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January13 @ @ rRandyP comments: mFaithOfJesus kjv@Matthew:5:13-16 SALT AND LIGHT - Think of light as being His glory. Think of salt as being His glory. There is no other. We become vessels of that light and vessels of that salt on earth by accurately reflecting His glory. We can easily become vessels of a light trying to be hid, vessels of salt that becomes unsavory. How would we become that? Not accurately reflecting His glory. If our light shining before all men is the light of our many good works then Christ's glory is hid, others will not see it as anything other than our own works nor will He receive the praise. If our light shining before all men is the light of His glory then they see our many good works as His and correctly give Him the glory. It is the faith of Jesus that in His earthly course He Himself must accurately reflect the glory of the Father exclusively; what He see's the Father do... that He does. Many great works are accomplished from this reflective mindset plus to each and every work He rightly and perceivibly gives the Father the entire credit. Likewise, it is His faith that we too would see what Jesus is doing and do it exclusively that so that when people see Him working through us they rightfully give Him the praise. We are preordained to do these good works because they are the works of Christ in/through us. We abide in His vine, we produce His fruit.

March25 @ @ rRandyP comments: mFaithOfJesus kjv@Matthew:21:12-17 HOUSE OF PRAYER - Though not recorded by Matthew, John depicts this event as the second time in but a few years that Jesus has done this temple cleaning. The problem continues. Currency exchanges and selling doves (the poor man's sacrifice) were not wrong per se, they were actually needed especially this time of year due to volume. We believe that either the profit margins or inconstant arbitrary rates or the location (Court of Gentiles) or all were amiss. The temple priest surely were by now aware if not complicit in the unfair trade. A house of prayer is made a den of thieves and many more than just the vendors were involved thus giving the Temple a bad public reputation. The issue more than anything is how quickly these weed like practices reseed and take root and flourish. It leaves us to wander if in the Lords eye it is not seen the same today. How much of what we know as our "Temple" experience isn't clouded by greed and profiteering and unscrupulous religious industry? The faith of our Lord is in the access for all men to a common place of worship. A place for congregation. A place of prayer and healing. A place for the perfected praise of devoted adherents young and old alike. A place undefiled for sinners and weary souls alike to return to their most holy God. He knows that without Him it just doesn't happen on it's own; in fact He is likely to displease those to whom He has given charge.

March31 @ @ rRandyP comments: mFaithOfJesus kjv@Matthew:22:15-22 WHY TEMPT YE ME - Even today men seek to catch Him in a lie or contradiction, to entangle/corner Him in His talk. They present their question with flowery praise, the good lord, good prophet, good teacher, but, it is all done to disprove Him to believers or potential believers. They counsel together on the internet, in the class rooms, in the courts and temples. They come in both religious and political varieties. Strange/unlikely bed fellows intermix to come against Him. How do we know/spot them? By just that At the core they are hypocrites You will notice that the argument is over a penny, small change when it comes to the loftier things of God. With Simon kjv@Matthew:17:25-27 Jesus had made it a point that during an captivity/occupation tribute is extracted heavily from the occupied in order to lessen the burden on the true citizen. The Jews had whistled their self sovereignty away by rejecting the Lord and were now being taxed for it by their conquerers. The coin is Caesars just as they are. kjv@Luke:23:2 Jesus is accused of exactly the opposite of what He has said at least twice now. They are utter hypocrites. They puff Him up to tear Him down, they intellectually place Him in positions that they think impossible to defend when He is not in that position to begin with, they bring questions that are of little consequence to the overall debate. Render to God what is God's? They cannot, it is no longer their's to render. The faith of our Lord is in knowing that we will be met by such people. Though we give these people too much importance given their track record, though we might think they are finally coming around to see things as we do, they are constantly there and the same regardless. He believes that the truth will be proven out, the truth about Him, the truth about them.

April11 @ @ rRandyP comments: mFaithOfJesus kjv@Matthew:26:6 A GOOD WORK UPON ME - Now that we are this far into the storyline and sense just how many people are daily around Jesus, let's count the number of good works done unto Him. Let's count now that one is done how many others see it as a good work. The next good work? Joseph of Arimathea and our Lord's secret acquaintance Nicodemus. Both of these good works have to do with His burial. How often today do we get caught up in what the Lord is going to do for me? How the Lord needs to go about doing my business? What the end result should look like? How I want His praise and blessing? This woman gets it. If but for a moment she is on a wave link few travel. It is not all about what we want/need things to be, it is not all about what is going on in our lives but in His. Where this woman got this perfumed oil and what she was hoping to one day do with it we just don't know. We are glad however that she decided to do what she did if even to remind us of the place we ourselves need to be in regards to our Lord. The faith of our Lord endures hardness even from His closest softest companions. These are all teachable moments. Hearts need to be taught to be softened all the more to their surroundings and to their core, locked into the present moment of the One and of others outside of themselves.

April23 @ @ rRandyP comments: mFaithOfJesus kjv@Matthew:27:45-56 MY GOD MY GOD - The gospel writers record Jesus saying seven things on the cross, Matthew records one - the most important. Few there on the scene are going to know that Jesus quotes from kjv@Psalms:22:1, but those of us that do know and are interested we should go on to read the entire chapter kjv@Psalms:22. There is a reason now that Jesus qualifies as the governor among nations deserving of all man's praises and adoration. He despised not the afflicted nor turned His face from them, the meek shall be satisfied, because that His Lord was not far from Him and saved Him from the mouth of the lion. He poured Himself out like water, His heart melted like wax, He was cast upon this will of the Father's from the womb. Now the course has been fulfilled. The full weight of sin had been transfered upon Him; because of which the Father stepped aside momentarily and was far from helping. Jesus yelled out victoriously with tremendous strength when no strength should have been left in Him. The faith of our Lord was in that He trusted in the Father and the Father did deliver Him. The weight of sin was not as great as the pain of separation and the drowning fatigue of death not so great as the defiant liberating yelp against it. Those that saw these things feared greatly, saying, Truly this was the Son of God.

May9 @ @ rRandyP comments: mFaithOfJesus kjv@Mark:2:23-3:6 LORD ALSO OF THE SABBATH - How frustrating it must be to ask your accusers to engage you rationally and have them not answer you. How welcome would it be to have the opposing view point stand forth and debate matters of law and truth on logical and spiritual merits. How enlightening it would have been even of our persuasion to hear learned point and counterpoint, to battle it out to wits end. We don't have that however here and up against Jesus we won't ever have it. No one in His presence had ever seen anyone teach with such authority; if you can't beat Him then you have to trap Him; get Him to beat Himself. Plucking handfuls of corn? Healing on the Sabbath? Is this really the best that you have Pharisee? He asks you. Do you not have an answer Herodian? Or does the answer that you have weaken your position? The public's perception of your position? Jesus is angry with them. He has every right. But, anger is not going to get Him to stray off course. He will walk the mine field that you've laid out by rising above it. The faith of our Lord is that in every other thing that He is Lord over, He is also Lord of the Sabbath. He is our Sabbath literally; our peace, our rest, our praise and communion. If critics acted this way in His day how likely are they to act the same in ours?

October22 @ @ rRandyP comments: mFaithOfJesus kjv@Luke:24:50-53 HE BLESSED THEM - Doctor Luke began this exercise as a means of detailing these events to foster certain man Theophilus' certainty in these matters. It is by no means an exhaustive detailing (how could any such work be given the subject matter?), but enough to be most convincing. The letter will become important as the years go on and other stories and fables begin to germinate. This letter along with a few select others will become the standard barrier to keep us grounded to the true faith in the midst of so much other chatter. Work will begin immediately by many to disprove it and disassemble it and detach it. It will be this harsh acidic test throughout the ages that will make it to standout to demand our more consideration. Two things in this passage should begin any examination, that they (those who saw all this) worshiped Him, that they were continually praising and blessing God, which is most likely the point years later where Theophilus first encountered them. Theophilus, like us must first consider why do these people behave in this manner and what/why they believe in this Jesus. The story is laid out so that any person of any intellectual ability can examine it and come to terms with their own beliefs. The Lord did not write these things down Himself as with other so called messiahs but relied upon the testimony of common down to earth men and their life long living and sacrificial reactions to what they had witnessed. Such proves to be a powerful indication of the veracity of said evidences. The faith of our Lord is in men being transformed deeply by His message, so deeply as to desire to testify on His behalf to others, so as to spread such transformation to many more as well. Many will come to know and praise/worship God because of Him.

November27 @ @ rRandyP comments: mFaithOfJesus kjv@John:11:38-44 SAID I NOT THEE - How then did the glory of the Father show upon the Son? By performing a work that made people to believe that Jesus had been sent by God to do the works of God. If you think about the many people in the gospels that confessed their faith that Jesus was good teacher, a prophet, maybe a future king, could perform miracles, they are mostly indistinguishable. If you think about the number that confessed Jesus to be the Son sent from God three stand out, Peter, the Samaritan Woman and Martha. Of the three only Martha believed for something as immediate and tangible as Jesus raising her brother physically from death. Now some see Martha as doubting in the end, Jesus was not going to let that stop this. I rather feel Martha had realized the horror and embarrassment that when Jesus did raise her brother he would be decayed and soiled and putrid. In other words, I believe that for her it was not whether Jesus was going to do this, it was the state that she was going to see her brother in when He did. Remember that Jesus had done this miracle (she was likely to know this) previously to the young girl. Regardless of what her comment meant, Jesus was willing to take this miracle all the way for the sake of those that would finally believe for the very reason that they should believe. You will notice that Jesus will soon die for man, there will be nothing similar to this miracle that man can do for Jesus. In this instance though, even before His own resurrection by God the Father, through Him God the Father would raise Lazarus from physical death with the intent of showing HIS Son to believers in the proper and glorious light. The faith of our Lord is shown in the form of praise "I thank Thee that thou hast heard me" and in the form of the command "Lazarus Come Forth". It is also in the understanding of how this was to be and to whom/for whom it was performed. Who is to tell Lazarus of what has happened? How to tell him? He may have heard Jesus say the time He taught at his house; he may have believed Jesus that He is the "Resurrection and the Life". Well now he and his sisters truly know! Now to tell the wailers.

December13 @ @ rRandyP comments: mFaithOfJesus kjv@John:17:1-5 GLORIFY - Some important facts about Jesus. One, He had a glory with the Father before coming to the flesh. Two, He has glorified the Father here on earth. Three, now that the work is finished He expects that the Father will return Him to His glory. Why is this all important? Because it glorifies the Father. There are other possible directions that this glorification could have come. The Father could have glorified HIMSELF. Deserved no doubt, but not the best way considering no one on earth knows HIM or even cares. The Father could have waited for man to glorify HIM. Deserved, but again not likely and quite corrupted, hollow and imaginary. The Father could have done great big miraculous things to draw the praise of man in, well HE had done that for millennium and couldn't keep man's belief or attention for more than a few ticks (telling us not so much about HIS glory, but our deprived nature). Jesus seeking His rightful glory could have gone about this differently as well. The whole thing is that both relied on each other to glorify the other; I glorify you and you glorify me, which is the way all things are meant to be. How did Jesus glorify the Father? He made the Father known, HIS truth, HIS righteousness, HIS will, HIS plan, HIS judgment, HIS mercy and a tangible/visible portion of HIS supreme power. He glorified HIM by not speaking or doing of His own, but obeying as He saw and heard; obeying even to the cross. How does the Father glorify the Jesus? The Resurrection and Ascension and Pentecost; no other messianic figure can lay claim to. The Holy Spirit which testifies of Him in similar obedient confirmation and subjection. The millions (if not billions) of believers that the Father has now drawn (made the Son known to). The returning of Jesus to the Glory He once had plus the addition of giving Him power over all flesh and His enemies at His footstool. We as believers can attest to Jesus selflessly glorifying the Father, the Father glorifying Jesus the Son; their glory is not just an empty theological word, we see it now with profound substance. The portion He has received from the Father now He is willing to divide with His faithful strong. We too have been called to glory and virtue and we see in Jesus and the Holy Spirit the perfect example of how glory is to be done. The faith of our Lord is that glory does not come from oneself, even when it is deserved as in THEIR case. Glorification is not hollow praise from the lips, it is full to over flowing with the commitment and diligence of continuing the obedient path; only then are the words not hollow or self serving. Jesus is the example of one glorifying another. His commandment? To love one another as He has loved us! Glorify HIM/Him by faithfully keeping this commandment with the meaning intended.

December14 @ @ rRandyP comments: mFaithOfJesus kjv@John:17:6-19 THEM WHICH THOU HAST GIVEN - I am overwhelmed this morning with the sense that I have long misinterpreted this prayer of Jesus. The consequences to my theology will have to be sorted out, but I have the feeling that this prayer is meant for the eleven men there directly (us only indirectly). There are more than eleven disciples within miles of Him tonight, they are not mentioned. There are many that have followed and even hosted Him these three+ years, they are not mentioned. There are many that will believe on Jesus because of these men, they are mentioned later on but not yet. The fact is that these eleven are the humans that He has invested everything into. They are certainly spiritually weak and frail at this point despite their blessed experiences and discipleship so far, but their meekness is exactly what He is looking for. He refers to them as the "given". He refers to us as "those that will believe because of them". I have a feeling the He refers to His other many devoted followers in the region as the nucleolus of "those" or us. What about Martha then? What about Mary and Lazarus and the blind man? What about Nicodemus and the others this night being shunned by the Sanhedrin? Evidence now suggests that there is a mission much bigger than our personal beliefs and sacrifices that our Lord needs these eleven hand selected men to proceed with. A mission or calling that the remainder of us are barely spectators/receivers of. Jesus begins by praying not for the world, but for these eleven men for they are "THINE"; He is glorified in "them". He prays that they be one, that they have His joy fulfilled in themselves, that they be sanctified through HIS truth/word, that they be kept from evil. He prays this because they are not of this world, they are hated, they are sent by Him into this world. Now these words could certainly be applied to us as we are often in similar (lesser) situations. The spiritual warfare that would surround these eleven men would be perhaps beyond compare. It is because of them however, their being given, their meekness and their being used of the Spirit to the extent that they were that we even have opportunity to follow their steps. We call these men today Apostles; the pillars of our faith. This is who this prayer is for directly. Men like this Apostle John. If not for them we would not know that this prayer was even made. The faith of our Lord barely needs to be said here. It is a tremendous thing to consider that all of this is bestowed upon them for our benefit and for those that will follow after us. The mission spreads out and takes us in and we pass it on to the next each in our smaller ways. Our thanks to "those which THOU hast given". Our praise to HIM who meant this to the continuation of our Lord's ministry after His heavenly glorification.