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ARK @

(1) Noah's- kjv@Genesis:6:14; kjv@Genesis:7:1; kjv@Genesis:8:1,16; kjv@Matthew:24:38; kjv@Hebrews:11:7; kjv@1Peter:3:20 Deluge, DELUGE, THE

(2) Of Bulrushes- kjv@Exodus:2:3

(3) Of the Covenant- kjv@Exodus:25:10,16; kjv@Exodus:26:33; kjv@Exodus:30:26; kjv@Exodus:37:1; kjv@Numbers:4:5; kjv@Numbers:10:35; kjv@Deuteronomy:10:8; kjv@Deuteronomy:31:26 kjv@Joshua:3:15; kjv@Joshua:4:11; kjv@Joshua:6:11; kjv@Joshua:7:6; kjv@Judges:20:27; kjv@1Samuel:4:3,11,18; kjv@1Samuel:5:1; kjv@1Samuel:6:1 kjv@1Samuel:7:1; kjv@1Samuel:14:18; kjv@2Samuel:6:2,6,11,17; kjv@2Samuel:15:24; kjv@1Kings:8:6,9; kjv@1Chronicles:6:31 kjv@1Chronicles:16:1,37; kjv@2Chronicles:5:5; kjv@2Chronicles:35:3; kjv@Jeremiah:3:16; kjv@Hebrews:9:4; kjv@Revelation:11:19

smith:



ARK, NOAHS - A>@ - NOAH

ARK OF THE COVENANT - A>@ - The first piece of the tabernacle’s furniture, for which precise directions were delivered. Exod 25. I. Description.
It appears to have been an oblong chest of shittim (acacia) wood, 2 1/2 cubits long by 1 1/2 broad and deep. Within and without gold was overlaid on the wood, and on the upper side or lid, which was edged round about with gold, the mercy-seat was placed. The ark was fitted with rings, one at each of the four corners, and through these were passed staves of the same wood similarly overlaid, by which it was carried by the Kohathites. kjv@Numbers:7:9 kjv@Numbers:10:21) The ends of the staves were visible without the veil in the holy place of the temple of Solomon. (Kings:8:8) The ark, when transported, was enveloped in the "veil" of the dismantled tabernacle, in the curtain of badgers’ skins and in a blue cloth over all, and was therefore not seen. kjv@Numbers:4:5 kjv@Numbers:4:20) II. Its purpose was to contain inviolate the divine autograph of the two tables, that "covenant" from which it derived its title. It was also probably a reliquary for the pot of manna and the rod of Aaron. III. History .
Before David’s time its abode was frequently shifted. It sojourned among several, probably Levitical, families, ( kjv@1Samuel:7:1; 2 Samuel 6:3,11; kjv@1Chronicles:13:13 kjv@1Chronicles:15:24-25) in the border villages of eastern Judah; and did not take its place in the tabernacle, but dwelt in curtains, i.e. in a separate tent pitched for it in Jerusalem by David. Subsequently the temple, when completed, received, in the installation of the ark in its shrine, the signal of its inauguration by the effulgence of divine glory instantly manifested. It was probably taken captive or destroyed by Nebuchadnezzar, 2 Esdr. 10:22, so that there was no ark in the second temple.

ARK OF MOSES - A>@ - A small boat or basket made of the papyrus, a reed which grows in the marshes of Egypt. It was covered with bitumen to make it water tight.

ARKITE, THE - A>@ - from Arka , one of the families of the Canaanites, kjv@Genesis:10:17; kjv@1Chronicles:1:16) and from the context evidently located in the north of Phoenicia. The site which now bears the name of ’Arka lies on the coast, 2 to 2 1/2 hours from the shore, about 12 miles north of Tripoli and 5 south of the Nahr el
- Kebir .

easton:



Ark @ Noah's ark, a building of gopher-wood, and covered with pitch, 300 cubits long, 50 cubits broad, and 30 cubits high kjv@Genesis:6:14-16); an oblong floating house of three stories, with a door in the side and a window in the roof. It was 100 years in building kjv@Genesis:5:32 kjv@Genesis:7:6). It was intended to preserve certain persons and animals from the deluge which God was about to bring over the earth. It contained eight persons kjv@Genesis:7:13; kjv@2Peter:2:5), and of all "clean" animals seven pairs, and of "unclean" one pair, and of birds seven pairs of each sort kjv@Genesis:7:2-3). It was in the form of an oblong square, with flat bottom and sloping roof. Traditions of the Deluge, by which the race of man was swept from the earth, and of the ark of Noah have been found existing among all nations. The ark of bulrushes in which the infant Moses was laid kjv@Exodus:2:3) is called in the Hebrew teebah, a word derived from the Egyptian teb, meaning "a chest." It was daubed with slime and with pitch. The bulrushes of which it was made were the papyrus reed. The sacred ark is designated by a different Hebrew word, 'aron', which is the common name for a chest or coffer used for any purpose kjv@Genesis:50:26; kjv@2Kings:12:9-10). It is distinguished from all others by such titles as the "ark of God" ( kjv@1Samuel:3:3), "ark of the covenant" kjv@Joshua:3:6; kjv@Hebrews:9:4), "ark of the testimony" kjv@Exodus:25:22). It was made of acacia or shittim wood, a cubit and a half broad and high and two cubits long, and covered all over with the purest gold. Its upper surface or lid, the mercy-seat, was surrounded with a rim of gold; and on each of the two sides were two gold rings, in which were placed two gold-covered poles by which the ark could be carried kjv@Numbers:7:9 kjv@Numbers:10:21 kjv@Numbers:4:5 ,19, 20; kjvKings:8:3,6). Over the ark, at the two extremities, were two cherubim, with their faces turned toward each other kjv@Leviticus:16:2; kjv@Numbers:7:89). Their outspread wings over the top of the ark formed the throne of God, while the ark itself was his footstool kjv@Exodus:25:10-22 kjv@Exodus:37:1-9). The ark was deposited in the "holy of holies," and was so placed that one end of the poles by which it was carried touched the veil which separated the two apartments of the tabernacle (kjvKings:8:8). The two tables of stone which constituted the "testimony" or evidence of God's covenant with the people kjv@Deuteronomy:31:26), the "pot of manna" kjv@Exodus:16:33), and "Aaron's rod that budded" kjv@Numbers:17:10), were laid up in the ark kjv@Hebrews:9:4). (
See TABERNACLE) The ark and the sanctuary were "the beauty of Israel" kjv@Lamentations:2:1). During the journeys of the Israelites the ark was carried by the priests in advance of the host kjv@Numbers:4:5-6 kjv@Numbers:10:33-36; kjv@Psalms:68:1 kjv@Psalms:132:8). It was borne by the priests into the bed of the Jordan, which separated, opening a pathway for the whole of the host to pass over kjv@Joshua:3:15-16 kjv@Joshua:4:7 kjv@Joshua:4:10, 11, 17, 18). It was borne in the procession round Jericho kjv@Joshua:6:4-6, 8, 11, 12). When carried it was always wrapped in the veil, the badgers' skins, and blue cloth, and carefully concealed even from the eyes of the Levites who carried it. After the settlement of Israel in Palestine the ark remained in the tabernacle at Gilgal for a season, and was then removed to Shiloh till the time of Eli, between 300 and 400 years kjv@Jeremiah:7:12), when it was carried into the field of battle so as to secure, as they supposed, victory to the Hebrews, and was taken by the Philistines ( kjv@1Samuel:4:3-11), who sent it back after retaining it seven months ( kjv@1Samuel:5:7-8). It remained then at Kirjath-jearim (7:1-2) till the time of David (twenty years), who wished to remove it to Jerusalem; but the proper mode of removing it having been neglected, Uzzah was smitten with death for putting "forth his hand to the ark of God," and in consequence of this it was left in the house of Obed-edom in Gath-rimmon for three months ( kjv@2Samuel:6:1-11), at the end of which time David removed it in a grand procession to Jerusalem, where it was kept till a place was prepared for it (12-19). It was afterwards deposited by Solomon in the temple (kjvKings:8:6-9). When the Babylonians destroyed Jerusalem and plundered the temple, the ark was probably taken away by Nebuchadnezzar and destroyed, as no trace of it is afterwards to be found. The absence of the ark from the second temple was one of the points in which it was inferior to the first temple.

Arkite @ kjv@Genesis:10:17; kjv@1Chronicles:1:15), a designation of certain descendants from the Phoenicians or Sidonians, the inhabitants of Arka, 12 miles north of Tripoli, opposite the northern extremity of Lebanon.

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torrey:



Ark of the Covenant @ Dimensions, &:c of kjv@Exodus:25:10 kjv@Exodus:37:1
Entirely covered with gold kjv@Exodus:25:11 kjv@Exodus:37:2
Surrounded with a crown of gold kjv@Exodus:25:11
Furnished with rings and staves kjv@Exodus:25:12-15 kjv@Exodus:37:3-5
Tables of testimony alone placed in kjv@Exodus:25:16 kjv@Exodus:25:21 kjv@1Kings:8:9 kjv@1Kings:8:21 kjv@2Chronicles:5:10 kjv@Hebrews:9:4
Mercy-seat laid upon kjv@Exodus:25:21 kjv@Exodus:26:34
Placed in the Holy of Holies kjv@Exodus:26:33 kjv@Exodus:40:21 kjv@Hebrews:9:3 kjv@Hebrews:9:4
The pot of manna and Aaron's rod laid up before kjv@Hebrews:9:4 kjv@Exodus:16:33 kjv@Exodus:16:34 kjv@Numbers:17:10
A copy of the law laid in the side of kjv@Deuteronomy:31:26
Anointed with sacred oil kjv@Exodus:30:26
Covered with the vail by the priests before removal kjv@Numbers:4:5 kjv@Numbers:4:6
Was called the
Ark of God kjv@1Samuel:3:3
Ark of God's strength kjv@2Chronicles:6:41 kjv@Psalms:132:8
Ark of the covenant of the Lord kjv@Numbers:10:33
Ark of the testimony kjv@Exodus:30:6 kjv@Numbers:7:89
A symbol of the presence and glory of God kjv@Numbers:14:43 kjv@Numbers:14:44 kjv@Joshua:1:6 kjv@1Samuel:14:18 kjv@1Samuel:14:19 kjv@Psalms:132:8
Esteemed the glory of Israel kjv@1Samuel:4:21 kjv@1Samuel:4:22
Was holy kjv@2Chronicles:35:3
Sanctified its resting place kjv@2Chronicles:8:11
The Israelites enquired of the Lord before kjv@Joshua:7:6-9 kjv@Judges:20:27 kjv@1Chronicles:13:3
Was carried
By priests of Levites alone kjv@Deuteronomy:10:8 kjv@Joshua:3:14 kjv@2Samuel:15:24 kjv@1Chronicles:15:2
Before the Israelites in their journeys kjv@Numbers:10:33 kjv@Joshua:3:6
Sometimes to the camp in war kjv@1Samuel:4:4 kjv@1Samuel:4:5
Profanation of, punished kjv@Numbers:4:5 kjv@Numbers:4:15 kjv@1Samuel:6:19 kjv@1Chronicles:15:13
Protecting of, rewarded kjv@1Chronicles:13:14
Captured by the Philistines kjv@1Samuel:4:11
Miracles connected with
Jordan divided kjv@Joshua:4:7
Fall of the walls of Jericho kjv@Joshua:6:6-20
Fall of Dagon kjv@1Samuel:5:1-4
Philistines plagued kjv@1Samuel:5:6-12
Manner of its restoration kjv@1Samuel:6:1-18
At Kirjath-jearim twenty years kjv@1Samuel:7:1 kjv@1Samuel:7:2
Removed from Kirjath-jearim to the house of Obed-edom kjv@2Samuel:6:1-11
David made a tent for kjv@2Samuel:6:17 kjv@1Chronicles:15:1
Brought into the city of David kjv@2Samuel:6:12-15 kjv@1Chronicles:15:25-28
Brought by Solomon into the temple with great solemnity kjv@1Kings:8:1-6 kjv@2Chronicles:5:2-9
A type of Christ kjv@Psalms:40:8 kjv@Revelation:11:19

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naves:



ARK @

-1. NOAH'S .Directions for building of kjv@Genesis:6:14-16 .Noah and family preserved in kjv@Genesis:6:18; kjv@Genesis:7:8; kjv@Matthew:24:38; kjv@Hebrews:11:7; kjv@1Peter:3:20 .Animals saved in kjv@Genesis:6:19-20; kjv@Genesis:7:1-16

-2. Of BULLRUSHES kjv@Exodus:2:3

-3. IN THE TABERNACLE. Called THE ARK .OF THE COVENANT kjv@Numbers:10:33; kjv@Deuteronomy:31:26; kjv@Joshua:4:7; kjv@1Samuel:4:3; kjv@2Samuel:15:24; kjv@1Chronicles:15:25; kjv@1Chronicles:17:1; kjv@Jeremiah:3:16; kjv@Hebrews:9:4 .OF THE TESTIMONY kjv@Exodus:30:6 .OF THE LORD kjv@Joshua:4:11; kjv@1Samuel:4:6; kjv@1Samuel:6:1; kjv@2Samuel:6:9; kjv@2Samuel:15:12; kjv@2Samuel:16:4 .OF GOD kjv@2Samuel:4:11 kjv@2Samuel:4:1Samuel:3:3; 17, 22; kjv@1Samuel:6:3; kjv@1Samuel:14:18; kjv@2Samuel:6:7; kjv@2Samuel:7:2; kjv@2Samuel:15:25; kjv@2Samuel:15:1-2 kjv@2Samuel:15:1Chronicles:13:12; 15, 24; kjv@1Chronicles:16:1 .OF GOD'S STRENGTH kjv@2Chronicles:6:41 .Sanctification of kjv@Exodus:30:26 .Ceremonies connected with, on the day of atonement kjv@Leviticus:16:13-15 .Holy kjv@2Chronicles:8:11; kjv@2Chronicles:35:3 .An oracle of God kjv@Numbers:10:33; kjv@Numbers:14:44; kjv@Joshua:7:6-15; kjv@1Samuel:4:3 kjv@1Samuel:4:Judges:20:27-28; 4, 7; kjv@1Chronicles:13:3; kjv@1Chronicles:16:4 kjv@1Chronicles:16:37 kjv@2Chronicles:6:41; kjv@Psalms:132:8 .
See MERCY_SEAT .Directions for making kjv@Exodus:25:10-15; kjv@Exodus:35:12 .Construction of kjv@Exodus:37:1-5; kjv@Deuteronomy:10:3 .Contents of .The law kjv@Exodus:25:16 kjv@Exodus:25:21 kjv@Exodus:40:20; kjv@Deuteronomy:10:5; kjv@Deuteronomy:31:26; kjv@1Kings:8:9; kjv@2Chronicles:5:10 .Aaron's rod kjv@Numbers:17:10; kjv@Hebrews:9:4 .Pot of manna kjv@Exodus:16:33-34; kjv@Hebrews:9:4 .Place of kjv@Exodus:26:33; kjv@Exodus:40:21; kjv@1Samuel:3:3; kjv@2Samuel:7:2; kjv@Hebrews:9:2-4 .How prepared for conveyance kjv@Numbers:4:5-6 .Carried by Kohathites kjv@Numbers:3:30-31; kjv@Numbers:4:4 kjv@Numbers:4:15 kjv@Deuteronomy:10:8; kjv@1Chronicles:15:2 kjv@1Chronicles:15:15 .On special occasions carried by priests: Crossing Jordan kjv@Joshua:3:6 kjv@Joshua:3:14 .Siege of Jericho kjv@Joshua:6:6 .Taken to battle kjv@Joshua:6:6-20; kjv@1Samuel:4:3-22 .Captured by the Philstines kjv@1Samuel:4:10-11; kjv@Psalms:78:61 .Returned by the Philistines 1Samuel:6 .Remains at the house of Abinadab kjv@1Samuel:7:1-2; kjv@2Samuel:6:4 .Remains in the house of Obed-edom kjv@2Samuel:6:9-11 .Set up in Shiloh kjv@Joshua:18:1; kjv@Judges:20:27-28; kjv@1Samuel:4:3-4 .Set up in Jerusalem kjv@2Samuel:6:12-17; kjv@1Chronicles:6:31; 15; kjv@1Chronicles:16:1 .Removed from Jerusalem by Zadok at the time of Absalom's revolt, but returned by command of David kjv@2Samuel:15:24-29 .Transferred to Solomon's temple kjv@1Kings:8:6-9; kjv@2Chronicles:5:2-9; kjv@2Chronicles:35:3 .Prophecy concerning kjv@Jeremiah:3:16 .In John's vision kjv@Revelation:11:19

ARKITES @
- Descendants of Canaan kjv@Genesis:10:17; kjv@1Chronicles:1:15

filter-bible-link.pl:



hitchcock:



kjv@STRING:Accad <HITCHCOCK>@ a vessel; pitcher; spark - HITCHCOCK-A


kjv@STRING:Ahihud <HITCHCOCK>@ brother of vanity, or of darkness, or of joy, or of praise; <HITCHCOCK>@ witty brother - HITCHCOCK-A


kjv@STRING:Aran <HITCHCOCK>@ an ark; their curse - HITCHCOCK-A


kjv@STRING:Araunah <HITCHCOCK>@ ark; song; joyful cry - HITCHCOCK-A


kjv@STRING:Darkon <HITCHCOCK>@ of generation; of possession - HITCHCOCK-D


kjv@STRING:Enon <HITCHCOCK>@ cloud; mass of darkness; fountain; eye - HITCHCOCK-E


kjv@STRING:Karkaa <HITCHCOCK>@ floor; dissolving coldness - HITCHCOCK-K


kjv@STRING:Karkor <HITCHCOCK>@ they rested - HITCHCOCK-K


kjv@STRING:Mark <HITCHCOCK>@ same as Marcus - HITCHCOCK-M


kjv@STRING:Mejarkon <HITCHCOCK>@ the waters of Jordan - HITCHCOCK-M


kjv@STRING:Nobah <HITCHCOCK>@ that barks or yelps - HITCHCOCK-N


kjv@STRING:Ophel <HITCHCOCK>@ a tower; darkness; small white cloud - HITCHCOCK-O


kjv@STRING:Shobab <HITCHCOCK>@ returned; turned back; a spark - HITCHCOCK-S


kjv@STRING:Ummah <HITCHCOCK>@ darkened; covered; his people - HITCHCOCK-U


tcr:



ARK @

(1) Noah's- kjv@Genesis:6:14; kjv@Genesis:7:1; kjv@Genesis:8:1,16; kjv@Matthew:24:38; kjv@Hebrews:11:7; kjv@1Peter:3:20 Deluge, DELUGE, THE

(2) Of Bulrushes- kjv@Exodus:2:3

(3) Of the Covenant- kjv@Exodus:25:10,16; kjv@Exodus:26:33; kjv@Exodus:30:26; kjv@Exodus:37:1; kjv@Numbers:4:5; kjv@Numbers:10:35; kjv@Deuteronomy:10:8; kjv@Deuteronomy:31:26 kjv@Joshua:3:15; kjv@Joshua:4:11; kjv@Joshua:6:11; kjv@Joshua:7:6; kjv@Judges:20:27; kjv@1Samuel:4:3,11,18; kjv@1Samuel:5:1; kjv@1Samuel:6:1 kjv@1Samuel:7:1; kjv@1Samuel:14:18; kjv@2Samuel:6:2,6,11,17; kjv@2Samuel:15:24; kjv@1Kings:8:6,9; kjv@1Chronicles:6:31 kjv@1Chronicles:16:1,37; kjv@2Chronicles:5:5; kjv@2Chronicles:35:3; kjv@Jeremiah:3:16; kjv@Hebrews:9:4; kjv@Revelation:11:19

strongs:



H1024 <STRHEB>@ בּית מרכּבות בּית המּרכּבות bêyth hammarkâbôth bêyth markâbôth bayth {ham-mar-kaw-both'} mar-kaw-both' From H1004 and the plural of H4818 (with or without the article interposed); place of (the chariots; Beth-ham-Markaboth or {Beth-Markaboth} a place in Palestine: - Beth-marcaboth.


H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.


H1302 <STRHEB>@ בּרקוס barqôs bar-kose' Of uncertain derivation; {Barkos} one of the Nethimim: - Barkos.


H1354 <STRHEB>@ גב gab gab From an unused root meaning to hollow or curve; the back (as rounded (compare H1460 and H1479); by analogy the top or {rim} a {boss} a {vault} arch of {eye} {bulwarks} etc.: - {back} {body} {boss} eminent (higher) {place} [eye] {brows} {nave} ring.


H1366 <STRHEB>@ גּבל גּבוּל gebûl gebûl {gheb-ool'} gheb-ool' From H1379; properly a cord (as {twisted}) that {is} (by implication) a boundary; by extension the territory inclosed: - {border} {bound} {coast} X {great} {landmark} {limit} {quarter} space.


H1367 <STRHEB>@ גּבלה גּבוּלה gebûlâh gebûlâh {gheb-oo-law'} gheb-oo-law' Feminine of H1366; a {boundary} region: - {border} {bound} {coast} {landmark} place.


H1871 <STRHEB>@ דּרכּמון darkemôn dar-kem-one' Of Persian origin; a drachma or coin: - dram.


H1874 <STRHEB>@ דּרקון darqôn dar-kone' Of uncertain derivation; {Darkon} one of Solomon´ s servants: - Darkon.


H150 <STRHEB>@ אדרכּן 'ădarkôn ad-ar-kone' Of Persian origin; a daric or Persian coin: - dram.


H184 <STRHEB>@ אוה 'âvâh aw-vaw' A primitive root; to extend or mark out: - point out.


H2131 <STRHEB>@ זק זק זיקה zîyqâh ziq zêq {zee-kaw'} {zeek} zake From H2187; properly what leaps {forth} that {is} flash of {fire} or a burning arrow; also (from the original sense of the root) a bond: - {chain} {fetter} {firebrand} spark.


H2142 <STRHEB>@ זכר zâkar zaw-kar' A primitive root; properly to mark (so as to be {recognized}) that {is} to remember; by implication to mention; also (as denominative from H2145) to be male: - X burn {[incense]} X {earnestly} be {male} (make) mention ({of}) be {mindful} {recount} record ({-er}) {remember} make to be {remembered} bring ({call} {come} {keep} put) to (in) {remembrance} X {still} think {on} X well.


H2250 <STRHEB>@ חברה חבּרה חבּוּרה chabbûrâh chabbûrâh chăbûrâh (1,2) {khab-boo-raw'} (3) khab-oo-raw' From H2266; properly bound (with {stripes}) that {is} a weal (or black and blue mark itself): - {blueness} {bruise} {hurt} {stripe} wound.


H2420 <STRHEB>@ חידה chîydâh khee-daw' From H2330; a puzzle; hence a {trick} {conundrum} sententious maxim: - dark saying ({sentence} {speech}) hard {question} {proverb} riddle.


H2426 <STRHEB>@ חל חיל chêyl chêl {khale} khale A collateral form of H2428; an army; also (by analogy) an intrenchment: - {army} {bulwark} {host} + {poor} {rampart} {trench} wall.


H2430 <STRHEB>@ חילה chêylâh khay-law' Feminine of H2428; an intrenchment: - bulwark.


H2444 <STRHEB>@ חכילה chăkîylâh khak-ee-law' From the same as H2447; dark; {Chakilah} a hill in Palestine: - Hachilah.


H2446 <STRHEB>@ חכליה chăkalyâh khak-al-yaw' From the base of H2447 and H3050; darkness of Jah; {Chakaljah} an Israelite: - Hachaliah.


H2447 <STRHEB>@ חכליל chaklîyl khak-leel' By reduplication from an unused root apparently meaning to be dark; darkly flashing (only of the eyes); in a good {sense} brilliant (as stimulated by wine): - red.


H2489 <STRHEB>@ חלכה חלכא chêlekâ' chêlekâh {khay-lek-aw'} khay-lek-aw' Apparently from an unused root probably meaning to be dark or (figuratively) unhappy; a {wretch} that {is} unfortunate: - poor.


H2816 <STRHEB>@ חשׁוך chăshôk khash-oke' (Chaldee) from a root corresponding to H2821; the dark: - darkness.


H2820 <STRHEB>@ חשׂך châώak khaw-sak' A prim root; to restrain or (reflexively) refrain; by implication to {refuse} spare6 preserve; also (by interchange with H2821) to observe: - {assuage} X {darken} {forbear} {hinder} hold {back} keep ({back}) {punish} {refrain} {reserve} {spare} withhold.


H2821 <STRHEB>@ חשׁך châshak khaw-shak' A primitive root; to be dark (as withholding light); transitively to darken: - be {black} be (make) {dark} {darken} cause {darkness} be {dim} hide.


H2822 <STRHEB>@ חשׁך chôshek kho-shek' From H2821; the dark; hence (literally) darkness; figuratively {misery} destruction6 {death} ignorance6 {sorrow} wickedness: - dark ({-ness}) {night} obscurity.


H2823 <STRHEB>@ חשׁך châshôk khaw-shoke' From H2821; dark (figuratively that {is} obscure): - mean.


H2824 <STRHEB>@ חשׁכה cheshkâh khesh-kaw' From H2821; darkness: - dark.


H2825 <STRHEB>@ חשׁיכה חשׁכה chăshêkâh chăshêykâh {khash-ay-kaw'} khash-ay-kaw' From H2821; darkness; figuratively misery: - darkness.


H2833 <STRHEB>@ חשׁן chôshen kho'-shen From an unused root probably meaning to contain or sparkle; perhaps a pocket (as holding the Urim and {Thummim}) or rich (as containing {gems}) used only of the gorget of the highpriest: - breastplate.


H2841 <STRHEB>@ חשׁרה chashrâh khash-raw' From the same as H2840; properly a combination or {gathering} that {is} of watery clouds: - dark.


H2856 <STRHEB>@ חתם châtham khaw-tham' A primitive root; to close up; especially to seal: - make an {end} {mark} seal ({up}) stop.


H226 <STRHEB>@ אות 'ôth oth Probably from H225 (in the sense of appearing); a signal (literally or {figuratively}) as a {flag} beacon6 {monument} omen6 {prodigy} {evidence} etc.: - {mark} {miracle} (en-) {sign} token.


H3045 <STRHEB>@ ידע yâdayaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.


H3410 <STRHEB>@ ירכא yarkâ' yar-kaw' (Chaldee); corresponding to H3411; a thigh: - thigh.


H3539 <STRHEB>@ כּדכד kadkôd kad-kode' From the same as H3537 in the sense of striking fire from a metal forged; a sparkling {gem} probably the ruby: - agate.


H3543 <STRHEB>@ כּהה kâhâh kaw-haw' A primitive root; to be {weak} that {is} (figuratively) to despond (causatively {rebuke}) or (of {light} the eye) to grow dull: - {darken} be {dim} {fail} {faint} {restrain} X utterly.


H3544 <STRHEB>@ כּהה kêheh kay-heh' From H3543; {feeble} obscure: - somewhat {dark} {darkish} wax {dim} {heaviness} smoking.


H3590 <STRHEB>@ כּידוד kîydôd kee-dode' From the same as H3589 (compare H3539); properly something struck {off} that {is} a spark (as struck): - spark.


H3727 <STRHEB>@ כּפּרת kappôreth kap-po'-reth From H3722; a lid (used only of the cover of the sacred Ark): - mercy seat.


H3749 <STRHEB>@ כּרכּב karkôb kar-kobe' Expanded from the same as H3522; a rim or top margin: - compassive


H3750 <STRHEB>@ כּרכּם karkôm kar-kome' Probably of foreign origin; the crocus: - saffron.


H3751 <STRHEB>@ כּרכּמישׁ karkemîysh kar-kem-eesh' Of foreign derivation; {Karkemish} a place in Syria: - Carchemish.


H3752 <STRHEB>@ כּרכּס karkas kar-kas' Of Persian origin; {Karkas} a eunuch of Xerxes: - Carcas.


H3753 <STRHEB>@ כּרכּרה karkârâh kar-kaw-raw' From H3769; a dromedary (from its rapid motion as if dancing): - swift beast.


H3759 <STRHEB>@ כּרמל karmel kar-mel' From H3754; a planted field ({garden} {orchard} vineyard or park); by implication garden produce: - full (green) ears (of {corn}) fruitful field ({place}) plentiful (field).


H3793 <STRHEB>@ כּתבת kethôbeth keth-o'-beth From H3789; a letter or other mark branded on the skin: - X any [mark].


H3799 <STRHEB>@ כּתם kâtham kaw-tham' A primitive root; properly to carve or {engrave} that {is} (by implication) to inscribe indelibly: - mark.


H3990 <STRHEB>@ מאפל maphêl mah-af-ale' From the same as H651; something opaque: - darkness.


H3991 <STRHEB>@ מאפליהo maphêleyâh mah-af-ay-leh-yaw' Prolonged feminine of H3990; opaqueness: - darkness.


H4155 <STRHEB>@ מוּעף mû‛âph moo-awf' From H5774; properly {covered} that {is} dark; abstractly {obscurity} that {is} distress: - dimness.


H4230 <STRHEB>@ מחוּגה mechûgâh mekh-oo-gaw' From H2328; an instrument for marking a {circle} that {is} compasses: - compassive


H4285 <STRHEB>@ מחשׁך machshâk makh-shawk' From H2821; darkness; concretely a dark place: - dark ({-ness} place).


H4307 <STRHEB>@ מטּרה מטּרא maţţârâ' maţţârâh {mat-taw-raw'} mat-taw-raw' From H5201; a jail (as a guard house); also an aim (as being closely watched): - {mark} prison.


H4313 <STRHEB>@ מי היּרקון mêy hayyarqôn may hah''ee-yar-kone' From H4325 and H3420 with the article interposed; water of the yellowness; {Me-haj-Jarkon} a place in Palestine: - Me-jarkon.


H4364 <STRHEB>@ מכמר מכמר makmâr mikmôr {mak-mawr'} mik-more' From H3648 in the sense of blackening by heat; a (hunter´ s) net (as dark from concealment): - net.


H4422 <STRHEB>@ מלט mâlaţ maw-lat' A primitive root; properly to be {smooth} that {is} (by implication) to escape (as if by slipperiness); causatively to release or rescue; specifically to bring forth {young} emit sparks: - deliver ({self}) {escape} {lay} leap {out} let {alone} let {go} {preserve} {save} X {speedily} X surely.


H4588 <STRHEB>@ מעוּף mâ‛ûph maw-oof' From H5774 in the sense of covering with shade (compare H4155); darkness: - dimness.


H4609 <STRHEB>@ מעלה ma‛ălâh mah-al-aw' Feminine of H4608; {elevation} that {is} the act (literally a journey to a higher {place} figuratively a thought {arising}) or (concretely) the condition (literally a step or grade {mark} figuratively a superiority of station); specifically a climactic progression (in certain Psalms): - things that come {up} (high) {degree} {deal} go {up} {stair} {step} story.


H4627 <STRHEB>@ מערב ma‛ărâb mah-ar-awb' From {H6148} in the sense of trading; traffic; by implication mercantile goods: - {market} merchandise.


H4631 <STRHEB>@ מערה me‛ârâh meh-aw-raw' From H5783; a cavern (as dark): - {cave} {den} hole.


H4645 <STRHEB>@ מפגּע miphgâ‛ mif-gaw' From H6293; an object of attack: - mark.


H4685 <STRHEB>@ מצדה מצודה מצוד mâtsôd metsôdâh metsôdâh {maw-tsode'} {mets-o-daw'} mets-o-daw' From H6679; a net (for capturing animals or fishes); also (by interchange for H4679) a fastness or (besieging) tower: - {bulwark} {hold} {munition} {net} snare.


H4692 <STRHEB>@ מצוּר מצור mâtsôr mâtsûr {maw-tsore'} maw-tsoor' From H6696; something hemming {in} that {is} (objectively) a mound (of {besiegers}) (abstractly) a {siege} (figuratively) distress; or (subjectively) a fastness: - {besieged} {bulwark} {defence} {fenced} {fortress} {siege} strong ({hold}) tower.


H4819 <STRHEB>@ מרכּלת markôleth mar-ko'-leth From H7402; a mart: - merchandise.


H5024 <STRHEB>@ נבח nâbach naw-bakh A primitive root; to bark (as a dog): - bark.


H5025 <STRHEB>@ נבח nôbach no'-bach From H5024; a bark; {Nobach} the name of an Israelite and of a place East of the Jordan: - Nobah.


H5095 <STRHEB>@ נהל nâhal naw-hal' A primitive root; properly to run with a {sparkle} that {is} flow; hence (transitively) to {conduct} and (by inference) to {protect} sustain: - {carry} {feed} {guide} lead ({gently} on).


H5102 <STRHEB>@ נהר nâhar naw-har' A primitive root; to {sparkle} that {is} (figuratively) be cheerful; hence (from the sheen of a running stream) to {flow} that {is} (figuratively) assemble: - flow ({together}) be lightened.


H5213 <STRHEB>@ ניצוץ nîytsôts nee-tsotes' From H5340; a spark: - spark.


H5340 <STRHEB>@ נצץ nâtsats naw-tsats' A primitive root; to {glare} that {is} be bright colored: - sparkle.


H5348 <STRHEB>@ נקד nâqôd naw-kode' From an unused root meaning to mark (by puncturing or branding); spotted: - speckled.


H5349 <STRHEB>@ נקד nôqêd no-kade' Active participle from the same as H5348; a spotter (of sheep or {cattle}) that {is} the owner or tender (who thus marks them): - {herdman} sheepmaster.


H5353 <STRHEB>@ נקודא neqôdâ' nek-o-daw' Feminine of H5348 (in the figuratively sense of marked); distinction; {Nekoda} a Temple Servant: - Nekoda.


H5399 <STRHEB>@ נשׁף nesheph neh'-shef From H5398; properly a {breeze} that {is} (by implication) dusk (when the evening breeze prevails): - {dark} dawning of the day ({morning}) {night} twilight.


H5608 <STRHEB>@ ספר sâphar saw-far' A primitive root; properly to score with a mark as a tally or {record} that {is} (by implication) to {inscribe} and also to enumerate; intensively to {recount} that {is} celebrate: - {commune} (ac-) {count} {declare} {number} + {penknife} {reckon} {scribe} shew {forth} {speak} {talk} tell ({out}) writer.


H5638 <STRHEB>@ סתו sethâv seth-awv' From an unused root meaning to hide; winter (as the dark season): - winter.


H5645 <STRHEB>@ עב ‛âb awb Masculine and feminine; from H5743; properly an {envelope} that {is} darkness (or {density} ); specifically a (scud) cloud; also a copse: - {clay} (thick) {cloud} X {thick} thicket. Compare H5672.


H5743 <STRHEB>@ עוּב ‛ûb oob A primitive root; to be dense or {dark} that {is} to becloud: - cover with a cloud.


H5774 <STRHEB>@ עוּף ‛ûph oof A primitive root; to cover (with wings or obscurity); hence (as denominative from H5775) to fly; also (by implication of dimness) to faint (from the darkness of swooning): - {brandish} be (wax) {faint} flee {away} fly (away - {}) X {set} shine {forth} weary.


H5842 <STRHEB>@ עט ‛êţ ate From H5860 (contracted) in the sense of {swooping} that {is} side long stroke; a stylus or marking stick: - pen.


H5848 <STRHEB>@ עטף ‛âţaph aw-taf' A primitive root; to {shroud} that {is} clothe (whether transitively or reflexively); hence (from the idea of darkness) to languish: - cover ({over}) {fail} {faint} {feebler} hide {self} be {overwhelmed} swoon.


H5890 <STRHEB>@ עיפה ‛êyphâh ay-faw' Feminine from H5774; obscurity (as if from covering): - darkness.


H5939 <STRHEB>@ עלטה ‛ălâţâh al-aw-taw' Feminine from an unused root meaning to cover; dusk: - {dark} twilight.


H6110 <STRHEB>@ עצּמה ‛atstsûmâh ats-tsoo-maw' Feminine of H6099; a {bulwark} that {is} (figuratively) argument: - strong.


H6150 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root (rather identical with H6148 through the idea of covering with a texture); to grow dusky at sundown: - be {darkened} (toward) evening.


H6196 <STRHEB>@ ערמון ‛armôn ar-mone' Probably from H6191; the plane tree (from its smooth and shed bark): - chestnut tree.


H6205 <STRHEB>@ ערפל ‛ărâphel ar-aw-fel' Probably from H6201; gloom (as of a lowering sky): - ({gross} thick) dark ({cloud} -ness).


H6208 <STRHEB>@ ערקי ‛arqîy ar-kee' Patrial from an unused name meaning a tush; an Arkite or inhabitant of Erek: - Arkite.


H6272 <STRHEB>@ עתם ‛âtham aw-tham' A primitive root; probably to {glow} that {is} (figuratively) be desolated: - be darkened.


H6383 <STRHEB>@ פּליא פּלאי pily pâlîy' {pil-ee'} paw-lee' From H6381; remarkable: - {secret} wonderful.


H6437 <STRHEB>@ פּנה pânâh paw-naw' A primitive root; to turn; by implication to {face} that {is} appear6 {look} etc.: - {appear} at [even-] {tide} {behold} cast {out} come {on} X {corner} {dawning} {empty} go {away} {lie} {look} {mark} pass {away} {prepare} {regard} (have) respect ({to}) (re-) turn ({aside} {away} {back} {face} {self}) X right [early].


H6438 <STRHEB>@ פּנּה pinnâh pin-naw' Feminine of H6434; an angle; by implication a pinnacle; figuratively a chieftain: - {bulwark} {chief} {corner} {stay} tower.


H6508 <STRHEB>@ פּרדּס pardês par-dace' Of foreign origin; a park: - {forest} orchard.


H6725 <STRHEB>@ ציוּן tsîyûn tsee-yoon' From the same as H6723 in the sense of conspicuousness (compare H5329); a monumental or guiding pillar: - {sign} {title} waymark.


H6751 <STRHEB>@ צלל tsâlal tsaw-lal' A primitive root (rather identical with H6749 through the idea of hovering over (compare H6754)); to {shade} as twilight or an opaque object: - begin to be {dark} shadowing.


H6828 <STRHEB>@ צפן צפון tsâphôn tsâphôn {tsaw-fone'} tsaw-fone' From H6845; properly {hidden} that {is} dark; used only of the north as a quarter (gloomy and unknown): - north ({-ern} {side} {-ward} wind).


H6916 <STRHEB>@ קדּה qiddâh kid-daw' From H6915; cassia bark (as in shrivelled rolls): - cassia.


H6937 <STRHEB>@ קדר qâdar kaw-dar' A primitive root; to be {ashy} that {is} dark colored; by implication to mourn (in sackcloth or sordid garments): - be black ({-ish}) be (make) dark ({-en}) X {heavily} (cause to) mourn.


H6963 <STRHEB>@ קל קול qôl qôl {kole} kole From an unused root meaning to call aloud; a voice or sound: - + {aloud} {bleating} {crackling} cry (+ {out}) {fame} {lightness} {lowing} {noise} + hold {peace} [pro-] {claim} {proclamation} + {sing} {sound} + {spark} thunder ({-ing}) {voice} + yell.


H651 <STRHEB>@ אפל 'aphêl aw-fale' From an unused root meaning to set as the sun; dusky: - very dark.


H652 <STRHEB>@ אפל 'ôphel o'-fel From the same as H651; dusk: - {darkness} {obscurity} privily.


H653 <STRHEB>@ אפלה 'ăphêlâh af-ay-law' Feminine of H651; {duskiness} figuratively misfortune; concretely concealment: - {dark} {darkness} {gloominess} X thick.


H7076 <STRHEB>@ קנּמון qinnâmôn kin-naw-mone' From an unused root (meaning to erect); cinnamon bark (as in upright rolls): - cinnamon.


H7085 <STRHEB>@ קעקע qa‛ăqakah-ak-ah' From the same as H6970; an incision or gash: - + mark.


H7087 <STRHEB>@ קפא qâphâ' kaw-faw' A primitive root; to {shrink} that {is} thicken (as unracked {wine} curdled {milk} clouded {sky} frozen water): - {congeal} {curdle} {dark`} settle.


H7102 <STRHEB>@ קציעה qetsiy‛âh kets-ee-aw' From H7106; cassia (as peeled; plural the bark): - cassia.


H7111 <STRHEB>@ קצפה qetsâphâh kets-aw-faw' From H7107; a fragment: - bark [-ed].


H7173 <STRHEB>@ קרקע qarqakar-kah' The same as H7172; ground floor; Karka (with the article {prefixed}) a place in Palestine: - Karkaa.


H7174 <STRHEB>@ קרקר qarqôr kar-kore' From H6979; foundation; {Karkor} a place East of the Jordan: - Karkor.


H7181 <STRHEB>@ קשׁב qâshab kaw-shab' A primitive root; to prick up the {ears} that {is} hearken: - {attend} (cause to) hear ({-ken}) give {heed} {incline} mark ({well}) regard.


H7182 <STRHEB>@ קשׁב qesheb keh'-sheb From H7181; a hearkening: - X {diligently} {hearing} much {heed} that regarded.


H7183 <STRHEB>@ קשּׁב קשּׁב qashshâb qashshûb {kash-shawb'} kash-shoob' From H7181; hearkening: - attent (-ive).


H7193 <STRHEB>@ קשׂקשׂת qaώqeώeth kas-keh'-seth By reduplication from an unused root meaning to shale off as bark; a scale (of a fish); hence a coat of mail (as composed of or covered with jointed plates of metal): - {mail} scale.


H7200 <STRHEB>@ ראה râ'âh raw-aw' A primitive root; to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively): - advise {self} {appear} {approve} {behold} X {certainly} {consider} {discern} (make to) {enjoy} have {experience} {gaze} take {heed} X {indeed} X {joyfully} {lo} look ({on} one {another} one on {another} one upon {another} {out} {up} {upon}) {mark} {meet} X be {near} {perceive} {present} {provide} {regard} (have) {respect} ({fore-} cause {to} let) see ({-r} {-m} one {another}) shew ({self}) X sight of {others} (e-) {spy} {stare} X {surely} X {think} {view} visions.


H7417 <STRHEB>@ רמּונו רמּן רמּון rimmôn rimmôn rimmônô 1,2 {rim-mone'} rim-mo-no' The same as H7416; {Rimmon} the name of a Syrian {deity} also of five places in Palestine. The additon of -methoar (the fourth form) is a passive participle of H8388 with the article; the (one) marked {off} that {is} which pertains; mistaken for part of the name: - {Remmon} Rimmon. The addition -methoar () is המּתאר {hammethô'âr} ham-meth-o-awr; passive participle of H8388 with the article the (one) marked {off} That is6which pertains; mistaken for part of the name.


H7451 <STRHEB>@ רעה רע rarâ‛âh {rah} raw-aw' From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - {adversity} {affliction} {bad} {calamity} + displease ({-ure}) {distress} evil ({[-favouredness]} {man} {thing}) + {exceedingly} X {great} grief ({-vous}) {harm} {heavy} hurt ({-ful}) ill ({favoured}) + {mark} {mischief} ({-vous}) {misery} naught ({-ty}) {noisome} + not {please} sad ({-ly}) {sore} {sorrow} {trouble} {vex} wicked ({-ly} {-ness} {one}) worse (-st) {wretchedness} wrong. [Including feminine ra´ ah; as adjective or noun.]


H7565 <STRHEB>@ רשׁף resheph reh'-shef From H8313; a live coal; by analogy lightning; figuratively an arrow (as flashing through the air); specifically fever: - {arrow} (burning) {coal} burning {heat} + {spark} hot thunderbolt.


H7618 <STRHEB>@ שׁבוּ shebû sheb-oo' From an unused root (probably identical with that of H7617 through the idea of subdivision into flashes or streamers (compare H7632)) meaning to flame; a gem (from its {sparkle}) probably the agate: - agate.


H7632 <STRHEB>@ שׁביב shâbîyb shaw-beeb' From the same as H7616; flame (as split into tongues): - spark.


H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.


H7835 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root (rather identical with H7836 through the idea of the duskiness of early dawn); to be dim or dark (in color): - be black.


H7883 <STRHEB>@ שׁחר שׁחור שׁיחור shîychôr shichôr shichôr {shee-khore'} {shee-khore'} shee-khore' Probably from H7835; {dark} that {is} turbid; {Shichor} a stream of Egypt: - {Shihor} Sihor.


H7884 <STRHEB>@ שׁיחור לבנת shîychôr libenâth shee-khore' lib-nawth' From the same as H7883 and H3835; darkish whiteness; Shichor {Libnath} a stream of Palestine: - Shihor-libnath.


H7896 <STRHEB>@ שׁית shîyth sheeth A primitive root; to place (in a very wide application): - {apply} {appoint} {array} {bring} {consider} lay ({up}) let {alone} X {look} {make} {mark} put ({on}) + {regard} {set} {shew} be {stayed} X take.


H727 <STRHEB>@ ארן ארון 'ârônrôn {aw-rone'} aw-rone' From H717 (in the sense of gathering); a box: - {ark} {chest} coffin.


H754 <STRHEB>@ ארכּה ארכּא 'arkâ' 'arkâh {ar-kaw'} ar-kaw' (Chaldee); from H749; length: - {lengthening} prolonged.


H755 <STRHEB>@ ארכבה 'arkûbâh ar-koo-baw' (Chaldee); from an unused root corresponding to H7392 (in the sense of bending the knee); the knee: - knee.


H756 <STRHEB>@ ארכּוי 'arkevay ar-kev-ah'ee (Chaldee); patrial from H751; an Arkevite (collectively) or native of Erek: - Archevite.


H757 <STRHEB>@ ארכּי 'arkîy ar-kee' Patrial from another place (in Palestine) of similar name with H751; an Arkite or native of Erek: - {Archi} Archite.


H8034 <STRHEB>@ שׁם shêm shame A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an {appellation} as a mark or memorial of individuality; by implication {honor} {authority} character: - + {base} [in-] fame {[-ous]} name ({-d}) {renown} report.


H8040 <STRHEB>@ שׂמאל שׂמאול ώemô'l ώeml {sem-ole'} sem-ole' A primitive word (rather perhaps from the same as H8071 (by insertion of the 'aleph) through the idea of wrapping up); properly dark (as {enveloped}) that {is} the north; hence (by orientation) the left hand: - left ({hand} side).


H8104 <STRHEB>@ שׁמר shâmar shaw-mar' A primitive root; properly to hedge about (as with {thorns}) that {is} guard; generally to {protect} attend {to} etc.: - {beware} be {circumspect} take heed (to {self}) keep ({-er} {self}) {mark} look {narrowly} {observe} {preserve} {regard} {reserve} save ({self}) {sure} (that lay) wait ({for}) watch (-man).


H8376 <STRHEB>@ תּאה tâ'âh taw-aw' A primitive root; to mark {off} that {is} (intensively) designate: - point out.


H8388 <STRHEB>@ תּאר tâ'ar taw-ar' A primitive root; to delineate; reflexively to extend. (Rimmon methoar by union with H7417.): - be {drawn} mark {out} [Rimmon-] methoar [by union with H7417].


H8392 <STRHEB>@ תּבה têbâh tay-baw' Perhaps of foreign derivation; a box: - ark.


H8420 <STRHEB>@ תּו tâv tawv From H8427; a mark; by implication a signature: - {desire} mark.


H8427 <STRHEB>@ תּוה tâvâh taw-vaw' A primitive root; to mark {out} that {is} (primitive) scratch or (definitely) imprint: - {scrabble} set [a mark].


H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).


G58 <STRGRK>@ ἀγορά agora ag-or-ah' From ἀγείρω ageiro (to gather; probably akin to G1453); properly the town square (as a place of public resort); by implication a market or thoroughfare: - market (-place) street.


G59 <STRGRK>@ ἀγοράζω agorazō ag-or-ad'-zo From G58; properly to go to market that is (by implication) to purchase; specifically to redeem: - buy redeem.


G60 <STRGRK>@ ἀγοραῖος agoraios ag-or-ah'-yos From G58; relating to the market place that is forensic (times); by implication vulgar: - baser sort low.


G1071 <STRGRK>@ γέλως gelōs ghel'-oce From G1070; laughter (as a mark of gratification): - laughter.


G1684 <STRGRK>@ ἐμβαίνω embainō em-ba'hee-no From G1722 and the base of G939; to walk on that is embark (aboard a vessel) reach (a pool): - come (get) into enter (into) go (up) into step in take ship.


G1801 <STRGRK>@ ἐνωτίζομαι enōtizomai en-o-tid'-zom-ahee Middle voice from a compound of G1722 and G3775; to take in one's ear that is to listen: - hearken.


G1873 <STRGRK>@ ἐπακούω epakouō ep-ak-oo'-o From G1909 and G191; to hearken (favorably) to: - hear.


G1884 <STRGRK>@ ἐπαρκέω eparkeō ep-ar-keh'-o From G1909 and G714; to avail for that is help: - relieve.


G1907 <STRGRK>@ ἐπέχω epechō ep-ekh'-o From G1909 and G2192; to hold upon that is (by implication) to retain; (by extension) to detain; (with implication of G3563) to pay attention to: - give (take) heed unto hold forth mark stay.


G1910 <STRGRK>@ ἐπιβαίνω epibainō ep-ee-bah'ee-no From G1909 and the base of G939; to walk upon that is mount6 ascend embark arrive: - come (into) enter into go aboard sit upon take ship.


G1921 <STRGRK>@ ἐπιγινώσκω epiginōskō ep-ig-in-oce'-ko From G1909 and G1097; to know upon some mark that is recognise; by implication to become fully acquainted with to acknowledge: - (ac- have take) know (-ledge well) perceive.


G1978 <STRGRK>@ ἐπίσημος episēmos ep-is'-ay-mos From G1909 and some form of the base of G4591; remarkable that is (figuratively) eminent: - notable of note.


G1986 <STRGRK>@ ἐπισπάομαι epispaomai ep-ee-spah'-om-ahee From G1909 and G4685; to draw over that is (with G203 implied) efface the mark of circumcision (by recovering with the foreskin): - become uncircumcised.


G135 <STRGRK>@ αἴνιγμα ainigma ah'ee-nig-ma From a derivative of G136 (in its primary sense); an obscure saying (enigma) that is (abstractly) obscureness: - X darkly.


G2217 <STRGRK>@ ζόφος zophos dzof'-os Akin to the base of G3509; gloom (as shrouding like a cloud): - blackness darkness mist.


G2250 <STRGRK>@ ἡμέρα hēmera hay-mer'-ah Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame that is gentle; day that is (literally) the time space between dawn and dark or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age + alway (mid-) day (by day [-ly]) + for ever judgment (day) time while years.


G2435 <STRGRK>@ ἱλαστήριον hilastērion hil-as-tay'-ree-on Neuter of a derivative of G2433; an expiatory (place or thing) that is (concretely) an atoning victim or (specifically) the lid of the Ark (in the Temple): - mercyseat propitiation.


G2655 <STRGRK>@ καταναρκάω katanarkaō kat-an-ar-kah'-o From G2596 and ναρκάω narkaō (to be numb); to grow utterly torpid that is (by implication) slothful (figuratively expensive): - be burdensome (chargeable).


G2787 <STRGRK>@ κιβωτός kibōtos kib-o-tos' Of uncertain derivative; a box that is the sacred ark and that of Noah: - ark.


G264 <STRGRK>@ ἁμαρτάνω hamartanō ham-ar-tan'-o Perhaps from G1 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize) that is (figuratively) to err especially (morally) to sin: - for your faults offend sin trespass.


G3111 <STRGRK>@ μάκελλον makellon mak'-el-lon Of Latin origin [macellum]; a butcher's stall meat market or provision shop: - shambles.


G3138 <STRGRK>@ Μάρκος Markos mar'-kos Of Latin origin; Marcus a Christian: - Marcus Mark.


G3139 <STRGRK>@ μάρμαρος marmaros mar'-mar-os From μαρμαίρω marmairō (to glisten); marble (as sparkling white): - marble.


G3468 <STRGRK>@ μώλωψ mōlōps mo'-lopes From μῶλος mōlos (moil; probably akin to the base of G3433) and probably ὤψ ōps (the face; from G3700); a mole (black eye) or blow mark: - stripe.


G3488 <STRGRK>@ Νάρκισσος Narkissos nar'-kis-sos A flower of the same name from νάρκη narkē (stupefaction as a narcotic); Narcissus a Roman: - Narcissus.


G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.


G3724 <STRGRK>@ ὁρίζω horizō hor-id'-zo From G3725; to mark out or bound (horizon) that is (figuratively) to appoint decree specify: - declare determine limit ordain.


G3857 <STRGRK>@ παράδεισος paradeisos par-ad'-i-sos Of Oriental origin (compare [H6508]); a park that is (specifically) an Eden (place of future happiness paradise): - paradise.


G3902 <STRGRK>@ παράσημος parasēmos par-as'-ay-mos From G3844 and the base of G4591; side marked that is labelled (with a badge [figure head] of a ship): - sign.


G3966 <STRGRK>@ πατριάρχης patriarchēs pat-ree-arkh'-ace From G3965 and G757; a progenitor (patriarch): - patriarch.


G3980 <STRGRK>@ πειθαρχέω peitharcheō pi-tharkh-eh'-o From a compound of G3982 and G757; to be persuaded by a ruler that is (generally) to submit to authority; by analogy to conform to advice: - hearken obey (magistrates).


G4262 <STRGRK>@ προβατικος probatikos prob-at-ik-os' From G4263; relating to sheep that is (a gate) through which they were led into Jerusalem: - sheep (market).


G4559 <STRGRK>@ σαρκικός sarkikos sar-kee-kos' From G4561; pertaining to flesh that is (by extension) bodily temporal or (by implication) animal unregenerate: - carnal fleshly.


G4560 <STRGRK>@ σάρκινος sarkinos sar'-kee-nos From G4561; similar to flesh that is (by analogy) soft: - fleshly.


G4591 <STRGRK>@ σημαίνω sēmainō say-mah'ee-no From σῆμα sēma (a mark; of uncertain derivation); to indicate: - signify.


G4593 <STRGRK>@ σημειόω sēmeioō say-mi-o'-o From G4592; to distinguish that is mark (for avoidance): - note.


G4639 <STRGRK>@ σκία skia skee'-ah Apparently a primary word; shade or a shadow (literally or figuratively [darkness of error or an adumbration]): - shadow.


G4648 <STRGRK>@ σκοπέω skopeō skop-eh'-o From G4649; to take aim at (spy) that is (figuratively) regard: - consider take heed look at (on) mark. Compare G3700.


G4649 <STRGRK>@ σκοπός skopos skop-os' (scope); From σκέπτομαι skeptomai (to peer about [skeptic]; perhaps akin to G4626 through the idea of concealment; compare G4629); a watch (sentry or scout) that is (by implication) a goal: - mark.


G4652 <STRGRK>@ σκοτεινός skoteinos skot-i-nos' From G4655; opaque that is (figuratively) benighted: - dark full of darkness.


G4653 <STRGRK>@ σκοτία skotia skot-ee'-ah From G4655; dimness obscurity (literally or figuratively): - dark (-ness).


G4654 <STRGRK>@ σκοτίζω skotizō skot-id'-zo From G4655; to obscure (literally or figuratively): - darken.


G4655 <STRGRK>@ σκότος skotos skot'-os From the base of G4639; shadiness that is obscurity (literally or figuratively): - darkness.


G4656 <STRGRK>@ σκοτόω skotoō skot-o'-o From G4655; to obscure or blind (literally or figuratively): - be full of darkness.


G4742 <STRGRK>@ στίγμα stigma stig'-mah From a primary word στίζω stizō (to stick that is prick); a mark incised or punched (for recognition of ownership) that is (figuratively) scar of service: - mark.


G4749 <STRGRK>@ στολή stolē stol-ay' From G4724; equipment that is (specifically) a stole or long fitting gown (as a mark of dignity): - long clothing (garment) (long) robe.


G4972 <STRGRK>@ σφραγίζω sphragizō sfrag-id'-zo From G4973; to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication to keep secret to attest: - (set a set to) seal up stop.


G4973 <STRGRK>@ σφραγίς sphragis sfrag-ece' Probably strengthened from G5420; a signet (as fencing in or protecting from misappropriation); by implication the stamp impressed (as a mark of privacy or genuineness) literally or figuratively: - seal.


G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.


G5218 <STRGRK>@ ὑπακοή hupakoē hoop-ak-o-ay' From G5219; attentive hearkening that is (by implication) compliance or submission: - obedience (make) obedient obey (-ing).


G5219 <STRGRK>@ ὑπακούω hupakouō hoop-ak-oo'-o From G5259 and G191; to hear under (as a subordinate) that is to listen attentively; by implication to heed or conform to a command or authority: - hearken be obedient to obey.


G5235 <STRGRK>@ ὑπερβάλλω huperballō hoop-er-bal'-lo From G5228 and G906; to throw beyond the usual mark that is (figuratively) to surpass (only active participle supereminent): - exceeding excel pass.


G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.


G5410 <STRGRK>@ Φόρον Phoron for'-on Of Latin origin; a forum or market place; only in compounds with G675; a station on the Appian road: - forum.


G5480 <STRGRK>@ χάραγμα charagma khar'-ag-mah From the same as G5482; a scratch or etching that is stamp (as a badge of servitude) or sculptured figure (statue): - graven mark.


G576 <STRGRK>@ ἀποβαίνω apobainō ap-ob-ah'ee-no From G575 and the base of G939; literally to disembark; figuratively to eventuate: - become go out turn.


G713 <STRGRK>@ ἀρκετός arketos ar-ket-os' From G714; satisfactory: - enough suffice (-ient).


G714 <STRGRK>@ ἀρκέω arkeō ar-keh'-o Apparently a primary verb (but probably akin to G142 through the idea of raising a barrier); properly to ward off that is (by implication) to avail (figuratively be satisfactory): - be content be enough suffice be sufficient.


G715 <STRGRK>@ ἄρκτος arktos ark'-tos Probably from G714; a bear (as obstructing by ferocity): - bear.


G767 <STRGRK>@ ἄσημος asēmos as'-ay-mos From G1 (as a negative particle) and the base of G4591; unmarked that is (figuratively) ignoble: - mean.


G795 <STRGRK>@ ἀστοχέω astocheō as-tokh-eh'-o From a compound of G1 (as a negative particle) and στόιχος stoichos (an aim); to miss the mark that is (figuratively) deviate from truth: - err swerve.


G841 <STRGRK>@ αὐτάρκεια autarkeia ow-tar'-ki-ah From G842; self satisfaction that is (abstractly) contentedness or (concretely) a competence: - contentment sufficiency.


G842 <STRGRK>@ αὐτάρκης autarkēs ow-tar'-kace From G846 and G714; self complacent that is contented: - content.


G850 <STRGRK>@ αὐχμηρός auchmēros owkh-may-ros' From αὐχμός auchmos (probably from a base akin to that of G109; dust as dried by wind); properly dirty that is (by implication) obscure: - dark.


G976 <STRGRK>@ βίβλος biblos bib'-los Properly the inner bark of the papyrus plant that is (by implication) a sheet or scroll of writing: - book.