Dict: all - HIGH

tcr.html:

HIGH PLACES @

(1) General References to Idolatrous.
See FALSE WORSHIP

(2) Condemned- kjv@Leviticus:26:30; kjv@Numbers:33:52; kjv@1Kings:13:32; kjv@2Chronicles:14:3; kjv@Jeremiah:7:31

(3) Sometimes used for True Worship- kjv@Genesis:22:2; kjv@Genesis:31:54; kjv@Judges:6:26; kjv@1Samuel:9:12; kjv@1Samuel:10:5; kjv@1Kings:3:4; kjv@1Kings:18:19

smith:

HIGH PLACES6813 PRIEST - P>@ - The first distinct separation of Aaron to the office of the priesthood, which previously belonged to the first-born was that recorded kjv@Exodus:28:1) ... We find from the very first the following characteristic attributes of Aaron and the high priests his successors, as distinguished from the other priests: Aaron alone was anointed, kjv@Leviticus:8:12) whence one of the distinctive epithets of the high priest was "the anointed priest." kjv@Leviticus:4:3-5 kjv@Leviticus:4:16 kjv@Leviticus:21:10) see kjv@Numbers:35:25) The anointing of the sons of Aaron, i.e. the common priests seems to have been confined to sprinkling their garments with the anointing oil. kjv@Exodus:29:21 kjv@Exodus:28:41) etc. The high priest had a peculiar dress, which passed to his successor at his death. This dress consisted of eight parts: (a) The breastplate , or, as it is further named, vs. kjv@Exodus:28:15 kjv@Exodus:28:29-30) the breastplate of judgment. The breastplate was originally two spans long and one span broad, but when doubled it was square, the shape in which it was worn. On it were the twelve precious stones, set in four rows, three in a row, thus corresponding to the twelve tribes
each stone having the name of one of the children of Israel engraved upon it. (b) The ephod . This consisted of two parts, of which one covered the back and the other the front, i.e. the breast and upper part of the body. These parts were clasped together on the shoulder with two large onyx stones, each having engraved on it six of the names of the tribes of Israel. They were further united by a "curious girdle" of gold blue purple, scarlet and fine twined linen round the waist. EPHOD; GIRDLE (C) The robe of the ephod. This was of inferior material to the ephod itself being all of blue, ver. 31, which implied its being only of "woven work." ch. kjv@Exodus:39:22) It was worn immediately under the ephod, and was longer than it. The skirt of this robe had a remarkable trimming of pomegranates in blue, red and crimson, with a bell of gold between each pomegranate alternately. The bells were to give a sound when the high priest went in and came out of the holy place. (d) The mitre or upper turbin, with its gold plate, engraved with "Holiness to the Lord," fastened to it by a ribbon of blue. (e) The broidered coat was a tunic or long skirt of linen with a tessellated or diaper pattern, like the setting of stone. (f) The girdle , also of linen, was wound round the body several times from the breast downward, and the ends hung down to the ankles. (g) The breeches or drawers, of linen, covered the loins and thighs; and (h) The bonnet was a turban of linen, partially covering the head, but not in the form of a cone like that of the high priest when the mitre was added to it. These last four were common to all priests. The high priest alone was permitted to enter the holy of holies, which he did once a year, on the great day of atonement, when he sprinkled the blood of the sin offering on the mercy seat, and burnt incense within the veil kjv@Leviticus:16:1) ... The manslayer might not leave the city of refuge during the lifetime of the existing high priest. It was also forbidden to the high priest to follow a funeral, or rend his clothes for the dead. It does not appear by whose authority the high priests were appointed to their office before there were kings of Israel. After this the office seems to have been used for political rather than religious purposes. Though at first chosen for life, we find that Solomon deposed Abiathar, (Kings:2:35) and that Herod appointed a number of high priests, which may account for there being at least two living in Christ’s time, Annas and Caiaphas. kjv@Luke:3:2) The usual are for entering upon the functions of the priesthood, according to ( kjv@2Chronicles:31:17) is considered to have been 20 years, though a priest or high priest was not actually incapacitated if he had attained to puberty. Again, according to kjv@Leviticus:21:17-21) no one that had a blemish could officiate at the altar. The theological view of the high priesthood does not fall within the scope of this work. It must suffice therefore to indicate that such a view would embrace the consideration of the office, dress, functions and ministrations of the high priest considered as typical of the priesthood of our Lord Jesus Christ, and as setting forth under shadows the truths which are openly taught under the gospel. This had been done to a great extent in the Epistle to the Hebrews. It would also embrace all the moral and spiritual teaching supposed to be intended by such symbols.

HIGHWAYS - H>@ - Though during the sway of the Romans over Palestine they made a few substantial roads for their carts and chariots, yet for the most of the time, as today, the Jews had nothing such as we call roads, but only footpaths through which animals walk in single file. These are never cared for, no repairs are made or obstacles removed. This fact brings into striking prominence the figure of repairing a highway for the return Of the captives, or the coming of the great King. On special occasions kings had roads prepared for the progress of their armies, or their own going from place to place.
ED.

easton:

High place @ an eminence, natural or artificial, where worship by sacrifice or offerings was made (kjvKings:13:32; kjv@2Kings:17:29). The first altar after the Flood was built on a mountain kjv@Genesis:8:20). Abraham also built an altar on a mountain (12:7-8). It was on a mountain in Gilead that Laban and Jacob offered sacrifices (31:54). After the Israelites entered the Promised Land they were strictly enjoined to overthrow the high places of the Canaanites kjv@Exodus:34:13; kjv@Deuteronomy:7:5 kjv@Deuteronomy:12:2-3), and they were forbidden to worship the Lord on high places kjv@Deuteronomy:12:11-14), and were enjoined to use but one altar for sacrifices kjv@Leviticus:17:3-4; kjv@Deuteronomy:12; 16:21). The injunction against high places was, however, very imperfectly obeyed, and we find again and again mention made of them ( kjv@2Kings:14:4 kjv@2Kings:15:4 kjv@2Kings:15:35: kjv@2Chronicals:15:17, etc.).

High priest @ Aaron was the first who was solemnly set apart to this office kjv@Exodus:29:7 kjv@Exodus:30:23; kjv@Leviticus:8:12). He wore a peculiar dress, which on his death passed to his successor in office kjv@Exodus:29:29-30). Besides those garments which he wore in common with all priests, there were four that were peculiar to himself as high priest:

(1.) The "robe" of the ephod, all of blue, of "woven work," worn immediately under the ephod. It was without seam or sleeves. The hem or skirt was ornamented with pomegranates and golden bells, seventy-two of each in alternate order. The sounding of the bells intimated to the people in the outer court the time when the high priest entered into the holy place to burn incense before the Lord Exodus:28).

(2.) The "ephod" consisted of two parts, one of which covered the back and the other the breast, which were united by the "curious girdle." It was made of fine twined linen, and ornamented with gold and purple. Each of the shoulder-straps was adorned with a precious stone, on which the names of the twelve tribes were engraved. This was the high priest's distinctive vestment ( kjv@1Samuel:2:28 kjv@1Samuel:14:3 kjv@1Samuel:21:9 ; 23:6,9; 30:7).

(3.) The "breastplate of judgment" kjv@Exodus:28:6-12, 25-28; 39:2-7) of "cunning work." It was a piece of cloth doubled, of one span square. It bore twelve precious stones, set in four rows of three in a row, which constituted the Urim and Thummim (q.v.). These stones had the names of the twelve tribes engraved on them. When the high priest, clothed with the ephod and the breastplate, inquired of the Lord, answers were given in some mysterious way by the Urim and Thummim ( kjv@1Samuel:14:3 kjv@1Samuel:14:18, 19; 23:2-4, 9, 11-12; 28:6; kjv@2Samuel:5:23).

(4.) The "mitre," or upper turban, a twisted band of eight yards of fine linen coiled into a cap, with a gold plate in front, engraved with "Holiness to the Lord," fastened to it by a ribbon of blue. To the high priest alone it was permitted to enter the holy of holies, which he did only once a year, on the great Day of Atonement, for "the way into the holiest of all was not yet made manifest" kjv@Hebrews:9; 10). Wearing his gorgeous priestly vestments, he entered the temple before all the people, and then, laying them aside and assuming only his linen garments in secret, he entered the holy of holies alone, and made expiation, sprinkling the blood of the sin offering on the mercy seat, and offering up incense. Then resuming his splendid robes, he reappeared before the people Leviticus:16). Thus the wearing of these robes came to be identified with the Day of Atonement. The office, dress, and ministration of the high priest were typical of the priesthood of our Lord kjv@Hebrews:4:14 kjv@Hebrews:7:25 kjv@Hebrews:9:12 , etc.). It is supposed that there were in all eighty-three high priests, beginning with Aaron (B.C. 1657) and ending with Phannias (A.D. 70). At its first institution the office of high priest was held for life (but comp. kjvKings:2:27), and was hereditary in the family of Aaron kjv@Numbers:3:10). The office continued in the line of Eleazar, Aaron's eldest son, for two hundred and ninety-six years, when it passed to Eli, the first of the line of Ithamar, who was the fourth son of Aaron. In this line it continued to Abiathar, whom Solomon deposed, and appointed Zadok, of the family of Eleazar, in his stead (kjvKings:2:35), in which it remained till the time of the Captivity. After the Return, Joshua, the son of Josedek, of the family of Eleazar, was appointed to this office. After him the succession was changed from time to time under priestly or political influences.

Highway @ a raised road for public use. Such roads were not found in Palestine; hence the force of the language used to describe the return of the captives and the advent of the Messiah kjv@Isaiah:11:16 kjv@Isaiah:35:8 kjv@Isaiah:40:3 ; 62:10) under the figure of the preparation of a grand thoroughfare for their march. During their possession of Palestine the Romans constructed several important highways, as they did in all countries which they ruled.

tcr.html2:

torrey:

High Places @ Used for idolatrous worship kjv@1Kings:11:7 kjv@1Kings:11:8
God sometimes worshipped on kjv@1Samuel:9:12 kjv@1Kings:3:2 kjv@1Kings:3:4 kjv@2Chronicles:33:17
Mentioned in scripture
Gibeon kjv@1Kings:3:4
Arnon kjv@Numbers:21:28
Baal kjv@Numbers:22:41
Tophet kjv@Jeremiah:7:31
Bamah kjv@Ezekiel:20:29
Aven kjv@Hosea:10:8
Adorned with tapestry kjv@Ezekiel:16:16
Surrounded with groves kjv@1Kings:14:23
Built by
Solomon kjv@1Kings:11:7
Jeroboam kjv@1Kings:12:31
Jehoram kjv@2Chronicles:21:11
Ahaz kjv@2Chronicles:28:25
Manasseh kjv@2Kings:21:3 kjv@2Chronicles:33:3
People of Judah kjv@1Kings:14:23
People of Israel kjv@2Kings:17:9
Priests ordained for kjv@1Kings:12:32 kjv@1Kings:13:33
Sacrifices and incense offered to idols upon kjv@2Kings:12:3 kjv@2Kings:16:4
Enchantments used upon kjv@Numbers:23:3 kjv@Numbers:24:1
Of the Canaanites to be destroyed kjv@Numbers:33:52
The Jews
Built, in their cities kjv@2Kings:17:9
Built, in all their streets kjv@Ezekiel:16:24 kjv@Ezekiel:16:31
Condemned for building kjv@Ezekiel:16:23-35
Provoked God with kjv@1Kings:14:22 kjv@1Kings:14:23 kjv@Psalms:78:58
Threatened with destruction of kjv@Leviticus:26:30
Punished for kjv@2Kings:17:11 kjv@2Kings:17:18
Destroyed
Asa, partially kjv@2Chronicles:14:3 kjv@2Chronicles:14:5 kjv@2Chronicles:15:17
Jehoshaphat kjv@2Chronicles:17:6
Hezekiah kjv@2Kings:18:4 kjv@2Chronicles:31:1
Josiah kjv@2Kings:23:8 kjv@2Chronicles:34:3
Not removed
Jehoash kjv@2Kings:12:3
Amaziah kjv@2Kings:14:4
Azariah kjv@2Kings:15:4
Jotham kjv@2Kings:15:35

High Priest, the @ Specially called of God kjv@Exodus:28:1 kjv@Exodus:28:2 kjv@Hebrews:5:4
Consecrated to his office kjv@Exodus:40:13 kjv@Leviticus:8:12
Was called
The priest kjv@Exodus:29:30 kjv@Nehemiah:7:65
God's high priest kjv@Acts:23:4
Ruler of the people kjv@Exodus:22:28 kjv@Acts:23:5
The office of, hereditary kjv@Exodus:29:29
Next in rank to the king kjv@Lamentations:2:6
Often exercised chief civil power kjv@1Samuel:4:18
Duties of
Offering gifts and sacrifices kjv@Hebrews:5:1
Lighting the sacred lamps kjv@Exodus:30:8 kjv@Numbers:8:3
Making atonement in the most holy place once a year kjv@Leviticus:16:1-34 kjv@Hebrews:9:7
Bearing before the Lord the names of Israel for a memorial kjv@Exodus:28:12 kjv@Exodus:28:29
Enquiring of God by Urim and Thummim kjv@1Samuel:23:9-12 kjv@1Samuel:30:7 kjv@1Samuel:30:8
Consecrating the Levites kjv@Numbers:9:11-21
Appointing priests to offices kjv@1Samuel:2:36
Taking charge of money collected in the sacred treasury kjv@2Kings:12:10 kjv@2Kings:22:4
Presiding in the superior court kjv@Matthew:26:3 kjv@Matthew:26:57-62 kjv@Acts:5:21-28 kjv@Acts:23:1-5
Taking the census of the people kjv@Numbers:1:3
Blessing the people kjv@Leviticus:9:22 kjv@Leviticus:9:23
Sometimes enabled to prophesy kjv@John:11:49-52
Assisted by a deputy kjv@2Samuel:15:24 kjv@Luke:3:2
The deputy of
Called the second priest kjv@2Kings:25:18
Had oversight of the tabernacle kjv@Numbers:4:16
Had oversight of the Levites kjv@Numbers:3:32
To marry a virgin of Aaron's family kjv@Leviticus:21:13 kjv@Leviticus:21:14
Forbidden to mourn for any kjv@Leviticus:21:1-12
To be tender and compassionate kjv@Hebrews:5:2
Needed to sacrifice for himself kjv@Hebrews:5:1-3
Special garments of
Ephod with its curious girdle kjv@Exodus:28:6 kjv@Exodus:28:7
Girdle kjv@Exodus:28:4 kjv@Exodus:28:39
Broidered coat kjv@Exodus:28:4 kjv@Exodus:28:39
Robe of the ephod kjv@Exodus:28:31-35
Breastplate kjv@Exodus:28:15-29
Linen mitre kjv@Exodus:28:4 kjv@Exodus:28:39
Plate or crown of gold, &:c kjv@Exodus:28:36-38
Made by divine wisdom given to Bezaleel, &:c kjv@Exodus:28:3 kjv@Exodus:36:1 kjv@Exodus:39:1
Were for beauty and ornament kjv@Exodus:28:2
Worn at his consecration kjv@Leviticus:8:7 kjv@Leviticus:8:9
Worn seven days after consecration kjv@Exodus:29:30
Descended to his successors kjv@Exodus:29:29
Wore the ordinary priest's garments when making atonement in the holy place kjv@Leviticus:16:4
Office of, promised to the posterity of Phinehas for his zeal kjv@Numbers:25:12 kjv@Numbers:25:13
Family of Eli degraded from office of, for bad conduct kjv@1Samuel:2:27-36
Sometimes deposed by the kings kjv@1Kings:2:27
Office of, made annual by the Romans kjv@John:11:49-51 kjv@Acts:4:6
Typified Christ in
Being called of God kjv@Hebrews:5:4 kjv@Hebrews:5:5
His title kjv@Hebrews:3:1
His appointment kjv@Isaiah:61:1 kjv@John:1:32-34
Making atonement kjv@Leviticus:16:33 kjv@Hebrews:2:17
Splendid dress kjv@Exodus:28:2 kjv@John:1:14
Being liable to temptation kjv@Hebrews:2:18
Compassion and sympathy for the weak and ignorant kjv@Hebrews:4:15 kjv@Hebrews:5:1 kjv@Hebrews:5:2
Marrying a virgin kjv@Leviticus:21:13 kjv@Leviticus:21:14 kjv@2Corinthians:11:2
Holiness of office kjv@Leviticus:21:15 kjv@Hebrews:7:26
Performing by himself all the services on day of atonement kjv@Leviticus:16:1-34 kjv@Hebrews:1:3
Bearing the names of Israel upon his heart kjv@Exodus:28:29 kjv@Songs:8:6
Alone entering into most holy place kjv@Hebrews:9:7 kjv@Hebrews:9:12 kjv@Hebrews:9:24 kjv@Hebrews:4:14
Interceding kjv@Numbers:16:43-48 kjv@Hebrews:7:25
Blessing kjv@Leviticus:9:22 kjv@Leviticus:9:23 kjv@Acts:3:26
Inferior to Christ in
Needing to make atonement for his own sins kjv@Hebrews:5:2 kjv@Hebrews:5:3 kjv@Hebrews:7:26-28 kjv@Hebrews:9:7
Being of the order of Aaron kjv@Hebrews:6:20 kjv@Hebrews:7:11-17 kjv@Hebrews:8:4 kjv@Hebrews:8:5 kjv@Hebrews:8:1 kjv@Hebrews:8:2 kjv@Hebrews:8:6
Being made without an oath kjv@Hebrews:7:20-22
Not being able to continue kjv@Hebrews:7:23 kjv@Hebrews:7:24
Offering oftentimes the same sacrifices kjv@Hebrews:9:25 kjv@Hebrews:9:26 kjv@Hebrews:9:28 kjv@Hebrews:10:11 kjv@Hebrews:10:12 kjv@Hebrews:10:14
Entering into holiest every year kjv@Hebrews:9:7 kjv@Hebrews:9:12 kjv@Hebrews:9:25

Highways @ Roads for public use kjv@Numbers:20:19 kjv@Deuteronomy:2:27
Called the king's highway kjv@Numbers:20:17
Marked out by heaps of stones kjv@Jeremiah:31:21
Generally broad kjv@Judges:20:32 kjv@Judges:20:45 kjv@Matthew:7:13
Generally straight kjv@1Samuel:6:12 kjv@Isaiah:40:3
Made to all cities of refuge kjv@Deuteronomy:19:2 kjv@Deuteronomy:19:3
Often made in deserts kjv@Isaiah:40:3
Infested with
Serpents kjv@Genesis:49:17
Wild beasts kjv@1Kings:13:24 kjv@Isaiah:35:9
Robbers kjv@Jeremiah:3:2 kjv@Luke:10:30-33
Beggars sat by sides of kjv@Matthew:20:30 kjv@Mark:10:46
Often obstructed kjv@Jeremiah:18:15
All obstructions removed from, before persons of distinction kjv@Isaiah:40:3 kjv@Isaiah:40:4 kjv@Matthew:3:3
By-paths more secure in times of danger kjv@Judges:5:6
Desolation of, threatened as a punishment kjv@Leviticus:26:22 kjv@Isaiah:33:8
Illustrative
Of Christ kjv@John:14:6
Of the way of holiness kjv@Isaiah:35:8
Of facilities for the restoration of the Jews kjv@Isaiah:11:16 kjv@Isaiah:62:10
(Made in the deserts,) of facilities for the spread of the gospel kjv@Isaiah:40:3 kjv@Isaiah:43:19
(Narrow,) of the way of life kjv@Matthew:7:14
(Broad,) of the way to destruction kjv@Matthew:7:13

tcr.1:

naves:

HIGH PLACES @
- A term used to describe places of worship kjv@Genesis:12:8; kjv@Genesis:22:2 kjv@Genesis:22:14 kjv@Genesis:31:54; kjv@1Samuel:9:12; kjv@2Samuel:24:25; kjv@1Kings:3:2-4; kjv@1Kings:18:30 kjv@1Kings:18:38 kjv@1Chronicles:16:39; kjv@2Chronicles:1:3; kjv@2Chronicles:33:17
- Signify a place of idolatrous worship kjv@Numbers:22:41; kjv@1Kings:11:7; kjv@1Kings:12:31; kjv@1Kings:14:23; kjv@1Kings:15:14; kjv@1Kings:22:43; kjv@2Kings:17:9 kjv@2Kings:17:29 kjv@Jeremiah:7:31
- Licentious practices at kjv@Ezekiel:16:24-43
- The idolatrous, to be destroyed kjv@Leviticus:26:30; kjv@Numbers:33:52
- Asa destroys kjv@2Chronicles:14:3
- Jehoshaphat destroys kjv@2Chronicles:17:6
- Hezekiah destroys kjv@2Kings:18:4
- Josiah destroys kjv@2Kings:23:8
-
See GROVES
-
See IDOLATRY

HIGH PRIEST @
-
See PRIEST

HIGHWAYS @

- FIGURATIVE kjv@Proverbs:16:17; kjv@Isaiah:11:16; kjv@Isaiah:35:8-10; kjv@Isaiah:40:3-4; kjv@Matthew:3:3; kjv@Matthew:7:13-14 .
See ROADS .
See WAY

filter-bible-link.pl:

hitchcock:

kjv@STRING:Abiram <HITCHCOCK>@ high father; father of deceit - HITCHCOCK-A

kjv@STRING:Abram <HITCHCOCK>@ high father - HITCHCOCK-A

kjv@STRING:Adar <HITCHCOCK>@ high; eminent - HITCHCOCK-A

kjv@STRING:Adoniram <HITCHCOCK>@ my Lord is most high; Lord of might and elevation - HITCHCOCK-A

kjv@STRING:Alian <HITCHCOCK>@ high - HITCHCOCK-A

kjv@STRING:Alvah <HITCHCOCK>@ his rising up; his highness - HITCHCOCK-A

kjv@STRING:Aram <HITCHCOCK>@ highness, magnificence, one that deceives; curse - HITCHCOCK-A

kjv@STRING:Arumah <HITCHCOCK>@ high; exalted - HITCHCOCK-A

kjv@STRING:Bamah <HITCHCOCK>@ an eminence or high place - HITCHCOCK-B

kjv@STRING:Gabbatha <HITCHCOCK>@ high; elevated - HITCHCOCK-G

kjv@STRING:Gath-rimmon <HITCHCOCK>@ the high wine-press - HITCHCOCK-G

kjv@STRING:Gibbethon <HITCHCOCK>@ a back; a high house - HITCHCOCK-G

kjv@STRING:Harum <HITCHCOCK>@ high; throwing down - HITCHCOCK-H

kjv@STRING:Iram <HITCHCOCK>@ the effusion of them; a high heap - HITCHCOCK-I

kjv@STRING:Jeroham <HITCHCOCK>@ high; merciful; beloved - HITCHCOCK-J

kjv@STRING:Jogbehah <HITCHCOCK>@ an exalting; high - HITCHCOCK-J

kjv@STRING:Ramoth <HITCHCOCK>@ eminences; high places - HITCHCOCK-R

kjv@STRING:Shishak <HITCHCOCK>@ present of the bag; of the pot; of the thigh - HITCHCOCK-S

tcr:

strongs:

H87 <STRHEB>@ אברם 'abrâm ab-rawm' Contracted from H48; high father; {Abram} the original name of Abraham: - Abram.

H1116 <STRHEB>@ בּמה bâmâh baw-maw' From an unused root (meaning to be high); an elevation: - {height} high {place} wave.

H1181 <STRHEB>@ בּעלי בּמות ba‛ălêy bâmôth bah-al-ay' baw-moth From the plural of H1168 and the plural of H1116; Baals of (the) heights; Baale {Bamoth} a place East of the Jordan: - lords of the high places.

H1297 <STRHEB>@ בּרם beram ber-am' (Chaldee); perhaps from H7313 with prepositional prefix; properly {highly} that {is} surely; but used {adversatively} however: - {but} {nevertheless} yet.

H1346 <STRHEB>@ גּאוה ga'ăvâh gah-av-aw' From H1342; arrogance or majesty; by implication (concretely) ornament: - {excellency} {haughtiness} {highness} {pride} {proudly} swelling.

H1354 <STRHEB>@ גב gab gab From an unused root meaning to hollow or curve; the back (as rounded (compare H1460 and H1479); by analogy the top or {rim} a {boss} a {vault} arch of {eye} {bulwarks} etc.: - {back} {body} {boss} eminent (higher) {place} [eye] {brows} {nave} ring.

H1361 <STRHEB>@ גּבהּ gâbahh gaw-bah' A primitive root; to {soar} that {is} be lofty; figuratively to be haughty: - {exalt} be {haughty} be (make) high ({-er}) lift {up} mount {up} be {proud} raise up great {height} upward.

H1362 <STRHEB>@ גּבהּ gâbâhh gaw-bawh' From H1361; lofty (literally or figuratively): - {high} proud.

H1363 <STRHEB>@ גּבהּ gôbahh go'-bah From H1361; {elation} {grandeur} arrogance: - {excellency} {haughty} {height} {high} {loftiness} pride.

H1364 <STRHEB>@ גּבוהּ גּבהּ gâbôhha gâbôhha {gaw-bo'-ah} gaw-bo'-ah From H1361; elevated (or {elated}) {powerful} arrogant: - {haughty} {height} high ({-er}) {lofty} {proud} X exceeding proudly.

H1371 <STRHEB>@ גּבּח gibbêach ghib-bay'-akh From an unused root meaning to be high (in the forehead); bald in the forehead: - forehead bald.

H1386 <STRHEB>@ גּבנן gabnôn gab-nohn' From the same as H1384; a hump or peak of hills: - high.

H1419 <STRHEB>@ גּדל גּדול gâdôl gâdôl {gaw-dole'} gaw-dole' From H1431; great (in any sense); hence older; also insolent: - + {aloud} elder ({-est}) + exceeding ({-ly}) + {far} (man of) great ({man} {matter} {thing} {-er} {-ness}) {high} {long} {loud} {mighty} {more} {much} {noble} proud {thing} X {sore} (´) very.

H1610 <STRHEB>@ גּף gaph gaf From an unused root meaning to arch; the back; by extension the body or self: - + highest {places} himself.

H1870 <STRHEB>@ דּרך derek deh'-rek From H1869; a road (as trodden); figuratively a course of life or mode of {action} often adverbially: - {along} {away} because {of} + {by} {conversation} {custom} [east-] {ward} {journey} {manner} {passenger} {through} {toward} [high-] [path-] way {[-side]} whither [-soever].

H1921 <STRHEB>@ הדר hâdar haw-dar' A primitive root; to swell up (literally or {figuratively} actively or passively); by implication to favor or {honour} be high or proud: - {countenance} crooked {place} {glorious} {honour} put forth.

H140 <STRHEB>@ אדניקם 'ădônîyqâm ad-o-nee-kawm' From H113 and H6965; lord of rising (that {is} high); {Adonikam} the name of one or two Israelites: - Adonikam

H2036 <STRHEB>@ הרם hôrâm ho-rawm' From an unused root (meaning to tower up); high; {Horam} a Canaanitish king: - Horam.

H2037 <STRHEB>@ הרם hârûm haw-room' Passive participle of the same as H2036; high; {Harum} an Israelite: - Harum.

H2181 <STRHEB>@ זנה zânâh zaw-naw' A primitive root (highly fed and therefore wanton); to commit adultery (usually of the {female} and less often of simple {forniciation} rarely of involuntary ravishment); figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): - (cause to) commit {fornication} X {continually} X {great} (be {an} play the) {harlot} (cause to {be} play the) {whore} ({commit} fall to) {whoredom} (cause to) go {a-whoring} whorish.

H2351 <STRHEB>@ חץ חוּץ chûts chûts {khoots} khoots (Both forms feminine in the plural); from an unused root meaning to sever; properly separate by a {wall} that {is} {outside} outdoors: - {abroad} {field} {forth} {highway} {more} out ({-side} {-ward}) {street} without.

H2833 <STRHEB>@ חשׁן chôshen kho'-shen From an unused root probably meaning to contain or sparkle; perhaps a pocket (as holding the Urim and {Thummim}) or rich (as containing {gems}) used only of the gorget of the highpriest: - breastplate.

H224 <STRHEB>@ אוּרים 'ûrîym oo-reem' Plural of H217; lights; {Urim} the oracular brilliancy of the figures in the high priest´ s breastplate: - Urim.

H259 <STRHEB>@ אחד 'echâd ekh-awd' A numeral from H258; properly {united} that {is} one; or (as an ordinal) first: - {a} {alike} {alone} {altogether} {and} any ({-thing}) {apiece} a certain [dai-] {ly} each ({one}) + {eleven} {every} {few} {first} + {highway} a {man} {once} {one} {only} {other} {some} together.

H296 <STRHEB>@ אחיקם 'ăchîyqâm akh-ee-kawm' From H251 and H6965; brother of rising (that {is} high); {Achikam} an Israelite: - Ahikam.

H297 <STRHEB>@ אחירם 'ăchîyrâm akh-ee-rawm' From H251 and H7311; brother of height (that {is} high); {Achiram} an Israelite: - Ahiram.

H3409 <STRHEB>@ ירך yârêk yaw-rake' From an unused root meaning to be soft; the thigh (from its fleshy softness); by euphemism the generative parts; figuratively a {shank} {flank} side: - X {body} {loins} {shaft} {side} thigh.

H3410 <STRHEB>@ ירכא yarkâ' yar-kaw' (Chaldee); corresponding to H3411; a thigh: - thigh.

H3494 <STRHEB>@ יתלה yithlâh yith-law' Probably from H8518; it will {hang} that {is} high; {Jithlah} a place in Palestine: - Jethlah.

H3553 <STRHEB>@ כּובע kôba‛ ko'-bah From an unused root meaning to be high or rounded; a helmet (as arched): - helmet. Compare H6959.

H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.

H4443 <STRHEB>@ מלכּירם malkîyrâm mal-kee-rawm' From H4428 and H7311; king of a high one (that {is} of exaltation); {Malkiram} an Israelite: - Malchiram.

H4546 <STRHEB>@ מסלּה mesillâh mes-il-law' From H5549; a thoroughfare (as {turnpiked}) literally or figuratively; specifically a {viaduct} a staircase: - {causeway} {course} {highway} {path} terrace.

H4547 <STRHEB>@ מסלוּל maslûl mas-lool' From H5549; a thoroughfare (as turnpiked): - highway.

H4605 <STRHEB>@ מעל ma‛al mah'-al From H5927; properly the upper {part} used only adverbially with prefix {upward} above6 {overhead} from the {top} etc.: - {above} exceeding ({-ly}) {forward} on (X very) {high} {over} up ({-on} {-ward}) very.

H4609 <STRHEB>@ מעלה ma‛ălâh mah-al-aw' Feminine of H4608; {elevation} that {is} the act (literally a journey to a higher {place} figuratively a thought {arising}) or (concretely) the condition (literally a step or grade {mark} figuratively a superiority of station); specifically a climactic progression (in certain Psalms): - things that come {up} (high) {degree} {deal} go {up} {stair} {step} story.

H4701 <STRHEB>@ מצנפת mitsnepheth mits-neh'-feth' From H6801; a {tiara} that {is} official turban (of a king or high priest): - {diadem} mitre.

H4791 <STRHEB>@ מרום mârôm maw-rome' From H7311; {altitude} that {is} concretely (an elevated {place}) abstractly ({elevation}) fig ({elation}) or adverbial (aloft): - (far) {above} {dignity} {haughty} {height} ({most} on) high ({one} {place}) {loftily} upward.

H4869 <STRHEB>@ משׂגּב miώgâb mis-gawb' From H7682; properly a cliff (or other lofty or inaccessible place); abstractly altitude; figuratively a refuge; misgab; a place in Moab: - {defence} high fort ({tower}) refuge. H4869; {Misgab} a place in Moab: - Misgab.

H5066 <STRHEB>@ נגשׁ nâgash naw-gash' A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an {enemy} to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by {reversal} to stand back: - (make to) approach ({nigh}) bring ({forth} {hither} {near}) (cause to) come ({higher} {near} {nigh}) give {place} go hard ({up}) ({be} {draw} go) near ({nigh}) {offer} {overtake} {present} {put} stand.

H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.

H5920 <STRHEB>@ על ‛al al From H5927; properly the top; specifically the Highest (that {is} God); also (adverbially) {aloft} to Jehovah: - {above} {high} most High.

H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.

H5941 <STRHEB>@ עלי ‛êlîy ay-lee' From H5927; lofty; {Eli} an Israelitish high priest: - Eli.

H5942 <STRHEB>@ עלּי ‛illîy il-lee' From H5927; {high} that {is} comparatively: - upper.

H5943 <STRHEB>@ עלּי ‛illay il-lah'ee (Chaldee); corresponding to H5942; supreme (that {is} God): - (most) high.

H5945 <STRHEB>@ עליון ‛elyôn el-yone' From H5927; an {elevation} that {is} (adjectively) lofty (comparatively); as {title} the Supreme: - ({Most} on) high ({-er} {-est}) upper (-most).

H5946 <STRHEB>@ עליון ‛elyôn el-yone' (Chaldee); corresponding to H5945; the supreme: - Most high.

H6019 <STRHEB>@ עמרם ‛amrâm am-rawm' Probably from H5971 and H7311; high people; {Amram} the name of two Israelites: - Amram.

H6381 <STRHEB>@ פּלא pâlâ' paw-law' A primitive root; properly perhaps to {separate} that {is} distinguish (literally or figuratively); by implication to be (causatively make) {great} {difficult} wonderful: - {accomplish} (arise . . . {too} be too) {hard} {hidden} things too {high} ({be} {do} do {a} shew) marvelous ({-ly} {-els} {things} {work}) {miracles} {perform} {separate} make {singular} ({be} {great} make) wonderful ({-ers} {-ly} {things} {works}) wondrous ({things} {works} -ly).

H6603 <STRHEB>@ פּתּח פּתּוּח pittûach pittûach {pit-too'-akh} pit-too'-akh Passive participle of H6605; sculpture (in low or high relief or even intaglio): - carved (work) ({are} en-) grave ({-ing} -n).

H6706 <STRHEB>@ צחיח tsechîyach tsekh-ee'-akh From H6705; {glaring} that {is} exposed to the bright sun: - higher {place} top.

H6708 <STRHEB>@ צחיחיo tsechîychîy tsekh-ee-khee' From H6706; bare {spot} that {is} in the glaring sun: - higher place.

H6788 <STRHEB>@ צמּרת tsammereth tsam-meh'-reth From the same as H6785; {fleeciness} that {is} foliage: - highest {branch} top.

H6877 <STRHEB>@ צריח tserîyach tser-ee'-akh From H6873 in the sense of clearness of vision; a citadel: - high {place} hold.

H6967 <STRHEB>@ קומה qômâh ko-maw' From H6965; height: - X {along} {height} {high} {stature} tall.

H646 <STRHEB>@ אפד אפוד 'êphôd 'êphôd {ay-fode'} ay-fode' Second form is a rare form; probably of foreign derivation; a girdle; specifically the ephod or high priest´ s shoulder piece; also generally an image: - ephod.

H7215 <STRHEB>@ ראמה râ'mâh raw-maw' From H7213; something high in {value} that {is} perhaps coral: - coral.

H7218 <STRHEB>@ ראשׁ rô'sh roshe From an unused root apparently meaning to shake; the head (as most easily {shaken}) whether literally or figuratively (in many {applications} of {place} {time} {rank} etc.): - {band} {beginning} {captain} {chapiter} chief (-est {place} {man} {things}) {company} {end} X every {[man]} {excellent} {first} {forefront} ([be-]) {head} {height} (on) high (-est {part} {[priest]}) X {lead} X {poor} {principal} {ruler} {sum} top.

H7311 <STRHEB>@ רוּם rûm room A primitive root; to be high actively to rise or raise (in various {applications} literally or figuratively): - bring {up} exalt ({self}) {extol} {give} go {up} {haughty} heave ({up}) ({be} lift up {on} make {on} set up {on} too) high ({-er} {one}) hold {up} {levy} lift (-er) {up} (be) {lofty} (X a-) {loud} mount {up} offer ({up}) + {presumptuously} (be) promote ({-ion}) {proud} set {up} tall ({-er}) take ({away} {off} {up}) breed worms.

H7312 <STRHEB>@ רם רוּם rûm rûm {room} room From H7311; (literally) elevation or (figuratively) elation: - {haughtiness} {height} X high.

H7315 <STRHEB>@ רום rôm rome From H7311; {elevation} that {is} (adverbially) aloft: - on high.

H7319 <STRHEB>@ רוממה rômemâh ro-mem-aw' Feminine active participle of H7426; {exaltation} that {is} praise: - high.

H7410 <STRHEB>@ רם râm rawm Active participle of H7311; high; {Ram} the name of an Arabian and of an Israelite: - Ram. See also H1027.

H7413 <STRHEB>@ רמה râmâh raw-maw' Feminine active participle of H7311; a height (as a seat of idolatry): - high place.

H7613 <STRHEB>@ שׂאת ώe'êth seh-ayth' From H5375; an elevation or leprous scab; figuratively elation or cheerfulness; exaltation in rank or character: - be {accepted} {dignity} {excellency} {highness} raise up {self} rising.

H7682 <STRHEB>@ שׂגב ώâgab saw-gab' A primitive root; to be (causatively make) {lofty} especially inaccessible; by implication {safe} strong; used literally and figuratively: - {defend} {exalt} be {excellent} ({be} set on) {high} {lofty} be {safe} set up (on {high}) be too strong.

H7785 <STRHEB>@ שׁוק shôq shoke From H7783; the (lower) leg (as a runner): - {hip} {leg} {shoulder} thigh.

H7991 <STRHEB>@ שׁלשׁ שׁלושׁ שׁלישׁo shâlîysh shâlôsh shâlôsh {shaw-leesh'} {shaw-loshe'} shaw-loshe' (The second form used in ; the third form used in ); from H7969; a {triple} that {is} (as a musical instrument) a triangle (or perhaps rather three stringed lute); also (as an indefinitely great quantity) a three fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank ({upward} that {is} the highest): - {captain} instrument of {musick} (great) {lord} (great) {measure} {prince} three [from the margin].

H734 <STRHEB>@ ארח 'ôrach o'-rakh From H732; a well trodden road (literally or figuratively); also a caravan: - {manner} {path} {race} {rank} {traveller} {troop} {[by-} high-] way.

H758 <STRHEB>@ ארם 'ărâm arawm' From the same as H759; the highland; Aram or {Syria} and its inhabitants; also the name of a son of {Shem} a grandson of {Nahor} and of an Israelite: - {Aram} {Mesopotamia} {Syria} Syrians.

H8064 <STRHEB>@ שׁמה שׁמים shâmayim shâmeh {shaw-mah'-yim} shaw-meh' The second form being dual of an unused singular; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds {move} as well as to the higher ether where the celestial bodies revolve): - {air} X {astrologer} heaven (-s).

H8192 <STRHEB>@ שׁפה shâphâh shaw-faw' A primitive root; to {abrade} that {is} bare: - {high} stick out.

H8205 <STRHEB>@ שׁפי shephîy shef-ee' From H8192; bareness; concretely a bare hill or plain: - high {place} stick out.

H8550 <STRHEB>@ תּמּים tûmmîym toom-meem' Plural of H8537; {perfections} that {is} (technically) one of the epithets of the objects in the high priest´ s breastplate as an emblem of complete Truth: - Thummim.

H8564 <STRHEB>@ תּמרוּר tamrûr tam-roor' From the same root as H8558; an {erection} that {is} pillar (probably for a guide board): - high heap.

H8643 <STRHEB>@ תּרוּעה terû‛âh ter-oo-aw' From H7321; {clamor} that {is} acclamation of joy or a battle cry; especially clangor of {trumpets} as an alarum: - {alarm} blow (-ing) ({of} the) ({trumpets}) {joy} {jubile} loud {noise} {rejoicing} shout ({-ing}) ({high} joyful) sound (-ing).

G1098 <STRGRK>@ γλεῦκος gleukos glyoo'-kos Akin to G1099; sweet wine that is (properly) must (fresh juice) but used of the more saccharine (and therefore highly inebriating) fermented wine: - new wine.

G1327 <STRGRK>@ διέξοδος diexodos dee-ex'-od-os From G1223 and G1841; an outlet through that is probably an open square (from which roads diverge): - highway.

G1537 <STRGRK>@ ἐκ ἐξ ek ex ek ex A primary preposition denoting origin (the point whence motion or action proceeds) from6 out (of place time or cause; literally or figuratively; direct or remote): - after among X are at betwixt (-yond) by (the means of) exceedingly (+ abundantly above) for (-th) from (among forth up) + grudgingly + heartily X heavenly X hereby + very highly in . . . ly (because by reason) of off (from) on out among (from of) over since X thenceforth through X unto X vehemently with (-out). Often used in composition with the same general import; often of completion.

G2032 <STRGRK>@ ἐπουράνιος epouranios ep-oo-ran'-ee-os From G1909 and G3772; above the sky: - celestial (in) heaven (-ly) high.

G2104 <STRGRK>@ εὐγένης eugenēs yoog-en'-ace From G2095 and G1096; well born that is (literally) high in rank or (figuratively) generous: - more noble nobleman.

G2371 <STRGRK>@ θυμομαχέω thumomacheō thoo-mom-akh-eh'-o From a presumed compound of G2372 and G3164; to be in a furious fight that is (figuratively) to be exasperated: - be highly displeased.

G2409 <STRGRK>@ ἱερεύς hiereus hee-er-yooce' From G2413; a priest (literally or figuratively): - (high) priest.

G3173 <STRGRK>@ μέγας megas meg'-as Including the prolonged forms femine μεγάλη megalē plural μέγάλοι megaloi etc.; compare also G3176 G3187]6 big (literally or figuratively in a very wide application): - (+ fear) exceedingly great (-est) high large loud mighty + (be) sore (afraid) strong X to years.

G3382 <STRGRK>@ μηρός mēros may-ros' Perhaps a primary word; a thigh: - thigh.

G3598 <STRGRK>@ ὁδός hodos hod-os' Apparently a primary word; a road; by implication a progress (the route act or distance); figuratively a mode or means: - journey (high-) way.

G3714 <STRGRK>@ ὀρεινός oreinos or-i-nos' From G3735; mountainous that is (feminine by implication of G5561) the Highlands (of Judaea): - hill country.

G4053 <STRGRK>@ περισσός perissos per-is-sos' From G4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication excessive; adverb (with G1537) violently; neuter (as noun) preeminence: - exceeding abundantly above more abundantly advantage exceedingly very highly beyond measure more superfluous vehement [-ly].

G4410 <STRGRK>@ πρωτοκαθεδρία prōtokathedria pro-tok-ath-ed-ree'-ah From G4413 and G2515; a sitting first (in the front row) that is preeminence in council: - chief (highest uppermost) seat.

G4411 <STRGRK>@ πρωτοκλισία prōtoklisia pro-tok-lis-ee'-ah From G4413 and G2828; a reclining first (in the place of honor) at the dinner bed that is preeminence at meals: - chief (highest uppermost) room.

G4678 <STRGRK>@ σοφία sophia sof-ee'-ah From G4680; wisdom (higher or lower worldly or spiritual): - wisdom.

G4970 <STRGRK>@ σφόδρα sphodra sfod'-rah Neuter plural of σφοδρός sphodros (violent; of uncertain derivation) as adverb; vehemently that is in a high degree much: - exceeding (-ly) greatly sore very.

G446 <STRGRK>@ ἀνθύπατος anthupatos anth-oo'-pat-os From G473 and a superlative of G5228; instead of the highest officer that is (specifically) a Roman proconsul: - deputy.

G5092 <STRGRK>@ τιμή timē tee-may' From G5099; a value that is money paid or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree) or the dignity itself: - honour precious price some.

G5187 <STRGRK>@ τυφόω tuphoō toof-o'-o From a derivative of G5188; to envelop with smoke that is (figuratively) to inflate with self conceit: - high-minded be lifted up with pride be proud.

G5228 <STRGRK>@ ὑπέρ huper hoop-er' A primary preposition; over that is (with the genitive case) of place above6 beyond across or causal for the sake of instead6 regarding; with the accusative case superior to more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above in (on) behalf of beyond by + very chiefest concerning exceeding (above -ly) for + very highly more (than) of over on the part of for sake of in stead than to (-ward) very. In compounds it retains many of the above applications.

G5231 <STRGRK>@ ὑπεράνω huperanō hoop-er-an'-o From G5228 and G507; above upward that is greatly higher (in place or rank): - far above over.

G5242 <STRGRK>@ ὑπερέχω huperechō hoop-er-ekh'-o From G5228 and G2192; to hold oneself above that is (figuratively) to excel; participle (as adjective or neuter as noun) superior superiority: - better excellency higher pass supreme.

G5251 <STRGRK>@ ὑπερυψόω huperupsoō hoop-er-oop-so'-o From G5228 and G5312; to elevate above others that is raise to the highest position: - highly exalt.

G5252 <STRGRK>@ ὑπερφρονεώ huperphroneō hoop-er-fron-eh'-o From G5228 and G5426; to esteem oneself overmuch that is be vain or arrogant: - think more highly.

G5253 <STRGRK>@ ὑπερῷον huperōon hoop-er-o'-on Neuter of a derivative of G5228; a higher part of the house that is apartment in the third story: - upper chamber (room).

G5308 <STRGRK>@ ὑψηλός hupsēlos hoop-say-los' From G5311; lofty (in place or character): - high (-er -ly) (esteemed).

G5309 <STRGRK>@ ὑψηλοφρονέω hupsēlophroneō hoop-say-lo-fron-eh'-o From a compound of G5308 and G5424; to be lofty in mind that is arrogant: - be highminded.

G5310 <STRGRK>@ ὕψιστος hupsistos hoop'-sis-tos Superlative from the base of G5311; highest that is (masculine singular) the Supreme (God) or (neuter plural) the heavens: - most high highest.

G5311 <STRGRK>@ ὕψος hupsos hoop'-sos From a derivative of G5228; elevation that is (abstractly) altitude (specifically) the sky or (figuratively) dignity: - be exalted height (on) high.

G5313 <STRGRK>@ ὕψωμα hupsōma hoop'-so-mah From G5312; an elevated place or thing that is (abstractly) altitude or (by implication) a barrier (figurative): - height high thing.

G5487 <STRGRK>@ χαριτόω charitoō khar-ee-to'-o From G5485; to grace that is indue with special honor: - make accepted be highly favoured.

G5506 <STRGRK>@ χιλίαρχος chiliarchos khil-ee'-ar-khos From G5507 and G757; the commander of a thousand soldiers (chiliarch) that is colonel: - (chief high) captain.

G5591 <STRGRK>@ ψυχικός psuchikos psoo-khee-kos' From G5590; sensitive that is animate (in distinction on the one hand from G4152 which is the higher or renovated nature; and on the other from G5446 which is the lower or bestial nature): - natural sensual.

G5610 <STRGRK>@ ὥρα hōra ho'-rah Apparently a primary word; an hour (literally or figuratively): - day hour instant season X short [even-] tide (high) time.

G507 <STRGRK>@ ἄνω anō an'-o Adverb from G473; upward or on the top: - above brim high up.

G511 <STRGRK>@ ἀνώτερος anōteros an-o'-ter-os Comparative degree of G507; upper that is (neuter as adverb) to a more conspicuous place in a former part of the book: - above higher.

G748 <STRGRK>@ ἀρχιερατικός archieratikos ar-khee-er-at-ee-kos' From G746 and a derivative of G2413; high priestly: - of the high-priest.

G749 <STRGRK>@ ἀρχιερεύς archiereus ar-khee-er-yuce' From G746 and G2409; the high priest (literally of the Jews typically Christ); by extension a chief priest: - chief (high) priest chief of the priests.

G927 <STRGRK>@ βαρύτιμος barutimos bar-oo'-tim-os From G926 and G5092; highly valuable: - very precious.