Dict: all - tithe

tcr.html:

smith:

TITHE OR TENTH - T>@ - the proportion of property devoted to religious uses from very early times. Instances of the use of tithes are found prior to the appointment of the Levitical tithes under the law. In biblical history the two prominent instances are
Abram presenting the tenth of all his property, or rather of the spoils of his victory, to Melchizedek. kjv@Genesis:14:20; kjv@Hebrews:7:2 kjv@Hebrews:7:6) Jacob, after his vision at Luz, devoting a tenth of all his property to God in case he should return home in safety kjv@Genesis:28:22) The first enactment of the law in respect of tithe is the declaration that the tenth of all produce, as well as of flocks and cattle belongs to Jehovah and must be offered to him that the tithe was to be paid in kind, or, if redeemed, with an addition of one fifth to its value. kjv@Leviticus:27:30-33) This tenth is ordered to be assigned to the Levites as the reward of their service, and it is ordered further that they are themselves to dedicate to the Lord a tenth of these receipts, which is to be devoted to the maintenance of the high priest. kjv@Numbers:18:21-28) This legislation is modified or extended in the book of Deuteronomy, i.e. from thirty-eight to forty years later. Commands are given to the people
To bring their tithes, together with their votive and other offerings and first-fruits, to the chosen centre of worship, the metropolis, there to be eaten in festive celebration in company with their children their servants and the Levites. (12:5-18) All the produce of the soil was to be tithed every and these tithes with the firstlings of the flock and herd, were to be eaten in the metropolis. But in case of distance, permission is given to convert the produce into money, which is to be taken to the appointed place, and there laid out in the purchase of food for a festal celebration, in which the Levite is, by special command, to be included. (14:22-27) Then follows the direction that at the end of three years all the tithe of that year is to be gathered and laid up "within the gates" and that a festival is to be held of which the stranger, the fatherless and the widow together with the Levite, are to partake. Ibid. (5:28-29) Lastly it is ordered that after taking the tithe in each third year, "which is the year of tithing," an exculpatory declaration is to be made by every Israelite that he has done his best to fulfill the divine command, (26:12-14) From all this we gather

(1) That one tenth of the whole produce of the soil was to be assigned for the maintenance of the Levites.

(2) That out of this the Levites were to dedicate a tenth to God for the use of the high priest.

(3) That a tithe, in all probability a second tithe, was to be applied to festival purposes.

(4) That in every third year, either this festival tithe or a third tenth was to be eaten in company with the poor and the Levites. (These tithes in early times took the place of our modern taxes, us well as of gifts for the support of religious institutions.
ED.)

easton:

Tithe @ a tenth of the produce of the earth consecrated and set apart for special purposes. The dedication of a tenth to God was recognized as a duty before the time of Moses. Abraham paid tithes to Melchizedek kjv@Genesis:14:20; kjv@Hebrews:7:6); and Jacob vowed unto the Lord and said, "Of all that thou shalt give me I will surely give the tenth unto thee." The first Mosaic law on this subject is recorded in kjv@Leviticus:27:30-32. Subsequent legislation regulated the destination of the tithes kjv@Numbers:18:21-24, 26-28; kjv@Deuteronomy:12:5-6, 11, 17; 14:22-23). The paying of the tithes was an important part of the Jewish religious worship. In the days of Hezekiah one of the first results of the reformation of religion was the eagerness with which the people brought in their tithes ( kjv@2Chronicals:31:5-6). The neglect of this duty was sternly rebuked by the prophets kjv@Amos:4:4; kjv@Malachi:3:8-10). It cannot be affirmed that the Old Testament law of tithes is binding on the Christian Church, nevertheless the principle of this law remains, and is incorporated in the gospel ( kjv@1Corinthians:9:13-14); and if, as is the case, the motive that ought to prompt to liberality in the cause of religion and of the service of God be greater now than in Old Testament times, then Christians outght to go beyond the ancient Hebrew in consecrating both themselves and their substance to God. Every Jew was required by the Levitical law to pay three tithes of his property

(1) one tithe for the Levites;

(2) one for the use of the temple and the great feasts; and

(3) one for the poor of the land.

tcr.html2:

torrey:

Tithe @ The tenth of anything kjv@1Samuel:8:15 kjv@1Samuel:8:17
Antiquity of the custom of giving to God's ministers kjv@Genesis:14:20 kjv@Hebrews:7:6
Considered a just return to God for his blessings kjv@Genesis:28:22
Under the law belonged to God kjv@Leviticus:27:30
Consisted of a tenth
Of all the produce of the land kjv@Leviticus:27:30
Of all cattle kjv@Leviticus:27:32
Of holy things dedicated kjv@2Chronicles:31:6
Given by God to the Levites for their services kjv@Numbers:18:21 kjv@Numbers:18:24 kjv@Nehemiah:10:37
The tenth of, offered by the Levites as an heave offering to God kjv@Numbers:18:26 kjv@Numbers:18:27
The tenth of, given by the Levites to the priests as their portion kjv@Numbers:18:26 kjv@Numbers:18:28 kjv@Nehemiah:10:38
Reasonableness of appointing, for the Levites kjv@Numbers:18:20 kjv@Numbers:18:23 kjv@Numbers:18:24 kjv@Joshua:13:33
When redeemed to a fifth part of the value added kjv@Leviticus:27:31
Punishment for changing kjv@Leviticus:27:33
The Jews slow in giving kjv@Nehemiah:13:10
The Jews reproved for withholding kjv@Malachi:3:8
The pious governors of Israel caused the payment of kjv@2Chronicles:31:5 kjv@Nehemiah:13:11 kjv@Nehemiah:13:12
Rulers appointed over, for distributing kjv@2Chronicles:31:12 kjv@Nehemiah:13:13
The Pharisees scrupulous in paying kjv@Luke:11:42 kjv@Luke:18:12
A second
Or its value yearly brought to the tabernacle and eaten before the Lord kjv@Deuteronomy:12:6 kjv@Deuteronomy:12:7 kjv@Deuteronomy:12:17-19 kjv@Deuteronomy:14:22-27
To be consumed at home every third year to promote hospitality and charity kjv@Deuteronomy:14:28 kjv@Deuteronomy:14:29 kjv@Deuteronomy:26:12-15

tcr.1:

naves:

TITHES @
- Paid by Abraham to Melchizedek kjv@Genesis:14:20; kjv@Hebrews:7:2-6
- Jacob vows a tenth of all his property to God kjv@Genesis:28:22
- Mosaic laws instituting kjv@Leviticus:27:30-33; kjv@Deuteronomy:12:6 kjv@Deuteronomy:12:Numbers:18:21-24; 7, 17-19; kjv@Numbers:14:22-29; kjv@Numbers:26:12-15
- Customs relating to kjv@Nehemiah:10:37-38; kjv@Amos:4:4; kjv@Hebrews:7:5-9
- A tithe of tithes for the priests kjv@Numbers:18:26; kjv@Nehemiah:10:38
- Stored in the temple kjv@Nehemiah:10:38-39; kjv@Nehemiah:12:44; kjv@Nehemiah:13:5 kjv@Nehemiah:13:12 kjv@2Chronicles:31:11-12; kjv@Malachi:3:10
- Payment of, resumed in Hezekiah's reign kjv@2Chronicles:31:5-10
- Under Nehemiah kjv@Nehemiah:13:12
- Withheld kjv@Nehemiah:13:10; kjv@Malachi:3:8
- Customary in later times kjv@Matthew:23:23; kjv@Luke:11:42; kjv@Luke:18:12
- Observed by idolaters kjv@Amos:4:4-5
-
See TAX

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hitchcock:

tcr:

strongs:

H4643 <STRHEB>@ מעשׂרה מעשׂר מעשׂר ma‛ăώêr ma‛ăώar ma‛aώrâh {mah-as-ayr'} {mah-as-ar'} mah-as-raw' From H6240; a tenth; especially a tithe: - tenth ({part}) tithe (-ing).

H6237 <STRHEB>@ עשׂר ‛âώar aw-sar' A primitive root (identical with H6238); to accumulate; but used only as denominative from H6235; to {tithe} that {is} take or give a tenth: - X {surely} give (take) the {tenth} ({have} take) tithe ({-ing} {-s}) X truly.

G1181 <STRGRK>@ δεκάτη dekatē dek-at'-ay Feminine of G1182; a tenth that is as a percentage or (technically) tithe: - tenth (part) tithe.

G1183 <STRGRK>@ δεκατόω dekatoō dek-at-o'-o From G1181; to tithe that is to give or take a tenth: - pay (receive) tithes.

G1303 <STRGRK>@ διατίθεμαι diatithemai dee-at-ith'-em-ahee Middle voice from G1223 and G5087; to put apart that is (figuratively) dispose (by assignment compact or bequest): - appoint make testator.

G394 <STRGRK>@ ἀνατίθεμαι anatithemai an-at-ith'-em-ahee From G303 and the middle of G5087; to set forth (for oneself) that is propound: - communicate declare.

G4388 <STRGRK>@ προτίθεμαι protithemai prot-ith'-em-ahee Middle voice from G4253 and G5087; to place before that is (for oneself) to exhibit; (to oneself) to propose (determine): - purpose set forth.

G4784 <STRGRK>@ συγκατατίθεμαι sugkatatithemai soong-kat-at-ith'-em-ahee Middle voice from G4862 and G2698; to deposit (one´ s vote or opinion) in company with that is (figuratively) to accord with: - consent.

G4934 <STRGRK>@ συντίθεμαι suntithemai soon-tith'-em-ahee Middle voice from G4862 and G5087; to place jointly that is (figuratively) to consent (bargain stipulate) concur: - agree assent covenant.

G475 <STRGRK>@ ἀντιδιατίθεμαι antidiatithemai an-tee-dee-at-eeth'-em-ahee From G473 and G1303; to set oneself opposite that is be disputatious: - that oppose themselves.

G477 <STRGRK>@ ἀντίθεσις antithesis an-tith'-es-is From a compound of G473 and G5087; opposition that is a conflict (of theories): - opposition.

G586 <STRGRK>@ ἀποδεκατόω apodekatoō ap-od-ek-at-o'-o From G575 and G1183; to tithe (as debtor or creditor): - (give pay take) tithe.