Dict: all - sol

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SOLOMON @ king of Israel, son of David and Bath-sheba- kjv@2Samuel:5:14; kjv@2Samuel:12:24; kjv@1Kings:1:11,30,39; kjv@1Kings:2:1; kjv@1Kings:3:1; kjv@1Kings:4:1; kjv@1Kings:5:1; kjv@1Kings:6:1; kjv@1Kings:7:1; kjv@1Kings:8:1 kjv@1Kings:9:1; kjv@1Kings:10:1,16; kjv@1Kings:11:1,40; kjv@1Chronicles:28:20; kjv@1Chronicles:29:23; kjv@2Chronicles:1:1; kjv@2Chronicles:2:1; kjv@2Chronicles:3:1; kjv@2Chronicles:5:1 kjv@2Chronicles:6:1; kjv@2Chronicles:7:1; kjv@2Chronicles:8:1; kjv@2Chronicles:9:1,23,31; kjv@Matthew:12:42 - "The Man of Wisdom and Folly" His Wisdom see - in his wise choice- 1Kings:3:5-9 - In judicial insight- 1Kings:3:16-28 - In surpassing other wise men- 1Kings:4:29-31 - In uttering proverbs and discourses- 1Kings:4:32-34 - In erection of the temple- 1Kings:5:1-18; 6:1-38 - In his prayer of dedication- 1Kings:8:22-53 His Folly shown - In luxurious living- kjv@1Kings:4:22,23; kjv@1Kings:10:21 - In marrying heathen women- kjv@1Kings:11:1,2; Nehemiah:13:23-26 - In excessive sensuality- kjv@1Kings:11:3 - In oppressing the people- kjv@1Kings:12:4 - In sanctioning idolatry- 1Kings:11:4-7

smith:

SOLOMON - S>@ - (peaceful). I. Early life and occasion to the throne .
Solomon was the child of David’s old age, the last born of all his sons. ( kjv@1Chronicles:3:5) The yearnings of the "man of war" led him to give to the new-horn infant the name of Solomon (Shelomoth, the peaceful one). Nathan, with a marked reference to the meaning of the king’s own name (David, the darling, the beloved one), calls the infant Jedidiah (Jedid’yah), that is, the darling of the Lord. (2 Samuel 11:24-25) He was placed under the care of Nathan from his earliest infancy. At first, apparently, there was no distinct purpose to make him the heir. Absalom was still the king’s favorite son, (2 Samuel 13:37; 18:33) and was looked on by the people as the destined successor. (2 Samuel 14:13; 15:1-6) The death of Absalom when Solomon was about ten years old left the place vacant, and David pledged his word in secret to Bath-sheba that he, and no other, should be the heir. (Kings:1:13) The words which were spoken somewhat later express, doubtless, the purpose which guided him throughout. ( kjv@1Chronicles:28:9; 20) His son’s life should not he as his own had been, one of hardships and wars, dark crimes and passionate repentance, but, from first to last, be pure, blameless, peaceful, fulfilling the ideal of glory and of righteousness after which he himself had vainly striven. The glorious visions of kjv@Psalms:72:1) ... may be looked on as the prophetic expansion of these hopes of his old age. So far,all was well. Apparently his influence over his son’s character was one exclusively for good. Nothing that we know of Bath-sheba lends us to think of her as likely to mould her son’s mind and heart to the higher forms of goodness. Under these influences the boy grew up. At the age of ten or eleven he must have passed through the revolt of Absalom, and shared his father’s exile. (2 Samuel 15:16) He would be taught all that priests or Levites or prophets had to teach. When David was old and feeble, Adonijah, Solomon’s older brother attempted to gain possession of the throne; but he was defeated, and Solomon went down to Gihon and was proclaimed and anointed king. A few months more and Solomon found himself, by his father’s death, the sole occupant of the throne. The position to which he succeeded was unique. Never before, and never after, did the kingdom of Israel take its place among the great monarchies of the East. Large treasures, accumulated through many years, were at his disposal. II. Personal appearance .
Of Solomon’s personal appearance we have no direct description, as we have of the earlier kings. There are, however, materials for filling up the gap. Whatever higher mystic meaning may be latent in kjv@Psalms:45:1) ... or the Song of Songs, we are all but compelled to think of them us having had at least a historical starting-point. They tell of one who was, in the eyes of the men of his own time, "fairer than the children of men," the face "bright, and ruddy" as his father’s, (Solomon kjv@5:10; 1Samuel:17:42) bushy locks, dark as the raven’s wing, yet not without a golden glow, the eyes soft as "the eyes of cloves," the "countenance as Lebanon excellent as the cedars," "the chiefest among ten thousand, the altogether lovely." (Solomon kjv@5:13-18) Add to this all gifts of a noble, far-reaching intellect large and ready sympathies, a playful and genial humor, the lips "full of grace," and the soul "anointed" as "with the oil of gladness," kjv@Psalms:45:1) ... and we may form some notion of what the king was like in that dawn of his golden prime. III. Reign .
All the data for a continuous history that we have of Solomon’s reign are
(a) The duration of the reign, forty sears, B.C. 1015-975. (Kings:11:4) (b) The commencement of the temple in the fourth, its completion in the eleventh, year of his reign. (Kings:6:1-37-38) (c) The commencement of his own palace in the seventh, its completion in the twentieth, year. (Kings:7:1; kjv@2Chronicles:8:1) (d) The conquest of Hamath-zobah, and the consequent foundation of cities in the region of north Palestine after the twentieth year. ( kjv@2Chronicles:8:1-6) IV. Foreign policy .
Egypt. The first act of the foreign policy of the new reign must have been to most Israelites a very startling one. He made affinity with Pharaoh, king of Egypt, by marrying his daughter (Kings:3:1) The immediate results were probably favorable enough. The new queen brought with her as a dowry the frontier city of Gezer. But the ultimate issue of alliance showed that it was hollow and impolitic. Tyre. The alliance with the Phoenician king rested on a somewhat different footing. It had been a part of David’s policy from the beginning of his reign. Hiram had been "ever a lover of David." As soon as he heard of Solomon’s accession he sent ambassadors to salute him. A correspondence passed between the two kings, which ended in a treaty of commerce. The opening of Joppa as a port created a new coasting-trade, and the materials from Tyre were conveyed to that city on floats, and thence to Jerusalem. ( kjv@2Chronicles:2:16) In return for these exports, the Phoenicians were only too glad to receive the corn and oil of Solomon’s territory. The results of the alliance did not end here. Now, for the first time in the history of the Jews, they entered on a career as a commercial people. The foregoing were the two most important to Babylon alliances. The absence of any reference to Babylon and Assyria, and the fact that the Euphrates was recognized as the boundary of Solomon’s kingdom, ( kjv@2Chronicles:9:26) suggests the inference that the Mesopotamian monarchies were at this time comparatively feeble. Other neighboring nations were content to pay annual tribute in the form of gifts. ( kjv@2Chronicles:9:28) The survey of the influence exercised by Solomon on surrounding nations would be incomplete if we were to pass over that which was more directly personal the fame of his glory and his wisdom. Wherever the ships of Tarshish went, they carried with them the report, losing nothing in its passage, of what their crews had seen and heard. The journey of the queen of Sheba, though from its circumstances the most conspicuous, did not stand alone. V. Internal history .
The first prominent scene in Solomon’s reign is one which presents his character in its noblest aspect. God in a vision having offered him the choice of good things he would have, he chose wisdom in preference to riches or honor or long life. The wisdom asked for was given in large measure, and took a varied range. The wide world of nature, animate and inanimate, the lives and characters of men, lay before him, and he took cognizance of all but the highest wisdom was that wanted for the highest work, for governing and guiding, and the historian hastens to give an illustration of it. The pattern-instance is, in all its circumstances, thoroughly Oriental. (Kings:3:16-28) In reference to the king’s finances, the first impression of the facts given us is that of abounding plenty. Large quantities of the precious metals were imported from Ophir and Tarshish. (Kings:9:28) All the kings and princes of the subject provinces paid tribute in the form of gifts, in money and in kind, "at a fixed rate year by year." (Kings:10:25) Monopolies of trade contributed to the king’s treasury. (Kings:10:28-29) The total amount thus brought into the treasury in gold, exclusive of all payments in kind, amounted to 666 talents. (Kings:10:14) It was hardly possible, however, that any financial system could bear the strain of the king’s passion for magnificence. The cost of the temple was, it is true, provided for by David’s savings and the offerings of the people; but even while that was building, yet more when it was finished one structure followed on another with ruinous rapidity. All the equipment of his court, the "apparel" of his servants was on the same scale. A body-guard attended him, "threescore valiant men," tallest and handsomest of the sons of Israel. Forty thousand stalls of horses for his chariots, and twelve thousand horsemen made up the measure of his magnificence. (Kings:4:26) As the treasury became empty, taxes multiplied and monopolies became more irksome. A description of the temple erected by Solomon is given elsewhere. After seven years and the work was completed and the day came to which all Israelites looked back as the culminating glory of their nation. We cannot ignore the fact that even now there were some darker shades in the picture. He reduced the "strangers" in the land, the remnant of the Canaanite races, to the state of helots, and made their life "bitter with all hard bondage." One hundred and fifty-three thousand, with wives and children in proportion, were torn from their homes and sent off to the quarries and the forests of Lebanon. (Kings:5:15; kjv@2Chronicles:2:17-18) And the king soon fell from the loftiest height of his religious life to the lowest depth. Before long the priests and prophets had to grieve over rival temples to Molech, Chemosh, Ashtaroth and forms of ritual not idolatrous only, but cruel, dark, impure. This evil came as the penalty of another. (Kings:11:1-8) He gave himself to "strange women." He found himself involved in a fascination which led to the worship of strange gods. Something there was perhaps in his very "largeness of heart," so far in advance of the traditional knowledge of his age, rising to higher and wider thoughts of God, which predisposed him to it. In recognizing what was true in other forms of faith, he might lose his horror at what was false. With this there may have mingled political motives. He may have hoped, by a policy of toleration, to conciliate neighboring princes, to attract larger traffic. But probably also there was another influence less commonly taken into account. The widespread belief of the East in the magic arts of Solomon is not, it is believed, without its foundation of truth. Disasters followed before long as the natural consequence of what was politically a blunder as well as religiously a sin. VI. His literary works.
little remains out of the songs, proverbs, treatises, of which the historian speaks. (Kings:4:32-33) Excerpts only are given from the three thousand proverbs. Of the thousand and five songs we know absolutely nothing. His books represent the three stages of his life. The Song of Songs brings before us the brightness of his -youth. Then comes in the book of Proverbs, the stage of practical, prudential thought. The poet has become the philosopher, the mystic has passed into the moralist; but the man passed through both stages without being permanently the better for either. They were to him but phases of his life which he had known and exhausted, kjv@Ecclesiastes:1:1; kjv@Ecclesiastes:2:1) ... and therefore there came, its in the confessions of the preacher, the great retribution.

SOLOMONS PORCH - S>@ - PALACE; TEMPLE.

SOLOMONS SERVANTS - S>@ - (CHILDREN OF). kjv@Ezra:2:55 kjv@Ezra:2:58 kjv@Nehemiah:7:57 kjv@Nehemiah:7:60) The persons thus named appear in the lists of the exiles who returned from the captivity. They were the descendants of the Canaanites who were reduced by Solomon to the helot state, and compelled to labor in the king’s stone-quarries and in building his palaces and cities. (Kings:5:13-14; kjv@9:20-21; 2Chronicles:8:7-8) They appear to have formed a distinct order, inheriting probably the same functions and the same skill as their ancestors.

SOLOMONS SONG - S>@ - CANTICLES

SOLOMON, WISDOM OF - S>@ - WISDOM, THE, OF SOLOMON, BOOK OF

easton:

Solemn meeting @ kjv@Isaiah:1:13), the convocation on the eighth day of the Feast of Tabernacles kjv@Leviticus:23:36; kjv@Numbers:29:35, R.V., "solemn assembly;" marg., "closing festival"). It is the name given also to the convocation held on the seventh day of the Passover kjv@Deuteronomy:16:8).

Solomon @ peaceful, (Heb. Shelomoh), David's second son by Bathsheba, i.e., the first after their legal marriage ( 2Samuel:12). He was probably born about B.C. 1035 ( kjv@1Chronicles:22:5 kjv@1Chronicles:29:1). He succeeded his father on the throne in early manhood, probably about sixteen or eighteen years of age. Nathan, to whom his education was intrusted, called him Jedidiah, i.e., "beloved of the Lord" ( kjv@2Samuel:12:24-25). He was the first king of Israel "born in the purple." His father chose him as his successor, passing over the claims of his elder sons: "Assuredly Solomon my son shall reign after me." His history is recorded in kjvKings:1-11 and kjv@2Chronicals:1-9. His elevation to the throne took place before his father's death, and was hastened on mainly by Nathan and Bathsheba, in consequence of the rebellion of Adonijah (kjvKings:1:5-40). During his long reign of forty years the Hebrew monarchy gained its highest splendour. This period has well been called the "Augustan age" of the Jewish annals. The first half of his reign was, however, by far the brighter and more prosperous; the latter half was clouded by the idolatries into which he fell, mainly from his heathen intermarriages (kjvKings:11:1-8; 14:21-31). Before his death David gave parting instructions to his son (kjvKings:2:1-9; kjv@1Chronicles:22:7-16; 28). As soon as he had settled himself in his kingdom, and arranged the affairs of his extensive empire, he entered into an alliance with Egypt by the marriage of the daughter of Pharaoh (kjvKings:3:1), of whom, however, nothing further is recorded. He surrounded himself with all the luxuries and the external grandeur of an Eastern monarch, and his government prospered. He entered into an alliance with Hiram, king of Tyre, who in many ways greatly assisted him in his numerous undertakings. (
See HIRAM For some years before his death David was engaged in the active work of collecting materials ( kjv@1Chronicles:29:6-9; kjv@2Chronicals:2:3-7) for building a temple in Jerusalem as a permanent abode for the ark of the covenant. He was not permitted to build the house of God ( kjv@1Chronicles:22:8); that honour was reserved to his son Solomon. (
See TEMPLE.) After the completion of the temple, Solomon engaged in the erection of many other buildings of importance in Jerusalem and in other parts of his kingdom. For the long space of thirteen years he was engaged in the erection of a royal palace on Ophel (kjvKings:7:1-12). It was 100 cubits long, 50 broad, and 30 high. Its lofty roof was supported by forty-five cedar pillars, so that the hall was like a forest of cedar wood, and hence probably it received the name of "The House of the Forest of Lebanon." In front of this "house" was another building, which was called the Porch of Pillars, and in front of this again was the "Hall of Judgment," or Throne-room (kjvKings:7:7; 10:18-20; kjv@2Chronicals:9:17-19), "the King's Gate," where he administered justice and gave audience to his people. This palace was a building of great magnificence and beauty. A portion of it was set apart as the residence of the queen consort, the daughter of Pharaoh. From the palace there was a private staircase of red and scented sandal wood which led up to the temple. Solomon also constructed great works for the purpose of securing a plentiful supply of water for the city kjv@Ecclesiastes:2:4-6). He then built Millo (LXX., "Acra") for the defence of the city, completing a line of ramparts around it (kjvKings:9:15,24; 11:27). He erected also many other fortifications for the defence of his kingdom at various points where it was exposed to the assault of enemies (kjvKings:9:15-19; kjv@2Chronicals:8:2-6). Among his great undertakings must also be mentioned the building of Tadmor (q.v.) in the wilderness as a commercial depot, as well as a military outpost. During his reign Palestine enjoyed great commercial prosperity. Extensive traffic was carried on by land with Tyre and Egypt and Arabia, and by sea with Spain and India and the coasts of Africa, by which Solomon accumulated vast stores of wealth and of the produce of all nations (kjvKings:9:26-28; 10:11-12; kjv@2Chronicals:8:17-18 kjv@2Chronicals:9:21). This was the "golden age" of Israel. The royal magnificence and splendour of Solomon's court were unrivalled. He had seven hundred wives and three hundred concubines, an evidence at once of his pride, his wealth, and his sensuality. The maintenance of his household involved immense expenditure. The provision required for one day was "thirty measures of fine flour, and threescore measures of meal, ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallow-deer, and fatted fowl" (kjvKings:4:22-23). Solomon's reign was not only a period of great material prosperity, but was equally remarkable for its intellectual activity. He was the leader of his people also in this uprising amongst them of new intellectual life. "He spake three thousand proverbs: and his songs were a thousand and five. And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes" (kjvKings:4:32-33). His fame was spread abroad through all lands, and men came from far and near "to hear the wisdom of Solomon." Among others thus attracted to Jerusalem was "the queen of the south" kjv@Matthew:12:42), the queen of Sheba, a country in Arabia Felix. "Deep, indeed, must have been her yearning, and great his fame, which induced a secluded Arabian queen to break through the immemorial custom of her dreamy land, and to put forth the energy required for braving the burdens and perils of so long a journey across a wilderness. Yet this she undertook, and carried it out with safety." (kjvKings:10:1-13; kjv@2Chronicals:9:1-12.) She was filled with amazement by all she saw and heard: "there was no more spirit in her." After an interchange of presents she returned to her native land. But that golden age of Jewish history passed away. The bright day of Solomon's glory ended in clouds and darkness. His decline and fall from his high estate is a sad record. Chief among the causes of his decline were his polygamy and his great wealth. "As he grew older he spent more of his time among his favourites. The idle king living among these idle women, for 1,000 women, with all their idle and mischievous attendants, filled the palaces and pleasure-houses which he had built (kjvKings:11:3), learned first to tolerate and then to imitate their heathenish ways. He did not, indeed, cease to believe in the God of Israel with his mind. He did not cease to offer the usual sacrifices in the temple at the great feasts. But his heart was not right with God; his worship became merely formal; his soul, left empty by the dying out of true religious fervour, sought to be filled with any religious excitement which offered itself. Now for the first time a worship was publicly set up amongst the people of the Lord which was not simply irregular or forbidden, like that of Gideon kjv@Judges:8:27), or the Danites kjv@Judges:18:30-31), but was downright idolatrous." (kjvKings:11:7; kjv@2Kings:23:13.) This brought upon him the divine displeasure. His enemies prevailed against him (kjvKings:11:14-22, 23-25, 26-40), and one judgment after another fell upon the land. And now the end of all came, and he died, after a reign of forty years, and was buried in the city of David, and "with him was buried the short-lived glory and unity of Israel." "He leaves behind him but one weak and worthless son, to dismember his kingdom and disgrace his name." "The kingdom of Solomon," says Rawlinson, "is one of the most striking facts in the Biblical history. A petty nation, which for hundreds of years has with difficulty maintained a separate existence in the midst of warlike tribes, each of which has in turn exercised dominion over it and oppressed it, is suddenly raised by the genius of a soldier-monarch to glory and greatness. An empire is established which extends from the Euphrates to the borders of Egypt, a distance of 450 miles; and this empire, rapidly constructed, enters almost immediately on a period of peace which lasts for half a century. Wealth, grandeur, architectural magnificence, artistic excellence, commercial enterprise, a position of dignity among the great nations of the earth, are enjoyed during this space, at the end of which there is a sudden collapse. The ruling nation is split in twain, the subject-races fall off, the pre-eminence lately gained being wholly lost, the scene of struggle, strife, oppression, recovery, inglorious submission, and desperate effort, re-commences.", Historical Illustrations.

Solomon's Porch @ kjv@John:10:23; kjv@Acts:3:11 kjv@Acts:5:12), a colonnade, or cloister probably, on the eastern side of the temple. It is not mentioned in connection with the first temple, but Josephus mentions a porch, so called, in Herod's temple (q.v.).

Solomon, Song of @ called also, after the Vulgate, the "Canticles." It is the "song of songs" (1:1), as being the finest and most precious of its kind; the noblest song, "das Hohelied," as Luther calls it. The Solomonic authorship of this book has been called in question, but evidences, both internal and external, fairly establish the traditional view that it is the product of Solomon's pen. It is an allegorical poem setting forth the mutual love of Christ and the Church, under the emblem of the bridegroom and the bride. (Compare kjv@Matthew:9:15; kjv@John:3:29; kjv@Ephesians:5:23 kjv@Ephesians:5:27, 29; kjv@Revelation:19:7-9 kjv@Revelation:21:2 kjv@Revelation:21:9 kjv@Revelation:22:17 . Compare also kjv@Psalms:45; Isaiah:54:4-6 kjv@Isaiah:62:4-5; kjv@Jeremiah:2:2 kjv@Jeremiah:3:1-20; kjv@Ezekiel:16; Hosea:2:16 kjv@Hosea:2:19, 20.)

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naves:

SOLDERING @
- General scriptures concerning kjv@Isaiah:41:7

SOLDIERS @
- Military enrollment of Israel in the wilderness of Sinai kjv@Numbers:1; 2
- On the plains of Moab Numbers:26
- Levies of, in the ratio of one man to ten subject to duty kjv@Judges:20:10
- Dressed in scarlet kjv@Nahum:2:3
- Cowards excused from duty as kjv@Deuteronomy:20:8; kjv@Judges:7:3
- Others exempt from service kjv@Deuteronomy:20:5-9; kjv@Deuteronomy:24:5
- Come to John kjv@Luke:3:14
- Mock Jesus kjv@Matthew:27:27-31; kjv@Luke:23:11 kjv@Luke:23:Mark:15:16-20; 36, 37
- Officers concerned in the betrayal of Jesus kjv@Luke:22:4
- Crucified Jesus kjv@Matthew:27:27 kjv@Matthew:27:31-37 kjv@Mark:15:16-24; kjv@John:19:23-24
- Guard the gravesite of Jesus kjv@Matthew:27:65; kjv@Matthew:28:11-15
- Guard prisoners kjv@Acts:12:4-6; kjv@Acts:28:16
- Maintain the peace kjv@Acts:21:31-35
- Their duty as sentinels kjv@Acts:12:19
- Perform escort duty kjv@Acts:21:31-33-35; kjv@Acts:22:24-28; kjv@Acts:27:1-31 kjv@Acts:27:Acts:23:23 kjv@Acts:23:31-33 42, 43; kjv@Acts:28:16

- FIGURATIVE .Of the divine protection kjv@Isaiah:59:16-17 .Of the Christian kjv@Ephesians:6:11-17; kjv@2Timothy:2:3 .Jesus called CAPTAIN OF OUR SALVATION kjv@Hebrews:2:10 .
See ARMIES

SOLOMON @
- Son of David by Bath-sheba kjv@1Kings:1:13 kjv@1Kings:1:2Samuel:12:24; 17, 21
- Named Jedidiah, by Nathan the prophet kjv@2Samuel:12:24-25
- An ancestor of Joseph kjv@Matthew:1:6
- Succeeds David to the throne of Israel kjv@1Kings:1:11-48; kjv@1Kings:2:12; kjv@1Chronicles:23:1; 28; kjv@Ecclesiastes:1:12
- Anointed king a second time kjv@1Chronicles:29:22
- His prayer for wisdom, and his vision kjv@1Kings:3:5-14; kjv@2Chronicles:1:7-12
- Covenant renewed in a vision after the dedication of the temple kjv@1Kings:9:1-9; kjv@2Chronicles:7:12-22
- His rigorous reign 1Kings:2
- Builds the temple kjv@1Kings:5; 6; kjv@2Chronicles:9:10; kjv@1Chronicles:6:10; kjv@2Chronicles:2; 3; 4; kjv@1Chronicles:7:11; kjv@Jeremiah:52:20; Acts:7
- Dedicates the temple kjv@1Kings:8; 2Chronicles:6
- Renews the courses of the priests and Levites, and the forms of service according to the commandment of Moses and the regulations of David kjv@2Chronicles:8:12-16; kjv@2Chronicles:35:4; kjv@Nehemiah:12:45
- Builds his palace kjv@1Kings:3:1; kjv@1Kings:7:1 kjv@1Kings:7:8 kjv@1Kings:9:10; kjv@2Chronicles:7:11; kjv@2Chronicles:8:1; kjv@Ecclesiastes:2:4
- Builds his house, The Forest of Lebanon kjv@1Kings:7:2-7
- Builds another house for Pharaoh's daughter kjv@1Kings:7:8-12; kjv@1Kings:9:24; kjv@2Chronicles:8:11; kjv@Ecclesiastes:2:4
- Ivory throne of kjv@1Kings:7:7; kjv@1Kings:10:18-20
- Porches of judgment kjv@1Kings:7:7
- Builds Millo (a stronghold), the wall around Jerusalem, the cities of Hazor, Megiddo, Gezer, Beth-horon, Baalath, Tadmor, store cities, and cities for chariots, and for cavalry kjv@1Kings:9:15-19; kjv@2Chronicles:9:25
- Provides an armory kjv@1Kings:10:16-17
- Plants vineyards and orchards of all kinds of fruit trees; makes pools kjv@Ecclesiastes:2:4-6
- Imports apes and peacocks kjv@1Kings:10:22
- Drinking vessels of his houses kjv@1Kings:10:21; kjv@2Chronicles:9:20
- Musicians and musical instruments of his court kjv@1Kings:10:12; kjv@2Chronicles:9:11; kjv@Ecclesiastes:2:8
- The splendor of his court kjv@1Kings:10:5-9 kjv@1Kings:10:12 kjv@2Chronicles:9:3-8; kjv@Ecclesiastes:2:9; kjv@Matthew:6:29; kjv@Luke:12:27
- Commerce of kjv@Luke:10:11-12 kjv@Luke:10:22 kjv@Luke:10:1Kings:9:28; 28, 29; kjv@2Chronicles:1:16-17; kjv@2Chronicles:8:17-18; kjv@2Chronicles:9:13-22 kjv@2Chronicles:9:28
- Presents received by kjv@2Chronicles:9:9 kjv@2Chronicles:9:1Kings:10:10; 23, 24
- Is visited by the Queen of Sheba kjv@1Kings:10:1-13; kjv@2Chronicles:9:1-12
- Wealth of kjv@2Chronicles:10:10 kjv@2Chronicles:10:14, 15, kjv@1Kings:9; 23, 27; kjv@2Chronicles:9:1 kjv@2Chronicles:9:9, 13, kjv@2Chronicles:1:15; 24, 27; kjv@Ecclesiastes:1:16
- Has seven-hundred wives and three-hundred concubines kjv@1Kings:11:3; with_Deuteronomy:17:17
- Their influence over him kjv@1Kings:11:4
- Marries one of Pharaoh's daughters kjv@1Kings:3:1
- Builds idolatrous temples kjv@1Kings:11:1-8; kjv@2Kings:23:13
- His idolatry kjv@1Kings:3:3-4; kjv@2Kings:23:13; kjv@Nehemiah:13:26
- Extent of his dominions kjv@1Kings:4:21-24; kjv@1Kings:8:65; kjv@2Chronicles:7:8; kjv@2Chronicles:9:26
- Receives tribute (taxes) kjv@1Kings:4:21; kjv@1Kings:9:21; kjv@2Chronicles:8:8
- Officers of kjv@1Kings:2:35; kjv@1Kings:4:1-19; kjv@2Chronicles:8:9-10
- His purveyors kjv@1Kings:4:7-19
- Divides his kingdom into subsistence departments; the daily, subsistence rate for his court kjv@1Kings:4:7-23 kjv@1Kings:4:27, 28
- Military equipment of kjv@1Kings:10:16-17 kjv@1Kings:10:1Kings:4:26-28; 26, 28; kjv@2Chronicles:1:14; kjv@2Chronicles:9:25; with_Deuteronomy:17:15-16
- Cedes some inferior cities to Hiram kjv@1Kings:9:10-13; kjv@2Chronicles:8:2
- Wisdom and fame of kjv@2Chronicles:10:3-4 kjv@2Chronicles:10:8 kjv@2Chronicles:10:1Kings:4:29-34; 23, 24; kjv@2Chronicles:9:2-7 kjv@2Chronicles:9:1Chronicles:29:24-25; 22, 23; kjv@Ecclesiastes:1:16; kjv@Matthew:12:42
- Piety of kjv@1Kings:3:5-15; kjv@1Kings:4:29; 8
- Beloved of God kjv@2Samuel:12:24
- Justice of, illustrated in his judgment of the two prostitutes kjv@1Kings:3:16-28
- Oppressions of kjv@1Kings:12:4; kjv@2Chronicles:10:4
- Reigns for forty years kjv@2Chronicles:9:30
- Death of kjv@2Chronicles:9:29-31
- Prophecies concerning kjv@2Samuel:7:12-16; kjv@1Kings:11:9-13; kjv@1Chronicles:17:11-14; kjv@1Chronicles:28:6-7; kjv@Psalms:132:11

SOLOMON'S PORCH @ -(Portico) .A part of the outer courtyard of the temple kjv@John:10:23; kjv@Acts:3:11; kjv@Acts:5:12

filter-bible-link.pl:

hitchcock:

kjv@STRING:Barnabas <HITCHCOCK>@ son of the prophet, or of consolation - HITCHCOCK-B

kjv@STRING:Bashemath <HITCHCOCK>@ perfumed; confusion of death; in desolation - HITCHCOCK-B

kjv@STRING:Bedad <HITCHCOCK>@ alone; solitary - HITCHCOCK-B

kjv@STRING:Haggai <HITCHCOCK>@ feast; solemnity - HITCHCOCK-H

kjv@STRING:Horeb <HITCHCOCK>@ desert; solitude; destruction - HITCHCOCK-H

kjv@STRING:Ishma <HITCHCOCK>@ named; marveling; desolation - HITCHCOCK-I

kjv@STRING:Jeshimon <HITCHCOCK>@ solitude; desolation - HITCHCOCK-J

kjv@STRING:Karkaa <HITCHCOCK>@ floor; dissolving coldness - HITCHCOCK-K

kjv@STRING:Lysias <HITCHCOCK>@ dissolving - HITCHCOCK-L

kjv@STRING:Magog <HITCHCOCK>@ covering; roof; dissolving - HITCHCOCK-M

kjv@STRING:Nehemiah <HITCHCOCK>@ consolation; repentance of the Lord - HITCHCOCK-N

kjv@STRING:Noah <HITCHCOCK>@ repose; consolation - HITCHCOCK-N

kjv@STRING:Shamhuth <HITCHCOCK>@ desolation; destruction - HITCHCOCK-S

kjv@STRING:Shammah <HITCHCOCK>@ loss; desolation; astonishment - HITCHCOCK-S

kjv@STRING:Shammai <HITCHCOCK>@ my name; my desolations - HITCHCOCK-S

kjv@STRING:Shammoth <HITCHCOCK>@ names; desolations - HITCHCOCK-S

kjv@STRING:Solomon <HITCHCOCK>@ peaceable; perfect; one who recompenses - HITCHCOCK-S

kjv@STRING:Tanhumeth <HITCHCOCK>@ consolation; repentance - HITCHCOCK-T

tcr:

SOLOMON @ king of Israel, son of David and Bath~~sheba~~ kjv@2Samuel:5:14; kjv@2Samuel:12:24; kjv@1Kings:1:11,30,39; kjv@1Kings:2:1; kjv@1Kings:3:1; kjv@1Kings:4:1; kjv@1Kings:5:1; kjv@1Kings:6:1; kjv@1Kings:7:1; kjv@1Kings:8:1 kjv@1Kings:9:1; kjv@1Kings:10:1,16; kjv@1Kings:11:1,40; kjv@1Chronicles:28:20; kjv@1Chronicles:29:23; kjv@2Chronicles:1:1; kjv@2Chronicles:2:1; kjv@2Chronicles:3:1; kjv@2Chronicles:5:1 kjv@2Chronicles:6:1; kjv@2Chronicles:7:1; kjv@2Chronicles:8:1; kjv@2Chronicles:9:1,23,31; kjv@Matthew:12:42 - "The Man of Wisdom and Folly" His Wisdom see - in his wise choice- 1Kings:3:5-9 - In judicial insight- 1Kings:3:16-28 - In surpassing other wise men- 1Kings:4:29-31 - In uttering proverbs and discourses- 1Kings:4:32-34 - In erection of the temple- 1Kings:5:1-18; 6:1-38 - In his prayer of dedication- 1Kings:8:22-53 His Folly shown - In luxurious living- kjv@1Kings:4:22,23; kjv@1Kings:10:21 - In marrying heathen women- kjv@1Kings:11:1,2; Nehemiah:13:23-26 - In excessive sensuality- kjv@1Kings:11:3 - In oppressing the people- kjv@1Kings:12:4 - In sanctioning idolatry- 1Kings:11:4-7

strongs:

H94 <STRHEB>@ אגוּר 'âgûr aw-goor' Passive participle of H103; gathered (that {is} received among the sages); {Agur} a fanciful name of Solomon: - Agur.

H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.

H1219 <STRHEB>@ בּצר bâtsar baw-tsar' A primitive root; to clip off; specifically (as denominative from H1210) to gather grapes; also to be isolated (that {is} inaccessible by height or fortification): - cut {off} (de-) {fenced} {fortify} (grape) gather ({-er}) mighty {things} {restrain} {strong} wall ({up}) withhold.

H1254 <STRHEB>@ בּרא bârâ' baw-raw' A primitive root; (absolutely) to create; (qualified) to cut down (a {wood}) select6 feed (as formative processes): - {choose} create ({creator}) cut {down} {dispatch} {do} make (fat).

H1315 <STRHEB>@ בּשׂמת boώmath bos-math' Feminine of the second form of H1314; fragrance; {Bosmath} the name of a wife of {Esau} and of a dughter of Solomon: - {Bashemath} Basmath.

H1326 <STRHEB>@ בּתה bâthâh baw-thaw' Probably an orthographical variation for H1327; desolation: - waste.

H1327 <STRHEB>@ בּתּה battâh bat-taw' Feminine from an unused root (meaning to break in pieces); desolation: - desolate.

H1339 <STRHEB>@ בּת־שׁבע bath-sheba‛ bath-sheh'-bah From H1323 and H7651 (in the sense of H7650); daughter of an oath; {BathSheba} the mother of Solomon: - Bath-sheba.

H1396 <STRHEB>@ גּבר gâbar gaw-bar' A primitive root; to be strong; by implication to {prevail} act insolently: - {exceed} {confirm} be {great} be {mighty} {prevail} put to more {[strength]} {strengthen} be {stronger} be valiant.

H1416 <STRHEB>@ גּדוּד gedûd ghed-ood' From H1413; a crowd (especially of soldiers): - {army} band (of {men}) {company} troop (of robbers).

H1419 <STRHEB>@ גּדל גּדול gâdôl gâdôl {gaw-dole'} gaw-dole' From H1431; great (in any sense); hence older; also insolent: - + {aloud} elder ({-est}) + exceeding ({-ly}) + {far} (man of) great ({man} {matter} {thing} {-er} {-ness}) {high} {long} {loud} {mighty} {more} {much} {noble} proud {thing} X {sore} (´) very.

H1435 <STRHEB>@ גּדּל giddêl ghid-dale' From H1431; stout; {Giddel} the name of one of the {Nethinim} also of one of Solomon´ s servants: - Giddel.

H1440 <STRHEB>@ גּדעם gid‛ôm ghid-ohm' From H1438; a cutting (that {is} desolation); {Gidom} a place in Palestine: - Gidom.

H1565 <STRHEB>@ גּלמוּד galmûd gal-mood' Probably by prolongation from H1563; sterile (as wrapped up too hard); figuratively desolate: - {desolate} solitary.

H1638 <STRHEB>@ גּרס gâras gaw-ras' A primitive root; to crush; also (intransitively and figuratively) to dissolve: - break.

H1694 <STRHEB>@ דּבק debeq deh'-bek From H1692; a joint; by implication solder: - {joint} solder.

H1822 <STRHEB>@ דּמּה dûmmâh doom-maw' From H1820; desolation; concretely desolate: - destroy.

H1874 <STRHEB>@ דּרקון darqôn dar-kone' Of uncertain derivation; {Darkon} one of Solomon´ s servants: - Darkon.

H1902 <STRHEB>@ הגּיון higgâyôn hig-gaw-yone' Intensive from H1897; a murmuring {sound} that {is} a musical notation (probably similar to the moder affettuoso to indicate solemnity of movement); by implication a machination: - {device} {Higgaion} {meditation} solemn sound.

H192 <STRHEB>@ אויל מרדך 'ĕvîyl merôdak ev-eel' mer-o-dak' Of Chaldee derivation and probably meaning soldier of Merodak; {Evil-Merodak} a Babylonian king: - Evil-merodach.

H198 <STRHEB>@ אוּלם 'ûlâm oo-lawm' Apparently from H481 (in the sense of dumbness); solitary; {Ulam} the name of two Israelites: - Ulam.

H2102 <STRHEB>@ זיד זוּד zûd zîyd {zood} zeed A primitive root; to seethe; figuratively to be insolent: - be {proud} deal {proudly} {presume} (come) {presumptuously} sod.

H2236 <STRHEB>@ זרק zâraq zaw-rak' A primitive root; to sprinkle (fluid or solid particles): - be here and {there} {scatter} {sprinkle} strew.

H2282 <STRHEB>@ חג חג chag châg {khag} khawg A {festival} or a victim therefor: - (solemn) feast ({day}) {sacrifice} solemnity.

H2287 <STRHEB>@ חגג châgag khaw-gag' A primitive root (compare {H2283} H2328); properly to move in a {circle} that {is} (specifically) to march in a sacred {procession} to observe a festival; by implication to be giddy: - {celebrate} {dance} ({keep} hold) a (solemn) feast ({holiday}) reel to and fro.

H2411 <STRHEB>@ חטּיל chaţţîyl khat-teel' From an unused root apparently meaning to wave; fluctuating; {Chattil} one of Solomon´ s servants: - Hattil.

H2428 <STRHEB>@ חיל chayil khah'-yil From H2342; probably a {force} whether of {men} means or other resources; an {army} wealth6 {virtue} {valor} strength: - {able} {activity} (+) {army} band of men ({soldiers}) {company} (great) {forces} {goods} {host} {might} {power} {riches} {strength} {strong} {substance} {train} (+) valiant ({-ly}) {valour} virtuous ({-ly}) {war} worthy (-ily).

H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.

H2502 <STRHEB>@ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.

H2571 <STRHEB>@ חמשׁ châmûsh khaw-moosh' Passive participle of the same as H2570; {staunch} that {is} able bodied soldiers: - armed ({men}) harnessed.

H2711 <STRHEB>@ חקק chêqeq khay'-kek From H2710; an {enactment} a resolution: - {decree} thought.

H2717 <STRHEB>@ חרב חרב chârab chârêb {khaw-rab'} khaw-rabe' A primitive root; to parch (through {drought}) that {is} (by analogy) to {desolate} {destroy} kill: - {decay} (be) {desolate} destroy ({-er}) (be) dry ({up}) {slay} X {surely} ({lay} {lie} make) waste.

H2720 <STRHEB>@ חרב chârêb khaw-rabe' From H2717; parched or ruined: - {desolate} {dry} waste.

H2721 <STRHEB>@ חרב chôreb kho'-reb A collateral form of H2719; drought or desolation: - {desolation} {drought} {dry} {heat} X {utterly} waste.

H2722 <STRHEB>@ חרב chôrêb kho-rabe' From H2717; desolate; {Choreb} a (generic) name for the Sinaitic mountains: - Horeb.

H2723 <STRHEB>@ חרבּה chorbâh khor-baw' Feminine of H2721; properly {drought} that {is} (by implication) a desolation: - decayed {place} desolate ({place} {-tion}) {destruction} (laid) waste (place).

H263 <STRHEB>@ אחוה 'achăvâh akh-av-aw' (Chaldee); corresponding to H262; solution (of riddles): - showing.

H3041 <STRHEB>@ ידידיה yedîydeyâh yed-ee-deh-yaw' From H3089 and H3050; beloved of Jah; {Jedidejah} a name of Solomon: - Jedidiah.

H3173 <STRHEB>@ יחיד yâchîyd yaw-kheed' From H3161; properly {united} that {is} sole; by implication beloved; also lonely; (feminine) the life (as not to be replace): - {darling} {desolate} only ({child} {son}) solitary.

H3289 <STRHEB>@ יעץ yâ‛ats yaw-ats' A primitive root; to advise; reflexively to deliberate or resolve: - {advertise} take {advice} advise ({well}) {consult} (give take) counsel ({-lor}) {determine} {devise} {guide} purpose.

H3335 <STRHEB>@ יצר yâtsar yaw-tsar' probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively to determine (that {is} form a resolution): - X {earthen} {fashion} {form} {frame} make ({-r}) {potter} purpose.

H3341 <STRHEB>@ יצת yâtsath yaw-tsath' A primitive root; to burn or set on fire; figuratively to desolate: - burn ({up}) be {desolate} set (on) fire ({[fire]}) kindle.

H3348 <STRHEB>@ יקה yâqeh yaw-keh' From an unused root probably meaning to obey; obedient; {Jakeh} a symbolical name (for Solomon): - Jakeh.

H3451 <STRHEB>@ ישׁימה yeshîymâh yesh-ee-maw' From H3456; desolation: - let death seize [from the margin].

H3452 <STRHEB>@ ישׁימון yeshîymôn yesh-ee-mone' From H3456; a desolation: - {desert} {Jeshimon} {solitary} wilderness.

H3456 <STRHEB>@ ישׁם yâsham yaw-sham' A primitive root; to lie waste: - be desolate.

H3457 <STRHEB>@ ישׁמא yishmâ' yish-maw' From H3456; desolate; {Jishma} an Israelite: - Ishma.

H3582 <STRHEB>@ כּחד kâchad kaw-khad' A primitive root; to {secrete} by act or word; hence (intensively) to destroy: - {conceal} cut down ({off}) {desolate} hide.

H3709 <STRHEB>@ כּף kaph kaf From H3721; the hollow hand or palm (so of the paw of an {animal} of the {sole} and even of the bowl of a dish or {sling} the handle of a {bolt} the leaves of a palm tree); figuratively power: - {branch} + {foot} hand ({[-ful]} {-dle} {[-led]}) {hollow} {middle} {palm} {paw} {power} {sole} spoon.

H3927 <STRHEB>@ למואל למוּאל lemû'êl lemô'êl {lem-oo-ale'} lem-o-ale' From H3926 and H410; (belonging) to God; Lemuel or {Lemoel} a symbolical name of Solomon: - Lemuel.

H338 <STRHEB>@ אי 'îy ee Probably identical with H337 (through the idea of a doleful sound); a howler (used only in the {plural}) that {is} any solitary wild creature: - wild beast of the islands.

H4010 <STRHEB>@ מבליגית mablîygîyth mab-leeg-eeth' From H1082; desistance (or rather desolation): - comfort self.

H4127 <STRHEB>@ מוּג mûg moog A primitive root; to {melt} that {is} literally (to {soften} flow {down} {disappear}) or figuratively (to {fear} faint): - {consume} {dissolve} (be) faint ({-hearted}) melt ({away}) make soft.

H4150 <STRHEB>@ מועדה מעד מועד mô‛êd mô‛êd mô‛âdâh {mo-ade'} {mo-ade'} mo-aw-daw' From H3259; properly an {appointment} that {is} a fixed time or season; specifically a festival; conventionally a year; by {implication} an assembly (as convened for a definite purpose); technically the congregation; by {extension} the place of meeting; also a signal (as appointed beforehand): - appointed ({sign} {time}) (place {of} solemn) {assembly} {congregation} ({set} solemn) {feast} ({appointed} due) {season} solemn ({-ity}) {synagogue} (set) time (appointed).

H4242 <STRHEB>@ מחיר mechîyr mekh-eer' From an unused root meaning to buy; {price} {payment} wages: - {gain} {hire} {price} {sold} worth.

H4256 <STRHEB>@ מחלקת machălôqeth makh-al-o'-keth From H2505; a section (of {Levites} people or soldiers): - {company} {course} {division} portion. See also H5555.

H4264 <STRHEB>@ מחנה machăneh makh-an-eh' From H2583; an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts): - {army} {band} {battle} {camp} {company} {drove} {host} tents.

H4288 <STRHEB>@ מחתּה mechittâh mekh-it-taw' From H2846; properly a dissolution; concretely a {ruin} or (abstractly) consternation: - {destruction} {dismaying} {ruin} terror.

H4417 <STRHEB>@ מלח melach meh'-lakh From H4414; properly {powder} that {is} (specifically) salt (as easily pulverized and dissolved): - salt ([-pit]).

H4465 <STRHEB>@ ממכּר mimkâr mim-kawr' From H4376; merchandise; abstractly a selling: - X {ought} (that which cometh of) {sale} that which . . . {sold} ware.

H4466 <STRHEB>@ ממכּרת mimkereth mim-keh'-reth Feminine of H4465; a sale: - + sold as.

H4496 <STRHEB>@ מנחה מנוּחה menûchâh menûchâh {men-oo-khaw'} men-oo-khaw' Feminine of H4495; repose or (adverbially) peacefully; figuratively consolation (specifically matrimony); hence (concretely) an abode: - {comfortable} {ease} {quiet} rest (-ing {place}) still.

H4523 <STRHEB>@ מס mâs mawce From H4549; {fainting} that {is} (figuratively) disconsolate: - is afflicted.

H4529 <STRHEB>@ מסה mâsâh maw-saw' A primitive root; to dissolve: - make to consume {away} (make to) {melt} water.

H4743 <STRHEB>@ מקק mâqaq maw-kak' A primitive root; to melt; figuratively to {flow} {dwindle} vanish: - consume {away} be {corrupt} {dissolve} pine away.

H4875 <STRHEB>@ משׁאה משׁואה meshô'âh meshô'âh {mesh-o-aw'} mesh-o-aw' From the same as H7722; (a) {ruin} abstractly (the act) or concretely (the wreck): - {desolation} waste.

H4876 <STRHEB>@ משּׁאה משּׁוּאה mashshû'âh mashshû'âh {mash-shoo-aw'} mash-shoo-aw' For H4875; ruin: - {desolation} destruction.

H4923 <STRHEB>@ משׁמּה meshammâh mesh-am-maw' From H8074; a waste or amazement: - {astonishment} desolate.

H490 <STRHEB>@ אלמנה 'almânâh al-maw-naw' Feminine of H488; a widow; also a desolate place: - desolate house ({palace}) widow.

H5068 <STRHEB>@ נדב nâdab naw-dab' A primitive root; to impel; hence to volunteer (as a {soldier}) to present spontaneously: - offer {freely} be ({give} {make} offer self) willing (-ly).

H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.

H5150 <STRHEB>@ נחם נחוּם nichûm nichûm {nee-khoom'} nee-khoom' From H5162; properly consoled; abstractly solace: - comfort ({-able}) repenting.

H5162 <STRHEB>@ נחם nâcham naw-kham' A primitive root; properly to {sigh} that {is} breathe strongly; by implication to be {sorry} that {is} (in a favorable sense) to {pity} console or (reflexively) rue; or (unfavorably) to avenge (oneself): - comfort ({self}) ease [one´ s {self]} repent ({-er} {-ing} self).

H5163 <STRHEB>@ נחם nacham nakh'-am From H5162; consolation; {Nacham} an Israelite: - Naham.

H5165 <STRHEB>@ נחמה nechâmâh nekh-aw-maw' From H5162; consolation: - comfort.

H5166 <STRHEB>@ נחמיה nechemyâh nekh-em-yaw' From H5162 and H3050; consolation of Jah; {Nechemjah} the name of three Israelites: - Nehemiah.

H5167 <STRHEB>@ נחמני nachămânîy nakh-am-aw-nee' From H5162; consolatory; {Nachamani} an Israelite: - Nahamani.

H5327 <STRHEB>@ נצה nâtsâh naw-tsaw' A primitive root; properly to go {forth} that {is} (by implication) to be {expelled} and (consequently) desolate; causatively to lay waste; also ({specifically}) to quarrel: - be laid {waste} {ruinous} strive (together).

H5352 <STRHEB>@ נקה nâqâh naw-kaw' A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be {bare} that {is} extirpated: - acquit X at {all} X {altogether} be {blameless} {cleanse} (be) clear ({-ing}) cut {off} be {desolate} be {free} be (hold) {guiltless} be (hold) {innocent} X by no {means} be {quit} be (leave) {unpunished} X {utterly} X wholly.

H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.

H5431 <STRHEB>@ סאן sâ'an saw-an' A primitive root; to be miry; used only as denominative from H5430; to {shoe} that {is} (active participle) a soldier shod: - warrior.

H5556 <STRHEB>@ סלעם sol‛âm sol-awm' Apparently from the same as H5553 in the sense of crushing as with a {rock} that {is} consuming; a kind of locust (from its destructiveness): - bald locust.

H5749 <STRHEB>@ עוּד ‛ûd ood A primitive root; to duplicate or repeat; by implication to {protest} testify (as by reiteration); intensively to {encompass} restore (as a sort of reduplication): - {admonish} {charge} {earnestly} lift {up} {protest} call (take) to {record} {relieve} {rob} {solemnly} stand {upright} {testify} give {warning} ({bear} call {to} {give} take to) witness.

H5965 <STRHEB>@ עלס ‛âlas aw-las' A primitive root; to leap for {joy} that {is} exult6 wave joyously: - X {peacock} {rejoice} solace self.

H6116 <STRHEB>@ עצרת עצרה ‛ătsârâh ‛ătsereth {ats-aw-raw'} ats-eh'-reth From H6113; an {assembly} especially on a festival or holiday: - (solemn) assembly (meeting).

H6272 <STRHEB>@ עתם ‛âtham aw-tham' A primitive root; probably to {glow} that {is} (figuratively) be desolated: - be darkened.

H6339 <STRHEB>@ פּזז pâzaz paw-zaz' A primitive root (rather identical with H6338); to solidify (as if by refining); also to spring (as if separating the limbs): - {leap} be made strong.

H6380 <STRHEB>@ פּכרת צביים pôkereth tsebâyîym po-keh'-reth tseb-aw-yeem' From the active participle (of the same form as the first word) feminine of an unused root (meaning to entrap) and plural of H6643; trap of gazelles; Pokereth {Tsebajim} one of the servants of Solomon: - Pochereth of Zebaim.

H6446 <STRHEB>@ פּס pas pas From H6461; properly the palm (of the hand) or sole (of the {foot}) (compare H6447); by implication (plural) a long and sleeved tunic (perhaps simply a wide one; from the original sense of the {root} that {is} of many breadths): - (divers) colours.

H6514 <STRHEB>@ פּרידא פּרוּדא perûdâ' perîydâ' {per-oo-daw'} per-ee-daw' From H6504; dispersion; Peruda or {Perida} one of Solomon´ s servants: - {Perida} Peruda.

H6544 <STRHEB>@ פּרע pâra‛ paw-rah' A primitive root; to loosen; by implication to {expose} dismiss; figuratively {absolve} begin: - {avenge} {avoid} {bare} go {back} {let} (make) {naked} set at {nought} {perish} {refuse} uncover.

H6550 <STRHEB>@ פּרעשׁ par‛ôsh par-oshe' Probably from H6544 and H6211; a flea (as the isolated insect): - flea.

H6565 <STRHEB>@ פּרר pârar paw-rar' A primitive root; to break up (usually {figuratively} that {is} to {violate} frustrate): - X any {ways} break ({asunder}) cast {off} cause to {cease} X {clean} {defeat} {disannul} {disappoint} {dissolve} {divide} make of none {effect} {fail} {frustrate} bring (come) to {nought} X {utterly} make void.

H6635 <STRHEB>@ צבאה צבא tsâbâ' tsebâ'âh {tsaw-baw'} tseb-aw-aw' From H6633; a mass of persons (or figurative {things}) especially regularly organized for war (an army); by implication a {campaign} literally or figuratively (specifically {hardship} worship): - appointed {time} (+) {army} (+) {battle} {company} {host} {service} {soldiers} waiting {upon} war (-fare).

H6658 <STRHEB>@ צדה tsâdâh tsaw-daw' A primitive root; to chase; by implication to desolate: - {destroy} {hunt} lie in wait.

H6723 <STRHEB>@ ציּה tsîyâh tsee-yaw' From an unused root meaning to parch; aridity; concretely a desert: - {barren} {drought} dry ({land} {place}) solitary {place} wilderness.

H6924 <STRHEB>@ קדמה קדם qedem qêdmâh {keh'-dem} kayd'-maw From H6923; the {front} of palce (absolutely the fore {part} relatively the East) or time (antiquity); often used adverbially ({before} {anciently} eastward): - {aforetime} ancient ({time}) {before} east ({end} {part} {side} {-ward}) {eternal} X ever ({-lasting}) {forward} {old} past. Compare H6926.

H7166 <STRHEB>@ קרסל qarsôl kar-sole' From H7164; an ankle (as a protuberance or joint): - foot.

H7273 <STRHEB>@ רגלי raglîy rag-lee' From H7272; a foot man (soldier): - (on) foot (-man).

H7292 <STRHEB>@ רהב râhab raw-hab' A primitive root; to urge {severely} that {is} (figuratively) {importune} embolden6 {capture} act insolently: - {overcome} behave self {proudly} make {sure} strengthen.

H7295 <STRHEB>@ רהב râhâb raw-hawb' From H7292; insolent: - proud.

H7300 <STRHEB>@ רוּד rûd rood A primitive root; to tramp {about} that {is} ramble (free or disconsolate): - have the {dominion} be {lord} {mourn} rule.

H7582 <STRHEB>@ שׁאה shâ'âh shaw-aw' A primitive root; to rush; by implication to desolate: - be {desolate} (make a) rush ({-ing}) (lay) waste.

H7584 <STRHEB>@ שׁאוה sha'ăvâh shah-av-aw' From H7582; a tempest (as rushing): - desolation.

H7591 <STRHEB>@ שׁאיּה she'îyâh sheh-ee-yaw' From H7582; desolation: - destruction.

H7612 <STRHEB>@ שׁאת shê'th shayth From H7582; devastation: - desolation.

H7667 <STRHEB>@ שׁבר שׁבר sheber shêber {sheh'-ber} shay'-ber From H7665; a {fracture} figuratively ruin; specifically a solution (of a dream): - {affliction} {breach} {breaking} broken {[-footed} {-handed]} {bruise} {crashing} {destruction} {hurt} {interpretation} vexation.

H7701 <STRHEB>@ שׁוד שׁד shôd shôd {shode} shode From H7736; {violence} ravage: - {desolation} {destruction} {oppression} {robbery} spoil ({-ed} {-er} {-ing}) wasting.

H7713 <STRHEB>@ שׂדרה ώedêrâh sed-ay-raw' From an unused root meaning to regulate; a {row} that {is} rank (of {soldiers}) story (of rooms): - {board} range.

H7722 <STRHEB>@ שׁאה שׁואה שׁוא shô' shô'âh shô'âh {sho} {sho-aw'} sho-aw' From an unused root meaning to rush over; a tempest; by implication devastation: - desolate ({-ion}) {destroy} {destruction} {storm} wasteness.

H7723 <STRHEB>@ שׁו שׁואo shâv' shav {shawv} shav From the same as H7722 in the sense of desolating; evil (as {destructive}) literally (ruin) or morally (especially guile); figuratively idolatry (as {false} subjectively)6 uselessness (as {deceptive} objectively; also adverbially in vain): - false ({-ly}) {lie} {lying} {vain} vanity.

H7736 <STRHEB>@ שׁוּד shûd shood A primitive root; properly to swell {up} that {is} figuratively (by implication of insolence) to devastate: - waste.

H7759 <STRHEB>@ שׁוּלמּית shûlammîyth shoo-lam-meeth' From H7999; peaceful (with the article always {prefixed} making it a pet name); the {Shulammith} an epithet of Solomon´ s queen: - Shulamite.

H7838 <STRHEB>@ שׁחור שׁחר shâchôr shâchôr {shaw-khore'} shaw-khore' From H7835; properly {dusky} but also (absolutely) jetty: - black.

H8010 <STRHEB>@ שׁלמה shelômôh shel-o-mo' From H7965; peaceful; {Shelomoh} David´ s successor: - Solomon.

H8037 <STRHEB>@ שׁמּא shammâ' sham-maw' From H8074; desolation; {Shamma} an Israelite: - Shamma.

H8045 <STRHEB>@ שׁמד shâmad shaw-mad' A primitive root; to desolate: - destroy ({-uction}) bring to {nought} {overthrow} {perish} pluck {down} X utterly.

H8047 <STRHEB>@ שׁמּה shammâh sham-maw' From H8074; ruin; by implication consternation: - {astonishment} desolate ({-ion}) {waste} wonderful thing.

H8049 <STRHEB>@ שׁמהוּת shamhûth sham-hooth' For H8048; desolation; {Shamhuth} an Israelite: - Shamhuth.

H8074 <STRHEB>@ שׁמם shâmêm shaw-mame' A primitive root; to stun (or intransitively grow {numb}) that {is} devastate or (figuratively) stupefy (both usually in a passive sense): - make {amazed} be {astonied} (be an) astonish ({-ment}) ({be} bring {into} {unto} {lay} {lie} make) desolate ({-ion} {places}) be {destitute} destroy ({self}) ({lay} {lie} make) {waste} wonder.

H8076 <STRHEB>@ שׁמם shâmêm shaw-mame' From H8074; ruined: - desolate.

H8077 <STRHEB>@ שׁממה שׁממה shemâmâh shimâmâh {shem-aw-maw'} shee-mam-aw' Feminine of H8076; devastation; figuratively astonishment: - ({laid} X most) desolate ({-ion}) waste.

H8210 <STRHEB>@ שׁפך shâphak shaw-fak' A primitive root; to spill forth ({blood} a {libation} liquid metal; or even a {solid} that {is} to mound up); also (figuratively) to expend ({life} {soul} {complaint} {money} etc.); intensively to sprawl out: - cast ({up}) gush {out} pour ({out}) shed ({-der} {out}) slip.

H8271 <STRHEB>@ שׁרא sherê' sher-ay' (Chaldee); a root corresponding to that of H8293; to {free} separate; figuratively to {unravel} commence; by implication (of unloading beasts) to reside: - begin {dissolve} {dwell} loose.

H8414 <STRHEB>@ תּהוּ tôhû to'-hoo From an unused root meaning to lie waste; a desolation (of {surface}) that {is} desert; figuratively a worthless thing; adverbially in vain: - {confusion} empty {place} without {form} {nothing} (thing of) {nought} {vain} {vanity} {waste} wilderness.

H8575 <STRHEB>@ תּנחוּמה תּנחם תּנחוּם tanchûm tanchûm tanchûmâh {tan-khoom'} {tan-khoom'} tan-khoo-maw' The third form is feminine; from H5162; {compassion} solace: - {comfort} consolation.

H816 <STRHEB>@ אשׁם אשׁם 'âsham 'âshêm {aw-sham'} aw-shame' A primitive root; to be guilty; by implication to be punished or perish: - X {certainly} be ({-come} made) {desolate} {destroy} X {greatly} be ({-come} {found} hold) {guilty} offend (acknowledge {offence}) trespassive

H820 <STRHEB>@ אשׁמן 'ashmân ash-mawn' Probably from H8081; a fat field: - desolate place.

H909 <STRHEB>@ בּדד bâdad baw-dad' A primitive root; to {divide} that {is} (reflexively) be solitary: - alone.

H910 <STRHEB>@ בּדד bâdâd baw-dawd' From H909; separate; adverbially separately: - {alone} {desolate} {only} solitary.

G1011 <STRGRK>@ βουλεύω bouleuō bool-yoo'-o From G1012; to advise that is (reflexively) deliberate or (by implication) resolve: - consult take counsel determine be minded purpose.

G1013 <STRGRK>@ βούλημα boulēma boo'-lay-mah From G1014; a resolve: - purpose will.

G1093 <STRGRK>@ γῆ gē ghay Contracted from a primary word; soil; by extension a region or the solid part or the whole of the terrene globe (including the occupants in each application): - country earth (-ly) ground land world.

G1097 <STRGRK>@ γινώσκω ginōskō ghin-oce'-ko A prolonged form of a primary verb; to know (absolutely) in a great variety of applications and with many implications (as shown at left with others not thus clearly expressed): - allow be aware (of) feel (have) known (-ledge) perceive be resolved can speak be sure understand.

G1106 <STRGRK>@ γνώμη gnōmē gno'-may From G1097; cognition that is (subjectively) opinion or (objectively) resolve (counsel consent etc.): - advice + agree judgment mind purpose will.

G1131 <STRGRK>@ γυμνός gumnos goom-nos' Of uncertain affinity; nude (absolutely or relatively literally or figuratively): - naked.

G1132 <STRGRK>@ γυμνότης gumnotēs goom-not'-ace From G1131; nudity (absolutely or comparatively): - nakedness.

G1150 <STRGRK>@ δαμάζω damazō dam-ad'-zo A variation of an obsolete primary of the same meaning; to tame: - tame.

G1166 <STRGRK>@ δεικνύω deiknuō dike-noo'-o A prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively): - shew.

G1187 <STRGRK>@ δεξιολάβος dexiolabos dex-ee-ol-ab'-os From G1188 and G2983; a guardsman (as if taking the right) or light armed soldier: - spearman.

G1203 <STRGRK>@ δεσπότης despotēs des-pot'-ace Perhaps from G1210 and πόσις posis (a husband); an absolute ruler (despot): - Lord master.

G1249 <STRGRK>@ διάκονος diakonos dee-ak'-on-os Probably from διάκω diakō (obsolete to run on errands; compare G1377); an attendant that is (generally) a waiter (at table or in other menial duties); specifically a Christian teacher and pastor (technically a deacon or deaconess): - deacon minister servant.

G1262 <STRGRK>@ διαλύω dialuō dee-al-oo'-o From G1223 and G3089; to dissolve utterly: - scatter.

G1342 <STRGRK>@ δίκαιος dikaios dik'-ah-yos From G1349; equitable (in character or act); by implication innocent holy (absolutely or relatively): - just meet right (-eous).

G1388 <STRGRK>@ δόλος dolos dol'-os From δέλλω dellō (an obsolete primary probably meaning to decoy; compare G1185); a trick (bait) that is (figuratively) wile: - craft deceit guile subtilty.

G1416 <STRGRK>@ δύνω δῦμι dunō dumi doo'-no doo'-mee Prolonged forms of an obsolete primary word δύω duō (to sink); to go down: - set.

G1438 <STRGRK>@ ἑαυτοῦ heautou heh-ow-too' (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her it6 them also [in conjunction with the personal pronoun of the other persons] my thy6 our your) -self (-selves) etc.: - alone her (own -self) (he) himself his (own) itself one (to) another our (thine) own (-selves) + that she had their (own own selves) (of) them (-selves) they thyself you your (own own conceits own selves -selves).

G1578 <STRGRK>@ ἐκκλίνω ekklinō ek-klee'-no From G1537 and G2827; to deviate that is (absolutely) to shun (literally or figuratively) or (relatively) to decline (from piety): - avoid eschew go out of the way.

G1636 <STRGRK>@ ἐλαία elaia el-ah'-yah Feminine of a presumed derivative from an obsolete primary; an olive (the tree or the fruit): - olive (berry tree).

G1643 <STRGRK>@ ἐλαύνω elaunō el-ow'-no A prolonged form of a primary verb (obsolete except in certain tenses as an alternate of this) of uncertain affinity; to push (as wind oars or daemoniacal power): - carry drive row.

G1689 <STRGRK>@ ἐμβλέπω emblepō em-blep'-o From G1722 and G991; to look on that is (relatively) to observe fixedly or (absolutely) to discern clearly: - behold gaze up look upon (could) see.

G1956 <STRGRK>@ ἐπιλύω epiluō ep-ee-loo'-o From G1909 and G3089; to solve further that is (figuratively) to explain decide: - determine expound.

G104 <STRGRK>@ ἀεί aei ah-eye' From an obsolete primary noun (apparently meaning continued duration); ever; by qualification regularly; by implication earnestly: - always ever.

G138 <STRGRK>@ αἱρέομαι aihreomai hahee-reh'-om-ahee Probably akin to G142; to take for oneself that is to prefer. Some of the forms are borrowed from a cognate (ἕλλομαι hellomai) which is otherwise obsolete: - choose. Some of the forms are borrowed from a cognate hellomai hel-lom-ahee; which is otherwise obsolete.

G179 <STRGRK>@ ἀκατάλυτος akatalutos ak-at-al'-oo-tos From G1 (as a negative particle) and a derivative of G2647; indissoluble that is (figuratively) permanent: - endless.

G2041 <STRGRK>@ ἔργον ergon er'-gon From ἔργω ergō (a primary but obsolete word; to work); toil (as an effort or occupation); by implication an act: - deed doing labour work.

G2047 <STRGRK>@ ἐρημία erēmia er-ay-mee'-ah From G2048; solitude (concretely): - desert wilderness.

G2048 <STRGRK>@ ἔρημος erēmos er'-ay-mos Of uncertain affinity; lonesome that is (by implication) waste (usually as a noun G5561 being implied): - desert desolate solitary wilderness.

G2049 <STRGRK>@ ἐρημόω erēmoō er-ay-mo'-o From G2048; to lay waste (literally or figuratively): - (bring to make) desolate (-ion) come to nought.

G2050 <STRGRK>@ ἐρήμωσις erēmōsis er-ay'-mo-sis From G2049; despoliation: - desolation.

G2203 <STRGRK>@ Ζεύς Zeus dzyooce Of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Δίς Dis deece which is otherwise obsolete; Zeus or Dis (among the Latins Jupiter or Jove) the supreme deity of the Greeks: - Jupiter.

G2204 <STRGRK>@ ζέω zeō dzeh'-o A primary verb; to be hot (boil of liquids; or glow of solids) that is (figuratively) be fervid (earnest): - be fervent.

G2285 <STRGRK>@ θάμβος thambos tham'-bos Akin to an obsolete τάφω taphō (to dumbfound); stupefaction (by surprise) that is astonishment: - X amazed + astonished wonder.

G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).

G2311 <STRGRK>@ θεμελιόω themelioō them-el-ee-o'-o From G2310; to lay a basis for that is (literally) erect or (figuratively) consolidate: - (lay the) found (-ation) ground settle.

G2324 <STRGRK>@ θεράπων therapōn ther-ap'-ohn Apparently a participle from an otherwise obsolete derivation of the base of G2330; a menial attendant (as if cherishing): - servant.

G2345 <STRGRK>@ θιγγάνω thigganō thing-gan'-o A prolonged form of an obsolete primary word θίγω thigō (to finger); to manipulate that is have to do with; by implication to injure: - handle touch.

G2414 <STRGRK>@ Ἱεροσόλυμα Hierosoluma hee-er-os-ol'-oo-mah Of Hebrew origin [H3389]; Hierosolyma (that is Jerushalaim) the capital of Palestine: - Jerusalem. Compare G2419.

G2415 <STRGRK>@ Ἱεροσολυμίτης Hierosolumitēs hee-er-os-ol-oo-mee'-tace From G2414; a Hierosolymite that is inhabitant of Hierosolyma: - of Jerusalem.

G2646 <STRGRK>@ κατάλυμα kataluma kat-al'-oo-mah From G2647; properly a dissolution (breaking up of a journey) that is (by implication) a lodging place: - guestchamber inn.

G2647 <STRGRK>@ καταλύω kataluō kat-al-oo'-o From G2596 and G3089; to loosen down (disintegrate) that is (by implication) to demolish (literally or figuratively); specifically (compare G2646) to halt for the night: - destroy dissolve be guest lodge come to nought overthrow throw down.

G2651 <STRGRK>@ καταμόνας katamonas kat-am-on'-as From G2596 and the accusative plural feminine of G3441 (with G5561 implied); according to sole places that is (adverbially) separately: - alone.

G2744 <STRGRK>@ καυχάομαι kauchaomai kow-khah'-om-ahee From some (obsolete) base akin to that of αὐχέω aucheō (to boast) and G2172; to vaunt (in a good or a bad sense): - (make) boast glory joy rejoice.

G2760 <STRGRK>@ κεντυρίων kenturiōn ken-too-ree'-ohn Of Latin origin; a centurion that is captain of one hundred soldiers: - centurion.

G2980 <STRGRK>@ λαλέω laleō lal-eh'-o A prolonged form of an otherwise obsolete verb; to talk that is utter words: - preach say speak (after) talk tell utter. Compare G3004.

G3089 <STRGRK>@ λύω luō loo'-o A primary verb; to loosen (literally or figuratively): - break (up) destroy dissolve (un-) loose melt put off. Compare G4486.

G3308 <STRGRK>@ μέριμνα merimna mer'-im-nah From G3307 (through the idea of distraction); solicitude: - care.

G3313 <STRGRK>@ μέρος meros mer'-os From an obsolete but more primary form of μείρομαι meiromai (to get as a section or allotment); a division or share (literally or figuratively in a wide application): - behalf coast course craft particular (+ -ly) part (+ -ly) piece portion respect side some sort (-what).

G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.

G3439 <STRGRK>@ μονογενής monogenēs mon-og-en-ace From G3441 and G1096; only born that is sole: - only (begotten child).

G3441 <STRGRK>@ μόνος monos mon'-os Probably from G3306; remaining that is sole or single; by implication mere: - alone only by themselves.

G3443 <STRGRK>@ μονόω monoō mon-o'-o From G3441; to isolate that is bereave: - be desolate.

G3516 <STRGRK>@ νήπιος nēpios nay'-pee-os From an obsolete particle νη ne; implying negation and G2031; not speaking that is an infant (minor); figuratively a simple minded person an immature Christian: - babe child (+ -ish).

G3565 <STRGRK>@ νύμφη numphē noom-fay' From a primary but obsolete verb νύπτω nuptō (to veil as a bride; compare the Latin nupto to marry); a young married woman (as veiled) including a betrothed girl; by implication a son's wife: - bride daughter in law.

G3582 <STRGRK>@ ξέστης xestēs xes'-tace As if from ξέω xeō (which properly means to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin sextarius the sixth of a modius that is about a pint) that is (specifically) a measure for liquids or solids (by analogy a pitcher): - pot.

G3651 <STRGRK>@ ὁλοτελής holotelēs hol-ot-el-ace' From G3650 and G5056; complete to the end that is absolutely perfect: - wholly.

G3660 <STRGRK>@ ὀμνύω omnuō om-noo'-o A prolonged form of a primary but obsolete word ὄμω omō for which another prolonged form (ὀμόω omoō om-o'-o) is used in certain tenses. To swear that is take (or declare on) oath: - swear.

G3702 <STRGRK>@ ὀπτός optos op-tos' From an obsolete verb akin to ἕψω hepsō (to steep); cooked that is roasted: - broiled.

G3713 <STRGRK>@ ὀρέγομαι oregomai or-eg'-om-ahee Middle voice of apparently a prolonged form of an obsolete primary (compare G3735); to stretch oneself that is reach out after (long for): - covet after desire.

G3726 <STRGRK>@ ὁρκίζω horkizō hor-kid'-zo From G3727; to put on oath that is make swear; by analogy to solemnly enjoin: - adjure charge.

G3735 <STRGRK>@ ὄρος oros or'-os Probably a from an obsolete word ὄρω orō (to rise or rear; perhaps akin to G142; compare G3733); a mountain (as lifting itself above the plain): - hill mount (-ain).

G3756 <STRGRK>@ οὐ ou oo Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate. A primary word; the absolutely negative (compare G3361) adverb; no or not: - + long nay neither never no (X man) none [can-] not + nothing + special un ([-worthy]) when + without + yet but. See also G3364 G3372.

G3800 <STRGRK>@ ὀψώνιον opsōnion op-so'-nee-on Neuter of a presumed derivative of the same as G3795; rations for a soldier that is (by extension) his stipend or pay: - wages.

G3822 <STRGRK>@ παλαιόω palaioō pal-ah-yo'-o From G3820; to make (passively become) worn out or declare obsolete: - decay make (wax) old.

G3841 <STRGRK>@ παντοκράτωρ pantokratōr pan-tok-rat'-ore From G3956 and G2904; the all ruling that is God (as absolute and universal sovereign): - Almighty Omnipotent.

G3870 <STRGRK>@ παρακαλέω parakaleō par-ak-al-eh'-o From G3844 and G2564; to call near that is invite6 invoke (by imploration hortation or consolation): - beseech call for (be of good) comfort desire (give) exhort (-ation) intreat pray.

G3874 <STRGRK>@ παράκλησις paraklēsis par-ak'-lay-sis From G3870; imploration hortation solace: - comfort consolation exhortation intreaty.

G3875 <STRGRK>@ παράκλητος paraklētos par-ak'-lay-tos An intercessor consoler: - advocate comforter.

G3885 <STRGRK>@ παραλυτικός paralutikos par-al-oo-tee-kos' From a derivative of G3886; as if dissolved that is paralytic: - that had (sick of) the palsy.

G3888 <STRGRK>@ παραμυθέομαι paramutheomai par-am-oo-theh'-om-ahee From G3844 and the middle of a derivative of G3454; to relate near that is (by implication) encourage console: - comfort.

G3889 <STRGRK>@ παραμυθία paramuthia par-am-oo-thee'-ah From G3888; consolation (properly abstract): - comfort.

G3890 <STRGRK>@ παραμύθιον paramuthion par-am-oo'-thee-on Neuter of G3889; consolation (properly concrete): - comfort.

G3931 <STRGRK>@ παρηγορία parēgoria par-ay-gor-ee'-ah From a compound of G3844 and a derivative of G58 (meaning to harangue an assembly); an address alongside that is (specifically) consolation: - comfort.

G3983 <STRGRK>@ πεινάω peinaō pi-nah'-o From the same as G3993 (through the idea of pinching toil; pine); to famish (absolutely or comparatively); figuratively to crave: - be an hungered.

G3986 <STRGRK>@ πειρασμός peirasmos pi-ras-mos' From G3985; a putting to proof (by experiment [of good] experience [of evil] solicitation discipline or provocation); by implication adversity: - temptation X try.

G4008 <STRGRK>@ πέραν peran per'-an Apparently the accusative case of an obsolete derivation of πείρω peirō (to peirce); through (as adverb or preposition) that is across: - beyond farther (other) side over.

G4150 <STRGRK>@ πλύνω plunō ploo'-no ploo'-o A prolonged form of an obsolete πλύω pluō ploo'-o (to flow); to plunge that is launder clothing: - wash. Compare G3068 G3538.

G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.

G4214 <STRGRK>@ πόσος posos pos'-os From an obsolete pos (who what) and G3739; interrogitive pronoun (of amount) how much (large long or [plural] many): - how great (long many) what.

G4225 <STRGRK>@ πού pou poo Genitive case of πός pos an indefinite pronoun (some) otherwise obsolete (compare G4214); as adverb of place somewhere that is nearly: - about a certain place.

G4226 <STRGRK>@ ποῦ pou poo Genitive case of πός pos an interrogitive pronoun (what) otherwise obsolete (perhaps the same as G4225 used with the rising slide of inquiry); as adverb of place; at (by implication to) what locality: - where whither.

G4319 <STRGRK>@ προσαιτέω prosaiteō pros-ahee-teh'-o From G4314 and G154; to ask repeatedly (importune) that is solicit: - beg.

G4434 <STRGRK>@ πτωχός ptōchos pto-khos' From πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing) that is pauper (strictly denoting absolute or public mendicancy although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private) literally (often as noun) or figuratively (distressed): - beggar (-ly) poor.

G4453 <STRGRK>@ πωλέω pōleō po-leh'-o Probably ultimately from πέλομαι pelomai (to be busy to trade); to barter (as a pedlar) that is to sell: - sell whatever is sold.

G4506 <STRGRK>@ ῥύομαι rhuomai rhoo'-om-ahee Middle voice of an obsolete verb akin to G4482 (through the idea of a current; compare G4511); to rush or draw (for oneself) that is rescue: - deliver (-er).

G4547 <STRGRK>@ σανδάλιον sandalion san-dal'-ee-on Neuter of a derivative of σάνδαλον sandalon (a sandal; of uncertain origin); a slipper or sole pad: - sandal.

G4651 <STRGRK>@ σκορπίος skorpios skor-pee'-os Probably from σκέρπω skerpō an obsolete word (perhaps strengthened from the base of G4649 and meaning to pierce); a scorpion (from its sting): - scorpion.

G4672 <STRGRK>@ Σολομών Σολομῶν Solomōn Solomōn sol-om-one' Of Hebrew origin [H8010]; Solomon (that is Shelomoh) the son of David: - Solomon.

G4731 <STRGRK>@ στερεός stereos ster-eh-os' From G2476; stiff that is solid6 stable (literally or figuratively): - stedfast strong sure.

G4732 <STRGRK>@ στερεόω stereoō ster-eh-o'-o From G4731; to solidify that is confirm (literally or figuratively): - establish receive strength make strong.

G4741 <STRGRK>@ στηρίζω stērizō stay-rid'-zo From a presumed derivative of G2476 (like G4731); to set fast that is (literally) to turn resolutely in a certain direction or (figuratively) to confirm: - fix (e-) stablish stedfastly set strengthen.

G4753 <STRGRK>@ στράτευμα strateuma strat'-yoo-mah From G4754; an armament that is (by implication) a body of troops (more or less extensive or systematic): - army soldier man of war.

G4754 <STRGRK>@ στρατεύομαι strateuomai strat-yoo'-om-ahee Middle voice from the base of G4756; to serve in a military campaign; figuratively to execute the apostolate (with its arduous duties and functions) to contend with carnal inclinations: - soldier (go to) war (-fare).

G4757 <STRGRK>@ στρατιώτης stratiōtēs strat-ee-o'-tace From a presumed derivative of the same as G4756; a camperout that is a (common) warrior (literally or figuratively): - soldier.

G4758 <STRGRK>@ στρατολογέω stratologeō strat-ol-og-eh'-o From a compound of the base of G4756 and G3004 (in its original sense); to gather (or select) as a warrior that is enlist in the army: - choose to be a soldier.

G4767 <STRGRK>@ στυγνητός stugnētos stoog-nay-tos' From a derivative of an obsolete apparently primary word στύγω stugō (to hate); hated that is odious: - hateful.

G4837 <STRGRK>@ συμπαρακαλέω sumparakaleō soom-par-ak-al-eh'-o From G4862 and G3870; to console jointly: - comfort together.

G4960 <STRGRK>@ συστοιχέω sustoicheō soos-toy-kheh'-o From G4862 and G4748; to file together (as soldiers in ranks) that is (figuratively) to correspond to: - answer to.

G4961 <STRGRK>@ συστρατιώτης sustratiōtēs soos-trat-ee-o'-tace From G4862 and G4757; a co-campaigner that is (figuratively) an associate in Christian toil: - fellowsoldier.

G4982 <STRGRK>@ σώζω sōzō sode'-zo From a primary word σῶς sōs̄ (contraction for the obsolete σάος saos safe); to save that is deliver or protect (literally or figuratively): - heal preserve save (self) do well be (make) whole.

G431 <STRGRK>@ ἀνέψιος anepsios an-eps'-ee-os From G1 (as a particle of union) and an obsolete form νέπος nepos (a brood); properly akin that is (specifically) a cousin: - sister´ s son.

G5050 <STRGRK>@ τελείωσις teleiōsis tel-i'-o-sis From G5448; (the act) completion that is (of prophecy) verification or (of expiation) absolution: - perfection performance.

G5069 <STRGRK>@ τετράδιον tetradion tet-rad'-ee-on Neuter of a presumed derivative of τέτρας tetras (a tetrad; from G5064); a quaternion or squad (picket) of four Roman soldiers: - quaternion.

G5116 <STRGRK>@ τοπάζιον topazion top-ad'-zee-on Neuter of a presumed derivative (alternate) of τόπάζος topazos (a topaz; of uncertain origin); a gem probably the chrysolite: - topaz.

G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.

G5196 <STRGRK>@ ὕβρις hubris hoo'-bris From G5228; insolence (as over bearing) that is insult injury: - harm hurt reproach.

G5215 <STRGRK>@ ὕμνος humnos hoom'-nos Apparently from a simpler (obsolete) form of ὕδέω hudeō (to celebrate; probably akin to G103; compare G5567); a hymn or religious ode (one of the Psalms): - hymn.

G5246 <STRGRK>@ ὑπέρογκος huperogkos hoop-er'-ong-kos From G5228 and G3591; bulging over that is (figuratively) insolent: - great swelling.

G5258 <STRGRK>@ ὕπνος hupnos hoop'-nos From an obsolete primary (perhaps akin to G5259 through the idea of subsilience); sleep that is (figuratively) spiritual torpor: - sleep.

G5408 <STRGRK>@ φόνος phonos fon'-os From an obsolete primary φένω phenō (to slay); murder: - murder + be slain with slaughter.

G5424 <STRGRK>@ φρήν phrēn frane Probably from an obsolete φράω phraō (to rein in or curb; compare G5420); the midrif (as a partition of the body) that is (figuratively and by implication of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): - understanding.

G5442 <STRGRK>@ φυλάσσω phulassō foo-las'-so Probably from G5443 through the idea of isolation; to watch that is be on guard (literally or figuratively); by implication to preserve. obey avoid: - beware keep (self) observe save. Compare G5083.

G5445 <STRGRK>@ φύραμα phurama foo'-ram-ah From a prolonged form of φύρω phurō (to mix a liquid with a solid; perhaps akin to G5453 through the idea of swelling in bulk) mean to knead; a mass of dough: - lump.

G5457 <STRGRK>@ φῶς phōs foce From an obsoleteφάω phaō (to shine or make manifest especially by rays; compare G5316 and G5346); luminousness (in the widest application natural or artificial abstract or concrete literal or figurative): - fire light.

G5490 <STRGRK>@ χάσμα chasma khas'-mah From a form of an obsolete primary chao (to gape or yawn); a chasm or vacancy (impassable interval): - gulf.

G5501 <STRGRK>@ χείρων cheirōn khi'-rone Irregular compound of G2556; from an obsolete equivalent χέρης cherēs (of uncertain derivation); more evil or aggravated (physically mentally or morally): - sorer worse.

G5506 <STRGRK>@ χιλίαρχος chiliarchos khil-ee'-ar-khos From G5507 and G757; the commander of a thousand soldiers (chiliarch) that is colonel: - (chief high) captain.

G5516 <STRGRK>@ χξς chi xi stigma khee xee stig'-ma The 22nd 14th and an obsolete letter (G4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th) used as numbers; denoting respectively 600 60 and 6; 666 as a numeral: - six hundred threescore and six.

G5555 <STRGRK>@ χρυσόλιθος chrusolithos khroo-sol'-ee-thos From G5557 and G3037; gold stone that is a yellow gem (chrysolite): - chrysolite.

G537 <STRGRK>@ ἅπας hapas hap'-as From G1 (as a particle of union) and G3956; absolutely all or (singular) every one: - all (things) every (one) whole.

G563 <STRGRK>@ ἀπερισπάστως aperispastōs ap-er-is-pas'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of G4049; undistractedly that is free from (domestic) solicitude: - without distraction.

G811 <STRGRK>@ ἀσώτως asōtōs as-o'-toce Adverb from the same as G810; dissolutely: - riotous.

G831 <STRGRK>@ αὐθεντέω authenteō ow-then-teh'-o From a compound of G846 and ἕντης hentēs (obsolete; a worker); to act of oneself that is (figuratively) dominate: - usurp authority over.

G977 <STRGRK>@ βιβρώσκω bibrōskō bib-ro'-sko A reduplicated and prolonged form of an obsolete primary verb (perhaps causative of G1006); to eat: - eat.