strkjv - G1672

strkjv@John:7:35 @ Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles G1672, and teach the Gentiles G1672?

strkjv@John:12:20 @ And there were certain Greeks G1672 among them that came up to worship at the feast:

strkjv@Acts:14:1 @ And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks G1672 believed.

strkjv@Acts:16:1 @ Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek G1672:

strkjv@Acts:16:3 @ Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek G1672.

strkjv@Acts:17:4 @ And some of them believed, and consorted with Paul and Silas; and of the devout Greeks G1672 a great multitude, and of the chief women not a few.

strkjv@Acts:18:4 @ And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks G1672.

strkjv@Acts:18:17 @ Then all the Greeks G1672 took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

strkjv@Acts:19:10 @ And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks G1672.

strkjv@Acts:19:17 @ And this was known to all the Jews and Greeks G1672 also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

strkjv@Acts:20:21 @ Testifying both to the Jews, and also to the Greeks G1672, repentance toward God, and faith toward our Lord Jesus Christ.

strkjv@Acts:21:28 @ Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks G1672 also into the temple, and hath polluted this holy place.

strkjv@Romans:1:14 @ I am debtor both to the Greeks G1672, and to the Barbarians; both to the wise, and to the unwise.

strkjv@Romans:1:16 @ For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek G1672.

strkjv@Romans:2:9 @ Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile G1672;

strkjv@Romans:2:10 @ But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile G1672:

strkjv@Romans:3:9 @ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles G1672, that they are all nder sin;

strkjv@Romans:10:12 @ For there is no difference between the Jew and the Greek G1672: for the same Lord over all is rich unto all that call upon him.

strkjv@1Corinthians:1:22 @ For the Jews require a sign, and the Greeks G1672 seek after wisdom:

strkjv@1Corinthians:1:23 @ But we preach Christ crucified, unto the Jews a stumblingblock , and unto the Greeks G1672 foolishness;

strkjv@1Corinthians:1:24 @ But unto them which are called, both Jews and Greeks G1672, Christ the power of God, and the wisdom of God.

strkjv@1Corinthians:10:32 @ Give none offence, neither to the Jews, nor to the Gentiles G1672, nor to the church of God:

strkjv@1Corinthians:12:13 @ For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles G1672, whether we be bond or free; and have been all made to drink into one Spirit.

strkjv@Galatians:2:3 @ But neither Titus, who was with me, being a Greek G1672, was compelled to be circumcised:

strkjv@Galatians:3:28 @ There is neither Jew nor Greek G1672, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

strkjv@Colossians:3:11 @ Where there is neither Greek G1672 nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

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