Dict: all - sen

tcr.html:

SENNACHERIB @ king of Assyria- kjv@2Kings:18:13; kjv@2Kings:19:16,36; kjv@2Chronicles:32:1; kjv@Isaiah:36:1

smith:

SENAAH - S>@ - (thorny). The "children (i.e. the inhabitants) of Senaah" are enumerated among the "people of Israel" who returned from the captivity with Zerubbabel. kjv@Ezra:2:35; kjv@Nehemiah:7:38) (B.C. 536.) The Magdal Senna of Eusebius and Jerome denotes a town seven miles north of Jericho ("Senna").

SENEH - S>@ - (thorn), the name of one of the two isolated rocks which stood in the "passage of Michmash," ( kjv@1Samuel:14:4) 6 1/2 Miles north of Jerusalem.

SENIR - S>@ - (snow mountain), ( kjv@1Chronicles:5:23; kjv@Ezekiel:27:5) the Amorite name for Mount Hermon.

SENNACHERIB, OR SENNACHERIB - S>@ - (sin, the moon, increases brothers), was the son and successor of Sargon. SARGON His name in the original is read as Tsinakki-irib , the meaning of which, as given above indicates that he was not the first-born of his father. Sennacherib mounted the throne B.C. 702. His efforts were directed to crushing the revolt of Babylonia, which he invaded with a large army. Merodach-baladan ventured on a battle, but was defeated and driven from the country. In his third year, B.C. 700, Sennacherib turned his arms toward the west, chastised Sidon, and, having probably concluded a convention with his chief enemy finally marched against Hezekiah, king of Judah. It was at this time that "Sennacherib came up against all the fenced cities of Judah, and took them." ( kjv@2Kings:18:13) There can be no doubt that the record which he has left of his campaign against "Hiskiah" in his third year is the war with Hezekiah so briefly touched in vs. 13-16 of this chapter. In the following year (B.C. 699) Sennacherib made his second expedition into Palestine. Hezekiah had again revolted, and claimed the protection of Egypt. Sennacherib therefore attacked Egypt, and from his camp at Lachish and Libnah he sent an insulting letter to Hezekiah at Jerusalem. In answer to Hezekiah’s prayer an event occurred which relieved both Egypt and Judea from their danger. In one night the Assyrians lost, either by a pestilence or by some more awful manifestation of divine power, 185,000 men! The camp immediately broke up; the king fled. Sennacherib reached his capital in safety, and was not deterred by the terrible disaster which had befallen his arms from engaging in other wars, though he seems thenceforward to have carefully avoided Palestine. Sennacherib reigned 22 years and was succeeded by Esar-haddon, B.C. 680. Sennacherib was one of the most magnificent of the Assyrian kings. Seems to have been the first who fixed the seat of government permanently at Nineveh, which he carefully repaired and adorned with splendid buildings. His greatest work is the grand palace Kouyunjik. Of the death of Sennacherib nothing is known beyond the brief statement of Scripture that "as he was worshipping in the house of Nisroch his god, Adrammelech and Sharezer his sons smote him with the sword and escaped into the land of Armenia." ( kjv@2Kings:19:37; kjv@Isaiah:37:38)

SENUAH - S>@ - (bristling , properly Hassenuah, with the definite article), a Benjamite. kjv@Nehemiah:11:9)

easton:

Senaah @ thorny, a place many of the inhabitants of which returned from Babylon with Zerubbabel kjv@Ezra:2:35; kjv@Nehemiah:7:38).

Senate @ kjv@Acts:5:21), the "elders of Israel" who formed a component part of the Sanhedrin.

Seneh @ the acacia; rock-thorn, the southern cliff in the Wady es
- Suweinit, a valley south of Michmash, which Jonathan climbed with his armour-bearer ( kjv@1Samuel:14:4-5). The rock opposite, on the other side of the wady, was called Bozez.

Senir @ =Shenir, the name given to Hermon by the Amorites kjv@Deuteronomy:3:9). It means "coat of mail" or "breastplate," and is equivalent to "Sirion." Some interpret the word as meaning "the prominent" or "the snowy mountain." It is properly the name of the central of the three summits of Hermon (q.v.).

Sennacherib @ Sin (the god) sends many brothers, son of Sargon, whom he succeeded on the throne of Assyria (B.C. 705), in the 23rd year of Hezekiah. "Like the Persian Xerxes, he was weak and vainglorious, cowardly under reverse, and cruel and boastful in success." He first set himself to break up the powerful combination of princes who were in league against him. Among these was Hezekiah, who had entered into an alliance with Egypt against Assyria. He accordingly led a very powerful army of at least 200,000 men into Judea, and devastated the land on every side, taking and destroying many cities ( kjv@2Kings:18:13-16; comp. Isaiah:22-24 kjv@Isaiah:29, and kjv@2Chronicals:32:1-8). His own account of this invasion, as given in the Assyrian annals, is in these words: "Because Hezekiah, king of Judah, would not submit to my yoke, I came up against him, and by force of arms and by the might of my power I took forty-six of his strong fenced cities; and of the smaller towns which were scattered about, I took and plundered a countless number. From these places I took and carried off 200,156 persons, old and young, male and female, together with horses and mules, asses and camels, oxen and sheep, a countless multitude; and Hezekiah himself I shut up in Jerusalem, his capital city, like a bird in a cage, building towers round the city to hem him in, and raising banks of earth against the gates, so as to prevent escape...Then upon Hezekiah there fell the fear of the power of my arms, and he sent out to me the chiefs and the elders of Jerusalem with 30 talents of gold and 800 talents of silver, and divers treasures, a rich and immense booty...All these things were brought to me at Nineveh, the seat of my government." (Comp. kjv@Isaiah:22:1-13 for description of the feelings of the inhabitants of Jerusalem at such a crisis.) Hezekiah was not disposed to become an Assyrian feudatory. He accordingly at once sought help from Egypt ( kjv@2Kings:18:20-24). Sennacherib, hearing of this, marched a second time into Palestine ( kjv@2Kings:18:17 kjv@2Kings:18:37 19; kjv@2Chronicals:32:9-23; kjv@Isaiah:36:2-22. kjv@Isaiah:37:25 should be rendered "dried up all the Nile-arms of Matsor," i.e., of Egypt, so called from the "Matsor" or great fortification across the isthmus of Suez, which protected it from invasions from the east). Sennacherib sent envoys to try to persuade Hezekiah to surrender, but in vain. (
See TIRHAKAH This great disaster is not, as was to be expected, taken notice of in the Assyrian annals. Though Sennacherib survived this disaster some twenty years, he never again renewed his attempt against Jerusalem. He was murdered by two of his own sons (Adrammelech and Sharezer), and was succeeded by another son, Esarhaddon (B.C. 681), after a reign of twenty-four years.

tcr.html2:

torrey:

tcr.1:

naves:

SENAAH @
- A city of unknown location kjv@Ezra:2:35; kjv@Nehemiah:7:38

SENATE @
- The Sanhedrin kjv@Acts:5:21
- Senator (an elder) kjv@Psalms:105:22
-
See ELDER
-
See GOVERNMENT

SENEH @
- A rock protecting the garrison of the Philistines at Michmash kjv@1Samuel:14:4

SENIR @
-
See SHENIR

SENNACHERIB @ -(King of Assyria)
- Invades Judah; lays siege to Jerusalem, but abandons the country and returns to Assyria kjv@2Kings:18:17-37; kjv@2Kings:19:8; kjv@2Chronicles:32:1-23; kjv@Isaiah:36; 37
- Death of kjv@2Kings:19:35-37; kjv@Isaiah:37:36-38

SENSUALITY @
- General scriptures concerning kjv@Ecclesiastes:2:24; kjv@Ecclesiastes:8:15; kjv@Ecclesiastes:11:9; kjv@Isaiah:22:13; kjv@Isaiah:56:12; kjv@Luke:12:19-20; kjv@Luke:16:25; kjv@1Corinthians:15:32-33; kjv@James:5:5; kjv@Jude:1:18-19
-
See ADULTERY
-
See DRUNKENNESS
-
See FORNICATION
-
See GLUTTONY
-
See LASCIVIOUSNESS
-
See SELF

- INDULGENCE
-
See SODOMY
- Also see ABSTINENCE,_TOTAL
-
See CONTINENCE
-
See SELF

- DENIAL
-
See TEMPERANCE

SENTRY @
-
See WATCHMAN

SENUAH @
- Father of Judah, a governor of Jerusalem kjv@Nehemiah:11:9

filter-bible-link.pl:

hitchcock:

kjv@STRING:Abarim <HITCHCOCK>@ passages; passengers - HITCHCOCK-A

kjv@STRING:Abimael <HITCHCOCK>@ a father sent from God - HITCHCOCK-A

kjv@STRING:Abishai <HITCHCOCK>@ the present of my father - HITCHCOCK-A

kjv@STRING:Ahava <HITCHCOCK>@ essence; being; generation - HITCHCOCK-A

kjv@STRING:Asenath <HITCHCOCK>@ peril; misfortune - HITCHCOCK-A

kjv@STRING:Attalia <HITCHCOCK>@ that increases or sends - HITCHCOCK-A

kjv@STRING:Beth-barah <HITCHCOCK>@ the chosen house - HITCHCOCK-B

kjv@STRING:Gazer <HITCHCOCK>@ a dividing; a sentence - HITCHCOCK-G

kjv@STRING:Gergesenes <HITCHCOCK>@ those who come from pilgrimage or fight - HITCHCOCK-G

kjv@STRING:Gezer <HITCHCOCK>@ dividing, sentence - HITCHCOCK-G

kjv@STRING:Heshmon <HITCHCOCK>@ a hasty messenger - HITCHCOCK-H

kjv@STRING:Hushai <HITCHCOCK>@ their haste; their sensuality; their silence - HITCHCOCK-H

kjv@STRING:Ibhar <HITCHCOCK>@ election; he that is chosen - HITCHCOCK-I

kjv@STRING:Jehovah-shalom <HITCHCOCK>@ the Lord send peace - HITCHCOCK-J

kjv@STRING:Magdiel <HITCHCOCK>@ declaring God; chosen fruit of God - HITCHCOCK-M

kjv@STRING:Malachi <HITCHCOCK>@ my messenger; my angel - HITCHCOCK-M

kjv@STRING:Manoah <HITCHCOCK>@ rest; a present - HITCHCOCK-M

kjv@STRING:Marsena <HITCHCOCK>@ bitterness of a bramble - HITCHCOCK-M

kjv@STRING:Methusaleh <HITCHCOCK>@ he has sent his death - HITCHCOCK-M

kjv@STRING:Mibhar <HITCHCOCK>@ chosen; youth - HITCHCOCK-M

kjv@STRING:Nabal <HITCHCOCK>@ fool; senseless - HITCHCOCK-N

kjv@STRING:Nazarite <HITCHCOCK>@ one chosen or set apart - HITCHCOCK-N

kjv@STRING:Resen <HITCHCOCK>@ a bridle or bit - HITCHCOCK-R

kjv@STRING:Rezin <HITCHCOCK>@ good-will; messenger - HITCHCOCK-R

kjv@STRING:Salah <HITCHCOCK>@ mission; sending - HITCHCOCK-S

kjv@STRING:Sardites <HITCHCOCK>@ removing a dissension - HITCHCOCK-S

kjv@STRING:Senaah <HITCHCOCK>@ bramble; enemy - HITCHCOCK-S

kjv@STRING:Seneh <HITCHCOCK>@ same as Senaah - HITCHCOCK-S

kjv@STRING:Senir <HITCHCOCK>@ bed-candle; changing - HITCHCOCK-S

kjv@STRING:Sennacherib <HITCHCOCK>@ bramble of destruction - HITCHCOCK-S

kjv@STRING:Shiloh <HITCHCOCK>@ sent - HITCHCOCK-S

kjv@STRING:Shishak <HITCHCOCK>@ present of the bag; of the pot; of the thigh - HITCHCOCK-S

kjv@STRING:Ulai <HITCHCOCK>@ strength; fool; senseless - HITCHCOCK-U

tcr:

SENNACHERIB @ king of Assyria- kjv@2Kings:18:13; kjv@2Kings:19:16,36; kjv@2Chronicles:32:1; kjv@Isaiah:36:1

strongs:

H14 <STRHEB>@ אבה 'âbâh aw-baw' A primitive root; to breathe {after} that is (figuratively) to be acquiescent: - {consent} rest {content} {will} be willing.

H16 <STRHEB>@ אבה 'êbeh ay-beh' From H14 (in the sense of bending towards); the papyrus: - swift.

H17 <STRHEB>@ אבוי 'ăbôy ab-o'ee From H14 (in the sense of desiring); want: - sorrow.

H34 <STRHEB>@ אביון 'ebyôn eb-yone' From {H14} in the sense of want (especially in feeling); destitute: - {beggar} {needy} poor (man).

H99 <STRHEB>@ אגם 'âgêm aw-game' Probably from the same as H98 (in the sense of stagnant water); figuratively sad: - pond.

H1070 <STRHEB>@ בּכר beker beh'-ker From H1069 (in the sense of youth); a young camel: - dromedary.

H1080 <STRHEB>@ בּלא belâ' bel-aw' (Chaldee); corresponding to H1086 (but used only in a mental sense); to afflict: - wear out.

H1082 <STRHEB>@ בּלג bâlag baw-lag' A primitive root; to break off or loose (in a favorable or unfavorable {sense}) that {is} desist (from grief) or invade (with destruction): - {comfort} (recover) strength(-en).

H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.

H1160 <STRHEB>@ בּעור be‛ôr beh-ore' From H1197 (in the sense of burning); a lamp; {Beor} the name of the father of an Edomitish king; also of that of Balaam: - Beor.

H1165 <STRHEB>@ בּעיר be‛îyr beh-ere' From H1197 (in the sense of eating): cattle: - {beast} cattle.

H1167 <STRHEB>@ בּעל ba‛al bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.

H1189 <STRHEB>@ בּעל צפון ba‛al tsephôn bah'-al tsef-one' From H1168 and H6828 (in the sense of cold) (according to others as Egyptian form of {Typhon} the destroyer); Baal of winter; Baal {Tsephon} a place in Egypt: - Baal-zephon.

H1249 <STRHEB>@ בּר bar bar From H1305 (in its various senses); beloved; also {pure} empty: - {choice} {clean} {clear} pure.

H1250 <STRHEB>@ בּר בּר bâr bar {bawr} bar From H1305 (in the sense of winnowing); grain of any kind (even while standing in the field); by extension the open country: - {corn} wheat.

H1277 <STRHEB>@ בּריא bârîy' baw-ree' From H1254 (in the sense of H1262): fatted or plump: - fat ({[fleshed]} {-ter}) {fed} {firm} {plenteous} rank.

H1285 <STRHEB>@ בּרית berîyth ber-eeth' From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh): - {confederacy} {[con-]feder[-ate]} {covenant} league.

H1293 <STRHEB>@ בּרכה berâkâh ber-aw-kaw' From H1288; benediction; by implication prosperity: - {blessing} {liberal} {pool} present.

H1305 <STRHEB>@ בּרר bârar baw-rar' A primitive root; to clarify (that {is} brighten)6 {examine} select: - make {bright} {choice} {chosen} cleanse (be {clean}) {clearly} {polished} (shew self) pure ({-ify}) purge (out).

H1319 <STRHEB>@ בּשׂר bâώar baw-sar' A primitive root; properly to be {fresh} that {is} full ({rosy} figuratively cheerful); to announce (glad news): - {messenger} {preach} {publish} shew {forth} ({bear} {bring} {carry} {preach} {good} tell good) tidings.

H1323 <STRHEB>@ בּת bath bath From H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of {relationship} literally and figuratively): - apple [of the {eye]} {branch} {company} {daughter} X {first} X {old} + {owl} {town} village.

H1339 <STRHEB>@ בּת־שׁבע bath-sheba‛ bath-sheh'-bah From H1323 and H7651 (in the sense of H7650); daughter of an oath; {BathSheba} the mother of Solomon: - Bath-sheba.

H1342 <STRHEB>@ גּאה gâ'âh gaw-aw' A primitive root; to mount up; hence in general to {rise} (figuratively) be majestic: - {gloriously} grow {up} {increase} be {risen} triumph.

H1380 <STRHEB>@ גּבל gebal gheb-al' From H1379 (in the sense of a chain of hills); a mountain; {Gebal} a place in Phoenicia: - Gebal.

H1407 <STRHEB>@ גּד gad gad From H1413 (in the sense of cutting); coriander seed (from its furrows): - coriander.

H1409 <STRHEB>@ גּד gâd gawd From H1464 (in the sense of distributing); fortune: - troop.

H1412 <STRHEB>@ גּדגּדה gûdgôdâh gud-go'-daw By reduplication from H1413 (in the sense of cutting) cleft; {Gudgodah} a place in the Desert: - Gudgodah.

H1419 <STRHEB>@ גּדל גּדול gâdôl gâdôl {gaw-dole'} gaw-dole' From H1431; great (in any sense); hence older; also insolent: - + {aloud} elder ({-est}) + exceeding ({-ly}) + {far} (man of) great ({man} {matter} {thing} {-er} {-ness}) {high} {long} {loud} {mighty} {more} {much} {noble} proud {thing} X {sore} (´) very.

H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.

H1434 <STRHEB>@ גּדל gedil ghed-eel' From H1431 (in the sense of twisting); {thread} that {is} a tassel or festoon: - {fringe} wreath.

H1468 <STRHEB>@ גּוּז gûz gooz A primitive root (compare H1494); properly to shear off; but used only in the (figurative) sense of passing rapidly: - {bring} cutoff.

H1471 <STRHEB>@ גּי גּוי gôy gôy {go'ee} go'-ee Apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence a Gentile; also (figuratively) a troop of {animals} or a flight of locusts: - {Gentile} {heathen} {nation} people.

H1480 <STRHEB>@ גּוּפה gûphâh goo-faw' From H1479; a corpse (as closed to sense): - body.

H1540 <STRHEB>@ גּלה gâlâh gaw-law' A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal: - + {advertise} {appear} {bewray} {bring} ({carry} {lead} go) captive (into {captivity}) {depart} {disclose} {discover} {exile} be {gone} {open} X {plainly} {publish} {remove} {reveal} X {shamelessly} {shew} X {surely} {tell} uncover.

H1559 <STRHEB>@ גּלל gâlâl gaw-lawl' From {H1556} in the sense of H1560; great; {Galal} the name of two Israelites: - Galal.

H1581 <STRHEB>@ גּמל gâmâl gaw-mawl' Apparently from H1580 (in the sense of labor or burden bearing): - camel.

H1584 <STRHEB>@ גּמר gâmar gaw-mar' A primitive root; to end (in the sense of completion or failure): - {cease} come to an {end} {fail} {perfect} perform.

H1639 <STRHEB>@ גּרע gâra‛ gaw-rah' A primitive root; to scrape off; by implication to {shave} remove6 lessen or withhold: - {abate} {clip} (di-) {minish} do (take) {away} keep {back} {restrain} make {small} withdraw.

H1655 <STRHEB>@ גּשׁם geshem gheh'-shem (Chaldee); apparently the same as H1653; used in a peculiar {sense} the body (probably for the (figurative) idea of a hard rain): - body.

H1660 <STRHEB>@ גּת gath gath Probably from H5059 (in the sense of treading out grapes); a wine press (or vat for holding the grapes in pressing them): - (wine-) press (fat).

H1681 <STRHEB>@ דּבּה dibbâh dib-baw' From H1680 (in the sense of furtive motion); slander: - {defaming} evil {report} {infamy} slander.

H1682 <STRHEB>@ דּברה דּבורה debôrâh debôrâh {deb-o-raw'} deb-o-raw' From H1696 (in the sense of orderly motion); the bee (from its systematic instincts): - bee.

H1687 <STRHEB>@ דּבר דּביר debîyr debir {deb-eer'} deb-eer' From H1696 (apparently in the sense of oracle); the shrine or innermost part of the sanctuary: - oracle.

H1696 <STRHEB>@ דּבר dâbar daw-bar' A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue: - {answer} {appoint} {bid} {command} {commune} {declare} {destroy} {give} {name} {promise} {pronounce} {rehearse} {say} {speak} be {spokesman} {subdue} {talk} {teach} {tell} {think} use {[entreaties]} {utter} X {well} X work.

H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.

H1698 <STRHEB>@ דּבר deber deh'-ber From H1696 (in the sense of destroying); a pestilence: - {murrain} {pestilence} plague.

H1699 <STRHEB>@ דּבּר דּבר dôber dibbêr {do'-ber} dib-bare' The first form is from H1696 (in its original sense); a pasture (from its arrangement of the flock); translated fold or manner. The second form is for H1697; translated word: - {fold} manner.

H1702 <STRHEB>@ דּברה dôberâh do-ber-aw' Feminine active participle of H1696 in the sense of driving (compare H1699); a raft: - float.

H1705 <STRHEB>@ דּברת dâberath daw-ber-ath' From H1697 (perhaps in the sense of H1699); {Daberath} a place in Palestine: - {Dabareh} Daberath.

H1709 <STRHEB>@ דּאג דּגo dâg dâ'g {dawg} dawg From H1711; a fish (as prolific); or perhaps rather from H1672 (as timid); but still better from H1672 (in the sense of {squirming} that {is} moving by the vibratory action of the tail); a fish (often used collectively): - fish.

H1779 <STRHEB>@ דּוּן דּין dîyn dûn {deen} doon From H1777; judgment (the {suit} {justice} sentence or tribunal); by implication also strife: - {cause} {judgment} {plea} strife.

H1870 <STRHEB>@ דּרך derek deh'-rek From H1869; a road (as trodden); figuratively a course of life or mode of {action} often adverbially: - {along} {away} because {of} + {by} {conversation} {custom} [east-] {ward} {journey} {manner} {passenger} {through} {toward} [high-] [path-] way {[-side]} whither [-soever].

H1933 <STRHEB>@ הוה הוא hâvâ' hâvâh {haw-vaw'} haw-vaw' A primitive root (compare {H183} H1961) supposed to mean properly to breathe; to be (in the sense of existence): - {be} X have.

H1942 <STRHEB>@ הוּה havvâh hav-vaw' From H1933 (in the sense of eagerly coveting and rushing upon; by implication of falling); desire; also ruin: - {calamity} {iniquity} {mischief} mischievous ({thing}) {naughtiness} {naughty} {noisome} perverse {thing} {substance} very wickedness.

H1952 <STRHEB>@ הון hôn hone From the same as H1951 in the sense of H202; wealth; by implication enough: - {enough} + for {nought} {riches} {substance} wealth.

H1964 <STRHEB>@ היכל hêykâl hay-kawl' Probably from H3201 (in the sense of capacity); a large public {building} such as a palace or temple: - {palace} temple.

H1966 <STRHEB>@ הילל hêylêl hay-lale' From H1984 (in the sense of brightness); the morning star: - lucifer.

H1974 <STRHEB>@ הלּוּל hillûl hil-lool' From H1984 (in the sense of rejoicing); a celebration of thanksgiving for harvest: - {merry} praise.

H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.

H106 <STRHEB>@ אגרף 'egrôph eg-rofe' From H1640 (in the sense of grasping); the clenched hand: - fist.

H108 <STRHEB>@ אד 'êd ade From the same as H181 (in the sense of enveloping); a fog: - {mist} vapor.

H110 <STRHEB>@ אדבּאל 'adbe'êl ad-beh-ale' Probably from H109 (in the sense of chastisement) and H410; disciplined of God; {Adbeel} a son of Ishmael: - Adbeel.

H115 <STRHEB>@ אדורים 'ădôrayim ad-o-rah'-yim Dual from H142 (in the sense of eminence); double mound; {Adorajim} a place in Palestine: - Adoraim.

H134 <STRHEB>@ אדן 'eden eh'-den From the same as H113 (in the sense of strength); a basis (of a {building} a {column} etc.): - {foundation} socket.

H152 <STRHEB>@ אדרמּלך 'adrammelek ad-ram-meh'-lek From H142 and H4428; splendor of (the) king; {Adrammelek} the name of an Assyrian {idol} also of a son of Sennacherib: - Adrammelech.

H158 <STRHEB>@ אהב 'ahab ah'-hab From H157; affection (in a good or a bad sense): - love (-r).

H180 <STRHEB>@ אבל אוּבל 'ûbâl 'ûbâl {oo-bawl'} oo-bawl' From H2986 (in the sense of H2988); a stream: - river.

H188 <STRHEB>@ אוי 'ôy o'-ee Probably from H183 (in the sense of crying out after); lamentation; also {interjectionally} Oh!: - {alas} woe.

H197 <STRHEB>@ אלם אוּלם 'ûlâm 'ûlâm {oo-lawm'} oo-lawm' From H481 (in the sense of tying); a vestibule (as bound to the building): - porch.

H198 <STRHEB>@ אוּלם 'ûlâm oo-lawm' Apparently from H481 (in the sense of dumbness); solitary; {Ulam} the name of two Israelites: - Ulam.

H2021 <STRHEB>@ הצן hôtsen ho'-tsen From an unused root meaning apparently to be sharp or strong; a weapon of war: - chariot.

H2106 <STRHEB>@ זוית zâvîyth zaw-veeth' Apparently from the same root as H2099 (in the sense of prominence); an angle (as {projecting}) that {is} (by implication) a corner column (or anta): - corner (stone).

H2131 <STRHEB>@ זק זק זיקה zîyqâh ziq zêq {zee-kaw'} {zeek} zake From H2187; properly what leaps {forth} that {is} flash of {fire} or a burning arrow; also (from the original sense of the root) a bond: - {chain} {fetter} {firebrand} spark.

H2161 <STRHEB>@ זמם zâmam zaw-mam' A primitive root; to {plan} usually in a bad sense: - {consider} {devise} {imagine} {plot} {purpose} think (evil).

H2180 <STRHEB>@ זנב zânâb zaw-nawb' From H2179 (in the original sense of flapping); the tail (literally or figuratively): - tail.

H2188 <STRHEB>@ זעה zê‛âh zay-aw' From H2111 (in the sense of H3154); perspiration: - sweat.

H2205 <STRHEB>@ זקן zâqên zaw-kane' From H2204; old: - {aged} ancient ({man}) elder ({-est}) old ({man} men and . . . {women}) senator.

H2213 <STRHEB>@ זר zêr zare From H2237 (in the sense of scattering); a chaplet (as spread around the {top}) that {is} (specifically) a border moulding: - crown.

H2214 <STRHEB>@ זרא zârâ' zaw-raw' From H2114 (in the sense of estrangement) (compare H2219); disgust: - loathsome.

H2228 <STRHEB>@ זרחיה zerachyâh zer-akh-yaw' From H2225 and H3050; Jah has risen; {Zerachjah} the name of two Israelites: - Zerahiah.

H2259 <STRHEB>@ חבל chôbêl kho-bale' Active participle from H2254 (in the sense of handling ropes); a sailor: - {pilot} shipmaster.

H2260 <STRHEB>@ חבּל chibbêl khib-bale' From H2254 (in the sense of furnished with ropes); a mast: - mast.

H2362 <STRHEB>@ חורן chavrân khav-rawn' Apparently from H2357 (in the sense of H2352); cavernous; {Chavran} a region East of the Jordan: - Hauran.

H2389 <STRHEB>@ חזק châzâq khaw-zawk' From H2388; strong (usually in a bad {sense} hard6 {bold} violent): - {harder} {hottest} + {impudent} {loud} {mighty} {sore} stiff {[-hearted]} strong (-er).

H2394 <STRHEB>@ חזקה chozqâh khoz-kaw' Feminine of H2392; vehemence (usually in a bad sense): - {force} {mightily} {repair} sharply.

H2420 <STRHEB>@ חידה chîydâh khee-daw' From H2330; a puzzle; hence a {trick} {conundrum} sententious maxim: - dark saying ({sentence} {speech}) hard {question} {proverb} riddle.

H2437 <STRHEB>@ חירה chîyrâh khee-raw' From H2357 in the sense of splendor; {Chirah} an Adullamite: - Hirah.

H2441 <STRHEB>@ חך chêk khake Probably from H2496 in the sense of tasting; properly the palate or inside of the mouth; hence the mouth itself (as the organ of {speech} taste and kissing): - (roof of the) {mouth} taste.

H2447 <STRHEB>@ חכליל chaklîyl khak-leel' By reduplication from an unused root apparently meaning to be dark; darkly flashing (only of the eyes); in a good {sense} brilliant (as stimulated by wine): - red.

H2448 <STRHEB>@ חכללוּת chaklilûth khak-lee-looth' From H2447; flash (of the eyes); in a bad {sense} blearedness: - redness.

H2451 <STRHEB>@ חכמה chokmâh khok-maw' From H2449; wisdom (in a good sense): - {skillful} {wisdom} {wisely} wit.

H2492 <STRHEB>@ חלם châlam khaw-lam' A primitive root; properly to bind {firmly} that {is} (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream: - (cause to) dream ({-er}) be in good {liking} recover.

H2495 <STRHEB>@ חלּמוּת challâmûth khal-law-mooth' From H2492 (in the sense of insipidity); probably purslain: - egg.

H2496 <STRHEB>@ חלּמישׁ challâmîysh khal-law-meesh' Probably from H2492 (in the sense of hardness); flint: - flint ({-y}) rock.

H2502 <STRHEB>@ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.

H2504 <STRHEB>@ חלץ châlâts khaw-lawts' From H2502 (in the sense of strength); only in the dual; the loins (as the seat of vigor): - {loins} reins.

H2589 <STRHEB>@ חנּות channôth khan-noth' From H2603 (in the sense of prayer); supplication: - be {gracious} intreated.

H2610 <STRHEB>@ חנף chânêph khaw-nafe' A primitive root; to {soil} especially in a moral sense: - {corrupt} {defile} X {greatly} {pollute} profane.

H2632 <STRHEB>@ חסן chêsen khay'-sen (Chaldee); from H2631; strength: - power.

H2633 <STRHEB>@ חסן chôsen kho'-sen From H2630; wealth: - {riches} {strength} treasure.

H2637 <STRHEB>@ חסר châsêr khaw-sare' A primitive root; to lack; by implication to {fail} {want} lessen: - be {abated} {bereave} {decrease} (cause to) {fail} (have) {lack} make {lower} want.

H2643 <STRHEB>@ חף chaph khaf From H2653 (in the moral sense of covered from soil); pure: - innocent.

H2644 <STRHEB>@ חפא châphâ' khaw-faw' An orthographical variation of H2645; properly to {cover} that {is} (in a sinister sense) to act covertly: - do secretly.

H2683 <STRHEB>@ חצן chêtsen khay'-tsen From an unused root meaning to hold firmly; the bosom (as comprised between the arms): - bosom.

H2684 <STRHEB>@ חצן chôtsen kho'-tsen A collateral form of {H2683} and meaning the same: - {arm} lap.

H2691 <STRHEB>@ חצר châtsêr khaw-tsare' From H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls): - {court} {tower} village.

H2759 <STRHEB>@ חרישׁי chărîyshîy khar-ee-shee' From H2790 in the sense of silence; {quiet} that {is} sultry (as noun feminine the sirocco or hot east wind): - vehement.

H2777 <STRHEB>@ חרסוּת charsûth khar-sooth' From H2775 (Apparently in the sense of a red tile used for scraping); a {potsherd} that {is} (by implication) a pottery; the name of a gate at Jerusalem: - east.

H2783 <STRHEB>@ חרץ chărats khar-ats' (Chaldee) from a root corresponding to H2782 in the sense of vigor; the loin (as the seat of strength): - loin.

H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.

H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.

H2818 <STRHEB>@ חשׁח chăshach khash-akh' (Chaldee); a collateral root to one corresponding to H2363 in the sense of readiness; to be necessary (from the idea of convenience) or (transitively) to need: - {careful} have need of.

H2889 <STRHEB>@ טהר טהור ţâhôr ţâhôr {haw-hore'} taw-hore' From H2891; pure (in a {physical} {chemical} ceremonial or moral sense): - {clean} {fair} pure (-ness).

H2895 <STRHEB>@ טוב ţôb tobe A primitive {root} to be (transitively do or make) good (or well) in the widest sense: - be (do) {better} {cheer} be ({do} seem) {good} ({make}) {goodly} X {please} ({be} {do} {go} play) well.

H2896 <STRHEB>@ טוב ţôb tobe From H2895; good (as an adjective) in the widest sense; used likewise as a {noun} both in the masculine and the {feminine} the singular and the plural ({good} a good or good {thing} a good man or woman; the {good} goods or good {things} good men or {women}) also as an adverb (well): - {beautiful} {best} {better} {bountiful} {cheerful} at {ease} X fair ({word}) (be in) {favour} {fine} {glad} good ({deed} {-lier} {liest} {-ly} {-ness} {-s}) {graciously} {joyful} {kindly} {kindness} liketh ({best}) {loving} {merry} X {most} {pleasant} + {pleaseth} {pleasure} {precious} {prosperity} {ready} {sweet} {wealth} {welfare} (be) well ([-favoured]).

H2898 <STRHEB>@ טוּב ţûb toob From H2895; good (as a {noun}) in the widest {sense} especially goodness (superlatively {concrete} the {best}) beauty6 {gladness} welfare: - {fair} {gladness} good ({-ness} {thing} {-s}) {joy} go well with.

H2904 <STRHEB>@ טוּל ţûl tool A primitive root; to pitch over or reel; hence (transitively) to cast down or out: - carry {away} (utterly) cast ({down} {forth} {out}) send out.

H2910 <STRHEB>@ טחה ţûchâh too-khaw' From H2909 (or H2902) in the sense of overlaying; (in the plural only) the kidneys (as being covered); hence (figuratively) the inmost thought: - inward parts.

H2922 <STRHEB>@ טלא ţelâ' tel-aw' Apparently from H2921 in the (original) sense of covering (for protection); a lamb (compare H2924): - lamb.

H2930 <STRHEB>@ טמא ţâmê' taw-may' A primitive root; to be {foul} especially in a ceremonial or moral sense (contaminated): - defile ({self}) pollute ({self}) be ({make} make {self} pronounce) {unclean} X utterly.

H2931 <STRHEB>@ טמא ţâmê' taw-may' From H2930; foul in a religious sense: - {defiled} + {infamous} polluted ({-tion}) unclean.

H2933 <STRHEB>@ טמה ţâmâh taw-maw' A collateral form of H2930; to be impure in a religious sense: - be {defiled} be reputed vile.

H2941 <STRHEB>@ טעם ţa‛am tah'-am (Chaldee); from H2939; properly a {taste} that {is} (as in H2940) a judicial sentence: - {account} X to be {commanded} {commandment} matter.

H2974 <STRHEB>@ יאל yâ'al yaw-al' A primitive root (probably rather the same as H2973 through the idea of mental weakness); properly to {yield} especially assent; hence (positively) to undertake as an act of volition: - {assay} {begin} be {content} {please} take {upon} X {willingly} would.

H202 <STRHEB>@ און 'ôn one Probably from the same as H205 (in the sense of {effort} but successful); {ability} {power} (figuratively) wealth: - {force} {goods} {might} {strength} substance.

H216 <STRHEB>@ אור 'ôr ore From H215; illumination or (concretely) luminary (in every {sense} including {lightning} {happiness} etc.): - {bright} {clear} + {day} light ({-ning}) {morning} sun.

H225 <STRHEB>@ אוּת 'ûth ooth A primitive root; properly to {come} that {is} (impliedly) to assent: - consent.

H226 <STRHEB>@ אות 'ôth oth Probably from H225 (in the sense of appearing); a signal (literally or {figuratively}) as a {flag} beacon6 {monument} omen6 {prodigy} {evidence} etc.: - {mark} {miracle} (en-) {sign} token.

H249 <STRHEB>@ אזרח 'ezrâch ez-rawkh' From H2224 (in the sense of springing up); a spontaneous {growth} that {is} native (tree or persons): - bay {tree} (home-) born (in the {land}) of the (one´ s own) country (nation).

H251 <STRHEB>@ אח 'âch awkh A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - {another} brother ({-ly}) {kindred} {like} other. Compare also the proper names beginning with Ah- or Ahi-.

H262 <STRHEB>@ אחוה 'achvâh akh-vaw' From H2331 (in the sense of H2324); an utterance: - declaration.

H280 <STRHEB>@ אחידה 'ăchîydâh akh-ee-daw' (Chaldee); corresponding to {H2420} an enigma: - hard sentence.

H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.

H3095 <STRHEB>@ יהלם yahălôm yah-hal-ome' From H1986 (in the sense of hardness); a precious {stone} probably onyx: - diamond.

H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.

H3212 <STRHEB>@ ילך yâlak yaw-lak' A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X {again} {away} {bear} {bring} carry ({away}) come ({away}) {depart} {flow} + follow ({-ing}) get ({away} {hence} {him}) (cause {to} make) go ({away} {-ing} {-ne} one´ s {way} {out}) {grow} lead ({forth}) let {down} {march} {prosper} + {pursue} cause to {run} {spread} take away ({[-journey]}) {vanish} (cause to) walk ({-ing}) {wax} X be weak.

H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.

H3320 <STRHEB>@ יצב yâtsab yaw-tsab' A primitive root; to place (any thing so as to stay); reflexively to {station} {offer} continue: - present {selves} {remaining} {resort} set ({selves}) (be able {to} {can} with-) stand ({fast} {forth} {-ing} {still} up).

H3322 <STRHEB>@ יצג yâtsag yaw-tsag' A primitive root; to place permanently: - {establish} {leave} {make} {present} {put} {set} stay.

H3418 <STRHEB>@ ירק yereq yeh'-rek From H3417 (in the sense of vacuity of color); properly {pallor} that {is} hence the yellowish green of young and sickly vegetation; concretely {verdure} that {is} grass or vegetation: - {grass} green (thing).

H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.

H3515 <STRHEB>@ כּבד kâbêd kaw-bade' From H3513; heavy; figuratively in a good sense (numerous) or in a bad sense ({severe} {difficult} stupid): - (so) {great} {grievous} hard ({-ened}) (too) heavy ({-ier}) {laden} {much} {slow} {sore} thick.

H3519 <STRHEB>@ כּבד כּבוד kâbôd kâbôd {kaw-bode'} kaw-bode' From H3513; properly weight; but only figuratively in a good {sense} splendor or copiousness: - glorious ({-ly}) {glory} honour (-able).

H3521 <STRHEB>@ כּבוּל kâbûl kaw-bool' From the same as H3525 in the sense of limitation; sterile; {Cabul} the name of two places in Palestine: - Cabul.

H3523 <STRHEB>@ כּביר kebîyr keb-eer From H3527 in the original sense of plaiting; a matrass (of intertwined materials): - pillow.

H3531 <STRHEB>@ כּברה kebârâh keb-aw-raw' From H3527 in its original sense; a sieve (as netted): - sieve.

H3539 <STRHEB>@ כּדכד kadkôd kad-kode' From the same as H3537 in the sense of striking fire from a metal forged; a sparkling {gem} probably the ruby: - agate.

H3551 <STRHEB>@ כּו kav kav (Chaldee); from a root corresponding to H3854 in the sense of piercing; a window (as a perforation): - window.

H3556 <STRHEB>@ כּוכב kôkâb ko-kawb' Probably from the same as H3522 (in the sense of rolling) or H3554 (in the sense of blazing); a star (as round or as shining); figuratively a prince: - star ([-gazer]).

H3557 <STRHEB>@ כּוּל kûl kool A primitive root; properly to keep in; hence to measure; figuratively to maintain (in various senses): - (be able {to} can) {abide} {bear} {comprehend} {contain} {feed} {forbearing} {guide} hold (-ing {in}) nourish ({-er}) be {present} make {provision} {receive} {sustain} provide sustenance (victuals).

H3581 <STRHEB>@ כּוח כּח kôach kôach {ko'-akh} ko'-akh From an unused root meaning to be firm; {vigor} literally ({force} in a good or a bad sense) or figuratively ({capacity} means6 produce); also (from its hardiness) a large lizard: - {ability} {able} {chameleon} {force} {fruits} {might} power ({-ful}) {strength} {substance} wealth.

H3596 <STRHEB>@ כּלי כּילי kîylay kêlay {kee-lah'ee} kay-lah'ee From H3557 in the sense of withholding; niggardly: - churl.

H3605 <STRHEB>@ כּול כּלo kôl kôl {kole} kole From H3634; properly the whole; hence {all} any or every (in the singular {only} but often in a plural sense): - (in) all ({manner} {[ye]}) {altogether} any ({manner}) {enough} every ({one} {place} {thing}) {howsoever} as many {as} [no-] {thing} {ought} {whatsoever} (the) {whole} whoso (-ever).

H3610 <STRHEB>@ כּלאים kil'ayim kil-ah'-yim Dual of H3608 in the original sense of separation; two heterogeneities: - divers seeds (-e {kinds}) mingled (seed).

H3612 <STRHEB>@ כּלב kâlêb kaw-labe' Perhaps a form of {H3611} or else from the same root in the sense of forcible; {Caleb} the name of three Israelites: - Caleb.

H3629 <STRHEB>@ כּליה kilyâh kil-yaw' Feminine of H3627 (only in the plural); a kidney (as an essential organ); figuratively the mind (as the interior self): - {kidneys} reins.

H3654 <STRHEB>@ כּן kên kane From H3661 in the sense of fastening; a gnat (from infixing its sting; used only in plural (and irregularly in ; ): - {lice} X manner.

H3666 <STRHEB>@ כּנעה kin‛âh kin-aw' From H3665 in the sense of folding (compare H3664); a package: - wares.

H3689 <STRHEB>@ כּסל kesel keh'-sel From H3688; properly {fatness} that {is} by implication (literally) the loin (as the seat of the leaf fat) or (generally) the viscera; also (figuratively) silliness or (in a good sense) trust: - {confidence} {flank} {folly} {hope} loin.

H3690 <STRHEB>@ כּסלה kislâh kis-law' Feminine of H3689; in a good {sense} trust; in a bad {one} silliness: - {confidence} folly.

H3730 <STRHEB>@ כּפתּור כּפתּר kaphtôr kaphtôr {kaf-tore'} kaf-tore' Probably from an unused root meaning to encircle; a chaplet; but used only in an architectonic {sense} that {is} the capital of a {column} or a wreath like button or disk on the candelabrum: - {knop} (upper) lintel.

H3733 <STRHEB>@ כּר kar kar From H3769 in the sense of plumpness; a ram (as full grown and {fat}) including a battering ram (as butting); hence a meadow (as for sheep); also a pad or camel´ s saddle (as puffed out): - {captain} {furniture} {lamb} (large) {pasture} ram. See also {H1033} H3746.

H3735 <STRHEB>@ כּרא kârâ' kaw-raw' (Chaldee); probably corresponding to H3738 in the sense of piercing (figuratively); to grieve: - be grieved.

H3746 <STRHEB>@ כּרי kârîy kaw-ree' Perhaps an abridged plural of H3733 in the sense of leader (of the flock); a life guardsman: - {captains} Cherethites [from the margin].

H3774 <STRHEB>@ כּרתי kerêthîy ker-ay-thee' Probably from H3772 in the sense of executioner; a Kerethite or life guardsman (compare {H3876}) (only collectively in the singular as plural): - {Cherethims} Cherethites.

H3803 <STRHEB>@ כּתר kâthar kaw-thar' A primitive root; to enclose; hence (in a friendly sense) to {crown} (in a hostile one) to besiege; also to wait (as restraining oneself): - beset {round} compass {about} be crowned inclose {round} suffer.

H3820 <STRHEB>@ לב lêb labe A form of H3824; the heart; also used (figuratively) very widely for the {feelings} the will and even the intellect; likewise for the centre of anything: - + care {for} {comfortably} {consent} X {considered} courag {[-eous]} friend {[-ly]} ({[broken-]} {[hard-]} {[merry-]} {[stiff-]} {[stout-]} double) heart ({[-ed]}) X {heed} X {I} {kindly} {midst} mind ({-ed}) X regard ({[-ed)]} X {themselves} X {unawares} {understanding} X {well} {willingly} wisdom.

H3823 <STRHEB>@ לבב lâbab law-bab' A primitive root; properly to be enclosed (as if with fat); by implication (as denominative from H3824) to {unheart} that {is} (in a good sense) transport (with {love}) or (in a bad sense) stultify; also (as denominative from H3834) to make cakes: - make {cakes} {ravish} be wise.

H3834 <STRHEB>@ לבבה לביבה lâbîybâh lebibâh {law-bee-baw'} leb-ee-baw' From H3823 in its original sense of fatness (or perhaps of folding); a cake (either as fried or turned): - cake.

H3885 <STRHEB>@ לין לוּן lûn lîyn {loon} leen A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in {words} to complain): - abide (all {night}) {continue} {dwell} {endure} {grudge} be {left} lie all {night} (cause to) lodge (all {night} {in} {-ing} this {night}) (make to) {murmur} {remain} tarry (all {night} that night).

H3891 <STRHEB>@ לזוּת lezûth lez-ooth' From H3868; perverseness: - perverse.

H3908 <STRHEB>@ לחשׁ lachash lakh'-ash From H3907; properly a {whisper} that {is} by implication (in a good sense) a private {prayer} (in a bad one) an incantation; concretely an amulet: - {charmed} {earring} {enchantment} {orator} prayer.

H3918 <STRHEB>@ לישׁ layish lah'-yish From H3888 in the sense of crushing; a lion (from his destructive blows): - (old) lion.

H3947 <STRHEB>@ לקח lâqach law-kakh' A primitive root; to take (in the widest variety of applications): - {accept} {bring} {buy} carry {away} {drawn} {fetch} {get} {infold} X {many} {mingle} {place} receive ({-ing}) {reserve} {seize} send {for} take ({away} {-ing} {up}) {use} win.

H3948 <STRHEB>@ לקח leqach leh'-kakh From H3947; properly something {received} that {is} (mentally) instruction (whether on the part of the teacher or hearer); also (in an active and sinister sense) inveiglement: - {doctrine} {learning} fair speech.

H3984 <STRHEB>@ מאן mâ'n mawn (Chaldee); probably from a root corresponding to H579 in the sense of an inclosure by sides; a utensil: - vessel.

H3999 <STRHEB>@ מבּוּל mabbûl mab-bool' From H2986 in the sense of flowing; a deluge: - flood.

H310 <STRHEB>@ אחר 'achar akh-ar' From H309; properly the hind part; generally used as an adverb or {conjugation} after (in various senses): - after ({that} {-ward}) {again} {at} away {from} back ({from} {-side}) {behind} {beside} {by} follow ({after} {-ing}) {forasmuch} {from} {hereafter} hinder {end} + out (over) {live} + {persecute} {posterity} {pursuing} {remnant} {seeing} {since} thence {[-forth]} {when} with.

H343 <STRHEB>@ איד 'êyd ade From the same as H181 (in the sense of bending down); oppression; by implication {misfortune} ruin: - {calamity} destruction.

H354 <STRHEB>@ איּל 'ayâl ah-yawl' An intensive form of H352 (in the sense of ram); a stag or male deer: - hart.

H370 <STRHEB>@ אין 'ayin ah-yin' Probably identical with H369 in the sense of query (compare H336); where? (only in connection with prepositional {prefix} whence): - {whence} where.

H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.

H392 <STRHEB>@ אכזיב 'akzîyb ak-zeeb' From H391; deceitful (in the sense of a winter torrent which fails in summer); {Akzib} the name of two places in Palestine: - Achzib.

H393 <STRHEB>@ אכזר 'akzâr ak-zawr' From an unused root (apparently meaning to act harshly); violent; by implication deadly; also (in a good sense) brave: - {cruel} fierce.

H4005 <STRHEB>@ מבחר mibchâr mib-khawr' From H977; {select} that {is} best: - choice ({-st}) chosen.

H4030 <STRHEB>@ מגדּנה migdânâh mig-daw-naw' From the same as H4022; {preciousness} that {is} a gem: - precious {thing} present.

H4032 <STRHEB>@ מגוּר מגור mâgôr mâgûr {maw-gore'} maw-goor' From H1481 in the sense of fearing; a fright (objectively or subjectively): - {fear} terror. Compare H4036.

H4033 <STRHEB>@ מגר מגוּר mâgûr mâgûr {maw-goor'} maw-goor' From H1481 in the sense of lodging; a temporary abode; by extension a permanent residence: - {dwelling} {pilgrimage} where {sojourn} be a stranger. Compare H4032.

H4044 <STRHEB>@ מגנּה meginnâh meg-in-naw' From H4042; a covering (in a bad {sense}) that {is} blindness or obduracy: - sorrow. See also H4043.

H4057 <STRHEB>@ מדבּר midbâr mid-bawr' From H1696 in the sense of driving; a pasture (that {is} open {field} whither cattle are driven); by implication a desert; also speech (including its organs): - {desert} {south} {speech} wilderness.

H4071 <STRHEB>@ מדרה מדוּרה medûrâh medûrâh {med-oo-raw'} med-oo-raw' From H1752 in the sense of accumulation; a pile of fuel: - pile (for fire).

H4116 <STRHEB>@ מהר mâhar maw-har' A primitive root; properly to be liquid or flow {easily} that {is} (by implication); to hurry (in a good or bad sense); often used (with another verb) adverbially promptly: - be carried {headlong} {fearful} (cause to {make} {in} make) haste ({-n} {-ily} (be) {hasty} ({fetch} make ready) X {quickly} {rash} X {shortly} (be so) X {soon} make {speed} X {speedily} X {straightway} X {suddenly} swift.

H4117 <STRHEB>@ מהר mâhar maw-har' A primitive root (perhaps rather the same as H4116 through the idea of readiness in assent); to bargain (for a {wife}) that {is} to wed: - {endow} X surely.

H4132 <STRHEB>@ מוט môţ mote' From H4131; a {wavering} that {is} fall; by implication a pole (as shaking); hence a yoke (as essentially a bent pole): - {bar} be {moved} {staff} yoke.

H4159 <STRHEB>@ מפת מופת môphêth môphêth {mo-faith'} mo-faith' From H3302 in the sense of conspicuousness; a miracle; by implication a token or omen: - {miracle} {sign} wonder (-ed at).

H4177 <STRHEB>@ מורה môrâh mo-raw' From H4171 in the sense of shearing; a razor: - razor.

H4187 <STRHEB>@ משּׁי מוּשׁי mûshîy mûshshîy {moo-shee'} mush-shee' From H4184; sensitive; {Mushi} a Levite: - Mushi.

H4204 <STRHEB>@ מזור mâzôr maw-zore' From H2114 in the sense of turning aside from truth; {treachery} that {is} a plot: - wound.

H4205 <STRHEB>@ מזר מזור mâzôr mâzôr {maw-zore'} maw-zore' From H2115 in the sense of binding up; a {bandage} that {is} remedy; hence a sore (as needing a compress): - bound {up} wound.

H4208 <STRHEB>@ מזּלה mazzâlâh maz-zaw-law' Apparently from H5140 in the sense of raining; a {constellation} that {is} Zodiacal sign (perhaps as affecting the weather): - planet. Compare H4216.

H4216 <STRHEB>@ מזּרה mazzârâh maz-zaw-raw' Apparently from H5144 in the sense of distinction; some noted constellation (only in the {plural}) perhaps collectively the zodiac: - Mazzoroth. Compare H4208.

H4220 <STRHEB>@ מח mêach may'-akh From H4229 in the sense of greasing; fat; figuratively rich: - fatling (one).

H4289 <STRHEB>@ מחתּה machtâh makh-taw' The same as H4288 in the sense of removal; a pan for live coals: - {censer} {firepan} snuffdish.

H4291 <STRHEB>@ מטה מטא meţâ' meţâh {met-aw'} met-aw' (Chaldee); apparently corresponding to H4672 in the intransitive sense of being found present; to {arrive} extend or happen: - {come} reach.

H4297 <STRHEB>@ מטּה mûţţeh moot-teh' From H5186; a {stretching} that {is} distortion (figuratively iniquity): - perverseness.

H4300 <STRHEB>@ מטיל meţîyl met-eel' From H2904 in the sense of hammering out; an iron bar (as forged): - bar.

H4312 <STRHEB>@ מידד mêydâd may-dawd' From H3032 in the sense of loving; affectionate; {Medad} an Israelite: - Medad.

H4325 <STRHEB>@ מים mayim mah'-yim Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism {urine} semen: - + {piss} {wasting} water ({-ing} {[-course} {-flood} -spring]).

H4339 <STRHEB>@ מישׁר mêyshâr may-shawr' From H3474; {evenness} that {is} (figuratively) prosperity or concord; also {straightness} that {is} (figuratively) rectitude (only in plural with singular sense; often adverbially): - {agreement} {aright} that are {equal} {equity} (things that are) right ({-eously} {things}) {sweetly} upright ({-ly} -ness).

H4345 <STRHEB>@ מכבּר makbêr mak-bare From H3527 in the sense of covering (compare H3531); a grate: - grate.

H4346 <STRHEB>@ מכבּר makbâr mak-bawr' From H3527 in the sense of covering; a cloth (as netted (compare H4345)): - thick cloth.

H4351 <STRHEB>@ מכרה מכוּרה mekûrâh mekôrâh {mek-oo-raw'} mek-o-raw' From the same as H3564 in the sense of digging; origin (as if a mine): - {birth} {habitation} nativity.

H4362 <STRHEB>@ מכמן mikman mik-man' From the same as H3646 in the sense of hiding; treasure (as hidden): - treasure.

H4364 <STRHEB>@ מכמר מכמר makmâr mikmôr {mak-mawr'} mik-more' From H3648 in the sense of blackening by heat; a (hunter´ s) net (as dark from concealment): - net.

H4370 <STRHEB>@ מכנס miknâs mik-nawce' From H3647 in the sense of hiding; (only in dual) drawers (from concealing the private parts): - breeches.

H4380 <STRHEB>@ מכרה mekêrâh mek-ay-raw' Probably from the same as H3564 in the sense of stabbing; a sword: - habitation.

H4397 <STRHEB>@ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.

H4418 <STRHEB>@ מלח mâlâch maw-lawkh' From H4414 in its original sense; a rag or old garment: - rotten rag.

H4419 <STRHEB>@ מלּח mallâch mal-lawkh' From H4414 in its secondary sense; a sailor (as following ‘the salt´ ): - mariner.

H4420 <STRHEB>@ מלחה melêchâh mel-ay-khaw' From H4414 (in its denominative sense); properly salted (that {is} land (H776 being {understood)}) that {is} a desert: - barren land ({-ness}) salt [land].

H4421 <STRHEB>@ מלחמה milchâmâh mil-khaw-maw' From H3898 (in the sense of fighting); a battle (that {is} the engagement); generally war (that {is} warfare): - {battle} {fight} ({-ing}) war ([-rior]).

H4425 <STRHEB>@ מלילה melîylâh mel-ee-law' From H4449 (in the sense of cropping (compare H4135)); a head of grain (as cut off): - ear.

H4431 <STRHEB>@ מלך melak mel-ak' (Chaldee); from a root corresponding to H4427 in the sense of consultation; advice: - counsel.

H4460 <STRHEB>@ ממּגרה mammegûrâh mam-meg-oo-raw' From H4048 (in the sense of depositing); a granary: - barn.

H4471 <STRHEB>@ ממרא mamrê' mam-ray' From H4754 (in the sense of vigor); lusty; {Mamre} an Amorite: - Mamre.

H4473 <STRHEB>@ ממשׁח mimshach mim-shakh' From {H4886} in the sense of expansion; outspread (that {is} with outstretched wings): - anointed.

H4480 <STRHEB>@ מנּי מנּי מן min minnîy minnêy {min} {min-nee'} min-nay' For H4482; properly a part of; hence ({prepositionally}) from or out of in many senses: - {above} {after} {among} {at} because {of} by (reason {of}) from ({among}) {in} X {neither} X {nor} (out) {of} {over} {since} X {then} {through} X {whether} with.

H4501 <STRHEB>@ מנרה מנורה menôrâh menôrâh {men-o-raw'} men-o-raw' Feminine of H4500 (in the original sense of H5216); a chandelier: - candlestick.

H4503 <STRHEB>@ מנחה minchâh min-khaw' From an unused root meaning to {apportion} that {is} bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary): - {gift} {oblation} (meat) {offering} {present} sacrifice.

H4530 <STRHEB>@ מסּה missâh mis-saw' From H4549 (in the sense of flowing); {abundance} that {is} (adverbially) liberally: - tribute.

H4535 <STRHEB>@ מסּח massâch mas-sawkh' From H5255 in the sense of staving off; a {cordon} (adverbially) or (as a) military barrier: - broken down.

H4545 <STRHEB>@ מסּכת masseketh mas-seh'-keth From H5259 in the sense of spreading out; something {expanded} that {is} the warp in a loom (as stretched out to receive the woof): - web.

H4551 <STRHEB>@ מסּע massâ‛ mas-saw' From H5265 in the sense of projecting; a missile (spear or arrow); also a quarry (whence stones {are} as it {were} ejected): - before it was {brought} darticle

H4588 <STRHEB>@ מעוּף mâ‛ûph maw-oof' From H5774 in the sense of covering with shade (compare H4155); darkness: - dimness.

H4590 <STRHEB>@ מעזיהוּ מעזיה ma‛azyâh ma‛azyâhû {mah-az-yaw'} mah-az-yaw'-hoo Probably from H5756 (in the sense of protection) and H3050; rescue of Jah; {Maazjah} the name of two Israelites: - Maaziah.

H4591 <STRHEB>@ מעט mâ‛aţ maw-at' A primitive root; properly to pare {off} that {is} lessen; intransitively to be (or causatively to make) small or few (or figuratively ineffective): - suffer to {decrease} {diminish} ({be} X borrow {a} {give} make) few (in {number} {-ness}) gather least ({little}) be (seem) {little} (X give the) {less} be {minished} bring to nothing.

H4598 <STRHEB>@ מעיל me‛îyl meh-eel' From H4603 in the sense of covering; a robe (that {is} upper and outer garment): - {cloke} {coat} {mantle} robe.

H4599 <STRHEB>@ מעינה מעינו מעין ma‛yân ma‛yenô ma‛yânâh {mah-yawn'} {mah-yen-o'} mah-yaw-naw' From H5869 (as a denominative in the sense of a spring); a fountain (also {collectively}) figuratively a source (of satisfaction): - {fountain} {spring} well.

H4618 <STRHEB>@ מענה ma‛ănâh mah-an-aw' From {H6031} in the sense of depression or tilling; a furrow: - + {acre} furrow.

H4627 <STRHEB>@ מערב ma‛ărâb mah-ar-awb' From {H6148} in the sense of trading; traffic; by implication mercantile goods: - {market} merchandise.

H4628 <STRHEB>@ מערבה מערב ma‛ărâb ma‛ărâbâh {mah-ar-awb'} mah-ar-aw-baw' From {H6150} in the sense of shading; the west (as the region of the evening sun): - west.

H4636 <STRHEB>@ מערם ma‛ărôm mah-ar-ome' From {H6191} in the sense of stripping; bare: - naked.

H4672 <STRHEB>@ מצא mâtsâ' maw-tsaw' A primitive root; properly to come forth {to} that {is} appear or exist; transitively to {attain} that {is} find or acquire; figuratively to {occur} meet or be present: - + be {able} {befall} {being} {catch} X certainly (cause to) come ({on} {to} to {hand}) {deliver} be enough (cause to) find ({-ing} {occasion} {out}) get (hold {upon}) X have ({here}) be {here} {hit} be {left} light (up-) {on} meet ({with}) X occasion {serve} (be) {present} {ready} {speed} {suffice} take hold on.

H4682 <STRHEB>@ מצּה matstsâh mats-tsaw' From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that {is} not soured or bittered with yeast); specifically an unfermented cake or {loaf} or (elliptically) the festival of Passover (because no leaven was then used): - unleavened ({bread} {cake}) without leaven.

H4693 <STRHEB>@ מצור mâtsôr maw-tsore' The same as H4692 in the sense of a limit; Egypt (as the border of Palestine): - besieged {places} {defence} fortified.

H4719 <STRHEB>@ מקּדה maqqêdâh mak-kay-daw' From the same as H5348 in the denominative sense of herding (compare H5349); fold; {Makkedah} a place in Palestine: - Makkedah.

H4733 <STRHEB>@ מקלט miqlâţ mik-lawt' From H7038 in the sense of taking in; an asylum (as a receptacle): - refuge.

H4740 <STRHEB>@ מקצעה מקצע מקצוע maqtsôa‛ maqtsôa‛ maqtsô‛âh {mak-tso'-ah} {mak-tso'-ah} mak-tso-aw' From H7106 in the denominative sense of bending; an angle or recess: - {corner} turning.

H4742 <STRHEB>@ מקצעה meqûts‛âh mek-oots-aw' From H7106 in the denominative sense of bending; an angle: - corner.

H4748 <STRHEB>@ מקשׁה miqsheh mik-sheh' From H7185 in the sense of knotting up round and hard; something turned ({rounded}) that {is} a curl (of tresses): - X well [set] hair.

H4752 <STRHEB>@ מר mar mar From H4843 in its original sense of distillation; a drop: - drop.

H4756 <STRHEB>@ מרא mârê' maw-ray' (Chaldee); from a root corresponding to H4754 in the sense of domineering; a master: - {lord} Lord.

H4788 <STRHEB>@ מרוּד mârûd maw-rood' From H7300 in the sense of maltreatment; an outcast; (abstractly) destitution: - cast {out} misery.

H4800 <STRHEB>@ מרחב merchâb mer-khawb' From H7337; {enlargement} either literally (an open {space} usually in a good {sense}) or figuratively (liberty): - {breadth} large place (room).

H4806 <STRHEB>@ מריא merîy' mer-ee' From H4754 in the sense of {grossness} through the idea of domineering (compare H4756); stall fed; often (as noun) a beeve: - fat (fed) beast ({cattle} -ling).

H4820 <STRHEB>@ מרמה mirmâh meer-maw' From H7411 in the sense of deceiving; fraud: - {craft} deceit ({-ful} {-fully}) {false} {feigned} {guile} {subtilly} treachery.

H4826 <STRHEB>@ מרסנא marsenâ' mar-sen-aw' Of foreign derivation; {Marsena} a Persian: - Marsena.

H4828 <STRHEB>@ מרע mêrêa‛ may-ray'-ah From H7462 in the sense of companionship; a friend: - {companion} friend.

H4829 <STRHEB>@ מרעה mir‛eh meer-eh' From H7462 in the sense of feeding; pasture (the palce or the act); also the haunt of wild animals: - feeding {place} pasture.

H4830 <STRHEB>@ מרעית mir‛îyth meer-eeth' From H7462 in the sense of feeding; pasturage; concretely a flock: - {flock} pasture.

H4863 <STRHEB>@ משׁארת mish'ereth mish-eh'-reth From H7604 in the original sense of swelling; a kneading trough (in which the dough rises): - kneading {trough} store.

H4864 <STRHEB>@ משׂאת maώ'êth mas-ayth' From H5375; properly (abstractly) a raising (as of the hands in {prayer}) or rising (of flame); figuratively an utterance; concretely a beacon (as raised); a present (as {taken}) {mess} or tribute; figuratively a reproach (as a burden): - {burden} {collection} sign of {fire} (great) {flame} {gift} lifting {up} {mess} {oblation} reward.

H4891 <STRHEB>@ משׁחר mishchâr mish-khawr' From H7836 in the sense of day breaking; dawn: - morning.

H4912 <STRHEB>@ משׁל mâshâl maw-shawl' Apparently from H4910 in some original sense of superiority in mental action; properly a pithy {maxim} usually of a metaphorical nature; hence a simile (as an {adage} {poem} discourse): - {byword} {like} {parable} proverb.

H4916 <STRHEB>@ משׁלח משׁלח משׁלוח mishlôach mishlôach mishlâch (1,2) {mish-lo'-akh} mish-lawkh' From H7971; a sending {out} that {is} (abstractly) presentation ({favorable}) or seizure (unfavorable); also (concretely) a place of {dismissal} or a business to be discharged: - to {lay} to {put} sending ({forth}) to set.

H4917 <STRHEB>@ משׁלחת mishlachath mish-lakh'-ath Feminine of H4916; a {mission} that {is} (abstractly and favorable) {release} or (concretely and unfavorable) an army: - {discharge} sending.

H4931 <STRHEB>@ משׁמרת mishmereth mish-meh'-reth Feminine of H4929; {watch} that {is} the act (custody) or (concretely) the {sentry} the post; objectively {preservation} or (concretely) safe; figuratively {observance} that {is} (abstractly) {duty} or (objectively) a usage or party: - {charge} {keep} to be {kept} {office} {ordinance} {safeguard} {ward} watch.

H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.

H4947 <STRHEB>@ משׁקוף mashqôph mash-kofe' From H8259 in its original sense of overhanging; a lintel: - {lintel} upper door post.

H4952 <STRHEB>@ משׁרה mishrâh mish-raw' From H8281 in the sense of loosening; {maceration} that {is} steeped juice: - liquor.

H4971 <STRHEB>@ מתכנת מתכנת mathkôneth mathkûneth {math-ko'-neth} math-koo'-neth From H8505 in the transferred sense of measuring; proportion (in {size} number or ingredients): - {composition} {measure} {state} tale.

H4976 <STRHEB>@ מתּן mattân mat-tawn' From H5414; a present: - {gift} to {give} reward.

H4979 <STRHEB>@ מתּנה mattânâh mat-taw-naw' Feminine of H4976; a present; specifically (in a good sense) a sacrificial {offering} (in a bad sense) a bribe: - gift.

H4991 <STRHEB>@ מתּת mattâth mat-tawth' Feminine of H4976 abbreviated; a present: - {gift} reward.

H4995 <STRHEB>@ נא nâ' naw Apparently from H5106 in the sense of harshness from refusal; properly {tough} that {is} uncooked (flesh): - raw.

H411 <STRHEB>@ אל 'êl ale A demonstrative particle (but only in a plural sense) these or those: - {these} {those} Compare H428.

H422 <STRHEB>@ אלה 'âlâh aw-law' A primitive root; properly to {adjure} that {is} (usually in a bad sense) imprecate: - {adjure} {curse} swear.

H430 <STRHEB>@ אלהים 'ĕlôhîym el-o-heem' Plural of H433; gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: - {angels} X {exceeding} God (gods) ({-dess} {-ly}) X (very) {great} {judges} X mighty.

H448 <STRHEB>@ אליּתה אליאתה 'ĕlîy'âthâh 'ĕlîyâthâh el-ee-aw-thaw' el-ee-yaw-thaw' From H410 and H225; God of (his) consent; {Eliathah} an Israelite: - Eliathah.

H451 <STRHEB>@ אליה 'alyâh al-yaw' From H422 (in the original sense of strength); the stout {part} that {is} the fat tail of the Oriental sheep: - rump.

H472 <STRHEB>@ אלישׁבע 'ĕlîysheba‛ el-ee-sheh'-bah From H410 and H7651 (in the sense of H7650); God of (the) oath; {Elisheba} the wife of Aaron: - Elisheba.

H488 <STRHEB>@ אלמן 'almân al-mawn' Prolonged from H481 in the sense of bereavement; discarded (as a divorced person): - forsaken.

H492 <STRHEB>@ אלמני 'almônîy al-mo-nee' From H489 in the sense of concealment; some one (that {is} so and {so} without giving the name of the person or place): - {one} and such.

H498 <STRHEB>@ אלעוּזי 'el‛ûzay el-oo-zah'ee From H410 and H5756 (in the sense of H5797); God (is) defensive; {Eluzai} an Israelite: - Eluzai.

H5042 <STRHEB>@ נבע nâba‛ naw-bah' A primitive root; to gush forth; figuratively to utter (good or bad words); specifically to emit (a foul odor): - belch {out} {flowing} pour {out} send {forth} utter (abundantly).

H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.

H5048 <STRHEB>@ נגד neged neh'-ghed From H5046; a {front} that {is} part opposite; specifically a {counterpart} or mate; usually ({adverbially} especially with preposition) over against or before: - {about} (over) {against} X {aloof} X far ({off}) X {from} {over} {presence} X other {side} {sight} X to view.

H5066 <STRHEB>@ נגשׁ nâgash naw-gash' A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an {enemy} to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by {reversal} to stand back: - (make to) approach ({nigh}) bring ({forth} {hither} {near}) (cause to) come ({higher} {near} {nigh}) give {place} go hard ({up}) ({be} {draw} go) near ({nigh}) {offer} {overtake} {present} {put} stand.

H5067 <STRHEB>@ נד nêd nade From H5110 in the sense of piling up; a {mound} that {is} wave: - heap.

H5068 <STRHEB>@ נדב nâdab naw-dab' A primitive root; to impel; hence to volunteer (as a {soldier}) to present spontaneously: - offer {freely} be ({give} {make} offer self) willing (-ly).

H5078 <STRHEB>@ נדה nêdeh nay'-deh From H5077 in the sense of freely flinging money; a bounty (for prostitution): - gifts.

H5083 <STRHEB>@ נדן nâdân naw-dawn' Probably from an unused root meaning to give; a present (for prostitution): - gift.

H5105 <STRHEB>@ נהרה nehârâh neh-haw-raw' From H5102 in its original sense; daylight: - light.

H5130 <STRHEB>@ נוּף nûph noof A primitive root; to quiver (that {is} vibrate up and {down} or rock to and fro); used in a great variety of applications (including {sprinkling} {beckoning} {rubbing} {bastinadoing} {sawing} {waving} etc.): - lift {up} {move} {offer} {perfume} {send} {shake} {sift} {strike} wave.

H5133 <STRHEB>@ נצה נוצה nôtsâh nôtsâh {no-tsaw'} no-tsaw' Feminine active participle of H5327 in the sense of flying; a pinion (or wing feather); often (collectively) plumage: - feather ({-s}) ostrich.

H5153 <STRHEB>@ נחוּשׁ nâchûsh naw-khoosh' Apparently passive participle of H5172 (perhaps in the sense of {ringing} that {is} bell metal; or from the red color of the throat of a serpent ({H5175} as denominative) when hissing); {coppery} that {is} (figuratively) hard: - of brass.

H5158 <STRHEB>@ נחלה נחלה נחל nachal nachlâh nachălâh {nakh'-al} {nakh'-law} nakh-al-aw' From H5157 in its original sense; a {stream} especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine): - {brook} {flood} {river} {stream} valley.

H5159 <STRHEB>@ נחלה nachălâh nakh-al-aw' From H5157 (in its usual sense); properly something {inherited} that {is} (abstractly) {occupancy} or (concretely) an heirloom; generally an {estate} patrimony or portion: - {heritage} to {inherit} {inheritance} possession. Compare H5158.

H5162 <STRHEB>@ נחם nâcham naw-kham' A primitive root; properly to {sigh} that {is} breathe strongly; by implication to be {sorry} that {is} (in a favorable sense) to {pity} console or (reflexively) rue; or (unfavorably) to avenge (oneself): - comfort ({self}) ease [one´ s {self]} repent ({-er} {-ing} self).

H5178 <STRHEB>@ נחשׁת nechôsheth nekh-o'-sheth For H5154; copper; {hence} something made of that {metal} that {is} {coin} a fetter; figuratively base (as compared with gold or silver): - {brasen} {brass} {chain} {copper} fetter (of {brass}) {filthiness} steel.

H5289 <STRHEB>@ נער na‛ar nah'-ar From H5287 in its derived sense of tossing about; a wanderer: - young one.

H5299 <STRHEB>@ נפה nâphâh naw-faw' From H5130 in the sense of lifting; a height; also a sieve: - {border} {coast} {region} sieve.

H5307 <STRHEB>@ נפל nâphal naw-fal' A primitive root; to {fall} in a great variety of applications (intransitively or {causatively} literally or figuratively): - be {accepted} cast ({down} {self} {[lots]} {out}) {cease} {die} divide (by {lot}) (let) {fail} (cause {to} {let} {make} ready to) fall ({away} {down} {-en} {-ing}) fell ({-ing}) {fugitive} have {[inheritamce]} {inferior} be judged [by mistake for {H6419]} lay ({along}) (cause to) lie {down} light ({down}) be (X hast) {lost} {lying} {overthrow} {overwhelm} {perish} present ({-ed} {-ing}) (make to) {rot} {slay} smite {out} X {surely} throw down.

H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.

H5317 <STRHEB>@ נפת nôpheth no'-feth From H5130 in the sense of shaking to pieces; a dripping that {is} of honey (from the comb): - honeycomb.

H5324 <STRHEB>@ נצב nâtsab naw-tsab' A primitive root; to {station} in various applications (literally or figuratively): - {appointed} {deputy} {erect} {establish} X Huzzah [by mistake for a proper {name]} {lay} {officer} {pillar} {present} rear {up} set ({over} {up}) {settle} {sharpen} {stablish} (make to) stand ({-ing} {still} {up} {upright}) best state.

H5337 <STRHEB>@ נצל nâtsal naw-tsal' A primitive root; to snatch {away} whether in a good or a bad sense: - X at {all} {defend} deliver ({self}) {escape} X without {fail} {part} {pluck} {preserve} {recover} {rescue} {rid} {save} {spoil} {strip} X {surely} take (out).

H5341 <STRHEB>@ נצר nâtsar naw-tsar' A primitive root; to {guard} in a good sense (to {protect} maintain6 {obey} etc.) or a bad one (to {conceal} etc.): - {besieged} hidden {thing} keep ({-er} {-ing}) {monument} {observe} preserve ({-r}) {subtil} watcher (-man).

H5342 <STRHEB>@ נצר nêtser nay'-tser From H5341 in the sense of greenness as a striking color; a shoot; {figuratively} a descendant: - branch.

H5352 <STRHEB>@ נקה nâqâh naw-kaw' A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be {bare} that {is} extirpated: - acquit X at {all} X {altogether} be {blameless} {cleanse} (be) clear ({-ing}) cut {off} be {desolate} be {free} be (hold) {guiltless} be (hold) {innocent} X by no {means} be {quit} be (leave) {unpunished} X {utterly} X wholly.

H5353 <STRHEB>@ נקודא neqôdâ' nek-o-daw' Feminine of H5348 (in the figuratively sense of marked); distinction; {Nekoda} a Temple Servant: - Nekoda.

H5368 <STRHEB>@ נקשׁ neqash nek-ash' (Chaldee); corresponding to H5367; but used in the sense of H5362; to knock: - smote.

H5379 <STRHEB>@ נשּׂאת niώώê'th nis-sayth' Passive participle feminine of H5375; something {taken} that {is} a present: - gift.

H5383 <STRHEB>@ נשׁה nâshâh naw-shaw' A primitive root (rather identical with {H5382} in the sense of H5378); to lend or (by reciprocity) borrow on security or interest: - {creditor} {exact} {extortioner} {lend} {usurer} lend on (taker of) usury.

H5402 <STRHEB>@ נשׁק נשׁק nesheq nêsheq {neh'-shek} nay'-shek From H5401; military {equipment} that {is} (collectively) arms (offensive or {defensive}) or (concretely) an arsenal: - armed {men} armour ({-y}) {battle} {harness} weapon.

H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.

H5464 <STRHEB>@ סגריד sagrîyd sag-reed' Probably from H5462 in the sense of sweeping away; a pouring rain: - very rainy.

H5509 <STRHEB>@ סוּג סיגo sîyg sûg {seeg} soog From H5472 in the sense of refuse; scoria: - dross.

H5556 <STRHEB>@ סלעם sol‛âm sol-awm' Apparently from the same as H5553 in the sense of crushing as with a {rock} that {is} consuming; a kind of locust (from its destructiveness): - bald locust.

H5558 <STRHEB>@ סלף seleph seh'-lef From H5557; {distortion} that {is} (figuratively) viciousness: - perverseness.

H5564 <STRHEB>@ סמך sâmak saw-mak' A primitive root; to prop (literally or figuratively); reflexively to lean upon or take hold of (in a favorable or unfavorable sense): - bear {up} {establish} (up-) {hold} {lay} {lean} lie {hard} {put} rest {self} set {self} stand {fast} stay ({self}) sustain.

H5570 <STRHEB>@ סנאה senâ'âh sen-aw-aw' From an unused root meaning to prick; thorny; {Senaah} a place in Palestine: - {Senaah} Hassenaah [with the article.

H5572 <STRHEB>@ סנה seneh sen-eh' From an unused root meaning to prick; a bramble: - bush.

H5573 <STRHEB>@ סנה seneh seh'-neh The same as H5572; thorn; {Seneh} a crag in Palestine: - Seneh.

H5574 <STRHEB>@ סנאה סנוּאה senû'âh senû'âh {sen-oo-aw'} sen-oo-aw' From the same as H5570; pointed; (used with the article as a proper name) {Senuah} the name of two Israelites. (Hasenuah includes the article.): - Hasenuah [includ. the {article} Senuah.

H5576 <STRHEB>@ סנחריב sanchêrîyb san-khay-reeb' Of foreign origin; {Sancherib} an Assyrian king: - Sennacherib.

H5579 <STRHEB>@ סנפּיר senappîyr sen-ap-peer' Of uncertain derivation; a fin (collectively): - fins.

H5587 <STRHEB>@ שׂעף סעף sâ‛iph ώâ‛iph {saw-eef'} saw-eef' From H5586; divided (in {mind}) that {is} (abstractly) a sentiment: - opinion.

H5592 <STRHEB>@ סף saph saf From {H5605} in its original sense of containing; a vestibule (as a limit); also a dish (for holding blood or wine): - {bason} {bowl} {cup} door ({post}) {gate} {post} threshold.

H5596 <STRHEB>@ שׂפח ספח sâphach ώâphach {saw-fakh'} saw-fakh' A primitive root; properly to scrape {out} but in certain peculiar senses (of removal or association): - {abiding} gather {together} {cleave} {put} smite with a scab.

H5605 <STRHEB>@ ספף sâphaph saw-faf' A primitive root; properly to snatch {away} that {is} terminate; but used only as denominative from H5592 (in the sense of a {vestibule}) to wait at the threshold: - be a doorkeeper.

H5619 <STRHEB>@ סקל sâqal saw-kal' A primitive root; properly to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation): - ({cast} gather {out} throw) stone ({-s}) X surely.

H5641 <STRHEB>@ סתר sâthar saw-thar' A primitive root; to hide (by {covering}) literally or figuratively: - be {absent} keep {close} {conceal} hide ({self}) (keep) {secret} X surely.

H5643 <STRHEB>@ סתרה סתר sêther sithrâh {say'-ther} sith-raw' From H5641; a cover (in a good or a {bad} a literal or a figurative sense): - {backbiting} {covering} {covert} X disguise {[-th]} hiding {place} {privily} {protection} secret ({-ly} place).

H5647 <STRHEB>@ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.

H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.

H5689 <STRHEB>@ עגב ‛âgab aw-gab' A primitive root; to breathe {after} that {is} to love (sensually): - {dote} lover.

H5693 <STRHEB>@ עגוּר ‛âgûr aw-goor' Passive participle (but with active sense) of an unused root meaning to twitter; probably the swallow: - swallow.

H5703 <STRHEB>@ עד ‛ad ad From H5710; properly a (peremptory) {terminus} that {is} (by implication) {duration} in the sense of perpetuity (substantially as a {noun} either with or without a preposition): - {eternity} ever ({-lasting} {-more}) {old} {perpetually} + world without end.

H5706 <STRHEB>@ עד ‛ad ad The same as H5703 in the sense of the aim of an attack; booty: - prey.

H5712 <STRHEB>@ עדה ‛êdâh ay-daw' Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a {concourse} or generally a family or crowd): - {assembly} {company} {congregation} {multitude} {people} swarm. Compare H5713.

H5713 <STRHEB>@ עדה ‛êdâh ay-daw' Feminine of H5707 in its technical sense; testimony: - {testimony} witness. Compare H5712.

H5716 <STRHEB>@ עדי ‛ădîy ad-ee' From H5710 in the sense of trappings; finery; generally an outfit; specifically a headstall: - X {excellent} {mouth} ornament.

H5722 <STRHEB>@ עדינו ‛ădîynô ad-ee-no' Probably from H5719 in the original sense of slender (that {is} a spear); his spear: - Adino.

H5748 <STRHEB>@ עגּב עוּגב ‛ûgâb ‛ûggâb {oo-gawb'} oog-gawb' From H5689 in the original sense of breathing; a reed instrument of music: - organ.

H5758 <STRHEB>@ עויא ‛ivyâ' iv-yaw' (Chaldee); from a root corresponding to H5753; perverseness: - iniquity.

H5766 <STRHEB>@ עלה עולה עולה עול עול ‛evel ‛âvel ‛avlâh ‛ôlâh ‛ôlâh {eh'-vel} {aw'-vel} {av-law'} {o-law'} o-law' From H5765; (moral) evil: - {iniquity} {perverseness} unjust ({-ly}) unrighteousness ({-ly}) wicked (-ness).

H5800 <STRHEB>@ עזב ‛âzab aw-zab' A primitive root; to {loosen} that {is} relinquish6 {permit} etc.: - commit {self} {fail} {forsake} {fortify} {help} leave ({destitute} {off}) {refuse} X surely.

H5801 <STRHEB>@ עזּבון ‛izzâbôn iz-zaw-bone' From H5800 in the sense of letting go (for a {price} that {is} selling); {trade} that {is} the palce (mart) or the payment (revenue): - {fair} ware.

H5842 <STRHEB>@ עט ‛êţ ate From H5860 (contracted) in the sense of {swooping} that {is} side long stroke; a stylus or marking stick: - pen.

H5869 <STRHEB>@ עין ‛ayin ah'-yin Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).

H5892 <STRHEB>@ עיר ער עיר ‛îyr ‛âr ‛âyar {eer} {awr} aw-yar' From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from {margin]} {city} court [from {margin]} town.

H5895 <STRHEB>@ עיר ‛ayir ah'-yeer From H5782 in the sense of raising (that {is} bearing a burden); properly a young ass (as just broken to a load); hence an ass colt: - (ass) {colt} {foal} young ass.

H5908 <STRHEB>@ עכּבישׁ ‛akkâbîysh ak-kaw-beesh' Probably from an unused root in the literal sense of entangling; a spider (as weaving a network): - spider.

H5909 <STRHEB>@ עכבּר ‛akbâr ak-bawr' Probably from the same as H5908 in the secondary sense of attacking; a mouse (as nibbling): - mouse.

H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.

H5932 <STRHEB>@ עלוה ‛alvâh al-vaw' From H5766; moral perverseness: - iniquity.

H5934 <STRHEB>@ עלוּם ‛âlûm aw-loom' Passive participle of H5956 in the denominative sense of H5958; (only in plural as abstraction) adolescence; figuratively vigor: - youth.

H5948 <STRHEB>@ עליל ‛ălîyl al-eel' From H5953 in the sense of completing; probably a crucible (as working over the metal): - furnace.

H5949 <STRHEB>@ עללה עלילה ‛ălîylâh ‛ălilâh {al-ee-law'} al-ee-law' From H5953 in the sense of effecting; an exploit (of {God}) or a performance (of {man} often in a bad sense); by implication an opportunity: - act ({-ion}) {deed} {doing} {invention} {occasion} work.

H5953 <STRHEB>@ עלל ‛âlal aw-lal' A primitive root; to effect thoroughly; specifically to glean (also figuratively); by implication (in a bad sense) to {overdo} that {is} {maltreat} be saucy {to} {pain} impose (also literally): - {abuse} {affect} X {child} {defile} {do} {glean} {mock} {practise} {throughly} work (wonderfully).

H5954 <STRHEB>@ עלל ‛ălal al-al' (Chaldee); corresponding to H5953 (in the sense of thrusting oneself {in}) to enter; causatively to introduce: - bring {in} come {in} go in.

H5973 <STRHEB>@ עם ‛im eem From H6004; adverb or {preposition} with (that {is} in conjunction {with}) in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English): - {accompanying} {against} {and} as (X long {as}) {before} {beside} by (reason {of}) for {all} from ({among} {between}) {in} {like} more {than} {of} (un-) {to} with (-al).

H5975 <STRHEB>@ עמד ‛âmad aw-mad' A primitive root; to {stand} in various relations (literally and {figuratively} intransitively and transitively): - abide ({behind}) {appoint} {arise} {cease} {confirm} {continue} {dwell} be {employed} {endure} {establish} {leave} {make} {ordain} be {[over]} {place} (be) present ({self}) raise {up} {remain} {repair} + {serve} set ({forth} {over} {-tle} {up}) (make {to} make to be at {a} with-) stand ({by} {fast} {firm} {still} {up}) (be at a) stay ({up}) tarry.

H5999 <STRHEB>@ עמל ‛âmâl aw-mawl' From H5998; {toil} that {is} wearing effort; hence {worry} whether of body or mind: - grievance ({-vousness}) {iniquity} {labour} {mischief} miserable ({-sery}) pain ({-ful}) {perverseness} {sorrow} {toil} {travail} {trouble} {wearisome} wickedness.

H504 <STRHEB>@ אלף 'eleph eh'-lef From H502; a family; also (from the sense of yoking or taming) an ox or cow: - {family} {kine} oxen.

H517 <STRHEB>@ אם 'êm ame A primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively); (like H1): - {dam} {mother} X parting.

H525 <STRHEB>@ אמון 'âmôn aw-mone' From {H539} probably in the sense of training; {skilled} that {is} an architect (like H542): - one brought up.

H534 <STRHEB>@ אמיר 'âmîyr aw-meer' Apparently from H559 (in the sense of self exaltation); a summit (of a tree or mountain): - {bough} branch.

H542 <STRHEB>@ אמן 'âmân aw-mawn' From H539 (in the sense of training); an expert: - cunning workman.

H545 <STRHEB>@ אמנה 'omnâh om-naw' Feminine of H544 (in the specific sense of training); tutelage: - brought up.

H546 <STRHEB>@ אמנה 'omnâh om-naw' Feminine of H544 (in its usual sense); adverbially surely: - indeed.

H547 <STRHEB>@ אמנה 'ômenâh o-me-naw' Feminine active participle of H544 (in the original sense of supporting); a column: - pillar.

H563 <STRHEB>@ אמּר 'immar im-mar' (Chaldee); perhaps from H560 (in the sense of bringing forth); a lamb: - lamb.

H567 <STRHEB>@ אמרי 'ĕmôrîy em-o-ree' Probably a patronymic from an unused name derived from H559 in the sense of {publicity} that {is} prominence; thus a mountaineer; an {Emorite} one of the Canaanitish tribes: - Amorite.

H579 <STRHEB>@ אנה 'ânâh aw-naw' A primitive root (perhaps rather identical with H578 through the idea of contraction in anguish); to approach; hence to meet in various senses: - {befall} {deliver} {happen} seek a quarrel.

H590 <STRHEB>@ אני 'onîy on-ee' Probably from H479 (in the sense of conveyance); a ship or (collectively) a fleet: - {galley} navy (of ships).

H6087 <STRHEB>@ עצב ‛âtsab aw-tsab' A primitive root; properly to {carve} that {is} fabricate or fashion; hence (in a bad sense) to {worry} pain or anger: - {displease} {grieve} {hurt} {make} be {sorry} {vex} {worship} wrest.

H6112 <STRHEB>@ עצן ‛êtsen ay'-tsen From an unused root meaning to be sharp or strong; a spear: - Eznite [from the margin].

H6118 <STRHEB>@ עקב ‛êqeb ay'-keb From H6117 in the sense of H6119; a {heel} that {is} (figuratively) the last of anything (used adverbially for ever); also {result} that {is} compensation; and so (adverbially with preposition or relatively) on account of: - X {because} {by} {end} {for} {if} reward.

H6120 <STRHEB>@ עקב ‛âqêb aw-kabe' From H6117 in its denominative sense; a lier in wait. (heel is by mistake for H6119.): - heel [by mistake for H6119].

H6121 <STRHEB>@ עקב ‛âqôb aw-kobe' From H6117; in the original {sense} a knoll (as swelling up); in the denominative sense (transitively) fraudulent or (intransitively) tracked: - {crooked} {deceitful} polluted.

H6152 <STRHEB>@ ערב ערב ‛ărâb ‛ărab {ar-ab'} ar-awb' From H6150 in the figuratively sense of sterility; Arab (that {is} {Arabia}) a country East of Palestine: - Arabia.

H6160 <STRHEB>@ ערבה ‛ărâbâh ar-aw-baw' From H6150 (in the sense of sterility); a desert; especially (with the article prefixed) the (generally) sterile valley of the Jordan and its continuation to the Red Sea: - {Arabah} {champaign} {desert} {evening} {heaven} {plain} wilderness. See also H1026.

H6161 <STRHEB>@ ערבּה ‛ărûbbâh ar-oob-baw' Feminine passive participle of H6048 in the sense of a bargain or exchange; something given as {security} that {is} (literally) a token (of safety) or (metaphorically) a bondsman: - {pledge} surety.

H6162 <STRHEB>@ ערבון ‛ărâbôn ar-aw-bone' From H6148 (in the sense of exchange); a pawn (given as security): - pledge.

H6174 <STRHEB>@ ערם ערום ‛ârôm ‛ârôm {aw-rome'} aw-rome' From H6191 (in its original sense); {nude} either partially or totally: - naked.

H6175 <STRHEB>@ ערוּם ‛ârûm aw-room' Passive participle of H6191; cunning (usually in a bad sense): - {crafty} {prudent} subtil.

H6191 <STRHEB>@ ערם ‛âram aw-ram' A primitive root; properly to be (or make) bare; but used only in the derived sense (through the idea perhaps of smoothness) bo be cunning (usually in a bad sense): - X {very} {beware} take crafty {[counsel]} be {prudent} deal subtilly.

H6195 <STRHEB>@ ערמה ‛ormâh or-maw' Feminine of H6193; trickery; or (in a good sense) discretion: - {guile} {prudence} {subtilty} {wilily} wisdom.

H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.

H6215 <STRHEB>@ עשׂו ‛êώâv ay-sawv' Apparently a form of the passive participle of H6213 in the original sense of handling; rough (that {is} sensibly felt); {Esav} a son of {Isaac} including his posterity: - Esau.

H6249 <STRHEB>@ עשׁתּי ‛ashtêy ash-tay' Apparently masculine plural construction of H6247 in the sense of an after thought; (used only in connection with H6240 in lieu of H259) eleven or (ordinal) eleventh: - + eleven (-th).

H6277 <STRHEB>@ עתק ‛âthâq aw-thawk' From H6275 in the sense of license; impudent: - {arrogancy} grievous (hard) {things} stiff.

H6285 <STRHEB>@ פּאה pê'âh pay-aw' Feminine of H6311; properly mouth in a figurative {sense} that {is} direction6 {region} extremity: - {corner} {end} {quarter} side.

H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.

H6432 <STRHEB>@ פּלתי pelêthîy pel-ay-thee' From the same form as H6431; a courier (collectively) or official messenger: - Pelethites.

H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.

H6446 <STRHEB>@ פּס pas pas From H6461; properly the palm (of the hand) or sole (of the {foot}) (compare H6447); by implication (plural) a long and sleeved tunic (perhaps simply a wide one; from the original sense of the {root} that {is} of many breadths): - (divers) colours.

H6486 <STRHEB>@ פּקדּה peqûddâh pek-ood-daw' Feminine passive participle of H6485; visitation (in many {senses} chiefly official): - {account} (that have the) {charge} {custody} that which . . . laid {up} {numbers} office ({-r}) {ordering} {oversight} + {prison} {reckoning} visitation.

H6491 <STRHEB>@ פּקח pâqach paw-kakh' A primitive root; to open (the {senses} especially the eyes); figuratively to be observant: - open.

H6501 <STRHEB>@ פּרה פּרא pere' pereh {peh'-reh} peh'-reh From H6500 in the secondary sense of running wild; the onager: - wild (ass).

H6517 <STRHEB>@ פּרוּר pârûr paw-roor' Passive participle of H6565 in the sense of spreading out (compare H6524); a skillet (as flat or deep): - {pan} pot.

H6544 <STRHEB>@ פּרע pâra‛ paw-rah' A primitive root; to loosen; by implication to {expose} dismiss; figuratively {absolve} begin: - {avenge} {avoid} {bare} go {back} {let} (make) {naked} set at {nought} {perish} {refuse} uncover.

H6546 <STRHEB>@ פּרעה par‛âh par-aw' Feminine of H6545 (in the sense of beginning); leadership (plural concretely leaders): - + {avenging} revenge.

H6554 <STRHEB>@ פּרפּר parpar par-par' Probably from H6565 in the sense of rushing; rapid; {Parpar} a river of Syria: - Pharpar.

H6574 <STRHEB>@ פּרשׁדן parshedôn par-shed-one' Perhaps by compounding H6567 and H6504 (in the sense of {straddling}) (compare H6576); the crotch (or anus): - dirt.

H6593 <STRHEB>@ פּשׁתּה pishteh pish-teh' From the same as H6580 as in the sense of comminuting; linen (that {is} the {thread} as carded): - {flax} linen.

H6599 <STRHEB>@ פּתגּם pithgâm pith-gawm' Of Persian origin; a (judicial) sentence: - {decree} sentence.

H6601 <STRHEB>@ פּתה pâthâh paw-thaw' A primitive root; to {open} that {is} be (causatively make) roomy; usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude: - {allure} {deceive} {enlarge} {entice} {flatter} {persuade} silly (one).

H6605 <STRHEB>@ פּתח pâthach paw-thakh' A primitive root; to open wide (literally or figuratively); specifically to {loosen} begin6 {plough} carve: - {appear} break {forth} draw ({out}) let go {free} (en-) grave ({-n}) loose ({self}) ({be} beset) open ({-ing}) put {off} {ungird} {unstop} have vent.

H6634 <STRHEB>@ צבא tsebâ' tseb-aw' (Chaldee); corresponding to H6633 in the figuratively sense of summoning one´ s wishes; to please: - {will} would.

H6643 <STRHEB>@ צבי tsebîy tseb-ee' From H6638 in the sense of prominence; splendor (as conspicuous); also a gazelle (as beautiful): - beautiful ({-ty}) glorious ({-ry}) {goodly} {pleasant} roe (-buck).

H6656 <STRHEB>@ צדא tsedâ' tsed-aw' (Chaldee); from an unused root corresponding to H6658 in the sense of intentness; a (sinister) design: - true.

H6663 <STRHEB>@ צדק tsâdaq tsaw-dak' A primitive root; to be (causatively make) right (in a moral or forensic sense): - {cleanse} clear {self} ({be} do) just ({-ice} {-ify} -ify {self}) ({be} turn to) righteous (-ness).

H6677 <STRHEB>@ צוּארה צוּרן צוּר צוּאר tsavvâ'r tsavvâr tsavvârôn tsavvâ'râh {tsav-vawr'} {-vawr'} {-vaw-rone'} -vaw-raw Intensive from H6696 in the sense of binding; the back of the neck (as that on which burdens are bound): - neck.

H6680 <STRHEB>@ צוה tsâvâh tsaw-vaw' A primitive root; (intensively) to {constitute} enjoin: - {appoint} (for-) bid. (give a) {charge} (give {a} give {in} send with) command ({-er} {ment}) send a {messenger} {put} (set) in order.

H6721 <STRHEB>@ צידן צידון tsîydôn tsîydôn {tsee-done'} tsee-done' From H6679 in the sense of catching fish; fishery; {Tsidon} the name of a son of {Canaan} and of a place in Palestine: - {Sidon} Zidon.

H6725 <STRHEB>@ ציוּן tsîyûn tsee-yoon' From the same as H6723 in the sense of conspicuousness (compare H5329); a monumental or guiding pillar: - {sign} {title} waymark.

H6735 <STRHEB>@ ציר tsîyr tseer From H6696; a hinge (as pressed in turning); also a throe (as a physical or mental pressure); also a herald or errand doer (as constrained by the principal): - {ambassador} {hinge} {messenger} {pain} {pang} sorrow. Compare H6736.

H6737 <STRHEB>@ ציר tsâyar tsaw-yar' A denominative from H6735 in the sense of ambassador; to make an {errand} that {is} betake oneself: - make as if . . . had been ambassador.

H6739 <STRHEB>@ צלא tselâ' tsel-aw' (Chaldee); probably corresponding to H6760 in the sense of bowing; pray: - pray.

H6742 <STRHEB>@ צלוּלo tselûl tsel-ool' From H6749 in the sense of rolling; a (round or flattened) cake: - cake.

H6743 <STRHEB>@ צלח צלח tsâlach tsâlêach {tsaw-lakh'} tsaw-lay'-akh A primitive root; to push {forward} in various senses (literally or {figuratively} transitively or intransitively): - break {out} come ({mightily}) go {over} be {good} be {meet} be {profitable} (cause {to} {effect} make {to} send) prosper ({-ity} {-ous} -ously).

H6754 <STRHEB>@ צלם tselem tseh'-lem From an unused root meaning to shade; a {phantom} that {is} (figuratively) {illusion} resemblance; hence a representative {figure} especially an idol: - {image} vain shew.

H6799 <STRHEB>@ צנן tsenân tsen-awn' Probably for H6630; {Tsenan} a place near Palestine: - Zenan.

H6802 <STRHEB>@ צנפה tsenêphâh tsen-ay-faw' From H6801; a ball: - X toss.

H6803 <STRHEB>@ צנצנת tsintseneth tsin-tseh'-neth From the same as H6791; a vase (probably a vial tapering at the top): - pot.

H6844 <STRHEB>@ צפית tsâphîyth tsaw-feeth' From H6822; a sentry: - watchtower.

H6856 <STRHEB>@ צפּרן tsippôren tsip-po'-ren From H6852 (in the denominative sense (from H6833) of scratching); properly a {claw} that {is} (human) nail; also the point of a style (or {pen} tipped with adamant): - {nail} point.

H6877 <STRHEB>@ צריח tserîyach tser-ee'-akh From H6873 in the sense of clearness of vision; a citadel: - high {place} hold.

H6904 <STRHEB>@ קבל qôbel ko'-bel From H6901 in the sense of confronting (as standing opposite in order to receive); a battering ram: - war.

H6905 <STRHEB>@ קבל qâbâl kaw-bawl' From H6901 in the sense of opposite (see H6904); the {presence} that {is} (adverbially) in front of: - before.

H6925 <STRHEB>@ קדם קדם qŏdâm qedâm {kod-awm'} ked-awm' (Chaldee); corresponding to H6924; before: - {before} X {from} X I ({thought}) X {me} + {of} X it {pleased} presence.

H6934 <STRHEB>@ קדמיאל qadmîy'êl kad-mee-ale' From H6924 and H410; presence of God; {Kadmiel} the name of three Israelites: - Kadmiel.

H6938 <STRHEB>@ קדר qêdâr kay-dawr' From H6937; dusky (of the skin or the tent); {Kedar} a son of Ishmael; also (collectively) bedawin (as his descendants or representatives): - Kedar.

H6970 <STRHEB>@ קוע qôa‛ ko'-ah Probably from H6972 in the original sense of cutting off; curtailment; {Koa} a region of Babylon: - Koa.

H6975 <STRHEB>@ קץ קוץ qôts qôts {kotse} kotse From H6972 (in the sense of pricking); a thorn: - thorn.

H6977 <STRHEB>@ קוצּה qevûtstsâh kev-oots-tsaw' Feminine passive participle of H6972 in its original sense; a forelock (as shorn): - lock.

H6978 <STRHEB>@ קו־קו qav-qav kav-kav' From H6957 (in the sense of a fastening); stalwart: - X meted out.

H6985 <STRHEB>@ קט qaţ kat' From H6990 in the sense of abbreviation; a {little} that {is} (adverbially) merely: - very.

H621 <STRHEB>@ אסנת 'âsnath aw-se-nath' Of Egyptian derivation; {Asenath} the wife of Joseph: - Asenath.

H631 <STRHEB>@ אסר 'âsar aw-sar' A primitive root; to yoke or hitch; by analogy to fasten in any {sense} to join battle: - {bind} {fast} {gird} {harness} {hold} {keep} make {ready} {order} {prepare} prison ({-er}) put in {bonds} set in {array} tie.

H633 <STRHEB>@ אסר 'ĕsâr es-awr' (Chaldee); corresponding to H632 in a legal sense; an interdict: - decree.

H648 <STRHEB>@ אפיל 'âphîyl aw-feel' From the same as H651 (in the sense of weakness); unripe: - not grown up.

H660 <STRHEB>@ אפעה 'eph‛eh ef-eh' From H659 (in the sense of hissing); an asp or other venomous serpent: - viper.

H663 <STRHEB>@ אפיק אפק 'ăphêq 'ăphîyq {af-ake'} af-eek' From H662 (in the sense of strength); fortress; Aphek (or {Aphik}) the name of three places in Palestine: - {Aphek} Aphik.

H666 <STRHEB>@ אפר 'ăphêr af-ayr' From the same as H665 (in the sense of covering); a turban: - ashes.

H667 <STRHEB>@ אפרח 'ephrôach ef-ro'-akh From H6524 (in the sense of bursting the shell); the brood of a bird: - young (one).

H676 <STRHEB>@ אצבּע 'etsba‛ ets-bah' From the same as H6648 (in the sense of grasping); some thing to seize {with} that {is} a finger; by analogy a toe: - {finger} toe.

H678 <STRHEB>@ אציל 'âtsîyl aw-tseel' From H680 (in its secondary sense of separation); an extremity () also a noble: - chief {man} noble.

H679 <STRHEB>@ אצּיל 'atstsîyl ats-tseel' From H680 (in its primary sense of uniting); a joint of the hand (that {is} knuckle); also (according to some) a partywall (): - [arm] {hole} great.

H681 <STRHEB>@ אצל 'êtsel ay'-tsel From H680 (in the sense of joining); a side; (as a preposition) near: - {at} (hard) {by} (from) ({beside}) near ({unto}) {toward} with. See also H1018.

H7013 <STRHEB>@ קין qayin kah'-yin From H6969 in the original sense of fixity; a lance (as striking fast): - spear.

H7065 <STRHEB>@ קנא qânâ' kaw-naw' A primitive root; to be (causatively make) {zealous} that {is} (in a bad sense) jealous or envious: - (be) envy ({-ious}) be (move {to} provoke to) jealous ({-y}) X {very} (be) zeal (-ous).

H7081 <STRHEB>@ קסם qesem keh'-sem From H7080; a lot; also divination (including its {fee}) oracle: - (reward of) {divination} divine {sentence} witchcraft.

H7084 <STRHEB>@ קעילה qe‛îylâh keh-ee-law' Perhaps from H7049 in the sense of inclosing; citadel; {Keilah} a place in Palestine: - Keilah.

H7101 <STRHEB>@ קצין qâtsîyn kaw-tseen' From H7096 in the sense of determining; a magistrate (as deciding) or other leader: - {captain} {guide} {prince} ruler. Compare H6278.

H7126 <STRHEB>@ קרב qârab kaw-rab' A primitive root; to approach (causatively bring near) for whatever purpose: - (cause to) {approach} (cause to) bring ({forth} {near}) (cause to) come ({near} {nigh}) (cause to) draw near ({nigh}) go ({near}) be at {hand} {join} be {near} {offer} {present} {produce} make {ready} {stand} take.

H7133 <STRHEB>@ קרבּן קרבּן qorbân qûrbân {kor-bawn'} koor-bawn' From H7126; something brought near the {altar} that {is} a sacrificial present: - {oblation} that is {offered} offering.

H7134 <STRHEB>@ קרדּם qardôm kar-dome' Perhaps from H6923 in the sense of striking upon; an axe: - ax.

H7136 <STRHEB>@ קרה qârâh kaw-raw' A primitive root; to light upon (chiefly by accident); causatively to bring about; specifically to impose timbers (for roof or floor): - {appoint} lay (make) {beams} {befall} {bring} come (to pass {unto}) {floor} [hap] {was} happen ({unto}) {meet} send good speed.

H7151 <STRHEB>@ קריה qiryâh kir-yaw' From H7136 in the sense of {flooring} that {is} building; a city: - city.

H7170 <STRHEB>@ קרץ qerats ker-ats' (Chaldee); corresponding to H7171 in the sense of a bit (to eat the morsels of any {one} that {is} chew him up (figuratively) by slander): - + accuse.

H7176 <STRHEB>@ קרת qereth keh'-reth From H7136 in the sense of building; a city: - city.

H7198 <STRHEB>@ קשׁת qesheth keh'-sheth From H7185 in the original sense (of H6983) of bending; a {bow} for shooting (hence figuratively strength) or the iris: - X arch ({-er}) + {arrow} bow ({[-man} -shot]).

H7200 <STRHEB>@ ראה râ'âh raw-aw' A primitive root; to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively): - advise {self} {appear} {approve} {behold} X {certainly} {consider} {discern} (make to) {enjoy} have {experience} {gaze} take {heed} X {indeed} X {joyfully} {lo} look ({on} one {another} one on {another} one upon {another} {out} {up} {upon}) {mark} {meet} X be {near} {perceive} {present} {provide} {regard} (have) {respect} ({fore-} cause {to} let) see ({-r} {-m} one {another}) shew ({self}) X sight of {others} (e-) {spy} {stare} X {surely} X {think} {view} visions.

H7289 <STRHEB>@ רדיד râdîyd raw-deed' From H7286 in the sense of spreading; a veil (as expanded): - {vail} veil.

H7307 <STRHEB>@ רוּח rûach roo'-akh From H7306; wind; by resemblance {breath} that {is} a sensible (or even violent) exhalation; figuratively {life} anger6 unsubstantiality; by extension a region of the sky; by resemblance {spirit} but only of a rational being (including its expression and functions): - {air} {anger} {blast} {breath} X {cool} {courage} {mind} X {quarter} X {side} spirit ({[-ual]}) {tempest} X {vain} ([whirl-]) wind (-y).

H7415 <STRHEB>@ רמּה rimmâh rim-maw' From H7426 in the sense of breeding (compare H7311); a maggot (as rapidly {bred}) literally or figuratively: - worm.

H7448 <STRHEB>@ רסן resen reh'-sen From an unused root meaning to curb; a halter (as restraining); by implication the jaw: - bridle.

H7449 <STRHEB>@ רסן resen reh'-sen The same as H7448; {Resen} a place in Assyria: - Resen.

H7466 <STRHEB>@ רעוּ re‛û reh-oo' For H7471 in the sense of H7453; friend; {Reu} a postdiluvian patriarch: - Reu.

H7468 <STRHEB>@ רעוּת re‛ûth reh-ooth' From H7462 in the sense of H7453; a female associate; generally an additional one: - + {another} {mate} neighbour.

H7475 <STRHEB>@ רעיון ra‛yôn rah-yone' From H7462 in the sense of H7469; desire: - vexation.

H7496 <STRHEB>@ רפא râphâ' raw-faw' From H7495 in the sense of H7503; properly {lax} that {is} (figuratively) a ghost (as dead; in plural only): - {dead} deceased.

H7497 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' From H7495 in the sense of invigorating; a giant: - {giant} {Rapha} Rephaim (-s). See also H1051.

H7521 <STRHEB>@ רצה râtsâh raw-tsaw' A primitive root; to be pleased with; specifically to satisfy a debt: - (be) accept ({-able}) {accomplish} set {affection} {approve} consent {with} delight ({self}) {enjoy} ({be} have a) favour ({-able}) {like} {observe} {pardon} ({be} {have} take) please ({-ure}) reconcile self.

H7534 <STRHEB>@ רק raq rak From H7556 in its original sense; emaciated (as if flattened out): - {lean([-fleshed]}) thin.

H7550 <STRHEB>@ רקיק râqîyq raw-keek' From H7556 in its original sense; a thin cake: - {cake} wafer.

H7557 <STRHEB>@ רקּת raqqath rak-kath' From H7556 in its original sense of diffusing; a beach (as expanded shingle); {Rakkath} a place in Palestine: - Rakkath.

H7600 <STRHEB>@ שׁאנן sha'ănân shah-an-awn' From H7599; secure; in a bad {sense} haughty: - that is at {ease} {quiet} tumult. Compare H7946.

H7649 <STRHEB>@ שׂבע ώâbêa‛ saw-bay'-ah From H7646; satiated (in a pleasant or disagreeable sense): - full ({of}) satisfied (with).

H7699 <STRHEB>@ שׁד שׁד shad shôd {shad} shode Probably from H7736 (in its original sense) contracted; the breast of a woman or animal (as bulging): - {breast} {pap} teat.

H7723 <STRHEB>@ שׁו שׁואo shâv' shav {shawv} shav From the same as H7722 in the sense of desolating; evil (as {destructive}) literally (ruin) or morally (especially guile); figuratively idolatry (as {false} subjectively)6 uselessness (as {deceptive} objectively; also adverbially in vain): - false ({-ly}) {lie} {lying} {vain} vanity.

H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.

H7771 <STRHEB>@ שׁוע shôa‛ sho'-ah From H7768 in the original sense of freedom; a {noble} that {is} liberal6 opulent; also (as noun in the derived sense) a halloo: - {bountiful} {crying} rich.

H7782 <STRHEB>@ שׁפר שׁופר shôphâr shôphâr {sho-far'} sho-far' From H8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn: - {cornet} trumpet.

H7795 <STRHEB>@ שׂורה ώôrâh so-raw' From H7786 in the primitive sense of H5493; properly a {ring} that {is} (by analogy) a row (adverbially): - principal.

H7810 <STRHEB>@ שׁחד shachad shakh'-ad From H7809; a donation (venal or redemptive): - bribe ({-ry}) {gift} {present} reward.

H7862 <STRHEB>@ שׁי shay shah'ee Probably from H7737; a gift (as available): - present.

H7899 <STRHEB>@ שׂך ώêk sake From H5526 in the sense of H7753; a brier (as of a hedge): - prick.

H7900 <STRHEB>@ שׂך ώôk soke From H5526 in the sense of H7753; a booth (as interlaced): - tabernacle.

H7905 <STRHEB>@ שׂכּה ώûkkâh sook-kaw' Feminine of H7900 in the sense of H7899; a dart (as pointed like a thorn): - barbed iron.

H7915 <STRHEB>@ שׂכּין ώakkîyn sak-keen' Intensive perhaps from the same as H7906 in the sense of H7753; a knife (as pointed or edged): - knife.

H7922 <STRHEB>@ שׂכל שׂכל ώekel ώêkel {seh'-kel} say'-kel From H7919; intelligence; by implication success: - {discretion} {knowledge} {policy} {prudence} {sense} {understanding} {wisdom} wise.

H7926 <STRHEB>@ שׁכם shekem shek-em' From H7925; the neck (between the shoulders) as the place of burdens; figuratively the spur of a hill: - {back} X {consent} {portion} shoulder.

H7937 <STRHEB>@ שׁכר shâkar shaw-kar' A primitive root; to become tipsy; in a qualified {sense} to satiate with a stimulating drink or (figuratively) influence. (Superlative of H8248.): - (be filled with) drink ({abundantly}) ({be} make) drunk ({-en}) be merry. [Superlative of H8248.]

H7961 <STRHEB>@ שׁלוה שׁליו שׁלו shâlêv shâlêyv shelêvâh {shaw-lave'} {shaw-lave'} shel-ay-vaw' From H7951; tranquil; (in a bad sense) careless; abstractly security: - (being) at {ease} {peaceable} (in) prosper ({-ity}) quiet ({-ness}) wealthy.

H7964 <STRHEB>@ שׁלּח שׁלּוּח shillûach shillûach {shil-loo'-akh} shil-loo'-akh From H7971; (only in plural) a {dismissal} that {is} (of a wife) divorce (especially the document); also (of a daughter) dower: - {presents} have sent back.

H7971 <STRHEB>@ שׁלח shâlach shaw-lakh' A primitive root; to send {away} {for} or out (in a great variety of applications): - X any {wise} {appoint} bring (on the {way}) cast ({away} {out}) {conduct} X {earnestly} {forsake} give ({up}) grow {long} {lay} {leave} let depart ({down} {go} {loose}) push {away} put ({away} {forth} {in} {out}) reach {forth} send ({away} {forth} {out}) {set} shoot ({forth} {out}) {sow} {spread} stretch forth (out).

H7972 <STRHEB>@ שׁלח shelach shel-akh' (Chaldee); corresponding to H7971: - {put} send.

H712 <STRHEB>@ ארגּז 'argâz ar-gawz' Perhaps from H7264 (in the sense of being suspended); a box (as a pannier): - coffer.

H723 <STRHEB>@ אריה ארוה 'ûrvâh 'ărâyâh {oor-vaw'} ar-aw-yah' From H717 (in the sense of feeding); a herding place for an animal: - stall.

H724 <STRHEB>@ ארכה ארוּכה 'ărûkâh 'ărûkâh {ar-oo-kaw'} ar-oo-kaw' Feminine passive participle of H748 (in the sense of restoring to soundness); wholeness (literally or figuratively): - {health} made {up} perfected.

H727 <STRHEB>@ ארן ארון 'ârôn 'ârôn {aw-rone'} aw-rone' From H717 (in the sense of gathering); a box: - {ark} {chest} coffin.

H737 <STRHEB>@ ארחה 'ărûchâh ar-oo-khaw' Feminine passive participle of H732 (in the sense of appointing); a ration of food: - {allowance} {diet} {dinner} victuals.

H738 <STRHEB>@ אריה ארי 'ărîy 'aryêh {ar-ee'} ar-yay' From H717 (in the sense of violence); a lion: - (young) {lion} + pierce [from the margin].

H749 <STRHEB>@ ארך 'ărak ar-ak' (Chaldee); properly corresponding to {H748} but used only in the sense of reaching to a given point; to suit: - be meet.

H755 <STRHEB>@ ארכבה 'arkûbâh ar-koo-baw' (Chaldee); from an unused root corresponding to H7392 (in the sense of bending the knee); the knee: - knee.

H766 <STRHEB>@ ארן 'ôren o'-ren From the same as H765 (in the sense of strength); the ash tree (from its toughness): - ash.

H782 <STRHEB>@ ארשׁת 'ăresheth ar-eh'-sheth From H781 (in the sense of desiring to possess); a longing for: - request.

H8068 <STRHEB>@ שׁמיר shâmîyr shaw-meer' From H8104 in the original sense of pricking; a thorn; also (from its keenness for scratching) a {gem} probably the diamond: - adamant ({stone}) {brier} diamond.

H8074 <STRHEB>@ שׁמם shâmêm shaw-mame' A primitive root; to stun (or intransitively grow {numb}) that {is} devastate or (figuratively) stupefy (both usually in a passive sense): - make {amazed} be {astonied} (be an) astonish ({-ment}) ({be} bring {into} {unto} {lay} {lie} make) desolate ({-ion} {places}) be {destitute} destroy ({self}) ({lay} {lie} make) {waste} wonder.

H8079 <STRHEB>@ שׂממית ώemâmîyth sem-aw-meeth' Probably from H8074 (in the sense of poisoning); a lizard (from the superstition of its noxiousness): - spider.

H8085 <STRHEB>@ שׁמע shâma‛ shaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.

H8110 <STRHEB>@ שׁמרון shimrôn shim-rone' From H8105 in its original sense; guardianship; {Shimron} the name of an Israelite and of a place in Palestine: - Shimron.

H8113 <STRHEB>@ שׁמרי shimrîy shim-ree' From H8105 in its original sense; watchful; {Shimri} the name of four Israelites: - Shimri.

H8131 <STRHEB>@ שׂנא ώenê' sen-ay' (Chaldee); corresponding to H8130: - hate.

H8137 <STRHEB>@ שׁנאצּר shen'atstsar shen-ats-tsar' Apparently of Babylonian origin; {Shenatstsar} an Israelite: - Senazar.

H8149 <STRHEB>@ שׂניר שׁניר shenîyr ώenîyr {shen-eer'} sen-eer' From an unused root meaning to be pointed; peak; Shenir or {Senir} a summit of Lebanon: - {Senir} Shenir.

H8179 <STRHEB>@ שׁער sha‛ar shah'-ar From H8176 in its original sense; an {opening} that {is} door or gate: - {city} {door} {gate} port (X -er).

H8181 <STRHEB>@ שׂער שׂער ώê‛âr ώa‛ar {say-awr'} sah'-ar (The second form used in ); from H8175 in the sense of dishevelling; hair (as if tossed or bristling): - hair ({-y}) X rough.

H8184 <STRHEB>@ שׂעור שׂער שׂעורה שׂערה ώe‛ôrâh ώe‛ôrâh ώe‛ôr ώe‛ôr (1,2) {seh-o-raw'} (3,4) seh-ore' (The feminine form meaning the plant and the masculine form meaning the grain (second form)); from H8175 in the sense of roughness; barley (as villose): - barley.

H8186 <STRHEB>@ שׁעררת שׁעריריּה שׁערוּרהo sha‛ărûrâh sha‛ărîyrîyâh sha‛ărûrith (shah-ar-) oo-raw' ee-ree-yaw' oo-reeth' Feminine from H8176 in the sense of H8175; something fearful: - horrible thing.

H8194 <STRHEB>@ שׁפה shâphâh shaw-faw' From H8192 in the sense of clarifying; a cheese (as strained from the whey): - cheese.

H8196 <STRHEB>@ שׁפוּט שׁפוט shephôţ shephûţ {shef-ote'} shef-oot' From H8199; a judicial {sentence} that {is} punishment: - judgment.

H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.

H8201 <STRHEB>@ שׁפט shepheţ sheh'-fet From H8199; a {sentence} that {is} infliction: - judgment.

H8285 <STRHEB>@ שׁרה shêrâh shay-raw' From H8324 in its original sense of pressing; a wrist band (as compact or clasping): - bracelet.

H8287 <STRHEB>@ שׁרוּחן shârûchen shaw-roo-khen' Probably from H8281 (in the sense of dwelling (compare H8271)) and H2580; abode of pleasure; {Sharuchen} a place in Palestine: - Sharuhen.

H8302 <STRHEB>@ שׁרינה שׁריה שׁרין שׁריון shiryôn shiryân shiryâh shiryônâh (shir) {-yone'} {-yawn'} {-yaw'} -yo-naw' From H8281 in the original sense of turning; a corslet (as if twisted): - {breastplate} coat of {mail} {habergeon} harness. See H5030.

H8305 <STRHEB>@ שׂריקה ώerîyqâh ser-ee-kaw' From the same as H8321 in the original sense of piercing; hetchelling (or combing {flax}) that {is} (concretely) tow (by extension linen cloth): - fine.

H8306 <STRHEB>@ שׁריר shârîyr shaw-reer' From H8324 in the original sense as in H8270 (compare H8326); a {cord} that {is} (by analogy) sinew: - navel.

H8307 <STRHEB>@ שׁרירוּת sherîyrûth sher-ee-rooth' From H8324 in the sense of {twisted} that {is} firm; obstinacy: - {imagination} lust.

H8321 <STRHEB>@ שׂרקה שׂורק שׂרק ώôrêq ώôrêq ώôrêqâh {so-rake'} {so-rake'} so-ray-kaw' (The third form is feminine); from H8319 in the sense of redness (compare H8320); a vine stock (properly one yielding purple {grapes} the richest variety): - choice ({-st} noble) wine. Compare H8291.

H8326 <STRHEB>@ שׁרר shôrer sho'-rer From H8324 in the sense of twisting (compare H8270); the umbilical {cord} that {is} (by extension) a bodice: - navel.

H8350 <STRHEB>@ שׁשׁר shâshar shaw-shar' Perhaps from the base of H8324 in the sense of that of H8320; red ochre (from its piercing color): - vermillion.

H8400 <STRHEB>@ תּבּלּל teballûl teb-al-lool' From H1101 in the original sense of flowing; a cataract (in the eye): - blemish.

H8411 <STRHEB>@ תּדירא tedîyrâ' ted-ee-raw' (Chaldee); from H1753 in the original sense of enduring; {permanence} that {is} (adverbially) constantly: - continually.

H8446 <STRHEB>@ תּוּר tûr toor A primitive root; to meander (causatively guide) {about} especially for trade or reconnoitring: - chap {[-man]} sent to {descry} be {excellent} merchant {[-man]} search ({out}) {seek} (e-) spy (out).

H8462 <STRHEB>@ תּחלּה techillâh tekh-il-law' From H2490 in the sense of opening; a commencement; relatively original (adverbially originally): - begin ({-ning}) first (time).

H8473 <STRHEB>@ תּחרא tachărâ' takh-ar-aw' From H2734 in the original sense of H2352 or H2353; a linen corslet (as white or hollow): - habergeon.

H8492 <STRHEB>@ תּירשׁ תּירושׁ tîyrôsh tîyrôsh {tee-roshe'} tee-roshe' From H3423 in the sense of expulsion; must or fresh grape juice (as just squeezed out); by implication (rarely) fermented wine: - ({new} sweet) wine.

H8496 <STRHEB>@ תּוך תּך tôk tôk {toke} toke (The second form used in ); from the same base as H8432 (in the sense of cutting to pieces); oppression: - {deceit} fraud.

H8519 <STRHEB>@ תּלנּה תּלוּנה telûnâh telûnnâh {tel-oo-naw'} tel-oon-naw' From H3885 in the sense of obstinacy; a grumbling: - murmuring.

H8552 <STRHEB>@ תּמם tâmam taw-mam' A primitive root; to {complete} in a good or a bad {sense} literally or {figuratively} transitively or intransitively: - {accomplish} {cease} be clean [pass-] {ed} {consume} have {done} (come to {an} make an) {end} {fail} come to the {full} be all {gone} X be all {here} be (make) {perfect} be {spent} {sum} be (shew self) {upright} be {wasted} whole.

H8566 <STRHEB>@ תּנה tânâh taw-naw' A primitive root; to present (a mercenary {inducement}) that {is} bargain with (a harlot): - hire.

H8619 <STRHEB>@ תּקוע tâqôa‛ taw-ko'-ah From H8628 (in the muscal sense); a trumpet: - trumpet.

H8638 <STRHEB>@ תּרגּם tirgam teer-gam' A denominative from H7275 in the sense of throwing over; to {transfer} that {is} translate: - interpret.

H8641 <STRHEB>@ תּרמה תּרוּמה terûmâh terûmâh {ter-oo-maw'} ter-oo-maw' (The second form used in ); from H7311; a present (as offered {up}) especially in sacrifice or as tribute: - {gift} heave offering ({[shoulder]}) {oblation} offered (-ing).

H8644 <STRHEB>@ תּרוּפה terûphâh ter-oo-faw' From H7322 in the sense of its congener H7495; a remedy: - medicine.

H8668 <STRHEB>@ תּשׁעה תּשׁוּעה teshû‛âh teshû‛âh {tesh-oo-aw'} tesh-oo-aw' From H7768 in the sense of H3467; rescue (literally or {figuratively} {personal} national or spiritual): - {deliverance} {help} {safety} {salvation} victory.

H8669 <STRHEB>@ תּשׁוּקה teshûqâh tesh-oo-kaw' From H7783 in the original sense of stretching out after; a longing: - desire.

H8670 <STRHEB>@ תּשׁוּרה teshûrâh tesh-oo-raw' From H7788 in the sense of arrival; a gift: - present.

H801 <STRHEB>@ אשּׁה 'ishshâh ish-shaw' The same as {H800} but used in a liturgical sense; properly a burnt offering; but occasionally of any sacrifice: - ({offering} {sacrifice}) (made) by fire.

H802 <STRHEB>@ נשׁים אשּׁה 'ishshâh nâshîym {ish-shaw'} naw-sheem' The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - {[adulter]ess} {each} {every} {female} X {many} + {none} {one} + {together} {wife} woman. Often unexpressed in English.

H804 <STRHEB>@ אשּׁר אשּׁוּר 'ashshûr 'ashshûr {ash-shoor'} ash-shoor' Apparently from H833 (in the sense of successful); {Ashshur} the second son of Shem; also his descendants and the country occupied by them (that {is} {Assyria}) its region and its empire: - {Asshur} {Assur} {Assyria} Assyrians. See H838.

H808 <STRHEB>@ אשׁישׁ 'âshîysh aw-sheesh' From the same as H784 (in the sense of pressing down firmly; compare H803); a (ruined) foundation: - foundation.

H814 <STRHEB>@ אשׁכּר 'eshkâr esh-cawr' For H7939; a gratuity: - {gift} present.

H818 <STRHEB>@ אשׁם 'âshêm aw-shame' From H816; guilty; hence presenting a sin offering: - one which is {faulty} guilty.

H819 <STRHEB>@ אשׁמה 'ashmâh ash-maw' Feminine of H817; {guiltiness} a {fault} the presentation of a sin offering: - {offend} {sin} (cause of) trespass ({-ing} offering).

H827 <STRHEB>@ אשׁפּה 'ashpâh ash-paw' Perhaps (feminine) from the same as H825 (in the sense of covering); a quiver or arrow case: - quiver.

H830 <STRHEB>@ שׁפת אשׁפּות אשׁפּת 'ashpôth 'ashpôth shephôth {ash-pohth'} {ash-pohth'} shef-ohth' Plural of a noun of the same form as {H827} from H8192 (in the sense of scraping); a heap of rubbish or filth: - dung (hill).

H831 <STRHEB>@ אשׁקלון 'ashqelôn ash-kel-one' Probably from H8254 in the sense of weighing place (that {is} mart); {Ashkelon} a place in Palestine: - {Ashkelon} Askalon.

H833 <STRHEB>@ אשׁר אשׁר 'âshar 'âshêr {aw-shar'} aw-share' A primitive root; to be straight (used in the widest {sense} especially to be {level} right6 happy); figuratively to go {forward} be {honest} prosper: - ({call} be) bless ({-ed} {happy}) {go} {guide} {lead} relieve.

H838 <STRHEB>@ אשּׁר אשׁר 'âshûr 'ashshûr {aw-shoor'} ash-shoor' From H833 in the sense of going; a step: - {going} step.

H849 <STRHEB>@ אשׁתּדּוּר 'eshtaddûr esh-tad-dure' (Chaldee); from H7712 (in a bad sense); rebellion: - sedition.

H851 <STRHEB>@ אשׁתּמה אשׁתּמוע אשׁתּמע 'eshtemôa‛ 'eshtemôa‛ 'eshtemôh {esh-tem-o'-ah} {esh-tem-o'-ah} esh-tem-o' From H8085 (in the sense of obedience); Eshtemoa or {Eshtemoh} a place in Palestine: - {Eshtemoa} Eshtemoh.

H853 <STRHEB>@ את 'êth ayth Apparently contracted from H226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or {preposition} even or namely): - (As such unrepresented in English.)

H860 <STRHEB>@ אתון 'âthôn aw-thone' Probably from the same as H386 (in the sense of patience); a female ass (from its docility): - (she) ass.

H862 <STRHEB>@ אתּיק אתּוּק 'attûq 'attîyq {at-tooke'} at-teek' From H5423 in the sense of decreasing; a ledge or offset in a building: - gallery.

H866 <STRHEB>@ אתנה 'ethnâh eth-naw' From H8566; a present (as the price of harlotry): - reward.

H869 <STRHEB>@ אתנן 'ethnan eth-nan' The same as H868 in the sense of H867; {Ethnan} an Israelite: - Ethnan.

H884 <STRHEB>@ בּאר שׁבע be'êr sheba‛ be-ayr' sheh'-bah From H875 and H7651 (in the sense of H7650); well of an oath; Beer {Sheba} a place in Palestine: - Beer-shebah.

H906 <STRHEB>@ בּד bad bad Perhaps from H909 (in the sense of divided fibres); flaxen thread or yarn; hence a linen garment: - linen.

H914 <STRHEB>@ בּדל bâdal baw-dal' A primitive root; to divide (in various senses literally or {figuratively} separate6 {distinguish} differ6 {select} etc.): - ({make} put) {difference} divide ({asunder}) (make) separate ({self} {-ation}) sever ({out}) X utterly.

H935 <STRHEB>@ בּוא bô' bo A primitive root; to go or come (in a wide variety of applications): - {abide} {apply} {attain} X {be} {befall} + {besiege} bring ({forth} {in} {into} to {pass}) {call} {carry} X {certainly} ({cause} {let} thing for) to come ({against} {in} {out} {upon} to {pass}) {depart} X doubtless {again} + {eat} + {employ} (cause to) enter ({in} {into} {-tering} {-trance} {-try}) be {fallen} {fetch} + {follow} {get} {give} go ({down} {in} to {war}) {grant} + {have} X {indeed} {[in-]vade} {lead} lift {[up]} {mention} pull {in} {put} {resort} run ({down}) {send} {set} X (well) stricken [in {age]} X {surely} take ({in}) way.

H945 <STRHEB>@ בּוּל bûl bool The same as H944 (in the sense of rain); {Bul} the eight Hebrew month: - Bul.

H953 <STRHEB>@ בּור bôr bore From H952 (in the sense of H877); a pit hole (especially one used as a cistern or prison): - {cistern} {dungeon} {fountain} {pit} well.

H970 <STRHEB>@ בּחר בּחוּר bâchûr bâchûr {baw-khoor'} baw-khoor' Participle passive of H977; properly {selected} that {is} a youth (often collectively): - (choice) young ({man}) {chosen} X hole.

H972 <STRHEB>@ בּחיר bâchîyr baw-kheer' From H977; select: - {choose} chosen {one} elect.

H975 <STRHEB>@ בּחן bachan bakh'-an From H974 (in the sense of keeping a lookout); a watch tower: - tower.

H994 <STRHEB>@ בּי bîy bee Perhaps from H1158 (in the sense of asking); properly a request; used only adverbially (always with my Lord); Oh that!; with {leave} or if it please: - {alas} {O} oh.

H1000 <STRHEB>@ בּיצה bêytsâh bay-tsaw' From the same as H948; an egg (from its whiteness): - egg. G1 <STRGRK>@ Α A al'-fah Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually an before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.

G18 <STRGRK>@ ἀγαθός agathos ag-ath-os' A primary word; good (in any sense often as noun): - benefit good (-s things) well. Compare G2570.

G25 <STRGRK>@ ἀγαπάω agapaō ag-ap-ah'-o Perhaps from ἄγαν agan (much; or compare [H5689]); to love (in a social or moral sense): - (be-) love (-ed). Compare G5368.

G32 <STRGRK>@ ἄγγελος aggelos ang'-el-os From ἀγγέλλω aggellō (probably derived from G71; compare G34; to bring tidings); a messenger; especially an angel; by implication a pastor: - angel messenger.

G63 <STRGRK>@ ἀγραυλέω agrauleō ag-row-leh'-o From G68 and G832 (in the sense of G833); to camp out: - abide in the field.

G76 <STRGRK>@ Ἀδάμ Adam ad-am' Of Hebrew origin [H121]; Adam the first man; typically (of Jesus) man (as his representative): - Adam.

G1023 <STRGRK>@ βραχίων brachiōn brakh-ee'-own Properly a compound of G1024 but apparently in the sense of βράσσω brassō (to wield); the arm that is (figuratively) strength: - arm.

G1026 <STRGRK>@ βρέχω brechō brekh'-o A primary verb; to moisten (especially by a shower): - (send) rain wash.

G1032 <STRGRK>@ βρύω bruō broo'-o A primary verb; to swell out that is (by implication) to gush: - send forth.

G1086 <STRGRK>@ Γεργεσηνός Gergesēnos gher-ghes-ay-nos' Of Hebrew origin [H1622]; a Gergesene (that is Girgashite) or one of the aborigines of Palestine: - Gergesene.

G1087 <STRGRK>@ γερουσία gerousia gher-oo-see'-ah From G1088; the eldership that is (collectively) the Jewish Sanhedrim: - senate.

G1094 <STRGRK>@ γῆρας gēras ghay'-ras Akin to G1088; senility: - old age.

G1095 <STRGRK>@ γηράσκω gēraskō ghay-ras'-ko From G1094; to be senescent: - be (wax) old.

G1106 <STRGRK>@ γνώμη gnōmē gno'-may From G1097; cognition that is (subjectively) opinion or (objectively) resolve (counsel consent etc.): - advice + agree judgment mind purpose will.

G1159 <STRGRK>@ δαπανάω dapanaō dap-an-ah'-o From G1160; to expend that is (in a good sense) to incur cost or (in a bad one) to waste: - be at charges consume spend.

G1163 <STRGRK>@ δεῖ dei die deh-on' Third person singular active present of G1210; also δεόν deon which is neuter active participle of the same; both used impersonally; it is (was etc.) necessary (as binding): - behoved be meet must (needs) (be) need (-ful) ought should.

G1266 <STRGRK>@ διαμερίζω diamerizō dee-am-er-id'-zo From G1223 and G3307; to partition thoroughly (literally in distribution figuratively in dissension): - cloven divide part.

G1270 <STRGRK>@ διανόημα dianoēma dee-an-o'-ay-mah From a compound of G1223 and G3539; something thought through that is a sentiment: - thought.

G1341 <STRGRK>@ δικαιοκρισία dikaiokrisia dik-ah-yok-ris-ee'-ah From G1342 and G2920; a just sentence: - righteous judgment.

G1370 <STRGRK>@ διχοστασία dichostasia dee-khos-tas-ee'-ah From a derivative of G1364 and G4714; disunion that is (figuratively) dissension: - division sedition.

G1390 <STRGRK>@ δόμα doma dom'-ah From the base of G1325; a present: - gift.

G1401 <STRGRK>@ δοῦλος doulos doo'-los From G1210; a slave (literally or figuratively involuntarily or voluntarily; frequently therefore in a qualified sense of subjection or subserviency): - bond (-man) servant.

G1420 <STRGRK>@ δυσεντερία dusenteria doos-en-ter-ee'-ah From G1418 and a compound of G1787 (meaning a bowel); a dysentery: - bloody flux.

G1435 <STRGRK>@ δῶρον dōron do'-ron A present; specifically a sacrifice: - gift offering.

G1459 <STRGRK>@ ἐγκαταλείπω egkataleipō eng-kat-al-i'-po From G1722 and G2641; to leave behind in some place that is (in a good sense) let remain over or (in a bad one) to desert: - forsake leave.

G1488 <STRGRK>@ εἶ ei i Second parson singular present of G1510; thou art: - art be.

G1498 <STRGRK>@ εἴην eiēn i'-ane Optative (that is English subjunctive) present of G1510 (including the other person); might (could would or should) be: - mean + perish should be was were.

G1504 <STRGRK>@ εἰκών eikōn i-kone' From G1503; a likeness that is (literally) statue profile or (figuratively) representation resemblance: - image.

G1510 <STRGRK>@ εἰμί eimi i-mee' First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am have been X it is I was. See also G1488 G1498 G1511 G1527 G2258 G2071 G2070 G2075 G2076 G2771 G2468 G5600.

G1511 <STRGRK>@ εἶναι einai i'-nahee Present infinitive from G1510; to exist: - am are come is X lust after X please well there is to be was.

G1526 <STRGRK>@ εἰσί eisi i-see' Third person plural present indicative of G1510; they are: - agree are be dure X is were.

G1544 <STRGRK>@ ἐκβάλλω ekballō ek-bal'-lo From G1537 and G906; to eject (literally or figuratively): - bring forth cast (forth out) drive (out) expel leave pluck (pull take thrust) out put forth (out) send away (forth out).

G1553 <STRGRK>@ ἐκδημέω ekdēmeō ek-day-meh'-o From a compound of G1537 and G1218; to emigrate that is (figuratively) vacate or quit: - be absent.

G1586 <STRGRK>@ ἐκλέγομαι eklegomai ek-leg'-om-ahee Middle voice from G1537 and G3004 (in its primary sense); to select: - make choice choose (out) chosen.

G1588 <STRGRK>@ ἐκλεκτός eklektos ek-lek-tos' From G1586; select; by implication favorite: - chosen elect.

G1589 <STRGRK>@ ἐκλογή eklogē ek-log-ay' From G1586; (divine) selection (abstractly or concretely): - chosen election.

G1599 <STRGRK>@ ἐκπέμπω ekpempō ek-pem'-po From G1537 and G3992; to despatch: - send away (forth).

G1642 <STRGRK>@ ἐλαττόω elattoō el-at-to'-o From G1640; to lessen (in rank or influence): - decrease make lower.

G1677 <STRGRK>@ ἐλλογέω ellogeō el-log-eh'-o From G1722 and G3056 (in the sense of account); to reckon in that is attribute: - impute put on account.

G1715 <STRGRK>@ ἔμπροσθεν emprosthen em'-pros-then From G1722 and G4314; in front of (in place [literally or figuratively] or time): - against at before (in presence sight) of.

G1725 <STRGRK>@ ἔναντι enanti en'-an-tee From G1722 and G473; in front (that is figuratively presence) of: - before.

G1726 <STRGRK>@ ἐναντίον enantion en-an-tee'-on Neuter of G1727; (adverb) in the presence (view) of: - before in the presence of.

G1729 <STRGRK>@ ἐνδεής endeēs en-deh-ace' From a compound of G1722 and G1210 (in the sense of lacking); deficient in: - lacking.

G1735 <STRGRK>@ ἐνδέχεται endechetai en-dekh'-et-ahee Third person singular present of a compound of G1722 and G1209; (impersonally) it is accepted in that is admitted (possible): - can (+ not) be.

G1736 <STRGRK>@ ἐνδημέω endēmeō en-day-meh'-o From a compound of G1722 and G1218; to be in one´ s own country that is home (figuratively): - be at home (present).

G1746 <STRGRK>@ ἐνδύω enduō en-doo'-o From G1722 and G1416 (in the senese of sinking into a garment); to invest with clothing (literally or figuratively): - array clothe (with) endue have (put) on.

G1762 <STRGRK>@ ἔνι eni en'-ee Contracted for third person singular present indicative of G1751; impersonally there is in or among: - be (there) is.

G1764 <STRGRK>@ ἐνίστημι enistēmi en-is'-tay-mee From G1722 and G2476; to place on hand that is (reflexively) impend (participle) be instant: - come be at hand present.

G1788 <STRGRK>@ ἐντρέπω entrepō en-trep'-o From G1722 and the base of G5157; to invert that is (figuratively and reflexively) in a good sense to respect; or in a bad one to confound: - regard (give) reverence shame.

G1799 <STRGRK>@ ἐνώπιον enōpion en-o'-pee-on Neuter of a compound of G1722 and a derivation of G3700; in the face of (literally or figuratively): - before in the presence (sight) of to.

G1821 <STRGRK>@ ἐξαποστέλλω exapostellō ex-ap-os-tel'-lo From G1537 and G649; to send away forth that is (on a mission) to despatch or (peremptorily) to dismiss: - send (away forth out).

G1824 <STRGRK>@ ἐξαύτης exautēs ex-ow'-tace From G1537 and the genitive singular feminine of G846 (G5610 being understood); from that hour that is instantly: - by and by immediately presently straightway.

G1832 <STRGRK>@ ἔξεστι exesti ex'-es-tee Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν exon; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public): - be lawful let X may (-est).

G1836 <STRGRK>@ ἑξῆς hexēs hex-ace' From G2192 (in the sense of taking hold of that is adjoining); successive: - after following X morrow next.

G1843 <STRGRK>@ ἐξομολογέω exomologeō ex-om-ol-og-eh'-o From G1537 and G3670; to acknowledge or (by implication of assent) agree fully: - confess profess promise.

G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.

G1860 <STRGRK>@ ἐπαγγελία epaggelia ep-ang-el-ee'-ah From G1861; an announcement (for information assent or pledge; especially a divine assurance of good): - message promise.

G1891 <STRGRK>@ Ἐπαφρόδιτος Epaphroditos ep-af-rod'-ee-tos From G1909 (in the sense of devoted to) and Ἀφροδίτη Aphroditē (Venus); Epaphroditus a Christian: - Epaphroditus. Compare G1889.

G1909 <STRGRK>@ ἐπί epi ep-ee' A primary preposition properly meaning superimposition (of time place order etc.) as a relation of distribution [with the genitive case] that is over6 upon etc.; of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: - about (the times) above after against among as long as (touching) at beside X have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at6 upon etc. (literally or figuratively).

G1947 <STRGRK>@ ἐπικουρία epikouria ep-ee-koo-ree'-ah From a compound of G1909 and a (prolonged) form of the base of G2877 (in the sense of servant); assistance: - help.

G1948 <STRGRK>@ ἐπικρίνω epikrinō ep-ee-kree'-no From G1909 and G2919; to adjudge: - give sentence.

G1962 <STRGRK>@ ἐπινεύω epineuō ep-een-yoo'-o From G1909 and G3506; to nod at that is (by implication) to assent: - consent.

G1967 <STRGRK>@ ἐπιούσιος epiousios ep-ee-oo'-see-os Perhaps from the same as G1966; to-morrow's; but more probably from G1909 and a derivative of the present participle feminine of G1510; for subsistence that is needful: - daily.

G1985 <STRGRK>@ ἐπίσκοπος episkopos ep-is'-kop-os From G1909 and G4649 (in the sense of G1983); a superintendent that is Christian officer in general charge of a (or the) church (literally or figuratively): - bishop overseer.

G113 <STRGRK>@ ἄθεσμος athesmos ath'-es-mos From G1 (as a negative particle) and a derivative of G5087 (in the sense of enacting); lawless that is (by implication) criminal: - wicked.

G123 <STRGRK>@ αἰγιαλός aigialos ahee-ghee-al-os' From ἀΐ́σσω aissō (to rush) and G251 (in the sense of the sea); a beach (on which the waves dash): - shore.

G135 <STRGRK>@ αἴνιγμα ainigma ah'ee-nig-ma From a derivative of G136 (in its primary sense); an obscure saying (enigma) that is (abstractly) obscureness: - X darkly.

G136 <STRGRK>@ αἶνος ainos ah'ee-nos Apparently a primary word; properly a story but used in the sense of G1868; praise (of God): - praise.

G143 <STRGRK>@ αἰσθάνομαι aisthanomai ahee-sthan'-om-ahee Of uncertain derivation; to apprehend (properly by the senses): - perceive.

G145 <STRGRK>@ αἰσθητήριον aisthētērion ahee-sthay-tay'-ree-on From a derivative of G143; properly an organ of perception that is (figuratively) judgment: - senses.

G165 <STRGRK>@ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.

G189 <STRGRK>@ ἀκοή akoē ak-o-ay' From G191; hearing (the act the sense or the thing heard): - audience ear fame which ye heard hearing preached report rumor.

G191 <STRGRK>@ ἀκούω akouō ak-oo'-o A primary verb; to hear (in various senses): - give (in the) audience (of) come (to the ears) ([shall]) hear (-er -ken) be noised be reported understand.

G2007 <STRGRK>@ ἐπιτίθημι epitithēmi ep-ee-tith'-ay-mee From G1909 and G5087; to impose (in a friendly or hostile sense): - add unto lade lay upon put (up) on set on (up) + surname X wound.

G2009 <STRGRK>@ ἐπιτιμία epitimia ep-ee-tee-mee'-ah From a compound of G1909 and G5092; properly esteem that is citizenship; used (in the sense of G2008) of a penalty: - punishment.

G2012 <STRGRK>@ ἐπίτροπος epitropos ep-it'-rop-os From G1909 and G5158 (in the sense of G2011); a commissioner that is domestic manager guardian: - steward tutor.

G2060 <STRGRK>@ Ἑρμῆς Hermēs her-mace' Perhaps from G2046; Hermes the name of the messenger of the Greek deities; also of a Christian: - Hermes Mercury.

G2064 <STRGRK>@ ἔρχομαι erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses the others being supplied by a kindred [middle voice] word ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively): - accompany appear bring come enter fall out go grow X light X next pass resort be set.

G2075 <STRGRK>@ ἐστέ este es-teh' Second person plural present indicative of G1510; ye are: - be have been belong.

G2076 <STRGRK>@ ἐστί esti es-tee' Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are: - are be (-long) call X can [-not] come consisteth X dure for awhile + follow X have (that) is (to say) make meaneth X must needs + profit + remaineth + wrestle.

G2077 <STRGRK>@ ἔστω ἔστωσαν estō estōsan es'-to es'-to-san Second person singular present imperative and third person of G1510; be thou; let them be: - be.

G2078 <STRGRK>@ ἔσχατος eschatos es'-khat-os A superlative probably from G2192 (in the sense of contiguity); farthest final (of place or time): - ends of last latter end lowest uttermost.

G2147 <STRGRK>@ εὑρίσκω heuriskō hyoo-ris'-ko A prolonged form of a primary word εὕρω heurō; which (together with another cognate form εὑρέω heureō) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): - find get obtain perceive see.

G2159 <STRGRK>@ εὐτόνως eutonōs yoo-ton'-oce Adverb from a compound of G2095 and a derivation of τείνω teinō (to stretch); in a well strung manner that is (figuratively) intensely (in a good sense cogently; in a bad one fiercely): - mightily vehemently.

G2160 <STRGRK>@ εὐτραπελία eutrapelia yoo-trap-el-ee'-ah From a compound of G2095 and a derivative of the base of G5157 (meaning well turned that is ready at repartee jocose); witticism that is (in a vulgar sense) ribaldry: - jesting.

G2186 <STRGRK>@ ἐφίστημι ephistēmi ef-is'-tay-mee From G1909 and G2476; to stand upon that is be present (in various applications friendly or otherwise usually literally): - assault come (in to unto upon) be at hand (instant) present stand (before by over).

G2205 <STRGRK>@ ζῆλος zēlos dzay'-los From G2204; properly heat that is (figuratively) zeal (in a favorable sense ardor; in an unfavorable one jealousy as of a husband [figuratively of God] or an enemy malice): - emulation envy (-ing) fervent mind indignation jealousy zeal.

G2212 <STRGRK>@ ζητέω zēteō dzay-teh'-o Of uncertain affinity; to seek (literally or figuratively); specifically (by Hebraism) to worship (God) or (in a bad sense) to plot (against life): - be (go) about desire endeavour enquire (for) require (X will) seek (after for means). Compare G4441.

G2237 <STRGRK>@ ἡδονή hēdonē hay-don-ay' From ἁνδάνω handanō (to please); sensual delight; by implication desire: - lust pleasure.

G2240 <STRGRK>@ ἥκω hēkō hay'-ko A primary verb; to arrive that is be present (literally or figuratively): - come.

G2303 <STRGRK>@ θεῖον theion thi'-on Probably neuter of G2304 (in its original sense of flashing); sulphur: - brimstone.

G2325 <STRGRK>@ θερίδω theridō ther-id'-zo From G2330 (in the sense of the crop); to harvest: - reap.

G2361 <STRGRK>@ θρόμβος thrombos throm'-bos Perhaps from G5142 (in the sense of thickening); a clot: - great drop.

G2366 <STRGRK>@ θύελλα thuella thoo'-el-lah From G2380 (in the sense of blowing) a storm: - tempest.

G2367 <STRGRK>@ θύΐνος thuinos thoo'-ee-nos From a derivative of G2380 (in the sense of blowing; denoting a certain fragrant tree); made of citron wood: - thyine.

G2370 <STRGRK>@ θυμιάω thumiaō thoo-mee-ah'-o From a derivative of G2380 (in the sense of smoking); to fumigate that is offer aromatic fumes: - burn incense.

G2447 <STRGRK>@ ἰός ios ee-os' Perhaps from εἶμι eimi (to go) or ἵημι hiēmi (to send); rust (as if emitted by metals); also venom (as emitted by serpents): - poison rust.

G2453 <STRGRK>@ Ἰουδαῖος Ioudaios ee-oo-dah'-yos From G2448 (in the sense of G2455 as a country); udaean that is belonging to Jehudah: - Jew (-ess) of Juda.

G2463 <STRGRK>@ ἶρις iris ee'-ris Perhaps from G2046 (as a symbol of the female messenger of the pagan deities); a rainbow (iris): - rainbow.

G2468 <STRGRK>@ ἴσθι isthi is'-thee Second person imperative present of G1510; be thou: - + agree be X give thyself wholly to.

G2476 <STRGRK>@ ἵστημι histēmi his'-tay-mee A prolonged form of a primary word στάω staō (of the same meaning and used for it in certain tenses); to stand (transitively or intransitively) used in various applications (literally or figuratively): - abide appoint bring continue covenant establish hold up lay present set (up) stanch stand (by forth still up). Compare G5087.

G2520 <STRGRK>@ καθήκω kathēkō kath-ay'-ko From G2596 and G2240; to reach to that is (neuter of present active participle figuratively as adjective) becoming: - convenient fit.

G2524 <STRGRK>@ καθίημι kathiēmi kath-ee'-ay-mee From G2596 and ἵημι hiēmi (to send); to lower: - let down.

G2603 <STRGRK>@ καταβραβεύω katabrabeuō kat-ab-rab-yoo'-o From G2596 and G1018 (in its original sense); to award the price against that is (figuratively) to defraud (of salvation): - beguile of reward.

G2631 <STRGRK>@ κατάκριμα katakrima kat-ak'-ree-mah From G2632; an adverse sentence (the verdict): - condemnation.

G2632 <STRGRK>@ κατακρίνω katakrinō kat-ak-ree'-no From G2596 and G2919; to judge against that is sentence: - condemn damn.

G2633 <STRGRK>@ κατάκρισις katakrisis kat-ak'-ree-sis From G2632; sentencing adversely (the act): - condemn (-ation).

G2647 <STRGRK>@ καταλύω kataluō kat-al-oo'-o From G2596 and G3089; to loosen down (disintegrate) that is (by implication) to demolish (literally or figuratively); specifically (compare G2646) to halt for the night: - destroy dissolve be guest lodge come to nought overthrow throw down.

G2659 <STRGRK>@ κατάνυξις katanuxis kat-an'-oox-is From G2660; a prickling (sensation as of the limbs asleep) that is (by implication [perhaps by some confusion with G3506 or even with G3571]) stupor (lethargy): - slumber.

G2684 <STRGRK>@ κατασκοπέω kataskopeō kat-as-kop-eh'-o From G2685; to be a sentinel that is to inspect insidiously: - spy out.

G2685 <STRGRK>@ κατάσκοπος kataskopos kat-as'-kop-os From G2596 (intensive) and G4649 (in the sense of a watcher); a reconnoiterer: - spy.

G2714 <STRGRK>@ κατενώπιον katenōpion kat-en-o'-pee-on From G2596 and G1799; directly in front of: - before (the presence of) in the sight of.

G2743 <STRGRK>@ καυτηριάζω kautēriazō kow-tay-ree-ad'-zo From a derivative of G2545; to brand (cauterize) that is (by implication) to render unsensitive (figuratively): - sear with a hot iron.

G2744 <STRGRK>@ καυχάομαι kauchaomai kow-khah'-om-ahee From some (obsolete) base akin to that of αὐχέω aucheō (to boast) and G2172; to vaunt (in a good or a bad sense): - (make) boast glory joy rejoice.

G2745 <STRGRK>@ καύχημα kauchēma kow'-khay-mah From G2744; a boast (properly the objective; by implication the act) in a good or bad sense: - boasting (whereof) to glory (of) glorying rejoice (-ing).

G2746 <STRGRK>@ καύχησις kauchēsis kow'-khay-sis From G2744; boasting (properly the act; by implication the objective) in a good or a bad sense: - boasting whereof I may glory glorifying rejoicing.

G2776 <STRGRK>@ κεφαλή kephalē kef-al-ay' Probably from the primary wordκάπτω kaptō (in the sense of seizing); the head (as the part most readily taken hold of) literally or figuratively: - head.

G2818 <STRGRK>@ κληρονόμος klēronomos klay-ron-om'-os From G2819 and the base of G3551 (in its original sense of partitioning that is [reflexively] getting by apportionment); a sharer by lot that is an inheritor (literally or figuratively); by implication a possessor: - heir.

G2878 <STRGRK>@ κορβᾶν κορβανᾶς korban korbanas kor-ban' kor-ban-as' Of Hebrew and Chaldee origin respectively [H7133]; a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself that is the room where the contribution boxes stood: - Corban treasury.

G2886 <STRGRK>@ κοσμικός kosmikos kos-mee-kos' From G2889 (in its secondary sense); terrene (cosmic) literally (mundane) or figuratively (corrupt): - worldly.

G2887 <STRGRK>@ κόσμιος kosmios kos'-mee-os From G2889 (in its primary sense); orderly that is decorous: - of good behaviour modest.

G2889 <STRGRK>@ κόσμος kosmos kos'-mos Probably from the base of G2865; orderly arrangement that is decoration; by implication the world (in a wide or narrow sense including its inhabitants literally or figuratively [morally]): - adorning world.

G2892 <STRGRK>@ κουστωδία koustōdia koos-to-dee'-ah Of Latin origin; custody that is a Roman sentry: - watch.

G2919 <STRGRK>@ κρίνω krinō kree'-no Properly to distinguish that is decide (mentally or judicially); by implication to try condemn punish: - avenge conclude condemn damn decree determine esteem judge go to (sue at the) law ordain call in question sentence to think.

G2991 <STRGRK>@ λαξευτός laxeutos lax-yoo-tos' From a compound of λᾶς las (a stone) and the base of G3584 (in its original sense of scraping); rock quarried: - hewn in stone.

G3007 <STRGRK>@ λείπω leipō li'-po A primary verb; to leave that is (intransitive or passive) to fail or be absent: - be destitute (wanting) lack.

G3048 <STRGRK>@ λογία logia log-ee'-ah From G3056 (in the commercial sense); a contribution: - collection gathering.

G3080 <STRGRK>@ λύσις lusis loo'-sis From G3089; a loosening that is (specifically) divorce: - to be loosed.

G3081 <STRGRK>@ λυσιτελεῖ lusitelei loo-sit-el-i' Third person singular present indicative active of a derivative of a compound of G3080 and G5056; impersonally it answers the purpose that is is advantageous: - it is better.

G3083 <STRGRK>@ λύτρον lutron loo'-tron From G3089; something to loosen with that is a redemption price (figuratively atonement): - ransom.

G3089 <STRGRK>@ λύω luō loo'-o A primary verb; to loosen (literally or figuratively): - break (up) destroy dissolve (un-) loose melt put off. Compare G4486.

G3105 <STRGRK>@ μαίνομαι mainomai mah'ee-nom-ahee Middle voice from a primary word μάω maō (to long for; through the idea of insensate craving); to rave as a maniac: - be beside self (mad).

G3151 <STRGRK>@ ματαιολόγος mataiologos mat-ah-yol-og'-os From G3152 and G3004; an idle (that is senseless or mischievous) talker that is a wrangler: - vain talker.

G3195 <STRGRK>@ μέλλω mellō mel'-lo A strengthened form of G3199 (through the idea of expectation); to intend that is be about to be do or suffer something (of persons or things especially events; in the sense of purpose duty6 necessity probability6 possibility or hesitation): - about after that be (almost) (that which is things + which was for) to come intend was to (be) mean mind be at the point (be) ready + return shall (begin) (which that) should (after afterwards hereafter) tarry which was for will would be yet.

G3199 <STRGRK>@ μέλω melō mel'-o A primary verb; to be of interest to that is to concern (only third person singular present indicative used impersonally it matters): - (take) care.

G3303 <STRGRK>@ μέν men men A primary particle; properly indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one the former etc.: - even indeed so some truly verily. Often compounded with other particles in an intensive or asseverative sense.

G3306 <STRGRK>@ μένω menō men'-o A primary verb; to stay (in a given place state relation or expectancy): - abide continue dwell endure be present remain stand tarry (for) X thine own.

G3343 <STRGRK>@ μεταπέμπω metapempō met-ap-emp'-o From G3326 and G3992; to send from elsewhere that is (middle voice) to summon or invite: - call (send) for.

G3387 <STRGRK>@ μήτις μή τις mētis mē tis may'-tis may tis From G3361 and G5100; whether any: - any [sometimes unexpressed except by the simple interrogative form of the sentence].

G3423 <STRGRK>@ μνηστεύω mnēsteuō mnace-tyoo'-o From a derivative of G3415; to give a souvenir (engagement present) that is betroth: - espouse.

G3568 <STRGRK>@ νῦν nun noon A primary particle of present time; now (as adverb of date a transition or emphasis); also as noun or adjective present or immediate: - henceforth + hereafter of late soon present this (time). See also G3569 G3570.

G3569 <STRGRK>@ τανῦν τὰ νῦν tanun ta nun tan-oon' tah noon From neuter plural of G3588 and G3568; the things now that is (adverb) at present: - (but) now.

G3603 <STRGRK>@ ὅ εστι ho esti ho es-tee' From the neuter of G3739 and the third person singular present indicative of G1510; which is: - called which is (make) that is (to say).

G3625 <STRGRK>@ οἰκουμένη oikoumenē oy-kou-men'-ay Feminine participle present passive of G3611 (as noun by implication of G1093); land that is the (terrene part of the) globe; specifically the Roman empire: - earth world.

G3670 <STRGRK>@ ὁμολογέω homologeō hom-ol-og-eh'-o From a compound of the base of G3674 and G3056; to assent that is covenant acknowledge: - con- (pro-) fess confession is made give thanks promise.

G3672 <STRGRK>@ ὁμολογουμένως homologoumenōs hom-ol-og-ow-men'-oce Adverb of present passive participle of G3670; confessedly: - without controversy.

G3750 <STRGRK>@ ὄσφρησις osphrēsis os'-fray-sis From a derivative of G3605; smell (the sense): - smelling.

G3801 <STRGRK>@ ὁ ὢν ὁ ἦν ὁ ἐρχόμενος ho ōn ho ēn ho erchomenos ho own ho ane ho er-khom'-enos A phrase combining G3588 with the present participle and imperfect of G1510 and the present participle of G2064 by means of G2532; the one being and the one that was and the one coming that is the Eternal as a divine epithet of Christ. (Each and (G2532) was ommited from the phrase because of limited space.): - which art (is was) and (which) wast (is was) and art (is) to come (shalt be).

G3834 <STRGRK>@ πανουργία panourgia pan-oorg-ee'-ah From G3835; adroitness that is (in a bad sense) trickery or sophistry: - (cunning) craftiness subtilty.

G3854 <STRGRK>@ παραγίνομαι paraginomai par-ag-in'-om-ahee From G3844 and G1096; to become near that is approach (have arrived); by implication to appear publicly: - come go be present.

G3861 <STRGRK>@ παράδοξος paradoxos par-ad'-ox-os From G3844 and G1391 (in the sense of seeming); contrary to expectation that is extraordinary (paradox): - strange.

G3873 <STRGRK>@ παράκειμαι parakeimai par-ak'-i-mahee From G3844 and G2749; to lie near that is be at hand (figuratively be prompt or easy): - be present.

G3881 <STRGRK>@ παραλέγομαι paralegomai par-al-eg'-om-ahee From G3844 and the middle of G3004 (in its original sense); (specifically) to lay one´ s course near that is sail past: - pass sail by.

G3886 <STRGRK>@ παραλύω paraluō par-al-oo'-o From G3844 and G3089; to loosen beside that is relax (perfect passive participle paralyzed or enfeebled): - feeble sick of the (taken with) palsy.

G3908 <STRGRK>@ παρατίθημι paratithēmi par-at-ith'-ay-mee From G3844 and G5087; to place alongside that is present (food truth); by implication to deposit (as a trust or for protection): - allege commend commit (the keeping of) put forth set before.

G3916 <STRGRK>@ παραχρῆμα parachrēma par-akh-ray'-mah From G3844 and G5536 (in its original sense); at the thing itself that is instantly: - forthwith immediately presently straightway soon.

G3918 <STRGRK>@ πάρειμι pareimi par'-i-mee From G3844 and G1510 (including its various forms); to be near that is at hand; neuter present participle (singular) time being or (plural) property: - come X have be here + lack (be here) present.

G3930 <STRGRK>@ παρέχω parechō par-ekh'-o From G3844 and G2192; to hold near that is present6 afford exhibit6 furnish occasion: - bring do give keep minister offer shew + trouble.

G3935 <STRGRK>@ παρίημι pariēmi par-ee'-ay-mi From G3844 and ίημι hiēmi (to send); to let by that is relax: - hang down.

G3936 <STRGRK>@ παρίστημι παριστάνω paristēmi paristanō par-is'-tay-mee par-is-tan'-o From G3488 and G2476; to stand beside that is (transitively) to exhibit proffer (specifically) recommend (figuratively) substantiate; or (intransitively) to be at hand (or ready) aid: - assist bring before command commend give presently present prove provide shew stand (before by here up with) yield.

G3952 <STRGRK>@ παρουσία parousia par-oo-see'-ah From the present participle of G3918; a being near that is advent (often return; specifically of Christ to punish Jerusalem or finally the wicked); (by implication) physical aspect: - coming presence.

G3958 <STRGRK>@ πάσχω πάθω πένθω paschō pathō penthō pas'-kho path'-o pen'-tho Apparently a primary verb (the third form used only in certain tenses for it); to experience a sensation or impression (usually painful): - feel passion suffer vex.

G3970 <STRGRK>@ πατροπαράδοτος patroparadotos pat-rop-ar-ad'-ot-os From G3962 and a derivative of G3860 (in the sense of handing over or down); traditionary: - received by tradition from fathers.

G3982 <STRGRK>@ πείθω peithō pi'-tho A primary verb; to convince (by argument true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority) to rely (by inward certainty): - agree assure believe have confidence be (wax) content make friend obey persuade trust yield.

G3992 <STRGRK>@ πέμπω pempō pem'-po Apparently a primary verb; to dispatch (from the subjective view or point of departure whereas ἵημι hiēmi [as a stronger form of εἶμι eimi] refers rather to the objective point or terminus ad quem and G4724 denotes properly the orderly motion involved) especially on a temporary errand; also to transmit bestow or wield: - send thrust in.

G334 <STRGRK>@ ἀνάθημα anathēma an-ath'-ay-mah From G394 (like G331 but in a good sense); a votive offering: - gift.

G338 <STRGRK>@ ἀναίτιος anaitios an-ah'ee-tee-os From G1 (as a negative particle) and G159 (in the sense of G156); innocent: - blameless guiltless.

G343 <STRGRK>@ ἀνακαλύπτω anakaluptō an-ak-al-oop'-to From G303 (in the sense of reversal) and G2572; to unveil: - open ([un-]) taken away.

G346 <STRGRK>@ ἀνακεφαλαίομαι anakephalaiomai an-ak-ef-al-ah'ee-om-ahee From G303 and G2775 (in its original sense); to sum up: - briefly comprehend gather together in one.

G352 <STRGRK>@ ἀνακύπτω anakuptō an-ak-oop'-to From G303 (in the sense of reversal) and G2955; to unbend that is rise; figuratively be elated: - lift up look up.

G366 <STRGRK>@ ἀνανήφω ananēphō an-an-ay'-fo From G303 and G3525; to become sober again that is (figuratively) regain (one´ s) senses: - recover self.

G375 <STRGRK>@ ἀναπέμπω anapempō an-ap-em'-po From G303 and G3992; to send up or back: - send (again).

G376 <STRGRK>@ ἀνάπηρος anapēros an-ap'-ay-ros From G303 (in the sense of intensity) and πῆρος pēros (maimed); crippled: - maimed.

G380 <STRGRK>@ ἀναπτύσσω anaptussō an-ap-toos'-so From G303 (in the sense of reversal) and G4428; to unroll (a scroll or volume): - open.

G384 <STRGRK>@ ἀνασκευάζω anaskeuazō an-ask-yoo-ad'-zo From G303 (in the sense of reversal) and a derivative of G4632; properly to pack up (baggage) that is (by implication and figuratively) to upset: - subvert.

G387 <STRGRK>@ ἀναστατόω anastatoō an-as-tat-o'-o From a derivative of G450 (in the sense of removal); properly to drive out of home that is (by implication) to disturb (literally or figuratively): - trouble turn upside down make an uproar.

G4041 <STRGRK>@ περιούσιος periousios per-ee-oo'-see-os From the present participle feminine of a compound of G4012 and G1510; being beyond usual that is special (one´ s own): - peculiar.

G4053 <STRGRK>@ περισσός perissos per-is-sos' From G4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication excessive; adverb (with G1537) violently; neuter (as noun) preeminence: - exceeding abundantly above more abundantly advantage exceedingly very highly beyond measure more superfluous vehement [-ly].

G4060 <STRGRK>@ περιτίθημι peritithēmi per-ee-tith'-ay-mee From G4012 and G5087; to place around; by implication to present: - bestow upon hedge round about put about (on upon) set about.

G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.

G4241 <STRGRK>@ πρέπω prepō prep'-o Apparently a primary verb; to tower up (be conspicuous) that is (by implication) to be suitable or proper (third person singular present indicative often used impersonally it is fit or right): - become comely.

G4242 <STRGRK>@ πρεσβεία presbeia pres-bi'-ah From G4243; seniority (eldership) that is (by implication) an embassy (concretely ambassadors): - ambassage message.

G4243 <STRGRK>@ πρεσβεύω presbeuō pres-byoo'-o From the base of G4245; to be a senior that is (by implication) act as a representative (figuratively preacher): - be an ambassador.

G4245 <STRGRK>@ πρεσβύτερος presbuteros pres-boo'-ter-os Comparative of πρέσβυς presbus (elderly); older; as noun a senior; specifically an Israelite Sanhedrist (also figuratively member of the celestial council) or Christian presbyter: - elder (-est) old.

G4273 <STRGRK>@ προδότης prodotēs prod-ot'-ace From G4272 (in the sense of giving forward into another´ s [the enemy´ s] hands); a surrender: - betrayer traitor.

G4295 <STRGRK>@ πρόκειμαι prokeimai prok'-i-mahee From G4253 and G2749; to lie before the view that is (figuratively) to be present (to the mind) to stand forth (as an example or reward): - be first set before (forth).

G4311 <STRGRK>@ προπέμπω propempō prop-em'-po From G4253 and G3992; to send forward that is escort or aid in travel: - accompany bring (forward) on journey (way) conduct forth.

G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.

G4317 <STRGRK>@ προσάγω prosagō pros-ag'-o From G4314 and G71; to lead towards that is (transitively) to conduct near (summon present) or (intransitively) to approach: - bring draw near

G4334 <STRGRK>@ προσέρχομαι proserchomai pros-er'-khom-ahee From G4314 and G2064 (including its alternate); to approach that is (literally) come near visit or (figuratively) worship assent to: - (as soon as he) come (unto) come thereunto consent draw near go (near to unto).

G4374 <STRGRK>@ προσφέρω prospherō pros-fer'-o From G4314 and G5342 (including its alternate); to bear towards that is lead to tender (especially to God) treat: - bring (to unto) deal with do offer (unto up) present unto put to.

G4376 <STRGRK>@ προσφορά prosphora pros-for-ah' From G4374; presentation; concretely an oblation (bloodless) or sacrifice: - offering (up).

G4383 <STRGRK>@ πρόσωπον prosōpon pros'-o-pon From G4314 and ὤψ ōps (the visage; from G3700); the front (as being towards view) that is the countenance aspect6 appearance surface; by implication presence person: - (outward) appearance X before countenance face fashion (men´ s) person presence.

G4434 <STRGRK>@ πτωχός ptōchos pto-khos' From πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing) that is pauper (strictly denoting absolute or public mendicancy although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private) literally (often as noun) or figuratively (distressed): - beggar (-ly) poor.

G4505 <STRGRK>@ ῥύμη rhumē hroo'-may Prolonged from G4506 in its original sense; an alley or avenue (as crowded): - lane street.

G4511 <STRGRK>@ ῥύσις rhusis hroo'-sis From G4506 in the sense of its congener G4482; a flux (of blood): - issue.

G4594 <STRGRK>@ σήμερον sēmeron say'-mer-on Neuter (as adverb) of a presumed compound of the article G3588 (tau changed to sigma) and G2250; on the (that is this) day (or night current or just passed); genitively now (that is at present hitherto): - this (to-) day.

G4649 <STRGRK>@ σκοπός skopos skop-os' (scope); From σκέπτομαι skeptomai (to peer about [skeptic]; perhaps akin to G4626 through the idea of concealment; compare G4629); a watch (sentry or scout) that is (by implication) a goal: - mark.

G4686 <STRGRK>@ σπεῖρα speira spi'-rah Of immediate Latin origin but ultimately a derivative of G138 in the sense of its cognate G1507; a coil (spira spire) that is (figuratively) a mass of men (a Roman military cohort; also [by analogy] a squad of Levitical janitors): - band.

G4714 <STRGRK>@ στάσις stasis stas'-is From the base of G2476; a standing (properly the act) that is (by analogy) position (existence); by implication a popular uprising; figuratively controversy: - dissension insurrection X standing uproar.

G4758 <STRGRK>@ στρατολογέω stratologeō strat-ol-og-eh'-o From a compound of the base of G4756 and G3004 (in its original sense); to gather (or select) as a warrior that is enlist in the army: - choose to be a soldier.

G4783 <STRGRK>@ συγκατάθεσις sugkatathesis soong-kat-ath'-es-is From G4784; a deposition (of sentiment) in company with that is (figuratively) accord with: - agreement.

G4784 <STRGRK>@ συγκατατίθεμαι sugkatatithemai soong-kat-at-ith'-em-ahee Middle voice from G4862 and G2698; to deposit (one´ s vote or opinion) in company with that is (figuratively) to accord with: - consent.

G4816 <STRGRK>@ συλλέγω sullegō sool-leg'-o From G4862 and G3004 in its original sense; to collect: - gather (together up).

G4836 <STRGRK>@ συμπαραγίνομαι sumparaginomai soom-par-ag-in'-om-ahee From G4862 and G3854; to be present together that is to convene; by implication to appear in aid: - come together stand with.

G4840 <STRGRK>@ συμπάρειμι sumpareimi soom-par'-i-mee From G4862 and G3918; to be at hand together that is now present: - be here present with.

G4842 <STRGRK>@ συμπέμπω sumpempō soom-pem'-po From G4862 and G3992; to despatch in company: - send with.

G4852 <STRGRK>@ σύμφημι sumphēmi soom'-fay-mee From G4862 and G5346; to say jointly that is assent to: - consent unto.

G4859 <STRGRK>@ σύμφωνος sumphōnos soom'-fo-nos From G4862 and G5456; sounding together (alike) that is (figuratively) accordant (neuter as noun agreement): - consent.

G4861 <STRGRK>@ σύμψυχος sumpsuchos soom'-psoo-khos From G4862 and G5590; co-spirited that is similar in sentiment: - like-minded.

G4882 <STRGRK>@ συναποστέλλω sunapostellō soon-ap-os-tel'-lo From G4862 and G649; to despatch (on an errand) in company with: - send you.

G4883 <STRGRK>@ συναρμολογέω sunarmologeō soon-ar-mol-og-eh'-o From G4862 and a derivative of a compound of G719 and G3004 (in its original sense of laying); to render close jointed together that is organize compactly: - be fitly framed (joined) together.

G4895 <STRGRK>@ σύνειμι suneimi soon'-i-mee From G4862 and G1510 (including its various inflections); to be in company with that is present at the time: - be with.

G4898 <STRGRK>@ συνέκδημος sunekdēmos soon-ek'-day-mos From G4862 and the base of G1553; a co-absentee from home that is fellow traveller: - companion in travel travel with.

G4899 <STRGRK>@ συνεκλεκτός suneklektos soon-ek-lek-tos' From a compound of G4862 and G1586; chosen in company with that is co-elect (fellow Christian): - elected together with.

G4909 <STRGRK>@ συνευδοκέω suneudokeō soon-yoo-dok-eh'-o From G4862 and G2106; to think well of in common that is assent to feel gratified with: - allow assent be pleased have pleasure.

G4920 <STRGRK>@ συνίημι suniēmi soon-ee'-ay-mee From G4862 and ἵημι hiēmi (to send); to put together that is (mentally) to comprehend; by implication to act piously: - consider understand be wise.

G4934 <STRGRK>@ συντίθεμαι suntithemai soon-tith'-em-ahee Middle voice from G4862 and G5087; to place jointly that is (figuratively) to consent (bargain stipulate) concur: - agree assent covenant.

G4939 <STRGRK>@ σύντροφος suntrophos soon'-trof-os From G4862 and G5162 (in a passive sense); a fellow nursling that is comrade: - brought up with.

G4958 <STRGRK>@ συστέλλω sustellō soos-tel'-lo From G4862 and G4724; to send (draw) together that is enwrap (enshroud a corpse for burial) contract (an interval): - short wind up.

G447 <STRGRK>@ ἀνίημι aniēmi an-ee'-ay-mee From G303 and ἵημι hiēmi (to send); to let up that is (literally) slacken or (figuratively) desert desist from: - forbear leave loose.

G453 <STRGRK>@ ἀνόητος anoētos an-o'-ay-tos From G1 (as a negative particle) and a derivative of G3539; unintelligent; by implication sensual: - fool (-ish) unwise.

G499 <STRGRK>@ ἀντίτυπον antitupon an-teet'-oo-pon Neuter of a compound of G473 and G5179; corresponding (antitype) that is a representative counterpart: - (like) figure (whereunto).

G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.

G5224 <STRGRK>@ ὑπάρχοντα huparchonta hoop-ar'-khon-tah Neuter plural of present participle active of G5225 as noun; things extant or in hand that is property or possessions: - goods that which one has things which (one) possesseth substance that hast.

G5225 <STRGRK>@ ὑπάρχω huparchō hoop-ar'-kho From G5259 and G756; to begin under (quietly) that is come into existence (be present or at hand); expletively to exist (as copula or subordinate to an adjective participle adverb or preposition or as auxilliary to principal verb): - after behave live.

G5234 <STRGRK>@ ὑπερβαλλόντως huperballontōs hoop-er-bal-lon'-toce Adverb from present participle active of G5235; excessively: - beyond measure.

G5267 <STRGRK>@ ὑπόδικος hupodikos hoop-od'-ee-kos From G5259 and G1349; under sentence that is (by implication) condemned: - guilty.

G5287 <STRGRK>@ ὑπόστασις hupostasis hoop-os'-tas-is From a compound of G5259 and G2476; a setting under (support) that is (figuratively) concretely essence or abstractly assurance (objectively or subjectively): - confidence confident person substance.

G5306 <STRGRK>@ ὕστερος husteros hoos'-ter-os Comparatively from G5259 (in the sense of behind); later: - latter.

G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.

G5424 <STRGRK>@ φρήν phrēn frane Probably from an obsolete φράω phraō (to rein in or curb; compare G5420); the midrif (as a partition of the body) that is (figuratively and by implication of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): - understanding.

G5426 <STRGRK>@ φρονέω phroneō fron-eh'-o From G5424; to exercise the mind that is entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience): - set the affection on (be) care (-ful) (be like- + be of one + be of the same + let this) mind (-ed regard savour think.

G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).

G5432 <STRGRK>@ φρουρέω phroureō froo-reh'-o From a compound of G4253 and G3708; to be a watcher in advance that is to mount guard as a sentinel (post spies at gates); figuratively to hem in protect: - keep (with a garrison). Compare G5083.

G5441 <STRGRK>@ φύλαξ phulax foo'-lax From G5442; a watcher or sentry: - keeper.

G5448 <STRGRK>@ φυσιόω phusioō foo-see-o'-o From G5449 in the primary sense of blowing; to inflate that is (figuratively) make proud (haughty): - puff up.

G5453 <STRGRK>@ φύω phuō foo'-o A primary verb; probably originally to puff or blow that is to swell up; but only used in the implied sense to germinate or grow (sprout produce) literally or figuratively: - spring (up).

G5481 <STRGRK>@ χαρακτήρ charaktēr khar-ak-tar' From the same as G5482; a graver (the tool or the person) that is (by implication) engraving ([character] the figure stamped that is an exact copy or [figuratively] representation): - express image.

G5495 <STRGRK>@ χείρ cheir khire Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument): - hand.

G5537 <STRGRK>@ χρηματίζω chrēmatizō khray-mat-id'-zo From G5536; to utter an oracle (compare the original sense of G5530) that is divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business that is (genitive) bear as a title: - be called be admonished (warned) of God reveal speak.

G5590 <STRGRK>@ ψυχή psuchē psoo-khay' From G5594; breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]: - heart (+ -ily) life mind soul + us + you.

G5591 <STRGRK>@ ψυχικός psuchikos psoo-khee-kos' From G5590; sensitive that is animate (in distinction on the one hand from G4152 which is the higher or renovated nature; and on the other from G5446 which is the lower or bestial nature): - natural sensual.

G5607 <STRGRK>@ ὤν οὖσα ὄν ōn ousa on oan oo'-sah on The feminine the neuter and the present participle of G1510; being: - be come have.

G520 <STRGRK>@ ἀπάγω apagō ap-ag'-o From G575 and G71; to take off (in various senses): - bring carry away lead (away) put to death take away.

G548 <STRGRK>@ ἄπειμι apeimi ap'-i-mee From G575 and G1510; to be away: - be absent. Compare G549.

G561 <STRGRK>@ ἀπέναντι apenanti ap-en'-an-tee From G575 and G1725; from in front that is opposite6 before or against: - before contrary over against in the presence of.

G566 <STRGRK>@ ἀπέχει apechei ap-ekh'-i Third person singular present indicative active of G568 used impersonally; it is sufficient: - it is enough.

G574 <STRGRK>@ ἁπλῶς haplōs hap-loce' Adverb from G573 (in the objective sense of G572); bountifully: - liberally.

G575 <STRGRK>@ ἀπό apo apo' A primary particle; off that is away (from something near) in various senses (of place time or relation; literally or figuratively): - (X here-) after ago at because of before by (the space of) for (-th) from in (out) of off (up-) on (-ce) since with. In composition (as a prefix) it usually denotes separation departure6 cessation completion6 reversal etc.

G581 <STRGRK>@ ἀπογενόμενος apogenomenos ap-og-en-om'-en-os Past participle of a compound of G575 and G1096; absent that is deceased (figuratively renounced): - being dead.

G590 <STRGRK>@ ἀπόδημος apodēmos ap-od'-ay-mos From G575 and G1218; absent from one´ s own people that is a foreign traveller: - taking a far journey.

G603 <STRGRK>@ ἀποκαραδοκία apokaradokia ap-ok-ar-ad-ok-ee'-ah From a compound of G575 and a compound of κάρα kara (the head) and G1380 (in the sense of watching); intense anticipation: - earnest expectation.

G610 <STRGRK>@ ἀπόκριμα apokrima ap-ok'-ree-mah From G611 (in its original sense of judging); a judicial decision: - sentence.

G630 <STRGRK>@ ἀπολύω apoluō ap-ol-oo'-o From G575 and G3089; to free fully that is (literally) relieve release6 dismiss (reflexively depart) or (figuratively) let die pardon or (specifically) divorce: - (let) depart dismiss divorce forgive let go loose put (send) away release set at liberty.

G649 <STRGRK>@ ἀποστέλλω apostellō ap-os-tel'-lo From G575 and G4724; set apart that is (by implication) to send out (properly on a mission) literally or figuratively: - put in send (away forth out) set [at liberty].

G652 <STRGRK>@ ἀπόστολος apostolos ap-os'-tol-os From G649; a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ (apostle) (with miraculous powers): - apostle messenger he that is sent.

G657 <STRGRK>@ ἀποτάσσομαι apotassomai ap-ot-as'-som-ahee Middle voice from G575 and G5021; literally to say adieu (by departing or dismissing); figuratively to renounce: - bid farewell forsake take leave send away.

G666 <STRGRK>@ ἀπουσία apousia ap-oo-see'-ah From the participle of G548; a being away: - absence.

G733 <STRGRK>@ ἀρσενοκοίτης arsenokoitēs ar-sen-ok-oy'-tace From G730 and G2845; a sodomite: - abuser of (that defile) self with mankind.

G737 <STRGRK>@ ἄρτι arti ar'-tee Adverb from a derivative of G142 (compare G740) through the idea of suspension; just now: - this day (hour) hence [-forth] here [-after] hither [-to] (even) now (this) present.

G758 <STRGRK>@ ἄρχων archōn ar'-khone Present participle of G757; a first (in rank or power): - chief (ruler) magistrate prince ruler.

G759 <STRGRK>@ ἄρωμα arōma ar'-o-mah From G142 (in the sense of sending off scent); an aromatic: - (sweet) spice.

G770 <STRGRK>@ ἀσθενέω astheneō as-then-eh'-o From G772; to be feeble (in any sense): - be diseased impotent folk (man) (be) sick (be be made) weak.

G809 <STRGRK>@ ἀσχήμων aschēmōn as-kay'-mone From G1 (as a negative particle) and a presumed derivative of G2192 (in the sense of its congener G4976); properly shapeless that is (figuratively) inelegant: - uncomely.

G817 <STRGRK>@ ἄτερ ater at'-er A particle probably akin to G427; aloof that is apart from (literally or figuratively): - in the absence of without.

G830 <STRGRK>@ αὐθαίρετος authairetos ow-thah'ee-ret-os From G846 and the same as G140; self chosen that is (by implication) voluntary: - of own accord willing of self.

G858 <STRGRK>@ ἀφελότης aphelotēs af-el-ot'-ace From a compound of G1 (as a negative particle) and φέλλος phellos (in the sense of a stone as stubbing the foot); smoothness that is (figuratively) simplicity: - singleness.

G862 <STRGRK>@ ἄφθαρτος aphthartos af'-thar-tos From G1 (as a negative particle) and a derivative of G5351; undecaying (in essence or continuance): - not (in- un-) corruptible immortal.

G863 <STRGRK>@ ἀφίημι aphiēmi af-ee'-ay-mee From G575 and ἵημι hiēmi (to send; an intensive form of εἶμι eimi (to go)); to send forth in various applications: - cry forgive forsake lay aside leave let (alone be go have) omit put (send) away remit suffer yield up.

G877 <STRGRK>@ ἀφροσύνη aphrosunē af-ros-oo'-nay From G878; senselessness that is (euphemistically) egotism; (morally) recklessness: - folly foolishly (-ness).

G906 <STRGRK>@ βάλλω ballō bal'-lo A primary verb; to throw (in various applications more or less violent or intense): - arise cast (out) X dung lay lie pour put (up) send strike throw (down) thrust. Compare G4496.

G911 <STRGRK>@ βάπτω baptō bap'-to A primary verb; to whelm that is cover wholly with a fluid; in the New Testament only in a qualified or specific sense that is (literally) to moisten (a part of one´ s person) or (by implication) to stain (as with dye): - dip.

G940 <STRGRK>@ βασκαίνω baskainō bas-kah'ee-no Akin to G5335; to malign that is (by extension) to fascinate (by false representations): - bewitch.

G979 <STRGRK>@ βίος bios bee'-os A primary word; life that is (literally) the present state of existence; by implication the means of livelihood: - good life living.

G982 <STRGRK>@ βιωτικός biōtikos bee-o-tee-kos' From a derivative of G980; relating to the present existence: - of (pertaining to things that pertain to) this life.