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BAASHA @ king of Israel- kjv@1Kings:15:16,27,34; kjv@1Kings:21:22; kjv@2Chronicles:16:1; kjv@Jeremiah:41:9

BABBLING @ condemned- kjv@1Timothy:6:20; kjv@2Timothy:2:16 Vain Talk, SPEECH

BABEL, TOWER OF @ kjv@Genesis:11:9

BABYLON @

(1) General References to- kjv@Genesis:10:10; kjv@2Kings:25:13; kjv@Isaiah:14:4; kjv@Jeremiah:51:8; kjv@Daniel:4:29; kjv@1Peter:5:13

(2) Prophecies against- kjv@Psalms:137:8; kjv@Isaiah:13:19; kjv@Isaiah:14:22; kjv@Isaiah:21:9; kjv@Isaiah:43:14; kjv@Isaiah:47:1; kjv@Isaiah:48:14 kjv@Jeremiah:25:12; kjv@Jeremiah:50:1,13; kjv@Jeremiah:51:1

(3) The Great- kjv@Revelation:14:8; kjv@Revelation:16:19; kjv@Revelation:17:5; kjv@Revelation:18:2

BADGERS' SKINS @ one of the coverings of the tabernacle- kjv@Exodus:25:5; kjv@Exodus:26:14; kjv@Exodus:35:7; kjv@Exodus:36:19; kjv@Exodus:39:34; kjv@Numbers:4:6,25; kjv@Ezekiel:16:10

BALAAM @

(1) General References to- kjv@Numbers:22:5,12,21,36; kjv@Numbers:31:8,16; kjv@Micah:6:5; kjv@2Peter:2:15

(2) "The Mercenary Prophet," Life Summarized,
Famous,- kjv@Numbers:22:5,6
Selfwilled Numbers:22:12-22
Saved from destruction by his beast- kjv@Numbers:22:33
Double-minded,
-eloquent in prophecy, but presumptuous in seeking to alter the Divine plan.- Numbers:23:1-30; 24:1-25
Sent home, his mission a failure- kjv@Numbers:24:10
An evil counsellor- kjv@Numbers:31:16
Besetting sin, avarice- kjv@2Peter:2:15

BALAK @ kin of Moab- kjv@Numbers:22:2; kjv@Joshua:24:9; kjv@Judges:11:25

BALANCES, DIVINE @ kjv@Job:31:6; kjv@Proverbs:16:2; kjv@Isaiah:40:12; kjv@Daniel:5:27; kjv@Revelation:6:5
SEE 1975

BALDNESS @ of the head- kjv@Leviticus:13:40; kjv@Deuteronomy:14:1; kjv@2Kings:2:23; kjv@Isaiah:3:24; kjv@Isaiah:15:2; kjv@Ezekiel:27:31

BALM @ a fragrant balsam- kjv@Genesis:37:25; kjv@Genesis:43:11; kjv@Jeremiah:8:22; kjv@Jeremiah:46:11; kjv@Jeremiah:51:8; kjv@Ezekiel:27:17

BANNERS @ figurative- kjv@Psalms:20:5; kjv@Psalms:60:4; kjv@Songs:2:4; kjv@Songs:6:4; kjv@Isaiah:13:2

BARABBAS @ a robber released instead of Christ- kjv@Matthew:27:16; kjv@Mark:15:7; kjv@Luke:23:18; kjv@John:18:40

BARAK @ the judge- kjv@Judges:4:6; kjv@Judges:5:1; kjv@Hebrews:11:32

BARBARIANS @ foreigners- kjv@Acts:28:4; kjv@Romans:1:14; kjv@1Corinthians:14:11; kjv@Colossians:3:11

BARNABAS @ Paul's companion

(1) General References to- kjv@Acts:4:36; kjv@Acts:9:27; kjv@Acts:11:22,25,30; kjv@Acts:12:25; kjv@Acts:13:1,50; kjv@Acts:14:12; kjv@Acts:15:36,39 kjv@1Corinthians:9:6; kjv@Galatians:2:1,13; kjv@Colossians:4:10

(2) "Son of Consolation or Exhortation," Characteristics of Sympathy- kjv@Acts:4:36,37 Broadmindedness- kjv@Acts:9:26,27 Gift of Exhortation- kjv@Acts:11:23 "Spirit Filled"- kjv@Acts:11:24 Inspiring Influence- kjv@Acts:11:25,26 Trustworthy- kjv@Acts:11:29,30 Fine Personal Appearance (?)- kjv@Acts:14:12 Adapted to Missionary Work- kjv@Acts:13:2 Self-supporting- kjv@1Corinthians:9:6

BARREL @ kjv@1Kings:17:12, kjv@1Kings:18:33

BARTHOLOMEW @ (Nathanael?) an apostle- kjv@Matthew:10:3; kjv@Mark:3:18; kjv@Luke:6:14; kjv@John:1:48; kjv@John:21:2; kjv@Acts:1:13

BARTIMAEUS @ a blind beggar, healed by Christ- kjv@Mark:10:46; kjv@Luke:18:35

BARUCH @ writes Jeremiah's prophecy- kjv@Jeremiah:32:12; kjv@Jeremiah:36:4,10,32; kjv@Jeremiah:43:3,6

BARZILLAI @ a friend of David- kjv@2Samuel:17:27; kjv@2Samuel:19:31; kjv@1Kings:2:7; kjv@Ezra:2:61; kjv@Nehemiah:7:63

BASE FELLOWS @ (sons of Belial)- kjv@Deuteronomy:13:13; kjv@1Samuel:2:12; kjv@1Samuel:10:27; kjv@1Samuel:25:17; kjv@1Samuel:30:22; kjv@1Kings:21:10; kjv@2Chronicles:13:7

BASHAN @ a region east of the river Jordan- kjv@Numbers:21:33; kjv@Numbers:32:33; kjv@Deuteronomy:3:10; kjv@Joshua:13:12; kjv@2Kings:10:33; kjv@Isaiah:2:13; kjv@Isaiah:33:9 kjv@Nahum:1:4

BASINS @ kjv@1Kings:7:50; kjv@1Chronicles:28:17; kjv@2Chronicles:4:8; kjv@Ezra:1:10; kjv@Ezra:8:27

BASKETS @ kjv@Genesis:40:16; kjv@Exodus:29:3,32; kjv@Leviticus:8:2; kjv@Numbers:6:15; kjv@Deuteronomy:26:2; kjv@Deuteronomy:28:17 kjv@2Kings:10:7; kjv@Matthew:14:20; kjv@Matthew:15:37; kjv@Matthew:16:10; kjv@Acts:9:25; kjv@2Corinthians:11:33

BASTARDS @ excluded from the congregation- kjv@Deuteronomy:23:2

BATHS @ a measure- kjv@1Kings:7:26; kjv@Ezra:7:22; kjv@Isaiah:5:10; kjv@Ezekiel:45:11 Tables, 3534

BATH

- SHEBA OR BATH

- SHUA @ wife of Uriah, becomes David's wife- kjv@2Samuel:11:3,27; kjv@1Kings:1:11,31; kjv@1Kings:2:13; kjv@1Chronicles:3:5

BATTERING

- RAMS @ kjv@Ezekiel:4:2; kjv@Ezekiel:21:22; kjv@Ezekiel:26:9

BATTLE OF LIFE @ For alphabetical arrangement of topics, see Index (A) ANCIENT HEROES (Select Reading, Heb. chap 11.)- Hebrews:11:1-40

(1) Typical of Men Engaged in Life's Battles Joshua- kjv@Joshua:11:23 Gideon- kjv@Judges:7:14 Jonathan- kjv@1Samuel:14:6 David- kjv@1Samuel:17:45 Elisha- kjv@2Kings:6:17 Jehoshaphat- kjv@2Chronicles:20:20

(2) When Obedient were Invincible- kjv@Deuteronomy:7:24; kjv@Deuteronomy:11:25; kjv@Deuteronomy:28:7; kjv@Joshua:1:5; kjv@Joshua:10:8; kjv@Joshua:21:44; kjv@Joshua:23:9; kjv@Songs:6:10 Strength, POWER (B) THE SPIRITUAL CONFLICT

(1) Characteristics of An Inward Battle- kjv@Romans:7:23 Spiritual Weapons- kjv@2Corinthians:10:4 Invisible Foes- kjv@Ephesians:6:12 Young Soldiers Enlisted- kjv@1Timothy:1:18 A Fight of Faith- kjv@1Timothy:6:12 Demands Entire Consecration- kjv@2Timothy:2:4; kjv@Hebrews:10:32; kjv@Revelation:12:17 Overcomers, BATTLE OF LIFE Temptation, TEMPTATION Spiritual Victory, BATTLE OF LIFE

(2) Exhortations to those Engaged in- kjv@1Kings:2:2; kjv@2Chronicles:15:7; kjv@Isaiah:35:4; kjv@Haggai:2:4; kjv@Zechariah:8:9; kjv@1Corinthians:16:13 kjv@Ephesians:6:10; kjv@2Timothy:2:1 Courage, COURAGE Manliness, COURAGE (C) THE SOUL'S ENEMIES- kjv@Psalms:71:10; kjv@Psalms:86:14; kjv@Psalms:94:21; kjv@Psalms:109:20; kjv@Jeremiah:2:34; kjv@Jeremiah:18:20; kjv@Ezekiel:13:18 kjv@Ezekiel:22:25; kjv@Luke:22:31; kjv@Ephesians:6:12; kjv@1Peter:5:8 Satan, SATAN (D) WEAPONS AND ARMOUR of the Saints

(1) General References to Weapons- kjv@1Samuel:17:45; kjv@Matthew:4:4; kjv@2Corinthians:10:4; kjv@Ephesians:6:17; kjv@Hebrews:4:12; kjv@Revelation:12:11

(2) Armour Provided- kjv@Romans:13:12; kjv@2Corinthians:6:7; kjv@Ephesians:6:11; kjv@1Thessalonians:5:8 Breastplate

(2), BREASTPLATE

(3) The Helmet of Salvation- kjv@Isaiah:59:17; kjv@Ephesians:6:17; kjv@1Thessalonians:5:8 (E) DIVINE PROTECTION in the battle

(1) Promised to Believers- kjv@2Chronicles:16:9; kjv@Psalms:34:7; kjv@Psalms:41:2; kjv@Psalms:91:4; kjv@Psalms:125:2; kjv@Zechariah:2:5; kjv@Luke:21:18 Security, SECURITY Divine Keeper, PROVIDENCE DIVINE Fear Not, ENCOURAGEMENT

(2) Examples of- kjv@Genesis:35:5; kjv@Exodus:14:20; kjv@2Kings:6:17; kjv@Ezra:8:31; kjv@Daniel:6:22; kjv@Revelation:7:3 Preservation, PROVIDENCE DIVINE (F) DIVINE PROTECTOR, God represented as protector of his people under the following types and figures. (a) God of Battles- kjv@Exodus:14:14; kjv@Exodus:23:27; kjv@Deuteronomy:1:30; kjv@Deuteronomy:3:22; kjv@2Samuel:5:24; kjv@2Chronicles:20:29; kjv@2Chronicles:32:8 kjv@Nehemiah:4:20; kjv@Psalms:24:8; kjv@Zechariah:14:3 (b) A Defence- kjv@Psalms:5:11; kjv@Psalms:31:2; kjv@Isaiah:31:5; kjv@Isaiah:37:35; kjv@Zechariah:9:15; kjv@Zechariah:12:8 Divine Helper, HELPS (c) A Fortress- kjv@2Samuel:22:2; kjv@Psalms:18:2; kjv@Psalms:91:2; kjv@Psalms:144:2; kjv@Nahum:1:7 God a Rock, SECURITY (d) A Hiding Place- kjv@Psalms:17:8; kjv@Psalms:27:5; kjv@Psalms:31:20; kjv@Psalms:32:7; kjv@Psalms:64:2; kjv@Psalms:119:114; kjv@Psalms:143:9; kjv@Isaiah:32:2 Divine Overshadowing, PROVIDENCE DIVINE (e) A Refuge- kjv@Exodus:33:22; kjv@Deuteronomy:33:27; kjv@Psalms:27:5; kjv@Psalms:31:20; kjv@Psalms:46:1; kjv@Psalms:71:3; kjv@Proverbs:14:26; kjv@Proverbs:18:10 kjv@Isaiah:25:4; kjv@Zechariah:9:12 (f) A Shield- kjv@Genesis:15:1; kjv@Deuteronomy:33:29; kjv@Psalms:33:20; kjv@Psalms:84:11; kjv@Psalms:115:9; kjv@Proverbs:30:5 (G) THE VICTORY

(1) The Presence of the Victorious Christ gives Assurance of- kjv@Isaiah:53:12; kjv@Matthew:12:20; kjv@John:16:33; kjv@1Corinthians:15:24; kjv@Revelation:3:21; kjv@Revelation:5:5 kjv@Revelation:6:2; kjv@Revelation:17:14 Satan's Defeat, SATAN

(2) Promises of Ultimate Triumph Over Evil Influences of Men- kjv@Psalms:44:5; kjv@Malachi:4:3 Over Malign Spiritual Forces- kjv@Luke:10:19 Over Severest Afflictions- kjv@Romans:8:35,37 Over Worldly Allurements- kjv@1John:5:4 Over all Satanic Powers- kjv@Revelation:15:2 Temptation Resisted, TEMPTATION Promises to Tempted, PROMISES, DIVINE

(3) Rewards Bestowed upon those who Overcome- kjv@1John:2:13; kjv@1John:4:4; kjv@1John:5:5 Spiritual Food- kjv@Revelation:2:7 A New Name- kjv@Revelation:2:17 Authority- kjv@Revelation:2:26 Robes of Righteousness- kjv@Revelation:3:5 A Memorial Pillar- kjv@Revelation:3:12 Enthronement- kjv@Revelation:3:21; kjv@Revelation:12:11 An Eternal Inheritance- kjv@Revelation:21:7 Spiritual Warfare, BATTLE OF LIFE Promises to the Tempted, PROMISES, DIVINE

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BAAL - B>@ - (lord). A Reubenite ( kjv@1Chronicles:5:5) The son of Jehiel, and grandfather of Saul. ( kjv@1Chronicles:8:30 kjv@1Chronicles:9:36)

BAAL - B>@ - the supreme male divinity of the Phoenician and Canaanitish nations, as Ashtoreth was their supreme female divinity. Some suppose Baal to correspond to the sun and Ashtoreth to the moon; others that Baal was Jupiter and Ashtoreth Venus. There can be no doubt of the very high antiquity of the worship of Baal. It prevailed in the time of Moses among the Moabites and Midianites, kjv@Numbers:22:41) and through them spread to the Israelites. kjv@Numbers:25:3-18 kjv@Numbers:4:3) In the times of the kings it became the religion of the court and people of the ten tribes, (Kings:16:31-33; 18:19,22) and appears never to have been permanently abolished among them. ( kjv@2Kings:17:16) Temples were erected to Baal in Judah, (Kings:16:32) and he was worshipped with much ceremony. (Kings:18:19,26-28; kjv@2Kings:10:22) The attractiveness of this worship to the Jews undoubtedly grew out of its licentious character. We find this worship also in Phoenician colonies. The religion of the ancient British islands much resembled this ancient worship of Baal, and may have been derived from it. Nor need we hesitate to regard the Babylonian Bel, kjv@Isaiah:46:1) or Beaus, as essentially identical with Baal, though perhaps under some modified form. The plural, BAALIM, is found frequently, showing that he was probably worshipped under different compounds, among which appear
BAAL

- BERITH (the covenant Baal), kjv@Judges:8:33 kjv@Judges:9:4) the god who comes into covenant with the worshippers. BAAL

- ZEBUB (lord of the fly), and worshipped at Ekron. ( kjv@2Kings:1:2-3 kjv@2Kings:1:16) BAAL

- HANAN. a. The name of one of the early kings of Edom. kjv@Genesis:36:38-39; kjv@1Chronicles:1:49-50) b. The name of one of David’s officers, who had the superintendence of his olive and sycamore plantations. ( kjv@1Chronicles:27:28) BAAL

- PEOR (lord of the opening , i.e. for others to join in the worship). We have already referred to the worship of this god. The narrative (Numb 25) seems clearly to show that this form of Baal-worship was connected with licentious rites.

BAAL - B>@ - geographical. This word occurs as the prefix or suffix to the names of several places in Palestine, some of which are as follows: BAAL a town of Simeon, named only in ( kjv@1Chronicles:4:33) which from the parallel list in kjv@Joshua:19:8) seems to have been identical with BAALATH

- BEER. BAALAH (mistress). A. Another name for KIRJATH

- JEARIM, or KIRJATH BAAL, the well-known town now Kuriet el Enab . kjv@Joshua:15:9-10; kjv@1Chronicles:13:6) b. A town in the south of Judah, kjv@Joshua:15:29) which in kjv@Joshua:19:3 Is called BALAH, and in the parallel list, ( kjv@1Chronicles:4:29) BILHAH. BAALATH (mistress), a town of Dan named with Gibbethon, Gath-rim-mon and other Philistine places. kjv@Joshua:19:44) BAALATH

- BEER (lord of the well). BAAL 1, a town among those in the south part of Judah, given to Simeon, which also bore the name of RAMATH

- NEGEB, or "the height of the south." kjv@Joshua:19:8) BAAL

- GAD (lord of fortune), used to denote the most northern, kjv@Joshua:11:17 kjv@Joshua:12:7) or perhaps northwestern, kjv@Joshua:13:5) point to which Joshua’s victories extended. It was in all probability a Phoenician or Canaanite sanctuary of Baal under the aspect of Gad or Fortune. BAAL

- HAMON (lord of a multitude), a place at which Solomon had a vineyard, evidently of great extent. (Solomon kjv@8:11) BAAL

- HAZOR (village of Baal), a place where Absalom appears to have had a sheep-farm, and where Amnon was murdered. (2 Samuel 13:23) MOUNT, MOUNT, MOUNTAIN BAAL

- HERMON (Lord of Hermon), kjv@Judges:3:3) and simply Baal-hermon. ( kjv@1Chronicles:5:23) This is usually considered as a distinct place from Mount Hermon; but we know that this mountain had at least three names (3:9) and Baal-hermon may have been a fourth in use among the Phoenician worshippers. BAAL

- MEON (lord of the house), one of the towns which were built by the Reubenites. kjv@Numbers:32:38) It also occurs in ( kjv@1Chronicles:5:8) and on each occasion with Nebo. In the time of Ezekiel it was Moabite, one of the cities which were the "glory of the country." kjv@Ezekiel:25:9) BAAL

- PERAZIM (lord of divisions), the scene of a victory of David over the Philistines, and of a great destruction of their images. (2 Samuel kjv@5:20; 1Chronicles:14:11)
See kjv@Isaiah:28:21) where it is called MOUNT, MOUNT, MOUNTAIN PERAZIM. BAAL

- SHALISHA (lord of Shalisha), a place named only in ( kjv@2Kings:4:42) apparently not far from Gilgal; comp. ( kjv@2Kings:4:38) BAAL

- TAMAR (lord of the palm tree), a place named only in kjv@Judges:20:33) as near Gibeah of Benjamin. The palm tree (tamar) of Deborah, kjv@Judges:4:5) was situated somewhere in the locality, and is possibly alluded to. BAAL

- ZEPHON (lord of the north), a place in Egypt near where the Israelites crossed the Red Sea. kjv@Numbers:33:7; kjv@Ezekiel:14:2 kjv@Ezekiel:14:9) We place Baal-zephon on the western shore of the Gulf of Suez, a little below its head, which at that time was about 30 or 40 miles northward of the Present head.

BAALAH - B>@ - [BAAL, NO. 2]

BAALATH - B>@ - [BAAL, Nos. 3-4]

BAALE OF JUDAH - B>@ - [BAAL, NO. 2, a]

BAALI - B>@ - kjv@Hosea:2:16) BAAL

BAALIM - B>@ - BAAL

BAALIS - B>@ - king of the Ammonites at the time of the destruction of Jerusalem by Nebuchadnezzar. kjv@Jeremiah:40:14) (B.C. 588.)

BAANA - B>@ - The son of Ahilud, Solmon’s commissariat officer in Jezreel and the north of the Jordan valley. (Kings:4:12) (B.C.1000.) Father of Zadok, who assisted in rebuilding the wall of Jerusalem under Nehemiah. kjv@Nehemiah:3:4) (B.C. 446.)

BAANAH - B>@ - Son of Rimmon, a Benjamite, who with his brother Rechab murdered Ishbosheth For this they were killed by David; and their mutilated bodies hung up over the pool at Hebron. (2 Samuel 4:2,5-6,9) (B.C. 1046.) A Netophathite, father of Heleb or Heled, one of David’s mighty men. (2 Samuel 23:29; kjv@1Chronicles:11:30) (B.C. before 1066.) Accurately Baana, son of Hushai, Solomon’s commissariat officer in Asher. (Kings:4:16) (B.C. 1012.) Aman who accompanied Zerubbabel on his return from the captivity. kjv@Ezra:2:2; kjv@Nehemiah:7:7) Possibly the same person is intended in kjv@Nehemiah:10:27) (B.C. 536.)

BAARA - B>@ - (brutish) one of the wives of Shaharaim, a descendant of Benjamin. ( kjv@1Chronicles:8:8)

BAASEIAH, OR BASSEIAH - B>@ - (work of Jehovah), a Gershonite Levite, one of the forefathers of Asaph the singer. ( kjv@1Chronicles:6:40), 1Chr 6:25 . (B.C. 1310.)

BAASHA - B>@ - (wicked), B.C. 953-931, third sovereign of the separate kingdom of Israel, and the founder of its second dynasty. He was son of Ahijah of the tribe of Issachar and conspired against King Nadab, (Kings:15:27) and killed him with his whole family. He appears to have been of humble origin. (Kings:16:2) It was probably in the 13th year of his reign that he made war on Asa, and began to fortify Ramah. He was defeated by the unexpected alliance of Asa with Ben-hadad I. of Damascus. Baasha died in the 24th year of his reign, and was buried in Tirzah, (Solomon kjv@6:4) which he had made his capital. (Kings:16:6; kjv@2Chronicles:16:1-6)

BABEL - B>@ - (confusion), Bab’ylon (Greek form of Babel), is properly the capital city of the country which is called in Genesis Shinar, and in the later books Chaldea, or the land of the Chaldeans. The first rise of the Chaldean power was in the region close upon the Persian Gulf; thence the nation spread northward up the course of the rivers, and the seat of government moved in the same direction, being finally fixed at Babylon, perhaps not earlier than B.C, 1700. I. Topography of Babylon
Ancient description of the city.
All the ancient writers appear to agree in the fact of a district of vast size, more or less inhabited having been enclosed within lofty walls and included under the name of Babylon. With respect to the exact extent of the circuit they differ. The estimate of Herodotus and of Pliny Isaiah:480 stades (60 Roman miles, 53 of our miles) of Strabo 385, of Q. Curtius 368, of Clitarchus 365 and of Ctesias 360 stades (40 miles). (George Smith, in his "Assyrian Discoveries," differs entirely from all these estimates, making the circuit of the city but eight miles.) Perhaps Herodotus spoke of the outer wall, which could be traced in his time. Taking the lowest estimate of the extent of the circuit, we shall have for the space within the rampart an area of above 100 square miles
nearly five times the size of London! It is evident that this vast space cannot have been entirely covered with houses. The city was situated on both sides of the river Euphrates, and the two parts were connected together by a stone bridge five stades (above 1000 yards) long and 30 feet broad. At either extremity of the bridge was a royal palace, that in the eastern city being the more magnificent of the two. The two palaces were joined not only by the bridge, but by a tunnel under the river. The houses, which were frequently three or four stories high, were laid out in straight streets crossing each other at right angles. II. Present state of the ruins.
A portion of the ruins is occupied by the modern town of Hillah . About five miles above Hillah, on the opposite or left bank of the Euphrates occurs a series of artificial mounds of enormous size. They consist chiefly of three great masses of building,
the high pile of unbaked brickwork which is known to the Arabs as Babel, 600 feet square and 140 feet high; the building denominated the Kasr or palace, nearly 2000 feet square and 70 feet high, and a lofty mound upon which stands the modern tomb of Amram-ibn-’Alb . Scattered over the country on both sides of the Euphrates are a number of remarkable mounds, usually standing single, which are plainly of the same date with the great mass of ruins upon the river bank. Of these by far the most striking is the vast ruin called the Birs
- Nimrud , which many regard as the tower of Babel, situated about six miles to the southwest of Hillah. BABEL, TOWER OF III. Identification of sites.
The great mound of Babel is probably the ancient temple of Beaus. The mound of the Kasr marks the site of the great palace of Nebuchadnezzar. The mound of Amram is thought to represent the "hanging gardens" of Nebuchadnezzar; but most probably it represents the ancient palace, coeval with Babylon itself, of which Nebuchadnezzar speaks in his inscriptions as adjoining his own more magnificent residence. IV. History of Babylon.
Scripture represents the "beginning of the kingdom" as belonging to the time of Nimrod. kjv@Genesis:10:6-10) The early annals of Babylon are filled by Berosus, the native historian, with three dynasties: one of 49 Chaldean kings, who reigned 458 years; another of 9 Arab kings, who reigned 245 years; and a third of 49 Assyrian monarchs, who held dominion for 526 years. The line of Babylonian kings becomes exactly known to us from B.C. 747. The "Canon of Ptolemy" gives us the succession of Babylonian monarchs from B.C. 747 to B.C. 331, when the last Persian king was dethroned by Alexander. On the fall of Nineveh, B.C. 625, Babylon became not only an independent kingdom, but an empire. The city was taken by surprise B.C. 539, as Jeremiah had prophesied, kjv@Jeremiah:51:31) by Cyrus, under Darius, kjv@Daniel:5, as intimated 170 years earlier by Isaiah, kjv@Isaiah:21:1-9) and, as Jeremiah had also foreshown, kjv@Jeremiah:51:39) during a festival. With the conquest of Cyrus commenced the decay of Babylon, which has since been a quarry from which all the tribes in the vicinity have derived the bricks with which they have built their cities. The "great city" has thus emphatically "become heaps." kjv@Jeremiah:51:37) Ba’bel, Tower of. The "tower of Babel" is only mentioned once in Scripture, kjv@Genesis:11:4-5) and then as incomplete. It was built of bricks, and the "slime" used for mortar was probably bitumen. Such authorities as we possess represent the building as destroyed soon after its erection. When the Jews, however, were carried captive into Babylonia, they thought they recognized it in the famous temple of Beaus, the modern Birs Nimrod . But the Birs
- Nimrrud though it cannot be the tower of Babel itself; may well be taken to show the probable shape and character of the edifice. This building appears to have been a sort of oblique pyramid built in seven receding stages, each successive one being nearer to the southwestern end which constituted the back of the building. The first, second and third stories were each 26 feet high the remaining four being 15 feet high. On the seventh stage there was probably placed the ark or tabernacle, which seems to have been again 15 feet high, and must have nearly, if not entirely, covered the top of the seventh story The entire original height, allowing three feet for the platform, would thus have been 156 feet, or, without the plat-form, 163 feet.

BABYLON - B>@ - in the Apocalypse, is the symbolical name by which Rome is denoted. kjv@Revelation:14:8 kjv@Revelation:17:18) The power of Rome was regarded by the later Jews as was that of Babylon by their forefathers. Comp. kjv@Jeremiah:51:7) with Reve 14:8 The occurrence of this name in ( kjv@1Peter:5:13) has given rise to a variety of conjectures, many giving it the same meaning as in the Apocalypse; others refer it to Babylon in Asia, and others still to Babylon in Egypt. The most natural supposition of all is that by Babylon is intended the old Babylon of Assyria, which was largely inhabited by Jews at the time in question.

BABYLONIANS - B>@ - the inhabitants of Babylon, a race of Shemitic origin, who were among the colonists planted in the cities of Samaria by the conquering Assyrian. kjv@Ezra:4:9)

BABYLONISH GARMENT - B>@ - literally "robe of Shinar," kjv@Joshua:7:21) an ample robe, probably made of the skin or fur of an animal, comp. kjv@Genesis:25:25) and ornamented with embroidery or perhaps a variegated garment with figures inwoven in the fashion for which the Babylonians were celebrated.

BACA - B>@ - (weeping), The Valley of, A valley in Palestine, through which the exiled Psalmist sees in vision the pilgrims passing in their march towards the sanctuary of Jehovah at Zion. kjv@Psalms:84:6) That it was a real locality is most probable from the use of the definite article before the name. The rendering of the Targum is Gehenna, i.e. the Ge
- Hinnom or ravine below Mount Zion. This locality agrees well with the mention of became (Authorized Version "mulberry") trees in (2 Samuel kjv@5:23)

BACHRITES, THE - B>@ - the family of BECHER, son of Ephraim. kjv@Numbers:26:35)

BADGER SKINS - B>@ - There is much obscurity as to the meaning of the word tachash , rendered "badger" in the Authorized Version, kjv@Exodus:25:5 kjv@Exodus:35:7) etc. The ancient versions seem nearly all agreed that it denotes not an animal but a color, either black or sky-blue. The badger is not found in the Bible lands. The Arab duchash or tufchash denotes a dolphin, including seals and cetaceans. The skins referred to are probably those of these marine animals, some of which are found in the Red Sea. The skin of the Halicore , one of these, from its hardness would be well suited for making soles for shoes. kjv@Ezekiel:16:10)

BAG - B>@ - is the rendering of several words in the Old and New Testaments. Charitim , the "bags" in which Naaman bound up the two talents of silver for Gehazi. ( kjv@2Kings:5:23) They were long cone-like bags of the size to hold a precise amount of money, and tied or sealed for that amount, as we stamp the value on a coin. Cis , a bag for carrying weights, (25:13) also used as a purse kjv@Proverbs:1:14) Celi , in kjv@Genesis:42:25) is the "sack" in which Jacob’s sons carried the corn which they brought from Egypt. The shepherd’s "bag" used by David was for the purpose of carrying the lambs unable to walk. kjv@Zechariah:11:15 kjv@Zechariah:16:5) Tschar , properly a "bundle," kjv@Genesis:42:35) appears to have been used by travellers for carrying money during a long journey. kjv@Proverbs:7:20) The "bag" which Judas carried was probably a small box or chest. kjv@John:12:6 kjv@John:13:29)

BAHARUMITE, THE - B>@ - BAHURIM

BAHURIM - B>@ - (low ground), a village, (2 Samuel 16:6) apparently on or close to the road leading up from the Jordan valley to Jerusalem, and near the south boundary of Benjamin.

BAJITH - B>@ - (the horse), referring to the "temple" of the false gods of Moab, as opposed to the "high places" in the same sentence. kjv@Isaiah:15:2) and comp. kjv@Isaiah:16:12)

BAKBAKKAR - B>@ - (admirable), a Levite, apparently a descendant of Asaph. ( kjv@1Chronicles:9:15) (B.C.588.)

BAKBUK - B>@ - (bottle). "Children of Bakkuk" were among the Nethinim who returned from captivity with Zerubbabel. kjv@Ezra:2:51; kjv@Nehemiah:7:53) (B.C. before 536).

BAKBUKIAH - B>@ - (wasting of Jehovah), a Levite in the time of Nehemiah. kjv@Nehemiah:11:17 kjv@Nehemiah:12:9) (B.C. before 536.)

BAKE - B>@ - Reference to baking is found in kjv@Leviticus:26:26; kjv@1Samuel:8:13; 2 Samuel 13:8; kjv@Jeremiah:7:18 kjv@Jeremiah:37:21; kjv@Hosea:7:4-7)

BALAAM - B>@ - (B.C. 1451), the son of beor, a man endowed with the gift of prophecy. kjv@Numbers:22:5) He is mentioned in conjunction with the five kings of Midian, apparently as a person of the same rank. kjv@Numbers:31:8) cf. Numb 31:16 He seems to have lived at Pethor, (23:4; kjv@Numbers:22:5) on the river Euphrates, in Mesopotamia. Such was his reputation that when the Israelites were encamped in the plains of Moab, Balak, the king of Moab, sent for Balaam to curse them. Balaam at first was prohibited by God from going. He was again sent for by the king and again refused, but was at length allowed to go. He yielded to the temptations of riches and honor which Balak set before him; but God’s anger was kindled at this manifestation of determined self-will, and the angel of the Lord stood in the way for an adversary against him.
See ( kjv@2Peter:2:16) Balaam predicted a magnificent career for the people whom he was called to curse, but he nevertheless suggested to the Moabites the expedient of seducing them to commit fornication. The effect of this is recorded in kjv@Numbers:25:1) ... A battle was afterwards fought against the Midianites, in which Balaam sided with them, and was slain by the sword of the people whom he had endeavored to curse. kjv@Numbers:31:8)

BALAC - B>@ - kjv@Revelation:2:14) BALAK

BALADAN - B>@ - [MERODACH

- BALADAN]

BALAH - B>@ - kjv@Joshua:19:3) [BAAL, Geogr. No. 2, b]

BALAK - B>@ - (spoiler), son of Zippor, king of the Moabites, who hired Balaam to curse the Israelites; but his designs were frustrated int he manner recorded in kjv@Numbers:22:24) (B.C. 1451.)

BALANCES - B>@ - Reference to balances is found in kjv@Leviticus:19:36) They were in common use, gold and silver being paid out and received by weight. Reference is also made in kjv@Micah:6:11; kjv@Hosea:12:7) to the dishonest practice of buying by heavier and selling by lighter weights.

BALAMO - B>@ - [BAAL, Geogr. No. 6]

BALDNESS - B>@ - Natural baldness seems to have been uncommon, since it exposed people to public derision. kjv@Leviticus:13:29; kjv@2Kings:2:23; kjv@Isaiah:3:24 kjv@Isaiah:15:2; kjv@Jeremiah:47:5; kjv@Ezekiel:7:18) Artificial baldness marked the conclusion of a Nazarite’s vow, kjv@Numbers:6:9; kjv@Acts:18:18) and was a sign of mourning.

BALM - B>@ - (from balsam , Heb. tzori, tezri) occurs in kjv@Genesis:37:25 kjv@Genesis:43:11; kjv@Jeremiah:8:22 kjv@Jeremiah:46:11 kjv@Jeremiah:51:8 ; kjv@Ezekiel:27:17) (It is an aromatic plant, or the resinous odoriferous sap or gum which exudes from such plants.) It is impossible to identify it with any certainty. It is impossible to identify it with any certainty. It may represent the gum of the Pistacia lentiscus , or more probably that of the Balsamodendron opobalsamum , allied to the balm of Gilead , which abounded in Gilead east of the Jordan. The trees resembled fig trees (or grape vines), but were lower, being but 12 to 15 feet high. It is now called the BALM OF GILEAD, or Meccabalsam , the tree or shrub being indigenous in the mountains around Mecca. INCENSE; SPICE, SPICES Hasselquist says that the exudation from the plant "is of a yellow color, and pellucid. It has a most fragrant smell, which is resinous, balsamic and very agreeable. It is very tenacious or glutinous, sticking to the fingers, and may be drawn into long threads." It was supposed to have healing as well as aromatic qualities.

BAMAH - B>@ - (high place). Found only in kjv@Ezekiel:20:29) applied to places of idolatrous worship.

BAMOTHBAAL - B>@ - (heights of Baal), a sanctuary of Baal in the country of Moab kjv@Joshua:13:17) which is probably mentioned in kjv@Numbers:21:19) under the shorter form of Bamoth, or Bamoth-in-the-ravine

(20), and again in kjv@Isaiah:15:2)

BAND - B>@ - The "band of Roman soldiers" referred to in kjv@Matthew:27:27) and elsewhere was the tenth part of a legion. It was called a "cohort," and numbered 400 to 600 men.
See ARMY

BANI - B>@ - (built). A Gadite, one of David’s mighty men. (2 Samuel 23:36) (B.C. 1046.) A Levite of the line of Merari, and forefather to Ethan. ( kjv@1Chronicles:6:46) A man of Judah of the line of Pharez. ( kjv@1Chronicles:9:4) "Children of Bani" returned from captivity with Zerubbabel. kjv@Ezra:2:10 kjv@Ezra:10:29 kjv@Ezra:10:34; kjv@Nehemiah:10:14) 1 Esd. kjv@5:12. BINNUI; MANI An Israelite "of the sons of Bani." kjv@Ezra:10:38) A Levite. kjv@Nehemiah:3:17) A Levite. kjv@Nehemiah:8:7 kjv@Nehemiah:9:4-5 kjv@Nehemiah:10:13 ) Another Levite, of the sons of Asaph. kjv@Nehemiah:11:22)

BANNER - B>@ -
See ENSIGN

BANQUETS - B>@ - among the Hebrews, were not only a means of social enjoyment, but were a part of the observance of religious festivity. At the three solemn festivals the family also had its domestic feast. (16:11) Sacrifices, both ordinary and extraordinary, kjv@Exodus:34:15; kjv@Judges:16:23) includes a banquet. Birthday banquets are only mentioned kjv@Genesis:40:20; kjv@Matthew:14:6) The usual time of the banquet was the evening, and to begin early was a mark of excess. kjv@Ecclesiastes:10:16; kjv@Isaiah:5:11) The most essential materials of the banqueting room, next to the viands and wine, which last was often drugged with spices, kjv@Proverbs:9:2) were perfumed unguents, garlands or loose flowers, white or brilliant robes; after these, exhibitions of music singers and dancers, riddles, jesting and merriment. kjv@Judges:14:12; 2 Samuel 19:35; kjv@Nehemiah:8:10; kjv@Ecclesiastes:10:19; kjv@Isaiah:5:12 kjv@Isaiah:25:6 kjv@Isaiah:28:1 ; kjv@Matthew:22:11; kjv@Luke:15:25) The posture at table in early times was sitting, ( kjv@1Samuel:16:11 kjv@1Samuel:20:5 kjv@1Samuel:20:18) and the guests were ranged in order of dignity. kjv@Genesis:43:33; kjv@1Samuel:9:22 Words which imply the recumbent posture belong to the New Testament.

BAPTISM - B>@ - It is well known that ablution or bathing was common in most ancient nations as a preparation for prayers and sacrifice or as expiatory of sin. In warm countries this connection is probably even closer than in colder climates; and hence the frequency of ablution in the religious rites throughout the East. Baptism in the name of the Father, Son and Holy Ghost is the rite or ordinance by which persons are admitted into the Church of Christ. It is the public profession of faith and discipleship. Baptism signifies
A confession of faith in Christ; A cleansing or washing of the soul from sin; A death to sin and a new life in righteousness. The mode and subjects of baptism being much-controverted subjects, each one can best study them in the works devoted to those questions. The command to baptize was co-extensive with the command to preach the gospel. All nations were to be evangelized; and they were to be made disciples, admitted into the fellowship of Christ’s religion, by baptism. kjv@Matthew:28:19) It appears to have been a kind of transition from the Jewish baptism to the Christian. The distinction between John’s baptism and Christian baptism appears in the case of Apollos, kjv@Acts:18:26-27) and of the disciples at Ephesus mentioned kjv@Acts:19:1-6) We cannot but draw from this history the inference that in Christian baptism there was a deeper spiritual significance.

BARABBAS - B>@ - (son of Abba), a robber, kjv@John:18:40) who had committed murder in an insurrection, kjv@Mark:15:7; kjv@Luke:28:18) in Jerusalem and was lying in prison the time of the trial of Jesus before Pilate.p

BARACHEL - B>@ - (God has blessed), father of Elihu. kjv@Job:32:2 kjv@Job:32:6) BUZ

BARACHIAS - B>@ - kjv@Matthew:23:35) ZACHARIAS

BARAK - B>@ - (lightning), son of Abinoam of Kedesh, a refuge city in Mount Naphtali, was incited by Deborah, a prophetess of Ephraim, to deliver Israel from the yolk of Jabin. kjv@Judges:4. He utterly routed the Canaanites int eh plain of Jezreel (Esdraelon). (B.C. 1291-1251.)

BARBARIAN - B>@ - "every one not a Greek is a barbarian" is the common Greek definition, and in this strict sense the word is sued in kjv@Romans:1:14) It often retains this primitive meaning, as in ( kjv@1Corinthians:14:11; kjv@Acts:28:24)

BARHUMITE, THE - B>@ - BAHURIM

BARIAH - B>@ - (fugitive), a descendant of the royal family of Judah. ( kjv@1Chronicles:3:22) (B.C. before 410.)

BARJESUS - B>@ - (son of Jesus). ELYMAS

BARJONA - B>@ - (son of Jonah). PETER

BARKOS - B>@ - (painted). "Children of Barkos" were among the Nethinim who returned from the captivity with Zerubbabel. kjv@Ezra:2:53; kjv@Nehemiah:7:55) (B.C. 536.)

BARLEY - B>@ - is one of the most important of the cereal grains, and the most hardy of them all. It was grown by the Hebrews, kjv@Leviticus:27:16 kjv@Leviticus:8:8; kjv@Ruth:2:17) etc., who used it for baking into bread chiefly among the poor, kjv@Judges:7:13; kjv@2Kings:4:42; kjv@John:6:9 kjv@John:6:13) and as fodder for horses. (Kings:4:28) The barley harvest, kjv@Ruth:1:22 kjv@Ruth:2:23; 2 Samuel 21:9;10) takes place in Palestine in March and April, and in the hilly district as late as May. It always precedes the wheat harvest, in some places by a week, in others by fully three weeks. In Egypt the barley is about a month earlier than the wheat; whence its total destruction by the hail storm. kjv@Exodus:9:31)

BARNABAS - B>@ - (son of consolation or comfort) a name given by the apostles, kjv@Acts:4:36) to Joseph (or Jose), a Levite of the island of Cyprus, who was early a disciple of Christ. In kjv@Acts:9:27) we find him introducing the newly-converted Saul to the apostles at Jerusalem. Barnabas was sent to Jerusalem, kjv@Acts:11:19-26) and went to Tarsus to seek Saul, as one specially raised up to preach to the Gentiles. kjv@Acts:26:17) He brought him to Antioch, and was sent with him to Jerusalem. kjv@Acts:11:30) On their return, they were ordained by the church for the missionary work, kjv@Acts:13:2) and sent forth (A.D. 45). From this time Barnabas and Paul enjoy the title and dignity of apostles. Their first missionary journey is related in kjv@Acts:13:14) Returning to Antioch (A.D. 47 or 48), they were sent (A.D. 50), with some others, to Jerusalem. kjv@Acts:15:1-36) Afterwards they parted and Barnabas took Mark and sailed to Cyprus, his native island. Here the Scripture notices of him cease. The epistle attributed to Barnabas is believed to have been written early in the second century.

BARSABAS - B>@ - (son of Sabas or rest). JOSEPH BARSABAS; JUDAS BARSABAS

BARSABBAS - B>@ - Revised Version of kjv@Acts:1:23) for BAR’SABAS.

BARTHOLOMEW - B>@ - (son of Tolmai), one of the twelve apostles of Christ. kjv@Matthew:10:3; kjv@Mark:3:18; kjv@Luke:6:14; kjv@Acts:1:13) It has been not improperly conjectured that he is identical with Nathanael. kjv@John:1:45) ff. He is said to have preached the gospel in India, that is, probably, Arabia Felix, and according to some in Armenia.

BARTIMAEUS - B>@ - (son of Timeus), a blind beggar of Jericho who, kjv@Mark:10:46) ff., sat by the wayside begging as our Lord passed out of Jericho on his last journey to Jerusalem.

BARUCH - B>@ - (blessed). Son of Neriah, the friend, kjv@Jeremiah:32:12) amanuensis, kjv@Jeremiah:26:4-32) and faithful attendant of Jeremiah. kjv@Jeremiah:36:10) ff. (B.C. 603.) He was of a noble family, comp. kjv@Jeremiah:51:59) Bar. kjv@1:1, and of distinguished acquirements. His enemies accused him of influencing Jeremiah in favor of the Chaldaeans, kjv@Jeremiah:43:3) cf. Jere 27:13 And he was imprisoned until the capture of Jerusalem, B.C. 586. By the permission of Nebuchadnezzar he remained with Jeremiah at Mizpeh, Jos. Ant. 10:9,1, but was afterwards forced to go down to Egypt. kjv@Jeremiah:43:6) Nothing is known certainly of the close of his life. The son of Zabbai, who assisted Nehemiah in rebuilding the walls of Jerusalem. kjv@Nehemiah:3:20) (B.C. 446.) A priest, or family of priests, who signed the covenant with Nehemiah. kjv@Nehemiah:10:6) (B.C. 410.). The son of Col-hozeh, a descendant of Perez or Pharez, the son of Judah. kjv@Nehemiah:11:5) (B.C. 536.)

BARUCH, BOOK OF - B>@ - One of the apocryphal books of the Old Testament. The book was held in little esteem by the Jews, and both its date and authorship are very uncertain.

BARZILLAI - B>@ - (iron, i.e., strong). A wealthy Gileadite who showed hospitality to David when he fled form Absalom. (2 Samuel 17:27) (B.C. 1023.) He declined the king’s offer of ending his days at court. (2 Samuel 19:32-39) A Meholathite, whose son Adriel married Michal, Saul’s daughter. (2 Samuel 21:8) (B.C. before 1062.) Son-in-law to Barzillai the Gileadite. kjv@Ezra:2:61; kjv@Nehemiah:7:63-64) (B.C. before 536.)

BASHAN - B>@ - (fruitful), a district on the east of Jordan. It is sometimes spoken of as the "land of Bashan," ( kjv@1Chronicles:5:11) and comp. Numb 21:33; 32:33 And sometimes as "all Bashan." (3:10,13; kjv@Joshua:12:5 kjv@Joshua:13:12-30) It was taken by the children of Israel after their conquest of the land of Sihon from Arnon to Jabbok. The limits of Bashan are very strictly defined. It extended from the "border of Gilead" on the south to Mount Hermon on the north, (3:3,10,14; kjv@Joshua:12:5; kjv@1Chronicles:5:23) and from the Arabah or Jordan valley on the west to Salchah (Sulkhad) and the border of the Geshurites and the Maachathites on the east. kjv@Joshua:12:3-5 kjv@Joshua:3:10) This important district was bestowed on the half-tribe of Manasseh, kjv@Joshua:13:29-31) together with "half Gilead." This country is now full of interesting ruins, which have lately been explored and from which much light has been thrown upon Bible times.
See Porter’s "Giant Cities of Bashan."

BASHANHAVOTHJAIR - B>@ - (Bashan of the villages of Jair), a name given to Argob after its conquest by Jair. (3:14)

BASHEMATH - B>@ - (fragrant, pleasing), daughter of Ishmael, the last married of the three wives of Esau. kjv@Genesis:26:34 kjv@Genesis:36:3-4 kjv@Genesis:36:13) (B.C. after 1797.) In kjv@Genesis:28:9) she is called Mahalath.

BASIN - B>@ - Among the smaller vessels for the tabernacle or temple service, many must have been required to receive from the sacrificial victims the blood to be sprinkled for purification. The "basin" from which our Lord washed the disciples’ feet was probably deeper and larger than the hand-basin for sprinkling.

BASKET - B>@ - The Hebrew terms used in the description of this article are as follows:

(1) Sal , so called from the twigs of which it was originally made, specially used for holding bread. kjv@Genesis:40:16) ff. kjv@Exodus:29:3 kjv@Exodus:29:23 kjv@Leviticus:8:2 kjv@Leviticus:8:26,31; kjv@Numbers:6:15-17-19)

(2) Salsilloth , a word of kindred origin, applied to the basket used in gathering grapes. kjv@Jeremiah:6:9)

(3) Tene , in which the first-fruits of the harvest were presented. (26:2-4)

(4) Celub , so called from its similarity to a bird-cage.

(5) Dud , used for carrying fruit, kjv@Jeremiah:24:1-2) as well as on a larger scale for carrying clay to the brick-yard, kjv@Psalms:81:6) (pots , Authorized Version), or for holding bulky articles. ( kjv@2Kings:10:7) In the New Testament baskets are described under three different terms.

BASMATH - B>@ - (fragrant, pleasing), a daughter of Solomon, married to Ahimaaz, one of his commissariat officers. (Kings:4:15) (B.C. after 1014.)

BASTARD - B>@ - Among those who were excluded from entering the congregation, even to the tenth generation, was the bastard. (23:2) The term is not, however, applied to any illegitimate offspring, born out of wedlock, but is restricted by the rabbins to the issue of any connection within the degrees prohibited by the law.

BAT - B>@ - kjv@Leviticus:11:19 kjv@Leviticus:14:18) Many travellers have noticed the immense numbers of bats that are found in caverns in the East, and Mr. Layard said that on the occasion of a visit to a cavern these noisome beasts compelled him to retreat.

BATH, BATHING - B>@ - This was a prescribed part of the Jewish ritual of purification in cases of accident, or of leprous or ordinary uncleanness, kjv@Leviticus:15; 16:28; 22:6; kjv@Numbers:19:7; 19; 2 Samuel 11:2-4; kjv@2Kings:5:10) as also after mourning, which always implied defilement. kjv@Ruth:3:3; 2 Samuel 12:20) The eastern climate made bathing essential alike to health and pleasure, to which luxury added the use of perfumes. kjv@Esther:2:12) Judith 10:3; Susan 17. The "pools," such as that of Siloam and Hezekiah, ( kjv@2Kings:20:20; kjv@Nehemiah:3:15-16; kjv@Isaiah:22:11; kjv@John:9:7) often sheltered by porticos, kjv@John:5:2) are the first indications we have of public bathing accommodation.

BATH - B>@ - MEASURES

BATHRABBIM - B>@ - (daughter of many), The gate of, One of the gates of the ancient city of heshbon. (Solomon kjv@7:4-5)

BATHSHEBA, OR BATHSHEBA - B>@ - (daughter of the oath), (2 Samuel 11:3) etc., also called Bath-shua in ( kjv@1Chronicles:3:5) the daughter of Eliam, (2 Samuel 11:3) or Ammiel, ( kjv@1Chronicles:3:5) the son of Ahithophel, (2 Samuel 23:34) and wife of Uriah the Hittite. (B.C. 1035.) The child which was the fruit of her adulterous intercourse with David died; but after marriage she became the mother of four sons, Solomon, kjv@Matthew:1:6) Shimea, Shobab and Nathan. When Adonijah attempted to set aside the succession promised to Solomon, Bath-sheba informed the king of the conspiracy. (Kings:1:11,15,23) After the accession of Solomon, she, as queen-mother, requested permission of her son for Adonijah to take in marriage Abishag the Shunammite. (Kings:2:21-25)

BATHSHUA - B>@ - [BATH

- SHEBA]

BATTERINGRAM - B>@ - kjv@Ezekiel:4:2 kjv@Ezekiel:21:22) a large beam with a head of iron which was sometimes made to resemble the head of a ram. It was suspended by ropes to a beam supported by posts, and balanced so as to swing backward and forward, and was impelled by men against the wall. In attacking the walls of a fort or city, the first step appears to have been to form an inclined plane or bank of earth, comp. kjv@Ezekiel:4:2) "cast a mount against it," by which the besiegers could bring their battering-rams and other engines to the foot of the walls. "The battering-rams," says Mr. Layard "were of several kinds. Some were joined to movable towers which held warriors and armed men. The whole then formed one great temporary building, the top of which is represented in sculptures as on a level with the walls, and even turrets, of the besieged city. In some bas-reliefs the battering-ram is without wheels: it was then perhaps constructed upon the spot and was not intended to be moved."

BATTLEAXE - B>@ - kjv@Jeremiah:51:20) MAUL

BATTLEMENT - B>@ - Among the Jews a battlement was required by law to be built upon every house. It consisted of a low wall built around the roofs of the houses to prevent persons from falling off, and sometimes serving as a partition from another building. (22:8; kjv@Jeremiah:5:10)

BAVAI - B>@ - son of Henadad, ruler of the district of Keilah in the time of Nehemiah. kjv@Nehemiah:3:18) (B.C. 446.)

BAY TREE - B>@ - A species of laurel. Laurus nobilis . An evergreen, with leaves like our mountain laurel. kjv@Psalms:37:35)

BAZLITH - B>@ - (asking). "Children of Bazlith" were among the Nethinim who returned with Zerubbabel. kjv@Nehemiah:7:54) In kjv@Ezra:2:52) the name is given as BAZLUTH. (B.C. 536.)

BAZLUTH - B>@ - BAZLITH

easton:



Baal @ lord.

(1.) The name appropriated to the principal male god of the Phoenicians. It is found in several places in the plural BAALIM kjv@Judges:2:11 kjv@Judges:10:10; kjvKings:18:18; kjv@Jeremiah:2:23; kjv@Hosea:2:17). Baal is identified with Molech kjv@Jeremiah:19:5). It was known to the Israelites as Baal-peor kjv@Numbers:25:3; kjv@Deuteronomy:4:3), was worshipped till the time of Samuel ( kjv@1Samuel:7:4), and was afterwards the religion of the ten tribes in the time of Ahab (kjvKings:16:31-33; 18:19,22). It prevailed also for a time in the kingdom of Judah ( kjv@2Kings:8:27; comp. 11:18; 16:3; kjv@2Chronicals:28:2), till finally put an end to by the severe discipline of the Captivity kjv@Zephaniah:1:4-6). The priests of Baal were in great numbers (kjvKings:18:19), and of various classes ( kjv@2Kings:10:19). Their mode of offering sacrifices is described in kjvKings:18:25-29. The sun-god, under the general title of Baal, or "lord," was the chief object of worship of the Canaanites. Each locality had its special Baal, and the various local Baals were summed up under the name of Baalim, or "lords." Each Baal had a wife, who was a colourless reflection of himself.

(2.) A Benjamite, son of Jehiel, the progenitor of the Gibeonites ( kjv@1Chronicles:8:30 kjv@1Chronicles:9:36).

(3.) The name of a place inhabited by the Simeonites, the same probably as Baal-ath-beer ( kjv@1Chronicles:4:33; kjv@Joshua:19:8).

Baal-berith @ covenant lord, the name of the god worshipped in Shechem after the death of Gideon kjv@Judges:8:33 kjv@Judges:9:4). In 9:46 he is called simply "the god Berith." The name denotes the god of the covenant into which the Israelites entered with the Canaanites, contrary to the command of Jehovah kjv@Exodus:34:12), when they began to fall away to the worship of idols.

Baal-gad @ lord of fortune, or troop of Baal, a Canaanite city in the valley of Lebanon at the foot of Hermon, hence called Baal-hermon (Judge. kjv@3:3; 1Chronicles:5:23), near the source of the Jordan kjv@Joshua:13:5 kjv@Joshua:11:17 kjv@Joshua:12:7 ). It was the most northern point to which Joshua's conquests extended. It probably derived its name from the worship of Baal. Its modern representative is Banias. Some have supposed it to be the same as Baalbec.

Baal-hamon @ place of a multitude, a place where Solomon had an extensive vineyard (Cant. 8:11). It has been supposed to be identical with Baal-gad, and also with Hammon in the tribe of Asher kjv@Joshua:19:28). Others identify it with Belamon, in Central Palestine, near Dothaim.

Baal-hanan @ lord of grace.

(1.) A king of Edom, son of Achbor kjv@Genesis:36:38-39; kjv@1Chronicles:1:49-50).

(2.) An overseer of "the olive trees and sycomore trees in the low plains" (the Shephelah) under David ( kjv@1Chronicles:27:28).

Baal-hazor @ having a courtyard, or Baal's village, the place on the borders of Ephraim and Benjamin where Absalom held the feast of sheep-shearing when Amnon was assassinated ( kjv@2Samuel:13:23). Probably it is the same with Hazor kjv@Nehemiah:11:33), now Tell' Asur, 5 miles north-east of Bethel.

Baal-hermon @ lord of Hermon.

(1.) A city near Mount Hermon inhabited by the Ephraimites ( kjv@1Chronicles:5:23). Probably identical with Baal-gad kjv@Joshua:11:17).

(2.) A mountain east of Lebanon kjv@Judges:3:3). Probably it may be the same as Mount Hermon, or one of its three peaks.

Baal-meon @ lord of dwelling, a town of Reuben kjv@Numbers:32:38), called also Beth-meon kjv@Jeremiah:48:23) and Beth-baal-meon kjv@Joshua:13:17). It is supposed to have been the birth-place of Elisha. It is identified with the modern M'ain, about 3 miles south-east of Heshbon.

Baal-peor @ lord of the opening, a god of the Moabites kjv@Numbers:25:3 kjv@Numbers:31:16; kjv@Joshua:22:17), worshipped by obscene rites. So called from Mount Peor, where this worship was celebrated, the Baal of Peor. The Israelites fell into the worship of this idol kjv@Numbers:25:3-5, 18; kjv@Deuteronomy:4:3; kjv@Psalms:106:28; kjv@Hosea:9:10).

Baal-perazim @ Baal having rents, bursts, or destructions, the scene of a victory gained by David over the Philistines ( kjv@2Samuel:5:20; kjv@1Chronicles:14:11). Called Mount Perazim kjv@Isaiah:28:21). It was near the valley of Rephaim, west of Jerusalem. Identified with the modern Jebel Aly.

Baal-shalisha @ lord of Shalisha, a place from which a man came with provisions for Elisha, apparently not far from Gilgal ( kjv@2Kings:4:42). It has been identified with Sirisia, 13 miles north of Lydda.

Baal-tamar @ lord of palm trees, a place in the tribe of Benjamin near Gibeah of Saul kjv@Judges:20:33). It was one of the sanctuaries or groves of Baal. Probably the palm tree of Deborah kjv@Judges:4:5) is alluded to in the name.

Baal-zebub @ fly-lord, the god of the Philistines at Ekron ( kjv@2Kings:1:2-3, 16). This name was given to the god because he was supposed to be able to avert the plague of flies which in that region was to be feared. He was consulted by Ahaziah as to his recovery.

Baal-zephon @ Baal of the north, an Egyptian town on the shores of the Gulf of Suez kjv@Exodus:14:2; kjv@Numbers:33:7), over against which the children of Israel encamped before they crossed the Red Sea. It is probably to be identified with the modern Jebel Deraj or Kulalah, on the western shore of the Gulf of Suez. Baal-zapuna of the Egyptians was a place of worship.

Baalah @ mistress; city.

(1.) A city in the south of Judah kjv@Joshua:15:29), elsewhere called Balah kjv@Joshua:19:3) and Bilhah ( kjv@1Chronicles:4:29). Now Khurbet Zebalah.

(2.) A city on the northern border of the tribe of Judah kjv@Joshua:15:10), called also Kirjath-jearim, q.v. (15:9; kjv@1Chronicles:13:6), now Kuriet-el
- Enab, or as some think, 'Erma.

(3.) A mountain on the north-western boundary of Judah and Dan kjv@Joshua:15:11).

Baalath @ a town of the tribe of Dan kjv@Joshua:19:44). It was fortified by Solomon (kjvKings:9:18; kjv@2Chronicals:8:6). Some have identified it with Bel'ain, in Wady Deir Balut.

Baalath-beer @ Baalah of the well, kjv@Joshua:19:8, probably the same as Baal, mentioned in kjv@1Chronicles:4:33, a city of Simeon.

Baalbec @ called by the Greeks Heliopolis i.e., "the city of the sun", because of its famous Temple of the Sun, has by some been supposed to be Solomon's "house of the forest of Lebanon" (kjvKings:7:2; 10:17; kjv@2Chronicals:9:16); by others it is identified with Baal-gad (q.v.). It was a city of Coele
- Syria, on the lowest declivity of Anti
- Libanus, about 42 miles north-west of Damascus. It was one of the most splendid of Syrian cities, existing from a remote antiquity. After sustaining several sieges under the Moslems and others, it was finally destroyed by an earthquake in 1759. Its ruins are of great extent.

Baale of Judah @ lords of Judah, a city in the tribe of Judah from which David brought the ark into Jerusalem ( kjv@2Samuel:6:2). Elsewhere ( kjv@1Chronicles:13:6) called Kirjath-jearim. (
See BAALAH.)

Baali @ my lord, a title the prophet kjv@Hosea:2:16) reproaches the Jewish church for applying to Jehovah, instead of the more endearing title Ishi, meaning "my husband."

Baalim @ plural of Baal; images of the god Baal kjv@Judges:2:11; kjv@1Samuel:7:4).

Baalis @ king of the Ammonites at the time of the Babylonian captivity kjv@Jeremiah:40:14). He hired Ishmael to slay Gedaliah who had been appointed governor over the cities of Judah.

Baana @ son of affliction.

(1.) One of Solomon's purveyors (kjvKings:4:12).

(2.) Son of Hushai, another of Solomon's purveyors (kjvKings:4:16).

(3.) Father of Zadok kjv@Nehemiah:3:4).

Baanah @ son of affliction.

(1.) One of the two sons of Rimmon the Beerothite, a captain in Saul's army. He and his brother Rechab assassinated Ishbosheth ( kjv@2Samuel:4:2), and were on this account slain by David, and their mutilated bodies suspended over the pool at Hebron (5, 6, 12).

(2.) The father of Heled, who was one of David's thirty heroes ( kjv@2Samuel:23:29; kjv@1Chronicles:11:30).

Baasha @ bravery, the third king of the separate kingdom of Israel, and founder of its second dynasty (kjvKings:15; 16; kjv@2Chronicals:16:1-6). He was the son of Ahijah of the tribe of Issachar. The city of Tirzah he made the capital of his kingdom, and there he was buried, after an eventful reign of twenty-four years (kjvKings:15:33). On account of his idolatries his family was exterminated, according to the word of the prophet Jehu (kjvKings:16:3-4, 10-13).

Babe @ used of children generally kjv@Matthew:11:25 kjv@Matthew:21:16; kjv@Luke:10:21; kjv@Romans:2:20). It is used also of those who are weak in Christian faith and knowledge ( kjv@1Corinthians:3:1; kjv@Hebrews:5:13; kjv@1Peter:2:2). In kjv@Isaiah:3:4 the word "babes" refers to a succession of weak and wicked princes who reigned over Judah from the death of Josiah downward to the destruction of Jerusalem.

Babel, tower of @ the name given to the tower which the primitive fathers of our race built in the land of Shinar after the Deluge kjv@Genesis:11:1-9). Their object in building this tower was probably that it might be seen as a rallying-point in the extensive plain of Shinar, to which they had emigrated from the uplands of Armenia, and so prevent their being scattered abroad. But God interposed and defeated their design by condounding their language, and hence the name Babel, meaning "confusion." In the Babylonian tablets there is an account of this event, and also of the creation and the deluge. (
See CHALDEA.) The Temple of Belus, which is supposed to occupy its site, is described by the Greek historian Herodotus as a temple of great extent and magnificence, erected by the Babylonians for their god Belus. The treasures Nebuchadnezzar brought from Jerusalem were laid up in this temple ( kjv@2Chronicals:36:7). The Birs Nimrud, at ancient Borsippa, about 7 miles south-west of Hillah, the modern town which occupies a part of the site of ancient Babylon, and 6 miles from the Euphrates, is an immense mass of broken and fire-blasted fragments, of about 2-300 feet in circumference, rising suddenly to the height of 235 feet above the desert-plain, and is with probability regarded as the ruins of the tower of Babel. This is "one of the most imposing ruins in the country." Others think it to be the ruins of the Temple of Belus.

Babylon @ the Greek form of BABEL; Semitic form Babilu, meaning "The Gate of God." In the Assyrian tablets it means "The city of the dispersion of the tribes." The monumental list of its kings reaches back to B.C. 2300, and includes Khammurabi, or Amraphel (q.v.), the contemporary of Abraham. It stood on the Euphrates, about 200 miles above its junction with the Tigris, which flowed through its midst and divided it into two almost equal parts. The Elamites invaded Chaldea (i.e., Lower Mesopotamia, or Shinar, and Upper Mesopotamia, or Accad, now combined into one) and held it in subjection. At length Khammu-rabi delivered it from the foreign yoke, and founded the new empire of Chaldea (q.v.), making Babylon the capital of the united kingdom. This city gradually grew in extent and grandeur, but in process of time it became subject to Assyria. On the fall of Nineveh (B.C. 606) it threw off the Assyrian yoke, and became the capital of the growing Babylonian empire. Under Nebuchadnezzar it became one of the most splendid cities of the ancient world. After passing through various vicissitudes the city was occupied by Cyrus, "king of Elam," B.C. 538, who issued a decree permitting the Jews to return to their own land Ezra:1). It then ceased to be the capital of an empire. It was again and again visited by hostile armies, till its inhabitants were all driven from their homes, and the city became a complete desolation, its very site being forgotten from among men. On the west bank of the Euphrates, about 50 miles south of Bagdad, there is found a series of artificial mounds of vast extent. These are the ruins of this once famous proud city. These ruins are principally

(1) the great mound called Babil by the Arabs. This was probably the noted Temple of Belus, which was a pyramid about 480 feet high.

(2) The Kasr (i.e., "the palace"). This was the great palace of Nebuchadnezzar. It is almost a square, each side of which is about 700 feet long. The little town of Hillah, near the site of Babylon, is built almost wholly of bricks taken from this single mound.

(3) A lofty mound, on the summit of which stands a modern tomb called Amran ibn
- Ali. This is probably the most ancient portion of the remains of the city, and represents the ruins of the famous hanging-gardens, or perhaps of some royal palace. The utter desolation of the city once called "The glory of kingdoms" kjv@Isaiah:13:19) was foretold by the prophets kjv@Isaiah:13:4-22; kjv@Jeremiah:25:12 kjv@Jeremiah:50:2-3; kjv@Daniel:2:31-38). The Babylon mentioned in kjv@1Peter:5:13 was not Rome, as some have thought, but the literal city of Babylon, which was inhabited by many Jews at the time Peter wrote. In kjv@Revelation:14:8 kjv@Revelation:16:19 kjv@Revelation:17:5 ; and 18:2, "Babylon" is supposed to mean Rome, not considered as pagan, but as the prolongation of the ancient power in the papal form. Rome, pagan and papal, is regarded as one power. "The literal Babylon was the beginner and supporter of tyranny and idolatry...This city and its whole empire were taken by the Persians under Cyrus; the Persians were subdued by the Macedonians, and the Macedonians by the Romans; so that Rome succeeded to the power of old Babylon. And it was her method to adopt the worship of the false deities she had conquered; so that by her own act she became the heiress and successor of all the Babylonian idolatry, and of all that was introduced into it by the immediate successors of Babylon, and consequently of all the idolatry of the earth." Rome, or "mystical Babylon," is "that great city which reigneth over the kings of the earth" (17:18).

Babylon, kingdom of @ called "the land of the Chaldeans" kjv@Jeremiah:24:5; kjv@Ezekiel:12:13), was an extensive province in Central Asia along the valley of the Tigris from the Persian Gulf northward for some 300 miles. It was famed for its fertility and its riches. Its capital was the city of Babylon, a great commercial centre kjv@Ezekiel:17:4; kjv@Isaiah:43:14). Babylonia was divided into the two districts of Accad in the north, and Summer (probably the Shinar of the Old Testament) in the south. Among its chief cities may be mentioned Ur (now Mugheir or Mugayyar), on the western bank of the Euphrates; Uruk, or Erech kjv@Genesis:10:10) (now Warka), between Ur and Babylon; Larsa (now Senkereh), the Ellasar of kjv@Genesis:14:1, a little to the east of Erech; Nipur (now Niffer), south-east of Babylon; Sepharvaim ( kjv@2Kings:17:24), "the two Sipparas" (now Abu
- Habba), considerably to the north of Babylon; and Eridu, "the good city" (now Abu
- Shahrein), which lay originally on the shore of the Persian Gulf, but is now, owing to the silting up of the sand, about 100 miles distant from it. Another city was Kulunu, or Calneh kjv@Genesis:10:10). The salt-marshes at the mouths of the Euphrates and Tigris were called Marratu, "the bitter" or "salt", the Merathaim of kjv@Jeremiah:50:21. They were the original home of the Kalda, or Chaldeans. The most famous of the early kings of Babylonia were Sargon of Accad (B.C.3800) and his son, Naram
- Sin, who conquered a large part of Western Asia, establishing their power in Palestine, and even carrying their arms to the Sinaitic peninsula. A great Babylonian library was founded in the reign of Sargon. Babylonia was subsequently again broken up into more than one state, and at one time fell under the domination of Elam. This was put an end to by Khammu-rabi (Amraphel), who drove the Elamites out of the country, and overcame Arioch, the son of an Elamite prince. From this time forward Babylonia was a united monarchy. About B.C. 1750 it was conquered by the Kassi, or Kosseans, from the mountains of Elam, and a Kassite dynasty ruled over it for 576 years and 9 months. In the time of Khammu-rabi, Syria and Palestine were subject to Babylonia and its Elamite suzerain; and after the overthrow of the Elamite supremacy, the Babylonian kings continued to exercise their influence and power in what was called "the land of the Amorites." In the epoch of the Kassite dynasty, however, Canaan passed into the hands of Egypt. In B.C. 729, Babylonia was conquered by the Assyrian king Tiglath-pileser III.; but on the death of Shalmaneser IV. it was seized by the Kalda or "Chaldean" prince Merodach-baladan ( kjv@2Kings:20:12-19), who held it till B.C. 709, when he was driven out by Sargon. Under Sennacherib, Babylonia revolted from Assyria several times, with the help of the Elamites, and after one of these revolts Babylon was destroyed by Sennacherib, B.C. 689. It was rebuilt by Esarhaddon, who made it his residence during part of the year, and it was to Babylon that Manasseh was brought a prisoner ( kjv@2Chronicals:33:11). After the death of Esarhaddon, Saul-sumyukin, the viceroy of Babylonia, revolted against his brother the Assyrian king, and the revolt was suppressed with difficulty. When Nineveh was destroyed, B.C. 606, Nabopolassar, the viceroy of Babylonia, who seems to have been of Chaldean descent, made himself independent. His son Nebuchadrezzar (Nabu-kudur-uzur), after defeating the Egyptians at Carchemish, succeeded him as king, B.C. 604, and founded the Babylonian empire. He strongly fortified Babylon, and adorned it with palaces and other buildings. His son, Evil-merodach, who succeeded him in B.C. 561, was murdered after a reign of two years. The last monarch of the Babylonian empire was Nabonidus (Nabu-nahid), B.C. 555-538, whose eldest son, Belshazzar (Bilu-sar-uzur), is mentioned in several inscriptions. Babylon was captured by Cyrus, B.C. 538, and though it revolted more than once in later years, it never succeeded in maintaining its independence.

Babylonish garment @ a robe of rich colours fabricated at Babylon, and hence of great value kjv@Joshua:7:21).

Baca, Valley of @ kjv@Psalms:84:6; R.V., "valley of weeping," marg., "or balsam trees"), probably a valley in some part of Palestine, or generally some one of the valleys through which pilgrims had to pass on their way to the sanctuary of Jehovah on Zion; or it may be figuratively "a valley of weeping."

Backbite @ In kjv@Psalms:15:3, the rendering of a word which means to run about tattling, calumniating; in kjv@Proverbs:25:23, secret talebearing or slandering; in kjv@Romans:1:30 and kjv@2Corinthians:12:20, evil-speaking, maliciously defaming the absent.

Backslide @ to draw back or apostatize in matters of religion kjv@Acts:21:21; kjv@2Thessalonians:2:3; kjv@1Timothy:4:1). This may be either partial kjv@Proverbs:14:14) or complete kjv@Hebrews:6:4-6 kjv@Hebrews:10:38-39). The apostasy may be both doctrinal and moral.

Badger @ this word is found in kjv@Exodus:25:5 kjv@Exodus:26:14 kjv@Exodus:35:7 ,23; 36:19; 39:34; kjv@Numbers:4:6, etc. The tabernacle was covered with badgers' skins; the shoes of women were also made of them kjv@Ezekiel:16:10). Our translators seem to have been misled by the similarity in sound of the Hebrew tachash and the Latin taxus, "a badger." The revisers have correctly substituted "seal skins." The Arabs of the Sinaitic peninsula apply the name tucash to the seals and dugongs which are common in the Red Sea, and the skins of which are largely used as leather and for sandals. Though the badger is common in Palestine, and might occur in the wilderness, its small hide would have been useless as a tent covering. The dugong, very plentiful in the shallow waters on the shores of the Red Sea, is a marine animal from 12 to 30 feet long, something between a whale and a seal, never leaving the water, but very easily caught. It grazes on seaweed, and is known by naturalists as Halicore tabernaculi.

Bag @

(1.) A pocket of a cone-like shape in which Naaman bound two pieces of silver for Gehazi ( kjv@2Kings:5:23). The same Hebrew word occurs elsewhere only in kjv@Isaiah:3:22, where it is rendered "crisping-pins," but denotes the reticules (or as R.V., "satchels") carried by Hebrew women.

(2.) Another word (kees) so rendered means a bag for carrying weights kjv@Deuteronomy:25:13; kjv@Proverbs:16:11; kjv@Micah:6:11). It also denotes a purse kjv@Proverbs:1:14) and a cup (23:31).

(3.) Another word rendered "bag" in kjv@1Samuel:17:40 is rendered "sack" in kjv@Genesis:42:25; and in kjv@1Samuel:9:7 kjv@1Samuel:21:5 "vessel," or wallet for carrying food.

(4.) The word rendered in the Authorized Version "bags," in which the priests bound up the money contributed for the restoration of the temple ( kjv@2Kings:12:10), is also rendered "bundle" kjv@Genesis:42:35; kjv@1Samuel:25:29). It denotes bags used by travellers for carrying money during a journey kjv@Proverbs:7:20; kjv@Haggai:1:6).

(5.) The "bag" of Judas was a small box kjv@John:12:6 kjv@John:13:29).

Bahurim @ young men, a place east of Jerusalem ( kjv@2Samuel:3:16 kjv@2Samuel:19:16), on the road to the Jordan valley. Here Shimei resided, who poured forth vile abuse against David, and flung dust and stones at him and his party when they were making their way down the eastern slopes of Olivet toward Jordan (16:5); and here Jonathan and Ahimaaz hid themselves (17:18). With the exception of Shimei, Azmaveth, one of David's heroes, is the only other native of the place who is mentioned ( kjv@2Samuel:23:31; kjv@1Chronicles:11:33).

Bajith @ house, probably a city of Moab, which had a celebrated idol-temple kjv@Isaiah:15:2). It has also been regarded as denoting simply the temple of the idol of Moab as opposed to the "high place."

Bake @ The duty of preparing bread was usually, in ancient times, committed to the females or the slaves of the family kjv@Genesis:18:6; kjv@Leviticus:26:26; kjv@1Samuel:8:13); but at a later period we find a class of public bakers mentioned kjv@Hosea:7:4-6; kjv@Jeremiah:37:21). The bread was generally in the form of long or round cakes kjv@Exodus:29:23; kjv@1Samuel:2:36), of a thinness that rendered them easily broken kjv@Isaiah:58:7; kjv@Matthew:14:19 kjv@Matthew:26:26; kjv@Acts:20:11). Common ovens were generally used; at other times a jar was half-filled with hot pebbles, and the dough was spread over them. Hence we read of "cakes baken on the coals" (kjvKings:19:6), and "baken in the oven" kjv@Leviticus:2:4). (
See BREAD

Bake-meats @ baked provisions kjv@Genesis:40:17), literally "works of the baker," such as biscuits and cakes.

Balaam @ lord of the people; foreigner or glutton, as interpreted by others, the son of Beor, was a man of some rank among the Midianites kjv@Numbers:31:8; comp. 16). He resided at Pethor kjv@Deuteronomy:23:4), in Mesopotamia kjv@Numbers:23:7). It is evident that though dwelling among idolaters he had some knowledge of the true God; and was held in such reputation that it was supposed that he whom he blessed was blessed, and he whom he cursed was cursed. When the Israelites were encamped on the plains of Moab, on the east of Jordan, by Jericho, Balak sent for Balaam "from Aram, out of the mountains of the east," to curse them; but by the remarkable interposition of God he was utterly unable to fulfil Balak's wish, however desirous he was to do so. The apostle Peter refers ( kjv@2Peter:2:15-16) to this as an historical event. In kjv@Micah:6:5 reference also is made to the relations between Balaam and Balak. Though Balaam could not curse Israel, yet he suggested a mode by which the divine displeasure might be caused to descend upon them Numbers:25). In a battle between Israel and the Midianites (q.v.) Balaam was slain while fighting on the side of Balak kjv@Numbers:31:8). The "doctrine of Balaam" is spoken of in kjv@Revelation:2:14, in allusion to the fact that it was through the teaching of Balaam that Balak learned the way by which the Israelites might be led into sin. (
See NICOLAITANES.) Balaam was constrained to utter prophecies regarding the future of Israel of wonderful magnificence and beauty of expression kjv@Numbers:24:5-9, 17).

Baladan @ he has given a son, the father of the Babylonian king ( kjv@2Kings:20:12; kjv@Isaiah:39:1) Merodach-baladan (q.v.).

Balah @ a city in the tribe of Simeon kjv@Joshua:19:3), elsewhere called Bilhah ( kjv@1Chronicles:4:29) and Baalah kjv@Joshua:15:29).

Balak @ empty; spoiler, a son of Zippor, and king of the Moabites kjv@Numbers:22:2-4). From fear of the Israelites, who were encamped near the confines of his territory, he applied to Balaam (q.v.) to curse them; but in vain kjv@Joshua:24:9).

Balance @ occurs in kjv@Leviticus:19:36 and kjv@Isaiah:46:6, as the rendering of the Hebrew kanch', which properly means "a reed" or "a cane," then a rod or beam of a balance. This same word is translated "measuring reed" in kjv@Ezekiel:40:3-5 kjv@Ezekiel:42:16-18. There is another Hebrew word, mozena'yim, i.e., "two poisers", also so rendered kjv@Daniel:5:27). The balances as represented on the most ancient Egyptian monuments resemble those now in use. A "pair of balances" is a symbol of justice and fair dealing kjv@Job:31:6; kjv@Psalms:62:9; kjv@Proverbs:11:1). The expression denotes great want and scarcity in kjv@Revelation:6:5.

Baldness @ from natural causes was uncommon ( kjv@2Kings:2:23; kjv@Isaiah:3:24). It was included apparently under "scab" and "scurf," which disqualified for the priesthood kjv@Leviticus:21:20). The Egyptians were rarely subject to it. This probably arose from their custom of constantly shaving the head, only allowing the hair to grow as a sign of mourning. With the Jews artificial baldness was a sign of mourning kjv@Isaiah:22:12; kjv@Jeremiah:7:29 kjv@Jeremiah:16:6); it also marked the conclusion of a Nazarite's vow kjv@Acts:18:18 kjv@Acts:21:24; kjv@Numbers:6:9). It is often alluded to kjv@Micah:1:16; kjv@Amos:8:10; kjv@Jeremiah:47:5). The Jews were forbidden to follow the customs of surrounding nations in making themselves bald kjv@Deuteronomy:14:1).

Balm @ contracted from Bal'sam, a general name for many oily or resinous substances which flow or trickle from certain trees or plants when an incision is made through the bark.

(1.) This word occurs in the Authorized Version kjv@Genesis:37:25 kjv@Genesis:43:11; kjv@Jeremiah:8:22 kjv@Jeremiah:46:11 kjv@Jeremiah:51:8 ; kjv@Ezekiel:27:17) as the rendering of the Hebrew word tsori or tseri, which denotes the gum of a tree growing in Gilead (q.v.), which is very precious. It was celebrated for its medicinal qualities, and was circulated as an article of merchandise by Arab and Phoenician merchants. The shrub so named was highly valued, and was almost peculiar to Palestine. In the time of Josephus it was cultivated in the neighbourhood of Jericho and the Dead Sea. There is an Arab tradition that the tree yielding this balm was brought by the queen of Sheba as a present to Solomon, and that he planted it in his gardens at Jericho.

(2.) There is another Hebrew word, basam or bosem, from which our word "balsam," as well as the corresponding Greek balsamon, is derived. It is rendered "spice" (Cant. 5:1,13; kjv@6:2; margin of Revised Version, "balsam;" kjv@Exodus:35:28; kjvKings:10:10), and denotes fragrance in general. Basam also denotes the true balsam-plant, a native of South Arabia (Cant. l.c.).

Bamah @ a height, a name used simply to denote a high place where the Jews worshipped idols kjv@Ezekiel:20:29). The plural is translated "high places" in kjv@Numbers:22:41 and kjv@Ezekiel:36:2.

Bamoth @ heights, the forty-seventh station of the Israelites kjv@Numbers:21:19-20) in the territory of the Moabites.

Bamoth-baal @ heights of Baal, a place on the river Arnon, or in the plains through which it flows, east of Jordan kjv@Joshua:13:17; comp. kjv@Numbers:21:28). It has been supposed to be the same place as Bamoth.

Bands @

(1) of love kjv@Hosea:11:4);

(2) of Christ kjv@Psalms:2:3);

(3) uniting together Christ's body the church kjv@Colossians:2:19 kjv@Colossians:3:14; kjv@Ephesians:4:3);

(4) the emblem of the captivity of Israel kjv@Ezekiel:34:27; kjv@Isaiah:28:22 kjv@Isaiah:52:2);

(5) of brotherhood kjv@Ezekiel:37:15-28);

(6) no bands to the wicked in their death kjv@Psalms:73:4; kjv@Job:21:7; kjv@Psalms:10:6). Also denotes chains kjv@Luke:8:29); companies of soldiers kjv@Acts:21:31); a shepherd's staff, indicating the union between Judah and Israel kjv@Zechariah:11:7).

Bani @ built.

(1.) kjv@1Chronicles:6:46.

(2.) One of David's thirty-seven warriors, a Gadite ( kjv@2Samuel:23:36).

(3.) kjv@Ezra:2:10 kjv@Ezra:10:29 kjv@Ezra:10:34,38.

(4.) A Levite who was prominent in the reforms on the return from Babylon kjv@Nehemiah:8:7 kjv@Nehemiah:9:4-5). His son Rehum took part in rebuilding the wall of Jerusalem kjv@Nehemiah:3:17).

Banner @

(1.) The flag or banner of the larger kind, serving for three tribes marching together. These standards, of which there were four, were worked with embroidery and beautifully ornamented kjv@Numbers:1:52 kjv@Numbers:2:2-3, 10, 18, 25; Cant. kjv@2:4; 6:4,10).

(2.) The flag borne by each separate tribe, of a smaller form. Probably it bore on it the name of the tribe to which it belonged, or some distinguishing device kjv@Numbers:2:2-34).

(3.) A lofty signal-flag, not carried about, but stationary. It was usually erected on a mountain or other lofty place. As soon as it was seen the war-trumpets were blown kjv@Psalms:60:4; kjv@Isaiah:5:26 kjv@Isaiah:11:12 kjv@Isaiah:13:2 ; 18:3; 30:17; kjv@Jeremiah:4:6 21; kjv@Ezekiel:27:7).

(4.) A "sign of fire" kjv@Jeremiah:6:1) was sometimes used as a signal. The banners and ensigns of the Roman army had idolatrous images upon them, and hence they are called the "abomination of desolation" (q.v.). The principal Roman standard, however, was an eagle. (
See kjv@Matthew:24:28; kjv@Luke:17:37, where the Jewish nation is compared to a dead body, which the eagles gather together to devour.) God's setting up or giving a banner kjv@Psalms:20:5 kjv@Psalms:60:4; Cant. kjv@2:4) imports his presence and protection and aid extended to his people.

Banquet @ a feast provided for the entertainment of a company of guests kjv@Esther:5; 7; kjv@1Peter:4:3); such as was provided for our Lord by his friends in Bethany kjv@Matthew:26:6; kjv@Mark:14:3; comp. kjv@John:12:2). These meals were in the days of Christ usually called "suppers," after the custom of the Romans, and were partaken of toward the close of the day. It was usual to send a second invitation kjv@Matthew:22:3; kjv@Luke:14:17) to those who had been already invited. When the whole company was assembled, the master of the house shut the door with his own hands kjv@Luke:13:25; kjv@Matthew:25:10). The guests were first refreshed with water and fragrant oil kjv@Luke:7:38; kjv@Mark:7:4). A less frequent custom was that of supplying each guest with a robe to be worn during the feast (Eccles. kjv@9:8; Revelation:3:4-5; kjv@Matthew:22:11). At private banquets the master of the house presided; but on public occasions a "governor of the feast" was chosen kjv@John:2:8). The guests were placed in order according to seniority kjv@Genesis:43:33), or according to the rank they held kjv@Proverbs:25:6-7; kjv@Matthew:23:6; kjv@Luke:14:7). As spoons and knives and forks are a modern invention, and were altogether unknown in the East, the hands alone were necessarily used, and were dipped in the dish, which was common to two of the guests kjv@John:13:26). In the days of our Lord the guests reclined at table; but the ancient Israelites sat around low tables, cross-legged, like the modern Orientals. Guests were specially honoured when extra portions were set before them kjv@Genesis:43:34), and when their cup was filled with wine till it ran over kjv@Psalms:23:5). The hands of the guests were usually cleaned by being rubbed on bread, the crumbs of which fell to the ground, and were the portion for dogs kjv@Matthew:15:27; kjv@Luke:16:21). At the time of the three annual festivals at Jerusalem family banquets were common. To these the "widow, and the fatherless, and the stranger" were welcome kjv@Deuteronomy:16:11). Sacrifices also included a banquet kjv@Exodus:34:15; kjv@Judges:16:23). Birthday banquets are mentioned kjv@Genesis:40:20; kjv@Matthew:14:6). They were sometimes protracted, and attended with revelry and excess kjv@Genesis:21:8 kjv@Genesis:29:22; kjv@1Samuel:25:2-36; kjv@2Samuel:13:23). Portions were sometimes sent from the table to poorer friends kjv@Nehemiah:8:10; kjv@Esther:9:19 kjv@Esther:9:22). (
See MEALS.)

Baptism for the dead @ only mentioned in kjv@1Corinthians:15:29. This expression as used by the apostle may be equivalent to saying, "He who goes through a baptism of blood in order to join a glorified church which has no existence [i.e., if the dead rise not] is a fool." Some also regard the statement here as an allusion to the strange practice which began, it is said, to prevail at Corinth, in which a person was baptized in the stead of others who had died before being baptized, to whom it was hoped some of the benefits of that rite would be extended. This they think may have been one of the erroneous customs which Paul went to Corinth to "set in order."

Baptism of Christ @ Christ had to be formally inaugurated into the public discharge of his offices. For this purpose he came to John, who was the representative of the law and the prophets, that by him he might be introduced into his offices, and thus be publicly recognized as the Messiah of whose coming the prophecies and types had for many ages borne witness. John refused at first to confer his baptism on Christ, for he understood not what he had to do with the "baptism of repentance." But Christ said, "'Suffer it to be so now,' NOW as suited to my state of humiliation, my state as a substitute in the room of sinners." His reception of baptism was not necessary on his own account. It was a voluntary act, the same as his act of becoming incarnate. Yet if the work he had engaged to accomplish was to be completed, then it became him to take on him the likeness of a sinner, and to fulfil all righteousness kjv@Matthew:3:15). The official duty of Christ and the sinless person of Christ are to be distinguished. It was in his official capacity that he submitted to baptism. In coming to John our Lord virtually said, "Though sinless, and without any personal taint, yet in my public or official capacity as the Sent of God, I stand in the room of many, and bring with me the sin of the world, for which I am the propitiation." Christ was not made under the law on his own account. It was as surety of his people, a position which he spontaneously assumed. The administration of the rite of baptism was also a symbol of the baptism of suffering before him in this official capacity kjv@Luke:12:50). In thus presenting himself he in effect dedicated or consecrated himself to the work of fulfilling all righteousness.

Baptism, Christian @ an ordinance immediately instituted by Christ kjv@Matthew:28:19-20), and designed to be observed in the church, like that of the Supper, "till he come." The words "baptize" and "baptism" are simply Greek words transferred into English. This was necessarily done by the translators of the Scriptures, for no literal translation could properly express all that is implied in them. The mode of baptism can in no way be determined from the Greek word rendered "baptize." Baptists say that it means "to dip," and nothing else. That is an incorrect view of the meaning of the word. It means both

(1) to dip a thing into an element or liquid, and

(2) to put an element or liquid over or on it. Nothing therefore as to the mode of baptism can be concluded from the mere word used. The word has a wide latitude of meaning, not only in the New Testament, but also in the LXX. Version of the Old Testament, where it is used of the ablutions and baptisms required by the Mosaic law. These were effected by immersion, and by affusion and sprinkling; and the same word, "washings" kjv@Hebrews:9:10 kjv@Hebrews:9:13, 19, 21) or "baptisms," designates them all. In the New Testament there cannot be found a single well-authenticated instance of the occurrence of the word where it necessarily means immersion. Moreover, none of the instances of baptism recorded in the Acts of the Apostles (2:38-41; kjv@8:26-39; 9:17-18; 22:12-16; 10:44-48; 16:32-34) favours the idea that it was by dipping the person baptized, or by immersion, while in some of them such a mode was highly improbable. The gospel and its ordinances are designed for the whole world, and it cannot be supposed that a form for the administration of baptism would have been prescribed which would in any place (as in a tropical country or in polar regions) or under any circumstances be inapplicable or injurious or impossible. Baptism and the Lord's Supper are the two symbolical ordinances of the New Testament. The Supper represents the work of Christ, and Baptism the work of the Spirit. As in the Supper a small amount of bread and wine used in this ordinance exhibits in symbol the great work of Christ, so in Baptism the work of the Holy Spirit is fully seen in the water poured or sprinkled on the person in the name of the Father, Son, and Holy Ghost. That which is essential in baptism is only "washing with water," no mode being specified and none being necessary or essential to the symbolism of the ordinance. The apostles of our Lord were baptized with the Holy Ghost kjv@Matthew:3:11) by his coming upon them kjv@Acts:1:8). The fire also with which they were baptized sat upon them. The extraordinary event of Pentecost was explained by Peter as a fulfilment of the ancient promise that the Spirit would be poured out in the last days (2:17). He uses also with the same reference the expression shed forth as descriptive of the baptism of the Spirit

(33). In the Pentecostal baptism "the apostles were not dipped into the Spirit, nor plunged into the Spirit; but the Spirit was shed forth, poured out, fell on them (11:15), came upon them, sat on them." That was a real and true baptism. We are warranted from such language to conclude that in like manner when water is poured out, falls, comes upon or rests upon a person when this ordinance is administered, that person is baptized. Baptism is therefore, in view of all these arguments "rightly administered by pouring or sprinkling water upon the person." The subjects of baptism. This raises questions of greater importance than those relating to its mode. 1. The controversy here is not about "believers' baptism," for that is common to all parties. Believers were baptized in apostolic times, and they have been baptized in all time by all the branches of the church. It is altogether a misrepresentation to allege, as is sometimes done by Baptists, that their doctrine is "believers' baptism." Every instance of adult baptism, or of "believers' baptism," recorded in the New Testament kjv@Acts:2:41 kjv@Acts:8:37 kjv@Acts:9:17 -18; 10:47; 16:15; 19:5, etc.) is just such as would be dealt with in precisely the same way by all branches of the Protestant Church, a profession of faith or of their being "believers" would be required from every one of them before baptism. The point in dispute is not the baptism of believers, but whether the infant children of believers, i.e., of members of the church, ought to be baptized. 2. In support of the doctrine of infant baptism, i.e., of the baptism of the infants, or rather the "children," of believing parents, the following considerations may be adduced: The Church of Christ exists as a divinely organized community. It is the "kingdom of God," one historic kingdom under all dispensations. The commonwealth of Israel was the "church" kjv@Acts:7:38; kjv@Romans:9:4) under the Mosaic dispensation. The New Testament church is not a new and different church, but one with that of the Old Testament. The terms of admission into the church have always been the same viz., a profession of faith and a promise of subjection to the laws of the kingdom. Now it is a fact beyond dispute that the children of God's people under the old dispensation were recognized as members of the church. Circumcision was the sign and seal of their membership. It was not because of carnal descent from Abraham, but as being the children of God's professing people, that this rite was administered kjv@Romans:4:11). If children were members of the church under the old dispensation, which they undoubtedly were, then they are members of the church now by the same right, unless it can be shown that they have been expressly excluded. Under the Old Testament parents acted for their children and represented them. (
See kjv@Genesis:9:9 kjv@Genesis:17:10; kjv@Exodus:24:7-8; kjv@Deuteronomy:29:9-13.) When parents entered into covenant with God, they brought their children with them. This was a law in the Hebrew Church. When a proselyte was received into membership, he could not enter without bringing his children with him. The New Testament does not exclude the children of believers from the church. It does not deprive them of any privilege they enjoyed under the Old Testament. There is no command or statement of any kind, that can be interpreted as giving any countenance to such an idea, anywhere to be found in the New Testament. The church membership of infants has never been set aside. The ancient practice, orginally appointed by God himself, must remain a law of his kingdom till repealed by the same divine authority. There are lambs in the fold of the Good Shepherd kjv@John:21:15; comp. kjv@Luke:1:15; kjv@Matthew:19:14; kjv@1Corinthians:7:14). "In a company of converts applying for admission into Christ's house there are likely to be some heads of families. How is their case to be treated? How, for example, are Lydia and her neighbour the keeper of the city prison to be treated? Both have been converted. Both are heads of families. They desire to be received into the infant church of Philippi. What is Christ's direction to them? Shall we say that it is to this effect: 'Arise, and wash away your sins, and come into my house. But you must come in by yourselves. These babes in your arms, you must leave them outside. They cannot believe yet, and so they cannot come in. Those other little ones by your side, their hearts may perhaps have been touched with the love of God; still, they are not old enough to make a personal profession, so they too must be left outside...For the present you must leave them where they are and come in by yourselves.' One may reasonably demand very stringent proofs before accepting this as a fair representation of the sort of welcome Christ offers to parents who come to his door bringing their children with them. Surely it is more consonant with all we know about him to suppose that his welcome will be more ample in its scope, and will breathe a more gracious tone. Surely it would be more like the Good Shepherd to say, 'Come in, and bring your little ones along with you. The youngest needs my salvation; and the youngest is accessible to my salvation. You may be unable as yet to deal with them about either sin or salvation, but my gracious power can find its way into their hearts even now. I can impart to them pardon and a new life. From Adam they have inherited sin and death; and I can so unite them to myself that in me they shall be heirs of righteousness and life. You may without misgiving bring them to me. And the law of my house requires that the same day which witnesses your reception into it by baptism must witness their reception also'" (The Church, by Professor Binnie, D.D.).

Baptism, John's @ was not Christian baptism, nor was that which was practised by the disciples previous to our Lord's crucifixion. Till then the New Testament economy did not exist. John's baptism bound its subjects to repentance, and not to the faith of Christ. It was not administered in the name of the Trinity, and those whom John baptized were rebaptized by Paul kjv@Acts:18:24 kjv@Acts:19:7).

Bar @ used to denote the means by which a door is bolted kjv@Nehemiah:3:3); a rock in the sea kjv@Jonah:2:6); the shore of the sea kjv@Job:38:10); strong fortifications and powerful impediments, etc. kjv@Isaiah:45:2; kjv@Amos:1:5); defences of a city (kjvKings:4:13). A bar for a door was of iron kjv@Isaiah:45:2), brass kjv@Psalms:107:16), or wood kjv@Nahum:3:13).

Bar-jesus @ son of Joshua, the patronymic of Elymas the sorcerer kjv@Acts:13:6), who met Paul and Barnabas at Paphos. Elymas is a word of Arabic origin meaning "wise."

Bar-jona @ son of Jonah, the patronymic of Peter kjv@Matthew:16:17; kjv@John:1:42), because his father's name was Jonas. (
See PETER.)

Barabbas @ i.e., son of Abba or of a father, a notorious robber whom Pilate proposed to condemn to death instead of Jesus, whom he wished to release, in accordance with the Roman custom kjv@John:18:40; kjv@Mark:15:7; kjv@Luke:23:19). But the Jews were so bent on the death of Jesus that they demanded that Barabbas should be pardoned kjv@Matthew:27:16-26; kjv@Acts:3:14). This Pilate did.

Barachel @ whom God has blessed, a Buzite, the father of Elihu, one of Job's friends kjv@Job:32:2 kjv@Job:32:6).

Barachias, Berechiah @ 4 (q.v.), whom Jehovah hath blessed, father of the prophet Zechariah kjv@Zechariah:1:1 kjv@Zechariah:1:7 kjv@Matthew:23:35).

Barak @ lightning, the son of Abinoam kjv@Judges:4:6). At the summons of Deborah he made war against Jabin. She accompanied him into the battle, and gave the signal for the little army to make the attack; in which the host of Jabin was completely routed. The battle was fought kjv@Judges:4:16) in the plain of Jezreel (q.v.). This deliverance of Israel is commemorated in kjv@Judges:5. Barak's faith is commended kjv@Hebrews:11:32). "The character of Barak, though pious, does not seem to have been heroic. Like Gideon, and in a sense Samson, he is an illustration of the words in kjv@Hebrews:11:34, 'Out of weakness were made strong.'" (
See DEBORAH.)

Barbarian @ a Greek word used in the New Testament kjv@Romans:1:14) to denote one of another nation. In kjv@Colossians:3:11, the word more definitely designates those nations of the Roman empire that did not speak Greek. In kjv@1Corinthians:14:11, it simply refers to one speaking a different language. The inhabitants of Malta are so called kjv@Acts:28:1-2, 4). They were originally a Carthaginian colony. This word nowhere in Scripture bears the meaning it does in modern times.

Barber @ Found only once, in kjv@Ezekiel:5:1, where reference is made to the Jewish custom of shaving the head as a sign of mourning. The Nazarites were untouched by the razor from their birth kjv@Numbers:6:5). Comp. kjv@Judges:16:19.

Barefoot @ To go barefoot was a sign of great distress kjv@Isaiah:20:2-3, 4), or of some great calamity having fallen on a person ( kjv@2Samuel:15:30).

Bariah @ fugitive, one of Shemaiah's five sons. Their father is counted along with them in kjv@1Chronicles:3:22.

Barkos @ painter, kjv@Ezra:2:53; kjv@Nehemiah:7:55). The father of some of the Nethinim.

Barley @ a grain much cultivated in Egypt kjv@Exodus:9:31) and in Palestine kjv@Leviticus:27:16; kjv@Deuteronomy:8:8). It was usually the food of horses (kjvKings:4:28). Barley bread was used by the poorer people kjv@Judges:7:13; kjv@2Kings:4:42). Barley of the first crop was ready for the harvest by the time of the Passover, in the middle of April kjv@Ruth:1:22; kjv@2Samuel:21:9). Mention is made of barley-meal kjv@Numbers:5:15). Our Lord fed five thousand with "five barley loaves and two small fishes" kjv@John:6:9).

Barn @ a storehouse kjv@Deuteronomy:28:8; kjv@Job:39:12; kjv@Haggai:2:19) for grain, which was usually under ground, although also sometimes above ground kjv@Luke:12:18).

Barnabas @ son of consolation, the surname of Joses, a Levite kjv@Acts:4:36). His name stands first on the list of prophets and teachers of the church at Antioch (13:1). Luke speaks of him as a "good man" (11:24). He was born of Jewish parents of the tribe of Levi. He was a native of Cyprus, where he had a possession of land kjv@Acts:4:36-37), which he sold. His personal appearance is supposed to have been dignified and commanding kjv@Acts:14:11-12). When Paul returned to Jerusalem after his conversion, Barnabas took him and introduced him to the apostles (9:27). They had probably been companions as students in the school of Gamaliel. The prosperity of the church at Antioch led the apostles and brethren at Jerusalem to send Barnabas thither to superintend the movement. He found the work so extensive and weighty that he went to Tarsus in search of Saul to assist him. Saul returned with him to Antioch and laboured with him for a whole year kjv@Acts:11:25-26). The two were at the end of this period sent up to Jerusalem with the contributions the church at Antioch had made for the poorer brethren there (11:28-30). Shortly after they returned, bringing John Mark with them, they were appointed as missionaries to the heathen world, and in this capacity visited Cyprus and some of the principal cities of Asia Minor kjv@Acts:13:14). Returning from this first missionary journey to Antioch, they were again sent up to Jerusalem to consult with the church there regarding the relation of Gentiles to the church kjv@Acts:15:2: kjv@Galatians:2:1). This matter having been settled, they returned again to Antioch, bringing the decree of the council as the rule by which Gentiles were to be admitted into the church. When about to set forth on a second missionary journey, a dispute arose between Saul and Barnabas as to the propriety of taking John Mark with them again. The dispute ended by Saul and Barnabas taking separate routes. Saul took Silas as his companion, and journeyed through Syria and Cilicia; while Barnabas took his nephew John Mark, and visited Cyprus kjv@Acts:15:36-41). Barnabas is not again mentioned by Luke in the Acts.

Barrel @ a vessel used for keeping flour (kjvKings:17:12-14, 16). The same word (cad) so rendered is also translated "pitcher," a vessel for carrying water kjv@Genesis:24:14; kjv@Judges:7:16).

Barren @ For a woman to be barren was accounted a severe punishment among the Jews kjv@Genesis:16:2 kjv@Genesis:30:1-23; kjv@1Samuel:1:6 kjv@1Samuel:1:27 kjv@Isaiah:47:9 kjv@Isaiah:49:21; kjv@Luke:1:25). Instances of barrenness are noticed kjv@Genesis:11:30 kjv@Genesis:25:21 kjv@Genesis:29:31 ; kjv@Judges:13:2-3; kjv@Luke:1:7 kjv@Luke:1:36).

Barsabas @ son of Saba, the surname

(1) of Joseph, also called Justus kjv@Acts:1:23), some identify him with Barnabas;

(2) of Judas, who was a "prophet." Nothing more is known of him than what is mentioned in kjv@Acts:15:32.

Bartholomew @ son of Tolmai, one of the twelve apostles kjv@Matthew:10:3; kjv@Acts:1:13); generally supposed to have been the same as Nathanael. In the synoptic gospels Philip and Bartholomew are always mentioned together, while Nathanael is never mentioned; in the fourth gospel, on the other hand, Philip and Nathanael are similarly mentioned together, but nothing is said of Bartholomew. He was one of the disciples to whom our Lord appeared at the Sea of Tiberias after his resurrection kjv@John:21:2). He was also a witness of the Ascension kjv@Acts:1:4 kjv@Acts:1:12, 13). He was an "Israelite indeed" kjv@John:1:47).

Bartimaeus @ son of Timaeus, one of the two blind beggars of Jericho kjv@Mark:10:46; kjv@Matthew:20:30). His blindness was miraculously cured on the ground of his faith.

Baruch @ blessed.

(1.) The secretary of the prophet Jeremiah (32:12; 36:4). He was of the tribe of Judah (51:59). To him Jeremiah dictated his prophecies regarding the invasion of the Babylonians and the Captivity. These he read to the people from a window in the temple in the fourth year of the reign of Jehoiakim, king of Judah Jeremiah:36). He afterwards read them before the counsellors of the king at a private interview; and then to the king himself, who, after hearing a part of the roll, cut it with a penknife, and threw it into the fire of his winter parlour, where he was sitting. During the siege of Jerusalem by Nebuchadnezzar, he was the keeper of the deed of purchase Jeremiah had made of the territory of Hanameel kjv@Jeremiah:32:12). Being accused by his enemies of favouring the Chaldeans, he was cast, with Jeremiah, into prison, where he remained till the capture of Jerusalem (B.C. 586). He probably died in Babylon.

(2.) kjv@Nehemiah:3:20 kjv@Nehemiah:10:6 kjv@Nehemiah:11:5 .

Barzillai @ of iron.

(1.) A Meholathite, the father of Adriel ( kjv@2Samuel:21:8).

(2.) A Gileadite of Rogelim who was distinguished for his loyalty to David. He liberally provided for the king's followers ( kjv@2Samuel:17:27). David on his death-bed, remembering his kindness, commended Barzillai's children to the care of Solomon (kjvKings:2:7).

(3.) A priest who married a daughter of the preceding kjv@Ezra:2:61).

Bashan @ light soil, first mentioned in kjv@Genesis:14:5, where it is said that Chedorlaomer and his confederates "smote the Rephaim in Ashteroth," where Og the king of Bashan had his residence. At the time of Israel's entrance into the Promised Land, Og came out against them, but was utterly routed kjv@Numbers:21:33-35; kjv@Deuteronomy:3:1-7). This country extended from Gilead in the south to Hermon in the north, and from the Jordan on the west to Salcah on the east. Along with the half of Gilead it was given to the half-tribe of Manasseh kjv@Joshua:13:29-31). Golan, one of its cities, became a "city of refuge" kjv@Joshua:21:27). Argob, in Bashan, was one of Solomon's commissariat districts (kjvKings:4:13). The cities of Bashan were taken by Hazael ( kjv@2Kings:10:33), but were soon after reconquered by Jehoash ( kjv@2Kings:13:25), who overcame the Syrians in three battles, according to the word of Elisha

(19). From this time Bashan almost disappears from history, although we read of the wild cattle of its rich pastures kjv@Ezekiel:39:18; kjv@Psalms:22:12), the oaks of its forests kjv@Isaiah:2:13; kjv@Ezekiel:27:6; kjv@Zechariah:11:2), and the beauty of its extensive plains kjv@Amos:4:1; kjv@Jeremiah:50:19). Soon after the conquest, the name "Gilead" was given to the whole country beyond Jordan. After the Exile, Bashan was divided into four districts,

(1.) Gaulonitis, or Jaulan, the most western;

(2.) Auranitis, the Hauran kjv@Ezekiel:47:16);

(3.) Argob or Trachonitis, now the Lejah; and

(4.) Batanaea, now Ard-el
- Bathanyeh, on the east of the Lejah, with many deserted towns almost as perfect as when they were inhabited. (
See HAURAN.)

Bashan, Hill of @ kjv@Psalms:68:15), probably another name for Hermon, which lies to the north of Bashan.

Bashan-havoth-jair @ the Bashan of the villages of Jair, the general name given to Argob by Jair, the son of Manasseh kjv@Deuteronomy:3:14), containing sixty cities with walls and brazen gates kjv@Joshua:13:30; kjvKings:4:13). (
See ARGOB.)

Bashemath @ sweet-smelling.

(1.) The daughter of Ishmael, the last of Esau's three wives kjv@Genesis:36:3-4, 13), from whose son Reuel four tribes of the Edomites sprung. She is also called Mahalath kjv@Genesis:28:9). It is noticeable that Esau's three wives receive different names in the genealogical table of the Edomites kjv@Genesis:36) from those given to them in the history kjv@Genesis:26:34 kjv@Genesis:28:9).

(2.) A daughter of Solomon, and wife of Ahimaaz, one of his officers (kjvKings:4:15).

Basilisk @ (in R.V., kjv@Isaiah:11:8 kjv@Isaiah:14:29 kjv@Isaiah:59:5 ; kjv@Jeremiah:8:17), the "king serpent," as the name imports; a fabulous serpent said to be three spans long, with a spot on its head like a crown. Probably the yellow snake is intended. (
See COCKATRICE.)

Basin @ or Bason.

(1.) A trough or laver (Heb. aggan') for washing kjv@Exodus:24:6); rendered also "goblet" (Cant. kjv@7:2) and "cups" kjv@Isaiah:22:24).

(2.) A covered dish or urn (Heb. k'for) among the vessels of the temple ( kjv@1Chronicles:28:17; kjv@Ezra:1:10 kjv@Ezra:8:27).

(3.) A vase (Heb. mizrak) from which to sprinkle anything. A metallic vessel; sometimes rendered "bowl" kjv@Amos:6:6; kjv@Zechariah:9:15). The vessels of the tabernacle were of brass kjv@Exodus:27:3), while those of the temple were of gold ( kjv@2Chronicals:4:8).

(4.) A utensil (Heb. saph) for holding the blood of the victims kjv@Exodus:12:22); also a basin for domestic purposes ( kjv@2Samuel:17:28). The various vessels spoken of by the names "basin, bowl, charger, cup, and dish," cannot now be accurately distinguished. The basin in which our Lord washed the disciples' feet kjv@John:13:5) must have been larger and deeper than the hand-basin.

Basket @ There are five different Hebrew words so rendered in the Authorized Version:

(1.) A basket (Heb. sal, a twig or osier) for holding bread kjv@Genesis:40:16; kjv@Exodus:29:3 kjv@Exodus:29:23 kjv@Leviticus:8:2 kjv@Leviticus:8:26, 31; kjv@Numbers:6:15-17, 19). Sometimes baskets were made of twigs peeled; their manufacture was a recognized trade among the Hebrews.

(2.) That used (Heb. salsilloth') in gathering grapes kjv@Jeremiah:6:9).

(3.) That in which the first fruits of the harvest were presented, Heb. tene, kjv@Deuteronomy:26:2-4). It was also used for household purposes. In form it tapered downwards like that called corbis by the Romans.

(4.) A basket (Heb. kelub) having a lid, resembling a bird-cage. It was made of leaves or rushes. The name is also applied to fruit-baskets kjv@Amos:8:1-2).

(5.) A basket (Heb. dud) for carrying figs kjv@Jeremiah:24:2), also clay to the brick-yard (R.V., kjv@Psalms:81:6), and bulky articles ( kjv@2Kings:10:7). This word is also rendered in the Authorized Version "kettle" ( kjv@1Samuel:2:14), "caldron" ( kjv@2Chronicals:35:13), "seething-pot" kjv@Job:41:20). In the New Testament mention is made of the basket (Gr. kophinos, small "wicker-basket") for the "fragments" in the miracle recorded kjv@Mark:6:43, and in that recorded kjv@Matthew:15:37 (Gr. spuris, large "rope-basket"); also of the basket in which Paul escaped kjv@Acts:9:25, Gr. spuris; kjv@2Corinthians:11:33, Gr. sargane, "basket of plaited cords").

Bastard @ In the Old Testament the rendering of the Hebrew word mamzer', which means "polluted." In kjv@Deuteronomy:23:2, it occurs in the ordinary sense of illegitimate offspring. In kjv@Zechariah:9:6, the word is used in the sense of foreigner. From the history of Jephthah we learn that there were bastard offspring among the Jews kjv@Judges:11:1-7). In kjv@Hebrews:12:8, the word (Gr. nothoi) is used in its ordinary sense, and denotes those who do not share the privileges of God's children.

Bastinado @ beating, a mode of punishment common in the East. It is referred to by "the rod of correction" kjv@Proverbs:22:15), "scourging" kjv@Leviticus:19:20), "chastising" kjv@Deuteronomy:22:18). The number of blows could not exceed forty kjv@Deuteronomy:25:2-3).

Bat @ The Hebrew word (atalleph') so rendered kjv@Leviticus:11:19; kjv@Deuteronomy:14:18) implies "flying in the dark." The bat is reckoned among the birds in the list of unclean animals. To cast idols to the "moles and to the bats" means to carry them into dark caverns or desolate places to which these animals resort kjv@Isaiah:2:20), i.e., to consign them to desolation or ruin.

Bath @ a Hebrew liquid measure, the tenth part of an homer (kjvKings:7:26,38; kjv@Ezekiel:45:10 kjv@Ezekiel:45:14). It contained 8 gallons 3 quarts of our measure. "Ten acres of vineyard shall yield one bath" kjv@Isaiah:5:10) denotes great unproductiveness.

Bath-rabbim @ daughter of many, the name of one of the gates of the city of Heshbon, near which were pools (Cant.7:4).

Bath-sheba @ daughter of the oath, or of seven, called also Bath-shu'a ( kjv@1Chronicles:3:5), was the daughter of Eliam ( kjv@2Samuel:11:3) or Ammiel ( kjv@1Chronicles:3:5), and wife of Uriah the Hittite. David committed adultery with her ( kjv@2Samuel:11:4-5; kjv@Psalms:51:1). The child born in adultery died ( kjv@2Samuel:12:15-19). After her husband was slain (11:15) she was married to David (11:27), and became the mother of Solomon (12:24; kjvKings:1:11; 2:13). She took a prominent part in securing the succession of Solomon to the throne (kjvKings:1:11,16-21).

Baths @ The use of the bath was very frequent among the Hebrews kjv@Leviticus:14:8; kjv@Numbers:19:19, ect.). The high priest at his inauguration kjv@Leviticus:8:6), and on the day of atonement, was required to bathe himself (16:4,24). The "pools" mentioned in kjv@Nehemiah:3:15-16, kjv@2Kings:20:20, kjv@Isaiah:22:11, kjv@John:9:7, were public bathing-places.

Battering-ram @ kjv@Ezekiel:4:2 kjv@Ezekiel:21:22), a military engine, consisting of a long beam of wood hung upon a frame, for making breaches in walls. The end of it which was brought against the wall was shaped like a ram's head.

Battle-axe @ a mallet or heavy war-club. Applied metaphorically kjv@Jeremiah:51:20) to Cyrus, God's instrument in destroying Babylon.

Battle-bow @ the war-bow used in fighting kjv@Zechariah:9:10 kjv@Zechariah:10:4). "Thy bow was made quite naked" kjv@Habakkuk:3:9) means that it was made ready for use. By David's order ( kjv@2Samuel:1:18) the young men were taught the use, or rather the song of the bow. (
See ARMOUR, BOW.)

Battlement @ a parapet wall or balustrade surrounding the flat roofs of the houses, required to be built by a special law kjv@Deuteronomy:22:8). In kjv@Jeremiah:5:10, it denotes the parapet of a city wall.

Bay @ denotes the estuary of the Dead Sea at the mouth of the Jordan kjv@Joshua:15:5 kjv@Joshua:18:19), also the southern extremity of the same sea (15:2). The same Hebrew word is rendered "tongue" in kjv@Isaiah:11:15, where it is used with reference to the forked mouths of the Nile. Bay in kjv@Zechariah:6:3 kjv@Zechariah:6:7 denotes the colour of horses, but the original Hebrew means strong, and is here used rather to describe the horses as fleet or spirited.

Bay tree @ named only in kjv@Psalms:37:35, Authorized Version. The Hebrew word so rendered is ereh, which simply means "native born", i.e., a tree not transplanted, but growing on its native soil, and therefore luxuriantly. If the psalmist intended by this word to denote any particular tree, it may have been the evergreen bay laurel (Laurus nobilis), which is a native of Palestine. Instead of "like a green bay tree" in the Authorized Version, the Revised Version has, "like a green tree in its native soil."

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Babylon strong_idH894 H895/strong_id @ Origin of kjv@Genesis:10:8 kjv@Genesis:10:10
Origin of the name kjv@Genesis:11:8 kjv@Genesis:11:9
Was called
Land of the Chaldeans kjv@Ezekiel:12:13
Land of Shinar kjv@Daniel:1:2 kjv@Zechariah:5:11
Land of Merathaim kjv@Jeremiah:50:1 kjv@Jeremiah:50:21
Desert of the sea kjv@Isaiah:21:1 kjv@Isaiah:21:9
Sheshach kjv@Jeremiah:25:12 kjv@Jeremiah:25:26
Lady of kingdoms kjv@Isaiah:47:5
Situated beyond the Euphrates kjv@Genesis:11:31 kjv@Joshua:24:2 kjv@Joshua:24:3
Formerly a part of Mesopotamia kjv@Acts:7:2
Founded by the Assyrians, and a part of their empire kjv@2Kings:17:24 kjv@Isaiah:23:13
Watered by the rivers Euphrates and Tigris kjv@Psalms:137:1 kjv@Jeremiah:51:13
Composed of many nations kjv@Daniel:3:4 kjv@Daniel:3:29
Governed by Kings kjv@2Kings:20:12 kjv@Daniel:5:1
With Media and Persia divided by Darius 120 provinces kjv@Daniel:6:1
Presidents placed over kjv@Daniel:2:48 kjv@Daniel:6:1
Babylon the chief province of kjv@Daniel:3:1
Babylon the capital of
Its antiquity kjv@Genesis:11:4 kjv@Genesis:11:9
Enlarged by Nebuchadnezzar kjv@Daniel:4:30
Surrounded with a great wall and fortified kjv@Jeremiah:51:53 kjv@Jeremiah:51:58
Called the golden city kjv@Isaiah:14:4
Called the glory of kingdoms kjv@Isaiah:13:19
Called beauty of Chaldees, &:c kjv@Isaiah:13:19
Called the city of merchants kjv@Ezekiel:17:4
Called Babylon the great kjv@Daniel:4:30
Remarkable for
Antiquity kjv@Jeremiah:5:15
Naval power kjv@Isaiah:43:14
Military power kjv@Jeremiah:5:16 kjv@Jeremiah:50:23
National greatness kjv@Isaiah:13:19 kjv@Jeremiah:51:41
Wealth kjv@Jeremiah:50:37 kjv@Jeremiah:51:13
Commerce kjv@Ezekiel:17:4
Manufacture of garments kjv@Joshua:7:21
Wisdom of senators kjv@Isaiah:47:10 kjv@Jeremiah:50:35
Inhabitants of
Idolatrous kjv@Jeremiah:50:38 kjv@Daniel:3:18
Addicted to magic kjv@Isaiah:47:9 kjv@Isaiah:47:12 kjv@Isaiah:47:13 kjv@Daniel:2:1 kjv@Daniel:2:2
Profane and sacrilegious kjv@Daniel:5:1-3
Wicked kjv@Isaiah:47:10
As a power was
Arrogant kjv@Isaiah:14:13 kjv@Isaiah:14:14 kjv@Jeremiah:50:29 kjv@Jeremiah:50:31 kjv@Jeremiah:50:32
Secure and self-confident kjv@Isaiah:47:7 kjv@Isaiah:47:8
Grand and stately kjv@Isaiah:47:1 kjv@Isaiah:47:5
Covetous kjv@Jeremiah:51:13
Oppressive kjv@Isaiah:14:4
Cruel and destructive kjv@Isaiah:14:17 kjv@Isaiah:47:6 kjv@Jeremiah:51:25 kjv@Habakkuk:1:6 kjv@Habakkuk:1:7
An instrument of God's vengeance on other nations kjv@Jeremiah:51:7 kjv@Isaiah:47:6
Languages spoken in kjv@Daniel:1:4 kjv@Daniel:2:4
Armies of, described kjv@Habakkuk:1:7-9
Represented by
A great eagle kjv@Ezekiel:17:3
A head of gold kjv@Daniel:2:32 kjv@Daniel:2:37 kjv@Daniel:2:38
A lion with eagle's wings kjv@Daniel:7:4
Ambassadors of, sent to Hezekiah kjv@2Kings:20:12
Nebuchadnezzar king of
Made Jehoiakim tributary kjv@2Kings:24:1
Besieged Jerusalem kjv@2Kings:24:10 kjv@2Kings:24:11
Took Jehoiachin, &:c captive to Babylon kjv@2Kings:24:12 kjv@2Kings:24:14-16 kjv@2Chronicles:36:10
Spoiled the temple kjv@2Kings:24:13
Made Zedekiah king kjv@2Kings:24:17
Rebelled against by Zedekiah kjv@2Kings:24:20
Besieged and took Jerusalem kjv@2Kings:25:1-4
Burned Jerusalem, &:c kjv@2Kings:25:9 kjv@2Kings:25:10
Took Zedekiah, &:c captive to Babylon kjv@2Kings:25:7 kjv@2Kings:25:11 kjv@2Kings:25:18-21 kjv@2Chronicles:36:20
Spoiled and burned the temple kjv@2Kings:25:9 kjv@2Kings:25:13-17 kjv@2Chronicles:36:18 kjv@2Chronicles:36:19
Revolt of the Jews from, and their punishment illustrated kjv@Ezekiel:17:1-24
The Jews exhorted to be subject to, and settle in kjv@Jeremiah:27:17 kjv@Jeremiah:29:1-7
Treatment of the Jews in kjv@2Kings:25:27-30 kjv@Daniel:1:3-7
Grief of the Jews in kjv@Psalms:137:1-6
Destroyed by the Medes kjv@Daniel:5:30 kjv@Daniel:5:31
Restoration of the Jews from kjv@2Chronicles:36:23 Ezra:1-2
The gospel preached in kjv@1Peter:5:13
A type of Antichrist kjv@Revelation:16:19 kjv@Revelation:17:5
Predictions respecting
Conquests by kjv@Jeremiah:21:3-10 kjv@Jeremiah:27:2-6 kjv@Jeremiah:49:28-33 kjv@Ezekiel:21:19-32 kjv@Ezekiel:29:18-20
Captivity of the Jews by kjv@Jeremiah:20:4-6 kjv@Jeremiah:22:20-26 kjv@Jeremiah:25:9-11 kjv@Micah:4:10
Restoration of the Jews from kjv@Isaiah:14:1-4 kjv@Isaiah:44:28 kjv@Isaiah:48:20 kjv@Jeremiah:29:10 kjv@Jeremiah:50:4 kjv@Jeremiah:50:8 kjv@Jeremiah:50:19
Destruction of kjv@Isaiah:13:1-22 kjv@Isaiah:14:4-22 kjv@Isaiah:21:1-10 kjv@Isaiah:47:1-15 kjv@Jeremiah:25:12 Jeremiah:50-51
Perpetual desolation of kjv@Isaiah:13:19-22 kjv@Isaiah:14:22 kjv@Isaiah:14:23 kjv@Jeremiah:50:13 kjv@Jeremiah:50:39 kjv@Jeremiah:51:37
Preaching of the gospel in kjv@Psalms:87:4

Backsliding @ Is turning from God kjv@1Kings:11:9
Is leaving the first love kjv@Revelation:2:4
Is departing form the simplicity of the gospel kjv@2Corinthians:11:3 kjv@Galatians:3:1-3 kjv@Galatians:5:4 kjv@Galatians:5:7
God is displeased at kjv@Psalms:78:57 kjv@Psalms:78:59
Warnings against kjv@Psalms:85:8 kjv@1Corinthians:10:12
Guilt and consequences of kjv@Numbers:14:43 kjv@Psalms:125:5 kjv@Isaiah:59:2 kjv@Isaiah:59:9-11 kjv@Jeremiah:5:6 kjv@Jeremiah:8:5 kjv@Jeremiah:8:13 kjv@Jeremiah:15:6 kjv@Luke:9:62
Brings its own punishment kjv@Proverbs:14:14 kjv@Jeremiah:2:19
A haughty spirit leads to kjv@Proverbs:16:18
Proneness to kjv@Proverbs:24:16 kjv@Hosea:11:7
Liable to continue and increase kjv@Jeremiah:8:5 kjv@Jeremiah:14:7
Exhortations to return from kjv@2Chronicles:30:6 kjv@Isaiah:31:6 kjv@Jeremiah:3:12 kjv@Jeremiah:3:14 kjv@Jeremiah:3:22 kjv@Hosea:6:1
Pray to be restored from kjv@Psalms:80:3 kjv@Psalms:85:4 kjv@Lamentations:5:21
Punishment of tempting others to the sin of kjv@Proverbs:28:10 kjv@Matthew:18:6
Not hopeless kjv@Psalms:37:24 kjv@Proverbs:24:16
Endeavour to bring back those guilty of kjv@Galatians:6:1 kjv@James:5:19 kjv@James:5:20
Sin of, to be confessed kjv@Isaiah:59:12-14 kjv@Jeremiah:3:13 kjv@Jeremiah:3:14 kjv@Jeremiah:14:7-9
Pardon of, promised kjv@2Chronicles:7:14 kjv@Jeremiah:3:12 kjv@Jeremiah:31:20 kjv@Jeremiah:36:3
Healing of, promised kjv@Jeremiah:3:22 kjv@Hosea:14:4
Afflictions sent to heal kjv@Hosea:5:15
Blessedness of those who keep from kjv@Proverbs:28:14 kjv@Isaiah:26:3 kjv@Isaiah:26:4 kjv@Colossians:1:21-23
Hateful to saints kjv@Psalms:101:3
Exemplified
Israel kjv@Exodus:32:8 kjv@Nehemiah:9:26 kjv@Jeremiah:3:11 kjv@Hosea:4:16
Saul kjv@1Samuel:15:11
Solomon kjv@1Kings:11:3 kjv@1Kings:11:4
Peter kjv@Matthew:26:70-74

Baptism @ As administered by John kjv@Matthew:3:5-12 kjv@John:3:23 kjv@Acts:13:24 kjv@Acts:19:4
Sanctioned by Christ's submission to it kjv@Matthew:3:13-15 kjv@Luke:3:21
Adopted by Christ kjv@John:3:22 kjv@John:4:1 kjv@John:4:2
Appointed an ordinance of the Christian church kjv@Matthew:28:19 kjv@Matthew:28:20 kjv@Mark:16:15 kjv@Mark:16:16
To be administered in the name of the Father, Son, and Holy Spirit kjv@Matthew:28:19
Water, the outward and visible sign in kjv@Acts:8:36 kjv@Acts:10:47
Regeneration, the inward and spiritual grace of kjv@John:3:3 kjv@John:3:5 kjv@John:3:6 kjv@Romans:6:3 kjv@Romans:6:4 kjv@Romans:6:11
Remission of sins, signified by kjv@Acts:2:38 kjv@Acts:22:16
Unity of the Church effected by kjv@1Corinthians:12:13 kjv@Galatians:3:27 kjv@Galatians:3:28
Confession of sin necessary to kjv@Matthew:3:6
Repentance necessary to kjv@Acts:2:38
Faith necessary to kjv@Acts:8:37 kjv@Acts:18:8
There is but one kjv@Ephesians:4:5
Administered to
Individuals kjv@Acts:8:38 kjv@Acts:9:18
Households kjv@Acts:16:15 kjv@1Corinthians:1:16
Only to professing believers kjv@Acts:2:38 kjv@Matthew:3:6 kjv@Mark:16:16 kjv@Acts:8:12 kjv@Acts:8:37 kjv@Acts:10:47 kjv@Acts:10:48
Scriptures supporting infant baptism kjv@Proverbs:30:6
Administered by immersing the whole body of the person in water kjv@Matthew:3:16 kjv@Acts:8:38 kjv@Acts:8:39
Emblematic of the influences of the Holy Spirit kjv@Matthew:3:11 kjv@Titus:3:5
Typified kjv@1Corinthians:10:2 kjv@1Peter:3:20 kjv@1Peter:3:21

Baptism With the Holy Spirit @ Foretold kjv@Ezekiel:36:25
Is through Christ kjv@Titus:3:6
Christ administered kjv@Matthew:3:11 kjv@John:1:33
Promised to saints kjv@Acts:1:5 kjv@Acts:2:38 kjv@Acts:2:39 kjv@Acts:11:16
All saints partake of kjv@1Corinthians:12:13
Necessity for kjv@John:3:5 kjv@Acts:19:2-6
Renews and cleanses the soul kjv@Titus:3:5 kjv@1Peter:3:20 kjv@1Peter:3:21
The Word of God instrumental to kjv@Acts:10:44 kjv@Ephesians:5:26
Typified kjv@Acts:2:1-4

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naves:



BAAL @

-1. An idol of the Phoenicians, god of the sun .The Israelites wickedly worshiped in the time of the judges kjv@Judges:2:10-23; kjv@1Samuel:7:3-4 .By the kingdom of Israel kjv@2Kings:17:16; kjv@Jeremiah:23:13; kjv@Hosea:1; 2; kjv@Jeremiah:13:1 .Under Ahab kjv@1Kings:16:31-33; kjv@1Kings:18:18; kjv@1Kings:19:18 .Under Jehoram kjv@2Kings:3:2 .By the Jews kjv@2Kings:21:3; kjv@2Chronicles:22:2-4; kjv@2Chronicles:24:7; kjv@2Chronicles:28:2; kjv@2Chronicles:33:3 .Jeremiah expostulates against the worship of kjv@Jeremiah:2:8 kjv@Jeremiah:2:23 kjv@Jeremiah:7:9 .Altars of, destroyed by Gideon kjv@Judges:6:25-32 .Destroyed by Jehoiada kjv@2Kings:11:18 .Destroyed by Josiah kjv@2Kings:23:4-5 .Prophets of, slain by Elijah kjv@1Kings:18:40 .All worshipers of, destroyed by Jehu kjv@2Kings:10:18-25

-2. A Benjamite kjv@1Chronicles:8:30; kjv@1Chronicles:9:36

-3. A Reubenite kjv@1Chronicles:5:5

-4. A city in the tribe of Simeon kjv@1Chronicles:4:33 .Called BAALATH

- BEER kjv@Joshua:19:8

BAALAH @

-1. A city in the south of Judah kjv@Joshua:15:29 .Apparently identical with BALAH kjv@Joshua:19:3 .And BILHAH kjv@1Chronicles:4:29

-2. A city in the north of Judah also called KIRJATH

- JEARIM, which see

-3. A mountain in the territory of the tribe of Judah kjv@Joshua:15:11 .Probably identical with MOUNT JEARIM kjv@Joshua:15:10

BAALATH @
- A city of the tribe of Dan kjv@Joshua:19:44; kjv@1Kings:9:18; kjv@2Chronicles:8:6

BAALATH

- BEER @
-
See BAAL

BAAL

- BERITH @
- A god of the Shechemites kjv@Judges:9:4
- Worshiped by Israelites kjv@Judges:8:33
- Called BERITH kjv@Judges:9:46

BAALE @
- A city of Judah kjv@2Samuel:6:2
-
See KIRJATH

- JEARIM

BAAL

- GAD @
- A city of the Canaanites kjv@Joshua:11:17; kjv@Joshua:12:7; kjv@Joshua:13:5
- Probably identical with BAAL

- HERMON kjv@Judges:3:3; kjv@1Chronicles:5:23

BAAL

- GUR @
-
See GUR

- BAAL

BAAL

- HAMON @
- A place in Mount Ephraim kjv@Songs:8:11
- Called HAMMON kjv@Joshua:19:28

BAAL

- HANAN @

-1. A king of Edom kjv@Genesis:36:38-39; kjv@1Chronicles:1:49-50

-2. One of David's overseers kjv@1Chronicles:27:28

BAAL

- HAZOR @
- The place where Amnon was killed kjv@2Samuel:13:23

BAAL

- HERMON @

-1. A city near Mount Hermon kjv@1Chronicles:5:23 .Identical with BAAL

- GAD, which see

-2. A mountain of Lebanon kjv@Judges:3:3

BAALIM @
- Plural form of BAAL kjv@Judges:2:11; kjv@1Samuel:7:4; kjv@Hosea:2:13 kjv@Hosea:2:17 kjv@Hosea:11:2
-
See BAAL

BAALI @
- An appellation of JEHOVAH kjv@Hosea:2:16

BAALIS @
- King of the Ammonites kjv@Jeremiah:40:14

BAAL

- MEON @
- A city of the Reubenites kjv@Numbers:32:38; kjv@1Chronicles:5:8; kjv@Ezekiel:25:9
- Called BETH

- MEON kjv@Jeremiah:48:23

- BETH

- BAAL

- MEON kjv@Joshua:13:17

- BEON kjv@Numbers:32:3

BAAL

- PEOR @
- An idol of Moab kjv@Numbers:25:3-5; kjv@Deuteronomy:4:3; kjv@Psalms:106:28; kjv@Hosea:9:10

BAAL

- PERAZIM @
- A place in the valley of Rephaim kjv@2Samuel:5:20; kjv@1Chronicles:14:11
- Called PERAZIM kjv@Isaiah:28:21

BAAL

- SHALISHA @
- A place near Gilgal kjv@1Samuel:9:4; kjv@2Kings:4:42

BAAL

- TAMAR @
- A place near Gibeah kjv@Judges:20:33

BAAL

- ZEBUB @
- A god of the Philistines kjv@2Kings:1:2-3 kjv@2Kings:1:6 kjv@2Kings:1:16

BAAL

- ZEPHON @
- An Egyptian city on the Red Sea kjv@Exodus:14:2 kjv@Exodus:14:9 kjv@Numbers:33:7

BAANA @

-1. Son of Ahilud kjv@1Kings:4:12

-2. Father of Zadok kjv@Nehemiah:3:4

BAANAH @

-1. A captain of Ish-bosheth's army kjv@2Samuel:4:2 kjv@2Samuel:4:5, 6, 9

-2. Father of Heleb kjv@2Samuel:23:29; kjv@1Chronicles:11:30

-3. A chief Jew of the exfle kjv@Ezra:2:2; kjv@Nehemiah:7:7; kjv@Nehemiah:10:27

-4. The name is spelled BAANA (R. V.). Son of Hushai kjv@1Kings:4:16

BAARA @
- Wife of Shaharaim kjv@1Chronicles:8:8
- Called HODESH kjv@1Chronicles:8:9

BAASEIAH @
- A Levite kjv@1Chronicles:6:40

BAASHA @
- King of Israel kjv@1Kings:15:16-22 kjv@1Kings:15:27-34 kjv@1Kings:16:1-7; kjv@1Kings:21:22; kjv@2Kings:9:9; kjv@2Chronicles:16:1-6; kjv@Jeremiah:41:9

BABBLER @
- A sarcastic epithet applied to Paul kjv@Acts:17:18

BABEL @
- A city in the plain of Shinar. Tower built, and tongues confused at kjv@Genesis:11:1-9
-
See BABYLON

BABES @
- In the mouths of, is praise perfected kjv@Matthew:21:16
- A symbol of the guileless kjv@Psalms:8:2; kjv@Matthew:11:25; kjv@Luke:10:21
- A symbol of the children of the kingdom of heaven kjv@Matthew:18:2-6; kjv@Mark:10:15; kjv@Luke:18:17

- FIGURATIVE .Of weak Christians kjv@Romans:2:20; kjv@1Corinthians:3:1; kjv@Hebrews:5:13; kjv@1Peter:2:2 .
See CHILDREN .
See PARENTS

BABYLON @

-1. CITY OF .Built by Nimrod kjv@Genesis:10:10 .In the land of Shinar kjv@Genesis:10:10; kjv@Genesis:11:2 .Tower of kjv@Genesis:11:1-9 .Capital of the kingdom of Babylon kjv@Daniel:4:30; kjv@2Chronicles:36:6-7 kjv@2Chronicles:36:10 kjv@2Chronicles:36:2Kings:25:13; 18, 20 .Gates of kjv@Isaiah:45:1-2; kjv@Jeremiah:51:58 .Walled kjv@Jeremiah:51:44-58 .Splendor of kjv@Isaiah:14:4 .Peter writes from kjv@1Peter:5:13 .Prophecies concerning kjv@Psalms:87:4; kjv@Psalms:137:8-9; kjv@Isaiah:13; Psalms:14:4-26; kjv@Psalms:21:1-10; kjv@Psalms:46:1-2; 47; kjv@Psalms:48:14 kjv@Psalms:48:20 kjv@Jeremiah:21:4-10; kjv@Jeremiah:25:12-14; kjv@Jeremiah:27:1-11; kjv@Jeremiah:28:14; kjv@Jeremiah:32:28; kjv@Jeremiah:34:2-3; kjv@Jeremiah:42:11-12; 43; kjv@Jeremiah:46:13-26; kjv@Jeremiah:49:28-30; 50; 51; kjv@Ezekiel:21:19; 26; kjv@Ezekiel:29:17-20; kjv@Ezekiel:30:10; kjv@Ezekiel:32:11; kjv@Daniel:2:21-38; kjv@Daniel:4:10-26; kjv@Daniel:5:25-29; 7; kjv@Habbakkuk:1:5-11; kjv@Zechariah:2:7-9

- FIGURATIVE kjv@Revelation:14:8; kjv@Revelation:16:19; 17; 18

-2. EMPIRE OF .Founded by Nimrod kjv@Genesis:10:10 .Called LAND OF SHINAR kjv@Genesis:10:10; kjv@Genesis:11:2; kjv@Genesis:14:1 kjv@Genesis:14:9 kjv@Isaiah:11:11; kjv@Daniel:1:2; kjv@Zechariah:5:11 .SHESHACH kjv@Jeremiah:25:26; kjv@Jeremiah:51:41 .MERATHAIM kjv@Jeremiah:50:21 .Called also CHALDEA, which see .Divisions of kjv@2Kings:17:24; kjv@2Kings:24:7; kjv@Isaiah:23:12-13; kjv@Daniel:3:1; kjv@Acts:7:4 .Extent of, at the time of Nebuchadnezzar kjv@Daniel:2:37-38; kjv@Daniel:4:1; kjv@Daniel:6:1 .At the time of Ahasuerus kjv@Esther:1:1; kjv@Esther:8:9; kjv@Esther:9:30 .Armies of, invade ancient Canaan Genesis:14 .Samaria kjv@2Kings:17:5-24 .Judah kjv@2Kings:24:1-16 .Jews carried to kjv@2Kings:25; 1Chronicles:9:1; kjv@2Chronicles:33:11; kjv@2Chronicles:36:17-21; kjv@Jeremiah:32:2; 39; 52 .Colonists from, sent to Samaria kjv@Ezra:4:9-10; with_2Kings:17:29-32 .Conquest of Egypt by kjv@2Kings:24:7 .Prophecies of conquests by kjv@2Kings:20:16-19; kjv@Jeremiah:20:4-7; 21; 22; kjv@Jeremiah:25:1-11; 27; 28; 29; kjv@Jeremiah:32:28-29; 34; kjv@Jeremiah:36:29; kjv@Jeremiah:38:17-18; kjv@Jeremiah:43:8-13; kjv@Jeremiah:46:13-26; kjv@Ezekiel:12; 17; 19; 21; 24; 26; kjv@Jeremiah:29:18-20; 30; 32 .Prophetic denunciations against kjv@Psalms:137:8-9; kjv@Isaiah:13; Psalms:14:21; kjv@Psalms:43:14-17; 47; kjv@Jeremiah:50; 51 .GOVERNMENT OF .A limited monarchy kjv@Esther:1:13-19; kjv@Daniel:6:8 kjv@Daniel:6:Daniel:8:8; 14, 17 .Tyrannical kjv@Esther:3:7-15; Daniel:3 .Sovereigns of .
See BELSHAZZAR .
See CYRUS .
See DARIUS .
See EVIL

- MERODACH .
See NEBUCHADNEZZAR .
See CHALDEA

BACA @
- Valley of kjv@Psalms:84:6

BACKBITING @
- General scriptures concerning kjv@Psalms:15:1-3; kjv@Proverbs:25:23; kjv@Romans:1:28-30; kjv@2Corinthians:12:20
-
See ACCUSATION,_FALSE
-
See SLANDER
-
See SPEAKING,_EVIL

BACKSLIDERS @
- General scriptures concerning kjv@Leviticus:26:14-42; kjv@Deuteronomy:4:9; kjv@Deuteronomy:8:11-14; kjv@Deuteronomy:28:15-68; kjv@Deuteronomy:29:18-28; kjv@Deuteronomy:32:15-30; kjv@Joshua:24:20-27; kjv@1Kings:9:6-9; kjv@2Chronicles:15:2-4; kjv@Ezra:8:22; kjv@Job:34:26-27; kjv@Psalms:44:20-21; kjv@Psalms:73:27; kjv@Psalms:85:8; kjv@Psalms:125:5; kjv@Proverbs:2:17; kjv@Proverbs:14:14; kjv@Proverbs:24:16; kjv@Proverbs:26:11; kjv@Jeremiah:17:13; kjv@Ezekiel:3:20; kjv@Ezekiel:18:24-26; kjv@Ezekiel:33:12 kjv@Ezekiel:33:Ezekiel:23:35; 13, 18; kjv@Hosea:11:7-8; kjv@Jonah:2:4; kjv@Matthew:5:13; kjv@Matthew:12:45; kjv@Matthew:24:12; kjv@Matthew:26:31; kjv@Mark:4:7 kjv@Mark:4:15-19 kjv@Mark:8:38; kjv@Mark:9:50; kjv@Luke:9:62; kjv@Luke:11:21-26; kjv@Luke:17:32; kjv@John:6:67; kjv@John:15:6; kjv@1Corinthians:10:1-13; kjv@2Corinthians:12:20-21; kjv@Galatians:1:6-7; kjv@Galatians:3:1; kjv@Galatians:4:9-11; kjv@Galatians:5:7; kjv@1Timothy:1:19; kjv@1Timothy:6:10 kjv@1Timothy:6:1Timothy:5:15; 20, 21; kjv@2Timothy:1:8; kjv@2Timothy:2:12; kjv@2Timothy:4:10; kjv@Hebrews:3:12-13; kjv@Hebrews:4:1 kjv@Hebrews:4:11 kjv@Hebrews:5:11-12; kjv@Hebrews:10:26-29 kjv@Hebrews:10:Hebrews:6:4-8; 38, 39; kjv@Hebrews:11:14-15; kjv@Hebrews:12:15; kjv@2Peter:1:9; kjv@2Peter:2:20-21; kjv@Revelation:2:4 kjv@Revelation:2:2John:1:9; 5, 21; kjv@2John:3:2-3; kjv@2John:21:8
-
See APOSTASY
-
See BACKSLIDING OF ISRAEL, below
-
See CHURCH,_BACKSLIDDEN
-
See REPROBACY

- INSTANCES OF .Saul kjv@1Samuel:15:11-26-28 .Solomon kjv@1Kings:11:4-40; kjv@Nehemiah:13:26 .Amon kjv@2Kings:21:22-23 .Rehoboam kjv@2Chronicles:12:1-2 .Asa kjv@2Chronicles:16:7-9 .Joash kjv@2Chronicles:24:24 .Amaziah kjv@2Chronicles:25:27 .Syrians kjv@Isaiah:17:10-11 .Jonah kjv@Jonah:1:3 .The disciples kjv@Matthew:26:56; kjv@John:6:66 .Peter kjv@Matthew:26:69-75 .Corinthian Christians kjv@1Corinthians:5:1-8; kjv@2Corinthians:12:20-21 .Galatians kjv@Galatians:1:6; kjv@Galatians:3:1; kjv@Galatians:4:9-11; kjv@Galatians:5:6-7 .Hymenaeus and Alexander kjv@1Timothy:1:19-20 .Phygellus and Hermogenes kjv@2Timothy:1:15 .Demas kjv@2Timothy:4:10 .Churches of Asia kjv@Revelation:2:4 kjv@Revelation:2:14, kjv@1Timothy:5:15; kjv@1Timothy:3:2 kjv@1Timothy:3:15, 20; 3, 15-18

- PROMISES TO kjv@Leviticus:26:40-42; kjv@Deuteronomy:4:29-30; kjv@Deuteronomy:32:26 kjv@Deuteronomy:32:Deuteronomy:30:1-10; 28, 29; kjv@1Kings:8:33-53; kjv@2Chronicles:30:9; kjv@Job:22:23-30; kjv@Psalms:17:5; kjv@Psalms:56:13; kjv@Psalms:81:13-14; kjv@Isaiah:42:3; kjv@Isaiah:57:18-19; kjv@Isaiah:4:1 kjv@Isaiah:4:Jeremiah:3:4-7 kjv@Jeremiah:3:12-22 2, 14; kjv@Jeremiah:6:16; kjv@Hosea:14:4; kjv@Zechariah:10:6; kjv@Malachi:3:7; kjv@Matthew:23:37; kjv@Revelation:3:8 kjv@Revelation:3:15-21 .
See PENITENCE .
See PENITENT .
See SEEKERS

- RETURN OF kjv@Psalms:80:3-7 kjv@Psalms:80:14-19 kjv@Isaiah:17:7; kjv@Isaiah:29:24; kjv@Isaiah:31:6-7; kjv@Jeremiah:50:4-6; kjv@Hosea:3:5; kjv@Hosea:6:1-3

- INSTANCES OF .Jews kjv@Ezra:6:16-21; 10 .Jonah kjv@Jonah:2; 3 .Peter kjv@Matthew:26:75; kjv@Mark:14:72; kjv@Luke:22:62 .Thomas kjv@John:20:27-29

- BACKSLIDING OF ISRAEL kjv@Exodus:17:7; kjv@Numbers:14:43; kjv@Deuteronomy:4:25-31; kjv@Deuteronomy:32:5-6 kjv@Deuteronomy:32:Deuteronomy:31:16-30; 15, 18; kjv@Judges:2:12; kjv@Judges:10:12-14; kjv@2Chronicles:24:20; kjv@2Kings:18:1 kjv@2Kings:18:12 kjv@2Chronicles:13:11; kjv@2Chronicles:27:2; kjv@Ezra:9:10 kjv@Ezra:9:Ezra:29:6-8; 13, 14; kjv@Psalms:78:10-11 kjv@Psalms:78:Nehemiah:9:26; 40-43, 56-64; kjv@Isaiah:1:4-7 kjv@Isaiah:1:Isaiah:106:13-14; 21, 22; kjv@Isaiah:2:6; kjv@Isaiah:5:12-30; kjv@Isaiah:9:13-21; kjv@Isaiah:17:10-11; kjv@Isaiah:24:5-6; kjv@Isaiah:30:9 kjv@Isaiah:30:15 kjv@Isaiah:31:6; kjv@Isaiah:43:22-24; kjv@Isaiah:50:1; kjv@Isaiah:51:17-20; kjv@Isaiah:63:17; kjv@Jeremiah:2:5 kjv@Jeremiah:2:11-13, 17, 19, 21, 27, kjv@Jeremiah:65:2-3; 31, 32; kjv@Jeremiah:3:1-25; kjv@Jeremiah:5:1-31; kjv@Jeremiah:6:30; kjv@Jeremiah:7:12-34; kjv@Jeremiah:8:1-22; kjv@Jeremiah:10:17-22; kjv@Jeremiah:11:9-17; kjv@Jeremiah:12:7; kjv@Jeremiah:13:24-25; kjv@Jeremiah:14:7 kjv@Jeremiah:14:10 kjv@Jeremiah:15:1-14; kjv@Jeremiah:18:13-15; 19; kjv@Jeremiah:32:30-31; kjv@Jeremiah:50:6; kjv@Ezekiel:2:3-8; kjv@Ezekiel:5:1-17; kjv@Ezekiel:11:1-21; 15; kjv@Ezekiel:16:43; kjv@Ezekiel:22:18; 23; kjv@Hosea:1:1-9; 2; 3; kjv@Hosea:4:6 kjv@Hosea:4:10, 16; kjv@Hosea:5:1-15; kjv@Hosea:6:4-11; kjv@Hosea:8:14; kjv@Hosea:9:1-17; kjv@Hosea:11:2 kjv@Hosea:11:7 kjv@Hosea:13:16; kjv@Hosea:14:1; kjv@Amos:2:4; kjv@Zephaniah:1:6; kjv@Malachi:1:6; kjv@Malachi:3:7; kjv@Hebrews:3:16-18

- INSTANCES OF ISRAEL'S BACKSLIDING .At Meribah kjv@Exodus:17:1-7 .When Aaron made the golden calf Exodus:32 .After Joshua's death Judges:2 .During Asa's reign 2Chronicles:15 .Hezekiah's reign kjv@2Chronicles:30:2-12

BAD COMPANY @
-
See COMPANY,_EVIL

BADGER @ -(R. V., SEAL or PORPOISE.)
- Skins of, used for covering of the tabernacle kjv@Exodus:25:5; kjv@Exodus:26:14; kjv@Exodus:35:7 kjv@Exodus:35:23 kjv@Exodus:36:19; kjv@Exodus:39:34; kjv@Numbers:4:6-8 kjv@Numbers:4:10 kjv@Numbers:4:11 kjv@Numbers:4:12, 14, 25
- For shoes kjv@Ezekiel:16:10 -(R. V., SEALSKIN.)

BAG @
-
See PURSE (n/a)

BAGPIPE @ -(R. V.,) kjv@Daniel:3:5

BAHURIM @
- A village between the fords of the Jordan River and Jerusalem kjv@2Samuel:3:16; kjv@2Samuel:16:5; kjv@2Samuel:17:18; kjv@2Samuel:19:16; kjv@1Kings:2:8

BAIL @
-
See SURETY
-
See CREDITOR
-
See DEBT
-
See DEBTOR

BAJITH @
- A place of idolatrous worship in Moab kjv@Isaiah:15:2

BAKBAKKAR @
- A Levite kjv@1Chronicles:9:15

BAKBUK @
- An ancestor of the Nethinim kjv@Ezra:2:51; kjv@Nehemiah:7:53

BAKBUKIAH @
- A Levite kjv@Nehemiah:11:17; kjv@Nehemiah:12:9 kjv@Nehemiah:12:25

BAKER @
- General scriptures concerning kjv@1Samuel:8:13; kjv@Jeremiah:37:21; kjv@Hosea:7:4-6
- Pharaoh's chief baker Genesis:40
-
See BREAD

BALAAM @ -(Son of Beor)
- From Mesopotamia kjv@Deuteronomy:23:4
- A soothsayer kjv@Joshua:13:22
- A prophet kjv@Numbers:24:2-9; kjv@2Peter:2:15-16
- Balak sends for, to curse Israel kjv@Numbers:22:5-7; kjv@Joshua:24:9; kjv@Nehemiah:13:2; kjv@Micah:6:5
- Anger of, rebuked by his ass kjv@Numbers:22:22-35; kjv@2Peter:2:16
- Counsel of, an occasion of Israel's corruption with the Midianites kjv@Numbers:31:16; kjv@Revelation:2:14-15
- Covetousness of kjv@2Peter:2:15; kjv@Jude:1:11
- Death of kjv@Numbers:31:8; kjv@Joshua:13:22

BALAC @
-
See BALAK

BALAH @
- A city of the territory of the tribe of Simeon kjv@Joshua:19:3
- Called BILHAH kjv@1Chronicles:4:29

BALAK @
- King of Moab kjv@Numbers:22:4; kjv@Joshua:24:9; kjv@Judges:11:25; kjv@Micah:6:5
- Tries to bribe Balaam to curse Israel kjv@Numbers:22:5-7 kjv@Numbers:22:15-17
-
See BALAAM

BALANCES @
- Used for weighing kjv@Job:31:6; kjv@Isaiah:40:12 kjv@Isaiah:40:15 kjv@Ezekiel:5:1
- Money weighed with kjv@Isaiah:46:6; kjv@Jeremiah:32:10
- Must be just kjv@Leviticus:19:36; kjv@Proverbs:16:11
- False balance used kjv@Hosea:12:7; kjv@Amos:8:5; kjv@Micah:6:11
- An abomination kjv@Proverbs:11:1; kjv@Proverbs:20:23

BALDNESS @
- General scriptures concerning kjv@Leviticus:13:40-41
- A judgment kjv@Isaiah:3:24; kjv@Jeremiah:47:5; kjv@Jeremiah:48:37; kjv@Ezekiel:7:18
- Artificial, a sign of mourning kjv@Isaiah:22:12; kjv@Jeremiah:16:6; kjv@Ezekiel:27:31; kjv@Ezekiel:29:18; kjv@Amos:8:10; kjv@Micah:1:16
- Artificial, as an idolatrous practice, forbidden kjv@Leviticus:21:5; kjv@Deuteronomy:14:1

- INSTANCES OF .Elisha kjv@2Kings:2:23

BALL @
- Playing at kjv@Isaiah:22:18

BALM @
- A medicinal balsam kjv@Genesis:37:25; kjv@Genesis:43:11; kjv@Jeremiah:8:22; kjv@Jeremiah:46:11; kjv@Jeremiah:51:8; kjv@Ezekiel:27:17

BAMAH @
- A high place kjv@Ezekiel:20:29

BAMOTH @
- A camping place of the Israelites kjv@Numbers:21:19-20
- Called BAMOTH

- BAAL, a city of Reuben kjv@Joshua:13:17

BANI @

-1. A Gadite kjv@2Samuel:23:36

-2. A Levite kjv@1Chronicles:6:46

-3. A descendant of Pharez kjv@1Chronicles:9:4

-4. Father of returned exiles kjv@Ezra:2:10; kjv@Ezra:10:29 .Called BINNUI kjv@Nehemiah:7:15

-5. A Levite of the returned exiles kjv@Nehemiah:3:17; kjv@Nehemiah:8:7; kjv@Nehemiah:9:4-5; kjv@Nehemiah:10:13; kjv@Nehemiah:11:22

BANISHMENT @
- General scriptures concerning kjv@Ezra:7:26
- Of Adam and Eve, from Eden kjv@Genesis:3:22-24
- Of Jews, from Rome kjv@Acts:18:2
- Of John, to Patmos kjv@Revelation:1:9
-
See EXILE

BANNER @

- FIGURATIVE .
See ENSIGN .
See STANDARD

BANQUET @
-
See FEASTS

BAPTISM @

- JOHN'S kjv@Matthew:3:5-8 kjv@Matthew:3:11, 13-16; kjv@Mark:1:4 kjv@Mark:1:Mark:21:25; 5, 8-10; kjv@Mark:11:30; kjv@Luke:3:7-8 kjv@Luke:3:12 kjv@Luke:3:21; kjv@Luke:7:29-30; kjv@John:1:25-26 kjv@John:1:28 kjv@John:1:John:20:4; 31, 33; kjv@John:3:23; kjv@John:10:40; kjv@Acts:1:5 kjv@Acts:1:22 kjv@Acts:10:37; kjv@Acts:11:16; kjv@Acts:19:3-4

- CHRISTIAN kjv@Matthew:28:19; kjv@Mark:16:16-17; kjv@John:3:5; kjv@Acts:2:38-41 kjv@Acts:2:Acts:8:14-17 kjv@Acts:8:Acts:10:44-48; kjv@Acts:19:1-6 kjv@Acts:19:Acts:22:16; kjv@Romans:6:3-4; kjv@1Corinthians:12:13; kjv@Galatians:3:27; kjv@Colossians:2:12; kjv@1Peter:3:21 - Additional Scriptures - kjv@John:3:22 kjv@John:3:John:4:1-2; kjv@Acts:1:5 kjv@Acts:1:22 kjv@Acts:8:12-36-38; kjv@Acts:9:18; kjv@Acts:16:14-15 kjv@Acts:16:33; kjv@Acts:18:8 kjv@Acts:18:25 kjv@1Corinthians:1:13-17; kjv@1Corinthians:10:1-2; kjv@1Corinthians:15:29; kjv@Ephesians:4:5; kjv@Ephesians:5:26; kjv@Hebrews:6:2

- OF THE HOLY SPIRIT kjv@Isaiah:44:3; kjv@Joel:2:28-29; kjv@Zechariah:12:10; kjv@Matthew:3:11 kjv@Matthew:3:16 kjv@Mark:1:8; kjv@Luke:3:16 kjv@Luke:3:22 kjv@Luke:24:49; kjv@John:1:32-33; kjv@John:3:5; kjv@John:2:1-4 kjv@John:2:Acts:1:5; 38, 41; kjv@Acts:10:38 kjv@Acts:10:44, kjv@Acts:8:15-17; 45, 47; kjv@Acts:11:15-16; kjv@Acts:19:2 kjv@Acts:19:6 kjv@1Corinthians:12:13; kjv@Titus:3:5-6; kjv@1Peter:3:20-21 .
See HOLY_SPIRIT

BARABBAS @
- A prisoner released by Pilate kjv@Matthew:27:16-26; kjv@Mark:15:7-15; kjv@Luke:23:18-25; kjv@John:18:40; kjv@Acts:3:14

BARACHEL @
- Father of Elihu kjv@Job:32:2 kjv@Job:32:6

BARACHIAH @
- Also called BERECHIAH, father of Zechariah kjv@Zechariah:1:1 kjv@Zechariah:1:7
- Called BARACHIAS in kjv@Matthew:23:35

BARAK @
- A judge in Israel kjv@Judges:4; 5; kjv@Hebrews:11:32

BARBARIAN @
- A foreigner kjv@Acts:28:2-4; kjv@Romans:1:14; kjv@1Corinthians:14:11; kjv@Colossians:3:11
-
See STRANGER

BARBER @
- General scriptures concerning kjv@Ezekiel:5:1

BARIAH @
- Son of Shechaniah kjv@1Chronicles:3:22

BAR

- JESUS @
- A false prophet kjv@Acts:13:6

BAR

- JONA @
- Surname of Peter kjv@Matthew:16:17

BARKOS @
- A Jew whose descendants returned from exile kjv@Ezra:2:53; kjv@Nehemiah:7:55

BARLEY @
- A product of Egypt kjv@Exodus:9:31
- Palestine kjv@Deuteronomy:8:8; kjv@1Chronicles:11:13; kjv@Jeremiah:41:8
- Fed to horses kjv@1Kings:4:28
- Used in offerings kjv@Numbers:5:15; kjv@Ezekiel:45:15
- Traffic in kjv@2Chronicles:2:10; kjv@Hosea:3:2
- Tribute in kjv@2Chronicles:27:5
- Priests estimated value of kjv@Leviticus:27:16; kjv@2Kings:7:1; kjv@Revelation:6:6
- Absalom burns Joab's field of kjv@2Samuel:14:30
- Loaves of kjv@John:6:9 kjv@John:6:13

BARN @
- General scriptures concerning kjv@2Kings:6:27; kjv@Job:39:12; kjv@Proverbs:3:10; kjv@Joel:1:17; kjv@Haggai:2:19; kjv@Matthew:6:26; kjv@Matthew:13:30; kjv@Luke:12:18 kjv@Luke:12:24
-
See GARNER

BARNABAS @
- Also called JOSES
- A prophet kjv@Acts:13:1
- An apostle kjv@Acts:14:14
- A Levite who gave his possessions to be owned in common with other disciples kjv@Acts:4:36-37
- Brings him to the apostles kjv@Acts:9:25-27
- Accompanies Paul to Jerusalem kjv@Acts:11:30
- Returns with Paul to Antioch (of Syria) kjv@Acts:12:25
- Goes with Paul to Seleucia Acts:13
- Goes with Paul to Iconium kjv@Acts:14:1-7
- Called Jupiter (Zeus) kjv@Acts:14:12-18
- Goes to Derbe kjv@Acts:14:20
- Is sent as an emissary to Jerusalem kjv@Acts:15; Galatians:2:1-9
- Disaffected toward Paul kjv@Acts:15:36-39
- Is reconciled to Paul kjv@1Corinthians:9:6
- Piety of kjv@Acts:11:24
- Devotion of, to Jesus kjv@Acts:15:26

BARREL @
- An earthen jar kjv@1Kings:17:12-14 kjv@1Kings:17:16; kjv@1Kings:18:33

BARRENNESS @ -(Sterility of women)
- A reproach kjv@Genesis:30:22-23; kjv@1Samuel:1:6-7; kjv@1Samuel:2:1-11; kjv@Isaiah:4:1; kjv@Luke:1:25
- Miraculously removed, instances of .Sarai kjv@Genesis:17:15-21 .Rebecca kjv@Genesis:25:21 .Manoah's wife Judges:13 .Hannah kjv@1Samuel:1:6-20 .Elisabeth kjv@Luke:1:5-25
- Sent as a judgment kjv@Genesis:20:17-18
-
See CHILDLESSNESS

BARSABAS @

-1. Surname of Joseph kjv@Acts:1:23

-2. Judas kjv@Acts:15:22

BARTER @
-
See COMMERCE

BARTHOLOMEW @
- One of the apostles kjv@Matthew:10:3; kjv@Mark:3:18; kjv@Luke:6:14; kjv@Acts:1:13

BARTIMEUS (BARTIMAEUS) @
- A blind man kjv@Mark:10:46-52; kjv@Matthew:20:29-34; kjv@Luke:18:35-43

BARUCH @

-1. An amanuensis (copyist) of Jeremiah kjv@Jeremiah:32:12-16; kjv@Jeremiah:36:4-32; kjv@Jeremiah:43:3-6; kjv@Jeremiah:45:1-2

-2. Son of Labai kjv@Nehemiah:3:20; kjv@Nehemiah:10:6

-3. A descendant of Pharez kjv@Nehemiah:11:5

BARZILLAI @

-1. A friend of David kjv@2Samuel:17:27-29; kjv@2Samuel:19:31-39; kjv@1Kings:2:7; kjv@Ezra:2:61; kjv@Nehemiah:7:63

-2. Father of Adriel kjv@2Samuel:21:8

-3. A priest kjv@Ezra:2:61; kjv@Nehemiah:7:63

BASHAN @
- A region east of the Jordan River and north of the Arnon River kjv@Genesis:14:5
- Og, king of kjv@Joshua:13:12
- Allotted to the two and one half tribes, which had their possession east of the Jordan River kjv@Numbers:32:33; kjv@Deuteronomy:3:10-14; kjv@Joshua:12:4-6; kjv@Joshua:13:29-31; kjv@Joshua:17:1
- Invaded and taken by Hazael, king of Syria kjv@2Kings:10:32-33
- Retaken by Jehoash kjv@2Kings:13:25
- Fertility and productiveness of kjv@Isaiah:33:9; kjv@Jeremiah:50:19; kjv@Nahum:1:4
- Forests of, famous kjv@Isaiah:2:13; kjv@Ezekiel:27:6; kjv@Zechariah:11:2
- Distinguished for its fine cattle kjv@Deuteronomy:32:14; kjv@Psalms:22:12; kjv@Ezekiel:39:8; kjv@Amos:4:1; kjv@Micah:7:14
-
See ARGOB
-
See ASHTAROTH
-
See EDREI
-
See JAIR

BASHAN

- HAVOTH

- JAIR @
- A name given to the Argob region kjv@Deuteronomy:3:14

BASHEMATH @
- Wife of Esau kjv@Deuteronomy:36:3-4 kjv@Deuteronomy:36:10 kjv@Deuteronomy:36:Genesis:26:34; 13, 17

BASIN @
- Made of gold kjv@1Kings:7:50; kjv@1Chronicles:28:17; kjv@2Chronicles:4:8 kjv@2Chronicles:4:22 kjv@Ezra:1:10; kjv@Ezra:8:27
- Made of brass (bronze) kjv@Exodus:27:3; kjv@Exodus:38:3; kjv@1Kings:7:45
-
See TABERNACLE,_FURNITURE_OF

BASKET @
- General scriptures concerning kjv@Exodus:29:3 kjv@Exodus:29:Genesis:40:16-17; 23, 32; kjv@Leviticus:8:2; kjv@Numbers:6:15; kjv@Deuteronomy:26:2; kjv@Deuteronomy:28:5 kjv@Deuteronomy:28:17 kjv@2Kings:10:7
- Received the fragments after the miracles of the loaves kjv@Matthew:14:20; kjv@Matthew:15:37; kjv@Matthew:16:9-10
- Paul lowered from the wall in kjv@Acts:9:25; kjv@2Corinthians:11:33

BASMATH @
- Daughter of Solomon kjv@1Kings:4:15

BASON @
-
See BASIN

BASTARD @ -(An illegitimate child)
- Excluded from the congregation kjv@Deuteronomy:23:2

- INSTANCES OF .Ishmael kjv@Genesis:16:3 kjv@Genesis:16:15 kjv@Galatians:4:22 .Moab and Ammon kjv@Genesis:19:36-37 .Jephthah kjv@Judges:11:1 .David's child by Bath-sheba kjv@2Samuel:11:2-5

- FIGURATIVE kjv@Zechariah:9:6; kjv@Hebrews:12:8

BAT @
- General scriptures concerning kjv@Leviticus:11:19; kjv@Deuteronomy:14:18; kjv@Isaiah:2:20

BATH @
- A Hebrew measure for liquids containing about eight gallons, three quarts kjv@1Kings:7:26 kjv@1Kings:7:38 kjv@Ezra:7:22; kjv@Ezekiel:45:10 kjv@Ezekiel:45:Isaiah:5:10; 11, 14

BATHING @
-
See ABLUTION
-
See PURIFICATION

BATH

- RABBIM @
- A gate in the city of Heshbon kjv@Songs:7:4

BATH

- SHEBA (BATHSHEBA) @
- Wife of Uriah and later one of the wives of David
- Called BATH

- SHUA kjv@1Chronicles:3:5
- Adultery of kjv@2Samuel:11:2-5
- Solomon's mother kjv@1Kings:1:11-31; kjv@1Kings:2:13-21; kjv@1Chronicles:3:5

BATTERING

- RAM @
- General scriptures concerning kjv@2Samuel:20:15; kjv@Ezekiel:4:2; kjv@Ezekiel:21:22

BATTERY @
-
See ASSAULT_AND_BATTERY

BATTLE @
- Shouting in kjv@Judges:7:20; kjv@1Samuel:17:20
- Priests in kjv@2Chronicles:13:12
- Prayer before .By Asa kjv@2Chronicles:14:11 .By Jehoshaphat kjv@2Chronicles:20:3-12
-
See ARMIES
-
See WAR

BATTLE

- AX @
- General scriptures concerning kjv@Jeremiah:51:20

BATTLEMENTS @
- On the roofs of houses kjv@Deuteronomy:22:8
- On the walls kjv@Jeremiah:5:10

BAVAI @
- Builds the wall of Jerusalem kjv@Nehemiah:3:18

BAY TREE @
- General scriptures concerning kjv@Psalms:37:35

BAZLITH @
- Also called BAZLUTH, one of the Nethinim kjv@Ezra:2:52; kjv@Nehemiah:7:54

filter-bible-link.pl:



hitchcock:



kjv@STRING:Abaddon <HITCHCOCK>@ the destroyer - HITCHCOCK-A


kjv@STRING:Abagtha <HITCHCOCK>@ father of the wine-press - HITCHCOCK-A


kjv@STRING:Abana <HITCHCOCK>@ made of stone; a building - HITCHCOCK-A


kjv@STRING:Abarim <HITCHCOCK>@ passages; passengers - HITCHCOCK-A


kjv@STRING:Abba <HITCHCOCK>@ father - HITCHCOCK-A


kjv@STRING:Addon <HITCHCOCK>@ basis; foundation; the Lord - HITCHCOCK-A


kjv@STRING:Ahasbai <HITCHCOCK>@ trusting in me; a grown-up brother - HITCHCOCK-A


kjv@STRING:Aholibah <HITCHCOCK>@ my tent, or my tabernacle, in her - HITCHCOCK-A


kjv@STRING:Aholibamah <HITCHCOCK>@ my tabernacle is exalted - HITCHCOCK-A


kjv@STRING:Allon-bachuth <HITCHCOCK>@ the oak of weeping - HITCHCOCK-A


kjv@STRING:Ammizabad <HITCHCOCK>@ dowry of the people - HITCHCOCK-A


kjv@STRING:Amorite <HITCHCOCK>@ bitter; a rebel; a babbler - HITCHCOCK-A


kjv@STRING:Arba <HITCHCOCK>@ four - HITCHCOCK-A


kjv@STRING:Askelon <HITCHCOCK>@ weight; balance; fire of infamy - HITCHCOCK-A


kjv@STRING:Azubah <HITCHCOCK>@ forsaken - HITCHCOCK-A


kjv@STRING:Baal <HITCHCOCK>@ master; lord - HITCHCOCK-B


kjv@STRING:Baalah <HITCHCOCK>@ her idol; she that is governed or subdued; a spouse - HITCHCOCK-B


kjv@STRING:Baalath <HITCHCOCK>@ a rejoicing; our proud lord - HITCHCOCK-B


kjv@STRING:Baalath-beer <HITCHCOCK>@ subjected pit - HITCHCOCK-B


kjv@STRING:Baal-berith <HITCHCOCK>@ idol of the covenant - HITCHCOCK-B


kjv@STRING:Baale <HITCHCOCK>@ same as Baalath - HITCHCOCK-B


kjv@STRING:Baal-gad <HITCHCOCK>@ idol of fortune or felicity - HITCHCOCK-B


kjv@STRING:Baal-hamon <HITCHCOCK>@ who rules a crowd - HITCHCOCK-B


kjv@STRING:Baal-hermon <HITCHCOCK>@ possessor of destruction or of a thing cursed - HITCHCOCK-B


kjv@STRING:Baali <HITCHCOCK>@ my idol; lord over me - HITCHCOCK-B


kjv@STRING:Baalim <HITCHCOCK>@ idols; masters; false gods - HITCHCOCK-B


kjv@STRING:Baalis <HITCHCOCK>@ a rejoicing; a proud lord - HITCHCOCK-B


kjv@STRING:Baal-meon <HITCHCOCK>@ idol or master of the house - HITCHCOCK-B


kjv@STRING:Baal-peor <HITCHCOCK>@ master of the opening - HITCHCOCK-B


kjv@STRING:Baal-perazim <HITCHCOCK>@ god of divisions - HITCHCOCK-B


kjv@STRING:Baal-shalisha <HITCHCOCK>@ the god that presides over three; the third idol - HITCHCOCK-B


kjv@STRING:Baal-tamar <HITCHCOCK>@ master of the palm-tree - HITCHCOCK-B


kjv@STRING:Baal-zebub <HITCHCOCK>@ god of the fly - HITCHCOCK-B


kjv@STRING:Baal-zephon <HITCHCOCK>@ the idol or possession of the north; hidden; secret - HITCHCOCK-B


kjv@STRING:Baanah <HITCHCOCK>@ in the answer; in affliction - HITCHCOCK-B


kjv@STRING:Baara <HITCHCOCK>@ a flame; purging - HITCHCOCK-B


kjv@STRING:Baaseiah <HITCHCOCK>@ in making; in pressing together - HITCHCOCK-B


kjv@STRING:Baasha <HITCHCOCK>@ he that seeks, or lays waste - HITCHCOCK-B


kjv@STRING:Babel <HITCHCOCK>@ confusion; mixture - HITCHCOCK-B


kjv@STRING:Babylon <HITCHCOCK>@ same as Babel - HITCHCOCK-B


kjv@STRING:Baca <HITCHCOCK>@ a mulberry-tree - HITCHCOCK-B


kjv@STRING:Bahurim <HITCHCOCK>@ choice; warlike; valiant - HITCHCOCK-B


kjv@STRING:Bajith <HITCHCOCK>@ a house - HITCHCOCK-B


kjv@STRING:Balaam <HITCHCOCK>@ the ancient of the people; the destruction of the people - HITCHCOCK-B


kjv@STRING:Baladan <HITCHCOCK>@ one without judgment - HITCHCOCK-B


kjv@STRING:Balak <HITCHCOCK>@ who lays waste or destroys - HITCHCOCK-B


kjv@STRING:Bamah <HITCHCOCK>@ an eminence or high place - HITCHCOCK-B


kjv@STRING:Barabbas <HITCHCOCK>@ son of shame, confusion - HITCHCOCK-B


kjv@STRING:Barachel <HITCHCOCK>@ that bows before God - HITCHCOCK-B


kjv@STRING:Barachias <HITCHCOCK>@ same as Barachel - HITCHCOCK-B


kjv@STRING:Barak <HITCHCOCK>@ thunder, or in vain - HITCHCOCK-B


kjv@STRING:Barjesus <HITCHCOCK>@ son of Jesus or Joshua - HITCHCOCK-B


kjv@STRING:Barjona <HITCHCOCK>@ son of a Jona; of a dove - HITCHCOCK-B


kjv@STRING:Barnabas <HITCHCOCK>@ son of the prophet, or of consolation - HITCHCOCK-B


kjv@STRING:Barsabas <HITCHCOCK>@ son of return; son of rest - HITCHCOCK-B


kjv@STRING:Bartholomew <HITCHCOCK>@ a son that suspends the waters - HITCHCOCK-B


kjv@STRING:Bartimeus <HITCHCOCK>@ son of the honorable - HITCHCOCK-B


kjv@STRING:Baruch <HITCHCOCK>@ who is blessed - HITCHCOCK-B


kjv@STRING:Barzillai <HITCHCOCK>@ son of contempt; made of iron - HITCHCOCK-B


kjv@STRING:Bashan <HITCHCOCK>@ in the tooth, in ivory - HITCHCOCK-B


kjv@STRING:Bashemath <HITCHCOCK>@ perfumed; confusion of death; in desolation - HITCHCOCK-B


kjv@STRING:Bathsheba <HITCHCOCK>@ the seventh daughter; the daughter of satiety - HITCHCOCK-B


kjv@STRING:Bathsuha <HITCHCOCK>@ same as Bathsheba - HITCHCOCK-B


kjv@STRING:Bebai <HITCHCOCK>@ void, empty - HITCHCOCK-B


kjv@STRING:Beelzebub <HITCHCOCK>@ same as Baalzebub - HITCHCOCK-B


kjv@STRING:Beersheba <HITCHCOCK>@ the well of an oath; the seventh well - HITCHCOCK-B


kjv@STRING:Berodach-baladan <HITCHCOCK>@ the son of death - HITCHCOCK-B


kjv@STRING:Bethabara <HITCHCOCK>@ the house of confidence - HITCHCOCK-B


kjv@STRING:Betharabah <HITCHCOCK>@ house of sweet smell - HITCHCOCK-B


kjv@STRING:Beth-baalmeon <HITCHCOCK>@ an idol of the dwelling-place - HITCHCOCK-B


kjv@STRING:Beth-barah <HITCHCOCK>@ the chosen house - HITCHCOCK-B


kjv@STRING:Beth-lebaoth <HITCHCOCK>@ house of lionesses - HITCHCOCK-B


kjv@STRING:Caleb <HITCHCOCK>@ a dog; a crow; a basket - HITCHCOCK-C


kjv@STRING:Careah <HITCHCOCK>@ bald; ice - HITCHCOCK-C


kjv@STRING:Chebar <HITCHCOCK>@ force or strength - HITCHCOCK-C


kjv@STRING:Chelub <HITCHCOCK>@ a basket - HITCHCOCK-C


kjv@STRING:Chelubai <HITCHCOCK>@ he altogether against me - HITCHCOCK-C


kjv@STRING:Chozeba <HITCHCOCK>@ men liers in wait - HITCHCOCK-C


kjv@STRING:Dabareh <HITCHCOCK>@ the word; the thing; a bee; obedient - HITCHCOCK-D


kjv@STRING:Dabbasheth <HITCHCOCK>@ flowing with honey - HITCHCOCK-D


kjv@STRING:Daberath <HITCHCOCK>@ same as Dabareh - HITCHCOCK-D


kjv@STRING:Dinhabah <HITCHCOCK>@ he gives judgment - HITCHCOCK-D


kjv@STRING:Ebal <HITCHCOCK>@ ancient heaps - HITCHCOCK-E


kjv@STRING:Eker <HITCHCOCK>@ barren, feeble - HITCHCOCK-E


kjv@STRING:Ekron <HITCHCOCK>@ barrenness; torn away - HITCHCOCK-E


kjv@STRING:Eliahba <HITCHCOCK>@ my God the Father - HITCHCOCK-E


kjv@STRING:Elisheba <HITCHCOCK>@ same as Elisabeth - HITCHCOCK-E


kjv@STRING:Elzabad <HITCHCOCK>@ the dowry of God - HITCHCOCK-E


kjv@STRING:Esh-baal <HITCHCOCK>@ the fire of the idol, or of the ruler - HITCHCOCK-E


kjv@STRING:Esh-ban <HITCHCOCK>@ fire of the sun - HITCHCOCK-E


kjv@STRING:Ethbaal <HITCHCOCK>@ toward the idol, or with Baal - HITCHCOCK-E


kjv@STRING:Gabbai <HITCHCOCK>@ the back - HITCHCOCK-G


kjv@STRING:Gabbatha <HITCHCOCK>@ high; elevated - HITCHCOCK-G


kjv@STRING:Gad <HITCHCOCK>@ a band; a troop - HITCHCOCK-G


kjv@STRING:Gazabar <HITCHCOCK>@ a treasurer - HITCHCOCK-G


kjv@STRING:Geba <HITCHCOCK>@ a hill; cup - HITCHCOCK-G


kjv@STRING:Gebal <HITCHCOCK>@ bound; limit - HITCHCOCK-G


kjv@STRING:Genubath <HITCHCOCK>@ theft; robbery - HITCHCOCK-G


kjv@STRING:Gera <HITCHCOCK>@ pilgrimage, combat; dispute - HITCHCOCK-G


kjv@STRING:Gershon <HITCHCOCK>@ his banishment; the change of pilgrimage - HITCHCOCK-G


kjv@STRING:Gibbar <HITCHCOCK>@ strong, manly - HITCHCOCK-G


kjv@STRING:Gibbethon <HITCHCOCK>@ a back; a high house - HITCHCOCK-G


kjv@STRING:Habaiah <HITCHCOCK>@ the hiding of the Lord - HITCHCOCK-H


kjv@STRING:Habakkuk <HITCHCOCK>@ he that embraces; a wrestler - HITCHCOCK-H


kjv@STRING:Habazinaiah <HITCHCOCK>@ a hiding of the shield of the Lord - HITCHCOCK-H


kjv@STRING:Hamath-zobah <HITCHCOCK>@ the heat, or the wall, of an army - HITCHCOCK-H


kjv@STRING:Hanes <HITCHCOCK>@ banishment of grace - HITCHCOCK-H


kjv@STRING:Hashubah <HITCHCOCK>@ estimation; thought - HITCHCOCK-H


kjv@STRING:Hashupha <HITCHCOCK>@ spent; made base - HITCHCOCK-H


kjv@STRING:Hazargaddah <HITCHCOCK>@ imprisoned band - HITCHCOCK-H


kjv@STRING:Hephzibah <HITCHCOCK>@ my delight is in her - HITCHCOCK-H


kjv@STRING:Hobab <HITCHCOCK>@ favored; beloved - HITCHCOCK-H


kjv@STRING:Hobah <HITCHCOCK>@ love; friendship; secrecy - HITCHCOCK-H


kjv@STRING:Hupham <HITCHCOCK>@ their chamber; their bank - HITCHCOCK-H


kjv@STRING:Idbash <HITCHCOCK>@ flowing with honey; the land of destruction - HITCHCOCK-I


kjv@STRING:Iddo <HITCHCOCK>@ his band; power; praise - HITCHCOCK-I


kjv@STRING:Ije-abarim <HITCHCOCK>@ heaps of Hebrews, or of passers over - HITCHCOCK-I


kjv@STRING:Ira <HITCHCOCK>@ watchman; making bare; pouring out - HITCHCOCK-I


kjv@STRING:Ishbak <HITCHCOCK>@ who is empty or exhausted - HITCHCOCK-I


kjv@STRING:Jaakobah <HITCHCOCK>@ supplanter; deceiver; the heel - HITCHCOCK-J


kjv@STRING:Jabal <HITCHCOCK>@ which glides away - HITCHCOCK-J


kjv@STRING:Jagur <HITCHCOCK>@ husbandman; stranger - HITCHCOCK-J


kjv@STRING:Jehosheba <HITCHCOCK>@ fullness, or oath, of the Lord - HITCHCOCK-J


kjv@STRING:Jehovah-nissi <HITCHCOCK>@ the Lord my banner - HITCHCOCK-J


kjv@STRING:Jehozabad <HITCHCOCK>@ the Lord-J's dowry; having a dowry - HITCHCOCK


kjv@STRING:Jehubbah <HITCHCOCK>@ hiding, binding - HITCHCOCK-J


kjv@STRING:Jerebai <HITCHCOCK>@ fighting; chiding; multiplying - HITCHCOCK-J


kjv@STRING:Jerubbaal <HITCHCOCK>@ he that defends Baal, let Baal defend his cause - HITCHCOCK-J


kjv@STRING:Jerusha <HITCHCOCK>@ banished; possession; inheritance - HITCHCOCK-J


kjv@STRING:Jobab <HITCHCOCK>@ sorrowful, hated - HITCHCOCK-J


kjv@STRING:Jogli <HITCHCOCK>@ passing over; turning back; rejoicing - HITCHCOCK-J


kjv@STRING:Josabad <HITCHCOCK>@ having a dowry - HITCHCOCK-J


kjv@STRING:Jozabad <HITCHCOCK>@ same as Josabad - HITCHCOCK-J


kjv@STRING:Jubal <HITCHCOCK>@ he that runs; a trumpet - HITCHCOCK-J


kjv@STRING:Kadesh-barnea <HITCHCOCK>@ holiness of an inconstant son - HITCHCOCK-K


kjv@STRING:Kareah <HITCHCOCK>@ bald; ice - HITCHCOCK-K


kjv@STRING:Kirjath-arba <HITCHCOCK>@ city of four; fourth city - HITCHCOCK-K


kjv@STRING:Kirjath-baal <HITCHCOCK>@ city of Baal, or of a ruler - HITCHCOCK-K


kjv@STRING:Korah <HITCHCOCK>@ baldness; ice; frost - HITCHCOCK-K


kjv@STRING:Laban <HITCHCOCK>@ white; shining; gentle; brittle - HITCHCOCK-L


kjv@STRING:Labana <HITCHCOCK>@ the moon; whiteness; frankincense - HITCHCOCK-L


kjv@STRING:Lebanon <HITCHCOCK>@ white, incense - HITCHCOCK-L


kjv@STRING:Lebaoth <HITCHCOCK>@ lividness - HITCHCOCK-L


kjv@STRING:Lebonah <HITCHCOCK>@ same as Labana - HITCHCOCK-L


kjv@STRING:Lysimachus <HITCHCOCK>@ scattering the battle - HITCHCOCK-L


kjv@STRING:Machnadebai <HITCHCOCK>@ smiter - HITCHCOCK-M


kjv@STRING:Maher-shalal-hash-baz <HITCHCOCK>@ making speed to the spoil; he hastens to the prey - HITCHCOCK-M


kjv@STRING:Medeba <HITCHCOCK>@ waters of grief; waters springing up - HITCHCOCK-M


kjv@STRING:Meribah <HITCHCOCK>@ dispute; quarrel - HITCHCOCK-M


kjv@STRING:Meribbaal <HITCHCOCK>@ he that resists Baal; rebellion - HITCHCOCK-M


kjv@STRING:Merodach-baladan <HITCHCOCK>@ bitter contrition, without judgment - HITCHCOCK-M


kjv@STRING:Mesobaite <HITCHCOCK>@ the Lord-M's standing-place; a little doe - HITCHCOCK


kjv@STRING:Nabal <HITCHCOCK>@ fool; senseless - HITCHCOCK-N


kjv@STRING:Nebai <HITCHCOCK>@ budding; speaking; prophesying - HITCHCOCK-N


kjv@STRING:Nebaioth <HITCHCOCK>@ words; prophecies; buds - HITCHCOCK-N


kjv@STRING:Neballat <HITCHCOCK>@ prophecy; budding - HITCHCOCK-N


kjv@STRING:Nebat <HITCHCOCK>@ that beholds - HITCHCOCK-N


kjv@STRING:Nimrod <HITCHCOCK>@ rebellion -N(but probably an unknown Assyrian word) - HITCHCOCK


kjv@STRING:Nobah <HITCHCOCK>@ that barks or yelps - HITCHCOCK-N


kjv@STRING:Obadiah <HITCHCOCK>@ servant of the Lord - HITCHCOCK-O


kjv@STRING:Obal <HITCHCOCK>@ inconvenience of old age - HITCHCOCK-O


kjv@STRING:Og <HITCHCOCK>@ a cake; bread baked in ashes - HITCHCOCK-O


kjv@STRING:Paltiel <HITCHCOCK>@ deliverance; or banishment, of God - HITCHCOCK-P


kjv@STRING:Parbar <HITCHCOCK>@ a suburb - HITCHCOCK-P


kjv@STRING:Patrobas <HITCHCOCK>@ paternal; that pursues the steps of his father - HITCHCOCK-P


kjv@STRING:Phrygia <HITCHCOCK>@ dry; barren - HITCHCOCK-P


kjv@STRING:Pi-beseth <HITCHCOCK>@ abode of the goddess Bahest or Bast - HITCHCOCK-P


kjv@STRING:Rabbah <HITCHCOCK>@ great; powerful; contentious - HITCHCOCK-R


kjv@STRING:Rachal <HITCHCOCK>@ to whisper; an embalmer - HITCHCOCK-R


kjv@STRING:Reba <HITCHCOCK>@ the fourth; a square; that lies or stoops down - HITCHCOCK-R


kjv@STRING:Ribai <HITCHCOCK>@ strife - HITCHCOCK-R


kjv@STRING:Salcah <HITCHCOCK>@ thy basket; thy lifting up - HITCHCOCK-S


kjv@STRING:Sanballat <HITCHCOCK>@ bramble-bush; enemy in secret - HITCHCOCK-S


kjv@STRING:Seba <HITCHCOCK>@ a drunkard; that turns - HITCHCOCK-S


kjv@STRING:Sebat <HITCHCOCK>@ twig; scepter; tribe - HITCHCOCK-S


kjv@STRING:Shashak <HITCHCOCK>@ a bag of linen; the sixth bag - HITCHCOCK-S


kjv@STRING:Sheba <HITCHCOCK>@ captivity; old man; repose; oath - HITCHCOCK-S


kjv@STRING:Shebam <HITCHCOCK>@ compassing about; old men - HITCHCOCK-S


kjv@STRING:Shebaniah <HITCHCOCK>@ the Lord that converts, or recalls from captivity - HITCHCOCK-S


kjv@STRING:Shebarim <HITCHCOCK>@ breakings; hopes - HITCHCOCK-S


kjv@STRING:Shechem <HITCHCOCK>@ part; portion; back early in the morning - HITCHCOCK-S


kjv@STRING:Sheshach <HITCHCOCK>@ bag of flax or linen - HITCHCOCK-S


kjv@STRING:Sheshbazzar <HITCHCOCK>@ joy in tribulation; joy of the vintage - HITCHCOCK-S


kjv@STRING:Shishak <HITCHCOCK>@ present of the bag; of the pot; of the thigh - HITCHCOCK-S


kjv@STRING:Shobab <HITCHCOCK>@ returned; turned back; a spark - HITCHCOCK-S


kjv@STRING:Shobach <HITCHCOCK>@ your bonds; your chains - HITCHCOCK-S


kjv@STRING:Shobai <HITCHCOCK>@ turning captivity - HITCHCOCK-S


kjv@STRING:Shobal <HITCHCOCK>@ path; ear of corn - HITCHCOCK-S


kjv@STRING:Shoham <HITCHCOCK>@ keeping back - HITCHCOCK-S


kjv@STRING:Shubael <HITCHCOCK>@ returning captivity; seat of God - HITCHCOCK-S


kjv@STRING:Tabbath <HITCHCOCK>@ good; goodness - HITCHCOCK-T


kjv@STRING:Tarah <HITCHCOCK>@ a hair; a wretch; one banished - HITCHCOCK-T


kjv@STRING:Tebah <HITCHCOCK>@ murder; butchery; guarding of the body; a cook - HITCHCOCK-T


kjv@STRING:Tebaliah <HITCHCOCK>@ baptism, or goodness, of the Lord - HITCHCOCK-T


kjv@STRING:Tibbath <HITCHCOCK>@ killing; a cook - HITCHCOCK-T


kjv@STRING:Tubal <HITCHCOCK>@ the earth; the world; confusion - HITCHCOCK-T


kjv@STRING:Tubal-cain <HITCHCOCK>@ worldly possession; possessed of confusion - HITCHCOCK-T


kjv@STRING:Urbane <HITCHCOCK>@ courteous - HITCHCOCK-U


kjv@STRING:Zabad <HITCHCOCK>@ dowry; endowed - HITCHCOCK-Z


kjv@STRING:Zabbai <HITCHCOCK>@ flowing - HITCHCOCK-Z


kjv@STRING:Zabdi <HITCHCOCK>@ same as Zabad - HITCHCOCK-Z


kjv@STRING:Zebadiah <HITCHCOCK>@ portion of the Lord; the Lord is my portion - HITCHCOCK-Z


kjv@STRING:Zebah <HITCHCOCK>@ victim; sacrifice - HITCHCOCK-Z


kjv@STRING:Zerubbabel <HITCHCOCK>@ a stranger at Babylon; dispersion of confusion - HITCHCOCK-Z


kjv@STRING:Ziba <HITCHCOCK>@ army; fight; strength - HITCHCOCK-Z


kjv@STRING:Zina <HITCHCOCK>@ shining; going back - HITCHCOCK-Z


kjv@STRING:Zorobabel <HITCHCOCK>@ same as Zerubbabel - HITCHCOCK-Z


tcr:



BAASHA @ king of Israel- kjv@1Kings:15:16,27,34; kjv@1Kings:21:22; kjv@2Chronicles:16:1; kjv@Jeremiah:41:9

BABBLING @ condemned- kjv@1Timothy:6:20; kjv@2Timothy:2:16 Vain Talk, SPEECH

BABEL, TOWER OF @ kjv@Genesis:11:9

BABYLON @

(1) General References to- kjv@Genesis:10:10; kjv@2Kings:25:13; kjv@Isaiah:14:4; kjv@Jeremiah:51:8; kjv@Daniel:4:29; kjv@1Peter:5:13

(2) Prophecies against- kjv@Psalms:137:8; kjv@Isaiah:13:19; kjv@Isaiah:14:22; kjv@Isaiah:21:9; kjv@Isaiah:43:14; kjv@Isaiah:47:1; kjv@Isaiah:48:14 kjv@Jeremiah:25:12; kjv@Jeremiah:50:1,13; kjv@Jeremiah:51:1

(3) The Great- kjv@Revelation:14:8; kjv@Revelation:16:19; kjv@Revelation:17:5; kjv@Revelation:18:2

BADGERS' SKINS @ one of the coverings of the tabernacle- kjv@Exodus:25:5; kjv@Exodus:26:14; kjv@Exodus:35:7; kjv@Exodus:36:19; kjv@Exodus:39:34; kjv@Numbers:4:6,25; kjv@Ezekiel:16:10

BALAAM @

(1) General References to- kjv@Numbers:22:5,12,21,36; kjv@Numbers:31:8,16; kjv@Micah:6:5; kjv@2Peter:2:15

(2) "The Mercenary Prophet," Life Summarized,
Famous,- kjv@Numbers:22:5,6
Selfwilled Numbers:22:12-22 -Saved from destruction by his beast kjv@Numbers:22:33
Double-minded,
-eloquent in prophecy, but presumptuous in seeking to alter the Divine plan.- Numbers:23:1-30; 24:1-25 -Sent home, his mission a failure kjv@Numbers:24:10 -An evil counsellor kjv@Numbers:31:16 -Besetting sin, avarice kjv@2Peter:2:15

BALAK @ kin of Moab- kjv@Numbers:22:2; kjv@Joshua:24:9; kjv@Judges:11:25

BALANCES, DIVINE @ kjv@Job:31:6; kjv@Proverbs:16:2; kjv@Isaiah:40:12; kjv@Daniel:5:27; kjv@Revelation:6:5
SEE 1975

BALDNESS @ of the head- kjv@Leviticus:13:40; kjv@Deuteronomy:14:1; kjv@2Kings:2:23; kjv@Isaiah:3:24; kjv@Isaiah:15:2; kjv@Ezekiel:27:31

BALM @ a fragrant balsam- kjv@Genesis:37:25; kjv@Genesis:43:11; kjv@Jeremiah:8:22; kjv@Jeremiah:46:11; kjv@Jeremiah:51:8; kjv@Ezekiel:27:17

BANNERS @ figurative- kjv@Psalms:20:5; kjv@Psalms:60:4; kjv@Songs:2:4; kjv@Songs:6:4; kjv@Isaiah:13:2

BARABBAS @ a robber released instead of Christ- kjv@Matthew:27:16; kjv@Mark:15:7; kjv@Luke:23:18; kjv@John:18:40

BARAK @ the judge- kjv@Judges:4:6; kjv@Judges:5:1; kjv@Hebrews:11:32

BARBARIANS @ foreigners- kjv@Acts:28:4; kjv@Romans:1:14; kjv@1Corinthians:14:11; kjv@Colossians:3:11

BARNABAS @ Paul's companion

(1) General References to- kjv@Acts:4:36; kjv@Acts:9:27; kjv@Acts:11:22,25,30; kjv@Acts:12:25; kjv@Acts:13:1,50; kjv@Acts:14:12; kjv@Acts:15:36,39 kjv@1Corinthians:9:6; kjv@Galatians:2:1,13; kjv@Colossians:4:10

(2) "Son of Consolation or Exhortation," Characteristics of Sympathy- kjv@Acts:4:36,37 Broadmindedness- kjv@Acts:9:26,27 Gift of Exhortation- kjv@Acts:11:23 "Spirit Filled"- kjv@Acts:11:24 Inspiring Influence- kjv@Acts:11:25,26 Trustworthy- kjv@Acts:11:29,30 Fine Personal Appearance (?)- kjv@Acts:14:12 Adapted to Missionary Work- kjv@Acts:13:2 Selfsupporting kjv@1Corinthians:9:6

BARREL @ kjv@1Kings:17:12, kjv@1Kings:18:33

BARTHOLOMEW @ (Nathanael?) an apostle- kjv@Matthew:10:3; kjv@Mark:3:18; kjv@Luke:6:14; kjv@John:1:48; kjv@John:21:2; kjv@Acts:1:13

BARTIMAEUS @ a blind beggar, healed by Christ- kjv@Mark:10:46; kjv@Luke:18:35

BARUCH @ writes Jeremiah's prophecy- kjv@Jeremiah:32:12; kjv@Jeremiah:36:4,10,32; kjv@Jeremiah:43:3,6

BARZILLAI @ a friend of David- kjv@2Samuel:17:27; kjv@2Samuel:19:31; kjv@1Kings:2:7; kjv@Ezra:2:61; kjv@Nehemiah:7:63

BASE FELLOWS @ (sons of Belial)- kjv@Deuteronomy:13:13; kjv@1Samuel:2:12; kjv@1Samuel:10:27; kjv@1Samuel:25:17; kjv@1Samuel:30:22; kjv@1Kings:21:10; kjv@2Chronicles:13:7

BASHAN @ a region east of the river Jordan- kjv@Numbers:21:33; kjv@Numbers:32:33; kjv@Deuteronomy:3:10; kjv@Joshua:13:12; kjv@2Kings:10:33; kjv@Isaiah:2:13; kjv@Isaiah:33:9 kjv@Nahum:1:4

BASINS @ kjv@1Kings:7:50; kjv@1Chronicles:28:17; kjv@2Chronicles:4:8; kjv@Ezra:1:10; kjv@Ezra:8:27

BASKETS @ kjv@Genesis:40:16; kjv@Exodus:29:3,32; kjv@Leviticus:8:2; kjv@Numbers:6:15; kjv@Deuteronomy:26:2; kjv@Deuteronomy:28:17 kjv@2Kings:10:7; kjv@Matthew:14:20; kjv@Matthew:15:37; kjv@Matthew:16:10; kjv@Acts:9:25; kjv@2Corinthians:11:33

BASTARDS @ excluded from the congregation- kjv@Deuteronomy:23:2

BATHS @ a measure- kjv@1Kings:7:26; kjv@Ezra:7:22; kjv@Isaiah:5:10; kjv@Ezekiel:45:11 Tables, 3534

BATH

- SHEBA OR BATH

- SHUA @ wife of Uriah, becomes David's wife- kjv@2Samuel:11:3,27; kjv@1Kings:1:11,31; kjv@1Kings:2:13; kjv@1Chronicles:3:5

BATTERING

- RAMS @ kjv@Ezekiel:4:2; kjv@Ezekiel:21:22; kjv@Ezekiel:26:9

BATTLE OF LIFE @ For alphabetical arrangement of topics, see Index (A) ANCIENT HEROES (Select Reading, Heb. chap 11.)- Hebrews:11:1-40

(1) Typical of Men Engaged in Life's Battles Joshua- kjv@Joshua:11:23 Gideon- kjv@Judges:7:14 Jonathan- kjv@1Samuel:14:6 David- kjv@1Samuel:17:45 Elisha- kjv@2Kings:6:17 Jehoshaphat- kjv@2Chronicles:20:20

(2) When Obedient were Invincible- kjv@Deuteronomy:7:24; kjv@Deuteronomy:11:25; kjv@Deuteronomy:28:7; kjv@Joshua:1:5; kjv@Joshua:10:8; kjv@Joshua:21:44; kjv@Joshua:23:9; kjv@Songs:6:10 Strength, POWER (B) THE SPIRITUAL CONFLICT

(1) Characteristics of An Inward Battle- kjv@Romans:7:23 Spiritual Weapons- kjv@2Corinthians:10:4 Invisible Foes- kjv@Ephesians:6:12 Young Soldiers Enlisted- kjv@1Timothy:1:18 A Fight of Faith- kjv@1Timothy:6:12 Demands Entire Consecration- kjv@2Timothy:2:4; kjv@Hebrews:10:32; kjv@Revelation:12:17 Overcomers, BATTLE OF LIFE Temptation, TEMPTATION Spiritual Victory, BATTLE OF LIFE

(2) Exhortations to those Engaged in- kjv@1Kings:2:2; kjv@2Chronicles:15:7; kjv@Isaiah:35:4; kjv@Haggai:2:4; kjv@Zechariah:8:9; kjv@1Corinthians:16:13 kjv@Ephesians:6:10; kjv@2Timothy:2:1 Courage, COURAGE Manliness, COURAGE (C) THE SOUL'S ENEMIES- kjv@Psalms:71:10; kjv@Psalms:86:14; kjv@Psalms:94:21; kjv@Psalms:109:20; kjv@Jeremiah:2:34; kjv@Jeremiah:18:20; kjv@Ezekiel:13:18 kjv@Ezekiel:22:25; kjv@Luke:22:31; kjv@Ephesians:6:12; kjv@1Peter:5:8 Satan, SATAN (D) WEAPONS AND ARMOUR of the Saints

(1) General References to Weapons- kjv@1Samuel:17:45; kjv@Matthew:4:4; kjv@2Corinthians:10:4; kjv@Ephesians:6:17; kjv@Hebrews:4:12; kjv@Revelation:12:11

(2) Armour Provided- kjv@Romans:13:12; kjv@2Corinthians:6:7; kjv@Ephesians:6:11; kjv@1Thessalonians:5:8 Breastplate

(2), BREASTPLATE

(3) The Helmet of Salvation- kjv@Isaiah:59:17; kjv@Ephesians:6:17; kjv@1Thessalonians:5:8 (E) DIVINE PROTECTION in the battle

(1) Promised to Believers- kjv@2Chronicles:16:9; kjv@Psalms:34:7; kjv@Psalms:41:2; kjv@Psalms:91:4; kjv@Psalms:125:2; kjv@Zechariah:2:5; kjv@Luke:21:18 Security, SECURITY Divine Keeper, PROVIDENCE DIVINE Fear Not, ENCOURAGEMENT

(2) Examples of- kjv@Genesis:35:5; kjv@Exodus:14:20; kjv@2Kings:6:17; kjv@Ezra:8:31; kjv@Daniel:6:22; kjv@Revelation:7:3 Preservation, PROVIDENCE DIVINE (F) DIVINE PROTECTOR, God represented as protector of his people under the following types and figures. (a) God of Battles- kjv@Exodus:14:14; kjv@Exodus:23:27; kjv@Deuteronomy:1:30; kjv@Deuteronomy:3:22; kjv@2Samuel:5:24; kjv@2Chronicles:20:29; kjv@2Chronicles:32:8 kjv@Nehemiah:4:20; kjv@Psalms:24:8; kjv@Zechariah:14:3 (b) A Defence- kjv@Psalms:5:11; kjv@Psalms:31:2; kjv@Isaiah:31:5; kjv@Isaiah:37:35; kjv@Zechariah:9:15; kjv@Zechariah:12:8 Divine Helper, HELPS (c) A Fortress- kjv@2Samuel:22:2; kjv@Psalms:18:2; kjv@Psalms:91:2; kjv@Psalms:144:2; kjv@Nahum:1:7 God a Rock, SECURITY (d) A Hiding Place- kjv@Psalms:17:8; kjv@Psalms:27:5; kjv@Psalms:31:20; kjv@Psalms:32:7; kjv@Psalms:64:2; kjv@Psalms:119:114; kjv@Psalms:143:9; kjv@Isaiah:32:2 Divine Overshadowing, PROVIDENCE DIVINE (e) A Refuge- kjv@Exodus:33:22; kjv@Deuteronomy:33:27; kjv@Psalms:27:5; kjv@Psalms:31:20; kjv@Psalms:46:1; kjv@Psalms:71:3; kjv@Proverbs:14:26; kjv@Proverbs:18:10 kjv@Isaiah:25:4; kjv@Zechariah:9:12 (f) A Shield- kjv@Genesis:15:1; kjv@Deuteronomy:33:29; kjv@Psalms:33:20; kjv@Psalms:84:11; kjv@Psalms:115:9; kjv@Proverbs:30:5 (G) THE VICTORY

(1) The Presence of the Victorious Christ gives Assurance of- kjv@Isaiah:53:12; kjv@Matthew:12:20; kjv@John:16:33; kjv@1Corinthians:15:24; kjv@Revelation:3:21; kjv@Revelation:5:5 kjv@Revelation:6:2; kjv@Revelation:17:14 Satan's Defeat, SATAN

(2) Promises of Ultimate Triumph Over Evil Influences of Men- kjv@Psalms:44:5; kjv@Malachi:4:3 Over Malign Spiritual Forces- kjv@Luke:10:19 Over Severest Afflictions- kjv@Romans:8:35,37 Over Worldly Allurements- kjv@1John:5:4 Over all Satanic Powers- kjv@Revelation:15:2 Temptation Resisted, TEMPTATION Promises to Tempted, PROMISES, DIVINE

(3) Rewards Bestowed upon those who Overcome- kjv@1John:2:13; kjv@1John:4:4; kjv@1John:5:5 Spiritual Food- kjv@Revelation:2:7 A New Name- kjv@Revelation:2:17 Authority- kjv@Revelation:2:26 Robes of Righteousness- kjv@Revelation:3:5 A Memorial Pillar- kjv@Revelation:3:12 Enthronement- kjv@Revelation:3:21; kjv@Revelation:12:11 An Eternal Inheritance- kjv@Revelation:21:7 Spiritual Warfare, BATTLE OF LIFE Promises to the Tempted, PROMISES, DIVINE

strongs:



H5 <STRHEB>@ אבגתא 'ăbagthâ' ab-ag-thaw' Of foreign origin; {Abagtha} a eunuch of Xerxes: - Abagtha.


H6 <STRHEB>@ אבד 'âbad aw-bad' A primitive root; properly to wander {away} that is lose oneself; by implication to perish ({causatively} destroy): - {break} destroy ({-uction}) + not {escape} {fail} {lose} (cause {to} make) {perish} {spend} X and {surely} {take} be {undone} X {utterly} be void {of} have no way to flee.


H7 <STRHEB>@ אבד 'ăbad ab-ad' (Chaldee); corresponding to H6: - {destroy} perish.


H8 <STRHEB>@ אבד 'ôbêd o-bade' Active participle of H6; (concretely) wretched or (abstractly) destruction: - perish.


H10 <STRHEB>@ אבדּה 'ăbaddôh ab-ad-do' The same as {H9} miswritten for H11; a perishing: - destruction.


H11 <STRHEB>@ אבדּון 'ăbaddôn ab-ad-done' Intensively from H6; abstractly a perishing; concretely Hades: - destruction.


H14 <STRHEB>@ אבה 'âbâh aw-baw' A primitive root; to breathe {after} that is (figuratively) to be acquiescent: - {consent} rest {content} {will} be willing.


H20 <STRHEB>@ אבטּיח 'ăbaţţîyach ab-at-tee'-akh Of uncertain derivation; a melon (only plural): - melon.


H39 <STRHEB>@ אבימאל 'ăbîymâ'êl ab-ee-maw-ale' From H1 and an elsewhere unused (probably foreign) word; father of Mael (apparently some Arab tribe); {Abimael} a son of Joktan: - Abimael.


H45 <STRHEB>@ אבי־עלבון 'ăbîy-‛albôn ab-ee al-bone' From H1 and an unused root of uncertain derivation; probably father of strength (that {is} valiant); {Abialbon} an Israelite: - Abialbon.


H52 <STRHEB>@ אבשׁי אבישׁי 'ăbîyshay 'abshay {ab-ee-shah'ee} ab-shah'ee From H1 and H7862; father of a gift (that {is} probably generous); {Abishai} an Israelite: - Abishai.


H55 <STRHEB>@ אבך 'âbak aw-bak' A primitive root; probably to coil upward: - mount up.


H56 <STRHEB>@ אבל 'âbal aw-bal' A primitive root; to bewail: - {lament} mourn.


H57 <STRHEB>@ אבל 'âbêl aw-bale' From H56; lamenting: - mourn ({er} -ing).


H58 <STRHEB>@ אבל 'âbêl aw-bale' From an unused root (meaning to be grassy); a meadow: - plain. Compare also the proper names beginning with Abel-.


H59 <STRHEB>@ אבל 'âbêl aw-bale' From H58; a meadow; {Abel} the name of two places in Palestine: - Abel.


H62 <STRHEB>@ אבל בּית־מעכה 'âbêl bêyth mă‛akâh aw-bale' bayth ma-a-kaw' From H58 and H1004 and H4601; meadow of Beth-Maakah; Abel of {Beth-Maakah} a place in Palestine: - {Abel-beth-maachah} Abel of Beth-maachah.


H63 <STRHEB>@ אבל השּׁטּים 'âbêl hashshiţţîym aw-bale' hash-shit-teem' From H58 and the plural of {H7848} with the article inserted; meadow of the acacias; Abel {hash-Shittim} a place in Palestine: - Abel-shittim.


H64 <STRHEB>@ אבל כּרמים 'âbêl kerâmîym aw-bale' ker-aw-meem' From H58 and the plural of H3754; meadow of vineyards; {Abel-Keramim} a place in Palestine: - plain of the vineyards.


H65 <STRHEB>@ אבל מחולה 'âbêl mechôlâh aw-bale' mekh-o-law' From H58 and H4246; meadow of dancing; {Abel-Mecholah} a place in Palestine: - Abel-meholah.


H66 <STRHEB>@ אבל מים 'abêl mayim aw-bale' mah'-yim From H58 and H4325; meadow of water; {Abel-Majim} a place in Palestine: - Abel-maim.


H67 <STRHEB>@ אבל מצרים 'âbêl mitsrayim aw-bale' mits-rah'-yim From H58 and H4714; meadow of Egypt; {Abel-Mitsrajim} a place in Palestine: - Abel-mizraim.


H71 <STRHEB>@ אבנה 'ăbânâh ab-aw-naw' Perhaps feminine of H68; stony; {Abanah} a river near Damascus: - Abana. Compare H549.


H75 <STRHEB>@ אבס 'âbas aw-bas' A primitive root; to fodder: - {fatted} stalled.


H76 <STRHEB>@ אבעבּעה 'ăba‛bû‛âh ab-ah-boo-aw' (By reduplication) from an unused root (meaning to belch forth); an inflammatory pustule (as eruption): - blains.


H77 <STRHEB>@ אבץ 'ebets eh'-bets From an unused {root} probably means to gleam; conspicuous; {Ebets} a place in Palestine: - Abez.


H79 <STRHEB>@ אבק 'âbaq aw-bak' A primitive root; probably to float away (as {vapor}) but used only as denominative from H80; to {bedust} that {is} grapple: - wrestle.


H80 <STRHEB>@ אבק 'âbâq aw-bawk' From root of H79; light particles (as volatile): - (small) {dust} powder.


H82 <STRHEB>@ אבר 'âbar aw-bar' A primitive root; to soar: - fly.


H85 <STRHEB>@ אברהם 'abrâhâm ab-raw-hawm' Contracted from H1 and an unused root (probably meaning to be populous); father of a multitude; {Abraham} the later name of Abram: - Abraham.


H86 <STRHEB>@ אברך 'abrêk ab-rake' Probably an Egyptian word meaning kneel: - bow the knee.


H92 <STRHEB>@ אגדּה 'ăgûddâh ag-ood-daw' Feminine passive participle of an unused root (meaning to bind); a {band} bundle6 {knot} or arch: - {bunch} {burden} troop.


H93 <STRHEB>@ אגוז 'ĕgôz eg-oze' Probably of Persian origin; a nut: - nut.


H99 <STRHEB>@ אגם 'âgêm aw-game' Probably from the same as H98 (in the sense of stagnant water); figuratively sad: - pond.


H1004 <STRHEB>@ בּית bayith bah'-yith Probably from H1129 abbreviated; a house (in the greatest variation of {applications} especially {family} etc.): - {court} {daughter} {door} + {dungeon} {family} + forth {of} X great as would {contain} hangings. {home[born]} [winter]house ({-hold}) {inside(-ward}) {palace} {place} + {prison} + {steward} + {tablet} {temple} {web} + within (-out).


H1005 <STRHEB>@ בּית bayith bah-yith (Chaldee); corresponding to H1004: - house.


H1006 <STRHEB>@ בּית bayith bah'-yith The same as H1004; {Bajith} a place in Palestine: - Bajith.


H1007 <STRHEB>@ בּית און bêyth 'âven bayth aw'-ven From H1004 and H205; house of vanity; {Beth-Aven} a place in Palestine: - Beth-aven.


H1008 <STRHEB>@ בּית־אל bêyth-'êl bayth-ale' From H1004 and H410; house of God; {Beth-El} a place in Palestine: - Beth-el.


H1009 <STRHEB>@ בּית ארבּאל bêyth 'arbê'l bayth ar-bale' From H1004 and H695 and H410; house of God's ambush; Beth {Arbel} a place in Palestine: - Beth-Arbel.


H1010 <STRHEB>@ בּית מעון בּית בּעל מעון bêyth ba‛al me‛ôn bêyth me‛ôn bayth bah'-al {me-own'} bayth me-own' From H1004 and H1168 and H4583; The first form meaning house of Baal of (the) habitation of (apparently by transposition). The second form meaning house of habitation of (Baal); {Beth-Baal-Meon} a palce in Palestine: - Beth-baal-meon. Compare H1186 and H1194.


H1011 <STRHEB>@ בּית בּראי bêyth bir'îy bayth bir-ee' From H1004 and H1254; house of a creative one; {Beth-Biri} a place in Palestine: - Beth-birei.


H1012 <STRHEB>@ בּית בּרה bêyth bârâh bayth baw-raw' Probably from H1004 and H5679; house of (the) ford; Beth {Barah} a place in Palestine: - Beth-barah.


H1013 <STRHEB>@ בּית־גּדר bêyth-gâdêr bayth-gaw-dare' From H1004 and H1447; house of (the) wall; Beth {Gader} a place in Palestine: - Beth-gader.


H1014 <STRHEB>@ בּית גּמוּל bêyth gâmûl bayth gaw-mool' From H1004 and the passive participle of H1576; house of (the) weaned; {Beth-Gamul} a place East of the Jordan: - Beth-gamul.


H1015 <STRHEB>@ בּית דּבלתים bêyth diblâthayim bayth dib-law-thah'-yim From H1004 and the dual of H1690; house of (the) two fig cakes; {Beth-Diblathajim} a place East of the Jordan: - Beth-diblathaim.


H1016 <STRHEB>@ בּית־דּגון bêyth-dâgôn bayth-daw-gohn' From H1004 and H1712; house of Dagon; {Beth-Dagon} the name of two places in Palestine: - Beth-dagon.


H1017 <STRHEB>@ בּית האלי bêyth hâ'ĕlîy bayth haw-el-ee' Patrial from H1008 with the article interposed; a {Bethelite} or inhabitant of Bethel: - Bethelite.


H1018 <STRHEB>@ בּית האצל bêyth hâ'êtsel bayth haw-ay'-tsel From H1004 and H681 with the article interposed; house of the side; {Beth-ha-Etsel} a place in Palestine: - Beth-ezel.


H1019 <STRHEB>@ בּית הגּלגּל bêyth haggilgâl bayth hag-gil-gawl' From H1004 and H1537 with the article interposed; house of the Gilgal (or rolling); {Beth-hag-Gilgal} a place in Palestine: - Beth-gilgal.


H1020 <STRHEB>@ בּית הישׁימות bêyth hayeshîymôth bayth hah-yesh-ee-moth' From H1004 and the plural of H8451 with the article interposed; house of the deserts; {Beth-ha-Jeshimoth} a town East of the Jordan: - Beth-jeshimoth.


H1021 <STRHEB>@ בּית הכּרם bêyth hak-kerem bayth hak-keh'-rem From H1004 and H3754 with the article interposed; house of the vineyard; {Beth-hak-Kerem} a place in Palestine: - Beth-haccerem.


H1022 <STRHEB>@ בּית הלּחמי bêyth hallachmîy bayth hal-lakh-mee' Patrial from H1035 with the article inserted; a Beth {lechemite} or native of Bethlechem: - Bethlehemite.


H1023 <STRHEB>@ בּית המּרחק bêyth hammerchâq bayth ham-mer-khawk' From H1004 and H4801 with the article interposed; house of the breadth; {Beth-ham-Merchak} a place in Palestine: - place that was far off.


H1024 <STRHEB>@ בּית מרכּבות בּית המּרכּבות bêyth hammarkâbôth bêyth markâbôth bayth {ham-mar-kaw-both'} mar-kaw-both' From H1004 and the plural of H4818 (with or without the article interposed); place of (the chariots; Beth-ham-Markaboth or {Beth-Markaboth} a place in Palestine: - Beth-marcaboth.


H1025 <STRHEB>@ בּית העמק bêyth hâ‛êmeq bayth haw-ay'-mek From H1004 and H6010 with the article interposed; house of the valley; {Beth-ha-Emek} a place in Palestine: - Beth-emek.


H1026 <STRHEB>@ בּית הערבה bêyth hâ‛ărâbâh bayth haw-ar-aw-baw' From H1004 and H6160 with the article interposed; house of the Desert; {Beth-ha-Arabah} a place in Palestine: - Beth-arabah.


H1027 <STRHEB>@ בּית הרם bêyth hârâm bayth haw-rawm' From H1004 and H7311 with the article interposed; house of the height; {Beth-ha-Ram} a place East of the Jordan: - Beth-aram.


H1028 <STRHEB>@ בּית הרן bêyth hârân bayth haw-rawn' Probably for H1027; {Beth-ha-ran} a place East of the Jordan: - Beth-haran.


H1029 <STRHEB>@ בּית השּׁטּה bêyth hashshiţţâh bayth hash-shit-taw' From H1004 and H7848 with the article interposed; house of the acacia; {Beth-hash-Shittah} a place in Palestine: - Beth-shittah.


H1030 <STRHEB>@ בּית השּׁמשׁי bêyth hashshimshîy bayth hash-shim-shee' Patrial from H1053 with the article inserted; a Beth {shimshite} or inhabitant of Bethshemesh: - Bethshemite.


H1031 <STRHEB>@ בּית חגלה bêyth choglâh bayth chog-law' From H1004 and the same as H2295; house of a partridge; {Beth-Choglah} a place in Palestine: - Beth-hoglah.


H1032 <STRHEB>@ בּית חורון bêyth chôrôn bayth kho-rone' From H1004 and H2356; house of hollowness; {Beth-Choron} the name of two adjoining places in Palestine: - Beth-horon.


H1033 <STRHEB>@ בּית כּר bêyth kar bayth kar From H1004 and H3733; house of pasture; {Beth-Car} a place in Palestine: - Beth-car.


H1034 <STRHEB>@ בּית לבאות bêyth lebâ'ôth bayth leb-aw-oth' From H1004 and the plural of H3833; house of lionesses; {Beth-Lebaoth} a place in Palestine: - Beth-lebaoth. Compare H3822.


H1035 <STRHEB>@ בּית לחם bêyth lechem bayth leh'-khem From H1004 and H3899; house of bread; {Beth-Lechem} a place in Palestine: - Beth-lehem.


H1036 <STRHEB>@ בּית לעפרה bêyth le‛aphrâh bayth le-af-raw' From H1004 and the feminine of H6083 (with preposition interposed); house to (that {is} of) dust; {Beth-le-Aphrah} a place in Palestine: - house of Aphrah.


H1037 <STRHEB>@ בּית מלּא בּית מלּוא bêyth millô' bêyth millô' bayth {mil-lo} bayth mil-lo' From H1004 and H4407; house of (the) rampart; {Beth-Millo} the name of two citadels: - house of Millo.


H1038 <STRHEB>@ בּית מעכה bêyth ma‛ăkâh bayth mah-ak-aw' From H1004 and H4601; house of Maakah; {Beth-Maakah} a place in Palestine: - Beth-maachah.


H1039 <STRHEB>@ בּית נמרה bêyth nimrâh bayth nim-raw' From H1004 and the feminine of H5246; house of (the) leopard; {Beth-Nimrah} a place east of the Jordan: - Beth-nimrah. Compare H5247.


H1040 <STRHEB>@ בּית עדן bêyth ‛êden bayth ay'-den From H1004 and H5730; house of pleasure; {Beth-Eden} a place in Syria: - Beth-eden.


H1041 <STRHEB>@ בּית עזמות bêyth ‛azmâveth bayth az-maw'-veth From H1004 and H5820; house of {Azmaveth} a place in Palestine: - Beth-az-maveth. Compare H5820.


H1042 <STRHEB>@ בּית ענות bêyth ‛ănôth bayth an-oth' From H1004 and a plural from H6030; house of replies; {Beth-Anoth} a place in Palestine: - Beth-anoth.


H1043 <STRHEB>@ בּית ענת bêyth ‛ănâth bayth an-awth' An orthographical variation for H1042; {Beth-Anath} a place in Palestine: - Beth-anath.


H1044 <STRHEB>@ בּית עקד bêyth ‛êqed bayth ay'-ked From H1004 and a derivative of H6123; house of (the) binding (for sheep shearing); {Beth-Eked} a place in Palestine: - shearing-house.


H1045 <STRHEB>@ בּית עשׁתּרות bêyth ‛ashtârôth bayth ash-taw-roth' From H1004 and H6252; house of Ashtoreths; {Beth-Ashtaroth} a place in Palestine: - house of Ashtaroth. Compare {H1203} H6252.


H1046 <STRHEB>@ בּית פּלט bêyth peleţ bayth peh'-let From H1004 and H6412; house of escape; {Beth-Palet} a place in Palestine: - Beth-palet.


H1047 <STRHEB>@ בּית פּעור bêyth pe‛ôr bayth pe-ore' From H1004 and H6465; house of Peor; {Beth-Peor} a place East of the Jordan: - Beth-peor.


H1048 <STRHEB>@ בּית פּצּץ bêyth patstsêts bayth pats-tsates' From H1004 and a derivative from H6327; house of dispersion; {Beth-Patstsets} a place in Palestine: - Beth-pazzez.


H1049 <STRHEB>@ בּית צוּר bêyth tsûr bayth tsoor' From H1004 and H6697; house of (the) rock; {Beth-Tsur} a place in Palestine: - Beth-zur.


H1050 <STRHEB>@ בּית רחוב bêyth rechôb bayth re-khobe' From H1004 and H7339; house of (the) street; {Beth-Rechob} a place in Palestine: - Beth-rehob.


H1051 <STRHEB>@ בּית רפא bêyth râphâ' bayth raw-faw' From H1004 and H7497; house of (the) giant; {Beth-Rapha} an Israelite: - Beth-rapha.


H1052 <STRHEB>@ בּית שׁן בּית שׁאן bêyth she'ân bêyth shân bayth {she-awn'} bayth shawn' From H1004 and H7599; house of ease; Beth-Shean or {Beth-Shan} a place in Palestine: - {Beth-shean} Beth-Shan.


H1053 <STRHEB>@ בּית שׁמשׁ bêyth shemesh bayth sheh'-mesh From H1004 and H8121; house of (the) sun; {Beth-Shemesh} a place in Palestine: - Beth-shemesh.


H1054 <STRHEB>@ בּית תּפּוּח bayth tappûach bayth tap-poo'-akh From H1004 and H8598; house of (the) apple; {Beth-Tappuach} a place in Palestine: - Beth-tappuah.


H1055 <STRHEB>@ בּיתן bîythân bee-thawn' Probably from H1004; a palace (that {is} large house): - palace.


H1056 <STRHEB>@ בּכא bâkâ' baw-kaw' From H1058; weeping; {Baca} a valley in Palestine: - Baca.


H1057 <STRHEB>@ בּכא bâkâ' baw-kaw' The same as H1056; the weeping tree (some gum distilling {tree} perhaps the balsam): - mulberry tree.


H1058 <STRHEB>@ בּכה bâkâh baw-kaw' A primitive root; to weep; generally to bemoan: - X at {all} {bewail} {complain} make {lamentation} X {more} {mourn} X {sore} X with {tears} weep.


H1069 <STRHEB>@ בּכר bâkar baw-kar' A primitive root; properly to burst the {womb} that {is} (causatively) bear or make early fruit (of woman or tree); also (as denominatively from H1061) to give the birthright: - make {firstborn} be {firstling} bring forth first child (new fruit).


H1073 <STRHEB>@ בּכּרה bakkûrâh bak-koo-raw' By orthographical variation for H1063; a first ripe fig: - first-ripe.


H1076 <STRHEB>@ בּכרי bakrîy bak-ree' Patronymic from H1071; a Bakrite (collectively) or descendant of Beker: - Bachrites.


H1077 <STRHEB>@ בּל bal bal From H1086; properly a failure; by implication nothing; usually (adverbially) not at all; also lest: - {lest} {neither} {no} none (that . . . {}) not ({any}) nothing.


H1078 <STRHEB>@ בּל bêl bale By contraction for H1168; {Bel} the Baal of the Babylonians: - Bel.


H1079 <STRHEB>@ בּל bâl bawl (Chaldee); from H1080; properly {anxiety} that {is} (by implication) the heart (as its seat): - heart.


H1081 <STRHEB>@ בּלאדן bal'ădân bal-ad-awn' From H1078 and H113 (contracted); Bel (is his) lord; {Baladan} the name of a Babylonian prince: - Baladan.


H1082 <STRHEB>@ בּלג bâlag baw-lag' A primitive root; to break off or loose (in a favorable or unfavorable {sense}) that {is} desist (from grief) or invade (with destruction): - {comfort} (recover) strength(-en).


H1086 <STRHEB>@ בּלה bâlâh baw-law' A primitive root; to fail; by implication to wear {out} decay (causatively {consume} spend): - {consume} enjoy {long} become ({make} wax) {old} {spend} waste.


H1087 <STRHEB>@ בּלה bâleh baw-leh' From H1086; worn out: - old.


H1088 <STRHEB>@ בּלה bâlâh baw-law' Feminine of H1087; failure; {Balah} a place in Palestine: - Balah.


H1089 <STRHEB>@ בּלהּ bâlah baw-lah A primitive root (rather by transposition for H926); to palpitate; hence (causatively) to terrify: - trouble.


H1091 <STRHEB>@ בּלּהה ballâhâh bal-law-haw' From H1089; alarm; hence destruction: - {terror} trouble.


H1095 <STRHEB>@ בּלטשׁאצּר bêlţesha'tstsar bale-tesh-ats-tsar' Of foreign derivation; {Belteshatstsar} the Babylonian name of Daniel: - Belteshazzar.


H1096 <STRHEB>@ בּלטשׁאצּר bêlţesha'tstsar bale-tesh-ats-tsar' (Chaldee); corresponding to H1095: - Belteshazzar.


H1101 <STRHEB>@ בּלל bâlal baw-lal' A primitive root; to overflow (specifically with oil); by implication to mix; also (denominative from H1098) to fodder: - {anoint} {confound} X {fade} {mingle} mix ({self}) give {provender} temper.


H1102 <STRHEB>@ בּלם bâlam baw-lam' A primitive root; to muzzle: - be held in.


H1103 <STRHEB>@ בּלס bâlas baw-las' A primitive root; to pinch sycamore figs (a process necessary to ripen them): - gatherer.


H1104 <STRHEB>@ בּלע bâla‛ baw-lah' A primitive root; to make away with (specifically by swallowing); generally to destroy: - {cover} {destroy} {devour} eat {up} be at {end} spend {up} swallow down (up).


H1107 <STRHEB>@ בּלעדי בּלעדי bil‛ădêy bal‛ădêy {bil-ad-ay'} bal-ad-ay' Constructive plural from H1077 and H5703; not {till} that {is} (as preposition or adverb) {except} {without} besides: - {beside} not ({in}) {save} without.


H1108 <STRHEB>@ בּלעי bal‛îy bel-ee' Patronymic from H1106; a Belaite (collectively) or descendant of Bela: - Belaites.


H1109 <STRHEB>@ בּלעם bil‛âm bil-awm' Probably from H1077 and H5971; not (of the) {people} that {is} foreigner; {Bilam} a Mesopotamian prophet; also a place in Palestine: - {Balaam} Bileam.


H1110 <STRHEB>@ בּלק bâlaq baw-lak' A primitive root; to annihilate: - (make) waste.


H1111 <STRHEB>@ בּלק bâlâq baw-lawk' From H1110; waster; {Balak} a Moabitish king: - Balak.


H1112 <STRHEB>@ בּלאשׁצּר בּלשׁאצּר bêlsha'tstsar bêl'shatsar {bale-shats-tsar'} bale-shats-tsar' Of foreign origin (compare H1095); {Belshatstsar} a Babylonian king: - Belshazzar.


H1113 <STRHEB>@ בּלשׁאצּר bêlsha'tstsar bale-shats-tsar' (Chaldee); corresponding to H1112: - Belshazzar.


H1116 <STRHEB>@ בּמה bâmâh baw-maw' From an unused root (meaning to be high); an elevation: - {height} high {place} wave.


H1117 <STRHEB>@ בּמה bâmâh baw-maw' The same as H1116; {Bamah} a place in Palestine: - Bamah. See also H1120.


H1118 <STRHEB>@ בּמהל bimhâl bim-hawl' Probably from H4107 with prepositional prefix; with pruning; {Bimhal} an Israelite: - Bimhal.


H1120 <STRHEB>@ בּמות בּעל בּמות bâmôth bâmôth ba‛al {baw-moth'} baw-moth' bah'-al Plural of H1116; heights; the second form is a more complete form of the first form; from the same and H1168; heights of Baal; Bamoth or Bamoth {Baal} a place East of the Jordan: - {Bamoth} Bamoth-baal.


H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.


H1122 <STRHEB>@ בּן bên bane The same as H1121; {Ben} an Israelite: - Ben.


H1123 <STRHEB>@ בּן bên bane (Chaldee); corresponding to H1121: - {child} {son} young.


H1129 <STRHEB>@ בּנה bânâh baw-naw' A primitive root; to build (literally and figuratively): - (begin to) build ({-er}) obtain {children} {make} {repair} set ({up}) X surely.


H1137 <STRHEB>@ בּני bânîy baw-nee' From H1129; built; {Bani} the name of five Israelites: - Bani.


H1139 <STRHEB>@ בּני־בּרק benêy-beraq ben-ay'-ber-ak' From the plural construction of H1121 and H1300; sons of {lightning} {Beneberak} a place in Palestine: - Bene-barak.


H1143 <STRHEB>@ בּנים bênayim bay-nah'-yim Dual of H996; a double {interval} that {is} the space between two armies: - + champion.


H1148 <STRHEB>@ בּנינוּ benîynû ben-ee-noo' Probably from H1121 with pronominal suffix; our son; {Beninu} an Israelite: - Beninu.


H1158 <STRHEB>@ בּעה bâ‛âh baw-aw A primitive root; to gush {over} that {is} to swell; (figuratively) to desire earnestly; by implication to ask: - {cause} {inquire} seek {up} swell {out} boil.


H1159 <STRHEB>@ בּעוּ bâ‛û baw-oo' (Chaldee); from H1156; a request: - petition.


H1160 <STRHEB>@ בּעור be‛ôr beh-ore' From H1197 (in the sense of burning); a lamp; {Beor} the name of the father of an Edomitish king; also of that of Balaam: - Beor.


H1163 <STRHEB>@ בּעט bâ‛aţ baw-at' A primitive root; to trample {down} that {is} (figuratively) despise: - kick.


H1166 <STRHEB>@ בּעל bâ‛al baw-al' A primitive root; to be master; hence (as denominative from H1167) to marry: - Beulah have dominion ({over}) be {husband} marry ({-ried} X wife).


H1167 <STRHEB>@ בּעל ba‛al bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.


H1168 <STRHEB>@ בּעל ba‛al bah'-al The same as H1167; {Baal} a Phoenician deity: - {Baal} [plural] Baalim.


H1170 <STRHEB>@ בּעל בּרית ba‛al berîyth bah'-al ber-eeth' From H1168 and H1285; Baal of (the) covenant; Baal {Berith} a special deity of the Shechemites: - Baal-berith.


H1171 <STRHEB>@ בּעל גּד ba‛al gâd bah'-al gawd From H1168 and H1409; Baal of Fortune; Baal {Gad} a place in Syria: - Baal-gad.


H1172 <STRHEB>@ בּעלה ba‛ălâh bah-al-aw' Feminine of H1167; a mistress: - that {hath} mistress.


H1173 <STRHEB>@ בּעלה ba‛ălâh bah-al-aw' The same as H1172; {Baalah} the name of three places in Palestine: - Baalah.


H1174 <STRHEB>@ בּעל המון ba‛al hâmôn bah'-al haw-mone' From H1167 and H1995; possessor of a multitude; Baal {Hamon} a place in Palestine: - Baal-hamon.


H1176 <STRHEB>@ בּעל זבוּב ba‛al zebûb bah'-al zeb-oob' From H1168 and H2070; Baal of (the) Fly; Baal {Zebub} a special deity of the Ekronites: - Baal-zebub.


H1177 <STRHEB>@ בּעל חנן ba‛al chânân bah'-al khaw-nawn' From H1167 and H2608; possessor of grace; Baal {Chanan} the name of an {Edomite} also of an Israelite: - Baal-hanan.


H1178 <STRHEB>@ בּעל חצור ba‛al châtsôr bah'-al khaw-tsore' From H1167 and a modification of H2691; possessor of a village; Baal {Chatsor} a place in Palestine: - Baal-hazor.


H1179 <STRHEB>@ בּעל חרמון ba‛al chermôn bah'-al kher-mone' From H1167 and H2768; possessor of Hermon; Baal {Chermon} a place in Palestine: - Baal-hermon.


H1180 <STRHEB>@ בּעלי ba‛ălîy bah-al-ee' From H1167 with pronominal suffix; my master; {Baali} a symbolical name of Jehovah: - Baali.


H1181 <STRHEB>@ בּעלי בּמות ba‛ălêy bâmôth bah-al-ay' baw-moth From the plural of H1168 and the plural of H1116; Baals of (the) heights; Baale {Bamoth} a place East of the Jordan: - lords of the high places.


H1182 <STRHEB>@ בּעלידע be‛elyâdâ‛ beh-el-yaw-daw' From H1168 and H3045; Baal has known; {Beeljada} an Israelite: - Beeliada.


H1184 <STRHEB>@ בּעלי יהוּדה ba‛ălêy yehûdâh bah-al-ay' yeh-hoo-daw' From the plural of H1167 and H3063; masters of Judah; Baale {Jehudah} a place in Palestine: - Baale of Judah.


H1185 <STRHEB>@ בּעליס ba‛ălîys bah-al-ece' Probably from a derivative of H5965 with prepositional prefix; in exultation; {Baalis} an Ammonitish king: - Baalis.


H1186 <STRHEB>@ בּעל מעון ba‛al me‛ôn bah'-al meh-one' From H1168 and H4583; Baal of (the) habitation (of) (compare H1010); Baal {Meon} a place East of the Jordan: - Baal-meon.


H1187 <STRHEB>@ בּעל פּעור ba‛al pe‛ôr bah'-al peh-ore' From H1168 and H6465; Baal of Peor; Baal {Peor} a Moabitish deity: - Baal-peor.


H1188 <STRHEB>@ בּעל פּרצים ba‛al perâtsîym bah'-al per-aw-tseem' From H1167 and the plural of H6556; possessor of breaches; Baal {peratsim} a place in Palestine: - Baal-perazim.


H1189 <STRHEB>@ בּעל צפון ba‛al tsephôn bah'-al tsef-one' From H1168 and H6828 (in the sense of cold) (according to others as Egyptian form of {Typhon} the destroyer); Baal of winter; Baal {Tsephon} a place in Egypt: - Baal-zephon.


H1190 <STRHEB>@ בּעל שׁלשׁה ba‛al shâlishâh bah'-al shaw-lee-shaw' From H1168 and H8031; Baal of Shalishah; Baal {Shalishah} a place in Palestine: - Baal-shalisha.


H1191 <STRHEB>@ בּעלת ba‛ălâth bah-al-awth' A modification of H1172; mistresship; {Baalath} a place in Palestine: - Baalath.


H1192 <STRHEB>@ בּעלת בּאר ba‛ălath be'êr bah-al-ath' beh-ayr' From H1172 and H875; mistress of a well; Baalath {Beer} a place in Palestine: - Baalath-beer.


H1193 <STRHEB>@ בּעל תּמר ba‛al tâmâr bah'-al taw-mawr' From H1167 and H8558; possessor of (the) palm tree; Baal {Tamar} a place in Palestine: - Baal-tamar.


H1194 <STRHEB>@ בּען be‛ôn beh-ohn' Probably a contraction of H1010; {Beon} a place East of the Jordan: - Beon.


H1195 <STRHEB>@ בּענא ba‛ănâ' bah-an-aw' The same as H1196; {Baana} the name of four Israelites: - {Baana} Baanah.


H1196 <STRHEB>@ בּענה ba‛ănâh bah-an-aw' From a derivative of H6031 with prepositional prefix; in affliction: - {Baanah} the name of four Isr: - Baanah.


H1197 <STRHEB>@ בּער bâ‛ar baw-ar' A primitive root; to {kindle} that {is} consume (by fire or by eating); also (as denominative from H1198) to be (become) brutish: - be {brutish} bring ({put} take) {away} {burn} (cause to) eat ({up}) {feed} {heat} {kindle} set ([on {fire]}) waste.


H1198 <STRHEB>@ בּער ba‛ar bah'-ar From H1197; properly food (as consumed); that {is} (be extension) of cattle brutishness; (concretely) stupid: - brutish ({person}) foolish.


H1199 <STRHEB>@ בּערא bâ‛ărâ' bah-ar-aw' From H1198; brutish; {Baara} an Israelitish woman: - Baara.


H1201 <STRHEB>@ בּעשׁא ba‛shâ' bah-shaw' From an unused root meaning to stink; offensiveness; {Basha} a king of Israel: - Baasha.


H1202 <STRHEB>@ בּעשׂיה ba‛ăώêyâh bah-as-ay-yaw' From H6213 and H3050 with prepositional prefix; in (the) work of Jah; {Baasejah} an Israelite: - Baaseiah.


H1204 <STRHEB>@ בּעת bâ‛ath baw-ath' A primitive root; to fear: - {affright} be (make) {afraid} {terrify} trouble.


H1206 <STRHEB>@ בּץ bôts botse Probably the same as H948; mud (as whitish clay): - mire.


H1208 <STRHEB>@ בּצורo bâtsôr baw-tsore' From H1219; {inaccessible} that {is} lofty: - vintage [by confusion with H1210].


H1209 <STRHEB>@ בּצי bêtsay bay-tsah'ee Perhaps the same as H1153; {Betsai} the name of two Israelites: - Bezai.


H1210 <STRHEB>@ בּציר bâtsîyr baw-tseer' From H1219; {clipped} that {is} the grape crop: - vintage.


H1212 <STRHEB>@ בּצלאל betsal'êl bets-al-ale' Probably from H6738 and H410 with prepositional prefix; in (the) shadow (that {is} protection) of God; Betsalel; the name of two Israelites: - Bezaleel.


H1213 <STRHEB>@ בּצלית בּצלוּת batslûth batslîyth {bats-looth'} bats-leeth' From the same as H1211; a peeling; Batsluth or Batslith; an Israelite: - {Bazlith} Bazluth.


H1214 <STRHEB>@ בּצע bâtsa‛ baw-tsah' A primitive root to break {off} that {is} (usually) plunder; figuratively to {finish} or (intransitively) stop: - (be) covet ({-ous}) cut ({off}) {finish} {fulfill} gain ({greedily}) {get} be given to {[covetousness]} {greedy} {perform} be wounded.


H1216 <STRHEB>@ בּצק bâtsêq baw-tsake' A primitive root; perhaps to swell {up} that {is} blister: - swell.


H1217 <STRHEB>@ בּצק bâtsêq baw-tsake' From H1216; dough (as swelling by fermentation): - {dough} flour.


H1219 <STRHEB>@ בּצר bâtsar baw-tsar' A primitive root; to clip off; specifically (as denominative from H1210) to gather grapes; also to be isolated (that {is} inaccessible by height or fortification): - cut {off} (de-) {fenced} {fortify} (grape) gather ({-er}) mighty {things} {restrain} {strong} wall ({up}) withhold.


H1226 <STRHEB>@ בּצּרת batstsôreth bats-tso'-reth Feminine intensive from H1219; restraint (of {rain}) that {is} drought: - {dearth} drought.


H1227 <STRHEB>@ בּקבּוּק baqbûq bak-book' The same as H1228; {Bakbuk} one of the Nethinim: - Bakbuk.


H1228 <STRHEB>@ בּקבּק baqbûq bak-book' From H1238; a bottle (from the gurgling in emptying): - {bottle} cruse.


H1229 <STRHEB>@ בּקבּקיה baqbûqyâh bak-book-yaw' From H1228 and H3050; emptying (that {is} wasting) of Jah; {Bakbukjah} an Israelite: - Bakbukiah.


H1230 <STRHEB>@ בּקבּקּר baqbaqqar bak-bak-kar' Reduplicated from H1239; searcher; {Bakbakkar} an Israelite: - Bakbakkar.


H1234 <STRHEB>@ בּקע bâqa‛ baw-kah' A primitive root; to cleave; generally to {rend} break6 rip or open: - make a {breach} break forth ({into} {out} in {pieces} {through} {up}) be ready to {burst} cleave ({asunder}) cut {out} {divide} {hatch} rend ({asunder}) rip {up} {tear} win.


H1238 <STRHEB>@ בּקק bâqaq baw-kah' A primitive root; to pour {out} that {is} to {empty} figuratively to depopulate; by analogy to spread out (as a fruitful vine): - (make) empty ({out}) {fail} X {utterly} make void.


H1239 <STRHEB>@ בּקר bâqar baw-kar' A primitive root; properly to {plough} or (generally) break {forth} that {is} (figuratively) to {inspect} admire6 care {for} consider: - (make) inquire ({-ry}) (make) {search} seek out.


H1241 <STRHEB>@ בּקר bâqâr baw-kawr' From H1239; a beeve or animal of the ox kind of either gender (as used for ploughing); collectively a herd: - {beeve} bull (+ {-ock}) + {calf} + {cow} great {[cattle]} + {heifer} {herd} {kine} ox.


H1243 <STRHEB>@ בּקּרה baqqârâh bak-kaw-raw' Intensive from H1239; a looking after: - seek out.


H1245 <STRHEB>@ בּקשׁ bâqash baw-kash' A primitive root; to search out (by any method; specifically in worship or prayer); by implication to strive after: - {ask} {beg} {beseech} {desire} {enquire} {get} make {inquisition} {procure} (make) {request} {require} seek (for).


H1246 <STRHEB>@ בּקּשׁה baqqâshâh bak-kaw-shaw' From H1245; a petition: - request.


H1247 <STRHEB>@ בּר bar bar (Chaldee); corresponding to H1121; a {son} {grandson} etc.: - X {old} son.


H1248 <STRHEB>@ בּר bar bar Borrowed (as a title) from H1247; the heir (apparent to the throne): - son.


H1249 <STRHEB>@ בּר bar bar From H1305 (in its various senses); beloved; also {pure} empty: - {choice} {clean} {clear} pure.


H1250 <STRHEB>@ בּר בּר bâr bar {bawr} bar From H1305 (in the sense of winnowing); grain of any kind (even while standing in the field); by extension the open country: - {corn} wheat.


H1251 <STRHEB>@ בּר bar bar (Chaldee); corresponding to H1250; a field: - field.


H1254 <STRHEB>@ בּרא bârâ' baw-raw' A primitive root; (absolutely) to create; (qualified) to cut down (a {wood}) select6 feed (as formative processes): - {choose} create ({creator}) cut {down} {dispatch} {do} make (fat).


H1255 <STRHEB>@ בּראדך בּלאדן berô'dak bal'ădân ber-o-dak' bal-ad-awn' A variation of H4757; Berodak {Baladan} a Babylonian king: - Berodach-baladan.


H1257 <STRHEB>@ בּרבּר barbûr bar-boor' By reduplication from H1250; a fowl (as fattened on grain): - fowl.


H1258 <STRHEB>@ בּרד bârad baw-rad A primitive {root} to hail: - hail.


H1259 <STRHEB>@ בּרד bârâd baw-rawd' From H1258; hail: - hail ([stones]).


H1261 <STRHEB>@ בּרד bârôd baw-rode' From H1258; spotted (as if with hail): - grisled.


H1262 <STRHEB>@ בּרה bârâh baw-raw' A primitive root; to select; also (as denominative from H1250) to feed; also (as equivalent to H1305) to render clear (): - {choose} (cause to) {eat} {manifest} (give) meat.


H1263 <STRHEB>@ בּרוּך bârûk baw-rook' Passive participle from H1288; blessed; {Baruk} the name of three Israelites: - Baruch.


H1264 <STRHEB>@ בּרום berôm ber-ome' Probably of foreign origin; damask (stuff of variegated thread): - rich apparel.


H1267 <STRHEB>@ בּרוּת bârûth baw-rooth' From H1262; food: - meat.


H1268 <STRHEB>@ בּרתי בּרותה bêrôthâh bêrôthay {bay-ro-thaw'} bay-ro-thah'ee Probably from H1266; cypress or cypresslike; Berothah or {Berothai} a place north of Palestine: - {Berothah} Berothai.


H1269 <STRHEB>@ בּרזותo birzôth beer-zoth' Probably feminine plural from an unused root (apparently meaning to pierce); holes; {Birzoth} an Israelite: - Birzavith [from the margin].


H1270 <STRHEB>@ בּרזל barzel bar-zel' Perhaps from the root of H1269; iron (as cutting); by extension an iron implement: - (ax) {head} iron.


H1271 <STRHEB>@ בּרזלּי barzillay bar-zil-lah'ee From H1270; iron hearted; {Barzillai} the name of three Israelites: - Barzillai.


H1272 <STRHEB>@ בּרח bârach baw-rakh' A primitive root; to {bolt} that {is} figuratively to flee suddenly: - chase (away); drive {away} {fain} flee ({away}) put to {flight} make {haste} {reach} run {away} shoot.


H1273 <STRHEB>@ בּרחמי barchûmîy bar-khoo-mee' By transposition for H978; a {Barchumite} or native of Bachurim: - Barhumite.


H1275 <STRHEB>@ בּרי bêrîy bay-ree' Probably by contraction from H882; {Beri} an Israelite: - Beri.


H1276 <STRHEB>@ בּרי bêrîy bay-ree' Of uncertain derivation; (only in the plural and with the article) the {Berites} a place in Palestine: - Berites.


H1277 <STRHEB>@ בּריא bârîy' baw-ree' From H1254 (in the sense of H1262): fatted or plump: - fat ({[fleshed]} {-ter}) {fed} {firm} {plenteous} rank.


H1280 <STRHEB>@ בּריח berîyach ber-ee'-akh From H1272; a bolt: - {bar} fugitive.


H1281 <STRHEB>@ בּרח בּריח bârîyach bâriach {baw-ree'-akh} baw-ree'-akh From H1272; a {fugitive} that {is} the serpent (as {fleeing}) and the constellation by that name: - {crooked} {noble} piercing.


H1282 <STRHEB>@ בּריח bârîyach baw-ree'-akh The same as H1281; {Bariach} an Israelite: - Bariah.


H1288 <STRHEB>@ בּרך bârak baw-rak' A primitive root; to kneel; by implication to bless God (as an act of {adoration}) and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the {king} as treason): - X {abundantly} X {altogether} X at {all} {blaspheme} {bless} {congratulate} {curse} X {greatly} X {indeed} kneel ({down}) {praise} {salute} X {still} thank.


H1292 <STRHEB>@ בּרכאל bârak'êl baw-rak-ale' From H1288 and {H410} God has blessed; {Barakel} the father of one of Job´ s friends: - Barachel.


H1299 <STRHEB>@ בּרק bâraq baw-rak' A primitive root; to lighten (lightning): - cast forth.


H1300 <STRHEB>@ בּרק bârâq baw-rawk' From H1299; lightning; by analogy a gleam; concretely a flashing sword: - {bright} glitter ({-ing} {sword}) lightning.


H1301 <STRHEB>@ בּרק bârâq baw-rawk' The same as H1300; {Barak} an Israelite: - Barak.


H1302 <STRHEB>@ בּרקוס barqôs bar-kose' Of uncertain derivation; {Barkos} one of the Nethimim: - Barkos.


H1303 <STRHEB>@ בּרקן barqân bar-kawn' From H1300; a thorn (perhaps as burning brightly): - brier.


H1304 <STRHEB>@ בּרקת בּרקת bâreqath bâreqath {baw-reh'-keth} baw-rek-ath' From H1300; a gem (as {flashing}) perhaps the emerald: - carbuncle.


H1305 <STRHEB>@ בּרר bârar baw-rar' A primitive root; to clarify (that {is} brighten)6 {examine} select: - make {bright} {choice} {chosen} cleanse (be {clean}) {clearly} {polished} (shew self) pure ({-ify}) purge (out).


H1306 <STRHEB>@ בּרשׁע birsha‛ beer-shah' Probably from H7562 with prepositional prefix; with wickedness; {Birsha} a king of Gomorrah: - Birsha.


H1307 <STRHEB>@ בּרתי bêrôthîy bay-ro-thee' Patrial from H1268; a {Berothite} or inhabitant of Berothai: - Berothite.


H1310 <STRHEB>@ בּשׁל bâshal baw-shal' A primitive root; properly to boil up; hence to be done in cooking; figuratively to ripen: - {bake} {boil} bring {forth} is {ripe} {roast} {seethe} sod (be sodden).


H1311 <STRHEB>@ בּשׁל bâshêl baw-shale' From H1310; boiled: - X at {all} sodden.


H1313 <STRHEB>@ בּשׂם bâώâm baw-sawm' From an unused root meaning to be fragrant; (compare H5561) the balsam plant: - spice.


H1314 <STRHEB>@ בּשׂם בּשׂם beώem bôώem {beh'-sem} bo'-sem From the same as H1313; fragrance; by implication spicery; also the balsam plant: - {smell} {spice} sweet (odour).


H1315 <STRHEB>@ בּשׂמת boώmath bos-math' Feminine of the second form of H1314; fragrance; {Bosmath} the name of a wife of {Esau} and of a dughter of Solomon: - {Bashemath} Basmath.


H1316 <STRHEB>@ בּשׁן bâshân baw-shawn' Of uncertain derivation; Bashan (often with the {article}) a region East of the Jordan: - Bashan.


H1318 <STRHEB>@ בּשׁס bâshas baw-shas' A primitive root; to trample down: - tread.


H1319 <STRHEB>@ בּשׂר bâώar baw-sar' A primitive root; properly to be {fresh} that {is} full ({rosy} figuratively cheerful); to announce (glad news): - {messenger} {preach} {publish} shew {forth} ({bear} {bring} {carry} {preach} {good} tell good) tidings.


H1320 <STRHEB>@ בּשׂר bâώâr baw-sawr' From H1319; flesh (from its freshness); by extension {body} person; also (by euphemism) the pudenda of a man: - {body} {[fat} lean] flesh {[-ed]} {kin} [man-] {kind} + {nakedness} {self} skin.


H1323 <STRHEB>@ בּת bath bath From H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of {relationship} literally and figuratively): - apple [of the {eye]} {branch} {company} {daughter} X {first} X {old} + {owl} {town} village.


H1324 <STRHEB>@ בּת bath bath Probably from the same as H1327; a bath or Hebrew measure (as a means of division) of liquids: - bath.


H1325 <STRHEB>@ בּת bath bath (Chaldee); corresponding to H1324: - bath.


H1326 <STRHEB>@ בּתה bâthâh baw-thaw' Probably an orthographical variation for H1327; desolation: - waste.


H1327 <STRHEB>@ בּתּה battâh bat-taw' Feminine from an unused root (meaning to break in pieces); desolation: - desolate.


H1333 <STRHEB>@ בּתק bâthaq baw-thak' A primitive root; to cut in pieces: - thrust through.


H1334 <STRHEB>@ בּתר bâthar baw-thar' A primitive {root} to chop up: - divide.


H1337 <STRHEB>@ בּת רבּים bath rabbîym bath rab-beem' From H1323 and a masculine plural from H7227; the daughter (that {is} city) of Rabbah: - Bath-rabbim.


H1339 <STRHEB>@ בּת־שׁבע bath-sheba‛ bath-sheh'-bah From H1323 and H7651 (in the sense of H7650); daughter of an oath; {BathSheba} the mother of Solomon: - Bath-sheba.


H1340 <STRHEB>@ בּת־שׁוּע bath-shûa‛ bath-shoo'-ah From H1323 and H7771; daughter of wealth; Bath {shua} the same as H1339: - Bath-shua.


H1350 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} to redeem (according to the Oriental law of {kinship}) that {is} to be the next of kin (and as such to buy back a relative´ s {property} marry his {widow} etc.): - X in any {wise} X at {all} {avenger} {deliver} ({do} perform the part of {near} next) kinsfolk ({-man}) {purchase} {ransom} redeem ({-er}) revenger.


H1354 <STRHEB>@ גב gab gab From an unused root meaning to hollow or curve; the back (as rounded (compare H1460 and H1479); by analogy the top or {rim} a {boss} a {vault} arch of {eye} {bulwarks} etc.: - {back} {body} {boss} eminent (higher) {place} [eye] {brows} {nave} ring.


H1355 <STRHEB>@ גּב gab gab (Chaldee); corresponding to H1354: - back.


H1357 <STRHEB>@ גּב gêb gabe Probably from H1461 (compare H1462); a locust (from its cutting): - locust.


H1360 <STRHEB>@ גּבא gebe' geh'-beh From an unused root meaning probably to collect; a reservoir; by analogy a marsh: - {marsh} pit.


H1361 <STRHEB>@ גּבהּ gâbahh gaw-bah' A primitive root; to {soar} that {is} be lofty; figuratively to be haughty: - {exalt} be {haughty} be (make) high ({-er}) lift {up} mount {up} be {proud} raise up great {height} upward.


H1362 <STRHEB>@ גּבהּ gâbâhh gaw-bawh' From H1361; lofty (literally or figuratively): - {high} proud.


H1363 <STRHEB>@ גּבהּ gôbahh go'-bah From H1361; {elation} {grandeur} arrogance: - {excellency} {haughty} {height} {high} {loftiness} pride.


H1371 <STRHEB>@ גּבּח gibbêach ghib-bay'-akh From an unused root meaning to be high (in the forehead); bald in the forehead: - forehead bald.


H1372 <STRHEB>@ גּבּחת gabbachath gab-bakh'-ath From the same as H1371; baldness in the forehead; by analogy a bare spot on the right side of cloth: - bald {forehead} X without.


H1373 <STRHEB>@ גּבּי gabbay gab-bah'ee From the same as H1354; collective: - {Gabbai} an Isr: - Gabbai.


H1378 <STRHEB>@ גּבישׁ gâbîysh gaw-beesh' From an unused root (probably meaning to freeze); crystal (from its resemblance to ice): - pearl.


H1379 <STRHEB>@ גּבל gâbal gaw-bal' A primitive root; properly to twist as a rope; only (as a denominative from H1366) to bound (as by a line): - be {border} set (bounds about).


H1380 <STRHEB>@ גּבל gebal gheb-al' From H1379 (in the sense of a chain of hills); a mountain; {Gebal} a place in Phoenicia: - Gebal.


H1381 <STRHEB>@ גּבל gebâl gheb-awl' The same as H1380; {Gebal} a region in Idumaea: - Gebal.


H1382 <STRHEB>@ גּבלי giblîy ghib-lee' Patrial from H1380; a {Gebalite} or inhabitant of Gebal: - {Giblites} stone-squarer.


H1384 <STRHEB>@ גּבּן gibbên gib-bane' From an unused root meaning to be arched or contracted; hunch backed: - crookbackt.


H1387 <STRHEB>@ גּבע geba‛ gheh'-bah From the same as {H1375} a hillock; {Geba} a place in Palestine: - {Gaba} {Geba} Gibeah.


H1388 <STRHEB>@ גּבעא gib‛â' ghib-aw' By permutation for H1389; a hill; {Giba} a place in Palestine: - Gibeah.


H1390 <STRHEB>@ גּבעה gib‛âh ghib-aw' The same as H1389; Gibah; the name of three places in Palestine: - {Gibeah} the hill.


H1394 <STRHEB>@ גּבעת gib‛ath ghib-ath' From the same as H1375; hilliness; Gibath: - Gibeath.


H1395 <STRHEB>@ גּבעתי gib‛âthîy ghib-aw-thee' Patrial from H1390; a {Gibathite} or inhabitant of Gibath: - Gibeathite.


H1396 <STRHEB>@ גּבר gâbar gaw-bar' A primitive root; to be strong; by implication to {prevail} act insolently: - {exceed} {confirm} be {great} be {mighty} {prevail} put to more {[strength]} {strengthen} be {stronger} be valiant.


H1399 <STRHEB>@ גּבר gebar gheb-ar' From H1396; the same as H1397; a person: - man.


H1400 <STRHEB>@ גּבר gebar gheb-ar' (Chaldee); corresponding to H1399: - {certain} man.


H1401 <STRHEB>@ גּבּר gibbâr ghib-bawr' (Chaldee); intensive of H1400; {valiant} or warrior: - mighty.


H1402 <STRHEB>@ גּבּר gibbâr ghib-bawr' Intensive of H1399; {Gibbar} an Israelite: - Gibbar.


H1406 <STRHEB>@ גּג gâg gawg Probably by reduplication from H1342; a roof; by analogy the top of an altar: - roof (of the {house}) (house) top (of the house).


H1408 <STRHEB>@ גּד gad gad A variation of H1409; {Fortune} a Babylonian deity: - that troop.


H1411 <STRHEB>@ גּדבר gedâbâr ghed-aw-bawr' (Chaldee); corresponding to H1489; a treasurer: - treasurer.


H1415 <STRHEB>@ גּדה gâdâh gaw-daw' From an unused root (meaning to cut off); a border of a river (as cut into by the stream): - bank.


H1416 <STRHEB>@ גּדוּד gedûd ghed-ood' From H1413; a crowd (especially of soldiers): - {army} band (of {men}) {company} troop (of robbers).


H1428 <STRHEB>@ גּדיה גּדיהo gidyâh gadyâh {ghid-yaw'} gad-yaw' The same as H1415; a river brink: - bank.


H1454 <STRHEB>@ גּה gêh gay Probably a clerical error for H2088; this: - this.


H1455 <STRHEB>@ גּהה gâhâh gaw-haw' A primitive root; to remove (a bandage from a {wound} that {is} heal it): - cure.


H1458 <STRHEB>@ גּו gav gav Another form for H1460; the back: - back.


H1460 <STRHEB>@ גּו gêv gave From H1342 (corresponding to H1354); the back; by analogy the middle: - + {among} {back} body.


H1461 <STRHEB>@ גּוּב gûb goob A primitive root; to dig: - husbandman.


H1465 <STRHEB>@ גּוה gêvâh gay-vaw' Feminine of H1460; the {back} that {is} (by extension) the person: - body.


H1470 <STRHEB>@ גּוזן gôzân go-zawn' Probably from H1468; a quarry (as a place of cutting stones); {Gozan} a province of Assyria: - Gozan.


H1476 <STRHEB>@ גּוּני gûnîy goo-nee' Probably from H1598; protected; {Guni} the name of two Israelites: - Guni.


H1485 <STRHEB>@ גּוּר־בּעל gûr-ba‛al goor-bah'-al From H1481 and H1168; dwelling of Baal; Gur {Baal} a place in Arabia: - Gur-baal.


H1489 <STRHEB>@ גּזבּר gizbâr ghiz-bawr' Of foreign derivation; treasurer: - treasurer.


H1490 <STRHEB>@ גּזבּר gizbâr ghiz-bawr' (Chaldee); corresponding to H1489: - treasurer.


H1512 <STRHEB>@ גּחון gâchôn gaw-khone' Probably from H1518; the external {abdomen} belly (as the source of the foetus (compare H1521)): - belly.


H1516 <STRHEB>@ גּי גּיא gay' gay {gah'ee} gah'ee Probably (by transmutation) from the same root as H1466 (abbreviated); a gorge (from its lofty sides; hence {narrow} but not a gully or winter torrent): - valley.


H1517 <STRHEB>@ גּיד gîyd gheed Probably from H1464; a thong (as compressing); by analogy a tendon: - sinew.


H1532 <STRHEB>@ גּלּב gallâb gal-lawb' From an unused root meaning to shave; a barber: - barber.


H1539 <STRHEB>@ גּלר geler ghe'-led From an unused root probably meaning to polish; the (human) skin (as smooth): - skin.


H1548 <STRHEB>@ גּלח gâlach gaw-lakh' A primitive root; properly to be {bald} that {is} (causatively) to shave; figuratively to lay waste: - {poll} shave (off).


H1549 <STRHEB>@ גּליון גּלּיון gillâyôn gilyôn {ghil-law-yone'} ghil-yone' From H1540; a tablet for writing (as bare); by analogy a mirror (as a plate): - {glass} roll.


H1557 <STRHEB>@ גּלל gâlâl gaw-lawl' From H1556; dung (as in balls): - dung.


H1561 <STRHEB>@ גּלל gêlel gay'-lel (Chaldee); A variation of H1557; dung (plural balls of dung): - dung.


H1565 <STRHEB>@ גּלמוּד galmûd gal-mood' Probably by prolongation from H1563; sterile (as wrapped up too hard); figuratively desolate: - {desolate} solitary.


H1568 <STRHEB>@ גּלעד gil‛âd ghil-awd' Probably from H1567; {Gilad} a region East of the Jordan; also the name of three Israelites: - {Gilead} Gileadite.


H1570 <STRHEB>@ גּלשׁ gâlash gaw-lash' A primitive root; probably to caper (as a goat): - appear.


H1582 <STRHEB>@ גּמלּי gemallîy ghem-al-lee' Probably from H1581; camel driver; {Gemalli} an Israelite: - Gemalli.


H1591 <STRHEB>@ גּנבה genêbâh ghen-ay-baw' From H1589; {stealing} that {is} (concretely) something stolen: - theft.


H1592 <STRHEB>@ גּנבת genûbath ghen-oo-bath' From H1589; theft; {Genubath} an Edomitish prince: - Genubath.


H1610 <STRHEB>@ גּף gaph gaf From an unused root meaning to arch; the back; by extension the body or self: - + highest {places} himself.


H1613 <STRHEB>@ גּפר gôpher go'-fer From an unused {root} probably meaning to house in; a kind of tree or wood (as used for {building}) apparently the cypress: - gopher.


H1614 <STRHEB>@ גּפרית gophrîyth gof-reeth' Probably feminine of H1613; properly cypress resin; by analogy sulphur (as equally inflammable): - brimstone.


H1637 <STRHEB>@ גּרן gôren go'-ren From an unused root meaning to smooth; a threshing floor (as made even); by analogy any open area: - ({barn} {corn} threshing-) {floor} ({threshing-} void) place.


H1639 <STRHEB>@ גּרע gâra‛ gaw-rah' A primitive root; to scrape off; by implication to {shave} remove6 lessen or withhold: - {abate} {clip} (di-) {minish} do (take) {away} keep {back} {restrain} make {small} withdraw.


H1642 <STRHEB>@ גּרר gerâr gher-awr' Probably from H1641; a rolling country; {Gerar} a Philistine city: - Gerar.


H1655 <STRHEB>@ גּשׁם geshem gheh'-shem (Chaldee); apparently the same as H1653; used in a peculiar {sense} the body (probably for the (figurative) idea of a hard rain): - body.


H1657 <STRHEB>@ גּשׁן gôshen go'-shen Probably of Egyptian origin; {Goshen} the residence of the Israelites in Egypt; also a place in Palestine: - Goshen.


H1660 <STRHEB>@ גּת gath gath Probably from H5059 (in the sense of treading out grapes); a wine press (or vat for holding the grapes in pressing them): - (wine-) press (fat).


H1670 <STRHEB>@ דּאבה de'âbâh deh-aw-baw' From H1669; properly pining; by analogy fear: - sorrow.


H1679 <STRHEB>@ דּבא dôbe' do'-beh From an unused root (compare H1680) (probably meaning to be {sluggish} that {is} restful); quiet: - strength.


H1680 <STRHEB>@ דּבב dâbab daw-bab' A primitive root (compare H1679); to move {slowly} that {is} glide: - cause to speak.


H1681 <STRHEB>@ דּבּה dibbâh dib-baw' From H1680 (in the sense of furtive motion); slander: - {defaming} evil {report} {infamy} slander.


H1684 <STRHEB>@ דּבח debach deb-akh' (Chaldee); corresponding to H2076; to sacrifice (an animal): - offer [sacrifice].


H1685 <STRHEB>@ דּבח debach deb-akh' (Chaldee); from H1684; a sacrifice: - sacrifice.


H1686 <STRHEB>@ חריון דּביון dibyôn cheryôn {dib-yone'} kher-yone' Both (in the plural only and) of uncertain derivation; probably some cheap {vegetable} perhaps a bulbous root: - dove´ s dung.


H1689 <STRHEB>@ דּבלה diblâh dib-law' Probably an orthographical error for H7247; {Diblah} a place in Syria: - Diblath.


H1690 <STRHEB>@ דּבלה debêlâh deb-ay-law' From an unused root (akin to H2082) probably meaning to press together; a cake of pressed figs: - cake (lump) of figs.


H1692 <STRHEB>@ דּבק dâbaq daw-bak' A primitive root; properly to {impinge} that {is} cling or adhere; figuratively to catch by pursuit: - {abide} {fast} cleave (fast {together}) follow close ({hard} {after}) be joined ({together}) keep ({fast}) {overtake} pursue {hard} {stick} take.


H1693 <STRHEB>@ דּבק debaq deb-ak' (Chaldee); corresponding to H1692; to stick to: - cleave.


H1695 <STRHEB>@ דּבק dâbêq daw-bake' From H1692; adhering: - {cleave} {joining} stick closer.


H1696 <STRHEB>@ דּבר dâbar daw-bar' A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue: - {answer} {appoint} {bid} {command} {commune} {declare} {destroy} {give} {name} {promise} {pronounce} {rehearse} {say} {speak} be {spokesman} {subdue} {talk} {teach} {tell} {think} use {[entreaties]} {utter} X {well} X work.


H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.


H1699 <STRHEB>@ דּבּר דּבר dôber dibbêr {do'-ber} dib-bare' The first form is from H1696 (in its original sense); a pasture (from its arrangement of the flock); translated fold or manner. The second form is for H1697; translated word: - {fold} manner.


H1703 <STRHEB>@ דּבּרה dabbârâh dab-baw-raw' Intensive from H1696; a word: - word.


H1705 <STRHEB>@ דּברת dâberath daw-ber-ath' From H1697 (perhaps in the sense of H1699); {Daberath} a place in Palestine: - {Dabareh} Daberath.


H1706 <STRHEB>@ דּבשׁ debash deb-ash' From an unused root meaning to be gummy; honey (from its stickiness); by analogy syrup: - honey ([-comb]).


H1713 <STRHEB>@ דּגל dâgal daw-gal' A primitive root; to {flaunt} that {is} raise a flag; figuratively to be conspicuous: - (set {up} with) {banners} chiefest.


H1714 <STRHEB>@ דּגל degel deh'-gel From H1713; a flag: - {banner} standard.


H1731 <STRHEB>@ דּוּד dûd dood From the same as H1730; a pot (for boiling); also (by resemblance of shape) a basket: - {basket} {caldron} {kettle} (seething) pot.


H1736 <STRHEB>@ דּוּדי dûday doo-dah'-ee From H1731; a boiler or basket; also the mandrake (as aphrodisiac): - {basket} mandrake.


H1754 <STRHEB>@ דּוּר dûr dure From H1752; a {circle} ball or pile: - {ball} {turn} round about.


H1757 <STRHEB>@ דּוּרא dûrâ' doo-raw' (Chaldee); probably from H1753; circle or dwelling; {Dura} a place in Babylon: - Dura.


H1761 <STRHEB>@ דּחוה dachăvâh dakh-av-aw' (Chaldee); from the equivalent of H1760; probably a musical instrument (as being struck): - instrument of music.


H1785 <STRHEB>@ דּיק dâyêq daw-yake' From a root corresponding to H1751; a battering tower: - fort.


H1838 <STRHEB>@ דּנהבה dinhâbâh din-haw-baw' Of uncertain derivation; {Dinhabah} an Edomitish town: - Dinhaban.


H1858 <STRHEB>@ דּר dar dar Apparently from the same as H1865; properly a pearl (from its sheen as rapidly turned); by analogy pearl {stone} that {is} mother of pearl or alabaster: - X white.


H1873 <STRHEB>@ דּרע dâra‛ daw-rah' Probably contracted from H1862; {Dara} an Israelite: - Dara.


H1884 <STRHEB>@ דּתבר dethâbâr deth-aw-bawr' (Chaldee); of Persian origin6; meaning one skilled in law; a judge: - counsellor.


H1891 <STRHEB>@ הבל hâbal haw-bal' A primitive root; to be vain in {act} {word} or expectation; specifically to lead astray: - be ({become} make) vain.


H1895 <STRHEB>@ הבר hâbar haw-bar' A primitive root of uncertain (perhaps foreign) derivation; to be a horoscopist: - + (astro-) loger.


H1896 <STRHEB>@ הגי הגא hêgê' hêgay {hay-gay'} hay-gah'ee Probably of Persian origin; Hege or {Hegai} a eunuch of Xerxes: - {Hegai} Hege.


H1902 <STRHEB>@ הגּיון higgâyôn hig-gaw-yone' Intensive from H1897; a murmuring {sound} that {is} a musical notation (probably similar to the moder affettuoso to indicate solemnity of movement); by implication a machination: - {device} {Higgaion} {meditation} solemn sound.


H1907 <STRHEB>@ הדּבר haddâbâr had-daw-bawr' (Chaldee); probably of foreign origin; a vizier: - counsellor.


H1908 <STRHEB>@ הדד hădad had-ad' Probably of foreign origin (compare H111); {Hadad} the name of an {idol} and of several kings of Edom: - Hadad.


H1913 <STRHEB>@ הדרם הדורם hădôrâm hădôrâm {had-o-rawm'} had-o-rawm' Probably of foreign derivation; {Hadoram} a son of {Joktan} and the tribe descended from him: - Hadoram.


H1964 <STRHEB>@ היכל hêykâl hay-kawl' Probably from H3201 (in the sense of capacity); a large public {building} such as a palace or temple: - {palace} temple.


H1968 <STRHEB>@ הימן hêymân hay-mawn' Probably from H530; faithful; {Heman} the name of at least two Israelites: - Heman.


H1969 <STRHEB>@ הין hîyn heen Probably of {Egyptian} origin; a hin or liquid measure: - hin.


H1972 <STRHEB>@ הלא hâlâ' haw-law' Probably denominative from H1973; to remove or be remote: - cast far off.


H1973 <STRHEB>@ הלאה hâle'âh haw-leh-aw' From the primitive form of the article; to the {distance} that {is} far away; also (of time) thus far: - {back} {beyond} (hence-) {forward} {hitherto} {thenceforth} yonder.


H1986 <STRHEB>@ הלם hâlam haw-lam' A primitive root; to strike down; by implication to {hammer} stamp6 {conquer} disband: - beat ({down}) break ({down}) {overcome} smite (with the hammer).


H101 <STRHEB>@ אגּן 'aggân ag-gawn' Probably from H5059; a bowl (as pounded out hollow): - {basin} {cup} goblet.


H102 <STRHEB>@ אגּף 'aggâph ag-gawf' Probably from H5062 (through the idea of impending); a cover or heap; that {is} (only plural) wings of an {army} or crowds of troops: - bands.


H105 <STRHEB>@ אגרטל 'ăgarţâl ag-ar-tawl' Of uncertain derivation; a basin: - charger.


H110 <STRHEB>@ אדבּאל 'adbe'êl ad-beh-ale' Probably from H109 (in the sense of chastisement) and H410; disciplined of God; {Adbeel} a son of Ishmael: - Adbeel.


H111 <STRHEB>@ אדד 'ădad ad-ad' Probably an orthographical variation for H2301; Adad (or {Hadad}) an Edomite: - Hadad.


H114 <STRHEB>@ אדּון 'addôn ad-done' Probably intensive for H113; powerful; {Addon} apparently an Israelite: - Addon.


H127 <STRHEB>@ אדמה 'ădâmâh ad-aw-maw' From H119; soil (from its general redness): - {country} {earth} {ground} husband [-man] ({-ry}) land.


H133 <STRHEB>@ אדמתא 'admâthâ' ad-maw-thaw' Probably of Persian derivation; {Admatha} a Persian nobleman: - Admatha.


H134 <STRHEB>@ אדן 'eden eh'-den From the same as H113 (in the sense of strength); a basis (of a {building} a {column} etc.): - {foundation} socket.


H143 <STRHEB>@ אדר 'ădâr ad-awr' Probably of foreign derivation; perhaps meaning fire; {Adar} the H12 th Hebrew month: - Adar.


H149 <STRHEB>@ אדרזדּא 'adrazdâ' ad-raz-daw' (Chaldee); probably of Persian origin; quickly or carefully: - dilligently.


H158 <STRHEB>@ אהב 'ahab ah'-hab From H157; affection (in a good or a bad sense): - love (-r).


H163 <STRHEB>@ אהוא 'ahăvâ' a-hav-aw' Probably of foreign origin; {Ahava} a river of Babylonia: - Ahava.


H172 <STRHEB>@ אהליבהּ אהליבה 'ohŏlîybâh 'ohŏlîybâhh {o''-hol-ee-baw'} o''-hol-e-baw' (As with H170 the first form is in form a feminine of {H168} but is in fact for the second form); from H168; my tent (is) in her; {Oholibah} a symbolic name for Judah: - Aholibah.


H173 <STRHEB>@ אהליבמה 'ohŏlîybâmâh o''-hol-e-baw-maw' From H168 and H1116; tent of (the) height; {Oholibamah} a wife of Esau: - Aholibamah.


H176 <STRHEB>@ או או 'ô 'av {o} av The first form is presumed to be the constructive or genitival form of the second form which is short for H185; desire (and so probably in ); hence (by way of alternative) {or} also if: - {also} {and} {either} {if} at the {least} X {nor} {or} {otherwise} {then} whether.


H179 <STRHEB>@ אוביל 'ôbîyl o-beel' Probably from H56; mournful; {Obil} an Ishmaelite: - Obil.


H180 <STRHEB>@ אבל אוּבל 'ûbâl 'ûbâl {oo-bawl'} oo-bawl' From H2986 (in the sense of H2988); a stream: - river.


H188 <STRHEB>@ אוי 'ôy o'-ee Probably from H183 (in the sense of crying out after); lamentation; also {interjectionally} Oh!: - {alas} woe.


H189 <STRHEB>@ אוי 'ĕvîy ev-ee' Probably from H183; desirous; {Evi} a Midianitish chief: - Evi.


H192 <STRHEB>@ אויל מרדך 'ĕvîyl merôdak ev-eel' mer-o-dak' Of Chaldee derivation and probably meaning soldier of Merodak; {Evil-Merodak} a Babylonian king: - Evil-merodach.


H2011 <STRHEB>@ הנּם hinnôm hin-nome' Probably of foreign origin; {Hinnom} apparently a Jebusite: - Hinnom.


H2012 <STRHEB>@ הנע hêna‛ hay-nah' Probably of foreigner derivation {Hena} a place apparently in Mesopotamia: - Hena.


H2015 <STRHEB>@ הפך hâphak haw-vak' A primitive root; to turn about or over; by implication to {change} overturn6 {return} pervert: - X {become} {change} {come} be {converted} {give} make [a {bed]} overthrow ({-turn}) {perverse} {retire} {tumble} turn ({again} {aside} {back} to the {contrary} every way).


H2047 <STRHEB>@ התך hăthâk hath-awk' Probably of foreign origin; {Hathak} a Persian eunuch: - Hatach.


H2053 <STRHEB>@ וו vâv vaw Probably a hook (the name of the sixth Hebrew letter): - hook.


H2058 <STRHEB>@ ופסי vophsîy vof-see' Probably from H3254; additional; {Vophsi} an Israelite: - Vophsi.


H2059 <STRHEB>@ ושׁני vashnîy vash-nee' Probably from H3461; weak; {Vashni} an Israelite: - Vashni.


H2064 <STRHEB>@ זבד zâbad zaw-bad' A primitive root; to confer: - endure.


H2066 <STRHEB>@ זבד zâbâd zaw-bawd' From H2064; giver; {Zabad} the name of seven Israelites: - Zabad.


H2069 <STRHEB>@ זבדיהוּ זבדיה zebadyâh zebadyâhû {zeb-ad-yaw'} zeb-ad-yaw'-hoo From H2064 and H3050; Jah has given; {Zebadjah} the name of nine Israelites: - Zebadiah.


H2076 <STRHEB>@ זבח zâbach zaw-bakh' A primitive root; to slaughter an animal (usually in sacrifice): - {kill} {offer} (do) {sacrifice} slay.


H2077 <STRHEB>@ זבח zebach zeh'-bakh From H2076; properly a {slaughter} that {is} the flesh of an animal; by implication a sacrifice (the victim or the act): - offer ({-ing}) sacrifice.


H2078 <STRHEB>@ זבח zebach zeh'-bakh The same as H2077; sacrifice; {Zebach} a Midianitish prince: - Zebah.


H2079 <STRHEB>@ זבּי zabbay zab-bah'ee Probably by orthography error for H2140; Zabbai (or {Zaccai}) an Israelite: - Zabbai.


H2082 <STRHEB>@ זבל zâbal zaw-bal' A primitive root; apparently properly to {inclose} that {is} to reside: - dwell with.


H2084 <STRHEB>@ זבן zeban zeb-an' (Chaldee); corresponding to the root of H2081; to acquire by purchase: - gain.


H2085 <STRHEB>@ זג zâg zawg From an unused root probably meaning to inclose; the skin of a grape: - husk.


H2099 <STRHEB>@ זו ziv zeev' Probably from an unused root meaning to be prominent; properly brightness (compare {H2111}) that {is} (figuratively) the month of flowers; Ziv (corresponding to Ijar or May): - Zif.


H2104 <STRHEB>@ זוּזים zûzîym zoo-zeem' Plural probably from the same as H2123; prominent; {Zuzites} an aboriginal tribe of Palestine: - Zuzims.


H2107 <STRHEB>@ זוּל zûl zool A primitive root (compare H2151); probably to shake {out} that {is} (by implication) to scatter profusely; figuratively to treat lightly: - {lavish} despise.


H2117 <STRHEB>@ זזא zâzâ' zaw-zaw Probably from the root of H2123; prominent; {Zaza} an Israelite: - Zaza.


H2132 <STRHEB>@ זית zayith zah'-yith Probably from an unused root (akin to H2099); an olive (as yielding illuminating {oil}) the {tree} the branch or the berry: - olive ({tree} {-yard}) Olivet.


H2154 <STRHEB>@ זמּה זמּה zimmâh zammâh {zim-maw'} zam-maw' From H2161; a {plan} especially a bad one: - heinous {crime} lewd ({-ly} {-ness}) {mischief} {purpose} {thought} wicked ({device} {mind} -ness).


H2161 <STRHEB>@ זמם zâmam zaw-mam' A primitive root; to {plan} usually in a bad sense: - {consider} {devise} {imagine} {plot} {purpose} think (evil).


H2216 <STRHEB>@ זרבּבל zerûbbâbel zer-oob-baw-bel' From H2215 and H894; descended of (that {is} from) {Babylon} that {is} born there; {Zerubbabel} an Israelite: - Zerubbabel.


H2217 <STRHEB>@ זרבּבל zerûbbâbel zer-oob-baw-bel' (Chaldee); corresponding to H2216: - Zerubbabel.


H2223 <STRHEB>@ זרזיר zarzîyr zar-zeer' By reduplication from H2115; properly tightly {girt} that {is} probably a {racer} or some fleet animal (as being slender in the waist): - + greyhound.


H2244 <STRHEB>@ חבא châbâ' khaw-baw' A primitive root (compare H2245); to secrete: - X {held} hide ({self}) do secretly.


H2245 <STRHEB>@ חבב châbab khaw-bab' A primitive root (compare {H2244} H2247); properly to hide (as in the {bosom}) that {is} to cherish (with affection): - love.


H2246 <STRHEB>@ חבב chôbâb kho-bawb' From H2245; cherished; {Chobab} father in law of Moses: - Hobab.


H2247 <STRHEB>@ חבה châbâh khaw-bah' A primitive root (compare H2245); to secrete: - hide (self).


H2251 <STRHEB>@ חבט châbaţ khaw-bat' A primitive root; to knock out or off: - beat ({off} {out}) thresh.


H2252 <STRHEB>@ חביה חביּה chăbayyâh chăbâyâh {khab-ah-yaw'} khab-aw-yaw' From H2247 and H3050; Jah has hidden; {Chabajah} an Israelite: - Habaiah.


H2254 <STRHEB>@ חבל châbal khaw-bal' A primitive root; to wind tightly (as a {rope}) that {is} to bind; specifically by a pledge; figuratively to {pervert} destroy; also to writhe in pain (especially of parturition): - X at {all} {band} bring {forth} (deal) corrupt (-ly) {destroy} {offend} lay to (take a) {pledge} {spoil} {travail} X {very} withhold.


H2255 <STRHEB>@ חבל chăbal khab-al' (Chaldee); corresponding to H2254; to ruin: - {destroy} hurt.


H2256 <STRHEB>@ חבל חבל chebel chêbel {kheh'-bel} khay'-bel From H2254; a rope (as {twisted}) especially a measuring line; by implication a district or inheritance (as measured); or a noose (as of cords); figuratively a company (as if tied together); also a throe (especially of parturition); also ruin: - {band} {coast} {company} {cord} {country} {destruction} {line} {lot} {pain} {pang} {portion} {region} {rope} {snare} {sorrow} tackling.


H2257 <STRHEB>@ חבל chăbal khab-al' (Chaldee); from H2255; harm (personal or pecuniary): - {damage} hurt.


H2259 <STRHEB>@ חבל chôbêl kho-bale' Active participle from H2254 (in the sense of handling ropes); a sailor: - {pilot} shipmaster.


H2260 <STRHEB>@ חבּל chibbêl khib-bale' From H2254 (in the sense of furnished with ropes); a mast: - mast.


H2261 <STRHEB>@ חבצּלת chăbatstseleth khab-ats-tseh'-leth Of uncertain derivation; probably meadow saffron: - rose.


H2262 <STRHEB>@ חבצּניה chăbatstsanyâh khab-ats-tsan-yaw' Of uncertain derivation; {Chabatstsanjah} a Rechabite: - Habazaniah.


H2263 <STRHEB>@ חבק châbaq khaw-bak' A primitive root; to clasp (the hands or in embrace): - {embrace} fold.


H2265 <STRHEB>@ חבקּוּק chăbaqqûq khab-ak-kook' By reduplication from H2263; embrace; {Chabakkuk} the prophet: - Habakkuk.


H2266 <STRHEB>@ חבר châbar khaw-bar' A primitive root; to join (literally or figuratively); specifically (by means of spells) to fascinate: - charm ({-er}) be {compact} couple ({together}) have fellowship {with} heap {up} join ({self} {together}) league.


H2269 <STRHEB>@ חבר chăbar khab-ar' (Chaldee); from a root corresponding to H2266; an associate: - {companion} fellow.


H2270 <STRHEB>@ חבר châbêr khaw-bare' From H2266; an associate: - {companion} {fellow} knit together.


H2271 <STRHEB>@ חבּר chabbâr khab-bawr' From H2266; a partner: - companion.


H2272 <STRHEB>@ חברבּרה chăbarbûrâh khab-ar-boo-raw' By reduplication from H2266; a streak (like a {line}) as on the tiger: - spot.


H2280 <STRHEB>@ חבשׁ châbash khaw-bash' A primitive root; to wrap firmly (especially a {turban} {compress} or saddle); figuratively to {stop} to rule: - bind ({up}) gird {about} {govern} {healer} {put} {saddle} wrap about.


H2281 <STRHEB>@ חבת châbêth khaw-bayth' From an unused root probably meaning to cook (compare H4227); something {fried} probably a griddle cake: - pan.


H2286 <STRHEB>@ חגבה חגבא chăgâbâ' chăgâbâh {khag-aw-baw'} khag-aw-baw' Feminine of H2285; locust; Chagaba or {Chagabah} one of the Nethinim: - {Hagaba} Hagabah.


H2295 <STRHEB>@ חגלה choglâh khog-law' Of uncertain derivation; probably a partridge; {Choglah} an Israelitess: - Hoglah. See also H1031.


H2313 <STRHEB>@ חדּקל chiddeqel khid-deh'-kel Probably of foreign origin; the Chiddekel (or Tigris) river: - Hiddekel.


H2327 <STRHEB>@ חובה chôbâh kho-baw' Feminine active participle of H2247; hiding place; {Chobah} a place in Syria: - Hobah.


H2334 <STRHEB>@ חוּות יעיר chavvôth yâ‛îyr khav-vothe' yaw-eer' From the plural of H2333 and a modification of H3265; hamlets of {Jair} a region of Palestine: - [Bashan-] Havoth-jair.


H2339 <STRHEB>@ חוּט chûţ khoot From an unused root probably meaning to sew; a string; by implication a measuring tape: - {cord} {fillet} {line} thread.


H2341 <STRHEB>@ חוילה chăvîylâh khav-ee-law' Probably from H2342; circular; {Chavilah} the name of two or three eastern regions; also perhaps of two men: - Havilah.


H2348 <STRHEB>@ חוף chôph khofe From an unused root meaning to cover; a cove (as a sheltered bay): - coast [of the {sea]} {haven} {shore} [sea-] side.


H2352 <STRHEB>@ חר חוּר chûr chûr {khoor} khoor From an unused root probably meaning to bore; the crevice of a serpent; the cell of a prison: - hole.


H2359 <STRHEB>@ חוּרי chûrîy khoo-ree' Probably from H2353; linen worker; {Churi} an Israelite: - Huri.


H2360 <STRHEB>@ חוּרי chûray khoo-rah'ee Probably an orthographical variation for H2359; {Churai} an Israelite: - Hurai.


H2361 <STRHEB>@ חוּרם chûrâm khoo-rawm' Probably from H2353; {whiteness} that {is} noble; {Churam} the name of an Israelite and two Syrians: - Huram. Compare H2438.


H2386 <STRHEB>@ חזיר chăzîyr khaz-eer' From an unused root probably meaning to inclose; a hog (perhaps as penned): - {boar} swine.


H2389 <STRHEB>@ חזק châzâq khaw-zawk' From H2388; strong (usually in a bad {sense} hard6 {bold} violent): - {harder} {hottest} + {impudent} {loud} {mighty} {sore} stiff {[-hearted]} strong (-er).


H2394 <STRHEB>@ חזקה chozqâh khoz-kaw' Feminine of H2392; vehemence (usually in a bad sense): - {force} {mightily} {repair} sharply.


H2405 <STRHEB>@ חטבה chăţûbâh khat-oo-baw' Feminine passive participle of H2404; properly a carving; hence a tapestry (as figured): - carved.


H2428 <STRHEB>@ חיל chayil khah'-yil From H2342; probably a {force} whether of {men} means or other resources; an {army} wealth6 {virtue} {valor} strength: - {able} {activity} (+) {army} band of men ({soldiers}) {company} (great) {forces} {goods} {host} {might} {power} {riches} {strength} {strong} {substance} {train} (+) valiant ({-ly}) {valour} virtuous ({-ly}) {war} worthy (-ily).


H2441 <STRHEB>@ חך chêk khake Probably from H2496 in the sense of tasting; properly the palate or inside of the mouth; hence the mouth itself (as the organ of {speech} taste and kissing): - (roof of the) {mouth} taste.


H2443 <STRHEB>@ חכּה chakkâh khak-kaw' Probably from H2442; a hook (as adhering): - {angle} hook.


H2446 <STRHEB>@ חכליה chăkalyâh khak-al-yaw' From the base of H2447 and H3050; darkness of Jah; {Chakaljah} an Israelite: - Hachaliah.


H2448 <STRHEB>@ חכללוּת chaklilûth khak-lee-looth' From H2447; flash (of the eyes); in a bad {sense} blearedness: - redness.


H2462 <STRHEB>@ חלבּה chelbâh khel-baw' Feminine of H2459; fertility: {Chelbah} a place in Palestine: - Helbah.


H2464 <STRHEB>@ חלבּנה chelbenâh khel-ben-aw' From H2459; {galbanam} an odorous gum (as if fatty): - galbanum.


H2473 <STRHEB>@ חלן חלון chôlôn chôlôn {kho-lone'} kho-lone' Probably from H2344; sandy; {Cholon} the name of two places in Palestine: - Holon.


H2477 <STRHEB>@ חלח chălach khal-akh' Probably of foreign origin; {Chalach} a region of Assyria: - Halah.


H2489 <STRHEB>@ חלכה חלכא chêlekâ' chêlekâh {khay-lek-aw'} khay-lek-aw' Apparently from an unused root probably meaning to be dark or (figuratively) unhappy; a {wretch} that {is} unfortunate: - poor.


H2495 <STRHEB>@ חלּמוּת challâmûth khal-law-mooth' From H2492 (in the sense of insipidity); probably purslain: - egg.


H2496 <STRHEB>@ חלּמישׁ challâmîysh khal-law-meesh' Probably from H2492 (in the sense of hardness); flint: - flint ({-y}) rock.


H2510 <STRHEB>@ חלק châlâq khaw-lawk' The same as H2500; bare; {Chalak} a mountain of Idumaea: - Halak.


H2546 <STRHEB>@ חמט chômeţ kho'-met From an unused root probably meaning to lie low; a lizard (as creeping): - snail.


H2554 <STRHEB>@ חמס châmas khaw-mas' A primitive root; to be violent; by implication to maltreat: - make {bare} shake {off} {violate} do {violence} take away {violently} {wrong} imagine wrongfully.


H2570 <STRHEB>@ חמשׁ chômesh kho'-mesh From an unused root probably meaning to be stout; the abdomen (as obese): - fifth [rib].


H2578 <STRHEB>@ חמת צובה chămath tsôbâh kham-ath' tso-baw' From H2574 and H6678; Chamath of Tsobah; Chamath Tsobah; probably the same as H2574: - Hamath-Zobah.


H2579 <STRHEB>@ חמת רבּה chămath rabbâh kham-ath' rab-baw' From H2574 and H7237; Chamath of Rabbah; Chamath {Rabbah} probably the same as H2574.


H2582 <STRHEB>@ חנדד chênâdâd khay-naw-dawd' Probably from H2580 and H1908; favor of Hadad; {Chenadad} an Israelite: - Henadad.


H2590 <STRHEB>@ חנט chânaţ khaw-nat' A primitive root; to spice; by implication to embalm; also to ripen: - {embalm} put forth.


H2601 <STRHEB>@ חנמאל chănam'êl khan-am-ale' Probably by orthographical variation for H2606; {Chanamel} an Israelite: - Hanameel.


H2606 <STRHEB>@ חננאל chănan'êl khan-an-ale' From H2603 and H410; God has favored; {Chananel} probably an {Israelite} from whom a tower of Jerusalem was named: - Hananeel.


H2615 <STRHEB>@ חנּתן channâthôn khan-naw-thone' Probably from H2603; favored; {Channathon} a place in Palestine: - Hannathon.


H2637 <STRHEB>@ חסר châsêr khaw-sare' A primitive root; to lack; by implication to {fail} {want} lessen: - be {abated} {bereave} {decrease} (cause to) {fail} (have) {lack} make {lower} want.


H2657 <STRHEB>@ חפצי בּהּ chephtsîy bâhh khef-tsee' baw From H2656 with suffixes; my delight (is) in her; {Cheptsibah} a fanciful name for Palestine: - Hephzi-bah.


H2661 <STRHEB>@ חפרפּרה חפר chăphôr chapharpêrâh {khaf-ore'} khaf-ar-pay-raw' From H2658; a hole; only in connection with {H6512} which ought rather to be joined as one word (shown as second form; by reduplication from H2658; a {burrower} that {is} probably a rat): - + mole.


H2686 <STRHEB>@ חצץ châtsats khaw-tsats' A primitive root (compare H2673); properly to chop {into} pierce or sever; hence to {curtail} to distribute (into ranks); as denominative from H2671; to shoot an arrow: - {archer} X {bands} cut off in the midst.


H2709 <STRHEB>@ חקוּפא chăqûphâ' khah-oo-faw' From an unused root probably meaning to bend; crooked; {Chakupha} one of the Nethinim: - Hakupha.


H2716 <STRHEB>@ חרי חראo chere' chărîy {kheh'-reh} khar-ee' From an unused (and vulger) root probably meaning to evacuate the bowels; excrement: - dung. Also ` {chary} khar-ee.


H2723 <STRHEB>@ חרבּה chorbâh khor-baw' Feminine of H2721; properly {drought} that {is} (by implication) a desolation: - decayed {place} desolate ({place} {-tion}) {destruction} (laid) waste (place).


H2724 <STRHEB>@ חרבה chârâbâh khaw-raw-baw' Feminine of H2720; a desert: - dry ({ground} land).


H2738 <STRHEB>@ חרל חרוּל chârûl chârûl {khaw-rool'} khaw-rool' Apparently passive participle of an unused root probably meaning to be prickly; properly {pointed} that {is} a bramble or other thorny weed: - nettle.


H2741 <STRHEB>@ חרוּפי chărûphîy khar-oo-fee' A patrial from (probably) a collateral form of H2756; a Charuphite or inhabitant of Charuph (or Chariph): - Haruphite.


H2745 <STRHEB>@ חרחס charchas khar-khas' From the same as H2775; perhaps shining; {Charchas} an Israelite: - Harbas.


H2754 <STRHEB>@ חרט חריט chârîyţ châriţ {khaw-reet'} khaw-reet' From the same as H2747; properly cut out (or {hollow}) that {is} (by implication) a pocket: - {bag} crisping pin.


H2755 <STRHEB>@ חראיון חרי־יונים chărêy-yônîym chărâ'yôn {khar-ay'-yo-neem'} khar-aw-yone' From the plural of H2716 and the plural of H3123; excrements of doves (or perhaps rather the plural of a single {word} the second form; of similar or uncertain derivation); probably a kind of vegetable: - doves´ dung.


H2761 <STRHEB>@ חרך chărak khar-ak' (Chaldee); a root probably allied to the equivalent of H2787; to scorch: - singe.


H2763 <STRHEB>@ חרם châram khaw-ram' A primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physically and reflexively to be blunt as to the nose: - make {accursed} {consecrate} (utterly) {destroy} {devote} {forfeit} have a flat {nose} utterly ({slay} make away).


H2784 <STRHEB>@ חרצבּה chartsûbbâh khar-tsoob-baw' Of uncertain derivation; a fetter; figuratively a pain: - band.


H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.


H2806 <STRHEB>@ חשׁבּדּנה chashbaddânâh khash-bad-daw'-naw From H2803 and H1777; considerate judge; {Chasbaddanah} an Israelite: - Hasbadana.


H2807 <STRHEB>@ חשׁבה chăshûbâh khash-oo-baw' From H2803; estimation; {Chashubah} an Israelite: - Hashubah.


H2820 <STRHEB>@ חשׂך châώak khaw-sak' A prim root; to restrain or (reflexively) refrain; by implication to {refuse} spare6 preserve; also (by interchange with H2821) to observe: - {assuage} X {darken} {forbear} {hinder} hold {back} keep ({back}) {punish} {refrain} {reserve} {spare} withhold.


H2830 <STRHEB>@ חשׁמל chashmal khash-mal' Of uncertain derivation; probably bronze or polished spectrum metal: - amber.


H2831 <STRHEB>@ חשׁמן chashman khash-man' From an unused root (probably meaning firm or capacious in resources); apparently wealthy: - princes.


H2833 <STRHEB>@ חשׁן chôshen kho'-shen From an unused root probably meaning to contain or sparkle; perhaps a pocket (as holding the Urim and {Thummim}) or rich (as containing {gems}) used only of the gorget of the highpriest: - breastplate.


H2834 <STRHEB>@ חשׂף châώaph khaw-saf' A primitive root; to strip {off} that {is} generally to make naked (for exertion or in {disgrace}) to drain away or bail up (a liquid): - make {bare} {clean} {discover} draw {out} {take} uncover.


H2848 <STRHEB>@ חתּוּל chittûl khit-tool' From H2853; {swathed} that {is} a bandage: - roller.


H2854 <STRHEB>@ חתלּה chăthûllâh khath-ool-law' From H2853; a swathing cloth (figuratively): - swaddling band.


H2860 <STRHEB>@ חתן châthân khaw-thawn' From H2859; a relative by marriage (especially through the bride); figuratively a circumcised child (as a species of religious espousal): - {bridegroom} {husband} son in law.


H2871 <STRHEB>@ טבוּל ţâbûl taw-bool' Passive participle of H2881; properly {dyed} that {is} a turban (probably as of colored stuff): - dyed attire.


H2873 <STRHEB>@ טבח ţâbach taw-bakh' A primitive root; to slaughter (animals or men): - {kill} (make) {slaughter} slay.


H2874 <STRHEB>@ טבח ţebach teh'-bakh From H2873; properly something slaughtered; hence a beast (or {meat} as butchered); abstractly butchery (or concretely a place of slaughter): - X {beast} {slaughter} X {slay} X sore.


H2875 <STRHEB>@ טבח ţebach teh'-bakh The same as H2874; massacre; {Tebach} the name of a Mesopotamian and of an Israelite: - Tebah.


H2876 <STRHEB>@ טבּח ţabbâch tab-bawkh' From H2873; properly a butcher; hence a lifeguardsman (because acting as executioner); also a cook (as usually slaughtering the animal for food): - {cook} guard.


H2877 <STRHEB>@ טבּח ţabbâch tab-bawkh' (Chaldee); the same as H2876; a lifeguardsman: - guard.


H2879 <STRHEB>@ טבּחה ţabbâchâh tab-baw-khaw' Feminine of H2876; a female cook: - cook.


H2881 <STRHEB>@ טבל ţâbal taw-bal' A primitive root; to dip: - {dip} plunge.


H2882 <STRHEB>@ טבליהוּ ţebalyâhû teb-al-yaw'-hoo From H2881 and H3050; Jah has dipped; {Tebaljah} an Israelite: - Tebaliah.


H2883 <STRHEB>@ טבע ţâba‛ taw-bah' A primitive root; to sink: - {drown} {fasten} {settle} sink.


H2884 <STRHEB>@ טבּעות ţabbâ‛ôth tab-baw-othe' Plural of H2885; rings; {Tabbaoth} one of the Nethinim: - Tabbaoth.


H2885 <STRHEB>@ טבּעת ţabba‛ath tab-bah'-ath From H2883; properly a seal (as sunk into the {wax}) that {is} signet (for sealing); hence (generically) a ring of any kind: - ring.


H2887 <STRHEB>@ טבת ţêbeth tay'-beth Probably of foreign derivation; {Tebeth} the tenth Hebrew month: - Tebeth.


H2888 <STRHEB>@ טבּת ţabbath tab-bath' Of uncertain derivation; {Tabbath} a place East of the Jordan: - Tabbath.


H2935 <STRHEB>@ טנא ţene' teh'-neh From an unused root probably meaning to weave; a basket (of interlaced osiers): - basket.


H2955 <STRHEB>@ טפת ţâphath taw-fath' Probably from H5197; a dropping (of ointment); {Taphath} an Israelitess: - Taphath.


H2974 <STRHEB>@ יאל yâ'al yaw-al' A primitive root (probably rather the same as H2973 through the idea of mental weakness); properly to {yield} especially assent; hence (positively) to undertake as an act of volition: - {assay} {begin} be {content} {please} take {upon} X {willingly} would.


H2980 <STRHEB>@ יבב yâbab yaw-bab A primitive root; to bawl: - cry out.


H2986 <STRHEB>@ יבל yâbal yaw-bal' A primitive root; properly to flow; causatively to bring (especially with pomp): - bring ({forth}) {carry} lead (forth).


H2987 <STRHEB>@ יבל yebal yeb-al' (Chaldee); corresponding to H2986; to bring: - {bring} carry.


H2988 <STRHEB>@ יבל yâbâl yaw-bawl From H2986; a stream: - [water-] {course} stream.


H2989 <STRHEB>@ יבל yâbâl yaw-bawl' The same as H2988; {Jabal} an antediluvian: - Jabal.


H2990 <STRHEB>@ יבּל yabbêl yab-bale' From H2986; having running sores: - wen.


H2992 <STRHEB>@ יבם yâbam yaw-bam' A primitive root of doubtful meaning; used only as a denominative from H2993; to marry a (deceased) brother´ s widow: - perform the duty of a husband´ s {brother} marry.


H2993 <STRHEB>@ יבם yâbâm yaw-bawm' From (the original of) H2992; a brother-in-law: - husband´ sbrother.


H2999 <STRHEB>@ יבּק yabbôq yab-boke' Probably from H1238; pouring forth; {Jabbok} a river East of the Jordan: - Jabbok.


H202 <STRHEB>@ און 'ôn one Probably from the same as H205 (in the sense of {effort} but successful); {ability} {power} (figuratively) wealth: - {force} {goods} {might} {strength} substance.


H226 <STRHEB>@ אות 'ôth oth Probably from H225 (in the sense of appearing); a signal (literally or {figuratively}) as a {flag} beacon6 {monument} omen6 {prodigy} {evidence} etc.: - {mark} {miracle} (en-) {sign} token.


H229 <STRHEB>@ אזבּי 'ezbay ez-bah'ee Probably from H231; hyssop like; {Ezbai} an Israelite: - Ezbai.


H231 <STRHEB>@ אזוב 'êzôb ay-zobe' Probably of foreign derivation; hyssop: - hyssop.


H232 <STRHEB>@ אזור 'êzôr ay-zore' From H246; something girt; a {belt} also a band: - girdle.


H233 <STRHEB>@ אזי 'ăzay az-ah'ee Probably from H227; at that time: - then.


H238 <STRHEB>@ אזן 'âzan aw-zan' A primitive root; probably to expand; but used only as a denominative from H241; to broaden out the ear (with the {hand}) that {is} (by implication) to listen: - give (perceive by the) {ear} hear (-ken). See H239.


H249 <STRHEB>@ אזרח 'ezrâch ez-rawkh' From H2224 (in the sense of springing up); a spontaneous {growth} that {is} native (tree or persons): - bay {tree} (home-) born (in the {land}) of the (one´ s own) country (nation).


H255 <STRHEB>@ אח 'ôach o'-akh Probably from H253; a howler or lonesome wild animal: - doleful creature.


H256 <STRHEB>@ אחב אחאב 'ach'âb 'echâb {akh-awb'} ekh-awb' The second form used once (by contraction) in ; from H251 and H1; brother (that {is} friend) of (his) father; {Achab} the name of a king of Israel and of a prophet at Babylon: - Ahab.


H257 <STRHEB>@ אחבּן 'achbân akh-bawn' From H251 and H995; brother (that {is} possessor) of understanding; {Achban} an Israelite: - Ahban.


H268 <STRHEB>@ אחר אחור 'âchôr 'âchôr {aw-khore'} aw-khore' From H299; the hinder part; hence (adverbially) {behind} backward; also (as facing north) the West: - after ({-ward}) back ({part} {-side} {-ward}) {hereafter} (be-) hind (-er {part}) time to {come} without.


H270 <STRHEB>@ אחז 'âchaz aw-khaz' A primitive root; to seize (often with the accessory idea of holding in possession): - + be {affrighted} {bar} ({catch} {lay} take) hold ({back}) come {upon} {fasten} {handle} {portion} ({get} have or take) possess (-ion).


H278 <STRHEB>@ אחי 'êchîy ay-khee' Probably the same as H277; {Echi} an Israelite: - Ehi.


H3001 <STRHEB>@ יבשׁ yâbêsh yaw-bashe' A primitive root; to be {ashamed} confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage): - be {ashamed} {clean} be {confounded} (make) dry ({up}) (do) shame ({-fully}) X {utterly} wither (away).


H3002 <STRHEB>@ יבשׁ yâbêsh yaw-bashe' From H3001; dry: - dried ({away}) dry.


H3003 <STRHEB>@ יבישׁ יבשׁ yâbêsh yâbêysh {yaw-bashe'} yaw-bashe' The same as H3002. ({Also} often with the addition of {H1568} i.e. Jabesh of Gilad); {Jabesh} the name of an Israelite and of a place in Palestine: - Jabesh ([-Gilead]).


H3004 <STRHEB>@ יבּשׂה yabbâώâh yab-baw-shaw' From H3001; dry ground: - dry ({ground} land).


H3009 <STRHEB>@ יגב yâgab yaw-gab' A primitive root; to dig or plough: - husbandman.


H3014 <STRHEB>@ יגה yâgâh yaw-gaw' A primitive root (probably rather the same as H3013 through the common idea of dissatisfaction); to push away: - be removed.


H3017 <STRHEB>@ יגוּר yâgûr yaw-goor' Probably from H1481; a lodging; {Jagur} a place in Palestine: - Jagur.


H3031 <STRHEB>@ ידבּשׁ yidbâsh yid-bawsh' From the same as H1706; perhaps honeyed; {Jidbash} an Israelite: - Idbash.


H3038 <STRHEB>@ ידיתוּן ידתוּן ידוּתוּן yedûthûn yedûthûn yedîythûn (1,2) {yed-oo-thoon'} (3) yed-ee-thoon' Probably from H3034; laudatory; {Jeduthun} an Israelite: - Jeduthun.


H3071 <STRHEB>@ יהוה נסּי yehôvâh nissîy yeh-ho-vaw' nis-see' From H3068 and H5251 with pronominal suffix.; Jehovah (is) my banner; {Jehovah-Nissi} a symbolical name of an altar in the Desert: - Jehovah-nissi.


H3075 <STRHEB>@ יהוזבד yehôzâbâd yeh-ho-zaw-bawd' From H3068 and H2064; Jehovah-endowed; {Jehozabad} the name of three Israelites: - Jehozabad. Compare H3107.


H3089 <STRHEB>@ יהושׁבע yehôsheba‛ yeh-ho-sheh'-bah From H3068 and H7650; Jehovah-sworn; {Jehosheba} an Israelitess: - Jehosheba. Compare H3090.


H3090 <STRHEB>@ יהושׁבעת yehôshab‛ath yeh-ho-shab-ath' A form of H3089; {Jehoshabath} an Israelitess: - Jehoshabeath.


H3093 <STRHEB>@ יהיר yâhîyr yaw-here' Probably from the same as H2022; elated; hence arrogant: - {haughty} proud.


H3095 <STRHEB>@ יהלם yahălôm yah-hal-ome' From H1986 (in the sense of hardness); a precious {stone} probably onyx: - diamond.


H3102 <STRHEB>@ יוב yôb yobe Perhaps a form of {H3103} but more probably by erroneous transcription for H3437; {Job} an Israelite: - Job.


H3103 <STRHEB>@ יובב yôbâb yo-bawb' From H2980; howler; {Jobab} the name of two Israelites and of three foreigners: - Jobab.


H3104 <STRHEB>@ יבל יובל yôbêl yôbêl {yo-bale'} yo-bale' Apparently from H2986; the blast of a horn (from its continuous sound); specifically the signal of the silver trumpets; hence the instrument itself and the festival thus introduced: - {jubile} ram´ s {horn} trumpet.


H3105 <STRHEB>@ יוּבל yûbal yoo-bal' From H2986; a stream: - river.


H3106 <STRHEB>@ יוּבל yûbâl yoo-bawl' From H2986; stream; {Jubal} an antediluvian: - Jubal.


H3107 <STRHEB>@ יוזבד yôzâbâd yo-zaw-bawd' A form of H3075; {Jozabad} the name of ten Israelites: - {Josabad} Jozabad.


H3109 <STRHEB>@ יוחא yôchâ' yo-khaw' Probably from H3068 and a variation of H2421; Jehovah-revived; {Jocha} the name of two Israelites: - Joha.


H3120 <STRHEB>@ יון yâvân yaw-vawn' Probably from the same as H3196; effervescing (that {is} hot and active); {Javan} the name of a son of {Joktan} and of the race ({Ionians} that {is} Greeks) descended from {him} with their territory; also of a place in Arabia: - Javan.


H3123 <STRHEB>@ יונה yônâh yo-naw' Probably from the same as H3196; a dove (apparently from the warmth of their mating): - {dove} pigeon.


H3144 <STRHEB>@ יושׁה yôshâh yo-shaw' Probably a form of H3145; {Joshah} an Israelite: - Joshah.


H3153 <STRHEB>@ יזניהוּ יזניה yezanyâh yezanyâhû {yez-an-yaw'} yez-an-yaw'-hoo Probably for H2970; {Jezanjah} an Israelite: - Jezaniah.


H3160 <STRHEB>@ יחבּה yechûbbâh yekh-oob-baw' From H2247; hidden; {Jechubbah} an Israelite: - Jehubbah.


H3179 <STRHEB>@ יחם yâcham yaw-kham' A primitive root; Probably to be hot; figuratively to conceive: - get {heat} be {hot} {conceive} be warm.


H3181 <STRHEB>@ יחמי yachmay yakh-mah'-ee Probably from H3179; hot; {Jachmai} an Israelite: - Jahmai.


H3182 <STRHEB>@ יחף yâchêph yaw-khafe' From an unused root meaning to take off the shoes; unsandalled: - {barefoot} being unshod.


H3192 <STRHEB>@ יטבה yoţbâh yot-baw' From H3190; pleasantness; {Jotbah} a place in Palestine: - Jotbah.


H3193 <STRHEB>@ יטבתה yoţbâthâh yot-baw'-thaw From H3192; {Jotbathah} a place in the Desert: - {Jotbath} Jotbathah.


H3195 <STRHEB>@ יטוּר yeţûr yet-oor' Probably from the same as H2905; encircled (that {is} inclosed); {Jetur} a son of Ishmael: - Jetur.


H3196 <STRHEB>@ יין yayin yah'-yin From an unused root meaning to effervesce; wine (as fermented); by implication intoxication: - {banqueting} {wine} wine [-bibber].


H3220 <STRHEB>@ ים yâm yawm From an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article) the Mediterranean; sometimes a large {river} or an artificial basin; {locally} the {west} or (rarely) the south: - sea (X -faring {man} {[-shore]}) {south} west ({-ern} {side} -ward).


H3236 <STRHEB>@ ימרה yimrâh yim-raw' Probably from H3235; interchange; {Jimrah} an Israelite: - Imrah.


H3244 <STRHEB>@ ינשׁוף ינשׁוּף yanshûph yanshôph {yan-shoof'} yan-shofe' Apparently from H4398; an unclean (aquatic) bird; probably the heron (perhaps from its blowing {cry} or because the night heron is meant (compare H5399)): - (great) owl.


H3258 <STRHEB>@ יעבּץ ya‛bêts yah-bates' From an unused root probably meaning to grieve; sorrowful; {Jabets} the name of an {Israelite} and also of a place in Palestine: - Jabez.


H3283 <STRHEB>@ יען yâ‛ên yaw-ane' From the same as H3282; the ostrich (probably from its answering cry): - ostrich.


H3291 <STRHEB>@ יעקבה ya‛ăqôbâh yah-ak-o'-baw From H3290; {Jaakobah} an Israelite: - Jaakobah.


H3293 <STRHEB>@ יער ya‛ar yah'-ar From an unused root probably meaning to thicken with verdure; a copse of bushes; hence a forest; hence honey in the comb (as hived in trees): - [honey-] {comb} {forest} wood.


H3335 <STRHEB>@ יצר yâtsar yaw-tsar' probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively to determine (that {is} form a resolution): - X {earthen} {fashion} {form} {frame} make ({-r}) {potter} purpose.


H3348 <STRHEB>@ יקה yâqeh yaw-keh' From an unused root probably meaning to obey; obedient; {Jakeh} a symbolical name (for Solomon): - Jakeh.


H3363 <STRHEB>@ יקע yâqa‛ yaw-kah' A primitive root; properly to sever {oneself} that {is} (by implication) to be dislocated; figuratively to abandon; causatively to impale (and thus allow to drop to pieces by rotting): - be {alienated} {depart} hang ({up}) be out of joint.


H3371 <STRHEB>@ יקתאל yoqthe'êl yok-theh-ale' Probably from the same as H3348 and H410; veneration of God (compare H3354); {Joktheel} the name of a place in {Palestine} and of one in Idumaea: - Joktheel.


H3378 <STRHEB>@ ירבּעל yerûbba‛al yer-oob-bah'-al From H7378 and H1168; Baal will contend; {Jerubbaal} a symbolical name of Gideon: - Jerubbaal.


H3379 <STRHEB>@ ירבעם yârob‛âm yaw-rob-awm' From H7378 and H5971; (the) people will contend; {Jarobam} the name of two Israelite kings: - Jeroboam.


H3389 <STRHEB>@ ירוּשׁלים ירוּשׁלם yerûshâlaim yerûshâlayim {yer-oo-shaw-lah'-im} yer-oo-shaw-lah'-yim A dual (in allusion to its two main hills (the true {pointing} at least of the former {reading} seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or {Jerushalem} the capital city of Palestine: - Jerusalem.


H3398 <STRHEB>@ ירחע yarchâ‛ yar-khaw' Probably of Egyptian origin; {Jarcha} an Egyptian: - Jarha.


H3403 <STRHEB>@ יריבי yerîybay yer-eeb-ah'ee From H3401; contentious; {Jeribai} an Israelite: - Jeribai.


H3428 <STRHEB>@ ישׁבאב yesheb'âb yeh-sheb-awb' From H3427 and H1; seat of (his) father; {Jeshebab} an Israelite: - Jeshebeab.


H3429 <STRHEB>@ ישׁב בּשּׁבת yôshêb bashshebeth yo-shabe' bash-sheh'-beth From the active participle of H3427 and {H7674} with a preposition and the article interposed; sitting in the seat; {Josheb-bash-Shebeht} an Israelite: - that sat in the seat.


H3431 <STRHEB>@ ישׁבּח yishbach yish-bakh' From H7623; he will praise; {Jishbach} an Israelite: - Ishbah.


H3433 <STRHEB>@ ישׁבי לחם ישׁבי לחם yâshûbîy lechem yôshebêy lechem {yaw-shoo'-bee} yo-sheh-bay' (leh'-khem) Shown as the first form; from H7725 and H3899; returner of bread; {Jashubi-Lechem} an Israelite; but probably the text should be pointed (as in the second form) and rendered (they were) inhabitants of {Lechem} that {is} of Bethlehem (by contraction): - Jashubi-lehem. [Probably the text should be pointed Yoshebey {Lechem} yo-sheh-bay {leh-khem} and rendered (they were) inhabitants of {Lechem} That is6of Bethlehem (by contraction). Compare H3902.]


H3434 <STRHEB>@ ישׁבעם yâshob‛âm yaw-shob-awm' From H7725 and H5971; people will return; {Jashobam} the name of two or three Israelites: - Jashobeam.


H3435 <STRHEB>@ ישׁבּק yishbâq yish-bawk' From an unused root corresponding to H7662; he will leave; {Jishbak} a son of Abraham: - Ishbak.


H3473 <STRHEB>@ ישׁפּן yishpân yish-pawn' Probably from the same as H8227; he will hide; {Jishpan} an Israelite: - Ishpan.


H3494 <STRHEB>@ יתלה yithlâh yith-law' Probably from H8518; it will {hang} that {is} high; {Jithlah} a place in Palestine: - Jethlah.


H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.


H3515 <STRHEB>@ כּבד kâbêd kaw-bade' From H3513; heavy; figuratively in a good sense (numerous) or in a bad sense ({severe} {difficult} stupid): - (so) {great} {grievous} hard ({-ened}) (too) heavy ({-ier}) {laden} {much} {slow} {sore} thick.


H3516 <STRHEB>@ כּבד kâbêd kaw-bade' The same as H3515; the liver (as the heaviest of the viscera): - liver.


H3518 <STRHEB>@ כּבה kâbâh kaw-baw' A primitive root; to expire or (causatively) to extinguish ({fire} {light} anger): - go (put) {out} quench.


H3526 <STRHEB>@ כּבס kâbas kaw-bas' A primitive root; to trample; hence to wash (properly by stamping with the {feet}) whether literally (including the fulling process) or figuratively: - {fuller} wash (-ing).


H3527 <STRHEB>@ כּבר kâbar kaw-bar' A primitive root; properly to plait {together} that {is} (figuratively) to augment (especially in number or {quantity} to accumulate): - in {abundance} multiply.


H3529 <STRHEB>@ כּבר kebâr keb-awr' The same as H3528; length; {Kebar} a river of Mesopotamia: - Chebar. Compare H2249.


H3533 <STRHEB>@ כּבשׁ kâbash kaw-bash' A primitive root; to tread down; hence negatively to disregard; positively to {conquer} {subjugate} violate: - bring into {bondage} {force} keep {under} {subdue} bring into subjection.


H3537 <STRHEB>@ כּד kad kad From an unused root meaning to deepen; properly a pail; but generally of earthenware; a jar for domestic purposes: - {barrel} pitcher.


H3539 <STRHEB>@ כּדכד kadkôd kad-kode' From the same as H3537 in the sense of striking fire from a metal forged; a sparkling {gem} probably the ruby: - agate.


H3553 <STRHEB>@ כּובע kôba‛ ko'-bah From an unused root meaning to be high or rounded; a helmet (as arched): - helmet. Compare H6959.


H3556 <STRHEB>@ כּוכב kôkâb ko-kawb' Probably from the same as H3522 (in the sense of rolling) or H3554 (in the sense of blazing); a star (as round or as shining); figuratively a prince: - star ([-gazer]).


H3558 <STRHEB>@ כּוּמז kûmâz koo-mawz' From an unused root meaning to store away; a jewel (probably gold beads): - tablet.


H3560 <STRHEB>@ כּוּן kûn koon Probably from H3559; established; {Kun} a place in Syria: - Chun.


H3563 <STRHEB>@ כּוס kôs koce From an unused root meaning to hold together; a cup (as a {container}) often figuratively a lot (as if a potion); also some unclean {bird} probably an owl (perhaps from the cup like cavity of its eye): - {cup} (small) owl. Compare H3599.


H3568 <STRHEB>@ כּוּשׁ kûsh koosh Probably of foreign origin; Cush (or {Ethiopia}) the name of a son of {Ham} and of his territory; also of an Israelite: - {Chush} {Cush} Ethiopia.


H3578 <STRHEB>@ כּזבא kôzebâ' ko-zeb-aw' From H3576; fallacious; {Cozeba} a place in Palestine: - Choseba.


H3581 <STRHEB>@ כּוח כּח kôach kôach {ko'-akh} ko'-akh From an unused root meaning to be firm; {vigor} literally ({force} in a good or a bad sense) or figuratively ({capacity} means6 produce); also (from its hardiness) a large lizard: - {ability} {able} {chameleon} {force} {fruits} {might} power ({-ful}) {strength} {substance} wealth.


H3593 <STRHEB>@ כּידור kîydôr kee-dore' Of uncertain derivation; perhaps tumult: - battle.


H3594 <STRHEB>@ כּיּוּן kîyûn kee-yoon' From H3559; properly a {statue} that {is} idol; but used (by euphemism) for some heathen deity (perhaps corresponding to Priapus or Baal-peor): - Chiun.


H3599 <STRHEB>@ כּיס kîys keece A form for H3563; a cup; also a bag for money or weights: - {bag} {cup} purse.


H3607 <STRHEB>@ כּלא kâlâ' kaw-law' A primitive root; to {restrict} by act (hold back or in) or word (prohibit): - {finish} {forbid} keep ({back}) {refrain} {restrain} {retain} shut {up} be {stayed} withhold.


H3614 <STRHEB>@ כּלבי כּלבּוo kâlibbô kâlêbîy {kaw-lib-bo'} kaw-lay-bee' The first form is probably by erroneous transcription for the second form; patronymic from H3612; a Calebite or descendant of Caleb: - of the house of Caleb.


H3619 <STRHEB>@ כּלוּב kelûb kel-oob' From the same as H3611; a bird trap (as furnished with a clapstick or treadle to spring it); hence a basket (as resembling a wicker cage): - {basket} cage.


H3621 <STRHEB>@ כּלוּבי kelûbay kel-oo-bay'ee A form of H3612; {Kelubai} an Israelite: - Chelubai.


H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.


H3653 <STRHEB>@ כּן kên kane The same as {H3651} used as a noun; a {stand} that {is} pedestal or station: - {base} {estate} {foot} {office} {place} well.


H3670 <STRHEB>@ כּנף kânaph kaw-naf' A primitive root; properly to project {laterally} that {is} probably (reflexively) to withdraw: - be removed.


H3676 <STRHEB>@ כּס kês kace Apparently a contraction for {H3678} but probably by erroneous transcription for H5251: - sworn.


H3690 <STRHEB>@ כּסלה kislâh kis-law' Feminine of H3689; in a good {sense} trust; in a bad {one} silliness: - {confidence} folly.


H3691 <STRHEB>@ כּסלו kislêv kis-lave' Probably of foreign origin; {Kisleu} the ninth Hebrew month: - Chisleu.


H3695 <STRHEB>@ כּסלחים kaslûchîym kas-loo'-kheem A plural probably of foreign derivation; {Casluchim} a people cognate to the Egyptian: - Casluhim.


H3703 <STRHEB>@ כּספיא kâsiphyâ' kaw-sif-yaw' Perhaps from H3701; silvery; {Casiphja} a place in Babylon: - Casiphia.


H3705 <STRHEB>@ כּען ke‛an keh-an' (Chaldee); probably from H3652; now: - now.


H3713 <STRHEB>@ כּפור kephôr kef-ore' From H3722; properly a {cover} that {is} (by implication) a tankard (or covered goblet); also white frost (as covering the ground): - {bason} hoar (-y) frost.


H3730 <STRHEB>@ כּפתּור כּפתּר kaphtôr kaphtôr {kaf-tore'} kaf-tore' Probably from an unused root meaning to encircle; a chaplet; but used only in an architectonic {sense} that {is} the capital of a {column} or a wreath like button or disk on the candelabrum: - {knop} (upper) lintel.


H3733 <STRHEB>@ כּר kar kar From H3769 in the sense of plumpness; a ram (as full grown and {fat}) including a battering ram (as butting); hence a meadow (as for sheep); also a pad or camel´ s saddle (as puffed out): - {captain} {furniture} {lamb} (large) {pasture} ram. See also {H1033} H3746.


H3735 <STRHEB>@ כּרא kârâ' kaw-raw' (Chaldee); probably corresponding to H3738 in the sense of piercing (figuratively); to grieve: - be grieved.


H3736 <STRHEB>@ כּרבּל karbêl kar-bale' From the same as H3525; to gird or clothe: - clothed.


H3738 <STRHEB>@ כּרה kârâh kaw-raw' A primitive root; properly to dig; figuratively to plot; generally to bore or open: - {dig} X make (a {banquet}) open.


H3739 <STRHEB>@ כּרה kârâh kaw-raw' Usually assigned as a primitive {root} but probably only a special application of H3738 (through the common idea of planning implied in a bargain); to purchase: - {buy} prepare.


H3743 <STRHEB>@ כּרוּב kerûb ker-oob' The same as H3742; {Kerub} a place in Babylon: - Cherub.


H3745 <STRHEB>@ כּרז keraz ker-az' (Chaldee); probably of Greek origin [H2784]; to proclaim: - make a proclamation.


H3750 <STRHEB>@ כּרכּם karkôm kar-kome' Probably of foreign origin; the crocus: - saffron.


H3758 <STRHEB>@ כּרמיל karmîyl kar-mele' Probably of foreign origin; {carmine} a deep red: - crimson.


H3772 <STRHEB>@ כּרת kârath kaw-rath' A primitive root; to cut ({off} down or asunder); by implication to destroy or consume; specifically to covenant (that {is} make an alliance or {bargain} originally by cutting flesh and passing between the pieces): - be {chewed} be con- [feder-] {ate} {covenant} cut ({down} {off}) {destroy} {fail} {feller} be {freed} hew ({down}) make a league ({[covenant]}) X {lose} {perish} X {utterly} X want.


H3774 <STRHEB>@ כּרתי kerêthîy ker-ay-thee' Probably from H3772 in the sense of executioner; a Kerethite or life guardsman (compare {H3876}) (only collectively in the singular as plural): - {Cherethims} Cherethites.


H3776 <STRHEB>@ כּשׂבּה kiώbâh kis-baw' Feminine of H3775; a young ewe: - lamb.


H3810 <STRHEB>@ לדבר לדבר לו דבר לא דבר lô' debar lô debar lidbir lôdebar (1,2) lo {deb-ar'} {lid-beer'} lo-deb-ar' From H3808 and H1699; pastureless; lo {Debar} a place in Palestine: - {Debir} Lo-debar.


H3822 <STRHEB>@ לבאות lebâ'ôth leb-aw-oth' Plural of H3833; lionesses; {Lebaoth} a place in Palestine: - Lebaoth. See also H1034.


H3823 <STRHEB>@ לבב lâbab law-bab' A primitive root; properly to be enclosed (as if with fat); by implication (as denominative from H3824) to {unheart} that {is} (in a good sense) transport (with {love}) or (in a bad sense) stultify; also (as denominative from H3834) to make cakes: - make {cakes} {ravish} be wise.


H3824 <STRHEB>@ לבב lêbâb lay-bawb' From H3823; the heart (as the most interior organ); used also like H3820: - + bethink {themselves} {breast} {comfortably} {courage} ({[faint]} [tender-] {heart([-ed]}) {midst} {mind} X {unawares} understanding.


H3825 <STRHEB>@ לבב lebab leb-ab' (Chaldee); corresponding to H3824: - heart.


H3826 <STRHEB>@ לבּה libbâh lib-baw' Feminine of H3820; the heart: - heart.


H3827 <STRHEB>@ לבּה labbâh lab-baw' For H3852; flame: - flame.


H3832 <STRHEB>@ לבט lâbaţ law-bat' A primitive root; to overthrow; intransitively to fall: - fall.


H3834 <STRHEB>@ לבבה לביבה lâbîybâh lebibâh {law-bee-baw'} leb-ee-baw' From H3823 in its original sense of fatness (or perhaps of folding); a cake (either as fried or turned): - cake.


H3835 <STRHEB>@ לבן lâban law-ban' A primitive root; to be (or become) white; also (as denominative from H3843) to make bricks: - make {brick} be ({made} make) white (-r).


H3836 <STRHEB>@ לבן לבן lâbân lâbên {law-bawn'} law-bane' From H3835; white: - white.


H3837 <STRHEB>@ לבן lâbân law-bawn' The same as H3836; {Laban} a Mesopotamian; also a place in the Desert: - Laban.


H3838 <STRHEB>@ לבנה לבנא lebânâ' lebânâh {leb-aw-naw'} leb-aw-naw' The same as H3842; Lebana or {Lebanah} one of the Nethinim: - {Lebana} Lebanah.


H3844 <STRHEB>@ לבנון lebânôn leb-aw-nohn' From H3825; (the) white mountain (from its snow); {Lebanon} a mountain range in Palestine: - Lebanon.


H3847 <STRHEB>@ לבשׁ לבשׁ lâbash lâbêsh {law-bash'} law-bashe' A primitive root; properly wrap {around} that {is} (by implication) to put on a garment or clothe ({oneself} or {another}) literally or figuratively: - (in) {apparel} {arm} array ({self}) clothe ({self}) come {upon} put ({on} {upon}) wear.


H3848 <STRHEB>@ לבשׁ lebash leb-ash' (Chaldee); corresponding to H3847: - clothe.


H3852 <STRHEB>@ להבת להבה lehâbâh lahebeth {leh-aw-baw'} lah-eh'-beth Feminine of {H3851} and meaning the same: - flame ({-ming}) head [of a spear].


H3862 <STRHEB>@ להקה lahăqâh lah-hak-aw' Probably from an unused root meaning to gather; an assembly: - company.


H3864 <STRHEB>@ לבּי לוּבי lûbîy lûbbîy {loo-bee'} loob-bee' Patrial from a name probably derived from an unused root meaning to {thirst} that {is} a dry region; apparently a Libyan or inhabitant of interior Africa (only in plural): - Lubim ({-s}) Libyans.


H3865 <STRHEB>@ לוּד lûd lood Probably of foreign derivation; {Lud} the name of two nations: - {Lud} Lydia.


H3869 <STRHEB>@ לוּז lûz looz Probably of foreign origin; some kind of nut {tree} perhaps the almond: - hazel.


H3870 <STRHEB>@ לוּז lûz looz Probably from H3869 (as growing there); {Luz} the name of two places in Palestine: - Luz.


H3871 <STRHEB>@ לח לוּח lûach lûach {loo'-akh} loo'-akh From a primitive root; probably meaning to glisten; a tablet (as {polished}) of {stone} wood or metal: - {board} {plate} table.


H3882 <STRHEB>@ לויתן livyâthân liv-yaw-thawn' From H3867; a wreathed {animal} that {is} a serpent (especially the crocodile or some other large sea monster); figuratively the constellation of the dragon; also as a symbol of Babylon: - {leviathan} mourning.


H3883 <STRHEB>@ לוּל lûl lool From an unused root meaning to fold back; a spiral step: - winding stair. Compare H3924.


H3885 <STRHEB>@ לין לוּן lûn lîyn {loon} leen A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in {words} to complain): - abide (all {night}) {continue} {dwell} {endure} {grudge} be {left} lie all {night} (cause to) lodge (all {night} {in} {-ing} this {night}) (make to) {murmur} {remain} tarry (all {night} that night).


H3887 <STRHEB>@ לוּץ lûts loots A primitive root; properly to make mouths {at} that {is} to scoff; hence (from the effort to pronounce a foreign language) to {interpret} or (generally) intercede: - {ambassador} have in {derision} {interpreter} make a {mock} {mocker} scorn ({-er} {-ful}) teacher.


H3898 <STRHEB>@ לחם lâcham law-kham' A primitive root; to feed on; figuratively to consume; by implication to battle (as destruction): - {devour} {eat} X {ever} fight ({-ing}) {overcome} {prevail} (make) war (-ring).


H3901 <STRHEB>@ לחם lâchem law-khem' From {H3898} battle: - war.


H3902 <STRHEB>@ לחמי lachmîy lakh-mee' From H3899; foodful; {Lachmi} an Israelite; or rather probably a brief form (or perhaps an erroneous transcription) for H1022: - Lahmi. See also H3433.


H3908 <STRHEB>@ לחשׁ lachash lakh'-ash From H3907; properly a {whisper} that {is} by implication (in a good sense) a private {prayer} (in a bad one) an incantation; concretely an amulet: - {charmed} {earring} {enchantment} {orator} prayer.


H3910 <STRHEB>@ לט lôţ lote Probably from H3874; a gum (from its sticky {nature}) probably ladanum: - myrrh.


H3940 <STRHEB>@ לפּד לפּיד lappîyd lappid {lap-peed'} lap-peed' From an unused root probably meaning to shine; a {flambeau} lamp or flame: - (fire-) {brand} (burning) {lamp} {lightning} torch.


H3941 <STRHEB>@ לפּידות lappîydôth lap-pee-doth' Feminine plural of H3940; {Lappidoth} the husband of Deborah: - Lappidoth.


H3946 <STRHEB>@ לקּוּם laqûm lak-koom' From an unused root thought to mean to stop up by a barricade; perhaps fortification; {Lakkum} a place in Palestine: - Lakum.


H3956 <STRHEB>@ לשׁנה לשׁן לשׁון lâshôn lâshôn leshônâh {law-shone'} {law-shone'} lesh-o-naw' From H3960; the tongue (of man or {animals}) used literally (as the instrument of {licking} {eating} or {speech}) and figuratively ({speech} an {ingot} a fork of {flame} a cove of water): - + {babbler} {bay} + evil {speaker} {language} {talker} {tongue} wedge.


H3962 <STRHEB>@ לשׁע lesha‛ leh'-shah From an unused root thought to mean to break through; a boiling spring; {Lesha} a place probably East of the Jordan: - Lasha.


H3967 <STRHEB>@ מאיה מאה mê'âh mê'yâh {may-aw'} may-yaw' Probably a primitive numeral; a hundred; also as a multiplicative and a fraction: - hundred ({[-fold]} {-th}) + sixscore.


H3971 <STRHEB>@ מוּם מאוּם m'ûm mûm {moom} moom As if passive participle from an unused root probably meaning to stain; a blemish (physical or moral): - {blemish} {blot} spot.


H3976 <STRHEB>@ מאזן mô'zên mo-zane' From H239; (only in the dual) a pair of scales: - balances.


H3977 <STRHEB>@ מאזן mô'zên mo-zane' (Chaldee); corresponding to H3976: - balances.


H3978 <STRHEB>@ מאכל ma'ăkâl mah-ak-awl' From H398; an eatable (including {provender} flesh and fruit): - {food} {fruit} ([bake-]) meat ({-s}) victual.


H3984 <STRHEB>@ מאן mâ'n mawn (Chaldee); probably from a root corresponding to H579 in the sense of an inclosure by sides; a utensil: - vessel.


H3988 <STRHEB>@ מאס mâ'as maw-as' A primitive root; to spurn; also (intransitively) to disappear: - {abhor} cast away ({off}) {contemn} {despise} {disdain} (become) loathe ({-some}) melt {away} {refuse} {reject} {reprobate} X {utterly} vile person.


H3989 <STRHEB>@ מאפה ma'ăpheh mah-af-eh' From H644; something {baked} that {is} a batch: - baken


H305 <STRHEB>@ אחלי אחלי 'achălay 'achălêy {ak-al-ah'ee} akh-al-ay' Probably from H253 and a variation of H3863; would that!: - O {that} would God.


H306 <STRHEB>@ אחלמה 'achlâmâh akh-law'-maw Perhaps from H2492 (and thus dream stone); a {gem} probably the amethyst: - amethyst.


H307 <STRHEB>@ אחמתא 'achmethâ' akh-me-thaw' Of Persian derivation; Achmetha (that {is} {Ecbatana}) the summer capital of Persia: - Achmetha.


H308 <STRHEB>@ אחסבּי 'ăchasbay akh-as-bah'ee Of uncertain derivation; {Achasbai} an Israelite: - Ahasbai.


H310 <STRHEB>@ אחר 'achar akh-ar' From H309; properly the hind part; generally used as an adverb or {conjugation} after (in various senses): - after ({that} {-ward}) {again} {at} away {from} back ({from} {-side}) {behind} {beside} {by} follow ({after} {-ing}) {forasmuch} {from} {hereafter} hinder {end} + out (over) {live} + {persecute} {posterity} {pursuing} {remnant} {seeing} {since} thence {[-forth]} {when} with.


H322 <STRHEB>@ אחרנּית 'ăchôrannîyth akh-o-ran-neeth' Prolonged from H268; backwards: - {back(-ward} again).


H326 <STRHEB>@ אחשׁתּרי 'ăchashtârîy akh-ash-taw-ree' Probably of Persian derivation; an achastarite (that {is} courier); the designation (rather than name) of an Israelite: - Haakashtari [includ. the article.]


H329 <STRHEB>@ אטד 'âţâd aw-tawd From an unused root probably meaning to pierce or make fast; a thorn tree (especially the buckthorn): - {Atad} {bramble} thorn.


H330 <STRHEB>@ אטוּן 'êţûn ay-toon' From an unused root (probably meaning to bind); properly twisted ({yarn}) that {is} tapestry: - fine linen.


H336 <STRHEB>@ אי 'îy ee Probably identical with H335 (through the idea of a query); not. (): - island (Job H22 : H30).


H338 <STRHEB>@ אי 'îy ee Probably identical with H337 (through the idea of a doleful sound); a howler (used only in the {plural}) that {is} any solitary wild creature: - wild beast of the islands.


H342 <STRHEB>@ איבה 'êybâh ay-baw' From H340; hostility: - {enmity} hatred.


H351 <STRHEB>@ איכה 'êykôh ay-ko Probably a variation for {H349} but not as an interrogative; where: - where.


H358 <STRHEB>@ אילון בּית חנן 'êylôn bêyth chânân ay-lone' bayth-khaw-nawn' From {H356} {H1004} and H2603; oakgrove of (the) house of favor; Elon of {Bethchanan} a place in Palestine: - Elon-beth-hanan.


H361 <STRHEB>@ אלמּה אלם אילם 'êylâm 'êlâm 'êlammâh {ay-lawm'} {ay-lawm'} ay-lam-maw' Probably from H352; a pillar space (or {colonnade}) that {is} a pale (or portico): - arch.


H370 <STRHEB>@ אין 'ayin ah-yin' Probably identical with H369 in the sense of query (compare H336); where? (only in connection with prepositional {prefix} whence): - {whence} where.


H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.


H380 <STRHEB>@ אישׁון 'îyshôn ee-shone' Diminutive from H376; the little man of the eye; the pupil or ball; hence the middle (of night): - apple [of the {eye]} {black} obscure.


H390 <STRHEB>@ אכּד 'akkad ak-kad' From an unused root probably meaning to strengthen; a fortress; {Accad} a place in Babylon: - Accad.


H4007 <STRHEB>@ מבּט מבּט mabbâţ mebbâţ {mab-bawt'} meb-bawt' From H5027; something {expected} that {is} (abstractly) expectation: - expectation.


H4018 <STRHEB>@ מבשּׁלה mebashelâh meb-ash-shel-aw' From H1310; a cooking hearth: - boiling-place.


H4020 <STRHEB>@ מגבּלה migbâlâh mig-baw-law' From H1379; a border: - end.


H4021 <STRHEB>@ מגבּעה migbâ‛âh mig-baw-aw' From the same as H1389; a cap (as hemispherical): - bonnet.


H4024 <STRHEB>@ מגדּל מגדּול migdôl migdôl {mig-dole'} mig-dole' Probably of Egyptian origin; {Migdol} a place in Egypt: - {Migdol} tower.


H4031 <STRHEB>@ מגוג mâgôg maw-gogue' From H1463; {Magog} a son of Japheth; also a barbarous northern region: - Magog.


H4035 <STRHEB>@ מגוּרה megûrâh meg-oo-raw' Feminine of H4032 or of H4033; a fright; also a granary: - {barn} fear.


H4044 <STRHEB>@ מגנּה meginnâh meg-in-naw' From H4042; a covering (in a bad {sense}) that {is} blindness or obduracy: - sorrow. See also H4043.


H4056 <STRHEB>@ מדבּח madbach mad-bakh' (Chaldee); from H1648; a sacrificial altar: - altar.


H4057 <STRHEB>@ מדבּר midbâr mid-bawr' From H1696 in the sense of driving; a pasture (that {is} open {field} whither cattle are driven); by implication a desert; also speech (including its organs): - {desert} {south} {speech} wilderness.


H4062 <STRHEB>@ מדהבה madhêbâh mad-hay-baw' Perhaps from the equivalent of H1722; gold {making} that {is} exactress: - golden city.


H4065 <STRHEB>@ מדּוּח maddûach mad-doo'-akh From H5080; seduction: - cause of banishment.


H4116 <STRHEB>@ מהר mâhar maw-har' A primitive root; properly to be liquid or flow {easily} that {is} (by implication); to hurry (in a good or bad sense); often used (with another verb) adverbially promptly: - be carried {headlong} {fearful} (cause to {make} {in} make) haste ({-n} {-ily} (be) {hasty} ({fetch} make ready) X {quickly} {rash} X {shortly} (be so) X {soon} make {speed} X {speedily} X {straightway} X {suddenly} swift.


H4117 <STRHEB>@ מהר mâhar maw-har' A primitive root (perhaps rather the same as H4116 through the idea of readiness in assent); to bargain (for a {wife}) that {is} to wed: - {endow} X surely.


H4122 <STRHEB>@ מהר שׁלל חשׁ בּז mahêr shâlâl châsh baz mah-hare' shaw-lawl' khawsh baz From H4118 and H7998 and H2363 and H957; hasting (as he (the enemy) to the) {booty} swift (to the) prey; Maher-Shalal Chash-Baz; the symbolical name of the son of Isaiah: - Maher-shalal-hash-baz.


H4126 <STRHEB>@ מובא môbâ' mo-baw' By transposition for H3996; an entrance: - coming.


H4132 <STRHEB>@ מוט môţ mote' From H4131; a {wavering} that {is} fall; by implication a pole (as shaking); hence a yoke (as essentially a bent pole): - {bar} be {moved} {staff} yoke.


H4133 <STRHEB>@ מוטה môţâh mo-taw' Feminine of H4132; a pole; by implication an ox bow; hence a yoke (either literally or figuratively): - {bands} {heavy} {staves} yoke.


H4142 <STRHEB>@ מסבּה מוּסבּה mûsabbâh mûsabbâh {moo-sab-baw'} moo-sab-baw' Feminine of H4141; a {reversal} that {is} the backside (of a {gem}) fold (of a double leaved {door}) transmutation (of a name): - being {changed} {inclosed} be {set} turning.


H4147 <STRHEB>@ מסרה מוסרה מוסר môsêr môsêrâh môserâh {mo-sare'} {mo-say-raw'} mo-ser-aw' From H3256; properly {chastisement} that {is} (by implication) a halter; figuratively restraint: - {band} bond.


H4171 <STRHEB>@ מוּר mûr moor A primitive root; to alter; by implication to {barter} to dispose of: - X at {all} (ex-) {change} remove.


H4185 <STRHEB>@ מוּשׁ mûsh moosh A primitive root (perhaps rather the same as H4184 through the idea of receding by contact); to withdraw (both literally and {figuratively} whether intransitively or transitively): - {cease} {depart} go {back} {remove} take away.


H4189 <STRHEB>@ מושׁכה môshekâh mo-shek-aw' Active participle feminine of H4900; something {drawing} that {is} (figuratively) a cord: - band.


H4192 <STRHEB>@ מוּת לבּן מוּת mûth mûth labbên {mooth} mooth lab-bane' From H4191 and H1121 with the preposition and article interposed; to die for the {son} probably the title of a popular song: - {death} Muthlabben.


H4196 <STRHEB>@ מזבּח mizbêach miz-bay'-akh From H2076; an altar: - altar.


H4199 <STRHEB>@ מזּה mizzâh miz-zaw' Probably from an unused root meaning to faint with fear; terror; {Mizzah} an Edomite: - Mizzah.


H4200 <STRHEB>@ מזו mezev meh'-zev Probably from an unused root meaning to gather in; a granary: - garner.


H4205 <STRHEB>@ מזר מזור mâzôr mâzôr {maw-zore'} maw-zore' From H2115 in the sense of binding up; a {bandage} that {is} remedy; hence a sore (as needing a compress): - bound {up} wound.


H4219 <STRHEB>@ מזרק mizrâq miz-rawk' From H2236; a bowl (as if for sprinkling): - {bason} bowl.


H4227 <STRHEB>@ מחבת machăbath makh-ab-ath' From the same as H2281; a pan for baking in: - pan.


H4239 <STRHEB>@ מחי mechîy mekh-ee' From H4229; a {stroke} that {is} battering ram: - engines.


H4257 <STRHEB>@ מחלת machălath makh-al-ath' From H2470; sickness; {machalath} probably the title (initial word) of a popular song: - Mahalath.


H4264 <STRHEB>@ מחנה machăneh makh-an-eh' From H2583; an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts): - {army} {band} {battle} {camp} {company} {drove} {host} tents.


H4279 <STRHEB>@ מחר mâchâr maw-khar' Probably from H309; properly {deferred} that {is} the morrow; usually (adverbially) tomorrow; indefinitely hereafter: - time to {come} tomorrow.


H4281 <STRHEB>@ מחרשׁה machărêshâh makh-ar-ay-shaw' From H2790; probably a pick axe: - mattock.


H4282 <STRHEB>@ מחרשׁת machăresheth makh-ar-eh'-sheth From H2790; probably a hoe: - share.


H4284 <STRHEB>@ מחשׁבת מחשׁבה machăshâbâh machăshebeth {makh-ash-aw-baw'} makh-ash-eh'-beth From H2803; a {contrivance} that {is} (concretely) a {texture} {machine} or (abstractly) {intention} plan (whether {bad} a plot; or {good} advice): - cunning ({work}) curious {work} device ({-sed}) {imagination} {invented} {means} {purpose} thought.


H4287 <STRHEB>@ מחת machath makh'-ath Probably from H4229; erasure; {Machath} the name of two Israelites: - Mahath.


H4293 <STRHEB>@ מטבּח maţbêach mat-bay'-akh From H2873; slaughter: - slaughter.


H4300 <STRHEB>@ מטיל meţîyl met-eel' From H2904 in the sense of hammering out; an iron bar (as forged): - bar.


H4311 <STRHEB>@ מידבא mêydebâ' may-deb-aw' From H4325 and H1679; water of quiet; {Medeba} a place in Palestine.


H4336 <STRHEB>@ מישׁך mêyshak may-shak' (Chaldee); of foreign origin and doubtful signification; {Meshak} the Babylonian name of H4333: - Meshak.


H4341 <STRHEB>@ מכאבה מכאוב מכאב mak'ôb mak'ôb mak'ôbâh {mak-obe'} {mak-obe'} mak-o-baw' From H3510; anguish or (figuratively) affliction: - {grief} {pain} sorrow.


H4343 <STRHEB>@ מכבּנא makbênâ' mak-bay-naw' From the same as H3522; knoll; {Macbena} a place in Palestine settled by him: - Machbenah.


H4344 <STRHEB>@ מכבּנּי makbannay mak-ban-nah'ee Patrial from H4343; a Macbannite or native of Macbena: - Machbanai.


H4345 <STRHEB>@ מכבּר makbêr mak-bare From H3527 in the sense of covering (compare H3531); a grate: - grate.


H4346 <STRHEB>@ מכבּר makbâr mak-bawr' From H3527 in the sense of covering; a cloth (as netted (compare H4345)): - thick cloth.


H4349 <STRHEB>@ מכון mâkôn maw-kone' From H3559; properly a {fixture} that {is} a basis; generally a {place} especially as an abode: - {foundation} {habitation} ({dwelling-} settled) place.


H4350 <STRHEB>@ מכנה מכונה mekônâh mekônâh {mek-o-naw'} mek-o-naw' Feminine of H4349; a {pedestal} also a spot: - base.


H4352 <STRHEB>@ מכי mâkîy maw-kee' Probably from H4134; pining; {Maki} an Israelite: - Machi.


H4367 <STRHEB>@ מכנדבי maknadbay mak-nad-bah'ee From H4100 and H5068 with a particle interposed; what (is) like (a) liberal (man)?; {Maknadbai} an Israelite: - Machnadebai.


H4368 <STRHEB>@ מכנה mekônâh mek-o-naw' The same as H4350; a base; {Mekonah} a place in Palestine: - Mekonah.


H4369 <STRHEB>@ מכנה mekûnâh mek-oo-naw' The same as H4350; a spot: - base.


H4371 <STRHEB>@ מכס mekes meh'-kes Probably from an unused root meaning to enumerate; an assessment (as based upon a census): - tribute.


H4380 <STRHEB>@ מכרה mekêrâh mek-ay-raw' Probably from the same as H3564 in the sense of stabbing; a sword: - habitation.


H4397 <STRHEB>@ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.


H4404 <STRHEB>@ מלבּן malbên mal-bane' From H3835 (denominatively); a brickkiln: - brickwork.


H4420 <STRHEB>@ מלחה melêchâh mel-ay-khaw' From H4414 (in its denominative sense); properly salted (that {is} land (H776 being {understood)}) that {is} a desert: - barren land ({-ness}) salt [land].


H4421 <STRHEB>@ מלחמה milchâmâh mil-khaw-maw' From H3898 (in the sense of fighting); a battle (that {is} the engagement); generally war (that {is} warfare): - {battle} {fight} ({-ing}) war ([-rior]).


H4453 <STRHEB>@ מלצר meltsâr mel-tsawr' Of Persian derivation; the butler or other oficer in the Babylonian court: - Melzar.


H4459 <STRHEB>@ מלתּעה maltâ‛âh mal-taw-aw' Transposition for H4973; a {grinder} that {is} back tooth: - great tooth.


H4460 <STRHEB>@ ממּגרה mammegûrâh mam-meg-oo-raw' From H4048 (in the sense of depositing); a granary: - barn.


H4464 <STRHEB>@ ממזר mamzêr mam-zare' From an unused root mian. to alienate; a {mongrel} that {is} born of a Jewish father and a heathen mother: - bastard.


H4513 <STRHEB>@ מנע mâna‛ maw-nah' A primitive root; to debar (negatively or positively) from benefit or injury: - {deny} keep ({back}) {refrain} {restrain} withhold.


H4518 <STRHEB>@ מנקּית menaqqîyth men-ak-keeth' From H5352; a sacrificial basin (for holding blood): - bowl.


H4535 <STRHEB>@ מסּח massâch mas-sawkh' From H5255 in the sense of staving off; a {cordon} (adverbially) or (as a) military barrier: - broken down.


H4541 <STRHEB>@ מסּכה massêkâh mas-say-kaw' From H5258; properly a pouring {over} that {is} fusion of metal (especially a cast image); by implication a {libation} that {is} league; concretely a coverlet (as if poured out): - {covering} molten ({image}) vail.


H4552 <STRHEB>@ מסעד mis‛âd mis-awd' From H5582; a balustrade (for stairs): - pillar.


H4562 <STRHEB>@ מסרת mâsôreth maw-so'-reth From H631; a band: - bond.


H4566 <STRHEB>@ מעבּד ma‛bâd mah-bawd' From H5647; an act: - work.


H4567 <STRHEB>@ מעבד ma‛bâd mah-bawd' (Chaldee); corresponding to H4566; an act: - work.


H4578 <STRHEB>@ מעה mê‛eh may-aw' From an unused root probably meaning to be soft; used only in plural the {intestines} or (collectively) the {abdomen} figuratively sympathy; by implication a vest; by extension the {stomach} the uterus (or of {men} the seat of {generation}) the heart (figuratively): - {belly} {bowels} X {heart} womb.


H4586 <STRHEB>@ מעיני מעוּניo me‛ûnîy me‛îynîy {meh-oo-nee'} meh-ee-nee' Probably patrial from H4584; a {Meunite} or inhabitant of Maon (only in plural): - Mehunim ({-s}) Meunim.


H4590 <STRHEB>@ מעזיהוּ מעזיה ma‛azyâh ma‛azyâhû {mah-az-yaw'} mah-az-yaw'-hoo Probably from H5756 (in the sense of protection) and H3050; rescue of Jah; {Maazjah} the name of two Israelites: - Maaziah.


H4597 <STRHEB>@ מעי mâ‛ay maw-ah'ee Probably from H4578; sympathetic; {Maai} an Israelite: - Maai.


H4611 <STRHEB>@ מעלל ma‛ălâl mah-al-awl' From H5953; an act (good or bad): - {doing} {endeavour} {invention} work.


H4620 <STRHEB>@ מעצבה ma‛ătsêbâh mah-ats-ay-baw' From H6087; anguish: - sorrow.


H4624 <STRHEB>@ מעקה ma‛ăqeh mah-ak-eh' From an unused root meaning to repress; a parapet: - battlement.


H4628 <STRHEB>@ מערבה מערב ma‛ărâb ma‛ărâbâh {mah-ar-awb'} mah-ar-aw-baw' From {H6150} in the sense of shading; the west (as the region of the evening sun): - west.


H4636 <STRHEB>@ מערם ma‛ărôm mah-ar-ome' From {H6191} in the sense of stripping; bare: - naked.


H4639 <STRHEB>@ מעשׂה ma‛ăώeh mah-as-eh' From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property: - {act} {art} + {bakemeat} {business} {deed} do ({-ing}) {labour} thing {made} ware of {making} {occupation} thing {offered} {operation} {possession} X {well} ({[handy-} {needle-} net-]) {work} ({-ing} {-manship}) wrought.


H4648 <STRHEB>@ מפבשׁת מפיבשׁת mephîybôsheth mephibôsheth {mef-ee-bo'-sheth} mef-ee-bo'-sheth Probably from H6284 and H1322; dispeller of shame (that {is} of Baal); {Mephibosheth} the name of two Israelites: - Mephibosheth.


H4657 <STRHEB>@ מפלשׂ miphlâώ mif-lawce' From an unused root meaning to balance; a poising: - balancing.


H4661 <STRHEB>@ מפּץ mappêts map-pates' From H5310; a {smiter} that {is} a war club: - battle ax.


H4675 <STRHEB>@ מצּבה מצּבה matstsâbâh mitstsâbâh {mats-tsaw-baw'} mits-tsaw-baw' Feminine of H4673; a military guard: - {army} garrison.


H4676 <STRHEB>@ מצּבה matstsêbâh mats-tsay-baw' Feminine (causative) participle of H5324; something {stationed} that {is} a column or (memorial stone); by analogy an idol: - {garrison} (standing) {image} pillar.


H4677 <STRHEB>@ מצביה metsôbâyâh mets-o-baw-yaw' Apparently from H4672 and H3050; found of Jah; {Metsobajah} a place in Palestine: - Mesobaite.


H4683 <STRHEB>@ מצּה matstsâh mats-tsaw' From H5327; a quarrel: - {contention} {debate} strife.


H4684 <STRHEB>@ מצהלה matshâlâh mats-haw-law' From H6670; a whinnying (through impatience for battle or lust): - neighing.


H4700 <STRHEB>@ מצלת metsêleth mets-ay'-leth From H6750; (only dual) double {tinklers} that {is} cymbals: - cymbals.


H4701 <STRHEB>@ מצנפת mitsnepheth mits-neh'-feth' From H6801; a {tiara} that {is} official turban (of a king or high priest): - {diadem} mitre.


H4706 <STRHEB>@ מצער mits‛âr mits-awr' The same as H4705; {Mitsar} a peak of Lebanon: - Mizar.


H4717 <STRHEB>@ מקּבה maqqâbâh mak-kaw-baw' From H5344; properly a {perforatrix} that {is} a hammer (as piercing): - hammer.


H4734 <STRHEB>@ מקלעת miqla‛ath mik-lah'-ath From H7049; a sculpture (probably in bass relief): - carved ({figure}) {carving} graving.


H4757 <STRHEB>@ מראדך בּלאדן mer'ôdak bal'âdân mer-o-dak' bal-aw-dawn' Of foreign derivation; {Merodak-Baladan} a Babylonian king: - Merodach-baladan. Compare H4781.


H4765 <STRHEB>@ מרבד marbad mar-bad' From H7234; a coverlet: - covering of tapestry.


H4767 <STRHEB>@ מרבּה mirbâh meer-baw' From H7235; {abundance} that {is} a great quantity: - much.


H4769 <STRHEB>@ מרבּץ marbêts mar-bates' From H7257; a reclining {place} that {is} fold (for flocks): - couching {place} place to lie down.


H4770 <STRHEB>@ מרבּק marbêq mar-bake' From an unused root meaning to tie up; a stall (for cattle): - X fat ({-ted}) stall.


H4781 <STRHEB>@ מרדך merôdâk mer-o-dawk' Of foreign derivation; {Merodak} a Babylonian idol: - Merodach. Compare H4757.


H4797 <STRHEB>@ מרזח mirzach meer-zakh' From an unused root meaning to scream; a {cry} that {is} (of {joy}) a revel: - banquet.


H4803 <STRHEB>@ מרט mâraţ maw-rat' A primitive root; to polish; by implication to make bald (the {head}) to gall (the shoulder); {also} to sharpen: - {bright} {furbish} (have his) hair (be) fallen {off} {peeled} pluck off (hair.)


H4807 <STRHEB>@ מריב בּעל merîyb ba‛al mer-eeb' bah'-al From H7378 and H1168; quarreller of Baal; {Merib-Baal} an epithet of Gideon: - Merib-baal. Compare H4810.


H4808 <STRHEB>@ מריבה merîybâh mer-ee-baw' From H7378; quarrel: - {provocation} strife.


H4809 <STRHEB>@ מריבה merîybâh mer-ee-baw' The same as H4808; {Meribah} the name of two places in the Desert: - Meribah.


H4810 <STRHEB>@ מרי בעל merîy ba‛al mer-ee' bah'-al From H4805 and H1168; rebellion of (that {is} against) Baal; {Meri-Baal} an epithet of Gideon: - Meri-baal. Compare H4807.


H4818 <STRHEB>@ מרכּבה merkâbâh mer-kaw-baw' Feminine of H4817; a chariot: - chariot. See also H1024.


H4823 <STRHEB>@ מרמס mirmâs meer-mawce' From H7429; abasement (the act or the thing): - tread (down) {-ing} (to be) trodden (down) under foot.


H4850 <STRHEB>@ מרתים merâthayim mer-aw-thah'-yim Dual of H4751 feminine; double bitterness; {Merathajim} an epithet of Babylon: - Merathaim.


H4866 <STRHEB>@ משׁבּר mishbêr mish-bare' From H7665; the orifice of the womb (from which the foetus breaks forth): - {birth} breaking forth.


H4867 <STRHEB>@ משׁבּר mishbâr mish-bawr' From H7665; a breaker (of the sea): - {billow} wave.


H4868 <STRHEB>@ משׁבּת mishbâth mish-bawth' From H7673; {cessation} that {is} destruction: - sabbath.


H4877 <STRHEB>@ משׁובב meshôbâb mesh-o-bawb' From H7725; returned; {Meshobab} an Israelite: - Meshobab.


H4878 <STRHEB>@ משׁבה משׁוּבה meshûbâh meshûbâh {mesh-oo-baw'} mesh-oo-baw' From H7725; apostasy: - {backsliding} turning away.


H4902 <STRHEB>@ משׁך meshek meh'-shek The same in form as {H4901} but probably of foreign derivation; {Meshek} a son of {Japheth} and the people descendant from him: - {Mesech} Meshech.


H4935 <STRHEB>@ משׁעי mish‛îy mish-ee' Probably from H8159; inspection: - to supple.


H4954 <STRHEB>@ משׁרעי mishrâ‛îy mish-raw-ee' Patrial from an unused noun from an unused root; probably meaning to stretch out; extension; a {Mishraite} or inhabitant (collectively) of Mishra: - Mishraites.


H4960 <STRHEB>@ משׁתּה mishteh mish-teh' From H8354; drink; by implication drinking (the act); also (by {implication}) a banquet or (generally) feast: - {banquet} {drank} {drink} feast ({[-ed]} -ing).


H4961 <STRHEB>@ משׁתּה mishteh mish-teh' (Chaldee); corresponding to H4960; a banquet: - banquet.


H4963 <STRHEB>@ מתבּן mathbên math-bane' Denominative from H8401; straw in the heap: - straw.


H4975 <STRHEB>@ מתן môthen mo'-then From an unused root meaning to be slender; properly the waist or small of the back; only in plural the loins: - + {greyhound} {loins} side.


H4977 <STRHEB>@ מתּן mattân mat-tawn' The same as H4976; {Mattan} the name of a priest of {Baal} and of an Israelite: - Mattan.


H4979 <STRHEB>@ מתּנה mattânâh mat-taw-naw' Feminine of H4976; a present; specifically (in a good sense) a sacrificial {offering} (in a bad sense) a bribe: - gift.


H4981 <STRHEB>@ מתני mithnîy mith-nee' Probably patrial from an unused noun meaning slenderness; a {Mithnite} or inhabitant of Methen: - Mithnite.


H4997 <STRHEB>@ נאדה נאוד נאד nô'd nô'd nô'dâh {node} {node} no-daw' From an unused root of uncertain signification; a (skin or leather) bag (for fluids): - bottle.


H406 <STRHEB>@ אכּר 'ikkâr ik-kawr' From an unused root meaning to dig; a farmer: - {husbandman} ploughman.


H416 <STRHEB>@ אל בּית־אל 'êl bêyth-'êl ale bayth-ale' From H410 and H1008; the God of Bethel; {El-Bethel} the title given to a consecrated spot by Jacob: - El-beth-el.


H422 <STRHEB>@ אלה 'âlâh aw-law' A primitive root; properly to {adjure} that {is} (usually in a bad sense) imprecate: - {adjure} {curse} swear.


H431 <STRHEB>@ אלוּ 'ălû al-oo' (Chaldee); probably prolonged from H412; lo!: - behold.


H432 <STRHEB>@ אלּוּ 'illû il-loo' Probably from H408; {nay} that {is} (softened) if: - but {if} yea though.


H433 <STRHEB>@ אלהּ אלוהּ 'ĕlôahh 'ĕlôahh {el-o'-ah} el-o'-ah (The second form is rare); probably prolonged (emphatically) from H410; a deity or the deity: - {God} god. See H430.


H435 <STRHEB>@ אלוּל 'ĕlûl el-ool' Probably of foreign derivation; {Elul} the sixth Jewish month: - Elul.


H439 <STRHEB>@ אלּון בּכוּת 'allôn bâkûth al-lone' baw-kooth' From H437 and a variation of H1068; oak of weeping; {Allon-Bakuth} a monumental tree: - Allon-bachuth.


H443 <STRHEB>@ אלזבד 'elzâbâd el-zaw-bawd' From H410 and H2064; God has bestowed; {Elzabad} the name of two Israelites: - Elzabad.


H455 <STRHEB>@ אליחבּא 'elyachbâ' el-yakh-baw' From H410 and H2244; God will hide; {Eljachba} an Israelite: - Eliahbah.


H462 <STRHEB>@ אליעני 'ĕlîy‛êynay el-ee-ay-nah'ee Probably contracted for H454; {Elienai} an Israelite: - Elienai.


H472 <STRHEB>@ אלישׁבע 'ĕlîysheba‛ el-ee-sheh'-bah From H410 and H7651 (in the sense of H7650); God of (the) oath; {Elisheba} the wife of Aaron: - Elisheba.


H473 <STRHEB>@ אלישׁה 'ĕlîyshâh el-ee-shaw' Probably of foreign derivation; {Elishah} a son of Javan: - Elishah.


H484 <STRHEB>@ אלמגּים 'almuggiym al-moog-gheem' Probably of foreign derivation (used thus only in the plural); almug (that {is} probably sandalwood) sticks: - almug trees. Compare H418.


H486 <STRHEB>@ אלמודד 'almôdâd al-mo-dawd' Probably of foreign derivation; {Almodad} a son of Joktan: - Almodad.


H495 <STRHEB>@ אלּסר 'ellâsâr el-law-sawr' Probably of foreign derivation; {Ellasar} an early country of Asia: - Ellasar.


H5012 <STRHEB>@ נבא nâbâ' naw-baw' A primitive root; to {prophesy} that {is} speak (or sing) by inspiration (in prediction or simple discourse): - prophesy (-ing) make self a prophet.


H5014 <STRHEB>@ נבב nâbab naw-bab' A primitive root; to pierce; to be {hollow} or (figuratively) foolish: - {hollow} vain.


H5015 <STRHEB>@ נבו nebô neb-o' Probably of foreign derivation; {Nebo} the name of a Babylonian {deity} also of a mountain in {Moab} and of a place in Palestine: - Nebo.


H5018 <STRHEB>@ נבוּזראדן nebûzar'ădân neb-oo-zar-ad-awn' Of foreign origin; {Nebuzaradan} a Babylonian general: - Nebuzaradan.


H5019 <STRHEB>@ נבוּכדנאצּר נבוּכדרא צּור נבוּכדראצּר nebûkadne'tstsar nebûkadre'tstsar nebûkadre'tsôr {neb-oo-kad-nets-tsar'} {neb-oo-kad-rets-tsar'} neb-oo-kad-tsore Of foreign derivation; Nebukadnetstsar (or {retstsar} or {retstsor}) king of Babylon: - {Nebuchadnezzar} Nebuchadrezzar.


H5021 <STRHEB>@ נבוּשׁזבּן nebûshazbân neb-oo-shaz-bawn' Of foreign derivation; {Nebushazban} Nebuchadnezzar´ s chief eunuch: - Nebushazban.


H5023 <STRHEB>@ נבזבּה nebizbâh neb-iz-baw' (Chaldee); of uncertain derivation; a largess: - reward.


H5024 <STRHEB>@ נבח nâbach naw-bakh A primitive root; to bark (as a dog): - bark.


H5025 <STRHEB>@ נבח nôbach no'-bach From H5024; a bark; {Nobach} the name of an Israelite and of a place East of the Jordan: - Nobah.


H5027 <STRHEB>@ נבט nâbaţ naw-bat' A primitive root; to {scan} that {is} look intently at; by implication to regard with {pleasure} favor or care: - (cause to) {behold} {consider} look ({down}) {regard} have {respect} see.


H5028 <STRHEB>@ נבט nebâţ neb-awt' From H5027; regard; {Nebat} the father of Jeroboam (the first): - Nebat.


H5032 <STRHEB>@ נבית נביות nebâyôth nebâyôth {neb-aw-yoth'} neb-aw-yoth' Feminine plural from H5107; fruitfulnesses; {Nebajoth} a son of {Ishmael} and the country settled by him: - {Nebaioth} Nebajoth.


H5034 <STRHEB>@ נבל nâbêl naw-bale' A primitive root; to wilt; generally to fall {away} fail6 faint; figuratively to be foolish or (morally) wicked; causatively to {despise} disgrace: - {disgrace} {dishonour} lightly {esteem} fade ({away} {-ing}) fall ({down} {-ling} {off}) do {foolishly} come to {nought} X {surely} make {vile} wither.


H5035 <STRHEB>@ נבל נבל nebel nêbel {neh'-bel} nay'-bel From H5034; a skin bag for liquids (from collapsing when empty); {hence} a vase (as similar in shape when full); also a lyre (as having a body of like form): - {bottle} {pitcher} {psaltery} {vessel} viol.


H5036 <STRHEB>@ נבל nâbâl naw-bawl' From H5034; stupid; wicked (especially impious): - fool ({-ish} -ish {man} -ish {woman}) vile person.


H5037 <STRHEB>@ נבל nâbâl naw-bawl' The same as H5036; dolt; {Nabal} an Israelite: - Nabal.


H5041 <STRHEB>@ נבלּט neballâţ neb-al-lawt' Apparently from H5036 and H3909; foolish secrecy; {Neballat} a place in Palestine: - Neballat.


H5042 <STRHEB>@ נבע nâba‛ naw-bah' A primitive root; to gush forth; figuratively to utter (good or bad words); specifically to emit (a foul odor): - belch {out} {flowing} pour {out} send {forth} utter (abundantly).


H5066 <STRHEB>@ נגשׁ nâgash naw-gash' A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an {enemy} to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by {reversal} to stand back: - (make to) approach ({nigh}) bring ({forth} {hither} {near}) (cause to) come ({higher} {near} {nigh}) give {place} go hard ({up}) ({be} {draw} go) near ({nigh}) {offer} {overtake} {present} {put} stand.


H5071 <STRHEB>@ נדבה nedâbâh ned-aw-baw' From H5068; properly (abstractly) {spontaneity} or (adjectively) spontaneous; also (concretely) a spontaneous or (by {inference} in plural) abundant gift: - free (-will) {offering} {freely} {plentiful} voluntary ({-ily} {offering}) willing ({-ly} offering).


H5073 <STRHEB>@ נדבּך nidbâk nid-bawk' (Chaldee); from a rot meaning to stick; a layer (of building materials): - row.


H5077 <STRHEB>@ נדא נדהo nâdâh nâdâ' {naw-daw'} naw-daw' A primitive root; properly to toss; figuratively to {exclude} that {is} {banish} {postpone} prohibit: - cast {out} {drive} put far away.


H5080 <STRHEB>@ נדח nâdach naw-dakh' A primitive root; to push off; used in a great variety of {applications} literally and figuratively (to {expel} {mislead} {strike} {inflict} etc.): - {banish} {bring} cast down ({out}) {chase} {compel} draw {away} drive ({away} {out} {quite}) fetch a {stroke} {force} go {away} {outcast} thrust away ({out}) withdraw.


H5082 <STRHEB>@ נדיבה nedîybâh ned-ee-baw' Feminine of H5081; properly {nobility} that {is} reputation: - soul.


H5083 <STRHEB>@ נדן nâdân naw-dawn' Probably from an unused root meaning to give; a present (for prostitution): - gift.


H5109 <STRHEB>@ נוביo nôbay no-bah'ee From H5108; fruitful; {Nobai} an Israelite: - Nebai [from the margin].


H5122 <STRHEB>@ נולי נולוּ nevâlû nevâlîy {nev-aw-loo'} nev-aw-lee' (Chaldee); from an unused root probably meaning to be foul; a sink: - dunghill.


H5127 <STRHEB>@ נוּס nûs noos A primitive root; to {flit} that {is} vanish away ({subside} escape; causatively {chase} {impel} deliver): - X {abate} {away} be {displayed} (make to) flee ({away} {-ing}) put to {flight} X {hide} lift up a standard.


H5130 <STRHEB>@ נוּף nûph noof A primitive root; to quiver (that {is} vibrate up and {down} or rock to and fro); used in a great variety of applications (including {sprinkling} {beckoning} {rubbing} {bastinadoing} {sawing} {waving} etc.): - lift {up} {move} {offer} {perfume} {send} {shake} {sift} {strike} wave.


H5155 <STRHEB>@ נחילה nechîylâh nekh-ee-law' Probably denominative from H2485; a flute: - [plural] Nehiloth.


H5178 <STRHEB>@ נחשׁת nechôsheth nekh-o'-sheth For H5154; copper; {hence} something made of that {metal} that {is} {coin} a fetter; figuratively base (as compared with gold or silver): - {brasen} {brass} {chain} {copper} fetter (of {brass}) {filthiness} steel.


H5189 <STRHEB>@ נטישׁה neţîyshâh net-ee-shaw' From H5203; a tendril (as an offshoot): - {battlement} {branch} plant.


H5198 <STRHEB>@ נטף nâţâph naw-tawf' From H5197; a drop; {specifically} an aromatic gum (probably stacte): - {drop} stacte.


H5203 <STRHEB>@ נטשׁ nâţash naw-tash' A primitive root; properly to {pound} that {is} smite; by implication (as if beating {out} and thus expanding) to disperse; {also} to thrust {off} {down} out or upon (including {reject} let {alone} permit6 {remit} etc.): - cast {off} {drawn} let {fall} {forsake} join {[battle]} leave ({off}) lie {still} {loose} spread (self) {abroad} stretch {out} suffer.


H5212 <STRHEB>@ ניסן nîysân nee-sawn' Probably of foreign origin; {Nisan} the first month of the Jewish sacred year: - Nisan.


H5214 <STRHEB>@ ניר nîyr neer A root probably identical with that of {H5216} through the idea of the gleam of a fresh furrow; to till the soil: - break up.


H5224 <STRHEB>@ נכו nekô nek-o' Probably of Egyptian origin; Neko an Egyptian king: - Necho. Compare H6549.


H5225 <STRHEB>@ נכון nâkôn naw-kone' From H3559; prepared; {Nakon} probably an Israelite: - Nachon.


H5238 <STRHEB>@ נכת nekôth nek-oth' Probably for H5219; {spicery} that {is} (generally) valuables: - precious things.


H5244 <STRHEB>@ נמלה nemâlâh nem-aw-law' Feminine from H5243; an ant (probably from its almost bisected form): - ant.


H5248 <STRHEB>@ נמרד נמרוד nimrôd nimrôd {nim-rode'} nim-rode' Probably of foreign origin; {Nimrod} a son of Cush: - Nimrod.


H5250 <STRHEB>@ נמשׁי nimshîy nim-shee' Probably from H4871; extricated; {Nimshi} the (grand-) father of Jehu: - Nimshi.


H5251 <STRHEB>@ נס nês nace From H5264; a flag; also a sail; by implication a flagstaff; generally a signal; figuratively a token: - {banner} {pole} {sail} (en-) {sign} standard.


H5252 <STRHEB>@ נסבּה nesibbâh nes-ib-baw' Feminine participle passive of H5437; properly an {environment} that {is} circumstance or turn of affairs: - cause.


H5257 <STRHEB>@ נסיך nesîyk nes-eek' From H5258; properly something poured {out} that {is} a libation; also a molten image; by implication a prince (as anointed): - drink {offering} {duke} prince (-ipal).


H5258 <STRHEB>@ נסך nâsak naw-sak' A primitive root; to pour {out} especially a {libation} or to cast (metal); by analogy to anoint a king: - {cover} {melt} {offer} (cause to) pour ({out}) set (up).


H5259 <STRHEB>@ נסך nâsak naw-sak' A primitive root (probably identical with H5258 through the idea of fusion); to {interweave} that {is} (figuratively) to overspread: - that is spread.


H5260 <STRHEB>@ נסך nesak nes-ak' (Chaldee); corresponding to H5258; to pour out a libation: - offer.


H5261 <STRHEB>@ נסך nesak nes-ak' (Chaldee); corresponding to H5262; a libation: - drink offering.


H5262 <STRHEB>@ נסך נסך nesek nêsek {neh'-sek} nay'-sek From H5258; a libation; also a cast idol: - {cover} drink {offering} molten image.


H5268 <STRHEB>@ נסרך nisrôk nis-roke' Of foreign origin; {Nisrok} a Babylonian idol: - Nisroch.


H5274 <STRHEB>@ נעל nâ‛al naw-al' A primitive root; properly to fasten {up} that {is} with a bar or cord; hence (denominatively from {H5275}) to {sandal} that {is} furnish with slippers: - {bolt} {inclose} {lock} {shod} shut up.


H5285 <STRHEB>@ נעצוּץ na‛ătsûts nah-ats-oots' From an unused root meaning to prick; probably a brier; by implication a thicket of thorny bushes: - thorn.


H5287 <STRHEB>@ נער nâ‛ar naw-ar' A primitive root (probably identical with {H5286} through the idea of the rustling of {mane} which usually accompanies the lion´ s roar); to tumble about: - shake ({off} {out} {self}) {overthrow} toss up and down.


H5288 <STRHEB>@ נער na‛ar nah'-ar From H5287; (concretely) a boy (as {active}) from the age of infancy to adolescence; by implication a servant; also (by interchange of {sex}) a girl (of similar latitude in age): - {babe} {boy} {child} damsel [from the {margin]} {lad} {servant} young (man).


H5298 <STRHEB>@ נפג nepheg neh'-feg From an unused root probably meaning to spring forth; a sprout; {Nepheg} the name of two Israelites: - Nepheg.


H5306 <STRHEB>@ נפך nôphek no'-fek From an unused root meaning to glisten; shining; a {gem} probably the garnet: - emerald.


H5326 <STRHEB>@ נצבּה nitsbâh nits-baw' (Chaldee); from a root corresponding to H5324; {fixedness} that {is} firmness: - strength.


H5332 <STRHEB>@ נצח nêtsach nay'-tsakh Probably identical with {H5331} through the idea of brilliancy of color; juice of the grape (as blood red): - {blood} strength.


H5337 <STRHEB>@ נצל nâtsal naw-tsal' A primitive root; to snatch {away} whether in a good or a bad sense: - X at {all} {defend} deliver ({self}) {escape} X without {fail} {part} {pluck} {preserve} {recover} {rescue} {rid} {save} {spoil} {strip} X {surely} take (out).


H5341 <STRHEB>@ נצר nâtsar naw-tsar' A primitive root; to {guard} in a good sense (to {protect} maintain6 {obey} etc.) or a bad one (to {conceal} etc.): - {besieged} hidden {thing} keep ({-er} {-ing}) {monument} {observe} preserve ({-r}) {subtil} watcher (-man).


H5347 <STRHEB>@ נקבה neqêbâh nek-ay-baw' From H5344; female (from the sexual form): - {female} woman.


H5352 <STRHEB>@ נקה nâqâh naw-kaw' A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be {bare} that {is} extirpated: - acquit X at {all} X {altogether} be {blameless} {cleanse} (be) clear ({-ing}) cut {off} be {desolate} be {free} be (hold) {guiltless} be (hold) {innocent} X by no {means} be {quit} be (leave) {unpunished} X {utterly} X wholly.


H5364 <STRHEB>@ נקפּה niqpâh nik-paw' From H5362; probably a rope (as encircling): - rent.


H5371 <STRHEB>@ נרגּל שׁראצר nêrgal shar'etser nare-gal' shar-eh'-tser From H5370 and H8272; {Nergal-Sharetser} the name of two Babylonians: - Nergal-sharezer.


H5402 <STRHEB>@ נשׁק נשׁק nesheq nêsheq {neh'-shek} nay'-shek From H5401; military {equipment} that {is} (collectively) arms (offensive or {defensive}) or (concretely) an arsenal: - armed {men} armour ({-y}) {battle} {harness} weapon.


H5406 <STRHEB>@ נשׁתּון nishtevân nish-tev-awn' Probably of Persian origin; an epistle: - letter.


H5410 <STRHEB>@ נתבה נתיבה נתיב nâthîyb nethîybâh nethibâh {naw-theeb'} {neth-ee-baw'} neth-ee-baw' From an unused root meaning to tramp; a (beaten) track: - path ({[-way]}) X travel {[-er]} way.


H5430 <STRHEB>@ סאון se'ôn seh-own' From H5431; perhaps a military boot (as a protection from mud): - battle.


H5433 <STRHEB>@ סבא sâbâ' saw-baw' A primitive root; to quaff to {satiety} that {is} become tipsy: - {drunkard} fill {self} {Sabean} [wine-] bibber.


H5434 <STRHEB>@ סבא sebâ' seb-aw' Of foreign origin; {Seba} a son of {Cush} and the country settled by him: - Seba.


H5436 <STRHEB>@ סבאי sebâ'îy seb-aw-ee' Patrial from H5434; a {Sebaite} or inhabitant of Seba: - Sabean.


H5437 <STRHEB>@ סבב sâbab saw-bab' A primitive root; to {revolve} surround or border; used in various {applications} literally and figuratively: - {bring} {cast} {fetch} {lead} {make} {walk} X {whirl} X round {about} be about on every {side} {apply} {avoid} beset ({about}) {besiege} bring {again} carry ({about}) {change} cause to come {about} X {circuit} (fetch a) compass ({about} {round}) {drive} {environ} X on every {side} beset ({close} {come} {compass} {go} stand) round {about} {remove} {return} {set} sit {down} turn (self) ({about} {aside} {away} back).


H5438 <STRHEB>@ סבּה sibbâh sib-baw' From H5437; a (providential) turn (of affairs): - cause.


H5439 <STRHEB>@ סביבה סביב sâbîyb sebîybâh {saw-beeb'} seb-ee-baw' From H5437; (as noun) a {circle} {neighbor} or environs; but chiefly (as {adverb} with or without preposition) around: - ({place} round) {about} {circuit} {compass} on every side.


H5440 <STRHEB>@ סבך sâbak saw-bak' A primitive root; to entwine: - fold {together} wrap.


H5445 <STRHEB>@ סבל sâbal saw-bal' A primitive root; to carry (literally or {figuratively}) or (reflexively) be burdensome; specifically to be gravid: - {bear} be a {burden} {carry} strong to labour.


H5446 <STRHEB>@ סבל sebal seb-al' (Chaldee); corresponding to H5445; to erect: - strongly laid.


H5448 <STRHEB>@ סבּל סבל sôbel sûbbâl {so'-bel} soob-bawl' From H5445; a load (figuratively): - burden.


H5449 <STRHEB>@ סבּל sabbâl sab-bawl' From H5445; a porter: - (to {bear} bearer of) burden (s).


H5452 <STRHEB>@ סבר sebar seb-ar' (Chaldee); a primitive root; to bear in {mind} that {is} hope: - think.


H5454 <STRHEB>@ סבתּה סבתּא sabtâ' sabtâh {sab-taw'} sab-taw' Probably of foreign derivation; Sabta or {Sabtah} the name of a son of {Cush} and the country occupied by his posterity: - {Sabta} Sabtah.


H5455 <STRHEB>@ סבתּכא sabtekâ' sab-tek-aw' Probably of foreign derivation; {Sabteca} the name of a son of {Cush} and the region settled by him: - {Sabtecha} Sabtechah.


H5464 <STRHEB>@ סגריד sagrîyd sag-reed' Probably from H5462 in the sense of sweeping away; a pouring rain: - very rainy.


H5472 <STRHEB>@ סוּג sûg soog A primitive root; properly to {flinch} that {is} (by implication) to go {back} literally (to retreat) or figuratively (to apostatize): - {backslider} {drive} go {back} turn ({away} back).


H5473 <STRHEB>@ סוּג sûg soog A primitive root (probably rather identical with H5472 through the idea of shrinking from a hedge; compare H7735); to hem {in} that {is} bind: - set about.


H5481 <STRHEB>@ סיפניא סוּמפּניה סוּמפּוניהo sûmpôneyâh sûmpôneyâh sîyphôneyâ' (1,2) {soom-po-neh-yaw'} see-fo-neh-yaw' (Chaldee); Of Greek origin [H4858]; a bagpipe (with a double pipe): - dulcimer.


H5483 <STRHEB>@ סס סוּס sûs sûs {soos} soos From an unused root meaning to skip (properly for joy); a horse (as leaping); also a swallow (from its rapid flight): - {crane} horse ({[-back} -hoof]). Compare H6571.


H5488 <STRHEB>@ סוּף sûph soof Probably of Egyptian origin; a {reed} especially the papyrus: - flag. Red {[sea]} weed. Compare H5489.


H5493 <STRHEB>@ שׂוּר סוּר sûr ώûr {soor} soor A primitive root; to turn off (literally or figuratively): - be {[-head]} {bring} call {back} {decline} {depart} {eschew} get {[you]} go ({aside}) X {grievous} lay away ({by}) leave {undone} be {past} pluck {away} put ({away} {down}) {rebel} remove (to and {fro}) {revolt} X be {sour} take ({away} {off}) turn ({aside} {away} {in}) {withdraw} be without.


H5494 <STRHEB>@ סוּר sûr soor Probably passive participle of H5493; turned {off} that {is} deteriorated: - degenerate.


H5497 <STRHEB>@ סוּת sûth sooth Probably from the same root as H4533; {covering} that {is} clothing: - clothes.


H5499 <STRHEB>@ סחבה sechâbâh seh-khaw-baw' From H5498; a rag: - cast clout.


H5508 <STRHEB>@ סחרת sôchereth so-kheh'-reth Similar to H5507; probably a (black) tile (or tessara) for laying borders with: - black marble.


H5510 <STRHEB>@ סיון sîyvân see-vawn' Probably of Persian origin; {Sivan} the third Hebrew month: - Sivan.


H5512 <STRHEB>@ סין sîyn seen Of uncertain derivation; {Sin} the name of an Egyptian town and (probably) desert adjoining: - Sin.


H5533 <STRHEB>@ סכן sâkan saw-kan' Probably a denominative from H7915; properly to {cut} that {is} damage; also to grow (causatively make) poor: - {endanger} impoverish.


H5536 <STRHEB>@ סל sal sal From H5549; properly a willow twig (as {pendulous}) that {is} an osier; but only as woven into a basket: - basket.


H5537 <STRHEB>@ סלא sâlâ' saw-law' A primitive root; to suspend in a {balance} that {is} weigh: - compare.


H5538 <STRHEB>@ סלּא sillâ' sil-law' From H5549; an embankment; {Silla} a place in Jerusalem: - Silla.


H5539 <STRHEB>@ סלד sâlad saw-lad' A primitive root; probably to leap (with {joy}) that {is} exult: - harden self.


H5550 <STRHEB>@ סוללה סללה sôlelâh sôlelâh {so-lel-aw'} so-lel-aw' Active participle feminine of {H5549} but used passively; a military {mound} that {is} rampart of besiegers: - {bank} mount.


H5552 <STRHEB>@ סלסלּה salsillâh sal-sil-law' From H5541; a twig (as pendulous): - basket.


H5556 <STRHEB>@ סלעם sol‛âm sol-awm' Apparently from the same as H5553 in the sense of crushing as with a {rock} that {is} consuming; a kind of locust (from its destructiveness): - bald locust.


H5562 <STRHEB>@ סמגּר נבו samgar nebô sam-gar' neb-o' Of foreign origin; {Samgar-Nebo} a Babylonian general: - Samgar-nebo.


H5571 <STRHEB>@ סנבלּט sanballaţ san-bal-lat' Of foreign origin; {Sanballat} a Persian satrap of Samaria: - Sanballat.


H5592 <STRHEB>@ סף saph saf From {H5605} in its original sense of containing; a vestibule (as a limit); also a dish (for holding blood or wine): - {bason} {bowl} {cup} door ({post}) {gate} {post} threshold.


H5598 <STRHEB>@ ספּי sippay sip-pah'ee From H5592; bason like; {Sippai} a Philistine: - Sippai. Compare H5593.


H5601 <STRHEB>@ ספּיר sappîyr sap-peer' From H5608; a gem (perhaps as used for scratching other {substances}) probably the sapphire: - sapphire.


H5602 <STRHEB>@ ספל sêphel say'-fel From an unused root meaning to depress; a basin (as deepened out): - {bowl} dish.


H5622 <STRHEB>@ סרבּל sarbal sar-bal' (Chaldee); of uncertain derivation; a cloak: - coat.


H5628 <STRHEB>@ סרח sârach saw-rakh' A primitive root; to extend (even to excess): - {exceeding} {hand} {spread} stretch {self} banish.


H5637 <STRHEB>@ סרר sârar saw-rar' A primitive root; to turn {away} that {is} (morally) be refractory: - X {away} {backsliding} {rebellious} revolter ({-ing}) slide {back} {stubborn} withdrew.


H5643 <STRHEB>@ סתרה סתר sêther sithrâh {say'-ther} sith-raw' From H5641; a cover (in a good or a {bad} a literal or a figurative sense): - {backbiting} {covering} {covert} X disguise {[-th]} hiding {place} {privily} {protection} secret ({-ly} place).


H5647 <STRHEB>@ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.


H5648 <STRHEB>@ עבד ‛ăbad ab-ad' (Chaldee); corresponding to H5647; to {do} make6 {prepare} {keep} etc.: - X {cut} {do} {execute} go {on} {make} {move} work.


H5649 <STRHEB>@ עבד ‛ăbad ab-ad' (Chaldee); from H5648; a servant: - servant.


H5654 <STRHEB>@ עבד אדום ‛ôbêd 'ĕdôm o-bade' ed-ome' From the active participle of H5647 and H123; worker of Edom; {Obed-Edom} the name of five Israelites: - Obed-edom.


H5662 <STRHEB>@ עבדיהוּ עבדיה ‛ôbadyâh ‛ôbadyâhû {o-bad-yaw'} o-bad-yaw'-hoo Active participle of H5647 and H3050; serving Jah; {Obadjah} the name of thirteen Israelites: - Obadiah.


H5664 <STRHEB>@ עבד נגו ‛ăbêd negô ab-ade' neg-o' The same as H5665; {Abed-Nego} the Babylonian name of one of Daniel´ s companions: - Abed-nego.


H5666 <STRHEB>@ עבה ‛âbâh aw-baw' A primitive root; to be dense: - be (grow) thick (-er).


H5670 <STRHEB>@ עבט ‛âbaţ aw-bat' A primitive root; to pawn; causatively to lend (on security); figuratively to entangle: - {borrow} break {[ranks]} fetch [a {pledge]} {lend} X surely.


H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.


H5675 <STRHEB>@ עבר ‛ăbar ab-ar' (Chaldee); corresponding to H5676: - {beyond} this side.


H5682 <STRHEB>@ עברים ‛ăbârîym ab-aw-reem' Plural of H5676; regions beyond; {Abarim} a place in Palestine: - {Abarim} passages.


H5685 <STRHEB>@ עבשׁ ‛âbash aw-bash' A primitive root; to dry up: - be rotten.


H5686 <STRHEB>@ עבת ‛âbath aw-bath' A primitive root; to {interlace} that {is} (figuratively) to pervert: - wrap up.


H5688 <STRHEB>@ עבתה עבות עבת ‛ăbôth ‛ăbôth ‛ăbôthâh {ab-oth'} {ab-oth'} ab-oth-aw' The same as H5687; something {intwined} that {is} a {string} wreath or foliage: - {band} {cord} {rope} thick bough ({branch}) wreathen (chain).


H5691 <STRHEB>@ עגבה ‛ăgâbâh ag-aw-baw' From H5689; love ({abstractly}) that {is} amorousness: - inordinate love.


H5693 <STRHEB>@ עגוּר ‛âgûr aw-goor' Passive participle (but with active sense) of an unused root meaning to twitter; probably the swallow: - swallow.


H5702 <STRHEB>@ עגן ‛âgan aw-gan' A primitive root; to {debar} that {is} from marriage: - stay.


H5722 <STRHEB>@ עדינו ‛ădîynô ad-ee-no' Probably from H5719 in the original sense of slender (that {is} a spear); his spear: - Adino.


H5724 <STRHEB>@ עדלי ‛adlay ad-lah'ee Probably from an unused root of uncertain meaning; {Adlai} an Israelite: - Adlai.


H5725 <STRHEB>@ עדלּם ‛ădûllâm ad-ool-lawm' Probably from the passive participle of the same as H5724; {Adullam} a place in Palestine: - Adullam.


H5737 <STRHEB>@ עדר ‛âdar aw-dar' A primitive root; to {arrange} as a {battle} a vineyard (to hoe); hence to {muster} and so to miss (or find wanting): - {dig} {fail} keep ({rank}) lack.


H5744 <STRHEB>@ עובד ‛ôbêd o-bade' Active participle of H5647; serving; {Obed} the name of five Israelites: - Obed.


H5745 <STRHEB>@ עובל ‛ôbâl o-bawl' Of foreign derivation; {Obal} a son of Joktan: - Obal.


H5746 <STRHEB>@ עוּג ‛ûg oog A primitive root; properly to gyrate; but used only as denominative from {H5692} to bake (round cakes on the hearth): - bake.


H5747 <STRHEB>@ עוג ‛ôg ogue Probably from H5746; round; {Og} a king of Bashan: - Og.


H5759 <STRHEB>@ עויל ‛ăvîyl av-eel' From H5764; a babe: - young {child} little one.


H5764 <STRHEB>@ עוּל ‛ûl ool From H5763; a babe: - sucking {child} infant.


H5768 <STRHEB>@ עלל עולל ‛ôlêl ‛ôlâl {o-lale'} o-lawl' From H5763; a suckling: - {babe} (young) {child} {infant} little one.


H5783 <STRHEB>@ עוּר ‛ûr oor A primitive root; to (be) bare: - be made naked.


H5805 <STRHEB>@ עזוּבה ‛ăzûbâh az-oo-baw' Feminine passive participle of H5800; desertion (of inhabitants): - forsaking.


H5806 <STRHEB>@ עזוּבה ‛ăzûbâh az-oo-baw' The same as H5805; {Azubah} the name of two Israelitesses: - Azubah.


H5822 <STRHEB>@ עזניּה ‛oznîyâh oz-nee-yaw' Probably feminine of H5797; probably the sea eagle (from its strength): - ospray.


H5847 <STRHEB>@ עטלּף ‛ăţallêph at-al-lafe' Of uncertain derivation; a bat: - bat.


H5854 <STRHEB>@ עטרות בּית יואב ‛aţrôth bêyth yô'âb at-roth' bayth yo-awb' From the same as H5852 and H1004 and H3097; crowns of the house of Joab; {Atroth-beth-Joab} a place in Palestine: - Ataroth the house of Joab.


H5858 <STRHEB>@ עיבל ‛êybâl ay-bawl' Perhaps from an unused root probably meaning to be bald; bare; {Ebal} a mountain of Palestine: - Ebal.


H5863 <STRHEB>@ עיּי העברים ‛iyêy hâ‛ăbârîym yay' haw-ab-aw-reem' From the plural of H5856 and the plural of the active participle of H5674 with the article interposed; ruins of the passers; {Ije-ha-Abarim} a place near Palestine: - Ije-abarim.


H5867 <STRHEB>@ עולם עילםo ‛êylâm ‛ôlâm {ay-lawm'} o-lawm' Probably from H5956; {hidden} that {is} distant; {Elam} a son of {Shem} and his {descendants} with their country; also of six Israelites: - Elam.


H5868 <STRHEB>@ עים ‛ăyâm ah-yawm' Of doubtful origin and authenticity; probably meaning strength: - mighty.


H5869 <STRHEB>@ עין ‛ayin ah'-yin Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).


H5901 <STRHEB>@ עירי ‛îyrîy ee-ree' From H5892; urbane; {Iri} an Israelite: - Iri.


H5907 <STRHEB>@ עכבּור ‛akbôr ak-bore' Probably for H5909; {Akbor} the name of an Idumaean and two Israelites: - Achbor.


H5908 <STRHEB>@ עכּבישׁ ‛akkâbîysh ak-kaw-beesh' Probably from an unused root in the literal sense of entangling; a spider (as weaving a network): - spider.


H5909 <STRHEB>@ עכבּר ‛akbâr ak-bawr' Probably from the same as H5908 in the secondary sense of attacking; a mouse (as nibbling): - mouse.


H5910 <STRHEB>@ עכּו ‛akkô ak-ko' Apparently from an unused root meaning to hem in; Akko (from its situation on a bay): - Accho.


H5919 <STRHEB>@ עכשׁוּב ‛akshûb ak-shoob' Probably from an unused root meaning to coil; an asp (from lurking coiled up): - adder.


H5948 <STRHEB>@ עליל ‛ălîyl al-eel' From H5953 in the sense of completing; probably a crucible (as working over the metal): - furnace.


H5949 <STRHEB>@ עללה עלילה ‛ălîylâh ‛ălilâh {al-ee-law'} al-ee-law' From H5953 in the sense of effecting; an exploit (of {God}) or a performance (of {man} often in a bad sense); by implication an opportunity: - act ({-ion}) {deed} {doing} {invention} {occasion} work.


H5953 <STRHEB>@ עלל ‛âlal aw-lal' A primitive root; to effect thoroughly; specifically to glean (also figuratively); by implication (in a bad sense) to {overdo} that {is} {maltreat} be saucy {to} {pain} impose (also literally): - {abuse} {affect} X {child} {defile} {do} {glean} {mock} {practise} {throughly} work (wonderfully).


H5983 <STRHEB>@ עמּון ‛ammôn am-mone' From H5971; {tribal} that {is} inbred; {Ammon} a son of Lot; also his posterity and their country: - {Ammon} Ammonites.


H5990 <STRHEB>@ עמּיזבד ‛ammîyzâbâd am-mee-zaw-bawd' From H5971 and H2064; people of endowment; {Ammizabad} an Israelite: - Ammizabad.


H5993 <STRHEB>@ עמּי נדיב ‛ammîy nâdîyb am-mee' naw-deeb' From H5971 and H5081; my people (is) liberal; {Amminadib} probably an Israelite: - Amminadib.


H510 <STRHEB>@ אלקוּם 'alqûm al-koom' Probably from H408 and H6965; a non-rising (that {is} resistlessness): - no rising up.


H513 <STRHEB>@ אלתּולד 'eltôlad el-to-lad' Probably from H410 and a masculine form of H8435 (compare H8434); God (is) generator; {Eltolad} a place in Palestine: - Eltolad.


H516 <STRHEB>@ אל תּשׁחת 'al tashchêth al tash-kayth' From H408 and H7843; Thou must not destroy; probably the opening words of a popular song: - Al-taschith.


H520 <STRHEB>@ אמּה 'ammâh am-maw' Prolonged from H517; properly a mother (that {is} unit) of {measure} or the forearm (below the {elbow}) that {is} a cubit; also a door base (as a bond of the entrance): - {cubit} + hundred [by exchange for {H3967]} {measure} post.


H525 <STRHEB>@ אמון 'âmôn aw-mone' From {H539} probably in the sense of training; {skilled} that {is} an architect (like H542): - one brought up.


H554 <STRHEB>@ אמץ 'âmôts aw-mohts' Probably from H553; of a strong {color} that {is} red (others fleet): - bay.


H567 <STRHEB>@ אמרי 'ĕmôrîy em-o-ree' Probably a patronymic from an unused name derived from H559 in the sense of {publicity} that {is} prominence; thus a mountaineer; an {Emorite} one of the Canaanitish tribes: - Amorite.


H572 <STRHEB>@ אמתּחת 'amtachath am-takh'-ath From H4969; properly something {expansive} that {is} a bag: - sack.


H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.


H588 <STRHEB>@ אנחרת 'ănâchărâth an-aw-kha-rawth' Probably from the same root as H5170; a gorge or narrow pass; {Anacharath} a place in Palestine: - Anaharath.


H590 <STRHEB>@ אני 'onîy on-ee' Probably from H479 (in the sense of conveyance); a ship or (collectively) a fleet: - {galley} navy (of ships).


H594 <STRHEB>@ אנך 'ănâk an-awk' Probably from an unused root meaning to be narrow; according to most a plumb {line} and to others a hook: - plumb-line.


H6002 <STRHEB>@ עמלק ‛ămâlêq am-aw-lake' Probably of foreign origin; {Amalek} a descendant of Esau; also his posterity and their country: - Amalek.


H6019 <STRHEB>@ עמרם ‛amrâm am-rawm' Probably from H5971 and H7311; high people; {Amram} the name of two Israelites: - Amram.


H6023 <STRHEB>@ עמשׁסי ‛ămashsay am-ash-sah'ee Probably form H6006; burdensome; {Amashsay} an Israelite: - Amashai.


H6025 <STRHEB>@ ענב ‛ênâb ay-nawb' From an unused root probably meaning to bear fruit; a grape: - (ripe) {grape} wine.


H6031 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or {figuratively} transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase {self} afflict ({-ion} {self}) answer [by mistake for {H6030]} chasten {self} deal hardly {with} {defile} {exercise} {force} {gentleness} humble ({self}) {hurt} {ravish} sing [by mistake for {H6030]} speak [by mistake for {H6030]} submit {self} {weaken} X in any wise.


H6034 <STRHEB>@ ענה ‛ănâh an-aw' Probably form H6030; an answer; {Anah} the name of two Edomites and one Edomitess: - Anah.


H6063 <STRHEB>@ ענר ‛ânêr aw-nare' Probably for H5288; {Aner} an {Amorite} also a place in Palestine: - Aner.


H6081 <STRHEB>@ עפר ‛êpher ay'-fer Probably a variation of H6082; gazelle; {Epher} the name of an Arabian and of two Israelites: - Epher.


H6087 <STRHEB>@ עצב ‛âtsab aw-tsab' A primitive root; properly to {carve} that {is} fabricate or fashion; hence (in a bad sense) to {worry} pain or anger: - {displease} {grieve} {hurt} {make} be {sorry} {vex} {worship} wrest.


H6096 <STRHEB>@ עצה ‛âtseh aw-tseh' From H6095; the spine (as giving firmness to the body): - back bone.


H6100 <STRHEB>@ עצין גּבר עציון גּבר ‛etsyôn geber ‛etsyôn geber (both) ets-yone' gheh'-ber From H6096 and H1397; backbone like of a man; {Etsjon-Geber} a place on the Red Sea: - {Ezion-gaber} Ezion-geber.


H6113 <STRHEB>@ עצר ‛âtsar aw-tsar' A primitive root; to inclose; by analogy to hold back; also to {maintain} {rule} assemble: - X be {able} close {up} {detain} {fast} keep (self {close} {still}) {prevail} {recover} {refrain} X {reign} {restrain} {retain} shut ({up}) {slack} {stay} {stop} withhold (self).


H6115 <STRHEB>@ עצר ‛ôtser o'-tser From H6113; closure; also constraint: - X {barren} {oppression} X prison.


H6122 <STRHEB>@ עקבה ‛oqbâh ok-baw' Feminine of an unused form from H6117 meaning a trick; trickery: - subtilty.


H6124 <STRHEB>@ עקד ‛âqôd aw-kode' From H6123; striped (with bands): - ring straked.


H6135 <STRHEB>@ עקר ‛âqâr aw-kawr' From H6131; sterile (as if extirpated in the generative organs): - (X male or female) barren (woman).


H6148 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root; to {braid} that {is} intermix; technically to traffic (as if by barter); also to give or be security (as a kind of exchange): - {engage} (inter-) meddle ({with}) mingle ({self}) {mortgage} {occupy} give {pledges} be ({-come} put in) {surety} undertake.


H6160 <STRHEB>@ ערבה ‛ărâbâh ar-aw-baw' From H6150 (in the sense of sterility); a desert; especially (with the article prefixed) the (generally) sterile valley of the Jordan and its continuation to the Red Sea: - {Arabah} {champaign} {desert} {evening} {heaven} {plain} wilderness. See also H1026.


H6161 <STRHEB>@ ערבּה ‛ărûbbâh ar-oob-baw' Feminine passive participle of H6048 in the sense of a bargain or exchange; something given as {security} that {is} (literally) a token (of safety) or (metaphorically) a bondsman: - {pledge} surety.


H6164 <STRHEB>@ ערבתי ‛arbâthîy ar-baw-thee' Patrial from H1026; an Arbathite or inhabitant of (Beth-) Arabah: - Arbathite.


H6168 <STRHEB>@ ערה ‛ârâh aw-raw' A primitive root; to be (causatively make) bare; hence to {empty} pour {out} demolish: - leave {destitute} {discover} {empty} make {naked} pour ({out}) {rase} spread {self} uncover.


H6175 <STRHEB>@ ערוּם ‛ârûm aw-room' Passive participle of H6191; cunning (usually in a bad sense): - {crafty} {prudent} subtil.


H6181 <STRHEB>@ עריה ‛eryâh er-yaw' For H6172; nudity: - {bare} {naked} X quite.


H6185 <STRHEB>@ ערירי ‛ărîyrîy ar-ee-ree' From H6209; {bare} that {is} destitute (of children): - childless.


H6186 <STRHEB>@ ערך ‛ârak aw-rak' A primitive root; to set in a {row} that {is} {arrange} put in order (in a very wide variety of applications): - put (set) (the {battle} self) in {array} {compare} {direct} {equal} {esteem} {estimate} expert [in {war]} {furnish} {handle} join {[battle]} {ordain} ({lay} {put} reckon {up} set) (in) {order} {prepare} {tax} value.


H6191 <STRHEB>@ ערם ‛âram aw-ram' A primitive root; properly to be (or make) bare; but used only in the derived sense (through the idea perhaps of smoothness) bo be cunning (usually in a bad sense): - X {very} {beware} take crafty {[counsel]} be {prudent} deal subtilly.


H6196 <STRHEB>@ ערמון ‛armôn ar-mone' Probably from H6191; the plane tree (from its smooth and shed bark): - chestnut tree.


H6197 <STRHEB>@ ערן ‛êrân ay-rawn' Probably from H5782; watchful; {Eran} an Israelite: - Eran.


H6203 <STRHEB>@ ערף ‛ôreph o-ref' From H6202; the nape or back of the neck (as declining); hence the back generally (whether literally or figuratively): - back ([stiff-]) neck ([-ed]).


H6205 <STRHEB>@ ערפל ‛ărâphel ar-aw-fel' Probably from H6201; gloom (as of a lowering sky): - ({gross} thick) dark ({cloud} -ness).


H6209 <STRHEB>@ ערר ‛ârar aw-rar' A primitive root; to bare; figuratively to demolish: - make {bare} {break} raise up [perhaps by clerical error for {raze]} X utterly.


H6244 <STRHEB>@ עשׁשׁ ‛âshêsh aw-shaysh' A primitive root; probably to {shrink} that {is} fail: - be consumed.


H6245 <STRHEB>@ עשׁת ‛âshath aw-shath' A primitive root; probably to be {sleek} that {is} glossy; hence (through the idea of polishing) to excogitate (as if forming in the mind): - {shine} think.


H6251 <STRHEB>@ עשׁתּרה ‛ashterâh ash-ter-aw' Probably from H6238; increase: - flock.


H6253 <STRHEB>@ עשׁתּרת ‛ashtôreth ash-to'-reth Probably for H6251; {Ashtoreth} the Phoenician goddess of love (and increase): - Ashtoreth.


H6272 <STRHEB>@ עתם ‛âtham aw-tham' A primitive root; probably to {glow} that {is} (figuratively) be desolated: - be darkened.


H6311 <STRHEB>@ פּו פּא פּה pôh pô' pô {po} {po} po Probably from a primitive inseparable particle פּ p (the second form; of demonstrative force) and H1931; this place ({French} {icil}) that {is} here or hence: - {here} {hither} the one ({other} {this} that) side.


H6317 <STRHEB>@ פּוּטיאל pûţîy'êl poo-tee-ale' From an unused root (probably meaning to disparage) and H410; contempt of God; {Putiel} an Israelite: - Putiel.


H6351 <STRHEB>@ פּחח pâchach paw-khakh' A primitive root; to batter out; but used only as denominative from {H6341} to spread a net: - be snared.


H6352 <STRHEB>@ פּחם pechâm peh-khawm' Perhaps from an unused root probably meaning to be black; a {coal} whether charred or live: - coals.


H6353 <STRHEB>@ פּחר pechâr peh-khawr' (Chaldee); from an unused root probably meaning to fashion; a potter: - potter.


H6354 <STRHEB>@ פּחת pachath pakh'-ath Probably from an unused root apparently meaning to dig; a {pit} especially for catching animals: - {hole} {pit} snare.


H6357 <STRHEB>@ פּטדה piţdâh pit-daw' Of foreign derivation; a {gem} probably the topaz: - topaz.


H6365 <STRHEB>@ פּיד pîyd peed From an unused root probably meaning to pierce; (figuratively) misfortune: - {destruction} ruin.


H6371 <STRHEB>@ פּימה pîymâh pee-maw' Probably from an unused root meaning to be plump; obesity: - collops.


H6373 <STRHEB>@ פּינן pîynôn pee-none' Probably the same as H6325; {Pinon} an Idumaean: - Pinon.


H6377 <STRHEB>@ פּיתון pîythôn pee-thone' Probably from the same as H6596; expansive; {Pithon} an Israelite: - Pithon.


H6380 <STRHEB>@ פּכרת צביים pôkereth tsebâyîym po-keh'-reth tseb-aw-yeem' From the active participle (of the same form as the first word) feminine of an unused root (meaning to entrap) and plural of H6643; trap of gazelles; Pokereth {Tsebajim} one of the servants of Solomon: - Pochereth of Zebaim.


H6422 <STRHEB>@ פּלמוני palmônîy pal-mo-nee' Probably for H6423; a certain {one} that {is} so and so: - certain.


H6425 <STRHEB>@ פּלס peles peh'-les From H6424; a balance: - {scales} weight.


H6433 <STRHEB>@ פּם pûm poom (Chaldee); probably for H6310; the mouth (literally or figuratively): - mouth.


H6436 <STRHEB>@ פּנּג pannag pan-nag' Of uncertain derivation; probably pastry: - Pannag.


H6437 <STRHEB>@ פּנה pânâh paw-naw' A primitive root; to turn; by implication to {face} that {is} appear6 {look} etc.: - {appear} at [even-] {tide} {behold} cast {out} come {on} X {corner} {dawning} {empty} go {away} {lie} {look} {mark} pass {away} {prepare} {regard} (have) respect ({to}) (re-) turn ({aside} {away} {back} {face} {self}) X right [early].


H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.


H6443 <STRHEB>@ פּני פּניןo pânîyn pânîy {paw-neen'} paw-nee' From the same as H6434; probably a pearl (as round): - ruby.


H6444 <STRHEB>@ פּננּה peninnâh pen-in-naw' Probably feminine from H6443 contracted; {Peninnah} an Israelitess: - Peninnah.


H6461 <STRHEB>@ פּסס pâsas paw-sas' A primitive root; probably to {disperse} that {is} (intransitively) disappear: - cease.


H6489 <STRHEB>@ פּקוד peqôd pek-ode' From H6485; punishment; {Pekod} a symbolical name for Babylon: - Pekod.


H6503 <STRHEB>@ פּרור פּרבּר parbâr parvâr {par-bawr'} par-vawr' Of foreign origin; Parbar or {Parvar} a quarter of Jerusalem: - {Parbar} suburb.


H6544 <STRHEB>@ פּרע pâra‛ paw-rah' A primitive root; to loosen; by implication to {expose} dismiss; figuratively {absolve} begin: - {avenge} {avoid} {bare} go {back} {let} (make) {naked} set at {nought} {perish} {refuse} uncover.


H6550 <STRHEB>@ פּרעשׁ par‛ôsh par-oshe' Probably from H6544 and H6211; a flea (as the isolated insect): - flea.


H6554 <STRHEB>@ פּרפּר parpar par-par' Probably from H6565 in the sense of rushing; rapid; {Parpar} a river of Syria: - Pharpar.


H6580 <STRHEB>@ פּשׁ pash pash Probably from an unused root meaning to disintegrate; stupidity (as a result of grossness or of degeneracy): - extremity.


H6583 <STRHEB>@ פּשׁחוּר pashchûr pash-khoor' Probably from H6582; liberation; {Pashchur} the name of four Israelites: - Pashur.


H6598 <STRHEB>@ פּתבּג pathbag path-bag' Of Persian origin; a dainty: - portion (provision) of meat.


H6614 <STRHEB>@ פּתיגיל pethîygîyl peth-eeg-eel' Of uncertain derivation; probably a figured mantle for holidays: - stomacher.


H6616 <STRHEB>@ פּתיל pâthîyl paw-theel' From H6617; twine: - {bound} {bracelet} {lace} {line} {ribband} {thread} wire.


H6632 <STRHEB>@ צב tsâb tsawb From an unused root meaning to establish; a palanquin or canopy (as a fixture); also a species of lizard (probably as clinging fast): - {covered} {litter} tortoise.


H6633 <STRHEB>@ צבא tsâbâ' tsaw-baw' A primitive root; to mass (an army or servants): - {assemble} {fight} {perform} {muster} wait {upon} war.


H6635 <STRHEB>@ צבאה צבא tsâbâ' tsebâ'âh {tsaw-baw'} tseb-aw-aw' From H6633; a mass of persons (or figurative {things}) especially regularly organized for war (an army); by implication a {campaign} literally or figuratively (specifically {hardship} worship): - appointed {time} (+) {army} (+) {battle} {company} {host} {service} {soldiers} waiting {upon} war (-fare).


H6637 <STRHEB>@ צבבה tsôbêbâh tso-bay-baw' Feminine active participle of the same as H6632; the canopier (with the article); {Tsobebah} an Israelitess: - Zobebah.


H6638 <STRHEB>@ צבה tsâbâh tsaw-baw' A primitive root; to {amass} that {is} grow turgid; specifically to array an army against: - {fight} swell.


H6642 <STRHEB>@ צבט tsâbaţ tsaw-bat' A primitive root; to {grasp} that {is} hand out: - reach.


H6647 <STRHEB>@ צבע tseba‛ tseb-ah' (Chaldee); a root corresponding to that of H6648; to dip: - wet.


H6648 <STRHEB>@ צבע tseba‛ tseh'-bah From an unused root meaning to dip (into coloring fluid); a dye: - {divers} colours.


H6651 <STRHEB>@ צבר tsâbar tsaw-bar' A primitive root; to aggregate: - gather ({together}) heap ({up}) lay up.


H6677 <STRHEB>@ צוּארה צוּרן צוּר צוּאר tsavvâ'r tsavvâr tsavvârôn tsavvâ'râh {tsav-vawr'} {-vawr'} {-vaw-rone'} -vaw-raw Intensive from H6696 in the sense of binding; the back of the neck (as that on which burdens are bound): - neck.


H6678 <STRHEB>@ צבה צובה צובא tsôbâ' tsôbâh tsôbâh {tso-baw'} {tso-baw'} tso-baw' From an unused root meaning to station; a station; Zoba or {Zobah} a region of Syria: - {Zoba} Zobah.


H6696 <STRHEB>@ צוּר tsûr tsoor A primitive root; to {cramp} that {is} confine (in many {applications} literally and {figuratively} formative or hostile): - {adversary} {assault} {beset} {besiege} bind ({up}) {cast} {distress} {fashion} {fortify} {inclose} lay {siege} put up in bags.


H6708 <STRHEB>@ צחיחיo tsechîychîy tsekh-ee-khee' From H6706; bare {spot} that {is} in the glaring sun: - higher place.


H6717 <STRHEB>@ ציבא tsîybâ' tsee-baw' From the same as H6678; station; {Tsiba} an Israelite: - Ziba.


H6723 <STRHEB>@ ציּה tsîyâh tsee-yaw' From an unused root meaning to parch; aridity; concretely a desert: - {barren} {drought} dry ({land} {place}) solitary {place} wilderness.


H6735 <STRHEB>@ ציר tsîyr tseer From H6696; a hinge (as pressed in turning); also a throe (as a physical or mental pressure); also a herald or errand doer (as constrained by the principal): - {ambassador} {hinge} {messenger} {pain} {pang} sorrow. Compare H6736.


H6737 <STRHEB>@ ציר tsâyar tsaw-yar' A denominative from H6735 in the sense of ambassador; to make an {errand} that {is} betake oneself: - make as if . . . had been ambassador.


H6739 <STRHEB>@ צלא tselâ' tsel-aw' (Chaldee); probably corresponding to H6760 in the sense of bowing; pray: - pray.


H6760 <STRHEB>@ צלע tsâla‛ tsaw-lah' A primitive root; probably to curve; used only as denominative from {H6763} to limp (as if one sided): - halt.


H6767 <STRHEB>@ צלצל tselâtsal tsel-aw-tsal' From H6750 reduplicated; a {clatter} that {is} (abstractly) whirring (of wings); (concretely) a cricket; also a harpoon (as {rattling}) a cymbal (as clanging): - {cymbal} {locust} {shadowing} spear.


H6785 <STRHEB>@ צמר tsemer tseh'-mer From an unused root probably meaning to be shaggy; wool: - wool (-len).


H6799 <STRHEB>@ צנן tsenân tsen-awn' Probably for H6630; {Tsenan} a place near Palestine: - Zenan.


H6802 <STRHEB>@ צנפה tsenêphâh tsen-ay-faw' From H6801; a ball: - X toss.


H6803 <STRHEB>@ צנצנת tsintseneth tsin-tseh'-neth From the same as H6791; a vase (probably a vial tapering at the top): - pot.


H6804 <STRHEB>@ צנתּרה tsantârâh tsan-taw-raw' Probably from the same as H6794; a tube: - pipe.


H6823 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root (probably rather identical with H6822 through the idea of expansion in outlook transformed to act); to sheet over (especially with metal): - {cover} overlay.


H6827 <STRHEB>@ צפון tsephôn tsef-one' Probably for H6837; {Tsephon} an Israelite: - Zephon.


H6872 <STRHEB>@ צרר צרור tserôr tserôr {tser-ore'} tser-ore' From H6887; a parcel (as packed up); also a kernel or particle (as if a package): - {bag} X {bendeth} {bundle} least {grain} small stone.


H6875 <STRHEB>@ צרי צרי tserîy tsŏrîy {tser-ee'} tsor-ee' From an unused root meaning to crack (as by {pressure}) hence to leak; {distillation} that {is} balsam: - balm.


H6893 <STRHEB>@ קאת qâ'ath kaw-ath' From H6958; probably the pelican (from vomiting): - cormorant.


H6895 <STRHEB>@ קבב qâbab kaw-bab' A primitive root; to scoop {out} that {is} (figuratively) to malign or execrate (that {is} stab with words): - X at {all} curse.


H6896 <STRHEB>@ קבה qêbâh kay-baw' From H6895; the paunch (as a cavity) or first stomach of ruminants: - maw.


H6897 <STRHEB>@ קבה qôbâh ko'-baw From H6895; the abdomen (as a cavity): - belly.


H6898 <STRHEB>@ קבּה qûbbâh koob-baw' From H6895; a pavilion (as a domed cavity): - tent.


H6901 <STRHEB>@ קבל qâbal kaw-bal' A primitive root; to {admit} that {is} take (literally or figuratively): - {choose} (take) {hold} {receive} (under-) take.


H6902 <STRHEB>@ קבל qebal keb-al' (Chaldee); corresponding to H6901; to acquire: - {receive} take.


H6904 <STRHEB>@ קבל qôbel ko'-bel From H6901 in the sense of confronting (as standing opposite in order to receive); a battering ram: - war.


H6905 <STRHEB>@ קבל qâbâl kaw-bawl' From H6901 in the sense of opposite (see H6904); the {presence} that {is} (adverbially) in front of: - before.


H6906 <STRHEB>@ קבע qâba‛ kaw-bah' A primitive root; to {cover} that {is} (figuratively) defraud: - {rob} spoil.


H6907 <STRHEB>@ קבּעת qûbba‛ath koob-bah'-ath From H6906; a goblet (as deep like a cover): - dregs.


H6908 <STRHEB>@ קבץ qâbats kaw-bats' A primitive root; to {grasp} that {is} collect: - assemble ({selves}) gather (bring) ({together} selves {together} {up}) {heap} {resort} X {surely} take up.


H6912 <STRHEB>@ קבר qâbar kaw-bar' A primitive root; to inter: - X in any {wise} bury (-ier).


H6916 <STRHEB>@ קדּה qiddâh kid-daw' From H6915; cassia bark (as in shrivelled rolls): - cassia.


H6947 <STRHEB>@ קדשׁ בּרנע qâdêsh barnêa‛ kaw-dashe' bar-nay'-ah From the same as H6946 and an otherwise unused word (apparently compounded of a correspondent to H1251 and a derivative of H5128) meaning desert of a fugitive; Kadesh of (the) Wilderness of Wandering; {Kadesh-Barnea} a place in the Desert: - Kadesh-barnea.


H6959 <STRHEB>@ קובע qôba‛ ko'-bah or ko-bah' A form collateral to H3553; a helmet: - helmet.


H6970 <STRHEB>@ קוע qôa‛ ko'-ah Probably from H6972 in the original sense of cutting off; curtailment; {Koa} a region of Babylon: - Koa.


H6971 <STRHEB>@ קף קוף qôph qôph {kofe} kofe Probably of foreign origin; a monkey: - ape.


H604 <STRHEB>@ אנקה 'ănâqâh an-aw-kaw' The same as H603; some kind of {lizard} probably the gecko (from its wail): - ferret.


H612 <STRHEB>@ אסוּר 'êsûr ay-soor' From H631; a bond (especially manacles of a prisoner): - {band} + prison.


H613 <STRHEB>@ אסוּר 'ĕsûr es-oor' (Chaldee); corresponding to H612: - {band} imprisonment.


H618 <STRHEB>@ אסם 'âsâm aw-sawm' From an unused root meaning to heap together; a storehouse (only in the plural): - {barn} storehouse.


H631 <STRHEB>@ אסר 'âsar aw-sar' A primitive root; to yoke or hitch; by analogy to fasten in any {sense} to join battle: - {bind} {fast} {gird} {harness} {hold} {keep} make {ready} {order} {prepare} prison ({-er}) put in {bonds} set in {array} tie.


H644 <STRHEB>@ אפה 'âphâh aw-faw' A primitive root; to {cook} especially to bake: - {bake} ({-r} [-meats]).


H646 <STRHEB>@ אפד אפוד 'êphôd 'êphôd {ay-fode'} ay-fode' Second form is a rare form; probably of foreign derivation; a girdle; specifically the ephod or high priest´ s shoulder piece; also generally an image: - ephod.


H659 <STRHEB>@ אפע 'êpha‛ eh'-fah From an unused root probably meaning to breathe; properly a {breath} that {is} nothing: - of nought.


H666 <STRHEB>@ אפר 'ăphêr af-ayr' From the same as H665 (in the sense of covering); a turban: - ashes.


H668 <STRHEB>@ אפּריון 'appiryôn ap-pir-yone' Probably of Egyptian derivation; a palanquin: - chariot.


H676 <STRHEB>@ אצבּע 'etsba‛ ets-bah' From the same as H6648 (in the sense of grasping); some thing to seize {with} that {is} a finger; by analogy a toe: - {finger} toe.


H677 <STRHEB>@ אצבּע 'etsba‛ ets-bah' (Chaldee); corresponding to H676: - {finger} toe.


H684 <STRHEB>@ אצם 'ôtsem o'-tsem From an unused root probably meaning to be strong; strength (that {is} strong); {Otsem} the name of two Israelites: - Ozem.


H689 <STRHEB>@ אקּו 'aqqô ak-ko' Probably from H602; {slender} that {is} the ibex: - wild goat.


H690 <STRHEB>@ ארא 'ărâ' ar-aw' Probably for H738; lion; {Ara} an Israelite: - Ara.


H691 <STRHEB>@ אראל 'er'êl er-ale' Probably for H739; a hero (collectively): - valiant one.


H699 <STRHEB>@ ארבּה 'ărubbâh ar-oob-baw' Feminine participle passive of H693 (as if for lurking); a lattice; (by implication) a {window} dove cot (because of the pigeon {holes}) chimney (with its apertures for {smoke}) sluice (with openings for water): - {chimney} window.


H7034 <STRHEB>@ קלה qâlâh kaw-law' A primitive root; to be light (as implied in rapid {motion}) but figuratively only (be (causatively hold) in contempt): - {base} {contemn} {despise} lightly {esteem} set {light} seem vile.


H7043 <STRHEB>@ קלל qâlal kaw-lal' A primitive root; to be (causatively make) {light} literally ({swift} small6 {sharp} etc.) or figuratively ({easy} trifling6 {vile} etc.): - {abate} make {bright} bring into {contempt} (ac-) {curse} {despise} (be) ease ({-y} {-ier}) (be {a} {make} make {somewhat} {move} seem {a} set) light ({-en} {-er} {ly} -ly {afflict} -ly {esteem} {thing}) X slight {[-ly]} be swift ({-er}) ({be} be {more} {make} re-) {vile} whet.


H7058 <STRHEB>@ קמח qemach keh'-makh From an unused root probably meaning to grind; flour: - {flour} meal.


H7065 <STRHEB>@ קנא qânâ' kaw-naw' A primitive root; to be (causatively make) {zealous} that {is} (in a bad sense) jealous or envious: - (be) envy ({-ious}) be (move {to} provoke to) jealous ({-y}) X {very} (be) zeal (-ous).


H7070 <STRHEB>@ קנה qâneh kaw-neh' From H7069; a reed (as erect); by resemblance a rod (especially for {measuring}) shaft6 {tube} {stem} the radius (of the {arm}) beam (of a steelyard): - {balance} {bone} {branch} {calamus} {cane} {reed} X {spearman} stalk.


H7073 <STRHEB>@ קנז qenaz ken-az' Probably from an unused root meaning to hunt; hunter; {Kenaz} the name of an Edomite and of two Israelites: - Kenaz.


H7076 <STRHEB>@ קנּמון qinnâmôn kin-naw-mone' From an unused root (meaning to erect); cinnamon bark (as in upright rolls): - cinnamon.


H7078 <STRHEB>@ קנץ qenets keh'-nets From an unused root probably meaning to wrench; perversion: - end.


H7086 <STRHEB>@ קערה qe‛ârâh keh-aw-raw' Probably from H7167; a bowl (as cut out hollow): - {charger} dish.


H7095 <STRHEB>@ קצב qetseb keh'-tseb From H7094; shape (as if cut out); base (as if there cut off): - {bottom} size.


H7102 <STRHEB>@ קציעה qetsiy‛âh kets-ee-aw' From H7106; cassia (as peeled; plural the bark): - cassia.


H7111 <STRHEB>@ קצפה qetsâphâh kets-aw-faw' From H7107; a fragment: - bark [-ed].


H7128 <STRHEB>@ קרב qerâb ker-awb' From H7126; hostile encounter: - {battle} war.


H7132 <STRHEB>@ קרבה qerâbâh ker-aw-baw' From H7126; approach: - {approaching} draw near.


H7133 <STRHEB>@ קרבּן קרבּן qorbân qûrbân {kor-bawn'} koor-bawn' From H7126; something brought near the {altar} that {is} a sacrificial present: - {oblation} that is {offered} offering.


H7139 <STRHEB>@ קרח qârach kaw-rakh' A primitive root; to depilate: - make (self) bald.


H7140 <STRHEB>@ קרח קרח qerach qôrach {keh'-rakh} ko'-rakh From H7139; ice (as if {bald} that {is} smooth); {hence} hail; by {resemblance} rock crystal: - {crystal} {frost} ice.


H7142 <STRHEB>@ קרח qêrêach kay-ray'-akh From H7139; bald (on the back of the head): - bald (head).


H7143 <STRHEB>@ קרח qârêach kaw-ray'-akh From H7139; bald; {Kareach} an Israelite: - {Careah} Kareah.


H7144 <STRHEB>@ קרחא קרחה qorchâh qorchâ' {kor-khaw'} kor-khaw' From H7139; baldness: - bald ({-ness}) X utterly.


H7146 <STRHEB>@ קרחת qârachath kaw-rakh'-ath From H7139; a bald spot (on the back of the head); figuratively a threadbare spot (on the back side of the cloth): - bald {head} bare within.


H7153 <STRHEB>@ קרית הארבּע קרית ארבּע qiryath 'arba‛ qiryath hâ'arba‛ (keer-yath') {ar-bah'} haw-ar-bah' The second {form} used in has the article interposed; from H7151 and H704 or H702; city of {Arba} or city of the four (giants); Kirjath-Arba or {Kirjath-ha-Arba} a place in Palestine: - Kirjath-arba.


H7154 <STRHEB>@ קרית בּעל qiryath ba‛al keer-yath' bah'-al From H7151 and H1168; city of Baal; Kirjath {Baal} a place in Palestine: - Kirjath-baal.


H7164 <STRHEB>@ קרס qâras kaw-ras' A primitive root; properly to protrude; used only as denominative from H7165 (for alliteration with {H7167}) to {hunch} that {is} be humpbacked: - stoop.


H7189 <STRHEB>@ קשׁט קשׁט qosheţ qoshţ {ko'-shet} kosht From an unused root meaning to balance; equity (as evenly {weighed}) that {is} reality: - {certainty} truth.


H7192 <STRHEB>@ קשׂיטה qeώîyţâh kes-ee-taw' From an unused root (probably meaning to weigh out); an ingot (as definitely estimated and stamped for a coin): - piece of money (silver).


H7193 <STRHEB>@ קשׂקשׂת qaώqeώeth kas-keh'-seth By reduplication from an unused root meaning to shale off as bark; a scale (of a fish); hence a coat of mail (as composed of or covered with jointed plates of metal): - {mail} scale.


H7196 <STRHEB>@ קשּׁר qishshûr kish-shoor' From H7194; an (ornamental) girdle (for women): - {attire} headband.


H7201 <STRHEB>@ ראה râ'âh raw-aw' From H7200; a bird of prey (probably the {vulture} from its sharp sight): - glede. Compare H1676.


H7205 <STRHEB>@ ראוּבן re'ûbên reh-oo-bane' From the imperative of H7200 and H1121; see ye a son; {Reuben} a son of Jacob: - Reuben.


H7206 <STRHEB>@ ראוּבני re'ûbênîy reh-oo-bay-nee' Patronymic from H7205; a Reubenite or descendant of Reuben: - children of {Reuben} Reubenites.


H7218 <STRHEB>@ ראשׁ rô'sh roshe From an unused root apparently meaning to shake; the head (as most easily {shaken}) whether literally or figuratively (in many {applications} of {place} {time} {rank} etc.): - {band} {beginning} {captain} {chapiter} chief (-est {place} {man} {things}) {company} {end} X every {[man]} {excellent} {first} {forefront} ([be-]) {head} {height} (on) high (-est {part} {[priest]}) X {lead} X {poor} {principal} {ruler} {sum} top.


H7219 <STRHEB>@ רושׁ ראשׁ rô'sh rôsh {roshe} roshe Apparently the same as H7218; a poisonous {plant} probably the poppy (from its conspicuous head); generally poison (even of serpents): - {gall} {hemlock} {posion} venom.


H7220 <STRHEB>@ ראשׁ rô'sh roshe Probably the same as H7218; {Rosh} the name of an Israelite and of a foreign nation: - Rosh.


H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.


H7232 <STRHEB>@ רבב râbab raw-bab' A primitive root (rather identical with H7231 through the idea of projection); to shoot an arrow: - shoot.


H7233 <STRHEB>@ רבבה rebâbâh reb-aw-baw From H7231; abundance (in {number}) that {is} (specifically) a myriad (whether definite or indefinite): - {many} {million} X {multiply} ten thousand.


H7234 <STRHEB>@ רבד râbad raw-bad' A primitive root; to spread: - deck.


H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.


H7237 <STRHEB>@ רבּה rabbâh rab-baw' Feminine of H7227; great; {Rabbah} the name of two places in {Palestine} East and West: - {Rabbah} Rabbath.


H7246 <STRHEB>@ רבך râbak raw-bak' A primitive root; to soak (bread in oil): - {baken} (that which is) fried.


H7248 <STRHEB>@ רב־מג rab-mâg rab-mawg' From H7227 and a foreign word for a Magian; chief Magian; {Rab-Mag} a Babylonian official: - Rab-mag.


H7249 <STRHEB>@ רב־סריס rab-sârîys rab-saw-reece' From H7227 and a foreign word for a eunuch; chief chamberlain; {Rab-Saris} a Babylonian official: - Rab-saris.


H7250 <STRHEB>@ רבע râba‛ raw-bah' A primitive root; to squat or lie out {flat} that {is} (specifically) in copulation: - let {gender} lie down.


H7251 <STRHEB>@ רבע râba‛ raw-bah' A primitive root (rather identical with H7250 through the idea of sprawling at all fours (or possibly the reverse is the order of derivation); compare H702); properly to be four (sided); used only as denominative of H7253; to be quadrate: - (four-) square (-d).


H7252 <STRHEB>@ רבע reba‛ reh'-bah From H7250; prostration (for sleep): - lying down.


H7253 <STRHEB>@ רבע reba‛ reh'-bah From H7251; a fourth (part or side): - fourth {part} {side} square.


H7254 <STRHEB>@ רבע reba‛ reh'-bah The same as H7253; {Reba} a Midianite: - Reba.


H7255 <STRHEB>@ רבע rôba‛ ro'-bah From H7251; a quarter: - fourth part.


H7256 <STRHEB>@ רבּע ribbêa‛ rib-bay'-ah From H7251; a descendant of the fourth {generation} that {is} great great grandchild: - fourth.


H7257 <STRHEB>@ רבץ râbats raw-bats' A primitive root; to crouch (on all four legs {folded} like a recumbent animal); by implication to {recline} repose6 {brood} {lurk} imbed: - crouch ({down}) fall {down} make a {fold} lay (cause {to} make to) lie ({down}) make to {rest} sit.


H7259 <STRHEB>@ רבקה ribqâh rib-kaw' From an unused root probably meaning to clog by tying up the fetlock; fettering (by beauty); {Ribkah} the wife of Isaac: - Rebekah.


H7262 <STRHEB>@ רבשׁקה rabshâqêh rab-shaw-kay' From H7227 and H8284; chief butler; {Rabshakeh} a Babylonian official: - Rabshakeh.


H7270 <STRHEB>@ רגל râgal raw-gal' A primitive root; to walk along; but only in specific {applications} to {reconnoitre} to be a tale bearer (that {is} slander); also (as denominative from H7272) to lead about: - {backbite} {search} {slander} (e-) spy ({out}) teach to {go} view.


H7301 <STRHEB>@ רוה râvâh raw-vaw' A primitive root; to slake the thirst (occasionally of other appetites): - {bathe} make {drunk} (take the) {fill} {satiate} (abundantly) {satisfy} {soak} water (abundantly).


H7303 <STRHEB>@ רוהגהo rôhăgâh ro-hag-aw' From an unused root probably meaning to cry out; outcry; {Rohagah} an Israelite: - Rohgah.


H7327 <STRHEB>@ רוּת rûth rooth Probably for H7468; friend; {Ruth} a Moabitess: - Ruth.


H7328 <STRHEB>@ רז râz rawz (Chaldee); from an unused root probably meaning to {attenuate} that {is} (figuratively) hide; a mystery: - secret.


H7336 <STRHEB>@ רזן râzan raw-zan' A primitive root; probably to be {heavy} that {is} (figuratively) honorable: - {prince} ruler.


H7346 <STRHEB>@ רחבעם rechab‛âm rekh-ab-awm' From H7337 and H5971; a people has enlarged; {Rechabam} an Israelite king: - Rehoboam.


H7364 <STRHEB>@ רחץ râchats raw-khats' A primitive root; to lave (the whole or a part of the thing): - bathe ({self}) wash (self).


H7365 <STRHEB>@ רחץ rechats rekh-ats' (Chaldee); corresponding to H7364 (probably through the accessory idea of ministering as a servant at the bath); to attend upon: - trust.


H7366 <STRHEB>@ רחץ rachats rakh'-ats From H7364; a bath: - wash [-pot].


H7367 <STRHEB>@ רחצה rachtsâh rakh-tsaw' Feminine of H7366; a bathing place: - washing.


H7378 <STRHEB>@ רוּב ריבo rîyb rûb {reeb} roob A primitive root; properly to {toss} that {is} grapple; mostly figuratively to {wrangle} that {is} hold a controversy; (by implication) to defend: - {adversary} {chide} {complain} {contend} {debate} X {ever} X lay {wait} {plead} {rebuke} {strive} X thoroughly.


H7380 <STRHEB>@ ריבי rîybay ree-bah'ee From H7378; contentious; {Ribai} an Israelite: - Ribai.


H7384 <STRHEB>@ ריפת rîyphath ree-fath' The second form is probably by orthographical error; of foreign origin; {Riphath} a grandson of Jepheth and his descendants: - Riphath.


H7392 <STRHEB>@ רכב râkab raw-kab' A primitive root; to ride (on an animal or in a vehicle); causatively to place upon (for riding or {generally}) to despatch: - bring (on [horse-] {back}) {carry} get [oneself] {up} on [horse-] {back} {put} (cause {to} make to) ride (in a {chariot} {on} {-r}) set.


H7396 <STRHEB>@ רכבּה rikbâh rik-baw' Feminine of H7393; a chariot (collectively): - chariots.


H7397 <STRHEB>@ רכה rêkâh ray-kaw' Probably feminine from H7401; softness; {Rekah} a place in Palestine: - Rechah.


H7451 <STRHEB>@ רעה רע ra‛ râ‛âh {rah} raw-aw' From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - {adversity} {affliction} {bad} {calamity} + displease ({-ure}) {distress} evil ({[-favouredness]} {man} {thing}) + {exceedingly} X {great} grief ({-vous}) {harm} {heavy} hurt ({-ful}) ill ({favoured}) + {mark} {mischief} ({-vous}) {misery} naught ({-ty}) {noisome} + not {please} sad ({-ly}) {sore} {sorrow} {trouble} {vex} wicked ({-ly} {-ness} {one}) worse (-st) {wretchedness} wrong. [Including feminine ra´ ah; as adjective or noun.]


H7453 <STRHEB>@ ריע רע rêa‛ rêya‛ {ray'-ah} ray'-ah From H7462; an associate (more or less close): - {brother} {companion} {fellow} {friend} {husband} {lover} {neighbour} X (an-) other.


H7455 <STRHEB>@ רע rôa‛ ro'-ah From H7489; badness (as {marring}) physically or morally: - X be so {bad} {badness} (X be so) {evil} {naughtiness} {sadness} {sorrow} wickedness.


H7469 <STRHEB>@ רעוּת re‛ûth reh-ooth' Probably from H7462; a feeding {upon} that {is} grasping after: - vexation.


H7489 <STRHEB>@ רעע râ‛a‛ raw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.


H7498 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' Probably the same as H7497; giant; Rapha or {Raphah} the name of two Israelites: - Rapha.


H7503 <STRHEB>@ רפה râphâh raw-faw' A primitive root; to slacken (in many {applications} literally or figuratively): - {abate} {cease} {consume} draw [toward {evening]} {fail} (be) {faint} be (wax) {feeble} {forsake} {idle} {leave} let alone ({go} {down}) (be) {slack} {stay} be {still} be {slothful} (be) weak (-en). See H7495.


H7508 <STRHEB>@ רפידים rephîydîym ref-ee-deem' Plural of the masculine of the same as H7507; ballusters; {Rephidim} a place in the Desert: - Rephidim.


H7517 <STRHEB>@ רפת repheth reh'-feth Probably form H7503; a stall for cattle (from their resting there): - stall.


H7520 <STRHEB>@ רצד râtsad raw-tsad' A primitive root; probably to look {askant} that {is} (figuratively) be jealous: - leap.


H7526 <STRHEB>@ רצין retsîyn rets-een' Probably for H7522; {Retsin} the name of a Syrian and of an Israelite: - Rezin.


H7529 <STRHEB>@ רצף retseph reh'-tsef For H7565; a red hot stone (for baking): - coal.


H7563 <STRHEB>@ רשׁע râshâ‛ raw-shaw' From H7561; morally wrong; concretely an (actively) bad person: - + {condemned} {guilty} {ungodly} wicked ({man}) that did wrong.


H7579 <STRHEB>@ שׁאב shâ'ab shaw-ab' A primitive root; to bale up water: - (woman to) draw ({-er} water).


H7600 <STRHEB>@ שׁאנן sha'ănân shah-an-awn' From H7599; secure; in a bad {sense} haughty: - that is at {ease} {quiet} tumult. Compare H7946.


H7603 <STRHEB>@ שׂאר ώe'ôr seh-ore' From H7604; barm or yeast cake (as swelling by fermentation): - leaven.


H7614 <STRHEB>@ שׁבא shebâ' sheb-aw' Of foreign origin; {Sheba} the name of three early progenitors of tribes and of an Ethiopian district: - {Sheba} Sabeans.


H7615 <STRHEB>@ שׁבאי shebâ'îy sheb-aw-ee' Patronymic from H7614; a Shebaite or descendant of Sheba: - Sabean.


H7616 <STRHEB>@ שׁבב shâbâb shaw-bawb' From an unused root meaning to break up; a {fragment} that {is} ruin: - broken in pieces.


H7617 <STRHEB>@ שׁבה shâbâh shaw-baw' A primitive root; to transport into captivity: - (bring {away} {carry} carry {away} {lead} lead {away} take) captive ({-s}) drive (take) away.


H7618 <STRHEB>@ שׁבוּ shebû sheb-oo' From an unused root (probably identical with that of H7617 through the idea of subdivision into flashes or streamers (compare H7632)) meaning to flame; a gem (from its {sparkle}) probably the agate: - agate.


H7619 <STRHEB>@ שׁוּבאל שׁבוּאל shebû'êl shûbâ'êl {sheb-oo-ale'} shoo-baw-ale' From H7617 (abbreviated) or H7725 and H410; captive (or returned) of God; Shebuel or {Shubael} the name of two Israelites: - {Shebuel} Shubael.


H7623 <STRHEB>@ שׁבח shâbach shaw-bakh' A primitive root; properly to address in a loud {tone} that {is} (specifically) loud; figuratively to pacify (as if by words): - {commend} {glory} keep {in} {praise} {still} triumph.


H7624 <STRHEB>@ שׁבח shebach sheb-akh' (Chaldee); corresponding to H7623; to {adulate} that {is} adore: - praise.


H7625 <STRHEB>@ שׁבט shebaţ sheb-at' (Chaldee); corresponding to H7626; a clan: - tribe.


H7626 <STRHEB>@ שׁבט shêbeţ shay'-bet From an unused root probably meaning to branch off; a {scion} that {is} (literally) a stick (for {punishing} {writing} {fighting} {ruling} {walking} etc.) or (figuratively) a clan: - X {correction} {dart} {rod} {sceptre} {staff} tribe.


H7627 <STRHEB>@ שׁבט shebâţ sheb-awt' Of foreign origin; {Shebat} a Jewish month: - Sebat.


H7630 <STRHEB>@ שׁבי shôbay sho-bah'ee For H7629; {Shobai} an Israelite: - Shobai.


H7638 <STRHEB>@ שׂבך ώâbâk saw-bawk' From an unused root meaning to intwine; a netting (ornament to the capital of a column): - net.


H7639 <STRHEB>@ שׂבכה ώebâkâh seb-aw-kaw' Feminine of H7638; a net {work} that {is} (in hunting) a {snare} (in architecture) a ballustrade; also a reticulated ornament to a pillar: - {checker} {lattice} {network} {snare} wreath (-enwork).


H7643 <STRHEB>@ שׂבמה שׂבם ώebâm ώibmâh {seb-awm'} sib-maw' Probably from H1313; spice; Sebam or {Sibmah} a place in Moab: - {Shebam} {Shibmah} Sibmah.


H7645 <STRHEB>@ שׁבניהוּ שׁבניה shebanyâh shebanyâhû {sheb-an-yaw'} sheb-an-yaw'-hoo From the same as H7644 and H3050; Jah has grown (that {is} prospered); {Shebanjah} the name of three or four Israelites: - Shebaniah.


H7646 <STRHEB>@ שׂבע שׂבע ώâba‛ ώâbêa‛ {saw-bah'} saw-bay'-ah A primitive root; to {sate} that {is} fill to satisfaction (literally or figuratively): - have {enough} fill ({full} {self} {with}) be (to the) full ({of}) have plenty {of} be {satiate} satisfy ({with}) {suffice} be weary of.


H7647 <STRHEB>@ שׂבע ώâbâ‛ saw-baw' From H7646; copiousness: - {abundance} plenteous ({-ness} -ly).


H7648 <STRHEB>@ שׂבע ώôba‛ so'-bah From H7646; satisfaction (of food or (figuratively) joy): - {fill} full ({-ness}) {satisfying} be satisfied.


H7649 <STRHEB>@ שׂבע ώâbêa‛ saw-bay'-ah From H7646; satiated (in a pleasant or disagreeable sense): - full ({of}) satisfied (with).


H7650 <STRHEB>@ שׁבע shâba‛ shaw-bah' A primitive root; properly to be {complete} but used only as a denominative from H7651; to seven {oneself} that {is} swear (as if by repeating a declaration seven times): - {adjure} charge (by an {oath} with an {oath}) feed to the full [by mistake for {H7646]} take an {oath} X {straitly} (cause {to} make to) swear.


H7651 <STRHEB>@ שׁבעה שׁבע sheba‛ shib‛âh {sheh'-bah} shib-aw' From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number: - (+ by) seven ({[-fold]} {-s} {[-teen} {-teenth]} {-th} times). Compare H7658.


H7652 <STRHEB>@ שׁבע sheba‛ sheh'-bah The same as H7651; seven; {Sheba} the name of a place in {Palestine} and of two Israelites: - Sheba.


H7656 <STRHEB>@ שׁבעה shib‛âh shib-aw' Masculine of H7651; seven (seventh); {Shebah} a well in Palestine: - Shebah.


H7660 <STRHEB>@ שׁבץ shâbats shaw-bats' A primitive root; to interweave (colored) threads in squares; by implication (of reticulation) to inchase gems in gold: - {embroider} set.


H7661 <STRHEB>@ שׁבץ shâbâts shaw-bawts' From H7660; {intanglement} that {is} (figuratively) perplexity: - anguish.


H7662 <STRHEB>@ שׁבק shebaq sheb-ak' (Chaldee); corresponding to the root of H7733; to {quit} that {is} allow to remain: - {leave} let alone.


H7663 <STRHEB>@ שׁבר שׂבר ώâbar shâbar {saw-bar'} shaw-bar' The second form being used erroneously in ; a primitive root; to scrutinize; by implication (of watching) to expect (with hope and patience): - {hope} {tarry} {view} wait.


H7665 <STRHEB>@ שׁבר shâbar shaw-bar' A primitive root; to burst (literally or figuratively): - break ({down} {off} in {pieces} {up}) broken ({[-hearted]}) bring to the {birth} {crush} {destroy} {hurt} {quench} X {quite} {tear} view [by mistake for H7663].


H7666 <STRHEB>@ שׁבר shâbar shaw-bar' Denominative from H7668; to deal in grain: - {buy} sell.


H7671 <STRHEB>@ שׁברים shebârîym sheb-aw-reem' Plural of H7667; ruins; {Shebarim} a place in Palestine: - Shebarim.


H7672 <STRHEB>@ שׁבשׁ shebash sheb-ash' (Chaldee); corresponding to H7660; to {intangle} that {is} perplex: - be astonished.


H7673 <STRHEB>@ שׁבת shâbath shaw-bath' A primitive root; to {repose} that {is} desist from exertion; used in many implied relations ({causatively} figuratively or specifically): - (cause {to} {let} make to) {cease} {celebrate} cause (make) to {fail} keep ({sabbath}) suffer to be {lacking} {leave} put away ({down}) (make to) {rest} {rid} {still} take away.


H7676 <STRHEB>@ שׁבּת shabbâth shab-bawth' Intensive from H7673; {intermission} that {is} (specifically) the Sabbath: - (+ every) sabbath.


H7677 <STRHEB>@ שׁבּתון shabbâthôn shab-baw-thone' From H7676; a sabbatism or special holiday: - {rest} sabbath.


H7681 <STRHEB>@ שׁגא shâgê' shaw-gay' Probably from H7686; erring; {Shage} an Israelite: - Shage.


H7698 <STRHEB>@ שׁגר sheger sheh'-ger From an unused root probably meaning to eject; the foetus (as finally expelled): - that cometh {of} increase.


H7699 <STRHEB>@ שׁד שׁד shad shôd {shad} shode Probably from H7736 (in its original sense) contracted; the breast of a woman or animal (as bulging): - {breast} {pap} teat.


H7714 <STRHEB>@ שׁדרך shadrak shad-rak' Probably of foreign origin; {Shadrak} the Babylonian name of one of Daniel´ s companions: - Shadrach.


H7716 <STRHEB>@ שׂי שׂה ώeh ώêy {seh} say Probably from H7582 through the idea of pushing out to graze; a member of a {flock} that {is} a sheep or goat: - ({lesser} small) {cattle} {ewe} {lamb} sheep.


H7718 <STRHEB>@ שׁהם shôham sho'-ham From an unused root probably meaning to blanch; a {gem} probably the beryl (from its pale green color): - onyx.


H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.


H7726 <STRHEB>@ שׁובב shôbâb sho-bawb' From H7725; {apostate} that {is} idolatrous: - {backsliding} {frowardly} turn away [from margin].


H7727 <STRHEB>@ שׁובב shôbâb sho-bawb' The same as H7726; rebellious; {Shobab} the name of two Israelites: - Shobab.


H7728 <STRHEB>@ שׁובב shôbêb sho-babe' From H7725; {apostate} that {is} heathenish or (actually) heathen: - backsliding.


H7729 <STRHEB>@ שׁוּבה shûbâh shoo-baw' From H7725; a return: - returning.


H7731 <STRHEB>@ שׁובך shôbâk sho-bawk' Perhaps for H7730; {Shobak} a Syrian: - Shobach.


H7732 <STRHEB>@ שׁובל shôbâl sho-bawl' From the same as H7640; overflowing; {Shobal} the name of an Edomite and two Israelites: - Shobal.


H7733 <STRHEB>@ שׁובק shôbêq sho-bake' Active participle from a primitive root meaning to leave (compare H7662); forsaking; {Shobek} an Israelite: - Shobek.


H7734 <STRHEB>@ שׂוּג ώûg soog A primitive root; to retreat: - turn back.


H7737 <STRHEB>@ שׁוה shâvâh shaw-vaw' A primitive root; properly to {level} that {is} equalize; figuratively to resemble; by implication to adjust (that {is} {counterbalance} be {suitable} {compose} {place} {yield} etc.): - {avail} {behave} bring {forth} {compare} {countervail} ({be} make) {equal} {lay} be ({make} a-) {like} make {plain} {profit} reckon.


H7756 <STRHEB>@ שׂוּכתי ώûkâthîy soo-kaw-thee' Probably patronymic from a name corresponding to H7754 (feminine); a Sukathite or descendant of an unknown Israelite named Sukah: - Suchathite.


H7758 <STRHEB>@ שׁילל שׁוללo shôlâl shêylâl {sho-lawl'} shay-lawl' The second form being used in ; from H7997; nude (especially bare foot); by implication captive: - {spoiled} stripped.


H7766 <STRHEB>@ שׁוּנם shûnêm shoo-name' Probably from the same as H7764; quietly; {Shunem} a place in Palestine: - Shunem.


H7803 <STRHEB>@ שׁוּתלח shûthelach shoo-theh'-lakh Probably from H7582 and the same as H8520; crash of breakage; {Shuthelach} the name of two Israelites: - Shuthelah.


H7822 <STRHEB>@ שׁחין shechîyn shekh-een' From an unused root probably meaning to burn; {inflammation} that {is} an ulcer: - {boil} botch.


H7826 <STRHEB>@ שׁחל shachal shakh'-al From an unused root probably meaning to roar; a lion (from his characteristic roar): - (fierce) lion.


H7843 <STRHEB>@ שׁחת shâchath shaw-khath' A primitive root; to {decay} that {is} (causatively) ruin (literally or figuratively): - {batter} cast {off} corrupt ({-er} {thing}) destroy ({-er} {-uction}) {lose} {mar} {perish} {spill} {spoiler} X {utterly} waste (-r).


H7860 <STRHEB>@ שׁטר shôţêr sho-tare' Active participle of an otherwise unused root probably meaning to write; properly a {scribe} that {is} (by analogy or implication) an official superintendent or magistrate: - {officer} {overseer} ruler.


H7862 <STRHEB>@ שׁי shay shah'ee Probably from H7737; a gift (as available): - present.


H7870 <STRHEB>@ שׁיבה shîybâh shee-baw' By permutation from H7725; a return (of property): - captivity.


H7871 <STRHEB>@ שׁיבה shîybâh shee-baw' From H3427; residence: - while . . . lay.


H7872 <STRHEB>@ שׂיבה ώêybâh say-baw' Feminine of H7869; old age: - (be) gray ({grey} {hoar} -y) hairs ({head} {-ed}) old age.


H7874 <STRHEB>@ שׂיד ώîyd seed A primitive root probably meaning to boil up (compare H7736); used only as denominative from H7875; to plaster: - plaister.


H7879 <STRHEB>@ שׂיח ώîyach see'-akh From H7878; a contemplation; by implication an utterance: - {babbling} {communication} {complaint} {meditation} {prayer} talk.


H7883 <STRHEB>@ שׁחר שׁחור שׁיחור shîychôr shichôr shichôr {shee-khore'} {shee-khore'} shee-khore' Probably from H7835; {dark} that {is} turbid; {Shichor} a stream of Egypt: - {Shihor} Sihor.


H7902 <STRHEB>@ שׁכבה shekâbâh shek-aw-baw' From H7901; a lying down (of {dew} or for the sexual act): - X {carnally} {copulation} X {lay} seed.


H7905 <STRHEB>@ שׂכּה ώûkkâh sook-kaw' Feminine of H7900 in the sense of H7899; a dart (as pointed like a thorn): - barbed iron.


H7909 <STRHEB>@ שׁכּל שׁכּוּל shakkûl shakkûl {shak-kool'} shak-kool' From H7921; bereaved: - {barren} bereaved (robbed) of children (whelps).


H7918 <STRHEB>@ שׁכך shâkak shaw-kak' A primitive root; to weave (that {is} lay) a trap; figuratively (ghrough the idea of secreting) to allay (passions; physically abate a flood): - {appease} {assuage} make to {cease} {pacify} set.


H7921 <STRHEB>@ שׁכל shâkôl shaw-kole' A primitive root; properly to {miscarry} that {is} suffer abortion; by analogy to bereave (literally or figuratively): - bereave (of {children}) {barren} cast calf ({fruit} {young}) be (make) {childless} {deprive} {destroy} X {expect} lose {children} {miscarry} rob of {children} spoil.


H7925 <STRHEB>@ שׁכם shâkam shaw-kam' A primitive root; properly to incline (the shoulder to a burden); but used only as denominative from H7926; literally to load up (on the back of man or {beast}) that {is} to start early in the morning: - ({arise} be {up} get [oneself] {up} rise up) early ({betimes}) morning.


H7926 <STRHEB>@ שׁכם shekem shek-em' From H7925; the neck (between the shoulders) as the place of burdens; figuratively the spur of a hill: - {back} X {consent} {portion} shoulder.


H7950 <STRHEB>@ שׁלג sheleg sheh'-leg From H7949; snow (probably from its whiteness): - snow (-y).


H7952 <STRHEB>@ שׁלה shâlâh shaw-law' A primitive root (probably rather identical with H7953 through the idea of educing); to mislead: - {deceive} be negligent.


H7953 <STRHEB>@ שׁלה shâlâh shaw-law' A primitive root (rather cognate (by contraction) to the base of {H5394} H7997 and their congeners through the idea of extracting); to draw out or {off} that {is} remove (the soul by death): - take away.


H7961 <STRHEB>@ שׁלוה שׁליו שׁלו shâlêv shâlêyv shelêvâh {shaw-lave'} {shaw-lave'} shel-ay-vaw' From H7951; tranquil; (in a bad sense) careless; abstractly security: - (being) at {ease} {peaceable} (in) prosper ({-ity}) quiet ({-ness}) wealthy.


H7964 <STRHEB>@ שׁלּח שׁלּוּח shillûach shillûach {shil-loo'-akh} shil-loo'-akh From H7971; (only in plural) a {dismissal} that {is} (of a wife) divorce (especially the document); also (of a daughter) dower: - {presents} have sent back.


H7968 <STRHEB>@ שׁלּוּן shalûn shal-loon' Probably for H7967; {Shallun} an Israelite: - Shallum.


H7982 <STRHEB>@ שׁלט sheleţ sheh'-let From H7980; probably a shield (as {controlling} that {is} protecting the person): - shield.


H7988 <STRHEB>@ שׁליה shilyâh shil-yaw' Feminine from H7953; a foetus or babe (as extruded in birth): - young one.


H702 <STRHEB>@ ארבּעה ארבּע 'arba‛ 'arbâ‛âh {ar-bah'} ar-baw-aw' The second form is the masculine form; from H7251; four: - four.


H703 <STRHEB>@ ארבּע 'arba‛ ar-bah' (Chaldee); corresponding to H702: - four.


H704 <STRHEB>@ ארבּע 'arba‛ ar-bah' The same as H702; {Arba} one of the Anakim: - Arba.


H705 <STRHEB>@ ארבּעים 'arbâ‛îym ar-baw-eem' Multiple of H702; forty: - forty.


H706 <STRHEB>@ ארבּעתּים 'arba‛tayim ar-bah-tah'-yim Dual of H702; fourfold: - fourfold.


H714 <STRHEB>@ ארדּ 'ard ard From an unused root probably meaning to wander; fugitive; {Ard} the name of two Israelites: - Ard.


H718 <STRHEB>@ ארוּ 'ărû ar-oo' (Chaldee); probably akin to H431; lo!: - {behold} lo.


H719 <STRHEB>@ ארוד 'arvad ar-vad' Probably from H7300; a refuge for the roving; {Arvad} an island city of Palestine: - Arvad.


H741 <STRHEB>@ אראיל 'ări'êyl ar-ee-ale' Either by transposition for H739 or more {probable} an orthographical variation for H2025; the altar of the Temple: - altar.


H746 <STRHEB>@ אריוך 'ăryôk ar-yoke' Of foreign origin; {Arjok} the name of two Babylonians: - Arioch.


H751 <STRHEB>@ ארך 'erek eh'-rek From H748; length; {Erek} a place in Babylon: - Erech.


H755 <STRHEB>@ ארכבה 'arkûbâh ar-koo-baw' (Chaldee); from an unused root corresponding to H7392 (in the sense of bending the knee); the knee: - knee.


H760 <STRHEB>@ ארם צובה 'ăram tsôbâh ar-am' tso-baw' From H758 and H6678; Aram of Tsoba (or Coele-syria): - Aram-zobah.


H770 <STRHEB>@ ארנן 'arnân ar-nawn' Probably from the same as H769; noisy; {Arnan} an Israelite: - Arnan.


H771 <STRHEB>@ ארנן 'ornân or-nawn' Probably from H766; strong; {Ornan} a Jebusite: - Ornan. See H728.


H775 <STRHEB>@ ארפּכשׁד 'arpakshad ar-pak-shad' Probably of foreign origin; {Arpakshad} a son of Noah; also the region settled by him: - Arphaxad.


H776 <STRHEB>@ ארץ 'erets eh'-rets From an unused root probably meaning to be firm; the earth (at {large} or partitively a land): - X {common} {country} {earth} {field} {ground} {land} X {nations} {way} + {wilderness} world.


H788 <STRHEB>@ אשׁבּל 'ashbêl ash-bale' Probably from the same as H7640; flowing; {Ashbel} an Israelite: - Ashbel.


H789 <STRHEB>@ אשׁבּלי 'ashbêlîy ash-bay-lee' Patronymic from H788; an Ashbelite (collectively) or descendant of Ashbel: - Ashbelites.


H790 <STRHEB>@ אשּׁבּן 'eshbân esh-bawn' Probably from the same as H7644; vigorous; {Eshban} an Idumaean: - Eshban.


H791 <STRHEB>@ אשׁבּע 'ashbêa‛ ash-bay'-ah From H7650; adjurer; {Asbea} an Israelite: - Ashbea.


H792 <STRHEB>@ אשׁבּעל 'eshba‛al esh-bah'-al From H376 and H1168; man of Baal; Eshbaal (or {Ishbosheth}) a son of King Saul: - Eshbaal.


H8007 <STRHEB>@ שׂלמא ώalmâ' sal-maw' Probably for H8008; clothing; {Salma} the name of two Israelites: - Salma.


H8034 <STRHEB>@ שׁם shêm shame A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an {appellation} as a mark or memorial of individuality; by implication {honor} {authority} character: - + {base} [in-] fame {[-ous]} name ({-d}) {renown} report.


H8055 <STRHEB>@ שׂמח ώâmach saw-makh' A primitive root; probably to brighten {up} that {is} (figuratively) be (causatively make) blithe or gleesome: - cheer {up} be (make) {glad} (have make) joy ({-ful}) be (make) {merry} (cause {to} make to) {rejoice} X very.


H8067 <STRHEB>@ שׁמינית shemîynîyth shem-ee-neeth' Feminine of H8066; probably an eight stringed lyre: - Sheminith.


H8068 <STRHEB>@ שׁמיר shâmîyr shaw-meer' From H8104 in the original sense of pricking; a thorn; also (from its keenness for scratching) a {gem} probably the diamond: - adamant ({stone}) {brier} diamond.


H8070 <STRHEB>@ שׁמרימות שׁמירמותo shemîyrâmôth shemârîymôth {shem-ee-raw-moth'} shem-aw-ree-moth' Probably from H8034 and plural of H7413; name of heights; {Shemiramoth} the name of two Israelites: - Shemiramoth.


H8072 <STRHEB>@ שׂמלה ώamlâh sam-law' Probably for the same se H8071; {Samlah} an Edomite: - Samlah.


H8079 <STRHEB>@ שׂממית ώemâmîyth sem-aw-meeth' Probably from H8074 (in the sense of poisoning); a lizard (from the superstition of its noxiousness): - spider.


H8121 <STRHEB>@ שׁמשׁ shemesh sheh'-mesh From an unused root meaning to be brilliant; the sun; by implication the east; figuratively a {ray} that {is} (architecturally) a notched battlement: - + east side ({-ward}) sun ({[rising]}) + west ({-ward}) window. See also H1053.


H8126 <STRHEB>@ שׁמתי shûmâthîy shoo-maw-thee' Patronymic from an unused name from H7762 probably meaning garlic smell; a Shumathite (collectively) or descendant of Shumah: - Shumathites.


H8134 <STRHEB>@ שׁנאב shin'âb shin-awb' Probably from H8132 and H1; a father has turned; {Shinab} a Canaanite: - Shinab.


H8137 <STRHEB>@ שׁנאצּר shen'atstsar shen-ats-tsar' Apparently of Babylonian origin; {Shenatstsar} an Israelite: - Senazar.


H8143 <STRHEB>@ שׁנהבּים shenhabbîym shen-hab-beem' From H8127 and the plural apparently of a foreign word; probably tooth of {elephants} that {is} ivory tusk: - ivory.


H8149 <STRHEB>@ שׂניר שׁניר shenîyr ώenîyr {shen-eer'} sen-eer' From an unused root meaning to be pointed; peak; Shenir or {Senir} a summit of Lebanon: - {Senir} Shenir.


H8152 <STRHEB>@ שׁנער shin‛âr shin-awr' Probably of foreign derivation; {Shinar} a plain in Babylon: - Shinar.


H8162 <STRHEB>@ שׁעטנז sha‛aţnêz shah-at-naze' Probably of foreign derivation; linsey {woolsey} that {is} cloth of linen and wool carded and spun together: - garment of divers {sorts} linen and woollen.


H8168 <STRHEB>@ שׁעל shô‛al sho'-al From an unused root meaning to hollow out; the palm; by extension a handful: - {handful} hollow of the band.


H8173 <STRHEB>@ שׁעע shâ‛a‛ shaw-ah' A primitive root; (in a good acceptation) to look upon (with {complacency}) that {is} fondle6 please or amuse (self); (in a bad one) to look about (in {dismay}) that {is} stare. (cry out is by confusion with H7768.): - cry (out) [by confusion with {H7768]} {dandle} delight ({self}) {play} shut.


H8184 <STRHEB>@ שׂעור שׂער שׂעורה שׂערה ώe‛ôrâh ώe‛ôrâh ώe‛ôr ώe‛ôr (1,2) {seh-o-raw'} (3,4) seh-ore' (The feminine form meaning the plant and the masculine form meaning the grain (second form)); from H8175 in the sense of roughness; barley (as villose): - barley.


H8188 <STRHEB>@ שׂערים ώe‛ôrîym seh-o-reem' Masculine plural of H8184; barley grains; {Seorim} an Israelite: - Seorim.


H8192 <STRHEB>@ שׁפה shâphâh shaw-faw' A primitive root; to {abrade} that {is} bare: - {high} stick out.


H8193 <STRHEB>@ שׂפת שׂפה ώâphâh ώepheth {saw-faw'} sef-eth' (The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a {vessel} {water} {cloth} etc.): - {band} {bank} {binding} {border} {brim} {brink} {edge} {language} {lip} {prating} ([sea-]) {shore} {side} {speech} {talk} [vain] words.


H8195 <STRHEB>@ שׁפי שׁפו shephô shephîy {shef-o'} shef-ee' From H8192; baldness (compare H8205); Shepho or {Shephi} an Idumaean: - {Shephi} Shepho.


H8205 <STRHEB>@ שׁפי shephîy shef-ee' From H8192; bareness; concretely a bare hill or plain: - high {place} stick out.


H8207 <STRHEB>@ שׁפיפן shephîyphôn shef-ee-fone' From an unused root meaning the same as H7779; a kind of serpent (as {snapping}) probably the cerastes or horned adder: - adder.


H8210 <STRHEB>@ שׁפך shâphak shaw-fak' A primitive root; to spill forth ({blood} a {libation} liquid metal; or even a {solid} that {is} to mound up); also (figuratively) to expend ({life} {soul} {complaint} {money} etc.); intensively to sprawl out: - cast ({up}) gush {out} pour ({out}) shed ({-der} {out}) slip.


H8213 <STRHEB>@ שׁפל shâphêl shaw-fale' A primitive root; to depress or sink (especially figuratively to {humiliate} intransitively or transitively): - {abase} bring ({cast} put) {down} {debase} humble ({self}) be ({bring} {lay} {make} put) low (-er).


H8214 <STRHEB>@ שׁפל shephal shef-al' (Chaldee); corresponding to H8213: - {abase} {humble} put {down} subdue.


H8215 <STRHEB>@ שׁפל shephal shef-al' (Chaldee); from H8214; low: - basest.


H8217 <STRHEB>@ שׁפל shâphâl shaw-fawl' From H8213; {depressed} literally or figuratively: - base ({-st}) {humble} low ({-er} -ly).


H8221 <STRHEB>@ שׁפם shephâm shef-awm' Probably from H8192; bare spot; {Shepham} a place in or near Palestine: - Shepham.


H8223 <STRHEB>@ שׁפם shâphâm shaw-fawm' Formed like H8221; baldly; {Shapham} an Israelite: - Shapham.


H8227 <STRHEB>@ שׁפן shâphân shaw-fawn' From H8226; a species of rock rabbit (from its {hiding}) that {is} probably the hyrax: - coney.


H8242 <STRHEB>@ שׂק ώaq sak From H8264; properly a mesh (as allowing a liquid to run {through}) that {is} coarse loose cloth or sacking (used in mourning and for bagging); hence a bag (for {grain} etc.): - sack ({-cloth} -clothes).


H8255 <STRHEB>@ שׁקל sheqel sheh'-kel From H8254; probably a weight; used as a commercial standard: - shekel.


H8257 <STRHEB>@ שׁקע shâqa‛ shaw-kah' (Abbreviated in ); a primitive root; to subside; by implication to be {overflowed} cease; causatively to {abate} subdue: - make {deep} let {down} {drown} {quench} sink.


H8284 <STRHEB>@ שׁרה shârâh shaw-raw' Probably feminine of H7791; a fortification (literally or figuratively). (sing is by mistake for H7891.): - sing [by mistake for {H7891]} wall.


H8285 <STRHEB>@ שׁרה shêrâh shay-raw' From H8324 in its original sense of pressing; a wrist band (as compact or clasping): - bracelet.


H8287 <STRHEB>@ שׁרוּחן shârûchen shaw-roo-khen' Probably from H8281 (in the sense of dwelling (compare H8271)) and H2580; abode of pleasure; {Sharuchen} a place in Palestine: - Sharuhen.


H8289 <STRHEB>@ שׁרון shârôn shaw-rone' Probably abridged from H3474; plain; {Sharon} the name of a place in Palestine: - {Lasharon} Sharon.


H8298 <STRHEB>@ שׁרי shâray shaw-rah'ee Probably from H8324; hostile; {Sharay} an Israelite: - Sharai.


H8303 <STRHEB>@ שׂרין שׁריון shiryôn ώiryôn {shir-yone'} sir-yone' The same as H8304 (that {is} sheeted with snow); Shirjon or {Sirjon} a peak of the Lebanon: - Sirion.


H8309 <STRHEB>@ שׁרמהo sherêmâh sher-ay-maw' Probably by orthographical error for H7709; a common: - field.


H8310 <STRHEB>@ שׂרסכים ώarsekîym sar-seh-keem' Of foreign derivation; {Sarsekim} a Babylonian general: - Sarsechim.


H8320 <STRHEB>@ שׂרק ώârûq saw-rook' From H8319; bright red (as piercing to the {sight}) that {is} bay: - speckled. See H8291.


H8332 <STRHEB>@ שׁרשׁוּo sherôshû sher-o-shoo' (Chaldee); from a root corresponding to H8327; {eradication} that {is} (figuratively) exile: - banishment.


H8333 <STRHEB>@ שׁרשׁרה sharsherâh shar-sher-aw' From H8327 (compare H8331); a chain; (architecturally) probably a garland: - chain.


H8339 <STRHEB>@ שׁשׁבּצּר shêshbatstsar shaysh-bats-tsar' Of foreign derivation; {Sheshbatstsar} Zerubbabel´ s Persian name: - Sheshbazzar.


H8340 <STRHEB>@ שׁשׁבּצּר shêshbatstsar shaysh-bats-tsar' (Chaldee); corresponding to H8339: - Sheshbazzar.


H8344 <STRHEB>@ שׁשּׁי shêshay shay-shah'ee Probably for H8343; {Sheshai} a Canaanite: - Sheshai.


H8347 <STRHEB>@ שׁשׁך shêshak shay-shak' Of foreign derivation; {Sheshak} a symbolical name of Babylonian: - Sheshach.


H8349 <STRHEB>@ שׁשׁק shâshaq shaw-shak' Probably from the base of H7785; pedestrian; {Shashak} an Israelite: - Shashak.


H8350 <STRHEB>@ שׁשׁר shâshar shaw-shar' Perhaps from the base of H8324 in the sense of that of H8320; red ochre (from its piercing color): - vermillion.


H8354 <STRHEB>@ שׁתה shâthâh shaw-thaw' A primitive root; to imbibe (literally or figuratively). : - X {assuredly} {banquet} X {certainly} drink ({-er} {-ing}) drunk (X {-ard}) surely. [Prop. intensive of H8248.]


H8356 <STRHEB>@ שׁתה shâthâh shaw-thaw' From H7896; a {basis} that {is} (figuratively) political or moral support: - {foundation} purpose.


H8372 <STRHEB>@ תּאה תּא tâ' tâ'âh {taw} taw-aw' (The second form being feminine and used in ); from (the base of) H8376; a room (as circumscribed): - (little) chamber.


H8374 <STRHEB>@ תּאב tâ'ab taw-ab' A primitive root (probably rather identical with H8373 through the idea of puffing disdainfully at; compare H340); to loathe (morally): - abhor.


H8377 <STRHEB>@ תּוא תּאו te'ô tô' {teh-o'} toh The second form being the original form; from H8376; a species of antelope (probably from the white stripe on the cheek): - wild bull (ox).


H8392 <STRHEB>@ תּבה têbâh tay-baw' Perhaps of foreign derivation; a box: - ark.


H8398 <STRHEB>@ תּבל têbêl tay-bale' From H2986; the earth (as moist and therefore inhabited); by extension the globe; by implication its inhabitants; specifically a particular {land} as Babylonia or Palestine: - habitable {part} world.


H8400 <STRHEB>@ תּבּלּל teballûl teb-al-lool' From H1101 in the original sense of flowing; a cataract (in the eye): - blemish.


H8401 <STRHEB>@ תּבן teben teh'-ben Probably from H1129; properly {material} that {is} (specifically) refuse haum or stalks of grain (as chopped in threshing and used for fodder): - {chaff} {straw} stubble.


H8405 <STRHEB>@ תּבץ têbêts tay-bates' From the same as H948; whiteness; {Tebets} a place in Palestine: - Thebez.


H8406 <STRHEB>@ תּבר tebar teb-ar' (Chaldee); corresponding to H7665; to be fragile (figuratively): - broken.


H8421 <STRHEB>@ תּוּב tûb toob {(Chaldee}) corresponding to H7725; to come back; specifically (transitively and elliptically) to reply: - {answer} {restore} return (an answer).


H8422 <STRHEB>@ תּבל תּוּבל tûbal tûbal {too-bal'} too-bal' Probably of foreign derivation; {Tubal} a postdiluvian patriarch and his posterity: - Tubal.


H8423 <STRHEB>@ תּוּבל קין tûbal qayin too-bal' kah'-yin Apparently from H2986 (compare H2981) and H7014; offspring of Cain; Tubal {Kajin} an antediluvian patriarch: - Tubal-cain.


H8425 <STRHEB>@ תּגרמה תּוגרמה tôgarmâh tôgarmâh {to-gar-maw'} to-gar-maw' Probably of foreign derivation; {Togarmah} a son of Gomer and his posterity: - Togarmah.


H8441 <STRHEB>@ תּעבה תּועבה tô‛êbah tô‛êbah {to-ay-baw'} to-ay-baw' Feminine active participle of H8581; properly something disgusting ({morally}) that {is} (as noun) an abhorrence; especially idolatry or (concretely) an idol: - abominable ({custom} {thing}) abomination.


H8448 <STRHEB>@ תּור tôr tore Probably the same as H8447; a manner (as a sort of turn): - estate.


H8449 <STRHEB>@ תּר תּור tôr tôr {tore} tore Probably the same as H8447; a ring {dove} often (figuratively) as a term of endearment: - (turtle) dove.


H8452 <STRHEB>@ תּורה tôrâh to-raw' Probably feminine of H8448; a custom: - manner.


H8454 <STRHEB>@ תּשׁיּה תּוּשׁיּה tûshîyâh tûshîyâh {too-shee-yaw'} too-shee-yaw' From an unused root probably meaning to substantiate; support or (by implication) {ability} that {is} (direct) {help} (in purpose) an {undertaking} (intellectual) understanding: - {enterprise} that which (thing as it) {is} {substance} (sound) {wisdom} working.


H8459 <STRHEB>@ תּחוּ tôchû to'-khoo From an unused root meaning to depress; abasement; {Tochu} an Israelite: - Tohu.


H8461 <STRHEB>@ תּחכּמני tachkemônîy takh-kem-o-nee' Probably for H2453; sagacious; {Tachkemoni} an Israelite: - Tachmonite.


H8465 <STRHEB>@ תּחן tachan takh'-an Probably from H2583; station; {Tachan} the name of two Israelites: - Tahan.


H8476 <STRHEB>@ תּחשׁ tachash takh'-ash Probably of foreign derivation; a (clean) animal with {fur} probably a species of antelope: - badger.


H8485 <STRHEB>@ תּמא תּימא têymâ' têmâ' {tay-maw'} tay-maw' Probably of foreign derivation; {Tema} a son of {Ishmael} and the region settled by him: - Tema.


H8488 <STRHEB>@ תּימני têymenîy tay-men-ee' Probably for H8489; {Temeni} an Israelite: - Temeni.


H8493 <STRHEB>@ תּיריא tîyreyâ' tee-reh-yaw' Probably from H3372; fearful; {Tirja} an Israelite: - Tiria.


H8494 <STRHEB>@ תּירס tîyrâs tee-rawce' Probably of foreign derivation; {Tiras} a son of Japheth: - Tiras.


H8496 <STRHEB>@ תּוך תּך tôk tôk {toke} toke (The second form used in ); from the same base as H8432 (in the sense of cutting to pieces); oppression: - {deceit} fraud.


H8499 <STRHEB>@ תּכוּנה tekûnâh tek-oo-naw' From H3559; or probably identical with H8498; something arranged or {fixed} that {is} a place: - seat.


H8500 <STRHEB>@ תּוּכּי תּכּי tûkkîy tûkkîy {took-kee'} took-kee' Probably of foreign derivation; some imported {creature} probably a peacock: - peacock.


H8504 <STRHEB>@ תּכלת tekêleth tek-ay'-leth Probably for H7827; the cerulean {mussel} that {is} the color (violet) obtained therefrom or stuff dyed therewith: - blue.


H8505 <STRHEB>@ תּכן tâkan taw-kan' A primitive root; to {balance} that {is} measure out (by weight or dimension); figuratively to {arrange} {equalize} through the idea of levelling (mentally {estimate} test): - bear {up} {direct} be ([un-]) {equal} {mete} {ponder} {tell} weigh.


H8514 <STRHEB>@ תּלאוּבה tal'ûbâh tal-oo-baw' From H3851; desiccation: - great drought.


H8520 <STRHEB>@ תּלח telach teh'-lakh Probably form an unused root meaning to dissever; breach; {Telach} an Israelite: - Telah.


H8521 <STRHEB>@ תּל חרשׁא têl charshâ' tale khar-shaw' From H8510 and the feminine of H2798; mound of workmanship; {Tel-Charsha} a place in Babylon: - {Tel-haresha} Tel-harsa.


H8522 <STRHEB>@ תּלי telîy tel-ee' Probably from H8518; a quiver (as slung): - quiver.


H8525 <STRHEB>@ תּלם telem teh'-lem From an unused root meaning to accumulate; a bank or terrace: - {furrow} ridge.


H8528 <STRHEB>@ תּל מלח têl melach tale meh'-lakh From H8510 and H4417; mound of salt; {Tel-Melach} a palce in Babylon: - Tel-melah.


H8543 <STRHEB>@ תּמל תּמול temôl temôl {tem-ole'} tem-ole' Probably for H865; properly {ago} that {is} a (short or long) time since; especially {yesterday} or (with H8032) day before yesterday: - + before ({-time}) + these [three] {days} + {heretofore} + time {past} yesterday.


H8545 <STRHEB>@ תּמוּרה temûrâh tem-oo-raw' From H4171; {barter} compensation: - (ex-) change ({-ing}) {recompense} restitution.


H8552 <STRHEB>@ תּמם tâmam taw-mam' A primitive root; to {complete} in a good or a bad {sense} literally or {figuratively} transitively or intransitively: - {accomplish} {cease} be clean [pass-] {ed} {consume} have {done} (come to {an} make an) {end} {fail} come to the {full} be all {gone} X be all {here} be (make) {perfect} be {spent} {sum} be (shew self) {upright} be {wasted} whole.


H8562 <STRHEB>@ תּמריק תּמרק תּמרוּקo tamrûq tamrûq tamrîyq {tam-rook'} {tam-rook'} tam-reek' From H4838; properly a {scouring} that {is} soap or perfumery for the bath; figuratively a detergent: - X {cleanse} (thing for) purification (-fying).


H8564 <STRHEB>@ תּמרוּר tamrûr tam-roor' From the same root as H8558; an {erection} that {is} pillar (probably for a guide board): - high heap.


H8565 <STRHEB>@ תּן tan tan From an unused root probably meaning to elongate; a monster (as preternaturally {formed}) that {is} a sea serpent (or other huge marine animal); also a jackal (or other hideous land animal): - {dragon} whale. Compare H8577.


H8566 <STRHEB>@ תּנה tânâh taw-naw' A primitive root; to present (a mercenary {inducement}) that {is} bargain with (a harlot): - hire.


H8568 <STRHEB>@ תּנּה tannâh tan-naw' Probably feminine of H8565; a female jackal: - dragon.


H8570 <STRHEB>@ תּנוּבה tenûbâh ten-oo-baw' From H5107; produce: - {fruit} increase.


H8580 <STRHEB>@ תּנשׁמת tanshemeth tan-sheh'-meth From H5395; properly a hard {breather} that {is} the name of two unclean {creatures} a lizard and a bird (both perhaps from changing color through their {irascibility}) probably the tree toad and the water hen: - {mole} swan.


H8585 <STRHEB>@ תּעלה te‛âlâh teh-aw-law' From H5927; a channel (into which water is raised for irrigation); also a bandage or plaster (as placed upon a wound): - {conduit} {cured} {healing} little {river} {trench} watercourse.


H8586 <STRHEB>@ תּעלוּל ta‛ălûl tah-al-ool' From H5953; caprice (as a fit coming {on}) that {is} vexation; concretely a tyrant: - {babe} delusion.


H8593 <STRHEB>@ תּער ta‛ar tah'-ar From H6168; a knife or razor (as making bare); also a scabbard (as being {bare} that {is} empty): - [pen-] {knife} {rasor} {scabbard} {shave} sheath.


H8594 <STRHEB>@ תּערבה ta‛ărûbâh tah-ar-oo-baw' From H6148; {suretyship} that {is} (concretely) a pledge: - + hostage.


H8598 <STRHEB>@ תּפּוּח tappûach tap-poo'-akh From H5301; an apple (from its {fragrance}) that {is} the fruit or the tree (probably including others of the pome {order} as the {quince} the {orange} etc.): - apple (tree). See also H1054.


H8601 <STRHEB>@ תּפין tûphîyn too-feen' From H644; {cookery} that {is} (concretely) a cake: - baked piece.


H8611 <STRHEB>@ תּפת tôpheth to'-feth From the base of H8608; a {smiting} that {is} (figuratively) contempt: - tabret.


H8613 <STRHEB>@ תּפתּה tophteh tof-teh' Probably a form of H8612; {Tophteh} a place of cremation: - Tophet.


H8625 <STRHEB>@ תּקל teqal tek-al' (Chaldee); corresponding to H8254; to balance: - {Tekel} be weighed.


H8634 <STRHEB>@ תּראלה tar'ălâh tar-al-aw' Probably for H8653; a reeling; {Taralah} a place in Palestine: - Taralah.


H8643 <STRHEB>@ תּרוּעה terû‛âh ter-oo-aw' From H7321; {clamor} that {is} acclamation of joy or a battle cry; especially clangor of {trumpets} as an alarum: - {alarm} blow (-ing) ({of} the) ({trumpets}) {joy} {jubile} loud {noise} {rejoicing} shout ({-ing}) ({high} joyful) sound (-ing).


H8645 <STRHEB>@ תּרזה tirzâh teer-zaw' Probably from H7329; a species of tree (apparently from its {slenderness}) perhaps the cypress: - cypress.


H8650 <STRHEB>@ תּרן tôren to'-ren Probably for H766; a pole (as a mast or flag staff): - {beacon} mast.


H8658 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably of foreign derivation (compare H8659); a {gem} perhaps the topaz: - beryl.


H8659 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably the same as H8658 (as the region of the {stone} or the reverse); {Tarshish} a place on the {Mediterranean} hence the epithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite: - {Tarshish} Tharshish.


H8665 <STRHEB>@ תּשׁבּץ tashbêts tash-bates' From H7660; checkered stuff (as reticulated): - broidered.


H8666 <STRHEB>@ תּשׁבה תּשׁוּבה teshûbâh teshûbâh {tesh-oo-baw'} tesh-oo-baw' From H7725; a recurrence (of time or place); a reply (as returned): - {answer} be {expired} return.


H806 <STRHEB>@ אשׁחוּר 'ashchûr ash-khoor' Probably from H7835; black; {Ashchur} an Israelite: - Ashur.


H810 <STRHEB>@ אשׁך 'eshek eh'-shek From an unused root (probably meaning to bunch together); a testicle (as a lump): - stone.


H811 <STRHEB>@ אשׁכּל אשׁכּול 'eshkôl 'eshkôl {esh-kole'} esh-kole' Probably prolonged from H810; a bunch of grapes or other fruit: - cluster (of grapes).


H820 <STRHEB>@ אשׁמן 'ashmân ash-mawn' Probably from H8081; a fat field: - desolate place.


H822 <STRHEB>@ אשׁנב 'eshnâb esh-nawb' Apparently from an unused root (Probably meaning to leave interstices); a latticed window: - {casement} lattice.


H823 <STRHEB>@ אשׁנה 'ashnâh ash-naw' Probably a variation for H3466; {Ashnah} the name of two places in Palestine: - Ashnah.


H825 <STRHEB>@ אשּׁף 'ashshâph ash-shawf' From an unused root (probably meaning to {lisp} that {is} practice enchantment); a conjurer: - astrologer.


H828 <STRHEB>@ אשׁפּנז 'ashpenaz ash-pen-az' Of foreign origin; {Ashpenaz} a Babylonian eunuch: - Ashpenaz.


H831 <STRHEB>@ אשׁקלון 'ashqelôn ash-kel-one' Probably from H8254 in the sense of weighing place (that {is} mart); {Ashkelon} a place in Palestine: - {Ashkelon} Askalon.


H847 <STRHEB>@ אשׁתּאול אשׁתּאל 'eshtâ'ôl 'eshtâ'ôl {esh-taw-ole'} esh-taw-ole' Probably from H7592; intreaty; {Eshtaol} a place in Palestine: - Eshtaol.


H849 <STRHEB>@ אשׁתּדּוּר 'eshtaddûr esh-tad-dure' (Chaldee); from H7712 (in a bad sense); rebellion: - sedition.


H850 <STRHEB>@ אשׁתּון 'eshtôn esh-tone' Probably from the same as H7764; restful; {Eshton} an Israelite: - Eshton.


H854 <STRHEB>@ את 'êth ayth Probably from H579; properly nearness (used only as a preposition or {adverb}) near; hence generally {with} by6 {at} {among} etc.: - {against} {among} {before} {by} {for} {from} in ({-to}) (out) {of} with. Often with another preposition prefixed.


H856 <STRHEB>@ אתבּעל 'ethba‛al eth-bah'-al From H854 and H1168; with Baal; {Ethbaal} a Phoenician king: - Ethbaal.


H860 <STRHEB>@ אתון 'âthôn aw-thone' Probably from the same as H386 (in the sense of patience); a female ass (from its docility): - (she) ass.


H861 <STRHEB>@ אתּוּן 'attûn at-toon' (Chaldee); probably corresponding to H784; probably a {fireplace} that {is} furnace: - furnace.


H865 <STRHEB>@ אתמוּל אתמול אתמול 'ethmôl 'ithmôl 'ethmûl {eth-mole'} {ith-mole'} eth-mool' Probably from H853 or H854 and H4136; heretofore; definitely yesterday: - + before (that) {time} + {heretofore} of late ({old}) + times {past} yester[day].


H871 <STRHEB>@ אתרים 'ăthârîym ath-aw-reem' Plural from an unused root (probably meaning to step); places; {Atharim} a place near Palestine: - spies.


H873 <STRHEB>@ בּאוּשׁ bi'ûsh be-oosh' (Chaldee); from H888; wicked: - bad.


H874 <STRHEB>@ בּאר bâ'ar baw-ar' A primitive root; to dig; by analogy to engrave; figuratively to explain: - {declare} (make) plain (-ly).


H884 <STRHEB>@ בּאר שׁבע be'êr sheba‛ be-ayr' sheh'-bah From H875 and H7651 (in the sense of H7650); well of an oath; Beer {Sheba} a place in Palestine: - Beer-shebah.


H887 <STRHEB>@ בּאשׁ bâ'ash baw-ash' A primitive root; to smell bad; figuratively to be offensive morally: - (make to) be abhorred (had in {abomination} {loathsome} {odious}) (cause {a} make to) stink (-ing {savour}) X utterly.


H892 <STRHEB>@ בּבה bâbâh baw-baw' Feminine active participle of an unused root meaning to hollow out; something hollowed (as a {gate}) that {is} the pupil of the eye: - apple [of the eye].


H893 <STRHEB>@ בּבי bêbay bay-bah'ee Probably of foreign origin; {Bebai} an Israelite: - Bebai.


H894 <STRHEB>@ בּבל bâbel baw-bel' From H1101; confusion; Babel (that {is} {Babylon}) including Babylonia and the Babylonian empire: - {Babel} Babylon.


H895 <STRHEB>@ בּבל bâbel baw-bel' (Chaldee); corresponding to H894: - Babylon.


H896 <STRHEB>@ בּבלי bablîy bab-lee' (Chaldee); patrial from H895; a Babylonian: - Babylonia.


H897 <STRHEB>@ בּג bag bag A Persian word; food. For H957: - spoil [from the margin for H957.]


H898 <STRHEB>@ בּגד bâgad baw-gad' A primitive root; to cover (with a garment); figuratively to act covertly; by implication to pillage: - deal deceitfully ({treacherously} {unfaithfully}) {offend} transgress ({-or}) ({depart}) treacherous ({dealer} {-ly} {man}) unfaithful ({-ly} {man}) X very.


H901 <STRHEB>@ בּגוד bâgôd baw-gode' From H898; treacherous: - treacherous.


H902 <STRHEB>@ בּגוי bigvay big-vah'ee Probably of foreign origin; {Bigvai} an Israelite: - Bigvai.


H905 <STRHEB>@ בּד bad bad From H909; properly separation; by implication a part of the {body} branch of a {tree} bar for carrying; figuratively chief of a city; especially (with prepositional prefix) as {adverb} apart6 {only} besides: - {alone} {apart} {bar} {besides} {branch} by {self} of each {alike} {except} {only} {part} {staff} strength.


H906 <STRHEB>@ בּד bad bad Perhaps from H909 (in the sense of divided fibres); flaxen thread or yarn; hence a linen garment: - linen.


H907 <STRHEB>@ בּד bad bad From H908; a brag or lie; also a liar: - {liar} lie.


H908 <STRHEB>@ בּדא bâdâ' baw-daw' A primitive root; (figuratively) to invent: - {devise} feign.


H909 <STRHEB>@ בּדד bâdad baw-dad' A primitive root; to {divide} that {is} (reflexively) be solitary: - alone.


H910 <STRHEB>@ בּדד bâdâd baw-dawd' From H909; separate; adverbially separately: - {alone} {desolate} {only} solitary.


H912 <STRHEB>@ בּדיה bêdeyâh bay-de-yaw' Probably shortened for H5662; servant of Jehovah; {Bedejah} an Israelite: - Bedeiah.


H914 <STRHEB>@ בּדל bâdal baw-dal' A primitive root; to divide (in various senses literally or {figuratively} separate6 {distinguish} differ6 {select} etc.): - ({make} put) {difference} divide ({asunder}) (make) separate ({self} {-ation}) sever ({out}) X utterly.


H915 <STRHEB>@ בּדל bâdâl baw-dawl' From H914; a part: - piece.


H916 <STRHEB>@ בּדלח bedôlach bed-o'-lakh Probably from H914; something in {pieces} that {is} {bdellium} a (fragrant) gum (perhaps amber); others a pearl: - bdellium.


H917 <STRHEB>@ בּדן bedân bed-awn' Probably shortened for H5658; servile; {Bedan} the name of two Israelite: - Bedan.


H918 <STRHEB>@ בּדק bâdaq baw-dak' A primitive root; to gap open; used only as a denominative from H919; to mend a breach: - repair.


H920 <STRHEB>@ בּדקר bidqar bid-car' Probably from H1856 with prepositional prefix; by {stabbing} that {is} assassin; {Bidkar} an Israelite: - Bidkar.


H923 <STRHEB>@ בּהט bahaţ bah'-hat From an unused root (probably meaning to glisten); white marble or perhaps alabaster: - red [marble].


H925 <STRHEB>@ בּהיר bâhîyr baw-here' From an unused root (meaning to be bright); shining: - bright.


H926 <STRHEB>@ בּהל bâhal baw-hal' A primitive root; to tremble inwardly (or {palpitate}) that {is} (figuratively) be (causatively make) (suddenly) alarmed or agitated; by implication to hasten anxiously: - be (make) affrighted ({afraid} {amazed} {dismayed} {rash}) ({be} {get} make) haste ({-n} {-y} {-ily}) (give) speedy ({-ily}) thrust {out} {trouble} vex.


H929 <STRHEB>@ בּהמה behêmâh be-hay-maw' From an unused root (probably meaning to be mute); properly a dumb beast; especially any large quadruped or animal (often collectively): - {beast} cattle.


H942 <STRHEB>@ בּוּי bavvay bav-vah'ee Probably of Persian origin; {Bavvai} an Israelite: - Bavai.


H948 <STRHEB>@ בּוּץ bûts boots From an unused root (of the same form) meaning to {bleach} that {is} (intransitively) be white; probably cotton (of some sort): - fine (white) linen.


H957 <STRHEB>@ בּז baz baz From H962; plunder: - {booty} {prey} spoil (-ed).


H958 <STRHEB>@ בּזא bâzâ' baw-zaw' A primitive root; probably to cleave: - spoil.


H959 <STRHEB>@ בּזה bâzâh baw-zaw' A primitive root; to disesteem: - {despise} {disdain} contemn ({-ptible}) + think to {scorn} vile person.


H960 <STRHEB>@ בּזה bâzôh baw-zo' From H959; scorned: - despise.


H962 <STRHEB>@ בּזז bâzaz baw-zaz' A primitive root; to plunder: - {catch} {gather} (take) for a {prey} rob ({-ber}) {spoil} take ({away} {spoil}) X utterly.


H965 <STRHEB>@ בּזק bâzâq baw-zawk' From an unused root meaning to lighten; a flash of lighting: - flash of lightning.


H967 <STRHEB>@ בּזר bâzar baw-zar' A primitive root; to disperse: - scatter.


H969 <STRHEB>@ בּחון bâchôn baw-khone' From H974; an assayer of metals: - tower.


H970 <STRHEB>@ בּחר בּחוּר bâchûr bâchûr {baw-khoor'} baw-khoor' Participle passive of H977; properly {selected} that {is} a youth (often collectively): - (choice) young ({man}) {chosen} X hole.


H971 <STRHEB>@ בּחיןo bachîyn bakh-een' Another form of H975; a watch tower of besiegers: - tower.


H972 <STRHEB>@ בּחיר bâchîyr baw-kheer' From H977; select: - {choose} chosen {one} elect.


H973 <STRHEB>@ בּחל bâchal baw-khal' A primitive root; to loathe. For H926: - {abhor} get hastily [from the margin for H926].


H974 <STRHEB>@ בּחן bâchan baw-khan' A primitive root; to test (especially metals); generally and figuratively to investigate: - {examine} {prove} {tempt} try (trial).


H975 <STRHEB>@ בּחן bachan bakh'-an From H974 (in the sense of keeping a lookout); a watch tower: - tower.


H977 <STRHEB>@ בּחר bâchar baw-khar' A primitive root; properly to {try} that {is} (by implication) select: - {acceptable} {appoint} choose ({choice}) {excellent} {join} be {rather} require.


H978 <STRHEB>@ בּחרוּמי bachărûmîy bakh-ar-oo-mee' Patrial from H980 (by transposition) a Bacharumite or inhabitant of Bachurim: - Baharumite.


H980 <STRHEB>@ בּחוּרים בּחרים bachûrîym bachûrîym {bakh-oo-reem'} bakh-oo-reem' Masculine plural of H970; young men; {Bachurim} a place in Palestine: - Bahurim.


H981 <STRHEB>@ בּטה בּטא bâţâ' bâţâh {baw-taw'} baw-taw' A primitive root; to babble; hence to vociferate angrily: - {pronounce} speak (unadvisedly).


H982 <STRHEB>@ בּטח bâţach baw-takh' A primitive root; properly to hie for refuge (but not so precipitately as H2620); figuratively to {trust} be confident or sure: - be bold ({confident} {secure} {sure}) careless ({one} {woman}) put {confidence} (make to) {hope} ({put} make to) trust.


H987 <STRHEB>@ בּטּחות baţţûchôth bat-too-khoth' Feminine plural from H982; security: - secure.


H988 <STRHEB>@ בּטל bâţêl baw-tale' A primitive root; to desist from labor: - cease.


H990 <STRHEB>@ בּטן beţen beh'-ten From an unused root probably meaning to be hollow; the {belly} especially the womb; also the bosom or body of anything: - {belly} {body} + as they be {born} + {within} womb.


H993 <STRHEB>@ בּטנים beţônîym bet-o-neem' Probably plural from H992; hollows; {Betonim} a place in Palestine: - Betonim.


H996 <STRHEB>@ בּין bêyn bane (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a {preposition} between (repeated before each {noun} often with other particles); also as a {conjugation} either... or: - {among} {asunder} {at} between (-twixt . . . {and}) + from (the {widest}) X {in} out {of} whether (it be... {or}) within.


H997 <STRHEB>@ בּין bêyn bane (Chaldee); corresponding to H996: - {among} between.


H1000 <STRHEB>@ בּיצה bêytsâh bay-tsaw' From the same as H948; an egg (from its whiteness): - egg. G1 <STRGRK>@ Α A al'-fah Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually an before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.


G3 <STRGRK>@ Ἀβαδδών Abaddōn ab-ad-dohn' Of Hebrew origin [H11]; a destroying angel: - Abaddon.


G4 <STRGRK>@ ἀβαρής abarēs ab-ar-ace' From G1 (as a negative particle) and G922; weightless that is (figuratively) not burdensome: - from being burdensome.


G5 <STRGRK>@ Ἀββᾶ Abba ab-bah' Of Chaldee origin [H2]; father (as a vocative): - Abba.


G11 <STRGRK>@ Ἀβραάμ Abraam ab-rah-am' Of Hebrew origin [H85]; Abraham the Hebrew patriarch. In the text should probably read Jacob: - Abraham.


G23 <STRGRK>@ ἀγανακτέω aganakteō ag-an-ak-teh'-o From ἄγαν agan (much) and ἄχθος achhos̄ (grief; akin to the base of G43); to be greatly afflicted that is (figuratively) indignant: - be much (sore) displeased have (be moved with with) indignation.


G30 <STRGRK>@ ἀγγεῖον aggeion ang-eye'-on From ἄγκάλη aggos (a pail perhaps as bent; compare the base of G43); a receptacle: - vessel.


G32 <STRGRK>@ ἄγγελος aggelos ang'-el-os From ἀγγέλλω aggellō (probably derived from G71; compare G34; to bring tidings); a messenger; especially an angel; by implication a pastor: - angel messenger.


G36 <STRGRK>@ ἀγενής agenēs ag-en-ace' From G1 (as negative particle) and G1085; properly without kin that is (of unknown descent and by implication) ignoble: - base things.


G58 <STRGRK>@ ἀγορά agora ag-or-ah' From ἀγείρω ageiro (to gather; probably akin to G1453); properly the town square (as a place of public resort); by implication a market or thoroughfare: - market (-place) street.


G60 <STRGRK>@ ἀγοραῖος agoraios ag-or-ah'-yos From G58; relating to the market place that is forensic (times); by implication vulgar: - baser sort low.


G78 <STRGRK>@ Ἀδδί Addi ad-dee' Probably of Hebrew origin (compare [H5716]); Addi an Israelite: - Addi.


G96 <STRGRK>@ ἀδόκιμος adokimos ad-ok'-ee-mos From G1 (as a negative particle) and G1384; unapproved that is rejected; by implication worthless (literally or morally): - castaway rejected reprobate.


G1008 <STRGRK>@ βοτάνη botanē bot-an'-ay From G1006; herbage (as if for grazing): - herb.


G1015 <STRGRK>@ βουνός bounos boo-nos' Probably of foreign origin; a hillock: - hill.


G1016 <STRGRK>@ βοῦς bous booce Probably from the base of G1006; an ox (as grazing) that is an animal of that species (beef): - ox.


G1025 <STRGRK>@ βρέφος brephos bref'-os Of uncertain affinity; an infant (properly unborn) literally or figuratively: - babe (young) child infant.


G1033 <STRGRK>@ βρῶμα brōma bro'-mah From the base of G977; food (literally or figuratively) especially (ceremonial) articles allowed or forbiden by the Jewish law: - meat victuals.


G1035 <STRGRK>@ βρῶσις brōsis bro'-sis From the base of G977; (abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively): - eating food meat.


G1041 <STRGRK>@ βῶμος bōmos bo'-mos From the base of G939; properly a stand that is (specifically) an altar: - altar.


G1042 <STRGRK>@ γαββαθά gabbatha gab-bath-ah' Of Chaldee origin (compare [H1355]); the knoll; gabbatha a vernacular term for the Roman tribunal in Jerusalem: - Gabbatha.


G1061 <STRGRK>@ γαμίσκω gamiskō gam-is'-ko From G1062; to espouse (a daughter to a husband): - give in marriage.


G1079 <STRGRK>@ γενετή genetē ghen-et-ay' Feminine of a presumed derivative of the base of G1074; birth: - birth.


G1091 <STRGRK>@ γεώργιον geōrgion gheh-ore'-ghee-on Neuter of a (presumed) derivative of G1092; cultivable that is a farm: - husbandry.


G1092 <STRGRK>@ γεωργός geōrgos gheh-ore-gos' From G1093 and the base of G2041; a land worker that is farmer: - husbandman.


G1101 <STRGRK>@ γλωσσόκομον glōssokomon gloce-sok'-om-on From G1100 and the base of G2889; properly a case (to keep mouthpieces of wind instruments in) that is (by extension) a casket or (specifically) purse: - bag.


G1118 <STRGRK>@ γονεύς goneus gon-yooce' From the base of G1096; a parent: - parent.


G1135 <STRGRK>@ γυνή gunē goo-nay' Probably from the base of G1096; a woman; specifically a wife: - wife woman.


G1137 <STRGRK>@ γωνία gōnia go-nee'-ah Probably akin to G1119; an angle: - corner quarter.


G1142 <STRGRK>@ δαίμων daimōn dah'ee-mown From δαίω daiō (to distribute fortunes); a demon or super natural spirit (of a bad nature): - devil.


G1147 <STRGRK>@ δάκτυλος daktulos dak'-too-los Probably from G1176; a finger: - finger.


G1148 <STRGRK>@ Δαλμανουθά Dalmanoutha dal-man-oo-thah' Probably of Chaldee origin; Dalmanutha a place in Palestine: - Dalmanutha.


G1149 <STRGRK>@ Δαλματία Dalmatia dal-mat-ee'-ah Probably of foreign derivation; Dalmatia a region of Europe: - Dalmatia.


G1151 <STRGRK>@ δάμαλις damalis dam'-al-is Probably from the base of G1150; a heifer (as tame): - heifer.


G1152 <STRGRK>@ Δάμαρις Damaris dam'-ar-is Probably from the base of G1150; perhaps gentle; Damaris an Athenian woman: - Damaris.


G1156 <STRGRK>@ δάνειον daneion dan'-i-on From δάνος danos (a gift); probably akin to the base of G1325; a loan: - debt.


G1159 <STRGRK>@ δαπανάω dapanaō dap-an-ah'-o From G1160; to expend that is (in a good sense) to incur cost or (in a bad one) to waste: - be at charges consume spend.


G1164 <STRGRK>@ δεῖγμα deigma digh'-mah From the base of G1166; a specimen (as shown): - example.


G1170 <STRGRK>@ δεῖνα deina di'-nah Probably from the same as G1171 (through the idea of forgetting the name as fearful that is strange); so and so (when the person is not specified): - such a man.


G1174 <STRGRK>@ δεισιδαιμονέστερος deisidaimonesteros dice-ee-dahee-mon-es'-ter-os The compound of a derivative of the base of G1169 and G1142; more religious than others: - too superstitious.


G1185 <STRGRK>@ δελεάζω deleazō del-eh-ad'-zo From the baes of G1388; to entrap that is (figuratively) delude: - allure beguile entice.


G1186 <STRGRK>@ δένδρον dendron den'-dron Probably from δρύς drus (an oak); a tree: - tree.


G1190 <STRGRK>@ Δερβαῖος Derbaios der-bah'ee-os From G1191; a Derbaean or inhabitant of Derbe: - of Derbe.


G1191 <STRGRK>@ δέρβη derbē der'-bay Of foreign origin; Derbe a place in Asia Minor: - Derbe.


G1199 <STRGRK>@ δεσμόν δεσμός desmon desmos des-mon' des-mos' Neuter and masculine respectively from G1210; a band that is ligament (of the body) or shackle (of a prisoner); figuratively an impediment or disability: - band bond chain string.


G1203 <STRGRK>@ δεσπότης despotēs des-pot'-ace Perhaps from G1210 and πόσις posis (a husband); an absolute ruler (despot): - Lord master.


G1207 <STRGRK>@ δευτερόπρωτος deuteroprōtos dyoo-ter-op'-ro-tos From G1208 and G4413; second first that is (specifically) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day and the first of the seven Sabbaths intervening before Pentecost): - second . . . after the first.


G1211 <STRGRK>@ δή dē day Probably akin to G1161; a particle of emphasis or explicitness; now then etc.: - also and doubtless now therefore.


G1214 <STRGRK>@ Δημᾶς Dēmas day-mas' Probably for G1216; Demas a Christian: - Demas.


G1224 <STRGRK>@ διαβαίνω diabainō dee-ab-ah'ee-no From G1223 and the base of G939; to cross: - come over pass (through).


G1225 <STRGRK>@ διαβάλλω diaballō dee-ab-al'-lo From G1223 and G906; (figuratively) to traduce: - accuse.


G1226 <STRGRK>@ διαβεβαιόομαι diabebaioomai dee-ab-eb-ahee-o'-om-ahee Middle voice of a compound of G1223 and G950; to confirm thoroughly (by words) that is asseverate: - affirm constantly.


G1229 <STRGRK>@ διαγγέλλω diaggellō de-ang-gel'-lo From G1223 and the base of G32; to herald thoroughly: - declare preach signify.


G1249 <STRGRK>@ διάκονος diakonos dee-ak'-on-os Probably from διάκω diakō (obsolete to run on errands; compare G1377); an attendant that is (generally) a waiter (at table or in other menial duties); specifically a Christian teacher and pastor (technically a deacon or deaconess): - deacon minister servant.


G1261 <STRGRK>@ διαλογισμός dialogismos dee-al-og-is-mos' From G1260; discussion that is (internal) consideration (by implication purpose) or (external) debate: - dispute doubtful (-ing) imagination reasoning thought.


G1268 <STRGRK>@ διανέμω dianemō dee-an-em'-o From G1223 and the base of G3551; to distribute that is (of information) to disseminate: - spread.


G1276 <STRGRK>@ διαπεράω diaperaō dee-ap-er-ah'-o From G1223 and a derivative of the base of G4008; to cross entirely: - go over pass (over) sail over.


G1282 <STRGRK>@ διαπρίω diapriō dee-ap-ree'-o From G1223 and the base of G4249; to saw asunder that is (figuratively) to exasperate: - cut (to the heart).


G1304 <STRGRK>@ διατρίβω diatribō dee-at-ree'-bo From G1223 and the base of G5147; to wear through (time) that is remain: - abide be continue tarry.


G1327 <STRGRK>@ διέξοδος diexodos dee-ex'-od-os From G1223 and G1841; an outlet through that is probably an open square (from which roads diverge): - highway.


G1338 <STRGRK>@ διΐκνέομαι diikneomai dee-ik-neh'-om-ahee From G1223 and the base of G2425; to reach through that is penetrate: - pierce.


G1349 <STRGRK>@ δίκη dikē dee'-kay Probably from G1166; right (as self evident) that is justice (the principle a decision or its execution): - judgment punish vengeance.


G1350 <STRGRK>@ δίκτυον diktuon dik'-too-on Probably from a primary verb δίκω dikō (to cast); a seine (for fishing): - net.


G1354 <STRGRK>@ Διονύσιος Dionusios dee-on-oo'-see-os From Διόνυσος Dionusos (Bacchus); reveller; Dionysius an Athenian: - Dionysius.


G1359 <STRGRK>@ Διόσκουροι Dioskouroi dee-os'-koo-roy From the alternate of G2203 and a form of the base of G2877; sons of Jupiter that is the twins Dioscuri: - Castor and Pollux.


G1362 <STRGRK>@ διπλοῦς diplous dip-looce' From G1364 and (probably) the base of G4119; two fold: - double two-fold more.


G1368 <STRGRK>@ διῦλίζω diulizō dee-oo-lid'-zo From G1223 and ὑλίζω hulizō (to filter); to strain out. (strain at is probably by misprint.): - strain at [prob. by misprint].


G1377 <STRGRK>@ διώκω diōkō dee-o'-ko A prolonged (and causative) form of a primary verb δίω diō (to flee; compare the base of G1169 and G1249); to pursue (literally or figuratively); by implication to persecute: - ensue follow (after) given to (suffer) persecute (-ion) press toward.


G1378 <STRGRK>@ δόγμα dogma dog'-mah From the base of G1380; a law (civil ceremonial or ecclesiastical): - decree ordinance.


G1380 <STRGRK>@ δοκέω dokeō dok-eh'-o A prolonged form of a primary verb δόκω dokō (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think; by implication to seem (truthfully or uncertainly): - be accounted (of own) please (-ure) be of reputation seem (good) suppose think trow.


G1388 <STRGRK>@ δόλος dolos dol'-os From δέλλω dellō (an obsolete primary probably meaning to decoy; compare G1185); a trick (bait) that is (figuratively) wile: - craft deceit guile subtilty.


G1390 <STRGRK>@ δόμα doma dom'-ah From the base of G1325; a present: - gift.


G1391 <STRGRK>@ δόξα doxa dox'-ah From the base of G1380; glory (as very apparent) in a wide application (literally or figuratively objectively or subjectively): - dignity glory (-ious) honour praise worship.


G1394 <STRGRK>@ δόσις dosis dos'-is From the base of G1325; a giving; by implication (concretely) a gift: - gift giving.


G1395 <STRGRK>@ δότης dotēs dot'-ace From the base of G1325; a giver: - giver.


G1404 <STRGRK>@ δράκων drakōn drak'-own Probably from an alternate form of δέρκομαι derkomai (to look); a fabulous kind of serpent (perhaps as supposed to fascinate): - dragon.


G1405 <STRGRK>@ δράσσομαι drassomai dras'-som-ahee Perhaps akin to the base of G1404 (through the idea of capturing); to grasp that is (figuratively) entrap: - take.


G1419 <STRGRK>@ δυσβάστακτος dusbastaktos doos-bas'-tak-tos From G1418 and a derivative of G941; oppressive: - grievous to be borne.


G1451 <STRGRK>@ ἐγγύς eggus eng-goos' From a primary verb ἄγχω agchō (to squeeze or throttle; akin to the base of G43); near (literally or figuratively of place or time): - from at hand near nigh (at hand unto) ready.


G1453 <STRGRK>@ ἐγείρω egeirō eg-i'-ro Probably akin to the base of G58 (through the idea of collecting one´ s faculties); to waken (transitively or intransitively) that is rouse (literally from sleep from sitting or lying from disease from death; or figuratively from obscurity inactivity ruins nonexistence): - awake lift (up) raise (again up) rear up (a-) rise (again up) stand take up.


G1459 <STRGRK>@ ἐγκαταλείπω egkataleipō eng-kat-al-i'-po From G1722 and G2641; to leave behind in some place that is (in a good sense) let remain over or (in a bad one) to desert: - forsake leave.


G1463 <STRGRK>@ ἐγκομβόομαι egkomboomai eng-kom-bo'-om-ahee Middle voice from G1722 κομβόω komboō (to gird); to engirdle oneself (for labor) that is figuratively (the apron being a badge of servitude) to wear (in token of mutual deference): - be clothed with.


G1471 <STRGRK>@ ἔγκυος egkuos eng'-koo-os From G1722 and the base of G2949; swelling inside that is pregnant: - great with child.


G1475 <STRGRK>@ ἔδαφος edaphos ed'-af-os From the base of G1476; a basis (bottom) that is the soil: - ground.


G1477 <STRGRK>@ ἑδραίωμα hedraiōma hed-rah'-yo-mah From a derivative of G1476; a support that is (figuratively) basis: - ground.


G1484 <STRGRK>@ ἔθνος ethnos eth'-nos Probably from G1486; a race (as of the same habit) that is a tribe; specifically a foreign (non-Jewish) one (usually by implication pagan): - Gentile heathen nation people.


G1496 <STRGRK>@ εἰδωλολάτρης eidōlolatrēs i-do-lol-at'-race From G1497 and the base of G3000; an image (servant or) worshipper (literally or figuratively): - idolater.


G1500 <STRGRK>@ εἰκῆ eikē i-kay' Probably from G1502 (through the idea of failure); idly that is without reason (or effect): - without a cause (in) vain (-ly.)


G1515 <STRGRK>@ εἰρήνη eirēnē i-rah'-nay Probably from a primary verb εἴρω eirō (to join); peace (literally or figuratively); by implication prosperity: - one peace quietness rest + set at one again.


G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.


G1544 <STRGRK>@ ἐκβάλλω ekballō ek-bal'-lo From G1537 and G906; to eject (literally or figuratively): - bring forth cast (forth out) drive (out) expel leave pluck (pull take thrust) out put forth (out) send away (forth out).


G1545 <STRGRK>@ ἔκβασις ekbasis ek'-bas-is From a compound of G1537 and the base of G939 (meaning to go out); an exit (literally or figuratively): - end way to escape.


G1562 <STRGRK>@ ἐκδύω ekduō ek-doo'-o From G1537 and the base of G1416; to cause to sink out of that is (specifically as of clothing) to divest: - strip take off from unclothe.


G1573 <STRGRK>@ ἐκκακέω ekkakeō ek-kak-eh'-o From G1537 and G2556; to be (bad or) weak that is (by implication) to fail (in heart): - faint be weary.


G1574 <STRGRK>@ ἐκκεντέω ekkenteō ek-ken-teh'-o From G1537 and the base of G2759; to transfix: - pierce.


G1579 <STRGRK>@ ἐκκολυμβάω ekkolumbaō ek-kol-oom-bah'-o From G1537 and G2860; to escape by swimming: - swim out.


G1591 <STRGRK>@ ἐκμάσσω ekmassō ek-mas'-so From G1537 and the base of G3145; to knead out that is (by analogy) to wipe dry: - wipe.


G1624 <STRGRK>@ ἐκτρέπω ektrepō ek-trep'-o From G1537 and the base of G5157; to deflect that is turn away (literally or figuratively): - avoid turn (aside out of the way).


G1645 <STRGRK>@ ἐλαφρός elaphros el-af-ros' Probably akin to G1643 and the base of G1640; light that is easy: - light.


G1658 <STRGRK>@ ἐλεύθερος eleutheros el-yoo'-ther-os Probably from the alternate of G2064; unrestrained (to go at pleasure) that is (as a citizen) not a slave (whether freeborn or manumitted) or (generally) exempt (from obligation or liability): - free (man woman) at liberty.


G1668 <STRGRK>@ ἕλκος helkos hel'-kos Probably from G1670; an ulcer (as if drawn together): - sore.


G1670 <STRGRK>@ ἑλκύω ἕλκω helkuō helkō hel-koo'-o hel'-ko Probably akin to G138; to drag (literally or figuratively): - draw. Compare G1667.


G1684 <STRGRK>@ ἐμβαίνω embainō em-ba'hee-no From G1722 and the base of G939; to walk on that is embark (aboard a vessel) reach (a pool): - come (get) into enter (into) go (up) into step in take ship.


G1685 <STRGRK>@ ἐμβάλλω emballō em-bal'-lo From G1722 and G906; to throw on that is (figuratively) subject to (eternal punishment): - cast into.


G1686 <STRGRK>@ ἐμβάπτω embaptō em-bap'-to From G1722 and G911; to whelm on that is wet (a part of the person etc.) by contact with a fluid: - dip.


G1687 <STRGRK>@ ἐμβατεύω embateuō em-bat-yoo'-o From G1722 and a presumed derivative of the base of G939; equivalent to G1684; to intrude on (figuratively): - intrude into.


G1688 <STRGRK>@ ἐμβιβάζω embibazō em-bib-ad'-zo From G1722 and βιβάζω bibazō (to mount; causative of G1684); to place on that is transfer (aboard a vessel): - put in.


G1695 <STRGRK>@ Ἐμμαούς Emmaous em-mah-ooce' Probably of Hebrew origin (compare [H3222]); Emmaus a place in Palestine: - Emmaus.


G1705 <STRGRK>@ ἐμπίπλημι ἐμπλήθω empiplēmi emplēthō em-pip'-lay-mee em-play'-tho From G1722 and the base of G4118; to fill in (up) that is (by implication) to satisfy (literally or figuratively): - fill.


G1713 <STRGRK>@ ἔμπορος emporos em'-por-os From G1722 and the base of G4198; a (wholesale) tradesman: - merchant.


G1739 <STRGRK>@ ἐνδόμησις endomēsis en-dom'-ay-sis From a compound of G1722 and a derivative of the base of G1218; a housing in (residence) that is structure: - building.


G1747 <STRGRK>@ ἐνέδρα enedra en-ed'-rah Feminine from G1722 and the base of G1476; an ambuscade that is (figuratively) murderous purpose: - lay wait. See also G1749.


G1750 <STRGRK>@ ἐνειλέω eneileō en-i-leh'-o From G1722 and the base of G1507; to enwrap: - wrap in.


G1781 <STRGRK>@ ἐντέλλομαι entellomai en-tel'-lom-ahee From G1722 and the base of G5056; to enjoin: - (give) charge (give) command(-ments) injoin.


G1788 <STRGRK>@ ἐντρέπω entrepō en-trep'-o From G1722 and the base of G5157; to invert that is (figuratively and reflexively) in a good sense to respect; or in a bad one to confound: - regard (give) reverence shame.


G1794 <STRGRK>@ ἐντυλίσσω entulissō en-too-lis'-so From G1722 andτυλίσσω tulissō (to twist; probably akin to G1507); to entwine that is wind up in: - wrap in (together).


G1804 <STRGRK>@ ἐξαγγέλλω exaggellō ex-ang-el'-lo From G1537 and the base of G32; to publish that is celebrate: - shew forth.


G1810 <STRGRK>@ ἐξαίφνης exaiphnēs ex-ah'eef-nace From G1537 and the base of G160; of a sudden (unexpectedly): - suddenly. Compare G1819.


G1861 <STRGRK>@ ἐπαγγέλλω epaggellō ep-ang-el'-lo From G1909 and the base of G32; to announce upon (reflexively) that is (by implication) to engage to do something to assert something respecting oneself: - profess (make) promise.


G1868 <STRGRK>@ ἔπαινος epainos ep'-ahee-nos From G1909 and the base of G134; laudation; concretely a commendable thing: - praise.


G1874 <STRGRK>@ ἐπακροάομαι epakroaomai ep-ak-ro-ah'-om-ahee From G1909 and the base of G202; to listen (intently) to: - hear.


G1908 <STRGRK>@ ἐπηρεάζω epēreazō ep-ay-reh-ad'-zo From a compound of G1909 and (probably) ἀρειά areia (threats); to insult slander: - use despitefully falsely accuse.


G1910 <STRGRK>@ ἐπιβαίνω epibainō ep-ee-bah'ee-no From G1909 and the base of G939; to walk upon that is mount6 ascend embark arrive: - come (into) enter into go aboard sit upon take ship.


G1911 <STRGRK>@ ἐπιβάλλω epiballō ep-ee-bal'-lo From G1909 and G906; to throw upon (literally or figuratively transitively or reflexively; usually with more or less force); specifically (with G1438 implied) to reflect; impersonally to belong to: - beat into cast (up-) on fall lay (on) put (unto) stretch forth think on.


G1912 <STRGRK>@ ἐπιβαρέω epibareō ep-ee-bar-eh'-o From G1909 and G916; to be heavy upon that is (pecuniarily) to be expensive to; figuratively to be severe towards: - be chargeable to overcharge.


G1913 <STRGRK>@ ἐπιβιβάζω epibibazō ep-ee-bee-bad'-zo From G1909 and a reduplicated derivation of the base of G939 (compare G307); to cause to mount (an animal): - set on.


G1947 <STRGRK>@ ἐπικουρία epikouria ep-ee-koo-ree'-ah From a compound of G1909 and a (prolonged) form of the base of G2877 (in the sense of servant); assistance: - help.


G1949 <STRGRK>@ ἐπιλαμβάνομαι epilambanomai ep-ee-lam-ban'-om-ahee Middle voice from G1909 and G2983; to seize (for help injury attainment or any other purpose; literally or figuratively): - catch lay hold (up-) on take (by hold of on).


G1967 <STRGRK>@ ἐπιούσιος epiousios ep-ee-oo'-see-os Perhaps from the same as G1966; to-morrow's; but more probably from G1909 and a derivative of the present participle feminine of G1510; for subsistence that is needful: - daily.


G1976 <STRGRK>@ ἐπιῤῥάπτω epirrhaptō ep-ir-hrap'-to From G1909 and the base of G4476; to stitch upon that is fasten with the needle: - sew on.


G1978 <STRGRK>@ ἐπίσημος episēmos ep-is'-ay-mos From G1909 and some form of the base of G4591; remarkable that is (figuratively) eminent: - notable of note.


G1980 <STRGRK>@ ἐπισκέπτομαι episkeptomai ep-ee-skep'-tom-ahee; Middle voice from G1909 and the base of G4649; to inspect that is (by implication) to select; by extension to go to see relieve: - look out visit.


G111 <STRGRK>@ ἀθέμιτος athemitos ath-em'-ee-tos From G1 (as a negative particle) and a derivative of θέμις themis (statute; from the base of G5087); illegal; by implication flagitious: - abominable unlawful thing.


G121 <STRGRK>@ ἄθωος athōos ath'-o-os From G1 (as a negative particle) and a probable derivative of G5087 (meaning a penalty); not guilty: - innocent.


G126 <STRGRK>@ ἀΐ́διος aidios ah-id'-ee-os From G104; everduring (forward and backward or foward only): - eternal everlasting.


G127 <STRGRK>@ αἰδώς aidōs ahee-doce' Perhaps from G1 (as a negative particle) and G1492 (through the idea of downcast eyes); bashfulness that is (towards men) modesty or (towards God) awe: - reverence shamefacedness.


G138 <STRGRK>@ αἱρέομαι aihreomai hahee-reh'-om-ahee Probably akin to G142; to take for oneself that is to prefer. Some of the forms are borrowed from a cognate (ἕλλομαι hellomai) which is otherwise obsolete: - choose. Some of the forms are borrowed from a cognate hellomai hel-lom-ahee; which is otherwise obsolete.


G150 <STRGRK>@ αἰσχρός aischros ahee-skhros' From the same as G153; shameful that is base (specifically venal): - filthy.


G172 <STRGRK>@ ἄκακος akakos ak'-ak-os From G1 (as a negative particle) and G2556; not bad that is (objectively) innocent or (subjectively) unsuspecting: - harmless simple.


G173 <STRGRK>@ ἄκανθα akantha ak'-an-thah Probably from the same as G188; a thorn: - thorn.


G175 <STRGRK>@ ἄκαρπος akarpos ak'-ar-pos From G1 (as a negative particle) and G2590; barren (literally or figuratively): - without fruit unfruitful.


G2010 <STRGRK>@ ἐπιτρέπω epitrepō ep-ee-trep'-o From G1909 and the base of G5157; to turn over (transfer) that is allow: - give leave (liberty license) let permit suffer.


G2046 <STRGRK>@ ἐρέω ereō er-eh'-o Probably a fuller form of G4483; an alternate for G2036 in certain tenses; to utter that is speak or say: - call say speak (of) tell.


G2054 <STRGRK>@ ἔρις eris er'-is Of uncertain affinity; a quarrel that is (by implication) wrangling: - contention debate strife variance.


G2057 <STRGRK>@ Ἑρμᾶς Hermas her-mas' Probably from G2060; Hermas a Christian: - Hermas.


G2069 <STRGRK>@ Ἐσλί Esli es-lee' Of Hebrew origin (probably for [H454]); Esli an Israelite: - Esli.


G2078 <STRGRK>@ ἔσχατος eschatos es'-khat-os A superlative probably from G2192 (in the sense of contiguity); farthest final (of place or time): - ends of last latter end lowest uttermost.


G2106 <STRGRK>@ εὐδοκέω eudokeō yoo-dok-eh'-o From G2095 and G1380; to think well of that is approve (an act); specifically to approbate (a person or thing): - think good (be well) please (-d) be the good (have take) pleasure be willing.


G2107 <STRGRK>@ εὐδοκία eudokia yoo-dok-ee'-ah From a presumed compound of G2095 and the base of G1380; satisfaction that is (subjectively) delight or (objectively) kindness wish purpose: - desire good pleasure (will) X seem good.


G2110 <STRGRK>@ εὐεργέτης euergetēs yoo-erg-et'-ace From G2095 and the base of G2041; a worker of good that is (specifically) a philanthropist: - benefactor.


G2141 <STRGRK>@ εὐπορέω euporeō yoo-por-eh'-o From a compound of G2090 and the base of G4197; (intransitively) to be good for passing through that is (figuratively) have pecuniary means: - ability.


G2154 <STRGRK>@ εὔσημος eusēmos yoo'-say-mos From G2095 and the base of G4591; well indicated that is (figuratively) significant: - easy to be understood.


G2159 <STRGRK>@ εὐτόνως eutonōs yoo-ton'-oce Adverb from a compound of G2095 and a derivation of τείνω teinō (to stretch); in a well strung manner that is (figuratively) intensely (in a good sense cogently; in a bad one fiercely): - mightily vehemently.


G2160 <STRGRK>@ εὐτραπελία eutrapelia yoo-trap-el-ee'-ah From a compound of G2095 and a derivative of the base of G5157 (meaning well turned that is ready at repartee jocose); witticism that is (in a vulgar sense) ribaldry: - jesting.


G2181 <STRGRK>@ Ἔφεσος Ephesos ef'-es-os Probably of foreign origin; Ephesus a city of Asia Minor: - Ephesus.


G2202 <STRGRK>@ ζευκτηρία zeuktēria dzyook-tay-ree'-ah Feminine of a derivative (at the second stage) from the same as G2218; a fastening (tiller rope): - band.


G2203 <STRGRK>@ Ζεύς Zeus dzyooce Of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Δίς Dis deece which is otherwise obsolete; Zeus or Dis (among the Latins Jupiter or Jove) the supreme deity of the Greeks: - Jupiter.


G2205 <STRGRK>@ ζῆλος zēlos dzay'-los From G2204; properly heat that is (figuratively) zeal (in a favorable sense ardor; in an unfavorable one jealousy as of a husband [figuratively of God] or an enemy malice): - emulation envy (-ing) fervent mind indignation jealousy zeal.


G2209 <STRGRK>@ ζημία zēmia dzay-mee'-ah Probably akin to the base of G1150 (through the idea of violence); detriment: - damage loss.


G2211 <STRGRK>@ Ζηνᾶς Zēnas dzay-nas' Probably contracted from a poetic form of G2203 and G1435; Jove given; Zenas a Christian: - Zenas.


G2212 <STRGRK>@ ζητέω zēteō dzay-teh'-o Of uncertain affinity; to seek (literally or figuratively); specifically (by Hebraism) to worship (God) or (in a bad sense) to plot (against life): - be (go) about desire endeavour enquire (for) require (X will) seek (after for means). Compare G4441.


G2213 <STRGRK>@ ζήτημα zētēma dzay'-tay-mah From G2212; a search (properly concrete) that is (in words) a debate: - question.


G2216 <STRGRK>@ Ζοροβάβελ Zorobabel dzor-ob-ab'-el Of Hebrew origin [H2216]; Zorobabel (that is Zerubbabel) an Israelite: - Zorobabel.


G2217 <STRGRK>@ ζόφος zophos dzof'-os Akin to the base of G3509; gloom (as shrouding like a cloud): - blackness darkness mist.


G2218 <STRGRK>@ ζυγός zugos dzoo-gos' From the root of ζεύγνυμι zeugnumi (to join especially by a yoke); a coupling that is (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales): - pair of balances yoke.


G2219 <STRGRK>@ ζύμη zumē dzoo'-may Probably from G2204; ferment (as if boiling up): - leaven.


G2223 <STRGRK>@ ζώνη zōnē dzo'-nay Probably akin to the base of G2218; a belt; by implication a pocket: - girdle purse.


G2234 <STRGRK>@ ἡδέως hēdeōs hay-deh'-oce Adverb from a derivative of the base of G2237; sweetly that is (figuratively) with pleasure: - gladly.


G2250 <STRGRK>@ ἡμέρα hēmera hay-mer'-ah Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame that is gentle; day that is (literally) the time space between dawn and dark or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age + alway (mid-) day (by day [-ly]) + for ever judgment (day) time while years.


G2253 <STRGRK>@ ἡμιθανής hēmithanēs hay-mee-than-ace' From a presumed compound of the base of G2255 and G2348; half dead that is entirely exhausted: - half dead.


G2256 <STRGRK>@ ἡμιώριον hēmiōrion hay-mee-o'-ree-on From the base of G2255 and G5610; a half hour: - half an hour.


G2261 <STRGRK>@ ἤπιος ēpios ay'-pee-os Probably from G2031; properly affable that is mild or kind: - gentle.


G2272 <STRGRK>@ ἡσύχιος hēsuchios hay-soo'-khee-os A prolonged form of a compound probably of a derivative of the base of G1476 and perhaps G2192; properly keeping one´ s seat (sedentary) that is (by implication) still (undisturbed undisturbing): - peaceable quiet.


G2281 <STRGRK>@ θάλασσα thalassa thal'-as-sah Probably prolonged from G251; the sea (generally or specifically): - sea.


G2282 <STRGRK>@ θάλπω thalpō thal'-po Probably akin to θάλλω thallō (to warm); to brood that is (figuratively) to foster: - cherish.


G2303 <STRGRK>@ θεῖον theion thi'-on Probably neuter of G2304 (in its original sense of flashing); sulphur: - brimstone.


G2311 <STRGRK>@ θεμελιόω themelioō them-el-ee-o'-o From G2310; to lay a basis for that is (literally) erect or (figuratively) consolidate: - (lay the) found (-ation) ground settle.


G2319 <STRGRK>@ θεοστυγής theostugēs theh-os-too-gace' From G2316 and the base of G4767; hateful to God that is impious: - hater of God.


G2324 <STRGRK>@ θεράπων therapōn ther-ap'-ohn Apparently a participle from an otherwise obsolete derivation of the base of G2330; a menial attendant (as if cherishing): - servant.


G2329 <STRGRK>@ θέρμη thermē ther'-may From the base of G2330; warmth: - heat.


G2336 <STRGRK>@ θήκη thēkē thay'-kay From G5087; a receptacle that is scabbard: - sheath.


G2346 <STRGRK>@ θλίβω thlibō thlee'-bo Akin to the base of G5147; to crowd (literally or figuratively): - afflict narrow throng suffer tribulation trouble.


G2351 <STRGRK>@ θόρυβος thorubos thor'-oo-bos From the base of G2360; a disturbance: - tumult uproar.


G2355 <STRGRK>@ θρῆνος thrēnos thray'-nos From the base of G2360; wailing: - lamentation.


G2357 <STRGRK>@ θρῆσκος thrēskos thrace'-kos Probably from the base of G2360; ceremonious in worship (as demonstrative) that is pious: - religious.


G2358 <STRGRK>@ θριαμβεύω thriambeuō three-am-byoo'-o From a prolonged compound of the base of G2360 and a derivative of G680 (meaning a noisy iambus sung in honor of Bacchus); to make an acclamatory procession that is (figuratively) to conquer or (by Hebraism) to give victory: - (cause) to triumph (over).


G2388 <STRGRK>@ Ἰαννά Ianna ee-an-nah' Probably of Hebrew origin (compare [H3238]); Janna an Israelite: - Janna.


G2393 <STRGRK>@ ἴασπις iaspis ee'-as-pis Probably of foreign origin (see [H3471]); jasper a gem: - jasper.


G2418 <STRGRK>@ ἱερουργέω hierourgeō hee-er-oorg-eh'-o From a compound of G2411 and the base of G2041; to be a temple worker that is officiate as a priest (figuratively): - minister.


G2428 <STRGRK>@ ἱκετηρία hiketēria hik-et-ay-ree'-ah From a derivative of the base of G2425 (through the idea of approaching for a favor); intreaty: - supplication.


G2443 <STRGRK>@ ἵνα hina hin'-ah Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result): - albeit because to the intent (that) lest so as (so) that (for) to. Compare G3363.


G2467 <STRGRK>@ ἴσημι isēmi is'-ay-mee Assumed by some as the base of certain irregular forms of G1942; to know: - know.


G2469 <STRGRK>@ Ἰσκαριώτης Iskariōtēs is-kar-ee-o'-tace Of Hebrew origin (probably [H377] and [H7149]); inhabitants of Kerioth; Iscariotes (that is Keriothite) an epithet of Judas the traitor: - Iscariot.


G2470 <STRGRK>@ ἴσος isos ee'-sos Probably from G1492 (through the idea of seeming); similar (in amount or kind): - + agree as much equal like.


G2482 <STRGRK>@ Ἰταλία Italia ee-tal-ee'-ah Probably of foreign origin; Italia a region of Europe: - Italy.


G2494 <STRGRK>@ Ἰωνάν Iōnan ee-o-nan' Probably for G2491 or G2495; Jonan an Israelite: - Jonan.


G2516 <STRGRK>@ καθέζομαι kathezomai kath-ed'-zom-ahee From G2596 and the base of G1476; to sit down: - sit.


G2521 <STRGRK>@ κάθημαι kathēmai kath'-ay-mahee From G2596 and ἧμαι hēmai (to sit; akin to the base of G1476); to sit down; figuratively to remain reside: - dwell sit (by down).


G2549 <STRGRK>@ κακία kakia kak-ee'-ah From G2556; badness that is (subjectively) depravity or (actively) malignity or (passively) trouble: - evil malice (-iousness) naughtiness wickedness.


G2550 <STRGRK>@ κακοήθεια kakoētheia kak-o-ay'-thi-ah From a compound of G2556 and G2239; bad character that is (specifically) mischievousness: - malignity.


G2554 <STRGRK>@ κακοποιέω kakopoieō kak-op-oy-eh'-o From G2555; to be a bad doer that is (objectively) to injure or (generally) to sin: - do (-ing) evil.


G2555 <STRGRK>@ κακοποιός kakopoios kak-op-oy-os' From G2556 and G4160; a bad doer; (specifically) a criminal: - evil-doer malefactor.


G2556 <STRGRK>@ κακός kakos kak-os' Apparently a primary word; worthless (intrinsically such; whereas G4190 properly refers to effects) that is (subjectively) depraved or (objectively) injurious: - bad evil harm ill noisome wicked.


G2557 <STRGRK>@ κακοῦργος kakourgos kak-oor'-gos From G2556 and the base of G2041; a wrong doer that is criminal: - evil-doer malefactor.


G2560 <STRGRK>@ κακῶς kakōs kak-oce' Adverb from G2556; badly (physically or morally): - amiss diseased evil grievously miserably sick sore.


G2564 <STRGRK>@ καλέω kaleō kal-eh'-o Akin to the base of G2753; to call (properly aloud but used in a variety of applications directly or otherwise): - bid call (forth) (whose whose sur-) name (was [called]).


G2565 <STRGRK>@ καλλιέλαιος kallielaios kal-le-el'-ah-yos From the base of G2566 and G1636; a cultivated olive tree that is a domesticated or improved one: - good olive tree.


G2568 <STRGRK>@ Καλοὶ Λιμένες Kaloi Limenes kal-oy' lee-man'-es Plural of G2570 and G3040; Good Harbors that is Fairhaven a bay of Crete: - fair havens.


G2575 <STRGRK>@ κάμινος kaminos kam'-ee-nos Probably from G2545; a furnace: - furnace.


G2576 <STRGRK>@ καμμύω kammuō kam-moo'-o For a compound of G2596 and the base of G3466; to shut down that is close the eyes: - close.


G2584 <STRGRK>@ Καπερναούμ Kapernaoum cap-er-nah-oom' Of Hebrew origin (probably [H3723] and [H5151]); Capernaum (that is Caphanachum) a place in Palestine: - Capernaum.


G2590 <STRGRK>@ καρπός karpos kar-pos' Probably from the base of G726; fruit (as plucked) literally or figuratively: - fruit.


G2591 <STRGRK>@ Κάρπος Karpos kar'-pos Perhaps for G2590; Carpus probably a Christian: - Carpus.


G2597 <STRGRK>@ καταβαίνω katabainō kat-ab-ah'ee-no From G2596 and the base of G939; to descend (literally or figuratively): - come (get go step) down descend fall (down).


G2598 <STRGRK>@ καταβάλλω kataballō kat-ab-al'-lo From G2596 and G906; to throw down: - cast down lay.


G2599 <STRGRK>@ καταβαρέω katabareō kat-ab-ar-eh'-o From G2596 and G916; to impose upon: - burden


G2600 <STRGRK>@ κατάβασις katabasis kat-ab'-as-is From G2597; a declivity: - descent.


G2601 <STRGRK>@ καταβιβάζω katabibazō kat-ab-ib-ad'-zo From G2596 and a derivative of the base of G939; to cause to go down that is precipitate: - bring (thrust) down.


G2605 <STRGRK>@ καταγγέλλω kataggellō kat-ang-gel'-lo From G2596 and the base of G32; to proclaim promulgate: - declare preach shew speak of teach.


G2608 <STRGRK>@ κατάγνυμι katagnumi kat-ag'-noo-mee From G2596 and the base of G4486; to rend in pieces that is crack apart: - break.


G2611 <STRGRK>@ καταδέω katadeō kat-ad-eh'-o From G2596 and G1210; to tie down that is bandage (a wound): - bind up.


G2626 <STRGRK>@ κατακλύζω katakluzō kat-ak-lood'-zo From G2596 and the base of G2830; to dash (wash) down that is (by implication) to deluge: - overflow.


G2636 <STRGRK>@ καταλαλία katalalia kat-al-al-ee'-ah From G2637; defamation: - backbiting evil speaking.


G2637 <STRGRK>@ κατάλαλος katalalos kat-al'-al-os From G2596 and the base of G2980; talkative against that is a slanderer: - backbiter.


G2638 <STRGRK>@ καταλαμβάνω katalambanō kat-al-am-ban'-o From G2596 and G1983; to take eagerly that is seize6 possess etc. (literally or figuratively): - apprehend attain come upon comprehend find obtain perceive (over-) take.


G2641 <STRGRK>@ καταλείπω kataleipō kat-al-i'-po From G2596 and G3007; to leave down that is behind; by implication to abandon have remaining: - forsake leave reserve.


G2726 <STRGRK>@ κατήφεια katēpheia kat-ay'-fi-ah From a compound of G2596 and perhaps a derivative of the base of G5316 (meaning downcast in look); demureness that is (by implication) sadness: - heaviness.


G2744 <STRGRK>@ καυχάομαι kauchaomai kow-khah'-om-ahee From some (obsolete) base akin to that of αὐχέω aucheō (to boast) and G2172; to vaunt (in a good or a bad sense): - (make) boast glory joy rejoice.


G2745 <STRGRK>@ καύχημα kauchēma kow'-khay-mah From G2744; a boast (properly the objective; by implication the act) in a good or bad sense: - boasting (whereof) to glory (of) glorying rejoice (-ing).


G2746 <STRGRK>@ καύχησις kauchēsis kow'-khay-sis From G2744; boasting (properly the act; by implication the objective) in a good or a bad sense: - boasting whereof I may glory glorifying rejoicing.


G2747 <STRGRK>@ Κεγχρεαί Kegchreai keng-khreh-a'hee Probably from κέγχρος kegchros (millet); Cenchreae a port of Corinth: - Cenchrea.


G2758 <STRGRK>@ κενόω kenoō ken-o'-o From G2756; to make empty that is (figuratively) to abase neutralize falsify: - make (of none effect of no reputation void) be in vain.


G2762 <STRGRK>@ κεραία keraia ker-ah'-yah Feminine of a presumed derivative of the base of G2768; something horn like that is (specifically) the apex of a Hebrew letter (figuratively the least particle): - tittle.


G2766 <STRGRK>@ κέραμος keramos ker'-am-os Probably from the base of G2767 (through the idea of mixing clay and water); earthenware that is a tile (by analogy a thin roof or awning): - tiling.


G2776 <STRGRK>@ κεφαλή kephalē kef-al-ay' Probably from the primary wordκάπτω kaptō (in the sense of seizing); the head (as the part most readily taken hold of) literally or figuratively: - head.


G2785 <STRGRK>@ κῆτος kētos kay'-tos Probably from the base of G5490; a huge fish (as gaping for prey): - whale.


G2791 <STRGRK>@ Κιλικία Kilikia kil-ik-ee'-ah Probably of foreign origin; Cilicia a region of Asia Minor: - Cilicia.


G2810 <STRGRK>@ Κλεόπας Kleopas kleh-op'-as Probably contracted from Κλεόπατρος Kleopatros (compounded from G2811 and G3962); Cleopas a Christian: - Cleopas.


G2818 <STRGRK>@ κληρονόμος klēronomos klay-ron-om'-os From G2819 and the base of G3551 (in its original sense of partitioning that is [reflexively] getting by apportionment); a sharer by lot that is an inheritor (literally or figuratively); by implication a possessor: - heir.


G2819 <STRGRK>@ κλῆρος klēros klay'-ros Probably from G2806 (through the idea of using bits of wood etc. for the purpose); a die (for drawing chances); by implication a portion (as if so secured); by extension an acquisition (especially a patrimony figuratively): - heritage inheritance lot part.


G2823 <STRGRK>@ κλίβανος klibanos klib'-an-os Of uncertain derivation; an earthen pot used for baking in: - oven.


G2834 <STRGRK>@ Κνίδος Knidos knee'-dos Probably of foreign origin; Cnidus a place in Asia Minor: - Cnidus.


G2839 <STRGRK>@ κοινός koinos koy-nos' Probably from G4862; common that is (literally) shared by all or several or (ceremonially) profane: - common defiled unclean unholy.


G2852 <STRGRK>@ κολαφίζω kolaphizō kol-af-id'-zo From a derivative of the base of G2849; to rap with the fist: - buffet.


G2854 <STRGRK>@ κολλούριον kollourion kol-loo'-ree-on Neuter of a presumed derivative of κολλύρα kollura (a cake; probably akin to the base of G2853); properly a poultice (as made of or in the form of crackers) that is (by analogy) a plaster: - eyesalve.


G2855 <STRGRK>@ κολλυβιστής kollubistēs kol-loo-bis-tace' From a presumed derivative of κόλλυβος kollubos (a small coin; probably akin to G2854); a coin dealer: - (money-) changer.


G2856 <STRGRK>@ κολοβόω koloboō kol-ob-o'-o From a derivative of the base of G2849; to dock that is (figuratively) abridge: - shorten.


G2859 <STRGRK>@ κόλπος kolpos kol'-pos Apparently a primary word; the bosom; by analogy a bay: - bosom creek.


G2860 <STRGRK>@ κολυμβάω kolumbaō kol-oom-bah'-o From κολυμβος kolumbos (a diver); to plunge into water: - swim.


G2861 <STRGRK>@ κολυμβήθρα kolumbēthra kol-oom-bay'-thrah From G2860; a diving place that is pond for bathing (or swimming): - pool.


G2865 <STRGRK>@ κολυμβάω kolumbaō kom-id'-zo From a primary word κολυμβος kolumbos (to tend that is take care of); properly to provide for that is (by implication) to carry off (as if from harm; generally obtain): - bring receive.


G2866 <STRGRK>@ κομψότερον kompsoteron komp-sot'-er-on Neuter comparative of a derivative of the base of G2865 (meaning properly well dressed that is nice); figuratively convalescent: - + began to amend.


G2868 <STRGRK>@ κονιορτός koniortos kon-ee-or-tos' From the base of G2867 and ὄρνυμι ornumi (to rouse); pulverulence (as blown about): - dust.


G2875 <STRGRK>@ κόπτω koptō kop'-to A primary verb; to chop; specifically to beat the breast in grief: - cut down lament mourn (be-) wail. Compare the base of G5114.


G2878 <STRGRK>@ κορβᾶν κορβανᾶς korban korbanas kor-ban' kor-ban-as' Of Hebrew and Chaldee origin respectively [H7133]; a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself that is the room where the contribution boxes stood: - Corban treasury.


G2889 <STRGRK>@ κόσμος kosmos kos'-mos Probably from the base of G2865; orderly arrangement that is decoration; by implication the world (in a wide or narrow sense including its inhabitants literally or figuratively [morally]): - adorning world.


G2894 <STRGRK>@ κόφινος kophinos kof'-ee-nos Of uncertain derivation; a (small) basket: - basket.


G2895 <STRGRK>@ κράββατος krabbatos krab'-bat-os Probably of foreign origin; a mattress: - bed.


G2897 <STRGRK>@ κραιπάλη kraipalē krahee-pal'-ay Probably from the same as G726; properly a headache (as a seizure of pain) from drunkenness that is (by implication) a debauch (by analogy a glut): - surfeiting.


G2898 <STRGRK>@ κρανίον kranion kran-ee'-on Diminutive of a derivative of the base of G2768; a skull (cranium): - Calvary skull.


G2915 <STRGRK>@ κριθή krithē kree-thay' Of uncertain derivation; barley: - barley.


G2916 <STRGRK>@ κρίθινος krithinos kree'-thee-nos From G2915; consisting of barley: - barley.


G2936 <STRGRK>@ κτίζω ktizō ktid'-zo Probably akin to G2932 (through the idea of the proprietorship of the manufacturer); to fabricate that is found (form originally): - create Creator make.


G2947 <STRGRK>@ κυλιόω kulioō koo-lee-o'-o From the base of G2949 (through the idea of circularity; compare G2945 and G1507); to roll about: - wallow.


G2950 <STRGRK>@ κύμβαλον kumbalon koom'-bal-on From a derivative of the base of G2949; a cymbal (as hollow): - cymbal.


G2955 <STRGRK>@ κύπτω kuptō koop'-to Probably from the base of G2949; to bend forward: - stoop (down).


G2966 <STRGRK>@ κῶλον kōlon ko'-lon From the base of G2849; a limb of the body (as if lopped): - carcase.


G2967 <STRGRK>@ κωλύω kōluō ko-loo'-o From the base of G2849; to estop that is prevent (by word or act): - forbid hinder keep from let not suffer withstand.


G2971 <STRGRK>@ κώνωψ kōnōps ko'-nopes Apparently from a derivative of the base of G2759 and a derivative of G3700; a mosquito (from its stinging proboscis): - gnat.


G2976 <STRGRK>@ Λάζαρος Lazaros lad'-zar-os Probably of Hebrew origin [H499]; Lazarus (that is Elazar) the name of two Israelites (one imaginary): - Lazarus.


G2983 <STRGRK>@ λαμβάνω lambanō lam-ban'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to take (in very many applications literally and figuratively [probably objective or active to get hold of; whereas G1209 is rather subjective or passive to have offered to one; while G138 is more violent to seize or remove]): - accept + be amazed assay attain bring X when I call catch come on (X unto) + forget have hold obtain receive (X after) take (away up).


G2991 <STRGRK>@ λαξευτός laxeutos lax-yoo-tos' From a compound of λᾶς las (a stone) and the base of G3584 (in its original sense of scraping); rock quarried: - hewn in stone.


G2998 <STRGRK>@ λατομέω latomeō lat-om-eh'-o From the same as the first part of G2991 and the base of G5114; to quarry: - hew.


G203 <STRGRK>@ ἀκροβυστία akrobustia ak-rob-oos-tee'-ah From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is gentile figuratively unregenerate) state or person: - not circumcised uncircumcised [with G2192] uncircumcision.


G206 <STRGRK>@ ἄκρον akron ak'-ron Neuter of an adjective probably akin to the base of G188; the extremity: - one end . . . other tip top uttermost part.


G207 <STRGRK>@ Ἀκύλας Akulas ak-oo'-las Probably for the Latin Aquila (an eagle); Akulas an Israelite: - Aquila.


G211 <STRGRK>@ ἀλάβαστρον alabastron al-ab'-as-tron Neuter of ἀλάβαστρος alabastros (of uncertain derivation) the name of a stone; properly an alabaster box that is (by extension) a perfume vase (of any material): - (alabaster) box.


G218 <STRGRK>@ ἀλείφω aleiphō al-i'-fo From G1 (as a particle of union) and the base of G3045; to oil (with perfume): - anoint.


G255 <STRGRK>@ ἀλυσιτελής alusitelēs al-oo-sit-el-ace' From G1 (as a negative particle) and the base of G3081; gainless that is (by implication) pernicious: - unprofitable.


G257 <STRGRK>@ ἅλων halōn hal'-ohn Probably form the base of G1507; a threshing floor (as rolled hard) that is (figuratively) the grain (and chaff as just threshed): - floor.


G264 <STRGRK>@ ἁμαρτάνω hamartanō ham-ar-tan'-o Perhaps from G1 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize) that is (figuratively) to err especially (morally) to sin: - for your faults offend sin trespass.


G287 <STRGRK>@ ἀμοιβή amoibē am-oy-bay' From ἀμείβω ameibō (to exchange); requital: - requite.


G288 <STRGRK>@ ἄμπελος ampelos am'-pel-os Probably from the base of G297 and that of G257; a vine (as coiling about a support): - vine.


G293 <STRGRK>@ ἀμφίβληστρον amphiblēstron am-fib'-lace-tron From a compound of the base of G297 and G906; a (fishing) net (as thrown about the fish): - net.


G294 <STRGRK>@ ἀμφιέννυμι amphiennumi am-fee-en'-noo-mee From the base of G297 and ἕννυμι hennumi (to invest); to enrobe: - clothe.


G295 <STRGRK>@ Ἀμφίπολις Amphipolis am-fip'-ol-is From the base of G297 and G4172; a city surrounded by a river; Amphipolis a place in Macedonia: - Amphipolis.


G296 <STRGRK>@ ἄμφοδον amphodon am'-fod-on From the base of G297 and G3598; a fork in the road: - where two ways meet.


G3002 <STRGRK>@ Λεββαῖος Lebbaios leb-bah'-yos Of uncertain origin; Lebbaeus a Christian: - Lebbus.


G3030 <STRGRK>@ λίβανος libanos lib'-an-os Of foreign origin [H3828]; the incense tree that is (by implication) incense itself: - frankincense.


G3031 <STRGRK>@ λιβανωτός libanōtos lib-an-o-tos' From G3030; frankincense that is (by extension) a censer for burning it: - censer.


G3033 <STRGRK>@ Λιβύη Libuē lib-oo'-ay Probably from G3047; Libye a region of Africa: - Libya.


G3039 <STRGRK>@ λικμάω likmaō lik-mah'-o From λικμός likmos the equivalent. of λίκνον liknon (a winnowing fan or basket); to winnow that is (by analogy) to triturate: - grind to powder.


G3041 <STRGRK>@ λίμνη limnē lim'-nay Probably from G3040 (through the idea of the nearness of shore); a pond (large or small): - lake.


G3042 <STRGRK>@ λιμός limos lee-mos' Probably from G3007 (through the idea of destitution); a scarcity of food: - dearth famine hunger.


G3043 <STRGRK>@ λίνον linon lee'-non Probably a primary word; flax that is (by implication) linen: - linen.


G3047 <STRGRK>@ λίψ lips leeps Probably from λείβω leibō (to pour a libation); the south (southwest) wind (as bringing rain) that is (by extension) the south quarter: - southwest.


G3067 <STRGRK>@ λουτρόν loutron loo-tron' From G3068; a bath that is (figuratively) baptism: - washing.


G3068 <STRGRK>@ λούω louō loo'-o A primary verb; to bathe (the whole person; whereas G3538 means to wet a part only and G4150 to wash cleanse garments exclusively): - wash.


G3073 <STRGRK>@ Λυκία Lukia loo-kee'-ah Probably remotely from G3074; Lycia a province of Asia Minor: - Lycia.


G3074 <STRGRK>@ λύκος lukos loo'-kos Perhaps akin to the base of G3022 (from the whitish hair); a wolf: - wolf.


G3075 <STRGRK>@ λυμαίνομαι lumainomai loo-mah'ee-nom-ahee Middle voice from a probable derivative of G3089 (meaning filth); properly to soil that is (figuratively) insult (maltreat): - make havock of.


G3088 <STRGRK>@ λύχνος luchnos lookh'-nos From the base of G3022; a portable lamp or other illuminator (literally or figuratively): - candle light.


G3092 <STRGRK>@ Μαάθ Maath mah-ath' Probably of Hebrew origin; Maath an Israelite: - Maath.


G3104 <STRGRK>@ Μαΐνάν Mainan mahee-nan' Probably of Hebrew origin; Mainan an Israelite: - Mainan.


G3136 <STRGRK>@ Μάρθα Martha mar'-thah Probably of Chaldee origin (meaning mistress); Martha a Christian woman: - Martha.


G3148 <STRGRK>@ μάστιξ mastix mas'-tix Probably from the base of G3145 (through the idea of contact); a whip (literally the Roman flagellum for criminals; figuratively a disease): - plague scourging.


G3149 <STRGRK>@ μαστός mastos mas-tos' From the base of G3145; a (properly female) breast (as if kneaded up): - pap.


G3150 <STRGRK>@ ματαιολογία mataiologia mat-ah-yol-og-ee'-ah From G3151; random talk that is babble: - vain jangling.


G3152 <STRGRK>@ μάταιος mataios mat'-ah-yos From the base of G3155; empty that is (literally) profitless or (specifically) an idol: - vain vanity.


G3155 <STRGRK>@ μάτην matēn mat'-ane Accusative case of a derivative of the base of G3145 (through the idea of tentative manipulation that is unsuccessful search or else of punishment); folly that is (adverbially) to no purpose: - in vain.


G3158 <STRGRK>@ Ματθάτ Matthat mat-that' Probably a shortened form of G3161; Matthat (that is Mattithjah) the name of two Israelites: - Mathat.


G3160 <STRGRK>@ Ματταθά Mattatha mat-tath-ah' Probably a shortened form of G3161 (compare [H4992]); Mattatha (that is Mattithjah) an Israelite: - Mattatha.


G3162 <STRGRK>@ μάχαιρα machaira makh'-ahee-rah Probably feminine of a presumed derivative of G3163; a knife that is dirk; figuratively war judicial punishment: - sword.


G3163 <STRGRK>@ μάχη machē makh'-ay From G3164; a battle that is (figuratively) controversy: - fighting strive striving.


G3165 <STRGRK>@ μέ me meh A shorter (and probably original) form of G1691; me: - I me my.


G3195 <STRGRK>@ μέλλω mellō mel'-lo A strengthened form of G3199 (through the idea of expectation); to intend that is be about to be do or suffer something (of persons or things especially events; in the sense of purpose duty6 necessity probability6 possibility or hesitation): - about after that be (almost) (that which is things + which was for) to come intend was to (be) mean mind be at the point (be) ready + return shall (begin) (which that) should (after afterwards hereafter) tarry which was for will would be yet.


G3202 <STRGRK>@ μεμψίμοιρος mempsimoiros mem-psim'-oy-ros From a presumed derivative of G3201 and μοῖρα moira (fate; akin to the base of G3313); blaming fate that is querulous (discontented): - complainer.


G3327 <STRGRK>@ μεταβαίνω metabainō met-ab-ah'ee-no From G3326 and the base of G939; to change place: - depart go pass remove.


G3328 <STRGRK>@ μεταβάλλω metaballō met-ab-al'-lo From G3326 and G906; to throw over that is (middle voice figuratively) to turn about in opinion: - change mind.


G3335 <STRGRK>@ μεταλαμβάνω metalambanō met-al-am-ban'-o From G3326 and G2983; to participate; generally to accept (and use): - eat have be partaker receive take.


G3356 <STRGRK>@ μετριοπαθέω metriopatheō met-ree-op-ath-eh'-o From a compound of the base of G3357 and G3806; to be moderate in passion that is gentle (to treat indulgently): - have compassion.


G3372 <STRGRK>@ μῆκος mēkos may'-kos Probably akin to G3173; length (literally or figuratively): - length.


G3377 <STRGRK>@ μηνύω mēnuō may-noo'-o Probably from the same base as G3145 and G3415 (that is μάω maō [to strive]); to disclose (through the idea of mental effort and thus calling to mind) that is report6 declare intimate: - shew tell.


G3389 <STRGRK>@ μητραλῴας mētralōas may-tral-o'-as From G3384 and the base of G257; a mother thresher that is matricide: - murderer of mothers.


G3405 <STRGRK>@ μισθαποδοσία misthapodosia mis-thap-od-os-ee'-ah From G3406; requital (good or bad): - recompence of reward.


G3408 <STRGRK>@ μισθός misthos mis-thos' Apparently a primary word; pay for service (literally or figuratively) good or bad: - hire reward wages.


G3411 <STRGRK>@ μισθωτός misthōtos mis-tho-tos' From G3409; a wage worker (good or bad): - hired servant hireling.


G3415 <STRGRK>@ μνάομαι mnaomai mnah'-om-ahee Middle voice of a derivative of G3306 or perhaps of the base of G3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind that is recollect; by implication to reward or punish: - be mindful remember come (have) in remembrance. Compare G3403.


G3433 <STRGRK>@ μόλις molis mol'-is Probably by a variation for G3425; with difficulty: - hardly scarce (-ly) + with much work.


G3435 <STRGRK>@ μολύνω molunō mol-oo'-no Probably from G3189; to soil (figuratively): - defile.


G3441 <STRGRK>@ μόνος monos mon'-os Probably from G3306; remaining that is sole or single; by implication mere: - alone only by themselves.


G3444 <STRGRK>@ μορφή morphē mor-fay' Perhaps from the base of G3313 (through the idea of adjustment of parts); shape; figuratively nature: - form.


G3448 <STRGRK>@ μόσχος moschos mos'-khos Probably strengthened for ὄσχος oschos (a shoot); a young bullock: - calf.


G3449 <STRGRK>@ μόχθος mochthos mokh'-thos From the base of G3425; toil that is (by implication) sadness: - painfulness travail.


G3453 <STRGRK>@ μυέω mueō moo-eh'-o From the base of G3466; to initiate that is (by implication) to teach: - instruct.


G3456 <STRGRK>@ μυκτηρίζω muktērizō mook'-tay-rid'-zo From a derivative of the base of G3455 (meaning snout as that whence lowing proceeds from); to make mouths at that is ridicule: - mock.


G3458 <STRGRK>@ μύλος mulos moo'-los Probably ultimately from the base of G3433 (through the idea of hardship); a mill that is (by implication) a grinder (millstone): - millstone.


G3464 <STRGRK>@ μύρον muron moo'-ron Probably of foreign origin (compare [H4753] and G4666); myrrh that is (by implication) perfumed oil: - ointment.


G3467 <STRGRK>@ μυωπάζω muōpazō moo-ope-ad'-zo From a compound of the base of G3466 and ωψ ōps (the face: from G3700); to shut the eyes that is blink (see indistinctly): - cannot see afar off.


G3468 <STRGRK>@ μώλωψ mōlōps mo'-lopes From μῶλος mōlos (moil; probably akin to the base of G3433) and probably ὤψ ōps (the face; from G3700); a mole (black eye) or blow mark: - stripe.


G3474 <STRGRK>@ μωρός mōros mo-ros' Probably form the base of G3466; dull or stupid (as if shut up) that is heedless (morally) blockhead (apparently) absurd: - fool (-ish X -ishness).


G3477 <STRGRK>@ Ναγγαί Naggai nang-gah'ee Probably of Hebrew origin (compare [H5052]); Nangae (that is perhaps Nogach) an Israelite: - Nagge.


G3484 <STRGRK>@ Ναΐ́ν Nain nah-in' Probably of Hebrew origin (compare [H4999]); Nain a place in Palestine: - Nain.


G3513 <STRGRK>@ νή nē nay Probably an intensive form of G3483; a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as: - I protest by.


G3515 <STRGRK>@ νηπιάζω nēpiazō nay-pee-ad'-zo From G3516; to act as a babe that is (figuratively) innocently: - be a child.


G3516 <STRGRK>@ νήπιος nēpios nay'-pee-os From an obsolete particle νη ne; implying negation and G2031; not speaking that is an infant (minor); figuratively a simple minded person an immature Christian: - babe child (+ -ish).


G3517 <STRGRK>@ Νηρεύς Nēreus nare-yoos' Apparently from a derivative of the base of G3491 (meaning wet); Nereus a Christian: - Nereus.


G3520 <STRGRK>@ νῆσος nēsos nay'-sos Probably from the base of G3491; an island: - island isle.


G3527 <STRGRK>@ Νικάνωρ Nikanōr nik-an'-ore Probably from G3528; victorious; Nicanor a Christian: - Nicanor.


G3537 <STRGRK>@ νιπτήρ niptēr nip-tare' From G3538; a ewer: - bason.


G3541 <STRGRK>@ νόθος nothos noth'-os Of uncertain affinity; a spurious or illegitimate son: - bastard.


G3557 <STRGRK>@ νοσφίζομαι nosphizomai nos-fid'-som-ahee Middle voice from νοσφί nosphi (apart or clandestinely); to sequestrate for oneself that is embezzle: - keep back purloin.


G3563 <STRGRK>@ νοῦς nous nooce Probably from the base of G1097; the intellect that is mind (divine or human; in thought feeling or will); by implication meaning: - mind understanding. Compare G5590.


G3564 <STRGRK>@ Νυμφᾶς Numphas noom-fas' Probably contracted for a compound of G3565 and G1435; nymph given (that is born); Nymphas a Christian: - Nymphas.


G3577 <STRGRK>@ νῶτος nōtos no'-tos Of uncertain affinity; the back: - back.


G3584 <STRGRK>@ ξηρός xēros xay-ros' From the base of G3582 (through the idea of scorching); arid; by implication shrunken earth (as opposed to water): - dry land withered.


G3586 <STRGRK>@ ξύλον xulon xoo'-lon From another form of the base of G3582; timber (as fuel or material); by implication a stick club or tree or other wooden article or substance: - staff stocks tree wood.


G3591 <STRGRK>@ ὄγκος ogkos ong'-kos Probably from the same as G43; a mass (as bending or bulging by its load) that is burden (hindrance): - weight.


G3599 <STRGRK>@ ὀδούς odous od-ooce Perhaps from the base of G2068; a tooth: - tooth.


G3602 <STRGRK>@ ὀδυρμός odurmos od-oor-mos' From a derivative of the base of G1416; moaning that is lamentation: - mourning.


G3608 <STRGRK>@ ὀθόνιον othonion oth-on'-ee-on Neuter of a presumed derivative of G3607; a linen bandage: - linen clothes.


G3619 <STRGRK>@ οἰκοδομή oikodomē oy-kod-om-ay' Feminine (abstraction) of a compound of G3624 and the base of G1430; architecture that is (concretely) a structure; figuratively confirmation: - building edify (-ication -ing).


G3623 <STRGRK>@ οἰκονόμος oikonomos oy-kon-om'-os From G3624 and the base of G3551; a house distributor (that is manager) or overseer that is an employee in that capacity; by extension a fiscal agent (treasurer); figuratively a preacher (of the Gospel): - chamberlain governor steward.


G3632 <STRGRK>@ οἰνοφλυγία oinophlugia oy-nof-loog-ee'-ah From G3631 and a form of the base of G5397; an overflow (or surplus) of wine that is vinolency (drunkenness): - excess of wine.


G3634 <STRGRK>@ οἷος oios hoy'-os Probably akin to G3588 G3739 and G3745; such or what sort of (as a correlation or exclamation); especially the neuter (adverb) with the negative not so: - so (as) such as what (manner of) which.


G3652 <STRGRK>@ Ὀλυμπᾶς O̓lumpas ol-oom-pas' Probably a contraction from Ὀλυμπιόδωρος O̓lumpiodōros (Olympian bestowed that is heaven descended); Olympas a Christian: - Olympas.


G3658 <STRGRK>@ ὅμιλος homilos hom'-il-os From the base of G3674 and a derivative of the alternate of G138 (meaning a crowd); association together that is a multitude: - company.


G3661 <STRGRK>@ ὁμοθυμαδόν homothumadon hom-oth-oo-mad-on' Adverb from a compound of the base of G3674 and G2372; unanimously: - with one accord (mind).


G3664 <STRGRK>@ ὅμοιος homoios hom'-oy-os From the base of G3674; similar (in appearance or character): - like + manner.


G3670 <STRGRK>@ ὁμολογέω homologeō hom-ol-og-eh'-o From a compound of the base of G3674 and G3056; to assent that is covenant acknowledge: - con- (pro-) fess confession is made give thanks promise.


G3673 <STRGRK>@ ὁμότεχνος homotechnos hom-ot'-ekh-nos From the base of G3674 and G5078; a fellow artificer: - of the same craft.


G3675 <STRGRK>@ ὁμόφρων homophrōn hom-of'-rone From the base of G3674 and G5424; like minded that is harmonious: - of one mind.


G3676 <STRGRK>@ ὅμως homōs hom'-oce Adverb from the base of G3674; at the same time that is (conjugationally) notwithstanding yet still: - and even nevertheless though but.


G3681 <STRGRK>@ ὄνειδος oneidos on'-i-dos Probably akin to the base of G3686; notoriety that is a taunt (disgrace): - reproach.


G3685 <STRGRK>@ ὀνίνημι oninēmi on-in'-ay-mee A prolonged form of an apparent primary verb ὄνομαι onomai; for which another prolonged form ὀνάω onaō is used as an alternate in some tenses (unless indeed it be identical with the base of G3686 through the idea of notoriety); to gratify that is (middle voice) to derive pleasure or advantage from: - have joy.


G3686 <STRGRK>@ ὄνομα onoma on'-om-ah From a presumed derivative of the base of G1097 (compare G3685); a name (literally or figuratively) (authority character): - called (+ sur-) name (-d).


G3691 <STRGRK>@ ὀξύς oxus ox-oos' Probably akin to the base of G188 (acid); keen; by analogy rapid: - sharp swift.


G3692 <STRGRK>@ ὀπή opē op-ay' Probably from G3700; a hole (as if for light) that is cavern; by analogy a spring (of water): - cave place.


G3693 <STRGRK>@ ὄπισθεν opisthen op'-is-then From ὄπις opis (regard; from G3700) with enclitic of source; from the rear (as a secure aspect) that is at the back (adverb and preposition of palce or time): - after backside behind.


G3694 <STRGRK>@ ὄπίσω opisō op-is'-o From the same as G3693 with enclitic of direction; to the back that is aback (as adverb or preposition of time or place; or as noun): - after back (-ward) (+ get) behind + follow.


G3696 <STRGRK>@ ὅπλον hoplon hop'-lon Probably from the primary word ἕπω hepō(to be busy about); an implement or utensil or tool (literally or figuratively especially offensive for war): - armour instrument weapon.


G3703 <STRGRK>@ ὀπώρα opōra op-o'-rah Apparently from the base of G3796 and G5610; properly even tide of the (summer) season (dog days) that is (by implication) ripe fruit: - fruit.


G3717 <STRGRK>@ ὀρθός orthos or-thos' Probably from the base of G3735; right (as rising) that is (perpendicularly) erect (figuratively honest) or (horizontally) level or direct: - straight upright.


G3718 <STRGRK>@ ὀρθοτομέω orthotomeō or-thot-om-eh'-o From a compound of G3717 and the base of G5114; to make a straight cut that is (figuratively) to dissect (expound) correctly (the divine message): - rightly divide.


G3733 <STRGRK>@ ὄρνις ornis or'-nis Probably from a prolonged form of the base of G3735; a bird (as rising in the air) that is (specifically) a hen (or female domestic fowl): - hen.


G3734 <STRGRK>@ ὁροθεσία horothesia hor-oth-es-ee'-ah From a compound of the base of G3725 and a derivative of G5087; a limit placing that is (concretely) boundary line: - bound.


G3735 <STRGRK>@ ὄρος oros or'-os Probably a from an obsolete word ὄρω orō (to rise or rear; perhaps akin to G142; compare G3733); a mountain (as lifting itself above the plain): - hill mount (-ain).


G3739 <STRGRK>@ ὅς ἥ ὅ hos hē ho hos hay ho Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun who6 which what that: - one (an- the) other some that what which who (-m -se) etc. See also G3757.


G3773 <STRGRK>@ Οὐρβανός Ourbanos oor-ban-os' Of Latin origin; Urbanus (of the city urbane) a Christian: - Urbanus.


G3784 <STRGRK>@ ὀφείλω ὀφειλέω opheilō opheileō of-i'-lo of-i-leh'-o Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought must6 should); morally to fail in duty: - behove be bound (be) debt (-or) (be) due (-ty) be guilty (indebted) (must) need (-s) ought owe should. See also G3785.


G3789 <STRGRK>@ ὄφις ophis of'-is Probably from G3700 (through the idea of sharpness of vision); a snake figuratively (as a type of sly cunning) an artful malicious person especially Satan: - serpent.


G3792 <STRGRK>@ ὀχλοποιέω ochlopoieō okh-lop-oy-eh'-o From G3793 and G4160; to make a crowd that is raise a public disturbance: - gather a company.


G3795 <STRGRK>@ ὀψάριον opsarion op-sar'-ee-on Neuter of a presumed derivative of the base of G3702; a relish to other food (as if cooked sauce) that is (specifically) fish (presumably salted and dried as a condiment): - fish.


G3796 <STRGRK>@ ὀψέ opse op-seh' From the same as G3694 (through the idea of backwardness); (adverbially) late in the day; by extension after the close of the day: - (at) even in the end.


G3819 <STRGRK>@ πάλαι palai pal'-ahee Probably another form for G3825 (through the idea of retrocession); (adverbially) formerly or (relatively) sometime since; (elliptically as adjective) ancient: - any while a great while ago (of) old in time past.


G3825 <STRGRK>@ πάλιν palin pal'-in Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew that is (of place) back (of time) once more or (conjugationally) furthermore or on the other hand: - again.


G3828 <STRGRK>@ Παμφυλία Pamphulia pam-fool-ee'-ah From a compound of G3956 and G5443; every tribal that is heterogeneous (G5561 being implied); Pamphylia a region of Asia Minor: - Pamphylia.


G3834 <STRGRK>@ πανουργία panourgia pan-oorg-ee'-ah From G3835; adroitness that is (in a bad sense) trickery or sophistry: - (cunning) craftiness subtilty.


G3845 <STRGRK>@ παραβαίνω parabainō par-ab-ah'ee-no From G3844 and the base of G939; to go contrary to that is violate a command: - (by) transgress (-ion).


G3846 <STRGRK>@ παραβάλλω paraballō par-ab-al'-lo From G3844 and G906; to throw alongside that is (reflexively) to reach a place or (figuratively) to liken: - arrive compare.


G3847 <STRGRK>@ παράβασις parabasis par-ab'-as-is From G3845; violation: - breaking transgression.


G3848 <STRGRK>@ παραβάτης parabatēs par-ab-at'-ace From G3845; a violator: - breaker transgress (-or).


G3853 <STRGRK>@ παραγγέλλω paraggellō par-ang-gel'-lo From G3844 and the base of G32; to transmit a message that is (by implication) to enjoin: - (give in) charge (give) command (-ment) declare.


G3859 <STRGRK>@ παραδιατριβή paradiatribē par-ad-ee-at-ree-bay' From a compound of G3844 and G1304; misemployment that is meddlesomeness: - perverse disputing.


G3880 <STRGRK>@ παραλαμβάνω paralambanō par-al-am-ban'-o From G3844 and G2983; to receive near that is associate with oneself (in any familiar or intimate act or relation); by analogy to assume an office; figuratively to learn: - receive take (unto with).


G3897 <STRGRK>@ παραπλήσιον paraplēsion par-ap-lay'-see-on Neuter of a compound of G3844 and the base of G4139 (as adverb); close by that is (figuratively) almost: - nigh unto.


G3902 <STRGRK>@ παράσημος parasēmos par-as'-ay-mos From G3844 and the base of G4591; side marked that is labelled (with a badge [figure head] of a ship): - sign.


G3925 <STRGRK>@ παρεμβολή parembolē par-em-bol-ay' From a compound of G3844 and G1685; a throwing in beside (juxtaposition) that is (specifically) battle array encampment or barracks (tower Antonia): - army camp castle.


G3927 <STRGRK>@ παρεπίδημος parepidēmos par-ep-id'-ay-mos From G3844 and the base of G1927; an alien alongside that is a resident foreigner: - pilgrim stranger.


G3934 <STRGRK>@ Πάρθος Parthos par'-thos Probably of foreign origin; a Parthian that is inhabitant of Parthia: - Parthian.


G3937 <STRGRK>@ Παρμενᾶς Parmenas par-men-as' Probaby by contraction for Παρμενίδης Parmenidēs (a derivative of a compound of G3844 and G3306); constant; Parmenas a Christian: - Parmenas.


G3953 <STRGRK>@ παροψίς paropsis par-op-sis' From G3844 and the base of G3795; a side dish (the receptacle): - platter.


G3959 <STRGRK>@ Πάταρα Patara pat'-ar-ah Probably of foreign origin; Patara a place in Asia Minor: - Patara.


G3960 <STRGRK>@ πατάσσω patassō pat-as'-so Probably a prolongation from G3817; to knock (gently or with a weapon or fatally): - smite strike. Compare G5180.


G3961 <STRGRK>@ πατέω pateō pat-eh'-o From a derivative probably of G3817 (meaning a path); to trample (literally or figuratively): - tread (down under foot).


G3969 <STRGRK>@ Πατρόβας Patrobas pat-rob'-as Perhaps a contraction for patrobios (a compound of G3962 and G979); father's life; Patrobas a Christian: - Patrobas.


G3984 <STRGRK>@ πεῖρα peira pi'-rah From the base of G4008 (through the idea of piercing); a test that is attempt experience: - assaying trial.


G3998 <STRGRK>@ πεντιχρός pentichros pen-tikh-ros' Prolonged from the base of G3993; necessitous: - poor.


G304 <STRGRK>@ ἀναβαθμός anabathmos an-ab-ath-mos' From G305 (compare G898); a stairway: - stairs.


G305 <STRGRK>@ ἀναβαίνω anabainō an-ab-ah'ee-no From G303 and the base of G939; to go up (literally or figuratively): - arise ascend (up) climb (go grow rise spring) up come (up).


G306 <STRGRK>@ ἀναβάλλομαι anaballomai an-ab-al'-lom-ahee Middle voice from G303 and G906; to put off (for oneself): - defer.


G307 <STRGRK>@ ἀναβιβάζω anabibazō an-ab-ee-bad'-zo From G303 and a derivative of the base of G939; to cause to go up that is haul (a net): - draw.


G312 <STRGRK>@ ἀναγγέλλω anaggellō an-ang-el'-lo From G303 and the base of G32; to announce (in detail): - declare rehearse report show speak tell.


G318 <STRGRK>@ ἀναγκή anagkē an-ang-kay' From G303 and the base of G43; constraint (literally or figuratively); by implication distress: - distress must needs (of) necessity (-sary) neededth needful.


G329 <STRGRK>@ ἀναζωπυρέω anazōpureō an-ad-zo-poor-eh'-o From G303 and a compound of the base of G2226 and G4442; to re-enkindle: - stir up.


G331 <STRGRK>@ ἀνάθεμα anathema an-ath'-em-ah From G394; a (religious) ban or (concretely) excommunicated (thing or person): - accursed anathema curse X great.


G344 <STRGRK>@ ἀνακάμπτω anakamptō an-ak-amp'-to From G303 and G2578; to turn back: - (re-) turn.


G347 <STRGRK>@ ἀνακλίνω anaklinō an-ak-lee'-no From G303 and G2827; to lean back: - lay (make) sit down.


G348 <STRGRK>@ ἀνακόπτω anakoptō an-ak-op'-to From G303 and G2875; to beat back that is check: - hinder.


G353 <STRGRK>@ ἀναλαμβάνω analambanō an-al-am-ban'-o From G303 and G2983; to take up: - receive up take (in unto up).


G375 <STRGRK>@ ἀναπέμπω anapempō an-ap-em'-po From G303 and G3992; to send up or back: - send (again).


G377 <STRGRK>@ ἀναπίπτω anapipto an-ap-ip'-to From G303 and G4098; to fall back that is lie down lean back: - lean sit down (to meat).


G384 <STRGRK>@ ἀνασκευάζω anaskeuazō an-ask-yoo-ad'-zo From G303 (in the sense of reversal) and a derivative of G4632; properly to pack up (baggage) that is (by implication and figuratively) to upset: - subvert.


G393 <STRGRK>@ ἀνατέλλω anatellō an-at-el'-lo From G303 and the base of G5056; to (cause to) arise: - (a- make to) rise at the rising of spring (up) be up.


G396 <STRGRK>@ ἀνατρέπω anatrepō an-at-rep'-o From G303 and the base of G5157; to overturn (figuratively): - overthrow subvert.


G4007 <STRGRK>@ περ per per From the base of G4008; an enclitic particle significant of abundance (thoroughness) that is emphasis; much very or ever: - [whom-] soever.


G4011 <STRGRK>@ Πέργη Pergē perg'-ay Probably from the same as G4010; a tower; Perga a place in Asia Minor: - Perga.


G4012 <STRGRK>@ περί peri per-ee' From the base of G4008; properly through (all over) that is around; figuratively with respect to; used in various applications of place cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality circuit6 matter circumstance or general period): - (there-) about above against at on behalf of X and his company which concern (as) concerning for X how it will go with ([there- where-]) of on over pertaining (to) for sake X (e-) state (as) touching [where-] by (in) with. In compounds it retains substantially the same meaning of circuit (around) excess (beyond) or completeness (through).


G4016 <STRGRK>@ περιβάλλω periballō per-ee-bal'-lo From G4012 and G906; to throw all around that is invest (with a palisade or with clothing): - array cast about clothe (-d me) put on.


G4044 <STRGRK>@ περιπείρω peripeirō per-ee-pi'-ro From G4012 and the base of G4008; to penetrate entirely that is transfix (figuratively): - pierce through.


G4059 <STRGRK>@ περιτέμνω peritemnō per-ee-tem'-no From G4012 and the base of G5114; to cut around that is (specifically) to circumcise: - circumcise.


G4062 <STRGRK>@ περιτρέπω peritrepō per-ee-trep'-o From G4012 and the base of G5157; to turn around that is (mentally) to craze: - + make mad.


G4068 <STRGRK>@ περπερεύομαι perpereuomai per-per-yoo'-om-ahee Middle voice from πέρπερος perperos (braggart; perhaps by reduplication of the base of G4008); to boast: - vaunt itself.


G4077 <STRGRK>@ πηγή pēgē pay-gay' Probably from G4078 (through the idea of gushing plumply); a fount (literally or figuratively) that is source or supply (of water blood enjoyment) (not necessarily the original spring): - fountain well.


G4080 <STRGRK>@ πηλίκος pēlikos pay-lee'-kos A quantitative form (the feminine) of the base of G4225; how much (as indefinite) that is in size or (figuratively) dignity: - how great (large).


G4084 <STRGRK>@ πιάζω piazō pee-ad'-zo Probably another form of G971; to squeeze that is seize (gently by the hand [press] or officially [arrest] or in hunting [capture]): - apprehend catch lay hand on take. Compare G4085.


G4097 <STRGRK>@ πιπράσκω πράω pipraskō praō pip-ras'-ko prah'-o The first is a reduplicated and prolonged form of the second (which occurs only as an alternate in certain tenses); contracted from περάω peraō (to traverse; from the base of G4008); to traffic (by travelling) that is dispose of as merchandise or into slavery (literally or figuratively): - sell.


G4098 <STRGRK>@ πίπτω πέτω piptō petō pip'-to pet'-o The first is a reduplicated and contracted form of the second (which occurs only as an alternate in certain tenses); probably akin to G4072 through the idea of alighting; to fall (literally of figuratively): - fail fall (down) light on.


G4099 <STRGRK>@ Πισιδία Pisidia pis-id-ee'-ah Probably of foreign origin; Pisidia a region of Asia Minor: - Pisidia.


G4126 <STRGRK>@ πλέω πλεύω pleō pleuō pleh'-o plyoo'-o The first is another form for the second which is used as an alternate in certain tenses; probably a form of G4150 (through the idea of plunging through the water); to pass in a vessel: - sail. See also G4130.


G4149 <STRGRK>@ πλοῦτος ploutos ploo'-tos From the base of G4130; wealth (as fulness) that is (literally) money possessions or (figuratively) abundance richness (specifically) valuable bestowment: - riches.


G4159 <STRGRK>@ πόθεν pothen poth'-en From the base of G4213 with enclitic adverb of origin; from which (as interrogitive) or what (as relative) place state source or cause: - whence.


G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.


G4169 <STRGRK>@ ποῖος poios poy'-os From the base of G4226 and G3634; individualizing interrogitive (of character) what sort of or (of number) which one: - what (manner of) which.


G4170 <STRGRK>@ πολεμέω polemeō pol-em-eh'-o From G4171; to be (engaged) in warfare that is to battle (literally or figuratively): - fight (make) war.


G4171 <STRGRK>@ πόλεμος polēmos pol'-em-os From πέλομαι pelomai (to bustle); warfare (literally or figuratively; a single encounter or a series): - battle fight war.


G4172 <STRGRK>@ πόλις polis pol'-is Probably from the same as G4171 or perhaps from G4183; a town (properly with walls of greater or less size): - city.


G4179 <STRGRK>@ πολλαπλασίων pollaplasiōn pol-lap-las-ee'-ohn From G4183 and probably a derivative of G4120; manifold that is (neuter as noun) very much more: - manifold more.


G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.


G4192 <STRGRK>@ πόνος ponos pon'-os From the base of G3993; toil that is (by implication) anguish: - pain.


G4205 <STRGRK>@ πόρνος pornos por'-nos From πέρνημι pernēmi (to sell; akin to the base of G4097); a (male) prostitute (as venal) that is (by analogy) a debauchee (libertine): - fornicator whoremonger.


G4215 <STRGRK>@ ποταμός potamos pot-am-os' Probably from a derivative of the alternate of G4095 (compare G4224); a current brook or freshet (as drinkable) that is running water: - flood river stream water.


G4217 <STRGRK>@ ποταπός potapos pot-ap-os' Apparently from G4219 and the base of G4226; interrogitive whatever that is of what possible sort: - what (manner of).


G4218 <STRGRK>@ ποτέ pote pot-eh' From the base of G4225 and G5037; indefinite adverb at some time ever: - afore- (any some-) time (-s) at length (the last) (+ n-) ever in the old time in time past once when.


G4219 <STRGRK>@ πότε pote pot'-eh From the base of G4226 and G5037; interrogitive adverb at what time: - + how long when.


G4220 <STRGRK>@ πότερον poteron pot'-er-on Neuter of a comparative of the base of G4226; interrogitive as adverb which (of two) that is is it this or that: - whether.


G4224 <STRGRK>@ πότος potos pot'-os From the alternate of G4095; a drinking bout or carousal: - banqueting.


G4242 <STRGRK>@ πρεσβεία presbeia pres-bi'-ah From G4243; seniority (eldership) that is (by implication) an embassy (concretely ambassadors): - ambassage message.


G4243 <STRGRK>@ πρεσβεύω presbeuō pres-byoo'-o From the base of G4245; to be a senior that is (by implication) act as a representative (figuratively preacher): - be an ambassador.


G4260 <STRGRK>@ προβαίνω probainō prob-ah'ee-no From G4253 and the base of G939; to walk forward that is advance (literally or in years): - + be of a great age go farther (on) be well stricken.


G4261 <STRGRK>@ προβάλλω proballō prob-al'-lo From G4253 and G906; to throw forward that is push to the front germinate: - put forward shoot forth.


G4262 <STRGRK>@ προβατικος probatikos prob-at-ik-os' From G4263; relating to sheep that is (a gate) through which they were led into Jerusalem: - sheep (market).


G4263 <STRGRK>@ πρόβατον probaton prob'-at-on Properly the neuter of a presumed derivative of G4260; something that walks forward (a quadruped) that is (specifically) a sheep (literally or figuratively): - sheep ([-fold]).


G4264 <STRGRK>@ προβιβάζω probibazō prob-ib-ad'-zo From G4253 and a reduplicated form of G971; to force forward that is bring to the front instigate: - draw before instruct.


G4301 <STRGRK>@ προλαμβάνω prolambanō prol-am-ban'-o From G4253 and G2983; to take in advance that is (literally) eat before others have an opportunity; (figuratively) to anticipate surprise: - come aforehand overtake take before.


G4315 <STRGRK>@ προσάββατον prosabbaton pros-ab'-bat-on From G4253 and G4521; a fore sabbath that is the sabbath eve: - day before the sabbath. Compare G3904.


G4320 <STRGRK>@ προσαναβαίνω prosanabainō pros-an-ab-ah'ee-no From G4314 and G305; to ascend farther that is be promoted (take an upper (more honorable) seat): - go up.


G4332 <STRGRK>@ προσεδρεύω prosedreuō pros-ed-ryoo'-o From a compound of G4314 and the base of G1476; to sit near that is attend as a servant: - wait at.


G4352 <STRGRK>@ προσκυνέω proskuneō pros-koo-neh'-o From G4314 and probably a derivative of G2965 (meaning to kiss like a dog licking his master´ s hand); to fawn or crouch to that is (literally or figuratively) prostrate oneself in homage (do reverence to adore): - worship.


G4355 <STRGRK>@ προσλαμβάνω proslambanō pros-lam-ban'-o From G4314 and G2983; to take to oneself that is use (food) lead (aside) admit (to friendship or hospitality): - receive take (unto).


G4389 <STRGRK>@ προτρέπομαι protrepomai prot-rep'-om-ahee Middle voice from G4253 and the base of G5157; to turn forward for oneself that is encourage: - exhort.


G4422 <STRGRK>@ πτοέω ptoeō pto-eh'-o Probably akin to the alternate of G4098 (through the idea of causing to fall) or to G4072 (through that of causing to fly away); to scare: - frighten.


G4428 <STRGRK>@ πτύσσω ptussō ptoos'-so Probably akin to πετάννυμι petannumi (to spread; and thus apparently allied to G4072 through the idea of expansion and to G4429 through that of flattening; compare G3961); to fold that is furl a scroll: - close.


G4452 <STRGRK>@ -πω -pō po Another form of the base of G4458; an enclitic particle of indefiniteness; yet even; used only in compounds.


G4453 <STRGRK>@ πωλέω pōleō po-leh'-o Probably ultimately from πέλομαι pelomai (to be busy to trade); to barter (as a pedlar) that is to sell: - sell whatever is sold.


G4458 <STRGRK>@ πώς pōs poce Adverb from the base of G4225; an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in compounds: - haply by any (some) means perhaps. See G1513 G3381. Compare G4459.


G4459 <STRGRK>@ πῶς pōs poce Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect how?); also as exclamation how much!: - how after (by) what manner (means) that. [Occasionally unexpressed in English.]


G4463 <STRGRK>@ ῥαβδίζω rhabdizō hrab-did'-zo From G4464; to strike with a stick that is bastinado: - beat (with rods).


G4464 <STRGRK>@ ῥάβδος rhabdos hrab'-dos From the base of G4474; a stick or wand (as a cudgel a cane or a baton of royalty): - rod sceptre staff.


G4476 <STRGRK>@ ῥαφίς rhaphis hraf-ece' From ῥάπτω rhaptō a primary word (to sew; perhaps rather akin to the base of G4474 through the idea of puncturing); a needle: - needle.


G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.


G4488 <STRGRK>@ Ῥησά Rhēsa hray-sah' Probably of Hebrew origin (apparently for [H7509]); Resa (that is Rephajah) an Israelite: - Rhesa.


G4496 <STRGRK>@ ῥίπτω rhiptō̄ hrip'-to A primary verb (perhaps rather akin to the base of G4474 through the idea of sudden motion); to fling (properly with a quick toss thus differing from G906 which denotes a deliberate hurl; and from τείνω teinō (see in G1614) which indicates an extended projection); by qualification to deposit (as if a load); by extension to disperse: - cast (down out) scatter abroad throw.


G4497 <STRGRK>@ Ῥοβοάμ Rhoboam hrob-o-am' Of Hebrew origin [H7346]; Roboam (that is Rechabam) an Israelite: - Roboam.


G4498 <STRGRK>@ Ῥόδη Rhodē hrod'-ay Probably for ῥόδή rhodē (a rose); Rode a servant girl: - Rhoda.


G4499 <STRGRK>@ Ῥόδος Rhodos hrod'-os Probably from ῥόδον rhodon (a rose); Rhodus an island of the Mediterranean: - Rhodes.


G4501 <STRGRK>@ ῥομφαία rhomphaia hrom-fah'-yah Probably of foreign origin; a sabre that is a long and broad cutlass (any weapon of the kind literally or figuratively): - sword.


G4502 <STRGRK>@ Ῥουβήν Rhoubēn hroo-bane' Of Hebrew origin [H7205]; Ruben (that is Reuben) an Israelite: - Reuben.


G4516 <STRGRK>@ Ῥώμη Rhōmē hro'-may From the base of G4517; strength; Roma the capital of Italy: - Rome.


G4517 <STRGRK>@ ῥώννυμι rhōnnumi hrone'-noo-mee Prolonged from ῥώομαι rhōomai (to dart; probably akin to G4506); to strengthen that is (imperative passive) have health (as parting exclamation good bye): - farewell.


G4518 <STRGRK>@ σαβαχθανί sabachthani sab-akh-than-ee' Of Chaldee origin [H7662] with pronominal suffix; thou hast left me; sabachthani (that is shebakthani) a cry of distress: - sabachthani.


G4519 <STRGRK>@ σαβαώθ sabaōth sab-ah-owth' Of Hebrew origin ([H6635] in feminine plural); armies; sabaoth (that is tsebaoth) a military epithet of God: - sabaoth.


G4520 <STRGRK>@ σαββατισμός sabbatismos sab-bat-is-mos' From a derivative of G4521; a sabbatism that is (figuratively) the repose of Christianity (as a type of heaven): - rest.


G4521 <STRGRK>@ σάββατον sabbaton sab'-bat-on Of Hebrew origin [H7676]; the Sabbath (that is Shabbath) or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight that is the interval between two Sabbaths; likewise the plural in all the above applications: - sabbath (day) week.


G4522 <STRGRK>@ σαγήνη sagēnē sag-ay'-nay From a derivative of σάττω sattō (to equip) meaning furniture especially a pack saddle (which in the East is merely a bag of netted rope); a seine for fishing: - net.


G4523 <STRGRK>@ Σαδδουκαῖος Saddoukaios sad-doo-kah'-yos Probably from G4524; a Sadducaean (that is Tsadokian) or follower of a certain heretical Israelite: - Sadducee.


G4529 <STRGRK>@ Σαλαμίς Salamis sal-am-ece' Probably from G4535 (from the surge on the shore); Salamis a place in Cyprus: - Salamis.


G4530 <STRGRK>@ Σαλείμ Saleim sal-ime' Probably from the same as G4531; Salim a place in Palestine: - Salim.


G4535 <STRGRK>@ σάλος salos sal'-os Probably from the base of G4525; a vibration that is (specifically) billow: - wave.


G4539 <STRGRK>@ Σαλώμη Salōmē sal-o'-may Probably of Hebrew origin (feminine from [H7965]); Salome (that is Shelomah) an Israelitess: - Salome.


G4550 <STRGRK>@ σαπρός sapros sap-ros' From G4595; rotten that is worthless (literally or morally): - bad corrupt. Compt. G4190.


G4553 <STRGRK>@ σαργάνη sarganē sar-gan'-ay Apparently of Hebrew origin [H8276]; a basket (as interwoven or wicker work): - basket.


G4556 <STRGRK>@ σάρδιος sardios sar'-dee-os Proper adjective from an uncertain base; sardian (G3037 being implied) that is (as noun) the gem so called: - sardius.


G4557 <STRGRK>@ σαρδόνυξ sardonux sar-don'-oox From the base of G4556 and ὄνυξ onux (the nail of a finger; hence the onyx stone); a sardonyx that is the gem so called: - sardonyx.


G4561 <STRGRK>@ σάρξ sarx sarx Probably from the base of G4563; flesh (as stripped of the skin) that is (strictly) the meat of an animal (as food) or (by extension) the body (as opposed to the soul (or spirit) or as the symbol of what is external or as the means of kindred or (by implication) human nature (with its frailties (physically or morally) and passions) or (specifically) a human being (as such): - carnal (-ly + -ly minded) flesh ([-ly]).


G4573 <STRGRK>@ σεβάζομαι sebazomai seb-ad'-zom-ahee Middle voice from a derivative of G4576; to venerate that is adore: - worship.


G4574 <STRGRK>@ σέβασμα sebasma seb'-as-mah From G4573; something adored that is an object of worship (god altar etc.): - devotion that is worshipped.


G4575 <STRGRK>@ σεβαστός sebastos seb-as-tos' From G4573; venerable (august) that is (as noun) a title of the Roman Emperor or (as adjective) imperial: - Augustus (-´ ).


G4577 <STRGRK>@ σειρά seira si-rah' Probably from G4951 through its congener εἴρω eirō (to fasten; akin to G138); a chain (as binding or drawing): - chain.


G4582 <STRGRK>@ σελήνη selēnē sel-ay'-nay From σέλας selas (brilliancy; probably akin to the alternate of G138 through the idea of attractiveness); the moon: - moon.


G4585 <STRGRK>@ σεμίδαλις semidalis sem-id'-al-is Probably of foreign origin; fine wheaten flour: - fine flour.


G4592 <STRGRK>@ σημεῖον sēmeion say-mi'-on Neuter of a presumed derivative of the base of G4591; an indication especially ceremonially or supernaturally: - miracle sign token wonder.


G4599 <STRGRK>@ σθενόω sthenoō sthen-o'-o From σθένος sthenos (bodily vigor; probably akin to the base of G2476); to strengthen that is (figuratively) confirm (in spiritual knowledge and power): - strengthen.


G4625 <STRGRK>@ σκάνδαλον skandalon skan'-dal-on A scandal; probably from a derivative of G2578; a trap stick (bent sapling) that is snare (figuratively cause of displeasure or sin): - occasion to fall (of stumbling) offence thing that offends stumbling-block.


G4629 <STRGRK>@ σκέπασμα skepasma skep'-as-mah From a derivative of skepas (a covering; perhaps akin to the base of G4649 through the idea of noticeableness); clothing: - raiment.


G4632 <STRGRK>@ σκεῦος skeuos skyoo'-os Of uncertain affinity; a vessel implement6 equipment or apparatus (literally or figuratively [specifically a wife as contributing to the usefulness of the husband]): - goods sail stuff vessel.


G4642 <STRGRK>@ σκληρός sklēros sklay-ros' From the base of G4628; dry that is hard or tough (figuratively harsh severe): - fierce hard.


G4646 <STRGRK>@ σκολιός skolios skol-ee-os' From the base of G4628; warped that is winding; figuratively perverse: - crooked froward untoward.


G4647 <STRGRK>@ σκόλοψ skolops skol'-ops Perhaps form the base of G4628 and G3700; withered at the front that is a point or prickle (figuratively a bodily annoyance or disability): - thorn.


G4651 <STRGRK>@ σκορπίος skorpios skor-pee'-os Probably from σκέρπω skerpō an obsolete word (perhaps strengthened from the base of G4649 and meaning to pierce); a scorpion (from its sting): - scorpion.


G4655 <STRGRK>@ σκότος skotos skot'-os From the base of G4639; shadiness that is obscurity (literally or figuratively): - darkness.


G4657 <STRGRK>@ σκύβαλον skubalon skoo'-bal-on Neuter of a presumed derivative of G1519 and G2965 and G906; what is thrown to the dogs that is refuse (ordure): - dung.


G4658 <STRGRK>@ Σκύθης Skuthēs skoo'-thace Probably of foreign origin; a Scythene or Scythian that is (by implication) a savage: - Scythian.


G4673 <STRGRK>@ σορός soros sor-os' Probably akin to the base of G4987; a funereal receptacle (urn coffin) that is (by analogy) a bier: - bier.


G4681 <STRGRK>@ Σπανία Spania span-ee'-ah Probably of foreign origin; Spania a region of Europe: - Spain.


G4683 <STRGRK>@ σπαργανόω sparganoō spar-gan-o'-o From σπάργανον sparganon (a strip; from a derivative of the base of G4682 meaning to strap or wrap with strips); to swathe (an infant after the Oriental custom): - wrap in swaddling clothes.


G4686 <STRGRK>@ σπεῖρα speira spi'-rah Of immediate Latin origin but ultimately a derivative of G138 in the sense of its cognate G1507; a coil (spira spire) that is (figuratively) a mass of men (a Roman military cohort; also [by analogy] a squad of Levitical janitors): - band.


G4687 <STRGRK>@ σπείρω speirō spi'-ro Probably strengthened from G4685 (through the idea of extending); to scatter that is sow (literally or figuratively): - sow (-er) receive seed.


G4689 <STRGRK>@ σπένδω spendō spen'-do Apparently a primary verb; to pour out as a libation that is (figuratively) to devote (one´ s life or blood as a sacrifice) (spend): - (be ready to) be offered.


G4691 <STRGRK>@ σπερμολόγος spermologos sper-mol-og'-os From G4690 and G3004; a seed picker (as the crow) that is (figuratively) a sponger loafer (specifically a gossip or trifler in talk): - babbler.


G4692 <STRGRK>@ σπεύδω speudō spyoo'-do Probably strengthened from G4228; to speed (study) that is urge on (diligently or earnestly); by implication to await eagerly: - (make with) haste unto.


G4698 <STRGRK>@ σπλάγχνον splagchnon splangkh'-non Probably strengthened from σπλήν splēn (the spleen); an intestine (plural); figuratively pity or sympathy: - bowels inward affection + tender mercy.


G4711 <STRGRK>@ σπυρίς spuris spoo-rece' From G4687 (as woven); a hamper or lunch receptacle: - basket.


G4712 <STRGRK>@ στάδιον stadion stad'-ee-on Or the masculine plural form στάδιος stadios stad'-ee-os. From the base of G2476 (as fixed); a stade or certain measure of distance; by implication a stadium or race course: - furlong race.


G4713 <STRGRK>@ στάμνος stamnos stam'-nos From the base of G2476 (as stationary); a jar or earthen tank: - pot.


G4714 <STRGRK>@ στάσις stasis stas'-is From the base of G2476; a standing (properly the act) that is (by analogy) position (existence); by implication a popular uprising; figuratively controversy: - dissension insurrection X standing uproar.


G4715 <STRGRK>@ στατήρ statēr stat-air' From the base of G2746; a stander (standard of value) that is (specifically) a stater or certain coin: - piece of money.


G4716 <STRGRK>@ σταυρός stauros stow-ros' From the base of G2476; a stake or post (as set upright) that is (specifically) a pole or cross (as an instrument of capital punishment); figuratively exposure to death that is self denial; by implication the atonement of Christ: - cross.


G4718 <STRGRK>@ σταφυλή staphulē staf-oo-lay' Probably from the base of G4735; a cluster of grapes (as if intertwined): - grapes.


G4719 <STRGRK>@ στάχυς stachus stakh'-oos From the base of G2476; a head of grain (as standing out from the stalk): - ear (of corn).


G4723 <STRGRK>@ στείρος steiros sti'-ros A contraction from G4731 (as stiff and unnatural); sterile: - barren.


G4724 <STRGRK>@ στέλλω stellō stel'-lo Probably strengthened from the base of G2476; properly to set fast (stall) that is (figuratively) to repress (reflexively abstain from associating with): - avoid withdraw self.


G4725 <STRGRK>@ στέμμα stemma stem'-mah From the base of G4735; a wreath for show: - garland.


G4728 <STRGRK>@ στενός stenos sten-os' Probably from the base of G2476; narrow (from obstacles standing close about): - strait.


G4734 <STRGRK>@ Στεφανᾶς Stephanas stef-an-as' Probably contraction for στεφανωτός stephanōtos (crowned; from G4737); Stephanas a Christian: - Stephanas.


G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.


G4745 <STRGRK>@ στοά stoa sto-ah' Probably from G2476; a colonnade or interior piazza: - porch.


G4746 <STRGRK>@ στοιβάς stoibas stoy-bas' From a primary word στείβω steibō (to step or stamp); a spread (as if tramped flat) of loose materials for a couch that is (by implication) a bough of a tree so employed: - branch.


G4747 <STRGRK>@ στοιχεῖον stoicheion stoy-khi'-on Neuter of a presumed derivative of the base of G4748; something orderly in arrangement that is (by implication) a serial (basal fundamental6 initial) constituent (literally) proposition (figuratively): - element principle rudiment.


G4750 <STRGRK>@ στόμα stoma stom'-a Probably stregthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication language (and its relations); figuratively an opening (in the earth); specifically the front or edge (of a weapon): - edge face mouth.


G4754 <STRGRK>@ στρατεύομαι strateuomai strat-yoo'-om-ahee Middle voice from the base of G4756; to serve in a military campaign; figuratively to execute the apostolate (with its arduous duties and functions) to contend with carnal inclinations: - soldier (go to) war (-fare).


G4755 <STRGRK>@ στρατηγός stratēgos strat-ay-gos' From the base of G4756 and G71 or G2233; a general that is (by implication or analogy) a (military) governor (praetor) the chief (praefect) of the (Levitical) temple wardens: - captain magistrate.


G4756 <STRGRK>@ στρατία stratia strat-ee'-ah Feminine of a derivative of στρατός stratos (an army; from the base of G4766 as encamped); camp likeness that is an army that is (figuratively) the angels the celestial luminaries: - host.


G4758 <STRGRK>@ στρατολογέω stratologeō strat-ol-og-eh'-o From a compound of the base of G4756 and G3004 (in its original sense); to gather (or select) as a warrior that is enlist in the army: - choose to be a soldier.


G4760 <STRGRK>@ στρατόπεδον stratopedon strat-op'-ed-on From the base of G4756 and the same as G3977; a camping ground that is (by implication) a body of troops: - army.


G4762 <STRGRK>@ στρέφω strephō stref'-o Strengthened from the base of G5157; to twist that is turn quite around or reverse (literally or figuratively): - convert turn (again back again self self about).


G4766 <STRGRK>@ στρώννυμι strōnnumi strone'-noo-mee Or a simpler form στρωννύω strōnnuō strone'-noo'-o prolonged from a still simpler form στρόω stroō stro'-o (used only as an alternate in certain tenses; probably akin to G4731 through the idea of positing); to strew that is spread (as a carpet or couch): - make bed furnish spread strew.


G4769 <STRGRK>@ στύλος stulos stoo'-los From στύω stuō (to stiffen; properly akin to the base of G2476); a post (style) that is (figuratively) support: - pillar.


G4782 <STRGRK>@ συγκαταβαίνω sugkatabainō soong-kat-ab-ah'ee-no From G4862 and G2597; to descend in company with: - go down with.


G4795 <STRGRK>@ συγκυρία sugkuria soong-koo-ree'-ah From a compound of G4862 and κυρέω kureō (to light or happen; from the base of G2962); concurrence that is accident: - chance.


G4799 <STRGRK>@ σύγχυσις sugchusis soong'-khoo-sis From G4797; commixture that is (figuratively) riotous disturbance: - confusion.


G4801 <STRGRK>@ συζεύγνυμι suzeugnumi sood-zyoog'-noo-mee From G4862 and the base of G2201; to yoke together that is (figuratively) conjoin (in marriage): - join together.


G4805 <STRGRK>@ σύζυγος suzugos sood'-zoo-gos From G4801; co-yoked that is (figuratively) as noun a colleague; probably rather as proper name; Syzygus a Christian: - yokefellow.


G4812 <STRGRK>@ συλαγωγέω sulagōgeō soo-lag-ogue-eh'-o From the base of G4813 and (the reduplicated form of) G71; to lead away as booty that is (figuratively) seduce: - spoil.


G4813 <STRGRK>@ συλάω sulaō soo-lah'-o From a derivative of σύλλω sullō̄ (to strip; probably akin to G138; compare G4661); to despoil: - rob.


G4815 <STRGRK>@ συλλαμβάνω sullambanō sool-lam-ban'-o From G4862 and G2983; to clasp that is seize (arrest capture); specifically to conceive (literally or figuratively); by implication to aid: - catch conceive help take.


G4819 <STRGRK>@ συμβαίνω sumbainō soom-bah'ee-no From G4862 and the base of G939; to walk (figuratively transpire) together that is concur (take place): - be (-fall) happen (unto).


G4820 <STRGRK>@ συμβάλλω sumballō soom-bal'-lo From G4862 and G906; to combine that is (in speaking) to converse consult6 dispute (mentally) to consider (by implication) to aid (personally) to join attack: - confer encounter help make meet with ponder.


G4821 <STRGRK>@ συμβασιλεύω sumbasileuō soom-bas-il-yoo'-o From G4862 and G936; to be co-regent (figuratively): - reign with.


G4822 <STRGRK>@ συμβιβάζω sumbibazō soom-bib-ad'-zo From G4862 and βιβάζω bibazō (to force; causatively [by reduplication] of the base of G939); to drive together that is unite (in association or affection) (mentally) to infer show teach: - compact assuredly gather instruct knit together prove.


G4838 <STRGRK>@ συμπαραλαμβάνω sumparalambanō soom-par-al-am-ban'-o From G4862 and G3880; to take along in company: - take with.


G4843 <STRGRK>@ συμπεριλαμβάνω sumperilambanō soom-per-ee-lam-ban'-o From G4862 and a compound of G4012 and G2983; to take by inclosing altogether that is earnestly throw the arms about one: - embrace.


G4872 <STRGRK>@ συναναβαίνω sunanabainō soon-an-ab-ah'ee-no From G4862 and G305; to ascend in company with: - come up with.


G4878 <STRGRK>@ συναντιλαμβάνομαι sunantilambanomai soon-an-tee-lam-ban'-om-ahee From G4862 and G482; to take hold of opposite together that is co-operate (assist): - help.


G4886 <STRGRK>@ σύνδεσμος sundesmos soon'-des-mos From G4862 and G1199; a joint tie that is ligament (figuratively) uniting principle control: - band bond.


G4892 <STRGRK>@ συνέδριον sunedrion soon-ed'-ree-on Neuter of a presumed derivative of a compound of G4862 and the base of G1476; a joint session that is (specifically) the Jewish Sanhedrim; by analogy a subordinate tribunal: - council.


G4898 <STRGRK>@ συνέκδημος sunekdēmos soon-ek'-day-mos From G4862 and the base of G1553; a co-absentee from home that is fellow traveller: - companion in travel travel with.


G4904 <STRGRK>@ συνεργός sunergos soon-er-gos' From a presumed compound of G4862 and the base of G2041; a co-laborer that is coadjutor: - companion in labour (fellow-) helper (-labourer -worker) labourer together with workfellow.


G4913 <STRGRK>@ συνήδομαι sunēdomai soon-ay'-dom-ahee Middle voice from G4862 and the base of G2237; to rejoice in with oneself that is feel satisfaction concerning: - delight.


G4927 <STRGRK>@ συνομορέω sunomoreō soon-om-or-eh'-o From G4862 and a derivative of a compound of the base of G3674 and the base of G3725; to border together that is adjoin: - join hard.


G4932 <STRGRK>@ συντέμνω suntemnō soon-tem'-no From G4862 and the base of G5114; to contract by cutting that is (figuratively) do concisely (speedily): - (cut) short.


G4934 <STRGRK>@ συντίθεμαι suntithemai soon-tith'-em-ahee Middle voice from G4862 and G5087; to place jointly that is (figuratively) to consent (bargain stipulate) concur: - agree assent covenant.


G4937 <STRGRK>@ συντρίβω suntribō soon-tree'-bo From G4862 and the base of G5147; to crush completely that is to shatter (literally or figuratively): - break (in pieces) broken to shivers (+ -hearted) bruise.


G4943 <STRGRK>@ συνυπουργέω sunupourgeō soon-oop-oorg-eh'-o From G4862 and a derivative of a compound of G5259 and the base of G2041; to be a co-auxiliary that is assist: - help together.


G4947 <STRGRK>@ Συρία Suria soo-ree'-ah Probably of Hebrew origin [H6865]; Syria (that is Tsyria or Tyre) a region of Asia: - Syria.


G4948 <STRGRK>@ Σύρος Suros soo'-ros From the same as G4947; a Syran (that is probably Tyrian) a native of Syria: - Syrian.


G4950 <STRGRK>@ σύρτις surtis soor'-tis From G4951; a shoal (from the sand drawn thither by the waves) that is the Syrtis Major or great bay on the North coast of Africa: - quicksands.


G4951 <STRGRK>@ σύρω surō soo'-ro Probably akin to G138; to trail: - drag draw hale.


G4953 <STRGRK>@ σύσσημον sussēmon soos'-say-mon Neuter of a compound of G4862 and the base of G4591; a sign in common that is preconcerted signal: - token.


G4963 <STRGRK>@ συστροφή sustrophē soos-trof-ay' From G4962; a twisting together that is (figuratively) a secret coalition riotous crowd: - + band together concourse.


G4973 <STRGRK>@ σφραγίς sphragis sfrag-ece' Probably strengthened from G5420; a signet (as fencing in or protecting from misappropriation); by implication the stamp impressed (as a mark of privacy or genuineness) literally or figuratively: - seal.


G4974 <STRGRK>@ σφυρόν sphuron sfoo-ron' Neuter of a presumed derivative probably of the same as σφαῖρα sphaira (a ball sphere; compare the feminine σφῦρα sphura a hammer); the ankle (as globular): - ancle bone.


G4981 <STRGRK>@ σχολή scholē schol-ay' Probably feminine of a presumed derivative of the alternate of G2192; properly loitering (as a withholding of oneself from work) or leisure that is (by implication) a school (as vacation from physical employment): - school.


G4986 <STRGRK>@ Σώπατρος Sōpatros so'-pat-ros From the base of G4982 and G3962; of a safe father; Sopatrus a Christian: - Sopater. Compare G4989.


G4988 <STRGRK>@ Σωσθένης Sōsthenēs soce-then'-ace From the base of G4982 and that of G4599; of safe strength; Sosthenes a Christian: - Sosthenes.


G4998 <STRGRK>@ σώφρων sōphrōn so'-frone From the base of G4982 and that of G5424; safe (sound) in mind that is self controlled (moderate as to opinion or passion): - discreet sober temperate.


G411 <STRGRK>@ ἀνεκδιήγητος anekdiēgētos an-ek-dee-ay'-gay-tos From G1 (as a negative particle) and a presumed derivative of G1555; not expounded in full that is indescribable: - unspeakable.


G417 <STRGRK>@ ἄνεμος anemos an'-em-os From the base of G109; wind; (plural) by implication (the four) quarters (of the earth): - wind.


G432 <STRGRK>@ ἄνηθον anēthon an'-ay-thon Probably of foreign origin; dill: - anise.


G435 <STRGRK>@ ἀνήρ anēr an'-ayr A primary word (compare G444); a man (properly as an individual male): - fellow husband man sir.


G461 <STRGRK>@ ἀνορθόω anorthoō an-orth-o'-o From G303 and a derivative of the base of G3717; to straighten up: - lift (set) up make straight.


G474 <STRGRK>@ ἀντιβάλλω antiballō an-tee-bal'-lo From G473 and G906; to bandy: - have.


G482 <STRGRK>@ ἀντιλαμβάνομαι antilambanomai an-tee-lam-ban'-om-ahee From G473 and the middle of G2983; to take hold of in turn that is succor; also to participate: - help partaker support.


G5005 <STRGRK>@ ταλαίπωρος talaipōros tal-ah'ee-po-ros From the base of G5007 and a derivative of the base of G3984; enduring trial that is miserable: - wretched.


G5007 <STRGRK>@ τάλαντον talanton tal'-an-ton Neuter of a presumed derivative of the original form of τλάω tlao (to bear; equivalent to G5342); a balance (as supporting weights) that is (by implication) a certain weight (and thence a coin or rather sum of money) or talent: - talent.


G5011 <STRGRK>@ ταπεινός tapeinos tap-i-nos' Of uncertain derivation; depressed that is (figuratively) humiliated (in circumstances or disposition): - base cast down humble of low degree (estate) lowly.


G5012 <STRGRK>@ ταπεινοφροσύνη tapeinophrosunē tap-i-nof-ros-oo'-nay From a compound of G5011 and the base of G5424; humiliation of mind that is modesty: - humbleness of mind humility (of mind) lowliness (of mind).


G5013 <STRGRK>@ ταπεινόω tapeinoō tap-i-no'-o From G5011; to depress; figuratively to humiliate (in condition or heart): - abase bring low humble (self).


G5016 <STRGRK>@ ταραχή tarachē tar-akh-ay' Feminine from G5015; disturbance that is (of water) roiling or (of a mob) sedition: - trouble (-ing).


G5017 <STRGRK>@ τάραχος tarachos tar'-akh-os Masculine From G5015; a disturbance that is (popular) tumult: - stir.


G5019 <STRGRK>@ Ταρσός Tarsos tar-sos' Perhaps the same as ταρσός tarsos (a flat basket); Tarsus a place in Asia Minor: - Tarsus.


G5038 <STRGRK>@ τεῖχος teichos ti'-khos Akin to the base of G5088; a wall (as formative of a house): - wall.


G5041 <STRGRK>@ τεκνογονέω teknogoneō tek-nog-on-eh'-o From a compound of G5043 and the base of G1096; to be a child bearer that is parent (mother): - bear children.


G5043 <STRGRK>@ τέκνον teknon tek'-non From the base of G5098; a child (as produced): - child daughter son.


G5045 <STRGRK>@ τέκτων tektōn tek'-tone From the base of G5098; an artificer (as producer of fabrics) that is (specifically) a craftsman in wood: - carpenter.


G5073 <STRGRK>@ τετραπλόος tetraploos tet-rap-lo'-os From G5064 and a derivative of the base of G4118; quadruple: - fourfold.


G5078 <STRGRK>@ τέχνη technē tekh'-nay From the base of G5088; art (as productive) that is (specifically) a trade or (generally) skill: - art craft occupation.


G5086 <STRGRK>@ Τιβέριος Tiberios tib-er'-ee-os Of Latin origin; probably pertaining to the river Tiberis or Tiber; Tiberius a Roman emperor: - Tiberius.


G5090 <STRGRK>@ Τίμαιος Timaios tim'-ah-yos Probably of Chaldee origin (compare [H2931]); Timoeus (that is Timay) an Israelite: - Timaeus.


G5101 <STRGRK>@ τίς tis tis Probably emphatic of G5100; an interrogitive pronoun who6 which or what (in direct or indirect questions): - every man how (much) + no (-ne thing) what (manner thing) where ([-by -fore -of -unto -with -withal]) whether which who (-m -se) why.


G5104 <STRGRK>@ τοί toi toy Probably for the dative case of G3588; an enclitic particle of asseveration by way of contrast; in sooth: - [used only with other particles in compounds as G2544 G3305 G5105 G5106 etc.]


G5110 <STRGRK>@ τόκος tokos tok'-os From the base of G5088; interest on money loaned (as a produce): - usury.


G5111 <STRGRK>@ τολμάω tolmaō tol-mah'-o From τόλμα tolma (boldness; probably itself from the base of G5056 through the idea of extreme conduct); to venture (objectively or in act; while G2292 is rather subjective or in feeling); by implication to be courageous: - be bold boldly dare durst.


G5115 <STRGRK>@ τόξον toxon tox'-on From the base of G5088; a bow (apparently as the simplest fabric): - bow.


G5116 <STRGRK>@ τοπάζιον topazion top-ad'-zee-on Neuter of a presumed derivative (alternate) of τόπάζος topazos (a topaz; of uncertain origin); a gem probably the chrysolite: - topaz.


G5117 <STRGRK>@ τόπος topos top'-os Apparently a primary word; a spot (generally in space but limited by occupancy; whereas G5561 is a larger but particular locality) that is location (as a position home tract etc.); figuratively condition opportunity; specifically a scabbard: - coast licence place X plain quarter + rock room where.


G5131 <STRGRK>@ τράγος tragos trag'-os From the base of G5176; a he goat (as a gnawer): - goat.


G5132 <STRGRK>@ τράπεζα trapeza trap'-ed-zah Probably contracted from G5064 and G3979; a table or stool (as being four legged) usually for food (figuratively a meal); also a counter for money (figuratively a broker´ s office for loans at interest): - bank meat table.


G5133 <STRGRK>@ τραπεζίτης trapezitēs trap-ed-zee'-tace From G5132; a money broker or banker: - exchanger.


G5134 <STRGRK>@ τραῦμα trauma trow'-mah From the base of τιτρώσκω titrōskō (to wound; akin to the base of G2352 G5147 G5149 etc.); a wound: - wound.


G5136 <STRGRK>@ τραχηλίζω trachēlizō trakh-ay-lid'-zo From G5137; to seize by the throat or neck that is to expose the gullet of a victim for killing (generally to lay bare): - opened.


G5137 <STRGRK>@ τράχηλος trachēlos trakh'-ay-los Probably from G5143 (through the idea of mobility); the throat (neck) that is (figuratively) life: - neck.


G5138 <STRGRK>@ τραχύς trachus trakh-oos' Perhaps strengthened from the base of G4486 (as if jagged by rents); uneven rocky (reefy): - rock rough.


G5142 <STRGRK>@ τρέφω trephō tref'-o A primary verb (properly θρέφω threphō; but perhaps strengthened from the base of G5157 through the idea of convolution); properly to stiffen that is fatten (by implication to cherish [with food etc.]6 pamper rear): - bring up feed nourish.


G5143 <STRGRK>@ τρέχω trechō trekh'-o Apparently a primary verb (properly θρέχω threchō; compare G2359); which uses δρέμω dremō drem'-o (the base of G1408) as an alternate in certain tenses; to run or walk hastily (literally or figuratively): - have course run.


G5147 <STRGRK>@ τρίβος tribos tree'-bos From τρίβω tribō (to rub; akin to τείρω teirō τρύω truō and the base of G5131 G5134); a rut or worn track: - path.


G5168 <STRGRK>@ τρυμαλιά trumalia troo-mal-ee-ah' From a derivative of τρύώ truō (to wear away; akin to the base of G5134 G5147 and G5176); an orifice that is a needle´ s eye: - eye. Compare G5169.


G5169 <STRGRK>@ τρύπημα trupēma troo'-pay-mah From a derivative of the base of G5168; an aperture that is a needle´ s eye: - eye.


G5172 <STRGRK>@ τρυφή truphē troo-fay' From θρύπτω thruptō̄ (to break up or [figuratively] enfeeble especially the mind and body by indulgence); effeminacy that is luxury or debauchery: - delicately riot.


G5176 <STRGRK>@ τρώγω trōgō tro'-go Probably strengthened from a collateral form of the base of G5134 and G5147 through the idea of corrosion or wear; or perhaps rather of a base of G5167 and G5149 through the idea of a craunching sound; to gnaw or chew that is (genitive case) to eat: - eat.


G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.


G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.


G5181 <STRGRK>@ Τύραννος Turannos too'-ran-nos A provincial form of the derivative of the base of G2962; a tyrant; Tyrannus an Ephesian: - Tyrannus.


G5182 <STRGRK>@ τυρβάζω turbazō toor-bad'-zo From τύρβη turbē̄ (Latin turba a crowd; akin to G2351); to make turbid that is disturb: - trouble.


G5192 <STRGRK>@ ὑάκινθος huakinthos hoo-ak'-in-thos Of uncertain derivation; the hyacinth or jacinth that is some gem of a deep blue color probably the zirkon: - jacinth.


G5199 <STRGRK>@ ὑγιής hugiēs hoog-ee-ace' From the base of G837; healthy that is well (in body); figuratively true (in doctrine): - sound whole.


G5200 <STRGRK>@ ὑγρός hugros hoo-gros' From the base of G5205; wet (as if with rain) that is (by implication) sappy (fresh): - green.


G5204 <STRGRK>@ ὕδωρ ὕδατος hudōr hudatos hoo'-dor hoo'-dat-os etc. From the base of G5205; water (as if rainy) literally or figuratively: - water.


G5215 <STRGRK>@ ὕμνος humnos hoom'-nos Apparently from a simpler (obsolete) form of ὕδέω hudeō (to celebrate; probably akin to G103; compare G5567); a hymn or religious ode (one of the Psalms): - hymn.


G5220 <STRGRK>@ ὕπανδρος hupandros hoop'-an-dros From G5259 and G435; in subjection under a man that is a married woman: - which hath an husband.


G5230 <STRGRK>@ ὑπέρακμος huperakmos hoop-er'-ak-mos From G5228 and the base of G188; beyond the acme that is figuratively (of a daughter) past the bloom (prime) of youth: - + pass the flower of (her) age.


G5233 <STRGRK>@ ὑπερβαίνω huperbainō hoop-er-bah'ee-no From G5228 and the base of G939; to transcend; that is (figuratively) to overreach: - go beyond.


G5234 <STRGRK>@ ὑπερβαλλόντως huperballontōs hoop-er-bal-lon'-toce Adverb from present participle active of G5235; excessively: - beyond measure.


G5235 <STRGRK>@ ὑπερβάλλω huperballō hoop-er-bal'-lo From G5228 and G906; to throw beyond the usual mark that is (figuratively) to surpass (only active participle supereminent): - exceeding excel pass.


G5260 <STRGRK>@ ὑποβάλλω hupoballō hoop-ob-al'-lo From G5259 and G906; to throw in stealthily that is introduce by collusion: - suborn.


G5274 <STRGRK>@ ὑπολαμβάνω hupolambanō hoop-ol-am-ban'-o From G5259 and G2983; to take from below that is carry upward; figuratively to take up that is continue a discourse or topic; mentally to assume (presume): - answer receive suppose.


G5288 <STRGRK>@ ὑποστέλλω hupostellō hoop-os-tel'-lo From G5259 and G4724; to withhold under (out of sight) that is (reflexively) to cower or shrink (figuratively) to conceal (reserve): - draw (keep) back shun withdraw.


G5289 <STRGRK>@ ὑποστολή hupostolē hoop-os-tol-ay' From G5288; shrinkage (timidity) that is (by implication) apostasy: - draw back.


G5290 <STRGRK>@ ὑποστρέφω hupostrephō hoop-os-tref'-o From G5259 and G4762; to turn under (behind) that is to return (literally or figuratively): - come again return (again back again) turn back (again).


G5310 <STRGRK>@ ὕψιστος hupsistos hoop'-sis-tos Superlative from the base of G5311; highest that is (masculine singular) the Supreme (God) or (neuter plural) the heavens: - most high highest.


G5313 <STRGRK>@ ὕψωμα hupsōma hoop'-so-mah From G5312; an elevated place or thing that is (abstractly) altitude or (by implication) a barrier (figurative): - height high thing.


G5316 <STRGRK>@ φαίνω phainō fah'ee-no Prolongation for the base of G5457; to lighten (shine) that is show (transitive or intransitive literal or figurative): - appear seem be seen shine X think.


G5327 <STRGRK>@ φάραγξ pharagx far'-anx Properly strengthened from the base of G4008 or rather of G4486; a gap or chasm that is ravine (winter torrent): - valley.


G5338 <STRGRK>@ φέγγος pheggos feng'-gos Probably akin to the base of G5457 (compare G5350); brilliancy: - light.


G5341 <STRGRK>@ φελόνης phelonēs fel-on'-ace By transposition for a derivation probably of G5316 (as showing outside the other garments); a mantle (surtout): - cloke.


G5346 <STRGRK>@ φημί phēmi fay-mee' Properly the same as the base of G5457 and G5316; to show or make known one´ s thoughts that is speak or say: - affirm say. Compare G3004.


G5350 <STRGRK>@ φθέγγομαι phtheggomai ftheng'-gom-ahee Probably akin to G5338 and thus to G5346; to utter a clear sound that is (genitive case) to proclaim: - speak.


G5351 <STRGRK>@ φθείρω phtheirō fthi'-ro Probably strengthened from φθίω phthiō (to pine or waste): properly to shrivel or wither that is to spoil (by any process) or (genitive) to ruin (especially figuratively by moral influences to deprave): - corrupt (self) defile destroy.


G5352 <STRGRK>@ φθινοπωρινός phthinopōrinos fthin-op-o-ree-nos' From a derivative of φθίνω phthinō (to wane; akin to the base of G5351) and G3703 (meaning late autumn) autumnal (as stripped of leaves): - whose fruit withereth.


G5355 <STRGRK>@ φθόνος phthonos fthon'-os Probably akin to the base of G5351; ill will (as detraction) that is jealousy (spite): - envy.


G5362 <STRGRK>@ φίλανδρος philandros fil'-an-dros From G5384 and G435; fond of man that is affectionate as a wife: - love their husbands.


G5380 <STRGRK>@ φιλόνεικος philoneikos fil-on'-i-kos From G5384 and νεῖκος neikos (a quarrel; probably akin to G3534); fond of strife that is disputatious: - contentious.


G5393 <STRGRK>@ Φλέγων Phlegōn fleg'-one Active participle of the base of G5395; blazing; Phlegon a Christian: - Phlegon.


G5396 <STRGRK>@ φλυαρέω phluareō floo-ar-eh'-o From G5397; to be a babbler or trifler that is (by implication) to berate idly or mischievously: - prate against.


G5402 <STRGRK>@ Φοίβη Phoibē foy'-bay Feminine of Φοῖβος Phoibos (bright; probably akin to the base of G5457); Phaebe a Christian woman: - Phebe.


G5405 <STRGRK>@ Φοῖνιξ Phoinix foy'-nix Probably the same as G5404; Phaenix a place in Crete: - Phenice.


G5406 <STRGRK>@ φονεύς phoneus fon-yooce' From G5408; a murderer (always of criminal [or at least intentional] homicide; which G443 does not necessarily imply; while G4607 is a special term for a public bandit): - murderer.


G5416 <STRGRK>@ φραγέλλιον phragellion frag-el'-le-on Neuter of a derivative from the base of G5417; a whip that is Roman lash as a public punishment: - scourge.


G5418 <STRGRK>@ φραγμός phragmos frag-mos' From G5420; a fence or inclosing barrier (literally or figuratively): - hedge (+ round about) partition.


G5419 <STRGRK>@ φράζω phrazō frad'-zo Probably akin to G5420 through the idea of defining; to indicate (by word or act) that is (specifically) to expound: - declare.


G5420 <STRGRK>@ φράσσω phrassō fras'-so Apparently a strengthened form of the base of G5424; to fence or inclose that is (specifically) to block up (figuratively to silence): - stop.


G5424 <STRGRK>@ φρήν phrēn frane Probably from an obsolete φράω phraō (to rein in or curb; compare G5420); the midrif (as a partition of the body) that is (figuratively and by implication of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): - understanding.


G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).


G5434 <STRGRK>@ φρύγανον phruganon froo'-gan-on Neuter of a presumed derivative of φρύγω phrugō (to roast or parch; akin to the base of G5395); something desiccated that is a dry twig: - stick.


G5435 <STRGRK>@ Φρυγία Phrugia froog-ee'-ah Probably of foreign origin; Phrygia a region of Asia Minor: - Phrygia.


G5436 <STRGRK>@ Φύγελλος Phugellos foog'-el-los Probably from G5343; fugitive; Phygellus an apostate Christian: - Phygellus.


G5442 <STRGRK>@ φυλάσσω phulassō foo-las'-so Probably from G5443 through the idea of isolation; to watch that is be on guard (literally or figuratively); by implication to preserve. obey avoid: - beware keep (self) observe save. Compare G5083.


G5453 <STRGRK>@ φύω phuō foo'-o A primary verb; probably originally to puff or blow that is to swell up; but only used in the implied sense to germinate or grow (sprout produce) literally or figuratively: - spring (up).


G5456 <STRGRK>@ φωνή phōnē fo-nay' Probably akin to G5316 through the idea of disclosure; a tone (articulate bestial or artificial); by implication an address (for any purpose) saying or language: - noise sound voice.


G5464 <STRGRK>@ χάλαζα chalaza khal'-ad-zah Probably from G5465; hail: - hail.


G5465 <STRGRK>@ χαλάω chalaō khal-ah'-o From the base of G5490; to lower (as into a void): - let down strike.


G5466 <STRGRK>@ Χαλδαῖος Chaldaios khal-dah'-yos Probably of Hebrew origin [H3778]; a Chaldaean (that is Kasdi) or native of the region of the lower Euphrates: - Chaldan.


G5474 <STRGRK>@ χαλκαλίβανον chalkalibanon khal-kol-ib'-an-on Neuter of a compound of G5475 and G3030 (in the implied mean of whiteness or brilliancy); burnished copper an alloy of copper (or gold) and silver having a brilliant lustre: - fine brass.


G5476 <STRGRK>@ χαμαί chamai kham-ah'ee Adverb perhaps from the base of G5490 through the idea of a fissure in the soil; earthward that is prostrate: - on (to) the ground.


G5480 <STRGRK>@ χάραγμα charagma khar'-ag-mah From the same as G5482; a scratch or etching that is stamp (as a badge of servitude) or sculptured figure (statue): - graven mark.


G5493 <STRGRK>@ χείμαῤῥος cheimarrhos khi'-mar-hros From the base of G5494 and G4482; a storm runlet that is winter torrent: - brook.


G5494 <STRGRK>@ χειμών cheimōn khi-mone' From a derivation of χέω cheō (to pour; akin to the base of G5490 through the idea of a channel) meaning a storm (as pouring rain); by implication the rainy season that is winter: - tempest foul weather winter.


G5495 <STRGRK>@ χείρ cheir khire Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument): - hand.


G5503 <STRGRK>@ χήρα chēra khay'-rah Feminine of a presumed derivation apparently from the base of G5490 through the idea of deficiency; a widow (as lacking a husband) literally or figuratively: - widow.


G5510 <STRGRK>@ χιών chiōn khee-one' Perhaps akin to the base of G5490 (G5465) or G5494 (as descending or empty); snow: - snow.


G5512 <STRGRK>@ χλευάζω chleuazō khlyoo-ad'-zo From a derivative probably of G5491; to throw out the lip that is jeer at: - mock.


G5522 <STRGRK>@ χόος choos kho'-os From the base of G5494; a heap (as poured out) that is rubbish; lose dirt: - dust.


G5528 <STRGRK>@ χόρτος chortos khor'-tos Apparently a primary word; a court or garden that is (by implication of pasture) herbage or vegetation: - blade grass hay.


G5531 <STRGRK>@ χράω chraō khrah'-o Probably the same as the base of G5530; to loan: - lend.


G5532 <STRGRK>@ χρεία chreia khri'-ah From the base of G5530 or G5534; employment that is an affair; also (by implication) occasion demand6 requirement or destitution: - business lack necessary (-ity) need (-ful) use want.


G5548 <STRGRK>@ χρίω chriō khree'-o Probably akin to G5530 through the idea of contact; to smear or rub with oil that is (by implication) to consecrate to an office or religious service: - anoint.


G5551 <STRGRK>@ χρονοτριβέω chronotribeō khron-ot-rib-eh'-o From a presumed compound of G5550 and the base of G5147; to be a time wearer that is to procrastinate (linger): - spend time.


G5557 <STRGRK>@ χρυσός chrusos khroo-sos' Perhaps from the base of G5530 (through the idea of the utility of the metal); gold; by extension a golden article as an ornament or coin: - gold.


G5559 <STRGRK>@ χρώς chrōs khroce Probably akin to the base of G5530 through the idea of handling; the body (properly its surface or skin): - body.


G5561 <STRGRK>@ χώρα chōra kho'-rah Feminine of a derivative of the base of G5490 through the idea of empty expanse; room that is a space of territory (more or less extensive; often including its inhabitants): - coast county fields grounds land region. Compare G5117.


G5567 <STRGRK>@ ψάλλω psallō psal'-lo Probably strengthened from ψάω psaō (to rub or touch the surface; compare G5597); to twitch or twang that is to play on a stringed instrument (celebrate the divine worship with music and accompanying odes): - make melody sing (psalms).


G5584 <STRGRK>@ ψηλαφάω psēlaphaō psay-laf-ah'-o From the base of G5567 (compare G5586); to manipulate that is verify by contact; figuratively to search for: - feel after handle touch.


G5586 <STRGRK>@ ψῆφος psēphos psay'-fos From the same as G5584; a pebble (as worn smooth by handling) that is (by implication of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote: - stone voice.


G5587 <STRGRK>@ ψιθυρισμός psithurismos psith-oo-ris-mos' From a derivative of ψίθος psithos (a whisper; by implication a slander; probably akin to G5574); whispering that is secret detraction: - whispering.


G5589 <STRGRK>@ ψιχίον psichion psikh-ee'-on Diminutive from a derivative of the base of G5567 (meaning a crumb); a little bit or morsel: - crumb.


G5594 <STRGRK>@ ψύχω psuchō psoo'-kho A primary verb; to breathe (voluntarily but gently; thus differing on the one hand from G4154 which denotes properly a forcible respiration; and on the other from the base of G109 which refers properly to an inanimate breeze) that is (by implication of reduction of temperature by evaporation) to chill (figuratively): - wax cold.


G5595 <STRGRK>@ ψωμίζω psōmizō pso-mid'-zo From the base of G5596; to supply with bits that is (genitive case) to nourish: - (bestow to) feed.


G5596 <STRGRK>@ ψωμίον psōmion pso-mee'-on Diminutive from a derivation of the base of G5597; a crumb or morsel (as if rubbed off) that is a mouthful: - sop.


G5597 <STRGRK>@ ψώχω psōchō pso'-kho Prolongation from the same base as G5567; to triturate that is (by analogy) to rub out (kernels from husks with the fingers or hand): - rub.


G5601 <STRGRK>@ ̓Ωβήδ Ōbēd o-bade' Of Hebrew origin [H5744]; Obed an Israelite: - Obed.


G5613 <STRGRK>@ ὡς hōs hoce Probably adverb of compound from G3739; which how that is in that manner (very variously used as shown): - about after (that) (according) as (it had been it were) as soon (as) even as (like) for how (greatly) like (as unto) since so (that) that to wit unto when ([-soever]) while X with all speed.


G5622 <STRGRK>@ ὠφέλεια ōpheleia o-fel'-i-ah From a derivative of the base of G5624; usefulness that is benefit: - advantage profit.


G501 <STRGRK>@ ἀντλέω antleō ant-leh'-o From ἄντλος antlos (the hold of a ship); to bale up (properly bilge water) that is dip water (with a bucket pitcher etc.): - draw (out).


G502 <STRGRK>@ ἄντλημα antlēma ant'-lay-mah From G501; a baling vessel: - thing to draw with.


G508 <STRGRK>@ ἀνώγεον anōgēon an-ogue'-eh-on From G507 and G1093; above the ground that is (properly) the second floor of a building; used for a dome or a balcony on the upper story: - upper room.


G512 <STRGRK>@ ἀνωφέλες anōpheles an-o-fel'-ace From G1 (as a negative particle) and the base of G5624; useless or (neuter) inutility: - unprofitable(-ness).


G513 <STRGRK>@ ἀξίνη axinē ax-ee'-nay Probably from ἄγνυμι agnumi (to break; compare G4486); an axe: - axe.


G514 <STRGRK>@ ἄξιος axios ax'-ee-os Probably from G71; deserving comparable or suitable (as if drawing praise): - due reward meet [un-] worthy.


G518 <STRGRK>@ ἀπαγγέλλω apaggellō ap-ang-el'-lo From G575 and the base of G32; to announce: - bring word (again) declare report shew (again) tell.


G519 <STRGRK>@ ἀπάγχομαι apagchomai ap-ang'-khom-ahee From G575 and ἄγχω agchō (to choke; akin to the base of G43); to strangle oneself off (that is to death): - hang himself.


G523 <STRGRK>@ ἀπαιτέω apaiteō ap-ah'ee-teh-o From G575 and G154; to demand back: - ask again require.


G530 <STRGRK>@ ἅπαξ hapax hap'-ax Probably from G537; one (or a single) time (numerically or conclusively): - once.


G531 <STRGRK>@ ἀπαράβατος aparabatos ap-ar-ab'-at-os From G1 (as a negative particle) and a derivative of G3845; not passing away that is untransferable (perpetual): - unchangeable.


G565 <STRGRK>@ ἀπέρχομαι aperchomai ap-erkh'-om-ahee From G575 and G2064; to go off (that is depart)6 aside (that is apart) or behind (that is follow) literally or figuratively: - come depart go (aside away back out . . . ways) pass away be past.


G573 <STRGRK>@ ἁπλοῦς haplous hap-looce' Probably from G1 (as a particle of union) and the base of G4120; properly folded together that is single (figuratively clear): - single.


G576 <STRGRK>@ ἀποβαίνω apobainō ap-ob-ah'ee-no From G575 and the base of G939; literally to disembark; figuratively to eventuate: - become go out turn.


G577 <STRGRK>@ ἀποβάλλω apoballō ap-ob-al'-lo From G575 and G906; to throw off; figuratively to lose: - cast away.


G591 <STRGRK>@ ἀποδίδωμι apodidōmi ap-od-eed'-o-mee From G575 and G1325; to give away that is up6 over back etc. (in various applications): - deliver (again) give (again) (re-) pay (-ment be made) perform recompense render requite restore reward sell yield


G596 <STRGRK>@ ἀποθήκη apothēkē ap-oth-ay'-kay From G659; a repository that is granary: - barn garner.


G616 <STRGRK>@ ἀποκυέω apokueō ap-ok-oo-eh'o From G575 and the base of G2949; to breed forth that is (by transformation) to generate (figuratively): - beget bring forth.


G617 <STRGRK>@ ἀποκυλίω apokuliō ap-ok-oo-lee'-o From G575 and G2947; to roll away: - roll away (back).


G618 <STRGRK>@ ἀπολαμβάνω apolambanō ap-ol-am-ban'-o From G575 and G2983; to receive (specifically in full or as a host); also to take aside: - receive take.


G622 <STRGRK>@ ἀπόλλυμι apollumi ap-ol'-loo-mee From G575 and the base of G3639; to destroy fully (reflexively to perish or lose) literally or figuratively: - destroy die lose mar perish.


G625 <STRGRK>@ Ἀπολλώς Apollōs ap-ol-loce' Probably from the same as G624; Apollos an Israelite: - Apollos.


G632 <STRGRK>@ ἀπονέμω aponemō ap-on-em'-o From G575 and the base of G3551; to apportion that is bestow: - give.


G639 <STRGRK>@ ἀπορέω aporeō ap-or-eh'-o From a compound of G1 (as a negative particle) and the base of G4198; to have no way out that is be at a loss (mentally): - (stand in) doubt be perplexed.


G643 <STRGRK>@ ἀποσκευάζω aposkeuazō ap-osk-yoo-ad'-zo From G575 and a derivative of G4632; to pack up (one´ s) baggage: - take up . . . carriages.


G650 <STRGRK>@ ἀποστερέω apostereō ap-os-ter-eh'-o From G575 and στερέω stereō (to deprive); to despoil: - defraud destitute kept back by fraud.


G652 <STRGRK>@ ἀπόστολος apostolos ap-os'-tol-os From G649; a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ (apostle) (with miraculous powers): - apostle messenger he that is sent.


G654 <STRGRK>@ ἀποστρέφω apostrephō ap-os-tref'-o From G575 and G4762; to turn away or back (literally or figuratively): - bring again pervert turn away (from).


G655 <STRGRK>@ ἀποστυγέω apostugeō ap-os-toog-eh'-o From G575 and the base of G4767; to detest utterly: - abhor.


G663 <STRGRK>@ ἀποτομία apotomia ap-ot-om-ee'-ah From the base of G664; (figuratively) decisiveness that is rigor: - severity.


G665 <STRGRK>@ ἀποτρέπω apotrepō ap-ot-rep'-o From G575 and the base of G5157; to deflect that is (reflexively) avoid: - turn away.


G682 <STRGRK>@ Ἀπφία Apphia ap-fee'-a Probably of foreign origin; Apphia a woman of Colossae: - Apphia.


G685 <STRGRK>@ ἀρά ara ar-ah' Probably from G142; properly prayer (as lifted to Heaven) that is (by implication) imprecation: - curse.


G686 <STRGRK>@ ἄρα ara ar'-ah Probably from G142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): - haply (what) manner (of man) no doubt perhaps so be then therefore truly wherefore. Often used in connection with other particles especially G1065 or G3767 (after) or G1487 (before). Compare also G687.


G692 <STRGRK>@ ἀργός argos ar-gos' From G1 (as a negative particle) and G2041; inactive that is unemployed; (by implication) lazy useless: - barren idle slow.


G700 <STRGRK>@ ἀρέσκω areskō ar-es'-ko Probably from G142 (through the idea of exciting emotion); to be agreeable (or by implication to seek to be so): - please.


G714 <STRGRK>@ ἀρκέω arkeō ar-keh'-o Apparently a primary verb (but probably akin to G142 through the idea of raising a barrier); properly to ward off that is (by implication) to avail (figuratively be satisfactory): - be content be enough suffice be sufficient.


G715 <STRGRK>@ ἄρκτος arktos ark'-tos Probably from G714; a bear (as obstructing by ferocity): - bear.


G716 <STRGRK>@ ἅρμα harma har'-mah Probably from G142 (perhaps with G1 (as a particle of union) prefixed); a chariot (as raised or fitted together (compare G719)): - chariot.


G730 <STRGRK>@ ἄῤῥην αρσην arrhēn arsēn ar'-hrane ar'-sane Probably from G142; male (as stronger for lifting): - male man.


G735 <STRGRK>@ Ἄρτεμις Artemis ar'-tem-is Probably from the same as G736; prompt; Artemis the name of a Grecian goddess borrowed by the Asiatics for one of their deities: - Diana.


G767 <STRGRK>@ ἄσημος asēmos as'-ay-mos From G1 (as a negative particle) and the base of G4591; unmarked that is (figuratively) ignoble: - mean.


G772 <STRGRK>@ ἀσθενής asthenēs as-then-ace' From G1 (as a negative particle) and the base of G4599; strengthless (in various applications literally or figuratively and morally): - more feeble impotent sick without strength weak (-er -ness thing).


G778 <STRGRK>@ ἀσκέω askeō as-keh'-o Probably from the same as G4632; to elaborate that is (figuratively) train (by implication strive): - exercise.


G779 <STRGRK>@ ἀσκός askos as-kos' From the same as G778; a leathern (or skin) bag used as a bottle: - bottle.


G780 <STRGRK>@ ἀσμένως asmenōs as-men'-oce Adverb from a derivative of the base of G2237; with pleasure: - gladly.


G785 <STRGRK>@ ἀσπίς aspis as-pece' Of uncertain derivation; a buckler (or round shield); used of a serpent (as coiling itself) probably the asp: - asp.


G786 <STRGRK>@ ἄσπονδος aspondos as'-pon-dos From G1 (as a negative particle) and a derivative of G4689; literally without libation (which usually accompanied a treaty) that is (by implication) truceless: - implacable truce-breaker.


G788 <STRGRK>@ ἆσσον asson as'-son Neuter comparative of the base of G1451; more nearly that is very near: - close.


G789 <STRGRK>@ Ἄσσος Assos as'-sos Probably of foreign origin; Assus a city of Asia Minor: - Assos.


G791 <STRGRK>@ ἀστεῖος asteios as-ti'-os Fromἄστυ astu (a city); urbane that is (by implication) handsome: - fair.


G792 <STRGRK>@ ἀστήρ astēr as-tare' Probably from the base of G4766; a star (as strown over the sky) literally or figuratively: - star.


G797 <STRGRK>@ ἀστράπτω astraptō as-trap'-to Probably from G792; to flash as lightning: - lighten shine.


G817 <STRGRK>@ ἄτερ ater at'-er A particle probably akin to G427; aloof that is apart from (literally or figuratively): - in the absence of without.


G823 <STRGRK>@ ἄτομος atomos at'-om-os From G1 (as a negative particle) and the base of G5114; uncut that is (by implication) indivisible (an atom of time): - moment.


G829 <STRGRK>@ αὐθάδης authadēs ow-thad'-ace From G846 and the base of G2237; self pleasing that is arrogant: - self-willed.


G846 <STRGRK>@ αὐτός autos ow-tos' From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons: - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848.


G850 <STRGRK>@ αὐχμηρός auchmēros owkh-may-ros' From αὐχμός auchmos (probably from a base akin to that of G109; dust as dried by wind); properly dirty that is (by implication) obscure: - dark.


G856 <STRGRK>@ ἀφεδρών aphedrōn af-ed-rone' From a compound of G575 and the base of G1476; a place of sitting apart that is a privy: - draught.


G860 <STRGRK>@ ἁφή haphē haf-ay' From G680; probably a ligament (as fastening): - joint.


G864 <STRGRK>@ ἀφικνέομαι aphikneomai af-ik-neh'-om-ahee From G575 and the base of G2425; to go (that is spread) forth (by rumor): - come abroad.


G885 <STRGRK>@ Ἀχείμ Acheim akh-ime' Probably of Hebrew origin (compare [H3137]); Achim an Israelite: - Achim.


G887 <STRGRK>@ ἀχλύς achlus akh-looce' Of uncertain derivation; dimness of sight that is (probably) a cataract: - mist.


G896 <STRGRK>@ Βάαλ Baal bah'-al Of Hebrew origin [H1168]; Baal a Phaenician deity (used as a symbol of idolatry): - Baal.


G897 <STRGRK>@ Βαβυλών Babulōn bab-oo-lone' Of Hebrew origin [H894]; Babylon the capital of Chaldaea (literally or figuratively as a type of tyranny): - Babylon.


G898 <STRGRK>@ βαθμός bathmos bath-mos' From the same as G899; a step that is (figuratively) grade (of dignity): - degree.


G899 <STRGRK>@ βάθος bathos bath'-os From the same as G901; profundity that is (by implication) extent; (figuratively) mystery: - deep (-ness things) depth.


G900 <STRGRK>@ βαθύνω bathunō bath-oo'-no From G901; to deepen: - deep.


G901 <STRGRK>@ βαθύς bathus bath-oos' From the base of G939; profound (as going down) literally or figuratively: - deep very early.


G902 <STRGRK>@ βαΐ́ον baion bah-ee'-on A diminutive of a derivative probably of the base of G939; a palm twig (as going out far): - branch.


G903 <STRGRK>@ Βαλαάμ Balaam bal-ah-am' Of Hebrew origin [H1109]; Balaam a mesopotamian (symbolic of a false teacher): - Balaam.


G904 <STRGRK>@ Βαλάκ Balak bal-ak' Of Hebrew origin [H1111]; Balak a Moabite: - Balac.


G905 <STRGRK>@ βαλάντιον balantion bal-an'-tee-on Probably remotely from G906 (as a depository); a pouch (for money): - bag purse.


G906 <STRGRK>@ βάλλω ballō bal'-lo A primary verb; to throw (in various applications more or less violent or intense): - arise cast (out) X dung lay lie pour put (up) send strike throw (down) thrust. Compare G4496.


G907 <STRGRK>@ βαπτίζω baptizō bap-tid'-zo From a derivative of G911; to make whelmed (that is fully wet); used only (in the New Testament) of ceremonial ablution especially (technically) of the ordinance of Christian baptism: - baptist baptize wash.


G908 <STRGRK>@ βάπτισμα baptisma bap'-tis-mah From G907; baptism (technically or figuratively): - baptism.


G909 <STRGRK>@ βαπτισμός baptismos bap-tis-mos' From G907; ablution (ceremonially or Christian): - baptism washing.


G910 <STRGRK>@ Βαπτιστής Baptistēs bap-tis-tace' From G907; a baptizer as an epithet of Christ´ s forerunner: - Baptist.


G911 <STRGRK>@ βάπτω baptō bap'-to A primary verb; to whelm that is cover wholly with a fluid; in the New Testament only in a qualified or specific sense that is (literally) to moisten (a part of one´ s person) or (by implication) to stain (as with dye): - dip.


G912 <STRGRK>@ Βαραββᾶς Barabbas bar-ab-bas' Of Chaldee origin ([H1347] and G5 (Greek)); son of Abba; Bar-abbas an Israelite: - Barabbas.


G913 <STRGRK>@ Βαράκ Barak bar-ak' Of Hebrew origin [H1301]; Barak an Israelite: - Barak.


G914 <STRGRK>@ Βαραχίας Barachias bar-akh-ee'-as Of Hebrew origin [H1296]; Barachias (that is Berechijah) an Israelite: - Barachias.


G915 <STRGRK>@ βάρβαρος barbaros bar'-bar-os Of uncertain derivation; a foreigner (that is non Greek): - barbarian (-rous).


G916 <STRGRK>@ βαρέω bareō bar-eh'-o From G926; to weigh down (figuratively): - burden charge heavy press.


G917 <STRGRK>@ βαρέως bareōs bar-eh'-oce Adverb from G926; heavily (figuratively): - dull.


G918 <STRGRK>@ Βαρθολομαῖος Bartholomaios bar-thol-om-ah'-yos Of Chaldee origin [H1247] and [H8526]; son of Tolmai; Bar-tholomaeus a Christian apostle: - Bartholomeus.


G919 <STRGRK>@ βαριησοῦς Bariēsous bar-ee-ay-sooce' Of Chaldee origin [H1247] and [H3091]; son of Jesus (or Joshua); Barjesus an Israelite: - Barjesus.


G920 <STRGRK>@ Βαριωνᾶς Bariōnas bar-ee-oo-nas' Of Chaldee origin [H1247] and [H3124]; son of Jonas (or Jonah); Bar-jonas an Israelite: - Bar-jona.


G921 <STRGRK>@ Βαρνάβας Barnabas bar-nab'-as Of Chaldee origin [H1247] and [H5029]; son of Nabas (that is prophecy); Barnabas an Israelite: - Barnabas.


G922 <STRGRK>@ βάρος baros bar'-os Probably from the same as G939 (through the notion of going down; compare G899); weight; in the New Testament only figuratively a load abundance authority: - burden (-some) weight.


G923 <STRGRK>@ Βαρσαβᾶς Barsabas bar-sab-as' Of Chaldee origin [H1247] and probably [H6634]; son of Sabas (or Tsaba); Barsabas the name of two Israelites: - Barsabas.


G924 <STRGRK>@ Βαρτιμαῖος Bartimaios bar-tim-ah'-yos Of Chaldee origin [H1247] and [H2931]; son of Timaeus (or the unclean); Bartimaeus an Israelite: - Bartimus.


G925 <STRGRK>@ βαρύνω barunō bar-oo'-no From G926; to burden (figuratively): - overcharge.


G926 <STRGRK>@ βαρύς barus bar-ooce' From the same as G922; weighty that is (figuratively) burdensome grave: - grievous heavy weightier.


G927 <STRGRK>@ βαρύτιμος barutimos bar-oo'-tim-os From G926 and G5092; highly valuable: - very precious.


G928 <STRGRK>@ βασανίζω basanizō bas-an-id'-zo From G931; to torture: - pain toil torment toss vex.


G929 <STRGRK>@ βασανισμός basanismos bas-an-is-mos' From G928; torture: - torment.


G930 <STRGRK>@ βασανιστής basanistēs bas-an-is-tace' From G928; a torturer: - tormentor.


G931 <STRGRK>@ βάσανος basanos bas'-an-os Perhaps remotely from the same as G939 (through the notion of going to the bottom); a touch stone that is (by analogy) torture: - torment.


G932 <STRGRK>@ βασιλεία basileia bas-il-i'-ah From G935; properly royalty that is (abstractly) rule or (concretely) a realm (literally or figuratively): - kingdom + reign.


G933 <STRGRK>@ βασίλειον basileion bas-il'-i-on Neuter of G934; a palace: - king´ s court.


G934 <STRGRK>@ βασίλειος basileios bas-il'-i-os From G935; kingly (in nature): - royal.


G935 <STRGRK>@ βασιλεύς basileus bas-il-yooce' Probably from G939 (through the notion of a foundation of power); a sovereign (abstractly relatively or figuratively): - king.


G936 <STRGRK>@ βασιλεύω basileuō bas-il-yoo'-o From G935; to rule (literally or figuratively): - king reign.


G937 <STRGRK>@ βασιλικός basilikos bas-il-ee-kos' From G935; regal (in relation) that is (literally) belonging to (or befitting) the sovereign (as land dress or a courtier) or (figuratively) preeminent: - king´ s nobleman royal.


G938 <STRGRK>@ βασίλισσα basilissa bas-il'-is-sah Feminine from G936; a queen: - queen.


G939 <STRGRK>@ βάσις basis bas'-ece From βαίνω bainō (to walk); a pace (base) that is (by implication) the foot: - foot.


G940 <STRGRK>@ βασκαίνω baskainō bas-kah'ee-no Akin to G5335; to malign that is (by extension) to fascinate (by false representations): - bewitch.


G941 <STRGRK>@ βαστάζω bastazō bas-tad'-zo Perhaps remotely derived from the base of G939 (through the idea of removal); to lift literally or figuratively (endure declare6 sustain receive etc.): - bear carry take up.


G942 <STRGRK>@ βάτος batos bat'-os Of uncertain derivation; a brier shrub: - bramble bush.


G943 <STRGRK>@ βάτος batos bat'-os Of Hebrew origin [H1324]; a bath or measure for liquids: - measure.


G944 <STRGRK>@ βάτραχος batrachos bat'-rakh-os Of uncertain derivation; a frog: - frog.


G945 <STRGRK>@ βαττολογέω battologeō bat-tol-og-eh'-o From Βάττος Battos (a proverbial stammerer) and G3056; to stutter that is (by implication) to prate tediously: - use vain repetitions.


G949 <STRGRK>@ βέβαιος bebaios beb'-ah-yos From the base of G939 (through the idea of basality); stable (literally or figuratively): - firm of force stedfast sure.


G950 <STRGRK>@ βεβαιόω bebaioō beb-ah-yo'-o From G949; to stabilitate (figuratively): - confirm (e-) stablish.


G951 <STRGRK>@ βεβαίωσις bebaiōsis beb-ah'-yo-sis From G950; stabiliment: - confirmation.


G952 <STRGRK>@ βέβηλος bebēlos beb'-ay-los From the base of G939 and βηλός bēlos (a threshold); accessible (as by crossing the door way) that is (by implication of Jewish notions) heathenish wicked: - profane (person).


G962 <STRGRK>@ Βηθαβαρά Bēthabara bay-thab-ar-ah' Of Hebrew origin ([H1004] and [H5679]); ferry house; Bethabara (that is Bethabarah) a place on the Jordan: - Bethabara.


G963 <STRGRK>@ Βηθανία Bēthania bay-than-ee'-ah Of Chaldee origin; date house; Bethany a place in Palestine: - Bethany.


G964 <STRGRK>@ Βηθεσδά Bēthesda bay-thes-dah' Of Chaldee origin (compare [H1004] and [H2617]); house of kindness; Bethesda a pool in Jerusalem: - Bethesda.


G965 <STRGRK>@ Βηθλεέμ Bēthleem bayth-leh-em' Of Hebrew origin [H1036]; Bethleem (that is Beth-lechem) a place in Palestine: - Bethlehem.


G966 <STRGRK>@ Βηθσαΐδά Bēthsaida bayth-sahee-dah' Of Chaldee origin (compare [H1004] and [H6719]); fishing house; Bethsaida a place in Palestine: - Bethsaida.


G967 <STRGRK>@ Βηθφαγή Bethphagē bayth-fag-ay' Of Chaldee origin (compare [H1004] and [H6291]); fig house; Bethphage a place in Palestine: - Bethphage.


G968 <STRGRK>@ βῆμα bēma bay'-ma From the base of G939; a step that is foot breath; by implication a rostrum that is tribunal: - judgment-seat set [foot] on throne.


G969 <STRGRK>@ βήρυλλος bērullos bay'-rool-los Of uncertain derivation; a beryl: - beryl.


G970 <STRGRK>@ βία bia bee'-ah Probably akin to G979 (through the idea of vital activity); force: - violence.


G976 <STRGRK>@ βίβλος biblos bib'-los Properly the inner bark of the papyrus plant that is (by implication) a sheet or scroll of writing: - book.


G986 <STRGRK>@ Βλάστος Blastos blas'-tos Perhaps the same as the base of G985; Blastus an officer of Herod Agrippa: - Blastus.


[pBiblx2]
Sat May 18 05:10:25 2024
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