; kjv@Luke:15:30; kjv@James:5:5; kjv@2Peter:2:18 Lasciviousness, IMPURITY also Banquets, SOCIAL LIFE Revelry, SOCIAL LIFE Earthly Joy, JOY (F) SELF

- DENIAL

(1) The Duty of- kjv@Matthew:16:24; kjv@Luke:14:26,27; kjv@Romans:8:13; kjv@Romans:15:1; kjv@Galatians:5:24 Abstinence, TEMPERANCE Self-sacrifice, SELFISHNESS Mortify the Flesh, SELF

- DENIAL

(2) Renunciations of All Things for Christ Leaving Home and Friends- kjv@Mark:10:28; kjv@Luke:5:11 Leaving Business- kjv@Luke:5:27,28 A Condition of Discipleship- kjv@Luke:14:33 Reward Promised- kjv@Luke:18:29,30 Paul's Renunciation- kjv@Philippians:3:8 The Surrendered Life, SURRENDERED LIFE, THE Consecration, SURRENDERED LIFE

(3) By Restraining the Appetites- kjv@Proverbs:23:1,2; kjv@Proverbs:23:20; kjv@Proverbs:25:16; kjv@Luke:12:22; kjv@Luke:21:34; kjv@1Corinthians:9:27 Self-control, TEMPERANCE & TEMPERANCE Drunkenness, INTEMPERANCE & INTEMPERANCE

(4) By Subduing Fleshly Lusts- kjv@Matthew:5:29; kjv@Matthew:18:8; kjv@Romans:6:6; kjv@Romans:8:13; kjv@Romans:13:14; kjv@Galatians:5:16,24; kjv@Colossians:3:5 kjv@1Peter:2:11; kjv@1Peter:4:2 Evil Passions, PASSIONS, EVIL Self-control, TEMPERANCE & TEMPERANCE (G) ASCETICISM

(1) General References to- kjv@Matthew:3:4; kjv@Matthew:9:14; kjv@Colossians:2:23; kjv@1Thessalonians:4:3 Nazarites, SELF

- DENIAL

(2) Exemplified in Celibacy- kjv@Matthew:19:10; kjv@1Corinthians:7:8,27; kjv@1Timothy:4:3; kjv@Revelation:14:4

(3) Practised by the Nazarites- kjv@Numbers:6:2,3,13; kjv@Judges:13:5; kjv@1Samuel:1:11; kjv@Lamentations:4:7; kjv@Amos:2:11 (H) FASTING

(1) General References to- kjv@Psalms:35:13; kjv@Psalms:69:10; kjv@Isaiah:58:3; kjv@Jeremiah:14:12; kjv@Zechariah:7:5; kjv@Matthew:9:15

(2) Duty of- kjv@Joel:1:14; kjv@Joel:2:12; kjv@Matthew:6:17,18; kjv@Matthew:17:21; kjv@1Corinthians:7:5

(3) Examples of Moses- kjv@Exodus:34:28; kjv@Judges:20:26 Israel- kjv@1Samuel:7:6; kjv@1Samuel:20:34; kjv@1Samuel:28:20; kjv@1Samuel:31:13; kjv@2Samuel:1:12; kjv@2Samuel:3:35; kjv@2Samuel:12:16 Elijah- kjv@1Kings:19:8; kjv@1Kings:21:27; kjv@1Chronicles:10:12 Ezra- kjv@Ezra:10:6; kjv@Nehemiah:9:1; kjv@Daniel:6:18 Daniel- kjv@Daniel:10:3; kjv@Matthew:4:2 Christ- kjv@Luke:4:1,2; kjv@Luke:18:12 Paul- kjv@Acts:9:9; kjv@Acts:10:30 Leaders in the Church at Antioch- kjv@Acts:13:2,3 Paul and Barnabas- kjv@Acts:14:23; kjv@Acts:27:33

SELFISHNESS

- UNSELFISHNESS @ (A) SELFISHNESS

(1) Different Forms of Hoarding Foodstuff- kjv@Proverbs:11:26; kjv@Proverbs:24:11 Greed for Real Estate- kjv@Isaiah:5:8 Total Disregard of the Rights of others- kjv@Ezekiel:34:18; kjv@Hosea:10:1; kjv@Habbakkuk:2:6; kjv@Zechariah:7:6 Neglect of the Needy and Suffering- kjv@Matthew:25:43 Heartless Indifference toward Sinners- kjv@Matthew:27:3,4; kjv@2Timothy:3:2; kjv@1John:3:17 Avarice, COVETOUSNESS & COVETOUSNESS Greed, COVETOUSNESS Unjust Gain, BUSINESS LIFE Parsimony, PARSIMONY

(2) Examples of Cain's cold-blooded words concerning Abel- kjv@Genesis:4:9; kjv@Exodus:2:17; kjv@Numbers:20:21; kjv@Judges:8:6 Nabal refuses food to David- kjv@1Samuel:25:11 Haman's selfish conceit- kjv@Esther:6:6; kjv@Isaiah:56:11; kjv@Matthew:23:4 James and John seek the best places- kjv@Mark:10:37 The priest and Levite carelessly pass by the wounded man- kjv@Luke:10:31,32; kjv@Philippians:2:21; kjv@James:2:16 Covetousness, COVETOUSNESS Neglect of Mercy, INDIFFERENCE (B) SELF

- SACRIFICE

(1) The Duty of- kjv@Matthew:16:25; kjv@Matthew:19:21; kjv@Romans:14:21; kjv@1Corinthians:10:24; kjv@1Corinthians:13:5; kjv@Philippians:2:4 Self-denial, SELF

- DENIAL

(2) General Examples of - Judah- kjv@Genesis:44:33 - Moses- kjv@Exodus:32:32 - Jephthah's Daughter- kjv@Judges:11:36 - Ruth- kjv@Ruth:2:11 - Esther- kjv@Esther:4:16 - Moses- kjv@Hebrews:11:25 Leaving All, SELF

- DENIAL Suffering for Christ, SUFFERING FOR RIGHTEOUSNESS SAKE

(3) Of Paul- kjv@Acts:20:24; kjv@Acts:21:13; kjv@1Corinthians:8:13; kjv@1Corinthians:9:23; kjv@1Corinthians:10:33; kjv@2Corinthians:12:15; kjv@Philippians:3:8 kjv@2Timothy:2:10 Care for the Church, CHURCH, THE
of Christ.
See SAVIOUR (C) UNSELFISHNESS, examples of Abraham- kjv@Genesis:13:9; kjv@Genesis:14:23 Joseph- kjv@Genesis:50:21 Moses- kjv@Numbers:11:29 Jonathan- kjv@1Samuel:18:4; kjv@1Samuel:23:17; kjv@2Samuel:23:17 Daniel- kjv@Daniel:5:17; kjv@Romans:15:3 Paul- kjv@1Corinthians:10:33 Christ- kjv@2Corinthians:8:9; kjv@2Corinthians:12:5 Compassion, SYMPATHY Friendship, FRIENDSHIP & FRIENDSHIP Liberality, LIBERALITY Brotherly Love, LOVE

SELF

- JUSTIFICATION

- SELF

- CONDEMNATION @ (A) SELF

- JUSTIFICATION

(1) The Impossibility of- kjv@Job:14:4; kjv@Psalms:130:3; kjv@Proverbs:20:9; kjv@Ecclesiastes:7:20; kjv@Ezekiel:14:14; kjv@Romans:3:19 Good Works, WORK AND WORKERS, RELIGIOUS Justification

(2), JUSTIFICATION

(2) Sinful Man cannot Stand Approved before God- kjv@1Samuel:6:20; kjv@Ezra:9:15; kjv@Job:41:10; kjv@Psalms:76:7; kjv@Psalms:130:3; kjv@Malachi:3:2 kjv@Revelation:6:17 (B) EXCUSES OFFERED

(1) To Justify Wrongdoing By Adam for eating the forbidden fruit- kjv@Genesis:3:12 - Aaron for making the golden calf- kjv@Exodus:32:24 - King Saul for usurping the function of the priest- kjv@1Samuel:13:12 - also for keeping the forbidden spoil- kjv@1Samuel:15:21 - Sin absolutely inexcusable- kjv@Romans:1:20

(2) Seven excuses offered for the Neglect of Duty Personal Incompetency- kjv@Exodus:3:11; kjv@Exodus:4:1,10 Lack of Social Position (Gideon)- kjv@Judges:6:15 Difficulties of the Undertaking- kjv@Proverbs:22:13 Personal Weakness (Jeremiah)- kjv@Jeremiah:1:6,7 The Hardness of the Master- kjv@Matthew:25:24,25 No Need Discovered- kjv@Matthew:25:44,45 Pressure of Business- kjv@Luke:14:18,19,20 (C) SELF

- RIGHTEOUSNESS

(1) The Folly of- kjv@Deuteronomy:9:4; kjv@Job:9:20; kjv@Job:35:2; kjv@Proverbs:12:15; kjv@Proverbs:16:2; kjv@Proverbs:20:6; kjv@Proverbs:21:2; kjv@Proverbs:30:12 kjv@Jeremiah:2:35; kjv@2Corinthians:10:12; kjv@Revelation:3:17 Sanctimony, RELIGION Hypocrisy, RELIGION Pharisaism, PHARISAISM Pride, PRIDE

(2) Examples of- kjv@Job:32:1; kjv@Job:33:9; kjv@Matthew:23:30; kjv@Luke:10:29; kjv@Luke:16:15; kjv@Luke:18:9; kjv@Romans:10:3 Hypocrites, RELIGION Spiritual Pride, PRIDE Boasting, PRIDE Ostentation, DISPLAY (D) SELF

- CONDEMNATION- kjv@Job:9:20; kjv@Psalms:64:8; kjv@Matthew:23:31; kjv@Luke:19:22; kjv@John:8:9; kjv@Romans:2:1 kjv@1John:3:20 Remorse, GUILT Conviction of Sin, GUILT Our Iniquities, INIQUITIES, OUR Guilt, GUILT

SELF

- WILL

- SUBMISSION @ (A) SELF

- WILL, general references to- kjv@Deuteronomy:1:43; kjv@Isaiah:28:12; kjv@Isaiah:30:15; kjv@Luke:19:14; kjv@2Peter:2:10 Hardness of Heart, IMPENITENCE & IMPENITENCE Impenitence, IMPENITENCE & IMPENITENCE (B) STUBBORNNESS

(1) Warnings Against- kjv@Psalms:32:9; kjv@Psalms:78:8; kjv@Isaiah:46:12; kjv@Isaiah:48:4; kjv@Malachi:2:2 Call Refused, INVITATIONS Impenitence IMPENITENCE & IMPENITENCE Indifference, INDIFFERENCE & INDIFFERENCE

(2) Examples of- kjv@Exodus:32:9; kjv@Deuteronomy:21:20; kjv@Deuteronomy:31:27; kjv@1Samuel:8:19; kjv@2Chronicles:24:19; kjv@2Chronicles:30:8 kjv@Jeremiah:32:33; kjv@Jeremiah:44:16; kjv@Zechariah:7:11; kjv@Acts:7:51 Sin Against "Spirit", HOLY SPIRIT (C) REBELLION

(1) Against God, Condemned- kjv@Deuteronomy:9:24; kjv@1Samuel:15:23; kjv@Nehemiah:9:17; kjv@Psalms:68:6; kjv@Isaiah:30:1; kjv@Isaiah:65:2 kjv@Jeremiah:5:5; kjv@Ezekiel:2:3; kjv@Ezekiel:12:2 Disobedience, DISOBEDIENCE & DISOBEDIENCE Perverseness, PERVERSENESS

(2) Examples of Rebellion against God- kjv@1Samuel:8:7; kjv@Nehemiah:9:26; kjv@Isaiah:1:5; kjv@Isaiah:59:13; kjv@Hosea:7:14 Apostates, UNFAITHFULNESS God Rejected, REJECTION of God and truth
Against Civil Authority. SEE Nation, NATION, THE (D) SUBMISSION

(1) To the Authority of the Church- kjv@1Corinthians:16:16; kjv@Ephesians:5:21; kjv@Hebrews:13:17; kjv@1Peter:5:5 Authority, CHURCH, THE

(2) To the Divine Will- kjv@Matthew:6:10; kjv@Matthew:26:39; kjv@Luke:1:38; kjv@Romans:6:13; kjv@James:4:7 God's Will, SURRENDERED LIFE Resignation, SURRENDERED LIFE

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torrey:

Self
- Delusion @ A characteristic of the wicked kjv@Psalms:49:18
Prosperity frequently leads to kjv@Psalms:30:6 kjv@Hosea:12:8 kjv@Luke:12:17-19
Obstinate sinners often given up to kjv@Psalms:81:11 kjv@Psalms:81:12 kjv@Hosea:4:17 kjv@2Thessalonians:2:10 kjv@2Thessalonians:2:11
Exhibited in thinking that
Our own ways are right kjv@Proverbs:14:12
We should adhere to established wicked practices kjv@Jeremiah:44:17
We are pure kjv@Proverbs:30:12
We are better than others kjv@Luke:18:11
We are rich in spiritual things kjv@Revelation:3:17
We may have peace while in sin kjv@Deuteronomy:29:19
We are above adversity kjv@Psalms:10:6
Gifts entitle us to heaven kjv@Matthew:7:21 kjv@Matthew:7:22
Privileges entitle us to heaven kjv@Matthew:3:9 kjv@Luke:13:25 kjv@Luke:13:26
God will not punish our sins kjv@Psalms:10:11 kjv@Jeremiah:5:12
Christ shall not come to judge kjv@2Peter:3:4
Our lives shall be prolonged kjv@Isaiah:56:12 kjv@Luke:12:19 kjv@James:4:13
Frequently preserved in, to the last kjv@Matthew:7:22 kjv@Matthew:25:11 kjv@Matthew:25:12 kjv@Luke:13:24 kjv@Luke:13:25
Fatal consequences of kjv@Matthew:7:23 kjv@Matthew:24:48-51 kjv@Luke:12:20 kjv@1Thessalonians:5:3
Exemplified
Ahab kjv@1Kings:20:27 kjv@1Kings:20:34
Israelites kjv@Hosea:12:8
Jews kjv@John:8:33 kjv@John:8:41
Church of Laodicea kjv@Revelation:3:17
Babylon kjv@Isaiah:47:7-11

Self
- Denial @ Christ set an example of kjv@Matthew:4:8-10 kjv@Matthew:8:20 kjv@John:6:38 kjv@Romans:15:3 kjv@Philippians:2:6-8
A test of devotedness to Christ kjv@Matthew:10:37 kjv@Matthew:10:38 kjv@Luke:9:23 kjv@Luke:9:24
Necessary
In following Christ kjv@Luke:14:27-33
In the warfare of saints kjv@2Timothy:2:4
To the triumph of saints kjv@1Corinthians:9:25-27
Ministers especially called to exercise kjv@2Corinthians:6:4 kjv@2Corinthians:6:5
Should be exercised in
Denying ungodliness and worldly lusts kjv@Romans:6:12 kjv@Titus:2:12
Controlling the appetite kjv@Proverbs:23:2
Abstaining from fleshly lusts kjv@1Peter:2:11
No longer living to lusts of men kjv@1Peter:4:2
Mortifying sinful lusts kjv@Mark:9:43 kjv@Colossians:3:5
Mortifying deeds of the body kjv@Romans:8:13
Not pleasing ourselves kjv@Romans:15:1-3
Not seeking out own profit kjv@1Corinthians:10:24 kjv@1Corinthians:10:33 kjv@1Corinthians:13:5 kjv@Philippians:2:4
Preferring the profit of others kjv@Romans:14:20 kjv@Romans:14:21 kjv@1Corinthians:10:24 kjv@1Corinthians:10:33
Assisting others kjv@Luke:3:11
Even lawful things kjv@1Corinthians:10:23
Forsaking all kjv@Luke:14:33
Taking up the cross and following Christ kjv@Matthew:10:38 kjv@Matthew:16:24
Crucifying the flesh kjv@Galatians:5:24
Being crucified with Christ kjv@Romans:6:6
Being crucified to the world kjv@Galatians:6:14
Putting off the old man which is corrupt kjv@Ephesians:4:22 kjv@Colossians:3:9
Preferring Christ to all earthly relations kjv@Matthew:8:21 kjv@Matthew:8:22 kjv@Luke:14:26
Becomes strangers and pilgrims kjv@Hebrews:11:13-15 kjv@1Peter:2:11
Danger of neglecting kjv@Matthew:16:25 kjv@Matthew:16:26 kjv@1Corinthians:9:27
Reward of kjv@Matthew:19:28 kjv@Matthew:19:29 kjv@Romans:8:13
Happy result kjv@2Peter:1:4
Exemplified
Abraham kjv@Genesis:13:9 kjv@Hebrews:11:8 kjv@Hebrews:11:9
Widow of Zarephath kjv@1Kings:17:12-15
Esther kjv@Esther:4:16
Rechabites kjv@Jeremiah:35:6 kjv@Jeremiah:35:7
Daniel kjv@Daniel:1:8-16
Apostles kjv@Matthew:19:27
Simon, Andrew, James, and John kjv@Mark:1:16-20
Poor Widow kjv@Luke:21:4
The Christians kjv@Acts:2:45 kjv@Acts:4:34
Barnabas kjv@Acts:4:36 kjv@Acts:4:37
Paul kjv@Acts:20:24 kjv@1Corinthians:9:19 kjv@1Corinthians:9:27
Moses kjv@Hebrews:11:24 kjv@Hebrews:11:25

Self
- Examination @ Enjoined kjv@2Corinthians:13:5
Necessary before the communion kjv@1Corinthians:11:28
Cause of difficulty in kjv@Jeremiah:17:9
Should be engaged in
With holy awe kjv@Psalms:4:4
With diligent search kjv@Psalms:77:6 kjv@Lamentations:3:40
With prayer for divine searching kjv@Psalms:26:2 kjv@Psalms:139:23 kjv@Psalms:139:24
With purpose of amendment kjv@Psalms:119:59 kjv@Lamentations:3:40
Advantages of kjv@1Corinthians:11:31 kjv@Galatians:6:4 kjv@1John:3:20-22

Selfishness @ Contrary to the law of God kjv@Leviticus:19:18 kjv@Matthew:22:39 kjv@James:2:8
The example of Christ condemns kjv@John:4:34 kjv@Romans:15:3 kjv@2Corinthians:8:9
God hates kjv@Malachi:1:10
Exhibited in
Being lovers of ourselves kjv@2Timothy:3:2
Pleasing ourselves kjv@Romans:15:1
Seeking our own kjv@1Corinthians:10:33 kjv@Philippians:2:21
Seeking after gain kjv@Isaiah:56:11
Seeking undue precedence kjv@Matthew:20:21
Living to ourselves kjv@2Corinthians:5:15
Neglect of the poor kjv@1John:3:17
Serving God for reward kjv@Malachi:1:10
Performing duty for reward kjv@Micah:3:11
Inconsistent with Christian love kjv@1Corinthians:13:5
Inconsistent with communion of saints kjv@Romans:12:4 kjv@Romans:12:5 kjv@1Corinthians:12:12-27
Especially forbidden to saints kjv@1Corinthians:10:24 kjv@Philippians:2:4
The love of Christ should constrain us to avoid kjv@2Corinthians:5:14 kjv@2Corinthians:5:15
Ministers should be devoid of kjv@1Corinthians:9:19-23 kjv@1Corinthians:10:33
All men addicted to kjv@Ephesians:2:3 kjv@Philippians:2:21
Saints falsely accused of kjv@Job:1:9-11
Characteristic of the last days kjv@2Timothy:3:1 kjv@2Timothy:3:2
Exemplified
Cain kjv@Genesis:4:9
Nabal kjv@1Samuel:25:3 kjv@1Samuel:25:11
Haman kjv@Esther:6:6
Priests kjv@Isaiah:56:11
Jews kjv@Zechariah:7:6
James and John kjv@Mark:10:37
Multitude kjv@John:6:26

Self
- Righteousness @ Man is prone to kjv@Proverbs:20:6 kjv@Proverbs:30:12
Hateful to God kjv@Luke:16:15
Is vain because our righteousness is
But external kjv@Matthew:23:25-28 kjv@Luke:11:39-44
But partial kjv@Matthew:23:25 kjv@Luke:11:44
No better than filthy rags kjv@Isaiah:64:6
Ineffectual for salvation kjv@Job:9:30 kjv@Job:9:31 kjv@Matthew:5:20 kjv@Romans:3:20
Unprofitable kjv@Isaiah:57:12
Is boastful kjv@Matthew:23:30
They who are given to
Audaciously approach God kjv@Luke:18:11
Seek to justify themselves kjv@Luke:10:29
Seek to justify themselves before men kjv@Luke:16:15
Reject the righteousness of God kjv@Romans:10:3
Condemn others kjv@Matthew:9:11-13 kjv@Luke:7:39
Consider their own way right kjv@Proverbs:21:2
Despise others kjv@Isaiah:65:5 kjv@Luke:18:9
Proclaim their own goodness kjv@Proverbs:20:6
Are pure in their own eyes kjv@Proverbs:30:12
Are abominable before God kjv@Isaiah:65:5
Folly of kjv@Job:9:20
Saints renounce kjv@Philippians:3:7-10
Warning against kjv@Deuteronomy:9:4
Denunciation against kjv@Matthew:23:27 kjv@Matthew:23:28
Illustrated kjv@Luke:18:10-12
Exemplified
Saul kjv@1Samuel:15:13
Young man kjv@Matthew:19:20
Lawyer kjv@Luke:10:25 kjv@Luke:10:29
Pharisees kjv@Luke:11:39 kjv@John:8:33 kjv@John:9:28
Israel kjv@Romans:10:3
Church of Laodicea kjv@Revelation:3:17

Self
- Will and Stubbornness @ Forbidden kjv@2Chronicles:30:8 kjv@Psalms:75:5 kjv@Psalms:95:8
Proceed from
Unbelief kjv@2Kings:17:14
Pride kjv@Nehemiah:9:16 kjv@Nehemiah:9:29
An evil heart kjv@Jeremiah:7:24
God knows kjv@Isaiah:48:4
Exhibited in
Refusing to hearken to God kjv@Proverbs:1:24
Refusing to hearken to the messengers of God kjv@1Samuel:8:19 kjv@Jeremiah:44:16 kjv@Zechariah:7:11
Refusing to walk in the ways of God kjv@Nehemiah:9:17 kjv@Psalms:78:10 kjv@Isaiah:42:24 kjv@Jeremiah:6:16
Refusing to hearken to parents kjv@Deuteronomy:21:18 kjv@Deuteronomy:21:19
Refusing to receive correction kjv@Deuteronomy:21:18 kjv@Jeremiah:5:3 kjv@Jeremiah:7:28
Rebelling against God kjv@Deuteronomy:31:27 kjv@Psalms:78:8
Resisting the Holy Spirit kjv@Acts:7:51
Walking in the counsels of an evil heart kjv@Jeremiah:7:24 kjv@Jeremiah:23:17
Hardening the neck kjv@Nehemiah:9:16
Hardening the heart kjv@2Chronicles:36:13
Going backward and not forward kjv@Jeremiah:7:24
Heinousness of kjv@1Samuel:15:23
Ministers should
Be without kjv@Titus:1:7
Warn their people against kjv@Hebrews:3:7-12
Pray that their people may be forgiven for kjv@Exodus:34:9 kjv@Deuteronomy:9:27
Characteristic of the wicked kjv@Proverbs:7:11 kjv@2Peter:2:10
The wicked cease not from kjv@Judges:2:19
Punishment for kjv@Deuteronomy:21:21 kjv@Proverbs:29:1
Illustrated kjv@Psalms:32:9 kjv@Jeremiah:31:18
Exemplified
Simeon and Levi kjv@Genesis:49:6
Israelites kjv@Exodus:32:9 kjv@Deuteronomy:9:6 kjv@Deuteronomy:9:13
Saul kjv@1Samuel:15:19-23
David kjv@2Samuel:24:4
Josiah kjv@2Chronicles:35:22
Zedekiah kjv@2Chronicles:36:13

tcr.1:

naves:

filter-bible-link.pl:

hitchcock:

kjv@STRING:Calno <HITCHCOCK>@ our consummation; altogether himself - HITCHCOCK-C

kjv@STRING:Darius <HITCHCOCK>@ he that informs himself - HITCHCOCK-D

kjv@STRING:Elihu <HITCHCOCK>@ he is my God himself - HITCHCOCK-E

kjv@STRING:Jehovah <HITCHCOCK>@ self-subsisting - HITCHCOCK-J

kjv@STRING:Jehu <HITCHCOCK>@ himself who exists - HITCHCOCK-J

kjv@STRING:Jerubbesheth <HITCHCOCK>@ let the idol of confusion defend itself - HITCHCOCK-J

kjv@STRING:Lachish <HITCHCOCK>@ who walks, or exists, of himself - HITCHCOCK-L

kjv@STRING:Naphish <HITCHCOCK>@ the soul; he that rests, refreshes himself, or respires - HITCHCOCK-N

kjv@STRING:Shebna <HITCHCOCK>@ who rests himself; who is now captive - HITCHCOCK-S

tcr:

SELF

- ABASEMENT

- SELF

- EXALTATION @ (A) SELF~~ABASEMENT of the Righteous~~ kjv@Genesis:18:27; kjv@Exodus:3:11; kjv@Exodus:4:10; kjv@1Samuel:9:21; kjv@Proverbs:30:2; kjv@Mark:1:7; kjv@1Corinthians:15:9 Humility, HUMILITY At His Feet, HUMILITY Repentance, PENITENCE Confession of Sin, CONFESSION (B) SELF~~EXALTATION, the folly of~~ kjv@Proverbs:17:19; kjv@Proverbs:25:6,7; kjv@Proverbs:25:27; kjv@Isaiah:14:13,14; kjv@Isaiah:47:10; kjv@Ezekiel:28:2; kjv@Ezekiel:31:10 kjv@Obadiah:1:4; kjv@Matthew:23:12; kjv@Mark:10:37 Boasting, PRIDE & PRIDE Conceit, PRIDE Pride, PRIDE & PRIDE (C) AMBITION, WORLDLY, examples of Men after the Flood- kjv@Genesis:11:4 Absalom- kjv@2Samuel:15:1,2,4 Adonijah- kjv@1Kings:1:5; kjv@2Kings:14:10; kjv@Psalms:49:11; kjv@Isaiah:14:13; kjv@Isaiah:22:16; kjv@Habbakkuk:2:5 The Mother of James and John- kjv@Matthew:20:21; kjv@Luke:11:43 The Disciples- kjv@Luke:22:24 The Jews- kjv@John:5:44; kjv@2Thessalonians:2:4 Pride, PRIDE

SELF

- DECEPTION @ the natural results of Self~~esteem~~ kjv@Psalms:36:2 Spiritual Bondage- kjv@Isaiah:44:20 Conceit- kjv@Galatians:6:3 Careless Hearing- kjv@James:1:22 An Unbridled Tongue- kjv@James:1:26 Sanctimony- kjv@1John:1:8 Spiritual Poverty- kjv@Revelation:3:17 False Trusts, INSECURITY Self
- Righteousness, SELF

- JUSTIFICATION & SELF

- JUSTIFICATION

SELF

- EXAMINATION, PROFITABLE @ kjv@Lamentations:3:40; kjv@Matthew:7:5; kjv@1Corinthians:11:28; kjv@2Corinthians:13:5; kjv@Galatians:6:4

SELF

- INDULGENCE

- SELF

- DENIAL @ (A) SELF

- INDULGENCE

(1) The Power of Appetite- kjv@Numbers:11:5; kjv@Proverbs:16:26; kjv@Proverbs:18:20; kjv@Proverbs:23:2; kjv@Proverbs:23:35; kjv@Ecclesiastes:6:7; kjv@Isaiah:29:8; kjv@Isaiah:56:12
Appetites Restrained, SELF

- DENIAL

(2) Gluttony- kjv@Numbers:11:32; kjv@Deuteronomy:21:20; kjv@Proverbs:23:1,2,3,21; kjv@Philippians:3:19 Eating, FOOD, PHYSICAL (B) WORLDLY PLEASURE

(1) Results of a Pleasure~~seeking Life Poverty~~ kjv@Proverbs:21:17; kjv@Isaiah:22:13 False Security- kjv@Isaiah:47:8,9 Spiritual Barrenness- kjv@Luke:8:14 Presumption- kjv@Luke:12:19 Spiritual Death- kjv@1Timothy:5:6; kjv@2Timothy:3:4; kjv@Titus:3:3; kjv@James:5:5 Desire for Incessant Revelry- kjv@2Peter:2:13 Dancing, DANCING Revelry, SOCIAL LIFE

(2) Sought by the Epicureans as the Chief Aim of Life- kjv@Ecclesiastes:2:1,24; kjv@Ecclesiastes:5:18; kjv@Ecclesiastes:8:15; kjv@Ecclesiastes:9:7; kjv@Isaiah:22:13; kjv@Amos:6:4 kjv@Acts:17:18; kjv@1Corinthians:15:32 (C) LUXURIOUS LIVING, examples of- kjv@1Kings:4:22,23; kjv@1Kings:10:21,22; kjv@Esther:1:5,6,7; kjv@Amos:6:4; kjv@Luke:16:19 Rich Apparel, DRESS (D) PRODIGALITY, general references to- kjv@Proverbs:18:9; kjv@Proverbs:21:20; kjv@Amos:6:6; kjv@Luke:15:13,30 Excess, INTEMPERANCE Improvidence, WASTE (E) WANTONNESS- kjv@Proverbs:29:3; kjv@Luke:15:30; kjv@James:5:5; kjv@2Peter:2:18 Lasciviousness, IMPURITY also Banquets, SOCIAL LIFE Revelry, SOCIAL LIFE Earthly Joy, JOY (F) SELF

- DENIAL

(1) The Duty of- kjv@Matthew:16:24; kjv@Luke:14:26,27; kjv@Romans:8:13; kjv@Romans:15:1; kjv@Galatians:5:24 Abstinence, TEMPERANCE Self-sacrifice, SELFISHNESS Mortify the Flesh, SELF

- DENIAL

(2) Renunciations of All Things for Christ Leaving Home and Friends- kjv@Mark:10:28; kjv@Luke:5:11 Leaving Business- kjv@Luke:5:27,28 A Condition of Discipleship- kjv@Luke:14:33 Reward Promised- kjv@Luke:18:29,30 Paul's Renunciation- kjv@Philippians:3:8 The Surrendered Life, SURRENDERED LIFE, THE Consecration, SURRENDERED LIFE

(3) By Restraining the Appetites- kjv@Proverbs:23:1,2; kjv@Proverbs:23:20; kjv@Proverbs:25:16; kjv@Luke:12:22; kjv@Luke:21:34; kjv@1Corinthians:9:27 Self-control, TEMPERANCE & TEMPERANCE Drunkenness, INTEMPERANCE & INTEMPERANCE

(4) By Subduing Fleshly Lusts- kjv@Matthew:5:29; kjv@Matthew:18:8; kjv@Romans:6:6; kjv@Romans:8:13; kjv@Romans:13:14; kjv@Galatians:5:16,24; kjv@Colossians:3:5 kjv@1Peter:2:11; kjv@1Peter:4:2 Evil Passions, PASSIONS, EVIL Self-control, TEMPERANCE & TEMPERANCE (G) ASCETICISM

(1) General References to- kjv@Matthew:3:4; kjv@Matthew:9:14; kjv@Colossians:2:23; kjv@1Thessalonians:4:3 Nazarites, SELF

- DENIAL

(2) Exemplified in Celibacy- kjv@Matthew:19:10; kjv@1Corinthians:7:8,27; kjv@1Timothy:4:3; kjv@Revelation:14:4

(3) Practised by the Nazarites- kjv@Numbers:6:2,3,13; kjv@Judges:13:5; kjv@1Samuel:1:11; kjv@Lamentations:4:7; kjv@Amos:2:11 (H) FASTING

(1) General References to- kjv@Psalms:35:13; kjv@Psalms:69:10; kjv@Isaiah:58:3; kjv@Jeremiah:14:12; kjv@Zechariah:7:5; kjv@Matthew:9:15

(2) Duty of- kjv@Joel:1:14; kjv@Joel:2:12; kjv@Matthew:6:17,18; kjv@Matthew:17:21; kjv@1Corinthians:7:5

(3) Examples of Moses- kjv@Exodus:34:28; kjv@Judges:20:26 Israel- kjv@1Samuel:7:6; kjv@1Samuel:20:34; kjv@1Samuel:28:20; kjv@1Samuel:31:13; kjv@2Samuel:1:12; kjv@2Samuel:3:35; kjv@2Samuel:12:16 Elijah- kjv@1Kings:19:8; kjv@1Kings:21:27; kjv@1Chronicles:10:12 Ezra- kjv@Ezra:10:6; kjv@Nehemiah:9:1; kjv@Daniel:6:18 Daniel- kjv@Daniel:10:3; kjv@Matthew:4:2 Christ- kjv@Luke:4:1,2; kjv@Luke:18:12 Paul- kjv@Acts:9:9; kjv@Acts:10:30 Leaders in the Church at Antioch- kjv@Acts:13:2,3 Paul and Barnabas- kjv@Acts:14:23; kjv@Acts:27:33

SELFISHNESS

- UNSELFISHNESS @ (A) SELFISHNESS

(1) Different Forms of Hoarding Foodstuff- kjv@Proverbs:11:26; kjv@Proverbs:24:11 Greed for Real Estate- kjv@Isaiah:5:8 Total Disregard of the Rights of others- kjv@Ezekiel:34:18; kjv@Hosea:10:1; kjv@Habbakkuk:2:6; kjv@Zechariah:7:6 Neglect of the Needy and Suffering- kjv@Matthew:25:43 Heartless Indifference toward Sinners- kjv@Matthew:27:3,4; kjv@2Timothy:3:2; kjv@1John:3:17 Avarice, COVETOUSNESS & COVETOUSNESS Greed, COVETOUSNESS Unjust Gain, BUSINESS LIFE Parsimony, PARSIMONY

(2) Examples of Cain's cold~~blooded words concerning Abel~~ kjv@Genesis:4:9; kjv@Exodus:2:17; kjv@Numbers:20:21; kjv@Judges:8:6 Nabal refuses food to David- kjv@1Samuel:25:11 Haman's selfish conceit- kjv@Esther:6:6; kjv@Isaiah:56:11; kjv@Matthew:23:4 James and John seek the best places- kjv@Mark:10:37 The priest and Levite carelessly pass by the wounded man- kjv@Luke:10:31,32; kjv@Philippians:2:21; kjv@James:2:16 Covetousness, COVETOUSNESS Neglect of Mercy, INDIFFERENCE (B) SELF

- SACRIFICE

(1) The Duty of- kjv@Matthew:16:25; kjv@Matthew:19:21; kjv@Romans:14:21; kjv@1Corinthians:10:24; kjv@1Corinthians:13:5; kjv@Philippians:2:4 Self-denial, SELF

- DENIAL

(2) General Examples of - Judah- kjv@Genesis:44:33 - Moses- kjv@Exodus:32:32 - Jephthah's Daughter- kjv@Judges:11:36 - Ruth- kjv@Ruth:2:11 - Esther- kjv@Esther:4:16 - Moses- kjv@Hebrews:11:25 Leaving All, SELF

- DENIAL Suffering for Christ, SUFFERING FOR RIGHTEOUSNESS SAKE

(3) Of Paul- kjv@Acts:20:24; kjv@Acts:21:13; kjv@1Corinthians:8:13; kjv@1Corinthians:9:23; kjv@1Corinthians:10:33; kjv@2Corinthians:12:15; kjv@Philippians:3:8 kjv@2Timothy:2:10 Care for the Church, CHURCH, THE
of Christ.
See SAVIOUR (C) UNSELFISHNESS, examples of Abraham- kjv@Genesis:13:9; kjv@Genesis:14:23 Joseph- kjv@Genesis:50:21 Moses- kjv@Numbers:11:29 Jonathan- kjv@1Samuel:18:4; kjv@1Samuel:23:17; kjv@2Samuel:23:17 Daniel- kjv@Daniel:5:17; kjv@Romans:15:3 Paul- kjv@1Corinthians:10:33 Christ- kjv@2Corinthians:8:9; kjv@2Corinthians:12:5 Compassion, SYMPATHY Friendship, FRIENDSHIP & FRIENDSHIP Liberality, LIBERALITY Brotherly Love, LOVE

SELF

- JUSTIFICATION

- SELF

- CONDEMNATION @ (A) SELF

- JUSTIFICATION

(1) The Impossibility of- kjv@Job:14:4; kjv@Psalms:130:3; kjv@Proverbs:20:9; kjv@Ecclesiastes:7:20; kjv@Ezekiel:14:14; kjv@Romans:3:19 Good Works, WORK AND WORKERS, RELIGIOUS Justification

(2), JUSTIFICATION

(2) Sinful Man cannot Stand Approved before God- kjv@1Samuel:6:20; kjv@Ezra:9:15; kjv@Job:41:10; kjv@Psalms:76:7; kjv@Psalms:130:3; kjv@Malachi:3:2 kjv@Revelation:6:17 (B) EXCUSES OFFERED

(1) To Justify Wrongdoing By Adam for eating the forbidden fruit- kjv@Genesis:3:12 - Aaron for making the golden calf- kjv@Exodus:32:24 - King Saul for usurping the function of the priest- kjv@1Samuel:13:12 - also for keeping the forbidden spoil- kjv@1Samuel:15:21 - Sin absolutely inexcusable- kjv@Romans:1:20

(2) Seven excuses offered for the Neglect of Duty Personal Incompetency- kjv@Exodus:3:11; kjv@Exodus:4:1,10 Lack of Social Position (Gideon)- kjv@Judges:6:15 Difficulties of the Undertaking- kjv@Proverbs:22:13 Personal Weakness (Jeremiah)- kjv@Jeremiah:1:6,7 The Hardness of the Master- kjv@Matthew:25:24,25 No Need Discovered- kjv@Matthew:25:44,45 Pressure of Business- kjv@Luke:14:18,19,20 (C) SELF

- RIGHTEOUSNESS

(1) The Folly of- kjv@Deuteronomy:9:4; kjv@Job:9:20; kjv@Job:35:2; kjv@Proverbs:12:15; kjv@Proverbs:16:2; kjv@Proverbs:20:6; kjv@Proverbs:21:2; kjv@Proverbs:30:12 kjv@Jeremiah:2:35; kjv@2Corinthians:10:12; kjv@Revelation:3:17 Sanctimony, RELIGION Hypocrisy, RELIGION Pharisaism, PHARISAISM Pride, PRIDE

(2) Examples of- kjv@Job:32:1; kjv@Job:33:9; kjv@Matthew:23:30; kjv@Luke:10:29; kjv@Luke:16:15; kjv@Luke:18:9; kjv@Romans:10:3 Hypocrites, RELIGION Spiritual Pride, PRIDE Boasting, PRIDE Ostentation, DISPLAY (D) SELF~~CONDEMNATION~~ kjv@Job:9:20; kjv@Psalms:64:8; kjv@Matthew:23:31; kjv@Luke:19:22; kjv@John:8:9; kjv@Romans:2:1 kjv@1John:3:20 Remorse, GUILT Conviction of Sin, GUILT Our Iniquities, INIQUITIES, OUR Guilt, GUILT

SELF

- WILL

- SUBMISSION @ (A) SELF~~WILL, general references to~~ kjv@Deuteronomy:1:43; kjv@Isaiah:28:12; kjv@Isaiah:30:15; kjv@Luke:19:14; kjv@2Peter:2:10 Hardness of Heart, IMPENITENCE & IMPENITENCE Impenitence, IMPENITENCE & IMPENITENCE (B) STUBBORNNESS

(1) Warnings Against- kjv@Psalms:32:9; kjv@Psalms:78:8; kjv@Isaiah:46:12; kjv@Isaiah:48:4; kjv@Malachi:2:2 Call Refused, INVITATIONS Impenitence IMPENITENCE & IMPENITENCE Indifference, INDIFFERENCE & INDIFFERENCE

(2) Examples of- kjv@Exodus:32:9; kjv@Deuteronomy:21:20; kjv@Deuteronomy:31:27; kjv@1Samuel:8:19; kjv@2Chronicles:24:19; kjv@2Chronicles:30:8 kjv@Jeremiah:32:33; kjv@Jeremiah:44:16; kjv@Zechariah:7:11; kjv@Acts:7:51 Sin Against "Spirit", HOLY SPIRIT (C) REBELLION

(1) Against God, Condemned- kjv@Deuteronomy:9:24; kjv@1Samuel:15:23; kjv@Nehemiah:9:17; kjv@Psalms:68:6; kjv@Isaiah:30:1; kjv@Isaiah:65:2 kjv@Jeremiah:5:5; kjv@Ezekiel:2:3; kjv@Ezekiel:12:2 Disobedience, DISOBEDIENCE & DISOBEDIENCE Perverseness, PERVERSENESS

(2) Examples of Rebellion against God- kjv@1Samuel:8:7; kjv@Nehemiah:9:26; kjv@Isaiah:1:5; kjv@Isaiah:59:13; kjv@Hosea:7:14 Apostates, UNFAITHFULNESS God Rejected, REJECTION of God and truth
Against Civil Authority. SEE Nation, NATION, THE (D) SUBMISSION

(1) To the Authority of the Church- kjv@1Corinthians:16:16; kjv@Ephesians:5:21; kjv@Hebrews:13:17; kjv@1Peter:5:5 Authority, CHURCH, THE

(2) To the Divine Will- kjv@Matthew:6:10; kjv@Matthew:26:39; kjv@Luke:1:38; kjv@Romans:6:13; kjv@James:4:7 God's Will, SURRENDERED LIFE Resignation, SURRENDERED LIFE

strongs:

H6 <STRHEB>@ אבד 'âbad aw-bad' A primitive root; properly to wander {away} that is lose oneself; by implication to perish ({causatively} destroy): - {break} destroy ({-uction}) + not {escape} {fail} {lose} (cause {to} make) {perish} {spend} X and {surely} {take} be {undone} X {utterly} be void {of} have no way to flee.

H1101 <STRHEB>@ בּלל bâlal baw-lal' A primitive root; to overflow (specifically with oil); by implication to mix; also (denominative from H1098) to fodder: - {anoint} {confound} X {fade} {mingle} mix ({self}) give {provender} temper.

H1305 <STRHEB>@ בּרר bârar baw-rar' A primitive root; to clarify (that {is} brighten)6 {examine} select: - make {bright} {choice} {chosen} cleanse (be {clean}) {clearly} {polished} (shew self) pure ({-ify}) purge (out).

H1320 <STRHEB>@ בּשׂר bâώâr baw-sawr' From H1319; flesh (from its freshness); by extension {body} person; also (by euphemism) the pudenda of a man: - {body} {[fat} lean] flesh {[-ed]} {kin} [man-] {kind} + {nakedness} {self} skin.

H1413 <STRHEB>@ גּדד gâdad gaw-dad' A primitive root (compare H1461); to crowd; also to gash (as if by pressing into): - assemble (selves by {troops}) gather (selves {together} self in {troops}) cut selves.

H1457 <STRHEB>@ גּהר gâhar gaw-har' A primitive root; to prostrate oneself: - cast self {down} stretch self.

H1610 <STRHEB>@ גּף gaph gaf From an unused root meaning to arch; the back; by extension the body or self: - + highest {places} himself.

H1634 <STRHEB>@ גּרם gerem gheh'-rem From H1633; a bone (as the skeleton of the body); hence {self} that {is} (figuratively) very: - {bone} {strong} top.

H1826 <STRHEB>@ דּמם dâmam daw-mam' A primitive root (compare {H1724} H1820); to be dumb; by implication to be {astonished} to stop; also to perish: - {cease} be cut down ({off}) {forbear} hold {peace} quiet {self} {rest} be {silent} keep (put to) {silence} be ({stand}) {still} {tarry} wait.

H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.

H1934 <STRHEB>@ הוה הוא hâvâ' hâvâh {hav-aw'} hav-aw' (Chaldee); corresponding to H1933; to exist; used in a great variety of applications (especially in connection with other words): - {be} {become} + {behold} + came (to {pass}) + {cease} + {cleave} + {consider} + {do} + {give} + have + {judge} + {keep} + {labour} + mingle ({self}) + {put} + {see} + {seek} + {set} + {slay} + take {heed} {tremble} + {walk} + would.

H1961 <STRHEB>@ היה hâyâh haw-yaw' A primitive root (compare H1933); to {exist} that {is} be or {become} come to pass (always {emphatic} and not a mere copula or auxiliary): - {beacon} X {altogether} be ({-come} {accomplished} {committed} {like}) {break} {cause} come (to {pass}) {continue} {do} {faint} {fall} + {follow} {happen} X {have} {last} {pertain} quit (one-) {self} {require} X use.

H1970 <STRHEB>@ הכר hâkar haw-kar' A primitive root; apparently to injure: - make self strange.

H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.

H1984 <STRHEB>@ הלל hâlal haw-lal' A primitive root; to be clear (originally of {sound} but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify: - (make) boast ({self}) {celebrate} {commend} ({deal} {make}) fool ({-ish} {-ly}) {glory} give {[light]} be ({make} feign self) mad ({against}) give in {marriage} {[sing} be worthy of] {praise} {rage} {renowned} shine.

H2088 <STRHEB>@ זה zeh zeh A primitive word; the masculine demonstrative {pronoun} this or that: - {he} X {hence} X {here} it ({-self}) X {now} X of {him} the one . . . the {other} X than the {other} (X out of) the (self) {same} such (an one) {that} {these} this ({hath} {man}) on this side . . . on that {side} X {thus} {very} which. Compare {H2063} {H2090} {H2097} H2098.

H2244 <STRHEB>@ חבא châbâ' khaw-baw' A primitive root (compare H2245); to secrete: - X {held} hide ({self}) do secretly.

H2247 <STRHEB>@ חבה châbâh khaw-bah' A primitive root (compare H2245); to secrete: - hide (self).

H2250 <STRHEB>@ חברה חבּרה חבּוּרה chabbûrâh chabbûrâh chăbûrâh (1,2) {khab-boo-raw'} (3) khab-oo-raw' From H2266; properly bound (with {stripes}) that {is} a weal (or black and blue mark itself): - {blueness} {bruise} {hurt} {stripe} wound.

H2266 <STRHEB>@ חבר châbar khaw-bar' A primitive root; to join (literally or figuratively); specifically (by means of spells) to fascinate: - charm ({-er}) be {compact} couple ({together}) have fellowship {with} heap {up} join ({self} {together}) league.

H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.

H2393 <STRHEB>@ חזקה chezqâh khez-kaw' Feminine of H2391; prevailing power: - strength (-en {self}) (was) strong.

H2398 <STRHEB>@ חטא châţâ' khaw-taw' A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to {forfeit} lack6 {expiate} {repent} (causatively) lead {astray} condemn: - bear the {blame} {cleanse} commit {[sin]} by {fault} harm he hath {done} {loss} {miss} (make) offend ({-er}) offer for {sin} {purge} purify ({self}) make {reconciliation} ({cause} make) sin ({-ful} {-ness}) trespassive

H2441 <STRHEB>@ חך chêk khake Probably from H2496 in the sense of tasting; properly the palate or inside of the mouth; hence the mouth itself (as the organ of {speech} taste and kissing): - (roof of the) {mouth} taste.

H2449 <STRHEB>@ חכם châkam khaw-kam' A primitive {root} to be wise (in {mind} word or act): - X {exceeding} teach {wisdom} be (make {self} shew self) {wise} deal (never so) {wisely} make wiser.

H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.

H2502 <STRHEB>@ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.

H2505 <STRHEB>@ חלק châlaq khaw-lak' A primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate: - {deal} {distribute} {divide} {flatter} {give} ({have} im-) part ({-ner}) take away a {portion} {receive} separate {self} (be) smooth (-er).

H2552 <STRHEB>@ חמם châmam khaw-mam' A primitive root; to be hot (literally or figuratively): - enflame {self} get (have) {heat} be (wax) {hot} ({be} wax) warm ({self} at).

H2559 <STRHEB>@ חמק châmaq khaw-mak' A primitive root; properly to enwrap; hence to depart (that {is} turn about): - go {about} withdraw self.

H2614 <STRHEB>@ חנק chânaq khaw-nak' A primitive root (compare H2596); to be narrow; by implication to {throttle} or (reflexively) to choke oneself to death (by a rope): - hang {self} strangle.

H2616 <STRHEB>@ חסד châsad khaw-sad' A primitive root; properly perhaps to bow (the neck only (compare H2603) in courtesy to an {equal}) that {is} to be kind; also (by euphemism (compare {H1288}) but rarely) to reprove: - shew self {merciful} put to shame.

H2664 <STRHEB>@ חפשׂ châphaώ khaw-fas' A primitive root; to seek; causatively to conceal oneself (that {is} let be {sought}) or mask: - {change} (make) diligent ({search}) disguise {self} {hide} search ({for} out).

H2734 <STRHEB>@ חרה chârâh khaw-raw' A primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze {up} of {anger} {zeal} jealousy: - be {angry} {burn} be {displeased} X {earnestly} fret {self} {grieve} be (wax) {hot} be {incensed} {kindle} X {very} be wroth. See H8474.

H2782 <STRHEB>@ חרץ chârats khw-rats' A prim root; properly to point {sharply} that {is} (literally) to wound; figuratively to be {alert} to decide: - bestir {self} {decide} {decree} {determine} {maim} move.

H2891 <STRHEB>@ טהר ţâhêr taw-hare' A primitive root; properly to be bright; that {is} (by implication) to be pure (physically {sound} clear6 unadulterated; Levitically uncontaminated; morally innocent or holy): - be ({make} make {self} pronounce) {clean} cleanse ({self}) {purge} purify ({-ier} self).

H2930 <STRHEB>@ טמא ţâmê' taw-may' A primitive root; to be {foul} especially in a ceremonial or moral sense (contaminated): - defile ({self}) pollute ({self}) be ({make} make {self} pronounce) {unclean} X utterly.

H205 <STRHEB>@ און 'âven aw'-ven From an unused root perhaps meaning properly to pant (hence to exert {oneself} usually in vain; to come to naught); strictly nothingness; also {trouble} vanity6 wickedness; specifically an idol: - {affliction} {evil} {false} {idol} {iniquity} {mischief} mourners ({-ing}) {naught} {sorrow} {unjust} {unrighteous} {vain} {vanity} wicked (-ness.) Compare H369.

H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.

H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.

H3068 <STRHEB>@ יהוה yehôvâh yeh-ho-vaw' From H1961; (the) self Existent or eternal; {Jehovah} Jewish national name of God: - {Jehovah} the Lord. Compare {H3050} H3069.

H3104 <STRHEB>@ יבל יובל yôbêl yôbêl {yo-bale'} yo-bale' Apparently from H2986; the blast of a horn (from its continuous sound); specifically the signal of the silver trumpets; hence the instrument itself and the festival thus introduced: - {jubile} ram´ s {horn} trumpet.

H3286 <STRHEB>@ יעף yâ‛aph yaw-af' A primitive root; to tire (as if from wearisome flight): - {faint} cause to {fly} (be) weary (self).

H3302 <STRHEB>@ יפה yâphâh yaw-faw' A primitive root; properly to be {bright} that {is} (by implication) beautiful: - be {beautiful} be (make self) fair ({-r}) deck.

H3306 <STRHEB>@ יפח yâphach yaw-fakh' A primitive root; properly to breathe {hard} that {is} (by implication) to sigh: - bewail self.

H3313 <STRHEB>@ יפע yâpha‛ yaw-fah' A primitive root; to shine: - be {light} {shew} {self} (cause to) shine (forth).

H3363 <STRHEB>@ יקע yâqa‛ yaw-kah' A primitive root; properly to sever {oneself} that {is} (by implication) to be dislocated; figuratively to abandon; causatively to impale (and thus allow to drop to pieces by rotting): - be {alienated} {depart} hang ({up}) be out of joint.

H3427 <STRHEB>@ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.

H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.

H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.

H3629 <STRHEB>@ כּליה kilyâh kil-yaw' Feminine of H3627 (only in the plural); a kidney (as an essential organ); figuratively the mind (as the interior self): - {kidneys} reins.

H3649 <STRHEB>@ כּמר kâmâr kaw-mawr' From H3648; properly an ascetic (as if shrunk with self {maceration}) that {is} an idolatrous priest (only in plural): - {Chemarims} (idolatrous) priests.

H3655 <STRHEB>@ כּנה kânâh kaw-naw' A primitive root; to address by an additional name; {hence} to eulogize: - give flattering {titles} surname (himself).

H3664 <STRHEB>@ כּנס kânas kaw-nas' A primitive root; to collect; {hence} to enfold: - gather ({together}) heap {up} wrap self.

H3665 <STRHEB>@ כּנע kâna‛ kaw-nah' A primitive root; properly to bend the knee; hence to {humiliate} vanquish: - bring down ({low}) into {subjection} {under} humble ({self}) subdue.

H3680 <STRHEB>@ כּסה kâsâh kaw-saw' A primitive root; properly to {plump} that {is} fill up hollows; by implication to cover (for clothing or secrecy): - clad {self} {close} {clothe} {conceal} cover ({self}) (flee to) {hide} overwhelm. Compare H3780.

H3721 <STRHEB>@ כּפף kâphaph kaw-faf' A primitive root; to curve: - bow down (self).

H3766 <STRHEB>@ כּרע kâra‛ kaw-rah' A primitive root; to bend the knee; by implication to {sink} to prostrate: - bow ({down} {self}) bring down ({low}) cast {down} {couch} {fall} {feeble} {kneeling} {sink} smite (stoop) {down} {subdue} X very.

H3803 <STRHEB>@ כּתר kâthar kaw-thar' A primitive root; to enclose; hence (in a friendly sense) to {crown} (in a hostile one) to besiege; also to wait (as restraining oneself): - beset {round} compass {about} be crowned inclose {round} suffer.

H3847 <STRHEB>@ לבשׁ לבשׁ lâbash lâbêsh {law-bash'} law-bashe' A primitive root; properly wrap {around} that {is} (by implication) to put on a garment or clothe ({oneself} or {another}) literally or figuratively: - (in) {apparel} {arm} array ({self}) clothe ({self}) come {upon} put ({on} {upon}) wear.

H3867 <STRHEB>@ לוה lâvâh law-vaw' A primitive root; properly to {twine} that {is} (by implication) to {unite} to remain; also to borrow (as a form of obligation) or (causatively) to lend: - abide {with} borrow ({-er}) {cleave} join ({self}) lend (-er).

H3905 <STRHEB>@ לחץ lâchats law-khats' A primitive root; properly to {press} that {is} (figuratively) to distress: - {afflict} {crush} {force} hold {fast} oppress ({-or}) thrust self.

H3920 <STRHEB>@ לכד lâkad law-kad' A primitive root; to catch (in a {net} trap or pit); generally to capture or occupy; also to choose (by lot); figuratively to cohere: - X at {all} catch ({self}) be {frozen} be {holden} stick {together} take.

H3943 <STRHEB>@ לפת lâphath law-fath' A primitive root; properly to {bend} that {is} (by implication) to clasp; also (reflexively) to turn around or aside: - take {hold} turn aside (self).

H377 <STRHEB>@ אישׁ 'îysh eesh Denominative from H376; to be a {man} that {is} act in a manly way: - show (one) self a man.

H4010 <STRHEB>@ מבליגית mablîygîyth mab-leeg-eeth' From H1082; desistance (or rather desolation): - comfort self.

H4058 <STRHEB>@ מדד mâdad maw-dad' A primitive root; properly to stretch; by implication to measure (as if by stretching a line); figuratively to be extended: - {measure} {mete} stretch self.

H4376 <STRHEB>@ מכר mâkar maw-kar' A primitive root; to {sell} literally (as {merchandise} a daughter in {marriage} into {slavery}) or figuratively (to surrender): - X at {all} sell ({away} {-er} self).

H4422 <STRHEB>@ מלט mâlaţ maw-lat' A primitive root; properly to be {smooth} that {is} (by implication) to escape (as if by slipperiness); causatively to release or rescue; specifically to bring forth {young} emit sparks: - deliver ({self}) {escape} {lay} leap {out} let {alone} let {go} {preserve} {save} X {speedily} X surely.

H4617 <STRHEB>@ מענה ma‛ăneh mah-an-eh' From H6030; a reply (favorable or contradictory): - {answer} X himself.

H4754 <STRHEB>@ מרא mârâ' maw-raw' A primitive root; to rebel; hence (through the idea of maltreating) to {whip} that {is} lash (self with {wings} as the ostrich in running): - be {filthy} lift up self.

H4772 <STRHEB>@ מרגּלה margelâh mar-ghel-aw' Denominative from H7272; (plural for collective) a foot {piece} that {is} (adverbially) at the {foot} or (directly) the foot itself: - feet. Compare H4763.

H4945 <STRHEB>@ משׁקה mashqeh mash-keh' From H8248; properly causing to {drink} that {is} a butler; by implication (intransitively) drink (itself); figuratively a well watered region: - butler ({-ship}) {cupbearer} drink ({-ing}) fat {pasture} watered.

H5012 <STRHEB>@ נבא nâbâ' naw-baw' A primitive root; to {prophesy} that {is} speak (or sing) by inspiration (in prediction or simple discourse): - prophesy (-ing) make self a prophet.

H5038 <STRHEB>@ נבלה nebêlâh neb-ay-law' From H5034; a flabby {thing} that {is} a carcase or carrion (human or {bestial} often collective); figuratively an idol: - (dead) {body} (dead) {carcase} dead of {itself} which {died} (beast) that (which) dieth of itself.

H5068 <STRHEB>@ נדב nâdab naw-dab' A primitive root; to impel; hence to volunteer (as a {soldier}) to present spontaneously: - offer {freely} be ({give} {make} offer self) willing (-ly).

H5090 <STRHEB>@ נהג nâhag naw-hag' A primitive root; to drive forth (a {person} an animal or {chariot}) that {is} lead6 carry away; reflexively to proceed (that {is} impel or guide oneself); also (from the panting induced by {effort}) to sigh: - {acquaint} bring ({away}) carry {away} drive ({away}) lead ({away} {forth}) (be) {guide} lead ({away} forth).

H5144 <STRHEB>@ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).

H5162 <STRHEB>@ נחם nâcham naw-kham' A primitive root; properly to {sigh} that {is} breathe strongly; by implication to be {sorry} that {is} (in a favorable sense) to {pity} console or (reflexively) rue; or (unfavorably) to avenge (oneself): - comfort ({self}) ease [one´ s {self]} repent ({-er} {-ing} self).

H5203 <STRHEB>@ נטשׁ nâţash naw-tash' A primitive root; properly to {pound} that {is} smite; by implication (as if beating {out} and thus expanding) to disperse; {also} to thrust {off} {down} out or upon (including {reject} let {alone} permit6 {remit} etc.): - cast {off} {drawn} let {fall} {forsake} join {[battle]} leave ({off}) lie {still} {loose} spread (self) {abroad} stretch {out} suffer.

H5234 <STRHEB>@ נכר nâkar naw-kar' A primitive root; properly to {scrutinize} that {is} look intently at; hence (with recognition {implied}) to {acknowledge} be acquainted {with} care {for} respect6 {revere} or (with suspicion {implied}) to {disregard} ignore6 be strange {toward} reject6 {resign} dissimulate (as if ignorant or disowning): - {acknowledge} X {could} {deliver} {discern} {dissemble} {estrange} feign self to be {another} {know} take knowledge ({notice}) {perceive} {regard} (have) {respect} behave (make) self strange (-ly).

H5287 <STRHEB>@ נער nâ‛ar naw-ar' A primitive root (probably identical with {H5286} through the idea of the rustling of {mane} which usually accompanies the lion´ s roar); to tumble about: - shake ({off} {out} {self}) {overthrow} toss up and down.

H5307 <STRHEB>@ נפל nâphal naw-fal' A primitive root; to {fall} in a great variety of applications (intransitively or {causatively} literally or figuratively): - be {accepted} cast ({down} {self} {[lots]} {out}) {cease} {die} divide (by {lot}) (let) {fail} (cause {to} {let} {make} ready to) fall ({away} {down} {-en} {-ing}) fell ({-ing}) {fugitive} have {[inheritamce]} {inferior} be judged [by mistake for {H6419]} lay ({along}) (cause to) lie {down} light ({down}) be (X hast) {lost} {lying} {overthrow} {overwhelm} {perish} present ({-ed} {-ing}) (make to) {rot} {slay} smite {out} X {surely} throw down.

H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.

H5337 <STRHEB>@ נצל nâtsal naw-tsal' A primitive root; to snatch {away} whether in a good or a bad sense: - X at {all} {defend} deliver ({self}) {escape} X without {fail} {part} {pluck} {preserve} {recover} {rescue} {rid} {save} {spoil} {strip} X {surely} take (out).

H5358 <STRHEB>@ נקם nâqam naw-kam' A primitive root; to {grudge} that {is} avenge or punish: - avenge ({-r} {self}) {punish} revenge ({self}) X {surely} take vengeance.

H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.

H5433 <STRHEB>@ סבא sâbâ' saw-baw' A primitive root; to quaff to {satiety} that {is} become tipsy: - {drunkard} fill {self} {Sabean} [wine-] bibber.

H5437 <STRHEB>@ סבב sâbab saw-bab' A primitive root; to {revolve} surround or border; used in various {applications} literally and figuratively: - {bring} {cast} {fetch} {lead} {make} {walk} X {whirl} X round {about} be about on every {side} {apply} {avoid} beset ({about}) {besiege} bring {again} carry ({about}) {change} cause to come {about} X {circuit} (fetch a) compass ({about} {round}) {drive} {environ} X on every {side} beset ({close} {come} {compass} {go} stand) round {about} {remove} {return} {set} sit {down} turn (self) ({about} {aside} {away} back).

H5456 <STRHEB>@ סגד sâgad saw-gad' A primitive root; to prostrate oneself (in homage): - fall down.

H5462 <STRHEB>@ סגר sâgar saw-gar' A primitive root; to shut up; figuratively to surrender: - close {up} deliver ({up}) give over ({up}) {inclose} X {pure} {repair} shut ({in} {self} {out} {up} up {together}) {stop} X straitly.

H5480 <STRHEB>@ סוּך sûk sook A primitive root; properly to smear over (with {oil}) that {is} anoint: - anoint ({self}) X at all.

H5532 <STRHEB>@ סכן sâkan saw-kan' A primitive root; to be familiar with; by implication to minister {to} be serviceable {to} be customary: - acquaint ({self}) be {advantage} X {ever} ({be} [un-]) profit ({-able}) {treasure} be wont.

H5539 <STRHEB>@ סלד sâlad saw-lad' A primitive root; probably to leap (with {joy}) that {is} exult: - harden self.

H5549 <STRHEB>@ סלל sâlal saw-lal' A primitive root; to mound up (especially a turnpike); figuratively to exalt; reflexively to oppose (as by a dam): - cast {up} exalt ({self}) {extol} make {plain} raise up.

H5564 <STRHEB>@ סמך sâmak saw-mak' A primitive root; to prop (literally or figuratively); reflexively to lean upon or take hold of (in a favorable or unfavorable sense): - bear {up} {establish} (up-) {hold} {lay} {lean} lie {hard} {put} rest {self} set {self} stand {fast} stay ({self}) sustain.

H5582 <STRHEB>@ סעד sâ‛ad saw-ad' A primitive root; to support (mostly figuratively): - {comfort} {establish} hold {up} refresh {self} {strengthen} be upholden.

H5599 <STRHEB>@ ספיח sâphîyach saw-fee'-akh From H5596; something (spontaneously) falling {off} that {is} a self sown crop; figuratively a freshet: - (such) things as (which) grow (of {themselves}) which groweth of its own accord (itself).

H5628 <STRHEB>@ סרח sârach saw-rakh' A primitive root; to extend (even to excess): - {exceeding} {hand} {spread} stretch {self} banish.

H5641 <STRHEB>@ סתר sâthar saw-thar' A primitive root; to hide (by {covering}) literally or figuratively: - be {absent} keep {close} {conceal} hide ({self}) (keep) {secret} X surely.

H5647 <STRHEB>@ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.

H5710 <STRHEB>@ עדה ‛âdâh aw-daw' A primitive root; to {advance} that {is} pass on or continue; causatively to remove; specifically to bedeck (that {is} bring an ornament upon): - {adorn} deck ({self}) pass {by} take away.

H5727 <STRHEB>@ עדן ‛âdan aw-dan' A primitive root; to be soft or pleasant; figuratively and reflexively to live voluptuously: - delight self.

H5756 <STRHEB>@ עוּז ‛ûz ooz A primitive root; to be strong; causatively to {strengthen} that {is} (figuratively) to save (by flight): - gather ({self} self to {flee}) retire.

H5782 <STRHEB>@ עוּר ‛ûr oor A primitive root (rather identical with H5783 through the idea of opening the eyes); to wake (literally or figuratively): - (a-) wake ({-n} {up}) lift up ({self}) X {master} raise ({up}) stir up (self).

H5789 <STRHEB>@ עוּשׁ ‛ûsh oosh A primitive root; to hasten: - assemble self.

H5791 <STRHEB>@ עות ‛âvath aw-vath' A primitive root; to wrest: - bow {self} (make) {crooked} {falsifying} {overthrow} deal {perversely} {pervert} {subvert} turn upside down.

H5800 <STRHEB>@ עזב ‛âzab aw-zab' A primitive root; to {loosen} that {is} relinquish6 {permit} etc.: - commit {self} {fail} {forsake} {fortify} {help} leave ({destitute} {off}) {refuse} X surely.

H5810 <STRHEB>@ עזז ‛âzaz aw-zaz' A primitive root; to be stout (literally or figuratively): - {harden} {impudent} {prevail} strengthen ({self}) be strong.

H5844 <STRHEB>@ עטה ‛âţâh aw-taw' A primitive root; to {wrap} that {is} cover6 {veil} clothe or roll: - {array} {self} be {clad} (put a) cover ({-ing} {self}) {fill} put {on} X {surely} turn aside.

H5848 <STRHEB>@ עטף ‛âţaph aw-taf' A primitive root; to {shroud} that {is} clothe (whether transitively or reflexively); hence (from the idea of darkness) to languish: - cover ({over}) {fail} {faint} {feebler} hide {self} be {overwhelmed} swoon.

H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.

H5954 <STRHEB>@ עלל ‛ălal al-al' (Chaldee); corresponding to H5953 (in the sense of thrusting oneself {in}) to enter; causatively to introduce: - bring {in} come {in} go in.

H5956 <STRHEB>@ עלם ‛âlam aw-lam' A primitive root; to veil from {sight} that {is} conceal (literally or figuratively): - X any {ways} {blind} {dissembler} hide ({self}) secret (thing).

H5965 <STRHEB>@ עלס ‛âlas aw-las' A primitive root; to leap for {joy} that {is} exult6 wave joyously: - X {peacock} {rejoice} solace self.

H5968 <STRHEB>@ עלף ‛âlaph aw-laf' A primitive root; to veil or cover; figuratively to be languid: - {faint} {overlaid} wrap self.

H5975 <STRHEB>@ עמד ‛âmad aw-mad' A primitive root; to {stand} in various relations (literally and {figuratively} intransitively and transitively): - abide ({behind}) {appoint} {arise} {cease} {confirm} {continue} {dwell} be {employed} {endure} {establish} {leave} {make} {ordain} be {[over]} {place} (be) present ({self}) raise {up} {remain} {repair} + {serve} set ({forth} {over} {-tle} {up}) (make {to} make to be at {a} with-) stand ({by} {fast} {firm} {still} {up}) (be at a) stay ({up}) tarry.

H534 <STRHEB>@ אמיר 'âmîyr aw-meer' Apparently from H559 (in the sense of self exaltation); a summit (of a tree or mountain): - {bough} branch.

H553 <STRHEB>@ אמץ 'âmats aw-mats' A primitive root; to be {alert} physically (on foot) or mentally (in courage): - {confirm} be courageous (of good {courage} stedfastly {minded} {strong} {stronger}) {establish} {fortify} {harden} {increase} {prevail} strengthen ({self}) make strong ({obstinate} speed).

H559 <STRHEB>@ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.

H589 <STRHEB>@ אני 'ănîy an-ee' Contracted from H595; I: - {I} (as for) {me} {mine} {myself} {we} X {which} X who.

H6006 <STRHEB>@ עמשׂ עמס ‛âmas ‛âmaώ {aw-mas'} aw-mas' A primitive root; to {load} that {is} impose a burden (or figuratively infliction): - be {borne} (heavy) burden ({self}) {lade} {load} put.

H6026 <STRHEB>@ ענג ‛ânag aw-nag' A primitive root; to be soft or {pliable} that {is} (figuratively) effeminate or luxurious: - delicate ({-ness}) (have) delight ({self}) sport self.

H6031 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or {figuratively} transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase {self} afflict ({-ion} {self}) answer [by mistake for {H6030]} chasten {self} deal hardly {with} {defile} {exercise} {force} {gentleness} humble ({self}) {hurt} {ravish} sing [by mistake for {H6030]} speak [by mistake for {H6030]} submit {self} {weaken} X in any wise.

H6106 <STRHEB>@ עצם ‛etsem eh'-tsem From H6105; a bone (as strong); by extension the body; figuratively the {substance} that {is} (as pronoun) selfsame: - {body} {bone} X {life} (self-) {same} {strength} X very.

H6113 <STRHEB>@ עצר ‛âtsar aw-tsar' A primitive root; to inclose; by analogy to hold back; also to {maintain} {rule} assemble: - X be {able} close {up} {detain} {fast} keep (self {close} {still}) {prevail} {recover} {refrain} X {reign} {restrain} {retain} shut ({up}) {slack} {stay} {stop} withhold (self).

H6148 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root; to {braid} that {is} intermix; technically to traffic (as if by barter); also to give or be security (as a kind of exchange): - {engage} (inter-) meddle ({with}) mingle ({self}) {mortgage} {occupy} give {pledges} be ({-come} put in) {surety} undertake.

H6151 <STRHEB>@ ערב ‛ărab ar-ab' (Chaldee); corresponding to H6148; to commingle: - mingle ({self}) mix.

H6166 <STRHEB>@ ערד ‛ărâd ar-awd' From an unused root meaning to sequester itself; fugitive; {Arad} the name of a place near {Palestine} also of a Canaanite and an Israelite: - Arad.

H6168 <STRHEB>@ ערה ‛ârâh aw-raw' A primitive root; to be (causatively make) bare; hence to {empty} pour {out} demolish: - leave {destitute} {discover} {empty} make {naked} pour ({out}) {rase} spread {self} uncover.

H6186 <STRHEB>@ ערך ‛ârak aw-rak' A primitive root; to set in a {row} that {is} {arrange} put in order (in a very wide variety of applications): - put (set) (the {battle} self) in {array} {compare} {direct} {equal} {esteem} {estimate} expert [in {war]} {furnish} {handle} join {[battle]} {ordain} ({lay} {put} reckon {up} set) (in) {order} {prepare} {tax} value.

H6238 <STRHEB>@ עשׁר ‛âshar aw-shar' A primitive root; properly to accumulate; chiefly (specifically) to grow (causatively make) rich: - be ({-come} {en-} {make} make {self} wax) {rich} make [H1 Kings H22 : H48 margin]. See H6240.

H6286 <STRHEB>@ פּאר pâ'ar paw-ar' A primitive root; to {gleam} that {is} (causatively) embellish; figuratively to boast; also to explain (that {is} make clear) oneself; denominatively from {H6288} to shake a tree: - {beautify} boast {self} go over the {boughs} glorify ({self}) {glory} vaunt self.

H6337 <STRHEB>@ פּז pâz pawz From H6388; pure (gold); hence gold itself (as refined): - fine (pure) gold.

H6428 <STRHEB>@ פּלשׁ pâlash paw-lash' A primitive root; to roll (in dust): - roll (wallow) self.

H6437 <STRHEB>@ פּנה pânâh paw-naw' A primitive root; to turn; by implication to {face} that {is} appear6 {look} etc.: - {appear} at [even-] {tide} {behold} cast {out} come {on} X {corner} {dawning} {empty} go {away} {lie} {look} {mark} pass {away} {prepare} {regard} (have) respect ({to}) (re-) turn ({aside} {away} {back} {face} {self}) X right [early].

H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.

H6504 <STRHEB>@ פּרד pârad paw-rad' A primitive root; to break {through} that {is} spread or separate (oneself): - {disperse} {divide} be out of {joint} {part} scatter ({abroad}) separate ({self}) sever {self} {stretch} sunder.

H6584 <STRHEB>@ פּשׁט pâshaţ paw-shat' A primitive root; to spread out (that {is} deploy in hostile array); by analogy to strip (that {is} unclothe6 {plunder} {flay} etc.): - fall {upon} {flay} {invade} make an {invasion} pull {off} put {off} make a {road} run {upon} {rush} {set} {spoil} spread selves ({abroad}) strip ({off} self).

H6605 <STRHEB>@ פּתח pâthach paw-thakh' A primitive root; to open wide (literally or figuratively); specifically to {loosen} begin6 {plough} carve: - {appear} break {forth} draw ({out}) let go {free} (en-) grave ({-n}) loose ({self}) ({be} beset) open ({-ing}) put {off} {ungird} {unstop} have vent.

H6617 <STRHEB>@ פּתל pâthal paw-thal' A primitive root; to {twine} that {is} (literally) to struggle or (figuratively) be (morally) tortuous: - (shew self) {froward} shew self {unsavoury} wrestle.

H6663 <STRHEB>@ צדק tsâdaq tsaw-dak' A primitive root; to be (causatively make) right (in a moral or forensic sense): - {cleanse} clear {self} ({be} do) just ({-ice} {-ify} -ify {self}) ({be} turn to) righteous (-ness).

H6692 <STRHEB>@ צוּץ tsûts tsoots A primitive root; to {twinkle} that {is} glance; by analogy to blossom (figuratively flourish): - {bloom} {blossom} {flourish} shew self.

H6737 <STRHEB>@ ציר tsâyar tsaw-yar' A denominative from H6735 in the sense of ambassador; to make an {errand} that {is} betake oneself: - make as if . . . had been ambassador.

H6775 <STRHEB>@ צמד tsâmad tsaw-mad' A primitive root; to {link} that {is} gird; figuratively to {serve} (mentally) contrive: - {fasten} {frame} join (self).

H6845 <STRHEB>@ צפן tsâphan tsaw-fan' A primitive root; to hide (by covering over); by implication to hoard or reserve; figuratively to deny; specifically (favorably) to {protect} (unfavorably) to lurk: - {esteem} hide (-den {one} {self}) lay {up} lurk (be set) {privily} (keep) secret ({-ly} place).

H6923 <STRHEB>@ קדם qâdam kaw-dam' A primitive root; to project (one {self}) that {is} precede; hence to {anticipate} hasten6 meet (usually for help): - come ({go} [flee]) {before} + {disappoint} {meet} prevent.

H6942 <STRHEB>@ קדשׁ qâdash kaw-dash' A primitive root; to be (causatively {make} pronounce or observe as) clean (ceremonially or morally): - {appoint} {bid} {consecrate} {dedicate} {defile} {hallow} ({be} keep) holy ({-er} {place}) {keep} {prepare} {proclaim} {purify} sanctify (-ied {one} {self}) X wholly.

H6955 <STRHEB>@ קהת qehâth keh-hawth' From an unused root meaning to ally oneself; allied; {Kehath} an Israelite: - Kohath.

H6962 <STRHEB>@ קוּט qûţ koot A primitive root; properly to cut {off} that {is} (figuratively) detest: - be {grieved} lothe self.

H6966 <STRHEB>@ קוּם qûm koom (Chaldee); corresponding to H6965: - {appoint} {establish} {make} raise up {self} (a-) rise ({up}) (make to) {stand} set (up).

H6973 <STRHEB>@ קוּץ qûts koots A primitive root (rather identical with H6972 through the idea of severing oneself from (compare H6962)); to be (causatively make) disgusted or anxious: - {abhor} be {distressed} be {grieved} {loathe} {vex} be weary.

H662 <STRHEB>@ אפק 'âphaq aw-fak' A primitive root; to {contain} that {is} (reflexively) abstain: - force ({oneself}) restrain.

H7050 <STRHEB>@ קלע qela‛ kah'-lah From H7049; a sling; also a (door) screen (as if slung {across}) or the valve (of the door) itself: - {hanging} {leaf} sling.

H7107 <STRHEB>@ קצף qâtsaph kaw-tsaf' A primitive root; to crack {off} that {is} (figuratively) burst out in rage: - (be) anger ({-ry}) {displease} fret {self} (provoke to) wrath ({come}) be wroth.

H7121 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that {is} properly address by {name} but used in a wide variety of applications): - bewray {[self]} that are {bidden} call ({for} {forth} {self} {upon}) cry ({unto}) (be) {famous} {guest} {invite} {mention} (give) {name} {preach} (make) proclaim ({-ation}) {pronounce} {publish} {read} {renowned} say.

H7130 <STRHEB>@ קרב qereb keh'-reb From H7126; properly the nearest {part} that {is} the {centre} whether {literally} figuratively or adverbially (especially with preposition): - X {among} X {before} {bowels} X unto {charge} + eat ({up}) X {heart} X {him} X {in} inward (X {-ly} {part} {-s} {thought}) {midst} + out {of} {purtenance} X {therein} X {through} X within self.

H7139 <STRHEB>@ קרח qârach kaw-rakh' A primitive root; to depilate: - make (self) bald.

H7200 <STRHEB>@ ראה râ'âh raw-aw' A primitive root; to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively): - advise {self} {appear} {approve} {behold} X {certainly} {consider} {discern} (make to) {enjoy} have {experience} {gaze} take {heed} X {indeed} X {joyfully} {lo} look ({on} one {another} one on {another} one upon {another} {out} {up} {upon}) {mark} {meet} X be {near} {perceive} {present} {provide} {regard} (have) {respect} ({fore-} cause {to} let) see ({-r} {-m} one {another}) shew ({self}) X sight of {others} (e-) {spy} {stare} X {surely} X {think} {view} visions.

H7292 <STRHEB>@ רהב râhab raw-hab' A primitive root; to urge {severely} that {is} (figuratively) {importune} embolden6 {capture} act insolently: - {overcome} behave self {proudly} make {sure} strengthen.

H7311 <STRHEB>@ רוּם rûm room A primitive root; to be high actively to rise or raise (in various {applications} literally or figuratively): - bring {up} exalt ({self}) {extol} {give} go {up} {haughty} heave ({up}) ({be} lift up {on} make {on} set up {on} too) high ({-er} {one}) hold {up} {levy} lift (-er) {up} (be) {lofty} (X a-) {loud} mount {up} offer ({up}) + {presumptuously} (be) promote ({-ion}) {proud} set {up} tall ({-er}) take ({away} {off} {up}) breed worms.

H7313 <STRHEB>@ רוּם rûm room (Chaldee); corresponding to H7311; (figuratively only): - {extol} lift up ({self}) set up.

H7326 <STRHEB>@ רוּשׁ rûsh roosh A primitive root; to be destitute: - {lack} {needy} (make self) poor (man).

H7364 <STRHEB>@ רחץ râchats raw-khats' A primitive root; to lave (the whole or a part of the thing): - bathe ({self}) wash (self).

H7368 <STRHEB>@ רחק râchaq raw-khak' A primitive root; to widen (in any {direction}) that {is} (intransitively) recede or (transitively) remove (literally or {figuratively} of place or relation): - ({a} {be} {cast} {drive} {get} {go} keep {[self]} {put} {remove} be {too} {[wander]} withdraw) far ({away} {off}) {loose} X {refrain} {very} (be) a good way (off).

H7392 <STRHEB>@ רכב râkab raw-kab' A primitive root; to ride (on an animal or in a vehicle); causatively to place upon (for riding or {generally}) to despatch: - bring (on [horse-] {back}) {carry} get [oneself] {up} on [horse-] {back} {put} (cause {to} make to) ride (in a {chariot} {on} {-r}) set.

H7426 <STRHEB>@ רמם râmam raw-mam' A primitive root; to rise (literally or figuratively): - {exalt} get [oneself] {up} lift up ({self}) mount up.

H7427 <STRHEB>@ רממת rômêmûth ro-may-mooth' From the active participle of H7426; exaltation: - lifting up of self.

H7489 <STRHEB>@ רעע râ‛a‛ raw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.

H7511 <STRHEB>@ רפס râphas raw-fas' A primitive root; to {trample} that {is} prostrate: - humble {self} submit self.

H7521 <STRHEB>@ רצה râtsâh raw-tsaw' A primitive root; to be pleased with; specifically to satisfy a debt: - (be) accept ({-able}) {accomplish} set {affection} {approve} consent {with} delight ({self}) {enjoy} ({be} have a) favour ({-able}) {like} {observe} {pardon} ({be} {have} take) please ({-ure}) reconcile self.

H7522 <STRHEB>@ רצן רצון râtsôn râtsôn {raw-tsone'} raw-tsone' From H7521; delight: - (be) acceptable ({-ance} {-ed}) {delight} {desire} {favour} (good) {pleasure} ({own} {self} voluntary) {will} as . . . (what) would.

H7613 <STRHEB>@ שׂאת ώe'êth seh-ayth' From H5375; an elevation or leprous scab; figuratively elation or cheerfulness; exaltation in rank or character: - be {accepted} {dignity} {excellency} {highness} raise up {self} rising.

H7646 <STRHEB>@ שׂבע שׂבע ώâba‛ ώâbêa‛ {saw-bah'} saw-bay'-ah A primitive root; to {sate} that {is} fill to satisfaction (literally or figuratively): - have {enough} fill ({full} {self} {with}) be (to the) full ({of}) have plenty {of} be {satiate} satisfy ({with}) {suffice} be weary of.

H7650 <STRHEB>@ שׁבע shâba‛ shaw-bah' A primitive root; properly to be {complete} but used only as a denominative from H7651; to seven {oneself} that {is} swear (as if by repeating a declaration seven times): - {adjure} charge (by an {oath} with an {oath}) feed to the full [by mistake for {H7646]} take an {oath} X {straitly} (cause {to} make to) swear.

H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.

H7812 <STRHEB>@ שׁחה shâchâh shaw-khaw' A primitive root; to {depress} that {is} prostrate (especially reflexively in homage to royalty or God): - bow (self) {down} {crouch} fall down ({flat}) humbly {beseech} do (make) {obeisance} do {reverence} make to {stoop} worship.

H7817 <STRHEB>@ שׁחח shâchach shaw-khakh' A primitive root; to sink or depress (reflexively or causatively): - {bend} bow ({down}) bring (cast) {down} {couch} humble {self} be (bring) {low} stoop.

H7852 <STRHEB>@ שׂטם ώâţam saw-tam' A primitive root; properly to lurk {for} that {is} persecute: - {hate} oppose self against.

H7878 <STRHEB>@ שׂיח ώîyach see'-akh A primitive root; to {ponder} that {is} (by implication) converse (with {oneself} and hence aloud) or (transitively) utter: - {commune} {complain} {declare} {meditate} {muse} {pray} {speak} talk (with).

H7901 <STRHEB>@ שׁכב shâkab shaw-kab' A primitive root; to lie down (for {rest} sexual {connection} decease or any other purpose): - X at {all} cast {down} ([over-]) lay (self) ({down}) (make to) lie ({down} down to {sleep} {still} {with}) {lodge} {ravish} take {rest} {sleep} stay.

H7919 <STRHEB>@ שׂכל ώâkal saw-kal' A primitive root; to be (causeatively make or act) circumspect and hence intelligent: - {consider} {expert} {instruct} {prosper} (deal) prudent ({-ly}) (give) skill ({-ful}) have good {success} {teach} ({have} make to) understand ({-ing}) {wisdom} ({be} behave {self} {consider} make) wise ({-ly}) guide wittingly.

H7925 <STRHEB>@ שׁכם shâkam shaw-kam' A primitive root; properly to incline (the shoulder to a burden); but used only as denominative from H7926; literally to load up (on the back of man or {beast}) that {is} to start early in the morning: - ({arise} be {up} get [oneself] {up} rise up) early ({betimes}) morning.

H7936 <STRHEB>@ סכר שׂכר ώâkar sâkar {saw-kar'} saw-kar' The second form by permutation and used in ; a primitive root (apparently akin (by prosthesis) to H3739 through the idea of temporary purchase; compare H7937); to hire: - earn {wages} hire (out {self}) {reward} X surely.

H7994 <STRHEB>@ שׁלך shâlâk shaw-lawk' From H7993; bird of {prey} usually thought to be the pelican (from casting itself into the sea): - cormorant.

H7997 <STRHEB>@ שׁלל shâlal shaw-lal' A primitive root; to drop or strip; by implication to plunder: - let {fall} make self a {prey} X of {purpose} (make {a} [take]) spoil.

H8074 <STRHEB>@ שׁמם shâmêm shaw-mame' A primitive root; to stun (or intransitively grow {numb}) that {is} devastate or (figuratively) stupefy (both usually in a passive sense): - make {amazed} be {astonied} (be an) astonish ({-ment}) ({be} bring {into} {unto} {lay} {lie} make) desolate ({-ion} {places}) be {destitute} destroy ({self}) ({lay} {lie} make) {waste} wonder.

H8104 <STRHEB>@ שׁמר shâmar shaw-mar' A primitive root; properly to hedge about (as with {thorns}) that {is} guard; generally to {protect} attend {to} etc.: - {beware} be {circumspect} take heed (to {self}) keep ({-er} {self}) {mark} look {narrowly} {observe} {preserve} {regard} {reserve} save ({self}) {sure} (that lay) wait ({for}) watch (-man).

H8172 <STRHEB>@ שׁען shâ‛an shaw-an' A primitive root; to support one´ s self: - {lean} {lie} {rely} rest ({on} {self}) stay.

H8173 <STRHEB>@ שׁעע shâ‛a‛ shaw-ah' A primitive root; (in a good acceptation) to look upon (with {complacency}) that {is} fondle6 please or amuse (self); (in a bad one) to look about (in {dismay}) that {is} stare. (cry out is by confusion with H7768.): - cry (out) [by confusion with {H7768]} {dandle} delight ({self}) {play} shut.

H8213 <STRHEB>@ שׁפל shâphêl shaw-fale' A primitive root; to depress or sink (especially figuratively to {humiliate} intransitively or transitively): - {abase} bring ({cast} put) {down} {debase} humble ({self}) be ({bring} {lay} {make} put) low (-er).

H8311 <STRHEB>@ שׂרע ώâra‛ saw-rah' A primitive root; to {prolong} that {is} (reflexively) be deformed by excess of members: - stretch out {self} (have any) superfluous thing.

H8323 <STRHEB>@ שׂרר ώârar saw-rar' A primitive root; to have (transitively exercise; reflexively get) dominion: - X {altogether} make self a {prince} (bear) rule.

H8552 <STRHEB>@ תּמם tâmam taw-mam' A primitive root; to {complete} in a good or a bad {sense} literally or {figuratively} transitively or intransitively: - {accomplish} {cease} be clean [pass-] {ed} {consume} have {done} (come to {an} make an) {end} {fail} come to the {full} be all {gone} X be all {here} be (make) {perfect} be {spent} {sum} be (shew self) {upright} be {wasted} whole.

H8589 <STRHEB>@ תּענית ta‛ănîyth tah-an-eeth' From H6031; affliction (of {self}) that {is} fasting: - heaviness.

H853 <STRHEB>@ את 'êth ayth Apparently contracted from H226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or {preposition} even or namely): - (As such unrepresented in English.)

H905 <STRHEB>@ בּד bad bad From H909; properly separation; by implication a part of the {body} branch of a {tree} bar for carrying; figuratively chief of a city; especially (with prepositional prefix) as {adverb} apart6 {only} besides: - {alone} {apart} {bar} {besides} {branch} by {self} of each {alike} {except} {only} {part} {staff} strength.

H914 <STRHEB>@ בּדל bâdal baw-dal' A primitive root; to divide (in various senses literally or {figuratively} separate6 {distinguish} differ6 {select} etc.): - ({make} put) {difference} divide ({asunder}) (make) separate ({self} {-ation}) sever ({out}) X utterly.

G48 <STRGRK>@ ἁγνίζω hagnizō hag-nid'-zo From G53; to make clean that is (figuratively) sanctify (ceremonially or morally): - purity (self).

G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.

G1189 <STRGRK>@ δέομαι deomai deh'-om-ahee Middle voice of G1210; to beg (as binding oneself) that is petition: - beseech pray (to) make request. Compare G4441.

G1281 <STRGRK>@ διαπραγματεύομαι diapragmateuomai dee-ap-rag-mat-yoo'-om-ahee From G1223 and G4231; to thoroughly occupy oneself that is (transitively and by implication) to earn in business: - gain by trading.

G1291 <STRGRK>@ διαστέλλομαι diastellomai dee-as-tel'-lom-ahee Middle voice from G1223 and G4724; to set (oneself) apart (figuratively distinguish) that is (by implication) to enjoin: - charge that which was (give) commanded (-ment).

G1316 <STRGRK>@ διαχωρίζομαι diachōrizomai dee-akh-o-rid'-zom-ahee From G1223 and the middle voice of G5563; to remove (oneself) wholly that is retire: - depart.

G1349 <STRGRK>@ δίκη dikē dee'-kay Probably from G1166; right (as self evident) that is justice (the principle a decision or its execution): - judgment punish vengeance.

G1411 <STRGRK>@ δύναμις dunamis doo'-nam-is From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself): - ability abundance meaning might (-ily -y -y deed) (worker of) miracle (-s) power strength violence mighty (wonderful) work.

G1438 <STRGRK>@ ἑαυτοῦ heautou heh-ow-too' (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her it6 them also [in conjunction with the personal pronoun of the other persons] my thy6 our your) -self (-selves) etc.: - alone her (own -self) (he) himself his (own) itself one (to) another our (thine) own (-selves) + that she had their (own own selves) (of) them (-selves) they thyself you your (own own conceits own selves -selves).

G1463 <STRGRK>@ ἐγκομβόομαι egkomboomai eng-kom-bo'-om-ahee Middle voice from G1722 κομβόω komboō (to gird); to engirdle oneself (for labor) that is figuratively (the apron being a badge of servitude) to wear (in token of mutual deference): - be clothed with.

G1466 <STRGRK>@ ἐγκράτεια egkrateia eng-krat'-i-ah From G1468; self control (especially continence): - temperance.

G1467 <STRGRK>@ ἐγκρατεύομαι egkrateuomai eng-krat-yoo'-om-ahee Middle voice from G1468; to exercise self restraint (in diet and chastity): - can([-not]) contain be temperate.

G1468 <STRGRK>@ ἐγκρατής egkratēs eng-krat-ace' From G1722 and G2904; strong in a thing (masterful) that is (figuratively and reflexively) self controlled (in appetite etc.): - temperate.

G1565 <STRGRK>@ ἐκεῖνος ekeinos ek-i'-nos From G1563; that one (or [neuter] thing); often intensified by the article prefixed: - he it the other (same) selfsame that (same very) X their X them they this those. See also G3778.

G1593 <STRGRK>@ ἐκνεύω ekneuō ek-nyoo'-o From G1537 and G3506; (by analogy) to slip off that is quietly withdraw: - convey self away.

G1594 <STRGRK>@ ἐκνήφω eknēphō ek-nay'-fo From G1537 and G3525; (figuratively) to rouse (oneself) out of stupor: - awake.

G1608 <STRGRK>@ ἐκπορνεύω ekporneuō ek-porn-yoo'-o From G1537 and G4203; to be utterly unchaste: - give self over to fornication.

G1683 <STRGRK>@ ἐμαυτοῦ ἐμαυτῷ ἐμαυτόν emautou emautō emauton em-ow-too' em-ow-to' em-ow-ton Genitive dative and accusative of a compound of G1700 and G846; of myself: - me mine own (self) myself.

G1691 <STRGRK>@ ἐμέ eme em-eh' A prolonged form of G3165; me: - I me my (-self).

G1707 <STRGRK>@ ἐμπλέκω emplekō em-plek'-o From G1722 and G4120; to entwine that is (figuratively) involve with: - entangle (in self with).

G1717 <STRGRK>@ ἐμφανής emphanēs em-fan-ace' From a compound of G1722 and G5316; apparent in self: - manifest openly.

G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.

G1754 <STRGRK>@ ἐνεργέω energeō en-erg-eh'-o From G1756; to be active efficient: - do (be) effectual (fervent) be mighty in shew forth self work (effectually in).

G1768 <STRGRK>@ ἐννενηκονταεννέα ennenēkontaennea en-nen-ay-kon-tah-en-neh'-ah From a (tenth) multiple of G1767 and G1767 itself; ninety nine: - ninety and nine.

G1839 <STRGRK>@ ἐξίστημι existēmi ex-is'-tay-mee From G1537 and G2476; to put (stand) out of wits that is astound or (reflexively) become astounded insane: - amaze be (make) astonished be beside self (selves) bewitch wonder.

G1861 <STRGRK>@ ἐπαγγέλλω epaggellō ep-ang-el'-lo From G1909 and the base of G32; to announce upon (reflexively) that is (by implication) to engage to do something to assert something respecting oneself: - profess (make) promise.

G1862 <STRGRK>@ ἐπάγγελμα epaggelma ep-ang'-el-mah From G1861; a self committal (by assurance of conferring some good): - promise.

G1869 <STRGRK>@ ἐπαίρω epairō ep-ahee'-ro From G1909 and G142; to raise up (literally or figuratively): - exalt self poise (lift take) up.

G1888 <STRGRK>@ ἐπαυτοφώρῳ epautophōrō ep-ow-tof-o'-ro From G1909 and G846 and (the dative singular of) a derivative of φώρ phōr (a thief); in theft itself that is (by analogy) in actual crime: - in the very act.

G1901 <STRGRK>@ ἐπεκτείνομαι epekteinomai ep-ek-ti'-nom-ahee Middle voice from G1909 and G1614; to stretch (oneself) forward upon: - reach forth.

G1902 <STRGRK>@ ἐπενδύομαι ependuomai ep-en-doo'-om-ahee Middle voice from G1909 and G1746; to invest upon oneself: - be clothed upon.

G1927 <STRGRK>@ ἐπιδημέω epidēmeō ep-ee-day-meh'-o From a compound of G1909 and G1218; to make oneself at home that is (by extension) to reside (in a foreign country): - [be] dwelling (which were) there stranger.

G1958 <STRGRK>@ ἐπιμέλεια epimeleia ep-ee-mel'-i-ah From G1959; carefulness that is kind attention (hospitality): - + refresh self.

G1964 <STRGRK>@ ἐπιορκέω epiorkeō ep-ee-or-keh'-o From G1965; to commit perjury: - forswear self.

G138 <STRGRK>@ αἱρέομαι aihreomai hahee-reh'-om-ahee Probably akin to G142; to take for oneself that is to prefer. Some of the forms are borrowed from a cognate (ἕλλομαι hellomai) which is otherwise obsolete: - choose. Some of the forms are borrowed from a cognate hellomai hel-lom-ahee; which is otherwise obsolete.

G139 <STRGRK>@ αἵρεσις hairesis hah'ee-res-is From G138; properly a choice that is (specifically) a party or (abstractly) disunion. (heresy is the Greek word itself.): - heresy [which is the Greekord itself] sect.

G141 <STRGRK>@ αἱρετικός aihretikos hahee-ret-ee-kos' From the same as G140; a schismatic. (heretic is the Greek word itself.): - heretic [the Greekord itself].

G153 <STRGRK>@ αἰσχύνομαι aischunomai ahee-skhoo'-nom-ahee From αἶσχος aischos (disfigurement that is disgrace); to feel shame (for oneself): - be ashamed.

G170 <STRGRK>@ ἀκαιρέομαι akairēomai ak-ahee-reh'-om-ahee From a compound of G1 (as a negative particle) and G2540 (meaning unseasonable); to be inopportune (for oneself) that is to fail of a proper occasion: - lack opportunity.

G192 <STRGRK>@ ἀκρασία akrasia ak-ras-ee'-a From G193; want of self restraint: - excess incontinency.

G193 <STRGRK>@ ἀκράτης akratēs ak-rat'-ace From G1 (as a negative particle) and G2904; powerless that is without self control: - incontinent.

G2302 <STRGRK>@ θέατρον theatron theh'-at-ron From G2300; a place for public show (theatre) that is general audience room; by implication a show itself (figuratively): - spectacle theatre.

G2328 <STRGRK>@ θερμαίνω thermainō ther-mah'ee-no From G2329; to heat (oneself): - (be) warm (-ed self).

G2350 <STRGRK>@ θορυβέω thorubeō thor-oo-beh'-o From G2351; to be in tumult that is disturb clamor: - make ado (a noise) trouble self set on an uproar.

G2368 <STRGRK>@ θυμίαμα thumiama thoo-mee'-am-ah From G2370; an aroma that is fragrant powder burnt in religious service; by implication the burning itself: - incense odour.

G2398 <STRGRK>@ ἴδιος idios id'-ee-os Of uncertain affinity; pertaining to self that is one's own; by implication private or separate: - X his acquaintance when they were alone apart aside due his (own proper several) home (her our thine your) own (business) private (-ly) proper severally their (own).

G2411 <STRGRK>@ ἱερόν hieron hee-er-on' Neuter of G2413; a sacred place that is the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere): - temple.

G2437 <STRGRK>@ Ἰλλυρικόν Illurikon il-loo-ree-kon' Neuter of an adjective from a name of uncertain derivation; (the) Illyrican (shore) that is (as a name itself) Illyricum a region of Europe: - Illyricum.

G2468 <STRGRK>@ ἴσθι isthi is'-thee Second person imperative present of G1510; be thou: - + agree be X give thyself wholly to.

G2733 <STRGRK>@ κατοικία katoikia kat-oy-kee'-ah residence(properly the condition; but by implication the abode itself): - habitation.

G2734 <STRGRK>@ κατοπτρίζομαι katoptrizomai kat-op-trid'-zom-ahee Middle voice from a compound of G2596 and a derivative of G3700 (compare G2072); to mirror oneself that is to see reflected (figuratively): - behold as in a glass.

G2754 <STRGRK>@ κενοδοξία kenodoxia ken-od-ox-ee'-ah From G2755; empty glorying that is self conceit: - vain-glory.

G2755 <STRGRK>@ κενόδοξος kenodoxos ken-od'-ox-os From G2756 and G1391; vainly glorifying that is self conceited: - desirous of vain-glory.

G2782 <STRGRK>@ κήρυγμα kērugma kay'-roog-mah From G2784; a proclamation (especially of the gospel; by implication the gospel itself): - preaching.

G2853 <STRGRK>@ κολλάω kollaō kol-lah'-o From κόλλα kolla (glue); to glue that is (passively or reflexively) to stick (figuratively): - cleave join (self) keep company.

G2878 <STRGRK>@ κορβᾶν κορβανᾶς korban korbanas kor-ban' kor-ban-as' Of Hebrew and Chaldee origin respectively [H7133]; a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself that is the room where the contribution boxes stood: - Corban treasury.

G2928 <STRGRK>@ κρύπτω kruptō kroop'-to A primary verb; to conceal (properly by covering): - hide (self) keep secret secret [-ly].

G212 <STRGRK>@ ἀλαζονεία alazoneia al-ad-zon-i'-a From G213; braggadocio that is (by implication) self confidence: - boasting pride.

G238 <STRGRK>@ ἀλληγορέω allēgoreo al-lay-gor-eh'-o From G243 andἀγορέω agoreō (to harangue (compare G58); to allegorize. (The Greek word itself.): - be an allegory [the Greek word itself].

G292 <STRGRK>@ ἀμύνομαι amunomai am-oo'-nom-ahee Middle voice of a primary verb; to ward off (for oneself) that is protect: - defend.

G3030 <STRGRK>@ λίβανος libanos lib'-an-os Of foreign origin [H3828]; the incense tree that is (by implication) incense itself: - frankincense.

G3105 <STRGRK>@ μαίνομαι mainomai mah'ee-nom-ahee Middle voice from a primary word μάω maō (to long for; through the idea of insensate craving); to rave as a maniac: - be beside self (mad).

G3172 <STRGRK>@ μεγαλωσύνη megalōsunē meg-al-o-soo'-nay From G3173; greatness that is (figuratively) divinity (often God himself): - majesty.

G3332 <STRGRK>@ μεταίρω metairō met-ah'ee-ro From G3326 and G142; to betake oneself that is remove (locally): - depart.

G3338 <STRGRK>@ μεταμέλλομαι metamellomai met-am-el'-lom-ahee From G3326 and the middle of G3199; to care afterwards that is regret: - repent (self).

G3345 <STRGRK>@ μετασχηματίζω metaschēmatizō met-askh-ay-mat-id'-zo From G3326 and a derivative of G4976; to transfigure or disguise; figuratively to apply (by accommodation): - transfer transform (self).

G3540 <STRGRK>@ νόημα noēma no'-ay-mah From G3539; a perception that is purpose or (by implication) the intellect disposition itself: - device mind thought.

G3557 <STRGRK>@ νοσφίζομαι nosphizomai nos-fid'-som-ahee Middle voice from νοσφί nosphi (apart or clandestinely); to sequestrate for oneself that is embezzle: - keep back purloin.

G3558 <STRGRK>@ νότος notos not'-os Of uncertain affinity; the south (southwest) wind; by extension the southern quarter itself: - south (wind).

G3633 <STRGRK>@ οἴομαι οἶμαι oiomai oimai oy'-om-ahee oy'-mahee Middle voice apparently from G3634; to make like (oneself) that is imagine (be of the opinion): - suppose think.

G3695 <STRGRK>@ ὁπλίζω hoplizō hop-lid'-zo From G3696; to equip (with weapons [middle voice and figuratively]): - arm self.

G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.

G3713 <STRGRK>@ ὀρέγομαι oregomai or-eg'-om-ahee Middle voice of apparently a prolonged form of an obsolete primary (compare G3735); to stretch oneself that is reach out after (long for): - covet after desire.

G3735 <STRGRK>@ ὄρος oros or'-os Probably a from an obsolete word ὄρω orō (to rise or rear; perhaps akin to G142; compare G3733); a mountain (as lifting itself above the plain): - hill mount (-ain).

G3880 <STRGRK>@ παραλαμβάνω paralambanō par-al-am-ban'-o From G3844 and G2983; to receive near that is associate with oneself (in any familiar or intimate act or relation); by analogy to assume an office; figuratively to learn: - receive take (unto with).

G3903 <STRGRK>@ παρασκευάζω paraskeuazō par-ask-yoo-ad'-zo From G3844 and a derivative of G4632; to furnish aside that is get ready: - prepare self be (make) ready.

G3916 <STRGRK>@ παραχρῆμα parachrēma par-akh-ray'-mah From G3844 and G5536 (in its original sense); at the thing itself that is instantly: - forthwith immediately presently straightway soon.

G306 <STRGRK>@ ἀναβάλλομαι anaballomai an-ab-al'-lom-ahee Middle voice from G303 and G906; to put off (for oneself): - defer.

G319 <STRGRK>@ ἀναγνωρίζομαι anagnōrizomai an-ag-no-rid'-zom-ahee Middle voice from G303 and G1107; to make (oneself) known: - be made known.

G366 <STRGRK>@ ἀνανήφω ananēphō an-an-ay'-fo From G303 and G3525; to become sober again that is (figuratively) regain (one´ s) senses: - recover self.

G390 <STRGRK>@ ἀναστρέφω anastrepho an-as-tref'-o From G303 and G4762; to overturn; also to return; by implication to busy oneself that is remain live: - abide behave self have conversation live overthrow pass return be used.

G394 <STRGRK>@ ἀνατίθεμαι anatithemai an-at-ith'-em-ahee From G303 and the middle of G5087; to set forth (for oneself) that is propound: - communicate declare.

G4024 <STRGRK>@ περιζώννυμι perizōnnumi per-id-zone'-noo-mee From G4012 and G2224; to gird all around that is (middle or passive voice) to fasten on one's belt (literally or figuratively): - gird (about self).

G4025 <STRGRK>@ περίθεσις perithesis per-ith'-es-is From G4060; a putting all around that is decorating oneself with: - wearing.

G4043 <STRGRK>@ περιπατέω peripateō per-ee-pat-eh'-o From G4012 and G3961; to tread all around that is walk at large (especially as proof of ability); figuratively to live deport oneself follow (as a companion or votary): - go be occupied with walk (about).

G4046 <STRGRK>@ περιποιέομαι peripoieomai per-ee-poy-eh'-om-ahee Middle voice from G4012 and G4160; to make around oneself that is acquire (buy): - purchase.

G4068 <STRGRK>@ περπερεύομαι perpereuomai per-per-yoo'-om-ahee Middle voice from πέρπερος perperos (braggart; perhaps by reduplication of the base of G4008); to boast: - vaunt itself.

G4102 <STRGRK>@ πίστις pistis pis'-tis From G3982; persuasion that is credence; moral conviction (of religious truth or the truthfulness of God or a religious teacher) especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself: - assurance belief believe faith fidelity.

G4209 <STRGRK>@ πορφύρα porphura por-foo'-rah Of Latin origin; the purple mussel that is (by implication) the red blue color itself and finally a garment dyed with it: - purple.

G4231 <STRGRK>@ πραγματεύομαι pragmateuomai prag-mat-yoo'-om-ahee From G4229; to busy oneself with that is to trade: - occupy.

G4255 <STRGRK>@ προαιρέομαι proaireomai pro-ahee-reh'-om-ahee From G4253 and G138; to choose for oneself before another thing (prefer) that is (by implication) to propose (intend): - purpose.

G4284 <STRGRK>@ προέχομαι proechomai pro-ekh-om-ahee Middle voice from G4253 and G2192; to hold oneself before others that is (figuratively) to excel: - be better.

G4292 <STRGRK>@ προκαλέομαι prokaleomai prok-al-eh'-om-ahee Middle voice from G4253 and G2564; to call forth to oneself (challenge) that is (by implication) to irritate: - provoke.

G4306 <STRGRK>@ προνοέω pronoeō pron-o-eh'-o From G4253 and G3539; to consider in advance that is look out for beforehand (active voice by way of maintenance for others; middle voice by way of circumspection for oneself): - provide (for).

G4337 <STRGRK>@ προσέχω prosechō pros-ekh'-o From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards that is pay attention to be cautious about apply oneself to adhere to: - (give) attend (-ance -ance at -ance to unto) beware be given to give (take) heed (to unto) have regard.

G4341 <STRGRK>@ προσκαλέομαι proskaleomai pros-kal-eh'-om-ahee Middle voice from G4314 and G2564; to call toward oneself that is summon invite: - call (for to unto).

G4342 <STRGRK>@ προσκαρτερέω proskartereō pros-kar-ter-eh'-o From G4314 and G2594; to be earnest towards that is (to a thing) to persevere be constantly diligent or (in a place) to attend assiduously all the exercises or (to a person) to adhere closely to (as a servitor): - attend (give self) continually (upon) continue (in instant in with) wait on (continually).

G4347 <STRGRK>@ προσκολλάω proskollaō pros-kol-lay'-o From G4314 and G2853; to glue to that is (figuratively) to adhere: - cleave join (self).

G4352 <STRGRK>@ προσκυνέω proskuneō pros-koo-neh'-o From G4314 and probably a derivative of G2965 (meaning to kiss like a dog licking his master´ s hand); to fawn or crouch to that is (literally or figuratively) prostrate oneself in homage (do reverence to adore): - worship.

G4355 <STRGRK>@ προσλαμβάνω proslambanō pros-lam-ban'-o From G4314 and G2983; to take to oneself that is use (food) lead (aside) admit (to friendship or hospitality): - receive take (unto).

G4363 <STRGRK>@ προσπίπτω prospiptō pros-pip'-to From G4314 and G4098; to fall towards that is (gently) prostrate oneself (in supplication or homage) or (violently) to rush upon (in storm): - beat upon fall (down) at (before).

G4364 <STRGRK>@ προσποιέομαι prospoieomai pros-poy-eh'-om-ahee Middle voice from G4314 and G4160; to do forward for oneself that is pretend (as if about to do a thing): - make as though.

G4388 <STRGRK>@ προτίθεμαι protithemai prot-ith'-em-ahee Middle voice from G4253 and G5087; to place before that is (for oneself) to exhibit; (to oneself) to propose (determine): - purpose set forth.

G4389 <STRGRK>@ προτρέπομαι protrepomai prot-rep'-om-ahee Middle voice from G4253 and the base of G5157; to turn forward for oneself that is encourage: - exhort.

G4400 <STRGRK>@ προχειρίζομαι procheirizomai prokh-i-rid'-zom-ahee Middle voice from G4253 and a derivative of G5495; to handle for oneself in advance that is (figuratively) to purpose: - choose make.

G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.

G4506 <STRGRK>@ ῥύομαι rhuomai rhoo'-om-ahee Middle voice of an obsolete verb akin to G4482 (through the idea of a current; compare G4511); to rush or draw (for oneself) that is rescue: - deliver (-er).

G4521 <STRGRK>@ σάββατον sabbaton sab'-bat-on Of Hebrew origin [H7676]; the Sabbath (that is Shabbath) or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight that is the interval between two Sabbaths; likewise the plural in all the above applications: - sabbath (day) week.

G4572 <STRGRK>@ σεαυτοῦ σεαυτῷ σεαυτόν σαυτοῦ σαυτῷ σαυτόν seautou seautō seauton sautou sautō sauton seh-ow-too' she-ow-to' she-ow-ton' sow-too' sow-to' sow-ton' The genitive case from G4571 and G846 with the dative and accusative of the same with contractions respectively6 of (with to) thyself: - thee thine own self (thou) thy (-self).

G4660 <STRGRK>@ σκύλλω skullō skool'-lo Apparently a primary verb; to flay that is (figuratively) to harass: - trouble (self).

G4716 <STRGRK>@ σταυρός stauros stow-ros' From the base of G2476; a stake or post (as set upright) that is (specifically) a pole or cross (as an instrument of capital punishment); figuratively exposure to death that is self denial; by implication the atonement of Christ: - cross.

G4717 <STRGRK>@ σταυρόω stauroō stow-ro'-o From G4716; to impale on the cross; figuratively to extinguish (subdue) passion or selfishness: - crucify.

G4724 <STRGRK>@ στέλλω stellō stel'-lo Probably strengthened from the base of G2476; properly to set fast (stall) that is (figuratively) to repress (reflexively abstain from associating with): - avoid withdraw self.

G4762 <STRGRK>@ στρέφω strephō stref'-o Strengthened from the base of G5157; to twist that is turn quite around or reverse (literally or figuratively): - convert turn (again back again self self about).

G4775 <STRGRK>@ συγκάθημαι sugkathēmai soong-kath'-ay-mahee From G4862 and G2521; to seat oneself in company with: - sit with.

G4817 <STRGRK>@ συλλογίζομαι sullogizomai sool-log-id'-zom-ahee From G4862 and G3049; to reckon together (with oneself) that is deliberate: - reason with.

G4875 <STRGRK>@ συναναπαύομαι sunanapauomai soon-an-ap-ow'-om-ahee Middle voice from G4862 and G373; to recruit oneself in company with: - refresh with.

G4913 <STRGRK>@ συνήδομαι sunēdomai soon-ay'-dom-ahee Middle voice from G4862 and the base of G2237; to rejoice in with oneself that is feel satisfaction concerning: - delight.

G4964 <STRGRK>@ συσχηματίζω suschēmatizō soos-khay-mat-id'-zo From G4862 and a derivative of G4976; to fashion alike that is conform to the same pattern (figuratively): - conform to fashion self according to.

G4980 <STRGRK>@ σχολάζω scholazō skhol-ad'-zo From G4981; to take a holiday that is be at leisure for (by implication devote oneself wholly to); figuratively to be vacant (of a house): - empty give self.

G4981 <STRGRK>@ σχολή scholē schol-ay' Probably feminine of a presumed derivative of the alternate of G2192; properly loitering (as a withholding of oneself from work) or leisure that is (by implication) a school (as vacation from physical employment): - school.

G4982 <STRGRK>@ σώζω sōzō sode'-zo From a primary word σῶς sōs̄ (contraction for the obsolete σάος saos safe); to save that is deliver or protect (literally or figuratively): - heal preserve save (self) do well be (make) whole.

G4995 <STRGRK>@ σωφρονισμός sōphronismos so-fron-is-mos' From G4994; discipline that is self control: - sound mind.

G4997 <STRGRK>@ σωφροσύνη sōphrosunē so-fros-oo'-nay From G4998; soundness of mind that is (literally) sanity or (figuratively) self control: - soberness sobriety.

G4998 <STRGRK>@ σώφρων sōphrōn so'-frone From the base of G4982 and that of G5424; safe (sound) in mind that is self controlled (moderate as to opinion or passion): - discreet sober temperate.

G402 <STRGRK>@ ἀναχωρέω anachōreō an-akh-o-reh'-o From G303 and G5562; to retire: - depart give place go (turn) aside withdraw self.

G430 <STRGRK>@ ἀνέχομαι anechomai an-ekh'-om-ahee Middle voice from G303 and G2192; to hold oneself up against that is (figuratively) put up with: - bear with endure forbear suffer.

G463 <STRGRK>@ ἀνοχή anochē an-okh-ay' From G430; selfrestraint that is tolerance: - forbearance.

G472 <STRGRK>@ ἀντέχομαι antechomai an-tekh'-om-ahee From G473 and the middle of G2192; to hold oneself opposite to that is (by implication) adhere to; by extension to care for: - hold fast hold to support.

G475 <STRGRK>@ ἀντιδιατίθεμαι antidiatithemai an-tee-dee-at-eeth'-em-ahee From G473 and G1303; to set oneself opposite that is be disputatious: - that oppose themselves.

G498 <STRGRK>@ ἀντιτάσσομαι antitassomai an-tee-tas'-som-ahee From G473 and the middle of G5021; to range oneself against that is oppose: - oppose themselves resist.

G5013 <STRGRK>@ ταπεινόω tapeinoō tap-i-no'-o From G5011; to depress; figuratively to humiliate (in condition or heart): - abase bring low humble (self).

G5092 <STRGRK>@ τιμή timē tee-may' From G5099; a value that is money paid or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree) or the dignity itself: - honour precious price some.

G5111 <STRGRK>@ τολμάω tolmaō tol-mah'-o From τόλμα tolma (boldness; probably itself from the base of G5056 through the idea of extreme conduct); to venture (objectively or in act; while G2292 is rather subjective or in feeling); by implication to be courageous: - be bold boldly dare durst.

G5124 <STRGRK>@ τοῦτο touto too'-to Neuter singular nomitive or accusative of G3778; that thing: - here [-unto] it partly self [-same] so that (intent) the same there [-fore -unto] this thus where [-fore].

G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.

G5187 <STRGRK>@ τυφόω tuphoō toof-o'-o From a derivative of G5188; to envelop with smoke that is (figuratively) to inflate with self conceit: - high-minded be lifted up with pride be proud.

G5217 <STRGRK>@ ὑπάγω hupagō hoop-ag'-o From G5259 and G71; to lead (oneself) under that is withdraw or retire (as if sinking out of sight) literally or figuratively: - depart get hence go (a-) way.

G5226 <STRGRK>@ ὑπείκω hupeikō hoop-i'-ko From G5259 and εἴκω eikō (to yield be weak); to surrender: - submit self.

G5229 <STRGRK>@ ὑπεραίρομαι huperairomai hoop-er-ah'ee-rom-ahee Middle voice from G5228 and G142; to raise oneself over that is (figuratively) to become haughty: - exalt self be exalted above measure.

G5242 <STRGRK>@ ὑπερέχω huperechō hoop-er-ekh'-o From G5228 and G2192; to hold oneself above that is (figuratively) to excel; participle (as adjective or neuter as noun) superior superiority: - better excellency higher pass supreme.

G5252 <STRGRK>@ ὑπερφρονεώ huperphroneō hoop-er-fron-eh'-o From G5228 and G5426; to esteem oneself overmuch that is be vain or arrogant: - think more highly.

G5254 <STRGRK>@ ὑπέχω hupechō hoop-ekh'-o From G5259 and G2192; to hold oneself under that is endure with patience: - suffer.

G5293 <STRGRK>@ ὑποτάσσω hupotassō hoop-ot-as'-so From G5259 and G5021; to subordinate; reflexively to obey: - be under obedience (obedient) put under subdue unto (be make) subject (to unto) be (put) in subjection (to under) submit self unto.

G5298 <STRGRK>@ ὑποχωρέω hupochōreō hoop-okh-o-reh'-o From G5259 and G5562; to vacate down that is retire quietly: - go aside withdraw self.

G5319 <STRGRK>@ φανερόω phaneroō fan-er-o'-o From G5318; to render apparent (literally or figuratively): - appear manifestly declare (make) manifest (forth) shew (self).

G5351 <STRGRK>@ φθείρω phtheirō fthi'-ro Probably strengthened from φθίω phthiō (to pine or waste): properly to shrivel or wither that is to spoil (by any process) or (genitive) to ruin (especially figuratively by moral influences to deprave): - corrupt (self) defile destroy.

G5367 <STRGRK>@ φίλαυτος philautos fil'-ow-tos From G5384 and G846; fond of self that is selfish: - lover of own self.

G5426 <STRGRK>@ φρονέω phroneō fron-eh'-o From G5424; to exercise the mind that is entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience): - set the affection on (be) care (-ful) (be like- + be of one + be of the same + let this) mind (-ed regard savour think.

G5442 <STRGRK>@ φυλάσσω phulassō foo-las'-so Probably from G5443 through the idea of isolation; to watch that is be on guard (literally or figuratively); by implication to preserve. obey avoid: - beware keep (self) observe save. Compare G5083.

G5541 <STRGRK>@ χρηστεῦομαι chrēsteuomai khraste-yoo'-om-ahee Middle voice from G5543; to show oneself useful that is act benevolently: - be kind.

G5565 <STRGRK>@ χωρίς chōris kho-rece' Adverb from G5561; at a space that is separately or apart from (often as preposition): - beside by itself without.

G519 <STRGRK>@ ἀπάγχομαι apagchomai ap-ang'-khom-ahee From G575 and ἄγχω agchō (to choke; akin to the base of G43); to strangle oneself off (that is to death): - hang himself.

G550 <STRGRK>@ ἀπειπόμην apeipomēn ap-i-pom'-ane Reflexive past of a compound of G575 and G2036; to say off for oneself that is disown: - renounce.

G554 <STRGRK>@ ἀπεκδύομαι apekduomai ap-ek-doo'-om-ahee Middle voice from G575 and G1562; to divest wholly oneself or (for oneself) despoil: - put off spoil.

G567 <STRGRK>@ ἀπέχομαι apechomai ap-ekh'-om-ahee Middle voice (reflexive) of G568; to hold oneself off that is refrain: - abstain.

G568 <STRGRK>@ ἀπέχω apechō ap-ekh'-o From G575 and G2192; (active) to have out that is receive in full; (intransitive) to keep (oneself) away that is be distant (literally or figuratively): - be have receive.

G572 <STRGRK>@ ἁπλότης haplotēs hap-lot'-ace From G573; singleness that is (subjectively) sincerity (without dissimulation or self seeking) or (objectively) generosity (copious bestowal): - bountifulness liberal (-ity) simplicity singleness.

G611 <STRGRK>@ ἀποκρίνομαι apokrinomai ap-ok-ree'-nom-ahee From G575 and κρινω krino; to conclude for oneself that is (by implication) to respond; by Hebraism (compare [H6030]) to begin to speak (where an address is expected): - answer.

G626 <STRGRK>@ ἀπολογέομαι apologeomai ap-ol-og-eh'-om-ahee Middle voice from a compound of G575 and G3056; to give an account (legal plea) of oneself that is exculpate (self): - answer (for self) make defence excuse (self) speak for self.

G627 <STRGRK>@ ἀπολογία apologia ap-ol-og-ee'-ah From the same as G626; a plea (apology): - answer (for self) clearing of self defence.

G641 <STRGRK>@ ἀποῤῥίπτω aporrhiptō ap-or-hrip'-to From G575 and G4496; to hurl off that is precipitate (oneself): - cast.

G680 <STRGRK>@ ἅπτομαι haptomai hap'-tom-ahee Reflexive of G681; properly to attach oneself to that is to touch (in many implied relations): - touch.

G733 <STRGRK>@ ἀρσενοκοίτης arsenokoitēs ar-sen-ok-oy'-tace From G730 and G2845; a sodomite: - abuser of (that defile) self with mankind.

G785 <STRGRK>@ ἀσπίς aspis as-pece' Of uncertain derivation; a buckler (or round shield); used of a serpent (as coiling itself) probably the asp: - asp.

G807 <STRGRK>@ ἀσχημονέω aschēmoneō as-kay-mon-eh'-o From G809; to be (that is act) unbecoming: - behave self uncomely (unseemly).

G812 <STRGRK>@ ἀτακτέω atakteō at-ak-teh'-o From G813; to be (that is act) irregular: - behave self disorderly.

G829 <STRGRK>@ αὐθάδης authadēs ow-thad'-ace From G846 and the base of G2237; self pleasing that is arrogant: - self-willed.

G830 <STRGRK>@ αὐθαίρετος authairetos ow-thah'ee-ret-os From G846 and the same as G140; self chosen that is (by implication) voluntary: - of own accord willing of self.

G831 <STRGRK>@ αὐθεντέω authenteō ow-then-teh'-o From a compound of G846 and ἕντης hentēs (obsolete; a worker); to act of oneself that is (figuratively) dominate: - usurp authority over.

G841 <STRGRK>@ αὐτάρκεια autarkeia ow-tar'-ki-ah From G842; self satisfaction that is (abstractly) contentedness or (concretely) a competence: - contentment sufficiency.

G842 <STRGRK>@ αὐτάρκης autarkēs ow-tar'-kace From G846 and G714; self complacent that is contented: - content.

G843 <STRGRK>@ αὐτοκατάκριτος autokatakritos ow-tok-at-ak'-ree-tos From G846 and a derivative of G2632; self condemned: - condemned of self.

G844 <STRGRK>@ αὐτόματος automatos ow-tom'-at-os From G846 and the same as G3155; self moved (automatic) that is spontaneous: - of own accord of self.

G845 <STRGRK>@ αὐτόπτης autoptēs ow-top'-tace From G846 and G3700; self seeing that is an eye witness: - eye-witness.

G846 <STRGRK>@ αὐτός autos ow-tos' From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons: - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848.

G848 <STRGRK>@ αὑτοῦ hautou how-too' Contraction for G1438; self (in some oblique case or reflexive relation): - her (own) (of) him (-self) his (own) of it thee their (own) them (-selves) they.

G849 <STRGRK>@ αὐτόχειρ autocheir ow-tokh'-ire From G846 and G5495; self handed that is doing personally: - with . . . own hands.

G868 <STRGRK>@ ἀφίστημι aphistēmi af-is'-tay-mee From G575 and G2476; to remove that is (actively) instigate to revolt; usually (reflexively) to desist desert etc.: - depart draw (fall) away refrain withdraw self.

G971 <STRGRK>@ βιάζω biazō bee-ad'-zo From G970; to force that is (reflexively) to crowd oneself (into) or (passively) to be seized: - press suffer violence.