Dict: all - OLD

tcr.html:

OLD LIFE @ of sin- kjv@Romans:6:6; kjv@Ephesians:4:22; kjv@Colossians:3:9; kjv@1Peter:4:3; kjv@2Peter:1:9 Walk, Sinful, PATHWAY OF SIN

smith:

OLD TESTAMENT - O>@ - I. TEXT OF THE OLD TESTAMENT.
History of the text.
- A history of the text of the Old Testament should properly commence from the date of the completion of the canon. As regards the form in which the sacred writings were little doubt that the text was ordinarily were preserved, there can be written on skins, rolled up into volumes, like the modern synagogue rolls. kjv@Psalms:40:7; kjv@Jeremiah:36:14; kjv@Ezekiel:2:9; kjv@Zechariah:5:1) The original character in which the text was expressed is that still preserved to us, with the exception of four letters, on the Maccabaean coins, and having a strong affinity to the Samaritan character. At what date this was exchanged for the present Aramaic or square character is still as undetermined as it is at what the use of the Aramaic language Palestine superseded that of the Hebrew. The old Jewish tradition, repeated by Origen and Jerome, ascribed the change to Ezra. WRITING Of any logical division, in the written text, of the rose of the Old Testament into Pesukim or verses, we find in the Tulmud no mention; and even in the existing synagogue rolls such division is generally ignored. In the poetical books, the Pesukim mentioned in the Talmud correspond to the poetical lines, not to our modern verses. Of the documents which directly bear upon the history of the Hebrew text, the earliest two are the Samaritan copy of the Pentateuch and the Greek translation of the LXX. SAMARITAN PENTATEUCH PENTATEUCH, THE; SEPTUAGINT In the (translations of Aquila and the other Greek interpreters, the fragments of whose works remain to us in the Hexapla, we have evidence of the existence of a text differing but little from our own; so also (in the Targums of Onkelos and Jonathan. A few centuries later we have, in the Hexapla, additional evidence to the same effect in Origin’s transcriptions of the Hebrew text. And yet more important are the proofs of the firm establishment of the text, and of its substantial with our own, supplied by the translation of Jerome, who was instructed by the Palestinian Jews, and mainly relied upon their authority for acquaintance not only with the text itself, but also with the traditional unwritten vocalization of brings us to the middle of the Talmudic period. The care of the Talmudic doctors for the text is shown by the pains with which they counted no the number of verses in the different books and computed which were the middle verses, words and letters in the Pentateuch and in the Psalms. The scrupulousness with which the Talmudists noted what they deemed the truer readings, and yet abstained from introducing them into the text, indicates at once both the diligence with which they scrutinized the text and also the care with which even while knowledging its occasional imperfections, they guarded it. Critical procedure is also evinced in a mention of their rejection of manuscripts which were found not to agree with others in their readings; and the rules given with refer once to the transcription and adoption of manuscripts attest the care bestowed upon them. It is evident from the notices of the Talmud that a number of oral traditions had been gradually accumulating respecting both the integrity of particular passages of the text itself and also the manner in which if was to be read. This vast heterogeneous mass of traditions and criticisms, compiled and embodied in writing, forms what is known as the Masorah , i.e. Tradition. From the end of the Masoretic period onward, the Masorah became the great authority by which the text given in all the Jewish MSS. was settled. Manuscripts .
The Old Testament MSS. known to us fall into two main classes: synagogue rolls and MSS. for private use of the latter, some are written in the square, others in the rabbinic or cursive, character. The synagogue rolls contain separate from each other, the Pentateuch, the Haphtaroth or appointed sections of the prophets, and the so-called Megilloth, viz. Canticles, Ruth, Lamentations, Ecclesiastes and Esther. Private MSS. in the square character are in the book form, either on parchment or on paper, and of various sizes, from folio to 12mo. Some contain the Hebrew text alone; others add the Targum, or an Arabic or other translation, either interspersed with the text or in a separate column, occasionally in the margin. The upper and lower margins are generally occupied by the Masorah, sometimes by rabbinical commentaries, etc. The date of a MS. is ordinarily given in the subscription but as the subscriptions are often concealed in the Masorah or elsewhere, it is occasionally difficult to find them: occasionally also it is difficult to decipher them. No satisfactory criteria have been yet established by which the ages of MSS. are to be determined. Few existing MSS. are supposed to be older than the twelfth century. Kennicott and Bruns assigned one of their collation (No. 590) to the tenth century; Deuteronomy Rossi dates if A.D. 1018; on the other hand. one of his own (No. 634) he adjudges to the eighth century. Since the days of Kennicott and Deuteronomy Rossi modern research has discovered various MSS. beyond the limits of Europe. Of many of these there seems no reason to suppose that they will add much to our knowledge of the Hebrew text. It is different with the MSS. examined by Pinner at Odessa. One of these MSS. (A, No. 1), a Pentateuch roll, unpointed, brought from Derbend in Daghestan, appears by the subscription to have been written previous to A.D. 580 and if so is the oldest known biblical Hebrew MS. in existence. The forms of the letters are remarkable. Another MS. (B, No. 3) containing the prophets, on parchment, in small folio, although only dating, according to the inscription, from A.D. 916 and furnished with a Masorah, is a yet greater treasure. Its vowels and accents are wholly different from those now in use, both in form and in position, being all above the letters: they have accordingly been the theme of much discussion among Hebrew scholars. Printed text .
The history of the printed text of the Hebrew Bible commences with the early Jewish editions of the separate books. First appeared the Psalter, in 1477, probably at Bologna, in 4to, with Kimchi’s commentary interspersed among the verses. Only the first four psalms had the vowel-points, and these but clumsily expressed. At Bologna, there subsequently appeared in 1482, the Pentateuch, in folio, pointed, with the Targum and the commentary of Rashi; and the five Megilloth (Ruth
Esther), in folio with the commentaries of Rashi and Aben Ezra. From Soncino, near Cremona, issued in 1486 the Prophetae priores (Joshua
Kings), folio, unpointed with Kimchi’s commentary. The honor of printing the first entire Hebrew Bible belongs to the above-mentioned town of Soncino. The edition is in folio, pointed and accentuated. Nine copies only of it are now known, of which one belongs to Exeter College, Oxford. This was followed, in 1494, by the 4to or 8vo edition printed by Gersom at Brescia, remarkable as being the edition from which Luther’s German translation was made. After the Brescian, the next primary edition was that contained in the Complutensian Polyglot, published at Complutum (Alcala) in Spain, at the expense of Cardinal Ximenes, dated 1514-17 but not issued till 1522. To this succeeded an edition which has had more influence than any on the text of later times the Second Rabbinical Bible, printed by Bomberg al Venice, 4 vols. fol., 1525-6. The editor was the learned Tunisian Jew R. Jacob hen Chaim. The great feature of his work lay in the correction of the text by the precepts of the Masorah, in which he was profoundly skilled, and on which, as well as on the text itself, his labors were employed. The Hebrew Bible which became the standard to subsequent generations was: that of Joseph Athiais, a learned rabbi and printer at Amsterdam. His text Was based on a comparison of the previous editions with two MSS.; one bearing date 1299, the other a Spanish MS. boasting an antiquity of 900 years. It appeared at Amsterdam 2 vols. 8 vo, 1661. Principles of criticism .
The method of procedure required in the criticism of the Old Testament is widely different from that practiced in the criticism of the New Testament. Our Old Testament textus receptus is a far more faithful representation of the genuine Scripture; but, on the other hand, the means of detecting and correcting the errors contained in it are more precarious, the results are more uncertain, and the ratio borne by the value of the diplomatic evidence of MSS. to that of a good critical judgment and sagacity is greatly diminished. It is indeed to the direct testimony of the MSS. that, in endeavoring to establish the true text, we must first have recourse. The comparative purity of the Hebrew text is probably different in different parts of the Old Testament. In the revision of Dr. Davidson, who has generally restricted himself to the admission of corrections warranted by MS., Masoretic or Talmudic authority, those in the book of Genesis do not exceed eleven; those in the Psalms are proportionately three times as numerous; those in the historical books and the Prophets are proportionately more numerous than those in the Psalms. II. QUOTATIONS FROM THE OLD TESTAMENT IN THE NEW TESTAMENT.
The New Testament quotations from the Old form one of the outward bonds of connection between the two parts of the Bible. They are manifold in kind. In the quotations of all kinds from the Old Testament in the New. We find a continual variation from the letter of the older Scriptures. To this variation three causes may be specified as having contributed: First, all the New Testament writers quoted from the Septuagint; correcting it indeed more or less by the Hebrew, especially when it was needful for their purpose occasionally deserting it altogether; still abiding by it to so large an extent as to show that it was the primary source whence their quotations were drawn. Secondly, the New Testament writers must have frequently quoted from memory. Thirdly, combined with this there was an alteration of conscious or unconscious design. Sometimes the object of this was to obtain increased force. Sometimes an Old Testament passage is abridged, and in the abridgment so adjusted, by a little alteration, as to present an aspect of completeness, and yet omit what is foreign to the immediate purpose. kjv@Acts:1:20; kjv@1Corinthians:1:31) At other times a passage is enlarged by the incorporation of a passage from another source: thus in kjv@Luke:4:18-19) although the contents are professedly those, read by our Lord from kjv@Isaiah:61:1) ... we have the words "to set at liberty them that are bruised," introduced from kjv@Isaiah:58:6) (Sept.); similarly in kjv@Romans:11:8 kjv@Romans:29:4) is combined with kjv@Isaiah:29:10) In some cases still greater liberty of alteration assumed. In someplaces,again, the a words of the original are taken up, but employed with a new meaning. Almost more remarkable than any alteration in the quotation itself is the circumstance that in kjv@Matthew:27:9) Jeremiah should be named as the author of a prophecy really delivered by Zechariah; the being that the prophecy is based upon that in kjv@Jeremiah:18:1; kjv@Jeremiah:19:1) ... and that without a reference to this original source the most essential features of the fulfillment of Zechariah’s prophecy would be misunderstood.

easton:

Old gate @ one of the gates in the north wall of Jerusalem, so called because built by the Jebusites kjv@Nehemiah:3:6 kjv@Nehemiah:12:39).

tcr.html2:

torrey:

tcr.1:

naves:

OLD AGE @
- General scriptures concerning kjv@Genesis:15:15; kjv@Genesis:47:9; kjv@Deuteronomy:34:7; kjv@2Samuel:19:34-37; kjv@1Chronicles:29:28; kjv@Job:5:26; kjv@Job:11:17; kjv@Job:12:12; kjv@Job:32:4-9; kjv@Job:42:17; kjv@Psalms:71:9 kjv@Psalms:71:18 kjv@Psalms:90:10; kjv@Psalms:92:14; kjv@Psalms:148:12-13; kjv@Proverbs:16:31; kjv@Ecclesiastes:6:3 kjv@Ecclesiastes:6:6 kjv@Ecclesiastes:12:1-7; kjv@Isaiah:46:4; kjv@Luke:2:37; kjv@Titus:2:2-3; kjv@Philemon:1:9
-
See LONGEVITY
-
See INFIRMITIES

filter-bible-link.pl:

hitchcock:

kjv@STRING:Ashbel <HITCHCOCK>@ an old fire - HITCHCOCK-A

kjv@STRING:Asshurim <HITCHCOCK>@ liers in want; beholders - HITCHCOCK-A

kjv@STRING:Bildad <HITCHCOCK>@ old friendship - HITCHCOCK-B

kjv@STRING:Birsha <HITCHCOCK>@ an evil; a son who beholds - HITCHCOCK-B

kjv@STRING:Bul <HITCHCOCK>@ old age; perishing - HITCHCOCK-B

kjv@STRING:Chittem <HITCHCOCK>@ those that bruise; gold - HITCHCOCK-C

kjv@STRING:Cyrene <HITCHCOCK>@ a wall; coldness; the floor - HITCHCOCK-C

kjv@STRING:Hushah <HITCHCOCK>@ hasting; holding peace - HITCHCOCK-H

kjv@STRING:Ibzan <HITCHCOCK>@ father of a target; father of coldness - HITCHCOCK-I

kjv@STRING:Jephunneh <HITCHCOCK>@ he that beholds - HITCHCOCK-J

kjv@STRING:Karkaa <HITCHCOCK>@ floor; dissolving coldness - HITCHCOCK-K

kjv@STRING:Kedemoth <HITCHCOCK>@ antiquity; old age - HITCHCOCK-K

kjv@STRING:Kittim <HITCHCOCK>@ breaking; bruising small; gold; coloring - HITCHCOCK-K

kjv@STRING:Michtam <HITCHCOCK>@ golden psalm - HITCHCOCK-M

kjv@STRING:Nebat <HITCHCOCK>@ that beholds - HITCHCOCK-N

kjv@STRING:Obal <HITCHCOCK>@ inconvenience of old age - HITCHCOCK-O

kjv@STRING:Oded <HITCHCOCK>@ to sustain, hold or lift up - HITCHCOCK-O

kjv@STRING:Ophni <HITCHCOCK>@ wearisomeness; folding together - HITCHCOCK-O

kjv@STRING:Phinehas <HITCHCOCK>@ bold aspect; face of trust or protection - HITCHCOCK-P

kjv@STRING:Pinon <HITCHCOCK>@ pearl; gem; that beholds - HITCHCOCK-P

kjv@STRING:Punites <HITCHCOCK>@ beholding; my face - HITCHCOCK-P

kjv@STRING:Punon <HITCHCOCK>@ precious stone; that beholds - HITCHCOCK-P

kjv@STRING:Sabeans <HITCHCOCK>@ captivity; conversion; old age - HITCHCOCK-S

kjv@STRING:Sabtah <HITCHCOCK>@ a going about or circuiting; old age - HITCHCOCK-S

kjv@STRING:Sarepta <HITCHCOCK>@ a goldsmith-S's shop - HITCHCOCK

kjv@STRING:Shaalbim <HITCHCOCK>@ that beholds the heart - HITCHCOCK-S

kjv@STRING:Sheba <HITCHCOCK>@ captivity; old man; repose; oath - HITCHCOCK-S

kjv@STRING:Shebam <HITCHCOCK>@ compassing about; old men - HITCHCOCK-S

kjv@STRING:Shephi <HITCHCOCK>@ beholder; honeycomb; garment - HITCHCOCK-S

kjv@STRING:Shur <HITCHCOCK>@ wall; ox; that beholds - HITCHCOCK-S

kjv@STRING:Sippai <HITCHCOCK>@ threshold; silver cup - HITCHCOCK-S

kjv@STRING:Uphaz <HITCHCOCK>@ pure gold; gold of Phasis or Pison - HITCHCOCK-U

kjv@STRING:Zenan <HITCHCOCK>@ coldness; target; weapon - HITCHCOCK-Z

kjv@STRING:Zephath <HITCHCOCK>@ which beholds; that attends or that covers - HITCHCOCK-Z

kjv@STRING:Zethar <HITCHCOCK>@ he that examines or beholds - HITCHCOCK-Z

kjv@STRING:Zin <HITCHCOCK>@ buckler; coldness - HITCHCOCK-Z

kjv@STRING:Zuph <HITCHCOCK>@ that beholds, observes, watches; roof; covering - HITCHCOCK-Z

tcr:

OLD LIFE @ of sin- kjv@Romans:6:6; kjv@Ephesians:4:22; kjv@Colossians:3:9; kjv@1Peter:4:3; kjv@2Peter:1:9 Walk, Sinful, PATHWAY OF SIN

strongs:

H1004 <STRHEB>@ בּית bayith bah'-yith Probably from H1129 abbreviated; a house (in the greatest variation of {applications} especially {family} etc.): - {court} {daughter} {door} + {dungeon} {family} + forth {of} X great as would {contain} hangings. {home[born]} [winter]house ({-hold}) {inside(-ward}) {palace} {place} + {prison} + {steward} + {tablet} {temple} {web} + within (-out).

H1086 <STRHEB>@ בּלה bâlâh baw-law' A primitive root; to fail; by implication to wear {out} decay (causatively {consume} spend): - {consume} enjoy {long} become ({make} wax) {old} {spend} waste.

H1087 <STRHEB>@ בּלה bâleh baw-leh' From H1086; worn out: - old.

H1094 <STRHEB>@ בּלוי בּלוא belô' belôy {bel-o'} bel-o'ee From H1086; (only in plural construction) rags: - old.

H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.

H1189 <STRHEB>@ בּעל צפון ba‛al tsephôn bah'-al tsef-one' From H1168 and H6828 (in the sense of cold) (according to others as Egyptian form of {Typhon} the destroyer); Baal of winter; Baal {Tsephon} a place in Egypt: - Baal-zephon.

H1219 <STRHEB>@ בּצר bâtsar baw-tsar' A primitive root; to clip off; specifically (as denominative from H1210) to gather grapes; also to be isolated (that {is} inaccessible by height or fortification): - cut {off} (de-) {fenced} {fortify} (grape) gather ({-er}) mighty {things} {restrain} {strong} wall ({up}) withhold.

H1220 <STRHEB>@ בּצר betser beh'-tser From H1219; strictly a {clipping} that {is} gold (as dug out): - gold defence.

H1222 <STRHEB>@ בּצר betsar bets-ar' Another form for H1220; gold: - gold.

H1223 <STRHEB>@ בּצרה botsrâh bots-raw' Feminine from H1219; an {enclosure} that {is} sheepfold: - Bozrah.

H1225 <STRHEB>@ בּצּרון bitstsârôn bits-tsaw-rone' Masculine intensive from H1219; a fortress: - stronghold.

H1247 <STRHEB>@ בּר bar bar (Chaldee); corresponding to H1121; a {son} {grandson} etc.: - X {old} son.

H1323 <STRHEB>@ בּת bath bath From H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of {relationship} literally and figuratively): - apple [of the {eye]} {branch} {company} {daughter} X {first} X {old} + {owl} {town} village.

H1416 <STRHEB>@ גּדוּד gedûd ghed-ood' From H1413; a crowd (especially of soldiers): - {army} band (of {men}) {company} troop (of robbers).

H1419 <STRHEB>@ גּדל גּדול gâdôl gâdôl {gaw-dole'} gaw-dole' From H1431; great (in any sense); hence older; also insolent: - + {aloud} elder ({-est}) + exceeding ({-ly}) + {far} (man of) great ({man} {matter} {thing} {-er} {-ness}) {high} {long} {loud} {mighty} {more} {much} {noble} proud {thing} X {sore} (´) very.

H1448 <STRHEB>@ גּדרה gedêrâh ghed-ay-raw' Feminine of H1447; inclosure (especially for flocks): - [sheep-]cote (fold) {hedge} wall.

H1550 <STRHEB>@ גּליל gâlîyl gaw-leel' From H1556; a valve of a folding door (as turning); also a ring (as round): - {folding} ring.

H1563 <STRHEB>@ גּלם gâlam gaw-lam' A primitive root; to fold: - wrap together.

H1639 <STRHEB>@ גּרע gâra‛ gaw-rah' A primitive root; to scrape off; by implication to {shave} remove6 lessen or withhold: - {abate} {clip} (di-) {minish} do (take) {away} keep {back} {restrain} make {small} withdraw.

H1660 <STRHEB>@ גּת gath gath Probably from H5059 (in the sense of treading out grapes); a wine press (or vat for holding the grapes in pressing them): - (wine-) press (fat).

H1694 <STRHEB>@ דּבק debeq deh'-bek From H1692; a joint; by implication solder: - {joint} solder.

H1699 <STRHEB>@ דּבּר דּבר dôber dibbêr {do'-ber} dib-bare' The first form is from H1696 (in its original sense); a pasture (from its arrangement of the flock); translated fold or manner. The second form is for H1697; translated word: - {fold} manner.

H1722 <STRHEB>@ דּהב dehab deh-hab' (Chaldee); corresponding to H2091; gold: - gold (-en).

H1774 <STRHEB>@ דּי זהב dîy zâhâb dee zaw-hawb' As if from H1768 and H2091; of gold; {Dizahab} a place in the Desert: - Dizahab.

H1826 <STRHEB>@ דּמם dâmam daw-mam' A primitive root (compare {H1724} H1820); to be dumb; by implication to be {astonished} to stop; also to perish: - {cease} be cut down ({off}) {forbear} hold {peace} quiet {self} {rest} be {silent} keep (put to) {silence} be ({stand}) {still} {tarry} wait.

H1887 <STRHEB>@ הא hê' hay A primitive particle; lo!: - {behold} lo.

H1934 <STRHEB>@ הוה הוא hâvâ' hâvâh {hav-aw'} hav-aw' (Chaldee); corresponding to H1933; to exist; used in a great variety of applications (especially in connection with other words): - {be} {become} + {behold} + came (to {pass}) + {cease} + {cleave} + {consider} + {do} + {give} + have + {judge} + {keep} + {labour} + mingle ({self}) + {put} + {see} + {seek} + {set} + {slay} + take {heed} {tremble} + {walk} + would.

H192 <STRHEB>@ אויל מרדך 'ĕvîyl merôdak ev-eel' mer-o-dak' Of Chaldee derivation and probably meaning soldier of Merodak; {Evil-Merodak} a Babylonian king: - Evil-merodach.

H2005 <STRHEB>@ הן hên hane A primitive particle; lo! also (as expressing surprise) if: - {behold} {if} {lo} though.

H2009 <STRHEB>@ הנּה hinnêh hin-nay' Prolonged for H2005; lo!: - {behold} {lo} see.

H2013 <STRHEB>@ הסה hâsâh haw-saw' A primitive root; to hush: - hold peace ({tongue}) (keep) {silence} be {silent} still.

H2091 <STRHEB>@ זהב zâhâb zaw-hawb' From an unused root meaning to shimmer; gold; figuratively something gold colored (that {is} {yellow}) as {oil} a clear sky: - gold ({-en}) fair weather.

H2204 <STRHEB>@ זקן zâqên zaw-kane' A primitive root; to be old: - aged {man} be (wax) old (man).

H2205 <STRHEB>@ זקן zâqên zaw-kane' From H2204; old: - {aged} ancient ({man}) elder ({-est}) old ({man} men and . . . {women}) senator.

H2207 <STRHEB>@ זקן zôqen zo'-ken From H2204; old age: - age.

H2208 <STRHEB>@ זקן zâqûn zaw-koon' Properly passive participle of H2204 (used only in the plural as a noun); old age: - old age.

H2209 <STRHEB>@ זקנה ziqnâh zik-naw' Feminine of H2205; old age: - old (age).

H2254 <STRHEB>@ חבל châbal khaw-bal' A primitive root; to wind tightly (as a {rope}) that {is} to bind; specifically by a pledge; figuratively to {pervert} destroy; also to writhe in pain (especially of parturition): - X at {all} {band} bring {forth} (deal) corrupt (-ly) {destroy} {offend} lay to (take a) {pledge} {spoil} {travail} X {very} withhold.

H2263 <STRHEB>@ חבק châbaq khaw-bak' A primitive root; to clasp (the hands or in embrace): - {embrace} fold.

H2264 <STRHEB>@ חבּק chibbûq khib-book' From H2263; a clasping of the hands (in idleness): - fold.

H2287 <STRHEB>@ חגג châgag khaw-gag' A primitive root (compare {H2283} H2328); properly to move in a {circle} that {is} (specifically) to march in a sacred {procession} to observe a festival; by implication to be giddy: - {celebrate} {dance} ({keep} hold) a (solemn) feast ({holiday}) reel to and fro.

H2370 <STRHEB>@ חזה חזא chăzâ' chăzâh {khaz-aw'} khaz-aw' (Chaldee); corresponding to H2372; to gaze upon; mentally to {dream} be usual (that {is} seem): - {behold} have [a {dream]} {see} be wont.

H2372 <STRHEB>@ חזה châzâh khaw-zaw A primitive root; to gaze at; mentally to {perceive} contemplate (with pleasure); specifically to have a vision of: - {behold} {look} {prophesy} {provide} see.

H2374 <STRHEB>@ חזה chôzeh kho-zeh' Active participle of H2372; a beholder in vision; also a compact (as looked upon with approval): - {agreement} {prophet} see {that} {seer} [star-] gazer.

H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.

H2389 <STRHEB>@ חזק châzâq khaw-zawk' From H2388; strong (usually in a bad {sense} hard6 {bold} violent): - {harder} {hottest} + {impudent} {loud} {mighty} {sore} stiff {[-hearted]} strong (-er).

H2416 <STRHEB>@ חי chay khah'ee From H2421; alive; hence raw (flesh); fresh ({plant} {water} {year}) strong; also (as {noun} especially in the feminine singular and masculine plural) life (or living {thing}) whether literally or figuratively: - + {age} {alive} {appetite} (wild) {beast} {company} {congregation} life ({-time}) live ({-ly}) living ({creature} {thing}) {maintenance} + {merry} {multitude} + (be) {old} {quick} {raw} {running} {springing} troop.

H2428 <STRHEB>@ חיל chayil khah'-yil From H2342; probably a {force} whether of {men} means or other resources; an {army} wealth6 {virtue} {valor} strength: - {able} {activity} (+) {army} band of men ({soldiers}) {company} (great) {forces} {goods} {host} {might} {power} {riches} {strength} {strong} {substance} {train} (+) valiant ({-ly}) {valour} virtuous ({-ly}) {war} worthy (-ily).

H2502 <STRHEB>@ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.

H2571 <STRHEB>@ חמשׁ châmûsh khaw-moosh' Passive participle of the same as H2570; {staunch} that {is} able bodied soldiers: - armed ({men}) harnessed.

H2631 <STRHEB>@ חסן chăsan khas-an' (Chaldee); corresponding to H2630; to hold in occupancy: - possess.

H2683 <STRHEB>@ חצן chêtsen khay'-tsen From an unused root meaning to hold firmly; the bosom (as comprised between the arms): - bosom.

H2742 <STRHEB>@ חרץ חרוּץ chârûts chârûts {khaw-roots'} khaw-roots' Passive participle of H2782; properly incised or (active) incisive; hence (as noun masculine or feminine) a trench (as {dug}) gold (as {mined}) a threshing sledge (having sharp teeth); (figuratively) determination; also eager: - {decision} {diligent} (fine) {gold} pointed {things} {sharp} threshing {instrument} wall.

H2779 <STRHEB>@ חרף chôreph kho'-ref From H2778; properly the crop {gathered} that {is} (by implication) the autumn (and winter) season; figuratively ripeness of age: - {cold} winter ({[-house]}) youth.

H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.

H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.

H2814 <STRHEB>@ חשׁה châshâh khaw-shaw' A primitive root; to hush or keep quiet: - hold {peace} keep {silence} be {silent} (be) still.

H2820 <STRHEB>@ חשׂך châώak khaw-sak' A prim root; to restrain or (reflexively) refrain; by implication to {refuse} spare6 preserve; also (by interchange with H2821) to observe: - {assuage} X {darken} {forbear} {hinder} hold {back} keep ({back}) {punish} {refrain} {reserve} {spare} withhold.

H2821 <STRHEB>@ חשׁך châshak khaw-shak' A primitive root; to be dark (as withholding light); transitively to darken: - be {black} be (make) {dark} {darken} cause {darkness} be {dim} hide.

H2833 <STRHEB>@ חשׁן chôshen kho'-shen From an unused root probably meaning to contain or sparkle; perhaps a pocket (as holding the Urim and {Thummim}) or rich (as containing {gems}) used only of the gorget of the highpriest: - breastplate.

H2840 <STRHEB>@ חשּׁר chishshûr khish-shoor' From an unused root meaning to bind together; {combined} that {is} the nave or hub of a wheel (as holding the spokes together): - spoke.

H2846 <STRHEB>@ חתה châthâh khaw-thaw' A primitive root; to lay hold of; especially to pick up fire: - {heap} take (away).

H210 <STRHEB>@ אוּפז 'ûphâz oo-fawz' Perhaps a corruption of H211; {Uphaz} a famous gold region: - Uphaz.

H211 <STRHEB>@ אופר אפיר אופיר 'ôphîyr 'ôphîyr 'ôphir {o-feer'} {o-feer'} o-feer' Of uncertain derivation; {Ophir} the name of a son of {Joktan} and of a gold region in the East: - Ophir.

H227 <STRHEB>@ אז 'âz awz A demonstrative adverb; at that time or place; also as a {conjugation} therefore: - {beginning} {for} {from} {hitherto} {now} of {old} {once} {since} {then} at which {time} yet.

H270 <STRHEB>@ אחז 'âchaz aw-khaz' A primitive root; to seize (often with the accessory idea of holding in possession): - + be {affrighted} {bar} ({catch} {lay} take) hold ({back}) come {upon} {fasten} {handle} {portion} ({get} have or take) possess (-ion).

H3034 <STRHEB>@ ידה yâdâh yaw-daw' A primitive root; used only as denominative from H3027; literally to use (that {is} hold out) the hand; physically to throw (a {stone} an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast ({out}) (make) confess ({-ion}) {praise} {shoot} (give) thank ({-ful} {-s} -sgiving).

H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.

H3167 <STRHEB>@ יחזיה yachzeyâh yakh-zeh-yaw' From H2371 and H3050; Jah will behold; {Jachzejah} an Israelite: - Jahaziah.

H3240 <STRHEB>@ ינח yânach yaw-nakh' A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here): - {bestow} cast {down} lay ({down} {up}) leave ({off}) let alone ({remain}) {pacify} {place} {put} set ({down}) {suffer} {withdraw} withhold. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here.)

H3267 <STRHEB>@ יעז yâ‛az yaw-az' A primitive root; to be bold or obstinate: - fierce.

H3268 <STRHEB>@ יעזיאל ya‛ăzîy'êl yah-az-ee-ale' From H3267 and H410; emboldened of God; {Jaziel} an Israelite: - Jaaziel.

H3269 <STRHEB>@ יעזיּהוּ ya‛ăzîyâhû yah-az-ee-yaw'-hoo From H3267 and H3050; emboldened of Jah; {Jaaziah} an Israelite: - Jaaziah.

H3447 <STRHEB>@ ישׁט yâshaţ yaw-shat' A primitive root; to extend: - hold out.

H3453 <STRHEB>@ ישׁישׁ yâshîysh yaw-sheesh' From H3486; an old man: - (very) aged ({man}) {ancient} very old.

H3458 <STRHEB>@ ישׁמעאל yishmâ‛ê'l yish-maw-ale' From H8085 and H410; God will hear; {Jishmael} the name of Abraham´ s oldest {son} and of five Israelites: - Ishmael.

H3462 <STRHEB>@ ישׁן yâshên yaw-shane' A primitive root; properly to be slack or {languid} that {is} (by implication) sleep (figuratively to die); also to grow {old} stale or inveterate: - old ({store}) remain {long} (make to) sleep.

H3465 <STRHEB>@ ישׁן yâshân yaw-shawn' From H3462; old: - old.

H3532 <STRHEB>@ כּבשׂ kebeώ keh-bes' From an unused root meaning to dominate; a ram (just old enough to butt): - {lamb} sheep.

H3557 <STRHEB>@ כּוּל kûl kool A primitive root; properly to keep in; hence to measure; figuratively to maintain (in various senses): - (be able {to} can) {abide} {bear} {comprehend} {contain} {feed} {forbearing} {guide} hold (-ing {in}) nourish ({-er}) be {present} make {provision} {receive} {sustain} provide sustenance (victuals).

H3558 <STRHEB>@ כּוּמז kûmâz koo-mawz' From an unused root meaning to store away; a jewel (probably gold beads): - tablet.

H3563 <STRHEB>@ כּוס kôs koce From an unused root meaning to hold together; a cup (as a {container}) often figuratively a lot (as if a potion); also some unclean {bird} probably an owl (perhaps from the cup like cavity of its eye): - {cup} (small) owl. Compare H3599.

H3595 <STRHEB>@ כּיּר כּיּור kîyôr kîyôr {kee-yore'} kee-yore' From the same as H3564; properly something round (as excavated or {bored}) that {is} a chafing dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl; also (for the same reason) a pulpit or platform: - {hearth} {laver} {pan} scaffold.

H3596 <STRHEB>@ כּלי כּילי kîylay kêlay {kee-lah'ee} kay-lah'ee From H3557 in the sense of withholding; niggardly: - churl.

H3607 <STRHEB>@ כּלא kâlâ' kaw-law' A primitive root; to {restrict} by act (hold back or in) or word (prohibit): - {finish} {forbid} keep ({back}) {refrain} {restrain} {retain} shut {up} be {stayed} withhold.

H3624 <STRHEB>@ כּלח kelach keh'-lakh From an unused root meaning to be complete; maturity: - full (old) age.

H3664 <STRHEB>@ כּנס kânas kaw-nas' A primitive root; to collect; {hence} to enfold: - gather ({together}) heap {up} wrap self.

H3666 <STRHEB>@ כּנעה kin‛âh kin-aw' From H3665 in the sense of folding (compare H3664); a package: - wares.

H3717 <STRHEB>@ כּפל kâphal kaw-fal' A primitive root; to fold together; figuratively to repeat: - double.

H3800 <STRHEB>@ כּתם kethem keh'-them From H3799; properly something carved {out} that {is} ore; hence gold (pure as originally mined): - ([most] {fine} pure) gold (-en wedge).

H3833 <STRHEB>@ לבאות לבאים לביּא לביא lâbîy' lebîyâ' lebâ'îym lebâ'ôth law-bee' leb-ee-yaw' leb-aw-eem' (-oth') From an unused root meaning to roar; a lion (properly a lioness as the fiercer (although not a roarer; compare H738)): - ({great} {old} stout) {lion} {lioness} young [lion].

H3834 <STRHEB>@ לבבה לביבה lâbîybâh lebibâh {law-bee-baw'} leb-ee-baw' From H3823 in its original sense of fatness (or perhaps of folding); a cake (either as fried or turned): - cake.

H3883 <STRHEB>@ לוּל lûl lool From an unused root meaning to fold back; a spiral step: - winding stair. Compare H3924.

H3905 <STRHEB>@ לחץ lâchats law-khats' A primitive root; properly to {press} that {is} (figuratively) to distress: - {afflict} {crush} {force} hold {fast} oppress ({-or}) thrust self.

H3918 <STRHEB>@ לישׁ layish lah'-yish From H3888 in the sense of crushing; a lion (from his destructive blows): - (old) lion.

H3920 <STRHEB>@ לכד lâkad law-kad' A primitive root; to catch (in a {net} trap or pit); generally to capture or occupy; also to choose (by lot); figuratively to cohere: - X at {all} catch ({self}) be {frozen} be {holden} stick {together} take.

H3943 <STRHEB>@ לפת lâphath law-fath' A primitive root; properly to {bend} that {is} (by implication) to clasp; also (reflexively) to turn around or aside: - take {hold} turn aside (self).

H3947 <STRHEB>@ לקח lâqach law-kakh' A primitive root; to take (in the widest variety of applications): - {accept} {bring} {buy} carry {away} {drawn} {fetch} {get} {infold} X {many} {mingle} {place} receive ({-ing}) {reserve} {seize} send {for} take ({away} {-ing} {up}) {use} win.

H3967 <STRHEB>@ מאיה מאה mê'âh mê'yâh {may-aw'} may-yaw' Probably a primitive numeral; a hundred; also as a multiplicative and a fraction: - hundred ({[-fold]} {-th}) + sixscore.

H4013 <STRHEB>@ מבצרה מבצר mibtsâr mibtsârâh {mib-tsawr'} mib-tsaw-raw' From H1219; a {fortification} {castle} or fortified city; figuratively a defender: - ({de-} most) {fenced} {fortress} (most) strong (hold).

H4062 <STRHEB>@ מדהבה madhêbâh mad-hay-baw' Perhaps from the equivalent of H1722; gold {making} that {is} exactress: - golden city.

H4142 <STRHEB>@ מסבּה מוּסבּה mûsabbâh mûsabbâh {moo-sab-baw'} moo-sab-baw' Feminine of H4141; a {reversal} that {is} the backside (of a {gem}) fold (of a double leaved {door}) transmutation (of a name): - being {changed} {inclosed} be {set} turning.

H4242 <STRHEB>@ מחיר mechîyr mekh-eer' From an unused root meaning to buy; {price} {payment} wages: - {gain} {hire} {price} {sold} worth.

H4256 <STRHEB>@ מחלקת machălôqeth makh-al-o'-keth From H2505; a section (of {Levites} people or soldiers): - {company} {course} {division} portion. See also H5555.

H4264 <STRHEB>@ מחנה machăneh makh-an-eh' From H2583; an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts): - {army} {band} {battle} {camp} {company} {drove} {host} tents.

H4314 <STRHEB>@ מי זהב mêy zâhâb may zaw-hawb' From H4325 and {H2091} water of gold; {Me-Zahab} an Edomite: - Mezahab.

H4356 <STRHEB>@ מכלה מכלאה miklâ'âh miklâh {mik-law-aw'} mik-law' From H3607; a pen (for flocks): - ([sheep-]) fold. Compare H4357.

H4375 <STRHEB>@ מכפּלה makpêlâh mak-pay-law' From H3717; a fold; {Makpelah} a place in Palestine: - Machpelah.

H4418 <STRHEB>@ מלח mâlâch maw-lawkh' From H4414 in its original sense; a rag or old garment: - rotten rag.

H4465 <STRHEB>@ ממכּר mimkâr mim-kawr' From H4376; merchandise; abstractly a selling: - X {ought} (that which cometh of) {sale} that which . . . {sold} ware.

H4466 <STRHEB>@ ממכּרת mimkereth mim-keh'-reth Feminine of H4465; a sale: - + sold as.

H4513 <STRHEB>@ מנע mâna‛ maw-nah' A primitive root; to debar (negatively or positively) from benefit or injury: - {deny} keep ({back}) {refrain} {restrain} withhold.

H4518 <STRHEB>@ מנקּית menaqqîyth men-ak-keeth' From H5352; a sacrificial basin (for holding blood): - bowl.

H4526 <STRHEB>@ מסגּרת misgereth mis-gheh'-reth From H5462; something {enclosing} that {is} a margin (of a {region} of a panel); concretely a stronghold: - {border} close {place} hole.

H4581 <STRHEB>@ מעז מעז מעוּז מעוז mâ‛ôz mâ‛ûz mâ‛ôz mâ‛ûz {maw-oze'} {maw-ooz'} {maw-oze'} maw-ooz' From H5810; a fortified place; figuratively a defence: - {force} fort ({-ress}) {rock} strength ({-en}) (X most) strong (hold).

H4613 <STRHEB>@ מעמד mo‛ŏmâd moh-om-awd' From H5975; literally a foothold: - standing.

H4670 <STRHEB>@ מפתּן miphtân mif-tawn' From the same as H6620; a {stretcher} that {is} a sill: - threshold.

H4672 <STRHEB>@ מצא mâtsâ' maw-tsaw' A primitive root; properly to come forth {to} that {is} appear or exist; transitively to {attain} that {is} find or acquire; figuratively to {occur} meet or be present: - + be {able} {befall} {being} {catch} X certainly (cause to) come ({on} {to} to {hand}) {deliver} be enough (cause to) find ({-ing} {occasion} {out}) get (hold {upon}) X have ({here}) be {here} {hit} be {left} light (up-) {on} meet ({with}) X occasion {serve} (be) {present} {ready} {speed} {suffice} take hold on.

H4679 <STRHEB>@ מצדה מצד מצד metsad metsâd metsâdâh {mets-ad'} {mets-awd'} mets-aw-daw' From H6679; a fastness (as a covert of ambush): - {castle} {fort} (strong) {hold} munition.

H4685 <STRHEB>@ מצדה מצודה מצוד mâtsôd metsôdâh metsôdâh {maw-tsode'} {mets-o-daw'} mets-o-daw' From H6679; a net (for capturing animals or fishes); also (by interchange for H4679) a fastness or (besieging) tower: - {bulwark} {hold} {munition} {net} snare.

H4686 <STRHEB>@ מצדה מצוּדה מצוּד mâtsûd metsûdâh metsûdâh {maw-tsood'} {mets-oo-daw'} mets-oo-daw' From H4685; a {net} or (abstractly) capture; also a fastness: - {castle} {defence} fort ({-ress}) (strong) {hold} be {hunted} {net} {snare} strong place.

H4692 <STRHEB>@ מצוּר מצור mâtsôr mâtsûr {maw-tsore'} maw-tsoor' From H6696; something hemming {in} that {is} (objectively) a mound (of {besiegers}) (abstractly) a {siege} (figuratively) distress; or (subjectively) a fastness: - {besieged} {bulwark} {defence} {fenced} {fortress} {siege} strong ({hold}) tower.

H4694 <STRHEB>@ מצרה מצוּרה metsûrâh metsûrâh {mets-oo-raw'} mets-oo-raw' Feminine of H4692; a hemming {in} that {is} (objectively) a mound (of {siege}) or (subjectively) a rampart (of {protection}) (abstractly) fortification: - fenced (city6) {fort} {munition} strong hold.

H4719 <STRHEB>@ מקּדה maqqêdâh mak-kay-daw' From the same as H5348 in the denominative sense of herding (compare H5349); fold; {Makkedah} a place in Palestine: - Makkedah.

H4769 <STRHEB>@ מרבּץ marbêts mar-bates' From H7257; a reclining {place} that {is} fold (for flocks): - couching {place} place to lie down.

H4834 <STRHEB>@ מרץ mârats maw-rats' A primitive root; properly to {press} that {is} (figuratively) to be pungent or vehement; to irritate: - {embolden} be {forcible} {grievous} sore.

H4942 <STRHEB>@ משׁפּת mishpâth mish-pawth' From H8192; a stall for cattle (only dual): - {burden} sheepfold.

H4943 <STRHEB>@ משׁק mesheq meh'-shek From an unused root meaning to hold; possession: - + steward.

H431 <STRHEB>@ אלוּ 'ălû al-oo' (Chaldee); probably prolonged from H412; lo!: - behold.

H464 <STRHEB>@ אליפז 'ĕlîyphaz el-ee-faz' From H410 and H6337; God of gold; {Eliphaz} the name of one of Job´ s {friends} and of a son of Esau: - Eliphaz.

H5027 <STRHEB>@ נבט nâbaţ naw-bat' A primitive root; to {scan} that {is} look intently at; by implication to regard with {pleasure} favor or care: - (cause to) {behold} {consider} look ({down}) {regard} have {respect} see.

H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.

H5068 <STRHEB>@ נדב nâdab naw-dab' A primitive root; to impel; hence to volunteer (as a {soldier}) to present spontaneously: - offer {freely} be ({give} {make} offer self) willing (-ly).

H5116 <STRHEB>@ נוה נוה nâveh nâvâh {naw-veh'} naw-vaw' From H5115; (adjective) at home; hence (by implication of satisfaction) lovely; also (noun) a {home} of God ({temple}) men ({residence}) flocks ({pasture}) or wild animals (den): - {comely} dwelling ({place}) {fold} {habitation} pleasant {place} {sheepcote} {stable} tarried.

H5144 <STRHEB>@ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).

H5178 <STRHEB>@ נחשׁת nechôsheth nekh-o'-sheth For H5154; copper; {hence} something made of that {metal} that {is} {coin} a fetter; figuratively base (as compared with gold or silver): - {brasen} {brass} {chain} {copper} fetter (of {brass}) {filthiness} steel.

H5253 <STRHEB>@ נסג nâsag naw-sag' A primitive root; to retreat: - departing {away} {remove} take ({hold}) turn away.

H5352 <STRHEB>@ נקה nâqâh naw-kaw' A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be {bare} that {is} extirpated: - acquit X at {all} X {altogether} be {blameless} {cleanse} (be) clear ({-ing}) cut {off} be {desolate} be {free} be (hold) {guiltless} be (hold) {innocent} X by no {means} be {quit} be (leave) {unpunished} X {utterly} X wholly.

H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.

H5381 <STRHEB>@ נשׂג nâώag naw-sag' A primitive root; to reach (literally or figuratively): - {ability} be {able} attain ({unto}) (be able {to} can) {get} lay {at} {put} {reach} {remove} wax {rich} X {surely} (over-) take (hold {of} {on} upon).

H5431 <STRHEB>@ סאן sâ'an saw-an' A primitive root; to be miry; used only as denominative from H5430; to {shoe} that {is} (active participle) a soldier shod: - warrior.

H5440 <STRHEB>@ סבך sâbak saw-bak' A primitive root; to entwine: - fold {together} wrap.

H5458 <STRHEB>@ סגור segôr seg-ore' From H5462; properly shut {up} that {is} the breast (as inclosing the heart); also gold (as generally shut up safely): - {caul} gold.

H5553 <STRHEB>@ סלע sela‛ seh'-lah From an unused root meaning to be lofty; a craggy {rock} literally or figuratively (a fortress): - (ragged) {rock} stone ({-ny}) strong hold.

H5564 <STRHEB>@ סמך sâmak saw-mak' A primitive root; to prop (literally or figuratively); reflexively to lean upon or take hold of (in a favorable or unfavorable sense): - bear {up} {establish} (up-) {hold} {lay} {lean} lie {hard} {put} rest {self} set {self} stand {fast} stay ({self}) sustain.

H5582 <STRHEB>@ סעד sâ‛ad saw-ad' A primitive root; to support (mostly figuratively): - {comfort} {establish} hold {up} refresh {self} {strengthen} be upholden.

H5592 <STRHEB>@ סף saph saf From {H5605} in its original sense of containing; a vestibule (as a limit); also a dish (for holding blood or wine): - {bason} {bowl} {cup} door ({post}) {gate} {post} threshold.

H5605 <STRHEB>@ ספף sâphaph saw-faf' A primitive root; properly to snatch {away} that {is} terminate; but used only as denominative from H5592 (in the sense of a {vestibule}) to wait at the threshold: - be a doorkeeper.

H5657 <STRHEB>@ עבדּה ‛ăbûddâh ab-ood-daw' Passive participle of H5647; something {wrought} that {is} (concretely) service: - {household} store of servants.

H5669 <STRHEB>@ עבוּר ‛âbûr aw-boor' The same as H5668; {passed} that {is} kept over; used only of stored grain: - old corn.

H5703 <STRHEB>@ עד ‛ad ad From H5710; properly a (peremptory) {terminus} that {is} (by implication) {duration} in the sense of perpetuity (substantially as a {noun} either with or without a preposition): - {eternity} ever ({-lasting} {-more}) {old} {perpetually} + world without end.

H5769 <STRHEB>@ עלם עולם ‛ôlâm ‛ôlâm {o-lawm'} o-lawm' From H5956; properly {concealed} that {is} the vanishing point; generally time out of mind (past or {future}) that {is} (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end). Compare {H5331} H5703.

H5797 <STRHEB>@ עוז עז ‛ôz ‛ôz {oze} oze From H5810; strength in various applications ({force} security6 {majesty} praise): - {boldness} {loud} {might} {power} {strength} strong.

H5957 <STRHEB>@ עלם ‛âlam aw-lam' (Chaldee); corresponding to H5769; remote {time} that {is} the future or past indefinitely; often adverbially forever: - for([n-]) ever ({lasting}) old.

H503 <STRHEB>@ אלף 'âlaph aw-laf' Denominative from H505; causatively to make a thousandfold: - bring forth thousands.

H6076 <STRHEB>@ עפל ‛ôphel o'-fel From H6075; a turior; also a {mound} that {is} fortress: - {emerod} {fort} strong {hold} tower.

H6113 <STRHEB>@ עצר ‛âtsar aw-tsar' A primitive root; to inclose; by analogy to hold back; also to {maintain} {rule} assemble: - X be {able} close {up} {detain} {fast} keep (self {close} {still}) {prevail} {recover} {refrain} X {reign} {restrain} {retain} shut ({up}) {slack} {stay} {stop} withhold (self).

H6117 <STRHEB>@ עקב ‛âqab aw-kab' A primitive root; properly to swell out or up; used only as denominative from {H6119} to seize by the heel; figuratively to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel): - take by the {heel} {stay} {supplant} X utterly.

H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.

H6275 <STRHEB>@ עתק ‛âthaq aw-thak' A primitive root; to remove (intransitively or transitively); figuratively to grow old; specifically to transcribe: - copy {out} leave {off} become (wax) {old} remove.

H6337 <STRHEB>@ פּז pâz pawz From H6388; pure (gold); hence gold itself (as refined): - fine (pure) gold.

H6338 <STRHEB>@ פּזז pâzaz paw-zaz' A primitive root; to refine (gold): - best [gold].

H6437 <STRHEB>@ פּנה pânâh paw-naw' A primitive root; to turn; by implication to {face} that {is} appear6 {look} etc.: - {appear} at [even-] {tide} {behold} cast {out} come {on} X {corner} {dawning} {empty} go {away} {lie} {look} {mark} pass {away} {prepare} {regard} (have) respect ({to}) (re-) turn ({aside} {away} {back} {face} {self}) X right [early].

H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.

H6471 <STRHEB>@ פּעמה פּעם pa‛am pa‛ămâh {pah'-am} pah-am-aw' From H6470; a {stroke} literally or figuratively (in various applications): - {anvil} {corner} foot ({-step}) {going} [hundred-] {fold} X {now} (this) + {once} {order} {rank} {step} + {thrice} {[often-]} {second} {this} two) time ({-s}) {twice} wheel.

H6629 <STRHEB>@ צאון צאןo tsô'n tse'ôn {tsone} tseh-one' From an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men): - (small) {cattle} flock (+ {-s}) lamb (+ {-s}) sheep ({[-cote} {-fold} {-shearer} -herds]).

H6635 <STRHEB>@ צבאה צבא tsâbâ' tsebâ'âh {tsaw-baw'} tseb-aw-aw' From H6633; a mass of persons (or figurative {things}) especially regularly organized for war (an army); by implication a {campaign} literally or figuratively (specifically {hardship} worship): - appointed {time} (+) {army} (+) {battle} {company} {host} {service} {soldiers} waiting {upon} war (-fare).

H6668 <STRHEB>@ צהב tsâhab tsaw-hab' A primitive root; to {glitter} that {is} be golden in color: - X fine.

H6669 <STRHEB>@ צהב tsâhôb tsaw-obe' From H6668; golden in color: - yellow.

H6793 <STRHEB>@ צנּה tsinnâh tsin-naw' Feminine of H6791; a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as piercing): - {buckler} {cold} {hook} {shield} target.

H6822 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root; properly to lean {forward} that {is} to peer into the distance; by implication to {observe} await: - {behold} {espy} look up ({well}) wait {for} (keep the) watch (-man).

H6877 <STRHEB>@ צריח tserîyach tser-ee'-akh From H6873 in the sense of clearness of vision; a citadel: - high {place} hold.

H6884 <STRHEB>@ צרף tsâraph tsaw-raf' A primitive root; to fuse ({metal}) that {is} refine (literally or figuratively): - {cast} (re-) fine ({-er}) {founder} {goldsmith} {melt} {pure} purge {away} try.

H6885 <STRHEB>@ צרפי tsôrephîy tso-ref-ee' From H6884; refiner; Tsorephi (with the {article}) an Israelite: - goldsmith´ s.

H6901 <STRHEB>@ קבל qâbal kaw-bal' A primitive root; to {admit} that {is} take (literally or figuratively): - {choose} (take) {hold} {receive} (under-) take.

H6924 <STRHEB>@ קדמה קדם qedem qêdmâh {keh'-dem} kayd'-maw From H6923; the {front} of palce (absolutely the fore {part} relatively the East) or time (antiquity); often used adverbially ({before} {anciently} eastward): - {aforetime} ancient ({time}) {before} east ({end} {part} {side} {-ward}) {eternal} X ever ({-lasting}) {forward} {old} past. Compare H6926.

H6927 <STRHEB>@ קדמה qadmâh kad-maw' From H6923; priority (in time); also used adverbially (before): - {afore} {antiquity} former (old) estate.

H6931 <STRHEB>@ קדמני קדמוני qadmônîy qadmônîy {kad-mo-nee'} kad-mo-nee' From H6930; (of time) anterior or (of place) oriental: - {ancient} they that went {before} {east} (thing of) old.

H6963 <STRHEB>@ קל קול qôl qôl {kole} kole From an unused root meaning to call aloud; a voice or sound: - + {aloud} {bleating} {crackling} cry (+ {out}) {fame} {lightness} {lowing} {noise} + hold {peace} [pro-] {claim} {proclamation} + {sing} {sound} + {spark} thunder ({-ing}) {voice} + yell.

H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).

H624 <STRHEB>@ אסף 'âsûph aw-soof' Passive participle of H622; collected (only in the {plural}) that {is} a collection (of offerings): - {threshold} Asuppim.

H631 <STRHEB>@ אסר 'âsar aw-sar' A primitive root; to yoke or hitch; by analogy to fasten in any {sense} to join battle: - {bind} {fast} {gird} {harness} {hold} {keep} make {ready} {order} {prepare} prison ({-er}) put in {bonds} set in {array} tie.

H7034 <STRHEB>@ קלה qâlâh kaw-law' A primitive root; to be light (as implied in rapid {motion}) but figuratively only (be (causatively hold) in contempt): - {base} {contemn} {despise} lightly {esteem} set {light} seem vile.

H7119 <STRHEB>@ קר qar kar Contracted from an unused root meaning to chill; cool; figuratively quiet: - {cold} excellent [from the margin].

H7120 <STRHEB>@ קר qôr kore From the same as H7119; cold: - cold.

H7135 <STRHEB>@ קרה qârâh kaw-raw' Feminine of H7119; coolness: - cold.

H7200 <STRHEB>@ ראה râ'âh raw-aw' A primitive root; to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively): - advise {self} {appear} {approve} {behold} X {certainly} {consider} {discern} (make to) {enjoy} have {experience} {gaze} take {heed} X {indeed} X {joyfully} {lo} look ({on} one {another} one on {another} one upon {another} {out} {up} {upon}) {mark} {meet} X be {near} {perceive} {present} {provide} {regard} (have) {respect} ({fore-} cause {to} let) see ({-r} {-m} one {another}) shew ({self}) X sight of {others} (e-) {spy} {stare} X {surely} X {think} {view} visions.

H7207 <STRHEB>@ ראוה ra'ăvâh rah-av-aw' From H7200; {sight} that {is} satisfaction: - behold.

H7212 <STRHEB>@ ראיתo re'îyth reh-eeth' From H7200; sight: - beholding.

H7223 <STRHEB>@ ראשׁן ראשׁון ri'shôn ri'shôn {ree-shone'} ree-shone' From H7221; {first} in {place} time or rank (as adjective or noun): - {ancestor} (that were) before ({-time}) {beginning} {eldest} {first} fore [-father] ({-most}) former ({thing}) of old {time} past.

H7227 <STRHEB>@ רב rab rab By contraction from H7231; abundant (in {quantity} {size} {age} {number} {rank} quality): - (in) abound ({-undance} {-ant} {-antly}) {captain} {elder} {enough} {exceedingly} {full} great ({-ly} {man} {one}) {increase} long ({enough} {[time]}) ({do} have) many ({-ifold} {things} a {time}) ([ship-]) {master} {mighty} {more} ({too} very) {much} multiply ({-tude}) {officer} often {[-times]} {plenteous} {populous} {prince} process [of {time]} suffice (-ient).

H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.

H7257 <STRHEB>@ רבץ râbats raw-bats' A primitive root; to crouch (on all four legs {folded} like a recumbent animal); by implication to {recline} repose6 {brood} {lurk} imbed: - crouch ({down}) fall {down} make a {fold} lay (cause {to} make to) lie ({down}) make to {rest} sit.

H7273 <STRHEB>@ רגלי raglîy rag-lee' From H7272; a foot man (soldier): - (on) foot (-man).

H7292 <STRHEB>@ רהב râhab raw-hab' A primitive root; to urge {severely} that {is} (figuratively) {importune} embolden6 {capture} act insolently: - {overcome} behave self {proudly} make {sure} strengthen.

H7311 <STRHEB>@ רוּם rûm room A primitive root; to be high actively to rise or raise (in various {applications} literally or figuratively): - bring {up} exalt ({self}) {extol} {give} go {up} {haughty} heave ({up}) ({be} lift up {on} make {on} set up {on} too) high ({-er} {one}) hold {up} {levy} lift (-er) {up} (be) {lofty} (X a-) {loud} mount {up} offer ({up}) + {presumptuously} (be) promote ({-ion}) {proud} set {up} tall ({-er}) take ({away} {off} {up}) breed worms.

H7350 <STRHEB>@ רחק רחוק râchôq râchôq {raw-khoke'} raw-khoke' From H7368; {remote} literally of {figuratively} of place or time; specifically precious; often used adverbially (with preposition): - (a-) far ({abroad} {off}) long {ago} of {old} {space} great while to come.

H7378 <STRHEB>@ רוּב ריבo rîyb rûb {reeb} roob A primitive root; properly to {toss} that {is} grapple; mostly figuratively to {wrangle} that {is} hold a controversy; (by implication) to defend: - {adversary} {chide} {complain} {contend} {debate} X {ever} X lay {wait} {plead} {rebuke} {strive} X thoroughly.

H7651 <STRHEB>@ שׁבעה שׁבע sheba‛ shib‛âh {sheh'-bah} shib-aw' From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number: - (+ by) seven ({[-fold]} {-s} {[-teen} {-teenth]} {-th} times). Compare H7658.

H7659 <STRHEB>@ שׁבעתים shib‛âthayim shib-aw-thah'-yim Dual (adverb) of H7651; seven times: - seven ({-fold} times).

H7660 <STRHEB>@ שׁבץ shâbats shaw-bats' A primitive root; to interweave (colored) threads in squares; by implication (of reticulation) to inchase gems in gold: - {embroider} set.

H7713 <STRHEB>@ שׂדרה ώedêrâh sed-ay-raw' From an unused root meaning to regulate; a {row} that {is} rank (of {soldiers}) story (of rooms): - {board} range.

H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.

H7789 <STRHEB>@ שׁוּר shûr shoor A primitive root (rather identical with H7788 through the idea of going round for inspection); to spy {out} that {is} (generally) {survey} (for evil) lurk {for} (for good) care for: - {behold} lay {wait} {look} {observe} {perceive} {regard} see.

H7869 <STRHEB>@ שׂיב ώêyb sabe From H7867; old age: - age.

H7872 <STRHEB>@ שׂיבה ώêybâh say-baw' Feminine of H7869; old age: - (be) gray ({grey} {hoar} -y) hairs ({head} {-ed}) old age.

H7891 <STRHEB>@ שׁוּר שׁירo shîyr shûr {sheer} shoor The second form being the original {form} used in (); a primitive root (rather identical with H7788 through the idea of strolling minstrelsy); to sing: - behold [by mistake for {H7789]} sing ({-er} -ing {man} -ing woman).

H7991 <STRHEB>@ שׁלשׁ שׁלושׁ שׁלישׁo shâlîysh shâlôsh shâlôsh {shaw-leesh'} {shaw-loshe'} shaw-loshe' (The second form used in ; the third form used in ); from H7969; a {triple} that {is} (as a musical instrument) a triangle (or perhaps rather three stringed lute); also (as an indefinitely great quantity) a three fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank ({upward} that {is} the highest): - {captain} instrument of {musick} (great) {lord} (great) {measure} {prince} three [from the margin].

H7992 <STRHEB>@ שׁלישׁי shelîyshîy shel-ee-shee' Ordinal from H7969; third; feminine a third (part); by extension a third ({day} year or time); specifically a third story cell): - third ({part} {rank} {time}) three (years old).

H706 <STRHEB>@ ארבּעתּים 'arba‛tayim ar-bah-tah'-yim Dual of H702; fourfold: - fourfold.

H718 <STRHEB>@ ארוּ 'ărû ar-oo' (Chaldee); probably akin to H431; lo!: - {behold} lo.

H8027 <STRHEB>@ שׁלשׁ shâlash shaw-lash' A primitive root perhaps originally to {intensify} that {is} treble; but apparently used only as denominative from {H7969} to be (causatively make) triplicate (by {restoration} in {portions} {strands} days or years): - do the third {time} (divide {into} stay) three ({days} {-fold} {parts} years old).

H8138 <STRHEB>@ שׁנה shânâh shaw-naw' A primitive root; to {fold} that {is} duplicate (literally or figuratively (); by implication to transmute (transitively or intransitively): - do ({speak} strike) {again} {alter} {double} (be given to) {change} {disguise} (be) {diverse} {pervert} {prefer} {repeat} {return} do the second time.

H8141 <STRHEB>@ שׁנה שׁנה shâneh shânâh {shaw-neh'} shaw-naw' (The first form being in plural {only} the second form being feminine); from H8138; a year (as a revolution of time): - + whole {age} X {long} + {old} year (X -ly).

H8147 <STRHEB>@ שׁתּים שׁנים shenayim shettayim {shen-ah'-yim} shet-tah'-yim (The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold: - {both} {couple} {double} {second} {twain} + {twelfth} + {twelve} + twenty (sixscore) {thousand} {twice} two.

H8180 <STRHEB>@ שׁער sha‛ar shah'-ar From H8176; a measure (as a section): - [hundred-] fold.

H8198 <STRHEB>@ שׁפחה shiphchâh shif-khaw' Feminine from an unused root meaning to spread out (as a family; see H4940); a female slave (as a member of the household): - ({bond-} hand-) maid ({-en} {-servant}) {wench} {bondwoman} womanservant.

H8551 <STRHEB>@ תּמך tâmak taw-mak' A primitive root; to sustain; by implication to {obtain} keep fast; figuratively to {help} follow close: - ({take} up-) hold ({up}) {maintain} {retain} stay (up).

H8610 <STRHEB>@ תּפשׂ tâphaώ taw-fas' A primitive root; to {manipulate} that {is} seize; chiefly to {capture} wield; specifically to overlay; figuratively to use unwarrantably: - {catch} {handle} ({lay} take) hold ({on} {over}) {stop} X {surely} {surprise} take.

H816 <STRHEB>@ אשׁם אשׁם 'âsham 'âshêm {aw-sham'} aw-shame' A primitive root; to be guilty; by implication to be punished or perish: - X {certainly} be ({-come} made) {desolate} {destroy} X {greatly} be ({-come} {found} hold) {guilty} offend (acknowledge {offence}) trespassive

H865 <STRHEB>@ אתמוּל אתמול אתמול 'ethmôl 'ithmôl 'ethmûl {eth-mole'} {ith-mole'} eth-mool' Probably from H853 or H854 and H4136; heretofore; definitely yesterday: - + before (that) {time} + {heretofore} of late ({old}) + times {past} yester[day].

H982 <STRHEB>@ בּטח bâţach baw-takh' A primitive root; properly to hie for refuge (but not so precipitately as H2620); figuratively to {trust} be confident or sure: - be bold ({confident} {secure} {sure}) careless ({one} {woman}) put {confidence} (make to) {hope} ({put} make to) trust.

H983 <STRHEB>@ בּטח beţach beh'-takh From H982; properly a place of refuge; abstractly {safety} both the fact (security) and the feeling (trust); often (adverbially with or without preposition) safely: - {assurance} {boldly} (without) care ({-less}) {confidence} {hope} safe ({-ly} {-ty}) {secure} surely.

G1088 <STRGRK>@ γέρων gerōn gher'-own Of uncertain affinity (compare G1094); aged: - old.

G1094 <STRGRK>@ γῆρας gēras ghay'-ras Akin to G1088; senility: - old age.

G1095 <STRGRK>@ γηράσκω gēraskō ghay-ras'-ko From G1094; to be senescent: - be (wax) old.

G1126 <STRGRK>@ γραώδης graōdēs grah-o'-dace From γραῦς graus (an old woman) and G1491; crone like that is silly: - old wives´ .

G1187 <STRGRK>@ δεξιολάβος dexiolabos dex-ee-ol-ab'-os From G1188 and G2983; a guardsman (as if taking the right) or light armed soldier: - spearman.

G1332 <STRGRK>@ διετής dietēs dee-et-ace' From G1364 and G2094; of two years (in age): - two years old.

G1362 <STRGRK>@ διπλοῦς diplous dip-looce' From G1364 and (probably) the base of G4119; two fold: - double two-fold more.

G1363 <STRGRK>@ διπλόω diploō dip-lo'-o From G1362; to render two fold: - double.

G1385 <STRGRK>@ δοκός dokos dok-os' From G1209 (through the idea of holding up); a stick of timber: - beam.

G1492 <STRGRK>@ εἴδω eidō i'-do A primary verb; used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know: - be aware behold X can (+ not tell) consider (have) known (-ledge) look (on) perceive see be sure tell understand wist wot. Compare G3700.

G1541 <STRGRK>@ ἑκατονταέτης hekatontaetēs hek-at-on-tah-et'-ace From G1540 and G2094; centenarian: - hundred years old.

G1542 <STRGRK>@ ἑκατονταπλασίων hekatontaplasiōn hek-at-on-ta-plah-see'-own From G1540 and a presumed derivative of G4111; a hundred times: - hundredfold.

G1597 <STRGRK>@ ἔκπαλαι ekpalai ek'-pal-ahee From G1537 and G3819; long ago for a long while: - of a long time of old.

G1667 <STRGRK>@ ἑλίσσω helissō hel-is'-so A form of G1507; to coil or wrap: - fold up.

G1689 <STRGRK>@ ἐμβλέπω emblepō em-blep'-o From G1722 and G991; to look on that is (relatively) to observe fixedly or (absolutely) to discern clearly: - behold gaze up look upon (could) see.

G1758 <STRGRK>@ ἐνέχω enechō en-ekh'-o From G1722 and G2192; to hold in or upon that is ensnare; by implication to keep a grudge: - entangle with have a quarrel against urge.

G1834 <STRGRK>@ ἐξηγέομαι exēgeomai ex-ayg-eh'-om-ahee From G1537 and G2233; to consider out (aloud) that is rehearse unfold: - declare tell.

G1835 <STRGRK>@ ἑξήκοντα hexēkonta hex-ay'-kon-tah The tenth multiple of G1803; sixty: - sixty [-fold] threescore.

G1836 <STRGRK>@ ἑξῆς hexēs hex-ace' From G2192 (in the sense of taking hold of that is adjoining); successive: - after following X morrow next.

G1896 <STRGRK>@ ἐπεῖδον epeidon ep-i'-don From G1909 and G1492; to regard (favorably or otherwise): - behold look upon.

G1907 <STRGRK>@ ἐπέχω epechō ep-ekh'-o From G1909 and G2192; to hold upon that is (by implication) to retain; (by extension) to detain; (with implication of G3563) to pay attention to: - give (take) heed unto hold forth mark stay.

G1949 <STRGRK>@ ἐπιλαμβάνομαι epilambanomai ep-ee-lam-ban'-om-ahee Middle voice from G1909 and G2983; to seize (for help injury attainment or any other purpose; literally or figuratively): - catch lay hold (up-) on take (by hold of on).

G2029 <STRGRK>@ ἐποπτεύω epopteuō ep-opt-yoo'-o From G1909 and a derivative of G3700; to inspect that is watch: - behold.

G2092 <STRGRK>@ ἑτοιμος hetoimos het-oy'-mos From an old noun ἕτεος heteos (fitness); adjusted that is ready: - prepared (made) ready (-iness to our hand).

G2192 <STRGRK>@ ἔχω echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability6 contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.

G2258 <STRGRK>@ ἦν ēn ane Imperfect of G1510; I (thou etc.) was (wast or were): - + agree be X have (+ charge of) hold use was (-t) were.

G2270 <STRGRK>@ ἡσυχάζω hēsuchazō hay-soo-khad'-zo From the same as G2272; to keep still (intransitively) that is refrain from labor meddlesomeness or speech: - cease hold peace be quiet rest.

G2292 <STRGRK>@ θαῤῥέω tharrheō thar-hreh'-o Another form for G2293; to exercise courage: - be bold X boldly have confidence be confident. Compare G5111.

G2294 <STRGRK>@ θάρσος tharsos thar'-sos Akin (by transposition) to θράσος thrasos (daring); boldness (subjectively): - courage.

G2300 <STRGRK>@ θεάομαι theaomai theh-ah'-om-ahee A prolonged form of a primary verb; to look closely at that is (by implication) to perceive (literally or figuratively); by extension to visit: - behold look (upon) see. Compare G3700.

G2322 <STRGRK>@ θεραπεία therapeia ther-ap-i'-ah From G2323; attendance (specifically medical that is cure); figuratively and collectively domestics: - healing household.

G2334 <STRGRK>@ θεωρέω theōreō theh-o-reh'-o From a derivative of G2300 (perhaps by adverb of G3708); to be a spectator of that is discern (literally figuratively [experience] or intensively [acknowledge]): - behold consider look on perceive see. Compare G3700.

G2396 <STRGRK>@ ἴδε ide id'-eh Second person singular imperative active of G1492; used as interjection to denote surprise; lo!: - behold lo see.

G2400 <STRGRK>@ ἰδού idou id-oo' Second person singular imperative middle voice of G1492; used as imperative lo!: - behold lo see.

G2476 <STRGRK>@ ἵστημι histēmi his'-tay-mee A prolonged form of a primary word στάω staō (of the same meaning and used for it in certain tenses); to stand (transitively or intransitively) used in various applications (literally or figuratively): - abide appoint bring continue covenant establish hold up lay present set (up) stanch stand (by forth still up). Compare G5087.

G2529 <STRGRK>@ καθοράω kathoraō kath-or-ah'-o From G2596 and G3708; to behold fully that is (figuratively) distinctly apprehend: - clearly see.

G2657 <STRGRK>@ κατανοέω katanoeō kat-an-o-eh'-o From G2596 and G3539; to observe fully: - behold consider discover perceive.

G2697 <STRGRK>@ κατάσχεσις kataschesis kat-as'-khes-is From G2722; a holding down that is occupancy: - possession.

G2722 <STRGRK>@ κατέχω katechō kat-ekh'-o From G2596 and G2192; to hold down (fast) in various applications (literally or figuratively): - have hold (fast) keep (in memory) let X make toward possess retain seize on stay take withhold.

G2734 <STRGRK>@ κατοπτρίζομαι katoptrizomai kat-op-trid'-zom-ahee Middle voice from a compound of G2596 and a derivative of G3700 (compare G2072); to mirror oneself that is to see reflected (figuratively): - behold as in a glass.

G2760 <STRGRK>@ κεντυρίων kenturiōn ken-too-ree'-ohn Of Latin origin; a centurion that is captain of one hundred soldiers: - centurion.

G2776 <STRGRK>@ κεφαλή kephalē kef-al-ay' Probably from the primary wordκάπτω kaptō (in the sense of seizing); the head (as the part most readily taken hold of) literally or figuratively: - head.

G2902 <STRGRK>@ κρατέω krateō krat-eh'-o From G2904; to use strength that is seize or retain (literally or figuratively): - hold (by fast) keep lay hand (hold) on obtain retain take (by).

G2983 <STRGRK>@ λαμβάνω lambanō lam-ban'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to take (in very many applications literally and figuratively [probably objective or active to get hold of; whereas G1209 is rather subjective or passive to have offered to one; while G138 is more violent to seize or remove]): - accept + be amazed assay attain bring X when I call catch come on (X unto) + forget have hold obtain receive (X after) take (away up).

G3609 <STRGRK>@ οἰκεῖος oikeios oy-ki'-os From G3624; domestic that is (as noun) a relative adherent: - (those) of the (his own) house (-hold).

G3610 <STRGRK>@ οἰκέτης oiketēs oy-ket'-ace From G3611; a fellow resident that is menial domestic: - (household) servant.

G3614 <STRGRK>@ οἰκία oikia oy-kee'-ah From G3624; properly residence (abstractly) but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics): - home house (-hold).

G3615 <STRGRK>@ οἰκιακός oikiakos oy-kee-ak-os' From G3614; familiar that is (as noun) relatives: - they (them) of (his own) household.

G3617 <STRGRK>@ οἰκοδεσπότης oikodespotēs oy-kod-es-pot'-ace From G3624 and G1203; the head of a family: - goodman (of the house) householder master of the house.

G3618 <STRGRK>@ οἰκοδομέω oikodomeō oy-kod-om-eh'-o From the same as G3619; to be a house builder that is construct or (figuratively) confirm: - (be in) build (-er -ing up) edify embolden.

G3622 <STRGRK>@ οἰκονομία oikonomia oy-kon-om-ee'-ah From G3623; administration (of a household or estate); specifically a (religious) economy: - dispensation stewardship.

G3624 <STRGRK>@ οἶκος oikos oy'-kos Of uncertain affinity; a dwelling (more or less extensive literally or figuratively); by implication a family (more or less related literally or figuratively): - home house (-hold) temple.

G3637 <STRGRK>@ ὀκταήμερος oktaēmeros ok-tah-ay'-mer-os From G3638 and G2250; an eight day old person or act: - the eighth day.

G3708 <STRGRK>@ ὁράω horaō hor-ah'-o Properly to stare at (compare G3700) that is (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear: - behold perceive see take heed.

G3794 <STRGRK>@ ὀχύρωμα ochurōma okh-oo'-ro-mah From a remote derivative of G2192 (meaning to fortify through the idea of holding safely); a castle (figuratively argument): - stronghold.

G3800 <STRGRK>@ ὀψώνιον opsōnion op-so'-nee-on Neuter of a presumed derivative of the same as G3795; rations for a soldier that is (by extension) his stipend or pay: - wages.

G3819 <STRGRK>@ πάλαι palai pal'-ahee Probably another form for G3825 (through the idea of retrocession); (adverbially) formerly or (relatively) sometime since; (elliptically as adjective) ancient: - any while a great while ago (of) old in time past.

G3820 <STRGRK>@ παλαιός palaios pal-ah-yos' From G3819; antique that is not recent worn out: - old.

G3821 <STRGRK>@ παλαιότης palaiotēs pal-ah-yot'-ace From G3820; antiquatedness: - oldness.

G3822 <STRGRK>@ παλαιόω palaioō pal-ah-yo'-o From G3820; to make (passively become) worn out or declare obsolete: - decay make (wax) old.

G3930 <STRGRK>@ παρέχω parechō par-ekh'-o From G3844 and G2192; to hold near that is present6 afford exhibit6 furnish occasion: - bring do give keep minister offer shew + trouble.

G3954 <STRGRK>@ παῤῥησία parrhēsia par-rhay-see'-ah From G3956 and a derivative of G4483; all out spokenness that is frankness6 bluntness publicity; by implication assurance: - bold (X -ly -ness -ness of speech) confidence X freely X openly X plainly (-ness).

G3955 <STRGRK>@ παῤῥησιάζομαι parrhēsiazomai par-hray-see-ad'-zom-ahee Middle voice from G3954; to be frank in utterance or confident in spirit and demeanor: - be (wax) bold (preach speak) boldly.

G333 <STRGRK>@ ἀναθεωρέω anatheōreō an-ath-eh-o-reh'-o From G303 and G2334; to look again (that is attentively) at (literally or figuratively): - behold consider.

G4023 <STRGRK>@ περιέχω periechō per-ee-ekh'-o From G4012 and G2192; to hold all around that is include6 clasp (figuratively): - + astonished contain after [this manner].

G4028 <STRGRK>@ περικαλύπτω perikaluptō per-ee-kal-oop'-to From G4012 and G2572; to cover all around that is entirely (the face a surface): - blindfold cover overlay.

G4123 <STRGRK>@ πλεονέκτης pleonektēs pleh-on-ek'-tace From G4119 and G2192; holding (desiring) more that is eager for gain (avaricious hence a defrauder): - covetous.

G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.

G4164 <STRGRK>@ ποικίλος poikilos poy-kee'-los Of uncertain derivation; motley that is various in character: - divers manifold.

G4167 <STRGRK>@ ποίμνη poimnē poym'-nay Contracted from G4165; a flock (literally or figuratively): - flock fold.

G4179 <STRGRK>@ πολλαπλασίων pollaplasiōn pol-lap-las-ee'-ohn From G4183 and probably a derivative of G4120; manifold that is (neuter as noun) very much more: - manifold more.

G4182 <STRGRK>@ πολυποίκιλος polupoikilos pol-oo-poy'-kil-os From G4183 and G4164; much variegated that is multifarious: - manifold.

G4218 <STRGRK>@ ποτέ pote pot-eh' From the base of G4225 and G5037; indefinite adverb at some time ever: - afore- (any some-) time (-s) at length (the last) (+ n-) ever in the old time in time past once when.

G4245 <STRGRK>@ πρεσβύτερος presbuteros pres-boo'-ter-os Comparative of πρέσβυς presbus (elderly); older; as noun a senior; specifically an Israelite Sanhedrist (also figuratively member of the celestial council) or Christian presbyter: - elder (-est) old.

G4246 <STRGRK>@ πρεσβύτης presbutēs pres-boo'-tace From the same as G4245; an old man: - aged (man) old man.

G4247 <STRGRK>@ πρεσβύτις presbutis pres-boo'-tis Feminine of G4246; an old woman: - aged woman.

G4263 <STRGRK>@ πρόβατον probaton prob'-at-on Properly the neuter of a presumed derivative of G4260; something that walks forward (a quadruped) that is (specifically) a sheep (literally or figuratively): - sheep ([-fold]).

G4279 <STRGRK>@ προεπαγγέλλομαι proepaggellomai pro-ep-ang-ghel'-lom-ahee Middle voice from G4253 and G1861; to promise of old: - promise before.

G4284 <STRGRK>@ προέχομαι proechomai pro-ekh-om-ahee Middle voice from G4253 and G2192; to hold oneself before others that is (figuratively) to excel: - be better.

G4308 <STRGRK>@ προοράω prooraō pro-or-ah'-o From G4253 and G3708; to behold in advance that is (active voice) to notice (another) previously or (middle voice) to keep in (one´ s own) view: - foresee see before.

G4337 <STRGRK>@ προσέχω prosechō pros-ekh'-o From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards that is pay attention to be cautious about apply oneself to adhere to: - (give) attend (-ance -ance at -ance to unto) beware be given to give (take) heed (to unto) have regard.

G4428 <STRGRK>@ πτύσσω ptussō ptoos'-so Probably akin to πετάννυμι petannumi (to spread; and thus apparently allied to G4072 through the idea of expansion and to G4429 through that of flattening; compare G3961); to fold that is furl a scroll: - close.

G4439 <STRGRK>@ πύλη pulē poo'-lay Apparently a primary word; a gate that is the leaf or wing of a folding entrance (literally or figuratively): - gate.

G4453 <STRGRK>@ πωλέω pōleō po-leh'-o Probably ultimately from πέλομαι pelomai (to be busy to trade); to barter (as a pedlar) that is to sell: - sell whatever is sold.

G4465 <STRGRK>@ ῥαβδοῦχος rhabdouchos hrab-doo'-khos From G4464 and G2192; a rod (the Latin fasces) holder that is a Roman lictor (constable or executioner): - serjeant.

G4512 <STRGRK>@ ῥυτίς rhutis hroo-tece' From G4506; a fold (as drawing together) that is a wrinkle (especially on the face): - wrinkle.

G4601 <STRGRK>@ σιγάω sigaō see-gah'-o From G4602; to keep silent (transitive or intransitive): - keep close (secret silence) hold peace.

G4623 <STRGRK>@ σιωπάω siōpaō see-o-pah'-o From σιωπη siōpē (silence that is a hush; properly muteness that is involuntary stillness or inability ot speak; and thus differing from G4602 which is rather a voluntary refusal or indisposition to speak although the terms are often used synonymously); to be dumb (but not deaf also like G2974 properly); figuratively to be calm (as quiet water): - dumb (hold) peace.

G4637 <STRGRK>@ σκηνόω skēnoō skay-no'-o From G4636; to tent or encamp that is (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old a symbol fo protection and communion): - dwell.

G4753 <STRGRK>@ στράτευμα strateuma strat'-yoo-mah From G4754; an armament that is (by implication) a body of troops (more or less extensive or systematic): - army soldier man of war.

G4754 <STRGRK>@ στρατεύομαι strateuomai strat-yoo'-om-ahee Middle voice from the base of G4756; to serve in a military campaign; figuratively to execute the apostolate (with its arduous duties and functions) to contend with carnal inclinations: - soldier (go to) war (-fare).

G4757 <STRGRK>@ στρατιώτης stratiōtēs strat-ee-o'-tace From a presumed derivative of the same as G4756; a camperout that is a (common) warrior (literally or figuratively): - soldier.

G4758 <STRGRK>@ στρατολογέω stratologeō strat-ol-og-eh'-o From a compound of the base of G4756 and G3004 (in its original sense); to gather (or select) as a warrior that is enlist in the army: - choose to be a soldier.

G4798 <STRGRK>@ συγχράομαι sugchraomai soong-khrah'-om-ahee From G4862 and G5530; to use jointly that is (by implication) to hold intercourse in common: - have dealings with.

G4878 <STRGRK>@ συναντιλαμβάνομαι sunantilambanomai soon-an-tee-lam-ban'-om-ahee From G4862 and G482; to take hold of opposite together that is co-operate (assist): - help.

G4912 <STRGRK>@ συνέχω sunechō soon-ekh'-o From G4862 and G2192; to hold together that is to compress (the ears with a crowd or siege) or arrest (a prisoner); figuratively to compel perplex6 afflict preoccupy: - constrain hold keep in press lie sick of stop be in a strait straiten be taken with throng.

G4960 <STRGRK>@ συστοιχέω sustoicheō soos-toy-kheh'-o From G4862 and G4748; to file together (as soldiers in ranks) that is (figuratively) to correspond to: - answer to.

G4961 <STRGRK>@ συστρατιώτης sustratiōtēs soos-trat-ee-o'-tace From G4862 and G4757; a co-campaigner that is (figuratively) an associate in Christian toil: - fellowsoldier.

G4981 <STRGRK>@ σχολή scholē schol-ay' Probably feminine of a presumed derivative of the alternate of G2192; properly loitering (as a withholding of oneself from work) or leisure that is (by implication) a school (as vacation from physical employment): - school.

G430 <STRGRK>@ ἀνέχομαι anechomai an-ekh'-om-ahee Middle voice from G303 and G2192; to hold oneself up against that is (figuratively) put up with: - bear with endure forbear suffer.

G472 <STRGRK>@ ἀντέχομαι antechomai an-tekh'-om-ahee From G473 and the middle of G2192; to hold oneself opposite to that is (by implication) adhere to; by extension to care for: - hold fast hold to support.

G482 <STRGRK>@ ἀντιλαμβάνομαι antilambanomai an-tee-lam-ban'-om-ahee From G473 and the middle of G2983; to take hold of in turn that is succor; also to participate: - help partaker support.

G5063 <STRGRK>@ τεσσαρακονταετής tessarakontaetēs tes-sar-ak-on-tah-et-ace' From G5062 and G2094; of forty years of age: - (+ full of) forty years (old).

G5069 <STRGRK>@ τετράδιον tetradion tet-rad'-ee-on Neuter of a presumed derivative of τέτρας tetras (a tetrad; from G5064); a quaternion or squad (picket) of four Roman soldiers: - quaternion.

G5073 <STRGRK>@ τετραπλόος tetraploos tet-rap-lo'-os From G5064 and a derivative of the base of G4118; quadruple: - fourfold.

G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.

G5084 <STRGRK>@ τήρησις tērēsis tay'-ray-sis From G5083; a watching that is (figuratively) observance or (concretely) a prison: - hold.

G5111 <STRGRK>@ τολμάω tolmaō tol-mah'-o From τόλμα tolma (boldness; probably itself from the base of G5056 through the idea of extreme conduct); to venture (objectively or in act; while G2292 is rather subjective or in feeling); by implication to be courageous: - be bold boldly dare durst.

G5112 <STRGRK>@ τολμηρότερον tolmēroteron tol-may-rot'-er-on Neuter of the compound of a derivative of the bse of G5111 (as adverb); more daringly that is with greater confidence than otherwise: - the more boldly.

G5242 <STRGRK>@ ὑπερέχω huperechō hoop-er-ekh'-o From G5228 and G2192; to hold oneself above that is (figuratively) to excel; participle (as adjective or neuter as noun) superior superiority: - better excellency higher pass supreme.

G5254 <STRGRK>@ ὑπέχω hupechō hoop-ekh'-o From G5259 and G2192; to hold oneself under that is endure with patience: - suffer.

G5288 <STRGRK>@ ὑποστέλλω hupostellō hoop-os-tel'-lo From G5259 and G4724; to withhold under (out of sight) that is (reflexively) to cower or shrink (figuratively) to conceal (reserve): - draw (keep) back shun withdraw.

G5342 <STRGRK>@ φέρω pherō̄ fer'-o A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω oiō̄̄ and ἐνέγκω enegkō̄ to bear or carry (in a very wide application literally and figuratively: - be bear bring (forth) carry come + let her drive be driven endure go on lay lead move reach rushing uphold.

G5421 <STRGRK>@ φρέαρ phrear freh'-ar Of uncertain derivation; a hole in the ground (dug for obtaining or holding water or other purposes) that is a cistern or well; figuratively an abyss (as a prison): - well pit.

G5438 <STRGRK>@ φυλακή phulakē foo-lak-ay' From G5442; a guarding or (concretely guard) the act the parson; figuratively the place the condition or (specifically) the time (as a division of day or night) literally or figuratively: - cage hold (im-) prison (-ment) ward watch.

G5474 <STRGRK>@ χαλκαλίβανον chalkalibanon khal-kol-ib'-an-on Neuter of a compound of G5475 and G3030 (in the implied mean of whiteness or brilliancy); burnished copper an alloy of copper (or gold) and silver having a brilliant lustre: - fine brass.

G5506 <STRGRK>@ χιλίαρχος chiliarchos khil-ee'-ar-khos From G5507 and G757; the commander of a thousand soldiers (chiliarch) that is colonel: - (chief high) captain.

G5550 <STRGRK>@ χρόνος chronos khron'-os Of uncertain derivation; a space of time (in genitive case and thus properly distinguished from G2540 which designates a fixed or special occasion; and from G165 which denotes a particular period) or interval; by extension an individual opportunity; by implication delay: - + years old season space (X often-) time (-s) (a) while.

G5552 <STRGRK>@ χρύσεος chruseos khroo'-seh-os From G5557; made of gold: - of gold golden.

G5553 <STRGRK>@ χρυσίον chrusion khroo-see'-on Diminutive of G5557; a golden article that is gold plating ornament or coin: - gold.

G5554 <STRGRK>@ χρυσοδακτύλιος chrusodaktulios khroo-sod-ak-too'-lee-os From G5557 and G1146; gold ringed that is wearing a golden finger ring or similar jewelry: - with a gold ring.

G5555 <STRGRK>@ χρυσόλιθος chrusolithos khroo-sol'-ee-thos From G5557 and G3037; gold stone that is a yellow gem (chrysolite): - chrysolite.

G5557 <STRGRK>@ χρυσός chrusos khroo-sos' Perhaps from the base of G5530 (through the idea of the utility of the metal); gold; by extension a golden article as an ornament or coin: - gold.

G5558 <STRGRK>@ χρυσόω chrusoō khroo-so'-o From G5557; to gild that is bespangle with golden ornaments: - deck.

G5562 <STRGRK>@ χωρέω chōreō kho-reh'-o From G5561; to be in (give) space that is (intransitively) to pass enter or (transitively) to hold admit (literally or figuratively): - come contain go have place (can be room to) receive.

G5592 <STRGRK>@ ψύχος psuchos psoo'-khos From G5594; coolness: - cold.

G5593 <STRGRK>@ ψυχρός psuchros psoo-chros' From G5592; chilly (literally or figuratively): - cold.

G5594 <STRGRK>@ ψύχω psuchō psoo'-kho A primary verb; to breathe (voluntarily but gently; thus differing on the one hand from G4154 which denotes properly a forcible respiration; and on the other from the base of G109 which refers properly to an inanimate breeze) that is (by implication of reduction of temperature by evaporation) to chill (figuratively): - wax cold.

G501 <STRGRK>@ ἀντλέω antleō ant-leh'-o From ἄντλος antlos (the hold of a ship); to bale up (properly bilge water) that is dip water (with a bucket pitcher etc.): - draw (out).

G567 <STRGRK>@ ἀπέχομαι apechomai ap-ekh'-om-ahee Middle voice (reflexive) of G568; to hold oneself off that is refrain: - abstain.

G573 <STRGRK>@ ἁπλοῦς haplous hap-looce' Probably from G1 (as a particle of union) and the base of G4120; properly folded together that is single (figuratively clear): - single.

G662 <STRGRK>@ ἀποτολμάω apotōlmaō ap-ot-ol-mah'-o From G575 and G5111; to venture plainly: - be very bold.

G744 <STRGRK>@ ἀρχαῖος archaios ar-khah'-yos From G746; original or primeval: - (them of) old (time).

G782 <STRGRK>@ ἀσπάζομαι aspazomai as-pad'-zom-ahee From G1 (as a particle of union) and a presumed form of G4685; to enfold in the arms that is (by implication) to salute (figuratively) to welcome: - embrace greet salute take leave.

G816 <STRGRK>@ ἀτενίζω atenizō at-en-id'-zo From a compound of G1 (as a particle of union) and τείνω teinō (to stretch); to gaze intently: - behold earnestly (stedfastly) fasten (eyes) look (earnestly stedfastly up stedfastly) set eyes.

G833 <STRGRK>@ αὐλή aulē ow-lay' From the same as G109; a yard (as open to the wind); by implication a mansion: - court ([sheep-]) fold hall palace.

G952 <STRGRK>@ βέβηλος bebēlos beb'-ay-los From the base of G939 and βηλός bēlos (a threshold); accessible (as by crossing the door way) that is (by implication of Jewish notions) heathenish wicked: - profane (person).

G991 <STRGRK>@ βλέπω blepō blep'-o A primary verb; to look at (literally or figuratively): - behold beware lie look (on to) perceive regard see sight take heed. Compare G3700.