Dict: all - tho

tcr.html:

THOMAS @ one of the twelve apostles- kjv@Matthew:10:3 Devoted to Christ- kjv@John:11:16 Slow to apprehend the meaning of Christ's words- kjv@John:14:5 Absent when Christ appeared after the resurrection- kjv@John:20:24 Doubted the Resurrection- kjv@John:20:25 Given indubitable evidence- kjv@John:20:27 His confession of faith- kjv@John:20:28; kjv@John:21:2

THORNS @ kjv@Genesis:3:18; kjv@Job:41:2; kjv@Matthew:13:7; kjv@Matthew:27:29; kjv@Hebrews:6:8

THOUGHTS, GOD'S @ kjv@Psalms:40:5,17; kjv@Psalms:139:17; kjv@Isaiah:55:9; kjv@Jeremiah:29:11 -, Evil.
See MIND, CARNAL -, Wise.
See MIND

smith:

THOMAS - T>@ - (a twin), one of the apostles. According to Eusebius, his real name was Judas. This may have been a mere confusion with Thaddeus, who is mentioned in the extract. But it may also be that; Thomas was a surname. Out of this name has grown the tradition that he had a twin-sister, Lydia, or that he was a twin-brother of our Lord; which last, again, would confirm his identification with Judas. Comp. kjv@Matthew:13:55) He is said to have been born at Antioch. In the catalogue of the apostles he is coupled with Matthew in kjv@Matthew:10:3; kjv@Mark:3:18; kjv@Luke:6:15) and with Philip in kjv@Acts:1:13) All that we know of him is derived from the Gospel of St. John; and this amounts to three traits, which, however, so exactly agree together that, slight as they are they place his character before us with a precision which belongs to no other of the twelve apostles except Peter, John and Judas Iscariot. This character is that of a man slow to believe, seeing all the difficulties of a case, subject to despondency, viewing things on the darker side, yet full of ardent love of his Master. The latter trait was shown in his speech when our Lord determined to face the dangers that awaited him in Judea on his journey to Bethany. Thomas said to his fellow disciples, "Let us also go, that we may die with him." kjv@John:11:16) His unbelief appeared in his question during the Last Supper: "Thomas saith unto him Lord we know not whither thou goest, and how can we: know the way?" kjv@John:14:5) It was the prosaic, incredulous doubt as to moving a step in the unseen future, and yet an eager inquiry as to how this step was to be taken. The first-named trait was seen after the resurrection. He was absent
possibly by accident, perhaps characteristically
from the first assembly when Jesus had appeared. The others told him what they had seen. He broke forth into an exclamation, the terms of which convey to us at once the vehemence of his doubt, and at the same time the vivid picture that his mind retained of his Master’s form as he had last seen him lifeless on the cross. kjv@John:20:25) On the eighth day he was with them st their gathering, perhaps in expectation of a recurrence of the visit of the previous week; and Jesus stood among them. He uttered the same salutation, "Peace be unto you;" and then turning to Thomas, as if this had been the special object of his appearance, uttered the words which convey as strongly the sense of condemnation and tender reproof as those of Thomas had shown the sense of hesitation and doubt. The effect on him was immediate. The conviction produced by the removal of his doubt became deeper and stronger than that of any of the other apostles. The words in which he expressed his belief contain a far higher assertion of his Master’s divine nature than is contained in any other expression used by apostolic lips
"My Lord and my God." The answer of our Lord sums up the moral of the whole narrative: "Because thou hast seen me, thou hast believed: blessed are they that have not seen me, and yet have-believed." kjv@John:20:29) In the New Testament we hear of Thomas only twice again, once on the Sea of Galilee with the seven disciples, where he is ranked next after Peter, kjv@John:21:2) and again in the assemblage of the apostles after the ascension. kjv@Acts:1:13) The earlier traditions, as believed in the fourth century, represent him as preaching in Parthia or Persia, and as finally buried at Edessa. The later traditions carry him farther east, His martyrdom whether in Persia or India, is said to have been occasioned by a lance, and is commemorated by the Latin Church on December 21 the Greek Church on October 6, and by the Indians on July 1.

THORNS - T>@ - and Thistles. There appear to be eighteen or twenty Hebrew words which point to different kinds of prickly or thorny shrubs. These words are variously rendered in the Authorized Version By "thorns," "briers," "thistles," etc. Palestine abounded in a great variety of such plants. ("Travellers call the holy land ’a land of thorns.’ Giant thistles, growing to the height of a man on horseback, frequently spread over regions once rich and fruitful, as they do on the pampas of South America; and many of the most interesting historic spats and ruins are rendered almost inaccessible by thickets of fiercely-armed buckthorns. Entire fields are covered with the troublesome creeping stems of the spinous ononis , while the bare hillsides are studded with the dangerous capsules of the puliuris and tribulus . Roses of the most prickly kinds abound on the lower slopes of Hermon; while the sub-tropical valleys of Judea are choked up in many places by the thorny lycium ."
Biblical Things not generally Known.) Crown of thorns.
The crown which was put in derision upon our Lord’s head before his crucifixion, is by some supposed to have been the Rhamnus , or Spina Christi ; but although abundant in the neighborhood of Jerusalem, it cannot be the plant intended, because its thorns are so strong and large that it could not have been woven into a wreath. The large-leaved acanthus (bear’s-foot) is totally unsuited for the purpose. Had the acacia been intended, as some suppose, the phrase would have been ex akanthes . Obviously some small, flexile, thorny shrub is meant; perhaps Cappares spinosae . Hasselquist ("Travels," p. 260) says that the thorn used was the Arabian nabk . "It was very suitable for their purpose, as it has many sharp thorns, which inflict painful wounds; and its flexible, pliant and round branches might easily be plaited in the form of a crown." It also resembles the rich dark crown green of the triumphal ivy-wreath, which would give additional pungency to its ironical purpose.

easton:

Thomas @ twin, one of the twelve kjv@Matthew:10:3; kjv@Mark:3:18, etc.). He was also called Didymus kjv@John:11:16 kjv@John:20:24), which is the Greek equivalent of the Hebrew name. All we know regarding him is recorded in the fourth Gospel kjv@John:11:15-16 kjv@John:14:4-5 kjv@John:20:24 -25, 26-29). From the circumstance that in the lists of the apostles he is always mentioned along with Matthew, who was the son of Alphaeus kjv@Mark:3:18), and that these two are always followed by James, who was also the son of Alphaeus, it has been supposed that these three, Matthew, Thomas, and James, were brothers.

Thorn @

(1.) Heb. hedek kjv@Proverbs:15:19), rendered "brier" in kjv@Micah:7:4. Some thorny plant, of the Solanum family, suitable for hedges. This is probably the so-called "apple of Sodom," which grows very abundantly in the Jordan valley. "It is a shrubby plant, from 3 to 5 feet high, with very branching stems, thickly clad with spines, like those of the English brier, with leaves very large and woolly on the under side, and thorny on the midriff."

(2.) Heb. kotz kjv@Genesis:3:18; kjv@Hosea:10:8), rendered akantha by the LXX. In the New Testament this word akantha is also rendered "thorns" kjv@Matthew:7:16 kjv@Matthew:13:7; kjv@Hebrews:6:8). The word seems to denote any thorny or prickly plant kjv@Jeremiah:12:13). It has been identified with the Ononis spinosa by some.

(3.) Heb. na'atzutz kjv@Isaiah:7:19 kjv@Isaiah:55:13). This word has been interpreted as denoting the Zizyphus spina Christi, or the jujube-tree. It is supposed by some that the crown of thorns placed in wanton cruelty by the Roman soldiers on our Saviour's brow before his crucifixion was plaited of branches of this tree. It overruns a great part of the Jordan valley. It is sometimes called the lotus-tree. "The thorns are long and sharp and recurved, and often create a festering wound." It often grows to a great size. (
See CROWN OF THORNS.)

(4.) Heb. atad kjv@Psalms:58:9) is rendered in the LXX. and Vulgate by Rhamnus, or Lycium Europoeum, a thorny shrub, which is common all over Palestine. From its resemblance to the box it is frequently called the box-thorn.

Thorn in the flesh @ ( kjv@2Corinthians:12:7-10). Many interpretations have been given of this passage.

(1.) Roman Catholic writers think that it denotes suggestions to impiety.

(2.) Luther, Calvin, and other Reformers interpret the expression as denoting temptation to unbelief.

(3.) Others suppose the expression refers to "a pain in the ear or head," epileptic fits, or, in general, to some severe physical infirmity, which was a hindrance to the apostle in his work (comp. kjv@1Corinthians:2:3; kjv@2Corinthians:10:10 kjv@2Corinthians:11:30; kjv@Galatians:4:13-14 kjv@Galatians:6:17). With a great amount of probability, it has been alleged that his malady was defect of sight, consequent on the dazzling light which shone around him at his conversion, acute opthalmia. This would account for the statements in kjv@Galatians:4:14; kjv@2Corinthians:10:10; also kjv@Acts:23:5, and for his generally making use of the help of an amanuensis (comp. kjv@Romans:16:22, etc.).

(4.) Another view which has been maintained is that this "thorn" consisted in an infirmity of temper, to which he occasionally gave way, and which interfered with his success (comp. kjv@Acts:15:39 kjv@Acts:23:2-5). If we consider the fact, "which the experience of God's saints in all ages has conclusively established, of the difficulty of subduing an infirmity of temper, as well as the pain, remorse, and humiliation such an infirmity is wont to cause to those who groan under it, we may be inclined to believe that not the least probable hypothesis concerning the 'thorn' or 'stake' in the flesh is that the loving heart of the apostle bewailed as his sorest trial the misfortune that, by impatience in word, he had often wounded those for whom he would willingly have given his life" (Lias's Second Cor., Introd.).

Thousands @ kjv@Micah:5:2), another name for "families" or "clans" (see kjv@Numbers:1:16 kjv@Numbers:10:4; kjv@Joshua:22:14 kjv@Joshua:22:21). Several "thousands" or "families" made up a "tribe."

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torrey:

tcr.1:

naves:

THOMAS @
- Called DIDYMUS
- One of the twelve apostles kjv@Matthew:10:3; kjv@Mark:3:18; kjv@Luke:6:15
- Present at the raising of Lazarus kjv@John:11:16
- Asks Jesus the way to the Father's house kjv@John:14:5
- Absent when Jesus first appeared to the disciples after the resurrection kjv@John:20:24
- Skepticism of kjv@John:20:25
- Sees Jesus after the resurrection kjv@John:20:26-29; kjv@John:21:1-2
- Lives with the other apostles in Jerusalem kjv@Acts:1:13-14
- Loyalty of, to Jesus kjv@John:11:16; kjv@John:20:28

THORN @
- The ground cursed with kjv@Genesis:3:18
- Used .As an awl kjv@Job:41:2 .For fuel kjv@Psalms:58:9; kjv@Psalms:118:12; kjv@Ecclesiastes:7:6 .Hedges formed of kjv@Hosea:2:6; kjv@Micah:7:4 .Crown of, mockingly put on Jesus' head kjv@Matthew:27:29; kjv@Mark:15:17; kjv@John:19:2 kjv@John:19:5

- FIGURATIVE .Of afflictions kjv@Numbers:33:55; kjv@2Corinthians:12:7 .Of the adversities of the wicked kjv@Proverbs:22:5 .Of the evils that spring from the heart to choke the truth kjv@Matthew:13:7 kjv@Matthew:13:22

filter-bible-link.pl:

hitchcock:

kjv@STRING:Abel-shittim <HITCHCOCK>@ mourning of thorns - HITCHCOCK-A

kjv@STRING:Ahithophel <HITCHCOCK>@ brother of ruin or folly - HITCHCOCK-A

kjv@STRING:Ahoah <HITCHCOCK>@ a live brother; my thorn or thistle - HITCHCOCK-A

kjv@STRING:Alpheus <HITCHCOCK>@ a thousand; learned; chief - HITCHCOCK-A

kjv@STRING:Anathoth <HITCHCOCK>@ or Anath, answer; song; poverty - HITCHCOCK-A

kjv@STRING:Atad <HITCHCOCK>@ a thorn - HITCHCOCK-A

kjv@STRING:Baladan <HITCHCOCK>@ one without judgment - HITCHCOCK-B

kjv@STRING:Bartholomew <HITCHCOCK>@ a son that suspends the waters - HITCHCOCK-B

kjv@STRING:Cabbon <HITCHCOCK>@ as though understanding - HITCHCOCK-C

kjv@STRING:Cesar <HITCHCOCK>@ a name applied to those who are cut out of the womb - HITCHCOCK-C

kjv@STRING:Chittem <HITCHCOCK>@ those that bruise; gold - HITCHCOCK-C

kjv@STRING:Coz <HITCHCOCK>@ a thorn - HITCHCOCK-C

kjv@STRING:Eliathah <HITCHCOCK>@ thou art my God - HITCHCOCK-E

kjv@STRING:Gergesenes <HITCHCOCK>@ those who come from pilgrimage or fight - HITCHCOCK-G

kjv@STRING:Gibbethon <HITCHCOCK>@ a back; a high house - HITCHCOCK-G

kjv@STRING:Hakkoz <HITCHCOCK>@ a thorn; summer; an end - HITCHCOCK-H

kjv@STRING:Hannathon <HITCHCOCK>@ the gift of grace - HITCHCOCK-H

kjv@STRING:Hashubah <HITCHCOCK>@ estimation; thought - HITCHCOCK-H

kjv@STRING:Kirjath-arim <HITCHCOCK>@ city of those who watch - HITCHCOCK-K

kjv@STRING:Leummim <HITCHCOCK>@ countries; without water - HITCHCOCK-L

kjv@STRING:Merodach-baladan <HITCHCOCK>@ bitter contrition, without judgment - HITCHCOCK-M

kjv@STRING:Nephthoah <HITCHCOCK>@ opening; open - HITCHCOCK-N

kjv@STRING:Philistines <HITCHCOCK>@ those who dwell in villages - HITCHCOCK-P

kjv@STRING:Pirathon <HITCHCOCK>@ his dissipation or deprivation; his rupture - HITCHCOCK-P

kjv@STRING:Pithom <HITCHCOCK>@ their mouthful; a dilatation of the mouth - HITCHCOCK-P

kjv@STRING:Pithon <HITCHCOCK>@ mouthful; persuasion - HITCHCOCK-P

kjv@STRING:Shamer <HITCHCOCK>@ keeper; thorn; dregs - HITCHCOCK-S

kjv@STRING:Sharar <HITCHCOCK>@ navel; thought; singing - HITCHCOCK-S

kjv@STRING:Shemer <HITCHCOCK>@ guardian; thorn - HITCHCOCK-S

kjv@STRING:Shethar-boznai <HITCHCOCK>@ that makes to rot; that seeks those who despise me - HITCHCOCK-S

kjv@STRING:Shimri <HITCHCOCK>@ thorn; dregs - HITCHCOCK-S

kjv@STRING:Shittim <HITCHCOCK>@ thorns - HITCHCOCK-S

kjv@STRING:Shoshannim <HITCHCOCK>@ those that shall be changed - HITCHCOCK-S

kjv@STRING:Sivan <HITCHCOCK>@ a bush or thorn - HITCHCOCK-S

kjv@STRING:Thomas <HITCHCOCK>@ a twin - HITCHCOCK-T

kjv@STRING:Tophel <HITCHCOCK>@ ruin; folly; without understanding - HITCHCOCK-T

kjv@STRING:Zimmah <HITCHCOCK>@ thought; wickedness - HITCHCOCK-Z

tcr:

strongs:

H1024 <STRHEB>@ בּית מרכּבות בּית המּרכּבות bêyth hammarkâbôth bêyth markâbôth bayth {ham-mar-kaw-both'} mar-kaw-both' From H1004 and the plural of H4818 (with or without the article interposed); place of (the chariots; Beth-ham-Markaboth or {Beth-Markaboth} a place in Palestine: - Beth-marcaboth.

H1043 <STRHEB>@ בּית ענת bêyth ‛ănâth bayth an-awth' An orthographical variation for H1042; {Beth-Anath} a place in Palestine: - Beth-anath.

H1073 <STRHEB>@ בּכּרה bakkûrâh bak-koo-raw' By orthographical variation for H1063; a first ripe fig: - first-ripe.

H1097 <STRHEB>@ בּלי belîy bel-ee' From H1086; properly {failure} that {is} nothing or destruction; usually (with preposition) {without} not {yet} because {not} as long {as} etc.: - {corruption} {ig[norantly]} for lack {of} where no . . . {is} so that {no} {none} {not} {un[awares]} without.

H1100 <STRHEB>@ בּליּעל belîya‛al bel-e-yah'-al From H1097 and H3276; without {profit} worthlessness; by extension {destruction} wickedness (often in connection with {H376} {H802} {H1121} etc.): - {Belial} {evil} {naughty} ungodly ({men}) wicked.

H1107 <STRHEB>@ בּלעדי בּלעדי bil‛ădêy bal‛ădêy {bil-ad-ay'} bal-ad-ay' Constructive plural from H1077 and H5703; not {till} that {is} (as preposition or adverb) {except} {without} besides: - {beside} not ({in}) {save} without.

H1115 <STRHEB>@ בּלתּי biltîy bil-tee' Constructive feminine of H1086 (equivalent to H1097); properly a failure {of} that {is} (used only as a negative {particle} usually with prepositional prefix) {not} except6 {without} unless6 {besides} because {not} {until} etc.: - because {un[satiable]} {beside} {but} + {continual} {except} {from} {lest} {neither} no {more} {none} {not} {nothing} {save} that {no} without.

H1167 <STRHEB>@ בּעל ba‛al bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.

H1245 <STRHEB>@ בּקשׁ bâqash baw-kash' A primitive root; to search out (by any method; specifically in worship or prayer); by implication to strive after: - {ask} {beg} {beseech} {desire} {enquire} {get} make {inquisition} {procure} (make) {request} {require} seek (for).

H1303 <STRHEB>@ בּרקן barqân bar-kawn' From H1300; a thorn (perhaps as burning brightly): - brier.

H1326 <STRHEB>@ בּתה bâthâh baw-thaw' Probably an orthographical variation for H1327; desolation: - waste.

H1372 <STRHEB>@ גּבּחת gabbachath gab-bakh'-ath From the same as H1371; baldness in the forehead; by analogy a bare spot on the right side of cloth: - bald {forehead} X without.

H1405 <STRHEB>@ גּבּתון gibbethôn ghib-beth-one' Intensive of H1389; a hilly spot; {Gibbethon} a place in Palestine: - Gibbethon.

H1517 <STRHEB>@ גּיד gîyd gheed Probably from H1464; a thong (as compressing); by analogy a tendon: - sinew.

H1571 <STRHEB>@ גּם gam gam By contraction from an unused root meaning to gather; properly assemblage; used only adverbially {also} even6 {yea} though; often repeated as correlation both... and: - {again} {alike} {also} (so much) as ({soon}) both (so) . . . {and} {but} either . . . {or} {even} for {all} (in) likewise ({manner}) {moreover} nay . . . {neither} {one} then ({-refore}) {though} {what} {with} yea.

H1599 <STRHEB>@ גּנּתו גּנּתון ginnethôn ginnethô {ghin-neth-one'} ghin-neth-o' From H1598; gardener; Ginnethon or {Ginnetho} an Israelite: - {Ginnetho} Ginnethon.

H1672 <STRHEB>@ דּאג dâ'ag daw-ag' A primitive root; be anxious: - be afraid ({careful} {sorry}) {sorrow} take thought.

H1689 <STRHEB>@ דּבלה diblâh dib-law' Probably an orthographical error for H7247; {Diblah} a place in Syria: - Diblath.

H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.

H1721 <STRHEB>@ רדנים דּדנים dôdânîym rôdânîym {do-daw-neem'} ro-daw-neem' The second form is used by orthographical error in . A plural of uncertain derivation; {Dodanites} or descendants of a son of Javan: - Dodanim.

H1728 <STRHEB>@ דּוּג davvâg dav-vawg' An orthographical variation of H1709 as a denominative (H1771); a fisherman: - fisher.

H1833 <STRHEB>@ דּמשׁק demesheq dem-eh'-shek By orthographical variation from H1834; damask (as a fabric of Damascus): - in Damascus.

H1836 <STRHEB>@ דּן dên dane (Chaldee); an orthographical variation of H1791; this: - [afore-] {time} + after this {manner} here {[-after]} one . . . {another} {such} there {[-fore]} {these} this ({matter}) + {thus} where {[-fore]} which.

H1863 <STRHEB>@ דּרדּר dardar dar-dar' Of uncertain derivation; a thorn: - thistle.

H1899 <STRHEB>@ הגה hegeh heh'-geh From H1897; a muttering (in {sighing} {thought} or as thunder): - {mourning} {sound} tale.

H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.

H1992 <STRHEB>@ המּה הם hêm hêmmâh {haym} haym'-maw Masculine plural from H1931; they (only used when emphatic): - {it} {like} X ({how} so) many ({soever} more as) they ({be}) (the) {same} X {so} X {such} {their} {them} {these} {they} {those} {which} {who} {whom} {withal} ye.

H1994 <STRHEB>@ המּון המּו himmô himmôn {him-mo'} him-mone' (Chaldee); corresponding to H1992; they: - X {are} {them} those.

H111 <STRHEB>@ אדד 'ădad ad-ad' Probably an orthographical variation for H2301; Adad (or {Hadad}) an Edomite: - Hadad.

H153 <STRHEB>@ אדרע 'edrâ‛ ed-raw' (Chaldee); an orthographical variation for H1872; an {arm} that {is} (figuratively) power: - force.

H165 <STRHEB>@ אהי 'ĕhîy e-hee' Apparently an orthographical variation for H346; where. (Used in ). I will be is often the rendering of the same Hebrew form from H1961: - I will be ( ) [which is often the rendering of the same Hebrew form from H1961].

H2005 <STRHEB>@ הן hên hane A primitive particle; lo! also (as expressing surprise) if: - {behold} {if} {lo} though.

H2007 <STRHEB>@ הנּה hênnâh hane'-naw Prolonged for H2004; themselves (often used emphatically for the {copula} also in indirect relation): - X {in} X such (and such {things}) {their} (into) {them} {thence} {therein} {these} they ({had}) on this {side} {those} wherein.

H2031 <STRHEB>@ הרהר harhôr har-hor' (Chaldee); from a root corresponding to H2029; a mental conception: - thought.

H2049 <STRHEB>@ התל hâthôl haw-thole' From H2048 (only in plural collectively); a derision: - mocker.

H2079 <STRHEB>@ זבּי zabbay zab-bah'ee Probably by orthography error for H2140; Zabbai (or {Zaccai}) an Israelite: - Zabbai.

H2126 <STRHEB>@ זינא zîynâ' zee-naw' From H2109; well fed; or perhaps an orthographical error for H2124; {Zina} an Israelite: - Zina.

H2154 <STRHEB>@ זמּה זמּה zimmâh zammâh {zim-maw'} zam-maw' From H2161; a {plan} especially a bad one: - heinous {crime} lewd ({-ly} {-ness}) {mischief} {purpose} {thought} wicked ({device} {mind} -ness).

H2312 <STRHEB>@ חדק chêdeq khay'-dek From an unused root meaning to sting; a prickly plant: - {brier} thorn.

H2336 <STRHEB>@ חוח chôach kho'-akh From an unused root apparently meaning to pierce; a thorn; by analogy a ring for the nose: - {bramble} {thistle} thorn.

H2351 <STRHEB>@ חץ חוּץ chûts chûts {khoots} khoots (Both forms feminine in the plural); from an unused root meaning to sever; properly separate by a {wall} that {is} {outside} outdoors: - {abroad} {field} {forth} {highway} {more} out ({-side} {-ward}) {street} without.

H2360 <STRHEB>@ חוּרי chûray khoo-rah'ee Probably an orthographical variation for H2359; {Churai} an Israelite: - Hurai.

H2435 <STRHEB>@ חיצון chîytsôn khee-tsone' From H2434; properly the (outer) wall side; hence exterior; figuratively secular (as opposed to sacred): - {outer} {outward} {utter} without.

H2600 <STRHEB>@ חנּם chinnâm khin-nawm' From H2580; {gratis} that {is} devoid of {cost} reason or advantage: - without a cause ({cost} {wages}) {causeless} to cost {nothing} free ({-ly}) {innocent} for nothing ({nought}) in vain.

H2601 <STRHEB>@ חנמאל chănam'êl khan-am-ale' Probably by orthographical variation for H2606; {Chanamel} an Israelite: - Hanameel.

H2615 <STRHEB>@ חנּתן channâthôn khan-naw-thone' Probably from H2603; favored; {Channathon} a place in Palestine: - Hannathon.

H2638 <STRHEB>@ חסר châsêr khaw-sare' From H2637; lacking; hence without: - {destitute} {fail} {lack} have {need} {void} want.

H2644 <STRHEB>@ חפא châphâ' khaw-faw' An orthographical variation of H2645; properly to {cover} that {is} (in a sinister sense) to act covertly: - do secretly.

H2695 <STRHEB>@ חצרו chetsrô khets-ro' By an orthographical variation for H2696; inclosure; {Chetsro} an Israelite: - {Hezro} Hezrai.

H2711 <STRHEB>@ חקק chêqeq khay'-kek From H2710; an {enactment} a resolution: - {decree} thought.

H2738 <STRHEB>@ חרל חרוּל chârûl chârûl {khaw-rool'} khaw-rool' Apparently passive participle of an unused root probably meaning to be prickly; properly {pointed} that {is} a bramble or other thorny weed: - nettle.

H2813 <STRHEB>@ חשׁבניה chăshabneyâh khash-ab-neh-yaw' From H2808 and H3050; thought of Jah; {Chashabnejah} the name of two Israelites: - Hashabniah.

H2910 <STRHEB>@ טחה ţûchâh too-khaw' From H2909 (or H2902) in the sense of overlaying; (in the plural only) the kidneys (as being covered); hence (figuratively) the inmost thought: - inward parts.

H2963 <STRHEB>@ טרף ţâraph taw-raf' A primitive root; to pluck off or pull to pieces; causatively to supply with food (as in morsels): - {catch} X without {doubt} {feed} {ravin} rend in {pieces} X {surely} tear (in pieces).

H2978 <STRHEB>@ יאתוןo ye'ithôn yeh-ee-thone' From H857; an entry: - entrance.

H258 <STRHEB>@ אחד 'âchad aw-khad' Perhaps a primitive root; to {unify} that {is} (figuratively) collect (one´ s thoughts): - go one way or other.

H268 <STRHEB>@ אחר אחור 'âchôr 'âchôr {aw-khore'} aw-khore' From H299; the hinder part; hence (adverbially) {behind} backward; also (as facing north) the West: - after ({-ward}) back ({part} {-side} {-ward}) {hereafter} (be-) hind (-er {part}) time to {come} without.

H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.

H3038 <STRHEB>@ ידיתוּן ידתוּן ידוּתוּן yedûthûn yedûthûn yedîythûn (1,2) {yed-oo-thoon'} (3) yed-ee-thoon' Probably from H3034; laudatory; {Jeduthun} an Israelite: - Jeduthun.

H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].

H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.

H3329 <STRHEB>@ יציא yâtsîy' yaw-tsee' From H3318; {issue} that {is} offspring: - those that came forth.

H3423 <STRHEB>@ ירשׁ ירשׁ yârash yârêsh {yaw-rash'} yaw-raysh' A primitive root; to occupy (be driving out previous {tenants} and possessing in their place); by implication to {seize} to {rob} to inherit; also to {expel} to {impoverish} to ruin: - cast {out} {consume} {destroy} {disinherit} {dispossess} drive (-ing) {out} {enjoy} {expel} X without {fail} (give {to} leave for) inherit ({-ance} {-or}) + {magistrate} be (make) {poor} come to {poverty} (give {to} make to) {possess} get (have) in (take) {possession} seize {upon} {succeed} X utterly.

H3426 <STRHEB>@ ישׁ yêsh yaysh Perhaps from an unused root meaning to stand {out} or exist; entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to {be} as may suit the connection): - (there) {are} ({he} {it} {shall} {there} there {may} there {shall} there should) {be} thou {do} {had} {hast} (which) {hath} ({I} {shalt} that) {have} ({he} {it} there) {is} {substance} it (there) {was} (there) {were} ye {will} thou {wilt} wouldest.

H3490 <STRHEB>@ יתום yâthôm yaw-thome' From an unused root meaning to be lonely; a bereaved person: - fatherless ({child}) orphan.

H3491 <STRHEB>@ יתוּר yâthûr yaw-thoor' Passive participle of H3498; properly what is {left} that {is} (by implication) a gleaning: - range.

H3548 <STRHEB>@ כּהן kôhên ko-hane' Active participle of H3547; literally one {officiating} a priest; also (by courtesy) an acting priest (although a layman): - chief {ruler} X {own} {priest} {prince} principal officer.

H3550 <STRHEB>@ כּהנּה kehûnnâh keh-hoon-naw' From H3547; priesthood: - {priesthood} priest´ s office.

H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}

H3606 <STRHEB>@ כּל kôl kole (Chaldee); corresponding to H3605: - {all} {any} + (forasmuch) {as} + be- (for this) {cause} {every} + no ({manner} {-ne}) + there (where) {-fore} + {though} what ({where} who) {-soever} (the) whole.

H3732 <STRHEB>@ כּפתּרי kaphtôrîy kaf-to-ree' Patrial from H3731; a Caphtorite (collectively) or native of Caphtor: - {Caphthorim} Caphtorim (-s).

H3748 <STRHEB>@ כּריתוּת kerîythûth ker-ee-thooth' From H3772; a cutting (of the matrimonial {bond}) that {is} divorce: - divorce (-ment).

H3808 <STRHEB>@ לה לוא לא lô' lô' lôh {lo} {lo} lo lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles: - X {before} + or {else} {ere} + {except} ig {[-norant]} {much} {less} {nay} {neither} {never} no ({[-ne]} {-r} {[-thing]}) (X as though . . . {} {[can-]} for) not (out {of}) of {nought} {otherwise} out {of} + {surely} + as truly {as} + of a {truth} + {verily} for {want} + {whether} without.

H3809 <STRHEB>@ לה לא lâ' lâh {law} law (Chaldee); corresponding to H3808: - or {even} {neither} no ({-ne} {-r}) ([can-]) {not} as {nothing} without.

H3833 <STRHEB>@ לבאות לבאים לביּא לביא lâbîy' lebîyâ' lebâ'îym lebâ'ôth law-bee' leb-ee-yaw' leb-aw-eem' (-oth') From an unused root meaning to roar; a lion (properly a lioness as the fiercer (although not a roarer; compare H738)): - ({great} {old} stout) {lion} {lioness} young [lion].

H3863 <STRHEB>@ לוּ לא לוּא lû' lû' lû {loo} {loo} loo A conditional particle; if; by implication (interjectionally as a wish) would that!: - if ({haply}) {peradventure} I pray {thee} {though} I {would} would God (that).

H3946 <STRHEB>@ לקּוּם laqûm lak-koom' From an unused root thought to mean to stop up by a barricade; perhaps fortification; {Lakkum} a place in Palestine: - Lakum.

H3962 <STRHEB>@ לשׁע lesha‛ leh'-shah From an unused root thought to mean to break through; a boiling spring; {Lesha} a place probably East of the Jordan: - Lasha.

H3966 <STRHEB>@ מאד me'ôd meh-ode' From the same as H181; properly {vehemence} that {is} (with or without preposition) vehemently; by implication {wholly} {speedily} etc. (often with other words as an intensive or superlative; especially when repeated): - {diligently} {especially} exceeding ({-ly}) {far} {fast} {good} great ({-ly}) X louder and {louder} might ({-ily} {-y}) (so) {much} {quickly} (so) {sore} {utterly} very (+ {much} {sore}) well.

H3982 <STRHEB>@ מאמר ma'ămar mah-am-ar' From H559; something (authoritatively) {said} that {is} an edict: - {commandment} decree.

H3996 <STRHEB>@ מבוא mâbô' maw-bo' From H935; an entrance (the place or the act); specifically (with or without H8121) sunset or the west; also (adverbially with preposition) towards: - by which {came} as {cometh} in {coming} as men enter {into} {entering} entrance {into} {entry} where {goeth} going {down} + westward. Compare H4126.

H302 <STRHEB>@ אחיתפל 'ăchîythôphel akh-ee-tho'-fel From H251 and H8602; brother of folly; {Achithophel} an Israelite: - Ahithophel.

H329 <STRHEB>@ אטד 'âţâd aw-tawd From an unused root probably meaning to pierce or make fast; a thorn tree (especially the buckthorn): - {Atad} {bramble} thorn.

H369 <STRHEB>@ אין 'ayin ay'-yin As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: - {else} {except} fail [father-] {less} be {gone} in {[-curable]} {neither} {never} no ({where}) {none} nor ({any} {thing}) {not} {nothing} to {nought} {past} un {[-searchable]} {well-nigh} {without} Compare H370.

H383 <STRHEB>@ איתי 'îythay ee-thah'ee (Chaldee); corresponding to H3426; properly entity; used only as a particle of {affirmation} there is: - art {thou} {can} do {ye} have it {be} there is ({are}) X we will not.

H4093 <STRHEB>@ מדּע מדּע maddâ‛ madda‛ {mad-daw'} mad-dah' From H3045; intelligence or consciousness: - {knowledge} {science} thought.

H4180 <STRHEB>@ מורשׁ môrâsh mo-rawsh' From H3423; a possession; figuratively delight: - {possession} thought.

H4209 <STRHEB>@ מזמּה mezimmâh mez-im-maw' From H2161; a {plan} usually evil ({machination}) sometimes good (sagacity): - (wicked) {device} {discretion} {intent} witty {invention} {lewdness} mischievous ({device}) {thought} wickedly.

H4284 <STRHEB>@ מחשׁבת מחשׁבה machăshâbâh machăshebeth {makh-ash-aw-baw'} makh-ash-eh'-beth From H2803; a {contrivance} that {is} (concretely) a {texture} {machine} or (abstractly) {intention} plan (whether {bad} a plot; or {good} advice): - cunning ({work}) curious {work} device ({-sed}) {imagination} {invented} {means} {purpose} thought.

H4295 <STRHEB>@ מטּה maţţâh mat'-taw From H5786 with directive enclitic appended; {downward} below or beneath; often adverbially with or without prefixes: - {beneath} down ({-ward}) {less} very {low} under (-neath).

H4454 <STRHEB>@ מלק mâlaq maw-lak' A primitive root; to crack a joint; by implication to wring the neck of a fowl (without separating it): - wring off.

H4534 <STRHEB>@ מסוּכה mesûkâh mes-oo-kaw' For H4881; a hedge: - thorn hedge.

H4546 <STRHEB>@ מסלּה mesillâh mes-il-law' From H5549; a thoroughfare (as {turnpiked}) literally or figuratively; specifically a {viaduct} a staircase: - {causeway} {course} {highway} {path} terrace.

H4547 <STRHEB>@ מסלוּל maslûl mas-lool' From H5549; a thoroughfare (as turnpiked): - highway.

H4609 <STRHEB>@ מעלה ma‛ălâh mah-al-aw' Feminine of H4608; {elevation} that {is} the act (literally a journey to a higher {place} figuratively a thought {arising}) or (concretely) the condition (literally a step or grade {mark} figuratively a superiority of station); specifically a climactic progression (in certain Psalms): - things that come {up} (high) {degree} {deal} go {up} {stair} {step} story.

H4613 <STRHEB>@ מעמד mo‛ŏmâd moh-om-awd' From H5975; literally a foothold: - standing.

H4682 <STRHEB>@ מצּה matstsâh mats-tsaw' From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that {is} not soured or bittered with yeast); specifically an unfermented cake or {loaf} or (elliptically) the festival of Passover (because no leaven was then used): - unleavened ({bread} {cake}) without leaven.

H4709 <STRHEB>@ מצפּה mitspâh mits-paw' Feminine of H4708; {Mitspah} the name of two places in Palestine. (This seems rather to be only an orthographical variation of H4708 when ‘in pause´ .): - Mitspah. [This seems rather to be only an orthographical variationof H4708 when in pause.]

H4966 <STRHEB>@ מתוּק מתוק mâthôq mâthûq {maw-thoke'} maw-thook' From H4985; sweet: - sweet ({-er} -ness).

H411 <STRHEB>@ אל 'êl ale A demonstrative particle (but only in a plural sense) these or those: - {these} {those} Compare H428.

H428 <STRHEB>@ אלּה 'êlleh ale'-leh Prolonged from H411; these or those: - an- (the) other; one {sort} {so} {some} {such} {them} these ({same}) {they} {this} {those} {thus} {which} who (-m).

H432 <STRHEB>@ אלּוּ 'illû il-loo' Probably from H408; {nay} that {is} (softened) if: - but {if} yea though.

H441 <STRHEB>@ אלּף אלּוּף 'alûph 'allûph {al-loof'} al-loof' From H502; familiar; a {friend} also gentle; hence a bullock (as being tame; {applied} although {masculine} to a cow); and so a chieftain (as notable like neat cattle): - {captain} {duke} (chief) {friend} {governor} {guide} ox.

H479 <STRHEB>@ אלּך 'illêk il-lake' (Chaldee); prolonged from H412; these: - {these} those.

H492 <STRHEB>@ אלמני 'almônîy al-mo-nee' From H489 in the sense of concealment; some one (that {is} so and {so} without giving the name of the person or place): - {one} and such.

H5285 <STRHEB>@ נעצוּץ na‛ătsûts nah-ats-oots' From an unused root meaning to prick; probably a brier; by implication a thicket of thorny bushes: - thorn.

H5337 <STRHEB>@ נצל nâtsal naw-tsal' A primitive root; to snatch {away} whether in a good or a bad sense: - X at {all} {defend} deliver ({self}) {escape} X without {fail} {part} {pluck} {preserve} {recover} {rescue} {rid} {save} {spoil} {strip} X {surely} take (out).

H5411 <STRHEB>@ נתוּן נתיןo nâthîyn nâthûn {naw-theen'} naw-thoon' The second form is the proper {form} as passive participle; from H5414; one {given} that {is} (in the plural only) the {Nethinim} or Temple Servants (as given up to that duty): - Nethinims.

H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.

H5439 <STRHEB>@ סביבה סביב sâbîyb sebîybâh {saw-beeb'} seb-ee-baw' From H5437; (as noun) a {circle} {neighbor} or environs; but chiefly (as {adverb} with or without preposition) around: - ({place} round) {about} {circuit} {compass} on every side.

H5493 <STRHEB>@ שׂוּר סוּר sûr ώûr {soor} soor A primitive root; to turn off (literally or figuratively): - be {[-head]} {bring} call {back} {decline} {depart} {eschew} get {[you]} go ({aside}) X {grievous} lay away ({by}) leave {undone} be {past} pluck {away} put ({away} {down}) {rebel} remove (to and {fro}) {revolt} X be {sour} take ({away} {off}) turn ({aside} {away} {in}) {withdraw} be without.

H5518 <STRHEB>@ סרה סירה סיר sîyr sîyrâh sirâh {seer} {see-raw'} see-raw' From a primitive root meaning to boil up; a pot; also a thorn (as springing up rapidly); by implication a hook: - {caldron} {fishhook} {pan} ([wash-]) {pot} thorn.

H5544 <STRHEB>@ סלּון סלּון sillôn sallôn {sil-lone'} sal-lone' From H5541; a prickle (as if pendulous): - {brier} thorn.

H5570 <STRHEB>@ סנאה senâ'âh sen-aw-aw' From an unused root meaning to prick; thorny; {Senaah} a place in Palestine: - {Senaah} Hassenaah [with the article.

H5573 <STRHEB>@ סנה seneh seh'-neh The same as H5572; thorn; {Seneh} a crag in Palestine: - Seneh.

H5588 <STRHEB>@ סעף sê‛êph say-afe' From H5586; divided (in {mind}) that {is} (concretely) a skeptic: - thought.

H5676 <STRHEB>@ עבר ‛êber ay'-ber From H5674; properly a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; usually meaning the east): - X {against} {beyond} {by} X {from} {over} {passage} {quarter} ({other} this) {side} straight.

H5703 <STRHEB>@ עד ‛ad ad From H5710; properly a (peremptory) {terminus} that {is} (by implication) {duration} in the sense of perpetuity (substantially as a {noun} either with or without a preposition): - {eternity} ever ({-lasting} {-more}) {old} {perpetually} + world without end.

H5750 <STRHEB>@ עד עוד ‛ôd ‛ôd {ode} ode From H5749; properly iteration or continuance; used only adverbially (with or without {preposition}) again6 {repeatedly} {still} more: - {again} X all life {long} at {all} {besides} {but} {else} further ({-more}) {henceforth} (any) {longer} (any) more ({-over}) X {once} {since} (be) {still} {when} ({good} the) while (having {being}) ({as} {because} {whether} while) yet (within).

H5769 <STRHEB>@ עלם עולם ‛ôlâm ‛ôlâm {o-lawm'} o-lawm' From H5956; properly {concealed} that {is} the vanishing point; generally time out of mind (past or {future}) that {is} (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end). Compare {H5331} H5703.

H5953 <STRHEB>@ עלל ‛âlal aw-lal' A primitive root; to effect thoroughly; specifically to glean (also figuratively); by implication (in a bad sense) to {overdo} that {is} {maltreat} be saucy {to} {pain} impose (also literally): - {abuse} {affect} X {child} {defile} {do} {glean} {mock} {practise} {throughly} work (wonderfully).

H5971 <STRHEB>@ עם ‛am am From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock: - {folk} {men} {nation} people.

H503 <STRHEB>@ אלף 'âlaph aw-laf' Denominative from H505; causatively to make a thousandfold: - bring forth thousands.

H505 <STRHEB>@ אלף 'eleph eh'-lef Properly the same as H504; hence (an ox´ s head being the first letter of the {alphabet} and this eventually used as a numeral) a thousand: - thousand.

H506 <STRHEB>@ אלף אלף 'ălaph 'eleph {al-af'} eh'-lef (Chaldee); corresponding to H505: - thousand.

H516 <STRHEB>@ אל תּשׁחת 'al tashchêth al tash-kayth' From H408 and H7843; Thou must not destroy; probably the opening words of a popular song: - Al-taschith.

H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.

H552 <STRHEB>@ אמנם 'ûmnâm oom-nawm' An orthographical variation of H551: - in (very) deed; of a surety.

H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.

H6068 <STRHEB>@ ענתות ‛ănâthôth an-aw-thoth' Plural of H6067; {Anathoth} the name of two {Israelites} also of a place in Palestine: - Anathoth.

H6069 <STRHEB>@ ענּתותי ענתתי ‛anthôthîy ‛annethôthîy {an-tho-thee'} an-ne-tho-thee' Patrial from H6068; an Antothite or inhabitant of Anathoth: - of {Anathoth} {Anethothite} {Anetothite} Antothite.

H6070 <STRHEB>@ ענתתיּה ‛anthôthîyâh an-tho-thee-yaw' From the same as H6068 and H3050; answers of Jah; {Anthothijah} an Israelite: - Antothijah.

H6123 <STRHEB>@ עקד ‛âqad aw-kad' A primitive root; to tie with thongs: - bind.

H6129 <STRHEB>@ עקלּתון ‛ăqallâthôn ak-al-law-thone' From H6127; tortuous: - crooked.

H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.

H6240 <STRHEB>@ עשׂר ‛âώâr aw-sawr' For H6235; ten (only in {combination}) that {is} the teens; also (ordinal) a teenth: - {[eigh-} {fif-} {four-} {nine-} {seven-} {six-} thir-] teen ({-th}) + eleven ({-th}) + sixscore {thousand} + twelve (-th).

H6248 <STRHEB>@ עשׁתּוּתo ‛ashtûth ash-tooth' From H6245; cogitation: - thought.

H6249 <STRHEB>@ עשׁתּי ‛ashtêy ash-tay' Apparently masculine plural construction of H6247 in the sense of an after thought; (used only in connection with H6240 in lieu of H259) eleven or (ordinal) eleventh: - + eleven (-th).

H6250 <STRHEB>@ עשׁתּנה ‛eshtônâh esh-to-naw' From H6245; thinking: - thought.

H6259 <STRHEB>@ עתוּד ‛âthûd aw-thood' Passive participle of H6257; prepared: - {ready} treasures.

H6367 <STRHEB>@ פּי החרת pîy hachirôth pee hah-khee-roth' From H6310 and the feminine plural of a noun (from the same root as {H2356}) with the article interposed; mouth of the gorges; {Pi-ha-Chiroth} a place in Egypt. (Found in without the pi.): - Pi-hahiroth. [In Num. H14 : H19 without Pi-.]

H6377 <STRHEB>@ פּיתון pîythôn pee-thone' Probably from the same as H6596; expansive; {Pithon} an Israelite: - Pithon.

H6519 <STRHEB>@ פּרזה perâzâh per-aw-zaw' From the same as H6518; an open country: - (unwalled) town (without {walls}) unwalled village.

H6536 <STRHEB>@ פּרס pâras paw-ras' A primitive root; to break in {pieces} that {is} (usually without violence) to {split} distribute: - {deal} {divide} have {hoofs} {part} tear.

H6552 <STRHEB>@ פּרעתון pir‛âthôn pir-aw-thone' From H6546; chieftaincy; {Pirathon} a place in Palestine: - Pirathon.

H6553 <STRHEB>@ פּרעתני פּרעתוני pir‛âthônîy pir‛âthônîy {pir-aw-tho-nee'} pir-aw-tho-nee' Patrial from H6552; a Pirathonite or inhabitant of Pirathon: - Pirathonite.

H6586 <STRHEB>@ פּשׁע pâsha‛ paw-shah' A primitive root (rather identical with H6585 through the idea of expansion); to break away (from just {authority}) that {is} trespass6 {apostatize} quarrel: - {offend} {rebel} {revolt} transgress ({-ion} -or).

H6604 <STRHEB>@ פּתור pethôr peth-ore' Of foreign origin; {Pethor} a place in Mesopotamia: - Pethor.

H6619 <STRHEB>@ פּתם pithôm pee-thome' Of Egyptian derivation; {Pithom} a place in Egypt: - Pithom.

H6621 <STRHEB>@ פּתע petha‛ peh'-thah From an unused root meaning to open (the eyes); a {wink} that {is} moment (compare {H6597}) (used only (with or without preposition) adverbially quickly or unexpectedly): - at an instant {suddenly} X very.

H6783 <STRHEB>@ צמתת צמיתת tsemîythûth tsemithûth {tsem-ee-thooth'} tsem-ee-thooth' From H6789; {excision} that {is} destruction; used only (adverbially) with prepositional prefix to {extinction} that {is} perpetually: - ever.

H6791 <STRHEB>@ צן tsên tsane From an unused root meaning to be prickly; a thorn; hence a cactus hedge: - thorn.

H6796 <STRHEB>@ צנן צנין tsânîyn tsânin {tsaw-neen'} tsaw-neen From the same as H6791; a thorn: - thorn.

H6903 <STRHEB>@ קבל קבל qebêl qŏbêl {keb-ale'} kob-ale' (Chaldee); corresponding to H6905; (adverbially) in front of; usually (with other particles) on account {of} so {as} {since} hence: - + accounting {to} + {as} + {because} {before} + for this {cause} + forasmuch {as} + by this {means} over {against} by reason {of} + {that} + {therefore} + {though} + wherefore.

H6925 <STRHEB>@ קדם קדם qŏdâm qedâm {kod-awm'} ked-awm' (Chaldee); corresponding to H6924; before: - {before} X {from} X I ({thought}) X {me} + {of} X it {pleased} presence.

H6975 <STRHEB>@ קץ קוץ qôts qôts {kotse} kotse From H6972 (in the sense of pricking); a thorn: - thorn.

H607 <STRHEB>@ אנתּה 'antâh an-taw' (Chaldee); corresponding to H859; thou: - as for {thee} thou.

H615 <STRHEB>@ אסיר 'âsîyr aw-sere' From H631; {bound} that {is} a captive: - (those which are) {bound} prisoner.

H637 <STRHEB>@ אף 'aph af A primitive particle; meaning accession (used as an adverb or conjugation); also or yea; adversatively though: - {also} + {although} and ({furthermore} {yet}) {but} {even} + how much less ({more} rather {than}) {moreover} {with} yea.

H657 <STRHEB>@ אפס 'ephes eh'-fes From H656; {cessation} that {is} an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the {dual}) as being the extremity of the leg or foot: - {ankle} but ({only}) {end} {howbeit} less than {nothing} nevertheless ({where}) {no} none ({beside}) not ({any} {-withstanding}) thing of {nought} save ({-ing}) {there} uttermost {part} {want} without (cause).

H674 <STRHEB>@ אפּתם 'appethôm ap-pe-thome' (Chaldee); of Persian origin; revenue; others at the last: - revenue.

H7063 <STRHEB>@ קמּשׁון qimmâshôn kim-maw-shone' From the same as H7057; a prickly plant: - thorn.

H7130 <STRHEB>@ קרב qereb keh'-reb From H7126; properly the nearest {part} that {is} the {centre} whether {literally} figuratively or adverbially (especially with preposition): - X {among} X {before} {bowels} X unto {charge} + eat ({up}) X {heart} X {him} X {in} inward (X {-ly} {part} {-s} {thought}) {midst} + out {of} {purtenance} X {therein} X {through} X within self.

H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.

H7233 <STRHEB>@ רבבה rebâbâh reb-aw-baw From H7231; abundance (in {number}) that {is} (specifically) a myriad (whether definite or indefinite): - {many} {million} X {multiply} ten thousand.

H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.

H7239 <STRHEB>@ רבּוא רבּו ribbô ribbô' {rib-bo'} rib-bo' From H7231; a {myriad} that {is} indefinite large number: - great {things} ten ([eight] {-een} [for] {-ty} + {sixscore} + {threescore} X {twenty} [twen] -ty) thousand.

H7240 <STRHEB>@ רבּו ribbô rib-bo' (Chaldee); corresponding to H7239: - X ten thousand times ten thousand.

H7378 <STRHEB>@ רוּב ריבo rîyb rûb {reeb} roob A primitive root; properly to {toss} that {is} grapple; mostly figuratively to {wrangle} that {is} hold a controversy; (by implication) to defend: - {adversary} {chide} {complain} {contend} {debate} X {ever} X lay {wait} {plead} {rebuke} {strive} X thoroughly.

H7384 <STRHEB>@ ריפת rîyphath ree-fath' The second form is probably by orthographical error; of foreign origin; {Riphath} a grandson of Jepheth and his descendants: - Riphath.

H7387 <STRHEB>@ ריקם rêyqâm ray-kawm' From H7386; emptily; figuratively (objectively) {ineffectually} (subjectively) undeservedly: - without {cause} {empty} in {vain} void.

H7417 <STRHEB>@ רמּונו רמּן רמּון rimmôn rimmôn rimmônô 1,2 {rim-mone'} rim-mo-no' The same as H7416; {Rimmon} the name of a Syrian {deity} also of five places in Palestine. The additon of -methoar (the fourth form) is a passive participle of H8388 with the article; the (one) marked {off} that {is} which pertains; mistaken for part of the name: - {Remmon} Rimmon. The addition -methoar () is המּתאר {hammethô'âr} ham-meth-o-awr; passive participle of H8388 with the article the (one) marked {off} That is6which pertains; mistaken for part of the name.

H7454 <STRHEB>@ רע rêa‛ ray'-ah From H7462; a thought (as association of ideas): - thought.

H7476 <STRHEB>@ רעיון ra‛yôn rah-yone' (Chaldee); corresponding to H7475; a {grasp} that {is} (figuratively) mental conception: - {cogitation} thought.

H7495 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' A primitive root; properly to mend (by {stitching}) that {is} (figuratively) to cure: - {cure} (cause to) {heal} {physician} {repair} X {thoroughly} make whole. See H7503.

H7535 <STRHEB>@ רק raq rak The same as H7534 as a noun; properly {leanness} that {is} (figuratively) limitation; only adverbially {merely} or conjugationally although: - {but} {even} {except} howbeit {howsoever} at the {least} {nevertheless} nothing {but} {notwithstanding} {only} {save} so {[that]} {surely} yet ({so}) in any wise.

H7677 <STRHEB>@ שׁבּתון shabbâthôn shab-baw-thone' From H7676; a sabbatism or special holiday: - {rest} sabbath.

H7808 <STRHEB>@ שׂח ώêach say'-akh From H7879; {communion} that {is} (reflexively) meditation: - thought.

H7848 <STRHEB>@ שׁטּים שׁטּה shiţţâh shiţţîym {shit-taw'} shit-teem' Feminine of a derivative (the second form being only in the {plural} meaning the sticks of wood) from the same as H7850; the acacia (from its scourging thorns): - {shittah} shittim. See also H1029.

H7876 <STRHEB>@ שׁיה shâyâh shaw-yaw' A primitive root; to keep in memory: - be unmindful. [Render A Rock bore {thee} thou must recollect; and (yet) thou hast {forgotten} etc.]

H7898 <STRHEB>@ שׁית shayith shah'-yith From H7896; scrub or {trash} that {is} wild growth of weeds or briers (as if put on the field): - thorns.

H7905 <STRHEB>@ שׂכּה ώûkkâh sook-kaw' Feminine of H7900 in the sense of H7899; a dart (as pointed like a thorn): - barbed iron.

H7958 <STRHEB>@ שׂליו שׂלוo ώelâv ώelâyv {sel-awv'} sel-awv' By orthographical variation from H7951 through the idea of sluggishness; the quail collectively (as slow in flight from its weight): - quails.

H7994 <STRHEB>@ שׁלך shâlâk shaw-lawk' From H7993; bird of {prey} usually thought to be the pelican (from casting itself into the sea): - cormorant.

H720 <STRHEB>@ ארוד 'ărôd ar-ode' An orthographical variation of H719; fugitive; {Arod} an Israelite: - Arod.

H728 <STRHEB>@ אניּה אורנה ארונהo 'ăravnâh 'ôrnâh 'anîyâh {ar-av-naw'} {ore-naw'} ar-nee-yaw' All forms by orthographical variation for H711; Aravnah (or Arnijah or {Ornah}) a Jebusite: - Araunah.

H741 <STRHEB>@ אראיל 'ări'êyl ar-ee-ale' Either by transposition for H739 or more {probable} an orthographical variation for H2025; the altar of the Temple: - altar.

H8034 <STRHEB>@ שׁם shêm shame A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an {appellation} as a mark or memorial of individuality; by implication {honor} {authority} character: - + {base} [in-] fame {[-ous]} name ({-d}) {renown} report.

H8068 <STRHEB>@ שׁמיר shâmîyr shaw-meer' From H8104 in the original sense of pricking; a thorn; also (from its keenness for scratching) a {gem} probably the diamond: - adamant ({stone}) {brier} diamond.

H8104 <STRHEB>@ שׁמר shâmar shaw-mar' A primitive root; properly to hedge about (as with {thorns}) that {is} guard; generally to {protect} attend {to} etc.: - {beware} be {circumspect} take heed (to {self}) keep ({-er} {self}) {mark} look {narrowly} {observe} {preserve} {regard} {reserve} save ({self}) {sure} (that lay) wait ({for}) watch (-man).

H8147 <STRHEB>@ שׁתּים שׁנים shenayim shettayim {shen-ah'-yim} shet-tah'-yim (The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold: - {both} {couple} {double} {second} {twain} + {twelfth} + {twelve} + twenty (sixscore) {thousand} {twice} two.

H8267 <STRHEB>@ שׁקר sheqer sheh'-ker From H8266; an untruth; by implication a sham (often adverbially): - without a {cause} deceit ({-ful}) false ({-hood} {-ly}) {feignedly} {liar} + {lie} {lying} vain ({thing}) wrongfully.

H8288 <STRHEB>@ שׂרוך ώerôk ser-oke' From H8308; a thong (as laced or tied): - ([shoe-]) latchet.

H8309 <STRHEB>@ שׁרמהo sherêmâh sher-ay-maw' Probably by orthographical error for H7709; a common: - field.

H8312 <STRHEB>@ שׂרעף ώar‛aph sar-af' For H5587; cogitation: - thought.

H8388 <STRHEB>@ תּאר tâ'ar taw-ar' A primitive root; to delineate; reflexively to extend. (Rimmon methoar by union with H7417.): - be {drawn} mark {out} [Rimmon-] methoar [by union with H7417].

H8414 <STRHEB>@ תּהוּ tôhû to'-hoo From an unused root meaning to lie waste; a desolation (of {surface}) that {is} desert; figuratively a worthless thing; adverbially in vain: - {confusion} empty {place} without {form} {nothing} (thing of) {nought} {vain} {vanity} {waste} wilderness.

H8549 <STRHEB>@ תּמים tâmîym taw-meem' From H8552; entire ({literally} figuratively or morally); also (as noun) {integrity} truth: - without {blemish} {complete} {full} {perfect} sincerely ({-ity}) {sound} without {spot} {undefiled} upright ({-ly}) whole.

H8633 <STRHEB>@ תּקף tôqeph to'-kef From H8630; might or (figuratively) positiveness: - {authority} {power} strength.

H834 <STRHEB>@ אשׁר 'ăsher ash-er' A primitive relative pronoun (of every gender and number); {who} which6 {what} that; also (as adverb and conjunction) {when} where6 {how} because6 in order {that} etc.: - X {after} X {alike} as (soon {as}) {because} X {every} {for} + {forasmuch} + from {whence} + how ({-soever}) X {if} (so) that ([thing] {which} {wherein}) X {though} + {until} + {whatsoever} {when} where (+ {-as} {-in} {-of} {-on} {-soever} {-with}) {which} {whilst} + whither ({-soever}) who ({-m} {-soever} -se). As it is {indeclinable} it is often accompanied by the personal pronoun {expletively} used to show the connection.

H840 <STRHEB>@ אשׂראל 'ăώar'êl as-ar-ale' By orthographical variation from H833 and H410; right of God; {Asarelah} an Israelite: - Asareel.

H844 <STRHEB>@ אשׂריאל 'aώrîy'êl as-ree-ale' An orthographical variation for H840; {Asriel} the name of two Israelites: - {Ashriel} Asriel.

H859 <STRHEB>@ אתּנּה אתּנה אתּן אתּם אתּי את אתּ אתּהo 'attâh 'attâ 'ath 'attîy 'attem 'atten 'attênâh 'attênnâh at-taw' at-taw' at-tee' at-tem' at-ten' A primitive pronoun of the second person; thou and {thee} or (plural) ye and you: - {thee} {thou} {ye} you.

H860 <STRHEB>@ אתון 'âthôn aw-thone' Probably from the same as H386 (in the sense of patience); a female ass (from its docility): - (she) ass.

H932 <STRHEB>@ בּהן bôhan bo'-han An orthographical variation of H931; thumb; {Bohan} an Israelite: - Bohan.

H983 <STRHEB>@ בּטח beţach beh'-takh From H982; properly a place of refuge; abstractly {safety} both the fact (security) and the feeling (trust); often (adverbially with or without preposition) safely: - {assurance} {boldly} (without) care ({-less}) {confidence} {hope} safe ({-ly} {-ty}) {secure} surely.

G14 <STRGRK>@ ἀγαθοεργέω agathoergeō ag-ath-er-gheh'-o From G18 and G2041; to work good: - do good.

G15 <STRGRK>@ ἀγαθοποιέω agathopoieō ag-ath-op-oy-eh'-o From G17; to be a well-doer (as a favor or a duty): - (when) do good (well).

G16 <STRGRK>@ ἀγαθοποιΐ́α agathopoiia ag-ath-op-oy-ee'-ah From G17; well-doing that is virtue: - well-doing.

G17 <STRGRK>@ ἀγαθοποιός agathopoios ag-ath-op-oy-os' From G18 and G4160; a well-doer that is virtuous: - them that do well.

G18 <STRGRK>@ ἀγαθός agathos ag-ath-os' A primary word; good (in any sense often as noun): - benefit good (-s things) well. Compare G2570.

G35 <STRGRK>@ ἀγενεαλόγητος agenealogētos ag-en-eh-al-og'-ay-tos From G1 (as negative particle) and G1075; unregistered as to birth: - without descent.

G36 <STRGRK>@ ἀγενής agenēs ag-en-ace' From G1 (as negative particle) and G1085; properly without kin that is (of unknown descent and by implication) ignoble: - base things.

G58 <STRGRK>@ ἀγορά agora ag-or-ah' From ἀγείρω ageiro (to gather; probably akin to G1453); properly the town square (as a place of public resort); by implication a market or thoroughfare: - market (-place) street.

G77 <STRGRK>@ ἀδάπανος adapanos ad-ap'-an-os From G1 (as a negative particle) and G1160; costless that is gratuitous: - without expense.

G87 <STRGRK>@ ἀδιάκριτος adiakritos ad-ee-ak'-ree-tos From G1 (as a negative particle) and a derivative of G1252; properly undistinguished that is (actively) impartial: - without partiality.

G88 <STRGRK>@ ἀδιάλειπτος adialeiptos ad-ee-al'-ipe-tos From G1 (as a negative particle) and a derivative of a compound of G1223 and G3007; unintermitted that is permanent: - without ceasing continual.

G89 <STRGRK>@ ἀδιαλείπτως adialeiptōs ad-ee-al-ipe'-toce Adverb from G88; uninterruptedly that is without omission (on an appropriate occasion): - without ceasing.

G90 <STRGRK>@ ἀδιαφθορία adiaphthoria ad-ee-af-thor-ee'-ah From a derivative of a compound of G1 (as a negative particle) and a derivative of G1311; incorruptibleness that is (figuratively) purity (of doctrine): - uncorruptness.

G1037 <STRGRK>@ βυθός buthos boo-thos' A variation of G899; depth that is (by implication) the sea: - deep.

G1223 <STRGRK>@ διά dia dee-ah' A primary preposition denoting the channel of an act; through (in very wide applications local causal or occasional). In composition it retains the same general import: - after always among at to avoid because of (that) briefly by for (cause) . . . fore from in by occasion of of by reason of for sake that thereby therefore X though through (-out) to wherefore with (-in). In composition it retains the same general import.

G1226 <STRGRK>@ διαβεβαιόομαι diabebaioomai dee-ab-eb-ahee-o'-om-ahee Middle voice of a compound of G1223 and G950; to confirm thoroughly (by words) that is asseverate: - affirm constantly.

G1229 <STRGRK>@ διαγγέλλω diaggellō de-ang-gel'-lo From G1223 and the base of G32; to herald thoroughly: - declare preach signify.

G1231 <STRGRK>@ διαγινώσκω diaginōskō dee-ag-in-o'-sko From G1223 and G1097; to know thoroughly that is ascertain exactly: - (would) enquire know the uttermost.

G1235 <STRGRK>@ διαγρηγορέω diagrēgoreō dee-ag-ray-gor-eh'-o From G1223 and G1127; to waken thoroughly: - be awake.

G1252 <STRGRK>@ διακρίνω diakrinō dee-ak-ree'-no From G1223 and G2919; to separate thoroughly that is (literally and reflexively) to withdraw from or (by implication) oppose; figuratively to discriminate (by implication decide) or (reflexively) hesitate: - contend make (to) differ (-ence) discern doubt judge be partial stagger waver.

G1256 <STRGRK>@ διαλέγομαι dialegomai dee-al-eg'-om-ahee Middle voice from G1223 and G3004; to say thoroughly that is discuss (in argument or exhortation): - dispute preach (unto) reason (with) speak.

G1259 <STRGRK>@ διαλλάσσω diallassō dee-al-las'-so From G1223 and G236; to change thoroughly that is (mentally) to conciliate: - reconcile.

G1260 <STRGRK>@ διαλογίζομαι dialogizomai dee-al-og-id'-zom-ahee From G1223 and G3049; to reckon thoroughly that is (generally) to deliberate (by reflection or discussion): - cast in mind consider dispute muse reason think.

G1261 <STRGRK>@ διαλογισμός dialogismos dee-al-og-is-mos' From G1260; discussion that is (internal) consideration (by implication purpose) or (external) debate: - dispute doubtful (-ing) imagination reasoning thought.

G1266 <STRGRK>@ διαμερίζω diamerizō dee-am-er-id'-zo From G1223 and G3307; to partition thoroughly (literally in distribution figuratively in dissension): - cloven divide part.

G1270 <STRGRK>@ διανόημα dianoēma dee-an-o'-ay-mah From a compound of G1223 and G3539; something thought through that is a sentiment: - thought.

G1271 <STRGRK>@ διάνοια dianoia dee-an'-oy-ah From G1223 and G3563; deep thought properly the faculty (mind or its disposition) by implication its exercise: - imagination mind understanding.

G1272 <STRGRK>@ διανοίγω dianoigō dee-an-oy'-go From G1223 and G455; to open thoroughly literally (as a first born) or figuratively (to expound): - open.

G1274 <STRGRK>@ διανύω dianuō dee-an-oo'-o From G1223 and ἀνύω anuō (to effect); to accomplish thoroughly: - finish.

G1280 <STRGRK>@ διαπορέω diaporeō dee-ap-or-eh'-o From G1223 and G639; to be thoroughly nonplussed: - (be in) doubt be (much) perplexed.

G1281 <STRGRK>@ διαπραγματεύομαι diapragmateuomai dee-ap-rag-mat-yoo'-om-ahee From G1223 and G4231; to thoroughly occupy oneself that is (transitively and by implication) to earn in business: - gain by trading.

G1285 <STRGRK>@ διασαφέω diasapheō dee-as-af-eh'-o From G1223 andσαφής saphēs (clear); to clear thoroughly that is (figuratively) declare: - tell unto.

G1286 <STRGRK>@ διασείω diaseiō dee-as-i'-o From G1223 and G4579; to shake thoroughly that is (figuratively) to intimidate: - do violence to.

G1295 <STRGRK>@ διασώζω diasōzō dee-as-odze'-o From G1223 and G4982; to save thoroughly that is (by implication or analogy) to cure preserve6 rescue etc.: - bring safe escape (safe) heal make perfectly whole save.

G1297 <STRGRK>@ διάταγμα diatagma dee-at'-ag-mah From G1299; an arrangement that is (authoritative) edict: - commandment.

G1299 <STRGRK>@ διατάσσω diatassō dee-at-as'-so From G1223 and G5021; to arrange thoroughly that is (specifically) institute prescribe etc.: - appoint command give (set in) order ordain.

G1300 <STRGRK>@ διατελέω diateleō dee-at-el-eh'-o From G1223 and G5055; to accomplish thoroughly that is (subjectively) to persist: - continue.

G1301 <STRGRK>@ διατηρέω diatēreō dee-at-ay-reh'-o From G1223 and G5083; to watch thoroughly that is (positively and transitively) to observe strictly or (negatively and reflexively) to avoid wholly: - keep.

G1310 <STRGRK>@ διαφημίζω diaphēmizō dee-af-ay-mid'-zo From G1223 and a derivative of G5345; to report thoroughly that is divulgate: - blaze abroad commonly report spread abroad fame.

G1311 <STRGRK>@ διαφθείρω diaphtheirō dee-af-thi'-ro From G1223 and G5351; to rot thoroughly that is (by implication) to ruin (passively decay utterly figuratively pervert): - corrupt destroy perish.

G1312 <STRGRK>@ διαφθορά diaphthora dee-af-thor-ah' From G1311; decay: - corruption.

G1314 <STRGRK>@ διαφυλάσσω diaphulassō dee-af-oo-las'-so From G1223 and G5442; to guard thoroughly that is protect: - keep.

G1315 <STRGRK>@ διαχειρίζομαι diacheirizomai dee-akh-i-rid'-zom-ahee From G1223 and a derivative of G5495; to handle thoroughly that is lay violent hands upon: - kill slay.

G1329 <STRGRK>@ διερμηνεύω diermēneuō dee-er-main-yoo'-o From G1223 and G2059; to explain thoroughly; by implication to translate: - expound interpret (-ation).

G1357 <STRGRK>@ διόρθωσις diorthōsis dee-or'-tho-sis From a compound of G1223 and a derivative of G3717 meaning to straighten thoroughly; rectification that is (specifically) the Messianic restoration: - reformation.

G1367 <STRGRK>@ δισχίλιοι dischilioi dis-khil'-ee-oy From G1364 and G5507; two thousand: - two thousand.

G1413 <STRGRK>@ δυνάστης dunastēs doo-nas'-tace From G1410; a ruler or officer: - of great authority mighty potentate.

G1432 <STRGRK>@ δωρεάν dōrean do-reh-an' Accusative case of G1431 as adverb; gratuitously (literally or figuratively): - without a cause freely for naught in vain.

G1437 <STRGRK>@ ἐάν ean eh-an' From G1487 and G302; a conditional particle; in case that provided etc.; often used in connection with other particles to denote indefiniteness or uncertainty: - before but except (and) if (if) so (what- whither-) soever though when (-soever) whether (or) to whom [who-] so (-ever). See G3361.

G1485 <STRGRK>@ ἔθος ethos eth'-os From G1486; a usage (prescribed by habit or law): - custom manner be wont.

G1487 <STRGRK>@ εἰ ei i A primary particle of conditionality; if whether6 that etc.: - forasmuch as if that ([al-]) though whether. Often used in connection or composition with other particles especially as in G1489 G1490 G1499 G1508 G1509 G1512 G1513 G1536 and G1537. See also G1437.

G1488 <STRGRK>@ εἶ ei i Second parson singular present of G1510; thou art: - art be.

G1499 <STRGRK>@ εἰ καί ei kai i kahee From G1487 and G2532; if also (or even): - if (that) though.

G1500 <STRGRK>@ εἰκῆ eikē i-kay' Probably from G1502 (through the idea of failure); idly that is without reason (or effect): - without a cause (in) vain (-ly.)

G1512 <STRGRK>@ εἴ περ ei per i per From G1487 and G4007; if perhaps: - if so be (that) seeing though.

G1565 <STRGRK>@ ἐκεῖνος ekeinos ek-i'-nos From G1563; that one (or [neuter] thing); often intensified by the article prefixed: - he it the other (same) selfsame that (same very) X their X them they this those. See also G3778.

G1571 <STRGRK>@ ἐκκαθαίρω ekkathairō ek-kath-ah'ee-ro From G1537 and G2508; to cleanse thoroughly: - purge (out).

G1598 <STRGRK>@ ἐκπειράζω ekpeirazō ek-pi-rad'-zo From G1537 and G3985; to test thoroughly: - tempt.

G1618 <STRGRK>@ ἐκτενής ektenēs ek-ten-ace' From G1614; intent: - without ceasing fervent.

G1622 <STRGRK>@ ἐκτός ektos ek-tos' From G1537; the exterior; figuratively (as a preposition) aside from besides: - but except (-ed) other than out of outside unless without.

G1705 <STRGRK>@ ἐμπίπλημι ἐμπλήθω empiplēmi emplēthō em-pip'-lay-mee em-play'-tho From G1722 and the base of G4118; to fill in (up) that is (by implication) to satisfy (literally or figuratively): - fill.

G1714 <STRGRK>@ ἐμπρήθω emprēthō em-pray'-tho From G1722 and πρήθω prēthō (to blow a flame); to enkindle that is set on fire: - burn up.

G1760 <STRGRK>@ ἐνθυμέομαι enthumeomai en-thoo-meh'-om-ahee From a compound of G1722 and G2372; to be inspirited that is ponder: - think.

G1761 <STRGRK>@ ἐνθύμησις enthumēsis en-thoo'-may-sis From G1760; deliberation: - device thought.

G1771 <STRGRK>@ ἔννοια ennoia en'-noy-ah From a compound of G1722 and G3563; thoughtfulness that is moral understanding: - intent mind.

G1785 <STRGRK>@ ἐντολή entolē en-tol-ay' From G1781; injunction that is an authoritative prescription: - commandment precept.

G1822 <STRGRK>@ ἐξαρτίζω exartizō ex-ar-tid'-zo From G1537 and a derivative of G739; to finish out (time); figuratively to equip fully (a teacher): - accomplish thoroughly furnish.

G1832 <STRGRK>@ ἔξεστι exesti ex'-es-tee Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν exon; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public): - be lawful let X may (-est).

G1833 <STRGRK>@ ἐξετάζω exetazō ex-et-ad'-zo From G1537 and ἐτάζω etazō (to examine); to test thoroughly (by questions) that is ascertain or interrogate: - ask enquire search.

G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.

G1850 <STRGRK>@ ἐξουσιάζω exousiazō ex-oo-see-ad'-zo From G1849; to control: - exercise authority upon bring under the (have) power of.

G1855 <STRGRK>@ ἔξωθεν exōthen ex'-o-then From G1854; external (-ly): - out (-side -ward -wardly) (from) without.

G1856 <STRGRK>@ ἐξωθέω ἐξώθω exōtheō exōthō ex-o-theh'-o ex-o'-tho From G1537 and ὠθέω ōtheō (to push); to expel; by implication to propel: - drive out thrust in.

G1882 <STRGRK>@ ἐπανόρθωσις epanorthōsis ep-an-or'-tho-sis From a compound of G1909 and G461; a straightening up again that is (figuratively) rectification (reformation): - correction.

G1900 <STRGRK>@ ἐπέκεινα epekeina ep-ek'-i-nah From G1909 and (the accusative plural neuter of) G1565; upon those parts of that is on the further side of: - beyond.

G1930 <STRGRK>@ ἐπιδιορθόω epidiorthoō ep-ee-dee-or-tho'-o From G1909 and a derivative of G3717; to straighten further that is (figuratively) arrange additionally: - set in order.

G1937 <STRGRK>@ ἐπιθυμέω epithumeō ep-ee-thoo-meh'-o From G1909 and G2372; to set the heart upon that is long for (rightfully or otherwise): - covet desire would fain lust (after).

G1938 <STRGRK>@ ἐπιθυμητής epithumētēs ep-ee-thoo-may-tace' From G1937; a craver: - + lust after.

G1939 <STRGRK>@ ἐπιθυμία epithumia ep-ee-thoo-mee'-ah From G1937; a longing (especially for what is forbidden): - concupiscence desire lust (after).

G1963 <STRGRK>@ ἐπίνοια epinoia ep-in'-oy-ah From G1909 and G3563; attention of the mind that is (by implication) purpose: - thought.

G112 <STRGRK>@ ἄθεος atheos ath'-eh-os From G1 (as a negative particle) and G2316; godless: - without God.

G159 <STRGRK>@ αἴτιος aitios ah'ee-tee-os From the same as G154; causative that is (concretely) a causer: - author.

G165 <STRGRK>@ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.

G173 <STRGRK>@ ἄκανθα akantha ak'-an-thah Probably from the same as G188; a thorn: - thorn.

G174 <STRGRK>@ ἀκάνθινος akanthinos ak-an'-thee-nos From G173; thorny: - of thorns.

G175 <STRGRK>@ ἄκαρπος akarpos ak'-ar-pos From G1 (as a negative particle) and G2590; barren (literally or figuratively): - without fruit unfruitful.

G178 <STRGRK>@ ἀκατάκριτος akatakritos ak-at-ak'-ree-tos From G1 (as a negative particle) and a derivative of G2632; without (legal) trial: - uncondemned.

G186 <STRGRK>@ ἀκλινής aklinēs ak-lee-nace' From G1 (as a negative particle) and G2827; not leaning (that is (figuratively) firm: - without wavering.

G190 <STRGRK>@ ἀκολουθέω akoloutheō ak-ol-oo-theh'-o From G1 (as a particle of union) and κέλευθος keleuthos (a road); properly to be in the same way with that is to accompany (specifically as a disciple): - follow reach.

G193 <STRGRK>@ ἀκράτης akratēs ak-rat'-ace From G1 (as a negative particle) and G2904; powerless that is without self control: - incontinent.

G194 <STRGRK>@ ἄκρατος akratos ak'-rat-os From G1 (as a negative particle) and a presumed derivative of G2767; undiluted: - without mixture.

G2003 <STRGRK>@ ἐπιταγή epitagē ep-ee-tag-ay' From G2004; an injunction or decree; by implication authoritativeness: - authority commandment.

G2035 <STRGRK>@ ἑπτακισχίλιοι heptakischilioi hep-tak-is-khil'-ee-oy From G2034 and G5507; seven times a thousand: - seven thousand.

G2064 <STRGRK>@ ἔρχομαι erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses the others being supplied by a kindred [middle voice] word ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively): - accompany appear bring come enter fall out go grow X light X next pass resort be set.

G2077 <STRGRK>@ ἔστω ἔστωσαν estō estōsan es'-to es'-to-san Second person singular present imperative and third person of G1510; be thou; let them be: - be.

G2081 <STRGRK>@ ἔσωθεν esōthen es'-o-then From G2080; from inside; also used as equivalent to G2080 (inside): - inward (-ly) (from) within without.

G2113 <STRGRK>@ εὐθυδρομέω euthudromeō yoo-thoo-drom-eh'-o From G2117 and G1408; to lay a straight course that is sail direct: - (come) with a straight course.

G2114 <STRGRK>@ εὐθυμέω euthumeō yoo-thoo-meh'-o From G2115; to cheer up that is (intransitively) be cheerful; neuter comparative (adverb) more cheerfully: - be of good cheer (merry).

G2115 <STRGRK>@ εὔθυμος euthumos yoo'-thoo-mos From G2095 and G2372; in fine spirits that is cheerful: - of good cheer the more cheerfully.

G2116 <STRGRK>@ εὐθύνω euthunō yoo-thoo'-no From G2117; to straighten (level); technically to steer: - governor make straight.

G2117 <STRGRK>@ εὐθύς euthus yoo-thoos' Perhaps from G2095 and G5087; straight that is (literally) level or (figuratively) true; adverbially (of time) at once: - anon by and by forthwith immediately straightway.

G2118 <STRGRK>@ εὐθύτης euthutēs yoo-thoo'-tace From G2117; rectitude: - righteousness.

G2233 <STRGRK>@ ἡγέομαι hēgeomai hayg-eh'-om-ahee Middle voice of a (presumed) strengthened form of G71; to lead that is command (with official authority); figuratively to deem that is consider: - account (be) chief count esteem governor judge have the rule over suppose think.

G2239 <STRGRK>@ ἦθος ēthos ay'-thos A strengthened form of G1485; usage that is (plural) moral habits: - manners.

G2258 <STRGRK>@ ἦν ēn ane Imperfect of G1510; I (thou etc.) was (wast or were): - + agree be X have (+ charge of) hold use was (-t) were.

G2295 <STRGRK>@ θαῦμα thauma thou'-mah Apparently from a form of G2300; wonder (properly concrete; but by implication abstract): - admiration.

G2296 <STRGRK>@ θαυμάζω thaumazō thou-mad'-zo From G2295; to wonder; by implication to admire: - admire have in admiration marvel wonder.

G2297 <STRGRK>@ θαυμάσιος thaumasios thow-mas'-ee-os From G2295; wondrous that is (neuter as noun) a miracle: - wonderful thing.

G2298 <STRGRK>@ θαυμαστός thaumastos thow-mas-tos' From G2296; wondered at that is (by implication) wonderful: - marvel (-lous).

G2350 <STRGRK>@ θορυβέω thorubeō thor-oo-beh'-o From G2351; to be in tumult that is disturb clamor: - make ado (a noise) trouble self set on an uproar.

G2351 <STRGRK>@ θόρυβος thorubos thor'-oo-bos From the base of G2360; a disturbance: - tumult uproar.

G2363 <STRGRK>@ Θυάτειρα Thuateira thoo-at'-i-rah Of uncertain derivation; Thyatira a place in Asia Minor: - Thyatira.

G2364 <STRGRK>@ θυγάτηρ thugatēr thoo-gat'-air Apparently a primary word (compare daughter); a female child or (by Hebraism) descendant (or inhabitant): - daughter.

G2365 <STRGRK>@ θυγάτριον thugatrion thoo-gat'-ree-on From G2364; a daughterling: - little (young) daughter.

G2366 <STRGRK>@ θύελλα thuella thoo'-el-lah From G2380 (in the sense of blowing) a storm: - tempest.

G2367 <STRGRK>@ θύΐνος thuinos thoo'-ee-nos From a derivative of G2380 (in the sense of blowing; denoting a certain fragrant tree); made of citron wood: - thyine.

G2368 <STRGRK>@ θυμίαμα thumiama thoo-mee'-am-ah From G2370; an aroma that is fragrant powder burnt in religious service; by implication the burning itself: - incense odour.

G2369 <STRGRK>@ θυμιαστήριον thumiastērion thoo-mee-as-tay'-ree-on From a derivative of G2370; a place of fumigation that is the altar of incense (in the Temple): - censer.

G2370 <STRGRK>@ θυμιάω thumiaō thoo-mee-ah'-o From a derivative of G2380 (in the sense of smoking); to fumigate that is offer aromatic fumes: - burn incense.

G2371 <STRGRK>@ θυμομαχέω thumomacheō thoo-mom-akh-eh'-o From a presumed compound of G2372 and G3164; to be in a furious fight that is (figuratively) to be exasperated: - be highly displeased.

G2372 <STRGRK>@ θυμός thumos thoo-mos' From G2380; passion (as if breathing hard): - fierceness indignation wrath. Compare G5590.

G2373 <STRGRK>@ θυμόω thumoō thoo-mo'-o From G2372; to put in a passion that is enrage: - be wroth.

G2374 <STRGRK>@ θύρα thura thoo'-rah Apparently a primary word (compare door); a portal or entrance (the opening or the closure literally or figuratively): - door gate.

G2375 <STRGRK>@ θυρεός thureos thoo-reh-os' From G2374; a large shield (as door shaped): - shield.

G2376 <STRGRK>@ θυρίς thuris thoo-rece' From G2374; an aperture that is window: - window.

G2377 <STRGRK>@ θυρωρός thurōros Thoo-ro-ros' From G2374 and οὖρος ouros (a watcher); a gate warden: - that kept the door porter.

G2378 <STRGRK>@ θυσία thusia thoo-see'-ah From G2380; sacrifice (the act or the victim literally or figuratively): - sacrifice.

G2379 <STRGRK>@ θυσιαστήριον thusiastērion thoo-see-as-tay'-ree-on From a derivative of G2378; a place of sacrifice that is an altar (specifically or generally literally or figuratively): - altar.

G2380 <STRGRK>@ θύω thuō thoo'-o A primary verb; properly to rush (breathe hard blow6 smoke) that is (by implication) to sacrifice (properly by fire but generally); by extension to immolate (slaughter for any purpose): - kill (do) sacrifice slay.

G2381 <STRGRK>@ Θωμᾶς Thōmas tho-mas' Of Chaldee origin (compare [H8380]); the twin; Thomas a Christian: - Thomas.

G2382 <STRGRK>@ θώραξ thōrax tho'-rax Of uncertain affinity; the chest (thorax) that is (by implication) a corslet: - breastplate.

G2405 <STRGRK>@ ἱερατεία hierateia hee-e-at-i'-ah From G2407; priestliness that is the sacerdotal function: - office of the priesthood priest´ s office.

G2406 <STRGRK>@ ἱεράτευμα hierateuma hee-er-at'-yoo-mah From G2407; the priestly fraternity that is a sacerdotal order (figuratively): - priesthood.

G2420 <STRGRK>@ ἱερωσύνη hierōsunē hee-er-o-soo'-nay From G2413; sacredness that is (by implication) the priestly office: - priesthood.

G2438 <STRGRK>@ ἱμάς himas hee-mas' Perhaps from the same as G260; a strap that is (specifically) the tie (of a sandal) or the lash (of a scourge): - latchet thong.

G2468 <STRGRK>@ ἴσθι isthi is'-thee Second person imperative present of G1510; be thou: - + agree be X give thyself wholly to.

G2485 <STRGRK>@ ἰχθύδιον ichthudion ikh-thoo'-dee-on Diminutive from G2486; a petty fish: - little (small) fish.

G2486 <STRGRK>@ ἰχθύς ichthus ikh-thoos' Of uncertain affinity; a fish: - fish.

G2526 <STRGRK>@ καθό katho kath-o' From G2596 and G3739; according to which thing that is precisely as in proportion as: - according to that (inasmuch) as. 2526' καθολικός katholikos kath-ol-ee-kos' From G2527; universal: - general.

G2527 <STRGRK>@ καθόλου katholou kath-ol'-oo From G2596 and G3650; on the whole that is entirely: - at all.

G2528 <STRGRK>@ καθοπλίζω kathoplizō kath-op-lid'-zo From G2596 and G3695; to equip fully with armor: - arm.

G2529 <STRGRK>@ καθοράω kathoraō kath-or-ah'-o From G2596 and G3708; to behold fully that is (figuratively) distinctly apprehend: - clearly see.

G2530 <STRGRK>@ καθότι kathoti kath-ot'-ee From G2596 and G3739 and G5100; according to which certain thing that is as far (or inasmuch) as: - (according forasmuch) as because (that).

G2539 <STRGRK>@ καίπερ kaiper kah'ee-per From G2532 and G4007; and indeed that is nevertheless or notwithstanding: - and yet although.

G2543 <STRGRK>@ καίτοι kaitoi kah'ee-toy From G2532 and G5104; and yet that is nevertheless: - although.

G2544 <STRGRK>@ καίτοιγε kaitoige kah'ee-toyg-eh From G2543 and G1065; and yet indeed that is although really: - nevertheless though.

G2548 <STRGRK>@ κακεῖνος kakeinos kak-i'-nos From G2532 and G1565; likewise that (or those): - and him (other them) even he him also them (also) (and) they.

G2579 <STRGRK>@ κἄν kan kan From G2532 nad G1437; and (or even) if: - and (also) if (so much as) if but at the least though yet.

G2588 <STRGRK>@ καρδία kardia kar-dee'-ah Prolonged from a primary κάρ kar (Latin cor heart); the heart that is (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: - (+ broken-) heart (-ed).

G2648 <STRGRK>@ καταμανθάνω katamanthanō kat-am-an-than'-o From G2596 and G3129; to learn thoroughly that is (by implication) to note carefully: - consider.

G2660 <STRGRK>@ κατανύσσω katanussō kat-an-oos'-so From G2596 and G3572; to pierce thoroughly that is (figuratively) to agitate violently (sting to the quick): - prick.

G2665 <STRGRK>@ καταπέτασμα katapetasma kat-ap-et'-as-mah From a compound of G2596 and a congener of G4072; something spread thoroughly that is (specifically) the door screen (to the Most Holy Place) in the Jewish Temple: - vail.

G2673 <STRGRK>@ καταργέω katargeō kat-arg-eh'-o From G2596 and G691; to be (render) entirely idle (useless) literally or figuratively: - abolish cease cumber deliver destroy do away become (make) of no (none without) effect fail loose bring (come) to nought put away (down) vanish away make void.

G2675 <STRGRK>@ καταρτίζω katartizō kat-ar-tid'-zo From G2596 and a derivative of G739; to complete thoroughly that is repair (literally or figuratively) or adjust: - fit frame mend (make) perfect (-ly join together) prepare restore.

G2676 <STRGRK>@ κατάρτισις katartisis kat-ar'-tis-is From G2675; thorough equipment (subjectively): - perfection.

G2680 <STRGRK>@ κατασκευάζω kataskeuazō kat-ask-yoo-ad'-zo From G2596 and a derivative of G4632; to prepare thoroughly (properly by external equipment; whereas G2090 refers rather to internal fitness); by implication to construct create: - build make ordain prepare.

G2709 <STRGRK>@ καταχθόνιος katachthonios kat-akh-thon'-ee-os From G2596 and χθών chthōn (the ground); subterranean that is infernal (belonging to the world of departed spirits): - under the earth.

G2715 <STRGRK>@ κατεξουσιάζω katexousiazō kat-ex-oo-see-ad'-zo From G2596 and G1850; to have (wield) full privilege over: - exercise authority.

G2720 <STRGRK>@ κατευθύνω kateuthunō kat-yoo-thoo'-no From G2590 and G2116; to straighten fully that is (figuratively) direct: - guide direct.

G2735 <STRGRK>@ κατόρθωμα katorthōma kat-or'-tho-mah From a compound of G2596 and a derivative of G3717 (compare G1357); something made fully upright that is (figuratively) rectification (specifically good public administration): - very worthy deed.

G2833 <STRGRK>@ κνήθω knēthō knay'-tho From a primary word κνάω knaō (to scrape); to scratch that is (by implication) to tickle: - X itching.

G2882 <STRGRK>@ Κόρινθος Korinthos kor'-in-thos Of uncertain derivation; Corinthus a city of Greece: - Corinth.

G2939 <STRGRK>@ κτιστής ktistēs ktis-tace' From G2936; a founder that is God (as author of all things): - Creator.

G2962 <STRGRK>@ κύριος kurios koo'-ree-os From κῦρος kuros (supremacy); supreme in authority that is (as noun) controller; by implication Mr. (as a respectful title): - God Lord master Sir.

G2964 <STRGRK>@ κυρόω kuroō koo-ro'-o From the same as G2962; to make authoritative that is ratify: - confirm.

G229 <STRGRK>@ ἀλήθω alēthō al-ay'-tho From the same as G224; to grind: - grind.

G230 <STRGRK>@ ἀληθῶς alēthōs al-ay-thoce' Adverb from G227; truly: - indeed surely of a surety truly of a (in) truth verily very.

G253 <STRGRK>@ ἀλυπότερος alupoteros al-oo-pot'-er-os Comparative of a compound of G1 (as a negative particle) and G3077; more without grief: - less sorrowful.

G267 <STRGRK>@ ἀμάρτυρος amarturos am-ar'-too-ros From G1 (as a negative particle) and a form of G3144; unattested: - without witness.

G275 <STRGRK>@ ἀμέριμνος amerimnos am-er'-im-nos From G1 (as a negative particle) and G3308; not anxious: - without care (-fulness) secure.

G278 <STRGRK>@ ἀμεταμέλητος ametamelētos am-et-am-el'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3338; irrevocable: - without repentance not to be repented of.

G280 <STRGRK>@ ἄμετρος ametros am'-et-ros From G1 (as a negative particle) and G3358; immoderate: - (thing) without measure.

G282 <STRGRK>@ ἀμήτωρ amētōr am-ay'-tore From G1 (as a negative particle) and G3384; motherless that is of unknown maternity: - without mother.

G299 <STRGRK>@ ἄμωμος amōmos am'-o-mos From G1 (as a negative particle) and G3470; unblemished (literally or figuratively): - without blame (blemish fault spot) faultless unblameable.

G3036 <STRGRK>@ λιθοβολέω lithoboleō lith-ob-ol-eh'-o From a compound of G3037 and G906; to throw stones that is lapidate: - stone cast stones.

G3037 <STRGRK>@ λίθος lithos lee'-thos Apparently a primary word; a stone (literally or figuratively): - (mill- stumbling-) stone.

G3038 <STRGRK>@ λιθόστρωτος lithostrōtos lith-os'-tro-tos From G3037 and a derivative of G4766; stone strewed that is a tessellated mosaic on which the Roman tribunal was placed: - Pavement.

G3053 <STRGRK>@ λογισμός logismos log-is-mos' From G3049; computation that is (figuratively) reasoning (conscience conceit): - imagination thought.

G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.

G3103 <STRGRK>@ Μαθουσάλα Mathousala math-oo-sal'-ah Of Hebrew origin [H4968]; Mathusala (that is Methushelach) an antediluvian: - Mathusala.

G3174 <STRGRK>@ μέγεθος megethos meg'-eth-os From G3173; magnitude (figuratively): - greatness.

G3180 <STRGRK>@ μεθοδεία methodeia meth-od-i'-ah From a compound of G3326 and G3593 [compare method]; traveling over that is travesty (trickery): - wile lie in wait.

G3181 <STRGRK>@ μεθόριος methorios meth-or'-ee-os From G3326 and G3725; bounded alongside that is contiguous (neuter plural as noun frontier): - border.

G3305 <STRGRK>@ μέντοι mentoi men'-toy From G3303 and G5104; indeed though that is however: - also but howbeit nevertheless yet.

G3309 <STRGRK>@ μεριμνάω merimnaō mer-im-nah'-o From G3308; to be anxious about: - (be have) care (-ful) take thought.

G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.

G3367 <STRGRK>@ μηδείς μηδεμία μηδέν mēdeis mēdemia mēden may-dice' may -dem-ee'-ah may-den' The masculine feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man woman thing): - any (man thing) no (man) none not (at all any man a whit) nothing + without delay.

G3400 <STRGRK>@ μίλιον milion mil'-ee-on Of Latin origin; a thousand paces that is a mile: - mile.

G3408 <STRGRK>@ μισθός misthos mis-thos' Apparently a primary word; pay for service (literally or figuratively) good or bad: - hire reward wages.

G3409 <STRGRK>@ μισθόω misthoō mis-tho'-o From G3408; to let out for wages that is (middle voice) to hire: - hire.

G3410 <STRGRK>@ μίσθωμα misthōma mis'-tho-mah From G3409; a rented building: - hired house.

G3411 <STRGRK>@ μισθωτός misthōtos mis-tho-tos' From G3409; a wage worker (good or bad): - hired servant hireling.

G3449 <STRGRK>@ μόχθος mochthos mokh'-thos From the base of G3425; toil that is (by implication) sadness: - painfulness travail.

G3454 <STRGRK>@ μῦθος muthos moo'-thos Perhaps from the same as G3453 (through the idea of tuition); a tale that is fiction (myth): - fable.

G3461 <STRGRK>@ μυρίας murias moo-ree'-as From G3463; a ten thousand; by extension a myriad or indefinite number: - ten thousand.

G3463 <STRGRK>@ μύριοι murioi moo'-ree-oi Plural of an apparently primary word (properly meaning very many); ten thousand; by extension innumerably many: - ten thousand.

G3514 <STRGRK>@ νήθω nēthō nay'-tho From νέω neō of like meaning; to spin: - spin.

G3540 <STRGRK>@ νόημα noēma no'-ay-mah From G3539; a perception that is purpose or (by implication) the intellect disposition itself: - device mind thought.

G3541 <STRGRK>@ νόθος nothos noth'-os Of uncertain affinity; a spurious or illegitimate son: - bastard.

G3563 <STRGRK>@ νοῦς nous nooce Probably from the base of G1097; the intellect that is mind (divine or human; in thought feeling or will); by implication meaning: - mind understanding. Compare G5590.

G3592 <STRGRK>@ ὅδε ἥδε τόδε hode hēde tode hod'-eh hay'-deh tod'-e The masculine feminine (second) and neuter (third) forms. From G3588 and G1161; the same that is this or that one (plural these or those); often used as personal pronoun: - he she such these thus.

G3607 <STRGRK>@ ὀθόνη othonē oth-on'-ay Of uncertain affinity; a linen cloth that is (especially) a sail: - sheet.

G3608 <STRGRK>@ ὀθόνιον othonion oth-on'-ee-on Neuter of a presumed derivative of G3607; a linen bandage: - linen clothes.

G3609 <STRGRK>@ οἰκεῖος oikeios oy-ki'-os From G3624; domestic that is (as noun) a relative adherent: - (those) of the (his own) house (-hold).

G3653 <STRGRK>@ ὄλυνθος olunthos ol'-oon-thos Of uncertain derivative; an unripe (because out of season) fig: - untimely fig.

G3672 <STRGRK>@ ὁμολογουμένως homologoumenōs hom-ol-og-ow-men'-oce Adverb of present passive participle of G3670; confessedly: - without controversy.

G3676 <STRGRK>@ ὅμως homōs hom'-oce Adverb from the base of G3674; at the same time that is (conjugationally) notwithstanding yet still: - and even nevertheless though but.

G3686 <STRGRK>@ ὄνομα onoma on'-om-ah From a presumed derivative of the base of G1097 (compare G3685); a name (literally or figuratively) (authority character): - called (+ sur-) name (-d).

G3712 <STRGRK>@ ὀργυιά orguia org-wee-ah' From G3713; a stretch of the arms that is a fathom: - fathom.

G3716 <STRGRK>@ ὀρθοποδέω orthopodeō or-thop-od-eh'-o From a compound of G3717 and G4228; to be straight footed that is (figuratively) to go directly forward: - walk uprightly.

G3717 <STRGRK>@ ὀρθός orthos or-thos' Probably from the base of G3735; right (as rising) that is (perpendicularly) erect (figuratively honest) or (horizontally) level or direct: - straight upright.

G3718 <STRGRK>@ ὀρθοτομέω orthotomeō or-thot-om-eh'-o From a compound of G3717 and the base of G5114; to make a straight cut that is (figuratively) to dissect (expound) correctly (the divine message): - rightly divide.

G3723 <STRGRK>@ ὀρθῶς orthōs or-thoce' Adverb from G3717; in a straight manner that is (figuratively) correctly (also morally): - plain right (-ly).

G3745 <STRGRK>@ ὅσος hosos hos'-os By reduplication from G3739; as (much great6 long etc.) as: - all (that) as (long many much) (as) how great (many much) [in-] asmuch as so many as that (ever) the more those things what (great -soever) wheresoever wherewithsoever which X while who (-soever).

G3754 <STRGRK>@ ὅτι hoti hot'-ee Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because: - as concerning that as though because (that) for (that) how (that) (in) that though why.

G3756 <STRGRK>@ οὐ ou oo Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate. A primary word; the absolutely negative (compare G3361) adverb; no or not: - + long nay neither never no (X man) none [can-] not + nothing + special un ([-worthy]) when + without + yet but. See also G3364 G3372.

G3806 <STRGRK>@ πάθος pathos path'-os From the alternate of G3958; properly suffering (pathos) that is (subjectively) a passion (especially concupiscence): - (inordinate) affection lust.

G3924 <STRGRK>@ παρεκτός parektos par-ek-tos' From G3844 and G1622; near outside that is besides: - except saving without.

G3934 <STRGRK>@ Πάρθος Parthos par'-thos Probably of foreign origin; a Parthian that is inhabitant of Parthia: - Parthian.

G3958 <STRGRK>@ πάσχω πάθω πένθω paschō pathō penthō pas'-kho path'-o pen'-tho Apparently a primary verb (the third form used only in certain tenses for it); to experience a sensation or impression (usually painful): - feel passion suffer vex.

G3980 <STRGRK>@ πειθαρχέω peitharcheō pi-tharkh-eh'-o From a compound of G3982 and G757; to be persuaded by a ruler that is (generally) to submit to authority; by analogy to conform to advice: - hearken obey (magistrates).

G3981 <STRGRK>@ πειθός peithos pi-thos' From G3982; persuasive: - enticing.

G3982 <STRGRK>@ πείθω peithō pi'-tho A primary verb; to convince (by argument true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority) to rely (by inward certainty): - agree assure believe have confidence be (wax) content make friend obey persuade trust yield.

G3997 <STRGRK>@ πένθος penthos pen'-thos Strengthened from the alternate of G3958; grief: - mourning sorrow.

G4000 <STRGRK>@ πεντακισχίλιοι pentakischilioi pen-tak-is-khil'-ee-oy From G3999 and G5507; five times a thousand: - five thousand.

G361 <STRGRK>@ ἀναμάρτητος anamartētos an-am-ar'-tay-tos From G1 (as a negative particle) and a presumed derivative of G264; sinless: - that is without sin.

G369 <STRGRK>@ ἀναντιῤῥήτως anantirrhētōs an-an-tir-hray'-toce Adverb from G368; promptly: - without gainsaying.

G374 <STRGRK>@ ἀναπείθω anapeithō an-ap-i'-tho From G303 and G3982; to incite: - persuade.

G379 <STRGRK>@ ἀναπολόγητος anapologētos an-ap-ol-og'-ay-tos From G1 (as a negative particle) and a presumed derivative of G626; indefensible: - without excuse inexcuseable.

G382 <STRGRK>@ ἀναρίθμητος anarithmētos an-ar-ith'-may-tos From G1 (as a negative particle) and a derivative of G705; unnumbered that is without number: - innumerable.

G386 <STRGRK>@ ἀνάστασις anastasis an-as'-tas-is From G450; a standing up again that is (literally) a resurrection from death (individual general or by implication (its author)) or (figuratively) a (moral) recovery (of spiritual truth): - raised to life again resurrection rise from the dead that should rise rising again.

G4007 <STRGRK>@ περ per per From the base of G4008; an enclitic particle significant of abundance (thoroughness) that is emphasis; much very or ever: - [whom-] soever.

G4106 <STRGRK>@ πλάνη planē plan'-ay Feminine of G4108 (as abstraction); objectively fraudulence; subjectively a straying from orthodoxy or piety: - deceit to deceive delusion error.

G4128 <STRGRK>@ πλῆθος plēthos play'-thos From G4130; a fulness that is a large number throng populace: - bundle company multitude.

G4129 <STRGRK>@ πληθύνω plēthunō play-thoo'-no From another form of G4128; to increase (transitively or intransitively): - abound multiply.

G4130 <STRGRK>@ πλήθω plēthō play'-tho pleh'-o A prolonged form of a primary word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to fill (literally or figuratively [imbue influence6 supply]); specifically to fulfil (time): - accomplish full (. . . come) furnish.

G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.

G4187 <STRGRK>@ πολυτρόπως polutropōs pol-oot-rop'-oce Adverb from a compound of G4183 and G5158; in many ways that is variously as to method or form: - in divers manners.

G4268 <STRGRK>@ πρόγνωσις prognōsis prog'-no-sis From G4267; forethought: - foreknowledge.

G4305 <STRGRK>@ προμεριμνάω promerimnaō prom-er-im-nah'-o From G4253 and G3309; to care (anxiously) in advance: - take thought beforehand.

G4307 <STRGRK>@ πρόνοια pronoia pron'-oy-ah From G4306; forethought that is provident care or supply: - providence provision.

G4328 <STRGRK>@ προσδοκάω prosdokaō pros-dok-ah'-o From G4314 and δοκεύω dokeuō (to watch); to anticipate (in thought hope or fear); by implication to await: - (be in) expect (-ation) look (for) when looked tarry wait for.

G4364 <STRGRK>@ προσποιέομαι prospoieomai pros-poy-eh'-om-ahee Middle voice from G4314 and G4160; to do forward for oneself that is pretend (as if about to do a thing): - make as though.

G4386 <STRGRK>@ πρότερον proteron prot'-er-on Neuter of G4387 as adverb (with or without the article); previously: - before (at the) first former.

G4412 <STRGRK>@ πρῶτον prōton pro'-ton Neuter of G4413 as an adverb (with or without G3588); firstly (in time place order or importance): - before at the beginning chiefly (at at the) first (of all).

G4434 <STRGRK>@ πτωχός ptōchos pto-khos' From πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing) that is pauper (strictly denoting absolute or public mendicancy although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private) literally (often as noun) or figuratively (distressed): - beggar (-ly) poor.

G4436 <STRGRK>@ Πύθων Puthōn poo'-thone From Πυθώ Puthō (the name of the region where Delphi the seat of the famous oracle was located); a Python that is (by analogy with the supposed diviner there) inspiration (soothsaying): - divination.

G4469 <STRGRK>@ ῥακά rhaka rhak-ah' Of Chaldee origin (compare [H7386]); O empty one that is thou worthless (as a term of utter vilification): - Raca.

G4518 <STRGRK>@ σαβαχθανί sabachthani sab-akh-than-ee' Of Chaldee origin [H7662] with pronominal suffix; thou hast left me; sabachthani (that is shebakthani) a cry of distress: - sabachthani.

G4571 <STRGRK>@ σέ se seh Accusative singular of G4771; thee: - thee thou X thy house.

G4572 <STRGRK>@ σεαυτοῦ σεαυτῷ σεαυτόν σαυτοῦ σαυτῷ σαυτόν seautou seautō seauton sautou sautō sauton seh-ow-too' she-ow-to' she-ow-ton' sow-too' sow-to' sow-ton' The genitive case from G4571 and G846 with the dative and accusative of the same with contractions respectively6 of (with to) thyself: - thee thine own self (thou) thy (-self).

G4623 <STRGRK>@ σιωπάω siōpaō see-o-pah'-o From σιωπη siōpē (silence that is a hush; properly muteness that is involuntary stillness or inability ot speak; and thus differing from G4602 which is rather a voluntary refusal or indisposition to speak although the terms are often used synonymously); to be dumb (but not deaf also like G2974 properly); figuratively to be calm (as quiet water): - dumb (hold) peace.

G4647 <STRGRK>@ σκόλοψ skolops skol'-ops Perhaps form the base of G4628 and G3700; withered at the front that is a point or prickle (figuratively a bodily annoyance or disability): - thorn.

G4671 <STRGRK>@ σοί soi soy Dative case of G4771; to thee: - thee thine own thou thy.

G4675 <STRGRK>@ σοῦ sou soo Genitive case of G4771; of thee thy: - X home thee thine (own) thou thy.

G4738 <STRGRK>@ στῆθος stēthos stay'-thos From G2476 (as standing prominently); the (entire external) bosom that is chest: - breast.

G4765 <STRGRK>@ στρουθίον strouthion stroo-thee'-on Diminutive of στρουθός strouthos (a sparrow); a little sparrow: - sparrow.

G4771 <STRGRK>@ σύ su soo The personal pronoun of the second person singular; thou: - thou. See also G4571 G4671 G4675; and for the plur. G5209 G5210 G5213 G5216.

G427 <STRGRK>@ ἄνευ aneu an'-yoo A primary particle; without: - without. Compare G1.

G432 <STRGRK>@ ἄνηθον anēthon an'-ay-thon Probably of foreign origin; dill: - anise.

G437 <STRGRK>@ ἀνθομολογέομαι anthomologeomai anth-om-ol-og-eh'-om-ahee From G473 and the middle of G3670; to confess in turn that is respond in praise: - give thanks.

G438 <STRGRK>@ ἄνθος anthos anth'-os A primary word; a blossom: - flower.

G448 <STRGRK>@ ἀνίλεως anileōs an-ee'-leh-oce From G1 (as a negative particle) and G2436; inexorable: - without mercy.

G449 <STRGRK>@ ἄνιπτος aniptos an'-ip-tos From G1 (as a negative particle) and a presumed derivative of G3538; without ablution: - unwashen.

G459 <STRGRK>@ ἄνομος anomos an'-om-os From G1 (as a negative particle) and G3551; lawless that is (negatively) not subject to (the Jewish) law; (by implication a Gentile) or (positively) wicked: - without law lawless transgressor unlawful wicked.

G460 <STRGRK>@ ἀνόμως anomōs an-om'-oce Adverb from G459; lawlessly that is (specifically) not amenable to (the Jewish) law: - without law.

G461 <STRGRK>@ ἀνορθόω anorthoō an-orth-o'-o From G303 and a derivative of the base of G3717; to straighten up: - lift (set) up make straight.

G5023 <STRGRK>@ ταῦτα tauta tow'-tah Nomitive or accusative neuter plural of G3778; these things: - + afterward follow + hereafter X him the same so such that then these they this those thus.

G5025 <STRGRK>@ ταύταις ταύτας tautais tautas tow'-taheece tow'-tas Dative and accusative feminine plural respectively of G3778; (to or with or by etc.) these: - hence that then these those.

G5035 <STRGRK>@ ταχύ tachu takh-oo' Neuter singular of G5036 (as adverb); shortly that is without delay soon or (by surprise) suddenly or (by implication of ease) readily: - lightly quickly.

G5049 <STRGRK>@ τελείως teleiōs tel-i'-oce Adverb from G5046; completely that is (of hope) without wavering: - to the end.

G5070 <STRGRK>@ τετρακισχίλιοι tetrakischilioi tet-rak-is-khil'-ee-oy From the multiplicative adverb of G5064 and G5507; four times a thousand: - four thousand.

G5125 <STRGRK>@ τούτοις toutois too'-toice Dative plural masculine or neuter of G3778; to (for in6 with or by) these (persons or things): - such them there [-in -with] these this those.

G5130 <STRGRK>@ τούτων toutōn too'-tone Genitive plural masculine or neuter of G3778; of (from or concerning) these (persons or things): - such their these (things) they this sort those.

G5146 <STRGRK>@ τρίβολος tribolos trib'-ol-os From G5140 and G956; properly a crow foot (three pronged obstruction in war) that is (by analogy) a thorny plant (caltrop): - brier thistle.

G5153 <STRGRK>@ τρισχίλιοι trischilioi tris-khil'-ee-oy From G5151 and G5507; three times a thousand: - three thousand.

G5188 <STRGRK>@ τυφώ tuphō too'-fo Apparently a primary verb; to make a smoke that is slowly consume without flame: - smoke.

G5192 <STRGRK>@ ὑάκινθος huakinthos hoo-ak'-in-thos Of uncertain derivation; the hyacinth or jacinth that is some gem of a deep blue color probably the zirkon: - jacinth.

G5219 <STRGRK>@ ὑπακούω hupakouō hoop-ak-oo'-o From G5259 and G191; to hear under (as a subordinate) that is to listen attentively; by implication to heed or conform to a command or authority: - hearken be obedient to obey.

G5238 <STRGRK>@ ὑπερέκεινα huperekeina hoop-er-ek'-i-nah From G5228 and the neuter plural of G1565; above those parts that is still farther: - beyond.

G5247 <STRGRK>@ ὑπεροχή huperochē hoop-er-okh-ay' From G5242; prominence that is (figuratively) superiority (in rank or character): - authority excellency.

G5346 <STRGRK>@ φημί phēmi fay-mee' Properly the same as the base of G5457 and G5316; to show or make known one´ s thoughts that is speak or say: - affirm say. Compare G3004.

G5353 <STRGRK>@ φθόγγος phthoggos fthong'-gos From G5350; utterance that is a musical note (vocal or instrumental): - sound.

G5354 <STRGRK>@ φθονέω phthoneō fthon-eh'-o From G5355; to be jealous of: - envy.

G5355 <STRGRK>@ φθόνος phthonos fthon'-os Probably akin to the base of G5351; ill will (as detraction) that is jealousy (spite): - envy.

G5356 <STRGRK>@ φθορά phthora fthor-ah' From G5351; decay that is ruin (spontaneous or inflicted literally or figuratively): - corruption destroy perish.

G5358 <STRGRK>@ φιλάγαθος philagathos fil-ag'-ath-os From G5384 and G18; fond of good that is a promoter of virtue: - love of good men.

G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).

G5431 <STRGRK>@ φροντίζω phrontizō fron-tid'-zo From a derivative of G5424; to exercise thought that is be anxious: - be careful.

G5505 <STRGRK>@ χιλιάς chilias khil-ee-as' From G5507; one thousand (chiliad): - thousand.

G5506 <STRGRK>@ χιλίαρχος chiliarchos khil-ee'-ar-khos From G5507 and G757; the commander of a thousand soldiers (chiliarch) that is colonel: - (chief high) captain.

G5507 <STRGRK>@ χίλιοι chilioi khil'-ee-oy Plural of uncertain affinity; a thousand: - thousand.

G5555 <STRGRK>@ χρυσόλιθος chrusolithos khroo-sol'-ee-thos From G5557 and G3037; gold stone that is a yellow gem (chrysolite): - chrysolite.

G5565 <STRGRK>@ χωρίς chōris kho-rece' Adverb from G5561; at a space that is separately or apart from (often as preposition): - beside by itself without.

G5587 <STRGRK>@ ψιθυρισμός psithurismos psith-oo-ris-mos' From a derivative of ψίθος psithos (a whisper; by implication a slander; probably akin to G5574); whispering that is secret detraction: - whispering.

G504 <STRGRK>@ ἄνυδρος anudros an'-oo-dros From G1 (as a negative particle) and G5204; waterless that is dry: - dry without water.

G505 <STRGRK>@ ἀνυπόκριτος anupokritos an-oo-pok'-ree-tos From G1 (as a negative particle) and a presumed derivative of G5271; undissembled that is sincere: - without dissimulation (hypocrisy) unfeigned.

G540 <STRGRK>@ ἀπάτωρ apatōr ap-at'-ore From G1 (as a negative particle) and G3962; fatherless that is of unrecorded paternity: - without father.

G563 <STRGRK>@ ἀπερισπάστως aperispastōs ap-er-is-pas'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of G4049; undistractedly that is free from (domestic) solicitude: - without distraction.

G571 <STRGRK>@ ἄπιστος apistos ap'-is-tos From G1 (as a negative particle) and G4103; (actively) disbelieving that is without Christian faith (specifically a heathen); (passively) untrustworthy (person) or incredible (thing): - that believeth not faithless incredible thing infidel unbeliever (-ing).

G572 <STRGRK>@ ἁπλότης haplotēs hap-lot'-ace From G573; singleness that is (subjectively) sincerity (without dissimulation or self seeking) or (objectively) generosity (copious bestowal): - bountifulness liberal (-ity) simplicity singleness.

G677 <STRGRK>@ ἀπρόσκοπος aproskopos ap-ros'-kop-os From G1 (as a negative particle) and a presumed derivative of G4350; actively inoffensive that is not leading into sin; passively faultless that is not led into sin: - none (void of without) offence.

G678 <STRGRK>@ ἀπροσωπολήπτως aprosōpolēptōs ap-ros-o-pol-ape'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of a presumed compound of G4383 and G2983 (compare G4381); in a way not accepting the person that is impartially: - without respect of persons.

G679 <STRGRK>@ ἄπταιστος aptaistos ap-tah'ee-stos From G1 (as a negative particle) and a derivative of G4417; not stumbling that is (figuratively) without sin: - from falling.

G683 <STRGRK>@ ἀπωθέομαι ἀπώομαι apōtheomai apōthomai ap-o-theh'-om-ahee ap-o'-thom-ahee From G575 and the middle voice of ὠθέω ōtheō or ὤθω ōthō (to shove); to push off figuratively to reject: - cast away put away (from) thrust way (from).

G729 <STRGRK>@ ἀῤῥαφος arrhaphos ar'-hraf-os From G1 (as a negative particle) and a presumed derivative of the same as G4476; unsewed that is of a single piece: - without seam.

G747 <STRGRK>@ ἀρχηγός archēgos ar-khay-gos' From G746 and G71; a chief leader: - author captain prince.

G772 <STRGRK>@ ἀσθενής asthenēs as-then-ace' From G1 (as a negative particle) and the base of G4599; strengthless (in various applications literally or figuratively and morally): - more feeble impotent sick without strength weak (-er -ness thing).

G777 <STRGRK>@ ἄσιτος asitos as'-ee-tos From G1 (as a negative particle) and G4621; without (taking) food: - fasting.

G784 <STRGRK>@ ἄσπιλος aspilos as'-pee-los From G1 (as a negative particle) and G4695; unblemished (physically or morally): - without spot unspotted.

G786 <STRGRK>@ ἄσπονδος aspondos as'-pon-dos From G1 (as a negative particle) and a derivative of G4689; literally without libation (which usually accompanied a treaty) that is (by implication) truceless: - implacable truce-breaker.

G794 <STRGRK>@ ἄστοργος astorgos as'-tor-gos From G1 (as a negative particle) and a presumed derivative of στέργω stergō (to cherish affectionately); hard hearted towards kindred: - without natural affection.

G801 <STRGRK>@ ἀσύνετος asunetos as-oon'-ay-tos From G1 (as a negative particle) and G4908; unintelligent; by implication wicked: - foolish without understanding.

G815 <STRGRK>@ ἄτεκνος ateknos at'-ek-nos From G1 (as a negative particle) and G5043; childless: - childless without children.

G817 <STRGRK>@ ἄτερ ater at'-er A particle probably akin to G427; aloof that is apart from (literally or figuratively): - in the absence of without.

G820 <STRGRK>@ ἄτιμος atimos at'-ee-mos From G1 (as a negative particle) and G5092; (negatively) unhonoured or (positively) dishonoured. May show a comparative degree such as less honourable: - despised without honour less honourable [comparative degree].

G831 <STRGRK>@ αὐθεντέω authenteō ow-then-teh'-o From a compound of G846 and ἕντης hentēs (obsolete; a worker); to act of oneself that is (figuratively) dominate: - usurp authority over.

G846 <STRGRK>@ αὐτός autos ow-tos' From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons: - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848.

G865 <STRGRK>@ ἀφιλάγαθος aphilagathos af-il-ag'-ath-os From G1 (as a negative particle) and G5358; hostile to virtue: - depiser of those that are good.

G866 <STRGRK>@ ἀφιλάργυρος aphilarguros af-il-ar'-goo-ros From G1 (as a negative particle) and G5366; unavaricious: - without covetousness not greedy of filthy lucre.

G870 <STRGRK>@ ἀφόβως aphobōs af-ob'-oce Adveb from a compound of G1 (as a negative particle) and G5401; fearlessly: - without fear.

G880 <STRGRK>@ ἄφωνος aphōnos af'-o-nos From G1 (as a negative particle) and G5456; voiceless that is mute (by nature or choice); figuratively unmeaning: - dumb without signification.

G886 <STRGRK>@ ἀχειροποίητος acheiropoiētos akh-i-rop-oy'-ay-tos From G1 (as a negative particle) and G5499; unmanufactured that is inartificial: - made without (not made with) hands.

G894 <STRGRK>@ ἄψινθος apsinthos ap'-sin-thos Of uncertain derivation; wormwood (as a type of bitterness that is [figuratively] calamity): - wormwood.

G895 <STRGRK>@ ἄψυχος apsuchos ap'-soo-khos From G1 (as a negative particle) and G5590; lifeless that is inanimate (mechanical): - without life.

G899 <STRGRK>@ βάθος bathos bath'-os From the same as G901; profundity that is (by implication) extent; (figuratively) mystery: - deep (-ness things) depth.

G918 <STRGRK>@ Βαρθολομαῖος Bartholomaios bar-thol-om-ah'-yos Of Chaldee origin [H1247] and [H8526]; son of Tolmai; Bar-tholomaeus a Christian apostle: - Bartholomeus.

G922 <STRGRK>@ βάρος baros bar'-os Probably from the same as G939 (through the notion of going down; compare G899); weight; in the New Testament only figuratively a load abundance authority: - burden (-some) weight.

G978 <STRGRK>@ Βιθυνία Bithunia bee-thoo-nee'-ah Of uncertain derivation; Bithynia a region of Asia: - Bithynia.

G998 <STRGRK>@ βοηθός boēthos bo-ay-thos' From G995 and θέω theō (to run); a succorer: - helper.