Dict: all - GOSPEL

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GOSPEL @

(1) General References to- kjv@Matthew:4:23; kjv@Acts:20:24; kjv@1Corinthians:9:12; kjv@2Corinthians:4:3; kjv@Ephesians:6:19; kjv@Philippians:1:27 kjv@1Thessalonians:1:5; kjv@2Thessalonians:1:8 Preaching, LEADERS

(2) Prophecies Relating to- kjv@Isaiah:2:3; kjv@Isaiah:29:18; kjv@Isaiah:52:7; kjv@Isaiah:61:1; kjv@Matthew:24:14 Gentiles, WORLD

- WIDE Missions, MISSIONS

(3) UNIVERSAL, to be Preached throughout the World- kjv@Matthew:24:14; kjv@Matthew:28:19; kjv@Mark:13:10; kjv@Mark:16:15; kjv@Luke:24:47; kjv@Acts:1:8 kjv@Colossians:1:23; kjv@Revelation:14:6 SEE Gentiles

(1), WORLD

- WIDE Salvation

(4), SALVATION Missions, MISSIONS Good Tidings, TIDINGS, GOOD & TIDINGS, GOOD Divine Call, INVITATIONS

smith:

GOSPELS - G>@ - The name Gospel (from god and spell , Ang. Sax. good message or news , which is a translation of the Greek euaggelion) is applied to the four inspired histories of the life and teaching of Christ contained in the New Testament, of which separate accounts are given in their place. They were all composed during the latter half of the first century: those of St. Matthew and St. Mark some years before the destruction of Jerusalem; that of St. Luke probably about A.D. 64; and that of St. John towards the close of the century. Before the end of the second century, there is abundant evidence that the four Gospels, as one collection, were generally used and accepted. As a matter of literary history, nothing can be better established than the genuineness of the Gospels. On comparing these four books one with another, a peculiar difficulty claims attention, which has had much to do with the controversy as to their genuineness. In the fourth Gospel the narrative coincided with that of the other three in a few passages only. The received explanation is the only satisfactory one namely, that John, writing last, at the close of the first century had seen the other Gospels, and purposely abstained from writing anew what they had sufficiently recorded. In the other three Gospels there is a great amount of agreement. If we suppose the history that they contain to be divided into 89 sections, in 42 of these all the three narratives coincide, 12 more are given by Matthew and Mark only, 5 by Mark and Luke only, and 14 by Matthew and Luke. To these must be added 5 peculiar to Matthew:2 to Mark and 9 to Luke, and the enumeration is complete. But this applies only to general coincidence as to the facts narrated: the amount of verbal coincidence, that is, the passages either verbally the same or coinciding in the use of many of the same words, is much smaller. It has been ascertained by Stroud that "if the total contents of the several Gospels be represented by 100, the following table is obtained: Matthew has 42 peculiarities and 58 coincidences. Mark has 7 peculiarities and 93 coincidences. Luke has 59 peculiarities and 41 coincidences. John has 92 peculiarities and 8 coincidences. Why four Gospels.
To bring four separate independent witnesses to the truth. It is to give the Lord’s life from every point of view, four living portraits of one person. There were four Gospels because Jesus was to be commended to four races or classes of men, or to four phases of human thought,
the Jewish, Roman, Greek and Christian. Had not these exhausted the classes to be reached, there would doubtless have been more Gospels. In all ages, the Jewish, Roman and Greek natures reappear among men, and, in fact, make up the world of natural men, while the Christian nature and wants likewise remain essentially the same. The FIRST GOSPEL was prepared by Matthew for the Jew. He gives us the Gospel of Jesus, the Messiah of the Jews, the Messianic royalty of Jesus. He places the life and character of Jesus, as lived on earth, alongside the life and character of the Messiah, as sketched in the prophets, showing Christianity as the fulfillment of Judaism. Mark wrote the SECOND GOSPEL. It was substantially the preaching of Peter to the Romans. The Gospel for him must represent the character and career of Jesus from the Roman point of view, as answering to the idea of divine power, work, law, conquest and universal sway; must retain its old significance and ever-potent inspiration at the battle-call of the almighty Conqueror. Luke wrote the THIRD GOSPEL in Greece for the Greek. It has its basis in the gospel which Paul and Luke, by long preaching to the Greeks, had already thrown into the form best suited to commend to their acceptance Jesus as the perfect divine man. It is the gospel of the future, of progressive Christianity, of reason and culture seeking the perfection of manhood. John, "the beloved disciple," wrote the FOURTH GOSPEL for the Christian, to cherish and train those who have entered the new kingdom of Christ, into the highest spiritual life.
Condensed from, Prof. Gregory.

easton:

Gospel @ a word of Anglo
- Saxon origin, and meaning "God's spell", i.e., word of God, or rather, according to others, "good spell", i.e., good news. It is the rendering of the Greek evangelion, i.e., "good message." It denotes

(1) "the welcome intelligence of salvation to man as preached by our Lord and his followers.

(2.) It was afterwards transitively applied to each of the four histories of our Lord's life, published by those who are therefore called 'Evangelists', writers of the history of the gospel (the evangelion).

(3.) The term is often used to express collectively the gospel doctrines; and 'preaching the gospel' is often used to include not only the proclaiming of the good tidings, but the teaching men how to avail themselves of the offer of salvation, the declaring of all the truths, precepts, promises, and threatenings of Christianity." It is termed "the gospel of the grace of God" kjv@Acts:20:24), "the gospel of the kingdom" kjv@Matthew:4:23), "the gospel of Christ" kjv@Romans:1:16), "the gospel of peace kjv@Ephesians:6:15), "the glorious gospel," "the everlasting gospel," "the gospel of salvation" kjv@Ephesians:1:13).

Gospels @ The central fact of Christian preaching was the intelligence that the Saviour had come into the world kjv@Matthew:4:23; kjv@Romans:10:15); and the first Christian preachers who called their account of the person and mission of Christ by the term evangelion (= good message) were called evangelistai (= evangelists) kjv@Ephesians:4:11; kjv@Acts:21:8). There are four historical accounts of the person and work of Christ: "the first by Matthew, announcing the Redeemer as the promised King of the kingdom of God; the second by Mark, declaring him 'a prophet, mighty in deed and word'; the third by Luke, of whom it might be said that he represents Christ in the special character of the Saviour of sinners kjv@Luke:7:36 kjv@Luke:15:18); the fourth by John, who represents Christ as the Son of God, in whom deity and humanity become one. The ancient Church gave to Matthew the symbol of the lion, to Mark that of a man, to Luke that of the ox, and to John that of the eagle: these were the four faces of the cherubim" kjv@Ezekiel:1:10). Date. The Gospels were all composed during the latter part of the first century, and there is distinct historical evidence to show that they were used and accepted as authentic before the end of the second century. Mutual relation. "If the extent of all the coincidences be represented by 100, their proportionate distribution will be: Matthew, Mark, and kjv@Luke:53; Matthew and kjv@Luke:21; Matthew and kjv@Mark:20; Mark and kjv@Luke:6. Looking only at the general result, it may be said that of the contents of the synoptic Gospels [i.e., the first three Gospels] about two-fifths are common to the three, and that the parts peculiar to one or other of them are little more than one-third of the whole." Origin. Did the evangelists copy from one another? The opinion is well founded that the Gospels were published by the apostles orally before they were committed to writing, and that each had an independent origin. (
See MATTHEW, GOSPEL OF.)

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torrey:

Gospel, the @ Is good tidings of great joy for all people kjv@Luke:2:10 kjv@Luke:2:11 kjv@Luke:2:31 kjv@Luke:2:32
Foretold kjv@Isaiah:41:27 kjv@Isaiah:52:7 kjv@Isaiah:61:1-3 kjv@Mark:1:15
Preached under the old testament kjv@Hebrews:4:2
Exhibits the grace of God kjv@Acts:14:3 kjv@Acts:20:32
The knowledge of the glory of God is by kjv@2Corinthians:4:4 kjv@2Corinthians:4:6
Life and immortality are brought to light by Jesus through kjv@2Timothy:1:10
Is the power of God to salvation kjv@Romans:1:16 kjv@1Corinthians:1:18 kjv@1Thessalonians:1:5
Is glorious kjv@2Corinthians:4:4
Is everlasting kjv@1Peter:1:25 kjv@Revelation:14:6
Preached by Christ kjv@Matthew:4:23 kjv@Mark:1:14
Ministers have a stewardship to preach kjv@1Corinthians:9:17
Preached beforehand to Abraham kjv@Genesis:22:18 kjv@Galatians:3:8
Preached to
The Jews first kjv@Luke:24:47 kjv@Acts:13:46
The Gentiles kjv@Mark:13:10 kjv@Galatians:2:2 kjv@Galatians:2:9
The poor kjv@Matthew:11:5 kjv@Luke:4:18
Every creature kjv@Mark:16:15 kjv@Colossians:1:23
Must be believed kjv@Mark:1:15 kjv@Hebrews:4:2
Brings peace kjv@Luke:2:10 kjv@Luke:2:14 kjv@Ephesians:6:15
Produces hope kjv@Colossians:1:23
Saints have fellowship in kjv@Philippians:1:5
There is fulness of blessing in kjv@Romans:15:29
Those who receive, should
Adhere to the truth of kjv@Galatians:1:6 kjv@Galatians:1:7 kjv@Galatians:2:14 kjv@2Timothy:1:13
Not be ashamed of kjv@Romans:1:16 kjv@2Timothy:1:8
Live in subjection to kjv@2Corinthians:9:13
Have their conversation becoming kjv@Philippians:1:27
Earnestly contend for the faith of kjv@Philippians:1:17 kjv@Philippians:1:27 kjv@Jude:1:3
Sacrifice friends and property for kjv@Matthew:10:37
Sacrifice life itself for kjv@Mark:8:35
Profession of, attended by afflictions kjv@2Timothy:3:12
Promises to sufferers kjv@Mark:8:35 kjv@Mark:10:30
Be careful not to hinder kjv@1Corinthians:9:12
Is hid to them that are lost kjv@2Corinthians:4:3
Testifies to the final judgment kjv@Romans:2:16
Let him who preached another, be accursed kjv@Galatians:1:8
Awful consequences of not obeying kjv@2Thessalonians:1:8 kjv@2Thessalonians:1:9
Is called the
Dispensation of the grace of God kjv@Ephesians:3:2
Gospel of peace kjv@Ephesians:6:15
Gospel of God kjv@Romans:1:1 kjv@1Thessalonians:2:8 kjv@1Peter:4:17
Gospel of Christ kjv@Romans:1:9 kjv@Romans:1:16 kjv@2Corinthians:2:12 kjv@1Thessalonians:3:2
Gospel of the grace of God kjv@Acts:20:24
Gospel of the kingdom kjv@Matthew:24:14
Gospel of salvation kjv@Ephesians:1:13
Glorious gospel of Jesus Christ kjv@2Corinthians:4:4
Preaching of Jesus Christ kjv@Romans:16:25
Mystery of the gospel kjv@Ephesians:6:19
Word of God kjv@1Thessalonians:2:13
Word of Christ kjv@Colossians:3:16
Word of grace kjv@Acts:14:3 kjv@Acts:20:32
Word of salvation kjv@Acts:13:26
Word of reconciliation kjv@2Corinthians:5:19
Word of truth kjv@Ephesians:1:13 kjv@James:1:18
Word of faith kjv@Romans:10:8
Word of life kjv@Philippians:2:16
Ministration of the Spirit kjv@2Corinthians:3:8
Doctrine according to godliness kjv@1Timothy:6:3
Form of sound words kjv@2Timothy:1:13
Rejection of, by many, foretold kjv@Isaiah:53:1 kjv@Romans:10:15 kjv@Romans:10:16
Rejection of, by the Jews, a means of blessing to the Gentiles kjv@Romans:11:28

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naves:

GOSPEL @
- Called .GOSPEL OF THE KINGDOM kjv@Matthew:4:23; kjv@Matthew:24:14 .GOSPEL OF GOD kjv@Romans:1:1; kjv@Romans:15:16; kjv@1Thessalonians:2:8; kjv@1Timothy:1:11; kjv@1Peter:4:17 .GOSPEL OF JESUS CHRIST kjv@Mark:1:1 .GOSPEL OF CHRIST kjv@Romans:1:16; kjv@1Corinthians:9:12 kjv@1Corinthians:9:18 kjv@Galatians:1:7; kjv@Philippians:1:27; kjv@1Thessalonians:3:2 .THE DISPENSATION OF THE GRACE OF GOD kjv@Ephesians:3:2 .THE GRACE OF GOD kjv@Acts:20:24 .GOSPEL OF SALVATION kjv@Ephesians:1:13 .GOSPEL OF PEACE kjv@Ephesians:6:15 .THE KINGDOM OF GOD kjv@Luke:16:16 .GLORIOUS GOSPEL OF CHRIST kjv@2Corinthians:4:4 .PREACHING OF JESUS CHRIST kjv@Romans:16:25 .MYSTERY OF CHRIST kjv@Ephesians:3:4 .MYSTERY OF THE GOSPEL kjv@Ephesians:6:19 .WORD OF GOD kjv@1Thessalonians:2:13 .WORD OF CHRIST kjv@Colossians:3:16 .WORD OF SALVATION kjv@Acts:13:26 .WORD OF RECONCILIATION kjv@2Corinthians:5:19 .WORD OF TRUTH kjv@2Corinthians:6:7; kjv@Ephesians:1:13 .WORD OF FAITH kjv@Romans:10:8 .WORD OF LIFE kjv@Philippians:2:16 .MINISTRATION OF THE SPIRIT kjv@2Corinthians:3:8 .DOCTRINE ACCORDING TO GODLINESS kjv@1Timothy:6:3 .FORM OF SOUND WORDS kjv@2Timothy:1:13
- Compared to .A mustard seed kjv@Matthew:13:31-32; kjv@Mark:4:30-33; kjv@Luke:13:18-19 .Good seed kjv@Matthew:13:24-30 kjv@Matthew:13:36-43 .Leaven (yeast) kjv@Matthew:13:33 .A pearl of great price kjv@Matthew:13:45-46; kjv@Luke:13:20-21 .A treasure hidden in a field kjv@Matthew:13:44 .A householder kjv@Matthew:20:1-16 .A feast kjv@Luke:14:16-24

- UNCLASSIFIED SCRIPTURES RELATING TO kjv@Isaiah:40:8; kjv@Psalms:46:4-5; kjv@Psalms:89:15; kjv@Matthew:4:23; kjv@Matthew:11:4-6; kjv@Matthew:13:17; kjv@Matthew:24:14; kjv@Matthew:28:18-20; kjv@Mark:1:14-15; kjv@Mark:13:10; kjv@Mark:16:15; kjv@Luke:1:67-79; kjv@Luke:2:10-14 kjv@Luke:2:34 kjv@Luke:4:18-19; kjv@Luke:7:22; kjv@Luke:10:23-24; kjv@Luke:16:16; kjv@Luke:17:20-21; kjv@John:1:16-17; kjv@John:4:14; kjv@John:8:32; kjv@John:12:35 kjv@John:12:50 kjv@John:13:20; kjv@John:17:7-8; kjv@John:18:36; kjv@Acts:2:11; kjv@Acts:5:20; kjv@Acts:10:36; kjv@Acts:13:32-33; kjv@Acts:14:3; kjv@Acts:16:17; kjv@Acts:20:24 kjv@Acts:20:32 kjv@Romans:1:16-17; kjv@Romans:10:15-18; kjv@Romans:15:29; kjv@1Corinthians:1:18 kjv@1Corinthians:1:21, kjv@1Corinthians:16:25-26; 24, 25; kjv@1Corinthians:2:4-7-9; kjv@1Corinthians:4:20; kjv@1Corinthians:9:16-18; kjv@1Corinthians:15:1-2; kjv@1Corinthians:4:3 kjv@1Corinthians:4:2Corinthians:3:6-11 kjv@Corinthians:3:18 4, 6; kjv@2Corinthians:9:15; kjv@2Corinthians:10:4-5; kjv@Galatians:2:2; kjv@Galatians:3:8; kjv@Ephesians:1:13-14; kjv@Ephesians:6:15-17 kjv@Ephesians:6:Ephesians:3:8-11; kjv@Colossians:1:5-6 kjv@Colossians:1:19 kjv@Colossians:1:20; 23, 26-29; kjv@1Thessalonians:1:5; kjv@1Thessalonians:2:13; kjv@2Thessalonians:1:10; kjv@2Thessalonians:2:10 kjv@2Thessalonians:2:14 kjv@1Timothy:1:10-11; kjv@1Timothy:2:4; kjv@1Timothy:3:16; kjv@1Timothy:4:6; kjv@2Timothy:1:10; kjv@2Timothy:2:3; kjv@Hebrews:4:2; kjv@Hebrews:5:13; kjv@Hebrews:6:1; kjv@James:1:18 kjv@James:1:James:7:19; 21, 25; kjv@1Peter:1:23-25; kjv@1Peter:4:6; kjv@1Peter:5:12; kjv@2Peter:1:16 kjv@2Peter:1:19 kjv@2Peter:2:2 kjv@2Peter:2:21 kjv@1John:2:8; kjv@Jude:1:3; kjv@Revelation:14:6-7

- CALLED THE NEW COVENANT kjv@Jeremiah:31:31-34; kjv@Hebrews:7:22; kjv@Hebrews:8:6-13; kjv@Hebrews:9:8-15; kjv@Hebrews:10:9; kjv@Hebrews:12:22-24

- PROPHECIES RELATING TO kjv@Psalms:46:4; kjv@Isaiah:2:3-5; kjv@Isaiah:9:2 kjv@Isaiah:9:Isaiah:4:2-6; 6, 7; kjv@Isaiah:25:7; kjv@Isaiah:29:18 kjv@Isaiah:29:24 kjv@Isaiah:32:3; kjv@Isaiah:35:5; kjv@Isaiah:40:9; kjv@Isaiah:41:27; kjv@Isaiah:42:6-7; kjv@Isaiah:43:18-21; kjv@Isaiah:46:13; kjv@Isaiah:49:13; kjv@Isaiah:51:4-6; kjv@Isaiah:52:7; kjv@Isaiah:55:1-5; kjv@Isaiah:60:1-22; kjv@Isaiah:61:1-3; kjv@Ezekiel:34:23-31; kjv@Ezekiel:47:1-12; kjv@Joel:2:28-31; kjv@Micah:4:1-7; kjv@Matthew:24:14 .
See CHURCH,_PROPHECIES_CONCERNING .
See JESUS,_KINGDOM_OF .
See JESUS,_MISSION_OF .
See KINGDOM_OF_HEAVEN

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tcr:

strongs:

G2070 <STRGRK>@ ἐσμέν esmen es-men' Frist person plural indicative of G1510; we are: - are be have our being X have hope + [the gospel] was [preached unto] us.

G2097 <STRGRK>@ εὐαγγελίζω euaggelizō yoo-ang-ghel-id'-zo From G2095 and G32; to announce good news (evangelize) especially the gospel: - declare bring (declare show) glad (good) tidings preach (the gospel).

G2098 <STRGRK>@ εὐαγγέλιον euaggelion yoo-ang-ghel'-ee-on From the same as G2097; a good message that is the gospel: - gospel.

G2099 <STRGRK>@ εὐαγγελιστής euaggelistēs yoo-ang-ghel-is-tace' From G2097; a preacher of the gospel: - evangelist.

G2150 <STRGRK>@ εὐσέβεια eusebeia yoo-seb'-i-ah From G2152; piety; specifically the gospel scheme: - godliness holiness.

G2782 <STRGRK>@ κήρυγμα kērugma kay'-roog-mah From G2784; a proclamation (especially of the gospel; by implication the gospel itself): - preaching.

G2783 <STRGRK>@ κήρυξ kērux kay'-roox From G2784; a herald that is of divine truth (especially of the gospel): - preacher.

G2784 <STRGRK>@ κηρύσσω kērussō kay-roos'-so Of uncertain affinity; to herald (as a public crier) especially divine truth (the gospel): - preach (-er) proclaim publish.

G3011 <STRGRK>@ λειτουργός leitourgos li-toorg-os' From a derivative of G2992 and G2041; a public servant that is a functionary in the Temple or Gospel or (generally) a worshipper (of God) or benefactor (of man): - minister (-ed).

G3551 <STRGRK>@ νόμος nomos nom'-os From a primary word νέμω nemō (to parcel out especially food or grazing to animals); law (through the idea of prescriptive usage) generally (regulation) specifically (of Moses [including the volume]; also of the Gospel) or figuratively (a principle): - law.

G3623 <STRGRK>@ οἰκονόμος oikonomos oy-kon-om'-os From G3624 and the base of G3551; a house distributor (that is manager) or overseer that is an employee in that capacity; by extension a fiscal agent (treasurer); figuratively a preacher (of the Gospel): - chamberlain governor steward.

G3772 <STRGRK>@ οὐρανός ouranos oo-ran-os' Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness power6 eternity; specifically the Gospel (Christianity): - air heaven ([-ly]) sky.

G4102 <STRGRK>@ πίστις pistis pis'-tis From G3982; persuasion that is credence; moral conviction (of religious truth or the truthfulness of God or a religious teacher) especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself: - assurance belief believe faith fidelity.

G4283 <STRGRK>@ προευαγγελίζομαι proeuaggelizomai pro-yoo-ang-ghel-id'-zom-ahee Middle voice from G4253 and G2097; to announce glad news in advance: - preach before the gospel.

G652 <STRGRK>@ ἀπόστολος apostolos ap-os'-tol-os From G649; a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ (apostle) (with miraculous powers): - apostle messenger he that is sent.