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HAIR @ kjv@2Samuel:14:26; kjv@Job:4:15; kjv@Matthew:5:36; kjv@Matthew:10:30; kjv@John:11:2; kjv@1Corinthians:11:14; kjv@1Timothy:2:9 kjv@1Peter:3:3

smith:



HAI - H>@ - Same as AI.

HAIR - H>@ - The Hebrews were fully alive to the importance of the hair as an element of personal beauty. Long hair was admired in the case of young men. (2 Samuel 14:26) In times of affliction the hair was altogether cut off. kjv@Isaiah:3:17 kjv@Isaiah:3:24 kjv@Isaiah:15:2; kjv@Jeremiah:7:29) Tearing the hair kjv@Ezra:9:3) and letting it go dishevelled were similar tokens of grief. The usual and favorite color of the hair was black, (Solomon kjv@5:11) as is indicated in the comparisons in (Solomon kjv@1:5; 4:1) a similar hue is probably intended by the purple of (Solomon kjv@7:6) Pure white hair was deemed characteristic of the divine Majesty. kjv@Daniel:7:9; kjv@Revelation:1:14) The chief beauty of the hair consisted in curls, whether of a natural or an artificial character. With regard to the mode of dressing the hair, we have no very precise information; the terms used are of a general character, as of Jezebel, ( kjv@2Kings:9:30) and of Judith, ch. 10:3, and in the New Testament, ( kjv@1Timothy:2:9; kjv@1Peter:3:3) The arrangement of Samson’s hair into seven locks, or more properly braids, kjv@Judges:16:13 kjv@Judges:16:19) involves the practice of plaiting, which was also familiar to the Egyptians and Greeks. The locks were probably kept in their place by a fillet, as in Egypt. The Hebrews like other nations of antiquity, anointed the hair profusely with ointments, which were generally compounded of various aromatic ingredients, kjv@Ruth:3:3; 2 Samuel 14:2; kjv@Psalms:23:6 kjv@Psalms:92:10; kjv@Ecclesiastes:9:8) more especially on occasions of festivity or hospitality. kjv@Luke:7:46) It appears to have been the custom of the Jews in our Saviour’s time to swear by the hair, kjv@Matthew:5:36) much as the Egyptian women still swear by the side-locks, and the men by their beards.

easton:



Hail @ frozen rain-drops; one of the plagues of Egypt kjv@Exodus:9:23). It is mentioned by Haggai as a divine judgment kjv@Haggai:2:17). A hail-storm destroyed the army of the Amorites when they fought against Joshua kjv@Joshua:10:11). Ezekiel represents the wall daubed with untempered mortar as destroyed by great hail-stones kjv@Ezekiel:13:11). (
See also 38:22; kjv@Revelation:8:7 kjv@Revelation:11:19 kjv@Revelation:16:21 .)

Hail! @ a salutation expressive of a wish for the welfare of the person addressed; the translation of the Greek Chaire, "Rejoice" kjv@Luke:1:8). Used in mockery in kjv@Matthew:27:29.

Hair @

(1.) The Egyptians let the hair of their head and beard grow only when they were in mourning, shaving it off at other times. "So particular were they on this point that to have neglected it was a subject of reproach and ridicule; and whenever they intended to convey the idea of a man of low condition, or a slovenly person, the artists represented him with a beard." Joseph shaved himself before going in to Pharoah kjv@Genesis:41:14). The women of Egypt wore their hair long and plaited. Wigs were worn by priests and laymen to cover the shaven skull, and false beards were common. The great masses of hair seen in the portraits and statues of kings and priests are thus altogether artificial.

(2.) A precisely opposite practice, as regards men, prevailed among the Assyrians. In Assyrian sculptures the hair always appears long, and combed closely down upon the head. The beard also was allowed to grow to its full length.

(3.) Among the Greeks the custom in this respect varied at different times, as it did also among the Romans. In the time of the apostle, among the Greeks the men wore short hair, while that of the women was long ( kjv@1Corinthians:11:14-15). Paul reproves the Corinthians for falling in with a style of manners which so far confounded the distinction of the sexes and was hurtful to good morals. (See, however, kjv@1Timothy:2:9, and kjv@1Peter:3:3, as regards women.)

(4.) Among the Hebrews the natural distinction between the sexes was preserved by the women wearing long hair kjv@Luke:7:38; kjv@John:11:2; kjv@1Corinthians:11:6), while the men preserved theirs as a rule at a moderate length by frequent clipping. Baldness disqualified any one for the priest's office Leviticus:21). Elijah is called a "hairy man" ( kjv@2Kings:1:8) from his flowing locks, or more probably from the shaggy cloak of hair which he wore. His raiment was of camel's hair. Long hair is especially noticed in the description of Absalom's person ( kjv@2Samuel:14:26); but the wearing of long hair was unusual, and was only practised as an act of religious observance by Nazarites kjv@Numbers:6:5; kjv@Judges:13:5) and others in token of special mercies kjv@Acts:18:18). In times of affliction the hair was cut off kjv@Isaiah:3:17 kjv@Isaiah:3:24 kjv@Isaiah:15:2 kjv@Isaiah:22:12 ; kjv@Jeremiah:7:29; kjv@Amos:8:10). Tearing the hair and letting it go dishevelled were also tokens of grief kjv@Ezra:9:3). "Cutting off the hair" is a figure of the entire destruction of a people kjv@Isaiah:7:20). The Hebrews anointed the hair profusely with fragrant ointments kjv@Ruth:3:3; kjv@2Samuel:14:2; kjv@Psalms:23:5 kjv@Psalms:45:7, etc.), especially in seasons of rejoicing kjv@Matthew:6:17; kjv@Luke:7:46).

tcr.html2:



torrey:



Hair, the @ The natural covering of the head kjv@Psalms:68:21
Innumerable kjv@Psalms:40:12 kjv@Psalms:69:4
Growth of kjv@Judges:16:22
God
Numbers kjv@Matthew:10:30
Takes care of kjv@Daniel:3:27 kjv@Luke:21:18
Black, particularly esteemed kjv@Songs:5:11
White or gray
A token of age kjv@1Samuel:12:2 kjv@Psalms:71:18
A token of weakness and decay kjv@Hosea:7:9
An emblem of wisdom kjv@Daniel:7:9 kjv@Job:12:12
With righteousness, a crown of glory kjv@Proverbs:16:31
To be reverenced kjv@Leviticus:19:32
Man cannot even change the colour or kjv@Matthew:5:36
Of women
Worn long for a covering kjv@1Corinthians:11:15
Plaited and broidered kjv@1Timothy:2:9 kjv@1Peter:3:3
Well set and ornamented kjv@Isaiah:3:24
Neglected in grief kjv@Luke:7:38 kjv@John:12:3
Sometimes worn long by men kjv@2Samuel:14:26
Men condemned for wearing long kjv@1Corinthians:11:14
Often expensively anointed kjv@Ecclesiastes:9:8
Of Nazarites
Not to be cut or shorn during their vow kjv@Numbers:6:5 kjv@Judges:16:17 kjv@Judges:16:19 kjv@Judges:16:20
Shorn after completion of vow kjv@Numbers:6:18
Of the healed leper to be shorn kjv@Leviticus:14:9
Colour of, changed by leprosy kjv@Leviticus:13:3 kjv@Leviticus:13:10
Cut off in affliction kjv@Jeremiah:7:29
Plucked out in extreme grief kjv@Ezra:9:3
Plucking out of, a reproach kjv@Nehemiah:13:25 kjv@Isaiah:50:6
Judgments expressed by
Sending baldness for kjv@Isaiah:3:24 kjv@Jeremiah:47:5
Shaving kjv@Isaiah:7:20

tcr.1:



naves:



HAI @
- General scriptures concerning kjv@Genesis:12:8; kjv@Genesis:13:3
-
See AI

HAIL @
- General scriptures concerning kjv@Job:38:22; kjv@Haggai:2:17
- Plague of, in Egypt kjv@Exodus:9:18-29; kjv@Psalms:78:48; kjv@Psalms:105:32
- Destroys army of the Amorites kjv@Joshua:10:11

- FIGURATIVE kjv@Isaiah:28:2; kjv@Revelation:8:7; kjv@Revelation:11:19; kjv@Revelation:16:21

HAIR @
- Numbered kjv@Matthew:10:30; kjv@Luke:12:7
- Worn long .By women kjv@Isaiah:3:24; kjv@1Corinthians:11:5 kjv@1Corinthians:11:Luke:7:38; 6, 15; kjv@1Timothy:2:9; kjv@1Peter:3:3; kjv@Revelation:9:8 .By Absalom kjv@2Samuel:14:26
- Worn short by men kjv@1Corinthians:11:14
- Symbolical dividing of kjv@Ezekiel:5:1-2
-
See BALDNESS
-
See CAUL
-
See LEPROSY
-
See MOURNING
-
See NAZARITE

filter-bible-link.pl:



hitchcock:



kjv@STRING:Abihail <HITCHCOCK>@ the father of strength - HITCHCOCK-A


kjv@STRING:Abishai <HITCHCOCK>@ the present of my father - HITCHCOCK-A


kjv@STRING:Achaia <HITCHCOCK>@ grief; trouble - HITCHCOCK-A


kjv@STRING:Achaicus <HITCHCOCK>@ a native of Achaia; sorrowing; sad - HITCHCOCK-A


kjv@STRING:Adithaim <HITCHCOCK>@ assemblies; testimonies - HITCHCOCK-A


kjv@STRING:Ai <HITCHCOCK>@ or Hai, mass; heap - HITCHCOCK-A


kjv@STRING:Ajalon <HITCHCOCK>@ a chain; strength; a stag - HITCHCOCK-A


kjv@STRING:Almon-diblathaim <HITCHCOCK>@ hidden in a cluster of fig trees - HITCHCOCK-A


kjv@STRING:Amashai <HITCHCOCK>@ the people-A's gift - HITCHCOCK


kjv@STRING:Athaiah <HITCHCOCK>@ the Lord-A's time - HITCHCOCK


kjv@STRING:Beer-lahai-roi <HITCHCOCK>@ the well of him that liveth and seeth me - HITCHCOCK-B


kjv@STRING:Benhail <HITCHCOCK>@ son of strength - HITCHCOCK-B


kjv@STRING:Bered <HITCHCOCK>@ hail - HITCHCOCK-B


kjv@STRING:Berothai <HITCHCOCK>@ wells; a cypress - HITCHCOCK-B


kjv@STRING:Beth-diblathaim <HITCHCOCK>@ house of dry figs - HITCHCOCK-B


kjv@STRING:Bezek <HITCHCOCK>@ lightning; in the chains - HITCHCOCK-B


kjv@STRING:Chushan-rishathaim <HITCHCOCK>@ blackness of iniquities - HITCHCOCK-C


kjv@STRING:Delilah <HITCHCOCK>@ poor; small; head of hair - HITCHCOCK-D


kjv@STRING:Elkeshai <HITCHCOCK>@ hardiness or rigor of God - HITCHCOCK-E


kjv@STRING:Elkoshite <HITCHCOCK>@ a man of Elkeshai - HITCHCOCK-E


kjv@STRING:Gederothaim <HITCHCOCK>@ hedges - HITCHCOCK-G


kjv@STRING:Harhaiah <HITCHCOCK>@ heat, or anger, of the Lord - HITCHCOCK-H


kjv@STRING:Hoshaiah <HITCHCOCK>@ the salvation of the Lord - HITCHCOCK-H


kjv@STRING:Hushai <HITCHCOCK>@ their haste; their sensuality; their silence - HITCHCOCK-H


kjv@STRING:Ithai <HITCHCOCK>@ strong; my sign; a plowshare - HITCHCOCK-I


kjv@STRING:Jeshishai <HITCHCOCK>@ ancient; rejoicing exceedingly - HITCHCOCK-J


kjv@STRING:Jeshohaia <HITCHCOCK>@ the Lord pressing; the meditation of God - HITCHCOCK-J


kjv@STRING:Julia <HITCHCOCK>@ downy; soft and tender hair - HITCHCOCK-J


kjv@STRING:Kirjathaim <HITCHCOCK>@ the two cities; callings; or meetings - HITCHCOCK-K


kjv@STRING:Lahairoi <HITCHCOCK>@ who liveth and seeth me - HITCHCOCK-L


kjv@STRING:Peulthai <HITCHCOCK>@ my works - HITCHCOCK-P


kjv@STRING:Puah <HITCHCOCK>@ mouth; corner; bush of hair - HITCHCOCK-P


kjv@STRING:Ramathaim-zophim <HITCHCOCK>@ the two watch-towers - HITCHCOCK-R


kjv@STRING:Rephaiah <HITCHCOCK>@ medicine or refreshment of the Lord - HITCHCOCK-R


kjv@STRING:Seorim <HITCHCOCK>@ gates; hairs; tempests - HITCHCOCK-S


kjv@STRING:Shaaraim <HITCHCOCK>@ gates; valuation; hairs - HITCHCOCK-S


kjv@STRING:Shabbethai <HITCHCOCK>@ my rest - HITCHCOCK-S


kjv@STRING:Shalmaneser <HITCHCOCK>@ peace; tied; chained; perfection; retribution - HITCHCOCK-S


kjv@STRING:Shashai <HITCHCOCK>@ rejoicing; mercy; linen - HITCHCOCK-S


kjv@STRING:Sheshai <HITCHCOCK>@ six; mercy; flax - HITCHCOCK-S


kjv@STRING:Shimshai <HITCHCOCK>@ my son - HITCHCOCK-S


kjv@STRING:Shobach <HITCHCOCK>@ your bonds; your chains - HITCHCOCK-S


kjv@STRING:Sibbechai <HITCHCOCK>@ bough; cottage; of springs - HITCHCOCK-S


kjv@STRING:Tarah <HITCHCOCK>@ a hair; a wretch; one banished - HITCHCOCK-T


kjv@STRING:Tartak <HITCHCOCK>@ chained; bound; shut up - HITCHCOCK-T


kjv@STRING:Uthai <HITCHCOCK>@ my iniquity - HITCHCOCK-U


kjv@STRING:Zilthai <HITCHCOCK>@ my shadow; my talk - HITCHCOCK-Z


kjv@STRING:Ziz <HITCHCOCK>@ flower; branch; a lock of hair - HITCHCOCK-Z


tcr:



HAIR @ kjv@2Samuel:14:26; kjv@Job:4:15; kjv@Matthew:5:36; kjv@Matthew:10:30; kjv@John:11:2; kjv@1Corinthians:11:14; kjv@1Timothy:2:9 kjv@1Peter:3:3

strongs:



H32 <STRHEB>@ אביחיל אביהיל 'ăbîyhayilbîychayil {ab-ee-hah'-yil} ab-ee-khah'-yil (More correct in its second form); from H1 and H2428; father (that {is} possessor) of might; Abihail or {Abichail} the name of three Israelites and two Israelitesses: - Abihail.


H52 <STRHEB>@ אבשׁי אבישׁי 'ăbîyshay 'abshay {ab-ee-shah'ee} ab-shah'ee From H1 and H7862; father of a gift (that {is} probably generous); {Abishai} an Israelite: - Abishai.


H68 <STRHEB>@ אבן 'eben eh'-ben From the root of H1129 through the {meaning} to build; a stone: - + {carbuncle} + {mason} + {plummet} {[chalk-} {hail-} {bead-} sling-] stone ({-ny}) (divers) weight (-s).


H1015 <STRHEB>@ בּית דּבלתים bêyth diblâthayim bayth dib-law-thah'-yim From H1004 and the dual of H1690; house of (the) two fig cakes; {Beth-Diblathajim} a place East of the Jordan: - Beth-diblathaim.


H1134 <STRHEB>@ בּן־חיל ben-chayil ben-khah'-yil From H1121 and H2428; son of might; Ben {Chail} an Israelite: - Ben-hail.


H1167 <STRHEB>@ בּעל baal bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.


H1258 <STRHEB>@ בּרד bârad baw-rad A primitive {root} to hail: - hail.


H1259 <STRHEB>@ בּרד bârâd baw-rawd' From H1258; hail: - hail ([stones]).


H1260 <STRHEB>@ בּרד bered beh'-red From H1258; hail; {Bered} the name of a place south of {Palestine} also of an Israelite: - Bered.


H1261 <STRHEB>@ בּרד bârôd baw-rode' From H1258; spotted (as if with hail): - grisled.


H1268 <STRHEB>@ בּרתי בּרותה bêrôthâh bêrôthay {bay-ro-thaw'} bay-ro-thah'ee Probably from H1266; cypress or cypresslike; Berothah or {Berothai} a place north of Palestine: - {Berothah} Berothai.


H1307 <STRHEB>@ בּרתי bêrôthîy bay-ro-thee' Patrial from H1268; a {Berothite} or inhabitant of Berothai: - Berothite.


H1380 <STRHEB>@ גּבל gebal gheb-al' From H1379 (in the sense of a chain of hills); a mountain; {Gebal} a place in Phoenicia: - Gebal.


H1383 <STRHEB>@ גּבלת gablûth gab-looth' From H1379; a twisted chain or lace: - end.


H1453 <STRHEB>@ גּדרתים gedêrôthayim ghed-ay-ro-thah'-yim Dual of H1448; double wall; {Gederothajim} a place in Palestine: - Gederothaim.


H1494 <STRHEB>@ גּזז gâzaz gaw-zaz' A primitive root (akin to H1468); to cut off; specifically to shear a {flock} or shave the hair; figuratively to destroy an enemy: - cut off ({down}) {poll} {shave} ([sheep-]) shear (-er).


H1803 <STRHEB>@ דּלּה dallâh dal-law' From H1802; properly something {dangling} that {is} a loose thread or hair; figuratively indigent: - {hair} pining {sickness} poor (-est sort).


H1955 <STRHEB>@ הושׁעיה hôshayâh ho-shah-yaw' From H3467 and H3050; Jah has saved; {Hoshajah} the name of two Israelites: - Hoshaiah.


H132 <STRHEB>@ אדמוני אדמני 'admônîy 'admônîy {ad-mo-nee'} ad-mo-nee' From H119; reddish (of the hair or the complexion): - {red} ruddy.


H2002 <STRHEB>@ המוּנך המניךo hamnîyk hămûnêk {ham-neek'} ham-oo-nayk' (Chaldee); but the text is; of foreign origin; a necklace: - chain.


H2131 <STRHEB>@ זק זק זיקה zîyqâh ziq zêq {zee-kaw'} {zeek} zake From H2187; properly what leaps {forth} that {is} flash of {fire} or a burning arrow; also (from the original sense of the root) a bond: - {chain} {fetter} {firebrand} spark.


H2365 <STRHEB>@ חוּשׁי chûshay khoo-shah'ee From H2363; hasty; {Chushai} an Israelite: - Hushai.


H2397 <STRHEB>@ חחי חח châch châchîy {khawkh} khakh-ee' From the same as H2336; a ring for the nose (or lips): - {bracelet} {chain} hook.


H2736 <STRHEB>@ חרהיה charhăyâh khar-hah-yaw' From H2734 and H3050; fearing Jah; {Charhajah} an Israelite: - Harhaiah.


H2737 <STRHEB>@ חרוּז chârûz khaw-rooz' From an unused root meaning to perforate; properly {pierced} that {is} a bead of {pearl} gems or jewels (as strung): - chain.


H246 <STRHEB>@ אזקּים 'ăziqqîym az-ik-keem' A variation for H2131; manacles: - chains.


H3448 <STRHEB>@ אישׁי ישׁי yishayyshay {yee-shah'ee} ee-shah'ee From the same as H3426; extant; {Jishai} David´ s father: - Jesse.


H3454 <STRHEB>@ ישׁישׁי yeshîyshây yesh-ee-shah'ee From H3453; aged; {Jeshishai} an Israelite: - Jeshishai.


H3470 <STRHEB>@ ישׁעיהוּ ישׁעיה yeshayâh yeshayâhû {yesh-ah-yaw'} yesh-ah-yaw'-hoo From H3467 and H3050; Jah has saved; {Jeshajah} the name of seven Israelites: - {Isaiah} {Jesaiah} Jeshaiah.


H3486 <STRHEB>@ ישׁשׁ yâshêsh yaw-shaysh' From an unused root meaning to blanch; gray {haired} that {is} an aged man: - stoop for age.


H3574 <STRHEB>@ כּושׁרה kôshârâh ko-shaw-raw' From H3787; prosperity; in plural freedom: - X chain.


H3622 <STRHEB>@ כּלוּהי kelûhay kel-oo-hah'ee From H3615; completed; {Keluhai} an Israelite: - Chelluh.


H381 <STRHEB>@ אישׁ־חי אישׁ־חיל 'îysh-chayilysh-chay {eesh-khah'-yil} eesh-khah'ee From H376 and H2428; man of might; (The second form is by defective transcription used in ); as if from H376 and H2416; living man; Ishchail (or {Ishchai}) an Israelite: - a valiant man.


H4253 <STRHEB>@ מחלפה machlâphâh makh-law-faw' From H2498; a ringlet of hair (as gliding over each other): - lock.


H4320 <STRHEB>@ מיכיה mîykâyâh me-kaw-yaw' From H4310 and (the prefixed derivation from) H3588 and H3050; who (is) like Jah?; {Micajah} the name of two Israelites: - {Micah} Michaiah. Compare H4318.


H4321 <STRHEB>@ מכיהוּ מיכיהוּ mîykâyehû mikâyehû {me-kaw-yeh-hoo'} me-kaw-yeh-hoo' Abbreviated for H4322; {Mikajah} the name of three Israelites: - {Micah} {Micaiah} Michaiah.


H4322 <STRHEB>@ מיכיהוּ mîykâyâhû me-kaw-yaw'-hoo For H4320; {Mikajah} the name of an Israelite and an Israelitess: - Michaiah.


H4587 <STRHEB>@ מעונתי me‛ônôthay meh-o-no-thah'ee Plural of H4585; habitative; {Meonothai} an Israelite: - Meonothai.


H4748 <STRHEB>@ מקשׁה miqsheh mik-sheh' From H7185 in the sense of knotting up round and hard; something turned ({rounded}) that {is} a curl (of tresses): - X well [set] hair.


H4803 <STRHEB>@ מרט mâraţ maw-rat' A primitive root; to polish; by implication to make bald (the {head}) to gall (the shoulder); {also} to sharpen: - {bright} {furbish} (have his) hair (be) fallen {off} {peeled} pluck off (hair.)


H4850 <STRHEB>@ מרתים merâthayim mer-aw-thah'-yim Dual of H4751 feminine; double bitterness; {Merathajim} an epithet of Babylon: - Merathaim.


H417 <STRHEB>@ אלגּבישׁ 'elgâbîysh el-gaw-beesh' From H410 and H1378; hail (as if a great pearl): - great hail [-stones].


H5145 <STRHEB>@ נזר נזר nezer nêzer {neh'-zer} nay'-zer From H5144; properly something set {apart} that {is} (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty): - {consecration} {crown} {hair} separation.


H5178 <STRHEB>@ נחשׁת nechôsheth nekh-o'-sheth For H5154; copper; {hence} something made of that {metal} that {is} {coin} a fetter; figuratively base (as compared with gold or silver): - {brasen} {brass} {chain} {copper} fetter (of {brass}) {filthiness} steel.


H5188 <STRHEB>@ נטיפה neţîyphâh net-ee-faw' From H5197; a pendant for the ears (especially of pearls): - {chain} collar.


H5444 <STRHEB>@ סבּכי sibbekay sib-bek-ah'ee From H5440; copse like; {Sibbecai} an Israelite: - {Sibbecai} Sibbechai.


H5568 <STRHEB>@ סמר sâmar saw-mar' A primitive root; to be {erect} that {is} bristle as hair: - stand {up} tremble.


H5594 <STRHEB>@ ספד sâphad saw-fad' A primitive root; properly to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication to wail: - {lament} mourn ({-er}) wail.


H5597 <STRHEB>@ ספּחת sappachath sap-pakh'-ath From H5596; the mange (as making the hair fall off): - scab.


H5688 <STRHEB>@ עבתה עבות עבת ‛ăbôth ‛ăbôth ‛ăbôthâh {ab-oth'} {ab-oth'} ab-oth-aw' The same as H5687; something {intwined} that {is} a {string} wreath or foliage: - {band} {cord} {rope} thick bough ({branch}) wreathen (chain).


H5723 <STRHEB>@ עדיתים ‛ădîythayim ad-ee-thah'-yim Dual of a feminine of H5706; double prey; {Adithajim} a place in Palestine: - Adithaim.


H5778 <STRHEB>@ עופיo ‛ôphay o-fah'-ee From H5775; birdlike; {Ephai} an Israelite: - Ephai [from margin].


H5793 <STRHEB>@ עוּתי ‛ûthay oo-thah'-ee From H5790; succoring; {Uthai} the name of two Israelites: - Uthai.


H5795 <STRHEB>@ עז ‛êz aze From H5810; a she goat (as {strong}) but masculine in plural (which also is used elliptically for goats' hair): - (she) {goat} kid.


H5857 <STRHEB>@ עיּת עיּא עי ‛ayayâ' ‛ayâth {ah'ee} {ah-yaw'} ah-yawth' For H5856; {Ai} Aja or {Ajath} a place in Palestine: - {Ai} {Aija} {Aijath} Hai.


H5963 <STRHEB>@ עלמן דּבלתימה ‛almôn diblâthâymâh al-mone' dib-law-thaw'-yem-aw From the same as H5960 and the dual of H1690 (compare H1015) with enclitic of direction; Almon towards Diblathajim; Almon {Diblathajemah} a place in Moab: - Almon-diblathaim.


H6023 <STRHEB>@ עמשׁסי ‛ămashsay am-ash-sah'ee Probably form H6006; burdensome; {Amashsay} an Israelite: - Amashai.


H6059 <STRHEB>@ ענק ‛ânaq aw-nak' A primitive root; properly to choke; used only as denominative from {H6060} to {collar} that {is} adorn with a necklace; figuratively to fit out with supplies: - compass about as a {chain} {furnish} liberally.


H6060 <STRHEB>@ ענק ‛ânâq aw-nawk' From H6059; a necklace (as if strangling): - chain.


H6265 <STRHEB>@ עתיה ‛ăthâyâh ath-aw-yaw' From H5790 and H3050; Jah has helped; {Athajah} an Israelite: - Athaiah.


H6469 <STRHEB>@ פּעלּתי pe‛ûllethay peh-ool-leh-thah'ee From H6468; laborious; {Peullethai} an Israelite: - Peulthai.


H6545 <STRHEB>@ פּרע perapeh'-rah From H6544; the hair (as dishevelled): - locks.


H6689 <STRHEB>@ ציף צופי צוּףo tsûph tsôphay tsîyph {tsoof} {tso-fah'ee} tseef From H6688; honey comb; Tsuph or Tsophai or {Tsiph} the name of an Israelite and a place in Palestine: - {Zophai} Zuph.


H6734 <STRHEB>@ ציצת tsîytsith tsee-tseeth' Feminine of H6731; a floral or wing like {projection} that {is} a fore lock of {hair} a tassel: - {fringe} lock.


H6769 <STRHEB>@ צלּתי tsillethay tsil-leth-ah'ee From the feminine of H6738; shady; {Tsillethai} the anme of two Israelites: - Zilthai.


H6807 <STRHEB>@ צעדה tse‛âdâh tseh-aw-daw' Feminine of H6806; a march; (concretely) an (ornamental) ankle chain: - {going} ornament of the legs.


H6984 <STRHEB>@ קוּשׁיהוּ qûshâyâhû koo-shaw-yaw'-hoo From the passive participle of H6983 and H3050; entrapped of Jah; {Kushajah} an Israelite: - Kushaiah.


H685 <STRHEB>@ אצעדה 'ets‛âdâh ets-aw-daw' A variation from H6807; properly a step chain; by analogy a bracelet: - {bracelet} chain.


H7140 <STRHEB>@ קרח קרח qerach qôrach {keh'-rakh} ko'-rakh From H7139; ice (as if {bald} that {is} smooth); {hence} hail; by {resemblance} rock crystal: - {crystal} {frost} ice.


H7156 <STRHEB>@ קריתים qiryâthayim keer-yaw-thah'-yim Dual of H7151; double city; {Kirjathaim} the name of two places in Palestine: - {Kiriathaim} Kirjathaim.


H7242 <STRHEB>@ רביד râbîyd raw-beed' From H7234; a collar (as spread around the neck): - chain.


H7298 <STRHEB>@ רהט rahaţ rah'-hat From an unused root apparently meaning to hollow out; a channel or watering box; by resemblance a ringlet of hair (as forming parallel lines): - {gallery} {gutter} trough.


H7436 <STRHEB>@ רמתים צופים râmâthayim tsôphîym raw-maw-thah'-yim tso-feem' From the dual of H7413 and the plural of the active participle of H6822; double height of watchers; Ramathajim {Tsophim} a place in Palestine: - Ramathaim-zophim.


H7497 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' From H7495 in the sense of invigorating; a giant: - {giant} {Rapha} Rephaim (-s). See also H1051.


H7509 <STRHEB>@ רפיה rephâyâh ref-aw-yaw' From H7495 and H3050; Jah has cured; {Rephajah} the name of five Israelites: - Rephaiah.


H7569 <STRHEB>@ רתּוק rattôq rat-toke' From H7576; a chain: - chain.


H7572 <STRHEB>@ רתּיקהo rattîyqâh rat-tee-kaw' From H7576; a chain: - chain.


H7577 <STRHEB>@ רתקה rethûqâh reth-oo-kaw' Feminine passive participle of H7576; something {fastened} that {is} a chain: - chain.


H7636 <STRHEB>@ שׁביס shâbîys shaw-beece' From an unused root meaning to interweave; a netting for the hair: - caul.


H7678 <STRHEB>@ שׁבּתי shabbethay shab-beth-ah'ee From H7676; restful; {Shabbethai} the name of three Israelites: - Shabbethai.


H7741 <STRHEB>@ שׁוה קריתים shâvêh qiryâthayim shaw-vay' kir-yaw-thah'-yim From the same as H7740 and the dual of H7151; plain of a double city; Shaveh {Kirjathajim} a place East of the Jordan: - Shaveh Kiriathaim.


H7872 <STRHEB>@ שׂיבה ώêybâh say-baw' Feminine of H7869; old age: - (be) gray ({grey} {hoar} -y) hairs ({head} {-ed}) old age.


H8124 <STRHEB>@ שׁמשׁי shimshay shim-shah'ee (Chaldee); from H8122; sunny; {Shimshai} a Samaritan: - Shimshai.


H8163 <STRHEB>@ שׂער שׂעיר ώâ‛îyr ώâ‛ir {saw-eer'} saw-eer' From H8175; shaggy; as {noun} a he goat; by analogy a faun: - {devil} {goat} {hairy} {kid} {rough} satyr.


H8177 <STRHEB>@ שׂער ώear seh-ar' (Chaldee); corresponding to H8181; hair: - hair.


H8181 <STRHEB>@ שׂער שׂער ώê‛âr ώaar {say-awr'} sah'-ar (The second form used in ); from H8175 in the sense of dishevelling; hair (as if tossed or bristling): - hair ({-y}) X rough.


H8185 <STRHEB>@ שׂערה ώa‛ărâh sah-ar-aw' Feminine of H8181; hairiness: - hair.


H8331 <STRHEB>@ שׁרשׁה sharshâh shar-shaw' From H8327; a chain (as {rooted} that {is} linked): - chain. Compare H8333.


H8333 <STRHEB>@ שׁרשׁרה sharsherâh shar-sher-aw' From H8327 (compare H8331); a chain; (architecturally) probably a garland: - chain.


H8343 <STRHEB>@ שׁשׁי shâshay shaw-shah'ee Perhaps from H8336; whitish; {Shashai} an Israelite: - Shashai.


H8344 <STRHEB>@ שׁשּׁי shêshay shay-shah'ee Probably for H8343; {Sheshai} a Canaanite: - Sheshai.


H863 <STRHEB>@ איתי אתּי 'ittayythay {it-tah'ee} ee-thah'ee From H854; near; Ittai or {Ithai} the name of a Gittite and of an Israelite: - {Ithai} Ittai.


H883 <STRHEB>@ בּאר לחי ראי ber lachay rô'îy be-ayr' lakh-ah'ee ro-ee' From H875 and H2416 (with prefix) and H7208; well of a living (One) my Seer; {Beer-lachai-roi} a place in the Desert: - Beer-lahai-roi.


G1195 <STRGRK>@ δεσμεύω desmeuō des-myoo'-o From a (presumed) derivative of G1196; to be a binder (captor) that is to enchain (a prisoner) to tie on (a load): - bind.


G1199 <STRGRK>@ δεσμόν δεσμός desmon desmos des-mon' des-mos' Neuter and masculine respectively from G1210; a band that is ligament (of the body) or shackle (of a prisoner); figuratively an impediment or disability: - band bond chain string.


G1571 <STRGRK>@ ἐκκαθαίρω ekkathairō ek-kath-ah'ee-ro From G1537 and G2508; to cleanse thoroughly: - purge (out).


G1708 <STRGRK>@ ἐμπλοκή emplokē em-plok-ay' From G1707; elaborate braiding of the hair: - plaiting.


G139 <STRGRK>@ αἵρεσις hairesis hah'ee-res-is From G138; properly a choice that is (specifically) a party or (abstractly) disunion. (heresy is the Greek word itself.): - heresy [which is the Greekord itself] sect.


G2014 <STRGRK>@ ἐπιφαίνω epiphainō ep-ee-fah'ee-no From G1909 and G5316; to shine upon that is become (literally) visible or (figuratively) known: - appear give light.


G2056 <STRGRK>@ ἔριφος eriphos er'-if-os Perhaps from the same as G2053 (through the idea of hairiness); a kid or (generally) goat: - goat kid.


G2195 <STRGRK>@ Ζακχαῖος Zakchaios dzak-chah'ee-os Of Hebrew origin (compare [H2140]); Zacchaeus an Israelite: - Zacchus.


G2359 <STRGRK>@ θρίξ τριχός thrix trichos threeks Of uncertain derivation; hair: - hair. Compare G2864.


G2421 <STRGRK>@ Ἰεσσαί Iessai es-es-sah'ee Of Hebrew origin [H3448]; Jessae (that is Jishai) an Israelite: - Jesse.


G2506 <STRGRK>@ καθαίρεσις kathairesis kath-ah'ee-res-is From G2507; demolition; figuratively extinction: - destruction pulling down.


G2507 <STRGRK>@ καθαιρέω kathaireō kath-ahee-reh'-o From G2596 and G138 (including its alternate); to lower (or with violence) demolish (literally or figuratively): - cast (pull put take) down destroy.


G2508 <STRGRK>@ καθαίρω kathairō kath-ah'ee-ro From G2513; to cleanse that is (specifically) to prune; figuratively to expiate: - purge.


G2753 <STRGRK>@ κελεύω keleuō kel-yoo'-o From a primary word κέλλω kellō (to urge on); hail; to incite by word that is order: - bid (at give) command (-ment).


G2768 <STRGRK>@ κέρας keras ker'-as From a primary word κάρ kar (the hair of the head); a horn (literally or figuratively): - horn.


G2863 <STRGRK>@ κομάω komaō kom-ah'-o From G2864; to wear tresses of hair: - have long hair.


G2864 <STRGRK>@ κόμη komē kom'-ay Apparently from the same as G2865; the hair of the head (locks as ornamental and thus differing from G2359 which properly denotes merely the scalp): - hair.


G254 <STRGRK>@ ἅλυσις halusis hal'-oo-sis Of uncertain derivation; a fetter or manacle: - bonds chain.


G256 <STRGRK>@ Ἀλφαῖος Alphaios al-fah'-yos Of Hebrew origin (compare [H2501]); Alpheus an Israelite: - Alpheus.


G3001 <STRGRK>@ λάχανον lachanon lakh'-an-on From λαχαίνω lachainō (to dig); a vegetable: - herb.


G3074 <STRGRK>@ λύκος lukos loo'-kos Perhaps akin to the base of G3022 (from the whitish hair); a wolf: - wolf.


G3156 <STRGRK>@ Ματθαῖος Matthaios mat-thah'-yos A shorter form of G3161; Matthaeus (that is Matthitjah) an Israelite and Christian: - Matthew.


G3162 <STRGRK>@ μάχαιρα machaira makh'-ahee-rah Probably feminine of a presumed derivative of G3163; a knife that is dirk; figuratively war judicial punishment: - sword.


G3587 <STRGRK>@ ξυράω xuraō xoo-rah'-o From a derivative of the same as G3586 (meaning a razor); to shave or shear the hair: - shave.


G398 <STRGRK>@ ἀναφαίνω anaphainō an-af-ah'ee-no From G303 and G5316; to show that is (reflexively) appear or (passively) have pointed out: - (should) appear discover.


G4117 <STRGRK>@ πλέγμα plegma pleg'-mah From G4120; a plait (of hair): - broidered hair.


G4472 <STRGRK>@ ῥαντίζω rhantizō hran-tid'-zo From a derivative of ῥαίνω rhainō (to sprinkle); to render besprinkled that is asperse (ceremonially or figuratively): - sprinkle.


G4501 <STRGRK>@ ῥομφαία rhomphaia hrom-fah'-yah Probably of foreign origin; a sabre that is a long and broad cutlass (any weapon of the kind literally or figuratively): - sword.


G4526 <STRGRK>@ σάκκος sakkos sak'-kos Of Hebrew origin [H8242]; sack cloth that is mohair (the material or garments made of it worn as a sign of grief): - sackcloth.


G4577 <STRGRK>@ σειρά seira si-rah' Probably from G4951 through its congener εἴρω eirō (to fasten; akin to G138); a chain (as binding or drawing): - chain.


G4796 <STRGRK>@ συγχαίρω sugchairō soong-khah'ee-ro From G4862 and G5463; to sympathize in gladness congratulate: - rejoice in (with).


G4974 <STRGRK>@ σφυρόν sphuron sfoo-ron' Neuter of a presumed derivative probably of the same as σφαῖρα sphaira (a ball sphere; compare the feminine σφῦρα sphura a hammer); the ankle (as globular): - ancle bone.


G5155 <STRGRK>@ τρίχινος trichinos trikh'-ee-nos From G2359; hairy that is made of hair (mohair): - of hair.


G5170 <STRGRK>@ Τρύφαινα Truphaina troo'-fahee-nah From G5172; luxurious; Tryphaena a Christian woman: - Tryphena.


G5307 <STRGRK>@ ὑφαντός huphantos hoo-fan-tos' From ὑφαίνω huphainō (to weave); woven that is (perhaps) knitted: - woven.


G5316 <STRGRK>@ φαίνω phainō fah'ee-no Prolongation for the base of G5457; to lighten (shine) that is show (transitive or intransitive literal or figurative): - appear seem be seen shine X think.


G5463 <STRGRK>@ χαίρω chairō khah'ee-ro A primary verb; to be full of cheer that is calmly happy or well off; impersonal especially as a salutation (on meeting or parting) be well: - farewell be glad God speed greeting hail joy (-fully) rejoice.


G5464 <STRGRK>@ χάλαζα chalaza khal'-ad-zah Probably from G5465; hail: - hail.


G707 <STRGRK>@ Ἀριμαθαία Arimathaia ar-ee-math-ah'ee-ah Of hebrew origin [H7414]; Arimathaea (or Ramah) a place in Palestine: - Arimatha.


G744 <STRGRK>@ ἀρχαῖος archaios ar-khah'-yos From G746; original or primeval: - (them of) old (time).


G830 <STRGRK>@ αὐθαίρετος authairetos ow-thah'ee-ret-os From G846 and the same as G140; self chosen that is (by implication) voluntary: - of own accord willing of self.


G851 <STRGRK>@ ἀφαιρέω aphaireō af-ahee-reh'-o From G575 and G138; to remove (literally or figuratively): - cut (smite) off take away.


G882 <STRGRK>@ Ἀχαΐ́α Achaia ach-ah-ee'-ah Of uncertain derivation; Achaia (that is Greece) a country of Europe: - Achaia.


G883 <STRGRK>@ Ἀχαΐκός Achaikos ach-ah-ee-kos' From G882; an Achaian; Achaicus a Christian: - Achaicus.


G996 <STRGRK>@ βοήθεια boētheia bo-ay'-thi-ah From G998; aid; specifically a rope or chain for frapping a vessel: - help.