Dict: all - EAR
tcr.html:
EARLY RISING
@
(1) General References to- kjv@Genesis:19:27; kjv@Genesis:26:31; kjv@Exodus:8:20; kjv@Exodus:34:4; kjv@Joshua:3:1; kjv@Joshua:6:15; kjv@Judges:6:38; kjv@1Samuel:5:4 kjv@1Samuel:9:26; kjv@1Samuel:15:12; kjv@1Samuel:17:20; kjv@2Chronicles:20:20; kjv@Proverbs:31:15; kjv@Daniel:6:19; kjv@Mark:16:2
(2) For Devotions. SEE Devotional Life, DEVOTIONAL LIFE
(3) To do Evil- kjv@Exodus:32:6; kjv@Numbers:14:40; kjv@Job:24:14; kjv@Isaiah:5:11; kjv@Zephaniah:3:7 Zeal,
EARNESTNESS
- INDIFFERENCE @ (A) EARNESTNESS Giving the Whole Heart to God In Love- kjv@Deuteronomy:6:5; kjv@Deuteronomy:30:2 In Obedience- kjv@Psalms:119:2,34 In Trust- kjv@Proverbs:3:5 In Prayer- kjv@Jeremiah:29:13 In Repentance- kjv@Joel:2:12; kjv@Matthew:22:37; kjv@Acts:8:37 Consecration
(1), SURRENDERED LIFE &
(4), SURRENDERED LIFE Undivided Service, WORK AND WORKERS, RELIGIOUS (B) THE PRESSURE OF DUTY It burns Like an Inward Fire- kjv@Jeremiah:20:9 It Calls like the Voice of a Lion- kjv@Amos:3:8 It Binds the Soul to its Task- kjv@Luke:12:50 It Urges to Haste- kjv@John:9:4 It Makes the Message Imperative- kjv@Acts:4:20; kjv@Acts:18:5; kjv@Acts:20:22 It Sounds a Woe in the Ears of him who Falters- kjv@1Corinthians:9:16 Self-sacrifice
(3), SELFISHNESS (C) CRYING TO GOD Examples of- kjv@Exodus:2:23; kjv@Exodus:14:10; kjv@Exodus:17:4; kjv@Judges:3:9; kjv@Judges:4:3; kjv@Judges:6:7; kjv@1Samuel:7:9; kjv@1Kings:17:20 kjv@1Chronicles:5:20; kjv@2Chronicles:13:14; kjv@2Chronicles:14:11; kjv@Psalms:34:6; kjv@Psalms:61:2; kjv@Lamentations:2:18 Importunity, PRAYER Seekers, SEEKING GOD Intercession, INTERCESSION & INTERCESSION & INTERCESSION (D) SEVEN EARNEST SUPPLIANTS The cry for Help (Jacob)- kjv@Genesis:32:26 The cry for Intercession (Moses)- kjv@Exodus:32:31,32 The cry for Wisdom (Solomon)- 1Kings:3:7-9 The cry for Cleansing (David)- kjv@Psalms:51:1,2 The cry of the Dying Soul (Penitent Thief)- kjv@Luke:23:42 The cry for Salvation (Philippian Jailer)- kjv@Acts:16:30 The cry for Deliverance (Paul)- kjv@2Corinthians:12:8,9 (E) ZEAL commands concerning- kjv@Ecclesiastes:9:10; kjv@Romans:12:11; kjv@1Corinthians:14:12; kjv@Galatians:4:18; kjv@2Timothy:1:6; kjv@2Peter:1:13 kjv@Revelation:3:19 Diligence, BUSINESS LIFE Work
(2), WORK AND WORKERS, RELIGIOUS Serve God, WORK AND WORKERS, RELIGIOUS Service Enjoined, WORK AND WORKERS, RELIGIOUS (F) ZEALOUSNESS, examples of- kjv@2Kings:10:16; kjv@Nehemiah:4:21; kjv@Psalms:119:139; kjv@Isaiah:62:1; kjv@Jeremiah:20:9 kjv@Luke:8:39; kjv@Acts:18:25; kjv@2Corinthians:9:2; kjv@Colossians:4:13; kjv@1Thessalonians:2:9 Personal Work, WORK AND WORKERS, RELIGIOUS Consecration
(2), SURRENDERED LIFE (G) CHRIST'S ZEAL
(1) General References to- kjv@Isaiah:59:17; kjv@Luke:2:49; kjv@John:2:17; kjv@John:4:34; kjv@John:9:4; kjv@Acts:10:38
(2) He Felt the Imperative Call of Duty He must be about his Father's Business- kjv@Luke:2:49 He must Preach- kjv@Luke:4:43 He must Accomplish his Work- kjv@Luke:12:50 He must Work while the Day Lasted- kjv@John:9:4 He must go to Jerusalem to suffer- kjv@Matthew:16:21 (H) ZEAL IN SOUL WINNING- kjv@Matthew:18:11; kjv@John:4:35; kjv@Romans:9:3; kjv@Romans:10:1; kjv@Romans:11:14; kjv@1Corinthians:9:22 Soul-winners, WORK AND WORKERS, RELIGIOUS (I) SOLICITUDE
(1) For the Wayward- kjv@Psalms:119:53,136,158; kjv@Jeremiah:13:17; kjv@Jeremiah:14:17; kjv@Matthew:23:37 kjv@Mark:8:12; kjv@Acts:20:31; kjv@Philippians:3:18 Lamentations
(2), SORROW Tears, TEARS
(2) For the Welfare of the Church- kjv@Romans:1:11; kjv@2Corinthians:2:4; kjv@2Corinthians:11:3,29; kjv@Galatians:4:19; kjv@Colossians:2:1
(3) For Israel- kjv@Ezra:9:3; kjv@Nehemiah:1:4; kjv@Isaiah:22:4; kjv@Isaiah:62:1; kjv@Jeremiah:4:19; kjv@Jeremiah:8:21; kjv@Jeremiah:9:1 kjv@Lamentations:2:13; kjv@Lamentations:3:48; kjv@Micah:1:8; kjv@Luke:13:34; kjv@Luke:19:41; kjv@Romans:9:2 Lamentations, SORROW (J) HOLY AMBITION, General References to- kjv@Luke:13:24; kjv@1Corinthians:9:24; kjv@1Corinthians:12:31; kjv@1Corinthians:14:1,12; kjv@Philippians:3:13,14; kjv@2Timothy:2:15 (K) SPIRITUAL STRIVING- kjv@Luke:13:24; kjv@1Corinthians:9:25; kjv@Philippians:1:27; kjv@Philippians:3:14; kjv@Colossians:1:29; kjv@Hebrews:12:4 Christian Race, YOUNG PEOPLE (L) INDIFFERENCE, religious
(1) In Spirit- kjv@Psalms:123:4; kjv@Isaiah:32:9; kjv@Isaiah:47:8; kjv@Isaiah:64:7; kjv@Amos:6:1; kjv@Zephaniah:1:12 kjv@Matthew:22:5; kjv@Matthew:24:12 Spiritual Deafness, DEAFNESS Dead in Sin, DEATH Dullness, DULLNESS Prayerlessness, INDIFFERENCE
(2) In Service- kjv@Numbers:32:6; kjv@Joshua:18:3; kjv@Judges:5:23; kjv@2Chronicles:24:5; kjv@Nehemiah:3:5; kjv@Jeremiah:48:10 kjv@Ezekiel:33:31 Procrastination, HASTE Unfaithfulness, UNFAITHFULNESS (M) NEGLECT
(1) Of Duty- kjv@Judges:5:23; kjv@Judges:21:8; kjv@Nehemiah:3:5; kjv@Nehemiah:9:35; kjv@Matthew:7:26; kjv@Matthew:25:27; kjv@Luke:12:47 kjv@James:2:14; kjv@James:4:17 Unfaithfulness, UNFAITHFULNESS Sins of Omission, SIN
(2) Of Mercy and Help- kjv@Psalms:109:16; kjv@Proverbs:21:13; kjv@Ezekiel:34:4; kjv@Zechariah:11:16; kjv@Matthew:25:43 kjv@Luke:16:20,21; kjv@James:4:17 Poor
(5), POVERTY Inhospitality, SOCIAL LIFE Selfishness
(2), SELFISHNESS (C) Of Salvation, causes of Impenitence- kjv@Ezekiel:33:9 Absorption in Business- kjv@Luke:14:18 Procrastination- kjv@Acts:24:25 Insensibility- kjv@Acts:28:27 Perilous if Persisted in- kjv@Hebrews:2:3; kjv@Hebrews:12:25 (N) HALF
- HEARTEDNESS in service, examples of Jehu- kjv@2Kings:10:31 Joash- kjv@2Kings:13:18,19 Jehoshaphat's Subjects- kjv@2Chronicles:20:33 Amaziah- kjv@2Chronicles:25:2 Judah- kjv@Jeremiah:3:10 Israel- kjv@Hosea:10:2 Indecision, INSTABILITY Doublemindedness, INSTABILITY (O) PRAYERLESSNESS- kjv@Psalms:53:4; kjv@Isaiah:43:22; kjv@Isaiah:64:7; kjv@Jeremiah:10:21; kjv@Daniel:9:13; kjv@Hosea:7:7 kjv@Zephaniah:1:6; kjv@James:4:2
EARTH @ facts concerning- kjv@Genesis:1:1; kjv@Genesis:8:22; kjv@Genesis:10:25; kjv@2Samuel:22:8; kjv@Job:26:7; kjv@Psalms:24:1; kjv@Isaiah:6:3
Destruction of. End of the World, END OF THE WORLD
EARTHQUAKES @ kjv@Exodus:19:18; kjv@1Samuel:14:15; kjv@1Kings:19:11; kjv@Matthew:27:51; kjv@Matthew:28:2; kjv@Acts:16:26; kjv@Revelation:11:19
smith:
EARING
- E>@ - kjv@Genesis:45:6; kjv@Exodus:34:21) Derived from the Latin arare , to plough; hence it means ploughing.
EARNEST
- E>@ - ( kjv@2Corinthians:1:22 kjv@2Corinthians:5:5; kjv@Ephesians:1:14) The Hebrew word was used generally for pledge , kjv@Genesis:38:17) and in its cognate forms for surety, kjv@Proverbs:17:18) and hostage . ( kjv@2Kings:14:14) The Greek derivative, however, acquired a more technical sense as signifying the deposit paid by the purchaser on entering into an agreement for the purchase of anything. In the New Testament the word is used to signify the pledge or earnest of the superior blessings of the future life.
EARRINGS
- E>@ - The material of which earrings were made was generally gold, kjv@Exodus:32:2) and their form circular. They were worn by women and by youth of both sexes. These ornaments appear to have been regarded with superstitious reverence as an amulet. On this account they were surrendered along with the idols by Jacob’s household. kjv@Genesis:35:4) Chardin describes earrings with talismanic figures and characters on them as still existing in the East. Jewels were sometimes attached to the rings. The size of the earrings still worn in eastern countries far exceeds what is usual among ourselves; hence they formed a handsome present, kjv@Job:42:11) or offering to the service of God. kjv@Numbers:31:50)
EARTH
- E>@ - The term is used in two widely-different senses:
(1) for the material of which the earth’s surface is composed;
(2) as the name of the planet on which man dwells. The Hebrew language discriminates between these two by the use of separate terms, adamah for the former, erets for the latter. Adamah is the earth in the sense of soil or ground, particularly as being susceptible of cultivation. kjv@Genesis:2:7) Erets is applied in a more or less extended sense
(1) to the whole world, kjv@Genesis:1:1)
(2) to land as opposed to sea, kjv@Genesis:1:10)
(3) to a country, kjv@Genesis:21:32)
(4) to a plot of ground, kjv@Genesis:23:15) and
(5) to the ground on which a man stands. kjv@Genesis:33:3) The two former senses alone concern us, the fairest involving an inquiry into the opinions of the Hebrews on cosmogony, the second on geography. cosmogony.
(1) The Hebrew cosmogony is based upon the leading principle that the universe exists, not independently of God, nor yet co-existent with God, nor yet in opposition to him as a hostile element, but dependently upon him, subsequently to him and in subjection to him.
(2) Creation was regarded as a progressive work
a gradual development from the inferior to the superior orders of things. Geography.
There seems to be traces of the same ideas as prevailed among the Greeks, that the world was a disk, kjv@Isaiah:40:22) bordered by the ocean, with Jerusalem as its centre, like Delphi as the navel, or, according to another view, the highest point of the world. As to the size of the earth, the Hebrews had but a very indefinite notion.
EARTHENWARE
- E>@ - POTTERY
EARTHQUAKE
- E>@ - Earthquakes, more or less violent, are of frequent occurrence in Palestine. The most remarkable occurred in the reign of Uzziah. kjv@Zechariah:14:5) From kjv@Zechariah:14:4) we are led to infer that a great convulsion took place at this time in the Mount of Olives, the mountain being split so as to leave a valley between its summit. An earthquake occurred at the time of our Saviour’s crucifixion. kjv@Matthew:27:51-54) Earthquakes are not unfrequently accompanied by fissures of the earth’s surface; instances of this are recorded in connection with the destruction of Korah and his company, kjv@Numbers:16:32) and at the time of our Lord’s death, kjv@Matthew:27:51) the former may be paralleled by a similar occurrence at Oppido in Calabria A.D. 1783, where the earth opened to the extent of five hundred and a depth of more than two hundred feet.
easton:
Ear @ used frequently in a figurative sense kjv@Psalms:34:15). To "uncover the ear" is to show respect to a person ( kjv@1Samuel:20:2 marg.). To have the "ear heavy", or to have "uncircumcised ears" kjv@Isaiah:6:10), is to be inattentive and disobedient. To have the ear "bored" through with an awl was a sign of perpetual servitude kjv@Exodus:21:6).
Earing @ an Old English word (from the Latin aro, I plough), meaning "ploughing." It is used in the Authorized Version in kjv@Genesis:45:6; kjv@Exodus:34:21; kjv@1Samuel:8:12; kjv@Deuteronomy:21:4; kjv@Isaiah:30:24; but the Revised Version has rendered the original in these places by the ordinary word to plough or till.
Earnest @ The Spirit is the earnest of the believer's destined inheritance ( kjv@2Corinthians:1:22 kjv@2Corinthians:5:5; kjv@Ephesians:1:14). The word thus rendered is the same as that rendered "pledge" in kjv@Genesis:38:17-20; "indeed, the Hebrew word has simply passed into the Greek and Latin languages, probably through commercial dealings with the Phoenicians, the great trading people of ancient days. Originally it meant no more than a pledge; but in common usage it came to denote that particular kind of pledge which is a part of the full price of an article paid in advance; and as it is joined with the figure of a seal when applied to the Spirit, it seems to be used by Paul in this specific sense." The Spirit's gracious presence and working in believers is a foretaste to them of the blessedness of heaven. God is graciously pleased to give not only pledges but foretastes of future blessedness.
Earrings @ rings properly for the ear kjv@Genesis:35:4; kjv@Numbers:31:50; kjv@Ezekiel:16:12). In kjv@Genesis:24:47 the word means a nose-jewel, and is so rendered in the Revised Version. In kjv@Isaiah:3:20 the Authorized Version has "ear-rings," and the Revised Version "amulets," which more correctly represents the original word (lehashim), which means incantations; charms, thus remedies against enchantment, worn either suspended from the neck or in the ears of females. Ear-rings were ornaments used by both sexes kjv@Exodus:32:2).
Earth @
(1.) In the sense of soil or ground, the translation of the word adamah'. In kjv@Genesis:9:20 "husbandman" is literally "man of the ground or earth." Altars were to be built of earth kjv@Exodus:20:24). Naaman asked for two mules' burden of earth ( kjv@2Kings:5:17), under the superstitious notion that Jehovah, like the gods of the heathen, could be acceptably worshipped only on his own soil.
(2). As the rendering of 'erets, it means the whole world kjv@Genesis:1:2); the land as opposed to the sea (1:10). Erets also denotes a country (21:32); a plot of ground (23:15); the ground on which a man stands (33:3); the inhabitants of the earth (6:1; 11:1); all the world except Israel ( kjv@2Chronicals:13:9). In the New Testament "the earth" denotes the land of Judea kjv@Matthew:23:35); also things carnal in contrast with things heavenly kjv@John:3:31; kjv@Colossians:3:1-2).
Earthquake @ mentioned among the extraordinary phenomena of Palestine kjv@Psalms:18:7; comp. kjv@Habakkuk:3:6; kjv@Nahum:1:5; kjv@Isaiah:5:25). The first earthquake in Palestine of which we have any record happened in the reign of Ahab (kjvKings:19:11-12). Another took place in the days of Uzziah, King of Judah kjv@Zechariah:14:5). The most memorable earthquake taking place in New Testament times happened at the crucifixion of our Lord kjv@Matthew:27:54). An earthquake at Philippi shook the prison in which Paul and Silas were imprisoned (Act 16:26). It is used figuratively as a token of the presence of the Lord kjv@Judges:5:4; kjv@2Samuel:22:8; kjv@Psalms:77:18 kjv@Psalms:97:4 kjv@Psalms:104:32 ).
tcr.html2:
torrey:
Ear, the @ The organ of hearing kjv@Job:13:1 kjv@Job:29:11
Capable of trying and distinguishing words kjv@Job:12:11
God
Made kjv@Proverbs:20:12
Planted kjv@Psalms:94:9
Opens kjv@Job:33:16 kjv@Job:36:10
Judicially closed kjv@Isaiah:6:10 kjv@Matthew:13:15
Christ opens kjv@Isaiah:35:5 kjv@Isaiah:43:8 kjv@Isaiah:43:10
Instruction received through kjv@Isaiah:30:21
That hears and receives the word of God, blessed kjv@Exodus:15:26 kjv@Matthew:13:16
Should
Seek knowledge kjv@Proverbs:18:15
Be bowed down to instructions kjv@Proverbs:5:1
Be incline to wisdom kjv@Proverbs:2:2
Be given to the law of God kjv@Isaiah:1:10
Receive the word of God kjv@Jeremiah:9:20
Hear and obey reproof kjv@Proverbs:15:31 kjv@Proverbs:25:12
Not satisfied with earthly things kjv@Ecclesiastes:1:8
Of the wicked
Uncircumcised kjv@Jeremiah:6:10 kjv@Acts:7:51
Itching kjv@2Timothy:4:3
Not inclined to hear God kjv@Jeremiah:7:24 kjv@Jeremiah:35:15
Turned away from God's law kjv@Proverbs:28:9
Stopped against God's word kjv@Psalms:58:4 kjv@Zechariah:7:11
Not to be stopped at cry of the poor kjv@Proverbs:21:13
Blood put on the right ear of
Priests at consecration kjv@Exodus:29:20 kjv@Leviticus:8:23
The healed leper in cleansing him kjv@Leviticus:14:14
Often adorned with rings kjv@Ezekiel:16:12 kjv@Hosea:2:13
Of servants who refused to leave their masters, bored to the door kjv@Exodus:21:6 kjv@Deuteronomy:15:17
Early Rising @ Christ set an example of kjv@Mark:1:35 kjv@Luke:21:38 kjv@John:8:2
Requisite for
Devotion kjv@Psalms:5:3 kjv@Psalms:59:16 kjv@Psalms:63:1 kjv@Psalms:88:13 kjv@Isaiah:26:9
Executing God's commands kjv@Genesis:22:3
Discharge of daily duties kjv@Proverbs:31:15
Neglect of, leads to poverty kjv@Proverbs:6:9-11
Practised by the wicked, for
Deceit kjv@Proverbs:27:14
Executing plans of evil kjv@Micah:2:1
Illustrates spiritual diligence kjv@Romans:13:11 kjv@Romans:13:12
Exemplified
Abraham kjv@Genesis:19:27
Isaac, &:c kjv@Genesis:26:31
Jacob kjv@Genesis:28:18
Joshua &:c kjv@Joshua:3:1
Gideon kjv@Judges:6:38
Samuel kjv@1Samuel:15:12
David kjv@1Samuel:17:20
Mary, &:c kjv@Mark:16:2
Apostles kjv@Acts:5:21
Early Rising @ The world in general kjv@Genesis:1:2
The dry land as divided from waters kjv@Genesis:1:10
God
Created kjv@Genesis:1:1 kjv@Nehemiah:9:6
Laid the foundation of kjv@Job:38:4 kjv@Psalms:102:25
Formed kjv@Psalms:90:2
Spread abroad kjv@Isaiah:42:5 kjv@Isaiah:44:24
Suspended in space kjv@Job:26:7
Supports kjv@Psalms:75:3
Establishes kjv@Psalms:78:69 kjv@Psalms:119:90
Enlightens kjv@Genesis:1:14-16 kjv@Jeremiah:33:25
Waters kjv@Psalms:65:9 kjv@Psalms:147:8
Makes fruitful kjv@Genesis:1:11 kjv@Genesis:27:28
Inspects kjv@Zechariah:4:10
Governs supremely kjv@Job:34:13 kjv@Psalms:135:6
Reigns in kjv@Exodus:8:22 kjv@Psalms:97:1
Shall be exalted in kjv@Psalms:46:10
Is the Lord's kjv@Exodus:9:29 kjv@1Corinthians:10:26
Created to be inhabited kjv@Isaiah:45:18
First division of kjv@Genesis:10:25
Ideas of the ancients respecting the form of kjv@Job:11:9 kjv@Job:38:18 kjv@Proverbs:25:3
Diversified by hills and mountains kjv@Habakkuk:3:6
Full of minerals kjv@Deuteronomy:8:9 kjv@Job:28:1-5 kjv@Job:28:15-19
Described as
God's footstool kjv@Isaiah:66:1 kjv@Matthew:5:35
Full of God's goodness kjv@Psalms:33:5
Full of God's riches kjv@Psalms:104:24
Full of God's mercy kjv@Psalms:119:64
Full of God's glory kjv@Numbers:14:21 kjv@Isaiah:6:3
Shining with God's glory kjv@Ezekiel:43:2
Trembling before God kjv@Psalms:68:8 kjv@Jeremiah:10:10
Melting at God's voice kjv@Psalms:46:6
Burning at God presence kjv@Nahum:1:5
Man
Formed out of kjv@Genesis:2:7 kjv@Psalms:103:14
Given dominion over kjv@Genesis:1:26 kjv@Psalms:115:16
By nature is of kjv@1Corinthians:15:47-48
By nature minds the thing of kjv@Philippians:3:19
Brought a curse on kjv@Genesis:3:17
Shall return to kjv@Genesis:3:19 kjv@Psalms:146:4
Subject to God's judgments kjv@Psalms:46:8 kjv@Isaiah:11:4
Corrupted by sin kjv@Genesis:6:11 kjv@Genesis:6:12 kjv@Isaiah:24:5
Made barren by sin kjv@Deuteronomy:28:23 kjv@Psalms:107:34
Made to mourn and languish by sin kjv@Isaiah:24:4 kjv@Jeremiah:4:28 kjv@Jeremiah:12:4 kjv@Hosea:4:3
Satan goes to and fro in kjv@Job:1:7 kjv@1Peter:5:8
Shall be filled with the knowledge of God kjv@Isaiah:11:9 kjv@Habakkuk:2:14
Once inundated kjv@Genesis:7:17-24
Not to be again inundated kjv@Genesis:9:11 kjv@2Peter:3:6 kjv@2Peter:3:7
To be dissolved by fire kjv@2Peter:3:7 kjv@2Peter:3:10 kjv@2Peter:3:12
To be renewed kjv@Isaiah:65:17 kjv@2Peter:3:13
Saints shall inherit kjv@Psalms:25:13 kjv@Matthew:5:5
Earthquakes @ Islands and mountainous districts liable to kjv@Psalms:114:4 kjv@Psalms:114:6 kjv@Revelation:6:14 kjv@Revelation:16:18 kjv@Revelation:16:20
Frequently accompanied by
Volcanic eruptions kjv@Psalms:104:32 kjv@Nahum:1:5
Convulsion and receding of the sea kjv@2Samuel:22:8 kjv@2Samuel:22:16 kjv@Psalms:18:7 kjv@Psalms:18:15 kjv@Psalms:46:3
Opening of the earth kjv@Numbers:16:31 kjv@Numbers:16:32
Overturning of mountains kjv@Psalms:46:2 kjv@Zechariah:14:4
Rending of rocks kjv@Matthew:27:51
Are visible tokens of
God's power kjv@Job:9:6 kjv@Hebrews:12:26
God's presence kjv@Psalms:68:7 kjv@Psalms:68:8 kjv@Psalms:114:7
God's anger kjv@Psalms:18:7 kjv@Psalms:60:2 kjv@Isaiah:13:13
Men always terrified by kjv@Numbers:16:34 kjv@Zechariah:14:5 kjv@Matthew:27:54 kjv@Revelation:11:13
Mentioned in scripture
At mount Sinai kjv@Exodus:19:18
In the wilderness kjv@Numbers:16:31 kjv@Numbers:16:32
In strongholds of Philistines kjv@1Samuel:14:15
When Elijah fled from Jezebel kjv@1Kings:19:11
In Uzziah's reign kjv@Amos:1:1 kjv@Zechariah:14:5
At our Lord's death kjv@Matthew:27:51
At out Lord's resurrection kjv@Matthew:28:2
At Philippi kjv@Acts:16:26
Before destruction of Jerusalem, predicted kjv@Matthew:24:7 kjv@Luke:21:11
At Christ's second coming, predicted kjv@Zechariah:14:4
Illustrative of
The judgments of God kjv@Isaiah:24:19 kjv@Isaiah:24:20 kjv@Isaiah:29:6 kjv@Jeremiah:4:24 kjv@Revelation:8:5
The overthrow of kingdoms kjv@Haggai:2:6 kjv@Haggai:2:22 kjv@Revelation:6:12 kjv@Revelation:6:13 kjv@Revelation:16:18 kjv@Revelation:16:19
tcr.1:
naves:
EAR @
- Blood put upon, in consecration of priest kjv@Exodus:29:20; kjv@Leviticus:8:23
- In cleansing lepers kjv@Leviticus:14:14 kjv@Leviticus:14:25
- Anointed with oil in purifications kjv@Leviticus:14:17 kjv@Leviticus:14:28
- Bored as a sign of servitude kjv@Exodus:21:5-6; kjv@Psalms:40:6
-
See DEAFNESS
- FIGURATIVE .Anthropomorphic uses of kjv@Psalms:17:6; kjv@Psalms:39:12; kjv@Psalms:77:1; kjv@Psalms:80:1; kjv@Psalms:84:8 .For more extended anthropomorphic uses, consult a concordance
EARNEST @
- A pledge or token kjv@Psalms:86:17; kjv@2Corinthians:1:22; kjv@2Corinthians:5:5; kjv@Ephesians:1:14
-
See TOKEN
EARNESTNESS @
-
See ZEAL
EAR
- RING @
- Of gold kjv@Proverbs:25:12
- Offering of .For the golden calf kjv@Exodus:32:2-3 .For the tabernacle kjv@Exodus:35:22
- Worn for idolatrous purposes kjv@Genesis:35:4; kjv@Isaiah:3:20
EARTH @
- Primitive condition of kjv@Genesis:1:6-7; kjv@Job:26:7; kjv@Psalms:104:5-9
- Design of kjv@Isaiah:45:18
- Ancient notions concerning kjv@1Samuel:2:8; kjv@Job:9:6; kjv@Revelation:7:1
- Cursed of God kjv@Genesis:3:17-18; kjv@Romans:8:19-22
- Circle of kjv@Isaiah:40:22
- God's footstool kjv@Isaiah:66:1; kjv@Lamentations:2:1
- Given to man kjv@Psalms:115:16
- Early divisions of kjv@Genesis:10; 11; kjv@Deuteronomy:32:8
- Perpetuity of kjv@Genesis:49:26; kjv@Deuteronomy:33:15; kjv@Psalms:78:69; kjv@Psalms:104:5; kjv@Ecclesiastes:1:4; kjv@Habbakkuk:3:6
- A new earth kjv@Isaiah:65:17; kjv@Isaiah:66:22; kjv@Revelation:21:1
- CREATED BY GOD kjv@Genesis:1:1; kjv@2Kings:19:15; kjv@2Chronicles:2:12; kjv@Nehemiah:9:6; kjv@Psalms:90:2; kjv@Psalms:102:25; kjv@Psalms:115:15; kjv@Psalms:146:6; kjv@Proverbs:8:22-26; kjv@Isaiah:37:16; kjv@Isaiah:45:18; kjv@Jeremiah:10:12; kjv@Jeremiah:27:5; kjv@Jeremiah:32:17; kjv@Jeremiah:51:15; kjv@John:17:24; kjv@2Peter:3:5; kjv@Revelation:10:6; kjv@Revelation:14:7 .BY CHRIST kjv@John:1:3 kjv@John:1:10 kjv@Hebrews:1:10 .
See CREATION .
See GOD,_CREATOR
- DESTRUCTION OF kjv@Psalms:102:25-27; kjv@Isaiah:24:19-20; kjv@Isaiah:51:6; kjv@Matthew:5:18; kjv@Matthew:24:3 kjv@Matthew:24:14, 29-31, 35-39; kjv@Mark:13:24-37; kjv@Luke:21:26-36; kjv@Hebrews:1:10-12; kjv@2Peter:3:10-13; kjv@Revelation:20:11; kjv@Revelation:21:1
EARTHENWARE @
-
See POTTERY
EARTHQUAKES @
- General scriptures concerning kjv@Job:9:6; kjv@Psalms:18:7; kjv@Psalms:46:2-3; kjv@Psalms:104:32; kjv@Jeremiah:4:24
- As judgments kjv@Psalms:18:15; kjv@Psalms:60:2; kjv@Isaiah:13:13-14; kjv@Isaiah:24:19-20; kjv@Isaiah:29:6; kjv@Nahum:1:5
- Prophecies of kjv@Ezekiel:38:19; kjv@Zechariah:14:4; kjv@Matthew:24:7; kjv@Mark:13:8; kjv@Luke:21:11; kjv@Revelation:11:19
- INSTANCES OF .At Sinai kjv@Exodus:19:18; kjv@Psalms:68:8; kjv@Psalms:77:18; kjv@Psalms:114:4-7; kjv@Hebrews:12:26 .When Korah, Dathan, and Abiram were swallowed up kjv@Numbers:16:31-32 .When Jonathan and his armor-bearer attacked the garrison at Gibeah kjv@1Samuel:14:15 .When the Lord revealed himself to Elijah in the still small voice kjv@1Kings:19:11 .In Canaan, in the days of Uzziah, king of Judah kjv@Amos:1:1; kjv@Zechariah:14:5 .At the crucifixion of Jesus kjv@Matthew:27:51 .At the resurrection of Jesus kjv@Matthew:28:2 .When Paul and Silas were in prison at Philippi kjv@Acts:16:26
- FIGURATIVE kjv@Psalms:60:2
- SYMBOLICAL kjv@Revelation:6:12-14; kjv@Revelation:11:13; kjv@Revelation:16:18-20
filter-bible-link.pl:
hitchcock:
kjv@STRING:Abib <HITCHCOCK>@ green fruit; ears of corn - HITCHCOCK-A
kjv@STRING:Adam <HITCHCOCK>@ earthy; red - HITCHCOCK-A
kjv@STRING:Adamah <HITCHCOCK>@ red earth; of blood - HITCHCOCK-A
kjv@STRING:Adami <HITCHCOCK>@ my man; red; earthy; human - HITCHCOCK-A
kjv@STRING:Admah <HITCHCOCK>@ earthy; red; bloody - HITCHCOCK-A
kjv@STRING:Adummim <HITCHCOCK>@ earthy; red; bloody things - HITCHCOCK-A
kjv@STRING:Agar <HITCHCOCK>@ or Hagar, a stranger; one that fears - HITCHCOCK-A
kjv@STRING:Ahlab <HITCHCOCK>@ made of milk, or of fat; brother of the heart - HITCHCOCK-A
kjv@STRING:Alpheus <HITCHCOCK>@ a thousand; learned; chief - HITCHCOCK-A
kjv@STRING:Aman <HITCHCOCK>@ mother; fear of them - HITCHCOCK-A
kjv@STRING:Ami <HITCHCOCK>@ mother; fear; people - HITCHCOCK-A
kjv@STRING:Amittai <HITCHCOCK>@ true; fearing - HITCHCOCK-A
kjv@STRING:Assos <HITCHCOCK>@ approaching; coming near - HITCHCOCK-A
kjv@STRING:Azaliah <HITCHCOCK>@ near the Lord - HITCHCOCK-A
kjv@STRING:Azaniah <HITCHCOCK>@ hearing the Lord; the Lord-A's weapons - HITCHCOCK
kjv@STRING:Azariah <HITCHCOCK>@ he that hears the Lord - HITCHCOCK-A
kjv@STRING:Aznoth-tabor <HITCHCOCK>@ the ears of Tabor; the ears of purity or contrition - HITCHCOCK-A
kjv@STRING:Bethphage <HITCHCOCK>@ house of my month, or of early figs - HITCHCOCK-B
kjv@STRING:Carmel <HITCHCOCK>@ circumcised lamb; harvest; full of ears of corn - HITCHCOCK-C
kjv@STRING:Chesulloth <HITCHCOCK>@ fearfulness - HITCHCOCK-C
kjv@STRING:Chilmad <HITCHCOCK>@ teaching or learning - HITCHCOCK-C
kjv@STRING:Chisloth-tabor <HITCHCOCK>@ fears; purity - HITCHCOCK-C
kjv@STRING:David <HITCHCOCK>@ well-beloved, dear - HITCHCOCK-D
kjv@STRING:Edom <HITCHCOCK>@ red, earthy; of blood - HITCHCOCK-E
kjv@STRING:Eleph <HITCHCOCK>@ learning - HITCHCOCK-E
kjv@STRING:Emims <HITCHCOCK>@ fears; terrors; formidable; people - HITCHCOCK-E
kjv@STRING:En-rogel <HITCHCOCK>@ the fuller-E's fountain; the well of searching - HITCHCOCK
kjv@STRING:Ephah <HITCHCOCK>@ weary; tired - HITCHCOCK-E
kjv@STRING:Esli <HITCHCOCK>@ near me; he who separates - HITCHCOCK-E
kjv@STRING:Gaius <HITCHCOCK>@ lord; an earthly man - HITCHCOCK-G
kjv@STRING:Gether <HITCHCOCK>@ the vale of trial or searching - HITCHCOCK-G
kjv@STRING:Goshen <HITCHCOCK>@ approaching; drawing near - HITCHCOCK-G
kjv@STRING:Hagar <HITCHCOCK>@ a stranger; one that fears - HITCHCOCK-H
kjv@STRING:Hapharaim <HITCHCOCK>@ searching; digging - HITCHCOCK-H
kjv@STRING:Haradah <HITCHCOCK>@ well of great fear - HITCHCOCK-H
kjv@STRING:Harod <HITCHCOCK>@ astonishment; fear - HITCHCOCK-H
kjv@STRING:Hathath <HITCHCOCK>@ fear - HITCHCOCK-H
kjv@STRING:Hazezon-tamar <HITCHCOCK>@ drawing near to bitterness - HITCHCOCK-H
kjv@STRING:Heres <HITCHCOCK>@ the son; an earthen pot - HITCHCOCK-H
kjv@STRING:Heth <HITCHCOCK>@ trembling; fear - HITCHCOCK-H
kjv@STRING:Hethlon <HITCHCOCK>@ a fearful dwelling - HITCHCOCK-H
kjv@STRING:Hittite <HITCHCOCK>@ one who is broken; who fears - HITCHCOCK-H
kjv@STRING:Hoshama <HITCHCOCK>@ heard; he obeys - HITCHCOCK-H
kjv@STRING:Idumea <HITCHCOCK>@ red; earthy; bloody - HITCHCOCK-I
kjv@STRING:Irijah <HITCHCOCK>@ the fear of the Lord - HITCHCOCK-I
kjv@STRING:Ishmaiah <HITCHCOCK>@ hearing or obeying the Lord - HITCHCOCK-I
kjv@STRING:Ithran <HITCHCOCK>@ remaining; searching out diligently - HITCHCOCK-I
kjv@STRING:Izrahiah <HITCHCOCK>@ the Lord ariseth; the clearness of the Lord - HITCHCOCK-I
kjv@STRING:Jaazaniah <HITCHCOCK>@ whom the Lord will hear - HITCHCOCK-J
kjv@STRING:Jachan <HITCHCOCK>@ wearing out; oppressing - HITCHCOCK-J
kjv@STRING:Japhia <HITCHCOCK>@ enlightening; appearing - HITCHCOCK-J
kjv@STRING:Jarmuth <HITCHCOCK>@ fearing, or seeing, or throwing down, death - HITCHCOCK-J
kjv@STRING:Jearim <HITCHCOCK>@ a leap; woods - HITCHCOCK-J
kjv@STRING:Jeaterai <HITCHCOCK>@ searching out - HITCHCOCK-J
kjv@STRING:Jeremoth <HITCHCOCK>@ eminences; one that fears death - HITCHCOCK-J
kjv@STRING:Jeriah <HITCHCOCK>@ fear, or throwing down, of the Lord - HITCHCOCK-J
kjv@STRING:Jeriel <HITCHCOCK>@ fear, or vision of God - HITCHCOCK-J
kjv@STRING:Jerimoth <HITCHCOCK>@ he that fears or rejects death - HITCHCOCK-J
kjv@STRING:Jeruel <HITCHCOCK>@ fear, or vision of God - HITCHCOCK-J
kjv@STRING:Jezoar <HITCHCOCK>@ clear; white - HITCHCOCK-J
kjv@STRING:Kirjath-jearim <HITCHCOCK>@ city of woods - HITCHCOCK-K
kjv@STRING:Leah <HITCHCOCK>@ weary; tired - HITCHCOCK-L
kjv@STRING:Lebbeus <HITCHCOCK>@ a man of heart; praising; confessing - HITCHCOCK-L
kjv@STRING:Libya <HITCHCOCK>@ the heart of the sea; fat - HITCHCOCK-L
kjv@STRING:Lubin <HITCHCOCK>@ heart of a man; heart of the sea - HITCHCOCK-L
kjv@STRING:Maath <HITCHCOCK>@ wiping away; breaking; fearing; smiting - HITCHCOCK-M
kjv@STRING:Magor-missabib <HITCHCOCK>@ fear on every side - HITCHCOCK-M
kjv@STRING:Mearah <HITCHCOCK>@ den; cave; making empty - HITCHCOCK-M
kjv@STRING:Mephaath <HITCHCOCK>@ appearance, or force, of waters - HITCHCOCK-M
kjv@STRING:Meronothite <HITCHCOCK>@ my singing; rejoicing; bearing rule - HITCHCOCK-M
kjv@STRING:Migron <HITCHCOCK>@ fear; farm; throat - HITCHCOCK-M
kjv@STRING:Mishma <HITCHCOCK>@ hearing; obeying - HITCHCOCK-M
kjv@STRING:Nagge <HITCHCOCK>@ clearness; brightness; light - HITCHCOCK-N
kjv@STRING:Neariah <HITCHCOCK>@ child of the Lord - HITCHCOCK-N
kjv@STRING:Nogah <HITCHCOCK>@ brightness; clearness - HITCHCOCK-N
kjv@STRING:Nophah <HITCHCOCK>@ fearful; binding - HITCHCOCK-N
kjv@STRING:Ophni <HITCHCOCK>@ wearisomeness; folding together - HITCHCOCK-O
kjv@STRING:Parmashta <HITCHCOCK>@ a yearling bull - HITCHCOCK-P
kjv@STRING:Peninnah <HITCHCOCK>@ pearl; precious stone; the face - HITCHCOCK-P
kjv@STRING:Perga <HITCHCOCK>@ very earthy - HITCHCOCK-P
kjv@STRING:Phurah <HITCHCOCK>@ that bears fruit, or grows - HITCHCOCK-P
kjv@STRING:Pinon <HITCHCOCK>@ pearl; gem; that beholds - HITCHCOCK-P
kjv@STRING:Rab-shakeh <HITCHCOCK>@ cup-bearer of the prince - HITCHCOCK-R
kjv@STRING:Samuel <HITCHCOCK>@ heard of God; asked of God - HITCHCOCK-S
kjv@STRING:Semei <HITCHCOCK>@ hearing; obeying - HITCHCOCK-S
kjv@STRING:Shaalbim <HITCHCOCK>@ that beholds the heart - HITCHCOCK-S
kjv@STRING:Shaashgaz <HITCHCOCK>@ he that presses the fleece; that shears the sheep - HITCHCOCK-S
kjv@STRING:Shamed <HITCHCOCK>@ destroying; wearing out - HITCHCOCK-S
kjv@STRING:Shammuah <HITCHCOCK>@ he that is heard; he that is obeyed - HITCHCOCK-S
kjv@STRING:Sheariah <HITCHCOCK>@ gate of the Lord; tempest of the Lord - HITCHCOCK-S
kjv@STRING:Shear-jashub <HITCHCOCK>@ the remnant shall return - HITCHCOCK-S
kjv@STRING:Shechem <HITCHCOCK>@ part; portion; back early in the morning - HITCHCOCK-S
kjv@STRING:Shema <HITCHCOCK>@ hearing; obeying - HITCHCOCK-S
kjv@STRING:Shemaiah <HITCHCOCK>@ that hears or obeys the Lord - HITCHCOCK-S
kjv@STRING:Shethar <HITCHCOCK>@ putrefied; searching - HITCHCOCK-S
kjv@STRING:Shimrath <HITCHCOCK>@ hearing; obedient - HITCHCOCK-S
kjv@STRING:Shobal <HITCHCOCK>@ path; ear of corn - HITCHCOCK-S
kjv@STRING:Simeon <HITCHCOCK>@ that hears or obeys; that is heard - HITCHCOCK-S
kjv@STRING:Simon <HITCHCOCK>@ that hears; that obeys - HITCHCOCK-S
kjv@STRING:Stachys <HITCHCOCK>@ spike or ear of corn - HITCHCOCK-S
kjv@STRING:Tabitha <HITCHCOCK>@ clear-sighted; a roe-deer - HITCHCOCK-T
kjv@STRING:Tahath <HITCHCOCK>@ fear; going down - HITCHCOCK-T
kjv@STRING:Taralah <HITCHCOCK>@ searching out slander, or strength - HITCHCOCK-T
kjv@STRING:Tiria <HITCHCOCK>@ searching out - HITCHCOCK-T
kjv@STRING:Tubal <HITCHCOCK>@ the earth; the world; confusion - HITCHCOCK-T
kjv@STRING:Uzzen-sherah <HITCHCOCK>@ ear of the flesh - HITCHCOCK-U
kjv@STRING:Zelophehad <HITCHCOCK>@ the shade or tingling of fear - HITCHCOCK-Z
kjv@STRING:Zillah <HITCHCOCK>@ shadow; the tingling of the ear - HITCHCOCK-Z
kjv@STRING:Zophar <HITCHCOCK>@ rising early; crown - HITCHCOCK-Z
tcr:
EARLY RISING @
(1) General References to- kjv@Genesis:19:27; kjv@Genesis:26:31; kjv@Exodus:8:20; kjv@Exodus:34:4; kjv@Joshua:3:1; kjv@Joshua:6:15; kjv@Judges:6:38; kjv@1Samuel:5:4 kjv@1Samuel:9:26; kjv@1Samuel:15:12; kjv@1Samuel:17:20; kjv@2Chronicles:20:20; kjv@Proverbs:31:15; kjv@Daniel:6:19; kjv@Mark:16:2
(2) For Devotions. SEE Devotional Life, DEVOTIONAL LIFE
(3) To do Evil- kjv@Exodus:32:6; kjv@Numbers:14:40; kjv@Job:24:14; kjv@Isaiah:5:11; kjv@Zephaniah:3:7 Zeal,
EARNESTNESS
- INDIFFERENCE @ (A) EARNESTNESS Giving the Whole Heart to God In Love- kjv@Deuteronomy:6:5; kjv@Deuteronomy:30:2 In Obedience- kjv@Psalms:119:2,34 In Trust- kjv@Proverbs:3:5 In Prayer- kjv@Jeremiah:29:13 In Repentance- kjv@Joel:2:12; kjv@Matthew:22:37; kjv@Acts:8:37 Consecration
(1), SURRENDERED LIFE &
(4), SURRENDERED LIFE Undivided Service, WORK AND WORKERS, RELIGIOUS (B) THE PRESSURE OF DUTY It burns Like an Inward Fire- kjv@Jeremiah:20:9 It Calls like the Voice of a Lion- kjv@Amos:3:8 It Binds the Soul to its Task- kjv@Luke:12:50 It Urges to Haste- kjv@John:9:4 It Makes the Message Imperative- kjv@Acts:4:20; kjv@Acts:18:5; kjv@Acts:20:22 It Sounds a Woe in the Ears of him who Falters- kjv@1Corinthians:9:16 Self-sacrifice
(3), SELFISHNESS (C) CRYING TO GOD Examples of- kjv@Exodus:2:23; kjv@Exodus:14:10; kjv@Exodus:17:4; kjv@Judges:3:9; kjv@Judges:4:3; kjv@Judges:6:7; kjv@1Samuel:7:9; kjv@1Kings:17:20 kjv@1Chronicles:5:20; kjv@2Chronicles:13:14; kjv@2Chronicles:14:11; kjv@Psalms:34:6; kjv@Psalms:61:2; kjv@Lamentations:2:18 Importunity, PRAYER Seekers, SEEKING GOD Intercession, INTERCESSION & INTERCESSION & INTERCESSION (D) SEVEN EARNEST SUPPLIANTS The cry for Help (Jacob)- kjv@Genesis:32:26 The cry for Intercession (Moses)- kjv@Exodus:32:31,32 The cry for Wisdom (Solomon)- 1Kings:3:7-9 The cry for Cleansing (David)- kjv@Psalms:51:1,2 The cry of the Dying Soul (Penitent Thief)- kjv@Luke:23:42 The cry for Salvation (Philippian Jailer)- kjv@Acts:16:30 The cry for Deliverance (Paul)- kjv@2Corinthians:12:8,9 (E) ZEAL commands concerning- kjv@Ecclesiastes:9:10; kjv@Romans:12:11; kjv@1Corinthians:14:12; kjv@Galatians:4:18; kjv@2Timothy:1:6; kjv@2Peter:1:13 kjv@Revelation:3:19 Diligence, BUSINESS LIFE Work
(2), WORK AND WORKERS, RELIGIOUS Serve God, WORK AND WORKERS, RELIGIOUS Service Enjoined, WORK AND WORKERS, RELIGIOUS (F) ZEALOUSNESS, examples of- kjv@2Kings:10:16; kjv@Nehemiah:4:21; kjv@Psalms:119:139; kjv@Isaiah:62:1; kjv@Jeremiah:20:9 kjv@Luke:8:39; kjv@Acts:18:25; kjv@2Corinthians:9:2; kjv@Colossians:4:13; kjv@1Thessalonians:2:9 Personal Work, WORK AND WORKERS, RELIGIOUS Consecration
(2), SURRENDERED LIFE (G) CHRIST'S ZEAL
(1) General References to- kjv@Isaiah:59:17; kjv@Luke:2:49; kjv@John:2:17; kjv@John:4:34; kjv@John:9:4; kjv@Acts:10:38
(2) He Felt the Imperative Call of Duty He must be about his Father's Business- kjv@Luke:2:49 He must Preach- kjv@Luke:4:43 He must Accomplish his Work- kjv@Luke:12:50 He must Work while the Day Lasted- kjv@John:9:4 He must go to Jerusalem to suffer- kjv@Matthew:16:21 (H) ZEAL IN SOUL WINNING- kjv@Matthew:18:11; kjv@John:4:35; kjv@Romans:9:3; kjv@Romans:10:1; kjv@Romans:11:14; kjv@1Corinthians:9:22 Soul-winners, WORK AND WORKERS, RELIGIOUS (I) SOLICITUDE
(1) For the Wayward- kjv@Psalms:119:53,136,158; kjv@Jeremiah:13:17; kjv@Jeremiah:14:17; kjv@Matthew:23:37 kjv@Mark:8:12; kjv@Acts:20:31; kjv@Philippians:3:18 Lamentations
(2), SORROW Tears, TEARS
(2) For the Welfare of the Church- kjv@Romans:1:11; kjv@2Corinthians:2:4; kjv@2Corinthians:11:3,29; kjv@Galatians:4:19; kjv@Colossians:2:1
(3) For Israel- kjv@Ezra:9:3; kjv@Nehemiah:1:4; kjv@Isaiah:22:4; kjv@Isaiah:62:1; kjv@Jeremiah:4:19; kjv@Jeremiah:8:21; kjv@Jeremiah:9:1 kjv@Lamentations:2:13; kjv@Lamentations:3:48; kjv@Micah:1:8; kjv@Luke:13:34; kjv@Luke:19:41; kjv@Romans:9:2 Lamentations, SORROW (J) HOLY AMBITION, General References to- kjv@Luke:13:24; kjv@1Corinthians:9:24; kjv@1Corinthians:12:31; kjv@1Corinthians:14:1,12; kjv@Philippians:3:13,14; kjv@2Timothy:2:15 (K) SPIRITUAL STRIVING- kjv@Luke:13:24; kjv@1Corinthians:9:25; kjv@Philippians:1:27; kjv@Philippians:3:14; kjv@Colossians:1:29; kjv@Hebrews:12:4 Christian Race, YOUNG PEOPLE (L) INDIFFERENCE, religious
(1) In Spirit- kjv@Psalms:123:4; kjv@Isaiah:32:9; kjv@Isaiah:47:8; kjv@Isaiah:64:7; kjv@Amos:6:1; kjv@Zephaniah:1:12 kjv@Matthew:22:5; kjv@Matthew:24:12 Spiritual Deafness, DEAFNESS Dead in Sin, DEATH Dullness, DULLNESS Prayerlessness, INDIFFERENCE
(2) In Service- kjv@Numbers:32:6; kjv@Joshua:18:3; kjv@Judges:5:23; kjv@2Chronicles:24:5; kjv@Nehemiah:3:5; kjv@Jeremiah:48:10 kjv@Ezekiel:33:31 Procrastination, HASTE Unfaithfulness, UNFAITHFULNESS (M) NEGLECT
(1) Of Duty- kjv@Judges:5:23; kjv@Judges:21:8; kjv@Nehemiah:3:5; kjv@Nehemiah:9:35; kjv@Matthew:7:26; kjv@Matthew:25:27; kjv@Luke:12:47 kjv@James:2:14; kjv@James:4:17 Unfaithfulness, UNFAITHFULNESS Sins of Omission, SIN
(2) Of Mercy and Help- kjv@Psalms:109:16; kjv@Proverbs:21:13; kjv@Ezekiel:34:4; kjv@Zechariah:11:16; kjv@Matthew:25:43 kjv@Luke:16:20,21; kjv@James:4:17 Poor
(5), POVERTY Inhospitality, SOCIAL LIFE Selfishness
(2), SELFISHNESS (C) Of Salvation, causes of Impenitence- kjv@Ezekiel:33:9 Absorption in Business- kjv@Luke:14:18 Procrastination- kjv@Acts:24:25 Insensibility- kjv@Acts:28:27 Perilous if Persisted in- kjv@Hebrews:2:3; kjv@Hebrews:12:25 (N) HALFHEARTEDNESS in service, examples of Jehu kjv@2Kings:10:31 Joash- kjv@2Kings:13:18,19 Jehoshaphat's Subjects- kjv@2Chronicles:20:33 Amaziah- kjv@2Chronicles:25:2 Judah- kjv@Jeremiah:3:10 Israel- kjv@Hosea:10:2 Indecision, INSTABILITY Doublemindedness, INSTABILITY (O) PRAYERLESSNESS- kjv@Psalms:53:4; kjv@Isaiah:43:22; kjv@Isaiah:64:7; kjv@Jeremiah:10:21; kjv@Daniel:9:13; kjv@Hosea:7:7 kjv@Zephaniah:1:6; kjv@James:4:2
EARTH @ facts concerning- kjv@Genesis:1:1; kjv@Genesis:8:22; kjv@Genesis:10:25; kjv@2Samuel:22:8; kjv@Job:26:7; kjv@Psalms:24:1; kjv@Isaiah:6:3
Destruction of. End of the World, END OF THE WORLD
EARTHQUAKES @ kjv@Exodus:19:18; kjv@1Samuel:14:15; kjv@1Kings:19:11; kjv@Matthew:27:51; kjv@Matthew:28:2; kjv@Acts:16:26; kjv@Revelation:11:19
strongs:
H24 <STRHEB>@ אביב 'âbîyb aw-beeb' From an unused root (meaning to be tender); {green} that is a young ear of grain; hence the name of the month Abib or Nisan: - {Abib} {ear} green ears of corn.
H47 <STRHEB>@ אבּיר 'abbîyr ab-beer' For H46: - {angel} {bull} {chiefest} mighty ({one}) stout {[-hearted]} strong ({one}) valiant.
H71 <STRHEB>@ אבנה 'ăbânâh ab-aw-naw' Perhaps feminine of H68; stony; {Abanah} a river near Damascus: - Abana. Compare H549.
H1044 <STRHEB>@ בּית עקד bêyth ‛êqed bayth ay'-ked From H1004 and a derivative of H6123; house of (the) binding (for sheep shearing); {Beth-Eked} a place in Palestine: - shearing-house.
H1058 <STRHEB>@ בּכה bâkâh baw-kaw' A primitive root; to weep; generally to bemoan: - X at {all} {bewail} {complain} make {lamentation} X {more} {mourn} X {sore} X with {tears} weep.
H1063 <STRHEB>@ בּכּוּרה bikkûrâh bik-koo-raw' Feminine of H1061; the early fig: - firstripe (fruit).
H1069 <STRHEB>@ בּכר bâkar baw-kar' A primitive root; properly to burst the {womb} that {is} (causatively) bear or make early fruit (of woman or tree); also (as denominatively from H1061) to give the birthright: - make {firstborn} be {firstling} bring forth first child (new fruit).
H1079 <STRHEB>@ בּל bâl bawl (Chaldee); from H1080; properly {anxiety} that {is} (by implication) the heart (as its seat): - heart.
H1080 <STRHEB>@ בּלא belâ' bel-aw' (Chaldee); corresponding to H1086 (but used only in a mental sense); to afflict: - wear out.
H1086 <STRHEB>@ בּלה bâlâh baw-law' A primitive root; to fail; by implication to wear {out} decay (causatively {consume} spend): - {consume} enjoy {long} become ({make} wax) {old} {spend} waste.
H1158 <STRHEB>@ בּעה bâ‛âh baw-aw A primitive root; to gush {over} that {is} to swell; (figuratively) to desire earnestly; by implication to ask: - {cause} {inquire} seek {up} swell {out} boil.
H1204 <STRHEB>@ בּעת bâ‛ath baw-ath' A primitive root; to fear: - {affright} be (make) {afraid} {terrify} trouble.
H1205 <STRHEB>@ בּעתה be‛âthâh beh-aw-thaw' From H1204; fear: - trouble.
H1226 <STRHEB>@ בּצּרת batstsôreth bats-tso'-reth Feminine intensive from H1219; restraint (of {rain}) that {is} drought: - {dearth} drought.
H1230 <STRHEB>@ בּקבּקּר baqbaqqar bak-bak-kar' Reduplicated from H1239; searcher; {Bakbakkar} an Israelite: - Bakbakkar.
H1234 <STRHEB>@ בּקע bâqa‛ baw-kah' A primitive root; to cleave; generally to {rend} break6 rip or open: - make a {breach} break forth ({into} {out} in {pieces} {through} {up}) be ready to {burst} cleave ({asunder}) cut {out} {divide} {hatch} rend ({asunder}) rip {up} {tear} win.
H1239 <STRHEB>@ בּקר bâqar baw-kar' A primitive root; properly to {plough} or (generally) break {forth} that {is} (figuratively) to {inspect} admire6 care {for} consider: - (make) inquire ({-ry}) (make) {search} seek out.
H1240 <STRHEB>@ בּקר beqar bek-ar' (Chaldee); corresponding to H1239: - {inquire} make search.
H1242 <STRHEB>@ בּקר bôqer bo'-ker From H1239; properly dawn (as the break of day); generally morning: - (+) {day} {early} {morning} morrow.
H1245 <STRHEB>@ בּקשׁ bâqash baw-kash' A primitive root; to search out (by any method; specifically in worship or prayer); by implication to strive after: - {ask} {beg} {beseech} {desire} {enquire} {get} make {inquisition} {procure} (make) {request} {require} seek (for).
H1249 <STRHEB>@ בּר bar bar From H1305 (in its various senses); beloved; also {pure} empty: - {choice} {clean} {clear} pure.
H1262 <STRHEB>@ בּרה bârâh baw-raw' A primitive root; to select; also (as denominative from H1250) to feed; also (as equivalent to H1305) to render clear (): - {choose} (cause to) {eat} {manifest} (give) meat.
H1271 <STRHEB>@ בּרזלּי barzillay bar-zil-lah'ee From H1270; iron hearted; {Barzillai} the name of three Israelites: - Barzillai.
H1305 <STRHEB>@ בּרר bârar baw-rar' A primitive root; to clarify (that {is} brighten)6 {examine} select: - make {bright} {choice} {chosen} cleanse (be {clean}) {clearly} {polished} (shew self) pure ({-ify}) purge (out).
H1319 <STRHEB>@ בּשׂר bâώar baw-sar' A primitive root; properly to be {fresh} that {is} full ({rosy} figuratively cheerful); to announce (glad news): - {messenger} {preach} {publish} shew {forth} ({bear} {bring} {carry} {preach} {good} tell good) tidings.
H1350 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} to redeem (according to the Oriental law of {kinship}) that {is} to be the next of kin (and as such to buy back a relative´ s {property} marry his {widow} etc.): - X in any {wise} X at {all} {avenger} {deliver} ({do} perform the part of {near} next) kinsfolk ({-man}) {purchase} {ransom} redeem ({-er}) revenger.
H1378 <STRHEB>@ גּבישׁ gâbîysh gaw-beesh' From an unused root (probably meaning to freeze); crystal (from its resemblance to ice): - pearl.
H1468 <STRHEB>@ גּוּז gûz gooz A primitive root (compare H1494); properly to shear off; but used only in the (figurative) sense of passing rapidly: - {bring} cutoff.
H1481 <STRHEB>@ גּוּר gûr goor A primitive root; properly to turn aside from the road (for a lodging or any other {purpose}) that {is} sojourn (as a guest); also to {shrink} fear (as in a strange place); also to gather for hostility (as afraid): - {abide} {assemble} be {afraid} {dwell} {fear} gather ({together}) {inhabitant} {remain} {sojourn} stand in {awe} (be) {stranger} X surely.
H1487 <STRHEB>@ גּישׁ גּוּשׁo gûsh gîysh {goosh} gheesh Of uncertainly derivation; a mass of earth: - clod.
H1494 <STRHEB>@ גּזז gâzaz gaw-zaz' A primitive root (akin to H1468); to cut off; specifically to shear a {flock} or shave the hair; figuratively to destroy an enemy: - cut off ({down}) {poll} {shave} ([sheep-]) shear (-er).
H1495 <STRHEB>@ גּזז gâzêz gaw-zaze' From H1494; shearer; {Gazez} the name of two Israelites: - Gazez.
H1497 <STRHEB>@ גּזל gâzal gaw-zal' A primitive root; to pluck off; specifically to {flay} strip or rob: - {catch} {consume} exercise {[robbery]} pluck ({off}) {rob} {spoil} take away (by {force} {violence}) tear.
H1521 <STRHEB>@ גּחון גּיחון gîychôn gichôn {ghee-khone'} ghee-khone' From H1518; stream; {Gichon} a river of Paradise; also a valley (or pool) near Jerusalem: - Gihon.
H1523 <STRHEB>@ גּוּל גּיל gîyl gûl {gheel} gool A primitive root; properly to spin around (under the influence of any violent {emotion}) that {is} usually {rejoice} or (as cringing) fear: - be {glad} {joy} be {joyful} rejoice.
H1540 <STRHEB>@ גּלה gâlâh gaw-law' A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal: - + {advertise} {appear} {bewray} {bring} ({carry} {lead} go) captive (into {captivity}) {depart} {disclose} {discover} {exile} be {gone} {open} X {plainly} {publish} {remove} {reveal} X {shamelessly} {shew} X {surely} {tell} uncover.
H1570 <STRHEB>@ גּלשׁ gâlash gaw-lash' A primitive root; probably to caper (as a goat): - appear.
H1581 <STRHEB>@ גּמל gâmâl gaw-mawl' Apparently from H1580 (in the sense of labor or burden bearing): - camel.
H1601 <STRHEB>@ גּעה gô‛âh go-aw' Feminine active participle of H1600; lowing; {Goah} a place near Jerusalem: - Goath.
H1619 <STRHEB>@ גּרב gârêb gaw-rabe' From the same as H1618; scabby; {Gareb} the name of an {Israelite} also of a hill near Jerusalem: - Gareb.
H1640 <STRHEB>@ גּרף gâraph gaw-raf' A primitive root; to bear off violently: - sweep away.
H1670 <STRHEB>@ דּאבה de'âbâh deh-aw-baw' From H1669; properly pining; by analogy fear: - sorrow.
H1674 <STRHEB>@ דּאגה de'âgâh deh-aw-gaw' From H1672; anxiety: - care ({-fulness}) {fear} {heaviness} sorrow.
H1677 <STRHEB>@ דּוב דּב dôb dôb {dobe} dobe From H1680; the bear (as slow): - bear.
H1678 <STRHEB>@ דּב dôb dobe (Chaldee); corresponding to H1677: - bear.
H1696 <STRHEB>@ דּבר dâbar daw-bar' A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue: - {answer} {appoint} {bid} {command} {commune} {declare} {destroy} {give} {name} {promise} {pronounce} {rehearse} {say} {speak} be {spokesman} {subdue} {talk} {teach} {tell} {think} use {[entreaties]} {utter} X {well} X work.
H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.
H1758 <STRHEB>@ דּישׁ דּושׁ דּוּשׁ dûsh dôsh dîysh {doosh} {dosh} deesh A primitive root; to trample or thresh: - {break} {tear} {thresh} tread out ({down}) at grass [Jer. H50 : {H11} by mistake for H1877].
H1763 <STRHEB>@ דּחל dechal deh-khal' (Chaldee); corresponding to H2119; to {slink} that {is} (by implication) to {fear} or (causatively) be formidable: - make {afraid} {dreadful} {fear} terrible.
H1826 <STRHEB>@ דּמם dâmam daw-mam' A primitive root (compare {H1724} H1820); to be dumb; by implication to be {astonished} to stop; also to perish: - {cease} be cut down ({off}) {forbear} hold {peace} quiet {self} {rest} be {silent} keep (put to) {silence} be ({stand}) {still} {tarry} wait.
H1831 <STRHEB>@ דּמע dema‛ deh'-mah From H1830; a tear; figuratively juice: - liquor.
H1832 <STRHEB>@ דּמעה dim‛âh dim-aw' Feminine of H1831; weeping: - tears.
H1858 <STRHEB>@ דּר dar dar Apparently from the same as H1865; properly a pearl (from its sheen as rapidly turned); by analogy pearl {stone} that {is} mother of pearl or alabaster: - X white.
H1862 <STRHEB>@ דּרדּע darda‛ dar-dah' Apparently from H1858 and H1843; pearl of knowledge; {Darda} an Israelite: - Darda.
H1865 <STRHEB>@ דּרור derôr der-ore' From an unused root (meaning to move rapidly); freedom; hence spontaneity of {outflow} and so clear: - {liberty} pure.
H1875 <STRHEB>@ דּרשׁ dârash daw-rash' A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship: - {ask} X at {all} care {for} X {diligently} {inquire} make {inquisition} [necro-] {mancer} {question} {require} {search} seek {[for} {out]} X surely.
H1935 <STRHEB>@ הוד hôd hode From an unused root; grandeur (that {is} an imposing form and appearance): - {beauty} {comeliness} {excellency} {glorious} {glory} {goodly} {honour} majesty.
H1953 <STRHEB>@ הושׁמע hôshâmâ‛ ho-shaw-maw' From H3068 and H8085; Jehovah has heard; {Hoshama} an Israelite: - Hoshama.
H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.
H1984 <STRHEB>@ הלל hâlal haw-lal' A primitive root; to be clear (originally of {sound} but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify: - (make) boast ({self}) {celebrate} {commend} ({deal} {make}) fool ({-ish} {-ly}) {glory} give {[light]} be ({make} feign self) mad ({against}) give in {marriage} {[sing} be worthy of] {praise} {rage} {renowned} shine.
H126 <STRHEB>@ אדמה 'admâh ad-maw' Contracted for H127; earthy; {Admah} a place near the Dead Sea: - Admah.
H127 <STRHEB>@ אדמה 'ădâmâh ad-aw-maw' From H119; soil (from its general redness): - {country} {earth} {ground} husband [-man] ({-ry}) land.
H129 <STRHEB>@ אדמי 'ădâmîy ad-aw-mee' From H127; earthy; {Adami} a place in Palestine: - Adami.
H166 <STRHEB>@ אהל 'âhal aw-hal' A primitive root; to be clear: - shine.
H168 <STRHEB>@ אהל 'ôhel o'-hel From H166; a tent (as clearly conspicuous from a distance): - {covering} (dwelling) ({place}) {home} {tabernacle} tent.
H2045 <STRHEB>@ השׁמעוּת hashmâ‛ûth hashmaw-ooth' From H8085; announcement: - to cause to hear.
H2054 <STRHEB>@ וזר vâzâr vaw-zawr' Presumed to be from an unused root meaning to bear guilt; crime: - X strange.
H2091 <STRHEB>@ זהב zâhâb zaw-hawb' From an unused root meaning to shimmer; gold; figuratively something gold colored (that {is} {yellow}) as {oil} a clear sky: - gold ({-en}) fair weather.
H2111 <STRHEB>@ זוּע zûa‛ zoo'-ah A primitive root; properly to shake {off} that {is} (figuratively) to agitate (as with fear): - {move} {tremble} vex.
H2112 <STRHEB>@ זוּע zûa‛ zoo'-ah (Chaldee); corresponding to H2111; to shake (with fear): - tremble.
H2113 <STRHEB>@ זועה zevâ‛âh zev-aw-aw' From H2111; {agitation} fear: - be {removed} {trouble} vexation. Compare H2189.
H2119 <STRHEB>@ זחל zâchal zaw-khal' A primitive root; to crawl; by implication to fear: - be {afraid} {serpent} worm.
H2134 <STRHEB>@ זך zak zak From H2141; clear: - {clean} pure.
H2135 <STRHEB>@ זכה zâkâh zaw-kaw' A primitive root (compare H2141); to be translucent; figuratively to be innocent: - be (make) {clean} {cleanse} be {clear} count pure.
H2142 <STRHEB>@ זכר zâkar zaw-kar' A primitive root; properly to mark (so as to be {recognized}) that {is} to remember; by implication to mention; also (as denominative from H2145) to be male: - X burn {[incense]} X {earnestly} be {male} (make) mention ({of}) be {mindful} {recount} record ({-er}) {remember} make to be {remembered} bring ({call} {come} {keep} put) to (in) {remembrance} X {still} think {on} X well.
H2179 <STRHEB>@ זנב zânab zaw-nab' A primitive root meaning to wag; used only as a denominative from H2180; to {curtail} that {is} cut off the rear: - smite the hindmost.
H2206 <STRHEB>@ זקן zâqân zaw-kawn' From H2204; the beard (as indicating age): - beard.
H2224 <STRHEB>@ זרח zârach zaw-rakh' A primitive root; properly to irradiate (or shoot forth {beams}) that {is} to rise (as the sun); specifically to appear (as a symptom of leprosy): - {arise} rise ({up}) as soon as it is up.
H2232 <STRHEB>@ זרע zâra‛ zaw-rah' A primitive root; to sow; figuratively to {disseminate} {plant} fructify: - {bear} conceive {seed} set {with} sow ({-er}) yield.
H2283 <STRHEB>@ חגא châgâ' khaw-gaw' From an unused root meaning to revolve (compare H2287); properly {vertigo} that {is} (figuratively) fear: - terror.
H2308 <STRHEB>@ חדל châdal khaw-dal' A primitive root; properly to be {flabby} that {is} (by implication) desist; (figuratively) be lacking or idle: - {cease} {end} {fail} {forbear} {forsake} leave ({off}) let {alone} {rest} be {unoccupied} want.
H2310 <STRHEB>@ חדל châdêl khaw-dale' From H2308; {vacant} that {is} ceasing or destitute: - he that {forbeareth} {frail} rejected.
H2337 <STRHEB>@ חוח châvâch khaw-vawkh' Perhaps the same as H2336; a dell or crevice (as if pierced in the earth): - thicket.
H2342 <STRHEB>@ חיל חוּל chûl chîyl {khool} kheel A primitive root; properly to twist or whirl (in a circular or spiral {manner}) that {is} (specifically) to {dance} to writhe in pain (especially of parturition) or fear; figuratively to {wait} to pervert: - {bear} (make to) bring {forth} (make to) {calve} {dance} drive {away} fall grievously (with {pain}) {fear} {form} {great} {grieve} (be) {grievous} {hope} {look} {make} be in {pain} be much (sore) {pained} {rest} {shake} {shapen} (be) sorrow ({-ful}) {stay} {tarry} travail (with {pain}) {tremble} {trust} wait carefully ({patiently}) be wounded.
H2380 <STRHEB>@ חזוּת châzûth khaw-zooth' From H2372; a look; hence (figuratively) striking {appearance} revelation or (by implication) compact: - {agreement} notable ({one}) vision.
H2389 <STRHEB>@ חזק châzâq khaw-zawk' From H2388; strong (usually in a bad {sense} hard6 {bold} violent): - {harder} {hottest} + {impudent} {loud} {mighty} {sore} stiff {[-hearted]} strong (-er).
H2398 <STRHEB>@ חטא châţâ' khaw-taw' A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to {forfeit} lack6 {expiate} {repent} (causatively) lead {astray} condemn: - bear the {blame} {cleanse} commit {[sin]} by {fault} harm he hath {done} {loss} {miss} (make) offend ({-er}) offer for {sin} {purge} purify ({self}) make {reconciliation} ({cause} make) sin ({-ful} {-ness}) trespassive
H2416 <STRHEB>@ חי chay khah'ee From H2421; alive; hence raw (flesh); fresh ({plant} {water} {year}) strong; also (as {noun} especially in the feminine singular and masculine plural) life (or living {thing}) whether literally or figuratively: - + {age} {alive} {appetite} (wild) {beast} {company} {congregation} life ({-time}) live ({-ly}) living ({creature} {thing}) {maintenance} + {merry} {multitude} + (be) {old} {quick} {raw} {running} {springing} troop.
H2448 <STRHEB>@ חכללוּת chaklilûth khak-lee-looth' From H2447; flash (of the eyes); in a bad {sense} blearedness: - redness.
H2450 <STRHEB>@ חכם châkâm khaw-kawm' From H2449; {wise} (that {is} {intelligent} skilful or artful): - cunning ({man}) {subtil} ({[un-]}) wise ({[hearted]} man).
H2560 <STRHEB>@ חמר châmar khaw-mar' A primitive root; properly to boil up; hence to ferment (with scum); to glow (with redness); as denominative (from H2564) to smear with pitch: - {daub} {foul} be {red} trouble.
H2563 <STRHEB>@ חמר chômer kho'-mer From H2560; properly a bubbling {up} that {is} of {water} a wave; of {earth} mire or clay (cement); also a heap; hence a chomer or dry measure: - {clay} {heap} {homer} {mire} {motion} mortar.
H2595 <STRHEB>@ חנית chănîyth khan-eeth' From H2583; a lance (for {thrusting} like pitching a tent): - {javelin} spear.
H2648 <STRHEB>@ חפז châphaz khaw-faz' A primitive root; properly to start up {suddenly} that {is} (by implication) to hasten {away} to fear: - (make) haste ({away}) tremble.
H2658 <STRHEB>@ חפר châphar khaw-far' A primitive root; properly to pry into; by implication to {delve} to explore: - {dig} {paw} search {out} seek.
H2664 <STRHEB>@ חפשׂ châphaώ khaw-fas' A primitive root; to seek; causatively to conceal oneself (that {is} let be {sought}) or mask: - {change} (make) diligent ({search}) disguise {self} {hide} search ({for} out).
H2665 <STRHEB>@ חפשׂ chêpheώ khay'-fes From H2664; something {covert} that {is} a trick: - search.
H2671 <STRHEB>@ חץ chêts khayts From H2686; properly a {piercer} that {is} an arrow; by implication a wound; figuratively (of God) thunder bolt; (by interchange for H6086) the shaft of a spear: - + {archer} {arrow} {dart} {shaft} {staff} wound.
H2685 <STRHEB>@ חצף chătsaph khats-af' (Chaldee); a primitive root; properly to shear or cut close; figuratively to be severe: - {hasty} be urgent.
H2713 <STRHEB>@ חקר châqar khaw-kar' A primitive root; properly to penetrate; hence to examine intimately: - find {out} (make) search ({out}) seek ({out}) {sound} try.
H2714 <STRHEB>@ חקר chêqer khay'-ker From H2713; {examination} {enumeration} deliberation: - finding {out} {number} [un-] search ({-able} -ed {out} -ing).
H2729 <STRHEB>@ חרד chârad khaw-rad' A primitive root; to shudder with terror; hence to fear; also to hasten (with anxiety): - be (make) {afraid} be {careful} {discomfit} fray ({away}) {quake} tremble.
H2730 <STRHEB>@ חרד chârêd khaw-rade' From H2729; fearful; also reverential: - {afraid} trembling.
H2731 <STRHEB>@ חרדה chărâdâh khar-aw-daw' Feminine of H2730; {fear} anxiety: - {care} X {exceedingly} {fear} {quaking} trembling.
H2734 <STRHEB>@ חרה chârâh khaw-raw' A primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze {up} of {anger} {zeal} jealousy: - be {angry} {burn} be {displeased} X {earnestly} fret {self} {grieve} be (wax) {hot} be {incensed} {kindle} X {very} be wroth. See H8474.
H2736 <STRHEB>@ חרהיה charhăyâh khar-hah-yaw' From H2734 and H3050; fearing Jah; {Charhajah} an Israelite: - Harhaiah.
H2737 <STRHEB>@ חרוּז chârûz khaw-rooz' From an unused root meaning to perforate; properly {pierced} that {is} a bead of {pearl} gems or jewels (as strung): - chain.
H2743 <STRHEB>@ חרוּץ chârûts khaw-roots' The same as H2742; earnest; {Charuts} an Israelite: - Haruz.
H2758 <STRHEB>@ חרישׁ chârîysh khaw-reesh' From H2790; ploughing or its season: - earing ({time}) ground.
H2789 <STRHEB>@ חרשׂ chereώ kheh'-res A collateral form mediating between H2775 and H2791; a piece of pottery: - earth ({-en}) (pot-) {sherd} + stone.
H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.
H2820 <STRHEB>@ חשׂך châώak khaw-sak' A prim root; to restrain or (reflexively) refrain; by implication to {refuse} spare6 preserve; also (by interchange with H2821) to observe: - {assuage} X {darken} {forbear} {hinder} hold {back} keep ({back}) {punish} {refrain} {reserve} {spare} withhold.
H2844 <STRHEB>@ חת chath khath From H2865; concretely crushed; also afraid; abstractly terror: - {broken} {dismayed} {dread} fear.
H2847 <STRHEB>@ חתּה chittâh khit-taw' From H2865; fear: - terror.
H2849 <STRHEB>@ חתחת chathchath khath-khath' From H2844; terror: - fear.
H2851 <STRHEB>@ חתּית chittîyth khit-teeth' From H2865; fear: - terror.
H2865 <STRHEB>@ חתת châthath khaw-thath' A primitive root; properly to prostrate; hence to break {down} either (literally) by {violence} or (figuratively) by confusion and fear: - {abolish} {affright} be (make) {afraid} {amaze} beat {down} {discourage} (cause to) {dismay} go {down} {scare} terrify.
H2891 <STRHEB>@ טהר ţâhêr taw-hare' A primitive root; properly to be bright; that {is} (by implication) to be pure (physically {sound} clear6 unadulterated; Levitically uncontaminated; morally innocent or holy): - be ({make} make {self} pronounce) {clean} cleanse ({self}) {purge} purify ({-ier} self).
H2892 <STRHEB>@ טהר ţôhar to'-har From H2891; literally brightness; ceremonially purification: - {clearness} {glory} purifying.
H2902 <STRHEB>@ טוּח ţûach too'-akh A primitive root; to {smear} especially with lime: - {daub} {overlay} {plaister} smut.
H2959 <STRHEB>@ טרח ţârach taw-rakh' A primitive root; to overburden: - weary.
H2963 <STRHEB>@ טרף ţâraph taw-raf' A primitive root; to pluck off or pull to pieces; causatively to supply with food (as in morsels): - {catch} X without {doubt} {feed} {ravin} rend in {pieces} X {surely} tear (in pieces).
H2970 <STRHEB>@ יאזניהוּ יאזניה ya'ăzanyâh ya'ăzanyâhû {yah-az-an-yaw'} yah-az-an-yaw'-hoo From H238 and H3050; heard of Jah; {Jaazanjah} the name of four Israelites: - Jaazaniah. Compare H3153.
H216 <STRHEB>@ אור 'ôr ore From H215; illumination or (concretely) luminary (in every {sense} including {lightning} {happiness} etc.): - {bright} {clear} + {day} light ({-ning}) {morning} sun.
H226 <STRHEB>@ אות 'ôth oth Probably from H225 (in the sense of appearing); a signal (literally or {figuratively}) as a {flag} beacon6 {monument} omen6 {prodigy} {evidence} etc.: - {mark} {miracle} (en-) {sign} token.
H235 <STRHEB>@ אזל 'âzal aw-zal' A primitive root; to go {away} hence to disappear: - {fail} gad {about} go to and fro [but in the word is rendered by many from {Uzal} by others {yarn]} be gone (spent).
H238 <STRHEB>@ אזן 'âzan aw-zan' A primitive root; probably to expand; but used only as a denominative from H241; to broaden out the ear (with the {hand}) that {is} (by implication) to listen: - give (perceive by the) {ear} hear (-ken). See H239.
H239 <STRHEB>@ אזן 'âzan aw-zan' A primitive root (rather identical with H238 through the idea of scales as if two ears); to {weigh} that {is} (figuratively) ponder: - give good heed.
H241 <STRHEB>@ אזן 'ôzen o'-zen From H238; {broadness} that {is} (concretely) the ear (from its form in man): - + {advertise} {audience} + {displease} {ear} {hearing} + show.
H244 <STRHEB>@ אזני 'oznîy oz-nee' From H241; having (quick) ears; {Ozni} an Israelite; also an Oznite ({collectively}) his descendants: - {Ozni} Oznites.
H245 <STRHEB>@ אזניה 'ăzanyâh az-an-yaw' From H238 and H3050; heard by Jah; {Azanjah} an Israelite: - Azaniah.
H254 <STRHEB>@ אח 'âch awkh Of uncertain derivation; a fire pot or chafing dish: - hearth.
H3007 <STRHEB>@ יבּשׁת yabbesheth yab-beh'-sheth (Chaldee); corresponding to H3006; dry land: - earth.
H3016 <STRHEB>@ יגור yâgôr yaw-gore' From H3025; fearful: - {afraid} fearest.
H3019 <STRHEB>@ יגיע yâgîya‛ haw-ghee'-ah From H3021; tired: - weary.
H3021 <STRHEB>@ יגע yâga‛ yaw-gah' A primitive root; properly to gasp; hence to be {exhausted} to {tire} to toil: - {faint} (make to) {labour} (be) weary.
H3022 <STRHEB>@ יגע yâgâ‛ yaw-gaw' From H3021; earnings (as the product of toil): - that which he laboured for.
H3023 <STRHEB>@ יגע yâgêa‛ yaw-gay'-ah From H3021; tired; hence (transitively) tiresome: - full of {labour} weary.
H3024 <STRHEB>@ יגעה yegi‛âh yeg-ee-aw' Feminine of H3019; fatigue: - weariness.
H3025 <STRHEB>@ יגר yâgôr yaw-gore' A primitive root; to fear: - be {afraid} fear.
H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.
H3033 <STRHEB>@ ידדוּת yedidûth yed-ee-dooth' From H3039; properly affection; concretely a darling object: - dearly beloved.
H3044 <STRHEB>@ ידלף yidlâph yid-lawf' From H1811; tearful; {Jidlaph} a Mesopotamian: - Jidlaph.
H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.
H3092 <STRHEB>@ יהושׁפט yehôshâphâţ yeh-ho-shaw-fawt' From H3068 and H8199; Jehovah-judged; {Jehoshaphat} the name of six Israelites; also of a valley near Jerusalem : - Jehoshaphat. Compare H3146.
H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.
H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].
H3205 <STRHEB>@ ילד yâlad yaw-lad' A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage: - {bear} {beget} birth ({[-day]}) {born} (make to) bring forth ({children} {young}) bring {up} {calve} {child} {come} be delivered (of a {child}) time of {delivery} {gender} {hatch} {labour} (do the office of a) {midwife} declare {pedigrees} be the son {of} (woman {in} woman that) travail ({-eth} -ing woman).
H3212 <STRHEB>@ ילך yâlak yaw-lak' A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X {again} {away} {bear} {bring} carry ({away}) come ({away}) {depart} {flow} + follow ({-ing}) get ({away} {hence} {him}) (cause {to} make) go ({away} {-ing} {-ne} one´ s {way} {out}) {grow} lead ({forth}) let {down} {march} {prosper} + {pursue} cause to {run} {spread} take away ({[-journey]}) {vanish} (cause to) walk ({-ing}) {wax} X be weak.
H3286 <STRHEB>@ יעף yâ‛aph yaw-af' A primitive root; to tire (as if from wearisome flight): - {faint} cause to {fly} (be) weary (self).
H3287 <STRHEB>@ יעף yâ‛êph yaw-afe' From H3286; fatigued; figuratively exhausted: - {faint} weary.
H3297 <STRHEB>@ יערים ye‛ârîym yeh-aw-reem' Plural of H3293; forests; {Jearim} a place in Palestine: - Jearim. Compare H7157.
H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.
H3335 <STRHEB>@ יצר yâtsar yaw-tsar' probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively to determine (that {is} form a resolution): - X {earthen} {fashion} {form} {frame} make ({-r}) {potter} purpose.
H3344 <STRHEB>@ יקד yâqad yaw-kad' A primitive root; to burn: - (be) burn ({-ing}) X from the {hearth} kindle.
H3357 <STRHEB>@ יקּיר yaqqîyr yak-keer' From H3365; precious: - dear.
H3368 <STRHEB>@ יקר yâqâr yaw-kawr' From H3365; valuable (objectively or subjectively): - {brightness} {clear} {costly} {excellent} {fat} honourable {women} {precious} reputation.
H3372 <STRHEB>@ ירא yârê' yaw-ray' A primitive root; to fear; morally to revere; causatively to frighten: - {affright} be (make) {afraid} dread ({-ful}) (put in) fear ({-ful} {-fully} -ing). (be had in) reverence ({-end}) X {see} terrible ({act} {-ness} thing).
H3373 <STRHEB>@ ירא yârê' yaw-ray' From H3372; fearing; morally reverent: - {afraid} fear (-ful).
H3374 <STRHEB>@ יראה yir'âh yir-aw' Feminine of H3373; fear (also used as infinitive); morally reverence: - X {dreadful} X {exceedingly} fear (-fulness).
H3375 <STRHEB>@ יראון yir'ôn yir-ohn' From H3372; fearfulness; {Jiron} a place in Palestine: - Iron.
H3376 <STRHEB>@ יראיּיה yir'îyâyh yir-ee-yaw' From H3373 and H3050; fearful of Jah; {Jirijah} an Israelite: - Irijah.
H3411 <STRHEB>@ ירכה yerêkâh yer-ay-kaw' Feminine of H3409; properly the flank; but used only {figuratively} the rear or recess: - {border} {coast} {part} {quarter} side.
H3415 <STRHEB>@ ירע yâra‛ yaw-rah' A primitive root; properly to be broken up (with any violent {action}) that {is} (figuratively) to fear: - be grievous [only ; the rest belong to H7489].
H3458 <STRHEB>@ ישׁמעאל yishmâ‛ê'l yish-maw-ale' From H8085 and H410; God will hear; {Jishmael} the name of Abraham´ s oldest {son} and of five Israelites: - Ishmael.
H3460 <STRHEB>@ ישׁמעיהוּ ישׁמעיה yishma‛yâh yishma‛yâhû {yish-mah-yaw'} yish-mah-yaw'-hoo From H8085 and H3050; Jah will hear; {Jishmajah} the name of two Israelites: - Ishmaiah.
H3537 <STRHEB>@ כּד kad kad From an unused root meaning to deepen; properly a pail; but generally of earthenware; a jar for domestic purposes: - {barrel} pitcher.
H3540 <STRHEB>@ כּדרלעמר kedorlâ‛ômer ked-or-law-o'-mer Of foreign origin; {Kedorlaomer} an early Persian king: - Chedorlaomer.
H3552 <STRHEB>@ כּוּב kûb koob Of foreign derivation; {Kub} a country near Egypt: - Chub.
H3557 <STRHEB>@ כּוּל kûl kool A primitive root; properly to keep in; hence to measure; figuratively to maintain (in various senses): - (be able {to} can) {abide} {bear} {comprehend} {contain} {feed} {forbearing} {guide} hold (-ing {in}) nourish ({-er}) be {present} make {provision} {receive} {sustain} provide sustenance (victuals).
H3591 <STRHEB>@ כּידון kîydôn kee-dohn' From the same as H3589; properly something to strike {with} that {is} a dart (perhaps smaller than H2595): - {lance} {shield} {spear} target.
H3595 <STRHEB>@ כּיּר כּיּור kîyôr kîyôr {kee-yore'} kee-yore' From the same as H3564; properly something round (as excavated or {bored}) that {is} a chafing dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl; also (for the same reason) a pulpit or platform: - {hearth} {laver} {pan} scaffold.
H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.
H3648 <STRHEB>@ כּמר kâmar kaw-mar' A primitive root; properly to intertwine or {contract} that {is} (by implication) to shrivel (as with heat); figuratively to be deeply affected with passion (love or pity): - be {black} be {kindled} yearn.
H3671 <STRHEB>@ כּנף kânâph kaw-nawf' From H3670; an edge or extremity; specifically (of a bird or army) a {wing} (of a garment or bed clothing) a {flap} (of the earth) a {quarter} (of a building) a pinnacle: - + {bird} {border} {corner} {end} feather {[-ed]} X {flying} + (one an-) {other} {overspreading} X {quarters} {skirt} X {sort} uttermost {part} wing ([-ed]).
H3697 <STRHEB>@ כּסם kâsam kaw-sam' A primitive root; to shear: - X {only} poll. Compare H3765.
H3700 <STRHEB>@ כּסף kâsaph kaw-saf' A primitive root; properly to become {pale} that {is} (by implication) to pine after; also to fear: - [have] {desire} be {greedy} {long} sore.
H3759 <STRHEB>@ כּרמל karmel kar-mel' From H3754; a planted field ({garden} {orchard} vineyard or park); by implication garden produce: - full (green) ears (of {corn}) fruitful field ({place}) plentiful (field).
H3811 <STRHEB>@ לאה lâ'âh law-aw' A primitive root; to tire; (figuratively) to be (or make) disgusted: - {faint} {grieve} {lothe} ({be} make) weary (selves).
H3812 <STRHEB>@ לאה lê'âh lay-aw' From H3811; weary; {Leah} a wife of Jacob: - Leah.
H3820 <STRHEB>@ לב lêb labe A form of H3824; the heart; also used (figuratively) very widely for the {feelings} the will and even the intellect; likewise for the centre of anything: - + care {for} {comfortably} {consent} X {considered} courag {[-eous]} friend {[-ly]} ({[broken-]} {[hard-]} {[merry-]} {[stiff-]} {[stout-]} double) heart ({[-ed]}) X {heed} X {I} {kindly} {midst} mind ({-ed}) X regard ({[-ed)]} X {themselves} X {unawares} {understanding} X {well} {willingly} wisdom.
H3821 <STRHEB>@ לב lêb labe (Chaldee); corresponding to H3820: - heart.
H3823 <STRHEB>@ לבב lâbab law-bab' A primitive root; properly to be enclosed (as if with fat); by implication (as denominative from H3824) to {unheart} that {is} (in a good sense) transport (with {love}) or (in a bad sense) stultify; also (as denominative from H3834) to make cakes: - make {cakes} {ravish} be wise.
H3824 <STRHEB>@ לבב lêbâb lay-bawb' From H3823; the heart (as the most interior organ); used also like H3820: - + bethink {themselves} {breast} {comfortably} {courage} ({[faint]} [tender-] {heart([-ed]}) {midst} {mind} X {unawares} understanding.
H3825 <STRHEB>@ לבב lebab leb-ab' (Chaldee); corresponding to H3824: - heart.
H3826 <STRHEB>@ לבּה libbâh lib-baw' Feminine of H3820; the heart: - heart.
H3847 <STRHEB>@ לבשׁ לבשׁ lâbash lâbêsh {law-bash'} law-bashe' A primitive root; properly wrap {around} that {is} (by implication) to put on a garment or clothe ({oneself} or {another}) literally or figuratively: - (in) {apparel} {arm} array ({self}) clothe ({self}) come {upon} put ({on} {upon}) wear.
H3852 <STRHEB>@ להבת להבה lehâbâh lahebeth {leh-aw-baw'} lah-eh'-beth Feminine of {H3851} and meaning the same: - flame ({-ming}) head [of a spear].
H3855 <STRHEB>@ להד lahad lah'-had From an unused root meaning to glow (compare H3851) or else to be earnest (compare H3854); {Lahad} an Israelite: - Lahad.
H3908 <STRHEB>@ לחשׁ lachash lakh'-ash From H3907; properly a {whisper} that {is} by implication (in a good sense) a private {prayer} (in a bad one) an incantation; concretely an amulet: - {charmed} {earring} {enchantment} {orator} prayer.
H3925 <STRHEB>@ למד lâmad law-mad' A primitive root; properly to {goad} that {is} (by implication) to teach (the rod being an Oriental incentive): - [un-] {accustomed} X {diligently} {expert} {instruct} {learn} {skilful} teach ({-er} -ing).
H3928 <STRHEB>@ למּד למּוּד limmûd limmûd {lim-mood'} lim-mood' From H3925; instructed: - {accustomed} {disciple} {learned} {taught} used.
H3948 <STRHEB>@ לקח leqach leh'-kakh From H3947; properly something {received} that {is} (mentally) instruction (whether on the part of the teacher or hearer); also (in an active and sinister sense) inveiglement: - {doctrine} {learning} fair speech.
H3949 <STRHEB>@ לקחי liqchîy lik-khee' From H3947; learned; {Likchi} an Israelite: - Likhi.
H3988 <STRHEB>@ מאס mâ'as maw-as' A primitive root; to spurn; also (intransitively) to disappear: - {abhor} cast away ({off}) {contemn} {despise} {disdain} (become) loathe ({-some}) melt {away} {refuse} {reject} {reprobate} X {utterly} vile person.
H331 <STRHEB>@ אטם 'âţam aw-tam' A primitive root; to close (the lips or ears); by analogy to contract (a window by bevelled jambs): - {narrow} {shut} stop.
H367 <STRHEB>@ אמה אימה 'êymâh 'êmâh {ay-maw'} ay-maw' From the same as H366; fright; concretely an idol (as a bugbear): - dread. {fear} {horror} {idol} {terrible} terror.
H368 <STRHEB>@ אימים 'êymîym ay-meem' Plural of H367; terrors; {Emim} an early Canaanitish (or Moabitish) tribe: - Emims.
H369 <STRHEB>@ אין 'ayin ay'-yin As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: - {else} {except} fail [father-] {less} be {gone} in {[-curable]} {neither} {never} no ({where}) {none} nor ({any} {thing}) {not} {nothing} to {nought} {past} un {[-searchable]} {well-nigh} {without} Compare H370.
H4018 <STRHEB>@ מבשּׁלה mebashelâh meb-ash-shel-aw' From H1310; a cooking hearth: - boiling-place.
H4032 <STRHEB>@ מגוּר מגור mâgôr mâgûr {maw-gore'} maw-goor' From H1481 in the sense of fearing; a fright (objectively or subjectively): - {fear} terror. Compare H4036.
H4034 <STRHEB>@ מגורה megôrâh meg-o-raw' Feminine of H4032; affright: - fear.
H4035 <STRHEB>@ מגוּרה megûrâh meg-oo-raw' Feminine of H4032 or of H4033; a fright; also a granary: - {barn} fear.
H4116 <STRHEB>@ מהר mâhar maw-har' A primitive root; properly to be liquid or flow {easily} that {is} (by implication); to hurry (in a good or bad sense); often used (with another verb) adverbially promptly: - be carried {headlong} {fearful} (cause to {make} {in} make) haste ({-n} {-ily} (be) {hasty} ({fetch} make ready) X {quickly} {rash} X {shortly} (be so) X {soon} make {speed} X {speedily} X {straightway} X {suddenly} swift.
H4127 <STRHEB>@ מוּג mûg moog A primitive root; to {melt} that {is} literally (to {soften} flow {down} {disappear}) or figuratively (to {fear} faint): - {consume} {dissolve} (be) faint ({-hearted}) melt ({away}) make soft.
H4150 <STRHEB>@ מועדה מעד מועד mô‛êd mô‛êd mô‛âdâh {mo-ade'} {mo-ade'} mo-aw-daw' From H3259; properly an {appointment} that {is} a fixed time or season; specifically a festival; conventionally a year; by {implication} an assembly (as convened for a definite purpose); technically the congregation; by {extension} the place of meeting; also a signal (as appointed beforehand): - appointed ({sign} {time}) (place {of} solemn) {assembly} {congregation} ({set} solemn) {feast} ({appointed} due) {season} solemn ({-ity}) {synagogue} (set) time (appointed).
H4168 <STRHEB>@ מוקד môqêd mo-kade' From H3344; a fire or fuel; abstractly a conflagration: - {burning} hearth.
H4172 <STRHEB>@ מורה מרא מורא môrâ' môrâ' môrâh {mo-raw'} {mo-raw'} mo-raw' From H3372; fear; by implication a fearful thing or deed: - {dread} (that ought to be) fear ({-ed}) {terribleness} terror.
H4175 <STRHEB>@ מורה môreh mo-reh' From H3384; an archer; also teacher or teaching; also the early rain (see H3138): - (early) rain.
H4177 <STRHEB>@ מורה môrâh mo-raw' From H4171 in the sense of shearing; a razor: - razor.
H4199 <STRHEB>@ מזּה mizzâh miz-zaw' Probably from an unused root meaning to faint with fear; terror; {Mizzah} an Edomite: - Mizzah.
H4286 <STRHEB>@ מחשׂף machώôph makh-sofe' From H2834; a peeling: - made appear.
H4290 <STRHEB>@ מחתּרת machtereth makh-teh'-reth From H2864; a burglary; figuratively unexpected examination: - breaking {up} secret search.
H4414 <STRHEB>@ מלח mâlach maw-lakh' A primitive root; properly to rub to pieces or pulverize; intransitively to disappear as dust; also (as denominative from H4417) to salt whether internally (to season with salt) or externally (to rub with salt): - X at {all} {salt} {season} temper {together} vanish away.
H4425 <STRHEB>@ מלילה melîylâh mel-ee-law' From H4449 (in the sense of cropping (compare H4135)); a head of grain (as cut off): - ear.
H4442 <STRHEB>@ מלכּי־צדק malkîy-tsedeq mal-kee-tseh'-dek From H4428 and H6664; king of right; {Malki-Tsedek} an early king in Palestine: - Melchizedek.
H4549 <STRHEB>@ מסס mâsas maw-sas' A primitive root; to liquefy; figuratively to waste (with {disease}) to faint (with {fatigue} fear or grief): - {discourage} {faint} be {loosed} melt ({away}) {refuse} X utterly.
H4551 <STRHEB>@ מסּע massâ‛ mas-saw' From H5265 in the sense of projecting; a missile (spear or arrow); also a quarry (whence stones {are} as it {were} ejected): - before it was {brought} darticle
H4578 <STRHEB>@ מעה mê‛eh may-aw' From an unused root probably meaning to be soft; used only in plural the {intestines} or (collectively) the {abdomen} figuratively sympathy; by implication a vest; by extension the {stomach} the uterus (or of {men} the seat of {generation}) the heart (figuratively): - {belly} {bowels} X {heart} womb.
H4632 <STRHEB>@ מערה me‛ârâh meh-aw-raw' The same as H4631; cave; {Mearah} a place in Palestine: - Mearah.
H4672 <STRHEB>@ מצא mâtsâ' maw-tsaw' A primitive root; properly to come forth {to} that {is} appear or exist; transitively to {attain} that {is} find or acquire; figuratively to {occur} meet or be present: - + be {able} {befall} {being} {catch} X certainly (cause to) come ({on} {to} to {hand}) {deliver} be enough (cause to) find ({-ing} {occasion} {out}) get (hold {upon}) X have ({here}) be {here} {hit} be {left} light (up-) {on} meet ({with}) X occasion {serve} (be) {present} {ready} {speed} {suffice} take hold on.
H4696 <STRHEB>@ מצח mêtsach may'-tsakh From an unused root meaning to be {clear} that {is} conspicuous; the forehead (as open and prominent): - {brow} {forehead} + impudent.
H4726 <STRHEB>@ מקר מקור mâqôr mâqôr {maw-kore'} maw-kore' From H6979; properly something {dug} that {is} a (generally) source (of {water} even when naturally flowing; also of {tears} blood (by euphemism of the female pudenda); figuratively of {happiness} {wisdom} progeny): - {fountain} {issue} {spring} well (-spring).
H4729 <STRHEB>@ מקטר miqţâr mik-tawr' From H6999; something to fume (incense) {on} that {is} a hearth place: - to burn . . . upon.
H4744 <STRHEB>@ מקרא miqrâ' mik-raw' From H7121; something called {out} that {is} a public meeting (the {act} the {persons} or the palce); also a rehearsal: - {assembly} {calling} {convocation} reading.
H4758 <STRHEB>@ מראה mar'eh mar-eh' From H7200; a view (the act of seeing); also an appearance (the thing {seen}) whether (real) a shape (especially if {handsome} comeliness; often plural the {looks}) or (mental) a vision: - X {apparently} appearance ({-reth}) X as soon as beautiful ({-ly}) {countenance} {fair} {favoured} {form} {goodly} to look (up) on ({to}) look {[-eth]} {pattern} to {see} {seem} {sight} {visage} vision.
H4816 <STRHEB>@ מרך môrek mo'-rek Perhaps from H7401; {softness} that {is} (figuratively) fear: - faintness.
H4831 <STRHEB>@ מרעלה mar‛ălâh mar-al-aw' From H7477; perhaps earthquake; {Maralah} a place in Palestine: - Maralah.
H4900 <STRHEB>@ משׁך mâshak maw-shak' A primitive root; to {draw} used in a great variety of applications (including to {sow} to {sound} to {prolong} to {develop} to {march} to {remove} to {delay} to be {tall} etc.): - draw ({along} {out}) {continue} {defer} {extend} {forbear} X {give} {handle} make ({pro-} sound) {long} X {sow} {scatter} stretch out.
H4910 <STRHEB>@ משׁל mâshal maw-shal' A primitive root; to rule: - ({have} make to have) {dominion} {governor} X {indeed} {reign} ({bear} cause {to} have) rule ({-ing} {-r}) have power.
H4926 <STRHEB>@ משׁמע mishmâ‛ mish-maw' From H8085; a report: - hearing.
H4945 <STRHEB>@ משׁקה mashqeh mash-keh' From H8248; properly causing to {drink} that {is} a butler; by implication (intransitively) drink (itself); figuratively a well watered region: - butler ({-ship}) {cupbearer} drink ({-ing}) fat {pasture} watered.
H4959 <STRHEB>@ משׁשׁ mâshash maw-shash' A primitive root; to feel of; by implication to grope: - {feel} {grope} search.
H4972 <STRHEB>@ מתּלאה mattelâ'âh mat-tel-aw-aw' From H4100 and H8518; what a trouble!: - what a weariness.
H413 <STRHEB>@ אל אל 'êl 'el {ale} el (Used only in the shortened constructive form (the second form)); a primitive {particle} properly denoting motion {towards} but occasionally used of a quiescent {position} that {is} near6 with or among; often in {general} to: - {about} according {to} {after} {against} {among} as {for} {at} because ({-fore} {-side}) both . . . {and} {by} {concerning} {for} {from} X {hath} in ({-to}) {near} (out) {of} {over} through6to ({-ward}) {under} {unto} {upon} {whether} with(-in).
H417 <STRHEB>@ אלגּבישׁ 'elgâbîysh el-gaw-beesh' From H410 and H1378; hail (as if a great pearl): - great hail [-stones].
H422 <STRHEB>@ אלה 'âlâh aw-law' A primitive root; properly to {adjure} that {is} (usually in a bad sense) imprecate: - {adjure} {curse} swear.
H423 <STRHEB>@ אלה 'âlâh aw-law' From H422; an imprecation: - {curse} {cursing} {execration} {oath} swearing.
H476 <STRHEB>@ אלישׁמע 'ĕlîyshâmâ‛ el-ee-shaw-maw' From H410 and H8085; God of hearing; {Elishama} the name of seven Israelites: - Elishama.
H495 <STRHEB>@ אלּסר 'ellâsâr el-law-sawr' Probably of foreign derivation; {Ellasar} an early country of Asia: - Ellasar.
H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.
H5047 <STRHEB>@ נגד negad neg-ad' (Chaldee); corresponding to H5046; to flow (through the idea of clearing the way): - issue.
H5051 <STRHEB>@ נגהּ nôgahh no'-gah From H5050; brilliancy (literally or figuratively): - bright ({-ness}) {light} (clear) shining.
H5060 <STRHEB>@ נגע nâga‛ naw-gah' A primitive root; properly to {touch} that {is} lay the hand upon (for any purpose; {euphemistically} to lie with a woman); by implication to reach (figuratively to {arrive} acquire); {violently} to strike ({punish} {defeat} {destroy} etc.): - {beat} (X be able to) bring ({down}) {cast} come ({nigh}) draw near ({nigh}) get {up} {happen} {join} {near} {plague} reach ({up}) {smite} {strike} touch.
H5066 <STRHEB>@ נגשׁ nâgash naw-gash' A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an {enemy} to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by {reversal} to stand back: - (make to) approach ({nigh}) bring ({forth} {hither} {near}) (cause to) come ({higher} {near} {nigh}) give {place} go hard ({up}) ({be} {draw} go) near ({nigh}) {offer} {overtake} {present} {put} stand.
H5081 <STRHEB>@ נדיב nâdîyb naw-deeb' From H5068; properly {voluntary} that {is} generous; {hence} magnanimous; as {noun} a grandee (sometimes a tyrant): - {free} liberal ({things}) {noble} {prince} willing ([hearted]).
H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.
H5141 <STRHEB>@ נזם nezem neh'-zem From an unused root of uncertain meaning; a nose ring: - {earring} jewel.
H5172 <STRHEB>@ נחשׁ nâchash naw-khash' A primitive root; properly to {hiss} that {is} whisper a (magic) spell; generally to prognosticate: - X {certainly} {divine} {enchanter} (use) X {enchantment} learn by {experience} X {indeed} diligently observe.
H5187 <STRHEB>@ נטיל neţîyl net-eel' From H5190; laden: - that bear.
H5188 <STRHEB>@ נטיפה neţîyphâh net-ee-faw' From H5197; a pendant for the ears (especially of pearls): - {chain} collar.
H5190 <STRHEB>@ נטל nâţal naw-tal' A primitive root; to lift; by implication to impose: - {bear} {offer} take up.
H5201 <STRHEB>@ נטר nâţar naw-tar' A primitive root; to guard; {figuratively} to cherish (anger): - bear {grudge} keep ({-er}) reserve.
H5212 <STRHEB>@ ניסן nîysân nee-sawn' Probably of foreign origin; {Nisan} the first month of the Jewish sacred year: - Nisan.
H5247 <STRHEB>@ נמרה nimrâh nim-raw' From the same as H5246; clear water; {Nimrah} a place East of the Jordan: - Nimrah. See also {H1039} H5249.
H5249 <STRHEB>@ נמרים nimrîym nim-reem' Plural of a masculine corresponding to H5247; clear waters; {Nimrim} a place East of the Jordan: - Nimrim. Compare H1039.
H5255 <STRHEB>@ נסח nâsach naw-sakh' A primitive root; to tear away: - {destroy} {pluck} root.
H5264 <STRHEB>@ נסס nâsas naw-sas' A primitive root; to gleam from {afar} that {is} to be conspicuous as a signal; or rather perhaps a denominative from H5251 (and identical with {H5263} through the idea of a flag as fluttering in the wind); to raise a beacon: - lift up as an {ensign} standard bearer.
H5294 <STRHEB>@ נעריה ne‛aryâh neh-ar-yaw' From H5288 and H3050; servant of Jah; {Nearjah} the name of two Israelites: - Neariah.
H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.
H5324 <STRHEB>@ נצב nâtsab naw-tsab' A primitive root; to {station} in various applications (literally or figuratively): - {appointed} {deputy} {erect} {establish} X Huzzah [by mistake for a proper {name]} {lay} {officer} {pillar} {present} rear {up} set ({over} {up}) {settle} {sharpen} {stablish} (make to) stand ({-ing} {still} {up} {upright}) best state.
H5352 <STRHEB>@ נקה nâqâh naw-kaw' A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be {bare} that {is} extirpated: - acquit X at {all} X {altogether} be {blameless} {cleanse} (be) clear ({-ing}) cut {off} be {desolate} be {free} be (hold) {guiltless} be (hold) {innocent} X by no {means} be {quit} be (leave) {unpunished} X {utterly} X wholly.
H5354 <STRHEB>@ נקט nâqaţ naw-kat' A primitive root; to loathe: - weary.
H5355 <STRHEB>@ נקיא נקי nâqîy nâqîy' {naw-kee'} naw-kee' From H5352; innocent: - {blameless} {clean} {clear} {exempted} {free} {guiltless} {innocent} quit.
H5356 <STRHEB>@ נקּין נקּיון niqqâyôn niqqâyôn {nik-kaw-yone'} nik-kaw-yone' From H5352; clearness (literally or figuratively): - {cleanness} innocency.
H5372 <STRHEB>@ נרגּן nirgân neer-gawn' From an unused root meaning to roll to pieces; a slanderer: - {talebearer} whisperer.
H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.
H5420 <STRHEB>@ נתס nâthas naw-thas' A primitive root; to tear up: - mar.
H5421 <STRHEB>@ נתע nâtha‛ naw-thah' For H5422; to tear out: - break.
H5422 <STRHEB>@ נתץ nâthats naw-thats' A primitive root; to tear down: - beat {down} break down ({out}) cast {down} {destroy} {overthrow} pull {down} throw down.
H5423 <STRHEB>@ נתק nâthaq naw-thak' A primitive root; to tear off: - break ({off}) {burst} draw ({away}) lift {up} pluck ({away} {off}) pull ({out}) root out.
H5428 <STRHEB>@ נתשׁ nâthash naw-thash' A primitive root; to tear away: - {destroy} {forsake} pluck ({out} {up} by the {roots}) pull {up} root out ({up}) X utterly.
H5445 <STRHEB>@ סבל sâbal saw-bal' A primitive root; to carry (literally or {figuratively}) or (reflexively) be burdensome; specifically to be gravid: - {bear} be a {burden} {carry} strong to labour.
H5449 <STRHEB>@ סבּל sabbâl sab-bawl' From H5445; a porter: - (to {bear} bearer of) burden (s).
H5451 <STRHEB>@ סבּלת sibbôleth sib-bo'-leth For H7641; an ear of grain: - Sibboleth.
H5452 <STRHEB>@ סבר sebar seb-ar' (Chaldee); a primitive root; to bear in {mind} that {is} hope: - think.
H5458 <STRHEB>@ סגור segôr seg-ore' From H5462; properly shut {up} that {is} the breast (as inclosing the heart); also gold (as generally shut up safely): - {caul} gold.
H5467 <STRHEB>@ סדם sedôm sed-ome' From an unused root meaning to scorch; burnt (that {is} volcanic or bituminous) district; {Sedom} a place near the Dead Sea: - Sodom.
H5480 <STRHEB>@ סוּך sûk sook A primitive root; properly to smear over (with {oil}) that {is} anoint: - anoint ({self}) X at all.
H5498 <STRHEB>@ סחב sâchab saw-khab' A primitive root; to trail along: - draw ({out}) tear.
H5525 <STRHEB>@ סכּי sûkkîy sook-kee' Patrial from an unknown name (perhaps H5520); a {Sukkite} or inhabitant of some place near Egypt (that {is} hut dwellers): - Sukkiims.
H5564 <STRHEB>@ סמך sâmak saw-mak' A primitive root; to prop (literally or figuratively); reflexively to lean upon or take hold of (in a favorable or unfavorable sense): - bear {up} {establish} (up-) {hold} {lay} {lean} lie {hard} {put} rest {self} set {self} stand {fast} stay ({self}) sustain.
H5594 <STRHEB>@ ספד sâphad saw-fad' A primitive root; properly to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication to wail: - {lament} mourn ({-er}) wail.
H5612 <STRHEB>@ ספרה ספר sêpher siphrâh {say'-fer} sif-raw' From H5608; properly writing (the art or a document); by implication a book: - {bill} {book} {evidence} X learn [-ed] ({-ing}) {letter} {register} scroll.
H5635 <STRHEB>@ סרף sâraph saw-raf' A primitive root; to {cremate} that {is} to be (near) of kin (such being privileged to kindle the pyre): - burn.
H5647 <STRHEB>@ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.
H5692 <STRHEB>@ עגּה ‛ûggâh oog-gaw' From H5746; an ashcake (as round): - cake (upon the hearth).
H5694 <STRHEB>@ עגיל ‛âgîyl aw-gheel' From the same as H5696; something {round} that {is} a ring (for the ears): - earring.
H5695 <STRHEB>@ עגל ‛êgel ay'-ghel From the same as H5696; a (male) calf (as frisking {round}) especially one nearly grown (that {is} a steer): - {bullock} calf.
H5697 <STRHEB>@ עגלה ‛eglâh eg-law' Feminine of H5695; a (female) {calf} especially one nearly grown (that {is} a heifer): - {calf} {cow} heifer.
H5722 <STRHEB>@ עדינו ‛ădîynô ad-ee-no' Probably from H5719 in the original sense of slender (that {is} a spear); his spear: - Adino.
H5732 <STRHEB>@ עדּן ‛iddân id-dawn' (Chaldee); from a root corresponding to that of H5708; a set time; technically a year: - time.
H5746 <STRHEB>@ עוּג ‛ûg oog A primitive root; properly to gyrate; but used only as denominative from {H5692} to bake (round cakes on the hearth): - bake.
H5749 <STRHEB>@ עוּד ‛ûd ood A primitive root; to duplicate or repeat; by implication to {protest} testify (as by reiteration); intensively to {encompass} restore (as a sort of reduplication): - {admonish} {charge} {earnestly} lift {up} {protest} call (take) to {record} {relieve} {rob} {solemnly} stand {upright} {testify} give {warning} ({bear} call {to} {give} take to) witness.
H5774 <STRHEB>@ עוּף ‛ûph oof A primitive root; to cover (with wings or obscurity); hence (as denominative from H5775) to fly; also (by implication of dimness) to faint (from the darkness of swooning): - {brandish} be (wax) {faint} flee {away} fly (away - {}) X {set} shine {forth} weary.
H5863 <STRHEB>@ עיּי העברים ‛iyêy hâ‛ăbârîym yay' haw-ab-aw-reem' From the plural of H5856 and the plural of the active participle of H5674 with the article interposed; ruins of the passers; {Ije-ha-Abarim} a place near Palestine: - Ije-abarim.
H5869 <STRHEB>@ עין ‛ayin ah'-yin Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).
H5875 <STRHEB>@ עין הקּורא ‛êyn haqqôrê' ane hak-ko-ray' From H5869 and the active participle of H7121; fountain of One calling; {En-hak-Kore} a place near Palestine: - En-hakhore.
H5880 <STRHEB>@ עין משׁפּט ‛êyn mishpâţ ane mish-pawt' From H5869 and H4941; fountain of judgment; {En-Mishpat} a place near Palestine: - En-mishpat.
H5883 <STRHEB>@ עין רגל ‛êyn rôgêl ane ro-gale' From H5869 and the active participle of H7270; fountain of a traveller; {En-Rogel} a place near Jerusalem: - En-rogel.
H5886 <STRHEB>@ עין תּנּים ‛êyn tannîym ane tan-neem' From H5869 and the plural of H8565; fountain of jackals; {En-Tannim} a pool near Jerusalem: - dragon well.
H5888 <STRHEB>@ עיף ‛âyêph aw-yafe' A primitive root; to languish: - be wearied.
H5889 <STRHEB>@ עיף ‛âyêph aw-yafe' From H5888; languid: - {faint} {thirsty} weary.
H5895 <STRHEB>@ עיר ‛ayir ah'-yeer From H5782 in the sense of raising (that {is} bearing a burden); properly a young ass (as just broken to a load); hence an ass colt: - (ass) {colt} {foal} young ass.
H5898 <STRHEB>@ עיר המּלח ‛îyr hammelach eer ham-meh'-lakh From H5892 and H4417 with the article of substance interposed; city of (the) salt; {Ir-ham-Melach} a place near Palestine: - the city of salt.
H5906 <STRHEB>@ עשׁ עישׁ ‛ayish ‛âsh {ah'-yish} awsh From H5789; the constellation of the Great Bear (perhaps from its migration through the heavens): - Arcturus.
H5980 <STRHEB>@ עמּה ‛ûmmâh oom-maw' From H6004; {conjunction} that {is} society; mostly adverbial or prepositional (with prepositional {prefix}) near6 {beside} along with: - (over) {against} {at} {beside} hard {by} in points.
H5994 <STRHEB>@ עמיק ‛ămîyq am-eek' (Chaldee); corresponding to H6012; {profound} that {is} unsearchable: - deep.
H5999 <STRHEB>@ עמל ‛âmâl aw-mawl' From H5998; {toil} that {is} wearing effort; hence {worry} whether of body or mind: - grievance ({-vousness}) {iniquity} {labour} {mischief} miserable ({-sery}) pain ({-ful}) {perverseness} {sorrow} {toil} {travail} {trouble} {wearisome} wickedness.
H502 <STRHEB>@ אלף 'âlaph aw-lof' A primitive {root} to associate with; hence to learn (and causatively to teach): - {learn} {teach} utter.
H520 <STRHEB>@ אמּה 'ammâh am-maw' Prolonged from H517; properly a mother (that {is} unit) of {measure} or the forearm (below the {elbow}) that {is} a cubit; also a door base (as a bond of the entrance): - {cubit} + hundred [by exchange for {H3967]} {measure} post.
H549 <STRHEB>@ אמנה 'ămânâh am-aw-naw' The same as H548; {Amanah} a mountain near Damascus: - Amana.
H6025 <STRHEB>@ ענב ‛ênâb ay-nawb' From an unused root probably meaning to bear fruit; a grape: - (ripe) {grape} wine.
H6030 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root; properly to eye or (generally) to {heed} that {is} pay attention; by implication to respond; by extension to begin to speak; specifically to {sing} shout6 {testify} announce: - give {account} afflict [by mistake for {H6031]} (cause {to} give) {answer} bring low [by mistake for {H6031]} {cry} {hear} {Leannoth} lift {up} {say} X {scholar} (give a) {shout} sing (together by {course}) {speak} {testify} {utter} (bear) witness. See also {H1042} H1043.
H6083 <STRHEB>@ עפר ‛âphâr aw-fawr' From H6080; dust (as powdered or gray); hence {clay} {earth} mud: - {ashes} {dust} {earth} {ground} {morter} {powder} rubbish.
H6089 <STRHEB>@ עצב ‛etseb eh'-tseb From H6087; an earthen vessel; usually (painful) toil; also a pang (whether of body or mind): - {grievous} {idol} {labor} sorrow.
H6111 <STRHEB>@ עצמן עצמון ‛atsmôn ‛atsmôn {ats-mone'} ats-mone' From H6107; bone like; {Atsmon} a place near Palestine: - Azmon.
H6112 <STRHEB>@ עצן ‛êtsen ay'-tsen From an unused root meaning to be sharp or strong; a spear: - Eznite [from the margin].
H6119 <STRHEB>@ עקּבה עקב ‛âqêb ‛iqqebâh {aw-kabe'} ik-keb-aw' From H6117; a heel (as protuberant); hence a track; figuratively the rear (of an army). (lier in wait is by mistake for H6120.): - {heel} [horse-] {hoof} {last} lier in wait [by mistake for {H6120]} (foot-) step.
H6159 <STRHEB>@ עורב ערב ‛ôrêb ‛ôrêb {o-rabe'} o-rabe' The same as H6158; {Oreb} the name of a Midianite and of a cliff near the Jordan: - Oreb.
H6166 <STRHEB>@ ערד ‛ărâd ar-awd' From an unused root meaning to sequester itself; fugitive; {Arad} the name of a place near {Palestine} also of a Canaanite and an Israelite: - Arad.
H6177 <STRHEB>@ ערעור ערער ערוער ‛ărô‛êr ‛ărô‛êr ‛ar‛ôr {ar-o-ayr'} {ar-o-ayr'} ar-ore' The same as H6176; nudity of situation; {Aroer} the name of three places in or near Palestine: - Aroer.
H6178 <STRHEB>@ ערוּץ ‛ârûts aw-roots' Passive participle of H6206; {feared} that {is} (concretely) a horrible place or chasm: - cliffs.
H6184 <STRHEB>@ עריץ ‛ârîyts aw-reets' From H6206; {fearful} that {is} powerful or tyrannical: - {mighty} {oppressor} in great {power} {strong} {terrible} violent.
H6206 <STRHEB>@ ערץ ‛ârats aw-rats' A primitive root; to awe or (intransitively) to dread; hence to harass: - be affrighted ({afraid} {dread} {feared} {terrified}) {break} {dread} {fear} {oppress} {prevail} shake terribly.
H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.
H6286 <STRHEB>@ פּאר pâ'ar paw-ar' A primitive root; to {gleam} that {is} (causatively) embellish; figuratively to boast; also to explain (that {is} make clear) oneself; denominatively from {H6288} to shake a tree: - {beautify} boast {self} go over the {boughs} glorify ({self}) {glory} vaunt self.
H6342 <STRHEB>@ פּחד pâchad paw-khad' A primitive root; to be startled (by a sudden alarm); hence to fear in general: - be {afraid} stand in {awe} (be in) {fear} make to shake.
H6343 <STRHEB>@ פּחד pachad pakh'-ad From H6342; a (sudden) alarm (properly the object {feared} by implication the feeling): - dread ({-ful}) {fear} (thing) great {[fear} -ly {feared]} terror.
H6344 <STRHEB>@ פּחד pachad pakh'-ad The same as H6343; a testicle (as a cause of shame akin to fear): - stone.
H6345 <STRHEB>@ פּחדּה pachdâh pakh-daw' Feminine of H6343; alarm (that {is} awe): - fear.
H6389 <STRHEB>@ פּלג peleg peh'-leg The same as H6388; earthquake; {Peleg} a son of Shem: - Peleg.
H6427 <STRHEB>@ פּלּצוּת pallâtsûth pal-law-tsooth' From H6426; affright: - {fearfulness} {horror} trembling.
H6437 <STRHEB>@ פּנה pânâh paw-naw' A primitive root; to turn; by implication to {face} that {is} appear6 {look} etc.: - {appear} at [even-] {tide} {behold} cast {out} come {on} X {corner} {dawning} {empty} go {away} {lie} {look} {mark} pass {away} {prepare} {regard} (have) respect ({to}) (re-) turn ({aside} {away} {back} {face} {self}) X right [early].
H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.
H6443 <STRHEB>@ פּני פּניןo pânîyn pânîy {paw-neen'} paw-nee' From the same as H6434; probably a pearl (as round): - ruby.
H6461 <STRHEB>@ פּסס pâsas paw-sas' A primitive root; probably to {disperse} that {is} (intransitively) disappear: - cease.
H6480 <STRHEB>@ פּצם pâtsam paw-tsam' A primitive root; to rend (by earthquake): - break.
H6493 <STRHEB>@ פּקּח piqqêach pik-kay'-akh From H6491; clear sighted; figuratively intelligent: - {seeing} wise.
H6500 <STRHEB>@ פּרא pârâ' paw-raw' A primitive root; to bear fruit: - be fruitful.
H6509 <STRHEB>@ פּרה pârâh paw-raw' A primitive root; to bear fruit (literally or figuratively): - {bear} bring forth ({fruit}) ({be} cause to {be} make) {fruitful} {grow} increase.
H6533 <STRHEB>@ פּרם pâram paw-ram' A primitive root; to tear: - rend.
H6536 <STRHEB>@ פּרס pâras paw-ras' A primitive root; to break in {pieces} that {is} (usually without violence) to {split} distribute: - {deal} {divide} have {hoofs} {part} tear.
H6561 <STRHEB>@ פּרק pâraq paw-rak' A primitive root; to break off or craunch; figuratively to deliver: - break ({off}) {deliver} {redeem} rend (in {pieces}) tear in pieces.
H6582 <STRHEB>@ פּשׁח pâshach paw-shakh' A primitive root; to tear in pieces: - pull in pieces.
H6605 <STRHEB>@ פּתח pâthach paw-thakh' A primitive root; to open wide (literally or figuratively); specifically to {loosen} begin6 {plough} carve: - {appear} break {forth} draw ({out}) let go {free} (en-) grave ({-n}) loose ({self}) ({be} beset) open ({-ing}) put {off} {ungird} {unstop} have vent.
H6629 <STRHEB>@ צאון צאןo tsô'n tse'ôn {tsone} tseh-one' From an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men): - (small) {cattle} flock (+ {-s}) lamb (+ {-s}) sheep ({[-cote} {-fold} {-shearer} -herds]).
H6657 <STRHEB>@ צדד tsedâd tsed-awd' From the same as H6654; a siding; {Tsedad} a place near Palestine: - Zedad.
H6663 <STRHEB>@ צדק tsâdaq tsaw-dak' A primitive root; to be (causatively make) right (in a moral or forensic sense): - {cleanse} clear {self} ({be} do) just ({-ice} {-ify} -ify {self}) ({be} turn to) righteous (-ness).
H6670 <STRHEB>@ צהל tsâhal tsaw-hal' A primitive root; to {gleam} that {is} (figuratively) be cheerful; by {transference} to sound clear (of various animal or human expressions): - {bellow} cry aloud ({out}) lift {up} {neigh} {rejoice} make to {shine} shout.
H6703 <STRHEB>@ צח tsach tsakh From H6705; {dazzling} that {is} sunny6 {bright} (figuratively) evident: - {clear} {dry} {plainly} white.
H6750 <STRHEB>@ צלל tsâlal tsaw-lal' A primitive root (rather identical with H6749 through the idea of vibration); to {tinkle} that {is} rattle together (as the ears in reddening with {shame} or the teeth in chattering with fear): - {quiver} tingle.
H6766 <STRHEB>@ צלצח tseltsach tsel-tsakh' From H6738 and H6703; clear shade; {Tseltsach} a place in Palestine: - Zelzah.
H6767 <STRHEB>@ צלצל tselâtsal tsel-aw-tsal' From H6750 reduplicated; a {clatter} that {is} (abstractly) whirring (of wings); (concretely) a cricket; also a harpoon (as {rattling}) a cymbal (as clanging): - {cymbal} {locust} {shadowing} spear.
H6779 <STRHEB>@ צמח tsâmach tsaw-makh' A primitive root; to sprout (transitively or {intransitively} literally or figuratively): - {bear} bring {forth} (cause {to} make to) bud ({forth}) (cause {to} make to) grow ({again} {up}) (cause to) spring ({forth} up).
H6799 <STRHEB>@ צנן tsenân tsen-awn' Probably for H6630; {Tsenan} a place near Palestine: - Zenan.
H6852 <STRHEB>@ צפר tsâphar tsaw-far' A primitive root; to skip {about} that {is} return: - depart early.
H6873 <STRHEB>@ צרח tsârach tsaw-rakh' A primitive root; to be clear (in {tone} that {is} {shrill}) that {is} to whoop: - {cry} roar.
H6877 <STRHEB>@ צריח tserîyach tser-ee'-akh From H6873 in the sense of clearness of vision; a citadel: - high {place} hold.
H6939 <STRHEB>@ קדרון qidrôn kid-rone' From H6937; dusky place; {Kidron} a brook near Jerusalem: - Kidron.
H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).
H6973 <STRHEB>@ קוּץ qûts koots A primitive root (rather identical with H6972 through the idea of severing oneself from (compare H6962)); to be (causatively make) disgusted or anxious: - {abhor} be {distressed} be {grieved} {loathe} {vex} be weary.
H627 <STRHEB>@ אספּה 'ăsûppâh as-up-paw' Feminine of H624; a collection of (learned) men (only in the plural): - assembly.
H639 <STRHEB>@ אף 'aph af From H599; properly the nose or nostril; hence the {face} and occasionally a person; also (from the rapid breathing in passion) ire: - anger ({-gry}) + {before} {countenance} {face} + {forbearing} {forehead} + [long-] {suffering} {nose} {nostril} {snout} X {worthy} wrath.
H656 <STRHEB>@ אפס 'âphês aw-face' A primitive root; to {disappear} that {is} cease: - be clean gone (at an {end} brought to {nought}) fail.
H657 <STRHEB>@ אפס 'ephes eh'-fes From H656; {cessation} that {is} an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the {dual}) as being the extremity of the leg or foot: - {ankle} but ({only}) {end} {howbeit} less than {nothing} nevertheless ({where}) {no} none ({beside}) not ({any} {-withstanding}) thing of {nought} save ({-ing}) {there} uttermost {part} {want} without (cause).
H681 <STRHEB>@ אצל 'êtsel ay'-tsel From H680 (in the sense of joining); a side; (as a preposition) near: - {at} (hard) {by} (from) ({beside}) near ({unto}) {toward} with. See also H1018.
H7013 <STRHEB>@ קין qayin kah'-yin From H6969 in the original sense of fixity; a lance (as striking fast): - spear.
H7025 <STRHEB>@ קיר חרשׂת קיר חרשׂ qîyr chereώ qîyr chăreώeth (keer) {kheh'-res} khar-eh'-seth From H7023 and H2789; fortress of earthenware; Kir-Cheres or {Kir-Chares-eth} a place in Moab: - {Kir-haraseth} {Kir-hareseth} {Kir-haresh} Kir-heres.
H7039 <STRHEB>@ קליא קלי qâlîy qâlîy' {kaw-lee'} kaw-lee' From H7033; roasted ears of grain: - parched corn.
H7070 <STRHEB>@ קנה qâneh kaw-neh' From H7069; a reed (as erect); by resemblance a rod (especially for {measuring}) shaft6 {tube} {stem} the radius (of the {arm}) beam (of a steelyard): - {balance} {bone} {branch} {calamus} {cane} {reed} X {spearman} stalk.
H7126 <STRHEB>@ קרב qârab kaw-rab' A primitive root; to approach (causatively bring near) for whatever purpose: - (cause to) {approach} (cause to) bring ({forth} {near}) (cause to) come ({near} {nigh}) (cause to) draw near ({nigh}) go ({near}) be at {hand} {join} be {near} {offer} {present} {produce} make {ready} {stand} take.
H7127 <STRHEB>@ קרב qerêb ker-abe' (Chaldee); corresponding to H7126: - {approach} come ({near} {nigh}) draw near.
H7130 <STRHEB>@ קרב qereb keh'-reb From H7126; properly the nearest {part} that {is} the {centre} whether {literally} figuratively or adverbially (especially with preposition): - X {among} X {before} {bowels} X unto {charge} + eat ({up}) X {heart} X {him} X {in} inward (X {-ly} {part} {-s} {thought}) {midst} + out {of} {purtenance} X {therein} X {through} X within self.
H7131 <STRHEB>@ קרב qârêb kaw-rabe' From H7126; near: - {approach} come ({near} {nigh}) draw near.
H7132 <STRHEB>@ קרבה qerâbâh ker-aw-baw' From H7126; approach: - {approaching} draw near.
H7133 <STRHEB>@ קרבּן קרבּן qorbân qûrbân {kor-bawn'} koor-bawn' From H7126; something brought near the {altar} that {is} a sacrificial present: - {oblation} that is {offered} offering.
H7138 <STRHEB>@ קרב קרוב qârôb qârôb {kaw-robe'} kaw-robe' From H7126; near (in {place} kindred or time): - {allied} {approach} at {hand} + any of {kin} kinsfolk ({-sman}) (that is) near (of {kin}) {neighbour} (that is) {next} (them that come) nigh (at {hand}) more {ready} short (-ly).
H7157 <STRHEB>@ קרית ערים קרית יערים qiryath ye‛ârîym qiryath ‛ârîym (keer-yath') {yeh-aw-reem'} aw-reem' Used in with the article interposed; or in using simply the former part of the word; from H7151 and the plural of H3293 or H5892; city of {forests} or city of towns; Kirjath Jearim or Kirjath {Arim} a place in Palestine: - {Kirjath} {Kirjath-jearim} Kirjath-arim.
H7167 <STRHEB>@ קרע qâra‛ kaw-rah' A primitive root; to {rend} literally or figuratively ({revile} paint the {eyes} as if enlarging them): - cut {out} {rend} X {surely} tear.
H7181 <STRHEB>@ קשׁב qâshab kaw-shab' A primitive root; to prick up the {ears} that {is} hearken: - {attend} (cause to) hear ({-ken}) give {heed} {incline} mark ({well}) regard.
H7182 <STRHEB>@ קשׁב qesheb keh'-sheb From H7181; a hearkening: - X {diligently} {hearing} much {heed} that regarded.
H7183 <STRHEB>@ קשּׁב קשּׁב qashshâb qashshûb {kash-shawb'} kash-shoob' From H7181; hearkening: - attent (-ive).
H7186 <STRHEB>@ קשׁה qâsheh kaw-sheh' From H7185; severe (in various applications): - {churlish} {cruel} {grievous} hard ({[-hearted]} {thing}) {heavy} + {impudent} {obstinate} {prevailed} rough ({-ly}) {sore} {sorrowful} stiff ({[-necked]}) {stubborn} + in trouble.
H7200 <STRHEB>@ ראה râ'âh raw-aw' A primitive root; to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively): - advise {self} {appear} {approve} {behold} X {certainly} {consider} {discern} (make to) {enjoy} have {experience} {gaze} take {heed} X {indeed} X {joyfully} {lo} look ({on} one {another} one on {another} one upon {another} {out} {up} {upon}) {mark} {meet} X be {near} {perceive} {present} {provide} {regard} (have) {respect} ({fore-} cause {to} let) see ({-r} {-m} one {another}) shew ({self}) X sight of {others} (e-) {spy} {stare} X {surely} X {think} {view} visions.
H7264 <STRHEB>@ רגז râgaz raw-gaz' A primitive root; to quiver (with any violent {emotion} especially anger or fear): - be {afraid} stand in {awe} {disquiet} fall {out} {fret} {move} {provoke} {quake} {rage} {shake} {tremble} {trouble} be wroth.
H7267 <STRHEB>@ רגז rôgez ro'-ghez From H7264; {commotion} restlessness (of a {horse}) crash (of {thunder}) {disquiet} anger: - {fear} {noise} {rage} {trouble} ({-ing}) wrath.
H7270 <STRHEB>@ רגל râgal raw-gal' A primitive root; to walk along; but only in specific {applications} to {reconnoitre} to be a tale bearer (that {is} slander); also (as denominative from H7272) to lead about: - {backbite} {search} {slander} (e-) spy ({out}) teach to {go} view.
H7287 <STRHEB>@ רדה râdâh raw-daw' A primitive root; to tread {down} that {is} subjugate; specifically to crumble off: - (come {to} make to) have {dominion} prevail {against} {reign} ({bear} make to) {rule} ({-r} {over}) take.
H7297 <STRHEB>@ רהה râhâh raw-haw' A primitive root; to fear: - be afraid.
H7321 <STRHEB>@ רוּע rûa‛ roo-ah' A primitive root; to mar (especially by breaking); figuratively to split the ears (with {sound}) that {is} shout (for alarm or joy): - blow an {alarm} cry ({alarm} {aloud} {out}) {destroy} make a joyful {noise} {smart} shout (for {joy}) sound an {alarm} triumph.
H7374 <STRHEB>@ רטט reţeţ reh'-tet From an unused root meaning to tremble; terror: - fear.
H7390 <STRHEB>@ רך rak rak From H7401; tender (literally or figuratively); by implication weak: - faint {[-hearted]} {soft} tender ({[-hearted]} {one}) weak.
H7400 <STRHEB>@ רכיל râkîyl raw-keel' From H7402; a scandal monger (as travelling about): - {slander} carry {tales} talebearer.
H7401 <STRHEB>@ רכך râkak raw-kak' A primitive root; to soften (intransitively or {transitively}) used figuratively: - (be) faint ({[-hearted]}) {mollify} ({be} make) soft ({-er}) be tender.
H7420 <STRHEB>@ רמח rômach ro'-makh From an unused root meaning to hurl; a lance (as thrown); especially the iron point: - {buckler} {javelin} {lancet} spear.
H7458 <STRHEB>@ רעב râ‛âb raw-awb' From H7456; hunger (more or less extensive): - {dearth} {famine} + {famished} hunger.
H7461 <STRHEB>@ רעדה רעד ra‛ad re‛âdâh {rah'-ad} reh-aw-daw' From H7460; a shudder: - {fear} trembling.
H7462 <STRHEB>@ רעה râ‛âh raw-aw' A primitive root; to tend a {flock} that {is} pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend): - X {break} {companion} keep company {with} {devour} eat {up} evil {entreat} {feed} use as a {friend} make friendship {with} {herdman} keep [sheep] ({-er}) {pastor} + shearing {house} {shepherd} {wander} waste.
H7480 <STRHEB>@ רעליה re‛êlâyâh reh-ay-law-yaw' From H7477 and H3050; made to tremble (that {is} fearful) of Jah; {Reelajah} an Israelite: - Reeliah.
H7493 <STRHEB>@ רעשׁ râ‛ash raw-ash A primitive root; to undulate (as the {earth} the {sky} etc.; also a field of {grain}) particularly through fear; specifically to spring (as a locust): - make {afraid} (re-) {move} {quake} (make to) {shake} (make to) tremble.
H7494 <STRHEB>@ רעשׁ ra‛ash rah'-ash From H7493; {vibration} {bounding} uproar: - {commotion} confused {noise} {earthquake} {fierceness} {quaking} {rattling} {rushing} shaking.
H7554 <STRHEB>@ רקע râqa‛ raw-kah' A primitive root; to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication to overlay (with thin sheets of metal): - {beat} make {broad} spread abroad ({forth} {over} {out} into {plates}) {stamp} stretch.
H7592 <STRHEB>@ שׁאל שׁאל shâ'al shâ'êl {shaw-al'} shaw-ale' A primitive root; to inquire; by implication to request; by extension to demand: - ask ({counsel} {on}) {beg} {borrow} lay to {charge} {consult} {demand} {desire} X {earnestly} {enquire} + {greet} obtain {leave} {lend} {pray} {request} {require} + {salute} X {straitly} X {surely} wish.
H7602 <STRHEB>@ שׁאף shâ'aph shaw-af' A primitive root; to inhale eagerly; figuratively to covet; by implication to be angry; also to hasten: - desire ({earnestly}) {devour} {haste} {pant} snuff {up} swallow up.
H7607 <STRHEB>@ שׁאר she'êr sheh-ayr' From H7604; flesh (as swelling {out}) as living or for food; generally food of any kind; figuratively kindred by blood: - {body} {flesh} {food} (near) kin ({-sman} {-swoman}) near (nigh) [of kin]
H7608 <STRHEB>@ שׁארה sha'ărâh shah-ar-aw' Feminine of H7607; female kindred by blood: - near kinswomen.
H7610 <STRHEB>@ שׁאר ישׁוּב she'âr yâshûb sheh-awr' yaw-shoob' From H7605 and H7725; a remnant will return; {Shear-Jashub} the symbolical name of one of Isaiah´ s sons: - Shear-jashub.
H7614 <STRHEB>@ שׁבא shebâ' sheb-aw' Of foreign origin; {Sheba} the name of three early progenitors of tribes and of an Ethiopian district: - {Sheba} Sabeans.
H7620 <STRHEB>@ שׁבעה שׁבע שׁבוּע shâbûa‛ shâbûa‛ shebû‛âh {shaw-boo'-ah} {shaw-boo'-ah} sheb-oo-aw' Properly passive participle of H7650 as a denominative of H7651; literally {sevened} that {is} a week (specifically of years): - {seven} week.
H7641 <STRHEB>@ שׁבּלת שׁבּל shibbôl shibbôleth {shib-bole'} shib-bo'-leth From the same as H7640; a stream (as flowing); also an ear of grain (as growing out); by analogy a branch: - {branch} {channel} ear (of {corn}) ([water-]) {flood} Shibboleth. Compare H5451.
H7646 <STRHEB>@ שׂבע שׂבע ώâba‛ ώâbêa‛ {saw-bah'} saw-bay'-ah A primitive root; to {sate} that {is} fill to satisfaction (literally or figuratively): - have {enough} fill ({full} {self} {with}) be (to the) full ({of}) have plenty {of} be {satiate} satisfy ({with}) {suffice} be weary of.
H7650 <STRHEB>@ שׁבע shâba‛ shaw-bah' A primitive root; properly to be {complete} but used only as a denominative from H7651; to seven {oneself} that {is} swear (as if by repeating a declaration seven times): - {adjure} charge (by an {oath} with an {oath}) feed to the full [by mistake for {H7646]} take an {oath} X {straitly} (cause {to} make to) swear.
H7665 <STRHEB>@ שׁבר shâbar shaw-bar' A primitive root; to burst (literally or figuratively): - break ({down} {off} in {pieces} {up}) broken ({[-hearted]}) bring to the {birth} {crush} {destroy} {hurt} {quench} X {quite} {tear} view [by mistake for H7663].
H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.
H7782 <STRHEB>@ שׁפר שׁופר shôphâr shôphâr {sho-far'} sho-far' From H8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn: - {cornet} trumpet.
H7833 <STRHEB>@ שׁחק shâchaq shaw-khak' A primitive root; to comminute (by trituration or attrition): - {beat} wear.
H7835 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root (rather identical with H7836 through the idea of the duskiness of early dawn); to be dim or dark (in color): - be black.
H7836 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root; properly to {dawn} that {is} (figuratively) be (up) early at any task (with the implication of earnestness); by extension to search for (with painstaking): - [do something] {betimes} enquire {early} rise (seek) {betimes} seek (diligently) {early} in the morning).
H7837 <STRHEB>@ שׁחר shachar shakh'-ar From H7836; dawn ({literally} figuratively or adverbially): - day ({-spring}) {early} {light} {morning} whence riseth.
H7907 <STRHEB>@ שׂכוי ώekvîy sek-vee' From the same as H7906; {observant} that {is} (concretely) the mind: - heart.
H7916 <STRHEB>@ שׂכיר ώâkîyr saw-keer' From H7936; a man at wages by the day or year: - hired ({man} {servant}) hireling.
H7925 <STRHEB>@ שׁכם shâkam shaw-kam' A primitive root; properly to incline (the shoulder to a burden); but used only as denominative from H7926; literally to load up (on the back of man or {beast}) that {is} to start early in the morning: - ({arise} be {up} get [oneself] {up} rise up) early ({betimes}) morning.
H7936 <STRHEB>@ סכר שׂכר ώâkar sâkar {saw-kar'} saw-kar' The second form by permutation and used in ; a primitive root (apparently akin (by prosthesis) to H3739 through the idea of temporary purchase; compare H7937); to hire: - earn {wages} hire (out {self}) {reward} X surely.
H7971 <STRHEB>@ שׁלח shâlach shaw-lakh' A primitive root; to send {away} {for} or out (in a great variety of applications): - X any {wise} {appoint} bring (on the {way}) cast ({away} {out}) {conduct} X {earnestly} {forsake} give ({up}) grow {long} {lay} {leave} let depart ({down} {go} {loose}) push {away} put ({away} {forth} {in} {out}) reach {forth} send ({away} {forth} {out}) {set} shoot ({forth} {out}) {sow} {spread} stretch forth (out).
H7973 <STRHEB>@ שׁלח shelach sheh'-lakh From H7971; a missile of {attack} that {is} spear; also (figuratively) a shoot of {growth} that {is} branch: - {dart} {plant} X put {off} {sword} weapon.
H7980 <STRHEB>@ שׁלט shâlaţ shaw-lat' A primitive root; to {dominate} that {is} govern; by implication to permit: - ({bear} have) {rule} have {dominion} give (have) power.
H7981 <STRHEB>@ שׁלט shelêţ shel-ate' (Chaldee); corresponding to H7980: - have the {mastery} have {power} bear {rule} be (make) ruler.
H7992 <STRHEB>@ שׁלישׁי shelîyshîy shel-ee-shee' Ordinal from H7969; third; feminine a third (part); by extension a third ({day} year or time); specifically a third story cell): - third ({part} {rank} {time}) three (years old).
H772 <STRHEB>@ ארע 'ăra‛ ar-ah' (Chaldee); corresponding to H776; the earth; by implication (figuratively) low: - {earth} inferior.
H776 <STRHEB>@ ארץ 'erets eh'-rets From an unused root probably meaning to be firm; the earth (at {large} or partitively a land): - X {common} {country} {earth} {field} {ground} {land} X {nations} {way} + {wilderness} world.
H777 <STRHEB>@ ארצא 'artsâ' ar-tsaw' From H776; earthiness; {Artsa} an Israelite: - Arza.
H778 <STRHEB>@ ארק 'ăraq ar-ak' (Chaldee); by transmutation for H772; the earth: - earth.
H8004 <STRHEB>@ שׁלם shâlêm shaw-lame' The same as H8003; peaceful; {Shalem} an early name of Jerusalem: - Salem.
H8027 <STRHEB>@ שׁלשׁ shâlash shaw-lash' A primitive root perhaps originally to {intensify} that {is} treble; but apparently used only as denominative from {H7969} to be (causatively make) triplicate (by {restoration} in {portions} {strands} days or years): - do the third {time} (divide {into} stay) three ({days} {-fold} {parts} years old).
H8050 <STRHEB>@ שׁמוּאל shemû'êl shem-oo-ale' From the passive participle of H8085 and H410; heard of God; {Shemuel} the name of three Israelites: - {Samuel} Shemuel.
H8052 <STRHEB>@ שׁמוּעה shemû‛âh shem-oo-aw' Feminine passive participle of H8074; something {heard} that {is} an announcement: - {bruit} {doctrine} {fame} {mentioned} {news} {report} {rumor} tidings.
H8056 <STRHEB>@ שׂמח ώâmêach saw-may'-akh From H8055; blithe or gleeful: - (be) {glad} {joyful} (making) merry ({[-hearted]}) rejoice (-ing).
H8085 <STRHEB>@ שׁמע shâma‛ shaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.
H8086 <STRHEB>@ שׁמע shema‛ shem-ah' (Chaldee); corresponding to H8085: - {hear} obey.
H8088 <STRHEB>@ שׁמע shêma‛ shay'-mah From H8085; something {heard} that {is} a {sound} rumor6 announcement; abstractly audience: - {bruit} {fame} hear ({-ing}) {loud} {report} {speech} tidings.
H8095 <STRHEB>@ שׁמעון shim‛ôn shim-one' From H8085; hearing; {Shimon} one of Jacob´ s {sons} also the tribe descendant from him: - Simeon.
H8098 <STRHEB>@ שׁמעיהוּ שׁמעיה shema‛yâh shema‛yâhû {shem-aw-yaw'} shem-aw-yaw'-hoo From H8085 and H3050; Jah has heard; {Shemajah} the name of twenty five Israelites: - Shemaiah.
H8140 <STRHEB>@ שׁנה shenâh shen-aw' (Chaldee); corresponding to H8141: - year.
H8141 <STRHEB>@ שׁנה שׁנה shâneh shânâh {shaw-neh'} shaw-naw' (The first form being in plural {only} the second form being feminine); from H8138; a year (as a revolution of time): - + whole {age} X {long} + {old} year (X -ly).
H8156 <STRHEB>@ שׁסע shâsa‛ shaw-sah' A primitive root; to split or tear; figuratively to upbraid: - {cleave} (be) cloven ({[footed]}) {rend} stay.
H8175 <STRHEB>@ שׂער ώâ‛ar saw-ar' A rpim root; to storm; by implication to {shiver} that {is} fear: - be (horribly) {afraid} {fear} hurl as a {storm} be {tempestuous} come like (take away as with) a whirlwind.
H8186 <STRHEB>@ שׁעררת שׁעריריּה שׁערוּרהo sha‛ărûrâh sha‛ărîyrîyâh sha‛ărûrith (shah-ar-) oo-raw' ee-ree-yaw' oo-reeth' Feminine from H8176 in the sense of H8175; something fearful: - horrible thing.
H8187 <STRHEB>@ שׁעריה she‛aryâh sheh-ar-yaw' From H8176 and H3050; Jah has stormed; {Shearjah} an Israelite: - Sheariah.
H8221 <STRHEB>@ שׁפם shephâm shef-awm' Probably from H8192; bare spot; {Shepham} a place in or near Palestine: - Shepham.
H8222 <STRHEB>@ שׂפם ώâphâm saw-fawm' From H8193; the beard (as a lip piece): - {beard} (upper) lip.
H8238 <STRHEB>@ שׁפרפר shepharphar shef-ar-far' (Chaldee); from H8231; the dawn (as brilliant with aurora): - X very early in the morning.
H8247 <STRHEB>@ שׁקד shâqêd shaw-kade' From H8245; the almond (tree or nut; as being the earliest in bloom): - almond (tree).
H8259 <STRHEB>@ שׁקף shâqaph shaw-kaf' A primitive root; properly to lean out (of a {window}) that {is} (by implication) peep or gaze (passively be a spectacle): - {appear} look ({down} {forth} out).
H8323 <STRHEB>@ שׂרר ώârar saw-rar' A primitive root; to have (transitively exercise; reflexively get) dominion: - X {altogether} make self a {prince} (bear) rule.
H8382 <STRHEB>@ תּאם tâ'am taw-am' A primitive root; to be complete; but used only as denominative from {H8380} to be (causatively make) {twinned} that {is} (figuratively) duplicate or (architecturally) jointed: - coupled ({together}) bear twins.
H8389 <STRHEB>@ תּאר tô'ar to'-ar From H8388; {outline} that {is} figure or appearance: - + {beautiful} X {comely} {countenance} + {fair} X {favoured} {form} X {goodly} X {resemble} visage.
H8398 <STRHEB>@ תּבל têbêl tay-bale' From H2986; the earth (as moist and therefore inhabited); by extension the globe; by implication its inhabitants; specifically a particular {land} as Babylonia or Palestine: - habitable {part} world.
H8412 <STRHEB>@ תּמּר תּדמרo tadmôr tammôr {tad-more'} tam-more' (The second form used in ) apparently from H8558; palm city; {Tadmor} a place near Palestine: - Tadmor.
H8413 <STRHEB>@ תּדעל tid‛âl tid-awl' Perhaps from H1763; fearfulness; {Tidal} a Canaanite: - Tidal.
H8443 <STRHEB>@ תּועפה tô‛âphâh to-aw-faw' From H3286; (only in plural collective) {weariness} that {is} (by implication) toil (treasure so obtained) or speed: - {plenty} strength.
H8446 <STRHEB>@ תּוּר tûr toor A primitive root; to meander (causatively guide) {about} especially for trade or reconnoitring: - chap {[-man]} sent to {descry} be {excellent} merchant {[-man]} search ({out}) {seek} (e-) spy (out).
H8449 <STRHEB>@ תּר תּור tôr tôr {tore} tore Probably the same as H8447; a ring {dove} often (figuratively) as a term of endearment: - (turtle) dove.
H8469 <STRHEB>@ תּחנוּנה תּחנוּן tachănûn tachănûnâh {takh-an-oon'} takh-an-oo-naw' From H2603; earnest prayer: - {intreaty} supplication.
H8493 <STRHEB>@ תּיריא tîyreyâ' tee-reh-yaw' Probably from H3372; fearful; {Tirja} an Israelite: - Tiria.
H8505 <STRHEB>@ תּכן tâkan taw-kan' A primitive root; to {balance} that {is} measure out (by weight or dimension); figuratively to {arrange} {equalize} through the idea of levelling (mentally {estimate} test): - bear {up} {direct} be ([un-]) {equal} {mete} {ponder} {tell} weigh.
H8535 <STRHEB>@ תּם tâm tawm From H8552; complete; usually (morally) pious; specifically {gentle} dear: - coupled {together} {perfect} {plain} {undefiled} upright.
H8557 <STRHEB>@ תּמס temes teh'-mes From H4529; {liquefaction} that {is} disappearance: - melt.
H8567 <STRHEB>@ תּנה tânâh taw-naw' A primitive root (rather identical with H8566 through the idea of attributing honor); to ascribe ({praise}) that {is} {celebrate} commemorate: - {lament} rehearse.
H8602 <STRHEB>@ תּפל tâphêl taw-fale' From an unused root meaning to smear; plaster (as gummy) or slime; (figuratively) frivolity: - foolish {things} {unsavoury} untempered.
H8603 <STRHEB>@ תּפל tôphel to'-fel From the same as H8602; quagmire; {Tophel} a place near the Desert: - Tophel.
H8606 <STRHEB>@ תּפלצת tiphletseth tif-leh'-tseth From H6426; fearfulness: - terrible.
H8612 <STRHEB>@ תּפת tôpheth to'-feth The same as H8611; {Topheth} a place near Jerusalem: - {Tophet} Topheth.
H854 <STRHEB>@ את 'êth ayth Probably from H579; properly nearness (used only as a preposition or {adverb}) near; hence generally {with} by6 {at} {among} etc.: - {against} {among} {before} {by} {for} {from} in ({-to}) (out) {of} with. Often with another preposition prefixed.
H863 <STRHEB>@ איתי אתּי 'ittay 'îythay {it-tah'ee} ee-thah'ee From H854; near; Ittai or {Ithai} the name of a Gittite and of an Israelite: - {Ithai} Ittai.
H871 <STRHEB>@ אתרים 'ăthârîym ath-aw-reem' Plural from an unused root (probably meaning to step); places; {Atharim} a place near Palestine: - spies.
H916 <STRHEB>@ בּדלח bedôlach bed-o'-lakh Probably from H914; something in {pieces} that {is} {bdellium} a (fragrant) gum (perhaps amber); others a pearl: - bdellium.
H944 <STRHEB>@ בּוּל bûl bool For H2981; produce (of the {earth} etc.): - {food} stock.
H949 <STRHEB>@ בּוצץ bôtsêts bo-tsates' From the same as H948; shining; {Botsets} a rock near Michmash: - Bozez.
G26 <STRGRK>@ ἀγάπη agapē ag-ah'-pay From G25; love that is affection or benevolence; specifically (plural) a love feast: - (feast of) charity ([-ably]) dear love.
G27 <STRGRK>@ ἀγαπητός agapētos ag-ap-ay-tos' From G25; beloved: - (dearly well) beloved dear.
G62 <STRGRK>@ ἀγράμματος agrammatos ag-ram-mat-os From G1 (as negative particle) and G1121; unlettered that is illiterate: - unlearned.
G80 <STRGRK>@ ἀδελφός adelphos ad-el-fos' From G1 (as a connective particle) and δελφύς delphus (the womb); a brother (literally or figuratively) near or remote (much like [H1]): - brother.
G82 <STRGRK>@ ἄδηλος adēlos ad'-ay-los From G1 (as a negative particle) and G1212; hidden figuratively indistinct: - appear not uncertain.
G99 <STRGRK>@ Ἀδρίας Adrias ad-ree'-as From Ἀδρία Adria (a place near its shore); the Adriatic sea (including the Ionian): - Adria.
G1068 <STRGRK>@ Γεθσημανῆ Gethsēmanē gheth-say-man-ay' Of Chaldee origin (compare [H1660] and [H8081]); oil press; Gethsemane a garden near Jerusalem: - Gethsemane.
G1080 <STRGRK>@ γεννάω gennaō ghen-nah'-o From a variation of G1085; to procreate (properly of the father but by extension of the mother); figuratively to regenerate: - bear beget be born bring forth conceive be delivered of gender make spring.
G1093 <STRGRK>@ γῆ gē ghay Contracted from a primary word; soil; by extension a region or the solid part or the whole of the terrene globe (including the occupants in each application): - country earth (-ly) ground land world.
G1097 <STRGRK>@ γινώσκω ginōskō ghin-oce'-ko A prolonged form of a primary verb; to know (absolutely) in a great variety of applications and with many implications (as shown at left with others not thus clearly expressed): - allow be aware (of) feel (have) known (-ledge) perceive be resolved can speak be sure understand.
G1115 <STRGRK>@ Γολγοθᾶ Golgotha gol-goth-ah' Of Chaldee origin (compare [H1538]); the skull; Golgotha a knoll near Jerusalem: - Golgotha.
G1116 <STRGRK>@ Γόμοῤῥα Gomorrha gom'-or-hrhah Of Hebrew origin [H6017]; Gomorrha (that is Amorah) a place near the Dead Sea: - Gomorrha.
G1121 <STRGRK>@ γράμμα gramma gram'-mah From G1125; a writing that is a letter note6 epistle book etc.; plural learning: - bill learning letter scripture writing written.
G1144 <STRGRK>@ δάκρυ δάκρυον dakru dakruon dak'-roo dak'-roo-on Of uncertain affinity; a tear: - tear.
G1145 <STRGRK>@ δακρύω dakruō dak-roo'-o From G1144; to shed tears: - weep. Compare G2799.
G1167 <STRGRK>@ δειλία deilia di-lee'-ah From G1169; timidity: - fear.
G1169 <STRGRK>@ δειλός deilos di-los' From δέος deos (dread); timid that is (by implication) faithless: - fearful.
G1170 <STRGRK>@ δεῖνα deina di'-nah Probably from the same as G1171 (through the idea of forgetting the name as fearful that is strange); so and so (when the person is not specified): - such a man.
G1187 <STRGRK>@ δεξιολάβος dexiolabos dex-ee-ol-ab'-os From G1188 and G2983; a guardsman (as if taking the right) or light armed soldier: - spearman.
G1212 <STRGRK>@ δῆλος dēlos day'-los Of uncertain derivation; clear: - + bewray certain evident manifest.
G1227 <STRGRK>@ διαβλέπω diablepō dee-ab-lep'-o From G1223 and G991; to look through that is recover full vision: - see clearly.
G1233 <STRGRK>@ διάγνωσις diagnōsis dee-ag'-no-sis From G1231; (magisterial) examination (diagnosis): - hearing.
G1251 <STRGRK>@ διακούομαι diakouomai dee-ak-oo'-om-ahee Middle voice from G1223 and G191; to hear throughout that is patiently listen (to a prisoner´ s plea): - hear.
G1263 <STRGRK>@ διαμαρτύρομαι diamarturomai dee-am-ar-too'-rom-ahee From G1223 and G3140; to attest or protest earnestly or (by implication) hortatively: - charge testify (unto) witness.
G1281 <STRGRK>@ διαπραγματεύομαι diapragmateuomai dee-ap-rag-mat-yoo'-om-ahee From G1223 and G4231; to thoroughly occupy oneself that is (transitively and by implication) to earn in business: - gain by trading.
G1282 <STRGRK>@ διαπρίω diapriō dee-ap-ree'-o From G1223 and the base of G4249; to saw asunder that is (figuratively) to exasperate: - cut (to the heart).
G1284 <STRGRK>@ διαῤῥήσσω diarrhēssō dee-ar-hrayce'-so From G1223 and G4486; to tear asunder: - break rend.
G1285 <STRGRK>@ διασαφέω diasapheō dee-as-af-eh'-o From G1223 andσαφής saphēs (clear); to clear thoroughly that is (figuratively) declare: - tell unto.
G1304 <STRGRK>@ διατρίβω diatribō dee-at-ree'-bo From G1223 and the base of G5147; to wear through (time) that is remain: - abide be continue tarry.
G1307 <STRGRK>@ διαφανής diaphanēs dee-af-an-ace' From G1223 and G5316; appearing through that is diaphanous: - transparent.
G1308 <STRGRK>@ διαφέρω diapherō dee-af-er'-o From G1223 and G5342; to bear through that is (literally) transport; usually to bear apart that is (objectively) to toss about (figuratively report); subjectively to differ or (by implication) surpass: - be better carry differ from drive up and down be (more) excellent make matter publish be of more value.
G1319 <STRGRK>@ διδασκαλία didaskalia did-as-kal-ee'-ah From G1320; instruction (the function or the information): - doctrine learning teaching.
G1321 <STRGRK>@ διδάσκω didaskō did-as'-ko A prolonged (causative) form of a primary verb δάω daō (to learn); to teach (in the same broad application): - teach.
G1332 <STRGRK>@ διετής dietēs dee-et-ace' From G1364 and G2094; of two years (in age): - two years old.
G1333 <STRGRK>@ διετία dietia dee-et-ee'-a From G1332; a space of two years (biennium): - two years.
G1448 <STRGRK>@ ἐγγίζω eggizō eng-id'-zo From G1451; to make near that is (reflexively) approach: - approach be at hand come (draw) near be (come draw) nigh.
G1451 <STRGRK>@ ἐγγύς eggus eng-goos' From a primary verb ἄγχω agchō (to squeeze or throttle; akin to the base of G43); near (literally or figuratively of place or time): - from at hand near nigh (at hand unto) ready.
G1452 <STRGRK>@ ἐγγύτερον egguteron eng-goo'-ter-on Neuter of the compound of G1451; nearer: - nearer.
G1453 <STRGRK>@ ἐγείρω egeirō eg-i'-ro Probably akin to the base of G58 (through the idea of collecting one´ s faculties); to waken (transitively or intransitively) that is rouse (literally from sleep from sitting or lying from disease from death; or figuratively from obscurity inactivity ruins nonexistence): - awake lift (up) raise (again up) rear up (a-) rise (again up) stand take up.
G1463 <STRGRK>@ ἐγκομβόομαι egkomboomai eng-kom-bo'-om-ahee Middle voice from G1722 κομβόω komboō (to gird); to engirdle oneself (for labor) that is figuratively (the apron being a badge of servitude) to wear (in token of mutual deference): - be clothed with.
G1472 <STRGRK>@ ἐγκρίω egchriō eng-khree'-o From G1722 and G5548; to rub in (oil) that is besmear: - anoint.
G1491 <STRGRK>@ εἶδος eidos i'-dos From G1492; a view that is form (literally or figuratively): - appearance fashion shape sight.
G1505 <STRGRK>@ εἰλικρίνεια eilikrineia i-lik-ree'-ni-ah From G1506; clearness that is (by implication) purity (figuratively): - sincerity.
G1522 <STRGRK>@ εἰσακούω eisakouō ice-ak-oo'-o From G1519 and G191; to listen to: - hear.
G1537 <STRGRK>@ ἐκ ἐξ ek ex ek ex A primary preposition denoting origin (the point whence motion or action proceeds) from6 out (of place time or cause; literally or figuratively; direct or remote): - after among X are at betwixt (-yond) by (the means of) exceedingly (+ abundantly above) for (-th) from (among forth up) + grudgingly + heartily X heavenly X hereby + very highly in . . . ly (because by reason) of off (from) on out among (from of) over since X thenceforth through X unto X vehemently with (-out). Often used in composition with the same general import; often of completion.
G1541 <STRGRK>@ ἑκατονταέτης hekatontaetēs hek-at-on-tah-et'-ace From G1540 and G2094; centenarian: - hundred years old.
G1567 <STRGRK>@ ἐκζητέω ekzēteō ek-zay-teh'-o From G1537 and G2212; to search out that is (figuratively) investigate crave6 demand (by Hebraism) worship: - en- (re-) quire seek after (carefully diligently).
G1573 <STRGRK>@ ἐκκακέω ekkakeō ek-kak-eh'-o From G1537 and G2556; to be (bad or) weak that is (by implication) to fail (in heart): - faint be weary.
G1577 <STRGRK>@ ἐκκλησία ekklēsia ek-klay-see'-ah From a compound of G1537 and a derivative of G2564; a calling out that is (concretely) a popular meeting especially a religious congregation (Jewish synagogue or Christian community of members on earth or saints in heaven or both): - assembly church.
G1580 <STRGRK>@ ἐκκομίζω ekkomizō ek-kom-id'-zo From G1537 and G2865; to bear forth (to burial): - carry out.
G1617 <STRGRK>@ ἐκτενέστερον ektenesteron ek-ten-es'-ter-on Neuter of the compound of G1618; more intently: - more earnestly.
G1625 <STRGRK>@ ἐκτρέφω ektrephō ek-tref'-o From G1537 and G5142; to rear up to maturity that is (generally) to cherish or train: - bring up nourish.
G1627 <STRGRK>@ ἐκφέρω ekpherō ek-fer'o From G1537 and G5342; to bear out (literally or figuratively): - bear bring forth carry forth (out).
G1630 <STRGRK>@ ἔκφοβος ekphobos ek'-fob-os From G1537 and G5401; frightened out of one´ s wits: - sore afraid exceedingly fear.
G1689 <STRGRK>@ ἐμβλέπω emblepō em-blep'-o From G1722 and G991; to look on that is (relatively) to observe fixedly or (absolutely) to discern clearly: - behold gaze up look upon (could) see.
G1718 <STRGRK>@ ἐμφανίζω emphanizō em-fan-id'-zo From G1717; to exhibit (in person) or disclose (by words): - appear declare (plainly) inform (will) manifest shew signify.
G1719 <STRGRK>@ ἔμφοβος emphobos em'-fob-os From G1722 and G5401; in fear that is alarmed: - affrighted afraid tremble.
G1737 <STRGRK>@ ἐνδιδύσκω endiduskō en-did-oos'-ko A prolonged form of G1746; to invest (with a garment): - clothe in wear.
G1763 <STRGRK>@ ἐνιαυτός eniautos en-ee-ow-tos' Prolonged from a primary word ἔνος enos (a year); a year: - year.
G1784 <STRGRK>@ ἔντιμος entimos en'-tee-mos From G1722 and G5092; valued (figuratively): - dear more honourable precious in reputation.
G1801 <STRGRK>@ ἐνωτίζομαι enōtizomai en-o-tid'-zom-ahee Middle voice from a compound of G1722 and G3775; to take in one's ear that is to listen: - hearken.
G1807 <STRGRK>@ ἐξαιρέω exaireō ex-ahee-reh'-o From G1537 and G138; active voice to tear out; middle voice to select; figuratively to release: - deliver pluck out rescue.
G1813 <STRGRK>@ ἐξαλείφω exaleiphō ex-al-i'-fo From G1537 and G218; to smear out that is obliterate (erase tears figuratively pardon sin): - blot out wipe away.
G1830 <STRGRK>@ ἐξερευνάω exereunaō ex-er-yoo-nah'-o From G1537 and G2045; to explore (figuratively): - search diligently.
G1833 <STRGRK>@ ἐξετάζω exetazō ex-et-ad'-zo From G1537 and ἐτάζω etazō (to examine); to test thoroughly (by questions) that is ascertain or interrogate: - ask enquire search.
G1834 <STRGRK>@ ἐξηγέομαι exēgeomai ex-ayg-eh'-om-ahee From G1537 and G2233; to consider out (aloud) that is rehearse unfold: - declare tell.
G1864 <STRGRK>@ ἐπαγωνίζομαι epagōnizomai ep-ag-o-nid'-zom-ahee From G1909 and G75; to struggle for: - earnestly contend for.
G1873 <STRGRK>@ ἐπακούω epakouō ep-ak-oo'-o From G1909 and G191; to hearken (favorably) to: - hear.
G1874 <STRGRK>@ ἐπακροάομαι epakroaomai ep-ak-ro-ah'-om-ahee From G1909 and the base of G202; to listen (intently) to: - hear.
G1919 <STRGRK>@ ἐπίγειος epigeios ep-ig'-i-os From G1909 and G1093; worldly (physically or morally): - earthly in earth terrestrial.
G1934 <STRGRK>@ ἐπιζητέω epizēteō ep-eed'-zay-teh'-o From G1909 and G2212; to search (inquire) for; intensively to demand to crave: - desire enquire seek (after for).
G1937 <STRGRK>@ ἐπιθυμέω epithumeō ep-ee-thoo-meh'-o From G1909 and G2372; to set the heart upon that is long for (rightfully or otherwise): - covet desire would fain lust (after).
G1964 <STRGRK>@ ἐπιορκέω epiorkeō ep-ee-or-keh'-o From G1965; to commit perjury: - forswear self.
G1965 <STRGRK>@ ἐπίορκος epiorkos ep-ee'-or-kos From G1909 and G3727; on oath that is (falsely) a forswearer: - perjured person.
G1971 <STRGRK>@ ἐπιποθέω epipotheō ep-ee-poth-eh'-o From G1909 and ποθέω potheō (to yearn); to dote upon that is intensely crave possession (lawfully or wrongfully): - (earnestly) desire (greatly) (greatly) long (after) lust.
G1972 <STRGRK>@ ἐπιπόθησις epipothēsis ep-ee-poth'-ay-sis From G1971; a longing for: - earnest (vehement) desire.
G1973 <STRGRK>@ ἐπιπόθητος epipothētos ep-ee-poth'-ay-tos From G1909 and a derivative of the latter part of G1971; yearned upon that is greatly loved: - longed for.
G104 <STRGRK>@ ἀεί aei ah-eye' From an obsolete primary noun (apparently meaning continued duration); ever; by qualification regularly; by implication earnestly: - always ever.
G120 <STRGRK>@ ἀθυμέω athumeō ath-oo-meh'-o From a compound of G1 (as a negative particle) and G2372; to be spiritless that is disheartened: - be dismayed.
G142 <STRGRK>@ αἴρω airō ah'ee-ro A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice) keep in suspense (the mind); specifically to sail away (that is weigh anchor); by Hebraism (compare [H5375]) to expiate sin: - away with bear (up) carry lift up loose make to doubt put away remove take (away up).
G164 <STRGRK>@ αἰχμαλωτός aichmalōtos aheekh-mal-o-tos' Fromαἰχμή aichmē (a spear) and a derivative of the same as G259; properly a prisoner of war that is (generally) a captive: - captive.
G184 <STRGRK>@ Ἀκελδαμά Akeldama ak-el-dam-ah' Of Chaldee origin (meaning field of blood; corresponding to [H2506] and [H1818]); Akeldama a place near Jerusalem: - Aceldama.
G189 <STRGRK>@ ἀκοή akoē ak-o-ay' From G191; hearing (the act the sense or the thing heard): - audience ear fame which ye heard hearing preached report rumor.
G191 <STRGRK>@ ἀκούω akouō ak-oo'-o A primary verb; to hear (in various senses): - give (in the) audience (of) come (to the ears) ([shall]) hear (-er -ken) be noised be reported understand.
G2014 <STRGRK>@ ἐπιφαίνω epiphainō ep-ee-fah'ee-no From G1909 and G5316; to shine upon that is become (literally) visible or (figuratively) known: - appear give light.
G2015 <STRGRK>@ ἐπιφάνεια epiphaneia ep-if-an'-i-ah From G2016; a manifestation that is (specifically) the advent of Christ (past or future): - appearing brightness.
G2018 <STRGRK>@ ἐπιφέρω epipherō ep-ee-fer'-o From G1909 and G5342; to bear upon (or further) that is adduce (personally or judicially [accuse inflict]) superinduce: - add bring (against) take.
G2025 <STRGRK>@ ἐπιχρίω epichriō ep-ee-khree'-o From G1909 and G5548; to smear over: - anoint.
G2026 <STRGRK>@ ἐποικοδομέω epoikodomeō ep-oy-kod-om-eh'-o From G1909 and G3618; to build upon that is (figuratively) to rear up: - build thereon (thereupon on upon).
G2045 <STRGRK>@ ἐρευνάω ereunaō er-yoo-nah'-o Apparently from G2046 (through the idea of inquiry); to seek that is (figuratively) to investigate: - search.
G2064 <STRGRK>@ ἔρχομαι erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses the others being supplied by a kindred [middle voice] word ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively): - accompany appear bring come enter fall out go grow X light X next pass resort be set.
G2094 <STRGRK>@ ἔτος etos et'-os Apparently a primary word; a year: - year.
G2105 <STRGRK>@ εὐδία eudia yoo-dee'-ah Feminine from G2095 and the alternate of G2203 (as the god of the weather); a clear sky that is fine weather: - fair weather.
G2124 <STRGRK>@ εὐλάβεια eulabeia yoo-lab'-i-ah From G2126; properly caution that is (religiously) reverence (piety); by implication dread (concretely): - fear (-ed).
G2125 <STRGRK>@ εὐλαβέομαι eulabeomai yoo-lab-eh'-om-ahee Middle voice from G2126; to be circumspect that is (by implication) to be apprehensive; religiously to reverence: - (moved with) fear.
G2155 <STRGRK>@ εὔσπλαγχνος eusplagchnos yoo'-splangkh-nos From G2095 and G4698; well compassioned that is sympathetic: - pitiful tender-hearted.
G2164 <STRGRK>@ εὐφορέω euphoreō yoo-for-eh'-o From G2095 and G5409; to bear well that is be fertile: - bring forth abundantly.
G2192 <STRGRK>@ ἔχω echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability6 contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.
G2204 <STRGRK>@ ζέω zeō dzeh'-o A primary verb; to be hot (boil of liquids; or glow of solids) that is (figuratively) be fervid (earnest): - be fervent.
G2206 <STRGRK>@ ζηλόω zēloō dzay-lo'-o From G2205; to have warmth of feeling for or against: - affect covet (earnestly) (have) desire (move with) envy be jealous over (be) zealous (-ly affect).
G2213 <STRGRK>@ ζήτημα zētēma dzay'-tay-mah From G2212; a search (properly concrete) that is (in words) a debate: - question.
G2214 <STRGRK>@ ζήτησις zētēsis dzay'-tay-sis From G2212; a searching (properly the act) that is a dispute or its theme: - question.
G2244 <STRGRK>@ ἡλικία hēlikia hay-lik-ee'-ah From the same as G2245; maturity (in years or size): - age stature.
G2250 <STRGRK>@ ἡμέρα hēmera hay-mer'-ah Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame that is gentle; day that is (literally) the time space between dawn and dark or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age + alway (mid-) day (by day [-ly]) + for ever judgment (day) time while years.
G2287 <STRGRK>@ θανατήφορος thanatēphoros than-at-ay'-for-os From (the feminine form of) G2288 and G5342; death bearing that is fatal: - deadly.
G2399 <STRGRK>@ ἰδιώτης idiōtēs id-ee-o'-tace From G2398; a private person that is (by implication) an ignoramus (compare idiot): - ignorant rude unlearned.
G2442 <STRGRK>@ ἱμείρομαι himeiromai him-i'-rom-ahee Middle voice from ἵμερος himeros (a yearning; of uncertain affinity); to long for: - be affectionately desirous.
G2477 <STRGRK>@ ἱστορέω historeō his-tor-eh'-o From a derivative of G1492; to be knowing (learned) that is (by implication) to visit for information (interview): - see.
G2513 <STRGRK>@ καθαρός katharos kath-ar-os' Of uncertain affinity; clean (literally or figuratively): - clean clear pure.
G2529 <STRGRK>@ καθοράω kathoraō kath-or-ah'-o From G2596 and G3708; to behold fully that is (figuratively) distinctly apprehend: - clearly see.
G2570 <STRGRK>@ καλός kalos kal-os' Of uncertain affinity; properly beautiful but chiefly (figuratively) good (literally or morally) that is valuable or virtuous (for appearance or use and thus distinguished from G18 which is properly intrinsic): - X better fair good (-ly) honest meet well worthy.
G2577 <STRGRK>@ κάμνω kamnō kam'-no Apparently a primary verb; properly to toil that is (by implication) to tire (figuratively faint sicken): - faint sicken be wearied.
G2588 <STRGRK>@ καρδία kardia kar-dee'-ah Prolonged from a primary κάρ kar (Latin cor heart); the heart that is (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: - (+ broken-) heart (-ed).
G2589 <STRGRK>@ καρδιογνώστης kardiognōstēs kar-dee-og-noce'-tace From G2588 and G1097; a heart knower: - which knowest the hearts.
G2592 <STRGRK>@ καρποφορέω karpophoreō kar-pof-or-eh'-o From G2593; to be fertile (literally or figuratively): - be (bear bring forth) fruit (-ful).
G2593 <STRGRK>@ καρποφόρος karpophoros kar-pof-or'-os From G2590 and G5342; fruitbearing (figuratively): - fruitful.
G2614 <STRGRK>@ καταδιώκω katadiōkō kat-ad-ee-o'-ko From G2596 and G1377; to hunt down that is search for: - follow after.
G2648 <STRGRK>@ καταμανθάνω katamanthanō kat-am-an-than'-o From G2596 and G3129; to learn thoroughly that is (by implication) to note carefully: - consider.
G2669 <STRGRK>@ καταπονέω kataponeō kat-ap-on-eh'-o From G2596 and a derivative of G4192; to labor down that is wear with toil (figuratively harass): - oppress vex.
G2702 <STRGRK>@ καταφέρω katapherō kat-af-er'-o From G2596 and G5342 (including its alternate); to bear down that is (figuratively) overcome (with drowsiness); specifically to cast a vote: - fall give sink down.
G2705 <STRGRK>@ καταφιλέω kataphileō kat-af-ee-leh'-o From G2596 and G5368; to kiss earnestly: - kiss.
G2709 <STRGRK>@ καταχθόνιος katachthonios kat-akh-thon'-ee-os From G2596 and χθών chthōn (the ground); subterranean that is infernal (belonging to the world of departed spirits): - under the earth.
G2727 <STRGRK>@ κατηχέω katēcheō kat-ay-kheh'-o From G2596 and G2279; to sound down into the ears that is (by implication) to indoctrinate (catechize) or (generally) to apprise of: - inform instruct teach.
G2743 <STRGRK>@ καυτηριάζω kautēriazō kow-tay-ree-ad'-zo From a derivative of G2545; to brand (cauterize) that is (by implication) to render unsensitive (figuratively): - sear with a hot iron.
G2748 <STRGRK>@ Κεδρών Kedrōn ked-rone' Of Hebrew origin [H6939]; Cedron (that is Kidron) a brook near Jerusalem: - Cedron.
G2751 <STRGRK>@ κείρω keirō ki'-ro A primary verb; to shear: - shear (-er).
G2764 <STRGRK>@ κεραμικός keramikos ker-am-ik-os' From G2766; made of clay that is earthen: - of a potter.
G2765 <STRGRK>@ κεράμιον keramion ker-am'-ee-on Neuter of a presumed derivative of G2766; an earthenware vessel that is jar: - pitcher.
G2766 <STRGRK>@ κέραμος keramos ker'-am-os Probably from the base of G2767 (through the idea of mixing clay and water); earthenware that is a tile (by analogy a thin roof or awning): - tiling.
G2802 <STRGRK>@ Κλαύδη Klaudē klow'-day Of uncertain derivation; Claude an island near Crete: - Clauda.
G2823 <STRGRK>@ κλίβανος klibanos klib'-an-os Of uncertain derivation; an earthen pot used for baking in: - oven.
G2827 <STRGRK>@ κλίνω klinō klee'-no A primary verb; to slant or slope that is incline or recline (literally or figuratively): - bow (down) be far spent lay turn to flight wear away.
G2836 <STRGRK>@ κοιλία koilia koy-lee'-ah From κοῖλος koilos (hollow); a cavity that is (specifically) the abdomen; by implication the matrix; figuratively the heart: - belly womb.
G2863 <STRGRK>@ κομάω komaō kom-ah'-o From G2864; to wear tresses of hair: - have long hair.
G2872 <STRGRK>@ κοπιάω kopiaō kop-ee-ah'-o From a derivative of G2873; to feel fatigue; by implication to work hard: - (bestow) labour toil be wearied.
G2873 <STRGRK>@ κόπος kopos kop'-os From G2875; a cut that is (by analogy) toil (as reducing the strength) literally or figuratively; by implication pains: - labour + trouble weariness.
G2929 <STRGRK>@ κρυσταλλίζω krustallizō kroos-tal-lid'-zo From G2930; to make (that is intransitively resemble) ice (crystallize): - be clear as crystal.
G2974 <STRGRK>@ κωφός kōphos ko-fos' From G2875; blunted that is (figuratively) of hearing (deaf) or speech (dumb): - deaf dumb speechless.
G2986 <STRGRK>@ λαμπρός lampros lam-pros' From the same as G2985; radiant; by analogy limpid; figuratively magnificent or sumptuous (in appearance): - bright clear gay goodly gorgeous white.
G201 <STRGRK>@ ἀκροατήριον akroaterion ak-ro-at-ay'-ree-on From G202; an audience room: - place of hearing.
G202 <STRGRK>@ ἀκροατής akroatēs ak-ro-at-ace' From ἀκροάομαι akroaomai (to listen; apparently an intensive of G191); a hearer (merely): - hearer.
G261 <STRGRK>@ ἀμαθής amathēs am-ath-ace' From G1 (as a negative particle) and G3129; ignorant: - unlearned.
G3041 <STRGRK>@ λίμνη limnē lim'-nay Probably from G3040 (through the idea of the nearness of shore); a pond (large or small): - lake.
G3042 <STRGRK>@ λιμός limos lee-mos' Probably from G3007 (through the idea of destitution); a scarcity of food: - dearth famine hunger.
G3057 <STRGRK>@ λόγχη logchē long'-khay Perhaps a primary word; a lance: - spear.
G3101 <STRGRK>@ μαθητής mathētēs math-ay-tes' From G3129; a learner that is pupil: - disciple.
G3114 <STRGRK>@ μακροθυμέω makrothumeō mak-roth-oo-meh'-o From the same as G3116; to be long spirited that is (objectively) forbearing or (subjectively) patient: - bear (suffer) long be longsuffering have (long) patience be patient patiently endure.
G3115 <STRGRK>@ μακροθυμία makrothumia mak-roth-oo-mee'-ah From the same as G3116; longanimity that is (objectively) forbearance or (subjectively) fortitude: - longsuffering patience.
G3129 <STRGRK>@ μανθάνω manthanō man-than'-o Prolonged from a primary verb another form of which μαθέω matheō is used as an alternate in certain tenses; to learn (in any way): - learn understand.
G3135 <STRGRK>@ μαργαρίτης margaritēs mar-gar-ee'-tace From μάργαρος margaros (a pearl oyster); a pearl: - pearl.
G3140 <STRGRK>@ μαρτυρέω martureō mar-too-reh'-o From G3144; to be a witness that is testify (literally or figuratively): - charge give [evidence] bear record have (obtain of) good (honest) report be well reported of testify give (have) testimony (be bear give obtain) witness.
G3155 <STRGRK>@ μάτην matēn mat'-ane Accusative case of a derivative of the base of G3145 (through the idea of tentative manipulation that is unsuccessful search or else of punishment); folly that is (adverbially) to no purpose: - in vain.
G3173 <STRGRK>@ μέγας megas meg'-as Including the prolonged forms femine μεγάλη megalē plural μέγάλοι megaloi etc.; compare also G3176 G3187]6 big (literally or figuratively in a very wide application): - (+ fear) exceedingly great (-est) high large loud mighty + (be) sore (afraid) strong X to years.
G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.
G3407 <STRGRK>@ μίσθιος misthios mis'-thee-os From G3408; a wage earner: - hired servant.
G3415 <STRGRK>@ μνάομαι mnaomai mnah'-om-ahee Middle voice of a derivative of G3306 or perhaps of the base of G3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind that is recollect; by implication to reward or punish: - be mindful remember come (have) in remembrance. Compare G3403.
G3421 <STRGRK>@ μνημονεύω mnēmoneuō mnay-mon-yoo'-o From a derivative of G3420; to exercise memory that is recollect; by implication to punish; also to rehearse: - make mention be mindful remember.
G3446 <STRGRK>@ μόρφωσις morphōsis mor'-fo-sis From G3445; formation that is (by implication) appearance (semblance or [concretely] formula): - form.
G3494 <STRGRK>@ νεανίας neanias neh-an-ee'-as From a derivative of G3501; a youth (up to about forty years): - young man.
G3579 <STRGRK>@ ξενίζω xenizō xen-id'-xo From G3581; to be a host (passively a guest); by implication be (make appear) strange: - entertain lodge (think it) strange.
G3584 <STRGRK>@ ξηρός xēros xay-ros' From the base of G3582 (through the idea of scorching); arid; by implication shrunken earth (as opposed to water): - dry land withered.
G3587 <STRGRK>@ ξυράω xuraō xoo-rah'-o From a derivative of the same as G3586 (meaning a razor); to shave or shear the hair: - shave.
G3625 <STRGRK>@ οἰκουμένη oikoumenē oy-kou-men'-ay Feminine participle present passive of G3611 (as noun by implication of G1093); land that is the (terrene part of the) globe; specifically the Roman empire: - earth world.
G3642 <STRGRK>@ ὀλιγόψυχος oligopsuchos ol-ig-op'-soo-khos From G3641 and G5590; little spirited that is faint hearted: - feebleminded.
G3660 <STRGRK>@ ὀμνύω omnuō om-noo'-o A prolonged form of a primary but obsolete word ὄμω omō for which another prolonged form (ὀμόω omoō om-o'-o) is used in certain tenses. To swear that is take (or declare on) oath: - swear.
G3664 <STRGRK>@ ὅμοιος homoios hom'-oy-os From the base of G3674; similar (in appearance or character): - like + manner.
G3683 <STRGRK>@ Ὀνησίφορος O̓nēsiphoros on-ay-sif'-or-os From a derivative of G3685 and G5411; profit bearer; Onesiphorus a Christian: - Onesiphorus.
G3693 <STRGRK>@ ὄπισθεν opisthen op'-is-then From ὄπις opis (regard; from G3700) with enclitic of source; from the rear (as a secure aspect) that is at the back (adverb and preposition of palce or time): - after backside behind.
G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.
G3706 <STRGRK>@ ὅρασις horasis hor'-as-is From G3708; the act of gazing that is (external) an aspect or (internal) an inspired appearance: - sight vision.
G3708 <STRGRK>@ ὁράω horaō hor-ah'-o Properly to stare at (compare G3700) that is (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear: - behold perceive see take heed.
G3719 <STRGRK>@ ὀρθρίζω orthrizō or-thrid'-zo From G3722; to use the dawn that is (by implication) to repair betimes: - come early in the morning.
G3720 <STRGRK>@ ὀρθρινός orthrinos or-thrin-os' From G3722; relating to the dawn that is matutinal (as an epithet of Venus especially brilliant in the early day): - morning.
G3721 <STRGRK>@ ὄρθριος orthrios or'-three-os From G3722; in the dawn that is up at day break: - early.
G3722 <STRGRK>@ ὄρθρος orthros or'-thros From the same as G3735; dawn (as sun rise rising of light); by extension morn: - early in the morning.
G3726 <STRGRK>@ ὁρκίζω horkizō hor-kid'-zo From G3727; to put on oath that is make swear; by analogy to solemnly enjoin: - adjure charge.
G3735 <STRGRK>@ ὄρος oros or'-os Probably a from an obsolete word ὄρω orō (to rise or rear; perhaps akin to G142; compare G3733); a mountain (as lifting itself above the plain): - hill mount (-ain).
G3749 <STRGRK>@ ὀστράκινος ostrakinos os-tra'-kin-os From ὄστρακον ostrakon (oyster) (a tile that is terra cotta); earthen ware that is clayey; by implication frail: - of earth earthen.
G3775 <STRGRK>@ οὖς ous ooce Apparently a primary word; the ear (physically or mentally): - ear.
G3798 <STRGRK>@ ὄψίος opsios op'-see-os From G3796; late; feminine (as noun) afternoon (early eve) or nightfall (later eve): - even (-ing [-tide]).
G3799 <STRGRK>@ ὄψις opsis op'-sis From G3700; properly sight (the act) that is (by implication) the visage an external show: - appearance countenance face.
G3811 <STRGRK>@ παιδεύω paideuō pahee-dyoo'-o From G3816; to train up a child that is educate or (by implication) discipline (by punishment): - chasten (-ise) instruct learn teach.
G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.
G3854 <STRGRK>@ παραγίνομαι paraginomai par-ag-in'-om-ahee From G3844 and G1096; to become near that is approach (have arrived); by implication to appear publicly: - come go be present.
G3855 <STRGRK>@ παράγω paragō par-ag'-o From G3844 and G71; to lead near that is (reflexively or intransitively) to go along or away: - depart pass (away by forth).
G3858 <STRGRK>@ παραδέχομαι paradechomai par-ad-ekh'-om-ahee From G3844 and G1209; to accept near that is admit or (by implication) delight in: - receive.
G3869 <STRGRK>@ παρακαθίζω parakathizō par-ak-ath-id'-zo From G3844 and G2523; to sit down near: - sit.
G3870 <STRGRK>@ παρακαλέω parakaleō par-ak-al-eh'-o From G3844 and G2564; to call near that is invite6 invoke (by imploration hortation or consolation): - beseech call for (be of good) comfort desire (give) exhort (-ation) intreat pray.
G3873 <STRGRK>@ παράκειμαι parakeimai par-ak'-i-mahee From G3844 and G2749; to lie near that is be at hand (figuratively be prompt or easy): - be present.
G3877 <STRGRK>@ παρακολουθέω parakoloutheō par-ak-ol-oo-theh'-o From G3844 and G190; to follow near that is (figuratively) attend (as a result) trace out conform to: - attain follow fully know have understanding.
G3878 <STRGRK>@ παρακούω parakouō par-ak-oo'-o From G3844 and G191; to mishear that is (by implication) to disobey: - neglect to hear.
G3880 <STRGRK>@ παραλαμβάνω paralambanō par-al-am-ban'-o From G3844 and G2983; to receive near that is associate with oneself (in any familiar or intimate act or relation); by analogy to assume an office; figuratively to learn: - receive take (unto with).
G3881 <STRGRK>@ παραλέγομαι paralegomai par-al-eg'-om-ahee From G3844 and the middle of G3004 (in its original sense); (specifically) to lay one´ s course near that is sail past: - pass sail by.
G3887 <STRGRK>@ παραμένω paramenō par-am-en'-o From G3844 and G3306; to stay near that is remain (literally tarry; or figuratively be permanent persevere): - abide continue.
G3888 <STRGRK>@ παραμυθέομαι paramutheomai par-am-oo-theh'-om-ahee From G3844 and the middle of a derivative of G3454; to relate near that is (by implication) encourage console: - comfort.
G3896 <STRGRK>@ παραπλέω parapleō par-ap-leh'-o From G3844 and G4126; to sail near: - sail by.
G3898 <STRGRK>@ παραπλησίως paraplēsiōs par-ap-lay-see'-oce Adverb from the same as G3897; in a manner near by that is (figuratively) similarly: - likewise.
G3899 <STRGRK>@ παραπορεύομαι paraporeuomai par-ap-or-yoo'-om-ahee From G3844 and G4198; to travel near: - go pass (by).
G3909 <STRGRK>@ παρατυγχάνω paratugchanō par-at-oong-khan'-o From G3844 and G5177; to chance near that is fall in with: - meet with.
G3911 <STRGRK>@ παραφέρω parapherō par-af-er'-o From G3844 and G5342 (including its alternate forms); to bear along or aside that is carry off (literally or figuratively); by implication to avert: - remove take away.
G3914 <STRGRK>@ παραχειμάζω paracheimazō par-akh-i-mad'-zo From G3844 and G5492; to winter near that is stay with over the rainy season: - winter.
G3918 <STRGRK>@ πάρειμι pareimi par'-i-mee From G3844 and G1510 (including its various forms); to be near that is at hand; neuter present participle (singular) time being or (plural) property: - come X have be here + lack (be here) present.
G3923 <STRGRK>@ παρεισφέρω pareispherō par-ice-fer'-o From G3844 and G1533; to bear in alongside that is introduce simultaneously: - give.
G3924 <STRGRK>@ παρεκτός parektos par-ek-tos' From G3844 and G1622; near outside that is besides: - except saving without.
G3928 <STRGRK>@ παρέρχομαι parerchomai par-er'-khom-ahee From G3844 and G2064; to come near or aside that is to approach (arrive) go by (or away) (figuratively) perish or neglect (causatively) avert: - come (forth) go pass (away by over) past transgress.
G3930 <STRGRK>@ παρέχω parechō par-ekh'-o From G3844 and G2192; to hold near that is present6 afford exhibit6 furnish occasion: - bring do give keep minister offer shew + trouble.
G3939 <STRGRK>@ παροικέω paroikeō par-oy-keh'-o From G3844 and G3611; to dwell near that is reside as a foreigner: - sojourn in be a stranger.
G3941 <STRGRK>@ πάροικος paroikos par'-oy-kos From G3844 and G3624; having a home near that is (as noun) a by-dweller (alien resident): - foreigner sojourn stranger.
G3943 <STRGRK>@ πάροινος paroinos par'-oy-nos From G3844 and G3631; staying near wine that is tippling (a toper): - given to wine.
G3946 <STRGRK>@ παρόμοιος paromoios par-om'-oy-os From G3844 and G3664; alike nearly that is similar: - like.
G3952 <STRGRK>@ παρουσία parousia par-oo-see'-ah From the present participle of G3918; a being near that is advent (often return; specifically of Christ to punish Jerusalem or finally the wicked); (by implication) physical aspect: - coming presence.
G3962 <STRGRK>@ πατήρ patēr pat-ayr' Apparently a primary word; a father (literally or figuratively near or more remote): - father parent.
G3980 <STRGRK>@ πειθαρχέω peitharcheō pi-tharkh-eh'-o From a compound of G3982 and G757; to be persuaded by a ruler that is (generally) to submit to authority; by analogy to conform to advice: - hearken obey (magistrates).
G312 <STRGRK>@ ἀναγγέλλω anaggellō an-ang-el'-lo From G303 and the base of G32; to announce (in detail): - declare rehearse report show speak tell.
G313 <STRGRK>@ ἀναγεννάω anagennaō an-ag-en-nah'-o From G303 and G1080; to beget or (by extension) bear (again): - beget (bear) X again.
G316 <STRGRK>@ ἀναγκαῖος anagkaios an-ang-kah'-yos From G318; necessary; by implication close (of kin): - near necessary necessity needful.
G327 <STRGRK>@ ἀναζητέω anazēteō an-ad-zay-teh'-o From G303 and G2212; to search out: - seek.
G350 <STRGRK>@ ἀνακρίνω anakrinō an-ak-ree'-no From G303 and G2919; properly to scrutinize that is (by implication) investigate interrogate determine: - ask question discern examine judge search.
G397 <STRGRK>@ ἀνατρέφω anatrephō an-at-ref'-o From G303 and G5142; to rear (physically or mentally): - bring up nourish (up).
G398 <STRGRK>@ ἀναφαίνω anaphainō an-af-ah'ee-no From G303 and G5316; to show that is (reflexively) appear or (passively) have pointed out: - (should) appear discover.
G399 <STRGRK>@ ἀναφέρω anapherō an-af-er'-o From G303 and G5342; to take up (literally or figuratively): - bear bring (carry lead) up offer (up).
G4025 <STRGRK>@ περίθεσις perithesis per-ith'-es-is From G4060; a putting all around that is decorating oneself with: - wearing.
G4026 <STRGRK>@ περιΐ́στημι periistēmi per-ee-is'-tay-mee From G4012 and G2476; to stand all around that is (near) to be a bystander or (aloof) to keep away from: - avoid shun stand by (round about).
G4048 <STRGRK>@ περιῤῥήγνυμι perirrhēgnumi per-ir-hrayg'-noo-mee From G4012 and G4486; to tear all around that is completely away: - rend off.
G4056 <STRGRK>@ περισσοτέρως perissoterōs per-is-sot-er'-oce Adverb from G4055; more superabundantly: - more abundant (-ly) X the more earnest (more) exceedingly more frequent much more the rather.
G4064 <STRGRK>@ περιφέρω peripherō per-ee-fer'-o From G4012 and G5342; to convey around that is transport hither and thither: - bear (carry) about.
G4070 <STRGRK>@ πέρυσι perusi per'-oo-si Adverb from G4009; the by gone that is (as noun) last year: - + a year ago.
G4130 <STRGRK>@ πλήθω plēthō play'-tho pleh'-o A prolonged form of a primary word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to fill (literally or figuratively [imbue influence6 supply]); specifically to fulfil (time): - accomplish full (. . . come) furnish.
G4139 <STRGRK>@ πλησίον plēsion play-see'-on Neuter of a derivative of πέλας pelas (near); (adverb) close by; as noun a neighbor that is fellow (as man countryman Christian or friend): - near neighbour.
G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.
G4225 <STRGRK>@ πού pou poo Genitive case of πός pos an indefinite pronoun (some) otherwise obsolete (compare G4214); as adverb of place somewhere that is nearly: - about a certain place.
G4257 <STRGRK>@ προακούω proakouō pro-ak-oo'-o From G4253 and G191; to hear already that is anticipate: - hear before.
G4260 <STRGRK>@ προβαίνω probainō prob-ah'ee-no From G4253 and the base of G939; to walk forward that is advance (literally or in years): - + be of a great age go farther (on) be well stricken.
G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.
G4317 <STRGRK>@ προσάγω prosagō pros-ag'-o From G4314 and G71; to lead towards that is (transitively) to conduct near (summon present) or (intransitively) to approach: - bring draw near
G4328 <STRGRK>@ προσδοκάω prosdokaō pros-dok-ah'-o From G4314 and δοκεύω dokeuō (to watch); to anticipate (in thought hope or fear); by implication to await: - (be in) expect (-ation) look (for) when looked tarry wait for.
G4331 <STRGRK>@ προσεγγίζω proseggizō pros-eng-ghid'-zo From G4314 and G1448; to approach near: - come nigh.
G4332 <STRGRK>@ προσεδρεύω prosedreuō pros-ed-ryoo'-o From a compound of G4314 and the base of G1476; to sit near that is attend as a servant: - wait at.
G4334 <STRGRK>@ προσέρχομαι proserchomai pros-er'-khom-ahee From G4314 and G2064 (including its alternate); to approach that is (literally) come near visit or (figuratively) worship assent to: - (as soon as he) come (unto) come thereunto consent draw near go (near to unto).
G4335 <STRGRK>@ προσευχή proseuchē pros-yoo-khay' From G4336; prayer (worship); by implication an oratory (chapel): - X pray earnestly prayer.
G4336 <STRGRK>@ προσεύχομαι proseuchomai pros-yoo'-khom-ahee From G4314 and G2172; to pray to God that is supplicate worship: - pray (X earnestly for) make prayer.
G4342 <STRGRK>@ προσκαρτερέω proskartereō pros-kar-ter-eh'-o From G4314 and G2594; to be earnest towards that is (to a thing) to persevere be constantly diligent or (in a place) to attend assiduously all the exercises or (to a person) to adhere closely to (as a servitor): - attend (give self) continually (upon) continue (in instant in with) wait on (continually).
G4366 <STRGRK>@ προσρήγνυμι prosrēgnumi pros-rayg'-noo-mee From G4314 and G4486; to tear towards that is burst upon (as a tempest or flood): - beat vehemently against (upon).
G4374 <STRGRK>@ προσφέρω prospherō pros-fer'-o From G4314 and G5342 (including its alternate); to bear towards that is lead to tender (especially to God) treat: - bring (to unto) deal with do offer (unto up) present unto put to.
G4383 <STRGRK>@ πρόσωπον prosōpon pros'-o-pon From G4314 and ὤψ ōps (the visage; from G3700); the front (as being towards view) that is the countenance aspect6 appearance surface; by implication presence person: - (outward) appearance X before countenance face fashion (men´ s) person presence.
G4393 <STRGRK>@ προφέρω propherō prof-er'-o From G4253 and G5342; to bear forward that is produce: - bring forth.
G4399 <STRGRK>@ προφθάνω prophthanō prof-than'-o From G4253 and G5348; to get an earlier start of that is anticipate: - prevent.
G4404 <STRGRK>@ πρωΐ́ prōi pro-ee' Adverb from G4253; at dawn; by implication the day break watch: - early (in the morning) (in the) morning.
G4405 <STRGRK>@ πρωΐ́α prōia pro-ee'-ah Feminine of a derivative of G4404 as noun; day dawn: - early morning.
G4406 <STRGRK>@ πρώΐμος prōimos pro'-ee-mos From G4404; dawning that is (by analogy) autumnal (showering the first of the rainy season): - early.
G4441 <STRGRK>@ πυνθάνομαι punthanomai poon-than'-om-ahee Middle voice prolonged from πύθω puthō a primary word (which occurs only as an alternate in certain tenses); to question that is ascertain by inquiry (as a matter of information merely; and thus differing from G2065 which properly means a request as a favor; and from G154 which is strictly a demand of something due; as well as from G2212 which implies a search for something hidden; and from G1189 which involves the idea of urgent need); by implication to learn (by casual intelligence): - ask demand enquire understand.
G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.
G4578 <STRGRK>@ σεισμός seismos sice-mos' From G4579; a commotion that is (of the air) a gale (of the ground) an earthquake: - earthquake tempest.
G4579 <STRGRK>@ σείω seiō si'-o Apparently a primary verb; to rock (vibrate properly sideways or to and fro) that is (generally) to agitate (in any direction; cause to tremble); figuratively to throw into a tremor (of fear or concern): - move quake shake.
G4641 <STRGRK>@ σκληροκαρδία sklērokardia sklay-rok-ar-dee'-ah Feminine of a compound of G4642 and G2588; hard heartedness that is (specifically) destitution of (spiritual) perception: - hardness of heart.
G4659 <STRGRK>@ σκυθρωπός skuthrōpos skoo-thro-pos' From σκυθρός skuthros (sullen) and a derivative of G3700; angry visaged that is gloomy or affecting a mournful appearance: - of a sad countenance.
G4663 <STRGRK>@ σκώληξ skōlēx sko'-lakes Of uncertain derivative; a grub maggot or earth worm: - worm.
G4680 <STRGRK>@ σοφός sophos sof-os' Akin to σαφής saphēs (clear); wise (in a most general application): - wise. Compare G5429.
G4682 <STRGRK>@ σπαράσσω sparassō spar-as'-so Prolongation from σπαίρω spairō̄ (to gasp; apparently strengthened from G4685 through the idea of spasmodic contraction); to mangle that is convulse with epilepsy: - rend tear.
G4692 <STRGRK>@ σπεύδω speudō spyoo'-do Probably strengthened from G4228; to speed (study) that is urge on (diligently or earnestly); by implication to await eagerly: - (make with) haste unto.
G4697 <STRGRK>@ σπλαγχνίζομαι splagchnizomai splangkh-nid'-zom-ahee Middle voice from G4698; to have the bowels yearn that is (figuratively) feel sympathy to pity: - have (be moved with) compassion.
G4704 <STRGRK>@ σπουδάζω spoudazō spoo-dad'-zo From G4710; to use speed that is to make effort be prompt or earnest: - do (give) diligence be diligent (forward) endeavour labour study.
G4705 <STRGRK>@ σπουδαῖος spoudaios spoo-dah'-yos From G4710; prompt energetic earnest: - diligent.
G4706 <STRGRK>@ σπουδαιότερον spoudaioteron spoo-dah-yot'-er-on Neuter of G4707 as adverb; more earnestly than others) that is very promptly: - very diligently.
G4707 <STRGRK>@ σπουδαιότερος spoudaioteros spoo-dah-yot'-er-os Comparative of G4705; more prompt more earnest: - more diligent (forward).
G4709 <STRGRK>@ σπουδαίως spoudaiōs spoo-dah'-yoce Adverb from G4705; earnestly promptly: - diligently instantly.
G4710 <STRGRK>@ σπουδή spoudē spoo-day' From G4692; speed that is (by implication) despatch eagerness earnestness: - business (earnest) care (-fulness) diligence forwardness haste.
G4713 <STRGRK>@ στάμνος stamnos stam'-nos From the base of G2476 (as stationary); a jar or earthen tank: - pot.
G4719 <STRGRK>@ στάχυς stachus stakh'-oos From the base of G2476; a head of grain (as standing out from the stalk): - ear (of corn).
G4722 <STRGRK>@ στέγω stegō steg'-o From G4721; to roof over that is (figuratively) to cover with silence (endure patiently): - (for-) bear suffer.
G4750 <STRGRK>@ στόμα stoma stom'-a Probably stregthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication language (and its relations); figuratively an opening (in the earth); specifically the front or edge (of a weapon): - edge face mouth.
G4792 <STRGRK>@ συγκομίζω sugkomizō soong-kom-id'-zo From G4862 and G2865; to convey together that is collect or bear away in company with others: - carry.
G4827 <STRGRK>@ συμμαθητής summathētēs soom-math-ay-tace' From a compound of G4862 and G3129; a co-learner (of Christianity): - fellowdisciple.
G4828 <STRGRK>@ συμμαρτυρέω summartureō soom-mar-too-reh'-o From G4862 and G3140; to testify jointly that is corroborate by (concurrent) evidence: - testify unto (also) bear witness (with).
G4836 <STRGRK>@ συμπαραγίνομαι sumparaginomai soom-par-ag-in'-om-ahee From G4862 and G3854; to be present together that is to convene; by implication to appear in aid: - come together stand with.
G4843 <STRGRK>@ συμπεριλαμβάνω sumperilambanō soom-per-ee-lam-ban'-o From G4862 and a compound of G4012 and G2983; to take by inclosing altogether that is earnestly throw the arms about one: - embrace.
G4851 <STRGRK>@ συμφέρω sumpherō soom-fer'-o From G4862 and G5342 (including its alternate); to bear together (contribute) that is (literally) to collect or (figuratively) to conduce; especially (neuter participle as noun) advantage: - be better for bring together be expedient (for) be good (be) profit (-able for).
G4901 <STRGRK>@ συνεπιμαρτυρέω sunepimartureō soon-ep-ee-mar-too-reh'-o From G4862 and G1957; to testify further jointly that is unite in adding evidence: - also bear witness.
G4912 <STRGRK>@ συνέχω sunechō soon-ekh'-o From G4862 and G2192; to hold together that is to compress (the ears with a crowd or siege) or arrest (a prisoner); figuratively to compel perplex6 afflict preoccupy: - constrain hold keep in press lie sick of stop be in a strait straiten be taken with throng.
G4915 <STRGRK>@ συνηλικιώτης sunēlikiōtēs soon-ay-lik-ee-o'-tace From G4862 and a derivative of G2244; a co-aged person that is alike in years: - equal.
G4921 <STRGRK>@ συνιστάω συνιστάνω συνίστημι sunistaō sunistanō sunistēmi soon-is-tah'-o soon-is-tah'-an'-o soon-is-tah'-ay-mee From G4862 and G2476 (including its collateral forms); to set together that is (by implication) to introduce (favorably) or (figuratively) to exhibit; intransitively to stand near or (figuratively) to constitute: - approve commend consist make stand (with).
G4937 <STRGRK>@ συντρίβω suntribō soon-tree'-bo From G4862 and the base of G5147; to crush completely that is to shatter (literally or figuratively): - break (in pieces) broken to shivers (+ -hearted) bruise.
G4945 <STRGRK>@ συνωμοσία sunōmosia soon-o-mos-ee'-ah From a compound of G4862 and G3660; a swearing together that is (by implication) a plot: - conspiracy.
G4975 <STRGRK>@ σχεδόν schedon skhed-on' Neuter of a presumed derivative of the alternate of G2192 as an adverb; nigh that is nearly: - almost.
G417 <STRGRK>@ ἄνεμος anemos an'-em-os From the base of G109; wind; (plural) by implication (the four) quarters (of the earth): - wind.
G419 <STRGRK>@ ἀνεξερεύνητος anexereunētos an-ex-er-yoo'-nay-tos From G1 (as a negative particle) and a presumed derivative of G1830; not searched out that is (by implication) inscrutable: - unsearchable.
G420 <STRGRK>@ ἀνεξίκακος anexikakos an-ex-ik'-ak-os From G430 and G2556; enduring of ill that is forbearing: - patient.
G421 <STRGRK>@ ἀνεξιχνίαστος anexichniastos an-ex-ikh-nee'-as-tos From G1 (as a negative particle) and a presumed derivative of a compound of G1537 and a derivative of G2487; not tracked out that is (by implication) untraceable: - past finding out unsearchable.
G430 <STRGRK>@ ἀνέχομαι anechomai an-ekh'-om-ahee Middle voice from G303 and G2192; to hold oneself up against that is (figuratively) put up with: - bear with endure forbear suffer.
G447 <STRGRK>@ ἀνίημι aniēmi an-ee'-ay-mee From G303 and ἵημι hiēmi (to send); to let up that is (literally) slacken or (figuratively) desert desist from: - forbear leave loose.
G463 <STRGRK>@ ἀνοχή anochē an-okh-ay' From G430; selfrestraint that is tolerance: - forbearance.
G5007 <STRGRK>@ τάλαντον talanton tal'-an-ton Neuter of a presumed derivative of the original form of τλάω tlao (to bear; equivalent to G5342); a balance (as supporting weights) that is (by implication) a certain weight (and thence a coin or rather sum of money) or talent: - talent.
G5013 <STRGRK>@ ταπεινόω tapeinoō tap-i-no'-o From G5011; to depress; figuratively to humiliate (in condition or heart): - abase bring low humble (self).
G5021 <STRGRK>@ τάσσω tassō tas'-so A prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner that is assign or dispose (to a certain position or lot): - addict appoint determine ordain set.
G5041 <STRGRK>@ τεκνογονέω teknogoneō tek-nog-on-eh'-o From a compound of G5043 and the base of G1096; to be a child bearer that is parent (mother): - bear children.
G5042 <STRGRK>@ τεκνογονία teknogonia tek-nog-on-ee'-ah From the same as G5041; childbirth (parentage) that is (by implication) maternity (the performance of maternal duties): - childbearing.
G5044 <STRGRK>@ τεκνοτροφέω teknotropheō tek-not-rof-eh'-o From a compound of G5043 and G5142; to be a child rearer that is fulfil the duties of a female parent: - bring up children.
G5052 <STRGRK>@ τελεσφορέω telesphoreō tel-es-for-eh'-o From a compound of G5056 and G5342; to be a bearer to completion (maturity) that is to ripen fruit (figuratively): - bring fruit to perfection.
G5063 <STRGRK>@ τεσσαρακονταετής tessarakontaetēs tes-sar-ak-on-tah-et-ace' From G5062 and G2094; of forty years of age: - (+ full of) forty years (old).
G5081 <STRGRK>@ τηλαυγῶς tēlaugōs tay-low-goce Adverb from a compound of a derivative of G5056 and G827; in a far shining manner that is plainly: - clearly.
G5088 <STRGRK>@ τίκτω tiktō tik'-to A strengthened from of a primary word τέκω tekō (which is used only as an alternate in certain tenses); to produce (from seed as a mother a plant the earth etc.) literal or figurative: - bear be born bring forth be delivered be in travail.
G5093 <STRGRK>@ τίμιος timios tim'-ee-os Including the comparative τίμιώτερος timiōteros and the superlative τίμιώτατος timiōtatos; from G5092; valuable that is (objectively) costly or (subjectively) honored esteemed or (figuratively) beloved: - dear honourable (more most) precious had in reputation.
G5095 <STRGRK>@ Τιμόθεος Timotheos tee-moth'-eh-os From G5092 and G2316; dear to God; Timotheus a Christian: - Timotheus Timothy.
G5141 <STRGRK>@ τρέμω tremō trem'-o Strengthened from a primary word τρέω treō (to dread terrify); to tremble or fear: - be afraid trembling.
G5142 <STRGRK>@ τρέφω trephō tref'-o A primary verb (properly θρέφω threphō; but perhaps strengthened from the base of G5157 through the idea of convolution); properly to stiffen that is fatten (by implication to cherish [with food etc.]6 pamper rear): - bring up feed nourish.
G5148 <STRGRK>@ τριετία trietia tree-et-ee'-ah From a compound of G5140 and G2094; a three years' period (triennium): - space of three years.
G5156 <STRGRK>@ τρόμος tromos trom'-os From G5141; a trembling that is quaking with fear: - + tremble (-ing).
G5168 <STRGRK>@ τρυμαλιά trumalia troo-mal-ee-ah' From a derivative of τρύώ truō (to wear away; akin to the base of G5134 G5147 and G5176); an orifice that is a needle´ s eye: - eye. Compare G5169.
G5176 <STRGRK>@ τρώγω trōgō tro'-go Probably strengthened from a collateral form of the base of G5134 and G5147 through the idea of corrosion or wear; or perhaps rather of a base of G5167 and G5149 through the idea of a craunching sound; to gnaw or chew that is (genitive case) to eat: - eat.
G5196 <STRGRK>@ ὕβρις hubris hoo'-bris From G5228; insolence (as over bearing) that is insult injury: - harm hurt reproach.
G5218 <STRGRK>@ ὑπακοή hupakoē hoop-ak-o-ay' From G5219; attentive hearkening that is (by implication) compliance or submission: - obedience (make) obedient obey (-ing).
G5219 <STRGRK>@ ὑπακούω hupakouō hoop-ak-oo'-o From G5259 and G191; to hear under (as a subordinate) that is to listen attentively; by implication to heed or conform to a command or authority: - hearken be obedient to obey.
G5244 <STRGRK>@ ὑπερήφανος huperēphanos hoop-er-ay'-fan-os From G5228 and G5316; appearing above others (conspicuous) that is (figuratively) haughty: - proud.
G5278 <STRGRK>@ ὑπομένω hupomenō hoop-om-en'-o From G5259 and G3306; to stay under (behind) that is remain; figuratively to undergo that is bear (trials) have fortitude persevere: - abide endure (take) patient (-ly) suffer tarry behind.
G5297 <STRGRK>@ ὑποφέρω hupopherō hoop-of-er'-o From G5259 and G5342; to bear from underneath that is (figuratively) to undergo hardship: - bear endure.
G5299 <STRGRK>@ ὑπωπιάζω hupōpiazō hoop-o-pee-ad'-zo From a compound of G5259 and a derivative of G3700; to hit under the eye (buffet or disable an antagonist as a pugilist) that is (figuratively) to tease or annoy (into compliance) subdue (one´ s passions): - keep under weary.
G5316 <STRGRK>@ φαίνω phainō fah'ee-no Prolongation for the base of G5457; to lighten (shine) that is show (transitive or intransitive literal or figurative): - appear seem be seen shine X think.
G5318 <STRGRK>@ φανερός phaneros fan-er-os' From G5316; shining that is apparent (literally or figuratively); neuter (as adverb) publicly externally: - abroad + appear known manifest open [+ -ly] outward ([+ -ly]).
G5319 <STRGRK>@ φανερόω phaneroō fan-er-o'-o From G5318; to render apparent (literally or figuratively): - appear manifestly declare (make) manifest (forth) shew (self).
G5320 <STRGRK>@ φανερῶς phanerōs fan-er-oce' Adverb from G5318; plainly that is clearly or publicly: - evidently openly.
G5324 <STRGRK>@ φαντάζω phantazō fan-tad'-zo From a derivative of G5316; to make apparent that is (passively) to appear (neuter participle as noun a spectacle): - sight.
G5339 <STRGRK>@ φείδομαι pheidomai fi'-dom-ahee Of uncertain affinity; to be chary of that is (subjectively) to abstain or (objectively) to treat leniently: - forbear spare.
G5342 <STRGRK>@ φέρω pherō̄ fer'-o A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω oiō̄̄ and ἐνέγκω enegkō̄ to bear or carry (in a very wide application literally and figuratively: - be bear bring (forth) carry come + let her drive be driven endure go on lay lead move reach rushing uphold.
G5350 <STRGRK>@ φθέγγομαι phtheggomai ftheng'-gom-ahee Probably akin to G5338 and thus to G5346; to utter a clear sound that is (genitive case) to proclaim: - speak.
G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.
G5378 <STRGRK>@ Φιλόλογος Philologos fil-ol'-og-os From G5384 and G3056; fond of words that is talkative (argumentative learned philological); Philologus a Christian: - Philologus.
G5384 <STRGRK>@ φίλος philos fee'-los Properly dear that is a friend; actively fond that is friendly (still as a noun an associate neighbor etc.): - friend.
G5389 <STRGRK>@ φιλοτιμέομαι philotimeomai fil-ot-im-eh'-om-ahee Middle voice from a compound of G5384 and G5092; to be fond of honor that is emulous (eager or earnest to do somethng.): - labour strive study.
G5398 <STRGRK>@ φοβερός phoberos fob-er-os' From G5401; frightful that is (objectively) formidable: - fearful terrible.
G5399 <STRGRK>@ φοβέω phobeō fob-eh'-o From G5401; to frighten that is (passively) to be alarmed; by analogy to be in awe of that is revere: - be (+ sore) afraid fear (exceedingly) reverence.
G5400 <STRGRK>@ φόβητρον phobētron fob'-ay-tron Neuter of a derivative of G5399; a frightening thing that is terrific portent: - fearful sight.
G5401 <STRGRK>@ φόβος phobos fob'-os From a primary φέβομαι phebomai (to be put in fear); alarm or fright: - be afraid + exceedingly fear terror.
G5409 <STRGRK>@ φορέω phoreō for-eh'-o From G5411; to have a burden that is (by analogy) to wear as clothing or a constant accompaniment: - bear wear.
G5421 <STRGRK>@ φρέαρ phrear freh'-ar Of uncertain derivation; a hole in the ground (dug for obtaining or holding water or other purposes) that is a cistern or well; figuratively an abyss (as a prison): - well pit.
G5425 <STRGRK>@ φρίσσω phrissō fris'-so Apparently a primary verb; to bristle or chill that is shudder (fear): - tremble.
G5426 <STRGRK>@ φρονέω phroneō fron-eh'-o From G5424; to exercise the mind that is entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience): - set the affection on (be) care (-ful) (be like- + be of one + be of the same + let this) mind (-ed regard savour think.
G5440 <STRGRK>@ φυλακτήριον phulaktērion foo-lak-tay'-ree-on Neuter of a derivative of G5442; a guard case that is phylactery for wearing slips of Scripture texts: - phylactery.
G5452 <STRGRK>@ φυτεύω phuteuō foot-yoo'-o From a derivative of G5453; to set out in the earth that is implant. Figuratively to instil doctrine: - plant.
G5459 <STRGRK>@ φωσφόρος phōsphoros foce-for'-os From G5457 and G5342; light bearing (phosphorus) that is (specifically) the morning star (figuratively): - day star.
G5476 <STRGRK>@ χαμαί chamai kham-ah'ee Adverb perhaps from the base of G5490 through the idea of a fissure in the soil; earthward that is prostrate: - on (to) the ground.
G5477 <STRGRK>@ Χαναάν Chanaan khan-ah-an' Of Hebrew origin [H3667]; Chanaan (that is Kenaan) the early name of Palestine: - Chanaan.
G5485 <STRGRK>@ χάρις charis khar'-ece From G5463; graciousness (as gratifying) of manner or act (abstract or concrete; literal figurative or spiritual; especially the divine influence upon the heart and its reflection in the life; including gratitude): - acceptable benefit favour gift grace (-ious) joy liberality pleasure thank (-s -worthy).
G5517 <STRGRK>@ χοΐκός choikos kho-ik-os' From G5522; dusty or dirty (soil like) that is (by implication) terrene: - earthy.
G5537 <STRGRK>@ χρηματίζω chrēmatizō khray-mat-id'-zo From G5536; to utter an oracle (compare the original sense of G5530) that is divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business that is (genitive) bear as a title: - be called be admonished (warned) of God reveal speak.
G5545 <STRGRK>@ χρίσμα chrisma khris'-mah From G5548; an unguent or smearing that is (figuratively) the special endowment (chrism) of the Holy Spirit: - anointing unction.
G5548 <STRGRK>@ χρίω chriō khree'-o Probably akin to G5530 through the idea of contact; to smear or rub with oil that is (by implication) to consecrate to an office or religious service: - anoint.
G5550 <STRGRK>@ χρόνος chronos khron'-os Of uncertain derivation; a space of time (in genitive case and thus properly distinguished from G2540 which designates a fixed or special occasion; and from G165 which denotes a particular period) or interval; by extension an individual opportunity; by implication delay: - + years old season space (X often-) time (-s) (a) while.
G5551 <STRGRK>@ χρονοτριβέω chronotribeō khron-ot-rib-eh'-o From a presumed compound of G5550 and the base of G5147; to be a time wearer that is to procrastinate (linger): - spend time.
G5554 <STRGRK>@ χρυσοδακτύλιος chrusodaktulios khroo-sod-ak-too'-lee-os From G5557 and G1146; gold ringed that is wearing a golden finger ring or similar jewelry: - with a gold ring.
G5575 <STRGRK>@ ψευδομάρτυρ pseudomartur psyoo-dom-ar'-toor From G5571 and a kindred form of G3144; a spurious witness that is bearer of untrue testimony: - false witness.
G5584 <STRGRK>@ ψηλαφάω psēlaphaō psay-laf-ah'-o From the base of G5567 (compare G5586); to manipulate that is verify by contact; figuratively to search for: - feel after handle touch.
G5590 <STRGRK>@ ψυχή psuchē psoo-khay' From G5594; breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]: - heart (+ -ily) life mind soul + us + you.
G5600 <STRGRK>@ ὦ ō o Including the oblique forms as well as ἦς ēs ace; ἦ ē ay etc.; the subjunctive of G1510; (may might6 can could6 would must etc.; also with G1487 and its compounds as well as with other particles) be: - + appear are (may might should) be X have is + pass the flower of her age should stand were.
G5608 <STRGRK>@ ὠνέομαι ōneomai o-neh'-om-ahee Middle voice from an apparently primary word ὦνος ōnos (a sum or price); to purchase (synonymous with the earlier G4092): - buy.
G5621 <STRGRK>@ ὠτίον ōtion o-tee'-on Diminutive of G3775; an earlet that is one of the ears or perhaps the lobe of the ear: - ear.
G503 <STRGRK>@ ἀντοφθαλμέω antophthalmeō ant-of-thal-meh'-o From a compound of G473 and G3788; to face: - bear up into.
G521 <STRGRK>@ ἀπαίδευτος apaideutos ap-ah'ee-dyoo-tos From G1 (as a negative particle) and a derivative of G3811; uninstructed that is (figuratively) stupid: - unlearned.
G573 <STRGRK>@ ἁπλοῦς haplous hap-looce' Probably from G1 (as a particle of union) and the base of G4120; properly folded together that is single (figuratively clear): - single.
G575 <STRGRK>@ ἀπό apo apo' A primary particle; off that is away (from something near) in various senses (of place time or relation; literally or figuratively): - (X here-) after ago at because of before by (the space of) for (-th) from in (out) of off (up-) on (-ce) since with. In composition (as a prefix) it usually denotes separation departure6 cessation completion6 reversal etc.
G602 <STRGRK>@ ἀποκάλυψις apokalupsis ap-ok-al'-oop-sis From G601; disclosure: - appearing coming lighten manifestation be revealed revelation.
G603 <STRGRK>@ ἀποκαραδοκία apokaradokia ap-ok-ar-ad-ok-ee'-ah From a compound of G575 and a compound of κάρα kara (the head) and G1380 (in the sense of watching); intense anticipation: - earnest expectation.
G627 <STRGRK>@ ἀπολογία apologia ap-ol-og-ee'-ah From the same as G626; a plea (apology): - answer (for self) clearing of self defence.
G631 <STRGRK>@ ἀπομάσσομαι apomassomai ap-om-as'-som-ahee Middle voice from G575 and μάσσω massō (to squeeze knead6 smear); to scrape away: - wipe off.
G667 <STRGRK>@ ἀποφέρω apopherō ap-of-er'-o From G575 and G5342; to bear off (literally or relatively): - bring carry (away).
G674 <STRGRK>@ ἀποψύχω apopsuchō ap-ops-oo'-kho From G575 and G5594; to breathe out that is faint: - hearts failing.
G712 <STRGRK>@ ἀριστον ariston ar'-is-ton Apparent neuter of a superlative from the same as G730; the best meal [or breakfast; perhaps from ἦρι ēri (early)] that is luncheon: - dinner.
G715 <STRGRK>@ ἄρκτος arktos ark'-tos Probably from G714; a bear (as obstructing by ferocity): - bear.
G728 <STRGRK>@ ἀῤῥαβών arrhabōn ar-hrab-ohn' Of Hebrew origin [H6162]; a pledge that is part of the purchase money or property given in advance as security for the rest: - earnest.
G756 <STRGRK>@ ἄρχομαι archomai ar'-khom-ahee Middle voice of G757 (through the implication of precedence); to commence (in order of time): - rehearse from the) begin (-ning).
G788 <STRGRK>@ ἆσσον asson as'-son Neuter comparative of the base of G1451; more nearly that is very near: - close.
G794 <STRGRK>@ ἄστοργος astorgos as'-tor-gos From G1 (as a negative particle) and a presumed derivative of στέργω stergō (to cherish affectionately); hard hearted towards kindred: - without natural affection.
G816 <STRGRK>@ ἀτενίζω atenizō at-en-id'-zo From a compound of G1 (as a particle of union) and τείνω teinō (to stretch); to gaze intently: - behold earnestly (stedfastly) fasten (eyes) look (earnestly stedfastly up stedfastly) set eyes.
G853 <STRGRK>@ ἀφανίζω aphanizō af-an-id'-zo From G852; to render unapparent that is (actively) consume (becloud) or (passively) disappear (be destroyed): - corrupt disfigure perish vanish away.
G854 <STRGRK>@ ἀφανισμός aphanismos af-an-is-mos' From G853; disappearance that is (figuratively) abrogation: - vanish away.
G870 <STRGRK>@ ἀφόβως aphobōs af-ob'-oce Adveb from a compound of G1 (as a negative particle) and G5401; fearlessly: - without fear.
G901 <STRGRK>@ βαθύς bathus bath-oos' From the base of G939; profound (as going down) literally or figuratively: - deep very early.
G941 <STRGRK>@ βαστάζω bastazō bas-tad'-zo Perhaps remotely derived from the base of G939 (through the idea of removal); to lift literally or figuratively (endure declare6 sustain receive etc.): - bear carry take up.
G956 <STRGRK>@ βέλος belos bel'-os From G906; a missile that is spear or arrow: - dart.
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