Dict: all - FIR

tcr.html:

FIRE @

(1) Eternal. SEE FUTURE STATE OF THE WICKED

(2) Answers by- kjv@Leviticus:9:24; kjv@1Kings:18:38; kjv@1Chronicles:21:26; kjv@2Chronicles:7:1

(3) As an Instrument of Divine Judgment- kjv@Genesis:19:24; kjv@Leviticus:10:2; kjv@Numbers:11:1; kjv@Numbers:16:35; kjv@2Kings:1:10; kjv@2Thessalonians:1:8; kjv@2Peter:3:10

(4) As a Purifier- kjv@Numbers:31:23; kjv@Ezekiel:22:20; kjv@Zechariah:13:9; kjv@Malachi:3:2; kjv@1Corinthians:3:13; kjv@1Peter:1:7 Spiritual Refining, AFFLICTIONS

(5) As a Symbol of the Divine Presence and Power- kjv@Deuteronomy:4:36; kjv@1Kings:19:12; kjv@Psalms:50:3; kjv@Psalms:97:3; kjv@Isaiah:66:15 kjv@Acts:2:3; kjv@Acts:7:30; kjv@Hebrews:12:29
- Pillar of. SEE Pillar of Cloud, REVELATIONS

FIRMAMENT @ kjv@Genesis:1:6; kjv@Psalms:19:1; kjv@Ezekiel:1:22; kjv@Daniel:12:3

smith:

FIR - F>@ - kjv@Isaiah:14:8; kjv@Ezekiel:27:5) etc. As the term "cedar" is in all probability applicable to more than one tree, so also "fir" in the Authorized Version represents probably one or other of the following trees: Pinus sylvestris , or Scotch fir; Larch; Cupressus sempervirens , or cypress, all which are at this day found in the Lebanon. The wood of the fir was used for ship-building, kjv@Ezekiel:27:5) for musical instruments, (2 Samuel kjv@6:5) for beams and rafters of houses, (Kings:5:8-10; kjv@2Chronicles:2:8) It was a tall evergreen tree of vigorous growth.

FIRE - F>@ - is represented as the symbol of Jehovah’s presence and the instrument of his power, in the way either of approval or of destruction. kjv@Exodus:3:2 kjv@Exodus:14:19) etc. There could not be a better symbol for Jehovah than this of fire, it being immaterial, mysterious, but visible, warming, cheering, comforting, but also terrible and consuming. Parallel with this application of fire and with its symbolical meaning are to be noted the similar use for sacrificial purposes and the respect paid to it, or to the heavenly bodies as symbols of deity, which prevailed among so many nations of antiquity, and of which the traces are not even now extinct; e.g. the Sabean and Magian systems of worship. kjv@Isaiah:27:9) Fire for sacred purposes obtained elsewhere than from the altar was called "strange fire," and for the use of such Nadab and Abihu were punished with death by fire from God. kjv@Leviticus:10:1-2; kjv@Numbers:3:4 kjv@Numbers:26:61)

FIREPAN - F>@ - one of the vessels of the temple service. kjv@Exodus:27:3 kjv@Exodus:38:3; kjv@2Kings:25:15; kjv@Jeremiah:52:19) The same word is elsewhere rendered "snuff-dish," kjv@Exodus:25:38 kjv@Exodus:37:23; kjv@Numbers:4:9) and "censer." kjv@Leviticus:10:1 kjv@Leviticus:16:12; kjv@Numbers:16:6) ff. There appear, therefore, to have been two articles so called: one, like a chafing-dish, to carry live coals for the purpose of burning incense; another, like a snuffer-dish, to be used in trimming the lamps, in order to carry the snuffers and convey away the snuff.

FIRKIN - F>@ - WEIGHTS AND MEASURES AND MEASURES

FIRMAMENT - F>@ - In Scripture the word denotes an expanse, a wide extent; for such is the signification of the Hebrew word. The original, therefore, does not convey the sense of solidity, but of stretching, extension; the great arch of expanse over our heads, in which are placed the atmosphere and the clouds, and in which the stars appear to be placed, and are really seen.
Webster.

FIRSTBORN - F>@ - Under the law, in memory of the exodus (when the first-born of the Egyptians were slain), the eldest son was regarded as devoted to God, and was in very case to be redeemed by an offering not exceeding five shekels, within one month from birth. If he died before the expiration of thirty days, the Jewish doctors held the father excused, but liable to the payment if he outlived that time. kjv@Exodus:13:12-15-16; kjv@Leviticus:27:6) The eldest son received a double portion of the father’s inheritance, (21:17) but not of the mother’s. Under the monarchy the eldest son usually, but no always, as appears in the case of Solomon, succeeded his father in the kingdom. (Kings:1:30; kjv@2:22) The male first-born of animals was also devoted to God. kjv@Exodus:13:2 kjv@Exodus:13:12-13 kjv@Exodus:22:29 kjv@Exodus:34:19 -20) Unclean animals were to be redeemed with the addition of one-fifth of the value, or else put to death; or, if not redeemed, to be sold, and the price given to the priests. kjv@Leviticus:27:13 kjv@Leviticus:27:27-28)

FIRSTFRUITS - F>@ - The law ordered in general that the first of all ripe fruits and of liquors, or, as it is twice expressed, the first of first-fruits, should be offered in God’s house. kjv@Exodus:22:29 kjv@Exodus:23:19 kjv@Exodus:34:27 ) It was an act of allegiance to God as the giver of all. No exact quantity was commanded, but it was left to the spiritual and moral sense of each individual. On the morrow after the passover sabbath, i.e. on the 16th of Nisan, a sheaf of new corn was to be brought to the priest and waved before the altar, in acknowledgment of the gift of fruitfulness. kjv@Leviticus:2:12 kjv@Leviticus:23:5-6 kjv@Leviticus:23:10-12) At the expiration of seven weeks from this time, i.e. at the feast of pentecost, an oblation was to be made from the new flour, which were to be waved in like manner with the passover sheaf. kjv@Exodus:34:22; kjv@Leviticus:23:15-17; kjv@Numbers:28:26) The feast of ingathering, i.e. the feast of tabernacles, in the seventh month, was itself an acknowledgment of the fruits of the harvest. kjv@Exodus:23:16 kjv@Exodus:34:22; kjv@Leviticus:23:39) These four sorts of offerings were national. Besides them, the two following were of an individual kind. A cake of the first dough that was baked was to be offered as a heave-offering. kjv@Numbers:15:19-21) The first-fruits of the land were to be brought in a basket to the holy place of God’s choice, and there presented to the priest, who was to set the basket down before the altar. (26:2-11) The offerings were the perquisite of the priests. kjv@Numbers:18:11 kjv@Numbers:18:4) Nehemiah, at the return from captivity, took pains to reorganize the offerings of first-fruits of both kinds, and to appoint places to receive them. kjv@Nehemiah:10:35-37 kjv@Nehemiah:12:44) An offering of first-fruits is mentioned as an acceptable one to the prophet Elisha. ( kjv@2Kings:4:42)

easton:

Fir @ the uniform rendering in the Authorized Version (marg. R.V., "cypress") of berosh ( kjv@2Samuel:6:5; kjvKings:5:8-10; 6:15,34; kjv@9:11, etc.), a lofty tree kjv@Isaiah:55:13) growing on Lebanon (37:24). Its wood was used in making musical instruments and doors of houses, and for ceilings ( kjv@2Chronicals:3:5), the decks of ships kjv@Ezekiel:27:5), floorings and spear-shafts kjv@Nahum:2:3, R.V.). The true fir (abies) is not found in Palestine, but the pine tree, of which there are four species, is common. The precise kind of tree meant by the "green fir tree" kjv@Hosea:14:8) is uncertain. Some regard it as the sherbin tree, a cypress resembling the cedar; others, the Aleppo or maritime pine (Pinus halepensis), which resembles the Scotch fir; while others think that the "stone-pine" (Pinus pinea) is probably meant. (
See PINE.)

Fire @

(1.) For sacred purposes. The sacrifices were consumed by fire kjv@Genesis:8:20). The ever-burning fire on the altar was first kindled from heaven kjv@Leviticus:6:9 kjv@Leviticus:6:13 kjv@Leviticus:9:24), and afterwards rekindled at the dedication of Solomon's temple ( kjv@2Chronicals:7:1-3). The expressions "fire from heaven" and "fire of the Lord" generally denote lightning, but sometimes also the fire of the altar was so called kjv@Exodus:29:18; kjv@Leviticus:1:9 kjv@Leviticus:2:3 kjv@Leviticus:3:5 ,9). Fire for a sacred purpose obtained otherwise than from the altar was called "strange fire" kjv@Leviticus:10:1-2; kjv@Numbers:3:4). The victims slain for sin offerings were afterwards consumed by fire outside the camp kjv@Leviticus:4:12 kjv@Leviticus:4:21 kjv@Leviticus:6:30 kjv@Leviticus:16:27 ; kjv@Hebrews:13:11).

(2.) For domestic purposes, such as baking, cooking, warmth, etc. kjv@Jeremiah:36:22; kjv@Mark:14:54; kjv@John:18:18). But on Sabbath no fire for any domestic purpose was to be kindled kjv@Exodus:35:3; kjv@Numbers:15:32-36).

(3.) Punishment of death by fire was inflicted on such as were guilty of certain forms of unchastity and incest kjv@Leviticus:20:14 kjv@Leviticus:21:9). The burning of captives in war was not unknown among the Jews ( kjv@2Samuel:12:31; kjv@Jeremiah:29:22). The bodies of infamous persons who were executed were also sometimes burned kjv@Joshua:7:25; kjv@2Kings:23:16).

(4.) In war, fire was used in the destruction of cities, as Jericho kjv@Joshua:6:24), Ai (8:19), Hazor (11:11), Laish kjv@Judges:18:27), etc. The war-chariots of the Canaanites were burnt kjv@Joshua:11:6 kjv@Joshua:11:9, 13). The Israelites burned the images ( kjv@2Kings:10:26; R.V., "pillars") of the house of Baal. These objects of worship seem to have been of the nature of obelisks, and were sometimes evidently made of wood. Torches were sometimes carried by the soldiers in battle kjv@Judges:7:16).

(5.) Figuratively, fire is a symbol of Jehovah's presence and the instrument of his power kjv@Exodus:14:19; kjv@Numbers:11:1-3; kjv@Judges:13:20; kjvKings:18:38; kjv@2Kings:1:10-12 kjv@2Kings:2:11; kjv@Isaiah:6:4; kjv@Ezekiel:1:4; kjv@Revelation:1:14, etc.). God's word is also likened unto fire kjv@Jeremiah:23:29). It is referred to as an emblem of severe trials or misfortunes kjv@Zechariah:12:6; kjv@Luke:12:49; kjv@1Corinthians:3:13-15; kjv@1Peter:1:7), and of eternal punishment kjv@Matthew:5:22; kjv@Mark:9:44; kjv@Revelation:14:10 kjv@Revelation:21:8). The influence of the Holy Ghost is likened unto fire kjv@Matthew:3:11). His descent was denoted by the appearance of tongues as of fire kjv@Acts:2:3).

Firebrand @Isaiah:7:4, kjv@Amos:4:11, kjv@Zechariah:3:2, denotes the burnt end of a stick (Heb. 'ud); in kjv@Judges:15:4, a lamp or torch, a flambeau (Heb. lappid); in kjv@Proverbs:26:18 (comp. kjv@Ephesians:6:16), burning darts or arrows (Heb. zikkim).

Firepan @ kjv@Exodus:27:3 kjv@Exodus:38:3), one of the vessels of the temple service (rendered "snuff-dish" kjv@Exodus:25:38 kjv@Exodus:37:23; and "censer" kjv@Leviticus:10:1 kjv@Leviticus:16:12). It was probably a metallic cinder-basin used for the purpose of carrying live coal for burning incense, and of carrying away the snuff in trimming the lamps.

Firkin @ Used only in kjv@John:2:6; the Attic amphora, equivalent to the Hebrew bath (q.v.), a measure for liquids containing about 8 7/8 gallons.

Firmament @ from the Vulgate firmamentum, which is used as the translation of the Hebrew raki'a. This word means simply "expansion." It denotes the space or expanse like an arch appearing immediately above us. They who rendered raki'a by firmamentum regarded it as a solid body. The language of Scripture is not scientific but popular, and hence we read of the sun rising and setting, and also here the use of this particular word. It is plain that it was used to denote solidity as well as expansion. It formed a division between the waters above and the waters below kjv@Genesis:1:7). The raki'a supported the upper reservoir kjv@Psalms:148:4). It was the support also of the heavenly bodies kjv@Genesis:1:14), and is spoken of as having "windows" and "doors" kjv@Genesis:7:11; kjv@Isaiah:24:18; kjv@Malachi:3:10) through which the rain and snow might descend.

First-born @ sons enjoyed certain special privileges kjv@Deuteronomy:21:17; kjv@Genesis:25:23 kjv@Genesis:25:31, 34; 49:3; kjv@1Chronicles:5:1; kjv@Hebrews:12:16; kjv@Psalms:89:27). (
See BIRTHRIGHT.) The "first-born of the poor" signifies the most miserable of the poor kjv@Isaiah:14:30). The "church of the first-born" signifies the church of the redeemed. The destruction of the first-born was the last of the ten plagues inflicted on the Egyptians kjv@Exodus:11:1-8 kjv@Exodus:12:29-30). Menephtah is probably the Pharaoh whose first-born was slain. His son did not succeed or survive his father, but died early. The son's tomb has been found at Thebes unfinished, showing it was needed earlier than was expected. Some of the records on the tomb are as follows: "The son whom Menephtah loves; who draws towards him his father's heart, the singer, the prince of archers, who governed Egypt on behalf of his father. Dead."

First-born, Redemption of @ From the beginning the office of the priesthood in each family belonged to the eldest son. But when the extensive plan of sacrificial worship was introduced, requiring a company of men to be exclusively devoted to this ministry, the primitive office of the first-born was superseded by that of the Levites kjv@Numbers:3:11-13), and it was ordained that the first-born of man and of unclean animals should henceforth be redeemed (18:15). The laws concerning this redemption of the first-born of man are recorded in kjv@Exodus:13:12-15 kjv@Exodus:22:29 kjv@Exodus:34:20 ; kjv@Numbers:3:45 kjv@Numbers:8:17 kjv@Numbers:18:16 ; kjv@Leviticus:12:2-4. The first-born male of every clean animal was to be given up to the priest for sacrifice kjv@Deuteronomy:12:6; kjv@Exodus:13:12 kjv@Exodus:34:20; kjv@Numbers:18:15-17). But the first-born of unclean animals was either to be redeemed or sold and the price given to the priest kjv@Leviticus:27:11-13, 27). The first-born of an ass, if not redeemed, was to be put to death kjv@Exodus:13:13 kjv@Exodus:34:20).

First-born, Sanctification of the @ A peculiar sanctity was attached to the first-born both of man and of cattle. God claimed that the first-born males of man and of animals should be consecrated to him, the one as a priest kjv@Exodus:19:22-24), representing the family to which he belonged, and the other to be offered up in sacrifice kjv@Genesis:4:4).

First-fruits @ The first-fruits of the ground were offered unto God just as the first-born of man and animals. The law required,

(1.) That on the morrow after the Passover Sabbath a sheaf of new corn should be waved by the priest before the altar kjv@Leviticus:23:5-6, 10, 12; 2:12).

(2.) That at the feast of Pentecost two loaves of leavened bread, made from the new flour, were to be waved in like manner kjv@Leviticus:23:15-17; kjv@Numbers:28:26).

(3.) The feast of Tabernacles was an acknowledgement that the fruits of the harvest were from the Lord kjv@Exodus:23:16 kjv@Exodus:34:22).

(4.) Every individual, besides, was required to consecrate to God a portion of the first-fruits of the land kjv@Exodus:22:29 kjv@Exodus:23:19 kjv@Exodus:34:26 ; kjv@Numbers:15:20-21).

(5.) The law enjoined that no fruit was to be gathered from newly-planted fruit-trees for the first three years, and that the first-fruits of the fourth year were to be consecrated to the Lord kjv@Leviticus:19:23-25). Jeremiah (2:3) alludes to the ordinance of "first-fruits," and hence he must have been acquainted with the books of Exodus, Leviticus, and Numbers, where the laws regarding it are recorded.

tcr.html2:

torrey:

Fire @ Can be increased in intensity kjv@Daniel:3:19 kjv@Daniel:3:22
Though small, kindles a great matter kjv@James:3:5
Things connected with
Burning coals kjv@Proverbs:26:21
Flame kjv@Songs:8:6 kjv@Isaiah:66:15
Sparks kjv@Job:18:5 kjv@Isaiah:1:31
Ashes kjv@1Kings:13:3 kjv@2Peter:2:6
Smoke kjv@Isaiah:34:10 kjv@Joel:2:30
Kept alive by fuel kjv@Proverbs:26:20 kjv@Isaiah:9:5
Characterised as
Bright kjv@Ezekiel:1:13
Spreading kjv@James:3:5
Enlightening kjv@Psalms:78:14 kjv@Psalms:105:39
Heating kjv@Mark:14:54
Melting kjv@Psalms:68:2 kjv@Isaiah:64:2
Purifying kjv@Numbers:31:23 kjv@1Peter:1:7 kjv@Revelation:3:18
Drying kjv@Job:15:30 kjv@Joel:1:20
Consuming kjv@Judges:15:4 kjv@Judges:15:5 kjv@Psalms:46:9 kjv@Isaiah:10:16 kjv@Isaiah:10:17
Insatiable kjv@Proverbs:30:16
Sacred
Came from before the Lord kjv@Leviticus:9:24
Always burning on the altar kjv@Leviticus:6:13
All burn offerings consumed by kjv@Leviticus:6:9 kjv@Leviticus:6:12
Incense burned with kjv@Leviticus:16:12 kjv@Numbers:16:46
Guilt of burning incense without kjv@Leviticus:10:1
Restored to the temple kjv@2Chronicles:7:1-3
Frequently employed as an instrument of divine vengeance kjv@Psalms:97:3 kjv@Isaiah:47:14 kjv@Isaiah:66:16
Miraculous
In the burning bush kjv@Exodus:3:2
Plagued the Egyptians kjv@Exodus:9:23 kjv@Exodus:9:24
Led the people of Israel in the desert kjv@Exodus:13:22 kjv@Exodus:40:38
On Mount Sinai at giving of law kjv@Deuteronomy:4:11 kjv@Deuteronomy:4:37
Destroyed Nadab and Abihu kjv@Leviticus:10:2
Destroyed the people at Taberah kjv@Numbers:11:1
Consumed the company of Korah kjv@Numbers:16:35
Consumed the sacrifice of Gideon kjv@Judges:6:21
Angel ascended in kjv@Judges:13:20
Consumed the sacrifice of Elijah kjv@1Kings:18:38
Destroyed the enemies of Elijah kjv@2Kings:1:10 kjv@2Kings:1:12
Elijah taken up in a chariot of kjv@2Kings:2:11
God appeared in kjv@Exodus:3:2 kjv@Exodus:19:18
Christ shall appear in kjv@Daniel:7:10 kjv@2Thessalonians:1:8
Punishment of the wicked shall be in kjv@Matthew:13:42 kjv@Matthew:25:41
In houses
Lighted in the winter kjv@Jeremiah:36:22
Lighted in spring mornings kjv@John:18:18
Not to be lighted on the Sabbath kjv@Exodus:35:3
Made of charcoal kjv@John:18:18
Made of wood kjv@Acts:28:3
Injury from, to be made good by the person who kindled it kjv@Exodus:22:6
Illustrative of
God's protection kjv@Numbers:9:16 kjv@Zechariah:2:5
God's vengeance kjv@Deuteronomy:4:24 kjv@Hebrews:12:29
Christ as judge kjv@Isaiah:10:17 kjv@Malachi:3:2
The Holy Spirit kjv@Isaiah:4:4 kjv@Acts:2:3
The church destroying her enemies kjv@Obadiah:1:18
The word of God kjv@Jeremiah:5:14 kjv@Jeremiah:23:29
Zeal of saints kjv@Psalms:39:3 kjv@Psalms:119:139
Zeal of angels kjv@Psalms:104:4 kjv@Hebrews:1:7
God's enemies kjv@Isaiah:10:17 kjv@Obadiah:1:18
Lust kjv@Proverbs:6:27 kjv@Proverbs:6:28
Wickedness kjv@Isaiah:9:18
The tongue kjv@Proverbs:16:27 kjv@James:3:6
The self-righteous kjv@Isaiah:65:5
The hope of hypocrites kjv@Isaiah:50:11
Persecution kjv@Luke:12:49-53
Affliction kjv@Isaiah:43:2
Judgments kjv@Jeremiah:48:45 kjv@Lamentations:1:13 kjv@Ezekiel:39:6

First Born, the @ Of man and beast dedicated to God kjv@Exodus:13:2 kjv@Exodus:13:12 kjv@Exodus:22:29
Dedicated to commemorate the sparing of the first born of Israel kjv@Exodus:13:15 kjv@Numbers:3:13 kjv@Numbers:8:17
Of clean beasts
Not to labour kjv@Deuteronomy:15:19
Not shorn kjv@Deuteronomy:15:19
Not taken from the dam for seven days kjv@Exodus:22:30 kjv@Leviticus:22:27
Offered in sacrifice kjv@Numbers:18:17
Could not be a free-will offering kjv@Leviticus:27:26
Antiquity of offering kjv@Genesis:4:4
Flesh of, the priest's portion kjv@Numbers:18:18
Of clean beasts
To be redeemed kjv@Numbers:18:15
Law of redemption for kjv@Numbers:18:16
Of the ass to be redeemed with lamb or its neck broken kjv@Exodus:13:13 kjv@Exodus:34:20
Of Israel
Tribe of Levi taken for kjv@Numbers:3:12 kjv@Numbers:3:40-43 kjv@Numbers:8:18
To be redeemed kjv@Exodus:34:20 kjv@Numbers:18:15
Price of redemption for kjv@Numbers:3:46 kjv@Numbers:3:47
Price of, given to the priests kjv@Numbers:3:48-51
Laws respecting, restored after the captivity kjv@Nehemiah:10:36
Laws respecting, observed at Christ's birth kjv@Luke:2:22 kjv@Luke:2:23
The beginning of strength and excellency of power kjv@Genesis:49:3 kjv@Deuteronomy:21:17
Precious and valuable kjv@Micah:6:7 kjv@Zechariah:12:10
Objects of special love kjv@Genesis:25:28 kjv@Jeremiah:31:9 kjv@Jeremiah:31:20
Privileges of
Precedence in the family kjv@Genesis:48:13 kjv@Genesis:48:14
Authority over the younger children kjv@Genesis:27:29 kjv@1Samuel:20:29
Special blessing by the father kjv@Genesis:27:4 kjv@Genesis:27:35
The father's title and power kjv@2Chronicles:21:3
A double portion of inheritance kjv@Deuteronomy:21:17
In case of death the next brother to raise up seed to kjv@Deuteronomy:25:5 kjv@Deuteronomy:25:6 kjv@Matthew:22:24-28
Not to be alienated by parents through caprice kjv@Deuteronomy:21:15 kjv@Deuteronomy:21:16
Could be forfeited by misconduct kjv@Genesis:49:3 kjv@Genesis:49:4 kjv@Genesis:49:8 kjv@1Chronicles:5:1
Could be sold kjv@Genesis:25:31 kjv@Genesis:25:33 kjv@Hebrews:12:16 kjv@Hebrews:12:17
Instances of superseded
Cain kjv@Genesis:4:4 kjv@Genesis:4:5
Japheth kjv@Genesis:10:21
Ishmael kjv@Genesis:17:19-21
Esau kjv@Genesis:25:23 kjv@Romans:9:12 kjv@Romans:9:13
Manasseh kjv@Genesis:48:15-20
Reuben, &:c kjv@1Chronicles:5:1 kjv@1Chronicles:5:2
Aaron kjv@Exodus:7:1 kjv@Exodus:7:2 kjv@Numbers:12:2 kjv@Numbers:12:8
David's brothers kjv@1Samuel:16:6-12
Adonijah kjv@1Kings:2:15 kjv@1Kings:2:22
Illustrative of
The dignity, &:c of Christ kjv@Psalms:89:27 kjv@Romans:8:29 kjv@Colossians:1:18
The dignity, &:c of the church kjv@Hebrews:12:23

First Fruits, the @ To be brought to God's house kjv@Exodus:34:26
Different kinds of
Barley harvest kjv@Leviticus:23:10-14
Wheat harvest kjv@Exodus:23:16 kjv@Leviticus:23:16 kjv@Leviticus:23:17
Wine and oil kjv@Deuteronomy:18:4
Wool kjv@Deuteronomy:18:4
Honey kjv@2Chronicles:31:5
Fruit of new trees in fourth year kjv@Leviticus:19:23 kjv@Leviticus:19:24
All agricultural produce kjv@Deuteronomy:26:2
To be the very best of their kind kjv@Numbers:18:12
Holy to the Lord kjv@Ezekiel:48:14
God honoured by the offering of kjv@Proverbs:3:9
Offering of, consecrated the whole kjv@Romans:11:16
To be offered
Without delay kjv@Exodus:22:29
In a basket kjv@Deuteronomy:26:2
With thanksgiving kjv@Deuteronomy:26:3-10
Allotted to the priests kjv@Numbers:18:12 kjv@Numbers:18:13 kjv@Leviticus:23:20 kjv@Deuteronomy:18:3-5
Law of, restored after the captivity kjv@Nehemiah:10:35 kjv@Nehemiah:10:37 kjv@Nehemiah:13:31
Illustrative of
The Jewish church kjv@Jeremiah:2:3
First converts in any place kjv@Romans:16:5
Church of Christ kjv@James:1:18 kjv@Revelation:14:4
Resurrection of Christ kjv@1Corinthians:15:20 kjv@1Corinthians:15:23

tcr.1:

naves:

FIR TREE @
- Wood of, used for building kjv@1Kings:6:15 kjv@1Kings:6:34 kjv@Songs:1:17
- Ships made of kjv@Ezekiel:27:5
- Instruments of music made of kjv@2Samuel:6:5

FIRE @
- Used as a signal in war kjv@Jeremiah:6:1
- Furnaces of kjv@Daniel:3:6
- Children caused to pass through kjv@2Kings:16:3; kjv@2Kings:17:17
- Miracles connected with .Miraculously descends upon, and consumes, Abraham's sacrifice kjv@Genesis:15:17 .David's sacrifice kjv@1Chronicles:21:26 .Elijah's sacrifice kjv@1Kings:18:38 .Solomon's sacrifice, at dedication of the temple kjv@2Chronicles:7:1
- Display of, in the plagues of Egypt kjv@Exodus:9:24
- At Elijah's translation kjv@2Kings:2:11
- Consumes the conspirators with Korah, Dathan, and Abiram kjv@Numbers:16:35
- The captains of fifties kjv@2Kings:1:9-12
- Torture by kjv@Leviticus:21:9; kjv@Jeremiah:29:22; kjv@Ezekiel:23:25 kjv@Ezekiel:23:47 Daniel:3
- Pillar of fire kjv@Exodus:13:21-22; kjv@Exodus:14:19 kjv@Exodus:14:24 kjv@Exodus:40:38; kjv@Numbers:9:15-23
-
See CLOUD,_PILLAR_OF

- FIGURATIVE .Of inspiration kjv@Isaiah:6:6-7 .Spiritual power kjv@Psalms:104:4; kjv@Jeremiah:20:9; kjv@Matthew:3:11; kjv@Luke:3:16 .Judgments kjv@Deuteronomy:4:24; kjv@Deuteronomy:32:22; kjv@Isaiah:33:14; kjv@Amos:1:4 kjv@Amos:1:7, 10, kjv@Jeremiah:23:29; 12, 14; kjv@Jeremiah:2:2; kjv@Malachi:3:2; kjv@Luke:12:49; kjv@Revelation:20:9 .Of the destruction of the wicked kjv@Matthew:13:42 kjv@Matthew:13:50 kjv@Matthew:25:41; kjv@Mark:9:44; kjv@Revelation:9:2; kjv@Revelation:21:8 .EVERLASTING FIRE kjv@Isaiah:33:14; kjv@Matthew:18:8; kjv@Matthew:25:41; kjv@Mark:9:44
- A SYMBOL .Of God's presence kjv@Genesis:15:17 .In the burning bush kjv@Exodus:3:2 .On Sinai kjv@Exodus:19:18 .Tongues of, on the apostles kjv@Acts:2:3 .
See ARSON

FIREBRAND @
- Used by Samson kjv@Judges:15:4

- FIGURATIVE kjv@Proverbs:26:18; kjv@Amos:4:11; kjv@Zechariah:3:2

FIREPAN @
- General scriptures concerning kjv@Exodus:38:3; kjv@2Kings:25:15

FIRKIN @
- About nine gallons kjv@John:2:6

FIRMAMENT @
- The expanse above the earth kjv@Genesis:1:6-8 kjv@Genesis:1:14-17, 20; kjv@Psalms:19:1; kjv@Daniel:12:3

FIRSTBORN @
- Of man and beast, reserved to himself by God kjv@Exodus:13:2 kjv@Exodus:13:12-16 kjv@Exodus:22:29-30; kjv@Exodus:34:19-20; kjv@Leviticus:27:26; kjv@Numbers:3:13; kjv@Numbers:8:17-18; kjv@Deuteronomy:15:19-23; kjv@Nehemiah:10:36
- Redemption of kjv@Exodus:13:13; kjv@Exodus:34:20; kjv@Leviticus:27:27; kjv@Numbers:3:40-51; kjv@Numbers:18:15-17
- Levites taken instead of firstborn of the families of Israel kjv@Numbers:3:12-40-45; kjv@Numbers:8:16-18
- Of Egyptians killed kjv@Exodus:11:5; kjv@Exodus:12:12 kjv@Exodus:12:29 kjv@Exodus:13:15; kjv@Numbers:33:4
- Of idolaters, sacrificed kjv@Ezekiel:20:26

- BIRTHRIGHT OF THE .Authority over younger members of the household kjv@Genesis:4:7 .A double portion of inheritance kjv@Deuteronomy:21:15-17 .Royal succession kjv@2Chronicles:21:3 .Honorable distinction of kjv@Exodus:4:22; kjv@Psalms:89:27; kjv@Jeremiah:31:9; kjv@Romans:8:29; kjv@Colossians:1:15; kjv@Hebrews:1:6; kjv@Hebrews:12:23; kjv@Revelation:1:5 .Sold by Esau kjv@Genesis:25:29-34; kjv@Genesis:27:36; kjv@Romans:9:12-13; kjv@Hebrews:12:16 .Forfeited by Reuben kjv@Genesis:49:3-4; kjv@1Chronicles:5:1-2 .Set aside: that of Manasseh kjv@Genesis:48:15-20; kjv@1Chronicles:5:1 .Adonijah kjv@1Kings:2:15 .Hosah's son kjv@1Chronicles:26:10 .
See BIRTHRIGHT

FIRST FRUITS @
- First ripe of fruits, grain, oil, wine, and first of fleece, required as an offering kjv@Exodus:22:29; kjv@Leviticus:2:12-16; kjv@Numbers:18:12; kjv@Deuteronomy:18:4; kjv@2Chronicles:31:5; kjv@Nehemiah:10:35-37 kjv@Nehemiah:10:39; kjv@Proverbs:3:9; kjv@Jeremiah:2:3; kjv@Romans:11:16
- Offerings of, must be free from blemish kjv@Numbers:18:12
- Presented at the tabernacle kjv@Exodus:22:29; kjv@Exodus:23:19; kjv@Exodus:34:26; kjv@Deuteronomy:26:3-10
- Belonged to the priests kjv@Leviticus:23:20; kjv@Numbers:18:12-13; kjv@Deuteronomy:18:3-5
- Freewill offerings of, given to the prophets kjv@2Kings:4:42
- Wave offering of kjv@Leviticus:23:10-14 kjv@Leviticus:23:17
- As a heave offering kjv@Numbers:15:20; kjv@Nehemiah:10:37; kjv@Ezekiel:44:30
- To be offered as a thank-offering upon entrance into the Land of Promise kjv@Deuteronomy:26:3-10

- FIGURATIVE kjv@Romans:8:23; kjv@Romans:11:16; kjv@1Corinthians:15:20 kjv@1Corinthians:15:23 kjv@James:1:18

FIRSTLING @
-
See FIRSTBORN

filter-bible-link.pl:

hitchcock:

kjv@STRING:Achim <HITCHCOCK>@ preparing; revenging; confirming - HITCHCOCK-A

kjv@STRING:Ashbel <HITCHCOCK>@ an old fire - HITCHCOCK-A

kjv@STRING:Ashkenaz <HITCHCOCK>@ a fire that spreads - HITCHCOCK-A

kjv@STRING:Askelon <HITCHCOCK>@ weight; balance; fire of infamy - HITCHCOCK-A

kjv@STRING:Becher <HITCHCOCK>@ first begotten; first fruits - HITCHCOCK-B

kjv@STRING:Bechorath <HITCHCOCK>@ first fruits - HITCHCOCK-B

kjv@STRING:Bichri <HITCHCOCK>@ first-born; first fruits - HITCHCOCK-B

kjv@STRING:Bocheru <HITCHCOCK>@ the first born - HITCHCOCK-B

kjv@STRING:Esh-baal <HITCHCOCK>@ the fire of the idol, or of the ruler - HITCHCOCK-E

kjv@STRING:Esh-ban <HITCHCOCK>@ fire of the sun - HITCHCOCK-E

kjv@STRING:Hul <HITCHCOCK>@ pain; infirmity - HITCHCOCK-H

kjv@STRING:Iri <HITCHCOCK>@ fire; light - HITCHCOCK-I

kjv@STRING:Jakim <HITCHCOCK>@ rising; confirming; establishing - HITCHCOCK-J

kjv@STRING:Jecamiah <HITCHCOCK>@ resurrection, or confirmation, or revenge, of the Lord - HITCHCOCK-J

kjv@STRING:Jehoash <HITCHCOCK>@ fire of the Lord - HITCHCOCK-J

kjv@STRING:Jokmeam <HITCHCOCK>@ confirmation, or revenge, of the people - HITCHCOCK-J

kjv@STRING:Josiah <HITCHCOCK>@ the Lord burns; the fire of the Lord - HITCHCOCK-J

kjv@STRING:Kallai <HITCHCOCK>@ light; resting by fire; my voice - HITCHCOCK-K

kjv@STRING:Kedemah <HITCHCOCK>@ oriental; ancient; first - HITCHCOCK-K

kjv@STRING:Mahali <HITCHCOCK>@ infirmity; a harp; pardon - HITCHCOCK-M

kjv@STRING:Shual <HITCHCOCK>@ fox; path; first - HITCHCOCK-S

kjv@STRING:Tekoa <HITCHCOCK>@ trumpet; that is confirmed - HITCHCOCK-T

kjv@STRING:Ur <HITCHCOCK>@ fire, light, a valley - HITCHCOCK-U

kjv@STRING:Uri <HITCHCOCK>@ my light, my fire - HITCHCOCK-U

kjv@STRING:Uriah <HITCHCOCK>@ or Urijah, the Lord is my light or fire - HITCHCOCK-U

kjv@STRING:Urim <HITCHCOCK>@ lights; fires - HITCHCOCK-U

tcr:

strongs:

H1010 <STRHEB>@ בּית מעון בּית בּעל מעון bêyth ba‛al me‛ôn bêyth me‛ôn bayth bah'-al {me-own'} bayth me-own' From H1004 and H1168 and H4583; The first form meaning house of Baal of (the) habitation of (apparently by transposition). The second form meaning house of habitation of (Baal); {Beth-Baal-Meon} a palce in Palestine: - Beth-baal-meon. Compare H1186 and H1194.

H1060 <STRHEB>@ בּכור bekôr bek-ore' From H1069; firstborn; hence chief: - eldest ({son}) first-born (-ling).

H1061 <STRHEB>@ בּכּוּר bikkûr bik-koor' From H1069; the first fruits of the crop: - first fruit (-ripe {[figuratively}) hasty fruit.

H1062 <STRHEB>@ בּכרה בּכורה bekôrâh bekôrâh {bek-o-raw'} bek-o-raw' Feminine of H1060; the firstling of man or beast; abstractly primogeniture: - {birthright} firstborn (-ling).

H1063 <STRHEB>@ בּכּוּרה bikkûrâh bik-koo-raw' Feminine of H1061; the early fig: - firstripe (fruit).

H1067 <STRHEB>@ בּכּירה bekîyrâh bek-ee-raw' Feminine from H1069; the eldest daughter: - firstborn.

H1069 <STRHEB>@ בּכר bâkar baw-kar' A primitive root; properly to burst the {womb} that {is} (causatively) bear or make early fruit (of woman or tree); also (as denominatively from H1061) to give the birthright: - make {firstborn} be {firstling} bring forth first child (new fruit).

H1073 <STRHEB>@ בּכּרה bakkûrâh bak-koo-raw' By orthographical variation for H1063; a first ripe fig: - first-ripe.

H1074 <STRHEB>@ בּכרוּ bôkerû bo-ker-oo' From H1069; first born; {Bokeru} an Israelite: - Bocheru.

H1120 <STRHEB>@ בּמות בּעל בּמות bâmôth bâmôth ba‛al {baw-moth'} baw-moth' bah'-al Plural of H1116; heights; the second form is a more complete form of the first form; from the same and H1168; heights of Baal; Bamoth or Bamoth {Baal} a place East of the Jordan: - {Bamoth} Bamoth-baal.

H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.

H1197 <STRHEB>@ בּער bâ‛ar baw-ar' A primitive root; to {kindle} that {is} consume (by fire or by eating); also (as denominative from H1198) to be (become) brutish: - be {brutish} bring ({put} take) {away} {burn} (cause to) eat ({up}) {feed} {heat} {kindle} set ([on {fire]}) waste.

H1200 <STRHEB>@ בּערה be‛êrâh be-ay-raw' From H1197; a burning: - fire.

H1265 <STRHEB>@ בּרושׁ berôsh ber-osh' Of uncertain derivation; a cypress tree (perhaps); hence a lance or a musical instrument (as made of that wood): - fir (tree).

H1266 <STRHEB>@ בּרות berôth ber-oth' A variation of H1265; the cypress (or some elastic tree): - fir.

H1277 <STRHEB>@ בּריא bârîy' baw-ree' From H1254 (in the sense of H1262): fatted or plump: - fat ({[fleshed]} {-ter}) {fed} {firm} {plenteous} rank.

H1323 <STRHEB>@ בּת bath bath From H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of {relationship} literally and figuratively): - apple [of the {eye]} {branch} {company} {daughter} X {first} X {old} + {owl} {town} village.

H1396 <STRHEB>@ גּבר gâbar gaw-bar' A primitive root; to be strong; by implication to {prevail} act insolently: - {exceed} {confirm} be {great} be {mighty} {prevail} put to more {[strength]} {strengthen} be {stronger} be valiant.

H1511 <STRHEB>@ גּרזי גּזרי gizrîy girzîy {ghiz-ree'} gher-zee' The first form is patrial from H1507; a Gezerite (collectively) or inhabitant of Gezer; but the second form is better (as in the text) by transposition and is patrial of H1630; a Girzite (collectively) or member of a native tribe in Palestine: - Gezrites.

H1699 <STRHEB>@ דּבּר דּבר dôber dibbêr {do'-ber} dib-bare' The first form is from H1696 (in its original sense); a pasture (from its arrangement of the flock); translated fold or manner. The second form is for H1697; translated word: - {fold} manner.

H1738 <STRHEB>@ דּוה dâvâh daw-vaw' A primitive root; to be sick (as if in menstruation): - infirmity.

H121 <STRHEB>@ אדם 'âdâm aw-dawm' The same as H120; {Adam} the name of the first {man} also of a place in Palestine: - Adam.

H135 <STRHEB>@ אדּן 'addân ad-dawn' Intensive from the same as H134; firm; {Addan} an Israelite: - Addan.

H143 <STRHEB>@ אדר 'ădâr ad-awr' Probably of foreign derivation; perhaps meaning fire; {Adar} the H12 th Hebrew month: - Adar.

H170 <STRHEB>@ אהלהּ אהלה 'ohŏlâh 'ohŏlâhh {o-hol-aw'} o-hol-aw' The first form is in form a feminine of {H168} but is in fact for the second form; from H168; her tent (that {is} idolatrous sanctuary); {Oholah} a symbolic name for Samaria: - Aholah.

H172 <STRHEB>@ אהליבהּ אהליבה 'ohŏlîybâh 'ohŏlîybâhh {o''-hol-ee-baw'} o''-hol-e-baw' (As with H170 the first form is in form a feminine of {H168} but is in fact for the second form); from H168; my tent (is) in her; {Oholibah} a symbolic name for Judah: - Aholibah.

H176 <STRHEB>@ או או 'ô 'av {o} av The first form is presumed to be the constructive or genitival form of the second form which is short for H185; desire (and so probably in ); hence (by way of alternative) {or} also if: - {also} {and} {either} {if} at the {least} X {nor} {or} {otherwise} {then} whether.

H181 <STRHEB>@ אוּד 'ûd ood From an unused root meaning to rake together; a poker (for turning or gathering embers): - (fire-) brand.

H2131 <STRHEB>@ זק זק זיקה zîyqâh ziq zêq {zee-kaw'} {zeek} zake From H2187; properly what leaps {forth} that {is} flash of {fire} or a burning arrow; also (from the original sense of the root) a bond: - {chain} {fetter} {firebrand} spark.

H2280 <STRHEB>@ חבשׁ châbash khaw-bash' A primitive root; to wrap firmly (especially a {turban} {compress} or saddle); figuratively to {stop} to rule: - bind ({up}) gird {about} {govern} {healer} {put} {saddle} wrap about.

H2298 <STRHEB>@ חד chad khad (Chaldee); corresponding to H2297; as cardinal one; as article single; as ordinal first; adverbially at once: - {a} {first} {one} together.

H2332 <STRHEB>@ חוּה chavvâh khav-vaw' Causative from H2331; lifegiver; Chavvah (or {Eve}) the first woman: - Eve.

H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.

H2470 <STRHEB>@ חלה châlâh khaw-law' A primitive root (compare {H2342} H2490); properly to be rubbed or worn; hence (figuratively) to be {weak} sick6 afflicted; or (causatively) to {grieve} make sick; also to stroke (in {flattering}) entreat: - {beseech} (be) {diseased} (put to) {grief} be {grieved} (be) {grievous} {infirmity} {intreat} lay {to} put to {pain} X {pray} make {prayer} be ({fall} make) {sick} {sore} be {sorry} make suit (X {supplication}) woman in {travail} be (become) {weak} be wounded.

H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.

H2492 <STRHEB>@ חלם châlam khaw-lam' A primitive root; properly to bind {firmly} that {is} (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream: - (cause to) dream ({-er}) be in good {liking} recover.

H2575 <STRHEB>@ חמּת chammath kham-math' A variation for the first part of H2576; hot springs; {Chammath} a place in Palestine: - Hammath.

H2626 <STRHEB>@ חסין chăsîyn khas-een' From H2630; properly {firm} that {is} (by implication) mighty: - strong.

H2683 <STRHEB>@ חצן chêtsen khay'-tsen From an unused root meaning to hold firmly; the bosom (as comprised between the arms): - bosom.

H2715 <STRHEB>@ חור חר chôr chôr {khore} khore From H2787; properly white or pure (from the cleansing or shining power of fire (compare H2751); hence (figuratively) noble (in rank): - noble.

H2831 <STRHEB>@ חשׁמן chashman khash-man' From an unused root (probably meaning firm or capacious in resources); apparently wealthy: - princes.

H2846 <STRHEB>@ חתה châthâh khaw-thaw' A primitive root; to lay hold of; especially to pick up fire: - {heap} take (away).

H215 <STRHEB>@ אור 'ôr ore A primitive root; to be (causatively make) luminous (literally and metaphorically): - X break of {day} {glorious} {kindle} ({be} {en-} {give} show) light ({-en} {-ened}) set on {fire} shine.

H217 <STRHEB>@ אוּר 'ûr oor From H215; {flame} hence (in the plural) the East (as being the region of light): - {fire} light. See also H224.

H230 <STRHEB>@ אזד 'ăzâd az-awd' (Chaldee); of uncertain derivation; firm: - be gone.

H254 <STRHEB>@ אח 'âch awkh Of uncertain derivation; a fire pot or chafing dish: - hearth.

H259 <STRHEB>@ אחד 'echâd ekh-awd' A numeral from H258; properly {united} that {is} one; or (as an ordinal) first: - {a} {alike} {alone} {altogether} {and} any ({-thing}) {apiece} a certain [dai-] {ly} each ({one}) + {eleven} {every} {few} {first} + {highway} a {man} {once} {one} {only} {other} {some} together.

H3060 <STRHEB>@ יהואשׁ yehô'âsh yeh-ho-awsh' From H3068 and (perhaps) H784; Jehovah fired; {Jehoash} the name of two Israelite kings: - Jehoash Compare H3101.

H3063 <STRHEB>@ יהוּדה yehûdâh yeh-hoo-daw' From H3034; celebrated; Jehudah (or {Judah}) the name of five Israelites; also of the tribe descended from the {first} and of its territory: - Judah.

H3138 <STRHEB>@ יורה yôreh yo-reh' Active participle of H3384; sprinkling; hence a sprinkling (or autumnal showers): - first {rain} former [rain].

H3150 <STRHEB>@ יזּיּה yizzîyâh yiz-zee-yaw' From the same as the first part of H3149 and H3050; sprinkled of Jah; {Jizzijah} an Israelite: - Jeziah.

H3231 <STRHEB>@ ימן yâman yaw-man' A primitive root; to be (physically) right (that {is} firm); but used only as denominative from H3225 and {transitively} to be right handed or take the right hand side: - go (turn) to ({on} use) the right hand.

H3321 <STRHEB>@ יצב yetsêb yets-abe' (Chaldee); corresponding to H3320; to be firm; hence to speak surely: - truth.

H3332 <STRHEB>@ יצק yâtsaq yaw-tsak' A primitive root; properly to pour out (transitively or intransitively); by implication to melt or cast as metal; by extension to place {firmly} to stiffen or grow hard: - {cast} cleave {fast} be (as) {firm} {grow} be {hard} lay {out} {molten} {overflow} pour ({out}) run {out} set {down} stedfast.

H3341 <STRHEB>@ יצת yâtsath yaw-tsath' A primitive root; to burn or set on fire; figuratively to desolate: - burn ({up}) be {desolate} set (on) fire ({[fire]}) kindle.

H3433 <STRHEB>@ ישׁבי לחם ישׁבי לחם yâshûbîy lechem yôshebêy lechem {yaw-shoo'-bee} yo-sheh-bay' (leh'-khem) Shown as the first form; from H7725 and H3899; returner of bread; {Jashubi-Lechem} an Israelite; but probably the text should be pointed (as in the second form) and rendered (they were) inhabitants of {Lechem} that {is} of Bethlehem (by contraction): - Jashubi-lehem. [Probably the text should be pointed Yoshebey {Lechem} yo-sheh-bay {leh-khem} and rendered (they were) inhabitants of {Lechem} That is6of Bethlehem (by contraction). Compare H3902.]

H3518 <STRHEB>@ כּבה kâbâh kaw-baw' A primitive root; to expire or (causatively) to extinguish ({fire} {light} anger): - go (put) {out} quench.

H3539 <STRHEB>@ כּדכד kadkôd kad-kode' From the same as H3537 in the sense of striking fire from a metal forged; a sparkling {gem} probably the ruby: - agate.

H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.

H3581 <STRHEB>@ כּוח כּח kôach kôach {ko'-akh} ko'-akh From an unused root meaning to be firm; {vigor} literally ({force} in a good or a bad sense) or figuratively ({capacity} means6 produce); also (from its hardiness) a large lizard: - {ability} {able} {chameleon} {force} {fruits} {might} power ({-ful}) {strength} {substance} wealth.

H3614 <STRHEB>@ כּלבי כּלבּוo kâlibbô kâlêbîy {kaw-lib-bo'} kaw-lay-bee' The first form is probably by erroneous transcription for the second form; patronymic from H3612; a Calebite or descendant of Caleb: - of the house of Caleb.

H3857 <STRHEB>@ להט lâhaţ law-hat' A primitive root; properly to {lick} that {is} (by implication) to blaze: - burn ({up}) set on {fire} {flaming} kindle.

H3940 <STRHEB>@ לפּד לפּיד lappîyd lappid {lap-peed'} lap-peed' From an unused root probably meaning to shine; a {flambeau} lamp or flame: - (fire-) {brand} (burning) {lamp} {lightning} torch.

H3980 <STRHEB>@ מאכלת ma'ăkôleth mah-ak-o'-leth From H398; something eaten (by {fire}) that {is} fuel: - fuel.

H383 <STRHEB>@ איתי 'îythay ee-thah'ee (Chaldee); corresponding to H3426; properly entity; used only as a particle of {affirmation} there is: - art {thou} {can} do {ye} have it {be} there is ({are}) X we will not.

H389 <STRHEB>@ אך 'ak ak Akin to H403; a particle of {affirmation} surely; hence (by limitation) only: - {also} in any {wise} at {least} {but} {certainly} {even} {howbeit} {nevertheless} {notwithstanding} {only} {save} surely of a {surety} {truly} {verily} + {wherefore} yet (but).

H4071 <STRHEB>@ מדרה מדוּרה medûrâh medûrâh {med-oo-raw'} med-oo-raw' From H1752 in the sense of accumulation; a pile of fuel: - pile (for fire).

H4168 <STRHEB>@ מוקד môqêd mo-kade' From H3344; a fire or fuel; abstractly a conflagration: - {burning} hearth.

H4245 <STRHEB>@ מחלה מחלה machăleh machălâh {makh-al-eh'} makh-al-aw' From H2470; sickness: - {disease} {infirmity} sickness.

H4289 <STRHEB>@ מחתּה machtâh makh-taw' The same as H4288 in the sense of removal; a pan for live coals: - {censer} {firepan} snuffdish.

H4390 <STRHEB>@ מלא מלא mâlê' mâlâ' {maw-lay'} maw-law' A primitive {root} to fill or (intransitively) be full {of} in a wide application (literally and figuratively): - {accomplish} {confirm} + {consecrate} be at an {end} be {expired} be {fenced} {fill} {fulfil} ({be} {become} X {draw} give {in} go) fully ({-ly} -ly {set} {tale}) [over-] {flow} {fulness} {furnish} gather ({selves} {together}) {presume} {replenish} {satisfy} {set} {space} take a [hand-] {full} + have wholly.

H4395 <STRHEB>@ מלאה melê'âh mel-ay-aw' Feminine of H4392; something {fulfilled} that {is} abundance (of produce): - (first of ripe) {fruit} fulness.

H4864 <STRHEB>@ משׂאת maώ'êth mas-ayth' From H5375; properly (abstractly) a raising (as of the hands in {prayer}) or rising (of flame); figuratively an utterance; concretely a beacon (as raised); a present (as {taken}) {mess} or tribute; figuratively a reproach (as a burden): - {burden} {collection} sign of {fire} (great) {flame} {gift} lifting {up} {mess} {oblation} reward.

H403 <STRHEB>@ אכן 'âkên aw-kane' From H3559 (compare H3651); firmly; figuratively surely; also (adversely) but: - {but} {certainly} {nevertheless} {surely} {truly} verily.

H5028 <STRHEB>@ נבט nebâţ neb-awt' From H5027; regard; {Nebat} the father of Jeroboam (the first): - Nebat.

H5135 <STRHEB>@ נוּר nûr noor (Chaldee); from an unused root (corresponding to that of H5216) meaning to shine; fire: - {fiery} fire.

H5212 <STRHEB>@ ניסן nîysân nee-sawn' Probably of foreign origin; {Nisan} the first month of the Jewish sacred year: - Nisan.

H5326 <STRHEB>@ נצבּה nitsbâh nits-baw' (Chaldee); from a root corresponding to H5324; {fixedness} that {is} firmness: - strength.

H5400 <STRHEB>@ נשׂק nâώaq naw-sak' A primitive root; to catch fire: - {burn} kindle.

H5975 <STRHEB>@ עמד ‛âmad aw-mad' A primitive root; to {stand} in various relations (literally and {figuratively} intransitively and transitively): - abide ({behind}) {appoint} {arise} {cease} {confirm} {continue} {dwell} be {employed} {endure} {establish} {leave} {make} {ordain} be {[over]} {place} (be) present ({self}) raise {up} {remain} {repair} + {serve} set ({forth} {over} {-tle} {up}) (make {to} make to be at {a} with-) stand ({by} {fast} {firm} {still} {up}) (be at a) stay ({up}) tarry.

H505 <STRHEB>@ אלף 'eleph eh'-lef Properly the same as H504; hence (an ox´ s head being the first letter of the {alphabet} and this eventually used as a numeral) a thousand: - thousand.

H530 <STRHEB>@ אמנה אמוּנה 'ĕmûnâh 'ĕmûnâh {em-oo-naw'} em-oo-naw' Feminine of H529; literally firmness; figuratively security; moral fidelity: - faith ({-ful} {-ly} {-ness} {[man]}) set {office} {stability} {steady} {truly} {truth} verily.

H539 <STRHEB>@ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.

H553 <STRHEB>@ אמץ 'âmats aw-mats' A primitive root; to be {alert} physically (on foot) or mentally (in courage): - {confirm} be courageous (of good {courage} stedfastly {minded} {strong} {stronger}) {establish} {fortify} {harden} {increase} {prevail} strengthen ({self}) make strong ({obstinate} speed).

H581 <STRHEB>@ אנּין אנּוּן 'innûn 'innîyn {in-noon'} in-neen' (Chaldee); the second form is the feminine of the first form; corresponding to H1992; they: - X {are} {them} these.

H6086 <STRHEB>@ עץ ‛êts ates From H6095; a tree (from its firmness); hence wood (plural sticks): - + {carpenter} {gallows} {helve} + {pine} {plank} {staff} {stalk} {stick} {stock} {timber} {tree} wood.

H6095 <STRHEB>@ עצה ‛âtsâh aw-tsaw' A primitive root; properly to fasten (or make {firm}) that {is} to close (the eyes): - shut.

H6096 <STRHEB>@ עצה ‛âtseh aw-tseh' From H6095; the spine (as giving firmness to the body): - back bone.

H6315 <STRHEB>@ פּוּח pûach poo'-akh A primitive root; to {puff} that {is} blow with the breath or air; hence to fan (as a {breeze}) to {utter} to kindle (a {fire}) to scoff: - blow ({upon}) {break} {puff} bring into a {snare} {speak} utter.

H6363 <STRHEB>@ פּטרה פּטר peţer piţrâh {peh'-ter} pit-raw' From H6362; a {fissure} that {is} (concretely) firstling (as opening the matrix): - {firstling} {openeth} such as open.

H6380 <STRHEB>@ פּכרת צביים pôkereth tsebâyîym po-keh'-reth tseb-aw-yeem' From the active participle (of the same form as the first word) feminine of an unused root (meaning to entrap) and plural of H6643; trap of gazelles; Pokereth {Tsebajim} one of the servants of Solomon: - Pochereth of Zebaim.

H6529 <STRHEB>@ פּרי perîy per-ee' From H6509; fruit (literally or figuratively): - {bough} ([first-]) fruit ({[-ful]}) reward.

H6867 <STRHEB>@ צרבת tsârebeth tsaw-reh'-beth From H6686; conflagration (of fire or disease): - {burning} inflammation.

H6896 <STRHEB>@ קבה qêbâh kay-baw' From H6895; the paunch (as a cavity) or first stomach of ruminants: - maw.

H6933 <STRHEB>@ קדמי qadmay kad-mah'ee (Chaldee); from a root corresponding to H6923; first: - first.

H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).

H6999 <STRHEB>@ קטר qâţar kaw-tar' A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to {smoke} that {is} turn into fragrance by fire (especially as an act of worship): - burn ({incense} sacrifice) ({upon}) (altar for) {incense} {kindle} offer ({incense} a sacrifice).

H623 <STRHEB>@ אסף 'âsâph aw-sawf' From H622; collector; {Asaph} the name of three {Israelites} and of the family of the first: - Asaph.

H7011 <STRHEB>@ קיּם qayâm kah-yawm' (Chaldee); from H6966; permanent (a rising firmly): - {stedfast} sure.

H7014 <STRHEB>@ קין qayin kah'-yin The same as H7013 (with a play upon the affinity to H7069); {Kajin} the name of the first {child} also of a place in {Palestine} and of an Oriental tribe: - {Cain} Kenite (-s).

H7218 <STRHEB>@ ראשׁ rô'sh roshe From an unused root apparently meaning to shake; the head (as most easily {shaken}) whether literally or figuratively (in many {applications} of {place} {time} {rank} etc.): - {band} {beginning} {captain} {chapiter} chief (-est {place} {man} {things}) {company} {end} X every {[man]} {excellent} {first} {forefront} ([be-]) {head} {height} (on) high (-est {part} {[priest]}) X {lead} X {poor} {principal} {ruler} {sum} top.

H7223 <STRHEB>@ ראשׁן ראשׁון ri'shôn ri'shôn {ree-shone'} ree-shone' From H7221; {first} in {place} time or rank (as adjective or noun): - {ancestor} (that were) before ({-time}) {beginning} {eldest} {first} fore [-father] ({-most}) former ({thing}) of old {time} past.

H7224 <STRHEB>@ ראשׁני ri'shônîy ree-sho-nee' From H7223; first: - first.

H7225 <STRHEB>@ ראשׁית rê'shîyth ray-sheeth' From the same as H7218; the {first} in {place} {time} order or rank (specifically a firstfruit): - {beginning} chief ({-est}) first ({-fruits} {part} {time}) principal thing.

H7549 <STRHEB>@ רקיע râqîya‛ raw-kee'-ah From H7554; properly an {expanse} that {is} the firmament or (apparently) visible arch of the sky: - firmament.

H7834 <STRHEB>@ שׁחק shachaq shakh'-ak From H7833; a powder (as beaten small); by analogy a thin vapor; by extension the firmament: - {cloud} small {dust} {heaven} sky.

H7957 <STRHEB>@ שׁלהבת shalhebeth shal-heh'-beth From the same as H3851 with sibilant prefixed; a flare of fire: - (flaming) flame.

H729 <STRHEB>@ ארז 'âraz aw-raz' A primitive root; to be firm; used only in the passive participle as a denominative from H730; of cedar: - made of cedar.

H776 <STRHEB>@ ארץ 'erets eh'-rets From an unused root probably meaning to be firm; the earth (at {large} or partitively a land): - X {common} {country} {earth} {field} {ground} {land} X {nations} {way} + {wilderness} world.

H784 <STRHEB>@ אשׁ 'êsh aysh A primitive word; fire (literally or figuratively): - {burning} {fiery} {fire} {flaming} hot.

H799 <STRHEB>@ אשׁדּת 'eshdâth esh-dawth' From H784 and H1881; a fire law: - fiery law.

H800 <STRHEB>@ אשּׁה 'eshshâh esh-shaw' Feminine of H784; fire: - fire.

H8141 <STRHEB>@ שׁנה שׁנה shâneh shânâh {shaw-neh'} shaw-naw' (The first form being in plural {only} the second form being feminine); from H8138; a year (as a revolution of time): - + whole {age} X {long} + {old} year (X -ly).

H8147 <STRHEB>@ שׁתּים שׁנים shenayim shettayim {shen-ah'-yim} shet-tah'-yim (The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold: - {both} {couple} {double} {second} {twain} + {twelfth} + {twelve} + twenty (sixscore) {thousand} {twice} two.

H8307 <STRHEB>@ שׁרירוּת sherîyrûth sher-ee-rooth' From H8324 in the sense of {twisted} that {is} firm; obstinacy: - {imagination} lust.

H8313 <STRHEB>@ שׂרף ώâraph saw-raf' A primitive root; to be (causatively set) on fire: - (cause {to} make a) burn ({[-ing]} {up}) {kindle} X utterly.

H8462 <STRHEB>@ תּחלּה techillâh tekh-il-law' From H2490 in the sense of opening; a commencement; relatively original (adverbially originally): - begin ({-ning}) first (time).

H8561 <STRHEB>@ תּמּרה תּמּר timmôr timmôrâh {tim-more'} tim-mo-raw' (The first is plural {only} while the second is {feminine} singular and plural); from the same root as H8558; (architecturally) a palm like pilaster (that {is} umbellate): - palm tree.

H8574 <STRHEB>@ תּנּוּר tannûr tan-noor' From H5216; a fire pot: - {furnace} oven.

H8627 <STRHEB>@ תּקן teqan tek-an' {(Chaldee}) corresponding to H8626; to straighten {up} that {is} confirm: - establish.

H8631 <STRHEB>@ תּקף teqêph tek-afe' {(Chaldee}) corresponding to H8630; to become (causatively make) mighty or (figuratively) obstinate: - make {firm} {harden} be (-come) strong.

H8672 <STRHEB>@ תּשׁעה תּשׁע têsha‛ tish‛âh {tay'-shah} tish-aw' The second form is the masculine of the first; perhaps from H8159 through the idea of a turn to the next or full number ten; nine or (ordinal) ninth: - nine (+ {-teen} + {-teenth} -th).

H801 <STRHEB>@ אשּׁה 'ishshâh ish-shaw' The same as {H800} but used in a liturgical sense; properly a burnt offering; but occasionally of any sacrifice: - ({offering} {sacrifice}) (made) by fire.

H802 <STRHEB>@ נשׁים אשּׁה 'ishshâh nâshîym {ish-shaw'} naw-sheem' The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - {[adulter]ess} {each} {every} {female} X {many} + {none} {one} + {together} {wife} woman. Often unexpressed in English.

H808 <STRHEB>@ אשׁישׁ 'âshîysh aw-sheesh' From the same as H784 (in the sense of pressing down firmly; compare H803); a (ruined) foundation: - foundation.

H861 <STRHEB>@ אתּוּן 'attûn at-toon' (Chaldee); probably corresponding to H784; probably a {fireplace} that {is} furnace: - furnace.

H1000 <STRHEB>@ בּיצה bêytsâh bay-tsaw' From the same as H948; an egg (from its whiteness): - egg. G1 <STRGRK>@ Α A al'-fah Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually an before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.

G76 <STRGRK>@ Ἀδάμ Adam ad-am' Of Hebrew origin [H121]; Adam the first man; typically (of Jesus) man (as his representative): - Adam.

G1207 <STRGRK>@ δευτερόπρωτος deuteroprōtos dyoo-ter-op'-ro-tos From G1208 and G4413; second first that is (specifically) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day and the first of the seven Sabbaths intervening before Pentecost): - second . . . after the first.

G1226 <STRGRK>@ διαβεβαιόομαι diabebaioomai dee-ab-eb-ahee-o'-om-ahee Middle voice of a compound of G1223 and G950; to confirm thoroughly (by words) that is asseverate: - affirm constantly.

G1272 <STRGRK>@ διανοίγω dianoigō dee-an-oy'-go From G1223 and G455; to open thoroughly literally (as a first born) or figuratively (to expound): - open.

G1340 <STRGRK>@ διΐσχυρίζομαι diischurizomai dee-is-khoo-rid'-zom-ahee From G1223 and a derivative of G2478; to stout it through that is asseverate: - confidently (constantly) affirm.

G1473 <STRGRK>@ ἐγώ egō eg-o' A primary pronoun of the first person I (only expressed when emphatic): - I me. For the other cases and the plural see G1691 G1698 G1700 G2248 G2249 G2254 G2257 etc.

G1510 <STRGRK>@ εἰμί eimi i-mee' First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am have been X it is I was. See also G1488 G1498 G1511 G1527 G2258 G2071 G2070 G2075 G2076 G2771 G2468 G5600.

G1714 <STRGRK>@ ἐμπρήθω emprēthō em-pray'-tho From G1722 and πρήθω prēthō (to blow a flame); to enkindle that is set on fire: - burn up.

G1991 <STRGRK>@ ἐπιστηρίζω epistērizō ep-ee-stay-rid'-zo From G1909 and G4741; to support further that is reestablish: - confirm strengthen.

G186 <STRGRK>@ ἀκλινής aklinēs ak-lee-nace' From G1 (as a negative particle) and G2827; not leaning (that is (figuratively) firm: - without wavering.

G2096 <STRGRK>@ Εὖα Eua yoo'-ah Of Hebrew origin [H2332]; Eua (or Eva that is Chavvah) the first woman: - Eve.

G2229 <STRGRK>@ ἦ ē ay An adverb of confirmation; perhaps intensive of G2228; used only (in the N. T.) before G3303; assuredly: - surely.

G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).

G2380 <STRGRK>@ θύω thuō thoo'-o A primary verb; properly to rush (breathe hard blow6 smoke) that is (by implication) to sacrifice (properly by fire but generally); by extension to immolate (slaughter for any purpose): - kill (do) sacrifice slay.

G2545 <STRGRK>@ καίω kaiō kah'-yo Apparently a primary verb; to set on fire that is kindle or (by implication) consume: - burn light.

G2741 <STRGRK>@ καυσόω kausoō kow-so'-o From G2740; to set on fire: - with fervent heat.

G2964 <STRGRK>@ κυρόω kuroō koo-ro'-o From the same as G2962; to make authoritative that is ratify: - confirm.

G2998 <STRGRK>@ λατομέω latomeō lat-om-eh'-o From the same as the first part of G2991 and the base of G5114; to quarry: - hew.

G223 <STRGRK>@ Ἀλέξανδρος Alexandros al-ex'-an-dros From the same as (the first part of) G220 and G435; man-defender; Alexander the name of three Israelites and one other man: - Alexander.

G281 <STRGRK>@ ἀμήν amēn am-ane' Of Hebrew origin [H543]; properly firm that is (figuratively) trustworthy; adverbially surely (often as interjection so be it): - amen verily.

G3133 <STRGRK>@ μαραίνω marainō mar-ah'ee-no Of uncertain affinity; to extinguish (as fire) that is (figuratively and passively) to pass away: - fade away.

G3143 <STRGRK>@ μαρτύρομαι marturomai mar-too'-rom-ahee Middle voice from G3144; to be adduced as a witness that is (figuratively) to obtest (in affirmation or exhortation): - take to record testify.

G3303 <STRGRK>@ μέν men men A primary particle; properly indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one the former etc.: - even indeed so some truly verily. Often compounded with other particles in an intensive or asseverative sense.

G3315 <STRGRK>@ μεσιτεύω mesiteuō mes-it-yoo'-o From G3316; to interpose (as arbiter) that is (by implication) to ratify (as surety): - confirm.

G3355 <STRGRK>@ μετρητής metrētēs met-ray-tace' From G3354; a measurer that is (specifically) a certain standard measure of capacity for liquids: - firkin.

G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.

G3375 <STRGRK>@ μήν mēn mane A stronger form of G3303; a particle of affirmation (only with G2229); assuredly: - + surely.

G3391 <STRGRK>@ μία mia mee'-ah Irregular feminine of G1520; one or first: - a (certain) + agree first one X other.

G3483 <STRGRK>@ ναί nai nahee A primary particle of strong affirmation; yes: - even so surely truth verily yea yes.

G3513 <STRGRK>@ νή nē nay Probably an intensive form of G3483; a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as: - I protest by.

G3554 <STRGRK>@ νόσος nosos nos'-os Of uncertain affinity; a malady (rarely figurative of moral disability): - disease infirmity sickness.

G3618 <STRGRK>@ οἰκοδομέω oikodomeō oy-kod-om-eh'-o From the same as G3619; to be a house builder that is construct or (figuratively) confirm: - (be in) build (-er -ing up) edify embolden.

G3619 <STRGRK>@ οἰκοδομή oikodomē oy-kod-om-ay' Feminine (abstraction) of a compound of G3624 and the base of G1430; architecture that is (concretely) a structure; figuratively confirmation: - building edify (-ication -ing).

G3620 <STRGRK>@ οἰκοδομία oikodomia oy-kod-om-ee'-ah From the same as G3619; confirmation: - edifying.

G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.

G3766 <STRGRK>@ οὐκοῦν oukoun ook-oon' From G3756 and G3767; is it not therefore that that is (affirmatively) hence or so: - then.

G3785 <STRGRK>@ ὄφελον ophelon of'-el-on First person singular of a past tense of G3784; I ought (wish) that is (interjectionally) oh that!: - would (to God).

G4091 <STRGRK>@ Πιλάτος Pilatos pil-at'-os Of Latin origin; close pressed that is firm; Pilatus a Roman: - Pilate.

G4092 <STRGRK>@ πίμπρημι pimprēmi pim'-pray-mee A reduplicated and prolonged form of a primary word πρέω preō (which occurs only as an alternate in certain tenses); to fire that is burn (figuratively and passively become inflamed with fever): - be (X should have) swollen.

G4095 <STRGRK>@ πίνω πίω πόω pinō piō poō pee'-no pee'-o po'-o The first is a prolonged form of the second which (together with the third form) occurs only as an alternate in certain tenses; to imbibe (literally or figuratively): - drink.

G4097 <STRGRK>@ πιπράσκω πράω pipraskō praō pip-ras'-ko prah'-o The first is a reduplicated and prolonged form of the second (which occurs only as an alternate in certain tenses); contracted from περάω peraō (to traverse; from the base of G4008); to traffic (by travelling) that is dispose of as merchandise or into slavery (literally or figuratively): - sell.

G4098 <STRGRK>@ πίπτω πέτω piptō petō pip'-to pet'-o The first is a reduplicated and contracted form of the second (which occurs only as an alternate in certain tenses); probably akin to G4072 through the idea of alighting; to fall (literally of figuratively): - fail fall (down) light on.

G4126 <STRGRK>@ πλέω πλεύω pleō pleuō pleh'-o plyoo'-o The first is another form for the second which is used as an alternate in certain tenses; probably a form of G4150 (through the idea of plunging through the water); to pass in a vessel: - sail. See also G4130.

G4272 <STRGRK>@ προδίδωμι prodidōmi prod-id'-o-mee From G4253 and G1325; to give before the other party has given: - first give.

G4276 <STRGRK>@ προελπίζω proelpizō pro-il-pid'-zo From G4253 and G1679; to hope in advance of other confirmation: - first trust.

G4295 <STRGRK>@ πρόκειμαι prokeimai prok'-i-mahee From G4253 and G2749; to lie before the view that is (figuratively) to be present (to the mind) to stand forth (as an example or reward): - be first set before (forth).

G4296 <STRGRK>@ προκηρύσσω prokērussō prok-ay-rooce'-so From G4253 and G2784; to herald (that is proclaim) in advance: - before (first) preach.

G4300 <STRGRK>@ προκυρόω prokuroō prok-oo-ro'-o From G4253 and G2964; to ratify previously: - confirm before.

G4386 <STRGRK>@ πρότερον proteron prot'-er-on Neuter of G4387 as adverb (with or without the article); previously: - before (at the) first former.

G4406 <STRGRK>@ πρώΐμος prōimos pro'-ee-mos From G4404; dawning that is (by analogy) autumnal (showering the first of the rainy season): - early.

G4409 <STRGRK>@ πρωτεύω prōteuō prote-yoo'-o From G4413; to be first (in rank or influence): - have the preeminence.

G4410 <STRGRK>@ πρωτοκαθεδρία prōtokathedria pro-tok-ath-ed-ree'-ah From G4413 and G2515; a sitting first (in the front row) that is preeminence in council: - chief (highest uppermost) seat.

G4411 <STRGRK>@ πρωτοκλισία prōtoklisia pro-tok-lis-ee'-ah From G4413 and G2828; a reclining first (in the place of honor) at the dinner bed that is preeminence at meals: - chief (highest uppermost) room.

G4412 <STRGRK>@ πρῶτον prōton pro'-ton Neuter of G4413 as an adverb (with or without G3588); firstly (in time place order or importance): - before at the beginning chiefly (at at the) first (of all).

G4413 <STRGRK>@ πρῶτος prōtos pro'-tos Contracted superlative of G4253; foremost (in time place order or importance): - before beginning best chief (-est) first (of all) former.

G4414 <STRGRK>@ πρωτοστάτης prōtostatēs pro-tos-tat'-ace From G4413 and G2476; one standing first in the ranks that is a captain (champion): - ringleader.

G4416 <STRGRK>@ πρωτοτόκος prōtotokos pro-tot-ok'-os From G4413 and the alternate of G5088; first born (usually as noun literally or figuratively): - firstbegotten (-born).

G4442 <STRGRK>@ πῦρ pur poor A primary word; fire (literally or figuratively specifically lightning): - fiery fire.

G4443 <STRGRK>@ πυρά pura poo-rah' From G4442; a fire (concretely): - fire.

G4445 <STRGRK>@ πυρέσσω puressō poo-res'-so From G4443; to be on fire that is (specifically) to have a fever: - be sick of a fever.

G4447 <STRGRK>@ πύρινος purinos poo'-ree-nos From G4443; fiery that is (by implication) flaming: - of fire.

G4448 <STRGRK>@ πυρόω puroō poo-ro'-o From G4442; to kindle that is (passively) to be ignited glow (literally) be refined (by implication) or (figuratively) to be inflamed (with anger grief lust): - burn fiery be on fire try.

G4450 <STRGRK>@ πυῤῥός purrhos poor-hros' From G4442; fire like that is (specifically) flame colored: - red.

G4599 <STRGRK>@ σθενόω sthenoō sthen-o'-o From σθένος sthenos (bodily vigor; probably akin to the base of G2476); to strengthen that is (figuratively) confirm (in spiritual knowledge and power): - strengthen.

G4621 <STRGRK>@ σῖτος sitos see'-tos σῖταsita see'-tah is the plural irregular neuter of the first form. Of uncertain derivation; grain especially wheat: - corn wheat.

G4732 <STRGRK>@ στερεόω stereoō ster-eh-o'-o From G4731; to solidify that is confirm (literally or figuratively): - establish receive strength make strong.

G4733 <STRGRK>@ στερέωμα stereōma ster-eh'-o-mah From G4732; something established that is (abstractly) confirmation (stability): - stedfastness.

G4741 <STRGRK>@ στηρίζω stērizō stay-rid'-zo From a presumed derivative of G2476 (like G4731); to set fast that is (literally) to turn resolutely in a certain direction or (figuratively) to confirm: - fix (e-) stablish stedfastly set strengthen.

G439 <STRGRK>@ ἀνθρακιά anthrakia anth-rak-ee-ah' From G440; a bed of burning coals: - fire of coals.

G440 <STRGRK>@ ἄνθραξ anthrax anth'-rax Of uncertain derivation; a live coal: - coal of fire.

G5335 <STRGRK>@ φάσκω phaskō fas'-ko Prolongation from the same as G5346; to assert: - affirm profess say.

G5346 <STRGRK>@ φημί phēmi fay-mee' Properly the same as the base of G5457 and G5316; to show or make known one´ s thoughts that is speak or say: - affirm say. Compare G3004.

G5383 <STRGRK>@ φιλοπρωτεύω philoprōteuō fil-op-rot-yoo'-o From a compound of G5384 and G4413; to be fond of being first that is ambitious of distinction: - love to have the preeminence.

G5394 <STRGRK>@ φλογίζω phlogizō flog-id'-zo From G5395; to cause a blaze that is ignite (figuratively to inflame with passion): - set on fire.

G5457 <STRGRK>@ φῶς phōs foce From an obsoleteφάω phaō (to shine or make manifest especially by rays; compare G5316 and G5346); luminousness (in the widest application natural or artificial abstract or concrete literal or figurative): - fire light.

G5537 <STRGRK>@ χρηματίζω chrēmatizō khray-mat-id'-zo From G5536; to utter an oracle (compare the original sense of G5530) that is divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business that is (genitive) bear as a title: - be called be admonished (warned) of God reveal speak.

G509 <STRGRK>@ ἄνωθεν anōthen an'-o-then From G507; from above; by analogy from the first; by implication anew: - from above again from the beginning (very first) the top.

G536 <STRGRK>@ ἀπαρχή aparchē ap-ar-khay' From a compound of G575 and G756; a beginning of sacrifice that is the (Jewish) first fruit (figuratively): - first-fruits.

G681 <STRGRK>@ ἅπτω haptō hap'-to A primary verb; properly to fasten to that is (specifically) to set on fire: - kindle light.

G732 <STRGRK>@ ἄῤῥωστος arrhōstos ar'-hroce-tos From G1 (as a negative particle) and a presumed derivative of G4517; infirm: - sick (folk -ly).

G746 <STRGRK>@ ἀρχή archē ar-khay' From G756; (properly abstract) a commencement or (concrete) chief (in various applications of order time place or rank): - beginning corner (at the the) first (estate) magistrate power principality principle rule.

G757 <STRGRK>@ ἄρχω archō ar'-kho A primary verb; to be first (in political rank or power): - reign (rule) over.

G758 <STRGRK>@ ἄρχων archōn ar'-khone Present participle of G757; a first (in rank or power): - chief (ruler) magistrate prince ruler.

G769 <STRGRK>@ ἀσθένεια astheneia as-then'-i-ah From G772; feebleness (of body or mind); by implication malady; moral frailty: - disease infirmity sickness weakness.

G771 <STRGRK>@ ἀσθένημα asthenēma as-then'-ay-mah From G770; a scruple of conscience: - infirmity.

G949 <STRGRK>@ βέβαιος bebaios beb'-ah-yos From the base of G939 (through the idea of basality); stable (literally or figuratively): - firm of force stedfast sure.

G950 <STRGRK>@ βεβαιόω bebaioō beb-ah-yo'-o From G949; to stabilitate (figuratively): - confirm (e-) stablish.

G951 <STRGRK>@ βεβαίωσις bebaiōsis beb-ah'-yo-sis From G950; stabiliment: - confirmation.