Dict: all - PEN

tcr.html:

PENITENCE

- IMPENITENCE @ (A) REPENTANCE

(1) Duty of- kjv@2Kings:17:13; kjv@2Chronicles:30:6; kjv@Proverbs:1:23; kjv@Isaiah:22:12; kjv@Jeremiah:25:5 kjv@Ezekiel:14:6; kjv@Ezekiel:18:31; kjv@Ezekiel:33:11; kjv@Daniel:4:27; kjv@Hosea:14:2; kjv@Joel:2:12; kjv@Malachi:3:7 kjv@Matthew:3:2; kjv@Luke:13:2,3; kjv@Acts:3:19; kjv@Acts:8:22; kjv@Acts:17:30; kjv@Acts:26:20 Confession of Sin, CONFESSION Cleansing, CLEANSING Divine Pleadings, INVITATIONS

(2) Promises to the Penitent- kjv@1Samuel:7:3 Answer to Prayer- kjv@2Chronicles:7:14; kjv@2Chronicles:30:9; kjv@Nehemiah:1:9 Pardon, for sin- kjv@Isaiah:55:7; kjv@Jeremiah:3:12; kjv@Jeremiah:31:9 Life- kjv@Ezekiel:18:21; kjv@Zechariah:1:3 Comfort- kjv@Matthew:5:4; kjv@Luke:15:7 The Gift of the Holy Spirit- kjv@Acts:2:38 For other promises to the Penitent,
See PROMISES, DIVINE

(3) Examples of Ahab- kjv@1Kings:21:27 Josiah- kjv@2Kings:22:19 Israel in Ezra's Time- kjv@Ezra:10:1 Job- kjv@Job:42:1,6; kjv@Psalms:38:18; kjv@Jeremiah:3:21; kjv@Hosea:6:1 The Ninevites- Jonah:3:6-9 Peter- kjv@Mark:14:72 The Prodigal Son- kjv@Luke:15:21 The Publican- kjv@Luke:18:13
SEE 2711 Religious Awakening, AWAKENINGS Pardon, SALVATION

(4) Ascribed to God (change of purpose)- kjv@Genesis:6:7; kjv@Exodus:32:14; kjv@1Samuel:15:11; kjv@Psalms:106:45; kjv@Hosea:11:8; kjv@Joel:2:13; kjv@Jonah:3:9

(5) Fasts Proclaimed in connection with- kjv@1Kings:21:9; kjv@2Chronicles:20:3; kjv@Ezra:8:21; kjv@Esther:4:16; kjv@Jeremiah:36:9; kjv@Jonah:3:5 (B) RETURNING TO GOD

(1) General References to- kjv@1Kings:8:48; kjv@Psalms:78:34; kjv@Isaiah:19:22; kjv@Isaiah:30:15; kjv@Isaiah:55:7; kjv@Hosea:6:1; kjv@Hosea:14:1; kjv@Malachi:3:7 kjv@Luke:15:20; kjv@1Peter:2:25

(2) Promises to those who come in Contrition- kjv@Psalms:34:18; kjv@Psalms:51:17; kjv@Isaiah:57:15; kjv@Isaiah:66:2; kjv@Joel:2:13; kjv@Zechariah:12:10; kjv@2Corinthians:7:10 Confession of Sin, CONFESSION (C) IMPENITENCE

(1) Warnings Against- kjv@Leviticus:26:23; kjv@Proverbs:1:24; kjv@Ecclesiastes:8:11; kjv@Jeremiah:7:13; kjv@Hosea:7:10; kjv@Amos:4:6; kjv@Haggai:2:17 kjv@Matthew:11:20 Stubbornness, SELF

- WILL

(2) Examples of- kjv@2Kings:17:14; kjv@2Chronicles:28:22; kjv@2Chronicles:33:23; kjv@Nehemiah:9:29; kjv@Jeremiah:6:15; kjv@Daniel:9:13 kjv@Luke:16:31; kjv@Revelation:9:21 Perverseness, PERVERSENESS Stubbornness, SELF

- WILL (D) CORRECTION DESPISED- kjv@Isaiah:1:5; kjv@Isaiah:9:13; kjv@Isaiah:42:25; kjv@Jeremiah:2:30; kjv@Jeremiah:5:3; kjv@Amos:4:9; kjv@Zephaniah:3:7 kjv@Hebrews:12:5; kjv@Revelation:16:11 Stubbornness, SELF

- WILL & SELF

- WILL Blindness, BLINDNESS

- VISION Perverseness, PERVERSENESS Divine Call, INVITATIONS (E) HARDNESS OF HEART

(1) Condemned- kjv@Psalms:95:8; kjv@Proverbs:28:14; kjv@Proverbs:29:1; kjv@Isaiah:42:25; kjv@Romans:2:5; kjv@Hebrews:3:13 Stubbornness, SELF

- WILL (E) HARDNESS OF HEART

(2) Examples of- kjv@Exodus:8:15; kjv@2Chronicles:36:13; kjv@Nehemiah:9:17; kjv@Psalms:78:32; kjv@Jeremiah:5:3; kjv@Daniel:5:20; kjv@Zechariah:7:12 kjv@Mark:3:5; kjv@Mark:8:17; kjv@Mark:16:14 Perverseness, PERVERSENESS Self-will, SELF

- WILL Divine Call, INVITATIONS Despisers, DESPISERS (F) INSENSIBILITY, physical and spiritual- kjv@Proverbs:23:35; kjv@Isaiah:42:25; kjv@Acts:28:27; kjv@Ephesians:4:19; kjv@1Timothy:4:2 Dullness, DULLNESS Spiritual Deafness, DEAFNESS Dead in Sin, 2164 Spiritual Sleep, SLEEP

PENITENT THIEF @ "The Model Penitent Rebuked his sinful companion- kjv@Luke:23:40 Confessed his own sin- kjv@Luke:23:41 Declared Christ to be sinless- kjv@Luke:23:41 Exhibited wonder faith- kjv@Luke:23:42 Confessed Christ, calling him Lord- kjv@Luke:23:42 Made a model prayer- kjv@Luke:23:42 Received an immediate answer- kjv@Luke:23:43

PENNY @ (denarius), a Roman coin value from 15 to 20 cents Tables, 3537

PENS @ for writing- kjv@Judges:5:14; kjv@Job:19:24; kjv@Psalms:45:1; kjv@Isaiah:8:1; kjv@Jeremiah:8:8; kjv@Jeremiah:17:1

PENTECOST, DAY OF @ kjv@Acts:2:1; kjv@Acts:20:16; kjv@1Corinthians:16:8 - Feast of. SEE Feasts. FEASTS, JEWISH

smith:

PEN - P>@ - WRITING

PENIEL - P>@ - (face of God) the name which Jacob gave to the place in which he had wrestled with God: "He called the name of the place ’face of El,’ for I have seen Elohim face to face." kjv@Genesis:32:30) In kjv@Genesis:32:31) and the other passages in which the name occurs, its form is changed to PENUEL. From the narrative it is evident that Peniel lay somewhere on the north bank of the Jabbok, and between that torrent and the fords of the Jordan at Succoth, a few miles north of the glen where the Jabbok falls into the Jordan.

PENINNAH - P>@ - (coral or pearl), one of the two wives of Elkanah. ( kjv@1Samuel:1:2) (B.C. 1125.)

PENNY, PENNYWORTH - P>@ - In the New Testament "penny," either alone or in the compound "pennyworth," occurs as the rendering of the Roman denarius . kjv@Matthew:20:2 kjv@Matthew:22:10; kjv@Mark:6:37 kjv@Mark:12:15; kjv@Luke:20:24; kjv@John:6:7; kjv@Revelation:6:6) The denarius was the chief Roman silver coin, and was worth about 15 to 17 cents.

PENTATEUCH, THE - P>@ - is the Greek name given to the five books commonly called the "five books of Moses." This title is derived from "pente",five, and "teucos") which, meaning originally "vessel" "instrument," etc., came In Alexandrine Greek to mean "book" hence the fivefold book. In the time of Ezra and Nehemiah it was called "the law of Moses," kjv@Ezra:7:6) or "the book of the law of Moses," kjv@Nehemiah:8:1) or simply "the book of Moses." ( kjv@2Chronicles:25:4 kjv@2Chronicles:35:12; kjv@Ezra:6:13; kjv@Nehemiah:13:1) This was beyond all reasonable doubt our existing Pentateuch. The book which was discovered the temple in the reign of Josiah, and which is entitled, ( kjv@2Chronicles:34:14) "a book of the law of Jehovah by the hand of Moses," was substantially, it would seem the same volume, though it may afterward have undergone some revision by Ezra. The present Jews usually called the whole by the name of Torah , i.e. "the Law," or Torath Mosheh "the Law of Moses." The division of the whole work into five parts was probably made by the Greek translators; for the titles of the several books are not of Hebrew but of Greek origin. The Hebrew names are merely taken from the first words of each book, and in the first instance only designated particular sections and not whole books. The MSS. of the Pentateuch form a single roll or volume, and are divided not into books but into the larger and smaller sections called Parshiyoth and Sedarim . The five books of the Pentateuch form a consecutive whole. The work, beginning with the record of creation end the history of the primitive world, passes on to deal more especially with the early history of the Jewish family, and finally concludes with Moses’ last discourses and his death. Till the middle of the last century it was the general opinion of both Jews and Christians that the whole of the Pentateuch was written by Moses, with the exception of a few manifestly later additions,
such as the, 34th chapter of Deuteronomy, which gives the account of Moses death. The attempt to call in question the popular belief was made by Astruc, doctor and professor of medicine in the Royal College at Paris, and court physician to Louis XIV. He had observed that throughout the book of Genesis, and as far as the 6th chapter of Exodus, traces were to be found of two original documents, each characterized by a distinct use of the names of God; the one by the name Elohim, and the other by the name Jehovah. GOD Besides these two principal documents, he supposed Moses to have made use of ten others in the composition of the earlier part of his work. The path traced by Astruc has been followed by numerous German writers; but the various hypotheses which have been formed upon the subject cannot be presented in this work. It is sufficient here to state that there is evidence satisfactory that the main bulk of the Pentateuch, at any rate, was written by Moses, though the probably availed himself of existing documents in the composition of the earlier part of the work. Some detached portions would appear to be of later origin; and when we remember how entirely, during some periods of Jewish history, the law seems to have been forgotten, and again how necessary it would be after the seventy years of exile to explain some of its archaisms, and to add here and there short notes to make it more intelligible to the people, nothing can be more natural than to suppose that such later additions were made by Ezra and Nehemiah. To briefly sum up the results of our inquiry
The book of Genesis rests chiefly on documents much earlier than the time of Moses though it was probably brought to very nearly its, present shape either by Moses himself or by one of the elders who acted under him. The books of Exodus, Leviticus and Numbers are to a great extent Mosaic. Besides those portions which are expressly declared to have been written by him other portions, and especially the legal sections, were, if not actually written, in all probability dictated by him. Deuteronomy, excepting the concluding part, is entirely the work of Moses as it professes to be. It is not probable that this was written before the three preceding books, because the legislation in Exodus and Leviticus, as being the more formal, is manifestly the earlier whilst Deuteronomy is the spiritual interpretation and application of the law. But the letter is always before the spirit; the thing before its interpretation. The first composition of the Pentateuch as a whole could not have taken place till after the Israelites entered Cannan. It is probable that Joshua and the elders who were associated with him would provide for its formal arrangement, custody and transmission. The whole work did not finally assume its present shape till its revision was undertaken by Ezra after the return from the Babylonish captivity. For an account of the separate books see GENESIS, EXODUS, LEVITICUS, NUMBERS, DEUTERONOMY.

PENTECOST - P>@ - that is, the fiftieth day (from a Greek word meaning fiftieth), or Harvest Feast, or Feast of Weeks, may be regarded as a supplement to the Passover. It lasted for but one day. From the sixteenth of Nisan seven weeks were reckoned inclusively, and the next or fiftieth day was the day of Pentecost, which fell on the sixth of Sivan (about the end of May). kjv@Exodus:23:16 kjv@Exodus:34:22; kjv@Leviticus:23:15 kjv@Leviticus:23:22 kjv@Numbers:28)
See Jewish calendar at the end of this volume. The Pentecost was the Jewish harvest-home, and the people were especially exhorted to rejoice before Jehovah with their families their servants, the Levite within their gates, the stranger, the fatherless and the widow in the place chosen by God for his name, as they brought a free-will offering of their hand to Jehovah their God. (16:10-11) The great feature of the celebration was the presentation of the two loaves made from the first-fruits of the wheat harvest. With the loaves two lambs were offered as a peace offering and all were waved before Jehovah and given to the priests; the leaves being leavened, could not be offered on the altar. The other sacrifices were, a burnt offering of a young bullock, two, rams and seven lambs with a meat and drink offering, and a kid for a sin offering. kjv@Leviticus:23:18-19) Till the pentecostal leaves were offered, the produce of the harvest might not be eaten, nor could any other firstfruits be offered. The whole ceremony was the completion of that dedication of the harvest to God as its giver, and to whom both the land and the people were holy, which was begun by the offering of the wave-sheaf at the Passover. The interval is still regarded as a religious season. The Pentecost is the only one of the three great feasts which is not mentioned as the memorial of events in the history of the Jews; but such a significance has been found in the fact that the law was given from Sinai on the fiftieth day after the deliverance from Egypt. Comp. Exod 12 and 19. In the exodus the people were offered to God as living first fruits; at Sinai their consecration to him as a nation was completed. The typical significance of the Pentecost is made clear from the events of the day recorded in the Acts of the Apostles. kjv@Acts:2. Just as the appearance of God on Sinai was the birthday of the Jewish nation, so was the Pentecost the birthday of the Christian Church.

PENUEL - P>@ - PENIEL

easton:

Penny @ (Gr. denarion), a silver coin of the value of about 7 1/2d. or 8d. of our present money. It is thus rendered in the New Testament, and is more frequently mentioned than any other coin kjv@Matthew:18:28 kjv@Matthew:20:2 kjv@Matthew:20:9, 13; kjv@Mark:6:37 kjv@Mark:14:5, etc.). It was the daily pay of a Roman soldier in the time of Christ. In the reign of Edward III. an English penny was a labourer's day's wages. This was the "tribute money" with reference to which our Lord said, "Whose image and superscription is this?" When they answered, "Caesar's," he replied, "Render therefore to Caesar the things that are Caesar's; and to God the things that are God's" kjv@Matthew:22:19; kjv@Mark:12:15).

Pentateuch @ the five-fold volume, consisting of the first five books of the Old Testament. This word does not occur in Scripture, nor is it certainly known when the roll was thus divided into five portions Genesis, Exodus, Leviticus, Numbers, Deuteronomy. Probably that was done by the LXX. translators. Some modern critics speak of a Hexateuch, introducing the Book of Joshua as one of the group. But this book is of an entirely different character from the other books, and has a different author. It stands by itself as the first of a series of historical books beginning with the entrance of the Israelites into Canaan. (
See JOSHUA.) The books composing the Pentateuch are properly but one book, the "Law of Moses," the "Book of the Law of Moses," the "Book of Moses," or, as the Jews designate it, the "Torah" or "Law." That in its present form it "proceeds from a single author is proved by its plan and aim, according to which its whole contents refer to the covenant concluded between Jehovah and his people, by the instrumentality of Moses, in such a way that everything before his time is perceived to be preparatory to this fact, and all the rest to be the development of it. Nevertheless, this unity has not been stamped upon it as a matter of necessity by the latest redactor: it has been there from the beginning, and is visible in the first plan and in the whole execution of the work.", Keil, Einl. i.d. A. T. A certain school of critics have set themselves to reconstruct the books of the Old Testament. By a process of "scientific study" they have discovered that the so-called historical books of the Old Testament are not history at all, but a miscellaneous collection of stories, the inventions of many different writers, patched together by a variety of editors As regards the Pentateuch, they are not ashamed to attribute fraud, and even conspiracy, to its authors, who sought to find acceptance to their work which was composed partly in the age of Josiah, and partly in that of Ezra and Nehemiah, by giving it out to be the work of Moses This is not the place to enter into the details of this controversy. We may say frankly, however, that we have no faith in this "higher criticism." It degrades the books of the Old Testament below the level of fallible human writings, and the arguments on which its speculations are built are altogether untenable. The evidences in favour of the Mosaic authorship of the Pentateuch are conclusive. We may thus state some of them briefly:

(1.) These books profess to have been written by Moses in the name of God kjv@Exodus:17:14 kjv@Exodus:24:3-4, 7; 32:7-10, 30-34; 34:27; kjv@Leviticus:26:46 kjv@Leviticus:27:34; kjv@Deuteronomy:31:9 kjv@Deuteronomy:31:24, 25).

(2.) This also is the uniform and persistent testimony of the Jews of all sects in all ages and countries (comp. kjv@Joshua:8:31-32; kjvKings:2:3; kjv@Jeremiah:7:22; kjv@Ezra:6:18; kjv@Nehemiah:8:1; kjv@Malachi:4:4; kjv@Matthew:22:24; kjv@Acts:15:21).

(3.) Our Lord plainly taught the Mosaic authorship of these books kjv@Matthew:5:17-18 kjv@Matthew:19:8 kjv@Matthew:22:31 -32; 23:2; kjv@Mark:10:9 kjv@Mark:12:26; kjv@Luke:16:31 kjv@Luke:20:37 kjv@Luke:24:26 -27, 44; kjv@John:3:14 kjv@John:5:45-46, 47; kjv@6:32-49; 7:19,22). In the face of this fact, will any one venture to allege either that Christ was ignorant of the composition of the Bible, or that, knowing the true state of the case, he yet encouraged the people in the delusion they clung to?

(4.) From the time of Joshua down to the time of Ezra there is, in the intermediate historical books, a constant reference to the Pentateuch as the "Book of the Law of Moses." This is a point of much importance, inasmuch as the critics deny that there is any such reference; and hence they deny the historical character of the Pentateuch. As regards the Passover, e.g., we find it frequently spoken of or alluded to in the historical books following the Pentateuch, showing that the "Law of Moses" was then certainly known. It was celebrated in the time of Joshua kjv@Joshua:5:10, cf. 4:19), Hezekiah ( 2Chronicals:30), Josiah ( kjv@2Kings:23; 2Chronicals:35), and Zerubbabel kjv@Ezra:6:19-22), and is referred to in such passages as kjv@2Kings:23:22; kjv@2Chronicals:35:18; kjvKings:9:25 ("three times in a year"); kjv@2Chronicals:8:13. Similarly we might show frequent references to the Feast of Tabernacles and other Jewish institutions, although we do not admit that any valid argument can be drawn from the silence of Scripture in such a case. An examination of the following texts, kjvKings:2:9; kjv@2Kings:14:6; kjv@2Chronicals:23:18 kjv@2Chronicals:25:4 kjv@2Chronicals:34:14 ; kjv@Ezra:3:2 kjv@Ezra:7:6; kjv@Daniel:9:11-13, will also plainly show that the "Law of Moses" was known during all these centuries. Granting that in the time of Moses there existed certain oral traditions or written records and documents which he was divinely led to make use of in his history, and that his writing was revised by inspired successors, this will fully account for certain peculiarities of expression which critics have called "anachronisms" and "contradictions," but in no way militates against the doctrine that Moses was the original author of the whole of the Pentateuch. It is not necessary for us to affirm that the whole is an original composition; but we affirm that the evidences clearly demonstrate that Moses was the author of those books which have come down to us bearing his name. The Pentateuch is certainly the basis and necessary preliminary of the whole of the Old Testament history and literature. (
See DEUTERONOMY.)

Pentecost @ i.e., "fiftieth", found only in the New Testament kjv@Acts:2:1 kjv@Acts:20:16; kjv@1Corinthians:16:8). The festival so named is first spoken of in kjv@Exodus:23:16 as "the feast of harvest," and again in kjv@Exodus:34:22 as "the day of the firstfruits" kjv@Numbers:28:26). From the sixteenth of the month of Nisan (the second day of the Passover), seven complete weeks, i.e., forty-nine days, were to be reckoned, and this feast was held on the fiftieth day. The manner in which it was to be kept is described in kjv@Leviticus:23:15-19; kjv@Numbers:28:27-29. Besides the sacrifices prescribed for the occasion, every one was to bring to the Lord his "tribute of a free-will offering" kjv@Deuteronomy:16:9-11). The purpose of this feast was to commemorate the completion of the grain harvest. Its distinguishing feature was the offering of "two leavened loaves" made from the new corn of the completed harvest, which, with two lambs, were waved before the Lord as a thank offering. The day of Pentecost is noted in the Christian Church as the day on which the Spirit descended upon the apostles, and on which, under Peter's preaching, so many thousands were converted in Jerusalem Acts:2).

Penuel @ face of God, a place not far from Succoth, on the east of the Jordan and north of the river Jabbok. It is also called "Peniel." Here Jacob wrestled kjv@Genesis:32:24-32) "with a man" ("the angel", kjv@Hosea:12:4. Jacob says of him, "I have seen God face to face") "till the break of day." A town was afterwards built there kjv@Judges:8:8; kjvKings:12:25). The men of this place refused to succour Gideon and his little army when they were in pursuit of the Midianites kjv@Judges:8:1-21). On his return, Gideon slew the men of this city and razed its lofty watch-tower to the ground.

tcr.html2:

torrey:

tcr.1:

naves:

PEN @
- General scriptures concerning kjv@Judges:5:14; kjv@Psalms:45:1; kjv@Isaiah:8:1; kjv@Jeremiah:8:8; kjv@3John:1:13
- Made of iron kjv@Job:19:24; kjv@Jeremiah:17:1

PENALTY @
-
See JUDGMENTS
-
See PUNISHMENTS
-
See SIN,_PUNISHMENT_OF
-
See WICKED,_PUNISHMENT_OF

PENIEL @
-
See PENUEL

PENITENCE @
-
See REPENTANCE
-
See SIN,_CONFESSION_OF

PENITENT @

- PROMISES TO kjv@Leviticus:26:40-42; kjv@Numbers:5:6-7; kjv@Deuteronomy:4:29-31; kjv@Deuteronomy:5:29; kjv@Deuteronomy:30:1-10; kjv@2Kings:22:19; kjv@1Chronicles:28:9; kjv@Job:22:23-29; kjv@Job:23:6; kjv@Job:33:26-28; kjv@Psalms:6:8-9; kjv@Psalms:9:10; kjv@Psalms:22:26; kjv@Psalms:24:3-6; kjv@Psalms:32:5-6; kjv@Psalms:34:18; kjv@Psalms:51:17; kjv@Psalms:70:4; kjv@Psalms:90:14-15; kjv@Psalms:145:18-19; kjv@Psalms:147:3; kjv@Isaiah:27:5; kjv@Ezekiel:18:21-23; kjv@Ezekiel:33:10-16; kjv@Matthew:5:4; kjv@Matthew:6:14-15; kjv@Matthew:7:7-11; kjv@Matthew:11:28-30; kjv@Matthew:12:20 kjv@Matthew:12:31 kjv@Matthew:18:11-14; kjv@Luke:4:18; kjv@Luke:6:37; kjv@Luke:11:9-13; kjv@Luke:12:10; kjv@Luke:15:4-32; kjv@Luke:18:10-14; kjv@Luke:19:10; kjv@John:6:37; kjv@John:10:9; kjv@Acts:13:38-39; kjv@Romans:10:9-13; kjv@1John:1:9 .
See FORGIVENESS .
See REPENTANCE .
See SIN,_CONFESSION_OF .
See also OBDURACY .
See REPROBACY

PENKNIFE @
- General scriptures concerning kjv@Jeremiah:36:23

PENINNAH @
- One of the wives of Elkanah kjv@1Samuel:1:2

PENNY @
- A denarius kjv@Matthew:18; 28; kjv@Mark:6:37; kjv@Mark:14:5; kjv@Luke:7:41; kjv@Luke:10:35
- Roman, had Caesar's image on it kjv@Matthew:22:19-21
- Worth one day's wages kjv@Matthew:20:2-14

PENSION @
- Of Levites kjv@2Chronicles:31:16-18

PENTECOST @
- Called .FEAST OF WEEKS kjv@Exodus:34:22; kjv@Deuteronomy:16:10 .FEAST OF HARVEST kjv@Exodus:23:16 .DAY OF FIRST FRUITS kjv@Numbers:28:26 .DAY OF PENTECOST kjv@Acts:2:1; kjv@Acts:20:16; kjv@1Corinthians:16:8
- Institution of kjv@Exodus:23:16; kjv@Exodus:34:22; kjv@Leviticus:23:15-21; kjv@Numbers:28:26-31; kjv@Deuteronomy:16:9-12 kjv@Deuteronomy:16:16
- Holy Spirit given to the apostles on the first day of Acts:2
-
See FEASTS

PENURIOUSNESS (STINGINESS) @
-
See PARSIMONY

PENUEL @

-1. Also called PENIEL .City built where Jacob wrestled with the angel kjv@Judges:8:8 kjv@Judges:8:Genesis:32:31; 9, 17; kjv@1Kings:12:25

-2. Chief of Gedor kjv@1Chronicles:4:4

-3. A Benjamite kjv@1Chronicles:8:25

filter-bible-link.pl:

hitchcock:

kjv@STRING:Baal-peor <HITCHCOCK>@ master of the opening - HITCHCOCK-B

kjv@STRING:Bartholomew <HITCHCOCK>@ a son that suspends the waters - HITCHCOCK-B

kjv@STRING:Beeliada <HITCHCOCK>@ an open idol - HITCHCOCK-B

kjv@STRING:Beth-gamul <HITCHCOCK>@ house of recompense, or of the camel - HITCHCOCK-B

kjv@STRING:Beth-peor <HITCHCOCK>@ house of gaping, or opening - HITCHCOCK-B

kjv@STRING:Capernaum <HITCHCOCK>@ the field of repentance; city of comfort - HITCHCOCK-C

kjv@STRING:Chios <HITCHCOCK>@ open; opening - HITCHCOCK-C

kjv@STRING:Enam <HITCHCOCK>@ fountain, open place - HITCHCOCK-E

kjv@STRING:Epenetus <HITCHCOCK>@ laudable; worthy of praise - HITCHCOCK-E

kjv@STRING:Ephphatha <HITCHCOCK>@ be opened - HITCHCOCK-E

kjv@STRING:Gamaliel <HITCHCOCK>@ recompense of God; camel of God - HITCHCOCK-G

kjv@STRING:Gamul <HITCHCOCK>@ a recompense - HITCHCOCK-G

kjv@STRING:Hashupha <HITCHCOCK>@ spent; made base - HITCHCOCK-H

kjv@STRING:Heresh <HITCHCOCK>@ a carpenter - HITCHCOCK-H

kjv@STRING:Issachar <HITCHCOCK>@ reward; recompense - HITCHCOCK-I

kjv@STRING:Jiphtah <HITCHCOCK>@ opening - HITCHCOCK-J

kjv@STRING:Nahash <HITCHCOCK>@ snake; serpent - HITCHCOCK-N

kjv@STRING:Nahum <HITCHCOCK>@ comforter; penitent - HITCHCOCK-N

kjv@STRING:Nehemiah <HITCHCOCK>@ consolation; repentance of the Lord - HITCHCOCK-N

kjv@STRING:Nehum <HITCHCOCK>@ comforter; penitent - HITCHCOCK-N

kjv@STRING:Nephthoah <HITCHCOCK>@ opening; open - HITCHCOCK-N

kjv@STRING:Paarai <HITCHCOCK>@ opening - HITCHCOCK-P

kjv@STRING:Pekah <HITCHCOCK>@ he that opens; that is at liberty - HITCHCOCK-P

kjv@STRING:Pekahiah <HITCHCOCK>@ it is the Lord that opens - HITCHCOCK-P

kjv@STRING:Peniel <HITCHCOCK>@ face or vision of God; that sees God - HITCHCOCK-P

kjv@STRING:Peninnah <HITCHCOCK>@ pearl; precious stone; the face - HITCHCOCK-P

kjv@STRING:Pentapolis <HITCHCOCK>@ five cities - HITCHCOCK-P

kjv@STRING:Pentateuch <HITCHCOCK>@ the five books of Moses - HITCHCOCK-P

kjv@STRING:Pentecost <HITCHCOCK>@ fiftieth - HITCHCOCK-P

kjv@STRING:Penuel <HITCHCOCK>@ same as Peniel - HITCHCOCK-P

kjv@STRING:Peor <HITCHCOCK>@ hole; opening - HITCHCOCK-P

kjv@STRING:Pethahiah <HITCHCOCK>@ the Lord opening; gate of the Lord - HITCHCOCK-P

kjv@STRING:Shephuphan <HITCHCOCK>@ serpent - HITCHCOCK-S

kjv@STRING:Shulamite <HITCHCOCK>@ peaceable; perfect; that recompenses - HITCHCOCK-S

kjv@STRING:Solomon <HITCHCOCK>@ peaceable; perfect; one who recompenses - HITCHCOCK-S

kjv@STRING:Tahapenes <HITCHCOCK>@ secret temptation - HITCHCOCK-T

kjv@STRING:Tahpenes <HITCHCOCK>@ standard; flight; temptation - HITCHCOCK-T

kjv@STRING:Talmai <HITCHCOCK>@ my furrow; that suspends the waters; heap of waters - HITCHCOCK-T

kjv@STRING:Tanhumeth <HITCHCOCK>@ consolation; repentance - HITCHCOCK-T

kjv@STRING:Telharsa <HITCHCOCK>@ suspension of the plow - HITCHCOCK-T

kjv@STRING:Troas <HITCHCOCK>@ penetrated - HITCHCOCK-T

tcr:

PENITENCE

- IMPENITENCE @ (A) REPENTANCE

(1) Duty of- kjv@2Kings:17:13; kjv@2Chronicles:30:6; kjv@Proverbs:1:23; kjv@Isaiah:22:12; kjv@Jeremiah:25:5 kjv@Ezekiel:14:6; kjv@Ezekiel:18:31; kjv@Ezekiel:33:11; kjv@Daniel:4:27; kjv@Hosea:14:2; kjv@Joel:2:12; kjv@Malachi:3:7 kjv@Matthew:3:2; kjv@Luke:13:2,3; kjv@Acts:3:19; kjv@Acts:8:22; kjv@Acts:17:30; kjv@Acts:26:20 Confession of Sin, CONFESSION Cleansing, CLEANSING Divine Pleadings, INVITATIONS

(2) Promises to the Penitent- kjv@1Samuel:7:3 Answer to Prayer- kjv@2Chronicles:7:14; kjv@2Chronicles:30:9; kjv@Nehemiah:1:9 Pardon, for sin- kjv@Isaiah:55:7; kjv@Jeremiah:3:12; kjv@Jeremiah:31:9 Life- kjv@Ezekiel:18:21; kjv@Zechariah:1:3 Comfort- kjv@Matthew:5:4; kjv@Luke:15:7 The Gift of the Holy Spirit- kjv@Acts:2:38 For other promises to the Penitent,
See PROMISES, DIVINE

(3) Examples of Ahab- kjv@1Kings:21:27 Josiah- kjv@2Kings:22:19 Israel in Ezra's Time- kjv@Ezra:10:1 Job- kjv@Job:42:1,6; kjv@Psalms:38:18; kjv@Jeremiah:3:21; kjv@Hosea:6:1 The Ninevites- Jonah:3:6~~9 Peter~~ kjv@Mark:14:72 The Prodigal Son- kjv@Luke:15:21 The Publican- kjv@Luke:18:13
SEE 2711 Religious Awakening, AWAKENINGS Pardon, SALVATION

(4) Ascribed to God (change of purpose)- kjv@Genesis:6:7; kjv@Exodus:32:14; kjv@1Samuel:15:11; kjv@Psalms:106:45; kjv@Hosea:11:8; kjv@Joel:2:13; kjv@Jonah:3:9

(5) Fasts Proclaimed in connection with- kjv@1Kings:21:9; kjv@2Chronicles:20:3; kjv@Ezra:8:21; kjv@Esther:4:16; kjv@Jeremiah:36:9; kjv@Jonah:3:5 (B) RETURNING TO GOD

(1) General References to- kjv@1Kings:8:48; kjv@Psalms:78:34; kjv@Isaiah:19:22; kjv@Isaiah:30:15; kjv@Isaiah:55:7; kjv@Hosea:6:1; kjv@Hosea:14:1; kjv@Malachi:3:7 kjv@Luke:15:20; kjv@1Peter:2:25

(2) Promises to those who come in Contrition- kjv@Psalms:34:18; kjv@Psalms:51:17; kjv@Isaiah:57:15; kjv@Isaiah:66:2; kjv@Joel:2:13; kjv@Zechariah:12:10; kjv@2Corinthians:7:10 Confession of Sin, CONFESSION (C) IMPENITENCE

(1) Warnings Against- kjv@Leviticus:26:23; kjv@Proverbs:1:24; kjv@Ecclesiastes:8:11; kjv@Jeremiah:7:13; kjv@Hosea:7:10; kjv@Amos:4:6; kjv@Haggai:2:17 kjv@Matthew:11:20 Stubbornness, SELF

- WILL

(2) Examples of- kjv@2Kings:17:14; kjv@2Chronicles:28:22; kjv@2Chronicles:33:23; kjv@Nehemiah:9:29; kjv@Jeremiah:6:15; kjv@Daniel:9:13 kjv@Luke:16:31; kjv@Revelation:9:21 Perverseness, PERVERSENESS Stubbornness, SELF

- WILL (D) CORRECTION DESPISED- kjv@Isaiah:1:5; kjv@Isaiah:9:13; kjv@Isaiah:42:25; kjv@Jeremiah:2:30; kjv@Jeremiah:5:3; kjv@Amos:4:9; kjv@Zephaniah:3:7 kjv@Hebrews:12:5; kjv@Revelation:16:11 Stubbornness, SELF

- WILL & SELF

- WILL Blindness, BLINDNESS

- VISION Perverseness, PERVERSENESS Divine Call, INVITATIONS (E) HARDNESS OF HEART

(1) Condemned- kjv@Psalms:95:8; kjv@Proverbs:28:14; kjv@Proverbs:29:1; kjv@Isaiah:42:25; kjv@Romans:2:5; kjv@Hebrews:3:13 Stubbornness, SELF

- WILL (E) HARDNESS OF HEART

(2) Examples of- kjv@Exodus:8:15; kjv@2Chronicles:36:13; kjv@Nehemiah:9:17; kjv@Psalms:78:32; kjv@Jeremiah:5:3; kjv@Daniel:5:20; kjv@Zechariah:7:12 kjv@Mark:3:5; kjv@Mark:8:17; kjv@Mark:16:14 Perverseness, PERVERSENESS Self-will, SELF

- WILL Divine Call, INVITATIONS Despisers, DESPISERS (F) INSENSIBILITY, physical and spiritual- kjv@Proverbs:23:35; kjv@Isaiah:42:25; kjv@Acts:28:27; kjv@Ephesians:4:19; kjv@1Timothy:4:2 Dullness, DULLNESS Spiritual Deafness, DEAFNESS Dead in Sin, 2164 Spiritual Sleep, SLEEP

PENITENT THIEF @ "The Model Penitent Rebuked his sinful companion- kjv@Luke:23:40 Confessed his own sin- kjv@Luke:23:41 Declared Christ to be sinless- kjv@Luke:23:41 Exhibited wonder faith- kjv@Luke:23:42 Confessed Christ, calling him Lord- kjv@Luke:23:42 Made a model prayer- kjv@Luke:23:42 Received an immediate answer- kjv@Luke:23:43

PENNY @ (denarius), a Roman coin value from 15 to 20 cents Tables, 3537

PENS @ for writing- kjv@Judges:5:14; kjv@Job:19:24; kjv@Psalms:45:1; kjv@Isaiah:8:1; kjv@Jeremiah:8:8; kjv@Jeremiah:17:1

PENTECOST, DAY OF @ kjv@Acts:2:1; kjv@Acts:20:16; kjv@1Corinthians:16:8 - Feast of. SEE Feasts. FEASTS, JEWISH

strongs:

H6 <STRHEB>@ אבד 'âbad aw-bad' A primitive root; properly to wander {away} that is lose oneself; by implication to perish ({causatively} destroy): - {break} destroy ({-uction}) + not {escape} {fail} {lose} (cause {to} make) {perish} {spend} X and {surely} {take} be {undone} X {utterly} be void {of} have no way to flee.

H1086 <STRHEB>@ בּלה bâlâh baw-law' A primitive root; to fail; by implication to wear {out} decay (causatively {consume} spend): - {consume} enjoy {long} become ({make} wax) {old} {spend} waste.

H1103 <STRHEB>@ בּלס bâlas baw-las' A primitive root; to pinch sycamore figs (a process necessary to ripen them): - gatherer.

H1104 <STRHEB>@ בּלע bâla‛ baw-lah' A primitive root; to make away with (specifically by swallowing); generally to destroy: - {cover} {destroy} {devour} eat {up} be at {end} spend {up} swallow down (up).

H1234 <STRHEB>@ בּקע bâqa‛ baw-kah' A primitive root; to cleave; generally to {rend} break6 rip or open: - make a {breach} break forth ({into} {out} in {pieces} {through} {up}) be ready to {burst} cleave ({asunder}) cut {out} {divide} {hatch} rend ({asunder}) rip {up} {tear} win.

H1250 <STRHEB>@ בּר בּר bâr bar {bawr} bar From H1305 (in the sense of winnowing); grain of any kind (even while standing in the field); by extension the open country: - {corn} wheat.

H1281 <STRHEB>@ בּרח בּריח bârîyach bâriach {baw-ree'-akh} baw-ree'-akh From H1272; a {fugitive} that {is} the serpent (as {fleeing}) and the constellation by that name: - {crooked} {noble} piercing.

H1310 <STRHEB>@ בּשׁל bâshal baw-shal' A primitive root; properly to boil up; hence to be done in cooking; figuratively to ripen: - {bake} {boil} bring {forth} is {ripe} {roast} {seethe} sod (be sodden).

H1540 <STRHEB>@ גּלה gâlâh gaw-law' A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal: - + {advertise} {appear} {bewray} {bring} ({carry} {lead} go) captive (into {captivity}) {depart} {disclose} {discover} {exile} be {gone} {open} X {plainly} {publish} {remove} {reveal} X {shamelessly} {shew} X {surely} {tell} uncover.

H1542 <STRHEB>@ גּילה גּלה gilôh gîylôh {ghee-lo'} ghee-lo' From H1540; open; {Giloh} a place in Palestine: - Giloh.

H1576 <STRHEB>@ גּמוּל gemûl ghem-ool' From H1580; {treatment} that {is} an act (of good or ill); by implication service or requital: - + as hast {served} {benefit} {desert} {deserving} that which he hath {given} {recompence} reward.

H1578 <STRHEB>@ גּמוּלה gemûlâh ghem-oo-law' Feminine of H1576; meaning the same: - {deed} {recompence} such a reward.

H1580 <STRHEB>@ גּמל gâmal gaw-mal' A primitive root; to treat a person (well or {ill}) that {is} benefit or requite; by implication (of toil) to {ripen} that {is} (specifically) to wean: - bestow {on} deal {bountifully} do ({good}) {recompense} {requite} {reward} {ripen} + {serve} {wean} yield.

H1637 <STRHEB>@ גּרן gôren go'-ren From an unused root meaning to smooth; a threshing floor (as made even); by analogy any open area: - ({barn} {corn} threshing-) {floor} ({threshing-} void) place.

H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.

H1961 <STRHEB>@ היה hâyâh haw-yaw' A primitive root (compare H1933); to {exist} that {is} be or {become} come to pass (always {emphatic} and not a mere copula or auxiliary): - {beacon} X {altogether} be ({-come} {accomplished} {committed} {like}) {break} {cause} come (to {pass}) {continue} {do} {faint} {fall} + {follow} {happen} X {have} {last} {pertain} quit (one-) {self} {require} X use.

H102 <STRHEB>@ אגּף 'aggâph ag-gawf' Probably from H5062 (through the idea of impending); a cover or heap; that {is} (only plural) wings of an {army} or crowds of troops: - bands.

H2119 <STRHEB>@ זחל zâchal zaw-khal' A primitive root; to crawl; by implication to fear: - be {afraid} {serpent} worm.

H2120 <STRHEB>@ זחלת zôcheleth zo-kheh'-leth Feminine active participle of H2119; crawling (that {is} serpent); {Zocheleth} a boundary stone in Palestine: - Zoheleth.

H2300 <STRHEB>@ חדד châdad khaw-dad' A primitive root; to be (causatively make) sharp or (figuratively) severe: - be {fierce} sharpen.

H2342 <STRHEB>@ חיל חוּל chûl chîyl {khool} kheel A primitive root; properly to twist or whirl (in a circular or spiral {manner}) that {is} (specifically) to {dance} to writhe in pain (especially of parturition) or fear; figuratively to {wait} to pervert: - {bear} (make to) bring {forth} (make to) {calve} {dance} drive {away} fall grievously (with {pain}) {fear} {form} {great} {grieve} (be) {grievous} {hope} {look} {make} be in {pain} be much (sore) {pained} {rest} {shake} {shapen} (be) sorrow ({-ful}) {stay} {tarry} travail (with {pain}) {tremble} {trust} wait carefully ({patiently}) be wounded.

H2352 <STRHEB>@ חר חוּר chûr chûr {khoor} khoor From an unused root probably meaning to bore; the crevice of a serpent; the cell of a prison: - hole.

H2386 <STRHEB>@ חזיר chăzîyr khaz-eer' From an unused root probably meaning to inclose; a hog (perhaps as penned): - {boar} swine.

H2398 <STRHEB>@ חטא châţâ' khaw-taw' A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to {forfeit} lack6 {expiate} {repent} (causatively) lead {astray} condemn: - bear the {blame} {cleanse} commit {[sin]} by {fault} harm he hath {done} {loss} {miss} (make) offend ({-er}) offer for {sin} {purge} purify ({self}) make {reconciliation} ({cause} make) sin ({-ful} {-ness}) trespassive

H2399 <STRHEB>@ חטא chêţ' khate From H2398; a crime or its penalty: - {fault} X {grievously} {offence} (punishment of) sin.

H2402 <STRHEB>@ חטּאה chaţţâ'âh khat-taw-aw' (Chaldee); corresponding to H2401; an {offence} and the penalty or sacrifice for it: - sin (offering).

H2403 <STRHEB>@ חטּאת חטּאה chaţţâ'âh chaţţâ'th {khat-taw-aw'} khat-tawth' From H2398; an offence (sometimes habitual {sinfulness}) and its {penalty} {occasion} {sacrifice} or expiation; also (concretely) an offender: - punishment (of {sin}) purifying (-fication for {sin}) sin ({-ner} offering).

H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.

H2590 <STRHEB>@ חנט chânaţ khaw-nat' A primitive root; to spice; by implication to embalm; also to ripen: - {embalm} put forth.

H2690 <STRHEB>@ חצרר חצצר חצר châtsar chătsôtsêr chătsôrêr khaw-tsar' khast-o-tsare' khats-o-rare' A primitive root; properly to surround with a {stockade} and thus separate from the open country; but used only in the reduplicated form (the second and third forms; to {trumpet} that {is} blow on that instrument): - {blow} {sound} trumpeter.

H2713 <STRHEB>@ חקר châqar khaw-kar' A primitive root; properly to penetrate; hence to examine intimately: - find {out} (make) search ({out}) seek ({out}) {sound} try.

H2747 <STRHEB>@ חרט chereţ kheh'-ret From a primitive root meaning to engrave; a chisel or graver; also a style for writing: - graving {tool} pen.

H2778 <STRHEB>@ חרף châraph khaw-raf' A primitive root; to pull {off} that {is} (by implication) to expose (as by stripping); specifically to betroth (as if a surrender); figuratively to carp {at} that {is} defame; denominatively (from H2779) to spend the winter: - {betroth} {blaspheme} {defy} {jeopard} {rail} {reproach} upbraid.

H2779 <STRHEB>@ חרף chôreph kho'-ref From H2778; properly the crop {gathered} that {is} (by implication) the autumn (and winter) season; figuratively ripeness of age: - {cold} winter ({[-house]}) youth.

H2796 <STRHEB>@ חרשׁ chârâsh khaw-rawsh' From H2790; a fabricator of any material: - {artificer} (+) {carpenter} {craftsman} {engraver} {maker} + {mason} {skilful} (+) {smith} {worker} {workman} such as wrought.

H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.

H2962 <STRHEB>@ טרם ţerem teh'-rem From an unused root apparently meaning to interrupt or suspend; properly non-occurrence; used adverbially not yet or before: - {before} {ere} not yet.

H235 <STRHEB>@ אזל 'âzal aw-zal' A primitive root; to go {away} hence to disappear: - {fail} gad {about} go to and fro [but in the word is rendered by many from {Uzal} by others {yarn]} be gone (spent).

H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.

H3316 <STRHEB>@ יפתּח yiphtâch yif-tawkh' From H6605; he will open; {Jiphtach} an Israelite; also a place in Palestine: - {Jephthah} Jiphtah.

H3317 <STRHEB>@ יפתּח־אל yiphtach-'êl yif-tach-ale' From H6605 and H410; God will open; {Jiphtach-el} a place in Palestine: - Jiphthah-el.

H3467 <STRHEB>@ ישׁע yâsha‛ yaw-shah' A primitive root; properly to be {open} wide or {free} that {is} (by implication) to be safe; causatively to free or succor: - X at {all} {avenging} {defend} deliver ({-er}) {help} {preserve} {rescue} be {safe} bring (having) {salvation} save ({-iour}) get victory.

H3537 <STRHEB>@ כּד kad kad From an unused root meaning to deepen; properly a pail; but generally of earthenware; a jar for domestic purposes: - {barrel} pitcher.

H3554 <STRHEB>@ כּוה kâvâh kaw-vaw' A primitive root; properly to prick or penetrate; hence to blister (as smarting or eating into): - burn.

H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.

H3615 <STRHEB>@ כּלה kâlâh kaw-law' A primitive root; to {end} whether intransitively (to {cease} be {finished} perish) or transitively (to {complete} {prepare} consume): - {accomplish} {cease} consume ({away}) {determine} destroy ({utterly}) be (when . . . were) {done} (be an) end ({of}) {expire} (cause to) {fail} {faint} {finish} {fulfil} X {fully} X {have} leave ({off}) {long} bring to {pass} wholly {reap} make clean {riddance} {spend} quite take {away} waste.

H3738 <STRHEB>@ כּרה kârâh kaw-raw' A primitive root; properly to dig; figuratively to plot; generally to bore or open: - {dig} X make (a {banquet}) open.

H3849 <STRHEB>@ לג lôg lohg From an unused root apparently meaning to deepen or hollow (like H3537); a log or measure for liquids: - log [of oil].

H3882 <STRHEB>@ לויתן livyâthân liv-yaw-thawn' From H3867; a wreathed {animal} that {is} a serpent (especially the crocodile or some other large sea monster); figuratively the constellation of the dragon; also as a symbol of Babylon: - {leviathan} mourning.

H3913 <STRHEB>@ לטשׁ lâţash law-tash' A primitive root; properly to hammer out (an {edge}) that {is} to sharpen: - {instructer} sharp ({-en}) whet.

H3975 <STRHEB>@ מאוּרה me'ûrâh meh-oo-raw' Feminine passive participle of H215; something {lighted} that {is} an aperture; by implication a crevice or hole of a serpent: - den.

H4054 <STRHEB>@ מגרשׁה מגרשׁ migrâsh migrâshâh {mig-rawsh'} mig-raw-shaw' From H1644; a suburb (that {is} open country whither flocks are driven for pasture); hence the area around a {building} or the margin of the sea: - cast {out} suburb.

H4057 <STRHEB>@ מדבּר midbâr mid-bawr' From H1696 in the sense of driving; a pasture (that {is} open {field} whither cattle are driven); by implication a desert; also speech (including its organs): - {desert} {south} {speech} wilderness.

H4174 <STRHEB>@ מורד môrâd mo-rawd' From H3381; a descent; architecturally an ornamental {appendage} perhaps a festoon: - going {down} steep {place} thin work.

H4178 <STRHEB>@ מורט môrâţ mo-rawt' From H3399; {obstinate} that {is} independent: - peeled.

H4270 <STRHEB>@ מחסר מחסור machsôr machsôr {makh-sore'} makh-sore' From H2637; deficiency; hence impoverishment: - {lack} {need} {penury} {poor} {poverty} want.

H4291 <STRHEB>@ מטה מטא meţâ' meţâh {met-aw'} met-aw' (Chaldee); apparently corresponding to H4672 in the intransitive sense of being found present; to {arrive} extend or happen: - {come} reach.

H4295 <STRHEB>@ מטּה maţţâh mat'-taw From H5786 with directive enclitic appended; {downward} below or beneath; often adverbially with or without prefixes: - {beneath} down ({-ward}) {less} very {low} under (-neath).

H4356 <STRHEB>@ מכלה מכלאה miklâ'âh miklâh {mik-law-aw'} mik-law' From H3607; a pen (for flocks): - ([sheep-]) fold. Compare H4357.

H4630 <STRHEB>@ מערהo ma‛ărâh mah-ar-aw' Feminine of H4629; an open spot: - army [from the margin].

H4651 <STRHEB>@ מפּל mappâl map-pawl' From H5307; a falling {off} that {is} chaff; also something {pendulous} that {is} a flap: - {flake} refuse.

H4668 <STRHEB>@ מפתּח maphtêach maf-tay'-akh From H6605; an {opener} that {is} a key: - key.

H4669 <STRHEB>@ מפתּח miphtâch mif-tawkh' From H6605; an {aperture} that {is} (figuratively) utterance: - opening.

H4696 <STRHEB>@ מצח mêtsach may'-tsakh From an unused root meaning to be {clear} that {is} conspicuous; the forehead (as open and prominent): - {brow} {forehead} + impudent.

H4725 <STRHEB>@ מקמה מקומה מקם מקום mâqôm mâqôm meqômâh meqômâh (1,2) {maw-kome'} (3,4) mek-o-mah' From H6965; properly a {standing} that {is} a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind): - {country} X {home} X {open} {place} {room} {space} X whither [-soever].

H4745 <STRHEB>@ מקרה miqreh mik-reh' From H7136; something met {with} that {is} an accident or fortune: - something {befallen} {befalleth} {chance} {event} hap (-peneth).

H4800 <STRHEB>@ מרחב merchâb mer-khawb' From H7337; {enlargement} either literally (an open {space} usually in a good {sense}) or figuratively (liberty): - {breadth} large place (room).

H4803 <STRHEB>@ מרט mâraţ maw-rat' A primitive root; to polish; by implication to make bald (the {head}) to gall (the shoulder); {also} to sharpen: - {bright} {furbish} (have his) hair (be) fallen {off} {peeled} pluck off (hair.)

H4838 <STRHEB>@ מרק mâraq maw-rak' A primitive root; to polish; by implication to sharpen; also to rinse: - {bright} {furbish} scour.

H4846 <STRHEB>@ מרורה מררה merôrâh merôrâh {mer-o-raw'} mer-o-raw' From H4843; properly bitterness; concretely a bitter thing; specifically bile; also venom (of a serpent): - bitter ({thing}) gall.

H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.

H5060 <STRHEB>@ נגע nâga‛ naw-gah' A primitive root; properly to {touch} that {is} lay the hand upon (for any purpose; {euphemistically} to lie with a woman); by implication to reach (figuratively to {arrive} acquire); {violently} to strike ({punish} {defeat} {destroy} etc.): - {beat} (X be able to) bring ({down}) {cast} come ({nigh}) draw near ({nigh}) get {up} {happen} {join} {near} {plague} reach ({up}) {smite} {strike} touch.

H5150 <STRHEB>@ נחם נחוּם nichûm nichûm {nee-khoom'} nee-khoom' From H5162; properly consoled; abstractly solace: - comfort ({-able}) repenting.

H5153 <STRHEB>@ נחוּשׁ nâchûsh naw-khoosh' Apparently passive participle of H5172 (perhaps in the sense of {ringing} that {is} bell metal; or from the red color of the throat of a serpent ({H5175} as denominative) when hissing); {coppery} that {is} (figuratively) hard: - of brass.

H5162 <STRHEB>@ נחם nâcham naw-kham' A primitive root; properly to {sigh} that {is} breathe strongly; by implication to be {sorry} that {is} (in a favorable sense) to {pity} console or (reflexively) rue; or (unfavorably) to avenge (oneself): - comfort ({self}) ease [one´ s {self]} repent ({-er} {-ing} self).

H5164 <STRHEB>@ נחם nôcham no'-kham From H5162; {ruefulness} that {is} desistance: - repentance.

H5175 <STRHEB>@ נחשׁ nâchâsh naw-khawsh' From H5172; a snake (from its hiss): - serpent.

H5180 <STRHEB>@ נחשׁתּן nechûshtân nekh-oosh-tawn' From H5178; something made of {copper} that {is} the copper serpent of the Desert: - Nehushtan.

H5188 <STRHEB>@ נטיפה neţîyphâh net-ee-faw' From H5197; a pendant for the ears (especially of pearls): - {chain} collar.

H5313 <STRHEB>@ נפקא niphqâ' nif-kaw' (Chaldee); from H5312; an {outgo} that {is} expense: - expense.

H5318 <STRHEB>@ נפתּוח nephtôach nef-to'-akh From H6605; {opened} that {is} a spring; {Nephtoach} a place in Palestine: - Neptoah.

H5324 <STRHEB>@ נצב nâtsab naw-tsab' A primitive root; to {station} in various applications (literally or figuratively): - {appointed} {deputy} {erect} {establish} X Huzzah [by mistake for a proper {name]} {lay} {officer} {pillar} {present} rear {up} set ({over} {up}) {settle} {sharpen} {stablish} (make to) stand ({-ing} {still} {up} {upright}) best state.

H5365 <STRHEB>@ נקר nâqar naw-kar' A primitive root; to bore ({penetrate} quarry): - {dig} pick {out} {pierce} put (thrust) out.

H5391 <STRHEB>@ נשׁך nâshak naw-shak' A primitive root; to strike with a sting (as a serpent); {figuratively} to oppress with interest on a loan: - {bite} lend upon usury.

H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.

H5536 <STRHEB>@ סל sal sal From H5549; properly a willow twig (as {pendulous}) that {is} an osier; but only as woven into a basket: - basket.

H5537 <STRHEB>@ סלא sâlâ' saw-law' A primitive root; to suspend in a {balance} that {is} weigh: - compare.

H5542 <STRHEB>@ סלה selâh seh'-law From H5541; suspension (of {music}) that {is} pause: - Selah.

H5544 <STRHEB>@ סלּון סלּון sillôn sallôn {sil-lone'} sal-lone' From H5541; a prickle (as if pendulous): - {brier} thorn.

H5552 <STRHEB>@ סלסלּה salsillâh sal-sil-law' From H5541; a twig (as pendulous): - basket.

H5602 <STRHEB>@ ספל sêphel say'-fel From an unused root meaning to depress; a basin (as deepened out): - {bowl} dish.

H5608 <STRHEB>@ ספר sâphar saw-far' A primitive root; properly to score with a mark as a tally or {record} that {is} (by implication) to {inscribe} and also to enumerate; intensively to {recount} that {is} celebrate: - {commune} (ac-) {count} {declare} {number} + {penknife} {reckon} {scribe} shew {forth} {speak} {talk} tell ({out}) writer.

H5782 <STRHEB>@ עוּר ‛ûr oor A primitive root (rather identical with H5783 through the idea of opening the eyes); to wake (literally or figuratively): - (a-) wake ({-n} {up}) lift up ({self}) X {master} raise ({up}) stir up (self).

H5842 <STRHEB>@ עט ‛êţ ate From H5860 (contracted) in the sense of {swooping} that {is} side long stroke; a stylus or marking stick: - pen.

H5869 <STRHEB>@ עין ‛ayin ah'-yin Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).

H5879 <STRHEB>@ עינם עינים ‛êynayim ‛êynâm {ay-nah'-yim} ay-nawm' Dual of H5869; double fountain; Enajim or {Enam} a place in Palestine: - {Enaim} openly (Gen. H38 : H21).

H5904 <STRHEB>@ עיר נחשׁ ‛îyr nâchâsh eer naw-khawsh' From H5892 and H5175; city of a serpent; {Ir-Nachash} a place in Palestine: - Ir-nahash.

H516 <STRHEB>@ אל תּשׁחת 'al tashchêth al tash-kayth' From H408 and H7843; Thou must not destroy; probably the opening words of a popular song: - Al-taschith.

H579 <STRHEB>@ אנה 'ânâh aw-naw' A primitive root (perhaps rather identical with H578 through the idea of contraction in anguish); to approach; hence to meet in various senses: - {befall} {deliver} {happen} seek a quarrel.

H6064 <STRHEB>@ ענשׁ ‛ânash aw-nash' A primitive root; properly to urge; by implication to inflict a {penalty} specifically to fine: - {amerce} {condemn} {punish} X surely.

H6086 <STRHEB>@ עץ ‛êts ates From H6095; a tree (from its firmness); hence wood (plural sticks): - + {carpenter} {gallows} {helve} + {pine} {plank} {staff} {stalk} {stick} {stock} {timber} {tree} wood.

H6118 <STRHEB>@ עקב ‛êqeb ay'-keb From H6117 in the sense of H6119; a {heel} that {is} (figuratively) the last of anything (used adverbially for ever); also {result} that {is} compensation; and so (adverbially with preposition or relatively) on account of: - X {because} {by} {end} {for} {if} reward.

H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.

H6358 <STRHEB>@ פּטוּר pâţûr paw-toor' Passive participle of H6362; {opened} that {is} (as noun) a bud: - open.

H6359 <STRHEB>@ פּטיר pâţîyr paw-teer' From H6362; {open} that {is} unoccupied: - free.

H6363 <STRHEB>@ פּטרה פּטר peţer piţrâh {peh'-ter} pit-raw' From H6362; a {fissure} that {is} (concretely) firstling (as opening the matrix): - {firstling} {openeth} such as open.

H6372 <STRHEB>@ פּינחס pîynechâs pee-nekh-aws' Apparently from H6310 and a variation of H5175; mouth of a serpent; {Pinechas} the name of three Israelites: - Phinehas.

H6398 <STRHEB>@ פּלח pâlach paw-lakh' A primitive root; to {slice} that {is} break open or pierce: - bring {forth} {cleave} {cut} {shred} strike through.

H6439 <STRHEB>@ פּניאל פּנוּאל penû'êl penîy'êl {pen-oo-ale'} pen-ee-ale' From H6437 and H410; face of God; Penuel or {Peniel} a place East of Jordan; also (as Penuel) the name of two Israelites: - {Peniel} Penuel.

H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.

H6441 <STRHEB>@ פּנימה penîymâh pen-ee'-maw From H6440 with directive enclitic; {faceward} that {is} indoors: - (with-) in (-ner {part} -ward).

H6442 <STRHEB>@ פּנימי penîymîy pen-ee-mee' From H6440; interior: - (with-) in ({-ner} -ward).

H6444 <STRHEB>@ פּננּה peninnâh pen-in-naw' Probably feminine from H6443 contracted; {Peninnah} an Israelitess: - Peninnah.

H6473 <STRHEB>@ פּער pâ‛ar paw-ar' A primitive root; to {yawn} that {is} open wide (literally or figuratively): - {gape} open (wide).

H6475 <STRHEB>@ פּצה pâtsâh paw-tsaw' A primitive root; to {rend} that {is} open (especially the mouth): - {deliver} {gape} {open} {rid} utter.

H6491 <STRHEB>@ פּקח pâqach paw-kakh' A primitive root; to open (the {senses} especially the eyes); figuratively to be observant: - open.

H6495 <STRHEB>@ פּקח־קוח peqach-qôach pek-akh-ko'-akh From H6491 redoubled; opening (of a {dungeon}) that {is} jail delivery (figuratively salvation from sin): - opening of the prison.

H6498 <STRHEB>@ פּקּעה paqqû‛âh pak-koo-aw' From the same as H6497; the wild cucumber (from splitting open to shed its seeds): - gourd.

H6519 <STRHEB>@ פּרזה perâzâh per-aw-zaw' From the same as H6518; an open country: - (unwalled) town (without {walls}) unwalled village.

H6522 <STRHEB>@ פּרזּי perizzîy per-iz-zee' For H6521; inhabitant of the open country; a {Perizzite} one of the Canaanitish tribes: - Perizzite.

H6555 <STRHEB>@ פּרץ pârats paw-rats' A primitive root; to break out (in many {applications} direct and {indirect} literally and figuratively): - X {abroad} (make a) {breach} break ({away} {down} {-er} {forth} {in} {up}) burst out come (spread) {abroad} {compel} {disperse} {grow} {increase} {open} {press} {scatter} urge.

H6566 <STRHEB>@ פּרשׂ pâraώ paw-ras' A primitive root; to break {apart} {disperse} etc.: - {break} chop in {pieces} lay {open} {scatter} spread ({abroad} {forth} {selves} {out}) stretch ({forth} out).

H6589 <STRHEB>@ פּשׂק pâώaq paw-sak' A primitive root; to dispart (the feet or {lips}) that {is} become licentious: - open (wide).

H6596 <STRHEB>@ פּתה פּת pôth pôthâh {pohth} po-thaw' From an unused root meaning to open; a {hole} that {is} hinge or the female pudenda: - {hinge} secret part.

H6601 <STRHEB>@ פּתה pâthâh paw-thaw' A primitive root; to {open} that {is} be (causatively make) roomy; usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude: - {allure} {deceive} {enlarge} {entice} {flatter} {persuade} silly (one).

H6605 <STRHEB>@ פּתח pâthach paw-thakh' A primitive root; to open wide (literally or figuratively); specifically to {loosen} begin6 {plough} carve: - {appear} break {forth} draw ({out}) let go {free} (en-) grave ({-n}) loose ({self}) ({be} beset) open ({-ing}) put {off} {ungird} {unstop} have vent.

H6606 <STRHEB>@ פּתח pethach peth-akh' (Chaldee); corresponding to H6605; to open: - open.

H6607 <STRHEB>@ פּתח pethach peh'-thakh From H6605; an opening ({literally}) that {is} door (gate) or entrance way: - {door} entering ({in}) entrance ({-ry}) {gate} {opening} place.

H6608 <STRHEB>@ פּתח pêthach pah'-thakh From H6605; opening (figuratively) that {is} disclosure: - entrance.

H6609 <STRHEB>@ פּתחה pethichâh peth-ee-khaw' From H6605; something {opened} that {is} a drawn sword: - drawn sword.

H6610 <STRHEB>@ פּתחון pithchôn pith-khone' From H6605; opening (the act): - open (-ing).

H6611 <STRHEB>@ פּתחיה pethachyâh peth-akh-yaw' From H6605 and H3050; Jah has opened; {Pethachjah} the name of four Israelites: - Pethakiah.

H6613 <STRHEB>@ פּתי pethay peth-ah'ee (Chaldee); from a root corresponding to H6601; {open} that {is} (as noun) width: - breadth.

H6621 <STRHEB>@ פּתע petha‛ peh'-thah From an unused root meaning to open (the eyes); a {wink} that {is} moment (compare {H6597}) (used only (with or without preposition) adverbially quickly or unexpectedly): - at an instant {suddenly} X very.

H6622 <STRHEB>@ פּתר pâthar paw-thar' A primitive root; to open {up} that {is} (figuratively) interpret (a dream): - interpret ({-ation} -er).

H6626 <STRHEB>@ פּתת pâthath paw-thath' A primitive root; to {open} that {is} break: - part.

H6856 <STRHEB>@ צפּרן tsippôren tsip-po'-ren From H6852 (in the denominative sense (from H6833) of scratching); properly a {claw} that {is} (human) nail; also the point of a style (or {pen} tipped with adamant): - {nail} point.

H6972 <STRHEB>@ קוּץ qûts koots A primitive root; to clip off; used only as denominative from H7019; to spend the harvest season: - summer.

H660 <STRHEB>@ אפעה 'eph‛eh ef-eh' From H659 (in the sense of hissing); an asp or other venomous serpent: - viper.

H699 <STRHEB>@ ארבּה 'ărubbâh ar-oob-baw' Feminine participle passive of H693 (as if for lurking); a lattice; (by implication) a {window} dove cot (because of the pigeon {holes}) chimney (with its apertures for {smoke}) sluice (with openings for water): - {chimney} window.

H7044 <STRHEB>@ קלל qâlâl kaw-lawl' From H7043; brightened (as if sharpened): - {burnished} pol-ished.

H7122 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root; to {encounter} whether accidentally or in a hostile manner: - {befall} (by) {chance} (cause to) come ({upon}) fall {out} {happen} meet.

H7136 <STRHEB>@ קרה qârâh kaw-raw' A primitive root; to light upon (chiefly by accident); causatively to bring about; specifically to impose timbers (for roof or floor): - {appoint} lay (make) {beams} {befall} {bring} come (to pass {unto}) {floor} [hap] {was} happen ({unto}) {meet} send good speed.

H7219 <STRHEB>@ רושׁ ראשׁ rô'sh rôsh {roshe} roshe Apparently the same as H7218; a poisonous {plant} probably the poppy (from its conspicuous head); generally poison (even of serpents): - {gall} {hemlock} {posion} venom.

H7286 <STRHEB>@ רדד râdad raw-dad' A primitive root; to tread in {pieces} that {is} (figuratively) to {conquer} or (specifically) to overlay: - {spend} {spread} subdue.

H7337 <STRHEB>@ רחב râchab raw-khab' A primitive root; to broaden (intransitively or {transitively} literally or figuratively): - be an en- (make) large ({-ing}) make {room} make (open) wide.

H7720 <STRHEB>@ שׂהרן ώahărôn sah-har-one' From the same as H5469; a round pendant for the neck: - {ornament} round tire like the moon.

H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.

H7742 <STRHEB>@ שׂוּח ώûach soo'-akh A primitive root; to muse pensively: - meditate.

H7939 <STRHEB>@ שׂכר ώâkâr saw-kawr' From H7986; payment of contract; concretely {salary} fare6 maintenance; by implication {compensation} benefit: - {hire} {price} reward {[-ed]} {wages} worth.

H7940 <STRHEB>@ שׂכר ώâkâr saw-kawr' The same as H7939; recompense; {Sakar} the name of two Israelites: - Sacar.

H7966 <STRHEB>@ שׁלּם שׁלּוּם shillûm shillûm {shil-loom'} shil-loom' From H7999; a {requital} that {is} (secure) {retribution} (venal) a fee: - {recompense} reward.

H7999 <STRHEB>@ שׁלם shâlam shaw-lam' A primitive root; to be safe (in {mind} body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications): - make {amends} (make an) {end} {finish} {full} give {again} make {good} (re-) pay ({again}) (make) (to) (be at) peace ({-able}) that is {perfect} {perform} (make) prosper ({-ous}) {recompense} {render} {requite} make {restitution} {restore} {reward} X surely.

H712 <STRHEB>@ ארגּז 'argâz ar-gawz' Perhaps from H7264 (in the sense of being suspended); a box (as a pannier): - coffer.

H8005 <STRHEB>@ שׁלּם shillêm shil-lame' From H7999; requital: - recompense.

H8059 <STRHEB>@ שׁמטּה shemiţţâh shem-it-taw' From H8058; remission (of debt) or suspension (of labor): - release.

H8176 <STRHEB>@ שׁער shâ‛ar shaw-ar' A primitive root; to split or {open} that {is} ({literally} but only as denominative from H8179) to act as gate keeper (see H7778); (figuratively) to estimate: - think.

H8179 <STRHEB>@ שׁער sha‛ar shah'-ar From H8176 in its original sense; an {opening} that {is} door or gate: - {city} {door} {gate} port (X -er).

H8197 <STRHEB>@ שׁפוּפן שׁפוּפם shephûphâm shephûphân {shef-oo-fawm'} shef-oo-fawn' From the same as H8207; serpent like; Shephupham or {Shephuphan} an Israelite: - {Shephuphan} Shupham.

H8206 <STRHEB>@ שׁפּים shûppîym shoop-peem' Plural of an unused noun from the same as H8207 and meaning the same; serpents; {Shuppim} an Israelite: - Shuppim.

H8207 <STRHEB>@ שׁפיפן shephîyphôn shef-ee-fone' From an unused root meaning the same as H7779; a kind of serpent (as {snapping}) probably the cerastes or horned adder: - adder.

H8210 <STRHEB>@ שׁפך shâphak shaw-fak' A primitive root; to spill forth ({blood} a {libation} liquid metal; or even a {solid} that {is} to mound up); also (figuratively) to expend ({life} {soul} {complaint} {money} etc.); intensively to sprawl out: - cast ({up}) gush {out} pour ({out}) shed ({-der} {out}) slip.

H8212 <STRHEB>@ שׁפכה shophkâh shof-kaw' Feminine of a derivative from H8210; a pipe (for pouring {forth} for example {wine}) that {is} the penis: - privy member.

H8254 <STRHEB>@ שׁקל shâqal shaw-kal' A primitive root; to suspend or poise (especially in trade): - {pay} receive ({-r}) {spend} X {throughly} weigh.

H8261 <STRHEB>@ שׁקף shâqûph shaw-koof' Passive participle of H8259; an embrasure or opening (compare H8260) with bevelled jam: - {light} window.

H8279 <STRHEB>@ שׂרד ώered seh'-red From H8277; a (carpenter´ s) scribing awl (for pricking or scratching measurements): - line.

H8314 <STRHEB>@ שׂרף ώârâph saw-rawf' From H8313; {burning} that {is} (figuratively) poisonous (serpent); specifically a saraph or symbolical creature (from their copper color): - fiery ({serpent}) seraph.

H8365 <STRHEB>@ שׁתם shâtham shaw-tham' A primitive root; to unveil (figuratively): - be open.

H8436 <STRHEB>@ תּוּלוןo tûlôn too-lone' From H8524; suspension; {Tulon} an Israelite: - Tilon [from the margin].

H8451 <STRHEB>@ תּרה תּורה tôrâh tôrâh {to-raw'} to-raw' From H3384; a precept or {statute} especially the Decalogue or Pentateuch: - law.

H8462 <STRHEB>@ תּחלּה techillâh tekh-il-law' From H2490 in the sense of opening; a commencement; relatively original (adverbially originally): - begin ({-ning}) first (time).

H8471 <STRHEB>@ תּחפּנס תּחפנחס תּחפּנחסo tachpanchês techaphnechês tachpenês takh-pan-khace' tekh-af-nekh-ace' (etc.) (The second form used in ); (the third form used in ); of Egyptian derivation; {Tachpanches} Techaphneches or {Tachpenes} a place in Egypt: - {Tahapanes} {Tahpanhes} Tehaphnehes.

H8472 <STRHEB>@ תּחפּניס tachpenêys takh-pen-ace' Of Egyptian derivation; {Tachpenes} an Egyptian woman: - Tahpenes.

H8511 <STRHEB>@ תּלא tâlâ' taw-law' A primitive root; to suspend; figuratively (through hesitation) to be uncertain; by implication (of mental dependence) to habituate: - be {bent} hang (in doubt).

H8518 <STRHEB>@ תּלה tâlâh taw-law' A primitive root; to suspend (especially to gibbet): - hang (up).

H8534 <STRHEB>@ תּלתּל taltal tal-tal' By reduplication from H8524 through the idea of vibration; a trailing bough (as pendulous): - bushy.

H8545 <STRHEB>@ תּמוּרה temûrâh tem-oo-raw' From H4171; {barter} compensation: - (ex-) change ({-ing}) {recompense} restitution.

H8552 <STRHEB>@ תּמם tâmam taw-mam' A primitive root; to {complete} in a good or a bad {sense} literally or {figuratively} transitively or intransitively: - {accomplish} {cease} be clean [pass-] {ed} {consume} have {done} (come to {an} make an) {end} {fail} come to the {full} be all {gone} X be all {here} be (make) {perfect} be {spent} {sum} be (shew self) {upright} be {wasted} whole.

H8565 <STRHEB>@ תּן tan tan From an unused root probably meaning to elongate; a monster (as preternaturally {formed}) that {is} a sea serpent (or other huge marine animal); also a jackal (or other hideous land animal): - {dragon} whale. Compare H8577.

H8577 <STRHEB>@ תּנּים תּנּין tannîyn tannîym {tan-neen'} tan-neem' (The second form used in ); intensive from the same as H8565; a marine or land {monster} that {is} sea serpent or jackal: - {dragon} {sea-monster} {serpent} whale.

H8593 <STRHEB>@ תּער ta‛ar tah'-ar From H6168; a knife or razor (as making bare); also a scabbard (as being {bare} that {is} empty): - [pen-] {knife} {rasor} {scabbard} {shave} sheath.

H828 <STRHEB>@ אשׁפּנז 'ashpenaz ash-pen-az' Of foreign origin; {Ashpenaz} a Babylonian eunuch: - Ashpenaz.

H918 <STRHEB>@ בּדק bâdaq baw-dak' A primitive root; to gap open; used only as a denominative from H919; to mend a breach: - repair.

G71 <STRGRK>@ ἄγω agō ag'-o A primary verb; properly to lead; by implication to bring drive (reflexively) go (specifically) pass (time) or (figuratively) induce: - be bring (forth) carry (let) go keep lead away be open.

G77 <STRGRK>@ ἀδάπανος adapanos ad-ap'-an-os From G1 (as a negative particle) and G1160; costless that is gratuitous: - without expense.

G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.

G1159 <STRGRK>@ δαπανάω dapanaō dap-an-ah'-o From G1160; to expend that is (in a good sense) to incur cost or (in a bad one) to waste: - be at charges consume spend.

G1160 <STRGRK>@ δαπάνη dapanē dap-an'-ay From δάπτω daptō (to devour); expense (as consuming): - cost.

G1178 <STRGRK>@ δεκαπέντε dekapente dek-ap-en'-teh From G1176 and G4002; ten and five that is fifteen: - fifteen.

G1207 <STRGRK>@ δευτερόπρωτος deuteroprōtos dyoo-ter-op'-ro-tos From G1208 and G4413; second first that is (specifically) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day and the first of the seven Sabbaths intervening before Pentecost): - second . . . after the first.

G1219 <STRGRK>@ δημόσιος dēmosios day-mos'-ee-os From G1218; public; (feminine singular dative as adverb) in public: - common openly publickly.

G1220 <STRGRK>@ δηνάριον dēnarion day-nar'-ee-on Of Latin origin; a denarius (or ten asses): - pence penny [-worth].

G1230 <STRGRK>@ διαγίνομαι diaginomai dee-ag-in'-om-ahee From G1223 and G1096; to elapse meanwhile: - X after be past be spent.

G1272 <STRGRK>@ διανοίγω dianoigō dee-an-oy'-go From G1223 and G455; to open thoroughly literally (as a first born) or figuratively (to expound): - open.

G1327 <STRGRK>@ διέξοδος diexodos dee-ex'-od-os From G1223 and G1841; an outlet through that is probably an open square (from which roads diverge): - highway.

G1338 <STRGRK>@ διΐκνέομαι diikneomai dee-ik-neh'-om-ahee From G1223 and the base of G2425; to reach through that is penetrate: - pierce.

G1358 <STRGRK>@ διορύσσω diorussō dee-or-oos'-so From G1223 and G3736; to penetrate burglariously: - break through (up).

G1404 <STRGRK>@ δράκων drakōn drak'-own Probably from an alternate form of δέρκομαι derkomai (to look); a fabulous kind of serpent (perhaps as supposed to fascinate): - dragon.

G1550 <STRGRK>@ ἐκδαπανάω ekdapanaō ek-dap-an-ah'-o From G1537 and G1159; to expend (wholly) that is (figuratively) exhaust: - spend.

G1717 <STRGRK>@ ἐμφανής emphanēs em-fan-ace' From a compound of G1722 and G5316; apparent in self: - manifest openly.

G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.

G1764 <STRGRK>@ ἐνίστημι enistēmi en-is'-tay-mee From G1722 and G2476; to place on hand that is (reflexively) impend (participle) be instant: - come be at hand present.

G1777 <STRGRK>@ ἔνοχος enochos en'-okh-os From G1758; liable to (a condition penalty or imputation): - in danger of guilty of subject to.

G1866 <STRGRK>@ Ἐπαίνετος Epainetos ep-a'hee-net-os From G1867; praised; Epaenetus a Christian: - Epenetus.

G1902 <STRGRK>@ ἐπενδύομαι ependuomai ep-en-doo'-om-ahee Middle voice from G1909 and G1746; to invest upon oneself: - be clothed upon.

G1903 <STRGRK>@ ἐπενδύτης ependutēs ep-en-doo'-tace From G1902; a wrapper that is outer garment: - fisher´ s coat.

G1904 <STRGRK>@ ἐπέρχομαι eperchomai ep-er'-khom-ahee From G1909 and G2064; to supervene that is arrive6 occur impend6 attack (figuratively) influence: - come (in upon).

G1912 <STRGRK>@ ἐπιβαρέω epibareō ep-ee-bar-eh'-o From G1909 and G916; to be heavy upon that is (pecuniarily) to be expensive to; figuratively to be severe towards: - be chargeable to overcharge.

G121 <STRGRK>@ ἄθωος athōos ath'-o-os From G1 (as a negative particle) and a probable derivative of G5087 (meaning a penalty); not guilty: - innocent.

G142 <STRGRK>@ αἴρω airō ah'ee-ro A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice) keep in suspense (the mind); specifically to sail away (that is weigh anchor); by Hebraism (compare [H5375]) to expiate sin: - away with bear (up) carry lift up loose make to doubt put away remove take (away up).

G2009 <STRGRK>@ ἐπιτιμία epitimia ep-ee-tee-mee'-ah From a compound of G1909 and G5092; properly esteem that is citizenship; used (in the sense of G2008) of a penalty: - punishment.

G2062 <STRGRK>@ ἑρπετόν herpeton her-pet-on' Neuter of a derivative of ἕρπω herpō (to creep); a reptile that is (by Hebraism (compare [H7431]) a small animal: - creeping thing serpent.

G2119 <STRGRK>@ εὐκαιρέω eukaireō yoo-kahee-reh'-o From G2121; to have good time that is opportunity or leisure: - have leisure (convenient time) spend time.

G2188 <STRGRK>@ ἐφφαθά ephphatha ef-fath-ah' Of Chaldee origin [H6606]; be opened!: - Ephphatha.

G2208 <STRGRK>@ Ζηλωτής Zēlōtēs dzay-lo-tace' The same as G2207; a Zealot that is (specifically) partisan for Jewish political independence: - Zelotes.

G2374 <STRGRK>@ θύρα thura thoo'-rah Apparently a primary word (compare door); a portal or entrance (the opening or the closure literally or figuratively): - door gate.

G2447 <STRGRK>@ ἰός ios ee-os' Perhaps from εἶμι eimi (to go) or ἵημι hiēmi (to send); rust (as if emitted by metals); also venom (as emitted by serpents): - poison rust.

G2563 <STRGRK>@ κάλαμος kalamos kal'-am-os Of uncertain affinity; a reed (the plant or its stem or that of a similar plant); by implication a pen: - pen reed.

G2655 <STRGRK>@ καταναρκάω katanarkaō kat-an-ar-kah'-o From G2596 and ναρκάω narkaō (to be numb); to grow utterly torpid that is (by implication) slothful (figuratively expensive): - be burdensome (chargeable).

G2827 <STRGRK>@ κλίνω klinō klee'-no A primary verb; to slant or slope that is incline or recline (literally or figuratively): - bow (down) be far spent lay turn to flight wear away.

G2851 <STRGRK>@ κόλασις kolasis kol'-as-is From G2849; penal infliction: - punishment torment.

G2997 <STRGRK>@ λάσχω laschō las'-kho A strengthened form of a primary verb which only occurs in this and another prolonged form as an alternate in certain tenses; to crack open (from a fall): - burst asunder.

G203 <STRGRK>@ ἀκροβυστία akrobustia ak-rob-oos-tee'-ah From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is gentile figuratively unregenerate) state or person: - not circumcised uncircumcised [with G2192] uncircumcision.

G278 <STRGRK>@ ἀμεταμέλητος ametamelētos am-et-am-el'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3338; irrevocable: - without repentance not to be repented of.

G279 <STRGRK>@ ἀμετανόητος ametanoētos am-et-an-o'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3340; unrepentant: - impenitent.

G3338 <STRGRK>@ μεταμέλλομαι metamellomai met-am-el'-lom-ahee From G3326 and the middle of G3199; to care afterwards that is regret: - repent (self).

G3340 <STRGRK>@ μετανοέω metanoeō met-an-o-eh'-o From G3326 and G3539; to think differently or afterwards that is reconsider (morally to feel compunction): - repent.

G3341 <STRGRK>@ μετάνοια metanoia met-an'-oy-ah From G3340; (subjectively) compunction (for guilt including reformation); by implication reversal (of [another´ s] decision): - repentance.

G3349 <STRGRK>@ μετεωρίζω meteōrizō met-eh-o-rid'-zo From a compound of G3326 and a collateral form of G142 or perhaps rather of G109 (compare meteor); to raise in mid-air that is (figuratively) suspend (passively fluctuate or be anxious): - be of doubtful mind.

G3405 <STRGRK>@ μισθαποδοσία misthapodosia mis-thap-od-os-ee'-ah From G3406; requital (good or bad): - recompence of reward.

G3622 <STRGRK>@ οἰκονομία oikonomia oy-kon-om-ee'-ah From G3623; administration (of a household or estate); specifically a (religious) economy: - dispensation stewardship.

G3644 <STRGRK>@ ὀλοθρευτής olothreutēs ol-oth-ryoo-tace' From G3645; a ruiner that is (specifically) a venomous serpent: - destroyer.

G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.

G3717 <STRGRK>@ ὀρθός orthos or-thos' Probably from the base of G3735; right (as rising) that is (perpendicularly) erect (figuratively honest) or (horizontally) level or direct: - straight upright.

G3789 <STRGRK>@ ὄφις ophis of'-is Probably from G3700 (through the idea of sharpness of vision); a snake figuratively (as a type of sly cunning) an artful malicious person especially Satan: - serpent.

G3800 <STRGRK>@ ὀψώνιον opsōnion op-so'-nee-on Neuter of a presumed derivative of the same as G3795; rations for a soldier that is (by extension) his stipend or pay: - wages.

G3856 <STRGRK>@ παραδειγματίζω paradeigmatizō par-ad-igue-mat-id'-zo From G3844 and G1165; to show alongside (the public) that is expose to infamy: - make a public example put to an open shame.

G3947 <STRGRK>@ παροξύνω paroxunō par-ox-oo'-no From G3844 and a derivative of G3691; to sharpen alongside that is (figuratively) to exasperate: - easily provoke stir.

G3954 <STRGRK>@ παῤῥησία parrhēsia par-rhay-see'-ah From G3956 and a derivative of G4483; all out spokenness that is frankness6 bluntness publicity; by implication assurance: - bold (X -ly -ness -ness of speech) confidence X freely X openly X plainly (-ness).

G3958 <STRGRK>@ πάσχω πάθω πένθω paschō pathō penthō pas'-kho path'-o pen'-tho Apparently a primary verb (the third form used only in certain tenses for it); to experience a sensation or impression (usually painful): - feel passion suffer vex.

G3989 <STRGRK>@ πέλαγος pelagos pel'-ag-os Of uncertain affinity; deep or open sea that is the main: - depth sea.

G3993 <STRGRK>@ πένης penēs pen'-ace From a primary peno (to toil for daily subsistence); starving that is indigent: - poor. Compare G4434.

G3994 <STRGRK>@ πενθερά penthera pen-ther-ah' Feminine of G3995; a wife's mother: - mother in law wife´ s mother.

G3995 <STRGRK>@ πενθερός pentheros pen-ther-os' Of uncertain affinity; a wife's father: - father in law.

G3996 <STRGRK>@ πενθέω pentheō pen-theh'-o From G3997; to grieve (the feeling or the act): - mourn (be-) wail.

G3997 <STRGRK>@ πένθος penthos pen'-thos Strengthened from the alternate of G3958; grief: - mourning sorrow.

G3998 <STRGRK>@ πεντιχρός pentichros pen-tikh-ros' Prolonged from the base of G3993; necessitous: - poor.

G3999 <STRGRK>@ πεντακίς pentakis pen-tak-ece' Multiplicative adverb from G4002; five times: - five times.

G4000 <STRGRK>@ πεντακισχίλιοι pentakischilioi pen-tak-is-khil'-ee-oy From G3999 and G5507; five times a thousand: - five thousand.

G332 <STRGRK>@ ἀναθεματίζω anathematizō an-ath-em-at-id'-zo From G331; to declare or vow under penalty of execration: - (bind under a) curse bind with an oath.

G343 <STRGRK>@ ἀνακαλύπτω anakaluptō an-ak-al-oop'-to From G303 (in the sense of reversal) and G2572; to unveil: - open ([un-]) taken away.

G380 <STRGRK>@ ἀναπτύσσω anaptussō an-ap-toos'-so From G303 (in the sense of reversal) and G4428; to unroll (a scroll or volume): - open.

G4001 <STRGRK>@ πεντακόσιοι pentakosioi pen-tak-os'-ee-oy From G4002 and G1540; five hundred: - five hundred.

G4002 <STRGRK>@ πέντε pente pen'-teh A primary number; five: - five.

G4003 <STRGRK>@ πεντεκαιδέκατος pentekaidekatos pen-tek-ahee-dek'-at-os From G4002 and G2532 and G1182; five and tenth: - fifteenth.

G4004 <STRGRK>@ πεντήκοντα pentēkonta pen-tay'-kon-tah Multiplicative of G4002; fifty: - fifty.

G4005 <STRGRK>@ πεντηκοστή pentēkostē pen-tay-kos-tay' Feminine of G4004; fiftieth (G2250 being implied) from Passover that is the festival of pentecost: - Pentecost.

G4044 <STRGRK>@ περιπείρω peripeirō per-ee-pi'-ro From G4012 and the base of G4008; to penetrate entirely that is transfix (figuratively): - pierce through.

G4113 <STRGRK>@ πλατεῖα plateia plat-i'-ah Feminine of G4116; a wide plat or place that is open square: - street.

G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.

G4183 <STRGRK>@ πολύς πολλός polus polos pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely: - abundant + altogether common + far (passed spent) (+ be of a) great (age deal -ly while) long many much oft (-en [-times]) plenteous sore straitly. Compare G4118 G4119.

G4185 <STRGRK>@ πολυτελής polutelēs pol-oo-tel-ace' From G4183 and G5056; extremely expensive: - costly very precious of great price.

G4271 <STRGRK>@ πρόδηλος prodēlos prod'-ay-los From G4253 and G1212; plain before all men that is obvious: - evident manifest (open) beforehand.

G4298 <STRGRK>@ προκόπτω prokoptō prok-op'-to From G4253 and G2875; to drive forward (as if by beating) that is (figuratively and intransitively) to advance (in amount to grow; in time to be well along): - increase proceed profit be far spent wax.

G4321 <STRGRK>@ προσαναλίσκω prosanaliskō pros-an-al-is'-ko From G4314 and G355; to expend further: - spend.

G4325 <STRGRK>@ προσδαπανάω prosdapanaō pros-dap-an-ah'-o From G4314 and G1159; to expend additionally: - spend more.

G4650 <STRGRK>@ σκορπίζω skorpizō skor-pid'-zo Apparently from the same as G4651 (through the idea of penetrating); to dissipate that is (figuratively) put to flight waste6 be liberal: - disperse abroad scatter (abroad).

G4689 <STRGRK>@ σπένδω spendō spen'-do Apparently a primary verb; to pour out as a libation that is (figuratively) to devote (one´ s life or blood as a sacrifice) (spend): - (be ready to) be offered.

G4750 <STRGRK>@ στόμα stoma stom'-a Probably stregthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication language (and its relations); figuratively an opening (in the earth); specifically the front or edge (of a weapon): - edge face mouth.

G4795 <STRGRK>@ συγκυρία sugkuria soong-koo-ree'-ah From a compound of G4862 and κυρέω kureō (to light or happen; from the base of G2962); concurrence that is accident: - chance.

G4819 <STRGRK>@ συμβαίνω sumbainō soom-bah'ee-no From G4862 and the base of G939; to walk (figuratively transpire) together that is concur (take place): - be (-fall) happen (unto).

G4930 <STRGRK>@ συντέλεια sunteleia soon-tel'-i-ah From G4931; entire completion that is consummation (of a dispensation): - end.

G4977 <STRGRK>@ σχίζω schizō skhid'-zo Apparently a primary verb; to split or sever (literally or figuratively): - break divide open rend make a rent.

G455 <STRGRK>@ ἀνοίγω anoigō an-oy'-go From G303 and οἴγω oigō (to open); to open up (literally or figuratively in various applications): - open.

G457 <STRGRK>@ ἄνοιξις anoixis an'-oix-is From G455; opening (throat): - X open.

G467 <STRGRK>@ ἀνταποδίδωμι antapodidōmi an-tap-od-ee'-do-mee From G473 and G591; to requite (good or evil): - recompense render repay.

G468 <STRGRK>@ ἀνταπόδομα antapodoma an-tap-od'-om-ah From G467; a requital (properly the thing): - recompense.

G489 <STRGRK>@ ἀντιμισθία antimisthia an-tee-mis-thee'-ah From a compound of G473 and G3408; requital correspondence: - recompense.

G5009 <STRGRK>@ ταμεῖον tameion tam-i'-on Neuter contraction of a presumed derivative of ταμίας tamias (a dispenser or distributor; akin to τέμνω temnō to cut); a dispensary or magazine that is a chamber on the ground floor or interior of an Oriental house (generally used for storage or privacy a spot for retirement): - secret chamber closet storehouse.

G5031 <STRGRK>@ ταχινός tachinos takh-ee-nos' From G5034; curt that is impending: - shortly swift.

G5045 <STRGRK>@ τέκτων tektōn tek'-tone From the base of G5098; an artificer (as producer of fabrics) that is (specifically) a craftsman in wood: - carpenter.

G5052 <STRGRK>@ τελεσφορέω telesphoreō tel-es-for-eh'-o From a compound of G5056 and G5342; to be a bearer to completion (maturity) that is to ripen fruit (figuratively): - bring fruit to perfection.

G5094 <STRGRK>@ τιμιότης timiotēs tim-ee-ot'-ace From G5093; expensiveness that is (by implication) magnificence: - costliness.

G5097 <STRGRK>@ τιμωρέω timōreō tim-o-reh'-o From a compound of G5092 and οὖρος ouros (a guard); properly to protect one´ s honor that is to avenge (inflict a penalty): - punish.

G5098 <STRGRK>@ τιμωρία timōria tee-mo-ree'-ah From G5097; vindication that is (by implication) a penalty: - punishment.

G5099 <STRGRK>@ τίνω tinō tee'-no Strengthened for a primary word τίω tiō (which is only used as an alternate in certain tenses); to pay a price that is as a penalty: - be punished with.

G5136 <STRGRK>@ τραχηλίζω trachēlizō trakh-ay-lid'-zo From G5137; to seize by the throat or neck that is to expose the gullet of a victim for killing (generally to lay bare): - opened.

G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.

G5227 <STRGRK>@ ὑπεναντίος hupenantios hoop-en-an-tee'-os From G5259 and G1727; under (covertly) contrary to that is opposed or (as noun) an opponent: - adversary against.

G5303 <STRGRK>@ ὑστέρημα husterēma hoos-ter'-ay-mah From G5302; a deficit; specifically poverty: - that which is behind (that which was) lack (-ing) penury want.

G5304 <STRGRK>@ ὑστέρησις husterēsis hoos-ter'-ay-sis From G5302; a falling short that is (specifically) penury: - want.

G5318 <STRGRK>@ φανερός phaneros fan-er-os' From G5316; shining that is apparent (literally or figuratively); neuter (as adverb) publicly externally: - abroad + appear known manifest open [+ -ly] outward ([+ -ly]).

G5320 <STRGRK>@ φανερῶς phanerōs fan-er-oce' Adverb from G5318; plainly that is clearly or publicly: - evidently openly.

G5323 <STRGRK>@ Φανουήλ Phanouēl fan-oo-ale' Of Hebrew origin [H6439]; Phanuel (that is Penuel) an Israelite: - Phanuel.

G5482 <STRGRK>@ χάραξ charax khar'-ax From charasso (to sharpen to a point; akin to G1125 through the idea of scratching); a stake that is (by implication) a palisade or rampart (millitary mound for circumvallation in a siege): - trench.

G5551 <STRGRK>@ χρονοτριβέω chronotribeō khron-ot-rib-eh'-o From a presumed compound of G5550 and the base of G5147; to be a time wearer that is to procrastinate (linger): - spend time.

G561 <STRGRK>@ ἀπέναντι apenanti ap-en'-an-tee From G575 and G1725; from in front that is opposite6 before or against: - before contrary over against in the presence of.

G591 <STRGRK>@ ἀποδίδωμι apodidōmi ap-od-eed'-o-mee From G575 and G1325; to give away that is up6 over back etc. (in various applications): - deliver (again) give (again) (re-) pay (-ment be made) perform recompense render requite restore reward sell yield

G737 <STRGRK>@ ἄρτι arti ar'-tee Adverb from a derivative of G142 (compare G740) through the idea of suspension; just now: - this day (hour) hence [-forth] here [-after] hither [-to] (even) now (this) present.

G785 <STRGRK>@ ἀσπίς aspis as-pece' Of uncertain derivation; a buckler (or round shield); used of a serpent (as coiling itself) probably the asp: - asp.

G833 <STRGRK>@ αὐλή aulē ow-lay' From the same as G109; a yard (as open to the wind); by implication a mansion: - court ([sheep-]) fold hall palace.

G835 <STRGRK>@ αὐλίζομαι aulizomai ow-lid'-zom-ahee Middle voice from G833; to pass the night (properly in the open air): - abide lodge.

G900 <STRGRK>@ βαθύνω bathunō bath-oo'-no From G901; to deepen: - deep.

G980 <STRGRK>@ βιόω bioō bee-o'-o From G979; to spend existence: - live.