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PAIN @ general references to- kjv@Job:14:22; kjv@Job:30:17; kjv@Job:33:19; kjv@Isaiah:21:3; kjv@Romans:8:22; kjv@Revelation:16:10; kjv@Revelation:21:4

PAINTING THE FACE @ kjv@2Kings:9:30; kjv@Jeremiah:4:30; kjv@Ezekiel:23:40

PALACES @ kjv@1Kings:7:1; kjv@1Kings:22:39; kjv@Ezra:6:2; kjv@Nehemiah:1:1; kjv@Psalms:144:12; kjv@Jeremiah:22:14

PALLIATION

- DENUNCIATION OF SIN @ (A) PALLIATION OF SIN, condemned- kjv@Proverbs:17:15; kjv@Proverbs:24:24; kjv@Proverbs:28:4; kjv@Isaiah:5:20; kjv@Ezekiel:13:22; kjv@Malachi:2:17; kjv@Romans:1:32 Connivance, CONNIVANCE Excuses, SELF

- JUSTIFICATION & SELF

- JUSTIFICATION -, Excusing Personal Sin.
See SELF

- JUSTIFICATION (B) DENUNCIATION of sin- kjv@Isaiah:30:1; kjv@Ezekiel:16:37; kjv@Matthew:3:7; kjv@Matthew:23:33; kjv@Luke:10:13; kjv@Luke:19:46 kjv@Acts:7:52; kjv@Acts:13:10; kjv@Acts:23:3 Woes, WOES Divine Curse, CURSE, DIVINE Threatening, THREATENINGS Divine Reproof, REPROOF (C) SIN REBUKED, examples of- kjv@Genesis:3:17 A Man of God Rebukes Eli- kjv@1Samuel:2:29 Samuel Rebukes Saul- kjv@1Samuel:13:13 Nathan Rebukes David- kjv@2Samuel:12:7,9; kjv@1Kings:18:18 Elijah Rebukes Ahab- kjv@1Kings:21:20 Zechariah Rebukes Judah- kjv@2Chronicles:24:20 Ezra Rebukes the People- kjv@Ezra:10:10,11; kjv@Daniel:5:22; kjv@Matthew:25:26 The Dying Thief Rebukes his Companion- kjv@Luke:23:39,40 Rulers Rebuked, NATION, THE Man of God LEADERS Reproof, REPROOF & REPROOF Woes, WOES

PALM BRANCHES @ kjv@Leviticus:23:40; kjv@Nehemiah:8:15; kjv@John:12:13

PAMPHYLIA @ a province of Asia Minor- kjv@Acts:2:10; kjv@Acts:13:13; kjv@Acts:14:24; kjv@Acts:15:38; kjv@Acts:27:5

PANICS @ kjv@Exodus:14:25; kjv@Judges:7:22; kjv@1Samuel:4:10; kjv@1Samuel:14:16; kjv@1Samuel:17:51; kjv@2Kings:7:7 kjv@2Chronicles:14:12; kjv@2Chronicles:20:23 Fear of Man, FEAR Cowardice, FEAR

PAPER @ kjv@Isaiah:19:7; kjv@2John:1:12

PAPHOS @ kjv@Acts:13:6

PARABLES @

(1) Of the Old Testament Of Jotham- kjv@Judges:9:7 Of Nathan- kjv@2Samuel:12:1 Of Woman of Tekoa- kjv@2Samuel:14:15 Of a Prophet- kjv@1Kings:20:39 Of Joash- kjv@2Kings:14:9; kjv@2Chronicles:25:18 Of the Prophets- kjv@Isaiah:5:1; kjv@Jeremiah:13:1; kjv@Ezekiel:17:3; kjv@Ezekiel:19:2,3; kjv@Ezekiel:24:3

(2) Of Christ I. In One Gospel Only Mt. Mr. Lu. The Barren Fig Tree..................

13 The Draw Net......................... 13

The Friend at Midnight...............

11 The Good Samaritan...................

10 The Goodly Pearl..................... 13

The Great Supper.....................

14 The Hidden Treasure.................. 13

The Householder......................
13
The Labourers in the Vineyard........ 20

The Marriage of the King's Son....... 22

The Pharisee and Publican............

18 The Piece of Money...................

15 The Pounds...........................

19 The Prodigal Son.....................

15 The Rich Fool........................

12 The Rich Man and Lazarus.............

16 The Seed Growing in Secret...........
4
The Sheep and Goats.................. 25

The Tares............................ 13

The Ten Talents...................... 25

The Ten Virgins...................... 25

The Two Debtors......................

7 The Two Sons......................... 21

The Unjust Judge.....................

18 The Unjust Steward...................

16 The Unmerciful Servant............... 18

The Unprofitable Servants............

17 The Wedding Feast....................

12 The Wise Steward.....................

12 II. Found in Two Gospels Only The House on the Rock................ 7
6 The Leaven........................... 13
13 The Lost Sheep....................... 18
15 III. Found in Three Gospels New Cloth............................ 9 2 5 New Wine in Old Bottles.............. 9 2 5 The Fig Tree......................... 24 13 21 The Mustard Seed..................... 13 4 13 The Sower............................ 13 4 8 The Wicked Husbandmen................ 21 12 20

PARADISE @ kjv@Luke:23:43; kjv@2Corinthians:12:4; kjv@Revelation:2:7 Heaven, 1356 Reward, FUTURE, THE

PARADOXES, SCRIPTURAL @ kjv@Matthew:10:39; kjv@Matthew:16:25; kjv@2Corinthians:4:18; kjv@2Corinthians:6:8; kjv@2Corinthians:12:10; kjv@Ephesians:3:19 Strength

(2), POWER

PARAN @ wilderness- kjv@Numbers:10:12; kjv@Numbers:12:16; kjv@Numbers:13:26; kjv@Deuteronomy:1:1; kjv@Deuteronomy:33:2

PARRICIDE @ kjv@2Kings:19:37; kjv@2Chronicles:32:21; kjv@Isaiah:37:38 Assassination, NATION, THE Murder, MURDER

PARTAKERS, BELIEVERS AS @ kjv@Philippians:1:7; kjv@Colossians:1:12; kjv@1Timothy:6:2; kjv@Hebrews:3:1; kjv@Hebrews:6:4; kjv@Hebrews:12:10; kjv@1Peter:4:13; kjv@1Peter:5:1 kjv@2Peter:1:4

PARTAKERS OF EVIL @ kjv@1Corinthians:10:21; kjv@Ephesians:5:7; kjv@2John:1:11; kjv@Revelation:18:4 Connivance, CONNIVANCE

PASSIONS, EVIL @ kjv@Romans:1:26; kjv@Romans:7:5; kjv@Galatians:5:24; kjv@1Thessalonians:4:5 Lust, IMPURITY Flesh, FLESH, THE

PASSOVER @ general references to- kjv@Exodus:12:11; kjv@Numbers:33:3; kjv@Deuteronomy:16:1; kjv@2Chronicles:30:15; kjv@2Chronicles:35:11; kjv@Ezra:6:20 kjv@Mark:14:12; kjv@1Corinthians:5:7 - Feast of. SEE Feasts, FEASTS, JEWISH

PATHROS @ kjv@Isaiah:11:11; kjv@Jeremiah:44:1; kjv@Ezekiel:29:14; kjv@Ezekiel:30:14

PATHS, RIGHT @ kjv@Psalms:16:11; kjv@Psalms:23:3; kjv@Psalms:25:10; kjv@Psalms:119:35; kjv@Proverbs:2:9; kjv@Proverbs:4:11,18; kjv@Isaiah:2:3; kjv@Isaiah:26:7 kjv@Hebrews:12:13 Way

(3), WAY, RIGHT

PATHWAY OF SIN @

(1) General References to- kjv@Proverbs:2:15; kjv@Proverbs:12:15; kjv@Proverbs:13:15; kjv@Proverbs:14:12; kjv@Proverbs:15:9; kjv@Isaiah:59:8; kjv@Matthew:7:13 Way

(1), DARKNESS

(2) Walking in- kjv@Deuteronomy:29:19; kjv@Jeremiah:7:24; kjv@Ephesians:2:2; kjv@Philippians:3:18; kjv@1Peter:4:3 kjv@2Peter:2:10; kjv@2Peter:3:3; kjv@Jude:1:18

PATIENCE

- IMPATIENCE @ (A) PATIENCE

(1) Enjoined- kjv@Ecclesiastes:7:8; kjv@Luke:21:19; kjv@Romans:12:12; kjv@1Thessalonians:5:14; kjv@2Timothy:2:24; kjv@Titus:2:2 kjv@Hebrews:10:36; kjv@James:1:4; kjv@James:5:7; kjv@2Peter:1:6 Endurance, STEADFASTNESS Steadfastness, STEADFASTNESS & STEADFASTNESS

(2) Examples of- kjv@2Thessalonians:1:4; kjv@Hebrews:6:15; kjv@James:5:11; kjv@Revelation:1:9; kjv@Revelation:2:2; kjv@Revelation:14:12 Meekness, MEEKNESS

(3) In Waiting for God- kjv@Genesis:49:18; kjv@Psalms:33:20; kjv@Psalms:37:7; kjv@Psalms:40:1; kjv@Psalms:130:6; kjv@Isaiah:25:9; kjv@Isaiah:26:8; kjv@Isaiah:33:2 kjv@Lamentations:3:25; kjv@Luke:2:25; kjv@Acts:1:4 Prayerfulness, DEVOTIONAL LIFE (B) IMPATIENCE, examples of Moses, at the murmuring of Israel- kjv@Numbers:20:10 Naaman, at the conditions imposed by the prophet- kjv@2Kings:5:11,12 Jonah, at the blasting of the gourd- kjv@Jonah:4:8,9 The disciples, at the outcry of the Syrophenician woman- kjv@Matthew:15:23 James and John, at the inhospitality of the Samaritans- kjv@Luke:9:54 Martha, with her sister Mary- kjv@Luke:10:40

PATMOS, ISLE OF @ kjv@Revelation:1:9

PATRIARCHS @ kjv@Acts:2:29; kjv@Acts:7:8; kjv@Hebrews:7:4

PAUL'S THORN @ kjv@2Corinthians:12:7; kjv@Galatians:4:13

PAUL @ the apostle

(1) General References to- kjv@Acts:7:58; kjv@Acts:8:1,3; kjv@Acts:9:1,22; kjv@Acts:11:25; kjv@Acts:12:25; kjv@Acts:13:2,50; kjv@Acts:14:19; kjv@Acts:15:12,40 kjv@Acts:16:9,28; kjv@Acts:17:22; kjv@Acts:18:1; kjv@Acts:19:1; kjv@Acts:20:1; kjv@Acts:21:13,40; kjv@Acts:22:30; kjv@Acts:23:33 kjv@Acts:24:10; kjv@Acts:25:10; kjv@Acts:26:1; kjv@Acts:27:1; kjv@Acts:28:3,30; kjv@Romans:15:16; kjv@2Corinthians:10:10 kjv@Galatians:1:13; kjv@Galatians:2:1; kjv@Galatians:4:13; kjv@Philippians:3:4; kjv@1Timothy:1:13 - "The Man of Vision" The vision of Christ- Acts:9:3-6; 26:13-15 The Missionary Vision- kjv@Acts:16:9 The vision of Testimony- kjv@Acts:18:9 The vision of Warning- kjv@Acts:22:18 The vision of Work in the capital of the world- kjv@Acts:23:11 The vision of Encouragement in the storm- kjv@Acts:27:23 The vision of Paradise- 2Corinthians:12:1-4 - Obedience to these visions the explanation of his wonderful career- kjv@Acts:26:19 - Characteristics of. Joy- kjv@Acts:16:25; kjv@2Corinthians:6:10; kjv@2Corinthians:7:4; kjv@Philippians:4:4 Courage- kjv@Acts:16:36,37; kjv@Acts:22:25; kjv@Acts:24:25 Steadfastness- kjv@Acts:20:24 Earnestness- kjv@Acts:20:31; kjv@Romans:9:3; kjv@Philippians:3:18 Industry- kjv@Acts:20:34; kjv@1Thessalonians:2:9 Entire consecration- kjv@Acts:21:13; Philippians:3:714 Tact 1Corinthians:9:19-22 Selfsacrifice 2Corinthians:11:24-33 Faithfulness- kjv@2Timothy:4:7,8 Endurance- kjv@2Timothy:2:10 Patience- kjv@2Corinthians:12:12 Love- kjv@1Corinthians:16:24; kjv@2Corinthians:2:4 - Apostleship of.
See APOSTLESHIP OF PAUL - Miracles of.
See MIRACLES - Preaching of.
See LEADERS

PAVILION, GOD'S @ kjv@2Samuel:22:12; kjv@Psalms:27:5; kjv@Psalms:31:20

smith:



PAARAI - P>@ - In the list of (2 Samuel 23:35) "Paarai the Arbite" is one of David’s men. In ( kjv@1Chronicles:11:37) he is Naarai the son of Ezbai." (B.C. 1015.)

PADAN - P>@ - (field). Padan-aram. kjv@Genesis:48:7)

PADANARAM - P>@ - By this name, which signifies the table-land of Aram , i.e. Syriac, the Hebrews designated the tract of country which they otherwise called the Aram-naharaim, "Aram of the two of rivers," the Greek Mesopotamia, kjv@Genesis:24:10) and "the field (Authorized Version,’country’) of Syria." kjv@Hosea:12:13) The term was perhaps more especially applied to that portion which bordered on the Euphrates, to distinguish if from the mountainous districts in the north and northeast of Mesopotamia. It is elsewhere called PADAN simply. kjv@Genesis:48:7) Abraham obtained a wife for Isaac from Padan-aram. kjv@Genesis:25:20) Jacob’s wives were also from Padan-aram, kjv@Genesis:28:2 kjv@Genesis:28:5-6-7 kjv@Genesis:31:1-8 kjv@Genesis:33:18 )

PADON - P>@ - (deliverance) the ancestor of a family of Nethinim who returned with Zerubbabel. kjv@Ezra:2:41; kjv@Nehemiah:7:47) (B.C. before 529.)

PAGIEL - P>@ - (God allots) the son of Ocran and chief of the tribe of Asher at the time of the exodus. kjv@Numbers:1:13 kjv@Numbers:2:27 kjv@Numbers:7:72 ,77; 10:26) (B.C. 1491.)

PAHATHMOAB - P>@ - (governor of Moab), head of one of the chief houses of the tribe of Judah. Of the individual or the occasion of his receiving so singular a name nothing is known certainty but as we read in ( kjv@1Chronicles:4:22) of a family of Shilonites, of the tribe of Judah, who in very early times "had dominion in Moab," it may be conjectured that this was the origin of the name.

PAI - P>@ - (blessing). PAU

PAINT - P>@ - (as a cosmetic). The use of cosmetic dyes has prevailed in all ages in eastern countries. We have abundant evidence of the practice of painting the eyes both in ancient Egypt and in Assyria; and in modern times no usage is more general. It does not appear, however, to have been by any means universal among the Hebrews. The notices of it are few; and in each instance it seems to have been used as a meretricious art, unworthy of a woman of high character. The Bible gives no indication of the substance out of which the dye was formed. The old versions agree in pronouncing the dye to have been produced from antimony. Antimony is still used for the purpose in Arabia and in Persia, but in Egypt the kohl is a root produced by burning either a kind of frankincense or the shells of almonds. The dye-stuff was moistened with oil and kept in a small jar. Whether the custom of staining the hands and feet, particularly the nails, now so prevalent in the past, was known to the Hebrews is doubtful. Painting as an art was not cultivated by the Hebrews, but they decorated their buildings with paint.

PALACE - P>@ - Palace in the Bible, in the singular and plural, is the rendering of several words of diverse meaning. ( kjv@1Chronicles:29:1; kjv@Ezra:4:14; kjv@Amos:4:3) etc. It often designates the royal residence, and usually suggests a fortress or battlemented house. The word occasionally included the whole city as in kjv@Esther:9:12) and again, as in (Kings:16:18) it is restricted to a part of the royal apartments. It is applied, as in ( kjv@1Chronicles:29:1) to the temple in Jerusalem. The site of the palace of Solomon was almost certainly in the city itself on the brow opposite to the temple, and overlooking it and the whole city of David. It is impossible, of course, to be at all certain what was either the form or the exact disposition of such a palace; but, as we have the dimensions of the three principal buildings given in the book of Kings and confirmed by Josephus, we may, by taking these as a scale, ascertain pretty nearly that the building covered somewhere about 150,000 or 160,000 square feet. Whether it was a square of 400 feet each way, or an oblong of about 550 feet by 300, must always be more or less a matter of conjecture. The principal building situated within the palace was, as in all eastern palaces, the great hall of state and audience, called "the house of the forest of Lebanon," apparently from the four rows of cedar pillars by which it was supported. It was 100 cubits (175 feet) long, 50 (88 feet) wide, and 30 (52 feet) high. Next in importance was the hall or "porch of judgment," a quadrangular building supported by columns, as we learn front Josephus, which apparently stood on the other side of the great court, opposite the house of the forest of Lebanon. The third edifice is merely called a "porch of pillars." Its dimensions were 50 by 30 cubits. Its use cannot be considered as doubtful, as it was an indispensable adjunct to an eastern palace. It was the ordinary place of business of the palace, and the reception-room when the king received ordinary visitors, and sat, except on great state occasions, to transact the business of the kingdom. Behind this, we are told, was the inner court, adorned with gardens and fountains, and surrounded by cloisters for shade; and there were other courts for the residence of the attendants and guards, and for the women of the harem. Apart from this palace, but attached, as Josephus tells us, to the hall of judgment, was the palace of Pharaoh’s daughter-too proud and important a personage to be grouped with the ladies of the harem, and requiring a residence of her own. The recent discoveries at Nineveh have enabled us to understand many of the architectural details of this palace, which before they were made were nearly wholly inexplicable. Solomon constructed an ascent from his own house to the temple, "the house of Jehovah," (Kings:10:5) which was a subterranean passage 250 feet long by 42 feet wide, of which the remains may still be traced.

PAIAL - P>@ - (judge), the son of Uzai who assisted in restoring the walls of Jerusalem in the time of Nehemiah, kjv@Nehemiah:3:25) (B.C. 446.)

PALESTINA AND PALESTINE - P>@ - (land of strangers). These two forms occur in the Authorized Version but four times in all, always in poetical passages; the first in kjv@Exodus:15:14) and Isai 14:29 The second kjv@Joel:3:4) In each case the Hebrew is Pelesheth , a word found, besides the above, only in kjv@Psalms:60:8 kjv@Psalms:83:7 kjv@Psalms:87:4 ) and Psal 108:9 In all which our translators have rendered it by "Philistia" or "Philistines." Palestine in the Authorized Version really means nothing but Philistia. The original Hebrew word Pelesheth to the Hebrews signified merely the long and broad strip of maritime plain inhabited by their encroaching neighbors; nor does it appear that at first it signified more to the Greeks. As lying next the sea, and as being also the high road from Egypt to Phoenicia and the richer regions no of it, the Philistine plain became sooner known to the western world than the country farther inland, and was called by them Syria Palestina
- Philistine Syria. From thence it was gradually extended to the country farther inland, till in the Roman and later Greek authors, both heathen sad Christian, it became the usual appellation for the whole country of the Jews, both west and east of Jordan. The word is now so commonly employed in our more familiar language to destinate the whole country of Israel that although biblically a misnomer, it has been chosen here as the most convenient heading under which to give a general description of THE HOLY LAND, embracing those points which have not been treated under the separate headings of cities or tribes. This description will most conveniently divide itself Into three sections:
I. The Names applied to the country of Israel in the Bible and elsewhere. II. The Land; its situation, aspect, climb, physical characteristics in connection with its history, its structure, botany and natural history. III. The History of the country is so fully given under its various headings throughout the work that it is unnecessary to recapitulate it here. I. THE NAMES.
Palestine, then, is designated in the Bible by more than one name. During the patriarchal period, the conquest and the age of the Judges and also where those early periods are referred to in the later literature (as) kjv@Psalms:105:11) it is spoken of as "Canaan," or more frequently "the land of Canaan," meaning thereby the country west of the Jordan, as opposed to "the land of Gilead." on the east. During the monarchy the name usually, though not frequently, employed is "land of Israel." ( kjv@1Samuel:13:19) Between the captivity and the time of our Lord the name "Judea" had extended itself from the southern portion to the whole of the country, and even that beyond the Jordan. kjv@Matthew:19:1; kjv@Mark:10:1) The Roman division of the country hardly coincided with the biblical one, and it does not appear that the Romans had any distinct name for that which we understand by Palestine. Soon after the Christian era we find the name Palestina in possession of the country. The name most frequently used throughout the middle ages, and down to our own time, is Terra Sancta
the Holy Land. II. THE LAND.
- The holy land is not in size or physical characteristics proportioned to its moral and historical position as the theatre of the most momentous events in the world’s history. It is but a strip of country about the size of Wales, less than 140 miles in length and barely 40 in average breadth, on the very frontier of the East, hemmed in between the Mediterranean Sea on the one hand and the enormous trench of the Jordan valley on the other, by which it is effectually cut off from the mainland of Asia behind it. On the north it is shut in by the high ranges of Lebanon and Anti
- Lebanon, and by the chasm of the Litany. On the south it is no less enclosed by the arid and inhospitable deserts of the upper pert of the peninsula of Sinai. Its position.
Its position on the map of the world
as the world was when the holy land first made its appearance in history
is a remarkable one. (a) It was on the very outpost
an the extremist western edge of the East. On the shore of the Mediterranean it stands, as if it had advanced as far as possible toward the west, separated therefrom by that which, when the time arrived proved to be no barrier, but the readiest medium of communication-the wide waters of the "great sea." Thus it was open to all the gradual influences of the rising communities of the West, while it was saved from the retrogression and decrepitude which have ultimately been the doom of all purely eastern states whose connections were limited to the East only. (b) There was, however, one channel, and but one, by which it could reach and be reached by the great Oriental empires. The rivals road by which the two great rivals of the ancient world could approach one another
by which alone Egypt could get to Assyria and Assyria to lay along the broad hat strip of coast which formed the maritime portion of the holy land, and thence by the plain of the Lebanon to the Euphrates. (c) After this the holy land became (like the Netherlands in Europe) the convenient arena on which in successive ages the hostile powers who contended for the empire of the East fought their battles. Physical features.
Palestine is essentially a mountainous country. Not that if contains independent mountain chains, as in Greece for example but that every part of the highland is in greater or less undulation. But it is not only a mountainous country. The mass of hills which occupies the centre of the country is bordered or framed on both sides, east and west, by a broad belt of lowland, sunk deep below its own level. The slopes or cliffs which form, as if it were, the retaining walls of this depression are furrowed and cleft by the torrent beds which discharge the waters of the hills and form the means of communication between the upper and lower level. On the west this lowland interposes between the mountains and the sea, and is the plain of Philistia and of Sharon. On the east it is the broad bottom of the Jordan valley, deep down in which rushed the one river of Palestine to its grave in, the Dead Sea. Such is the first general impression of the physiognomy of the land. It is a physiognomy compounded of the three main features already named
the plains the highland hills, and the torrent beds features which are marked in the words of its earliest describers, kjv@Numbers:13:29; kjv@Joshua:11:16 kjv@Joshua:12:8) and which must be comprehended by every one who wishes to understand the country and the intimate connection existing between its structure and its history. About halfway up the coast the maritime plain is suddenly interrupted by a long ridge thrown out from the central mass, rising considerably shove the general level and terminating in a bold promontory on the very edge of the Mediterranean. This ridge is Mount Carmel. On its upper side the plain, as if to compensate for its temporary displacement, invades the centre of the country, and forms an undulating hollow right across it from the Mediterranean to the Jordan valley. This central lowland, which divides with its broad depression the mountains of Ephraim from the mountains of Galilee is the plain of Esdraelon or Jezreel the great battle-field of Palestine. North of Carmel the lowland resumes its position by the seaside till it is again interrupted and finally put an end to by the northern mountains, which push their way out of the sea, ending in the white promontory of the Ras Nakhura . Above this is the ancient Phoenicia. The country thus roughly portrayed is to all intents and purposes the whole land of israel. The northern portion is Galilee; the centre, Samaria; the south, Judea. This is the land of Canaan which was bestowed on Abraham,
the covenanted home of his descendants. The highland district, surrounded and intersected by its broad lowland plains, preserves from north to south a remarkably even and horizontal profile. Its average height may betaken as 1600 to 1800 feet above the Mediterranean. It can hardly be denominated a plateau; yet so evenly is the general level preserved and so thickly do the hills stand behind and between one another, that, when seen from the coast or the western part of the maritime plain, it has quite the appearance of a wall. This general monotony of profile is however, relieved at intervals by certain centers of elevation. Between these elevated points runs the watershed of the country, sending off on either hand
to the Jordan valley on the east and the Mediterranean on the west
the long, tortuous arms of ifs many torrent beds. The valleys on the two sides of the watershed differ considerably in character. Those on the east are extremely steep and rugged the western valleys are more gradual in their slope. Fertility .
When the highlands of the country are more closely examined, a considerable difference will be found to exist in the natural condition and appearance of their different portions. The south, as being nearer the arid desert and farther removed from the drainage of the mountains, is drier and less productive than the north. The tract below Hebron, which forms the link between the hills of Judah and the desert, was known to the ancient Hebrews by a term originally derived from its dryness
Negeb . This was the south country. As the traveller advances north of this tract there is an improvement; but perhaps no country equally cultivated is more monotonous, bare or uninviting in its aspect than a great part of the highlands of Judah and Benjamin during the larger portion of the year. The spring covers even those bald gray rocks with verdure and color, and fills the ravines with torrents of rushing water; but in summer and autumn the look of the country from Hebron up to Bethel is very dreary and desolate. At Jerusalem this reaches its climax. To the west and northwest of the highlands, where the sea-breezes are felt, there is considerably more vegetation, Hitherto we have spoken of the central and northern portions of Judea. Its eastern portion
a tract some nine or ten miles in width by about thirty-five in length, which intervenes between the centre and the abrupt descent to the Dead Sea
is far more wild and desolate, and that not for a portion of the year only, but throughout it. This must have been always what it is now
an uninhabited desert, because uninhabitable. No descriptive sketch of this part of the country can be complete which does not allude to the caverns, characteristic of all limestone districts, but here existing in astonishing numbers. Every hill and ravine is pierced with them, some very large and of curious formation
perhaps partly natural, partly artificial
others mere grottos. Many of them are connected with most important and interesting events of the ancient history of the country. Especially is this true of the district now under consideration. Machpelah, Makkedah, Adullam En-gedi, names inseparably connected with the lives, adventures and deaths of Abraham, Joshua, David and other Old
- Testament worthies, are all within the small circle of the territory of Judea. The bareness and dryness which prevail more or less in Judea are owing partly to the absence of wood, partly to its proximity to the desert, sad partly to a scarcity of water arising from its distance from the Lebanon. But to this discouraging aspect there are some important exceptions. The valley of Urtas , south of Bethlehem contains springs which in abundance and excellence rival even those of Nablus the huge "Pools of Solomon" are enough to supply a district for many miles round them; and the cultivation now going on in that Neighborhood shows whet might be done with a soil which required only irrigation and a moderate amount of labor to evoke a boundless produce. It is obvious that in the ancient days of the nation, when Judah and Benjamin possessed the teeming population indicated in the Bible, the condition and aspect of the country must have been very different. Of this there are not wanting sure evidences. There is no country in which the ruined towns bear so large a proportion to those still existing. Hardly a hill-top of the many within sight that is not covered with vestiges of some fortress or city. But, besides this, forests appear to have stood in many parts of Judea until the repeated invasions and sieges caused their fall; and all this vegetation must have reacted on the moisture of the climate, and, by preserving the water in many a ravine and natural reservoir where now it is rapidly dried by the fierce sun of the early summer, must have influenced materially the look and the resources of the country. Advancing northward from Judea, the country (Samaria) becomes gradually more open and pleasant. Plains of good soil occur between the hills, at first small but afterward comparatively large. The hills assume here a more varied aspect than in the southern districts, springs are more abundant and more permanent until at last, when the district of Jebel Nablus is reached
the ancient Mount Ephraim-the traveller encounters an atmosphere and an amount of vegetation and water which are greatly superior to anything he has met with in Judea and even sufficient to recall much of the scenery of the West. Perhaps the springs are the only objects which In themselves, and apart from their associations, really strike an English traveller with astonishment and admiration. Such glorious fountains as those of Ain-jalud or the Ras el
- Mukatta
where a great body of the dearest water wells silently but swiftly out from deep blue recesses worn in the foot of a low cliff of limestone rock and at once forms a considerable stream
are rarely to be met with out of irregular, rocky, mountainous countries, and being such unusual sights can hardly be looked on by the traveler without surprise and emotion. The valleys which lead down from the upper level in this district to the valley of the Jordan are less precipitous than in Judea. The eastern district of the Jebel Nablus contains some of the most fertile end valuable spots in the holy land. Hardly less rich is the extensive region which lies northwest of the city of Shechem (Nablus), between it and Carmel, in which the mountains gradually break down into the plain of Sharon. Put with all its richness and all its advance on the southern part of the country there is a strange dearth of natural wood about this central district. It is this which makes the wooded sides of Carmel and the park-like scenery of the adjacent slopes and plains so remarkable. No sooner however, is the plain of Eadraelon passed than a considerable improvement Is perceptible. The low hills which spread down from the mountains of Galilee, and form the barrier between the plains of Akka and Esdraelon, are covered with timber, of moderate size it is true, but of thick, vigorous growth, and pleasant to the eye. Eastward of these hills rises the round mass of Tabor dark with its copses of oak, and set on by contrast with the bare slopes of Jebel ed
- Duhy (the so called "Little Hermon") and the white hills of Nazareth. A few words must be said in general description of the maritime lowland, which intervenes between the sea and the highlands. This region, only slightly elevated above the level of the Mediterranean, extends without interruption from el
- Arish , south of Gaza, to Mount Carmel. It naturally divides itself into two portions each of about half its length; the lower one the wider the upper one the narrower. The lower half is the plain of the Philistines
- Philistia, or, as the Hebrews called it, the Shefelah or Lowland. The upper half is the Sharon or Saron of the Old and New Testaments. The Philistine plain is on an average 15 or 16 miles in width from the coast to the beginning of the belt of hills which forms the gradual approach to the high land of the mountains of Judah. The larger towns, as Gaza and Ashdod, which stand near the shore, are surrounded with huge groves of olive, sycamore and, as in the days King David. ( kjv@1Chronicles:27:28) The whole plain appears to consist of brown loamy soil, light but rich and almost without a stone. It is now, as it was when the Philistines possessed it, one enormous cornfield; an ocean of wheat covers the wide expense between the hills and the sand dunes of the seashore, without interruption of any kind
no break or hedge, hardly even a single olive tree. Its fertility is marvellous; for the prodigious crops which if raises are produced, and probably have been produced almost year by year for the last forty centuries, without any of the appliances which we find necessary for success. The plain of Sharon is much narrower then Philistia. It is about 10 miles wide from the sea to the foot of the mountains, which are here of a more abrupt character than those of Philistia, and without the intermediate hilly region there occurring. The one ancient port of the Jews, the "beautiful", city of Joppa, occupied a position central between the Shefelah and Sharon. Roads led from these various cities to each other to Jerusalem, Neapolis and Sebaste in the interior, and to Ptolemais and Gaza on the north and south. The commerce of Damascus, and beyond Damascus, of Persia and India, passed this way to Egypt, Rome and the infant colonies of the West; and that traffic and the constant movement of troops backward and forward must have made this plain, at the time of Christ, one of the busiest and most populous regions of Syria. The Jordan valley .
The chacteristics already described are hardly peculiar to Palestine, but there is one feature, as yet only alluded to, in which she stands alone. This feature is the Jordan
the one river of the country. The river is elsewhere described; JORDAN but it and the valley through which it rushes down its extraordinary descent must be here briefly characterized. This valley begins with the river at its remotest springs of Hasbeiya , on the northwest side of Hermon, and accompanies it to the lower end of the Dead Sea, a length of about 1,50 miles. During the whole of this distance its course is straight and its direction nearly due north and south. The springs of Hasbeiya are 1700 feet above the level of the Mediterranean and the northern end of the Dead Sea Isaiah:1317 feet below it, so that between these two points the valley falls with more or less regularity through a height of more than 3000 feet. But though the river disappears at this point, the valley still continues its descent below the waters of the Dead Sea till it reaches a further depth of 1308 feet. So that the bottom of this extraordinary crevasse is actually more than 2600 feet below the surface of the ocean. In width the valley varies. In its upper and shallower portion, as between Banias and the lake of Merom (Huleh), it is about five miles across. Between the lake of Merom and the Sea or Galilee it contracts, and becomes more of an ordinary ravine or glen. It is in its third and lower portion that the valley assumes its more definite and regular character. During the greater part of this portion it is about seven miles wide from the one wall to the other. The eastern mountains preserve their straight line of direction, and their massive horizontal wall-like aspect, during almost the whole distance. The western mountains are more irregular in height, their slopes less vertical. North of Jericho they recede in a kind of wide amphitheatre, and the valley becomes twelve miles broad
a breadth which it thenceforward retains to the southern extremity of the Dead Sea. Buried as it is between such lofty ranges, and shielded from every breeze, the climate of the Jordan valley is extremely hot and relaxing. Its enervating influence is shown by the inhabitants of Jericho. All the irrigation necessary for the cultivation which formerly existed is obtained front the torrents of the western mountains. For all purposes to which a river ordinarily applied the Jordan is useless. The Dead Sea, which is the final receptacle of the Jordan, is described elsewhere. [SEA, THE SALT, THE SALT.) Climate .
"Probably there is no country in the world of the same extent which has a greater variety of climate than Palestine. On Mount Hermon, at its northern border there is perpetual snow. From this we descend successively by the peaks of Bashan and upper Galilee, where the oak and pine flourish, to the hills of Judah and Samaria, where the vine and fig tree are at home, to the plains of the seaboard where the palm and banana produce their fruit down to the sultry shores of the Sea, on which we find tropical heat and tropical vegetation." McClintock and Strong . As in the time of our Saviour ( kjv@Luke:12:64) the rains come chiefly from the south or southwest. They commence at the end of October or beginning of November and continue with greater or less constancy till the end of February or March. It is not a heavy, continuous rain so much as a succession of severe showers or storms, with intervening periods of fine, bright weather. Between April and November there is, with the rarest exceptions, an uninterrupted succession of fine weather and skies without a cloud. Thus the year divides itself into two and only two seasons
as indeed we see it constantly divided in the Bible-" winter and summer" "cold and heat," "seed-time and harvest." Botany .
The botany of Syria and Palestine differs but little from that of Asia Minor, which is one of the most rich and varied on the globe. Among trees the oak is by far the most prevalent. The trees of the genus Pistacia rank next to the oak in abundance, and of these there are three species in Syria. There is also the carob or locust tree (Ceratonia siliqua), the pine, sycamore, poplar and walnut. Of planted trees large shrubs the first in importance is the vine, which is most abundantly cultivated all over the country, and produces, as in the time of the Canaanites, enormous bunches of grapes. This is especially the case in the southern districts, those of Eshcol being still particularly famous. Next to the vine, or even in some respects its superior in importance, ranks the olive, which nowhere grows in greater luxuriance and abundance than in Palestine, where the olive orchards form a prominent feature throughout the landscape, and have done so from time immemorial. The fig forms another most important crop in Syria and Palestine. (Besides these are the almond, pomegranate, orange, pear, banana, quince and mulberry among fruit trees. Of vegetables there are many varieties, as the egg plant, pumpkin, asparagus, lettuce, melon and cucumber. Palestine is especially distinguished for its wild flowers, of which there are more than five hundred varieties. The geranium, pink, poppy, narcissus, honeysuckle, oleander, jessamine, tulip and iris are abundant. The various grains are also very largely cultivated.
ED.) Zoology.
It will be sufficient in this article to give a general survey of the fauna of Palestine, as the reader will find more particular information in the several articles which treat of the various animals under their respective names. Jackals and foxes are common; the hyena and wolf are also occasionally observed; the lion is no longer a resident in Palestine or Syria. A species of squirrel the which the term orkidaun "the leaper," has been noticed on the lower and middle parts of Lebanon. Two kinds of hare, rats and mice, which are said to abound, the jerboa, the porcupine, the short-tailed field-mouse, may be considered as the representatives of the Rodentia . Of the Pachydermata the wild boar, which is frequently met with on Taber and Little Hermon, appears to be the only living wild example. There does not appear to be at present any wild ox in Palestine. Of domestic animals we need only mention the Arabian or one-humped camel, the ass, the mule and the horse, all of which are in general use. The buffalo (Bubalus buffalo) is common. The ox of the country is small and unsightly in the neighborhood of Jerusalem, but in the richer pastures the cattle, though small, are not unsightly The common sheep of Palestine is the broadtail, with its varieties. Goats are extremely common everywhere. Palestine abounds in numerous kinds of birds. Vultures, eagles, falcons, kites, owls of different kinds represent the Raptorial order. In the south of Palestine especially, reptiles of various kinds abound. It has been remarked that in its physical character Palestine presents on a small scale an epitome of the natural features of all regions, mountainous and desert, northern and tropical, maritime and inland, pastoral, arable and volcanic. Antiquities .
In the preceding description allusion has been made to many of the characteristic features of the holy land; but it is impossible to close this account without mentioning a defect which is even more characteristic
its luck of monuments and personal relies of the nation which possessed it for so many centuries and gave it its claim to our veneration and affection. When compared with other nations of equal antiquity
Egypt, Greece Assyria
the contrast is truly remarkable. In Egypt and Greece, and also in Assyria, as far as our knowledge at present extends, we find a series of buildings reaching down from the most remote and mysterious antiquity, a chain of which hardly a link is wanting, and which records the progress of the people in civilization art and religion as certainly as the buildings of the medieval architects do that of the various nations of modern Europe. But in Palestine it is not too much to say that there does not exist a single edifice or part of an edifice of which we call be sure that it is of a date anterior to the Christian era. And as with the buildings, so with other memorials, With one exception, the museums of Europe do not possess a single piece of pottery or metal work, a single weapon or household utensil, an ornament or a piece of armor of Israelite make, which can give us the least conception of the manners or outward appliances of the nation before the date of the destruction of Jerusalem by Titus. The coins form the single exception. M. Renan has named two circumstances which must have had a great effect in suppressing art or architecture amongst the ancient Israelites, while their very existence proves that the people had no genius in that direction. These are

(1) the prohibition of sculptured representations of living creatures, and

(2) the command not to build a temple anywhere but at Jerusalem.

PALLU - P>@ - (distinguished), the second son of Reuben, father of Eliab, kjv@Isaiah:6:14; kjv@Numbers:26:5 kjv@Numbers:26:8 kjv@1Chronicles:5:3) and founder of the family of Palluites.

PALLUITES - P>@ - (descendants of Pullu), The. kjv@Numbers:26:5)

PALMERWORM - P>@ - (Heb. gazam) occurs kjv@Joel:1:4 kjv@Joel:2:25; kjv@Amos:4:9) It is maintained by many that gazam denotes some species of locust. but it is more probably a caterpillar.

PALM TREE - P>@ - (Heb. tamar). Under this generic term many species are botanically included; but we have here only to do with the date palm, the Phoenix dactylifera of Linnaeus. While this tree was abundant generally in the Levant, it was regarded by the ancients as peculiarly characteristic of Palestine and the neighboring regions, though now it is rare. ("The palm tree frequently attains a height of eighty feet, but more commonly forty to fifty. It begins to bear fruit after it has been planted six or eight years, and continues to be productive for a century. Its trunk is straight, tall and unbroken, terminating in a crown of emerald-green plumes, like a diadem of gigantic ostrich-feathers; these leaves are frequently twenty feet in length, droop slightly at the ends, and whisper musically in the breeze. The palm is, in truth, a beautiful and most useful tree. Its fruit is the daily food of millions; its sap furnishes an agreeable wine; the fibres of the base of its leaves are woven into ropes and rigging; its tall stem supplies a valuable timber; its leaves are manufactured into brushes, mats, bags, couches and baskets. This one tree supplies almost all the wants of the Arab or Egyptian."
Bible Plants.) Many places are mentioned in the Bible as having connection with palm trees; Elim, where grew three score and ten palm trees, kjv@Exodus:15:27) and Elath. (2:8) Jericho was the city of "palm trees." (31:3) Hazezon-tamar, "the felling of the palm tree," is clear in its derivation. There is also Tamar, "the palm." kjv@Ezekiel:47:19) Bethany means the "house of dates." The word Phoenicia, which occurs twice in the New Testament
kjv@Acts:11:19 kjv@Acts:15:3)
is in all probability derived from the Greek word for a palm. The, striking appearance of the tree, its uprightness and beauty, would naturally suggest the giving of Its name occasionally to women. kjv@Genesis:38:6; 2 Samuel 13:1; 14:27) There is in the Psalms, kjv@Psalms:92:12) the familiar comparison, "The righteous shall flourish like the palm tree." which suggests a world of illustration whether respect be had to the orderly and regular aspect of the tree, its fruitfulness, the perpetual greenness of its foliage, or the height at which the foliage grows, as far as possible from earth and as near as possible to heaven. Perhaps no point is more worthy of mention, we wish to pursue the comparison, than the elasticity of the fibre of the palm and its determined growth upward even when loaded with weights. The passage in kjv@Revelation:7:9) where the glorified of all nations are described as "clothed with white robes and palms in their hands," might seem to us a purely classical image; but palm branches were used by the Jews in token of victory and peace. (To these points of comparison may be added, its principle of growth: it is an endogen, and grows from within; its usefulness; the Syrians enumerating 360 different uses to which it may be put; and the statement that it bears its best fruit in old age.
ED.) It is curious that this tree, once so abundant in Judea, is now comparatively rare, except in the Philistine plain and in the old Phoenicia about Beyrout .

PALSY - P>@ - (contracted from paralysis). The loss of sensation or the power of motion, or both, in any part of the body. The infirmities included under this name in the New Testament were various:
The paralytic shock affecting the whole body, or apoplexy. That affecting only one side. Affecting the whole system below the neck. Catalepsy, caused by the contraction of the muscles in the whole or a part of the body. This was very dangerous and often fatal. The part affected remains immovable and diminishes in size and dries up. A hand thus affected was called "a withered hand." kjv@Matthew:12:10-13) Cramp. This was a most dreadful disease caused by the chills of the nights. The limbs remain immovably fixed in the same position as when seized as it, and the person seems like one suffering torture. It is frequently followed in a few days by death. Several paralytics were cured by Jesus. kjv@Matthew:4:24 kjv@Matthew:8:13) etc.

PALTI - P>@ - (whom Jehovah delivers), the Benjamite spy, son of Raphu. kjv@Numbers:13:9) (B.C.1490.)

PALTIEL - P>@ - (whom God delivers), the son of Azzan and prince of the tribe of Issachar. kjv@Numbers:34:26) He was one of the twelve appointed to divide the land of Canaan among the tribes west of Jordan. (B.C. 1450.)

PAMPHYLIA - P>@ - (of every tribe), one of the coast-regions in the south of Asia Minor, having Cilicia on the east and Lycia on the west. In St. Paul’s time it was not only a regular province, but the emperor Claudius had united Lycia with it, and probably also a good part of Pisidia. It was in Pamphylia that St. Paul first entered Asia Minor, after preaching the gospel in Cyprus. He and Barnabas sailed up the river Cestrus to Perga. kjv@Acts:13:13) The two missionaries finally left Pamphylia by its chief seaport Attalia. Many years afterward St. Paul sailed near the coast. kjv@Acts:27:5)

PAN - P>@ - Of the six words so rendered in the Authorized Version, two seem to imply a shallow pan or plate, such as is used by the Bedouine and Syrians for baking or dressing rapidly their cakes of meal, such as were used in legal oblations; the others, a deeper vessel or caldron for boiling meat, placed during the process on three stones.

PANNAG - P>@ - (sweet), an article of commerce exported from Palestine to Tyre, kjv@Ezekiel:27:17) the nature of which is a pure matter of conjecture, as the term occurs nowhere else. A comparison of the passage in Ezekiel with kjv@Genesis:43:11) leads to the supposition that pannag represents some of the spices grown in Palestine.

PAPER - P>@ - WRITING

PAPHOS - P>@ - (boiling , or hot), a town at the west end of Cyprus, connected by a react with Salamis at the east end. It was founded B.C. 1184 (during the period of the judges in Israel). Paul and Barnabas travelled, on their first missionary expedition, "through the isle" from the latter place to the former, kjv@Acts:13:6) The great characteristic of Paphos was the worship of Aphrodite or Venus, who was fabled to have here risen from the sea. Her temple, however, was at "Old Paphos" now called Kuklia . The harbor and the chief town were at "New Paphos," ten miles to the northwest. The place is still called Baffa .

PARABLE - P>@ - (The word parable is in Greek parable (parabole) which signifies placing beside or together, a comparison, a parable is therefore literally a placing beside, a comparison, a similitude, an illustration of one subject by another.
McClintock and Strong. As used in the New Testament it had a very wide application, being applied sometimes to the shortest proverbs, ( kjv@1Samuel:10:12 kjv@1Samuel:24:13; kjv@2Chronicles:7:20) sometimes to dark prophetic utterances, kjv@Numbers:23:7 kjv@Numbers:23:18 kjv@Numbers:24:3; kjv@Ezekiel:20:49) sometimes to enigmatic maxims, kjv@Psalms:78:2; kjv@Proverbs:1:6) or metaphors expanded into a narrative. kjv@Ezekiel:12:22) In the New Testament itself the word is used with a like latitude in kjv@Matthew:24:32; kjv@Luke:4:23; kjv@Hebrews:9:9) It was often used in a more restricted sense to denote a short narrative under which some important truth is veiled. Of this sort were the parables of Christ. The parable differs from the fable

(1) in excluding brute and inanimate creatures passing out of the laws of their nature and speaking or acting like men;

(2) in its higher ethical significance. It differs from the allegory in that the latter, with its direct personification of ideas or attributes, and the names which designate them, involves really no comparison. The virtues and vices of mankind appear as in a drama, in their own character and costume. The allegory is self-interpreting; the parable demands attention, insight, sometimes an actual explanation. It differs from a proverb in that it must include a similitude of some kind, while the proverb may assert, without a similitude, some wide generalization of experience.
ED.) For some months Jesus taught in the synagogues and on the seashore of Galilee as he had before taught in Jerusalem, and as yet without a parable. But then there came a change. The direct teaching was met with scorn unbelief hardness, and he seemed for a time to abandon it for that which took the form of parables. The worth of parables as instruments of teaching lies in their being at once a test of character and in their presenting each form of character with that which, as a penalty or blessing, is adapted to it. They withdraw the light from those who love darkness. They protect the truth which they enshrine from the mockery of the scoffer. They leave something even with the careless which may be interpreted and understood afterward. They reveal on the other hand, the seekers after truth. These ask the meaning of the parable, and will not rest until the teacher has explained it. In this way the parable did work, found out the fit hearers and led them on. In most of the parables it is possible to trace something like an order. There is a group which have for their subject the laws of the divine kingdom. Under this head we have the sower, kjv@Matthew:13:1; kjv@Mark:4:1; kjv@Luke:8:1)... the wheat and the tares kjv@Matthew:13:1) ... etc. When the next parables meet us they are of a different type and occupy a different position. They are drawn from the life of men rather than from the world of nature. They are such as these
the two debtors, kjv@Luke:7:1) ... the merciless servant, kjv@Matthew:18:1) ... the good Samaritan, kjv@Luke:10:1) ... etc. Toward the close of our Lord’s ministry the parables are again theocratic but the phase of the divine kingdom on which they chiefly dwell is that of its final consummation. In interpreting parables note


(1) The analogies must be real, not arbitrary;

(2) The parables are to be considered as parts of a whole, and the interpretation of one is not to override or encroach upon the lessons taught by others;

(3) The direct teaching of Christ presents the standard to which all our interpretations are to be referred, and by which they are to be measured.

PARADISE - P>@ - This is a word of Persian origin, and is used in the Septuagint as the translation of Eden. It means "an orchard of pleasure and fruits," a "garden" or "pleasure ground," something like an English park. It is applied figuratively to the celestial dwelling of the righteous, in allusion to the garden of Eden. ( kjv@2Corinthians:12:4; kjv@Revelation:2:7) It has thus come into familiar use to denote both that garden and the heaven of the just.

PARAH - P>@ - (heifer-town) one of the cities in the territory allotted to Benjamin, named only in the lists of the conquest. kjv@Joshua:18:23)

PARAN, ELPARAN - P>@ - (peace of caverns), a desert or wilderness, bounded on the north by Palestine, on the east by the valley of Arabah, on the south by the desert of Sinai, and on the west by the wilderness of Etham, which separated it from the Gulf of Suez and Egypt. The first notice of Paran is in connection with the invasion of the confederate kings. kjv@Genesis:14:6) The detailed itinerary of the children of Israel in kjv@Numbers:33:1) ... does not mention Paran because it was the name of a wide region; but the many stations in Paran are recorded, chs. 17-36. and probably all the eighteen stations were mentioned between Hazeroth and Kadesh were in Paran. Through this very wide wilderness, from pasture to pasture as do modern Arab tribes, the Israelites wandered in irregular lines of march. This region through which the Israelites journeyed so long is now called by the name it has borne for ages
Bedu et
- Tih , "the wilderness of wandering." ("Bible Geography," Whitney.) "Mount" Paran occurs only in two poetic passages, (33:2); Habb 3:3 It probably denotes the northwestern member of the Sinaitic mountain group which lies adjacent to the Wady Teiran . (It is probably the ridge or series of ridges lying on the northeastern part of the desert of Paran, not far from Kadesh.
ED.)

PARBAR - P>@ - (open apartment), a word occurring in Hebrew and Authorized Version only in ( kjv@1Chronicles:26:18) It would seem that Parbar was some place on the west side of the temple enclosure, probably the suburb mentioned by Josephus as lying in the deep valley which separated the west wall of the temple from the city opposite it.

PARCHMENT - P>@ - WRITING

PARLOR - P>@ - a word in English usage meaning the common room of the family, and hence probably in Authorized Version denoting the king’s audience-chamber, so used in reference to Eglon. kjv@Judges:3:20-25)

PARMASHTA - P>@ - (superior), one of the ten sons of Haman slain by the Jews in Shushan. kjv@Esther:9:9) (B.C. 473.)

PARMENAS - P>@ - (abiding), one of the seven deacons, "men of honest report, full of the Holy Ghost and wisdom." kjv@Acts:8:5) There is a tradition that he suffered martyrdom at Philippi in the reign of Trajan.

PARNAEH - P>@ - (delicate), father or ancestor of Elizaphan prince of the tribe of Zebulun. kjv@Numbers:34:25) (B.C. before 1452.)

PARSHANDATHA - P>@ - (given by prayer), the eldest of Haman’s ten sons who were slain by the Jews in Shushan. kjv@Esther:9:7) (B.C. 473.)

PARTHIANS - P>@ - This name occurs only in kjv@Acts:2:9) where it designates Jews settled in Parthia. Parthia proper was the region stretching along the southern flank of the mountains which separate the great Persian desert from the desert of Kharesm. It lay south of Hyrcania, east of Media and north of Sagartia. The ancient Parthians are called a "Scythic" race, and probably belonged to the great Turanian family. After being subject in succession to the Persians and the Seleucidae, they revolted in B.C. 256. and under Arsaces succeeded in establishing their independence. Parthia, in the mind of the writer of the Acts, would designate this empire, which extended from India to the Tigris and from the Chorasmian desert to the shores of the Southern Ocean; hence the prominent position of the name Parthians in the list of those prevent at Pentecost. Parthia was a power almost rivalling Rome
the only existing power which had tried its strength against Rome and not been worsted in the encounter. The Parthian dominion lasted for nearly five centuries, commencing in the third century before and terminating in the third century after our era. The Parthians spoke the Persian language.

PARTRIDGE - P>@ - (Heb. kore) occurs only ( kjv@1Samuel:26:20) and Jere 17:11 The "hunting this bird upon the mountains," ( kjv@1Samuel:26:20) entirely agrees with the habits of two well-known species of partridge, viz. Caccabis saxatilis , the Greek partridge (which is the commonest partridge of the holy land), and Ammoperdix heyii . Our common partridge, Perdix cinerea , does not occur in Palestine. (The Greek partridge somewhat resembles our red-legged partridge in plumage, but is much larger. In every part of the hill country it abounds, and its ringing call-note in early morning echoes from cliff to cliff alike amid the barrenness of the hills of Judea and in the glens of the forest of Carmel. Tristram’s Nat. Hist. of Bible . The flesh of the partridge and the eggs are highly esteemed as food, and the search for the eggs at the proper time of the year is made a regular business.

- ED.)

PARUAH - P>@ - (flourishing), the father of Jehoshaphat, Solomon’s commissariat officer in Issachar. (Kings:4:17) (B.C. about 1017.)

PARVAIM - P>@ - (Oriental regions), the name of an unknown place or country whence the gold was procured for the decoration of Solomon’s temple. ( kjv@2Chronicles:3:6) We may notice the conjecture that it is derived from the Sanscrit purva , "eastern," and is a general term for the east.

PASACH - P>@ - (cut off), son of Japhlet, of the tribe of Asher. ( kjv@1Chronicles:7:33)

PASDAMMIM - P>@ - (boundary of blood). [EPHES

- DAMMIM]

PASEAH - P>@ - (lame). Son of Eshton, in an obscure fragment of the genealogies of Judah. ( kjv@1Chronicles:4:12) The "sons of Paseah" were among the Nethinim who returned with Zerubbabel. kjv@Ezra:2:49)

PASHUR - P>@ - (freedom). One of the families of priests of the chief house of Malchijah. ( kjv@1Chronicles:9:12 kjv@1Chronicles:24:9; kjv@Nehemiah:11:12; kjv@Jeremiah:21:1 kjv@Jeremiah:38:1) In the time of Nehemiah this family appears to have become a chief house, and its head the head of a course. kjv@Ezra:2:38; kjv@Nehemiah:7:41 kjv@Nehemiah:10:3) The individual from whom the family was named was probably Pushur the son of Malchiah, who in the reign of Zedekiah was one of the chief princes of the court. kjv@Jeremiah:38:1) (B.C. 607.) He was sent, with others, by Zedekiah to Jeremiah at the time when Nebuchudnezzar was preparing his attack upon Jerusalem. kjv@Jeremiah:21:1) ... Again somewhat later Pashur joined with several other chief men in petitioning the king that Jeremiah might be put to death as a traitor. kjv@Jeremiah:38:4) Another person of this name, also a priest, and "chief governor of the house of the Lord," is mentioned in kjv@Jeremiah:20:1) He is described as "the son of Immer." ( kjv@1Chronicles:24:14) probably the same as Amariah. kjv@Nehemiah:10:3 kjv@Nehemiah:12:2) etc. In the reign of Jehoiakim he showed himself as hostile to Jeremiah as his namesake the son of Malchiah did afterward, and put him in the stocks by the gate of Benjamin. For this indignity to God’s prophet Pashur was told by Jeremiah that his name was changed to Magor-missabib (terror on every side) and that he and all his house should be carried captives to Babylon and there die. kjv@Jeremiah:20:1-6) (B.C. 589.)

PASSAGE - P>@ - Used in the plural, kjv@Jeremiah:22:20) probably to denote the mountain region of Abarim on the east side of Jordan. It also denotes a river ford or mountain gorge or pass.

PASSOVER - P>@ - the first of the three great annual festivals of the Israelites celebrated in the month Nisan (March
- April, from the 14th to the 21st. (Strictly speaking the Passover only applied to the paschal supper and the feast of unleavened bread followed, which was celebrated to the 21st.) (For the corresponding dates in our month, see Jewish calendar at the end of this volume.) The following are the principal passages in the Pentateuch relating to the Passover: kjv@Exodus:12:1-51 kjv@Exodus:13:3-10 kjv@Exodus:23:14 -19; 34:18-26; kjv@Leviticus:23:4-14; kjv@Numbers:9:1-14 kjv@Numbers:28:16-25 kjv@Numbers:16:1 -6) Why instituted .
This feast was instituted by God to commemorate the deliverance of the Israelites from Egyptian bondage and the sparing of their firstborn when the destroying angel smote the first-born of the Egyptians. The deliverance from Egypt was regarded as the starting-point of the Hebrew nation. The Israelites were then raised from the condition of bondmen under a foreign tyrant to that of a free people owing allegiance to no one but Jehovah. The prophet in a later age spoke of the event as a creation and a redemption of the nation. God declares himself to be "the Creator of Israel." The Exodus was thus looked upon as the birth of the nation; the Passover was its annual birthday feast. It was the yearly memorial of the dedication of the people to him who had saved their first-born from the destroyer, in order that they might be made holy to himself. First celebration of the Passover .
On the tenth day of the month, the head of each family was to select from the flock either a lamb or a kid, a male of the first year, without blemish. If his family was too small to eat the whole of the lamb, he was permitted to invite his nearest neighbor to join the party. On the fourteenth day of the month he was to kill his lamb, while the sun was setting. He was then to take blood in a basin and with a sprig of hyssop to sprinkle it on the two side-posts and the lintel of the door of the house. The lamb was then thoroughly roasted, whole. It was expressly forbidden that it should be boiled, or that a bone of it should be broken. Unleavened bread and bitter herbs were to be eaten with the flesh. No male who was uncircumcised was to join the company. Each one was to have his loins girt, to hold a staff in his hand, and to have shoes on his feet. He was to eat in haste, and it would seem that he was to stand during the meal. The number of the party was to be calculated as nearly as possible, so that all the flesh of the lamb might be eaten; but if any portion of it happened to remain, it was to be burned in the morning. No morsel of it was to be carried out of the house. The lambs were selected, on the fourteenth they were slain and the blood sprinkled, and in the following evening, after the fifteenth day of the had commenced the first paschal meal was eaten. At midnight the firstborn of the Egyptians were smitten. The king and his people were now urgent that the Israelites should start immediately, and readily bestowed on them supplies for the journey. In such haste did the Israelites depart, on that very day, kjv@Numbers:33:3) that they packed up their kneading troughs containing the dough prepared for the morrow’s provisions, which was not yet leavened. Observance of the Passover in later times .
As the original institution of the Passover in Egypt preceded the establishment of the priesthood and the regulation of the service of the tabernacle. It necessarily fell short in several particulars of the observance of the festival according to the fully-developed ceremonial law. The head of the family slew the lamb in his own house, not in the holy place; the blood was sprinkled on the doorway, not on the altar. But when the law was perfected, certain particulars were altered in order to assimilate the Passover to the accustomed order of religious service. In the twelfth and thirteenth chapters of Exodus there are not only distinct references to the observance of the festival in future ages (e.g.) kjv@Exodus:12:2 kjv@Exodus:12:14,17,24-27,42; 13:2,5,8-10) but there are several injunctions which were evidently not intended for the first Passover, and which indeed could not possibly have been observed. Besides the private family festival, there were public and national sacrifices offered each of the seven days of unleavened bread. kjv@Numbers:28:19) On the second day also the first-fruits of the barley harvest were offered in the temple. kjv@Leviticus:23:10) In the latter notices of the festival in the books of the law there are particulars added which appear as modifications of the original institution. kjv@Leviticus:23:10-14; kjv@Numbers:28:16-25 kjv@Numbers:16:1-6) Hence it is not without reason that the Jewish writers have laid great stress on the distinction between "the Egyptian Passover" and "the perpetual Passover." Mode and order of the paschal meal .
All work except that belonging to a few trades connected with daily life was suspended for some hours before the evening of the 14th Nisan. It was not lawful to eat any ordinary food after midday. No male was admitted to the table unless he was circumcised, even if he were of the seed of Israel. kjv@Exodus:12:48) It was customary for the number of a party to be not less than ten. When the meal was prepared, the family was placed round the table, the paterfamilias taking a place of honor, probably somewhat raised above the rest. When the party was arranged the first cup of wine was filled, and a blessing was asked by the head of the family on the feast, as well as a special, one on the cup. The bitter herbs were then placed on the table, and a portion of them eaten, either with Or without the sauce. The unleavened bread was handed round next and afterward the lamb was placed on the table in front of the head of the family. The paschal lamb could be legally slain and the blood and fat offered only in the national sanctuary. (16:2) Before the lamb was eaten the second cup of wine was filled, and the son, in accordance with kjv@Exodus:12:26) asked his father the meaning of the feast. In reply, an account was given of the sufferings of the Israelites in Egypt and of their deliverance, with a particular explanation of (26:5) and the first part of the Hallel (a contraction from Hallelujah), Psal 113, 114, was sung. This being gone through, the lamb was carved and eaten. The third cup of wine was poured out and drunk, and soon afterward the fourth. The second part of the Hallel, Psal 115 to 118 was then sung. A fifth wine-cup appears to have been occasionally produced, But perhaps only in later times. What was termed the greater Hallel, Psal 120 to 138 was sung on such occasions. The Israelites who lived in the country appear to have been accommodated at the feast by the inhabitants of Jerusalem in their houses, so far its there was room for them. kjv@Matthew:26:18; kjv@Luke:22:10-12) Those who could not be received into the city encamped without the walls in tents as the pilgrims now do at Mecca. The Passover as a type .
The Passover was not only commemorative but also typical. "The deliverance which it commemorated was a type of the great salvation it foretold."
No other shadow of things to come contained in the law can vie with the festival of the Passover in expressiveness and completeness.

(1) The paschal lamb must of course be regarded as the leading feature in the ceremonial of the festival. The lamb slain typified Christ the "Lamb of God." slain for the sins of the world. Christ "our Passover is sacrificed for us." ( kjv@1Corinthians:5:7) According to the divine purpose, the true Lamb of God was slain at nearly the same time as "the Lord’s Passover" at the same season of the year; and at the same time of the day as the daily sacrifice at the temple, the crucifixion beginning at the hour of the morning sacrifice and ending at the hour of the evening sacrifice. That the lamb was to be roasted and not boiled has been supposed to commemorate the haste of the departure of the Israelites. It is not difficult to determine the reason of the command "not a bone of him shall be broken." The lamb was to be a symbol of unity
the unity of the family, the unity of the nation, the unity of God with his people whom he had taken into covenant with himself.

(2) The unleavened bread ranks next in importance to the paschal lamb. We are warranted in concluding that unleavened bread had a peculiar sacrificial character, according to the law. It seems more reasonable to accept St, Paul’s reference to the subject, ( kjv@1Corinthians:5:6-8) as furnishing the true meaning of the symbol. Fermentation is decomposition, a dissolution of unity. The pure dry biscuit would be an apt emblem of unchanged duration, and, in its freedom from foreign mixture, of purity also.

(3) The offering of the omer or first sheaf of the harvest, kjv@Leviticus:23:10-14) signified deliverance from winter the bondage of Egypt being well considered as a winter in the history of the nation.

(4) The consecration of the first-fruits, the firstborn of the soil, is an easy type of the consecration of the first born of the Israelites, and of our own best selves, to God. Further than this

(1) the Passover is a type of deliverance from the slavery of sin.

(2) It is the passing over of the doom we deserve for your sins, because the blood of Christ has been applied to us by faith.

(3) The sprinkling of the blood upon the door-posts was a symbol of open confession of our allegiance and love.

(4) The Passover was useless unless eaten; so we live upon the Lord Jesus Christ.

(5) It was eaten with bitter herbs, as we must eat our passover with the bitter herbs of repentance and confession, which yet, like the bitter herbs of the Passover, are a fitting and natural accompaniment.

(6) As the Israelites ate the Passover all prepared for the journey, so do we with a readiness and desire to enter the active service of Christ, and to go on the journey toward heaven.
ED.)

PATARA - P>@ - (city of Patarus), a Lycian city situated on the southwestern shore of Lycia, not far from the left bank of the river Xanthus. The coast here is very mountainous and bold. Immediately opposite is the island of Rhodes. Patara was practically the seaport of the city of Xanthus, which was ten miles distant. These notices of its position and maritime importance introduce us to the single mention of the place in the Bible
kjv@Acts:21:1-2)

PATHROS - P>@ - (region of the south), a part of Egypt, and a Mizraite tribe whose people were called Pathrusim. In the list of the Mizraites the Pathrusim occur after the Naphtuhim and before the Caluhim; the latter being followed by the notice of the Philistines and by the Caphtorim. kjv@Genesis:10:13-14; kjv@1Chronicles:1:12) Pathros is mentioned in the prophecies of Isaiah, kjv@Isaiah:11:11) Jeremiah kjv@Jeremiah:44:1 kjv@Jeremiah:44:15) and Ezekiel. kjv@Ezekiel:29:14 kjv@Ezekiel:30:13-18) It was probably part or all of upper Egypt, and we may trace its name in the Pathyrite name, in which Thebes was situated.

PATHRUSIM - P>@ - people of Pathros. PATHROS

PATMOS - P>@ - kjv@Revelation:1:9) a rugged and bare island in the AEgean Sea, 20 miles south of Samos and 24 west of Asia Minor. It was the scene of the banishment of St. John in the reign of Domitian, A.D. 95. Patmos is divided into two nearly equal parts, a northern and a southern, by a very narrow isthmus where, on the east side are the harbor and the town. On the hill to the south, crowning a commanding height, is the celebrated monastery which bears the name of "John the Divine." Halfway up the descent is the cave or grotto where tradition says that St. John received the Revelation.

PATRIARCH - P>@ - (father of a tribe), the name given to the head of a family or tribe in Old Testament times. In common usage the title of patriarch is assigned especially to those whose lives are recorded in Scripture previous to the time of Moses, as Adam, Abraham, Isaac and Jacob. ("In the early history of the Hebrews we find the ancestor or father of a family retaining authority over his children and his children’s children so long as he lived, whatever new connections they might form when the father died the branch families did not break off and form new communities, but usually united under another common head. The eldest son was generally invested with this dignity. His authority was paternal. He was honored as central point of connection and as the representative of the whole kindred. Thus each great family had its patriarch or head, and each tribe its prince, selected from the several heads of the families which it embraced."
McClintock and Strong.) ("After the destruction of Jerusalem, patriarch was the title of the chief religious rulers of the Jews in Asia and in early Christian times it became the designation of the bishops of Rome, Constantinople, Alexandria, Antioch and Jerusalem."
American Cyclopedia .)

PATROBAS - P>@ - (paternal),a Christian at Rome to whom St. Paul sends his salutation. kjv@Romans:16:14) Like many other names mentioned in Roma 16 this was borne by at least one member of the emperor’s household. Suet. Galba. 20; Martial, kjv@Ephesians:2:32-3. (A.D. 55.)

PAU - P>@ - (bleating) (but in ( kjv@1Chronicles:1:50) PAI), the capital of Hadar king of Edom. kjv@Genesis:36:39) Its position is unknown.

PAUL - P>@ - (small, little). Nearly all the original materials for the life St. Paul are contained in the Acts of the Apostles and in the Pauline epistles. Paul was born in Tarsus, a city of Cilicia. (It is not improbable that he was born between A.D. 0 and A.D. 5.) Up to the time of his going forth as an avowed preacher of Christ to the Gentiles, the apostle was known by the name of Saul. This was the Jewish name which he received from his Jewish parents. But though a Hebrew of the Hebrews, he was born in a Gentile city. Of his parents we know nothing, except that his father was of the tribe of Benjamin, kjv@Philemon:3:5) and a Pharisee, kjv@Acts:23:6) that Paul had acquired by some means the Roman franchise ("I was free born,") kjv@Acts:22:23) and that he was settled in Tarsus. At Tarsus he must have learned to use the Greek language with freedom and mastery in both speaking and writing. At Tarsus also he learned that trade of "tent-maker," kjv@Acts:18:3) at which he afterward occasionally wrought with his own hands. There was a goat’s-hair cloth called cilicium manufactured in Cilicia, and largely used for tents, Saul’s trade was probably that of making tents of this hair cloth. When St. Paul makes his defence before his countrymen at Jerusalem, kjv@Acts:22:1) ... he tells them that, though born in Tarsus he had been "brought up" in Jerusalem. He must therefore, have been yet a boy when was removed, in all probability for the sake of his education, to the holy city of his fathers. He learned, he says, at the feet of Gamaliel." He who was to resist so stoutly the usurpations of the law had for his teacher one of the most eminent of all the doctors of the law. Saul was yet "a young man," kjv@Acts:7:58) when the Church experienced that sudden expansion which was connected with the ordaining of the seven appointed to serve tables, and with the special power and inspiration of Stephen. Among those who disputed with Stephen were some "of them of Cilicia." We naturally think of Saul as having been one of these, when we find him afterward keeping the clothes of those suborned witnesses who, according to the law, (17:7) were the first to cast stones at Stephen. "Saul," says the sacred writer significantly "was consenting unto his death." Saul’s conversion . A.D. 37.
The persecutor was to be converted. Having undertaken to follow up the believers "unto strange cities." Saul naturally turned his thoughts to Damascus. What befell him as he journeyed thither is related in detail three times in the Acts, first by the historian in his own person, then in the two addresses made by St. Paul at Jerusalem and before Agrippa. St. Luke’s statement is to be read in kjv@Acts:9:3-19) where, however, the words "it is hard for thee to kick against the pricks," included in the English version, ought to be omitted (as is done in the Revised Version). The sudden light from heaven; the voice of Jesus speaking with authority to his persecutor; Saul struck to the ground, blinded, overcome; the three-days suspense; the coming of Ananias as a messenger of the Lord and Saul’s baptism,
these were the leading features at the great event, and in these we must look for the chief significance of the conversion. It was in Damascus that he was received into the church by Ananias, and here to the astonishment of all his hearers, he proclaimed Jesus in the synagogues, declaring him to be the Son of God. The narrative in the Acts tells us simply that he was occupied in this work, with increasing vigor, for "many days," up to the time when imminent danger drove him from Damascus. From the Epistle to the Galatians, kjv@Galatians:1:17-18) we learn that the many days were at least a good part of "three years," A.D. 37-40, and that Saul, not thinking it necessary to procure authority to teach from the apostles that were before him, went after his conversion to Arabia, and returned from thence to us. We know nothing whatever of this visit to Arabia; but upon his departure from Damascus we are again on a historical ground, and have the double evidence of St. Luke in the Acts of the apostle in his Second Epistle the Corinthians. According to the former, the Jews lay in wait for Saul, intending to kill him, and watched the gates of the city that he might not escape from them. Knowing this, the disciples took him by night and let him down in a basket from the wall. Having escaped from Damascus, Saul betook himself to Jerusalem (A.D. 40), and there "assayed to join himself to the disciples; but they were all afraid of him, and believed not he was a disciple." Barnabas’ introduction removed the fears of the apostles, and Saul "was with them coming in and going out at Jerusalem." But it is not strange that the former persecutor was soon singled out from the other believers as the object of a murderous hostility. He was,therefore, again urged to flee; and by way of Caesarea betook himself to his native city, Tarsus. Barnabas was sent on a special mission to Antioch. As the work grew under his hands, he felt the need of help, went himself to Tarsus to seek Saul, and succeeded in bringing him to Antioch. There they labored together unremittingly for a whole year." All this time Saul was subordinate to Barnabas. Antioch was in constant communication with Cilicia, with Cyprus, with all the neighboring countries. The Church was pregnant with a great movement, and time of her delivery was at hand. Something of direct expectation seems to be implied in what is said of the leaders of the Church at Antioch, that they were "ministering to the Lord and fasting," when the Holy Ghost spoke to them: "Separate me Barnabas and Saul for the work whereunto I have called them." Everything was done with orderly gravity in the sending forth of the two missionaries. Their brethren after fasting and prayer, laid their hands on them, and so they departed. The first missionary journey. A.D. 45-49.
As soon as Barnabas and Saul reached Cyprus they began to "announce the word of God," but at first they delivered their message in the synagogues of the Jews only. When they had gone through the island, from Salamis to Paphos, they were called upon to explain their doctrine to an eminent Gentile, Sergius Paulus, the proconsul, who was converted. Saul’s name was now changed to Paul, and he began to take precedence of Barnabas. From Paphos "Paul and his company" set sail for the mainland, and arrived at Perga in Pamphylia. Here the heart of their companion John failed him, and he returned to Jerusalem. From Perga they travelled on to a place obscure in secular history, but most memorable in the history of the Kingdom of Christ
Antioch in Pisidia. Rejected by the Jews, they became bold and outspoken, and turned from them to the Gentiles. At Antioch now, as in every city afterward, the unbelieving Jews used their influence with their own adherents among the Gentiles to persuade the authorities or the populace to persecute the apostles and to drive them from the place. Paul and Barnabas now travelled on to Iconium where the occurrences at Antioch were repeated, and from thence to the Lycaonian country which contained the cities Lystra and Derbe. Here they had to deal with uncivilized heathen. At Lystra the healing of a cripple took place. Thereupon these pagans took the apostles for gods, calling Barnabas, who was of the more imposing presence, Jupiter, and Paul, who was the chief speaker, Mercurius. Although the people of Lystra had been so ready to worship Paul and Barnabas, the repulse of their idolatrous instincts appears to have provoked them, and they allowed themselves to be persuaded into hostility be Jews who came from Antioch and Iconium, so that they attacked Paul with stones, and thought they had killed him. He recovered, however as the disciples were standing around him, and went again into the city. The next day he left it with Barnabas, and went to Derbe, and thence they returned once more to Lystra, and so to Iconium and Antioch. In order to establish the churches after their departure they solemnly appointed "elders" in every city. Then they came down to the coast, and from Attalia, they sailed; home to Antioch in Syria, where they related the successes which had been granted to them, and especially the opening of the door of faith to the Gentiles." And so the first missionary journey ended. The council at Jerusalem.
Upon that missionary journey follows most naturally the next important scene which the historian sets before us
the council held at Jerusalem to determine the relations of Gentile believers to the law of Moses. kjv@Acts:15:1-29; kjv@Galatians:2) Second missionary journey . A.D. 50-54.
The most resolute courage, indeed, was required for the work to which St. Paul was now publicly pledged. He would not associate with himself in that work one who had already shown a want of constancy. This was the occasion of what must have been a most painful difference between him and his comrade in the faith and in past perils, Barnabas. kjv@Acts:15:35-40) Silas, or Silvanus, becomes now a chief companion of the apostle. The two went together through Syria and Cilicia, visiting the churches, and so came to Derbe and Lystra. Here they find Timotheus, who had become a disciple on the former visit of the apostle. Him St. Paul took and Circumcised. St. Luke now steps rapidly over a considerable space of the apostle’s life and labors. "They went throughout Phrygia and the region of Galatia." kjv@Luke:16:6) At this time St. Paul was founding "the churches of Galatia." kjv@Galatians:1:2) He himself gives some hints of the circumstances of his preaching in that region, of the reception he met with, and of the ardent though unstable character of the people. kjv@Galatians:4:13-15) Having gone through Phrygia and Galatia, he intended to visit, the western coast; but "they were forbidden by the Holy Ghost to preach the "word" there. Then, being on the borders of Mysia, they thought of going back to the northeast into Bithynia; but again the Spirit of Jesus "suffered them not," so they passed by Mysia and came down to Troas. St. Paul saw in a vision a man,of Macedonia, who besought him, saying, "Come over into Macedonia and help us." The vision was at once accepted as a heavenly intimation; the help wanted, by the Macedonians was believed to be the preaching of the gospel. It is at this point that the historian, speaking of St. Paul’s company, substitutes "we" for "they." He says nothing of himself we can only infer that St. Luke, to whatever country he belonged, became a companion of St. Paul at Troas. The party thus reinforced, immediately set sail from Troas, touched at Samothrace, then landed on the continent at Neapolis, and thence journeyed to Philippi. The first convert in Macedonia was Lydia, an Asiatic woman, at Philippi. kjv@Acts:18:13-14) At Philippi Paul and Silas were arrested, beaten and put in prison, having cast out the spirit of divination from a female slave who had brought her masters much gain by her power. This cruel wrong was to be the occasion of a signal appearance of the God of righteousness and deliverance. The narrative tells of the earthquake, the jailer’s terror, his conversion and baptism. kjv@Acts:16:26-34) In the morning the magistrates sent word to the prison that the men might be let go; but Paul denounced plainly their unlawful acts, informing them moreover that those whom they had beaten and imprisoned without trial; were Roman citizens. The magistrates, in great alarm, saw the necessity of humbling themselves. They came and begged them to leave the city. Paul and Silas consented to do so, and, after paying a visit to "the brethren" in the house of Lydia, they departed. Leaving St. Luke, and perhaps Timothy for a short time at Philippi, Paul and Silas travelled through Amphipolis and Apollonia and stopped again at Thessalonica. Here again, as in Pisidian Antioch, the envy of the Jews was excited, and the mob assaulted the house of Jason with whom Paul and Silas were staying as guests, and, not finding them, dragged Jason himself and some other brethren before the magistrates. After these signs of danger the brethren immediately sent away Paul and Silas by night. They next came to Berea. Here they found the Jews more noble than those at Thessalonica had been. Accordingly they gained many converts, both Jews and Greeks; but the Jews of Thessalonica, hearing of it, sent emissaries to stir up the people, and it was thought best that Paul should himself leave the city whilst Silas and Timothy remained-behind. Some of the brethren went with St. Paul as far as Athens, where they left him carrying back a request to Silas and Timothy that they would speedily join him. Here the apostle delivered that wonderful discourse reported in kjv@Acts:17:22-31) He gained but few converts at Athens, and soon took his departure and went to Corinth. He was testifying with unusual effort and anxiety when Silas and Timothy came from Macedonia and joined him. Their arrival was the occasion of the writing of the First Epistle to the Thessalonians. The two epistles to the Thessalonians
and these alone
belong to the present missionary journey. They were written from Corinth A.D. 52, 53. When Silas and Timotheus came to Corinth, St. Paul was testifying to the Jews with great earnestness, but with little success. Corinth was the chief city of the province of Achaia, and the residence of the proconsul. During St. Paul stay the proconsular office was held by Gallio, a brother of the philosopher Seneca. Before him the apostle was summoned by his Jewish enemies, who hoped to bring the Roman authority to bear upon him as an innovator in religion. But Gallio perceived at once, before Paul could "open his mouth" to defend himself, that the movement was due to Jewish prejudice, and refused to go into the question. Then a singular scene occurred. The Corinthian spectators, either favoring Paul or actuated only by anger against the Jews, seized on the principal person of those who had brought the charge, and beat him before the judgment-seat. Gallio left these religious quarrels to settle themselves. The apostle therefore, was not allowed to be "hurt," and remained some time longer at Corinth unmolested. Having been the instrument of accomplishing this work, Paul departed for Jerusalem, wishing to attend a festival there. Before leaving Greece, he cut off his hair at Cenchreae, in fulfillment of a vow. kjv@Acts:18:18) Paul paid a visit to the synagogue at Ephesus, but would not stay. Leaving Ephesus, he sailed to Caesarea, and from thence went up to Jerusalem, spring, A.D. 54, and "saluted the church." It is argued, from considerations founded on the suspension of navigation during the winter months, that the festival was probably the Pentecost. From Jerusalem the apostle went almost immediately down to Antioch, thus returning to the same place from which he had started with Silas. Third missionary journey, including the stay at Ephesus . A.D. 54-58. kjv@Acts:18:23; kjv@Acts:21:17)
The great epistles which belong to this period, those to the Galatians, Corinthians and Romans, show how the "Judaizing" question exercised at this time the apostle’s mind. St. Paul "spent some time" at Antioch, and during this stay as we are inclined to believe, his collision with St. Peter kjv@Galatians:2:11-14) took place. When he left Antioch, he "went over all the country of Galatia and Phrygia in order, strengthening all the disciples," and giving orders concerning the collection for the saints. ( kjv@1Corinthians:18:1) It is probable that the Epistle to the Galatians was written soon after this visit
A.D. 56-57. This letter was in all probability sent from Ephesus. This was the goal of the apostle’s journeyings through Asia Minor. He came down to Ephesus from the upper districts of Phrygia. Here he entered upon his usual work. He went into the synagogue, and for three months he spoke openly, disputing and persuading concerning "the kingdom of God." At the end of this time the obstinacy and opposition of some of the Jews led him to give up frequenting the synagogue, and he established the believers as a separate society meeting "in the school of Tyrannus." This continued for two years. During this time many things occurred of which the historian of the Acts chooses two examples, the triumph over magical arts and the great disturbance raised by the silversmiths who made shrines Diana
among which we are to note further the writing of the First Epistle to the Corinth A.D. 57. Before leaving Ephesus Paul went into Macedonia, where he met Titus, who brought him news of the state of the Corinthian church. Thereupon he wrote the Second Epistle to the Corinthians, A.D. 57, and sent it by the hands of Titus and two other brethren to Corinth. After writing this epistle, St. Paul travelled throughout Macedonia, perhaps to the borders of Illyricum, ( kjv@Romans:15:19) and then went to Corinth. The narrative in the Acts tells us that "when he had gone over those parts (Macedonia), and had given them much exhortation he came into Greece, and there abode three months." kjv@Acts:20:2-3) There is only one incident which we can connect with this visit to Greece, but that is a very important one
the writing of his Epistle to the Romans, A.D. 58. That this was written at this time from Corinth appears from passages in the epistle itself and has never been doubted. The letter is a substitute for the personal visit which he had longed "for many years" to pay. Before his departure from Corinth, St. Paul was joined again by St. Luke, as we infer from the change in the narrative from the third to the first person. He was bent on making a journey to Jerusalem, for a special purpose and within a limited time. With this view he was intending to go by sea to Syria. But he was made aware of some plot of the Jews for his destruction, to be carried out through this voyage; and he determined to evade their malice by changing his route. Several brethren were associated with him in this expedition, the bearers no doubt, of the collections made in all the churches for the poor at Jerusalem. These were sent on by sea, and probably the money with them, to Troas, where they were to await Paul. He, accompanied by Luke, went northward through Macedonia. Whilst the vessel which conveyed the rest of the party sailed from Troas to Assos, Paul gained some time by making the journey by land. At Assos he went on board again. Coasting along by Mitylene, Chios, Samos and Trogyllium, they arrived at Miletus. At Miletus, however there was time to send to Ephesus, and the elders of the church were invited to come down to him there. This meeting is made the occasion for recording another characteristic and representative address of St. Paul. kjv@Acts:20:18-35) The course of the voyage from Miletas was by Coos and Rhodes to Patara, and from Patara in another vessel past Cyprus to Tyre. Here Paul and his company spent seven days. From Tyre they sailed to Ptolemais, where they spent one day, and from Ptolemais proceeded, apparently by land, to Caesarea. They now "tarried many days" at Caesarea. During this interval the prophet Agabus, kjv@Acts:11:28) came down from Jerusalem, and crowned the previous intimations of danger with a prediction expressively delivered. At this stage a final effort was made to dissuade Paul from going up to Jerusalem, by the Christians of Caesarea and by his travelling companions. After a while they went up to Jerusalem and were gladly received by the brethren. This is St. Paul’s fifth an last visit to Jerusalem. St. Paul’s imprisonment: Jerusalem . Spring, A.D. 58.
He who was thus conducted into Jerusalem by a company of anxious friends had become by this time a man of considerable fame among his countrymen. He was widely known as one who had taught with pre-eminent boldness that a way into God’s favor was opened to the Gentiles, and that this way did not lie through the door of the Jewish law. He had thus roused against himself the bitter enmity of that unfathomable Jewish pride which was almost us strong in some of those who had professed the faith of Jesus as in their unconverted brethren. He was now approaching a crisis in the long struggle, and the shadow of it has been made to rest upon his mind throughout his journey to Jerusalem. He came "ready to die for the name of the Lord Jesus," but he came expressly to prove himself a faithful Jew and this purpose is shown at every point of the history. Certain Jews from "Asia," who had come up for the pentecostal feast, and who had a personal knowledge of Paul, saw him in the temple. They set upon him at once, and stirred up the people against him. There was instantly a great commotion; Paul was dragged out of the temple, the doors of which were immediately shut, and the people having him in their hands, were going to kill him. Paul was rescued from the violence of the multitude by the Roman officer, who made him his own prisoner, causing him to be chained to two soldiers, and then proceeded to inquire who he was and what he had done. The inquiry only elicited confused outcries, and the "chief captain" seems to have imagined that the apostle might perhaps be a certain Egyptian pretender who recently stirred up a considerable rising of the people. The account In the kjv@Acts:21:34-40) tells us with graphic touches how St. Paul obtained leave and opportunity to address the people in a discourse which is related at length. Until the hated word of a mission to the Gentiles had been spoken, the Jews had listened to the speaker. "Away with such a fellow from the earth," the multitude now shouted; "it is not fit that he should live." The Roman commander seeing the tumult that arose might well conclude that St. Paul had committed some heinous offence; and carrying him off, he gave orders that he should be forced by scourging to confess his crime. Again the apostle took advantage of his Roman citizenship to protect himself from such an outrage. The chief captain set him free from bonds, but on the next day called together the chief priests and the Sanhedrin, and brought Paul as a prisoner before them. On the next day a conspiracy was formed which the historian relates with a singular fullness of detail. More than forty of the Jews bound themselves under a curse neither to eat nor drink until they had killed Paul. The plot was discovered, and St. Paul was hurried away from Jerusalem. The chief captain, Claudius Lysias determined to send him to Caesarea to Felix, the governor or procurator of Judea. He therefor put him in charge of a strong guard of soldiers, who took him by night as far as Antipatris. From thence a smaller detachment conveyed him to Caesarea, where they delivered up their prisoner into the hands of the governor. Imprisonment at Caesarea. A.D. 58-60.
St. Paul was henceforth to the end of the period embraced in the Acts, if not to the end of his life, in Roman custody. This custody was in fact a protection to him, without which he would have fallen a victim to the animosity of the Jews. He seems to have been treated throughout with humanity and consideration. The governor before whom he was now to be tried, according to Tacitus and Josephus, was a mean and dissolute tyrant. After hearing St, Paul’s accusers and the apostle’s defence, Felix made an excuse for putting off the matter, and gave orders that the prisoner should be treated with indulgence and that his friends should be allowed free access to him. After a while he heard him again. St. Paul remained in custody until Felix left the province. The unprincipled governor had good reason to seek to ingratiate himself with the Jews; and to please them, be handed over Paul, as an untried prisoner, to his successor, Festus. Upon his arrival in the province, Festus went up without delay from Caesarea to Jerusalem, and the leading Jews seized the opportunity of asking that Paul might be brought up there for trial intending to assassinate him by the way. But Festus would not comply with their request, He invited them to follow him on his speedy return to Caesarea, and a trial took place there, closely resembling that before Felix. "They had certain questions against him," Festus says to Agrippa, "of their own superstition (or religion), and of one Jesus, who was dead, whom Paul affirmed to be alive. And being puzzled for my part as to such inquiries, I asked him whether he would go to Jerusalem to be tried there." This proposal, not a very likely one to be accepted, was the occasion of St. Paul’s appeal to Caesar. The appeal having been allowed, Festus reflected that he must send with the prisoner a report of "the crimes laid against him." He therefore took advantage of an opportunity which offered itself in a few days to seek some help in the matter. The Jewish prince Agrippa arrived with his sister Bernice on a visit to the new governor. To him Festus communicated his perplexity. Agrippa expressed a desire to hear Paul himself. Accordingly Paul conducted his defence before the king; and when it was concluded Festus and Agrippa, and their companions, consulted together, and came to the conclusion that the accused was guilty of nothing that deserved death or imprisonment. "Agrippa"s final answer to the inquiry of Festus was, "This man might have been set at liberty, if he had not appealed unto Caesar." The voyage to Rome and shipwreck. Autumn, A.D. 60.
No formal trial of St. Paul had yet taken place. After a while arrangements were made to carry "Paul and certain other prisoners," in the custody of a centurion named Julius, into Italy; and amongst the company, whether by favor or from any other reason, we find the historian of the Acts, who in chapters 27 and 28 gives a graphic description of the voyage to Rome and the shipwreck on the Island of Melita or Malta. After a three-months stay in Malta the soldiers and their prisoners left in an Alexandria ship for Italy. They touched at Syracuse, where they stayed three days, and at Rhegium, from which place they were carried with a fair wind to Puteoli, where they left their ship and the sea. At Puteoli they found "brethren," for it was an important place and especially a chief port for the traffic between Alexandria and Rome; and by these brethren they were exhorted to stay a while with them. Permission seems to have been granted by the centurion; and whilst they were spending seven days at Puteoli news of the apostle’s arrival was sent to Rome. (Spring, A.D. 61.) First imprisonment of St. Paul at Rome . A.D. 61-63.
On their arrival at Rome the centurion delivered up his prisoners into the proper custody that of the praetorian prefect. Paul was at once treated with special consideration and was allowed to dwell by himself with the soldier who guarded him. He was now therefore free "to preach the gospel to them that were at Rome also;" and proceeded without delay to act upon his rule
"to the Jews first," But as of old, the reception of his message by the Jews was not favorable. He turned, therefore, again to the Gentiles, and for two years he dwelt in his own hired house. These are the last words of the Acts. But St. Paul’s career is not abruptly closed. Before he himself fades out of our sight in the twilight of ecclesiastical tradition, we have letters written by himself which contribute some particulars to his biography. Period of the later epistles.
To that imprisonment to which St. Luke has introduced us
the imprisonment which lasted for such a tedious time, though tempered by much indulgence
belongs the noble group of letters to Philemon, to the Colossians, to the Ephesians and to the Philippians. The three former of these were written at one time, and sent by the same messengers. Whether that to the Philippians was written before or after these we cannot determine; but the tone of it seems to imply that a crisis was approaching, and therefore it is commonly regarded us the latest of the four. In this epistle St. Paul twice expresses a confident hope that before long he may be able to visit the Philippians in person. kjv@Philemon:1:25 kjv@Philemon:2:24) Whether this hope was fulfilled or not has been the occasion of much controversy. According to the general opinion the apostle was liberated from imprisonment at the end of two years, having been acquitted by Nero A.D. 63, and left Rome soon after writing the letter to the Philippians. He spent some time in visits to Greece, Asia Minor and Spain, and during the latter part of this time wrote the letters (first epistles) to Timothy and Titus from Macedonia, A.D. 65. After these were written he was apprehended again and sent to Rome. Second imprisonment at Rome . A.D. 65-67.
The apostle appears now to have been treated not as an honorable state prisoner but as a felon, ( kjv@2Timothy:2:9) but he was allowed to write the second letter to Timothy, A.D. 67. For what remains we have the concurrent testimony of ecclesiastical antiquity that he was beheaded at Rome, by Nero in the great persecutions of the Christians by that emperor, A.D. 67 or 68.

PAVEMENT - P>@ - GABBATHA

PAVILION - P>@ - a temporary movable tent or habitation. Soc , properly an enclosed place, also rendered "tabernacle," "covert" and "den;" once only "pavilion." kjv@Psalms:27:5) (Among the Egyptians pavilions were built in a similar style to houses, though on a smaller scale in various parts of the country, and in the foreign districts through which the Egyptian armies passed, for the use of the king
Wilkinson .) Succah , Usually "tabernacle" and "booth." Shaphrur and shaphrir , a word used once only, in kjv@Jeremiah:49:10) to signify glory or splendor, and hence probably to be understood of the splendid covering of the royal throne.

easton:



Paarai @ opening of the Lord, "the Arbite," one of David's heroes ( kjv@2Samuel:23:35); called also Naarai, kjv@1Chronicles:11:37.

Padan @ a plain, occurring only in kjv@Genesis:48:7, where it designates Padan-aram.

Padan-aram @ the plain of Aram, or the plain of the highlands, kjv@Genesis:25:20 kjv@Genesis:28:2 kjv@Genesis:28:5-7 kjv@Genesis:31:18 , etc.), commonly regarded as the district of Mesopotamia (q.v.) lying around Haran.

Pagiel @ God allots, a prince of the tribe of Asher kjv@Numbers:1:13), in the wilderness.

Pahath-moab @ governor of Moab, a person whose descendants returned from the Captivity and assisted in rebuilding Jerusalem kjv@Ezra:2:6 kjv@Ezra:8:4 kjv@Ezra:10:30 ).

Paint @ Jezebel "painted her face" ( kjv@2Kings:9:30); and the practice of painting the face and the eyes seems to have been common kjv@Jeremiah:4:30; kjv@Ezekiel:23:40). An allusion to this practice is found in the name of Job's daughter (42:14) Kerenhappuch (q.v.). Paintings in the modern sense of the word were unknown to the ancient Jews.

Palace @ Used now only of royal dwellings, although originally meaning simply (as the Latin word palatium, from which it is derived, shows) a building surrounded by a fence or a paling. In the Authorized Version there are many different words so rendered, presenting different ideas, such as that of citadel or lofty fortress or royal residence kjv@Nehemiah:1:1; kjv@Daniel:8:2). It is the name given to the temple fortress kjv@Nehemiah:2:8) and to the temple itself ( kjv@1Chronicles:29:1). It denotes also a spacious building or a great house kjv@Daniel:1:4 kjv@Daniel:4:4 kjv@Daniel:4:29: kjv@Esther:1:5 kjv@Esther:7:7), and a fortified place or an enclosure kjv@Ezekiel:25:4). Solomon's palace is described in kjvKings:7:1-12 as a series of buildings rather than a single great structure. Thirteen years were spent in their erection. This palace stood on the eastern hill, adjoining the temple on the south. In the New Testament it designates the official residence of Pilate or that of the high priest kjv@Matthew:26:3-58, 69; kjv@Mark:14:54-66; kjv@John:18:15). In kjv@Philippians:1:13 this word is the rendering of the Greek praitorion, meaning the praetorian cohorts at Rome (the life-guard of the Caesars). Paul was continually chained to a soldier of that corps kjv@Acts:28:16), and hence his name and sufferings became known in all the praetorium. The "soldiers that kept" him would, on relieving one another on guard, naturally spread the tidings regarding him among their comrades. Some, however, regard the praetroium (q.v.) as the barrack within the palace (the palatium) of the Caesars in Rome where a detachment of these praetorian guards was stationed, or as the camp of the guards placed outside the eastern walls of Rome. "In the chambers which were occupied as guard-rooms," says Dr. Manning, "by the praetorian troops on duty in the palace, a number of rude caricatures are found roughly scratched upon the walls, just such as may be seen upon barrack walls in every part of the world. Amongst these is one of a human figure nailed upon a cross. To add to the 'offence of the cross,' the crucified one is represented with the head of an animal, probably that of an ass. Before it stands the figure of a Roman legionary with one hand upraised in the attitude of worship. Underneath is the rude, misspelt, ungrammatical inscription, Alexamenos worships his god. It can scarcely be doubted that we have here a contemporary caricature, executed by one of the praetorian guard, ridiculing the faith of a Christian comrade."

Palestine @ originally denoted only the sea-coast of the land of Canaan inhabited by the Philistines kjv@Exodus:15:14; kjv@Isaiah:14:29-31; kjv@Joel:3:4), and in this sense exclusively the Hebrew name Pelesheth (rendered "Philistia" in kjv@Psalms:60:8 kjv@Psalms:83:7 kjv@Psalms:87:4 ; 108:9) occurs in the Old Testament. Not till a late period in Jewish history was this name used to denote "the land of the Hebrews" in general kjv@Genesis:40:15). It is also called "the holy land" kjv@Zechariah:2:12), the "land of Jehovah" kjv@Hosea:9:3; kjv@Psalms:85:1), the "land of promise" kjv@Hebrews:11:9), because promised to Abraham kjv@Genesis:12:7 kjv@Genesis:24:7), the "land of Canaan" kjv@Genesis:12:5), the "land of Israel" ( kjv@1Samuel:13:19), and the "land of Judah" kjv@Isaiah:19:17). The territory promised as an inheritance to the seed of Abraham kjv@Genesis:15:18-21; kjv@Numbers:34:1-12) was bounded on the east by the river Euphrates, on the west by the Mediterranean, on the north by the "entrance of Hamath," and on the south by the "river of Egypt." This extent of territory, about 60,000 square miles, was at length conquered by David, and was ruled over also by his son Solomon ( kjv@2Samuel:8; 1Chronicles:18; kjvKings:4:1-21). This vast empire was the Promised Land; but Palestine was only a part of it, terminating in the north at the southern extremity of the Lebanon range, and in the south in the wilderness of Paran, thus extending in all to about 144 miles in length. Its average breadth was about 60 miles from the Mediterranean on the west to beyond the Jordan. It has fittingly been designated "the least of all lands." Western Palestine, on the south of Gaza, is only about 40 miles in breadth from the Mediterranean to the Dead Sea, narrowing gradually toward the north, where it is only 20 miles from the sea-coast to the Jordan. Palestine, "set in the midst" kjv@Ezekiel:5:5) of all other lands, is the most remarkable country on the face of the earth. No single country of such an extent has so great a variety of climate, and hence also of plant and animal life. Moses describes it as "a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills; a land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey; a land wherein thou shalt not eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass" kjv@Deuteronomy:8:7-9). "In the time of Christ the country looked, in all probability, much as now. The whole land consists of rounded limestone hills, fretted into countless stony valleys, offering but rarely level tracts, of which Esdraelon alone, below Nazareth, is large enough to be seen on the map. The original woods had for ages disappeared, though the slopes were dotted, as now, with figs, olives, and other fruit-trees where there was any soil. Permanent streams were even then unknown, the passing rush of winter torrents being all that was seen among the hills. The autumn and spring rains, caught in deep cisterns hewn out like huge underground jars in the soft limestone, with artificial mud-banked ponds still found near all villages, furnished water. Hills now bare, or at best rough with stunted growth, were then terraced, so as to grow vines, olives, and grain. To-day almost desolate, the country then teemed with population. Wine-presses cut in the rocks, endless terraces, and the ruins of old vineyard towers are now found amidst solitudes overgrown for ages with thorns and thistles, or with wild shrubs and poor gnarled scrub" (Geikie's Life of Christ). From an early period the land was inhabited by the descendants of Canaan, who retained possession of the whole land "from Sidon to Gaza" till the time of the conquest by Joshua, when it was occupied by the twelve tribes. Two tribes and a half had their allotments given them by Moses on the east of the Jordan kjv@Deuteronomy:3:12-20; comp. kjv@Numbers:1:17-46; kjv@Joshua:4:12-13). The remaining tribes had their portion on the west of Jordan. From the conquest till the time of Saul, about four hundred years, the people were governed by judges. For a period of one hundred and twenty years the kingdom retained its unity while it was ruled by Saul and David and Solomon. On the death of Solomon, his son Rehoboam ascended the throne; but his conduct was such that ten of the tribes revolted, and formed an independent monarchy, called the kingdom of Israel, or the northern kingdom, the capital of which was first Shechem and afterwards Samaria. This kingdom was destroyed. The Israelites were carried captive by Shalmanezer, king of Assyria, B.C. 722, after an independent existence of two hundred and fifty-three years. The place of the captives carried away was supplied by tribes brought from the east, and thus was formed the Samaritan nation ( kjv@2Kings:17:24-29). Nebuchadnezzar came up against the kingdom of the two tribes, the kingdom of Judah, the capital of which was Jerusalem, one hundred and thirty-four years after the overthrow of the kingdom of Israel. He overthrew the city, plundered the temple, and carried the people into captivity to Babylon (B.C. 587), where they remained seventy years. At the close of the period of the Captivity, they returned to their own land, under the edict of Cyrus kjv@Ezra:1:1-4). They rebuilt the city and temple, and restored the old Jewish commonwealth. For a while after the Restoration the Jews were ruled by Zerubbabel, Ezra, and Nehemiah, and afterwards by the high priests, assisted by the Sanhedrin. After the death of Alexander the Great at Babylon (B.C. 323), his vast empire was divided between his four generals. Egypt, Arabia, Palestine, and Coele
- Syria fell to the lot of Ptolemy Lagus. Ptolemy took possession of Palestine in B.C. 320, and carried nearly one hundred thousand of the inhabitants of Jerusalem into Egypt. He made Alexandria the capital of his kingdom, and treated the Jews with consideration, confirming them in the enjoyment of many privileges. After suffering persecution at the hands of Ptolemy's successors, the Jews threw off the Egyptian yoke, and became subject to Antiochus the Great, the king of Syria. The cruelty and opression of the successors of Antiochus at length led to the revolt under the Maccabees (B.C. 163), when they threw off the Syrian yoke. In the year B.C. 68, Palestine was reduced by Pompey the Great to a Roman province. He laid the walls of the city in ruins, and massacred some twelve thousand of the inhabitants. He left the temple, however, unijured. About twenty-five years after this the Jews revolted and cast off the Roman yoke. They were however, subdued by Herod the Great (q.v.). The city and the temple were destroyed, and many of the inhabitants were put to death. About B.C. 20, Herod proceeded to rebuild the city and restore the ruined temple, which in about nine years and a half was so far completed that the sacred services could be resumed in it (comp. kjv@John:2:20). He was succeeded by his son Archelaus, who was deprived of his power, however, by Augustus, A.D. 6, when Palestine became a Roman province, ruled by Roman governors or procurators. Pontius Pilate was the fifth of these procurators. He was appointed to his office A.D. 25. Exclusive of Idumea, the kingdom of Herod the Great comprehended the whole of the country originally divided among the twelve tribes, which he divided into four provinces or districts. This division was recognized so long as Palestine was under the Roman dominion. These four provinces were,

(1) Judea, the southern portion of the country;

(2) Samaria, the middle province, the northern boundary of which ran along the hills to the south of the plain of Esdraelon;

(3) Galilee, the northern province; and

(4) Peraea (a Greek name meaning the "opposite country"), the country lying east of the Jordan and the Dead Sea. This province was subdivided into these districts,

(1) Peraea proper, lying between the rivers Arnon and Jabbok;

(2) Galaaditis (Gilead);

(3) Batanaea;

(4) Gaulonitis (Jaulan);

(5) Ituraea or Auranitis, the ancient Bashan;

(6) Trachonitis;

(7) Abilene;

(8) Decapolis, i.e., the region of the ten cities. The whole territory of Palestine, including the portions alloted to the trans
- Jordan tribes, extended to about eleven thousand square miles. Recent exploration has shown the territory on the west of Jordan alone to be six thousand square miles in extent, the size of the principality of Wales.

Pallu @ separated, the second son of Reuben ( kjv@1Chronicles:5:3); called Phallu, kjv@Genesis:46:9. He was the father of the Phalluites kjv@Exodus:6:14; kjv@Numbers:26:5 kjv@Numbers:26:8).

Palm tree @ (Heb. tamar), the date-palm characteristic of Palestine. It is described as "flourishing" kjv@Psalms:92:12), tall (Cant. 7:7), "upright" kjv@Jeremiah:10:5). Its branches are a symbol of victory kjv@Revelation:7:9). "Rising with slender stem 40 or 50, at times even 80, feet aloft, its only branches, the feathery, snow-like, pale-green fronds from 6 to 12 feet long, bending from its top, the palm attracts the eye wherever it is seen." The whole land of Palestine was called by the Greeks and Romans Phoenicia, i.e., "the land of palms." Tadmor in the desert was called by the Greeks and Romans Palmyra, i.e., "the city of palms." The finest specimens of this tree grew at Jericho kjv@Deuteronomy:34:3) and Engedi and along the banks of the Jordan. Branches of the palm tree were carried at the feast of Tabernacles kjv@Leviticus:23:40). At our Lord's triumphal entrance into Jerusalem the crowds took palm branches, and went forth to meet him, crying, "Hosanna: Blessed is the King of Israel that cometh in the name of the Lord" kjv@Matthew:21:8; kjv@John:12:13). (
See DATE.)

Palm trees, The city of @ the name given to Jericho (q.v.), kjv@Deuteronomy:34:3; kjv@Judges:1:16 kjv@Judges:3:13.

Palmer-worm @ (Heb. gazam). The English word may denote either a caterpillar (as rendered by the LXX.), which wanders like a palmer or pilgrim, or which travels like pilgrims in bands kjv@Joel:1:4 kjv@Joel:2:25), the wingless locusts, or the migratory locust in its larva state.

Palsy @ a shorter form of "paralysis." Many persons thus afflicted were cured by our Lord kjv@Matthew:4:24 kjv@Matthew:8:5-13 kjv@Matthew:9:2 -7; kjv@Mark:2:3-11; kjv@Luke:7:2-10; kjv@John:5:5-7) and the apostles kjv@Acts:8:7 kjv@Acts:9:33-34).

Palti @ deliverance from the Lord, one of the spies representing the tribe of Benjamin kjv@Numbers:13:9).

Paltiel @ deliverance of God, the prince of Issachar who assisted "to divide the land by inheritance" kjv@Numbers:34:26).

Paltite @ the designation of one of David's heroes ( kjv@2Samuel:23:26); called also the Pelonite ( kjv@1Chronicles:11:27).

Pamphylia @ Paul and his company, loosing from Paphos, sailed north-west and came to Perga, the capital of Pamphylia kjv@Acts:13:13-14), a province about the middle of the southern sea-board of Asia Minor. It lay between Lycia on the west and Cilicia on the east. There were strangers from Pamphylia at Jerusalem on the day of Pentecost (2:10).

Pan @ a vessel of metal or earthenware used in culinary operations; a cooking-pan or frying-pan frequently referred to in the Old Testament kjv@Leviticus:2:5 kjv@Leviticus:6:21; kjv@Numbers:11:8; kjv@1Samuel:2:14, etc.). The "ash-pans" mentioned in kjv@Exodus:27:3 were made of copper, and were used in connection with the altar of burnt-offering. The "iron pan" mentioned in kjv@Ezekiel:4:3 (marg., "flat plate " or "slice") was probably a mere plate of iron used for baking. The "fire-pans" of kjv@Exodus:27:3 were fire-shovels used for taking up coals. The same Hebrew word is rendered "snuff-dishes" (25:38; 37:23) and "censers" kjv@Leviticus:10:1 kjv@Leviticus:16:12; kjv@Numbers:4:14, etc.). These were probably simply metal vessels employed for carrying burning embers from the brazen altar to the altar of incense. The "frying-pan" mentioned in kjv@Leviticus:2:7 kjv@Leviticus:7:9 was a pot for boiling.

Pannag @ kjv@Ezekiel:27:17; marg. R.V., "perhaps a kind of confection") the Jews explain as the name of a kind of sweet pastry. Others take it as the name of some place, identifying it with Pingi, on the road between Damascus and Baalbec. "Pannaga" is the Sanscrit name of an aromatic plant (comp. kjv@Genesis:43:11).

Paper @ The expression in the Authorized Version kjv@Isaiah:19:7), "the paper reeds by the brooks," is in the Revised Version more correctly "the meadows by the Nile." The words undoubtedly refer to a grassy place on the banks of the Nile fit for pasturage. In kjv@2John:1:12 the word is used in its proper sense. The material so referred to was manufactured from the papyrus, and hence its name. The papyrus (Heb. gome) was a kind of bulrush (q.v.). It is mentioned by Job (8:11) and Isaiah (35:7). It was used for many purposes. This plant (Papyrus Nilotica) is now unknown in Egypt; no trace of it can be found. The unaccountable disappearance of this plant from Egypt was foretold by Isaiah (19:6-7) as a part of the divine judgment on that land. The most extensive papyrus growths now known are in the marshes at the northern end of the lake of Merom.

Paphos @ the capital of the island of Cyprus, and therefore the residence of the Roman governor. It was visited by Paul and Barnabas on their first missionary tour kjv@Acts:13:6). It is new Paphos which is here meant. It lay on the west coast of the island, about 8 miles north of old Paphos. Its modern name is Baffa.

Parable @ (Gr. parabole), a placing beside; a comparison; equivalent to the Heb. mashal, a similitude. In the Old Testament this is used to denote

(1) a proverb ( kjv@1Samuel:10:12 kjv@1Samuel:24:13; kjv@2Chronicals:7:20),

(2) a prophetic utterance kjv@Numbers:23:7; kjv@Ezekiel:20:49),

(3) an enigmatic saying kjv@Psalms:78:2; kjv@Proverbs:1:6). In the New Testament,

(1) a proverb kjv@Mark:7:17; kjv@Luke:4:23),

(2) a typical emblem kjv@Hebrews:9:9 kjv@Hebrews:11:19),

(3) a similitude or allegory kjv@Matthew:15:15 kjv@Matthew:24:32; kjv@Mark:3:23; kjv@Luke:5:36 kjv@Luke:14:7);

(4) ordinarily, in a more restricted sense, a comparison of earthly with heavenly things, "an earthly story with a heavenly meaning," as in the parables of our Lord. Instruction by parables has been in use from the earliest times. A large portion of our Lord's public teaching consisted of parables. He himself explains his reasons for this in his answer to the inquiry of the disciples, "Why speakest thou to them in parables?" kjv@Matthew:13:13-15; kjv@Mark:4:11-12; kjv@Luke:8:9-10). He followed in so doing the rule of the divine procedures, as recorded in kjv@Matthew:13:13. The parables uttered by our Lord are all recorded in the synoptical (i.e., the first three) Gospels. The fourth Gospel contains no parable properly so called, although the illustration of the good shepherd kjv@John:10:1-16) has all the essential features of a parable. (
See List of Parables in Appendix.)

Paradise @ a Persian word (pardes), properly meaning a "pleasure-ground" or "park" or "king's garden." (
See EDEN.) It came in course of time to be used as a name for the world of happiness and rest hereafter kjv@Luke:23:43; kjv@2Corinthians:12:4; kjv@Revelation:2:7). For "garden" in kjv@Genesis:2:8 the LXX. has "paradise."

Parah @ the heifer, a town in Benjamin kjv@Joshua:18:23), supposed to be identical with the ruins called Far'ah, about 6 miles north-east of Jerusalem, in the Wady Far'ah, which is a branch of the Wady Kelt.

Paran @ abounding in foliage, or abounding in caverns, kjv@Genesis:21:21), a desert tract forming the north-eastern division of the peninsula of Sinai, lying between the 'Arabah on the east and the wilderness of Shur on the west. It is intersected in a north-western direction by the Wady el-'Arish. It bears the modern name of Badiet et
- Tih, i.e., "the desert of the wanderings." This district, through which the children of Israel wandered, lay three days' march from Sinai kjv@Numbers:10:12-33). From Kadesh, in this wilderness, spies (q.v.) were sent to spy the land (13:3,26). Here, long afterwards, David found refuge from Saul ( kjv@1Samuel:25:1 kjv@1Samuel:25:4).

Paran, Mount @ probably the hilly region or upland wilderness on the north of the desert of Paran forming the southern boundary of the Promised Land kjv@Deuteronomy:33:2; kjv@Habakkuk:3:3).

Parbar @ ( kjv@1Chronicles:26:18), a place apparently connected with the temple, probably a "suburb" (q.v.), as the word is rendered in kjv@2Kings:23:11; a space between the temple wall and the wall of the court; an open portico into which the chambers of the official persons opened ( kjv@1Chronicles:26:18).

Parched ground @ kjv@Isaiah:35:7), Heb. sharab, a "mirage", a phenomenon caused by the refraction of the rays of the sun on the glowing sands of the desert, causing them suddenly to assume the appearance of a beautiful lake. It is called by the modern Arabs by the same Hebrew name serab.

Parchment @ a skin prepared for writing on; so called from Pergamos (q.v.), where this was first done ( kjv@2Timothy:4:13).

Pardon @ the forgiveness of sins granted freely kjv@Isaiah:43:25), readily kjv@Nehemiah:9:17; kjv@Psalms:86:5), abundantly kjv@Isaiah:55:7; kjv@Romans:5:20). Pardon is an act of a sovereign, in pure sovereignty, granting simply a remission of the penalty due to sin, but securing neither honour nor reward to the pardoned. Justification (q.v.), on the other hand, is the act of a judge, and not of a sovereign, and includes pardon and, at the same time, a title to all the rewards and blessings promised in the covenant of life.

Parlour @ (from the Fr. parler, "to speak") denotes an "audience chamber," but that is not the import of the Hebrew word so rendered. It corresponds to what the Turks call a kiosk, as in kjv@Judges:3:20 (the "summer parlour"), or as in the margin of the Revised Version ("the upper chamber of cooling"), a small room built on the roof of the house, with open windows to catch the breeze, and having a door communicating with the outside by which persons seeking an audience may be admitted. While Eglon was resting in such a parlour, Ehud, under pretence of having a message from God to him, was admitted into his presence, and murderously plunged his dagger into his body (21, 22). The "inner parlours" in kjv@1Chronicles:28:11 were the small rooms or chambers which Solomon built all round two sides and one end of the temple (kjvKings:6:5), "side chambers;" or they may have been, as some think, the porch and the holy place. In kjv@1Samuel:9:22 the Revised Version reads "guest chamber," a chamber at the high place specially used for sacrificial feasts.

Parmashta @ strong-fisted, a son of Haman, slain in Shushan kjv@Esther:9:9).

Parmenas @ constant, one of the seven "deacons" kjv@Acts:6:5).

Parshandatha @ an interpreter of the law, the eldest of Haman's sons, slain in Shushan kjv@Esther:9:7).

Parthians @ were present in Jerusalem at Pentecost kjv@Acts:2:9). Parthia lay on the east of Media and south of Hyrcania, which separated it from the Caspian Sea. It corresponded with the western half of the modern Khorasan, and now forms a part of Persia.

Partridge @ (Heb. kore, i.e., "caller"). This bird, unlike our own partridge, is distinguished by "its ringing call-note, which in early morning echoes from cliff to cliff amidst the barrenness of the wilderness of Judea and the glens of the forest of Carmel" hence its Hebrew name. This name occurs only twice in Scripture. In kjv@1Samuel:26:20 "David alludes to the mode of chase practised now, as of old, when the partridge, continuously chased, was at length, when fatigued, knocked down by sticks thrown along the ground." It endeavours to save itself "by running, in preference to flight, unless when suddenly started. It is not an inhabitant of the plain or the corn-field, but of rocky hill-sides" (Tristram's Nat. Hist.). In kjv@Jeremiah:17:11 the prophet is illustrating the fact that riches unlawfully acquired are precarious and short-lived. The exact nature of the illustration cannot be precisely determined. Some interpret the words as meaning that the covetous man will be as surely disappointed as the partridge which gathers in eggs, not of her own laying, and is unable to hatch them; others (Tristram), with more probability, as denoting that the man who enriches himself by unjust means "will as surely be disappointed as the partridge which commences to sit, but is speedily robbed of her hopes of a brood" by her eggs being stolen away from her. The commonest partridge in Palestine is the Caccabis saxatilis, the Greek partridge. The partridge of the wilderness (Ammo-perdix heyi) is a smaller species. Both are essentially mountain and rock birds, thus differing from the English partridge, which loves cultivated fields.

Paruah @ flourishing, the father of Jehoshaphat, appointed to provide monthly supplies for Solomon from the tribe of Issachar (kjvKings:4:17).

Parvaim @ the name of a country from which Solomon obtained gold for the temple ( kjv@2Chronicals:3:6). Some have identified it with Ophir, but it is uncertain whether it is even the name of a place. It may simply, as some think, denote "Oriental regions."

Pas-dammim @ the border of blood = Ephes-dammim (q.v.), between Shochoh and Azekah ( kjv@1Samuel:17:1; kjv@1Chronicles:11:13).

Pasach @ clearing, one of the sons of Japhlet, of the tribe of Asher ( kjv@1Chronicles:7:33).

Pashur @ release.

(1.) The son of Immer (probably the same as Amariah, kjv@Nehemiah:10:3 kjv@Nehemiah:12:2), the head of one of the priestly courses, was "chief governor [Heb. paqid nagid, meaning "deputy governor"] of the temple" kjv@Jeremiah:20:1-2). At this time the nagid, or "governor," of the temple was Seraiah the high priest ( kjv@1Chronicles:6:14), and Pashur was his paqid, or "deputy." Enraged at the plainness with which Jeremiah uttered his solemn warnings of coming judgements, because of the abounding iniquity of the times, Pashur ordered the temple police to seize him, and after inflicting on him corporal punishment (forty stripes save one, kjv@Deuteronomy:25:3; comp. kjv@2Corinthians:11:24), to put him in the stocks in the high gate of Benjamin, where he remained all night. On being set free in the morning, Jeremiah went to Pashur kjv@Jeremiah:20:3-5), and announced to him that God had changed his name to Magor-missabib, i.e., "terror on every side." The punishment that fell upon him was probably remorse, when he saw the ruin he had brought upon his country by advising a close alliance with Egypt in opposition to the counsels of Jeremiah (20:4-6). He was carried captive to Babylon, and died there.

(2.) A priest sent by king Zedekiah to Jeremiah to inquire of the Lord ( kjv@1Chronicles:24:9; kjv@Jeremiah:21:1 kjv@Jeremiah:38:1-6). He advised that the prophet should be put to death.

(3.) The father of Gedaliah. He was probably the same as

(1).

Passage @ denotes in kjv@Joshua:22:11, as is generally understood, the place where the children of Israel passed over Jordan. The words "the passage of" are, however, more correctly rendered "by the side of," or "at the other side of," thus designating the position of the great altar erected by the eastern tribes on their return home. This word also designates the fords of the Jordan to the south of the Sea of Galilee kjv@Judges:12:5-6), and a pass or rocky defile ( kjv@1Samuel:13:23 kjv@1Samuel:14:4). "Passages" in kjv@Jeremiah:22:20 is in the Revised Version more correctly "Abarim" (q.v.), a proper name.

Passion @ Only once found, in kjv@Acts:1:3, meaning suffering, referring to the sufferings of our Lord.

Passover @ the name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord's passing over the houses of the Israelites kjv@Exodus:12:13) when the first born of all the Egyptians were destroyed. It is called also the "feast of unleavened bread" kjv@Exodus:23:15; kjv@Mark:14:1; kjv@Acts:12:3), because during its celebration no leavened bread was to be eaten or even kept in the household kjv@Exodus:12:15). The word afterwards came to denote the lamb that was slain at the feast kjv@Mark:14:12-14; kjv@1Corinthians:5:7). A detailed account of the institution of this feast is given in Exodus:12 and 13. It was afterwards incorporated in the ceremonial law kjv@Leviticus:23:4-8) as one of the great festivals of the nation. In after times many changes seem to have taken place as to the mode of its celebration as compared with its first celebration (comp. kjv@Deuteronomy:16:2 kjv@Deuteronomy:16:5, 6; kjv@2Chronicals:30:16; kjv@Leviticus:23:10-14; kjv@Numbers:9:10-11 kjv@Numbers:28:16-24). Again, the use of wine kjv@Luke:22:17 kjv@Luke:22:20), of sauce with the bitter herbs kjv@John:13:26), and the service of praise were introduced. There is recorded only one celebration of this feast between the Exodus and the entrance into Canaan, namely, that mentioned in kjv@Numbers:9:5. (
See JOSIAH.) It was primarily a commemorative ordinance, reminding the children of Israel of their deliverance out of Egypt; but it was, no doubt, also a type of the great deliverance wrought by the Messiah for all his people from the doom of death on account of sin, and from the bondage of sin itself, a worse than Egyptian bondage ( kjv@1Corinthians:5:7; kjv@John:1:29 kjv@John:19:32-36; kjv@1Peter:1:19; kjv@Galatians:4:4-5). The appearance of Jerusalem on the occasion of the Passover in the time of our Lord is thus fittingly described: "The city itself and the neighbourhood became more and more crowded as the feast approached, the narrow streets and dark arched bazaars showing the same throng of men of all nations as when Jesus had first visited Jerusalem as a boy. Even the temple offered a strange sight at this season, for in parts of the outer courts a wide space was covered with pens for sheep, goats, and cattle to be used for offerings. Sellers shouted the merits of their beasts, sheep bleated, oxen lowed. Sellers of doves also had a place set apart for them. Potters offered a choice from huge stacks of clay dishes and ovens for roasting and eating the Passover lamb. Booths for wine, oil, salt, and all else needed for sacrifices invited customers. Persons going to and from the city shortened their journey by crossing the temple grounds, often carrying burdens...Stalls to change foreign money into the shekel of the temple, which alone could be paid to the priests, were numerous, the whole confusion making the sanctuary like a noisy market" (Geikie's Life of Christ).

Patara @ a city on the south-west coast of Lycia at which Paul landed on his return from his third missionary journey kjv@Acts:21:1-2). Here he found a larger vessel, which was about to sail across the open sea to the coast of Phoenicia. In this vessel he set forth, and reached the city of Tyre in perhaps two or three days.

Pathros @ the name generally given to Upper Egypt (the Thebaid of the Greeks), as distinguished from Matsor, or Lower Egypt kjv@Isaiah:11:11; kjv@Jeremiah:44:1 kjv@Jeremiah:44:15 kjv@Ezekiel:30:14), the two forming Mizraim. After the destruction of Jerusalem by Nebuchadnezzar, colonies of Jews settled "in the country of Pathros" and other parts of Egypt.

Patmos @ a small rocky and barren island, one of the group called the "Sporades," in the AEgean Sea. It is mentioned in Scripture only in kjv@Revelation:1:9. It was on this island, to which John was banished by the emperor Domitian (A.D. 95), that he received from God the wondrous revelation recorded in his book. This has naturally invested it with the deepest interest for all time. It is now called Patmo. (
See JOHN.)

Patriarch @ a name employed in the New Testament with reference to Abraham kjv@Hebrews:7:4), the sons of Jacob kjv@Acts:7:8-9), and to David (2:29). This name is generally applied to the progenitors of families or "heads of the fathers" kjv@Joshua:14:1) mentioned in Scripture, and they are spoken of as antediluvian (from Adam to Noah) and post-diluvian (from Noah to Jacob) patriachs. But the expression "the patriarch," by way of eminence, is applied to the twelve sons of Jacob, or to Abraham, Isaac, and Jacob. "Patriachal longevity presents itself as one of the most striking of the facts concerning mankind which the early history of the Book of Genesis places before us...There is a large amount of consentient tradition to the effect that the life of man was originally far more prolonged than it is at present, extending to at least several hundred years. The Babylonians, Egyptians, and Chinese exaggerated these hundreds into thousands. The Greeks and Romans, with more moderation, limited human life within a thousand or eight hundred years. The Hindus still farther shortened the term. Their books taught that in the first age of the world man was free from diseases, and lived ordinarily four hundred years; in the second age the term of life was reduced from four hundred to three hundred; in the third it became two hundred; in the fourth and last it was brought down to one hundred" (Rawlinson's Historical Illustrations).

Patrobas @ a Christian at Rome to whom Paul sent salutations kjv@Romans:16:14).

Pau @ kjv@Genesis:36:39) or Pai ( kjv@1Chronicles:1:50), bleating, an Edomitish city ruled over by Hadar.

Paul @ =Saul (q.v.) was born about the same time as our Lord. His circumcision-name was Saul, and probably the name Paul was also given to him in infancy "for use in the Gentile world," as "Saul" would be his Hebrew home-name. He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor. That city stood on the banks of the river Cydnus, which was navigable thus far; hence it became a centre of extensive commercial traffic with many countries along the shores of the Mediterranean, as well as with the countries of central Asia Minor. It thus became a city distinguished for the wealth of its inhabitants. Tarsus was also the seat of a famous university, higher in reputation even than the universities of Athens and Alexandria, the only others that then existed. Here Saul was born, and here he spent his youth, doubtless enjoying the best education his native city could afford. His father was of the straitest sect of the Jews, a Pharisee, of the tribe of Benjamin, of pure and unmixed Jewish blood kjv@Acts:23:6; kjv@Philippians:3:5). We learn nothing regarding his mother; but there is reason to conclude that she was a pious woman, and that, like-minded with her husband, she exercised all a mother influence in moulding the character of her son, so that he could afterwards speak of himself as being, from his youth up, "touching the righteousness which is in the law, blameless" kjv@Philippians:3:6). We read of his sister and his sister's son kjv@Acts:23:16), and of other relatives kjv@Romans:16:7 kjv@Romans:16:11, 12). Though a Jew, his father was a Roman citizen. How he obtained this privilege we are not informed. "It might be bought, or won by distinguished service to the state, or acquired in several other ways; at all events, his son was freeborn. It was a valuable privilege, and one that was to prove of great use to Paul, although not in the way in which his father might have been expected to desire him to make use of it." Perhaps the most natural career for the youth to follow was that of a merchant. "But it was decided that...he should go to college and become a rabbi, that is, a minister, a teacher, and a lawyer all in one." According to Jewish custom, however, he learned a trade before entering on the more direct preparation for the sacred profession. The trade he acquired was the making of tents from goats' hair cloth, a trade which was one of the commonest in Tarsus. His preliminary education having been completed, Saul was sent, when about thirteen years of age probably, to the great Jewish school of sacred learning at Jerusalem as a student of the law. Here he became a pupil of the celebrated rabbi Gamaliel, and here he spent many years in an elaborate study of the Scriptures and of the many questions concerning them with which the rabbis exercised themselves. During these years of diligent study he lived "in all good conscience," unstained by the vices of that great city. After the period of his student-life expired, he probably left Jerusalem for Tarsus, where he may have been engaged in connection with some synagogue for some years. But we find him back again at Jerusalem very soon after the death of our Lord. Here he now learned the particulars regarding the crucifixion, and the rise of the new sect of the "Nazarenes." For some two years after Pentecost, Christianity was quietly spreading its influence in Jerusalem. At length Stephen, one of the seven deacons, gave forth more public and aggressive testimony that Jesus was the Messiah, and this led to much excitement among the Jews and much disputation in their synagogues. Persecution arose against Stephen and the followers of Christ generally, in which Saul of Tarsus took a prominent part. He was at this time probably a member of the great Sanhedrin, and became the active leader in the furious persecution by which the rulers then sought to exterminate Christianity. But the object of this persecution also failed. "They that were scattered abroad went everywhere preaching the word." The anger of the persecutor was thereby kindled into a fiercer flame. Hearing that fugitives had taken refuge in Damascus, he obtained from the chief priest letters authorizing him to proceed thither on his persecuting career. This was a long journey of about 130 miles, which would occupy perhaps six days, during which, with his few attendants, he steadily went onward, "breathing out threatenings and slaughter." But the crisis of his life was at hand. He had reached the last stage of his journey, and was within sight of Damascus. As he and his companions rode on, suddenly at mid-day a brilliant light shone round them, and Saul was laid prostrate in terror on the ground, a voice sounding in his ears, "Saul, Saul, why persecutest thou me?" The risen Saviour was there, clothed in the vesture of his glorified humanity. In answer to the anxious inquiry of the stricken persecutor, "Who art thou, Lord?" he said, "I am Jesus whom thou persecutest" kjv@Acts:9:5 kjv@Acts:22:8 kjv@Acts:26:15 ). This was the moment of his conversion, the most solemn in all his life. Blinded by the dazzling light kjv@Acts:9:8), his companions led him into the city, where, absorbed in deep thought for three days, he neither ate nor drank (9:11). Ananias, a disciple living in Damascus, was informed by a vision of the change that had happened to Saul, and was sent to him to open his eyes and admit him by baptism into the Christian church (9:11-16). The whole purpose of his life was now permanently changed. Immediately after his conversion he retired into the solitudes of Arabia kjv@Galatians:1:17), perhaps of "Sinai in Arabia," for the purpose, probably, of devout study and meditation on the marvellous revelation that had been made to him. "A veil of thick darkness hangs over this visit to Arabia. Of the scenes among which he moved, of the thoughts and occupations which engaged him while there, of all the circumstances of a crisis which must have shaped the whole tenor of his after-life, absolutely nothing is known. 'Immediately,' says St. Paul, 'I went away into Arabia.' The historian passes over the incident [comp. kjv@Acts:9:23 and kjvKings:11:38-39]. It is a mysterious pause, a moment of suspense, in the apostle's history, a breathless calm, which ushers in the tumultuous storm of his active missionary life." Coming back, after three years, to Damascus, he began to preach the gospel "boldly in the name of Jesus" kjv@Acts:9:27), but was soon obliged to flee (9:25; kjv@2Corinthians:11:33) from the Jews and betake himself to Jerusalem. Here he tarried for three weeks, but was again forced to flee kjv@Acts:9:28-29) from persecution. He now returned to his native Tarsus kjv@Galatians:1:21), where, for probably about three years, we lose sight of him. The time had not yet come for his entering on his great life-work of preaching the gospel to the Gentiles. At length the city of Antioch, the capital of Syria, became the scene of great Christian activity. There the gospel gained a firm footing, and the cause of Christ prospered. Barnabas (q.v.), who had been sent from Jerusalem to superintend the work at Antioch, found it too much for him, and remembering Saul, he set out to Tarsus to seek for him. He readily responded to the call thus addressed to him, and came down to Antioch, which for "a whole year" became the scene of his labours, which were crowned with great success. The disciples now, for the first time, were called "Christians" kjv@Acts:11:26). The church at Antioch now proposed to send out missionaries to the Gentiles, and Saul and Barnabas, with John Mark as their attendant, were chosen for this work. This was a great epoch in the history of the church. Now the disciples began to give effect to the Master's command: "Go ye into all the world, and preach the gospel to every creature." The three missionaries went forth on the first missionary tour. They sailed from Seleucia, the seaport of Antioch, across to Cyprus, some 80 miles to the south-west. Here at Paphos, Sergius Paulus, the Roman proconsul, was converted, and now Saul took the lead, and was ever afterwards called Paul. The missionaries now crossed to the mainland, and then proceeded 6 or 7 miles up the river Cestrus to Perga kjv@Acts:13:13), where John Mark deserted the work and returned to Jerusalem. The two then proceeded about 100 miles inland, passing through Pamphylia, Pisidia, and Lycaonia. The towns mentioned in this tour are the Pisidian Antioch, where Paul delivered his first address of which we have any record (13:16-51; comp. 10:30-43), Iconium, Lystra, and Derbe. They returned by the same route to see and encourage the converts they had made, and ordain elders in every city to watch over the churches which had been gathered. From Perga they sailed direct for Antioch, from which they had set out. After remaining "a long time", probably till A.D. 50 or 51, in Antioch, a great controversy broke out in the church there regarding the relation of the Gentiles to the Mosaic law. For the purpose of obtaining a settlement of this question, Paul and Barnabas were sent as deputies to consult the church at Jerusalem. The council or synod which was there held kjv@Acts:15) decided against the Judaizing party; and the deputies, accompanied by Judas and Silas, returned to Antioch, bringing with them the decree of the council. After a short rest at Antioch, Paul said to Barnabas: "Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do." Mark proposed again to accompany them; but Paul refused to allow him to go. Barnabas was resolved to take Mark, and thus he and Paul had a sharp contention. They separated, and never again met. Paul, however, afterwards speaks with honour of Barnabas, and sends for Mark to come to him at Rome kjv@Colossians:4:10; kjv@2Timothy:4:11). Paul took with him Silas, instead of Barnabas, and began his second missionary journey about A.D. 51. This time he went by land, revisiting the churches he had already founded in Asia. But he longed to enter into "regions beyond," and still went forward through Phrygia and Galatia (16:6). Contrary to his intention, he was constrained to linger in Galatia (q.v.), on account of some bodily affliction kjv@Galatians:4:13-14). Bithynia, a populous province on the shore of the Black Sea, lay now before him, and he wished to enter it; but the way was shut, the Spirit in some manner guiding him in another direction, till he came down to the shores of the AEgean and arrived at Troas, on the north-western coast of Asia Minor kjv@Acts:16:8). Of this long journey from Antioch to Troas we have no account except some references to it in his Epistle to the Galatians (4:13). As he waited at Troas for indications of the will of God as to his future movements, he saw, in the vision of the night, a man from the opposite shores of Macedonia standing before him, and heard him cry, "Come over, and help us" kjv@Acts:16:9). Paul recognized in this vision a message from the Lord, and the very next day set sail across the Hellespont, which separated him from Europe, and carried the tidings of the gospel into the Western world. In Macedonia, churches were planted in Philippi, Thessalonica, and Berea. Leaving this province, Paul passed into Achaia, "the paradise of genius and renown." He reached Athens, but quitted it after, probably, a brief sojourn (17:17-31). The Athenians had received him with cold disdain, and he never visited that city again. He passed over to Corinth, the seat of the Roman government of Achaia, and remained there a year and a half, labouring with much success. While at Corinth, he wrote his two epistles to the church of Thessalonica, his earliest apostolic letters, and then sailed for Syria, that he might be in time to keep the feast of Pentecost at Jerusalem. He was accompanied by Aquila and Priscilla, whom he left at Ephesus, at which he touched, after a voyage of thirteen or fifteen days. He landed at Caesarea, and went up to Jerusalem, and having "saluted the church" there, and kept the feast, he left for Antioch, where he abode "some time" kjv@Acts:18:20-23). He then began his third missionary tour. He journeyed by land in the "upper coasts" (the more eastern parts) of Asia Minor, and at length made his way to Ephesus, where he tarried for no less than three years, engaged in ceaseless Christian labour. "This city was at the time the Liverpool of the Mediterranean. It possessed a splendid harbour, in which was concentrated the traffic of the sea which was then the highway of the nations; and as Liverpool has behind her the great towns of Lancashire, so had Ephesus behind and around her such cities as those mentioned along with her in the epistles to the churches in the book of Revelation, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea. It was a city of vast wealth, and it was given over to every kind of pleasure, the fame of its theatres and race-course being world-wide" (Stalker's Life of St. Paul). Here a "great door and effectual" was opened to the apostle. His fellow-labourers aided him in his work, carrying the gospel to Colosse and Laodicea and other places which they could reach. Very shortly before his departure from Ephesus, the apostle wrote his First Epistle to the Corinthians (q.v.). The silversmiths, whose traffic in the little images which they made was in danger (see DEMETRIUS), organized a riot against Paul, and he left the city, and proceeded to Troas ( kjv@2Corinthians:2:12), whence after some time he went to meet Titus in Macedonia. Here, in consequence of the report Titus brought from Corinth, he wrote his second epistle to that church. Having spent probably most of the summer and autumn in Macedonia, visiting the churches there, specially the churches of Philippi, Thessalonica, and Berea, probably penetrating into the interior, to the shores of the Adriatic kjv@Romans:15:19), he then came into Greece, where he abode three month, spending probably the greater part of this time in Corinth kjv@Acts:20:2). During his stay in this city he wrote his Epistle to the Galatians, and also the great Epistle to the Romans. At the end of the three months he left Achaia for Macedonia, thence crossed into Asia Minor, and touching at Miletus, there addressed the Ephesian presbyters, whom he had sent for to meet him kjv@Acts:20:17), and then sailed for Tyre, finally reaching Jerusalem, probably in the spring of A.D. 58. While at Jerusalem, at the feast of Pentecost, he was almost murdered by a Jewish mob in the temple. (
See TEMPLE, HEROD'S At the end of these two years Felix (q.v.) was succeeded in the governorship of Palestine by Porcius Festus, before whom the apostle was again heard. But judging it right at this crisis to claim the privilege of a Roman citizen, he appealed to the emperor kjv@Acts:25:11). Such an appeal could not be disregarded, and Paul was at once sent on to Rome under the charge of one Julius, a centurion of the "Augustan cohort." After a long and perilous voyage, he at length reached the imperial city in the early spring, probably, of A.D. 61. Here he was permitted to occupy his own hired house, under constant military custody. This privilege was accorded to him, no doubt, because he was a Roman citizen, and as such could not be put into prison without a trial. The soldiers who kept guard over Paul were of course changed at frequent intervals, and thus he had the opportunity of preaching the gospel to many of them during these "two whole years," and with the blessed result of spreading among the imperial guards, and even in Caesar's household, an interest in the truth kjv@Philippians:1:13). His rooms were resorted to by many anxious inquirers, both Jews and Gentiles kjv@Acts:28:23 kjv@Acts:28:30, 31), and thus his imprisonment "turned rather to the furtherance of the gospel," and his "hired house" became the centre of a gracious influence which spread over the whole city. According to a Jewish tradition, it was situated on the borders of the modern Ghetto, which has been the Jewish quarters in Rome from the time of Pompey to the present day. During this period the apostle wrote his epistles to the Colossians, Ephesians, Philippians, and to Philemon, and probably also to the Hebrews. This first imprisonment came at length to a close, Paul having been acquitted, probably because no witnesses appeared against him. Once more he set out on his missionary labours, probably visiting western and eastern Europe and Asia Minor. During this period of freedom he wrote his First Epistle to Timothy and his Epistle to Titus. The year of his release was signalized by the burning of Rome, which Nero saw fit to attribute to the Christians. A fierce persecution now broke out against the Christians. Paul was siezed, and once more conveyed to Rome a prisoner. During this imprisonment he probably wrote the Second Epistle to Timothy, the last he ever wrote. "There can be little doubt that he appered again at Nero's bar, and this time the charge did not break down. In all history there is not a more startling illustration of the irony of human life than this scene of Paul at the bar of Nero. On the judgment-seat, clad in the imperial purple, sat a man who, in a bad world, had attained the eminence of being the very worst and meanest being in it, a man stained with every crime, a man whose whole being was so steeped in every nameable and unnameable vice, that body and soul of him were, as some one said at the time, nothing but a compound of mud and blood; and in the prisoner's dock stood the best man the world possessed, his hair whitened with labours for the good of men and the glory of God. The trial ended: Paul was condemned, and delivered over to the executioner. He was led out of the city, with a crowd of the lowest rabble at his heels. The fatal spot was reached; he knelt beside the block; the headsman's axe gleamed in the sun and fell; and the head of the apostle of the world rolled down in the dust" (probably A.D. 66), four years before the fall of Jerusalem.

Pavement @ It was the custom of the Roman governors to erect their tribunals in open places, as the market-place, the circus, or even the highway. Pilate caused his seat of judgment to be set down in a place called "the Pavement" kjv@John:19:13) i.e., a place paved with a mosaic of coloured stones. It was probably a place thus prepared in front of the "judgment hall." (
See GABBATHA

Pavilion @ a tent or tabernacle ( kjv@2Samuel:22:12; kjvKings:20:12-16), or enclosure kjv@Psalms:18:11 kjv@Psalms:27:5). In kjv@Jeremiah:43:10 it probably denotes the canopy suspended over the judgement-seat of the king.

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Palaces @ Jerusalem celebrated for kjv@Psalms:48:3 kjv@Psalms:48:13
The term applied to
Residences of kings kjv@Daniel:4:4 kjv@Daniel:6:18
Houses of great men kjv@Amos:3:9 kjv@Micah:5:5
The temple of God kjv@1Chronicles:29:1 kjv@1Chronicles:29:19
The house of the high priest kjv@Matthew:26:58
Described as
High kjv@Psalms:78:69
Polished kjv@Psalms:144:12
Pleasant kjv@Isaiah:13:22
Of kings
Called the king's house kjv@2Kings:25:9 kjv@2Chronicles:7:11
Called the house of the kingdom kjv@2Chronicles:2:1 kjv@2Chronicles:2:12
Called the king's palace kjv@Esther:1:5
Called the royal house kjv@Esther:1:9
Splendidly furnished kjv@Esther:1:6
Surrounded with gardens kjv@Esther:1:5
Surrounded with terraces kjv@2Chronicles:9:11
Under governors kjv@1Kings:4:6 kjv@Nehemiah:7:2
Often attended by eunuchs as servants kjv@2Kings:20:18 kjv@Daniel:1:3 kjv@Daniel:1:4
Were strictly guarded kjv@2Kings:11:5
Afforded support to all the King's retainers kjv@Ezra:4:14 kjv@Daniel:1:5
Royal decrees issued from kjv@Esther:3:15 kjv@Esther:8:14
Royal decrees laid up in kjv@Ezra:6:2
Contained treasures of the king kjv@1Kings:15:18 kjv@2Chronicles:12:9 kjv@2Chronicles:25:24
Gorgeous apparel suited to, alone kjv@Luke:7:25
Were entered by gates kjv@Nehemiah:2:8
Often the storehouses of rapine kjv@Amos:3:10
Often as punishment
Spoiled kjv@Amos:3:11
Forsaken kjv@Isaiah:32:14
Desolate kjv@Psalms:69:25 kjv@Ezekiel:19:7
Scenes of bloodshed kjv@Jeremiah:9:21
Burned with fire kjv@2Chronicles:36:19 kjv@Jeremiah:17:27
Overgrown with thorns, &:c kjv@Isaiah:34:13
The habitation of dragons, &:c kjv@Isaiah:13:22
The spider makes its way even into kjv@Proverbs:30:28
Illustrative of
The splendour of the church kjv@Songs:8:9
The godly children of saints kjv@Psalms:144:12
The place of Satan's dominion kjv@Luke:11:21

Palm Tree, the @ First mention of, in Scripture kjv@Exodus:15:27
Jericho celebrated for kjv@Deuteronomy:34:3 kjv@Judges:1:16
Described as
Tall kjv@Songs:7:7
Upright kjv@Jeremiah:10:5
Flourishing kjv@Psalms:92:12
Fruitful to a great age kjv@Psalms:92:14
The fruit of, called dates kjv@2Chronicles:31:5
Requires a moist and fertile soil kjv@Exodus:15:27
Tents often pitched under the shade of kjv@Judges:4:5
The branches of, were
The emblem of victory kjv@Revelation:7:9
Carried at feast of tabernacles kjv@Leviticus:23:40
Used for constructing booths kjv@Nehemiah:8:15
Spread before Christ kjv@John:12:13
Blasted as a punishment kjv@Joel:1:12
Represented in carved work on the walls and doors of the temple of Solomon kjv@1Kings:6:29 kjv@1Kings:6:32 kjv@1Kings:6:35 kjv@2Chronicles:3:5
Illustrative of
The church kjv@Songs:7:7 kjv@Songs:7:8
The righteous kjv@Psalms:92:12
The upright appearance of idols kjv@Jeremiah:10:5

Parables @ Remarkable Parables of the Old Testament kjv@Judges:9:8-15 kjv@2Samuel:12:1-4 kjv@2Samuel:14:5-7
Parables of christ
Wise and foolish builders kjv@Matthew:7:24-27
Children of the bride chamber kjv@Matthew:9:15
New cloth and old garment kjv@Matthew:9:16
New wine and old bottles kjv@Matthew:9:17
Unclean spirit kjv@Matthew:12:43
Sower kjv@Matthew:13:3-23 kjv@Luke:8:5-15
Tares kjv@Matthew:13:24-30 kjv@Matthew:13:36-43
Mustard-seed kjv@Matthew:13:31 kjv@Matthew:13:32 kjv@Luke:13:19
Leaven kjv@Matthew:13:33
Treasure hid in a field kjv@Matthew:13:44
Pearl of great price kjv@Matthew:13:45 kjv@Matthew:13:46
Net cast into the sea kjv@Matthew:13:47-50
Meats defiling not kjv@Matthew:15:10-15
Unmerciful servant kjv@Matthew:18:23-35
Labourers hired kjv@Matthew:20:1-16
Two sons kjv@Matthew:21:28-32
Wicked husbandmen kjv@Matthew:21:33-45
Marriage-feast kjv@Matthew:22:2-14
Fig-tree leafing kjv@Matthew:24:32-34
Man of the house watching kjv@Matthew:24:43
Faithful, and evil servants kjv@Matthew:24:45-51
Ten virgins kjv@Matthew:25:1-13
Talents kjv@Matthew:25:14-30
Kingdom, divided against itself kjv@Mark:3:24
House, divided against itself kjv@Mark:3:25
Strong man armed kjv@Mark:3:27 kjv@Luke:11:21
Seed growing secretly kjv@Mark:4:26-29
Lighted candle kjv@Mark:4:21 kjv@Luke:11:33-36
Man taking a far journey kjv@Mark:13:34-37
Blind leading the blind kjv@Luke:6:39
Beam and mote kjv@Luke:6:41 kjv@Luke:6:42
Tree and its fruit kjv@Luke:6:43-45
Creditor and debtors kjv@Luke:7:41-47
Good Samaritan kjv@Luke:10:30-37
Importunate friend kjv@Luke:11:5-9
Rich fool kjv@Luke:12:16-21
Cloud and wind kjv@Luke:12:54-57
Barren fig-tree kjv@Luke:13:6-9
Men bidden to a feast kjv@Luke:14:7-11
Builder of a tower kjv@Luke:14:28-30 kjv@Luke:14:33
King going to war kjv@Luke:14:31-33
Savour of salt kjv@Luke:14:34 kjv@Luke:14:35
Lost sheep kjv@Luke:15:3-7
Lost piece of silver kjv@Luke:15:8-10
Prodigal son kjv@Luke:15:11-32
Unjust steward kjv@Luke:16:1-8
Rich man and Lazarus kjv@Luke:16:19-31
Importunate widow kjv@Luke:18:1-8
Pharisee and Publican kjv@Luke:18:9-14
Pounds kjv@Luke:19:12-27
Good Shepherd kjv@John:10:1-6
Vine and branches kjv@John:15:1-5

Pardon @ Promised kjv@Isaiah:1:18 kjv@Jeremiah:31:34 kjv@Hebrews:8:12 kjv@Jeremiah:50:20
None without shedding of blood kjv@Leviticus:17:11 kjv@Hebrews:9:22
Legal sacrifices, ineffectual for kjv@Hebrews:10:4
Outward purifications, ineffectual for kjv@Job:9:30 kjv@Job:9:31 kjv@Jeremiah:2:22
The blood of Christ, alone, is efficacious for kjv@Zechariah:13:1 kjv@1John:1:7
Is granted
By God alone kjv@Daniel:9:9 kjv@Mark:2:7
By Christ kjv@Mark:2:5 kjv@Luke:7:48
Through Christ kjv@Luke:1:69 kjv@Luke:1:77 kjv@Acts:5:31 kjv@Acts:13:38
Through the blood of Christ kjv@Matthew:26:28 kjv@Romans:3:25 kjv@Colossians:1:14
For the name's sake of Christ kjv@1John:2:12
According to the riches of grace kjv@Ephesians:1:7
On the exaltation of Christ kjv@Acts:5:31
Freely kjv@Isaiah:43:25
Readily kjv@Nehemiah:9:17 kjv@Psalms:86:5
Abundantly kjv@Isaiah:55:7 kjv@Romans:5:20
To those who confess their sins kjv@2Samuel:12:13 kjv@Psalms:32:5 kjv@1John:1:9
To those who repent kjv@Acts:2:38
To those who believe kjv@Acts:10:43
Should be preached in the name of Christ kjv@Luke:24:47
Exhibits the
Compassion of God kjv@Micah:7:18 kjv@Micah:7:19
Grace of God kjv@Romans:5:15 kjv@Romans:5:16
Mercy of God kjv@Exodus:34:7 kjv@Psalms:51:1
Goodness of God kjv@2Chronicles:30:18 kjv@Psalms:86:5
Forbearance of God kjv@Romans:3:25
Loving-kindness of God kjv@Psalms:51:1
Justice of God kjv@1John:1:9
Faithfulness of God kjv@1John:1:9
Expressed by
Forgiving transgression kjv@Psalms:32:1
Removing transgression kjv@Psalms:103:12
Blotting out transgression kjv@Isaiah:44:22
Covering sin kjv@Psalms:32:1
Blotting out sin kjv@Acts:3:19
Casting sins into the sea kjv@Micah:7:19
Not imputing sin kjv@Romans:4:8
Not mentioning transgression kjv@Ezekiel:18:22
Remembering sins no more kjv@Hebrews:10:17
All saints enjoy kjv@Colossians:2:13 kjv@1John:2:12
Blessedness of kjv@Psalms:32:1 kjv@Romans:4:7
Should lead to
Returning to God kjv@Isaiah:44:22
Loving God kjv@Luke:7:47
Fearing God kjv@Psalms:130:4
Praising God kjv@Psalms:103:2 kjv@Psalms:103:3
Ministers are appointed to proclaim kjv@Isaiah:40:1 kjv@Isaiah:40:2 kjv@2Corinthians:5:19
Pray for
For yourselves kjv@Psalms:25:11 kjv@Psalms:25:18 kjv@Psalms:51:1 kjv@Matthew:6:12 kjv@Luke:11:4
For others kjv@James:5:15 kjv@1John:5:16
Encouragement to pray for kjv@2Chronicles:7:14
Withheld from
The unforgiving kjv@Mark:11:26 kjv@Luke:6:37
The unbelieving kjv@John:8:21 kjv@John:8:24
The impenitent kjv@Luke:13:2-5
Blasphemers against the Holy Spirit kjv@Matthew:12:32 kjv@Mark:3:28 kjv@Mark:3:29
Apostates kjv@Hebrews:10:26 kjv@Hebrews:10:27 kjv@1John:5:16
Illustrated kjv@Luke:7:42 kjv@Luke:15:20-24
Exemplified
Israelites kjv@Numbers:14:20
David kjv@2Samuel:12:13
Manasseh kjv@2Chronicles:33:13
Hezekiah kjv@Isaiah:38:17
The Paralytic kjv@Matthew:9:2
The Penitent kjv@Luke:7:47

Parents @ Receive their children from God kjv@Genesis:33:5 kjv@1Samuel:1:27 kjv@Psalms:127:3
Their duty to their children is
To love them kjv@Titus:2:4
To bring them to Christ kjv@Matthew:19:13 kjv@Matthew:19:14
To train them up for God kjv@Proverbs:22:6 kjv@Ephesians:6:4
To instruct them in God's word kjv@Deuteronomy:4:9 kjv@Deuteronomy:11:19 kjv@Isaiah:38:19
To tell them of God's judgments kjv@Joel:1:3
To tell them of the miraculous works of God kjv@Exodus:10:2 kjv@Psalms:78:4
To command them to obey God kjv@Deuteronomy:32:46 kjv@1Chronicles:28:9
To bless them kjv@Genesis:48:15 kjv@Hebrews:11:20
To pity them kjv@Psalms:103:13
To provide for them kjv@Job:42:15 kjv@2Corinthians:12:14 kjv@1Timothy:5:8
To rule them kjv@1Timothy:3:4 kjv@1Timothy:3:12
To correct them kjv@Proverbs:13:24 kjv@Proverbs:19:18 kjv@Proverbs:23:13 kjv@Proverbs:29:17 kjv@Hebrews:12:7
Not to provoke them kjv@Ephesians:6:4 kjv@Colossians:3:21
Not to make unholy connections for them kjv@Genesis:24:1-4 kjv@Genesis:28:1 kjv@Genesis:28:2
Wicked children, a cause of grief to kjv@Proverbs:10:1 kjv@Proverbs:17:25
Should pray for their children
For their spiritual welfare kjv@Genesis:17:18 kjv@1Chronicles:29:19
When in temptation kjv@Job:1:5
When in sickness kjv@2Samuel:12:16 kjv@Mark:5:23 kjv@John:4:46 kjv@John:4:49
When Faithful
Are blessed by their children kjv@Proverbs:31:28
Leave a blessing to their children kjv@Psalms:112:2 kjv@Proverbs:11:21 kjv@Isaiah:65:23
Sins of, visited on their children kjv@Exodus:20:5 kjv@Isaiah:14:20 kjv@Lamentations:5:7
Negligence of, sorely punished kjv@1Samuel:3:13
When wicked
Instruct their children in evil kjv@Jeremiah:9:14 kjv@1Peter:1:18
Set a bad example to their children kjv@Ezekiel:20:18 kjv@Amos:2:4
Good - Exemplified
Abraham kjv@Genesis:18:19
Jacob kjv@Genesis:44:20 kjv@Genesis:44:30
Joseph kjv@Genesis:48:13-20
Mother of Moses kjv@Exodus:2:2 kjv@Exodus:2:3
Manoah kjv@Judges:13:8
Hannah kjv@1Samuel:1:28
David kjv@2Samuel:18:5 kjv@2Samuel:18:33
Shunammite kjv@2Kings:4:19 kjv@2Kings:4:20
Job kjv@Job:1:5
Mother of Lemuel kjv@Proverbs:31:1
Nobleman kjv@John:4:49
Lois and Eunice kjv@2Timothy:1:5
Bad - Exemplified
Mother of Micah kjv@Judges:17:3
Eli kjv@1Samuel:3:13
Saul kjv@1Samuel:20:33
Athaliah kjv@2Chronicles:22:3
Manasseh kjv@2Chronicles:33:6
Herodias kjv@Mark:6:24

Paschal Lamb, Typical Nature Of @ A type of Christ kjv@Exodus:12:3 kjv@1Corinthians:5:7
A male of the first year kjv@Exodus:12:5 kjv@Isaiah:9:6
Without blemish kjv@Exodus:12:5 kjv@1Peter:1:19
Taken out of the flock kjv@Exodus:12:5 kjv@Hebrews:2:14 kjv@Hebrews:2:17
Chosen before-hand kjv@Exodus:12:3 kjv@1Peter:2:4
Shut up four days that it might be closely examined kjv@Exodus:12:6 kjv@John:8:46 kjv@John:18:38
Killed by the people kjv@Exodus:12:6 kjv@Acts:2:23
Killed at the place where the Lord put his name kjv@Deuteronomy:16:2 kjv@Deuteronomy:16:5-7 kjv@2Chronicles:35:1 kjv@Luke:13:33
Killed in the evening kjv@Exodus:12:6 kjv@Mark:15:34 kjv@Mark:15:37
Its blood to be shed kjv@Exodus:12:7 kjv@Luke:22:20
Blood of, sprinkled on lintel and door-posts kjv@Exodus:12:22 kjv@Hebrews:9:13 kjv@Hebrews:9:14 kjv@Hebrews:10:22 kjv@1Peter:1:2
Blood of, not sprinkled on threshold kjv@Exodus:12:7 kjv@Hebrews:10:29
Not a bone of, broken kjv@Exodus:12:46 kjv@John:19:36
Not eaten raw kjv@Exodus:12:9 kjv@1Corinthians:11:28 kjv@1Corinthians:11:29
Roasted with fire kjv@Exodus:12:8 kjv@Psalms:22:14 kjv@Psalms:22:15
Eaten with bitter herbs kjv@Exodus:12:8 kjv@Zechariah:12:10
Eaten with unleavened bread kjv@Exodus:12:39 kjv@1Corinthians:5:7 kjv@1Corinthians:5:8 kjv@2Corinthians:1:12
Eaten in haste kjv@Exodus:12:11 kjv@Hebrews:6:18
Eaten with the loins girt kjv@Exodus:12:11 kjv@Luke:12:35 kjv@Ephesians:6:14 kjv@1Peter:1:13
Eaten with staff in hand kjv@Exodus:12:11 kjv@Psalms:23:4
Eaten with shoes on kjv@Exodus:12:11 kjv@Ephesians:6:15
Not taken out of the house kjv@Exodus:12:46 kjv@Ephesians:3:17
What remained of it till morning to be burned kjv@Exodus:12:10 kjv@Matthew:7:6 kjv@Luke:11:3

Patience @ God, is the God of kjv@Romans:15:5
Christ, an example of kjv@Isaiah:53:7 kjv@Acts:8:32 kjv@Matthew:27:14
Enjoined kjv@Titus:2:2 kjv@2Peter:1:6
Should have its perfect work kjv@James:1:4
Trials of saints lead to kjv@Romans:5:3 kjv@James:1:3
Produces
Experience kjv@Romans:5:4
Hope kjv@Romans:15:4
Suffering with, for well-doing, is acceptable with God kjv@1Peter:2:20
To be exercised
Running the race set before us kjv@Hebrews:12:1
Bringing forth fruits kjv@Luke:8:15
Well-doing kjv@Romans:2:7 kjv@Galatians:6:9
Waiting for God kjv@Psalms:37:7 kjv@Psalms:40:1
Waiting for Christ kjv@1Corinthians:1:7 kjv@2Thessalonians:3:5
Waiting for the hope of the gospel kjv@Romans:8:25 kjv@Galatians:5:5
Waiting for God's salvation kjv@Lamentations:3:26
Bearing the yoke kjv@Lamentations:3:27
Tribulation kjv@Luke:21:19 kjv@Romans:12:12
Necessary to the inheritance of the promises kjv@Hebrews:6:12 kjv@Hebrews:10:36
Exercise, towards all kjv@1Thessalonians:5:14
They who are in authority, should exercise kjv@Matthew:18:26 kjv@Acts:26:3
Ministers should follow after kjv@1Timothy:6:11
Ministers approved by kjv@2Corinthians:6:4
Should be accompanied by
Godliness kjv@2Peter:1:6
Faith kjv@2Thessalonians:1:4 kjv@Hebrews:6:12 kjv@Revelation:13:10
Temperance kjv@2Peter:1:6
Long-suffering kjv@Colossians:1:11
Joyfulness kjv@Colossians:1:11
Saints strengthened to all kjv@Colossians:1:11
Commended kjv@Ecclesiastes:7:8 kjv@Revelation:2:2 kjv@Revelation:2:3
Illustrated kjv@James:5:7
Exemplified
Job kjv@Job:1:21 kjv@James:5:11
Simeon kjv@Luke:2:25
Paul kjv@2Timothy:3:10
Abraham kjv@Hebrews:6:15
Prophets kjv@James:5:10
John kjv@Revelation:1:9

Patriarchal Government @ Vested in the heads of families kjv@Genesis:18:19
Exercised in
Training, &:c their servants for war kjv@Genesis:14:14
Vindicating their wrongs kjv@Genesis:14:12 kjv@Genesis:14:15 kjv@Genesis:14:16
Forming treaties and alliances kjv@Genesis:14:13 kjv@Genesis:21:22-32 kjv@Genesis:26:28-33
Acting as priests kjv@Genesis:8:20 kjv@Genesis:12:7 kjv@Genesis:12:8 kjv@Genesis:35:1-7 kjv@Job:1:5
Acting as judges kjv@Genesis:38:24
Arbitrarily disinheriting and putting away servants and children kjv@Genesis:21:14 kjv@1Chronicles:5:1
Blessing and cursing their children kjv@Genesis:9:25 kjv@Genesis:9:26 kjv@Genesis:27:28 kjv@Genesis:27:29 kjv@Genesis:49:1-33
The authority of heads of families for, acknowledged kjv@Genesis:23:6

tcr.1:



naves:



PAARAI @
- One of David's valiant men kjv@2Samuel:23:35
- Called NAARAI in kjv@1Chronicles:11:37

PACK ANIMALS @
- Used for transporting army supplies kjv@1Chronicles:12:40

PADAN

- ARAM @
-
See MESOPOTAMIA

PADON @
- One of the Nethinim kjv@Ezra:2:44; kjv@Nehemiah:7:47

PAGIEL @
- Son of Ocran and leader of the tribe of Asher at time of the exodus kjv@Numbers:1:13; kjv@Numbers:2:27; kjv@Numbers:7:72 kjv@Numbers:7:77 kjv@Numbers:10:26

PAHATH

- MOAB @
- The ancestor of an influential family of Judah which returned to Jerusalem from the captivity kjv@Ezra:2:6; kjv@Ezra:10:30; kjv@Nehemiah:3:11; kjv@Nehemiah:7:11

PAI @
- A city in Edom kjv@1Chronicles:1:50
- Called PAU in kjv@Genesis:36:39

PAIN @
- General scriptures concerning kjv@Job:14:22; kjv@Job:30:17-18; kjv@Job:33:19; kjv@Lamentations:3:5; kjv@Revelation:16:10; kjv@Revelation:21:4
-
See AFFLICTIONS

PAINTING @
- Around the eyes to enlarge their appearance kjv@2Kings:9:30; kjv@Jeremiah:4:30; kjv@Ezekiel:23:40
- Of portraits kjv@Ezekiel:23:14
-
See PICTURE

PALACE @
- For kings kjv@1Kings:21:1; kjv@2Kings:15:25; kjv@Jeremiah:49:27; kjv@Amos:1:12; kjv@Nahum:2:6
- Of David kjv@2Samuel:7:2
- Of Solomon kjv@1Kings:7:1-12
- At Babylon kjv@Daniel:4:29; kjv@Daniel:5:5; kjv@Daniel:6:18
- At Shushan kjv@Nehemiah:1:1; kjv@Esther:1:2; kjv@Esther:7:7; kjv@Daniel:8:2
- Archives kept in kjv@Ezra:6:2
- Proclamations issued from kjv@Amos:3:9

- FIGURATIVE .Of a government kjv@Amos:1:12; kjv@Amos:2:2; kjv@Nahum:2:6

PALAL @ -(Son of Uzai)
- One of the workmen who rebuilt the walls of Jerusalem kjv@Nehemiah:3:25

PALE HORSE @
- Symbol of death kjv@Revelation:6:8

PALESTINE @
-
See CANAAN

PALLU @
- Also called PHALLU
- Son of Reuben kjv@Genesis:46:9; kjv@Exodus:6:14; kjv@Numbers:26:5 kjv@Numbers:26:8 kjv@1Chronicles:5:3

PALM TREE @
- Deborah led Israel from under a kjv@Judges:4:5
- Wood of, used in the temple kjv@1Kings:6:29 kjv@1Kings:6:32, 35; kjv@2Chronicles:3:5
- In the temple seen in the vision of Ezekiel kjv@Ezekiel:40:16; kjv@Ezekiel:41:18
- Branches of, thrown in the path when Jesus made his triumphal entry into Jerusalem kjv@John:12:13

- FIGURATIVE .Of the prosperity of the righteous kjv@Psalms:92:12 .Used as a symbol of victory kjv@Revelation:7:9

PALMER

- WORM @
- General scriptures concerning kjv@Joel:1:4; kjv@Joel:2:25; kjv@Amos:4:9

PALSY @
-
See PARALYSIS

PALTI @
- A chief Benjamite and one of the twelve spies sent into Canaan kjv@Numbers:13:9

PALTIEL @
- A chief of Issachar and one of the committee of twelve appointed to divide Canaan among the tribes kjv@Numbers:34:26

PAMPHYLIA @ -(A province in Asia Minor)
- Men of, in Jerusalem kjv@Acts:2:10
- Paul goes to kjv@Acts:13:13-14; kjv@Acts:14:24
- Sea of kjv@Acts:27:5

PANIC @
- In armies kjv@Leviticus:26:17; kjv@Deuteronomy:32:30; kjv@Joshua:23:10; kjv@Psalms:35:5
- From God kjv@Genesis:35:5; kjv@Exodus:15:14-16; kjv@Judges:7:22; kjv@1Samuel:14:15-20; kjv@2Kings:7:6-7; kjv@2Chronicles:20:22-23
-
See ARMIES

PANTOMIME @
- By Isaiah kjv@Isaiah:20:2-3
- By Ezekiel kjv@Ezekiel:4:1-8; kjv@Ezekiel:12:18
- By Agabus kjv@Acts:21:11

PAPER @
- General scriptures concerning kjv@2John:1:12
-
See PARCHMENT

PAPHOS @ -(A city of Cyprus)
- Paul blinds a sorcerer in kjv@Acts:13:6-13

PAPYRUS @ -(R. V., margin) kjv@Exodus:2:3

PARABLES @
- Of the trees kjv@Judges:9:8-15
- Of the lamb kjv@2Samuel:12:1-6
- Of the woman of Tekoa kjv@2Samuel:14:5-12
- Of the garment which was torn in pieces kjv@1Kings:11:30-32
- Of the prisoner of war kjv@1Kings:20:39-41
- Of the thistle and cedar kjv@2Kings:14:9
- Of a vine of Egypt kjv@Psalms:80:8-16
- Of the vineyard kjv@Isaiah:5:1-7; kjv@Isaiah:27:2-3
- Of the husbandman kjv@Isaiah:28:23-29
- Of the skins filled with wine kjv@Jeremiah:13:12-14
- Of the vine kjv@Ezekiel:15; Jeremiah:17:5-10; kjv@Jeremiah:19:10-14
- Of the two eagles Ezekiel:17
- Of lions' cubs kjv@Ezekiel:19:1-9
- Of Aholah and Aholibah Ezekiel:23
- The boiling pot kjv@Ezekiel:24:3-5
- The gourd kjv@Jonah:4:10-11
- The sheet lowered down from the sky (in Peter's vision) kjv@Acts:10:10-16
- The two covenants kjv@Galatians:4:22-31
- The mercenary soldier kjv@2Timothy:2:3-4
- The farmer kjv@2Timothy:2:6
- Furnished house kjv@2Timothy:2:20-21
- The athlete kjv@2Timothy:2:5
- The mirror kjv@James:1:23-25
-
See JESUS,_PARABLES_OF
-
See SYMBOLS
-
See TYPES

PARADISE @
- The place of glorified spirits kjv@Luke:23:43; kjv@2Corinthians:12:4; kjv@Revelation:2:7
-
See EDEN

PARADOX @
- General scriptures concerning kjv@Proverbs:13:7; kjv@Matthew:10:39; kjv@Matthew:16:25; kjv@Mark:8:35; kjv@Luke:17:33; kjv@John:12:25; kjv@1Corinthians:3:18; kjv@1Corinthians:12:4 kjv@1Corinthians:12:2Corinthians:6:4 kjv@Corinthians:6:8-10 10, 11; kjv@Ephesians:3:17-19; kjv@Philippians:3:7; kjv@Revelation:21:18 kjv@Revelation:21:21

PARAH @
- A city in the territory of the tribe of Benjamin kjv@Joshua:18:23

PARALYSIS @
- Cured .By Jesus kjv@Matthew:4:24; kjv@Matthew:8:6 kjv@Matthew:8:13 kjv@Matthew:9:2 kjv@Matthew:9:6 .By Philip kjv@Acts:8:7 .By Peter kjv@Acts:9:33-34

PARAN @
- Desert or wilderness of kjv@Genesis:21:21; kjv@Numbers:10:12; kjv@Numbers:12:16; kjv@Numbers:13:3 kjv@Numbers:13:26 kjv@Deuteronomy:1:1
- Mountains of kjv@Deuteronomy:33:2; kjv@Habbakkuk:3:3
- Israelites encamp in kjv@Numbers:12:16
- David takes refuge in kjv@1Samuel:25:1
- Hadad flees to kjv@1Kings:11:17-18

PARCHMENT @
- General scriptures concerning kjv@2Timothy:4:13

PARDON @

- OF SIN .
See SIN,_FORGIVENESS_OF

PARENTS @
- Covenant, benefits of, entailed on children kjv@Genesis:6:18; kjv@Exodus:20:6; kjv@Psalms:103:17
- Curses entailed kjv@Exodus:20:5; kjv@Leviticus:20:5; kjv@Isaiah:14:20; kjv@Jeremiah:9:14; kjv@Lamentations:5:7; kjv@Ezekiel:16:44; 45
- Involved in children's wickedness kjv@1Samuel:2:27-36; kjv@1Samuel:4:10-22
- Partiality of .Isaac for Esau kjv@Genesis:25:28 .Rebekah for Jacob kjv@Genesis:25:28; kjv@Genesis:27:6-17 .Jacob for Joseph kjv@Genesis:33:2; kjv@Genesis:37:3; kjv@Genesis:48:22 .Jacob for Benjamin kjv@Genesis:42:4
-
See PARTIALITY
- Parental affection exemplified by .Hagar kjv@Genesis:21:15-16 .Rebekah's mother kjv@Genesis:24:55 .Isaac and Rebekah kjv@Genesis:25:28 .Isaac kjv@Genesis:27:26-27 .Laban kjv@Genesis:31:26-28 .Jacob kjv@Genesis:37:3-4; kjv@Genesis:42:4 kjv@Genesis:42:38 kjv@Genesis:43:13-14; kjv@Genesis:45:26-28; kjv@Genesis:48:10-11 .Moses' mother Exodus:2 .Naomi kjv@Ruth:1:8-9 .Hannah kjv@1Samuel:2:19 .David kjv@2Samuel:12:18-23; kjv@2Samuel:13:38-39; kjv@2Samuel:18:5 kjv@2Samuel:18:12, kjv@2Samuel:14:1-33; 13, 33; kjv@2Samuel:19:1-6 .Rizpah kjv@2Samuel:21:10 .The true mother of the infant brought to Solomon kjv@1Kings:3:22-28 .Mary kjv@Matthew:12:46; kjv@Luke:2:48; kjv@John:2:5; kjv@John:19:25 .Jairus kjv@Mark:5:23 .Father of the demoniac kjv@Mark:9:24 .The nobleman kjv@John:4:49
- Indulgent .Eli kjv@1Samuel:2:27-36; kjv@1Samuel:3:13-14 .David kjv@1Kings:1:6
- Paternal blessings of .Noah kjv@Genesis:9:24-27 .Abraham kjv@Genesis:17:18 .Isaac kjv@Genesis:27:10-40; kjv@Genesis:28:3-4 .Jacob kjv@Genesis:48:15-20; kjv@Genesis:49:1-28
- Prayers on behalf of children .Of Hannah kjv@1Samuel:1:27 .Of David kjv@2Samuel:7:25-29; kjv@1Chronicles:17:16-27; kjv@2Samuel:12:16; kjv@1Chronicles:22:12; kjv@1Chronicles:29:19 .Of Job kjv@Job:1:5
- Paternal reproaches kjv@Genesis:9:24-25; kjv@Genesis:49:3-7

- INFLUENCE OF .
See INFLUENCE

- UNCLASSIFIED SCRIPTURES RELATING TO kjv@Genesis:18:19; kjv@Exodus:10:2; kjv@Exodus:12:26-27; kjv@Exodus:13:8 kjv@Exodus:13:14 kjv@Exodus:20:5 kjv@Exodus:20:10 kjv@Exodus:21:17; kjv@Leviticus:20:9; kjv@Leviticus:23:3; kjv@Deuteronomy:4:9-10; kjv@Deuteronomy:6:7 kjv@Deuteronomy:6:20-24 kjv@Deuteronomy:11:18-21; kjv@Deuteronomy:32:46; kjv@Psalms:78:5-6; kjv@Psalms:103:13; kjv@Proverbs:3:12; kjv@Proverbs:13:22-24; kjv@Proverbs:19:18; kjv@Proverbs:22:6 kjv@Proverbs:22:15 kjv@Proverbs:23:13-14; kjv@Proverbs:27:11; kjv@Proverbs:29:15-17; kjv@Proverbs:31:28; kjv@Isaiah:38:19; kjv@Isaiah:49:15; kjv@Isaiah:66:13; kjv@Jeremiah:31:1; kjv@Jeremiah:49:11; kjv@Lamentations:5:7; kjv@Joel:1:3; kjv@Malachi:4:6; kjv@Matthew:10:37; kjv@Luke:11:11-13; kjv@2Corinthians:12:14; kjv@Ephesians:6:4; kjv@Colossians:3:21; kjv@1Timothy:3:4 kjv@1Timothy:3:1Thessalonians:2:11; 5, 12; kjv@1Thessalonians:5:8; kjv@Titus:1:6; kjv@Titus:2:4; kjv@Hebrews:12:7 .
See CHILDREN .
See INSTRUCTION

PARLOR @
- General scriptures concerning kjv@1Samuel:9:22

PARMASHTA @
- Son of Haman kjv@Esther:9:9

PARMENAS @
- One of the disciples kjv@Acts:6:5

PARNACH @
- Father of Elizaphan kjv@Numbers:34:25

PAROSH @
- Also called PHAROSH
- The ancestor of one of the families which returned to Jerusalem from captivity in Babylon kjv@Ezra:2:3; kjv@Ezra:8:3; kjv@Ezra:10:25; kjv@Nehemiah:7:8; kjv@Nehemiah:10:14

PARRICIDE @ -(Murdering one's own parent s))) kjv@2Kings:19:37; kjv@2Chronicles:32:21; kjv@Isaiah:37:38

PARSHANDATHA @
- Son of Haman kjv@Esther:9:7

PARSIMONY (STINGINESS) @
- Of the Jews .Toward the temple kjv@Haggai:1:2-4 kjv@Haggai:1:6 kjv@Haggai:1:9 .Toward God kjv@Malachi:3:8-9
- Of the disciples, when the ointment was poured upon Jesus kjv@Matthew:26:8-9; kjv@John:12:4-5
- Punishment of kjv@Haggai:1:9-11
-
See LIBERALITY

PARTHIANS @
- The inhabitants of Parthia, a country northwest of Persia kjv@Acts:2:9

PARTIALITY @
- Forbidden among brethren kjv@1Timothy:5:21
- Of parents for particular children .
See PARENTS
- Its effect on other children kjv@Genesis:37:4

PARTICEPS CRIMINIS @
- General scriptures concerning kjv@2John:1:11
-
See COLLUSION

PARTNERSHIP @
- With God kjv@1Corinthians:3:7-9; kjv@2Corinthians:6:1; kjv@Philippians:2:13
-
See PROVIDENCE

PARTRIDGE @
- General scriptures concerning kjv@1Samuel:26:20; kjv@Jeremiah:17:11

PARUAH @
- Father of Jehoshaphat kjv@1Kings:4:17

PARVAIM @
- An unknown region where gold was found kjv@2Chronicles:3:6

PASACH @
- Son of Japhlet kjv@1Chronicles:7:33

PASCHAL LAMB @
-
See PASSOVER

PASSENGER @
-
See COMMERCE

PAS

- DAMMIM @
- A battle between David and the Philistines, fought at kjv@1Chronicles:11:13
- Called EPHES

- DAMMIM in kjv@1Samuel:17:1

PASEAH @

-1. Also called PHASEAH .A son of Eshton kjv@1Chronicles:4:12

-2. Ancestor of a family which returned to Jerusalem from captivity in Babylon kjv@Ezra:2:49; kjv@Nehemiah:7:51

-3. Father of Jehoiada, probably identical with number two kjv@Nehemiah:3:6

PASHUR @

-1. A priest, son of Malchiah kjv@1Chronicles:9:12 .An influential man and ancestor of an influential family kjv@Jeremiah:21:1; kjv@Jeremiah:38:1; kjv@Ezra:2:38; kjv@Ezra:10:22; kjv@Nehemiah:7:41; kjv@Nehemiah:10:3; kjv@Nehemiah:11:12

-2. Son of Immer and governor of the temple .Beats and imprisons Jeremiah kjv@Jeremiah:20:1-6

-3. Father of Gedaliah, who perscuted Jeremiah kjv@Jeremiah:38:1

PASSION @
- General scriptures concerning kjv@Acts:1:3
-
See JESUS,_SUFFERINGS_OF

PASSOVER @
- Institution of kjv@Exodus:12:3-49; kjv@Exodus:23:15-18; kjv@Exodus:34:18; kjv@Numbers:9:2-5 kjv@Numbers:9:Leviticus:23:4-8; 13, 14; kjv@Leviticus:28:16-25; kjv@Deuteronomy:16:1-8 kjv@Deuteronomy:16:16 kjv@Psalms:81:3-5
- Design of kjv@Exodus:12:21-28
- Special Passover, for those who were unclean, or on a journey, to be held in the second month kjv@Numbers:9:6-12; kjv@2Chronicles:30:2-4
- The lamb killed by Levites, for those who were ceremonially unclean kjv@2Chronicles:30:17; kjv@2Chronicles:35:3-11; kjv@Ezra:6:20
- Strangers authorized to celebrate kjv@Exodus:12:48-49; kjv@Numbers:9:14
- Observed at the place designated by God kjv@Deuteronomy:16:5-7
- Observed with unleavened bread (no yeast) kjv@Exodus:12:8 kjv@Exodus:12:15-20 kjv@Exodus:13:3 kjv@Exodus:13:6 kjv@Exodus:23:15; kjv@Leviticus:23:6; kjv@Numbers:9:11; kjv@Numbers:28:17; kjv@Deuteronomy:16:3-4; kjv@Mark:14:12; kjv@Luke:22:7; kjv@Acts:12:3; kjv@1Corinthians:5:8
- Penalty for neglecting to observe kjv@Numbers:9:13
- Re-instituted by Ezekiel kjv@Ezekiel:45:21-24
- Observation of, renewed .By the Israelites upon entering Canaan kjv@Joshua:5:10-11 .By Hezekiah kjv@2Chronicles:30:1 .By Josiah kjv@2Kings:23:22-23; kjv@2Chronicles:35:1 kjv@2Chronicles:35:18 .After the return from Babylonian captivity kjv@Ezra:6:19-20
- Observed by Jesus kjv@Matthew:26:17-20; kjv@Luke:22:15; kjv@John:2:13 kjv@John:2:23 13
- Jesus in the temple courtyard at the time of kjv@Luke:2:41-50
- Jesus crucified at the time of kjv@Matthew:26:2; kjv@Mark:14:1-2; kjv@John:18:28
- The lamb of, a type of Christ kjv@1Corinthians:5:7
- The Lord's Supper ordained at kjv@Matthew:26:26-28; kjv@Mark:14:12-25; kjv@Luke:22:7-20
- Prisoner released at, by the Romans kjv@Matthew:27:15; kjv@Mark:15:6; kjv@Luke:23:16-17; kjv@John:18:39
- Peter imprisoned at the time of kjv@Acts:12:3
-
See FEASTS

PASSPORTS @
- Given to Nehemiah kjv@Nehemiah:2:7-9

PASTOR @
- General scriptures concerning kjv@Jeremiah:22:22
-
See SHEPHERD

PATARA @ -(A Lycian city in Asia Minor)
- Visited by Paul kjv@Acts:21:1-2

PATHROS @ -(A part of Upper Egypt)
- Jewish captives in kjv@Isaiah:11:11; kjv@Jeremiah:44:1 kjv@Jeremiah:44:15 kjv@Ezekiel:29:14
- Prophecy against kjv@Ezekiel:30:14

PATHRUSIM @
- A descendant of Mizraim and an ancestor of the Philistines kjv@Genesis:10:14; kjv@1Chronicles:1:12

PATIENCE @
- General scriptures concerning kjv@Psalms:37:7-9; kjv@Proverbs:15:18; kjv@Ecclesiastes:7:8-9; kjv@Lamentations:3:26-27; kjv@Luke:8:15; kjv@Luke:21:19; kjv@Romans:2:7; kjv@Romans:5:3-4; kjv@Romans:8:25; kjv@Romans:12:12; kjv@Romans:15:4-5; kjv@1Corinthians:13:4-5; kjv@2Corinthians:6:4-6; kjv@2Corinthians:12:12; kjv@Galatians:6:9; kjv@Ephesians:4:1-2; kjv@Colossians:1:10-11; kjv@Colossians:3:12-13; kjv@1Thessalonians:1:3; kjv@1Thessalonians:5:14; kjv@2Thessalonians:3:5; kjv@1Timothy:3:2-3; kjv@1Timothy:6:11; kjv@Titus:2:1-2Timothy:2:24-25; 2, 9; kjv@Hebrews:6:12 kjv@Hebrews:6:15 kjv@Hebrews:10:36; kjv@James:1:3 kjv@James:1:James:12:1; 4, 19; kjv@James:5:7-8; kjv@1Peter:2:19-23; kjv@2Peter:1:5-6; kjv@Revelation:1:9; kjv@Revelation:13:10; kjv@Revelation:14:12
-
See the following related topics
-
See LONGSUFFERING
-
See MEEKNESS

- INSTANCES OF .Isaac toward the people of Gerar kjv@Genesis:26:15-22 .Moses kjv@Exodus:16:7-8 .Job kjv@Job:1:21; kjv@James:5:11 .David kjv@Psalms:40:1 .Simeon kjv@Luke:2:25 .Paul kjv@2Timothy:3:10 .The prophets kjv@James:5:10 .The Thessalonian Christians kjv@2Thessalonians:1:4 .The congregation at Ephesus kjv@Revelation:2:2-3 .The congregation at Thyatira kjv@Revelation:2:19 .John kjv@Revelation:1:9

PATMOS @ -(An island in the Aegean Sea)
- John, an exile on kjv@Revelation:1:9

PATRIARCH @
- Head of a family kjv@Acts:7:9

PATRIARCHAL GOVERNMENT @
-
See GOVERNMENT

PATRICIDE @ -(Killing one's own father)
- Of Sennacherib kjv@2Kings:19:37; kjv@Isaiah:37:38

PATRIOTISM @
- General scriptures concerning kjv@Deuteronomy:26:1-11; kjv@Judges:5:1-31; kjv@Psalms:51:18; kjv@Psalms:85:1-13; kjv@Psalms:122:6-7; kjv@Psalms:128:5-6; kjv@Psalms:137:1-6; kjv@Jeremiah:8:11 kjv@Jeremiah:8:Isaiah:62:1; 21, 22; kjv@Isaiah:9:1-2; kjv@Lamentations:5:1-22
-
See COUNTRY,_LOVE_OF

- INSTANCES OF .Moses kjv@Hebrews:11:24-26 .Deborah kjv@Judges:4; 5 .The tribes of Zebulun and Naphtali kjv@Judges:5:18-20 .Eli kjv@1Samuel:4:17-18 .Phinehas' wife kjv@1Samuel:4:19-22 .Joab kjv@2Samuel:10:12 .Uriah kjv@2Samuel:11:11 .Hadad kjv@1Kings:11:21-22 .The lepers of Samaria kjv@2Kings:7:9 .Nehemiah kjv@Nehemiah:1:2-4-11; kjv@Nehemiah:2:3

- LACKING IN .The tribes of Reuben, Asher, and Dan kjv@Judges:5:15-17 .The inhabitants of Meroz kjv@Judges:5:23 .The inhabitants of Succoth and Penuel kjv@Judges:8:4-17

PATROBAS @
- A believer at Rome kjv@Romans:16:14

PATTERN @
- Of the tabernacle kjv@Hebrews:8:5; kjv@Hebrews:9:23
-
See TABERNACLE

PAU @
- Also called PAI
- A city of Edom kjv@Genesis:36:39; kjv@1Chronicles:1:50

PAUL @
- Also called SAUL kjv@Acts:8:1; kjv@Acts:9:1; kjv@Acts:13:9
- From the tribe of Benjamin, kjv@Romans:11:1; kjv@Philippians:3:5
- Personal appearance of kjv@2Corinthians:10:1 kjv@2Corinthians:10:10 kjv@2Corinthians:11:6
- Born in the city of Tarsus kjv@Acts:9:11; kjv@Acts:21:39; kjv@Acts:22:3
- Educated at Jerusalem in the school of Gamaliel kjv@Acts:22:3; kjv@Acts:26:4
- A zealous Pharisee kjv@Acts:22:3; kjv@Acts:23:6; kjv@Acts:26:5; kjv@2Corinthians:11:22; kjv@Galatians:1:14; kjv@Philippians:3:5
- A Roman citizen kjv@Acts:16:37; kjv@Acts:22:25-28
- Persecutes the Christians; present at, and gives consent to, the stoning of Stephen kjv@Acts:7:58; kjv@Acts:8:1-3; kjv@Acts:9:1; kjv@Acts:22:4
- Sent to Damascus with letters for the arrest and return to Jerusalem of Christians kjv@Acts:9:1-2
- His vision and conversion kjv@Acts:9:3-22; kjv@Acts:22:4-19; kjv@Acts:26:9-15; kjv@1Corinthians:9:1; kjv@1Corinthians:15:8; kjv@Galatians:1:13; kjv@1Timothy:1:12-13
- Is immersed kjv@Acts:9:18; kjv@Acts:22:16
- Called to be an apostle kjv@Acts:22:14-21; kjv@Acts:26:16-18; kjv@Romans:1:1; kjv@1Corinthians:1:1; kjv@1Corinthians:9:1-2; kjv@1Corinthians:15:9; kjv@Galatians:1:1 kjv@Galatians:1:15, 16; kjv@Ephesians:1:1; kjv@Colossians:1:1; kjv@1Timothy:1:1; kjv@1Timothy:2:7; kjv@2Timothy:1:1 kjv@2Timothy:1:11 kjv@Titus:1:1-3
- Preaches in Damascus for the first time kjv@Acts:9:20-22
- Is persecuted by the Jews kjv@Acts:9:23-24
- Escapes by being let down from the wall in a basket; goes to Jerusalem kjv@Acts:9:25-26; kjv@Galatians:1:18-19
- Received by the disciples in Jerusalem kjv@Acts:9:26-29
- Goes to Caesarea kjv@Acts:9:30; kjv@Acts:18:22
- Sent to the Gentiles kjv@Acts:13:2-3 kjv@Acts:13:47 kjv@Acts:13:48; kjv@Acts:22:17-21; kjv@Romans:11:13; kjv@Romans:15:16; kjv@Galatians:1:15-24
- Has Barnabas as his companion kjv@Acts:11:25-26
- Teaches at Antioch (in Syria) for one year kjv@Acts:11:26
- Conveys the contributions of the Christians in Antioch to the Christians in Jerusalem kjv@Acts:11:27-30
- Returns with the apostle John to Antioch (of Syria) kjv@Acts:12:25
- Visits Seleucia kjv@Acts:13:4
- Visits much of the island of Cyprus kjv@Acts:13:4
- Preaches at Salamis kjv@Acts:13:5
- Preaches at Paphos kjv@Acts:13:6
- Sergius Paulus, governor of the country, is a convert of kjv@Acts:13:7-12
- Contends with Elymas (Bar
- Jesus) the sorcerer kjv@Acts:13:6-12
- Visits Perga in Pamphylia kjv@Acts:13:13
- John (Mark), a companion of, departs for Jerusalem kjv@Acts:13:13
- Visits Antioch (in Pisidia), and preaches in the synagogue kjv@Acts:13:14-41
- His message received gladly by the Gentiles kjv@Acts:13:42-49
- Persecuted and expelled kjv@Acts:13:50-51
- Visits Iconium, and preaches to the Jews and non
- Jews; is persecuted; escapes to Lystra; goes to Derbe kjv@Acts:14:1-6
- Heals an immobile man kjv@Acts:14:8-10
- The people attempt to worship him kjv@Acts:14:11-18
- Is persecuted by certain Jews from Antioch and Iconium, and is stoned kjv@Acts:14:19; kjv@2Corinthians:11:25; kjv@2Timothy:3:11
- Escapes to Derbe, where he preaches the gospel, and returns to Lystra, and to Iconium, and to Antioch, strengthens the souls of the disciples, exhorts them to continue in the faith, and helps to appoint elders kjv@Acts:14:19-23
- Re-visits Pisidia, Pamphylia, Perga, Attalia, and Antioch, in Syria, where he lived kjv@Acts:14:24-28
- Refers the question of circumcision to the apostles and elders at Jerusalem kjv@Acts:15:2-4
- He declares to the apostles at Jerusalem the miracles and wonders God had performed among the Gentiles by them kjv@Acts:15:12
- Returns to Antioch, accompanied by Barnabas, Judas, and Silas, with letters to the Gentiles kjv@Acts:15:22 kjv@Acts:15:25
- Makes his second tour of the congregations kjv@Acts:15:36
- Chooses Silas as his companion, and passes through Syria and Cilicia, strengthening the congregations kjv@Acts:15:36-41
- Visits Lystra; circumcises Timothy kjv@Acts:16:1-5
- Goes through Phrygia and Galatia; is forbidden by the Holy Spirit to preach in Asia; visits Mysia; attempts to go to Bithynia, but is restrained by the Spirit kjv@Acts:16:6-7
- Visits Samothracia and Neapolis; comes to Philippi, the chief city of Macedonia; visits a place of prayer at the side of the river; preaches the word; the merchant, Lydia, from Thyatira, is converted and immersed kjv@Acts:16:11-15
- Reproves the soothsayer; causes the evil spirit to come out of the girl who practises divination kjv@Acts:16:16-18
- Persecuted, beaten, and cast into prison with Silas; sings songs of praise in the prison; an earthquake shakes the prison; he preaches to the alarmed jailer, who believes, and is immersed along with his household kjv@Acts:16:19-34
- Is released by the civil authorities on the grounds of his being a Roman citizen kjv@Acts:16:35-39; kjv@2Corinthians:6:5; kjv@2Corinthians:11:25; kjv@1Thessalonians:2:2
- Is welcomed at the household of Lydia kjv@Acts:16:40
- Visits Amphipolis, Apollonia, and Thessalonica; preaches in the synagogue kjv@Acts:17:1-4
- Is persecuted kjv@Acts:17:5-9; kjv@2Thessalonians:1:1-4
- Escapes to Berea by night; preaches in the synagogue; many honorable women and several men believe kjv@Acts:17:10-12
- Persecuted by the Jews who come from Thessalonica; is escorted by some of the brethren to Athens kjv@Acts:17:13-15
- Debates on Mars' Hill (at the meeting of the Areopagus Council) with Greeks kjv@Acts:17:16-34
- Visits Corinth; lives with Aquila and his wife, Priscilla (Prisca), who were tentmakers; joins in their trade kjv@Acts:18:1-3
- Reasons in the synagogue every Sabbath; is rejected by the Jews; turns to the Gentiles; makes his home with Justus; continues there for eighteen months, teaching the word of God kjv@Acts:18:4-11
- Persecuted by Jews, drawn before the deputy, charged with wicked lewdness; accusation dismissed; takes his leave after many days, and sails to Syria, accompanied by Aquila and Priscilla kjv@Acts:18:12-18
- Visits Ephesus, where he leaves Aquila and Priscilla; enters into a synagogue, where he reasons with the Jews; starts on his return trip to Jerusalem; visits Caesarea; crosses over the country of Galatia and Phrygia, strengthening the disciples kjv@Acts:18:18-23
- Returns to Ephesus; immerses in the name of the Lord Jesus, and lays his hands upon the disciples, who are baptized with the Holy Spirit; preaches in the synagogue; remains in Ephesus for two years; heals the sick people kjv@Acts:19:12
- Rebukes the exorcists; casts an evil spirit out of a man, and many believe, bringing their evil books of sorcery to be burned kjv@Acts:19:13-20; kjv@1Corinthians:16:8-9
- Sends Timothy and Erastus into Macedonia, but he himself remains in Asia for a period of time kjv@Acts:19:21-22
- The spread of the gospel through his preaching interferes with the makers of idols; he is persecuted, and a great uproar of the city is created; the town clerk appeases the people; dismisses the accusation against Paul, and disperses the people kjv@Acts:19:23-41; kjv@2Corinthians:1:8; kjv@2Timothy:4:14
- Proceeds to Macedonia after strengthening the congregations in that region; comes into Greece and lives for three months; returns through Macedonia, accompanied by Sopater, Aristarchus, Secundus, Gaius, Timothy, Tychicus, and Trophimus kjv@Acts:20:1-6
- Visits Troas; preaches until daybreak; restores to life the young man (Eutychus) who fell from the window kjv@Acts:20:6-12
- Visits Assos, Mitylene, Chios, Samos, Trogyllium, and Miletus, hastening to Jerusalem, to be there by Pentecost day kjv@Acts:20:13-16
- Sends for the elders of the congregation of Ephesus; relates to them how he had preached in Asia and his temptations and afflictions, urging repentance toward God kjv@Acts:20:17-21
- Declares he was going bound in spirit to Jerusalem; exhorts them to take heed to themselves and the flock over whom the Holy Spirit had made them overseers; kneels down, prays, and leaves kjv@Acts:20:22-38
- Visits Coos, Rhodes, and Patara; boards a ship bound for Tyre kjv@Acts:21:1-3
- Waits at Tyre for seven days; is brought on his way by the disciples to the outskirts of the city; kneels down and prays; boards the ship; comes to Ptolemais; greets the brethren, and stays for one day kjv@Acts:21:4-7
- Departs for Caesarea; enters the house of Philip the evangelist; is admonished by the prophet Agabus not to go to Jerusalem; nevertheless, he proceeds to Jerusalem kjv@Acts:21:8-15
- Is received by the brethren gladly; talks about the things that had been done among the Gentiles through his ministry kjv@Acts:21:17-25
- Enters the temple courtyard; the people are stirred up against him by some Jews from Asia; an uproar is created; he is thrust out of the temple area; the commander of the Roman garrison intervenes and arrests him kjv@Acts:21:26-33
- His defense kjv@Acts:21:33-40; kjv@Acts:22:1-21
- Is confined in the fortress kjv@Acts:22:24-30
- Is brought before the Sanhedrin; his defense kjv@Acts:22:30; kjv@Acts:23:1-5
- Is returned to the fortress kjv@Acts:23:10
- Is encouraged by a vision from God, promising him that he will give testimony in Rome kjv@Acts:23:11
- Jewish leaders conspire against his life kjv@Acts:23:12-15
- This plan is thwarted by his nephew kjv@Acts:23:16-22
- Is escorted to Caesarea by a military guard kjv@Acts:23:23-33
- Is confined in Herod's Judgment Hall in Caesarea kjv@Acts:23:35
- His trial before Governor Felix Acts:24
- Remains in custody for two years kjv@Acts:24:27
- His trial before Governor Festus kjv@Acts:25:1-12
- Appeals to be heard by Caesar kjv@Acts:25:10-12
- His examination before Herod Agrippa II kjv@Acts:25:13-27; 26
- Is taken to Rome in the custody of Julius, a centurion, and a detachment of soldiers; boards a ship, accompanied by other prisoners, and sails by way of the coasts of Asia; stops at Sidon, and at Myra kjv@Acts:27:1-5
- Transferred to a ship of Alexandria; sails by way of Cnidus, Crete, Salamis, and the Fair Havens kjv@Acts:27:6-8
- Predicts misfortune to the ship; his counsel not heeded, and the voyage resumes kjv@Acts:27:9-13
- The ship encounters a storm; Paul encourages and comforts the officers and crew; the soldiers advise putting the prisoners to death; the centurion interferes, and all on board (consisting of two-hundred and seventy-six persons) survive kjv@Acts:27:14-44
- The ship is wrecked, and all on board take refuge on the island of Melita (Malta) kjv@Acts:27:14-44
- Kind treatment by the inhabitants of the island kjv@Acts:28:1-2
- Is bitten by a viper and miraculously unharmed kjv@Acts:28:3-6
- Heals the ruler's father and others kjv@Acts:28:7-10
- Is delayed in Melita (Malta) for three months; proceeds on the voyage; delays at Syracuse; sails by Rhegium and Puteoli kjv@Acts:28:11-13
- Meets some brethren who accompany him to Rome from Appii Forum; arrives at Rome; is delivered to the captain of the guard; is permitted to live by himself in custody of a soldier kjv@Acts:28:14-16
- Summons the local Jewish leadership; states his position; is kindly received; expounds the gospel; testifies to the kingdom of heaven kjv@Acts:28:17-29
- Lives in his own rented house for two years, preaching and teaching kjv@Acts:28:30-31
- Supports himself kjv@Acts:18:3; kjv@Acts:20:33-35
- Sickness of, in Asia kjv@2Corinthians:1:8-11
- His resolute determination to go to Jerusalem despite repeated warnings kjv@Acts:20:22-23; kjv@Acts:21:4 kjv@Acts:21:10-14
- Caught up to the third heaven kjv@2Corinthians:12:1-4
- His independence of character kjv@1Thessalonians:2:9; kjv@2Thessalonians:3:8
- Persecutions of kjv@1Thessalonians:2:2; kjv@Hebrews:10:34
- Persecutions endured by, see below
- Zeal of .
See ZEAL, OF_PAUL

- PERSECUTIONS ENDURED BY kjv@Acts:9:16 kjv@Acts:9:23-25, 29; kjv@Acts:16:19-25; kjv@Acts:20:22-24; kjv@Acts:21:13 kjv@Acts:21:27-33 kjv@Acts:22:22-24; kjv@Acts:23:10-12-15; kjv@Romans:8:35-37; kjv@1Corinthians:4:9-11-13; kjv@2Corinthians:1:8-10; kjv@2Corinthians:6:4 kjv@2Corinthians:6:2Corinthians:4:8-12; kjv@2Corinthians:11:23-27 kjv@2Corinthians:11:5, 8-10; 32, 33; kjv@2Corinthians:12:10; kjv@Galatians:5:11; kjv@Galatians:6:17; kjv@Philippians:1:30; kjv@Philippians:2:17-18; kjv@1Thessalonians:2:2 kjv@1Thessalonians:2:Colossians:1:24; 14, 15; kjv@Colossians:3:4; kjv@2Timothy:1:12; kjv@2Timothy:2:9-10; kjv@2Timothy:3:11-12; kjv@2Timothy:4:16-17

PAVILION @
-
See TABERNACLE

PAWN @
- General scriptures concerning kjv@Exodus:22:26; kjv@Deuteronomy:24:10-13 kjv@Deuteronomy:24:17 kjv@Job:24:3; kjv@Proverbs:22:27; kjv@Ezekiel:18:5-7 kjv@Ezekiel:18:12; kjv@Ezekiel:33:15; kjv@Amos:2:8
-
See SURETY

filter-bible-link.pl:



hitchcock:



kjv@STRING:Abarim <HITCHCOCK>@ passages; passengers - HITCHCOCK-A


kjv@STRING:Accad <HITCHCOCK>@ a vessel; pitcher; spark - HITCHCOCK-A


kjv@STRING:Achim <HITCHCOCK>@ preparing; revenging; confirming - HITCHCOCK-A


kjv@STRING:Agrippa <HITCHCOCK>@ one who causes great pain at his birth - HITCHCOCK-A


kjv@STRING:Amasa <HITCHCOCK>@ sparing the people - HITCHCOCK-A


kjv@STRING:Anathema <HITCHCOCK>@ separated; set apart - HITCHCOCK-A


kjv@STRING:Antipas <HITCHCOCK>@ for all, or against all - HITCHCOCK-A


kjv@STRING:Antipatris <HITCHCOCK>@ for, or against the father - HITCHCOCK-A


kjv@STRING:Apelles <HITCHCOCK>@ exclusion; separation - HITCHCOCK-A


kjv@STRING:Appaim <HITCHCOCK>@ face; nostrils - HITCHCOCK-A


kjv@STRING:Areopagus <HITCHCOCK>@ the hill of Mars - HITCHCOCK-A


kjv@STRING:Arpad <HITCHCOCK>@ the light of redemption - HITCHCOCK-A


kjv@STRING:Asyncritus <HITCHCOCK>@ incomparable - HITCHCOCK-A


kjv@STRING:Baal-tamar <HITCHCOCK>@ master of the palm-tree - HITCHCOCK-B


kjv@STRING:Benoni <HITCHCOCK>@ son of my sorrow, or pain - HITCHCOCK-B


kjv@STRING:Benzoheth <HITCHCOCK>@ son of separation - HITCHCOCK-B


kjv@STRING:Beth-palet <HITCHCOCK>@ house of expulsion - HITCHCOCK-B


kjv@STRING:Beth-pazzez <HITCHCOCK>@ house of dividing asunder - HITCHCOCK-B


kjv@STRING:Beth-phelet <HITCHCOCK>@ same as Beth-palet - HITCHCOCK-B


kjv@STRING:Bidkar <HITCHCOCK>@ in compunction, or sharp pain - HITCHCOCK-B


kjv@STRING:Bukkiah <HITCHCOCK>@ the dissipation of the Lord - HITCHCOCK-B


kjv@STRING:Cappadocia <HITCHCOCK>@ the same as Caphtor - HITCHCOCK-C


kjv@STRING:Chenaniah <HITCHCOCK>@ preparation, or disposition, or strength, of the Lord - HITCHCOCK-C


kjv@STRING:Darah <HITCHCOCK>@ generation; house of the shepherd or of the companion - HITCHCOCK-D


kjv@STRING:Diblath <HITCHCOCK>@ paste of dry figs - HITCHCOCK-D


kjv@STRING:Eber <HITCHCOCK>@ one that passes; anger - HITCHCOCK-E


kjv@STRING:Ebronah <HITCHCOCK>@ passage over; being angry - HITCHCOCK-E


kjv@STRING:Elpalet <HITCHCOCK>@ same as Eliphalet - HITCHCOCK-E


kjv@STRING:En-mishpat <HITCHCOCK>@ fountain of judgment - HITCHCOCK-E


kjv@STRING:Enos <HITCHCOCK>@ mortal man; sick; despaired of; forgetful - HITCHCOCK-E


kjv@STRING:Epaphras <HITCHCOCK>@ covered with foam - HITCHCOCK-E


kjv@STRING:Epaphroditus <HITCHCOCK>@ agreeable; handsome - HITCHCOCK-E


kjv@STRING:Esli <HITCHCOCK>@ near me; he who separates - HITCHCOCK-E


kjv@STRING:Exodus <HITCHCOCK>@ going out, departure - HITCHCOCK-E


kjv@STRING:Gazez <HITCHCOCK>@ a passing over - HITCHCOCK-G


kjv@STRING:Gispa <HITCHCOCK>@ coming hither - HITCHCOCK-G


kjv@STRING:Golan <HITCHCOCK>@ passage; revolution - HITCHCOCK-G


kjv@STRING:Goliath <HITCHCOCK>@ passage; revolution; heap - HITCHCOCK-G


kjv@STRING:Gozan <HITCHCOCK>@ fleece; pasture; who nourisheth the body - HITCHCOCK-G


kjv@STRING:Habor <HITCHCOCK>@ a partaker; a companion - HITCHCOCK-H


kjv@STRING:Halak <HITCHCOCK>@ part - HITCHCOCK-H


kjv@STRING:Havilah <HITCHCOCK>@ that suffers pain; that brings forth - HITCHCOCK-H


kjv@STRING:Hazar-hatticon <HITCHCOCK>@ middle village; preparation - HITCHCOCK-H


kjv@STRING:Hazar-susah <HITCHCOCK>@ or susim, the hay-paunch of a horse - HITCHCOCK-H


kjv@STRING:Hazeroth <HITCHCOCK>@ villages; palaces - HITCHCOCK-H


kjv@STRING:Heber <HITCHCOCK>@ one that passes; anger - HITCHCOCK-H


kjv@STRING:Hegai <HITCHCOCK>@ or Hege, meditation; word; groaning; separation - HITCHCOCK-H


kjv@STRING:Helek <HITCHCOCK>@ part; portion - HITCHCOCK-H


kjv@STRING:Heleph <HITCHCOCK>@ changing; passing over - HITCHCOCK-H


kjv@STRING:Hul <HITCHCOCK>@ pain; infirmity - HITCHCOCK-H


kjv@STRING:Ibri <HITCHCOCK>@ passing over; being angry; being with young - HITCHCOCK-I


kjv@STRING:Ije-abarim <HITCHCOCK>@ heaps of Hebrews, or of passers over - HITCHCOCK-I


kjv@STRING:Ish-pan <HITCHCOCK>@ hid; broken in two - HITCHCOCK-I


kjv@STRING:Ispah <HITCHCOCK>@ a jasper stone - HITCHCOCK-I


kjv@STRING:Ithamar <HITCHCOCK>@ island of the palm-tree - HITCHCOCK-I


kjv@STRING:Jabbok <HITCHCOCK>@ evacuation; dissipation; wrestling - HITCHCOCK-J


kjv@STRING:Jaziz <HITCHCOCK>@ brightness; departing - HITCHCOCK-J


kjv@STRING:Jeconiah <HITCHCOCK>@ preparation, or stability, of the Lord - HITCHCOCK-J


kjv@STRING:Jehoadah <HITCHCOCK>@ passing over; testimony of the Lord - HITCHCOCK-J


kjv@STRING:Jehoiachin <HITCHCOCK>@ preparation, or strength, of the Lord - HITCHCOCK-J


kjv@STRING:Jimnah <HITCHCOCK>@ right hand; numbering; preparing - HITCHCOCK-J


kjv@STRING:Joab <HITCHCOCK>@ paternity; voluntary - HITCHCOCK-J


kjv@STRING:Joash <HITCHCOCK>@ who despairs or burns - HITCHCOCK-J


kjv@STRING:Joed <HITCHCOCK>@ witnessing; robbing; passing over - HITCHCOCK-J


kjv@STRING:Jogli <HITCHCOCK>@ passing over; turning back; rejoicing - HITCHCOCK-J


kjv@STRING:Joppa <HITCHCOCK>@ beauty; comeliness - HITCHCOCK-J


kjv@STRING:Jose <HITCHCOCK>@ raised; who pardons - HITCHCOCK-J


kjv@STRING:Kithlish <HITCHCOCK>@ it is a wall; the company of a lioness - HITCHCOCK-K


kjv@STRING:Laadah <HITCHCOCK>@ to assemble together; to testify; passing over - HITCHCOCK-L


kjv@STRING:Luz <HITCHCOCK>@ separation; departure; an almond - HITCHCOCK-L


kjv@STRING:Madmannah <HITCHCOCK>@ measure of a gift; preparation of a garment - HITCHCOCK-M


kjv@STRING:Mahali <HITCHCOCK>@ infirmity; a harp; pardon - HITCHCOCK-M


kjv@STRING:Mashal <HITCHCOCK>@ a parable; governing - HITCHCOCK-M


kjv@STRING:Memucan <HITCHCOCK>@ impoverished; to prepare; certain; true - HITCHCOCK-M


kjv@STRING:Menahem <HITCHCOCK>@ comforter; who conducts them; preparation of heat - HITCHCOCK-M


kjv@STRING:Menan <HITCHCOCK>@ numbered; rewarded; prepared - HITCHCOCK-M


kjv@STRING:Meshullam <HITCHCOCK>@ peaceable; perfect; their parables - HITCHCOCK-M


kjv@STRING:Migdalgad <HITCHCOCK>@ tower compassed about - HITCHCOCK-M


kjv@STRING:Minni <HITCHCOCK>@ reckoned; prepared - HITCHCOCK-M


kjv@STRING:Mishal <HITCHCOCK>@ parables; governing - HITCHCOCK-M


kjv@STRING:Nazareth <HITCHCOCK>@ separated; crowned; sanctified - HITCHCOCK-N


kjv@STRING:Nazarite <HITCHCOCK>@ one chosen or set apart - HITCHCOCK-N


kjv@STRING:Nekoda <HITCHCOCK>@ painted; inconstant - HITCHCOCK-N


kjv@STRING:Olympas <HITCHCOCK>@ heavenly - HITCHCOCK-O


kjv@STRING:On <HITCHCOCK>@ pain; force; iniquity - HITCHCOCK-O


kjv@STRING:Orpah <HITCHCOCK>@ the neck or skull - HITCHCOCK-O


kjv@STRING:Paarai <HITCHCOCK>@ opening - HITCHCOCK-P


kjv@STRING:Padan-aram <HITCHCOCK>@ cultivated field or table-land - HITCHCOCK-P


kjv@STRING:Padon <HITCHCOCK>@ his redemption; ox-yoke - HITCHCOCK-P


kjv@STRING:Pagiel <HITCHCOCK>@ prevention, or prayer, of God - HITCHCOCK-P


kjv@STRING:Pahath-Moab <HITCHCOCK>@ ruler of Moab - HITCHCOCK-P


kjv@STRING:Palal <HITCHCOCK>@ thinking - HITCHCOCK-P


kjv@STRING:Palestina <HITCHCOCK>@ which is covered; watered; or brings and causes ruin - HITCHCOCK-P


kjv@STRING:Pallu <HITCHCOCK>@ marvelous; hidden - HITCHCOCK-P


kjv@STRING:Palti <HITCHCOCK>@ deliverance; flight - HITCHCOCK-P


kjv@STRING:Paltiel <HITCHCOCK>@ deliverance; or banishment, of God - HITCHCOCK-P


kjv@STRING:Pamphylia <HITCHCOCK>@ a nation made up of every tribe - HITCHCOCK-P


kjv@STRING:Paphos <HITCHCOCK>@ which boils, or is very hot - HITCHCOCK-P


kjv@STRING:Parah <HITCHCOCK>@ a cow; increasing - HITCHCOCK-P


kjv@STRING:Paran <HITCHCOCK>@ beauty; glory; ornament - HITCHCOCK-P


kjv@STRING:Parbar <HITCHCOCK>@ a suburb - HITCHCOCK-P


kjv@STRING:Parmashta <HITCHCOCK>@ a yearling bull - HITCHCOCK-P


kjv@STRING:Parmenas <HITCHCOCK>@ that abides, or is permanent - HITCHCOCK-P


kjv@STRING:Parnach <HITCHCOCK>@ a bull striking, or struck - HITCHCOCK-P


kjv@STRING:Parosh <HITCHCOCK>@ a flea; the fruit of a moth - HITCHCOCK-P


kjv@STRING:Parshandatha <HITCHCOCK>@ given by prayer - HITCHCOCK-P


kjv@STRING:Paruah <HITCHCOCK>@ flourishing; that flies away - HITCHCOCK-P


kjv@STRING:Pasach <HITCHCOCK>@ thy broken piece - HITCHCOCK-P


kjv@STRING:Pasdammin <HITCHCOCK>@ portion or diminishing of blood - HITCHCOCK-P


kjv@STRING:Paseah <HITCHCOCK>@ passing over; halting - HITCHCOCK-P


kjv@STRING:Pashur <HITCHCOCK>@ that extends or multiplies the hole; whiteness - HITCHCOCK-P


kjv@STRING:Patara <HITCHCOCK>@ trodden under foot - HITCHCOCK-P


kjv@STRING:Patmos <HITCHCOCK>@ mortal - HITCHCOCK-P


kjv@STRING:Patrobas <HITCHCOCK>@ paternal; that pursues the steps of his father - HITCHCOCK-P


kjv@STRING:Pau <HITCHCOCK>@ same as Pai - HITCHCOCK-P


kjv@STRING:Paul <HITCHCOCK>@ small; little - HITCHCOCK-P


kjv@STRING:Paulus <HITCHCOCK>@ same as Paul - HITCHCOCK-P


kjv@STRING:Perida <HITCHCOCK>@ separation; division - HITCHCOCK-P


kjv@STRING:Phalti Palti <HITCHCOCK>@ deliverance, flight - HITCHCOCK-P


kjv@STRING:Pharisees <HITCHCOCK>@ set apart - HITCHCOCK-P


kjv@STRING:Pharpar <HITCHCOCK>@ that produces fruit - HITCHCOCK-P


kjv@STRING:Pi-hahiroth <HITCHCOCK>@ the mouth; the pass of Hiroth - HITCHCOCK-P


kjv@STRING:Pirathon <HITCHCOCK>@ his dissipation or deprivation; his rupture - HITCHCOCK-P


kjv@STRING:Raham <HITCHCOCK>@ compassion; a friend - HITCHCOCK-R


kjv@STRING:Reelaiah <HITCHCOCK>@ shepherd or companion to the Lord - HITCHCOCK-R


kjv@STRING:Rehob <HITCHCOCK>@ breadth; space; extent - HITCHCOCK-R


kjv@STRING:Rehoboth <HITCHCOCK>@ spaces; places - HITCHCOCK-R


kjv@STRING:Rehum <HITCHCOCK>@ merciful; compassionate - HITCHCOCK-R


kjv@STRING:Rei <HITCHCOCK>@ my shepherd; my companion; my friend - HITCHCOCK-R


kjv@STRING:Remphan <HITCHCOCK>@ prepared; arrayed - HITCHCOCK-R


kjv@STRING:Rehpaim <HITCHCOCK>@ giants; physicians; relaxed - HITCHCOCK-R


kjv@STRING:Rezeph <HITCHCOCK>@ pavement; burning coal - HITCHCOCK-R


kjv@STRING:Riphath <HITCHCOCK>@ remedy; medicine; release; pardon - HITCHCOCK-R


kjv@STRING:Rizpah <HITCHCOCK>@ bed; extension; a coal - HITCHCOCK-R


kjv@STRING:Salim <HITCHCOCK>@ foxes; fists; path - HITCHCOCK-S


kjv@STRING:Sceva <HITCHCOCK>@ disposed; prepared - HITCHCOCK-S


kjv@STRING:Selah <HITCHCOCK>@ the end; a pause - HITCHCOCK-S


kjv@STRING:Shebam <HITCHCOCK>@ compassing about; old men - HITCHCOCK-S


kjv@STRING:Shechem <HITCHCOCK>@ part; portion; back early in the morning - HITCHCOCK-S


kjv@STRING:Shobab <HITCHCOCK>@ returned; turned back; a spark - HITCHCOCK-S


kjv@STRING:Shobal <HITCHCOCK>@ path; ear of corn - HITCHCOCK-S


kjv@STRING:Shual <HITCHCOCK>@ fox; path; first - HITCHCOCK-S


kjv@STRING:Sippai <HITCHCOCK>@ threshold; silver cup - HITCHCOCK-S


kjv@STRING:Spain <HITCHCOCK>@ rare; precious - HITCHCOCK-S


kjv@STRING:Sur <HITCHCOCK>@ that withdraws or departs; rebellion - HITCHCOCK-S


kjv@STRING:Tadmor <HITCHCOCK>@ the palm-tree; bitterness - HITCHCOCK-T


kjv@STRING:Tamar <HITCHCOCK>@ palm; palm-tree - HITCHCOCK-T


kjv@STRING:Tetrarch <HITCHCOCK>@ governor of a fourth part - HITCHCOCK-T


kjv@STRING:Tiphsah <HITCHCOCK>@ passage; leap; step; the passover - HITCHCOCK-T


kjv@STRING:Zaphnath-paaneah <HITCHCOCK>@ one who discovers hidden things - HITCHCOCK-Z


kjv@STRING:Zemira <HITCHCOCK>@ song; vine; palm - HITCHCOCK-Z


kjv@STRING:Zeruiah <HITCHCOCK>@ pain or tribulation of the Lord - HITCHCOCK-Z


kjv@STRING:Zilpah <HITCHCOCK>@ distillation from the mouth - HITCHCOCK-Z


kjv@STRING:Zippor <HITCHCOCK>@ bird; sparrow; crown; desert - HITCHCOCK-Z


kjv@STRING:Zoheth <HITCHCOCK>@ separation; amazing - HITCHCOCK-Z


tcr:



PAIN @ general references to- kjv@Job:14:22; kjv@Job:30:17; kjv@Job:33:19; kjv@Isaiah:21:3; kjv@Romans:8:22; kjv@Revelation:16:10; kjv@Revelation:21:4

PAINTING THE FACE @ kjv@2Kings:9:30; kjv@Jeremiah:4:30; kjv@Ezekiel:23:40

PALACES @ kjv@1Kings:7:1; kjv@1Kings:22:39; kjv@Ezra:6:2; kjv@Nehemiah:1:1; kjv@Psalms:144:12; kjv@Jeremiah:22:14

PALLIATION

- DENUNCIATION OF SIN @ (A) PALLIATION OF SIN, condemned- kjv@Proverbs:17:15; kjv@Proverbs:24:24; kjv@Proverbs:28:4; kjv@Isaiah:5:20; kjv@Ezekiel:13:22; kjv@Malachi:2:17; kjv@Romans:1:32 Connivance, CONNIVANCE Excuses, SELF

- JUSTIFICATION & SELF

- JUSTIFICATION -, Excusing Personal Sin.
See SELF

- JUSTIFICATION (B) DENUNCIATION of sin- kjv@Isaiah:30:1; kjv@Ezekiel:16:37; kjv@Matthew:3:7; kjv@Matthew:23:33; kjv@Luke:10:13; kjv@Luke:19:46 kjv@Acts:7:52; kjv@Acts:13:10; kjv@Acts:23:3 Woes, WOES Divine Curse, CURSE, DIVINE Threatening, THREATENINGS Divine Reproof, REPROOF (C) SIN REBUKED, examples of- kjv@Genesis:3:17 A Man of God Rebukes Eli- kjv@1Samuel:2:29 Samuel Rebukes Saul- kjv@1Samuel:13:13 Nathan Rebukes David- kjv@2Samuel:12:7,9; kjv@1Kings:18:18 Elijah Rebukes Ahab- kjv@1Kings:21:20 Zechariah Rebukes Judah- kjv@2Chronicles:24:20 Ezra Rebukes the People- kjv@Ezra:10:10,11; kjv@Daniel:5:22; kjv@Matthew:25:26 The Dying Thief Rebukes his Companion- kjv@Luke:23:39,40 Rulers Rebuked, NATION, THE Man of God LEADERS Reproof, REPROOF & REPROOF Woes, WOES

PALM BRANCHES @ kjv@Leviticus:23:40; kjv@Nehemiah:8:15; kjv@John:12:13

PAMPHYLIA @ a province of Asia Minor- kjv@Acts:2:10; kjv@Acts:13:13; kjv@Acts:14:24; kjv@Acts:15:38; kjv@Acts:27:5

PANICS @ kjv@Exodus:14:25; kjv@Judges:7:22; kjv@1Samuel:4:10; kjv@1Samuel:14:16; kjv@1Samuel:17:51; kjv@2Kings:7:7 kjv@2Chronicles:14:12; kjv@2Chronicles:20:23 Fear of Man, FEAR Cowardice, FEAR

PAPER @ kjv@Isaiah:19:7; kjv@2John:1:12

PAPHOS @ kjv@Acts:13:6

PARABLES @

(1) Of the Old Testament Of Jotham- kjv@Judges:9:7 Of Nathan- kjv@2Samuel:12:1 Of Woman of Tekoa- kjv@2Samuel:14:15 Of a Prophet- kjv@1Kings:20:39 Of Joash- kjv@2Kings:14:9; kjv@2Chronicles:25:18 Of the Prophets- kjv@Isaiah:5:1; kjv@Jeremiah:13:1; kjv@Ezekiel:17:3; kjv@Ezekiel:19:2,3; kjv@Ezekiel:24:3

(2) Of Christ I. In One Gospel Only Mt. Mr. Lu. The Barren Fig Tree..................

13 The Draw Net......................... 13

The Friend at Midnight...............

11 The Good Samaritan...................

10 The Goodly Pearl..................... 13

The Great Supper.....................

14 The Hidden Treasure.................. 13

The Householder......................
13
The Labourers in the Vineyard........ 20

The Marriage of the King's Son....... 22

The Pharisee and Publican............

18 The Piece of Money...................

15 The Pounds...........................

19 The Prodigal Son.....................

15 The Rich Fool........................

12 The Rich Man and Lazarus.............

16 The Seed Growing in Secret...........
4
The Sheep and Goats.................. 25

The Tares............................ 13

The Ten Talents...................... 25

The Ten Virgins...................... 25

The Two Debtors......................

7 The Two Sons......................... 21

The Unjust Judge.....................

18 The Unjust Steward...................

16 The Unmerciful Servant............... 18

The Unprofitable Servants............

17 The Wedding Feast....................

12 The Wise Steward.....................

12 II. Found in Two Gospels Only The House on the Rock................ 7
6 The Leaven........................... 13
13 The Lost Sheep....................... 18
15 III. Found in Three Gospels New Cloth............................ 9 2 5 New Wine in Old Bottles.............. 9 2 5 The Fig Tree......................... 24 13 21 The Mustard Seed..................... 13 4 13 The Sower............................ 13 4 8 The Wicked Husbandmen................ 21 12 20

PARADISE @ kjv@Luke:23:43; kjv@2Corinthians:12:4; kjv@Revelation:2:7 Heaven, 1356 Reward, FUTURE, THE

PARADOXES, SCRIPTURAL @ kjv@Matthew:10:39; kjv@Matthew:16:25; kjv@2Corinthians:4:18; kjv@2Corinthians:6:8; kjv@2Corinthians:12:10; kjv@Ephesians:3:19 Strength

(2), POWER

PARAN @ wilderness- kjv@Numbers:10:12; kjv@Numbers:12:16; kjv@Numbers:13:26; kjv@Deuteronomy:1:1; kjv@Deuteronomy:33:2

PARRICIDE @ kjv@2Kings:19:37; kjv@2Chronicles:32:21; kjv@Isaiah:37:38 Assassination, NATION, THE Murder, MURDER

PARTAKERS, BELIEVERS AS @ kjv@Philippians:1:7; kjv@Colossians:1:12; kjv@1Timothy:6:2; kjv@Hebrews:3:1; kjv@Hebrews:6:4; kjv@Hebrews:12:10; kjv@1Peter:4:13; kjv@1Peter:5:1 kjv@2Peter:1:4

PARTAKERS OF EVIL @ kjv@1Corinthians:10:21; kjv@Ephesians:5:7; kjv@2John:1:11; kjv@Revelation:18:4 Connivance, CONNIVANCE

PASSIONS, EVIL @ kjv@Romans:1:26; kjv@Romans:7:5; kjv@Galatians:5:24; kjv@1Thessalonians:4:5 Lust, IMPURITY Flesh, FLESH, THE

PASSOVER @ general references to- kjv@Exodus:12:11; kjv@Numbers:33:3; kjv@Deuteronomy:16:1; kjv@2Chronicles:30:15; kjv@2Chronicles:35:11; kjv@Ezra:6:20 kjv@Mark:14:12; kjv@1Corinthians:5:7 - Feast of. SEE Feasts, FEASTS, JEWISH

PATHROS @ kjv@Isaiah:11:11; kjv@Jeremiah:44:1; kjv@Ezekiel:29:14; kjv@Ezekiel:30:14

PATHS, RIGHT @ kjv@Psalms:16:11; kjv@Psalms:23:3; kjv@Psalms:25:10; kjv@Psalms:119:35; kjv@Proverbs:2:9; kjv@Proverbs:4:11,18; kjv@Isaiah:2:3; kjv@Isaiah:26:7 kjv@Hebrews:12:13 Way

(3), WAY, RIGHT

PATHWAY OF SIN @

(1) General References to- kjv@Proverbs:2:15; kjv@Proverbs:12:15; kjv@Proverbs:13:15; kjv@Proverbs:14:12; kjv@Proverbs:15:9; kjv@Isaiah:59:8; kjv@Matthew:7:13 Way

(1), DARKNESS

(2) Walking in- kjv@Deuteronomy:29:19; kjv@Jeremiah:7:24; kjv@Ephesians:2:2; kjv@Philippians:3:18; kjv@1Peter:4:3 kjv@2Peter:2:10; kjv@2Peter:3:3; kjv@Jude:1:18

PATIENCE

- IMPATIENCE @ (A) PATIENCE

(1) Enjoined- kjv@Ecclesiastes:7:8; kjv@Luke:21:19; kjv@Romans:12:12; kjv@1Thessalonians:5:14; kjv@2Timothy:2:24; kjv@Titus:2:2 kjv@Hebrews:10:36; kjv@James:1:4; kjv@James:5:7; kjv@2Peter:1:6 Endurance, STEADFASTNESS Steadfastness, STEADFASTNESS & STEADFASTNESS

(2) Examples of- kjv@2Thessalonians:1:4; kjv@Hebrews:6:15; kjv@James:5:11; kjv@Revelation:1:9; kjv@Revelation:2:2; kjv@Revelation:14:12 Meekness, MEEKNESS

(3) In Waiting for God- kjv@Genesis:49:18; kjv@Psalms:33:20; kjv@Psalms:37:7; kjv@Psalms:40:1; kjv@Psalms:130:6; kjv@Isaiah:25:9; kjv@Isaiah:26:8; kjv@Isaiah:33:2 kjv@Lamentations:3:25; kjv@Luke:2:25; kjv@Acts:1:4 Prayerfulness, DEVOTIONAL LIFE (B) IMPATIENCE, examples of Moses, at the murmuring of Israel- kjv@Numbers:20:10 Naaman, at the conditions imposed by the prophet- kjv@2Kings:5:11,12 Jonah, at the blasting of the gourd- kjv@Jonah:4:8,9 The disciples, at the outcry of the Syrophenician woman- kjv@Matthew:15:23 James and John, at the inhospitality of the Samaritans- kjv@Luke:9:54 Martha, with her sister Mary- kjv@Luke:10:40

PATMOS, ISLE OF @ kjv@Revelation:1:9

PATRIARCHS @ kjv@Acts:2:29; kjv@Acts:7:8; kjv@Hebrews:7:4

PAUL'S THORN @ kjv@2Corinthians:12:7; kjv@Galatians:4:13

PAUL @ the apostle

(1) General References to- kjv@Acts:7:58; kjv@Acts:8:1,3; kjv@Acts:9:1,22; kjv@Acts:11:25; kjv@Acts:12:25; kjv@Acts:13:2,50; kjv@Acts:14:19; kjv@Acts:15:12,40 kjv@Acts:16:9,28; kjv@Acts:17:22; kjv@Acts:18:1; kjv@Acts:19:1; kjv@Acts:20:1; kjv@Acts:21:13,40; kjv@Acts:22:30; kjv@Acts:23:33 kjv@Acts:24:10; kjv@Acts:25:10; kjv@Acts:26:1; kjv@Acts:27:1; kjv@Acts:28:3,30; kjv@Romans:15:16; kjv@2Corinthians:10:10 kjv@Galatians:1:13; kjv@Galatians:2:1; kjv@Galatians:4:13; kjv@Philippians:3:4; kjv@1Timothy:1:13 - "The Man of Vision" The vision of Christ- Acts:9:3-6; 26:1315 The Missionary Vision kjv@Acts:16:9 The vision of Testimony- kjv@Acts:18:9 The vision of Warning- kjv@Acts:22:18 The vision of Work in the capital of the world- kjv@Acts:23:11 The vision of Encouragement in the storm- kjv@Acts:27:23 The vision of Paradise- 2Corinthians:12:1-4 - Obedience to these visions the explanation of his wonderful career- kjv@Acts:26:19 - Characteristics of. Joy- kjv@Acts:16:25; kjv@2Corinthians:6:10; kjv@2Corinthians:7:4; kjv@Philippians:4:4 Courage- kjv@Acts:16:36,37; kjv@Acts:22:25; kjv@Acts:24:25 Steadfastness- kjv@Acts:20:24 Earnestness- kjv@Acts:20:31; kjv@Romans:9:3; kjv@Philippians:3:18 Industry- kjv@Acts:20:34; kjv@1Thessalonians:2:9 Entire consecration- kjv@Acts:21:13; Philippians:3:714 Tact 1Corinthians:9:19-22 Selfsacrifice 2Corinthians:11:2433 Faithfulness kjv@2Timothy:4:7,8 Endurance- kjv@2Timothy:2:10 Patience- kjv@2Corinthians:12:12 Love- kjv@1Corinthians:16:24; kjv@2Corinthians:2:4 - Apostleship of.
See APOSTLESHIP OF PAUL - Miracles of.
See MIRACLES - Preaching of.
See LEADERS

PAVILION, GOD'S @ kjv@2Samuel:22:12; kjv@Psalms:27:5; kjv@Psalms:31:20

strongs:



H1 <STRHEB>@ אב 'âb awb A primitive word; father in a literal and {immediate} or figurative and remote application: - {chief} (fore-) father ({[-less]}) X {patrimony} principal. Compare names in Abi-


H8 <STRHEB>@ אבד 'ôbêd o-bade' Active participle of H6; (concretely) wretched or (abstractly) destruction: - perish.


H9 <STRHEB>@ אבדה 'ăbêdâh ab-ay-daw' From H6; concretely something lost; abstractly {destruction} that is Hades: - lost. Compare H10.


H16 <STRHEB>@ אבה 'êbeh ay-beh' From H14 (in the sense of bending towards); the papyrus: - swift.


H19 <STRHEB>@ אבחה 'ibchâh ib-khaw' From an unused root (apparently meaning to turn); brandishing of a sword: - point.


H39 <STRHEB>@ אבימאל 'ăbîymâ'êl ab-ee-maw-ale' From H1 and an elsewhere unused (probably foreign) word; father of Mael (apparently some Arab tribe); {Abimael} a son of Joktan: - Abimael.


H58 <STRHEB>@ אבל 'âbêl aw-bale' From an unused root (meaning to be grassy); a meadow: - plain. Compare also the proper names beginning with Abel-.


H59 <STRHEB>@ אבל 'âbêl aw-bale' From H58; a meadow; {Abel} the name of two places in Palestine: - Abel.


H61 <STRHEB>@ אבל 'ăbâl ab-awl' Apparently from H56 through the idea of negation; {nay} that {is} truly or yet: - {but} {indeed} {nevertheless} verily.


H62 <STRHEB>@ אבל בּית־מעכה 'âbêl bêyth mă‛akâh aw-bale' bayth ma-a-kaw' From H58 and H1004 and H4601; meadow of Beth-Maakah; Abel of {Beth-Maakah} a place in Palestine: - {Abel-beth-maachah} Abel of Beth-maachah.


H63 <STRHEB>@ אבל השּׁטּים 'âbêl hashshiţţîym aw-bale' hash-shit-teem' From H58 and the plural of {H7848} with the article inserted; meadow of the acacias; Abel {hash-Shittim} a place in Palestine: - Abel-shittim.


H64 <STRHEB>@ אבל כּרמים 'âbêl kerâmîym aw-bale' ker-aw-meem' From H58 and the plural of H3754; meadow of vineyards; {Abel-Keramim} a place in Palestine: - plain of the vineyards.


H65 <STRHEB>@ אבל מחולה 'âbêl mechôlâh aw-bale' mekh-o-law' From H58 and H4246; meadow of dancing; {Abel-Mecholah} a place in Palestine: - Abel-meholah.


H66 <STRHEB>@ אבל מים 'abêl mayim aw-bale' mah'-yim From H58 and H4325; meadow of water; {Abel-Majim} a place in Palestine: - Abel-maim.


H67 <STRHEB>@ אבל מצרים 'âbêl mitsrayim aw-bale' mits-rah'-yim From H58 and H4714; meadow of Egypt; {Abel-Mitsrajim} a place in Palestine: - Abel-mizraim.


H70 <STRHEB>@ אבן 'ôben o'-ben From the same as H68; a pair of stones (only dual); a potter´ s wheel or a midwife´ s stool (consisting alike of two horizontal disks with a support between): - {wheel} stool.


H71 <STRHEB>@ אבנה 'ăbânâh ab-aw-naw' Perhaps feminine of H68; stony; {Abanah} a river near Damascus: - Abana. Compare H549.


H72 <STRHEB>@ אבן העזר 'eben hâ‛êzer eh'-ben haw-e'-zer From H68 and H5828 with the article inserted; stone of the help; Eben {ha-Ezer} a place in Palestine: - Ebenezer.


H77 <STRHEB>@ אבץ 'ebets eh'-bets From an unused {root} probably means to gleam; conspicuous; {Ebets} a place in Palestine: - Abez.


H80 <STRHEB>@ אבק 'âbâq aw-bawk' From root of H79; light particles (as volatile): - (small) {dust} powder.


H89 <STRHEB>@ אגא 'âgê' aw-gay' Of uncertain derivation (compare H90); {Age} an Israelite: - Agee.


H90 <STRHEB>@ אגג 'ăgag ag-ag' Of uncertain derivation (compare H89); flame; {Agag} a title of Amalekitish kings: - Agag.


H91 <STRHEB>@ אגגי 'ăgâgîy ag-aw-ghee' Patrial or patronymic from H90; an Agagite or descendant (subject) of Agag: - Agagite.


H92 <STRHEB>@ אגדּה 'ăgûddâh ag-ood-daw' Feminine passive participle of an unused root (meaning to bind); a {band} bundle6 {knot} or arch: - {bunch} {burden} troop.


H94 <STRHEB>@ אגוּר 'âgûr aw-goor' Passive participle of H103; gathered (that {is} received among the sages); {Agur} a fanciful name of Solomon: - Agur.


H1001 <STRHEB>@ בּירא bîyrâ' bee-raw' (Chaldee); corresponding to H1002; a palace: - palace.


H1002 <STRHEB>@ בּירה bîyrâh bee-raw' Of foreign origin; a castle or palace: - palace.


H1004 <STRHEB>@ בּית bayith bah'-yith Probably from H1129 abbreviated; a house (in the greatest variation of {applications} especially {family} etc.): - {court} {daughter} {door} + {dungeon} {family} + forth {of} X great as would {contain} hangings. {home[born]} [winter]house ({-hold}) {inside(-ward}) {palace} {place} + {prison} + {steward} + {tablet} {temple} {web} + within (-out).


H1006 <STRHEB>@ בּית bayith bah'-yith The same as H1004; {Bajith} a place in Palestine: - Bajith.


H1007 <STRHEB>@ בּית און bêyth 'âven bayth aw'-ven From H1004 and H205; house of vanity; {Beth-Aven} a place in Palestine: - Beth-aven.


H1008 <STRHEB>@ בּית־אל bêyth-'êl bayth-ale' From H1004 and H410; house of God; {Beth-El} a place in Palestine: - Beth-el.


H1009 <STRHEB>@ בּית ארבּאל bêyth 'arbê'l bayth ar-bale' From H1004 and H695 and H410; house of God's ambush; Beth {Arbel} a place in Palestine: - Beth-Arbel.


H1010 <STRHEB>@ בּית מעון בּית בּעל מעון bêyth ba‛al me‛ôn bêyth me‛ôn bayth bah'-al {me-own'} bayth me-own' From H1004 and H1168 and H4583; The first form meaning house of Baal of (the) habitation of (apparently by transposition). The second form meaning house of habitation of (Baal); {Beth-Baal-Meon} a palce in Palestine: - Beth-baal-meon. Compare H1186 and H1194.


H1011 <STRHEB>@ בּית בּראי bêyth bir'îy bayth bir-ee' From H1004 and H1254; house of a creative one; {Beth-Biri} a place in Palestine: - Beth-birei.


H1012 <STRHEB>@ בּית בּרה bêyth bârâh bayth baw-raw' Probably from H1004 and H5679; house of (the) ford; Beth {Barah} a place in Palestine: - Beth-barah.


H1013 <STRHEB>@ בּית־גּדר bêyth-gâdêr bayth-gaw-dare' From H1004 and H1447; house of (the) wall; Beth {Gader} a place in Palestine: - Beth-gader.


H1014 <STRHEB>@ בּית גּמוּל bêyth gâmûl bayth gaw-mool' From H1004 and the passive participle of H1576; house of (the) weaned; {Beth-Gamul} a place East of the Jordan: - Beth-gamul.


H1016 <STRHEB>@ בּית־דּגון bêyth-dâgôn bayth-daw-gohn' From H1004 and H1712; house of Dagon; {Beth-Dagon} the name of two places in Palestine: - Beth-dagon.


H1017 <STRHEB>@ בּית האלי bêyth hâ'ĕlîy bayth haw-el-ee' Patrial from H1008 with the article interposed; a {Bethelite} or inhabitant of Bethel: - Bethelite.


H1018 <STRHEB>@ בּית האצל bêyth hâ'êtsel bayth haw-ay'-tsel From H1004 and H681 with the article interposed; house of the side; {Beth-ha-Etsel} a place in Palestine: - Beth-ezel.


H1019 <STRHEB>@ בּית הגּלגּל bêyth haggilgâl bayth hag-gil-gawl' From H1004 and H1537 with the article interposed; house of the Gilgal (or rolling); {Beth-hag-Gilgal} a place in Palestine: - Beth-gilgal.


H1021 <STRHEB>@ בּית הכּרם bêyth hak-kerem bayth hak-keh'-rem From H1004 and H3754 with the article interposed; house of the vineyard; {Beth-hak-Kerem} a place in Palestine: - Beth-haccerem.


H1022 <STRHEB>@ בּית הלּחמי bêyth hallachmîy bayth hal-lakh-mee' Patrial from H1035 with the article inserted; a Beth {lechemite} or native of Bethlechem: - Bethlehemite.


H1023 <STRHEB>@ בּית המּרחק bêyth hammerchâq bayth ham-mer-khawk' From H1004 and H4801 with the article interposed; house of the breadth; {Beth-ham-Merchak} a place in Palestine: - place that was far off.


H1024 <STRHEB>@ בּית מרכּבות בּית המּרכּבות bêyth hammarkâbôth bêyth markâbôth bayth {ham-mar-kaw-both'} mar-kaw-both' From H1004 and the plural of H4818 (with or without the article interposed); place of (the chariots; Beth-ham-Markaboth or {Beth-Markaboth} a place in Palestine: - Beth-marcaboth.


H1025 <STRHEB>@ בּית העמק bêyth hâ‛êmeq bayth haw-ay'-mek From H1004 and H6010 with the article interposed; house of the valley; {Beth-ha-Emek} a place in Palestine: - Beth-emek.


H1026 <STRHEB>@ בּית הערבה bêyth hâ‛ărâbâh bayth haw-ar-aw-baw' From H1004 and H6160 with the article interposed; house of the Desert; {Beth-ha-Arabah} a place in Palestine: - Beth-arabah.


H1029 <STRHEB>@ בּית השּׁטּה bêyth hashshiţţâh bayth hash-shit-taw' From H1004 and H7848 with the article interposed; house of the acacia; {Beth-hash-Shittah} a place in Palestine: - Beth-shittah.


H1030 <STRHEB>@ בּית השּׁמשׁי bêyth hashshimshîy bayth hash-shim-shee' Patrial from H1053 with the article inserted; a Beth {shimshite} or inhabitant of Bethshemesh: - Bethshemite.


H1031 <STRHEB>@ בּית חגלה bêyth choglâh bayth chog-law' From H1004 and the same as H2295; house of a partridge; {Beth-Choglah} a place in Palestine: - Beth-hoglah.


H1032 <STRHEB>@ בּית חורון bêyth chôrôn bayth kho-rone' From H1004 and H2356; house of hollowness; {Beth-Choron} the name of two adjoining places in Palestine: - Beth-horon.


H1033 <STRHEB>@ בּית כּר bêyth kar bayth kar From H1004 and H3733; house of pasture; {Beth-Car} a place in Palestine: - Beth-car.


H1034 <STRHEB>@ בּית לבאות bêyth lebâ'ôth bayth leb-aw-oth' From H1004 and the plural of H3833; house of lionesses; {Beth-Lebaoth} a place in Palestine: - Beth-lebaoth. Compare H3822.


H1035 <STRHEB>@ בּית לחם bêyth lechem bayth leh'-khem From H1004 and H3899; house of bread; {Beth-Lechem} a place in Palestine: - Beth-lehem.


H1036 <STRHEB>@ בּית לעפרה bêyth le‛aphrâh bayth le-af-raw' From H1004 and the feminine of H6083 (with preposition interposed); house to (that {is} of) dust; {Beth-le-Aphrah} a place in Palestine: - house of Aphrah.


H1037 <STRHEB>@ בּית מלּא בּית מלּוא bêyth millô' bêyth millô' bayth {mil-lo} bayth mil-lo' From H1004 and H4407; house of (the) rampart; {Beth-Millo} the name of two citadels: - house of Millo.


H1038 <STRHEB>@ בּית מעכה bêyth ma‛ăkâh bayth mah-ak-aw' From H1004 and H4601; house of Maakah; {Beth-Maakah} a place in Palestine: - Beth-maachah.


H1039 <STRHEB>@ בּית נמרה bêyth nimrâh bayth nim-raw' From H1004 and the feminine of H5246; house of (the) leopard; {Beth-Nimrah} a place east of the Jordan: - Beth-nimrah. Compare H5247.


H1041 <STRHEB>@ בּית עזמות bêyth ‛azmâveth bayth az-maw'-veth From H1004 and H5820; house of {Azmaveth} a place in Palestine: - Beth-az-maveth. Compare H5820.


H1042 <STRHEB>@ בּית ענות bêyth ‛ănôth bayth an-oth' From H1004 and a plural from H6030; house of replies; {Beth-Anoth} a place in Palestine: - Beth-anoth.


H1043 <STRHEB>@ בּית ענת bêyth ‛ănâth bayth an-awth' An orthographical variation for H1042; {Beth-Anath} a place in Palestine: - Beth-anath.


H1044 <STRHEB>@ בּית עקד bêyth ‛êqed bayth ay'-ked From H1004 and a derivative of H6123; house of (the) binding (for sheep shearing); {Beth-Eked} a place in Palestine: - shearing-house.


H1045 <STRHEB>@ בּית עשׁתּרות bêyth ‛ashtârôth bayth ash-taw-roth' From H1004 and H6252; house of Ashtoreths; {Beth-Ashtaroth} a place in Palestine: - house of Ashtaroth. Compare {H1203} H6252.


H1046 <STRHEB>@ בּית פּלט bêyth peleţ bayth peh'-let From H1004 and H6412; house of escape; {Beth-Palet} a place in Palestine: - Beth-palet.


H1048 <STRHEB>@ בּית פּצּץ bêyth patstsêts bayth pats-tsates' From H1004 and a derivative from H6327; house of dispersion; {Beth-Patstsets} a place in Palestine: - Beth-pazzez.


H1049 <STRHEB>@ בּית צוּר bêyth tsûr bayth tsoor' From H1004 and H6697; house of (the) rock; {Beth-Tsur} a place in Palestine: - Beth-zur.


H1050 <STRHEB>@ בּית רחוב bêyth rechôb bayth re-khobe' From H1004 and H7339; house of (the) street; {Beth-Rechob} a place in Palestine: - Beth-rehob.


H1052 <STRHEB>@ בּית שׁן בּית שׁאן bêyth she'ân bêyth shân bayth {she-awn'} bayth shawn' From H1004 and H7599; house of ease; Beth-Shean or {Beth-Shan} a place in Palestine: - {Beth-shean} Beth-Shan.


H1053 <STRHEB>@ בּית שׁמשׁ bêyth shemesh bayth sheh'-mesh From H1004 and H8121; house of (the) sun; {Beth-Shemesh} a place in Palestine: - Beth-shemesh.


H1054 <STRHEB>@ בּית תּפּוּח bayth tappûach bayth tap-poo'-akh From H1004 and H8598; house of (the) apple; {Beth-Tappuach} a place in Palestine: - Beth-tappuah.


H1055 <STRHEB>@ בּיתן bîythân bee-thawn' Probably from H1004; a palace (that {is} large house): - palace.


H1056 <STRHEB>@ בּכא bâkâ' baw-kaw' From H1058; weeping; {Baca} a valley in Palestine: - Baca.


H1066 <STRHEB>@ בּכים bôkkîym bo-keem' Plural active participle of H1058; (with the article) the weepers; {Bokim} a place in Palestine: - Bochim.


H1076 <STRHEB>@ בּכרי bakrîy bak-ree' Patronymic from H1071; a Bakrite (collectively) or descendant of Beker: - Bachrites.


H1088 <STRHEB>@ בּלה bâlâh baw-law' Feminine of H1087; failure; {Balah} a place in Palestine: - Balah.


H1089 <STRHEB>@ בּלהּ bâlah baw-lah A primitive root (rather by transposition for H926); to palpitate; hence (causatively) to terrify: - trouble.


H1090 <STRHEB>@ בּלהה bilhâh bil-haw' From H1089; timid; {Bilhah} the name of one of Jacob´ s concubines; also of a place in Palestine: - Bilhah.


H1108 <STRHEB>@ בּלעי bal‛îy bel-ee' Patronymic from H1106; a Belaite (collectively) or descendant of Bela: - Belaites.


H1109 <STRHEB>@ בּלעם bil‛âm bil-awm' Probably from H1077 and H5971; not (of the) {people} that {is} foreigner; {Bilam} a Mesopotamian prophet; also a place in Palestine: - {Balaam} Bileam.


H1112 <STRHEB>@ בּלאשׁצּר בּלשׁאצּר bêlsha'tstsar bêl'shatsar {bale-shats-tsar'} bale-shats-tsar' Of foreign origin (compare H1095); {Belshatstsar} a Babylonian king: - Belshazzar.


H1115 <STRHEB>@ בּלתּי biltîy bil-tee' Constructive feminine of H1086 (equivalent to H1097); properly a failure {of} that {is} (used only as a negative {particle} usually with prepositional prefix) {not} except6 {without} unless6 {besides} because {not} {until} etc.: - because {un[satiable]} {beside} {but} + {continual} {except} {from} {lest} {neither} no {more} {none} {not} {nothing} {save} that {no} without.


H1117 <STRHEB>@ בּמה bâmâh baw-maw' The same as H1116; {Bamah} a place in Palestine: - Bamah. See also H1120.


H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.


H1129 <STRHEB>@ בּנה bânâh baw-naw' A primitive root; to build (literally and figuratively): - (begin to) build ({-er}) obtain {children} {make} {repair} set ({up}) X surely.


H1139 <STRHEB>@ בּני־בּרק benêy-beraq ben-ay'-ber-ak' From the plural construction of H1121 and H1300; sons of {lightning} {Beneberak} a place in Palestine: - Bene-barak.


H1143 <STRHEB>@ בּנים bênayim bay-nah'-yim Dual of H996; a double {interval} that {is} the space between two armies: - + champion.


H1145 <STRHEB>@ בּן־אישׁ ימיני בּן־היּמיני בּן־ימיני ben-yemîynîy ben-ha-yemînîy ben-'îysh yemîynîy {ben-yem-ee-nee'} ben-eesh' yem-ee-nee' Multiple forms. Sometimes (with the article inserted); with H376 inserted (); son of a man of Jemini; or shorter (; ); a man of Jemini; or (); more simply: a Jeminite; (plural patronymic from H1144; a {Benjaminite} or descendant of Benjamin: - {Benjamite} of Benjamin.


H1173 <STRHEB>@ בּעלה ba‛ălâh bah-al-aw' The same as H1172; {Baalah} the name of three places in Palestine: - Baalah.


H1174 <STRHEB>@ בּעל המון ba‛al hâmôn bah'-al haw-mone' From H1167 and H1995; possessor of a multitude; Baal {Hamon} a place in Palestine: - Baal-hamon.


H1175 <STRHEB>@ בּעלות be‛âlôth beh-aw-loth' Plural of H1172; mistresses; {Bealoth} a place in Palestine: - {Bealoth} in Aloth [by mistake for a plural from H5927 with preposition prefix].


H1178 <STRHEB>@ בּעל חצור ba‛al châtsôr bah'-al khaw-tsore' From H1167 and a modification of H2691; possessor of a village; Baal {Chatsor} a place in Palestine: - Baal-hazor.


H1179 <STRHEB>@ בּעל חרמון ba‛al chermôn bah'-al kher-mone' From H1167 and H2768; possessor of Hermon; Baal {Chermon} a place in Palestine: - Baal-hermon.


H1184 <STRHEB>@ בּעלי יהוּדה ba‛ălêy yehûdâh bah-al-ay' yeh-hoo-daw' From the plural of H1167 and H3063; masters of Judah; Baale {Jehudah} a place in Palestine: - Baale of Judah.


H1186 <STRHEB>@ בּעל מעון ba‛al me‛ôn bah'-al meh-one' From H1168 and H4583; Baal of (the) habitation (of) (compare H1010); Baal {Meon} a place East of the Jordan: - Baal-meon.


H1188 <STRHEB>@ בּעל פּרצים ba‛al perâtsîym bah'-al per-aw-tseem' From H1167 and the plural of H6556; possessor of breaches; Baal {peratsim} a place in Palestine: - Baal-perazim.


H1190 <STRHEB>@ בּעל שׁלשׁה ba‛al shâlishâh bah'-al shaw-lee-shaw' From H1168 and H8031; Baal of Shalishah; Baal {Shalishah} a place in Palestine: - Baal-shalisha.


H1191 <STRHEB>@ בּעלת ba‛ălâth bah-al-awth' A modification of H1172; mistresship; {Baalath} a place in Palestine: - Baalath.


H1192 <STRHEB>@ בּעלת בּאר ba‛ălath be'êr bah-al-ath' beh-ayr' From H1172 and H875; mistress of a well; Baalath {Beer} a place in Palestine: - Baalath-beer.


H1193 <STRHEB>@ בּעל תּמר ba‛al tâmâr bah'-al taw-mawr' From H1167 and H8558; possessor of (the) palm tree; Baal {Tamar} a place in Palestine: - Baal-tamar.


H1211 <STRHEB>@ בּצל betsel beh'-tsel From an unused root apparently meaning to peel; an onion: - onion.


H1218 <STRHEB>@ בּצקת botsqath bots-cath' From H1216; a swell of ground; {Botscath} a place in Palestine: - {Bozcath} Boskath.


H1221 <STRHEB>@ בּצר betser beh'-tser The same as H1220; an inaccessible spot; {Betser} a place in Palestine: - Bezer.


H1248 <STRHEB>@ בּר bar bar Borrowed (as a title) from H1247; the heir (apparent to the throne): - son.


H1254 <STRHEB>@ בּרא bârâ' baw-raw' A primitive root; (absolutely) to create; (qualified) to cut down (a {wood}) select6 feed (as formative processes): - {choose} create ({creator}) cut {down} {dispatch} {do} make (fat).


H1260 <STRHEB>@ בּרד bered beh'-red From H1258; hail; {Bered} the name of a place south of {Palestine} also of an Israelite: - Bered.


H1263 <STRHEB>@ בּרוּך bârûk baw-rook' Passive participle from H1288; blessed; {Baruk} the name of three Israelites: - Baruch.


H1264 <STRHEB>@ בּרום berôm ber-ome' Probably of foreign origin; damask (stuff of variegated thread): - rich apparel.


H1268 <STRHEB>@ בּרתי בּרותה bêrôthâh bêrôthay {bay-ro-thaw'} bay-ro-thah'ee Probably from H1266; cypress or cypresslike; Berothah or {Berothai} a place north of Palestine: - {Berothah} Berothai.


H1269 <STRHEB>@ בּרזותo birzôth beer-zoth' Probably feminine plural from an unused root (apparently meaning to pierce); holes; {Birzoth} an Israelite: - Birzavith [from the margin].


H1276 <STRHEB>@ בּרי bêrîy bay-ree' Of uncertain derivation; (only in the plural and with the article) the {Berites} a place in Palestine: - Berites.


H1283 <STRHEB>@ בּריעה berîy‛âh ber-ee'-aw Apparently from the feminine of H7451 with prepositional prefix; in trouble; {Beriah} the name of four Israelites: - Beriah.


H1284 <STRHEB>@ בּריעי berîy‛îy ber-ee-ee' Patronymic from H1283; a Beriite (collectively) or descendant of Beriah: - Beerites.


H1285 <STRHEB>@ בּרית berîyth ber-eeth' From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh): - {confederacy} {[con-]feder[-ate]} {covenant} league.


H1294 <STRHEB>@ בּרכה berâkâh ber-aw-kaw' The same as H1293; {Berakah} the name of an {Israelite} and also of a valley in Palestine: - Berachah.


H1307 <STRHEB>@ בּרתי bêrôthîy bay-ro-thee' Patrial from H1268; a {Berothite} or inhabitant of Berothai: - Berothite.


H1308 <STRHEB>@ בּשׂור beώôr bes-ore' From H1319; cheerful; {Besor} a stream of Palestine: - Besor.


H1313 <STRHEB>@ בּשׂם bâώâm baw-sawm' From an unused root meaning to be fragrant; (compare H5561) the balsam plant: - spice.


H1323 <STRHEB>@ בּת bath bath From H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of {relationship} literally and figuratively): - apple [of the {eye]} {branch} {company} {daughter} X {first} X {old} + {owl} {town} village.


H1328 <STRHEB>@ בּתוּאל bethû'êl beth-oo-ale' Apparently from the same as H1326 and H410; destroyed of God; {Bethuel} the name of a nephew of {Abraham} and of a place in Palestine: - Bethuel. Compare H1329.


H1329 <STRHEB>@ בּתוּל bethûl beth-ool' For H1328; Bethul (that {is} {Bethuel}) a place in Palestine: - Bethuel.


H1330 <STRHEB>@ בּתוּלה bethûlâh beth-oo-law' Feminine passive participle of an unused root meaning to separate; a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state: - {maid} virgin.


H1335 <STRHEB>@ בּתר bether beh'-ther From H1334; a section: - {part} piece.


H1336 <STRHEB>@ בּתר bether beh'-ther The same as H1335; {Bether} a (craggy) place in Palestine: - Bether.


H1350 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} to redeem (according to the Oriental law of {kinship}) that {is} to be the next of kin (and as such to buy back a relative´ s {property} marry his {widow} etc.): - X in any {wise} X at {all} {avenger} {deliver} ({do} perform the part of {near} next) kinsfolk ({-man}) {purchase} {ransom} redeem ({-er}) revenger.


H1353 <STRHEB>@ גּאלּה ge'ûllâh gheh-ool-law' Feminine passive participle of H1350; redemption (including the right and the object); by implication relationship: - {kindred} {redeem} {redemption} right.


H1354 <STRHEB>@ גב gab gab From an unused root meaning to hollow or curve; the back (as rounded (compare H1460 and H1479); by analogy the top or {rim} a {boss} a {vault} arch of {eye} {bulwarks} etc.: - {back} {body} {boss} eminent (higher) {place} [eye] {brows} {nave} ring.


H1357 <STRHEB>@ גּב gêb gabe Probably from H1461 (compare H1462); a locust (from its cutting): - locust.


H1359 <STRHEB>@ גּוב גּב gôb gôb {gobe} gobe' From H1461; pit; {Gob} a place in Palestine: - Gob.


H1366 <STRHEB>@ גּבל גּבוּל gebûl gebûl {gheb-ool'} gheb-ool' From H1379; properly a cord (as {twisted}) that {is} (by implication) a boundary; by extension the territory inclosed: - {border} {bound} {coast} X {great} {landmark} {limit} {quarter} space.


H1369 <STRHEB>@ גּבוּרה gebûrâh gheb-oo-raw' Feminine passive participle from the same as H1368; force (literally or figuratively); by implication {valor} victory: - {force} {mastery} {might} mighty ({act} {power}) {power} strength.


H1374 <STRHEB>@ גּבים gêbîym gay-beem' Plural of H1356; cisterns; {Gebim} a place in Palestine: - Gebim.


H1382 <STRHEB>@ גּבלי giblîy ghib-lee' Patrial from H1380; a {Gebalite} or inhabitant of Gebal: - {Giblites} stone-squarer.


H1387 <STRHEB>@ גּבע geba‛ gheh'-bah From the same as {H1375} a hillock; {Geba} a place in Palestine: - {Gaba} {Geba} Gibeah.


H1388 <STRHEB>@ גּבעא gib‛â' ghib-aw' By permutation for H1389; a hill; {Giba} a place in Palestine: - Gibeah.


H1390 <STRHEB>@ גּבעה gib‛âh ghib-aw' The same as H1389; Gibah; the name of three places in Palestine: - {Gibeah} the hill.


H1391 <STRHEB>@ גּבעון gib‛ôn ghib-ohn' From the same as H1387; hilly; {Gibon} a place in Palestine: - Gibeon.


H1393 <STRHEB>@ גּבעני gib‛ônîy ghib-o-nee' Patrial from H1391; a {Gibonite} or inhabitant of Gibon: - Gibeonite.


H1395 <STRHEB>@ גּבעתי gib‛âthîy ghib-aw-thee' Patrial from H1390; a {Gibathite} or inhabitant of Gibath: - Gibeathite.


H1405 <STRHEB>@ גּבּתון gibbethôn ghib-beth-one' Intensive of H1389; a hilly spot; {Gibbethon} a place in Palestine: - Gibbethon.


H1413 <STRHEB>@ גּדד gâdad gaw-dad' A primitive root (compare H1461); to crowd; also to gash (as if by pressing into): - assemble (selves by {troops}) gather (selves {together} self in {troops}) cut selves.


H1416 <STRHEB>@ גּדוּד gedûd ghed-ood' From H1413; a crowd (especially of soldiers): - {army} band (of {men}) {company} troop (of robbers).


H1418 <STRHEB>@ גּדוּדה gedûdâh ghed-oo-daw' Feminine participle passive of H1413; an incision: - cutting.


H1422 <STRHEB>@ גּדּוּפה gedûphâh ghed-oo-faw' Feminine passive participle of H1442; a revilement: - taunt.


H1425 <STRHEB>@ גּדי gâdîy gaw-dee' Patronymic from H1410; a Gadite (collectively) or descendant of Gad: - {Gadites} children of Gad.


H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.


H1440 <STRHEB>@ גּדעם gid‛ôm ghid-ohm' From H1438; a cutting (that {is} desolation); {Gidom} a place in Palestine: - Gidom.


H1441 <STRHEB>@ גּדעני gid‛ônîy ghid-o-nee' From H1438; warlike (compare H1439); {Gidoni} an Israelite: - Gideoni.


H1443 <STRHEB>@ גּדר gâdar gaw-dar' A primitive root; to wall in or around: - close {up} fence {up} {hedge} {inclose} make up [a {wall]} {mason} repairer.


H1445 <STRHEB>@ גּדר geder gheh'-der The same as H1444; {Geder} a place in Palestine: - Geder.


H1446 <STRHEB>@ גּדור גּדר gedôr gedôr {ghed-ore'} ghed-ore' From H1443; inclosure; {Gedor} a place in Palestine; also the name of three Israelites: - Gedor.


H1449 <STRHEB>@ גּדרה gedêrâh ghed-ay-raw' The same as H1448; (with the article) {Gederah} a place in Palestine: - {Gederah} hedges.


H1450 <STRHEB>@ גּדרות gedêrôth ghed-ay-rohth' Plural of H1448; walls; {Gederoth} a place in Palestine: - Gederoth.


H1451 <STRHEB>@ גּדרי gedêrîy ghed-ay-ree' Patrial from H1445; a {Gederite} or inhabitant of Geder: - Gederite.


H1452 <STRHEB>@ גּדרתי gedêrâthîy ghed-ay-raw-thee' Patrial from H1449; a {Gederathite} or inhabitant of Gederah: - Gederathite.


H1453 <STRHEB>@ גּדרתים gedêrôthayim ghed-ay-ro-thah'-yim Dual of H1448; double wall; {Gederothajim} a place in Palestine: - Gederothaim.


H1468 <STRHEB>@ גּוּז gûz gooz A primitive root (compare H1494); properly to shear off; but used only in the (figurative) sense of passing rapidly: - {bring} cutoff.


H1469 <STRHEB>@ גּזל גּוזל gôzâl gôzâl {go-zawl'} go-zawl' From H1497; a nestling (as being comparatively nude of feathers): - young (pigeon).


H1471 <STRHEB>@ גּי גּוי gôy gôy {go'ee} go'-ee Apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence a Gentile; also (figuratively) a troop of {animals} or a flight of locusts: - {Gentile} {heathen} {nation} people.


H1473 <STRHEB>@ גּלה גּולה gôlâh gôlâh {go-law'} go-law' Active participle feminine of H1540; exile; concretely and {collectively} exiles: - (carried {away}) captive ({-ity}) removing.


H1477 <STRHEB>@ גּוּני gûnîy goo-nee' Patronymic from H1476; a Gunite (collectively with article prefixed) or descendant of Guni: - Gunites.


H1483 <STRHEB>@ גּוּר gûr goor The same as H1482; {Gur} a place in Palestine: - Gur.


H1493 <STRHEB>@ גּזוני gizônîy ghee-zo-nee' Patrial from the unused name of a place apparently in Palestine; a Gizonite or inhabitant of Gizoh: - Gizonite.


H1501 <STRHEB>@ גּזם gâzâm gaw-zawm' From an unused root meaning to devour; a kind of locust: - palmer-worm.


H1506 <STRHEB>@ גּזר gezer gheh'-zer From H1504; something cut off; a portion: - {part} piece.


H1507 <STRHEB>@ גּזר gezer gheh'-zer The same as H1506; {Gezer} a place in Palestine: - {Gazer} Gezer.


H1508 <STRHEB>@ גּזרה gizrâh ghiz-raw' Feminine of H1506; the figure or person (as if cut out); also an inclosure (as separated): - {polishing} separate place.


H1509 <STRHEB>@ גּזרה gezêrâh ghez-ay-raw' From H1504; a desert (as separated): - not inhabited.


H1511 <STRHEB>@ גּרזי גּזרי gizrîy girzîy {ghiz-ree'} gher-zee' The first form is patrial from H1507; a Gezerite (collectively) or inhabitant of Gezer; but the second form is better (as in the text) by transposition and is patrial of H1630; a Girzite (collectively) or member of a native tribe in Palestine: - Gezrites.


H1512 <STRHEB>@ גּחון gâchôn gaw-khone' Probably from H1518; the external {abdomen} belly (as the source of the foetus (compare H1521)): - belly.


H1520 <STRHEB>@ גּיח gîyach ghee'-akh From H1518; a fountain; {Giach} a place in Palestine: - Giah.


H1521 <STRHEB>@ גּחון גּיחון gîychôn gichôn {ghee-khone'} ghee-khone' From H1518; stream; {Gichon} a river of Paradise; also a valley (or pool) near Jerusalem: - Gihon.


H1522 <STRHEB>@ גּחזי גּיחזי gêychăzîy gêchăzîy {gay-khah-zee'} gay-khah-zee' Apparently from H1516 and H2372; valley of a visionary; {Gechazi} the servant of Elisha: - Gehazi.


H1526 <STRHEB>@ גּילני gîylônîy ghee-lo-nee' Patrial from H1542; a Gilonite or inhabitant of Giloh: - Gilonite.


H1533 <STRHEB>@ גּלבּע gilbôa‛ gil-bo'-ah From H1530 and H1158; fountain of ebullition; {Gilboa} a mountain of Palestine: - Gilboa.


H1537 <STRHEB>@ גּלגּל gilgâl ghil-gawl' The same as H1536 (with the article as a properly noun); {Gilgal} the name of three places in Palestine: - Gilgal. See also H1019.


H1540 <STRHEB>@ גּלה gâlâh gaw-law' A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal: - + {advertise} {appear} {bewray} {bring} ({carry} {lead} go) captive (into {captivity}) {depart} {disclose} {discover} {exile} be {gone} {open} X {plainly} {publish} {remove} {reveal} X {shamelessly} {shew} X {surely} {tell} uncover.


H1542 <STRHEB>@ גּילה גּלה gilôh gîylôh {ghee-lo'} ghee-lo' From H1540; open; {Giloh} a place in Palestine: - Giloh.


H1551 <STRHEB>@ גּלילה גּליל gâlîyl gâlîylâh {gaw-leel'} gaw-lee-law' The same as H1550; a circle (with the article); Galil (as a special circuit) in the North of Palestine: - Galilee.


H1553 <STRHEB>@ גּלילות gelîylôth ghel-ee-lowth' Plural of H1552; circles; {Geliloth} a place in Palestine: - Geliloth.


H1554 <STRHEB>@ גּלּים gallîym gal-leem' Plural of H1530; {springs} {Gallim} a place in Palestine: - Gal-lim.


H1569 <STRHEB>@ גּלעדי gil‛âdîy ghil-aw-dee' Patronymic from H1568; a Giladite or descendant of Gilad: - Gileadite.


H1573 <STRHEB>@ גּמא gôme' go'-meh From H1572; properly an {absorbent} that {is} the bulrush (from its porosity); specifically the papyrus: - (bul-) rush.


H1574 <STRHEB>@ גּמד gômed go'-med From an unused root apparently meaning to grasp; properly a span: - cubit.


H1577 <STRHEB>@ גּמוּל gâmûl gaw-mool' Passive participle of H1580; rewarded; {Gamul} an Israelite: - Gamul. See also H1014.


H1579 <STRHEB>@ גּמזו gimzô ghim-zo' Of uncertain derivation; {Gimzo} a place in Palestine: - Gimzo.


H1581 <STRHEB>@ גּמל gâmâl gaw-mawl' Apparently from H1580 (in the sense of labor or burden bearing): - camel.


H1601 <STRHEB>@ גּעה gô‛âh go-aw' Feminine active participle of H1600; lowing; {Goah} a place near Jerusalem: - Goath.


H1608 <STRHEB>@ גּעשׁ ga‛ash ga'-ash From H1607; a quaking; {Gaash} a hill in Palestine: - Gaash.


H1613 <STRHEB>@ גּפר gôpher go'-fer From an unused {root} probably meaning to house in; a kind of tree or wood (as used for {building}) apparently the cypress: - gopher.


H1622 <STRHEB>@ גּרגּשׁי girgâshîy ghir-gaw-shee' Patrial from an unused name (of uncertain derivation); a {Girgashite} one of the native tribes of Canaan: - {Girgashite} Girgasite.


H1627 <STRHEB>@ גּרן גּרון gârôn gârôn {gaw-rone'} gaw-rone' From H1641; the throat (compare H1621) (as roughened by swallowing): - X {aloud} {mouth} {neck} throat.


H1630 <STRHEB>@ גּרזים gerizîym gher-ee-zeem' Plural of an unused noun from H1629 (compare {H1511}) cut up (that {is} rocky); {Gerizim} a mountain of Palestine: - Gerizim.


H1633 <STRHEB>@ גּרם gâram gaw-ram' A primitive root; to be spare or skeleton like; used only as a denominative from H1634; (causatively) to {bone} that {is} denude (by extension craunch) the bones: - gnaw the {bones} break.


H1644 <STRHEB>@ גּרשׁ gârash gaw-rash' A primitive root; to drive out from a possession; especially to expatriate or divorce: - cast up ({out}) divorced ({woman}) drive away ({forth} {out}) {expel} X surely put {away} {trouble} thrust out.


H1646 <STRHEB>@ גּרשׁה gerûshâh gher-oo-shaw' Feminine passive participle of H1644; (abstractly) dispossession: - exaction.


H1649 <STRHEB>@ גּרשׁנּי gêreshûnnîy gay-resh-oon-nee' Patronymic from H1648; a Gereshonite or descendant of Gereshon: - {Gershonite} sons of Gershon.


H1651 <STRHEB>@ גּשׁוּרי geshûrîy ghe-shoo-ree' Patrial from H1650; a Geshurite (also collectively) or inhabitant of Geshur: - {Geshuri} Geshurites.


H1655 <STRHEB>@ גּשׁם geshem gheh'-shem (Chaldee); apparently the same as H1653; used in a peculiar {sense} the body (probably for the (figurative) idea of a hard rain): - body.


H1657 <STRHEB>@ גּשׁן gôshen go'-shen Probably of Egyptian origin; {Goshen} the residence of the Israelites in Egypt; also a place in Palestine: - Goshen.


H1658 <STRHEB>@ גּשׁפּא gishpâ' ghish-paw' Of uncertain derivation; {Gishpa} an Israelite: - Gispa.


H1659 <STRHEB>@ גּשׁשׁ gâshash gaw-shash' A primitive root; apparently to feel about: - grope.


H1662 <STRHEB>@ גּתּה־חפר גּת־החפר gath-hachêpher gittâh-chêpher {gath-hah-khay'-fer} ghit-taw-khay'-fer From H1660 and H2658 with the article inserted; wine press of (the) well; Gath {Chepher} a place in Palestine: - {Gath-kephr} Gittah-kephr.


H1663 <STRHEB>@ גּתּי gittîy ghit-tee' Patrial from H1661; a Gittite or inhabitant of Gath: - Gittite.


H1664 <STRHEB>@ גּתּים gittayim ghit-tah'-yim Dual of H1660; double wine press; {Gittajim} a place in Palestine: - Gittaim.


H1667 <STRHEB>@ גּת־רמּון gath-rimmôn gath-rim-mone' From H1660 and H7416; wine press of (the) pomegranate; Gath {Rimmon} a place in Palestine: - Gath-rimmon.


H1673 <STRHEB>@ דּואג דּאג dô'êg dô'êg {do-ayg'} do-ayg' Active participle of H1672; anxious; {Doeg} an Edomite: - Doeg.


H1679 <STRHEB>@ דּבא dôbe' do'-beh From an unused root (compare H1680) (probably meaning to be {sluggish} that {is} restful); quiet: - strength.


H1680 <STRHEB>@ דּבב dâbab daw-bab' A primitive root (compare H1679); to move {slowly} that {is} glide: - cause to speak.


H1687 <STRHEB>@ דּבר דּביר debîyr debir {deb-eer'} deb-eer' From H1696 (apparently in the sense of oracle); the shrine or innermost part of the sanctuary: - oracle.


H1688 <STRHEB>@ דּבר דּביר debîyr debir {deb-eer'} deb-eer' The second form used in (but see H3810); the same as H1687; {Debir} the name of an Amoritish king and of two places in Palestine: - Debir.


H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.


H1699 <STRHEB>@ דּבּר דּבר dôber dibbêr {do'-ber} dib-bare' The first form is from H1696 (in its original sense); a pasture (from its arrangement of the flock); translated fold or manner. The second form is for H1697; translated word: - {fold} manner.


H1702 <STRHEB>@ דּברה dôberâh do-ber-aw' Feminine active participle of H1696 in the sense of driving (compare H1699); a raft: - float.


H1705 <STRHEB>@ דּברת dâberath daw-ber-ath' From H1697 (perhaps in the sense of H1699); {Daberath} a place in Palestine: - {Dabareh} Daberath.


H1708 <STRHEB>@ דּבּשׁת dabbesheth dab-beh'-sheth The same as H1707; {Dabbesheth} a place in Palestine: - Dabbesheth.


H1711 <STRHEB>@ דּגה dâgâh daw-gaw' A primitive root; to move rapidly; used only as a denominative from H1709; to {spawn} that {is} become numerous: - grow.


H1717 <STRHEB>@ דּד dad dad Apparently from the same as H1730; the breast (as the seat of {love} or from its shape): - {breast} teat.


H1720 <STRHEB>@ דּדנים dedânîym ded-aw-neem' Plural of H1719 (as patrial); {Dedanites} the descendants or inhabitants of Dedan: - Dedanim.


H1724 <STRHEB>@ דּהם dâham daw-ham' A primitive root (compare H1740); to be {dumb} that {is} (figuratively) dumbfounded: - be astonished.


H1745 <STRHEB>@ דּוּמה dûmâh doo-maw' From an unused root meaning to be dumb (compare H1820); silence; figuratively death: - silence.


H1756 <STRHEB>@ דּאר דּור dôr dô'r {dore} dore From H1755; dwelling; {Dor} a place in Palestine: - Dor.


H1768 <STRHEB>@ דּי dîy dee (Chaldee); apparently for H1668; {that} used as {relative} {conjugational} and especially (with preposition) in adverbial phrases; also as a preposition of: - X {as} {but} for (-asmuch {+}) + {now} {of} {seeing} {than} {that} {therefore} {until} + what ({-soever}) {when} {which} {whom} whose.


H1769 <STRHEB>@ דּיבן דּיבון dîybôn dîybôn {dee-bone'} dee-bone' From H1727; pining; {Dibon} the name of three places in Palestine. {Also} with H1410 {added} Dibon-gad: - {Dibon} the name of three places in Palestine - Dibon. {[Also} with H1410 {added} Dibon-gad.]


H1775 <STRHEB>@ דּימון dîymôn dee-mne' Perhaps for H1769; {Dimon} a place in Palestine: - Dimon.


H1776 <STRHEB>@ דּימונה dîymônâh dee-mo-naw' Feminine of H1775; {Dimonah} a place in Palestine: - Dimonah.


H1777 <STRHEB>@ דּוּן דּין dîyn dûn {deen} doon A primitive root (compare H113); to rule; by implication to judge (as umpire); also to strive (as at law): - {contend} execute ({judgment}) {judge} minister {judgment} plead (the {cause}) at {strife} strive.


H1784 <STRHEB>@ דּיני dîynay dee-nah'ee (Chaldee); patrial from an uncertain primitive; a Dinaite or inhabitant of some unknown Assyrian province: - Dinaite.


H1790 <STRHEB>@ דּך dak dak From an unused root (compare H1794); {crushed} that {is} (figuratively) injured: - {afflicted} oppressed.


H1792 <STRHEB>@ דּכא dâkâ' daw-kaw' A primitive root (compare H1794) to crumble; transitively to bruise (literally or figuratively): - beat to {pieces} break (in {pieces}) {bruise} {contrite} {crush} {destroy} {humble} {oppress} smite.


H1794 <STRHEB>@ דּכה dâkâh daw-kaw' A primitive root (compare {H1790} H1792); to collapse (physically or mentally): - break ({sore}) {contrite} crouch.


H1802 <STRHEB>@ דּלה dâlâh daw-law' A primitive root (compare H1809); properly to {dangle} that {is} to let down a bucket (for drawing out water); figuratively to deliver: - draw ({out}) X {enough} lift up.


H1805 <STRHEB>@ דּלי דּלי delîy dŏlîy {del-ee'} dol-ee' From H1802; a pail or jar (for drawing water): - bucket.


H1809 <STRHEB>@ דּלל dâlal daw-lal' A primitive root (compare H1802); to slacken or be feeble; figuratively to be oppressed: - bring {low} dry {up} be {emptied} be not {equal} {fail} be {impoverished} be made thin.


H1810 <STRHEB>@ דּלען dil‛ân dil-awn' Of uncertain derivation; {Dilan} a place in Palestine: - Dilean.


H1818 <STRHEB>@ דּם dâm dawm From H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that {is} drops of blood): - blood ({-y} {-guiltiness} {[-thirsty]}) + innocent.


H1819 <STRHEB>@ דּמה dâmâh daw-maw' A primitive root; to compare; by implication to {resemble} {liken} consider: - {compare} {devise} (be) like ({-n}) {mean} {think} use similitudes.


H1826 <STRHEB>@ דּמם dâmam daw-mam' A primitive root (compare {H1724} H1820); to be dumb; by implication to be {astonished} to stop; also to perish: - {cease} be cut down ({off}) {forbear} hold {peace} quiet {self} {rest} be {silent} keep (put to) {silence} be ({stand}) {still} {tarry} wait.


H1829 <STRHEB>@ דּמנה dimnâh dim-naw' Feminine from the same as H1828; a dung heap; {Dimnah} a place in Palestine: - Dimnah.


H1835 <STRHEB>@ דּן dân dawn From H1777; judge; {Dan} one of the sons of Jacob; also the tribe descended from {him} and its territory; likewise a place in Palestine colonized by them: - Dan.


H1837 <STRHEB>@ דּנּה dannâh dan-naw' Of uncertain derivation; {Dannah} a place in Palestine: - Dannah.


H1839 <STRHEB>@ דּני dânîy daw-nee' Patronymic from H1835; a Danite (often collectively) or descendant (or inhabitant) of Dan: - {Danites} of Dan.


H1842 <STRHEB>@ דּן יען dân ya‛an dawn yah'-an From H1835 and (apparently) H3282; judge of purpose; Dan {Jaan} a place in Palestine: - Dan-jaan.


H1854 <STRHEB>@ דּקק dâqaq daw-kak' A primitive root (compare H1915); to crush (or intransitively) crumble: - beat in pieces ({small}) {bruise} make {dust} (into) X {powder} ({be} very) {small} stamp (small).


H1858 <STRHEB>@ דּר dar dar Apparently from the same as H1865; properly a pearl (from its sheen as rapidly turned); by analogy pearl {stone} that {is} mother of pearl or alabaster: - X white.


H1862 <STRHEB>@ דּרדּע darda‛ dar-dah' Apparently from H1858 and H1843; pearl of knowledge; {Darda} an Israelite: - Darda.


H1870 <STRHEB>@ דּרך derek deh'-rek From H1869; a road (as trodden); figuratively a course of life or mode of {action} often adverbially: - {along} {away} because {of} + {by} {conversation} {custom} [east-] {ward} {journey} {manner} {passenger} {through} {toward} [high-] [path-] way {[-side]} whither [-soever].


H1886 <STRHEB>@ דּתין דּתן dôthân dôthayin {do'-thawn} do-thah'-yin Of uncertain derivation; {Dothan} a place in Palestine: - Dothan.


H1887 <STRHEB>@ הא hê' hay A primitive particle; lo!: - {behold} lo.


H1897 <STRHEB>@ הגה hâgâh haw-gaw' A primitive root (compare H1901); to murmur (in pleasure or anger); by implication to ponder: - {imagine} {meditate} {mourn} {mutter} {roar} X {sore} {speak} {study} {talk} utter.


H1905 <STRHEB>@ הגריא הגרי hagrîy hagrîy' {hag-ree'} hag-ree' Perhaps patronymic from H1904; a Hagrite or member of a certain Arabian clan: - {Hagarene} {Hagarite} Haggeri.


H1908 <STRHEB>@ הדד hădad had-ad' Probably of foreign origin (compare H111); {Hadad} the name of an {idol} and of several kings of Edom: - Hadad.


H1909 <STRHEB>@ הדדעזר hădad‛ezer had-ad-eh'-zer From H1908 and H5828; Hadad (is his) help; {Hadadezer} a Syrian king: - Hadadezer. Compare H1928.


H1910 <STRHEB>@ הדדרמּון hădadrimmôn had-ad-rim-mone' From H1908 and H7417; Hadad {Rimmon} a place in Palestine: - Hadad-rimmon.


H1911 <STRHEB>@ הדה hâdâh haw-daw' A primitive root (compare H3034); to stretch forth the hand: - put.


H1915 <STRHEB>@ הדך hâdak haw-dak' A primitive root (compare H1854); to crush with the foot: - tread down.


H1921 <STRHEB>@ הדר hâdar haw-dar' A primitive root; to swell up (literally or {figuratively} actively or passively); by implication to favor or {honour} be high or proud: - {countenance} crooked {place} {glorious} {honour} put forth.


H1933 <STRHEB>@ הוה הוא hâvâ' hâvâh {haw-vaw'} haw-vaw' A primitive root (compare {H183} H1961) supposed to mean properly to breathe; to be (in the sense of existence): - {be} X have.


H1934 <STRHEB>@ הוה הוא hâvâ' hâvâh {hav-aw'} hav-aw' (Chaldee); corresponding to H1933; to exist; used in a great variety of applications (especially in connection with other words): - {be} {become} + {behold} + came (to {pass}) + {cease} + {cleave} + {consider} + {do} + {give} + have + {judge} + {keep} + {labour} + mingle ({self}) + {put} + {see} + {seek} + {set} + {slay} + take {heed} {tremble} + {walk} + would.


H1947 <STRHEB>@ הוללה hôlêlâh ho-lay-law' Feminine active participle of H1984; folly: - madness.


H1948 <STRHEB>@ הוללוּת hôlêlûth ho-lay-looth' From active participle of H1984; folly: - madness.


H1949 <STRHEB>@ הוּם hûm hoom A primitive root (compare H2000); to make an {uproar} or agitate greatly: - {destroy} {move} make a {noise} {put} ring again.


H1950 <STRHEB>@ הומם hômâm ho-mawm' From H2000; raging; {Homam} an Edomitish chieftain: - Homam. Compare H1967.


H1957 <STRHEB>@ הזה hâzâh haw-zaw' A primitive root (compare H2372); to dream: - sleep.


H1961 <STRHEB>@ היה hâyâh haw-yaw' A primitive root (compare H1933); to {exist} that {is} be or {become} come to pass (always {emphatic} and not a mere copula or auxiliary): - {beacon} X {altogether} be ({-come} {accomplished} {committed} {like}) {break} {cause} come (to {pass}) {continue} {do} {faint} {fall} + {follow} {happen} X {have} {last} {pertain} quit (one-) {self} {require} X use.


H1964 <STRHEB>@ היכל hêykâl hay-kawl' Probably from H3201 (in the sense of capacity); a large public {building} such as a palace or temple: - {palace} temple.


H1965 <STRHEB>@ היכל hêykal hay-kal' (Chaldee); corresponding to H1964: - {palace} temple.


H1970 <STRHEB>@ הכר hâkar haw-kar' A primitive root; apparently to injure: - make self strange.


H1971 <STRHEB>@ הכּרה hakkârâh hak-kaw-raw' From H5234; {respect} that {is} partiality: - shew.


H1979 <STRHEB>@ הליכה hălîykâh hal-ee-kaw' Feminine of H1978; a walking; by implication a procession or {march} a caravan: - {company} {going} {walk} way.


H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.


H1981 <STRHEB>@ הלך hălak hal-ak' (Chaldee); corresponding to H1980 (compare H1946); to walk: - walk.


H1990 <STRHEB>@ הם hâm hawm Of uncertainly derivation; {Ham} a region of Palestine: - Ham.


H1993 <STRHEB>@ המה hâmâh haw-maw' A primitive root (compare H1949); to make a loud sound (like English hum); by implication to be in great commotion or {tumult} to {rage} war6 {moan} clamor: - {clamorous} {concourse} cry {aloud} be {disquieted} {loud} {mourn} be {moved} make a {noise} {rage} {roar} {sound} be {troubled} make in {tumult} {tumultuous} be in an uproar.


H1995 <STRHEB>@ המן המון hâmôn hâmôn {haw-mone'} haw-mone' From H1993; a {noise} tumult6 crowd; also {disquietude} wealth: - {abundance} {company} {many} {multitude} {multiply} {noise} {riches} {rumbling} {sounding} {store} tumult.


H1996 <STRHEB>@ המון גּוג hămôn gôg ham-one' gohg From H1995 and H1463; the multitude of Gog; the fanciful name of an emblematic place in Palestine: - Hamon-gog.


H1999 <STRHEB>@ המוּלּה המלּה hămûlâh hămûllâh {ham-ool-law'} ham-ool-law' Feminine passive participle of an unused root meaning to rush (as rain with a windy roar); a sound: - {speech} tumult.


H2000 <STRHEB>@ המם hâmam haw-mam' A primitive root (compare {H1949} H1993); properly to put in commotion; by implication to {disturb} {drive} destroy: - {break} {consume} {crush} {destroy} {discomfit} {trouble} vex.


H113 <STRHEB>@ אדן אדון 'âdôn 'âdôn {aw-done'} aw-done' From an unused root (meaning to rule); {sovereign} that {is} controller (human or divine): - {lord} {master} owner. Compare also names beginning with Adoni-.


H114 <STRHEB>@ אדּון 'addôn ad-done' Probably intensive for H113; powerful; {Addon} apparently an Israelite: - Addon.


H115 <STRHEB>@ אדורים 'ădôrayim ad-o-rah'-yim Dual from H142 (in the sense of eminence); double mound; {Adorajim} a place in Palestine: - Adoraim.


H117 <STRHEB>@ אדּיר 'addîyr ad-deer' From H142; wide or (generally) large; figuratively powerful: - {excellent} {famous} {gallant} {glorious} {goodly} {lordly} mighty ({-ier} {one}) {noble} {principal} worthy.


H121 <STRHEB>@ אדם 'âdâm aw-dawm' The same as H120; {Adam} the name of the first {man} also of a place in Palestine: - Adam.


H128 <STRHEB>@ אדמה 'ădâmâh ad-aw-maw' The same as H127; {Adamah} a place in Palestine: - Adamah.


H129 <STRHEB>@ אדמי 'ădâmîy ad-aw-mee' From H127; earthy; {Adami} a place in Palestine: - Adami.


H130 <STRHEB>@ אדמי 'ĕdômîy ed-o-mee' Patronymic from H123; an {Edomite} or descendant from (or inhabitant of) Edom: - Edomite. See H726.


H131 <STRHEB>@ אדמּים 'ădûmmîym ad-oom-meem' Plural of H121; red spots; {Adummim} a pass in Palestine: - Adummim.


H142 <STRHEB>@ אדר 'âdar aw-dar A primitive root; to {expand} that {is} be great or (figuratively) magnificent: - (become) {glorious} honourable.


H146 <STRHEB>@ אדּר 'addâr ad-dawr' Intensive from H142; ample; {Addar} a place in Palestine; also an Israelite: - Addar.


H154 <STRHEB>@ אדרעי 'edre‛îy ed-reh'-ee From the equivalent of H153; mighty; {Edrei} the name of two places in Palestine: - Edrei.


H162 <STRHEB>@ אההּ 'ăhâhh a-haw' Apparently a primitive word expressing pain exclamatorily; Oh!: - {ah} alas.


H165 <STRHEB>@ אהי 'ĕhîy e-hee' Apparently an orthographical variation for H346; where. (Used in ). I will be is often the rendering of the same Hebrew form from H1961: - I will be ( ) [which is often the rendering of the same Hebrew form from H1961].


H178 <STRHEB>@ אוב 'ôb obe From the same as H1 (apparently through the idea of prattling a father´ s name); properly a {mumble} that {is} a water skin (from its hollow sound); hence a necromancer ({ventriloquist} as from a jar): - {bottle} familiar spirit.


H198 <STRHEB>@ אוּלם 'ûlâm oo-lawm' Apparently from H481 (in the sense of dumbness); solitary; {Ulam} the name of two Israelites: - Ulam.


H199 <STRHEB>@ אוּלם 'ûlâm oo-lawm' Apparently a variation of H194; however or on the contrary: - as {for} {but} {howbeit} in very {deed} {surely} {truly} wherefore.


H2003 <STRHEB>@ המס hâmâs haw-mawce' From an unused root apparently meaning to crackle; a dry twig or brushwood: - melting.


H2005 <STRHEB>@ הן hên hane A primitive particle; lo! also (as expressing surprise) if: - {behold} {if} {lo} though.


H2011 <STRHEB>@ הנּם hinnôm hin-nome' Probably of foreign origin; {Hinnom} apparently a Jebusite: - Hinnom.


H2012 <STRHEB>@ הנע hêna‛ hay-nah' Probably of foreigner derivation {Hena} a place apparently in Mesopotamia: - Hena.


H2019 <STRHEB>@ הפכפּך hăphakpak haf-ak-pak' By reduplication from H2015; very perverse: - froward.


H2021 <STRHEB>@ הצן hôtsen ho'-tsen From an unused root meaning apparently to be sharp or strong; a weapon of war: - chariot.


H2025 <STRHEB>@ הראל har'êl har-ale' From H2022 and H410; mount of God; figuratively the altar of burnt offering: - altar. Compare H739.


H2037 <STRHEB>@ הרם hârûm haw-room' Passive participle of the same as H2036; high; {Harum} an Israelite: - Harum.


H2038 <STRHEB>@ הרמון harmôn har-mone' From the same as H2036; a castle (from its height): - palace.


H2043 <STRHEB>@ האררי הררי הררי hărârîy hârârîy hâ'rârîy {hah-raw-ree'} {haw-raw-ree'} haw-raw-ree' Apparently from H2042; a mountaineer: - Hararite.


H2075 <STRHEB>@ זבוּלני zebûlônîy zeb-oo-lo-nee' Patronymic from H2074; a Zebulonite or descendant of Zebulun: - Zebulonite.


H2082 <STRHEB>@ זבל zâbal zaw-bal' A primitive root; apparently properly to {inclose} that {is} to reside: - dwell with.


H2083 <STRHEB>@ זבל zebûl zeb-ool' The same as H2074; dwelling; {Zebul} an Israelite: - Zebul. Compare H2073.


H2088 <STRHEB>@ זה zeh zeh A primitive word; the masculine demonstrative {pronoun} this or that: - {he} X {hence} X {here} it ({-self}) X {now} X of {him} the one . . . the {other} X than the {other} (X out of) the (self) {same} such (an one) {that} {these} this ({hath} {man}) on this side . . . on that {side} X {thus} {very} which. Compare {H2063} {H2090} {H2097} H2098.


H2095 <STRHEB>@ זהר zehar zeh-har' (Chaldee); corresponding to H2094; (passively) be admonished: - take heed.


H2099 <STRHEB>@ זו ziv zeev' Probably from an unused root meaning to be prominent; properly brightness (compare {H2111}) that {is} (figuratively) the month of flowers; Ziv (corresponding to Ijar or May): - Zif.


H2104 <STRHEB>@ זוּזים zûzîym zoo-zeem' Plural probably from the same as H2123; prominent; {Zuzites} an aboriginal tribe of Palestine: - Zuzims.


H2106 <STRHEB>@ זוית zâvîyth zaw-veeth' Apparently from the same root as H2099 (in the sense of prominence); an angle (as {projecting}) that {is} (by implication) a corner column (or anta): - corner (stone).


H2107 <STRHEB>@ זוּל zûl zool A primitive root (compare H2151); probably to shake {out} that {is} (by implication) to scatter profusely; figuratively to treat lightly: - {lavish} despise.


H2113 <STRHEB>@ זועה zevâ‛âh zev-aw-aw' From H2111; {agitation} fear: - be {removed} {trouble} vexation. Compare H2189.


H2114 <STRHEB>@ זוּר zûr zoor A primitive root; to turn aside (especially for lodging); hence to be a {foreigner} strange6 profane; specifically (active participle) to commit adultery: - (come from) another ({man} {place}) {fanner} go {away} (e-) strange ({-r} {thing} woman).


H2115 <STRHEB>@ זוּר zûr zoor A primitive root (compare H6695); to press {together} tighten: - {close} {crush} thrust together.


H2120 <STRHEB>@ זחלת zôcheleth zo-kheh'-leth Feminine active participle of H2119; crawling (that {is} serpent); {Zocheleth} a boundary stone in Palestine: - Zoheleth.


H2123 <STRHEB>@ זיז zîyz zeez From an unused root apparently meaning to be conspicuous; fulness of the breast; also a moving creature: - {abundance} wild beast.


H2124 <STRHEB>@ זיזא zîyzâ' zee-zaw' Apparently from the same as H2123; prominence; {Ziza} the name of two Israelites: - Ziza.


H2128 <STRHEB>@ זיף zîyph zeef From the same as H2203; flowing; {Ziph} the name of a place in Palestine; also of an Israelite: - Ziph.


H2130 <STRHEB>@ זיפי zîyphîy zee-fee' Patrial from H2128; a Ziphite or inhabitant of Ziph: - {Ziphim} Ziphite.


H2131 <STRHEB>@ זק זק זיקה zîyqâh ziq zêq {zee-kaw'} {zeek} zake From H2187; properly what leaps {forth} that {is} flash of {fire} or a burning arrow; also (from the original sense of the root) a bond: - {chain} {fetter} {firebrand} spark.


H2135 <STRHEB>@ זכה zâkâh zaw-kaw' A primitive root (compare H2141); to be translucent; figuratively to be innocent: - be (make) {clean} {cleanse} be {clear} count pure.


H2137 <STRHEB>@ זכוּכית zekûkîyth zek-oo-keeth' From H2135; properly {transparency} that {is} glass: - crystal.


H2138 <STRHEB>@ זכוּר zâkûr zaw-koor' Properly passive participle of H2142; but used for H2145; a male (of man or animals): - {males} men-children.


H2141 <STRHEB>@ זכך zâkak zaw-kak' A primitive root (compare H2135); to be transparent or clean (physically or morally): - be (make) {clean} be pure (-r).


H2151 <STRHEB>@ זלל zâlal zaw-lal' A primitive root (compare H2107); to shake (as in the {wind}) that {is} to quake; figuratively to be loose {morally} worthless or prodigal: - blow {down} {glutton} riotous ({eater}) vile.


H2153 <STRHEB>@ זלפּה zilpâh zil-paw From an unused root apparently meaning to {trickle} as myrrh; fragrant dropping; {Zilpah} Leah´ s maid: - Zilpah.


H2157 <STRHEB>@ זמזם zamzôm zam-zome' From H2161; intriguing; a {Zamzumite} or native tribe of Palestine: - Zamzummim.


H2158 <STRHEB>@ זמרה זמר זמיר zâmîyr zâmir zemirâh {zaw-meer'} {zaw-meer'} zem-ee-raw' (Feminine): from H2167; a song to be accompanied with instrumental music: - psalm ({-ist}) {singing} song.


H2164 <STRHEB>@ זמן zeman zem-an' (Chaldee); corresponding to H2163; to agree (on a time and place): - prepare.


H2167 <STRHEB>@ זמר zâmar zaw-mar' A primitive root (perhaps identical with H2168 through the idea of striking with the fingers); properly to touch the strings or parts of a musical {instrument} that {is} play upon it; to make {music} accompanied by the voice; hence to celebrate in song and music: - give {praise} sing forth {praises} psalms.


H2168 <STRHEB>@ זמר zâmar zaw-mar' A primitive root (compare {H2167} {H5568} H6785); to trim (a vine): - prune.


H2169 <STRHEB>@ זמר zemer zeh'-mer Apparently from H2167 or H2168; a gazelle (from its lightly touching the ground): - chamois.


H2172 <STRHEB>@ זמרה zimrâh zim-raw' From H2167; a musical piece or song to be accompanied by an instrument: - {melody} psalm.


H2182 <STRHEB>@ זנוח zânôach zaw-no'-akh From H2186; rejected; {Zanoach} the name of two places in Palestine: - Zanoah.


H2185 <STRHEB>@ זנות zônôth zo-noth' Regarded by some as if from H2109 or an unused {root} and applied to military equipments; but evidently the feminine plural active participle of H2181; harlots: - armour.


H2199 <STRHEB>@ זעק zâ‛aq zaw-ak' A primitive root; to shriek (from anguish or danger); by analogy (as a herald) to announce or convene publicly: - {assemble} call ({together}) (make a) cry ({out}) come with such a {company} gather ({together}) cause to be proclaimed.


H2202 <STRHEB>@ זפרן ziphrôn zi-fron' From an unused root (meaning to be fragrant); {Ziphron} a place in Palestine: - Ziphron.


H2208 <STRHEB>@ זקן zâqûn zaw-koon' Properly passive participle of H2204 (used only in the plural as a noun); old age: - old age.


H2211 <STRHEB>@ זקף zeqaph zek-af' (Chaldee); corresponding to H2210; to {hang} that {is} impale: - set up.


H2214 <STRHEB>@ זרא zârâ' zaw-raw' From H2114 (in the sense of estrangement) (compare H2219); disgust: - loathsome.


H2219 <STRHEB>@ זרה zârâh zaw-raw' A primitive root (compare H2114); to toss about; by implication to {diffuse} winnow: - cast {away} {compass} {disperse} {fan} scatter ({away}) {spread} {strew} winnow.


H2227 <STRHEB>@ זרחי zarchîy zar-khee' Patronymic from H2226; a Zarchite or descendant of Zerach: - Zarchite.


H2236 <STRHEB>@ זרק zâraq zaw-rak' A primitive root; to sprinkle (fluid or solid particles): - be here and {there} {scatter} {sprinkle} strew.


H2237 <STRHEB>@ זרר zârar zaw-rar' A primitive root (compare H2114); perhaps to {diffuse} that {is} (specifically) to sneeze: - sneeze.


H2239 <STRHEB>@ זרת zereth zeh'-reth From H2219; the spread of the {fingers} that {is} a span: - span.


H2241 <STRHEB>@ זתם zêthâm zay-thawm' Apparently a variation for H2133; {Zetham} an Israelite: - Zetham.


H2244 <STRHEB>@ חבא châbâ' khaw-baw' A primitive root (compare H2245); to secrete: - X {held} hide ({self}) do secretly.


H2245 <STRHEB>@ חבב châbab khaw-bab' A primitive root (compare {H2244} H2247); properly to hide (as in the {bosom}) that {is} to cherish (with affection): - love.


H2247 <STRHEB>@ חבה châbâh khaw-bah' A primitive root (compare H2245); to secrete: - hide (self).


H2254 <STRHEB>@ חבל châbal khaw-bal' A primitive root; to wind tightly (as a {rope}) that {is} to bind; specifically by a pledge; figuratively to {pervert} destroy; also to writhe in pain (especially of parturition): - X at {all} {band} bring {forth} (deal) corrupt (-ly) {destroy} {offend} lay to (take a) {pledge} {spoil} {travail} X {very} withhold.


H2256 <STRHEB>@ חבל חבל chebel chêbel {kheh'-bel} khay'-bel From H2254; a rope (as {twisted}) especially a measuring line; by implication a district or inheritance (as measured); or a noose (as of cords); figuratively a company (as if tied together); also a throe (especially of parturition); also ruin: - {band} {coast} {company} {cord} {country} {destruction} {line} {lot} {pain} {pang} {portion} {region} {rope} {snare} {sorrow} tackling.


H2258 <STRHEB>@ חבלה חבל chăbôl chăbôlâh {khab-ole'} khab-o-law' From H2254; a pawn (as security for debt): - pledge.


H2259 <STRHEB>@ חבל chôbêl kho-bale' Active participle from H2254 (in the sense of handling ropes); a sailor: - {pilot} shipmaster.


H2266 <STRHEB>@ חבר châbar khaw-bar' A primitive root; to join (literally or figuratively); specifically (by means of spells) to fascinate: - charm ({-er}) be {compact} couple ({together}) have fellowship {with} heap {up} join ({self} {together}) league.


H2267 <STRHEB>@ חבר cheber kheh'-ber From H2266; a society; also a spell: - + charmer ({-ing}) {company} {enchantment} X wide.


H2269 <STRHEB>@ חבר chăbar khab-ar' (Chaldee); from a root corresponding to H2266; an associate: - {companion} fellow.


H2270 <STRHEB>@ חבר châbêr khaw-bare' From H2266; an associate: - {companion} {fellow} knit together.


H2271 <STRHEB>@ חבּר chabbâr khab-bawr' From H2266; a partner: - companion.


H2274 <STRHEB>@ חברה chebrâh kheb-raw' Feminine of H2267; association: - company.


H2275 <STRHEB>@ חברון chebrôn kheb-rone' From H2267; seat of association; {Chebron} a place in {Palestine} also the name of two Israelites: - Hebron.


H2276 <STRHEB>@ חברני חברוני chebrônîy chebrônîy {kheb-ro-nee'} kheb-ro-nee' Patronymic from H2275; Chebronite ({collectively}) an inhabitant of Chebron: - Hebronites.


H2277 <STRHEB>@ חברי chebrîy kheb-ree' Patronymic from H2268; a Chebrite (collectively) or descendant of Cheber: - Heberites.


H2278 <STRHEB>@ חברת chăbereth khab-eh'-reth Feminine of H2270; a consort: - companion.


H2279 <STRHEB>@ חברת chôbereth kho-beh'-reth Feminine active participle of H2266; a joint: - which {coupleth} coupling.


H2281 <STRHEB>@ חבת châbêth khaw-bayth' From an unused root probably meaning to cook (compare H4227); something {fried} probably a griddle cake: - pan.


H2283 <STRHEB>@ חגא châgâ' khaw-gaw' From an unused root meaning to revolve (compare H2287); properly {vertigo} that {is} (figuratively) fear: - terror.


H2287 <STRHEB>@ חגג châgag khaw-gag' A primitive root (compare {H2283} H2328); properly to move in a {circle} that {is} (specifically) to march in a sacred {procession} to observe a festival; by implication to be giddy: - {celebrate} {dance} ({keep} hold) a (solemn) feast ({holiday}) reel to and fro.


H2291 <STRHEB>@ חגּי chaggîy khag-ghee' From H2287; festive; {Chaggi} an Israelite; also (patronymically) a {Chaggite} or descendant of the same: - {Haggi} Haggites.


H2295 <STRHEB>@ חגלה choglâh khog-law' Of uncertain derivation; probably a partridge; {Choglah} an Israelitess: - Hoglah. See also H1031.


H2307 <STRHEB>@ חדיד châdîyd khaw-deed' From H2300; a peak; {Chadid} a place in Palestine: - Hadid.


H2315 <STRHEB>@ חדר cheder kheh'-der From H2314; an apartment (usually literally): - ([bed] inner) {chamber} innermost (-ward) {part} {parlour} + {south} X within.


H2318 <STRHEB>@ חדשׁ châdash khaw-dash' A primitive root; to be new; causatively to rebuild: - {renew} repair.


H2322 <STRHEB>@ חדשׁה chădâshâh khad-aw-shaw' Feminine of H2319; new; {Chadashah} a place in Palestine: - Hadashah.


H2327 <STRHEB>@ חובה chôbâh kho-baw' Feminine active participle of H2247; hiding place; {Chobah} a place in Syria: - Hobah.


H2328 <STRHEB>@ חוּג chûg khoog A primitive root (compare H2287); to describe a circle: - compassive


H2329 <STRHEB>@ חוּג chûg khoog From H2328; a circle: - {circle} {circuit} compassive


H2331 <STRHEB>@ חוה châvâh khaw-vah' A primitive root; (compare {H2324} H2421); properly to live; by implication (intensively) to declare or show: - show.


H2334 <STRHEB>@ חוּות יעיר chavvôth yâ‛îyr khav-vothe' yaw-eer' From the plural of H2333 and a modification of H3265; hamlets of {Jair} a region of Palestine: - [Bashan-] Havoth-jair.


H2336 <STRHEB>@ חוח chôach kho'-akh From an unused root apparently meaning to pierce; a thorn; by analogy a ring for the nose: - {bramble} {thistle} thorn.


H2338 <STRHEB>@ חוּט chûţ khoot (Chaldee); corresponding to the root of {H2339} perhaps as a denominative; to string {together} that {is} (figuratively) to repair: - join.


H2340 <STRHEB>@ חוּי chivvîy khiv-vee' Perhaps from H2333; a villager; a {Chivvite} one of the aboriginal tribes of Palestine: - Hivite.


H2342 <STRHEB>@ חיל חוּל chûl chîyl {khool} kheel A primitive root; properly to twist or whirl (in a circular or spiral {manner}) that {is} (specifically) to {dance} to writhe in pain (especially of parturition) or fear; figuratively to {wait} to pervert: - {bear} (make to) bring {forth} (make to) {calve} {dance} drive {away} fall grievously (with {pain}) {fear} {form} {great} {grieve} (be) {grievous} {hope} {look} {make} be in {pain} be much (sore) {pained} {rest} {shake} {shapen} (be) sorrow ({-ful}) {stay} {tarry} travail (with {pain}) {tremble} {trust} wait carefully ({patiently}) be wounded.


H2344 <STRHEB>@ חול chôl khole From H2342; sand (as round or whirling particles): - sand.


H2346 <STRHEB>@ חומה chômâh kho-maw' Feminine active participle of an unused root apparently meaning to join; a wall of protection: - {wall} walled.


H2347 <STRHEB>@ חוּס chûs khoos A primitive root; properly to {cover} that {is} (figuratively) to compassionate: - {pity} {regard} spare.


H2350 <STRHEB>@ חוּפמי chûphâmîy khoo-faw-mee' Patronymic from H2349; a Chuphamite or descendant of Chupham: - Huphamites.


H2351 <STRHEB>@ חץ חוּץ chûts chûts {khoots} khoots (Both forms feminine in the plural); from an unused root meaning to sever; properly separate by a {wall} that {is} {outside} outdoors: - {abroad} {field} {forth} {highway} {more} out ({-side} {-ward}) {street} without.


H2355 <STRHEB>@ חור chôr khore The same as H2353; white linen: - network. Compare H2715.


H2357 <STRHEB>@ חרר chârar khaw-var' A primitive root; to blanch (as with shame): - wax pale.


H2361 <STRHEB>@ חוּרם chûrâm khoo-rawm' Probably from H2353; {whiteness} that {is} noble; {Churam} the name of an Israelite and two Syrians: - Huram. Compare H2438.


H2362 <STRHEB>@ חורן chavrân khav-rawn' Apparently from H2357 (in the sense of H2352); cavernous; {Chavran} a region East of the Jordan: - Hauran.


H2374 <STRHEB>@ חזה chôzeh kho-zeh' Active participle of H2372; a beholder in vision; also a compact (as looked upon with approval): - {agreement} {prophet} see {that} {seer} [star-] gazer.


H2380 <STRHEB>@ חזוּת châzûth khaw-zooth' From H2372; a look; hence (figuratively) striking {appearance} revelation or (by implication) compact: - {agreement} notable ({one}) vision.


H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.


H2394 <STRHEB>@ חזקה chozqâh khoz-kaw' Feminine of H2392; vehemence (usually in a bad sense): - {force} {mightily} {repair} sharply.


H2396 <STRHEB>@ יחזקיּהוּ יחזקיּה חזקיּהוּ חזקיּה chizqîyâh chizqîyâhû yechizqîyâh yechizqîyâhû {khiz-kee-yaw'} {khiz-kee-yaw'-hoo} {yekh-iz-kee-yaw'} yekh-iz-kee-yaw'-hoo From H2388 and H3050; strengthened of Jah; {Chizkijah} a king of {Judah} also the name of two other Israelites: - {Hezekiah} {Hizkiah} Hizkijah. Compare H3169.


H2398 <STRHEB>@ חטא châţâ' khaw-taw' A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to {forfeit} lack6 {expiate} {repent} (causatively) lead {astray} condemn: - bear the {blame} {cleanse} commit {[sin]} by {fault} harm he hath {done} {loss} {miss} (make) offend ({-er}) offer for {sin} {purge} purify ({self}) make {reconciliation} ({cause} make) sin ({-ful} {-ness}) trespassive


H2405 <STRHEB>@ חטבה chăţûbâh khat-oo-baw' Feminine passive participle of H2404; properly a carving; hence a tapestry (as figured): - carved.


H2410 <STRHEB>@ חטיטא chăţîyţâ' khat-ee-taw' From an unused root apparently meaning to dig out; explorer; {Chatita} a temple porter: - Hatita.


H2411 <STRHEB>@ חטּיל chaţţîyl khat-teel' From an unused root apparently meaning to wave; fluctuating; {Chattil} one of Solomon´ s servants: - Hattil.


H2416 <STRHEB>@ חי chay khah'ee From H2421; alive; hence raw (flesh); fresh ({plant} {water} {year}) strong; also (as {noun} especially in the feminine singular and masculine plural) life (or living {thing}) whether literally or figuratively: - + {age} {alive} {appetite} (wild) {beast} {company} {congregation} life ({-time}) live ({-ly}) living ({creature} {thing}) {maintenance} + {merry} {multitude} + (be) {old} {quick} {raw} {running} {springing} troop.


H2421 <STRHEB>@ חיה châyâh khaw-yaw' A prim root (compare {H2331} H2424); to {live} whether literally or figuratively; causatively to revive: - keep ({leave} make) {alive} X {certainly} give (promise) {life} ({let} suffer to) {live} nourish {up} preserve ({alive}) {quicken} {recover} {repair} restore (to {life}) {revive} (X God) save ({alive} {life} {lives}) X {surely} be whole.


H2425 <STRHEB>@ חיי châyay khaw-yah'ee A primitive root (compare H2421); to live; causatively to revive: - {live} save life.


H2426 <STRHEB>@ חל חיל chêyl chêl {khale} khale A collateral form of H2428; an army; also (by analogy) an intrenchment: - {army} {bulwark} {host} + {poor} {rampart} {trench} wall.


H2427 <STRHEB>@ חילה חיל chîyl chîylâh {kheel} khee-law' From H2342; a throe (especially of childbirth): - {pain} {pang} sorrow.


H2428 <STRHEB>@ חיל chayil khah'-yil From H2342; probably a {force} whether of {men} means or other resources; an {army} wealth6 {virtue} {valor} strength: - {able} {activity} (+) {army} band of men ({soldiers}) {company} (great) {forces} {goods} {host} {might} {power} {riches} {strength} {strong} {substance} {train} (+) valiant ({-ly}) {valour} virtuous ({-ly}) {war} worthy (-ily).


H2431 <STRHEB>@ חלאם חילם chêylâm chêl'âm {khay-lawm'} khay-lawm' From H2428; fortress; {Chelam} a place East of Palestine: - Helam.


H2432 <STRHEB>@ חילן chîylên khee-lane From H2428; fortress; {Chilen} a place in Palestine: - Hilen.


H2436 <STRHEB>@ חוק חק חיק chêyq chêq chôq {khake} {khake} khoke From an unused {root} apparently meaning to inclose; the bosom (literally or figuratively): - {bosom} {bottom} {lap} {midst} within.


H2441 <STRHEB>@ חך chêk khake Probably from H2496 in the sense of tasting; properly the palate or inside of the mouth; hence the mouth itself (as the organ of {speech} taste and kissing): - (roof of the) {mouth} taste.


H2442 <STRHEB>@ חכה châkâh khaw-kaw' A primitive root (apparently akin to H2707 through the idea of piercing); properly to adhere to; hence to await: - {long} {tarry} wait.


H2444 <STRHEB>@ חכילה chăkîylâh khak-ee-law' From the same as H2447; dark; {Chakilah} a hill in Palestine: - Hachilah.


H2447 <STRHEB>@ חכליל chaklîyl khak-leel' By reduplication from an unused root apparently meaning to be dark; darkly flashing (only of the eyes); in a good {sense} brilliant (as stimulated by wine): - red.


H2456 <STRHEB>@ חלא châlâ' khaw-law' A primitive root (compare H2470); to be sick: - be diseased.


H2459 <STRHEB>@ חלב חלב cheleb chêleb {kheh'-leb} khay'-leb From an unused root meaning to be fat; {fat} whether literally or figuratively; hence the richest or choice part: - X {best} fat ({-ness}) X {finest} {grease} marrow.


H2462 <STRHEB>@ חלבּה chelbâh khel-baw' Feminine of H2459; fertility: {Chelbah} a place in Palestine: - Helbah.


H2465 <STRHEB>@ חלד cheled kheh'-led From an unused root apparently meaning to glide swiftly; life (as a fleeting portion of time); hence the world (as transient): - {age} short {time} world.


H2470 <STRHEB>@ חלה châlâh khaw-law' A primitive root (compare {H2342} H2490); properly to be rubbed or worn; hence (figuratively) to be {weak} sick6 afflicted; or (causatively) to {grieve} make sick; also to stroke (in {flattering}) entreat: - {beseech} (be) {diseased} (put to) {grief} be {grieved} (be) {grievous} {infirmity} {intreat} lay {to} put to {pain} X {pray} make {prayer} be ({fall} make) {sick} {sore} be {sorry} make suit (X {supplication}) woman in {travail} be (become) {weak} be wounded.


H2473 <STRHEB>@ חלן חלון chôlôn chôlôn {kho-lone'} kho-lone' Probably from H2344; sandy; {Cholon} the name of two places in Palestine: - Holon.


H2476 <STRHEB>@ חלוּשׁה chălûshâh khal-oo-shaw' Feminine passive participle of H2522; defeat: - being overcome.


H2478 <STRHEB>@ חלחוּל chalchûl khal-khool' By reduplication from H2342; contorted; {Chalchul} a place in Palestine: - Halhul.


H2479 <STRHEB>@ חלחלה chalchâlâh khal-khaw-law' Feminine from the same as H2478; writhing (in childbirth); by implication terror: - ({great} much) pain.


H2482 <STRHEB>@ חלי chălîy khal-ee' The same as H2481; {Chali} a place in Palestine: - Hali.


H2489 <STRHEB>@ חלכה חלכא chêlekâ' chêlekâh {khay-lek-aw'} khay-lek-aw' Apparently from an unused root probably meaning to be dark or (figuratively) unhappy; a {wretch} that {is} unfortunate: - poor.


H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.


H2494 <STRHEB>@ חלם chêlem khay'-lem From H2492; a dream; {Chelem} an Israelite: - Helem. Compare H2469.


H2498 <STRHEB>@ חלף châlaph khaw-laf' A primitive root; properly to slide {by} that {is} (by implication) to hasten {away} pass {on} spring {up} pierce or change: - {abolish} alter {change} cut {off} go on {forward} grow {up} be {over} pass ({away} {on} {through}) {renew} {sprout} strike through.


H2499 <STRHEB>@ חלף chălaph khal-af' (Chaldee); corresponding to H2498; to pass on (of time): - pass.


H2501 <STRHEB>@ חלף cheleph kheh'-lef The same as H2500; change; {Cheleph} a place in Palestine: - Heleph.


H2502 <STRHEB>@ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.


H2505 <STRHEB>@ חלק châlaq khaw-lak' A primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate: - {deal} {distribute} {divide} {flatter} {give} ({have} im-) part ({-ner}) take away a {portion} {receive} separate {self} (be) smooth (-er).


H2506 <STRHEB>@ חלק chêleq khay'-lek From H2505; properly smoothness (of the tongue); also an allotment: - {flattery} {inheritance} {part} X {partake} portion.


H2508 <STRHEB>@ חלק chălâq khal-awk' (Chaldee); from a root corresponding to H2505; a part: - portion.


H2513 <STRHEB>@ חלקה chelqâh khel-kaw' Feminine of H2506; properly smoothness; figuratively flattery; also an allotment: - {field} flattering ({-ry}) {ground} {parcel} {part} piece of land ({[ground]}) {plat} {portion} slippery {place} smooth (thing).


H2516 <STRHEB>@ חלקי chelqîy khel-kee' Patronymic from H2507; a Chelkite or descendant of Chelek: - Helkites.


H2520 <STRHEB>@ חלקת chelqath khel-kath' A form of H2513; smoothness; {Chelkath} a place in Palestine: - Helkath.


H2521 <STRHEB>@ חלקת הצּרים chelqath hatstsûrîym khel-kath' hats-tsoo-reem' From H2520 and the plural of H6697; with the article inserted; smoothness of the rocks; Chelkath {Hatstsurim} a place in Palestine: - Helkath-hazzurim.


H2526 <STRHEB>@ חם châm khawm The same as H2525; hot (from the tropical habitat); {Cham} a son of Noah; also (as a patronymic) his descendants or their country: - Ham.


H2539 <STRHEB>@ חמוּלי châmûlîy khaw-moo-lee' Patronymic from H2538; a Chamulite (collectively) or descendant of Chamul: - Hamulites.


H2540 <STRHEB>@ חמּון chammôn kham-mone' From H2552; warm spring; {Chammon} the name of two places in Palestine: - Hammon.


H2547 <STRHEB>@ חמטה chûmţâh khoom-taw' Feminine of H2546; low; {Chumtah} a place in Palestine: - Humtah.


H2549 <STRHEB>@ חמשּׁי חמישׁי chămîyshîy chămishshîy {kham-ee-shee'} kham-ish-shee' Ordinal from H2568; fifth; also a fifth: - fifth (part).


H2550 <STRHEB>@ חמל châmal khaw-mal' A primitive root; to commiserate; by implication to spare: - have {compassion} (have) {pity} spare.


H2559 <STRHEB>@ חמק châmaq khaw-mak' A primitive root; properly to enwrap; hence to depart (that {is} turn about): - go {about} withdraw self.


H2565 <STRHEB>@ חמרה chămôrâh kham-o-raw' From H2560 (compare H2563); a heap: - heap.


H2567 <STRHEB>@ חמשׁ châmash khaw-mash' A denominative from H2568; to tax a fifth: - take up the fifth part.


H2569 <STRHEB>@ חמשׁ chômesh kho'-mesh From H2567; a fifth tax: - fifth part.


H2571 <STRHEB>@ חמשׁ châmûsh khaw-moosh' Passive participle of the same as H2570; {staunch} that {is} able bodied soldiers: - armed ({men}) harnessed.


H2575 <STRHEB>@ חמּת chammath kham-math' A variation for the first part of H2576; hot springs; {Chammath} a place in Palestine: - Hammath.


H2576 <STRHEB>@ חמּת דּאר chammôth dô'r kham-moth' dore From the plural of H2535 and H1756; hot springs of Dor; Chammath {Dor} a place in Palestine: - Hamath-Dor.


H2577 <STRHEB>@ חמתי chămâthîy kham-aw-thee' Patrial from H2574; a Chamathite or native of Chamath: - Hamathite.


H2583 <STRHEB>@ חנה chânâh khaw-naw' A primitive root (compare H2603); properly to incline; by implication to decline (of the slanting rays of evening); specifically to pitch a tent; generally to encamp (for abode or siege): - abide (in {tents}) {camp} {dwell} {encamp} grow to an {end} {lie} pitch ({tent}) rest in tent.


H2585 <STRHEB>@ חנוך chănôk khan-oke' From H2596; initiated; {Chanok} an antediluvian patriarch: - Enoch.


H2596 <STRHEB>@ חנך chânak khaw-nak' A primitive root; properly to narrow (compare H2614); figuratively to initiate or discipline: - {dedicate} train up.


H2599 <STRHEB>@ חנכי chănôkîy khan-o-kee' Patronymic from H2585; a Chanokite (collectively) or descendant of Chanok: - Hanochites.


H2603 <STRHEB>@ חנן chânan khaw-nan' A primitive root (compare H2583); properly to bend or stoop in kindness to an inferior; to {favor} bestow; causatively to implore (that {is} move to favor by petition): - {beseech} X {fair} ({be} {find} shew) favour ({-able}) be ({deal} {give} grant (gracious ({-ly}) {intreat} (be) {merciful} have (shew) mercy ({on} {upon}) have pity {upon} {pray} make {supplication} X very.


H2614 <STRHEB>@ חנק chânaq khaw-nak' A primitive root (compare H2596); to be narrow; by implication to {throttle} or (reflexively) to choke oneself to death (by a rope): - hang {self} strangle.


H2615 <STRHEB>@ חנּתן channâthôn khan-naw-thone' Probably from H2603; favored; {Channathon} a place in Palestine: - Hannathon.


H2616 <STRHEB>@ חסד châsad khaw-sad' A primitive root; properly perhaps to bow (the neck only (compare H2603) in courtesy to an {equal}) that {is} to be kind; also (by euphemism (compare {H1288}) but rarely) to reprove: - shew self {merciful} put to shame.


H2620 <STRHEB>@ חסה châsâh khaw-saw' A primitive root; to flee for protection (compare H982); figuratively to confide in: - have {hope} make {refuge} (put) trust.


H2630 <STRHEB>@ חסן châsan khaw-san' A primitive root; properly to (be) compact; by implication to hoard: - lay up.


H2631 <STRHEB>@ חסן chăsan khas-an' (Chaldee); corresponding to H2630; to hold in occupancy: - possess.


H2636 <STRHEB>@ חספּס chaspas khas-pas' Reduplicated from an unused root meaning apparently to peel; a shred or scale: - round thing.


H2645 <STRHEB>@ חפה châphâh khaw-faw' A primitive root (compare {H2644} H2653); to cover; by implication to {veil} to {incase} protect: - {ceil} {cover} overlay.


H2646 <STRHEB>@ חפּה chûppâh khoop-paw' From H2645; a canopy: - {chamber} {closet} defence.


H2647 <STRHEB>@ חפּה chûppâh khoop-paw' The same as H2646; {Chuppah} an Israelite: - Huppah.


H2649 <STRHEB>@ חפּזון chippâzôn khip-paw-zone' From H2468; hasty flight: - haste.


H2650 <STRHEB>@ חפּים chûppîym khoop-peem' Plural of H2646 (compare H2349); {Chuppim} an Israelite: - Huppim.


H2653 <STRHEB>@ חפף chophaph khaw-faf' A primitive root (compare {H2645} H3182); to cover (in protection): - cover.


H2657 <STRHEB>@ חפצי בּהּ chephtsîy bâhh khef-tsee' baw From H2656 with suffixes; my delight (is) in her; {Cheptsibah} a fanciful name for Palestine: - Hephzi-bah.


H2658 <STRHEB>@ חפר châphar khaw-far' A primitive root; properly to pry into; by implication to {delve} to explore: - {dig} {paw} search {out} seek.


H2660 <STRHEB>@ חפר chêpher khay'-fer From H2658 or H2659; a pit or shame; {Chepher} a place in Palestine; also the name of three Israelites: - Hepher.


H2661 <STRHEB>@ חפרפּרה חפר chăphôr chapharpêrâh {khaf-ore'} khaf-ar-pay-raw' From H2658; a hole; only in connection with {H6512} which ought rather to be joined as one word (shown as second form; by reduplication from H2658; a {burrower} that {is} probably a rat): - + mole.


H2662 <STRHEB>@ חפרי chephrîy khef-ree' Patronymic from H2660; a Chephrite (collectively) or descendant of Chepher: - Hepherites.


H2663 <STRHEB>@ חפרים chăphârayim khaf-aw-rah'-yim Dual of H2660; double pit; {Chapharajim} a place in Palestine: - Haphraim.


H2673 <STRHEB>@ חצה châtsâh khaw-tsaw' A primitive root (compare H2686); to cut or split in two; to halve: - {divide} X live out {half} reach to the {midst} part.


H2674 <STRHEB>@ חצור châtsôr khaw-tsore' A collective form of H2691; village; {Chatsor} the name (thus simply) of two places in Palestine and of one in Arabia: - Hazor.


H2675 <STRHEB>@ חצור חדתּה châtsôr chădattâh khaw-tsore' khad-at-taw' From H2674 and a Chaldaizing form of the feminine of H2319 (compare H2323); new {Chatsor} a place in Palestine: - {Hazor} Hadattah [as if two places].


H2677 <STRHEB>@ חצי chêtsîy khay-tsee' From H2673; the half or middle: - {half} {middle} mid {[-night]} {midst} {part} two parts.


H2680 <STRHEB>@ חצי המּנחתּי chătsîy hammenachtîy khat-see' ham-men-akh-tee' Patronymic from H2679; a Chatsi ham-Menachtite or descendant of Chatsi ham-menuchoth: - half of the Manahethites.


H2686 <STRHEB>@ חצץ châtsats khaw-tsats' A primitive root (compare H2673); properly to chop {into} pierce or sever; hence to {curtail} to distribute (into ranks); as denominative from H2671; to shoot an arrow: - {archer} X {bands} cut off in the midst.


H2688 <STRHEB>@ חצצן תּמר חצצון תּמר chatstsôn tâmâr chatsătsôn tâmâr khats-ets-one' {taw-mawr'} khats-ats-one' From H2686 and H8558; division (that {is} perhaps row) of (the palm tree; Chatsetson {tamar} a place in Palestine: - Hazezon-tamar.


H2690 <STRHEB>@ חצרר חצצר חצר châtsar chătsôtsêr chătsôrêr khaw-tsar' khast-o-tsare' khats-o-rare' A primitive root; properly to surround with a {stockade} and thus separate from the open country; but used only in the reduplicated form (the second and third forms; to {trumpet} that {is} blow on that instrument): - {blow} {sound} trumpeter.


H2692 <STRHEB>@ חצר אדּר chătsar 'addâr khats-ar' ad-dawr' From H269 and H146: (the) village of Addar; Chatsar {Addar} a place in Palestine: - Hazar-addar.


H2693 <STRHEB>@ חצר גּדּה chătsar gaddâh khats-ar' gad-daw' From H2691 and a feminine of H1408; (the) village of (female) Fortune; Chatsar {Gaddah} a place in Palestine: - Hazar-gaddah.


H2694 <STRHEB>@ חצר התּיכון chătsar hattîykôn khats-ar' hat-tee-kone' From H2691 and H8484 with the article interposed; village of the middle; {Chatsar-hat-Tikon} a place in Palestine: - Hazar-hatticon.


H2696 <STRHEB>@ חצרון chetsrôn khets-rone' From H2691; courtyard; {Chetsron} the name of a place in Palestine; also fo two Israelites: - Hezron.


H2697 <STRHEB>@ חצרוני chetsrônîy khets-ro-nee' Patron from H2696; a Chetsronite or (collectively) descendant of Chetsron: - Hezronites.


H2698 <STRHEB>@ חצרות chătsêrôth khats-ay-roth' Feminine plural of H2691; yards; {Chatseroth} a place in Palestine: - Hazeroth.


H2699 <STRHEB>@ חצרים chătsêrîym khats-ay-reem' Plural masculine of H2691; yards; {Chatserim} a place in Palestine: - Hazerim.


H2701 <STRHEB>@ חצר סוּסה chătsar sûsâh khats-ar' soo-saw' From H2691 and H5484; village of cavalry; Chatsar {Susah} a place in Palestine: - Hazar-susah.


H2702 <STRHEB>@ חצר סוּסים chătsar sûsîym khats-ar' soo-seem' From H2691 and the plural of H5483; village of horses; Chatsar {Susim} a place in Palestine: - Hazar-susim.


H2703 <STRHEB>@ חצר עינון chătsar ‛êynôn khats-ar' ay-none' From H2691 and a derivative of H5869; village of springs; Chatsar {Enon} a place in Palestine: - Hazar-enon.


H2704 <STRHEB>@ חצר עינן chătsar ‛êynân khats-ar' ay-nawn' From H2691 and the same as H5881; village of springs; Chatsar {Enan} a place in Palestine: - Hazar-enan.


H2705 <STRHEB>@ חצר שׁוּעל chătsar shû‛âl khats-ar' shoo-awl' From H2691 and H7776; village of (the) fox; Chatsar {Shual} a place in Palestine: - Hazar-shual.


H2706 <STRHEB>@ חק chôq khoke From H2710; an enactment; hence an appointment (of {time} {space} {quantity} labor or usage): - {appointed} {bound} {commandment} {convenient} {custom} decree ({-d}) {due} {law} {measure} X {necessary} ordinance ({-nary}) {portion} set {time} {statute} task.


H2712 <STRHEB>@ חוּקק חקּק chûqqôq chûqôq {khook-koke'} khoo-koke' From H2710; appointed; Chukkok or {Chukok} a place in Palestine: - {Hukkok} Hukok.


H2715 <STRHEB>@ חור חר chôr chôr {khore} khore From H2787; properly white or pure (from the cleansing or shining power of fire (compare H2751); hence (figuratively) noble (in rank): - noble.


H2717 <STRHEB>@ חרב חרב chârab chârêb {khaw-rab'} khaw-rabe' A primitive root; to parch (through {drought}) that {is} (by analogy) to {desolate} {destroy} kill: - {decay} (be) {desolate} destroy ({-er}) (be) dry ({up}) {slay} X {surely} ({lay} {lie} make) waste.


H2720 <STRHEB>@ חרב chârêb khaw-rabe' From H2717; parched or ruined: - {desolate} {dry} waste.


H2725 <STRHEB>@ חרבון chărâbôn khar-aw-bone' From H2717; parching heat: - drought.


H2733 <STRHEB>@ חרדי chărôdîy khar-o-dee' Patrial from a derivative of H2729 (compare H5878); a {Charodite} or inhabitant of Charod: - Harodite.


H2734 <STRHEB>@ חרה chârâh khaw-raw' A primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze {up} of {anger} {zeal} jealousy: - be {angry} {burn} be {displeased} X {earnestly} fret {self} {grieve} be (wax) {hot} be {incensed} {kindle} X {very} be wroth. See H8474.


H2738 <STRHEB>@ חרל חרוּל chârûl chârûl {khaw-rool'} khaw-rool' Apparently passive participle of an unused root probably meaning to be prickly; properly {pointed} that {is} a bramble or other thorny weed: - nettle.


H2739 <STRHEB>@ חרוּמף chărûmaph khar-oo-maf' From passive participle of H2763 and H639; snubnosed; {Charumaph} an Israelite: - Harumaph.


H2741 <STRHEB>@ חרוּפי chărûphîy khar-oo-fee' A patrial from (probably) a collateral form of H2756; a Charuphite or inhabitant of Charuph (or Chariph): - Haruphite.


H2742 <STRHEB>@ חרץ חרוּץ chârûts chârûts {khaw-roots'} khaw-roots' Passive participle of H2782; properly incised or (active) incisive; hence (as noun masculine or feminine) a trench (as {dug}) gold (as {mined}) a threshing sledge (having sharp teeth); (figuratively) determination; also eager: - {decision} {diligent} (fine) {gold} pointed {things} {sharp} threshing {instrument} wall.


H2757 <STRHEB>@ חרץ חריץ chârîyts chârits {khaw-reets'} khaw-reets' From H2782; properly incisure or (passive) incised (compare H2742); hence a threshing sledge (with sharp teeth); also a slice (as cut): - + {cheese} harrow.


H2765 <STRHEB>@ חרם chŏrêm khor-ame' From H2763; devoted; {Chorem} a place in Palestine: - Horem.


H2767 <STRHEB>@ חרמה chormâh khor-maw' From H2763; devoted; {Chormah} a place in Palestine: - Hormah.


H2768 <STRHEB>@ חרמון chermôn kher-mone' From H2763; abrupt; {Chermon} a mount of Palestine: - Hermon.


H2771 <STRHEB>@ חרן chârân khaw-rawn' From H2787; parched; {Charan} the name of a man and also of a place: - Haran.


H2772 <STRHEB>@ חרני chôrônîy kho-ro-nee' Patrial from H2773; a Choronite or inhabitant of Choronaim: - Horonite.


H2776 <STRHEB>@ חרס cheres kheh'-res The same as H2775; shining; {Cheres} a mount in Palestine: - Heres.


H2777 <STRHEB>@ חרסוּת charsûth khar-sooth' From H2775 (Apparently in the sense of a red tile used for scraping); a {potsherd} that {is} (by implication) a pottery; the name of a gate at Jerusalem: - east.


H2778 <STRHEB>@ חרף châraph khaw-raf' A primitive root; to pull {off} that {is} (by implication) to expose (as by stripping); specifically to betroth (as if a surrender); figuratively to carp {at} that {is} defame; denominatively (from H2779) to spend the winter: - {betroth} {blaspheme} {defy} {jeopard} {rail} {reproach} upbraid.


H2781 <STRHEB>@ חרפּה cherpâh kher-paw' From H2778; {contumely} {disgrace} the pudenda: - {rebuke} reproach ({-fully}) shame.


H2784 <STRHEB>@ חרצבּה chartsûbbâh khar-tsoob-baw' Of uncertain derivation; a fetter; figuratively a pain: - band.


H2787 <STRHEB>@ חרר chârar khaw-rar' A primitive root; to {glow} that {is} literally (to {melt} burn6 dry up) or figuratively (to show or incite passion): - be {angry} {burn} {dry} kindle.


H2788 <STRHEB>@ חרר chârêr khaw-rare' From H2787; arid: - parched place.


H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.


H2794 <STRHEB>@ חרשׁ chôrêsh kho-rashe' Active participle of H2790; a fabricator or mechanic: - artificer.


H2800 <STRHEB>@ חרשׁת chărôsheth khar-o'-sheth The same as H2799; {Charosheth} a place in Palestine: - Harosheth.


H2802 <STRHEB>@ חרת chereth kheh'-reth From H2801 (but equivalent to H2793); forest; {Chereth} a thicket in Palestine: - Hereth.


H2820 <STRHEB>@ חשׂך châώak khaw-sak' A prim root; to restrain or (reflexively) refrain; by implication to {refuse} spare6 preserve; also (by interchange with H2821) to observe: - {assuage} X {darken} {forbear} {hinder} hold {back} keep ({back}) {punish} {refrain} {reserve} {spare} withhold.


H2829 <STRHEB>@ חשׁמון cheshmôn khesh-mone' The same as H2831; opulent; {Cheshmon} a place in Palestine: - Heshmon.


H2831 <STRHEB>@ חשׁמן chashman khash-man' From an unused root (probably meaning firm or capacious in resources); apparently wealthy: - princes.


H2833 <STRHEB>@ חשׁן chôshen kho'-shen From an unused root probably meaning to contain or sparkle; perhaps a pocket (as holding the Urim and {Thummim}) or rich (as containing {gems}) used only of the gorget of the highpriest: - breastplate.


H2835 <STRHEB>@ חשׂף châώiph khaw-seef' From H2834; properly drawn {off} that {is} separated; hence a small company (as divided from the rest): - little flock.


H2838 <STRHEB>@ חשׁוּק חשׁק châshûq châshûq {khaw-shook'} khaw-shook' Passive participle of H2836; {attached} that {is} a fence rail or rod connecting the posts or pillars: - fillet.


H2843 <STRHEB>@ חשׁתי chûshâthîy khoo-shaw-thee' Patronymic from H2364; a Chushathite or descendant of Chushah: - Hushathite.


H2850 <STRHEB>@ חתּי chittîy khit-tee' Patronymic from H2845; a {Chittite} or descendant of Cheth: - {Hittite} Hittites.


H2855 <STRHEB>@ חתלן chethlôn kheth-lone' From H2853; enswathed; {Chethlon} a place in Palestine: - Hethlon.


H2858 <STRHEB>@ חתמת chôthemeth kho-the-meth Feminine active participle of H2856; a seal: - signet.


H2864 <STRHEB>@ חתר châthar khaw-thar' A primitive root; to force a {passage} as by burglary; figuratively with oars: - dig ({through}) row.


H2871 <STRHEB>@ טבוּל ţâbûl taw-bool' Passive participle of H2881; properly {dyed} that {is} a turban (probably as of colored stuff): - dyed attire.


H2897 <STRHEB>@ טוב ţôb tobe The same as H2896; good; {Tob} a region apparently East of the Jordan: - Tob.


H2910 <STRHEB>@ טחה ţûchâh too-khaw' From H2909 (or H2902) in the sense of overlaying; (in the plural only) the kidneys (as being covered); hence (figuratively) the inmost thought: - inward parts.


H2916 <STRHEB>@ טיט ţîyţ teet From an unused root meaning apparently to be sticky (rather perhaps a denominative from {H2894} through the idea of dirt to be swept away); mud or clay; figuratively calamity: - {clay} {dirt} mire.


H2918 <STRHEB>@ טירה ţîyrâh tee-raw' Feminine of (an equivalent to) H2905; a wall; hence a fortress or a hamlet: - (goodly) {castle} {habitation} {palace} row.


H2922 <STRHEB>@ טלא ţelâ' tel-aw' Apparently from H2921 in the (original) sense of covering (for protection); a lamb (compare H2924): - lamb.


H2923 <STRHEB>@ טלאים ţelâ'îym tel-aw-eem' From the plural of H2922; lambs; {Telaim} a place in Palestine: - Telaim.


H2946 <STRHEB>@ טפח ţâphach taw-fakh' A primitive root; to flatten out or extend (as a tent); figuratively to nurse a child (as promotive of growth); or perhaps a denominative from {H2947} from dandling on the palms: - {span} swaddle.


H2947 <STRHEB>@ טפח ţêphach tay'-fakh From H2946; a spread of the {hand} that {is} a palm breadth (not span of the fingers); architecturally a corbel (as a supporting palm): - {coping} hand-breadth.


H2949 <STRHEB>@ טפּח ţippûch tip-pookh' From H2946; nursing: - span long.


H2950 <STRHEB>@ טפל ţâphal taw-fal' A primitive root; properly to stick on as a patch; figuratively to impute falsely: - forge ({-r}) sew up.


H2952 <STRHEB>@ טפף ţâphaph taw-faf' A primitive root; apparently to trip (with short steps) coquettishly: - mince.


H2954 <STRHEB>@ טפשׁ ţâphash taw-fash' A primitive root; properly apparently to be thick; figuratively to be stupid: - be fat.


H2961 <STRHEB>@ טרי ţârîy taw-ree' From an unused root apparently meaning to be moist; properly dripping; hence fresh (that {is} recently made such): - {new} putrefying.


H2962 <STRHEB>@ טרם ţerem teh'-rem From an unused root apparently meaning to interrupt or suspend; properly non-occurrence; used adverbially not yet or before: - {before} {ere} not yet.


H2970 <STRHEB>@ יאזניהוּ יאזניה ya'ăzanyâh ya'ăzanyâhû {yah-az-an-yaw'} yah-az-an-yaw'-hoo From H238 and H3050; heard of Jah; {Jaazanjah} the name of four Israelites: - Jaazaniah. Compare H3153.


H2972 <STRHEB>@ יארי yâ'irîy yaw-ee-ree' Patronymic from H2971; a Jairite or descendant of Jair: - Jairite.


H2976 <STRHEB>@ יאשׁ yâ'ash yaw-ash' A primitive root; to {desist} that {is} (figuratively) to despond: - (cause to) {despair} one that is {desperate} be no hope.


H2983 <STRHEB>@ יבוּסי yebûsîy yeb-oo-see' Patrial from H2982; a Jebusite or inhabitant of Jebus: - Jebusite(-s).


H2991 <STRHEB>@ יבלעם yible‛âm yib-leh-awm' From H1104 and H5971; devouring people; {Jibleam} a place in Palestine: - Ibleam.


H2994 <STRHEB>@ יבמת yebêmeth yeb-ay'-meth Feminine participle of H2992; a sister-in-law: - brother´ s {wife} sister in law.


H2995 <STRHEB>@ יבנאל yabne'êl yab-neh-ale' From H1129 and H410; built of God; {Jabneel} the name of two places in Palestine: - Jabneel.


H2996 <STRHEB>@ יבנה yabneh yab-neh' From H1129; a building; {Jabneh} a place in Palestine: - Jabneh.


H205 <STRHEB>@ און 'âven aw'-ven From an unused root perhaps meaning properly to pant (hence to exert {oneself} usually in vain; to come to naught); strictly nothingness; also {trouble} vanity6 wickedness; specifically an idol: - {affliction} {evil} {false} {idol} {iniquity} {mischief} mourners ({-ing}) {naught} {sorrow} {unjust} {unrighteous} {vain} {vanity} wicked (-ness.) Compare H369.


H206 <STRHEB>@ און 'âven aw'-ven The same as H205; idolatry; {Aven} the contemptuous synonym of three {places} one in Coele {Syria} one in Egypt ({On}) and one in Palestine (Bethel): - Aven. See also {H204} H1007.


H207 <STRHEB>@ אנו אונו 'ônô 'ônô {o-no'} o-no' From H202; strong; {Ono} a place in Palestine: - Ono.


H236 <STRHEB>@ אזל 'ăzal az-al' (Chaldee); the same as H235; to depart: - go (up).


H237 <STRHEB>@ אזל 'ezel eh'-zel From H235; departure; {ezel} a memorial stone in Palestine: - Ezel.


H238 <STRHEB>@ אזן 'âzan aw-zan' A primitive root; probably to expand; but used only as a denominative from H241; to broaden out the ear (with the {hand}) that {is} (by implication) to listen: - give (perceive by the) {ear} hear (-ken). See H239.


H240 <STRHEB>@ אזן 'âzên aw-zane' From H238; a spade or paddle (as having a broad end): - weapon.


H242 <STRHEB>@ אזּן שׁארה 'ûzzên she'ĕrâh ooz-zane' sheh-er-aw' From H238 and H7609; plat of Sheerah (that {is} settled by him); Uzzen {Sheerah} a place in Palestine: - Uzzen-sherah.


H243 <STRHEB>@ אזנות תּבור 'aznôth tâbôr az-noth' taw-bore' From H238 and H8396; flats (that {is} tops) of Tabor (that {is} situated on it); aznoth {Tabor} a place in Palestine: - Aznoth-tabor.


H247 <STRHEB>@ אזר 'âzar aw-zar' A primitive root; to belt: - bind (compass) {about} gird ({up} with).


H250 <STRHEB>@ אזרחי 'ezrâchîy ez-raw-khee' Patronymic from H2246; an Ezrachite or descendants of Zerach: - Ezrahite.


H251 <STRHEB>@ אח 'âch awkh A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - {another} brother ({-ly}) {kindred} {like} other. Compare also the proper names beginning with Ah- or Ahi-.


H260 <STRHEB>@ אחוּ 'âchû aw'-khoo Of uncertain (perhaps Egyptian) derivation; a bulrush or any marshy grass (particularly that along the Nile): - {flag} meadow.


H266 <STRHEB>@ אחוחי 'ăchôchîy akh-o-khee' Patronymic from H264; an Achochite or descendants of Achoach: - Ahohite.


H268 <STRHEB>@ אחר אחור 'âchôr 'âchôr {aw-khore'} aw-khore' From H299; the hinder part; hence (adverbially) {behind} backward; also (as facing north) the West: - after ({-ward}) back ({part} {-side} {-ward}) {hereafter} (be-) hind (-er {part}) time to {come} without.


H272 <STRHEB>@ אחזּה 'ăchûzzâh akh-ooz-zaw' Feminine passive participle of H270; something {seized} that {is} a possession (especially of land): - possession.


H298 <STRHEB>@ אחירמי 'ăchîyrâmîy akh-ee-raw-mee' Patronymic from H297; an Achiramite or descendants (collectively) of Achiram: - Ahiramites.


H3003 <STRHEB>@ יבישׁ יבשׁ yâbêsh yâbêysh {yaw-bashe'} yaw-bashe' The same as H3002. ({Also} often with the addition of {H1568} i.e. Jabesh of Gilad); {Jabesh} the name of an Israelite and of a place in Palestine: - Jabesh ([-Gilead]).


H3017 <STRHEB>@ יגוּר yâgûr yaw-goor' Probably from H1481; a lodging; {Jagur} a place in Palestine: - Jagur.


H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.


H3030 <STRHEB>@ ידאלה yid'ălâh yid-al-aw' Of uncertain derivation {Jidalah} a place in Palestine: - Idalah.


H3032 <STRHEB>@ ידד yâdad yaw-dad' A primitive root; properly to handle (compare {H3034}) that {is} to {throw} for example lots: - cast.


H3052 <STRHEB>@ יהב yehab yeh-hab' (Chaldee); corresponding to H3051: - {deliver} {give} {lay} + {prolong} {pay} yield.


H3055 <STRHEB>@ יהד yehûd yeh-hood' A briefer form of one corresponding to H3061; {Jehud} a place in Palestine: - Jehud.


H3059 <STRHEB>@ יהואחז yehô'âchâz yeh-ho-aw-khawz' From H3068 and H270; Jehovah seized; {Jehoachaz} the name of three Israelites: - Jehoahaz. Compare H3099.


H3060 <STRHEB>@ יהואשׁ yehô'âsh yeh-ho-awsh' From H3068 and (perhaps) H784; Jehovah fired; {Jehoash} the name of two Israelite kings: - Jehoash Compare H3101.


H3062 <STRHEB>@ יהוּדאי yehûdâ'îy yeh-hoo-daw-ee' (Chaldee); patrial from H3061; a Jehudaite (or {Judaite}) that {is} Jew: - Jew.


H3064 <STRHEB>@ יהוּדי yehûdîy yeh-hoo-dee' Patronymic from H3063; a Jehudite (that {is} Judaite or {Jew}) or descendant of Jehudah (that {is} Judah): - Jew.


H3068 <STRHEB>@ יהוה yehôvâh yeh-ho-vaw' From H1961; (the) self Existent or eternal; {Jehovah} Jewish national name of God: - {Jehovah} the Lord. Compare {H3050} H3069.


H3073 <STRHEB>@ יהוה שׁלום yehôvâh shâlôm yeh-ho-vaw' shaw-lome' From H3068 and H7965; Jehovah (is) peace; {Jehovah-Shalom} a symbolical name of an altar in Palestine: - Jehovah-shalom.


H3075 <STRHEB>@ יהוזבד yehôzâbâd yeh-ho-zaw-bawd' From H3068 and H2064; Jehovah-endowed; {Jehozabad} the name of three Israelites: - Jehozabad. Compare H3107.


H3076 <STRHEB>@ יהוחנן yehôchânân yeh-ho-khaw-nawn' From H3068 and H2603; Jehovah-favored; {Jehochanan} the name of eight Israelites: - {Jehohanan} Johanan. Compare H3110.


H3077 <STRHEB>@ יהוידע yehôyâdâ‛ yeh-ho-yaw-daw' From H3068 and H3045; Jehovah-known; {Jehojada} the name of three Israelites: - Jehoiada. Compare H3111.


H3078 <STRHEB>@ יהויכין yehôyâkîyn yeh-ho-yaw-keen' From H3068 and H3559; Jehovah will establish; {Jehojakin} a Jewish king: - Jehoiachin. Compare H3112.


H3079 <STRHEB>@ יהויקים yehôyâqîym yeh-ho-yaw-keem' From H3068 abbreviated and H6965; Jehovah will raise; {Jehojakim} a Jewish king: - Jehoiakim. Compare H3113.


H3080 <STRHEB>@ יהויריב yehôyârîyb yeh-ho-yaw-reeb' From H3068 and H7378; Jehovah will contend; {Jehojarib} the name of two Israelites: - Jehoiarib. Compare H3114.


H3081 <STRHEB>@ יהוּכל yehûkal yeh-hoo-kal' From H3201; potent; {Jehukal} an Israelite: - Jehucal. Compare H3116.


H3082 <STRHEB>@ יהונדב yehônâdâb yeh-ho-naw-dawb' From H3068 and H5068; Jehovah-largessed; {Jehonadab} the name of an Israelite and of an Arab: - {Jehonadab} Jonadab. Compare H3122.


H3083 <STRHEB>@ יהונתן yehônâthân yeh-ho-naw-thawn' From H3068 and H5414; Jehovah-given; {Jehonathan} the name of four Israelites: - Jonathan. Compare H3129.


H3087 <STRHEB>@ יהוצדק yehôtsâdâq yeh-ho-tsaw-dawk' From H3068 and H6663; Jehovah-righted; {Jehotsadak} an Israelite: - {Jehozadek} Josedech. Compare H3136.


H3088 <STRHEB>@ יהורם yehôrâm yeh-ho-rawm' From H3068 and H7311; Jehovah-raised; {Jehoram} the name of a Syrian and of three Israelites: - {Jehoram} Joram. Compare H3141.


H3089 <STRHEB>@ יהושׁבע yehôsheba‛ yeh-ho-sheh'-bah From H3068 and H7650; Jehovah-sworn; {Jehosheba} an Israelitess: - Jehosheba. Compare H3090.


H3091 <STRHEB>@ יהושׁע יהושׁוּע yehôshûa‛ yehôshûa‛ {yeh-ho-shoo'-ah} yeh-ho-shoo'-ah From H3068 and H3467; Jehovah-saved; Jehoshua (that {is} {Joshua}) the Jewish leader: - {Jehoshua} {Jehoshuah} Joshua. Compare {H1954} H3442.


H3092 <STRHEB>@ יהושׁפט yehôshâphâţ yeh-ho-shaw-fawt' From H3068 and H8199; Jehovah-judged; {Jehoshaphat} the name of six Israelites; also of a valley near Jerusalem : - Jehoshaphat. Compare H3146.


H3104 <STRHEB>@ יבל יובל yôbêl yôbêl {yo-bale'} yo-bale' Apparently from H2986; the blast of a horn (from its continuous sound); specifically the signal of the silver trumpets; hence the instrument itself and the festival thus introduced: - {jubile} ram´ s {horn} trumpet.


H3113 <STRHEB>@ יויקים yôyâqîym yo-yaw-keem' A form of H3079; {Jojakim} an Israelite: - Joiakim. Compare H3137.


H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.


H3123 <STRHEB>@ יונה yônâh yo-naw' Probably from the same as H3196; a dove (apparently from the warmth of their mating): - {dove} pigeon.


H3125 <STRHEB>@ יוני yevânîy yev-aw-nee' Patronymic from H3121; a {Jevanite} or descendant of Javan: - Grecian.


H3126 <STRHEB>@ יונק yônêq yo-nake' Active participle of H3243; a sucker; hence a twig (of a tree felled and sprouting): - tender plant.


H3130 <STRHEB>@ יוסף yôsêph yo-safe' Future of H3254; let him add (or perhaps simply active participle adding); {Joseph} the name of seven Israelites: - Joseph. Compare H3084.


H3131 <STRHEB>@ יוספיה yôsiphyâh yo-sif-yaw' From active participle of H3254 and H3050; Jah (is) adding; {Josiphjah} an Israelite: - Josiphiah.


H3132 <STRHEB>@ יועאלה yô‛ê'lâh yo-ay-law' Perhaps feminine active participle of H3276; furthermore; {Joelah} an Israelite: - Joelah.


H3133 <STRHEB>@ יועד yô‛êd yo-ade' Apparently active participle of H3259; appointer; {Joed} an Israelite: - Joed.


H3138 <STRHEB>@ יורה yôreh yo-reh' Active participle of H3384; sprinkling; hence a sprinkling (or autumnal showers): - first {rain} former [rain].


H3145 <STRHEB>@ יושׁויה yôshavyâh yo-shav-yaw' From H3068 and H7737; Jehovah-set; {Joshavjah} an Israelite: - Joshaviah. Compare H3144.


H3148 <STRHEB>@ יותר yôthêr yo-thare' Active participle of H8498; properly redundant; hence over and {above} as {adjective} {noun} adverb or conjugation: - {better} more ({-over}) {over} profit.


H3150 <STRHEB>@ יזּיּה yizzîyâh yiz-zee-yaw' From the same as the first part of H3149 and H3050; sprinkled of Jah; {Jizzijah} an Israelite: - Jeziah.


H3157 <STRHEB>@ יזרעאל yizre‛ê'l yiz-reh-ale' From H2232 and H410; God will sow; {Jizreel} the name of two places in Palestine and of two Israelites: - Jezreel.


H3158 <STRHEB>@ יזרעאלי yizre‛ê'lîy yiz-reh-ay-lee' Patronymic from H3157; a Jizreelite or native of Jizreel: - Jezreelite.


H3169 <STRHEB>@ יחזקיּהוּ יחזקיּה yechizqîyâh yechizqîyâhû {yekh-iz-kee-yaw'} yekh-iz-kee-yaw'-hoo From H3388 and H3050; strengthened of Jah; {Jechizkijah} the name of five Israelites: - {Hezekiah} Jehizkiah. Compare H2396.


H3172 <STRHEB>@ יחיאלי yechîy'êlîy yekh-ee-ay-lee' Patronymic from H3171; a Jechielite or descendant of Jechiel: - Jehieli.


H3176 <STRHEB>@ יחל yâchal yaw-chal' A primitive root; to wait; by implication to be {patient} hope: - (cause {to} {have} make to) {hope} be {pained} {stay} {tarry} {trust} wait.


H3178 <STRHEB>@ יחלאלי yachle'êlîy yakh-leh-ay-lee' Patronymic from H3177; a Jachleelite or descendant of Jachleel: - Jahleelites.


H3180 <STRHEB>@ יחמוּר yachmûr yakh-moor' From H2560; a kind of deer (from the color; compare H2548): - fallow deer.


H3183 <STRHEB>@ יחצאל yachtse'êl yakh-tseh-ale' From H2673 and H410; God will allot; {Jachtseel} an Israelite: - Jahzeel. Compare H3185.


H3184 <STRHEB>@ יחצאלי yachtse'êlîy yakh-tseh-ay-lee' Patronymic from H3183; a Jachtseelite (collectively) or descendant of Jachtseel: - Jahzeelites.


H3185 <STRHEB>@ יחציאל yachtsîy'êl yakh-tsee-ale' From H2673 and H410; allotted of God; {Jachtsiel} an Israelite: - Jahziel. Compare H3183.


H3192 <STRHEB>@ יטבה yoţbâh yot-baw' From H3190; pleasantness; {Jotbah} a place in Palestine: - Jotbah.


H3194 <STRHEB>@ יוּטה יטּה yûţţâh yûţâh {yoot-taw'} yoo-taw' From H5186; extended; Juttah (or {Jutah}) a place in Palestine: - Juttah.


H3200 <STRHEB>@ יכיני yâkîynîy yaw-kee-nee' Patronymic from H3199; a Jakinite (collectively) or descendant of Jakin: - Jachinites.


H3204 <STRHEB>@ יכוניה יכניהוּ יכניהo yekonyâh yekonyâhû yekôneyâh {yek-on-yaw'(-hoo}) yek-o-neh-yaw' From H3559 and H3050; Jah will establish; {Jekonjah} a Jewish king: - Jeconiah. Compare H3659.


H3209 <STRHEB>@ ילּוד yillôd yil-lode' Passive from H3205; born: - born.


H3212 <STRHEB>@ ילך yâlak yaw-lak' A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X {again} {away} {bear} {bring} carry ({away}) come ({away}) {depart} {flow} + follow ({-ing}) get ({away} {hence} {him}) (cause {to} make) go ({away} {-ing} {-ne} one´ s {way} {out}) {grow} lead ({forth}) let {down} {march} {prosper} + {pursue} cause to {run} {spread} take away ({[-journey]}) {vanish} (cause to) walk ({-ing}) {wax} X be weak.


H3217 <STRHEB>@ ילּפת yallepheth yal-leh'-feth From an unused root apparently meaning to stick or scrape; scurf or tetter: - scabbed.


H3224 <STRHEB>@ ימימה yemîymâh yem-ee-maw' Perhaps from the same as H3117; properly {warm} that {is} affectionate; hence dove (compare H3123); {Jemimah} one of Job´ s daughters: - Jemimah.


H3228 <STRHEB>@ ימיני yemîynîy yem-ee-nee' Patronymic from H3226; a Jeminite (collectively) or descendant of Jamin: - Jaminites. See also H1145.


H3239 <STRHEB>@ ינוחה ינוח yânôach yânôchâh {yaw-no'-akh} yaw-no'-khaw From H3240; quiet; Janoach or {Janochah} a place in Palestine: - {Janoah} Janohah.


H3240 <STRHEB>@ ינח yânach yaw-nakh' A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here): - {bestow} cast {down} lay ({down} {up}) leave ({off}) let alone ({remain}) {pacify} {place} {put} set ({down}) {suffer} {withdraw} withhold. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here.)


H3241 <STRHEB>@ יניםo yânîym yaw-neem' From H5123; asleep; {Janim} a place in Palestine: - Janum [from the margin].


H3244 <STRHEB>@ ינשׁוף ינשׁוּף yanshûph yanshôph {yan-shoof'} yan-shofe' Apparently from H4398; an unclean (aquatic) bird; probably the heron (perhaps from its blowing {cry} or because the night heron is meant (compare H5399)): - (great) owl.


H3247 <STRHEB>@ יסוד yesôd yes-ode' From H3245; a foundation (literally or figuratively): - {bottom} {foundation} repairing.


H3249 <STRHEB>@ יסוּר yâsûr yaw-soor' From H5493; departing: - they that depart.


H3258 <STRHEB>@ יעבּץ ya‛bêts yah-bates' From an unused root probably meaning to grieve; sorrowful; {Jabets} the name of an {Israelite} and also of a place in Palestine: - Jabez.


H3261 <STRHEB>@ יעה yâ‛âh yaw-aw' A primitive root; apparently to brush aside: - sweep away.


H3265 <STRHEB>@ יעוּר yâ‛ûr yaw-oor' Apparently passive participle of the same as H3293; wooded; {Jaur} an Israelite: - Jair [from the margin].


H3266 <STRHEB>@ יעוּשׁ ye‛ûsh yeh-oosh' From H5789; hasty; {Jeush} the name of an Edomite and of four Israelites: - {Jehush} Jeush. Compare H3274.


H3273 <STRHEB>@ יעיאל ye‛îy'êl yeh-ee-ale' From H3261 and H410; carried away of God; {Jeiel} the name of six Israelites: - {Jeiel} Jehiel. Compare H3262.


H3274 <STRHEB>@ יעישׁ ye‛îysh yeh-eesh' From H5789; hasty; {Jeish} the name of an Edomite and of an Israelite: - Jeush [from the margin]. Compare H3266.


H3282 <STRHEB>@ יען ya‛an yah'-an From an unused root meaning to pay attention; properly heed; by implication purpose (sake or account); used adverbially to indicate the reason or cause: - because ({that}) forasmuch (+ {as}) seeing {then} + {that} + {whereas} + why.


H3290 <STRHEB>@ יעקב ya‛ăqôb yah-ak-obe' From H6117; heel catcher (that {is} supplanter); {Jaakob} the Israelitish patriarch: - Jacob.


H3292 <STRHEB>@ יעקן ya‛ăqân yah-ak-awn' From the same as H6130; {Jaakan} an Idumaean: - Jaakan. Compare H1142.


H3296 <STRHEB>@ יערי ארגים ya‛ărêy 'ôregîym yah-ar-ay' o-reg-eem' From the plural of H3293 and the masculine plural participle active of H707; woods of weavers; {Jaare-Oregim} an Israelite: - Jaare-oregim.


H3297 <STRHEB>@ יערים ye‛ârîym yeh-aw-reem' Plural of H3293; forests; {Jearim} a place in Palestine: - Jearim. Compare H7157.


H3305 <STRHEB>@ יפוא יפו yâphô yâphô' {yaw-fo'} yaw-fo' From H3302; beautiful; {Japho} a place in Palestine: - {Japha} Joppa.


H3309 <STRHEB>@ יפיע yâphîya‛ yaw-fee'-ah From H3313; bright; {Japhia} the name of a {Canaanite} an {Israelite} and a place in Palestine: - Japhia.


H3311 <STRHEB>@ יפלטי yaphlêţîy yaf-lay-tee' Patronymic from H3310; a Japhletite or descendant of Japhlet: - Japhleti.


H3312 <STRHEB>@ יפנּה yephûnneh yef-oon-neh' From H6437; he will be prepared; {Jephunneh} the name of two Israelites: - Jephunneh.


H3315 <STRHEB>@ יפת yepheth yeh'-feth From H6601; expansion; {Jepheth} a son of Noah; also his posterity: - Japheth.


H3316 <STRHEB>@ יפתּח yiphtâch yif-tawkh' From H6605; he will open; {Jiphtach} an Israelite; also a place in Palestine: - {Jephthah} Jiphtah.


H3317 <STRHEB>@ יפתּח־אל yiphtach-'êl yif-tach-ale' From H6605 and H410; God will open; {Jiphtach-el} a place in Palestine: - Jiphthah-el.


H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.


H3325 <STRHEB>@ יצהרי yitshârîy yits-haw-ree' Patronymic from H3324; a Jitsharite or descendant of Jitshar: - {Izeharites} Izharites.


H3326 <STRHEB>@ יצוּע yâtsûa‛ yaw-tsoo'-ah Passive participle of H3331; {spread} that {is} a bed; (architecturally) an {extension} that {is} wing or lean to (a single story or collection): - {bed} {chamber} couch.


H3327 <STRHEB>@ יצחק yitschâq yits-khawk' From H6711; laughter (that {is} mockery); Jitschak (or {Isaac}) son of Abraham: - Isaac. Compare H3446.


H3333 <STRHEB>@ יצקה yetsûqâh yets-oo-kaw' Passive participle feminine of H3332; poured {out} that {is} run into a mould: - when it was cast.


H3335 <STRHEB>@ יצר yâtsar yaw-tsar' probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively to determine (that {is} form a resolution): - X {earthen} {fashion} {form} {frame} make ({-r}) {potter} purpose.


H3338 <STRHEB>@ יצר yâtsûr yaw-tsoor' Passive participle of H3335; {structure} that {is} limb or part: - member.


H3340 <STRHEB>@ יצרי yitsrîy yits-ree' Patronymic from H3337; a Jitsrite (collectively) or descendant of Jetser: - Jezerites.


H3343 <STRHEB>@ יקבצאל yeqabtse'êl yek-ab-tseh-ale' From H6908 and H410; God will gather; {Jekabtseel} a place in Palestine: - Jekabzeel. Compare H6909.


H3347 <STRHEB>@ יקדעם yoqde‛âm yok-deh-awm' From H3344 and H5971; burning of (the) people; {Jokdeam} a place in Palestine: - Jokdeam.


H3353 <STRHEB>@ יקוּשׁ yâqûsh yaw-koosh' Passive participle of H3369; properly {entangled} that {is} by implication (intransitively) a {snare} or (transitively) a snarer: - {fowler} snare.


H3355 <STRHEB>@ יקטן yoqţân yok-tawn' From H6994; he will be made little; {Joktan} an Arabian patriarch: - Joktan.


H3356 <STRHEB>@ יקים yâqîym yaw-keem' From H6965; he will raise; {Jakim} the name of two Israelites: - Jakim. Compare H3079.


H3359 <STRHEB>@ יקמיה yeqamyâh yek-am-yaw' From H6965 and H3050; Jah will rise; {Jekamjah} the name of two Israelites: - Jekamiah. Compare H3079.


H3360 <STRHEB>@ יקמעם yeqam‛âm yek-am'-awm From H6965 and H5971; (the) people will rise; {Jekamam} an Israelite: - Jekameam. Compare {H3079} H3361.


H3361 <STRHEB>@ יקמעם yoqme‛âm yok-meh-awm' From H6965 and H5971; (the) people will be raised; {Jokmeam} a place in Palestine: - Jokmeam. Compare {H3360} H3362.


H3362 <STRHEB>@ יקנעם yoqne‛âm yok-neh-awm' From H6969 and H5971; (the) people will be lamented; {Jokneam} a place in Palestine: - Jokneam.


H3363 <STRHEB>@ יקע yâqa‛ yaw-kah' A primitive root; properly to sever {oneself} that {is} (by implication) to be dislocated; figuratively to abandon; causatively to impale (and thus allow to drop to pieces by rotting): - be {alienated} {depart} hang ({up}) be out of joint.


H3365 <STRHEB>@ יקר yâqar yaw-kar' A primitive root; properly apparently to be {heavy} that {is} (figuratively) valuable; causatively to make rare (figuratively to inhibit): - be (make) {precious} be {prized} be set {by} withdraw.


H3370 <STRHEB>@ יקשׁן yoqshân yok-shawn' From H3369; insidious; {Jokshan} an Arabian patriarch: - Jokshan.


H3371 <STRHEB>@ יקתאל yoqthe'êl yok-theh-ale' Probably from the same as H3348 and H410; veneration of God (compare H3354); {Joktheel} the name of a place in {Palestine} and of one in Idumaea: - Joktheel.


H3375 <STRHEB>@ יראון yir'ôn yir-ohn' From H3372; fearfulness; {Jiron} a place in Palestine: - Iron.


H3377 <STRHEB>@ ירב yârêb yaw-rabe' From H7378; he will contend; {Jareb} a symbolical name for Assyria: - Jareb. Compare H3402.


H3383 <STRHEB>@ ירדּן yardên yar-dane' From H3381; a descender; {Jarden} the principal river of Palestine: - Jordan.


H3385 <STRHEB>@ ירוּאל yerû'êl yer-oo-ale' From H3384 and H410; founded of God; {Jeruel} a place in Palestine: - Jeruel


H3388 <STRHEB>@ ירוּשׁה ירוּשׁא yerûshâ' yerûshâh {yer-oo-shaw'} yer-oo-shaw' Feminine passive participle of H3423; possessed; Jerusha or {Jerushah} an Israelitess: - {Jerusha} Jerushah.


H3389 <STRHEB>@ ירוּשׁלים ירוּשׁלם yerûshâlaim yerûshâlayim {yer-oo-shaw-lah'-im} yer-oo-shaw-lah'-yim A dual (in allusion to its two main hills (the true {pointing} at least of the former {reading} seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or {Jerushalem} the capital city of Palestine: - Jerusalem.


H3392 <STRHEB>@ ירח yerach yeh'-rakh The same as H3391; {Jerach} an Arabian patriarch: - Jerah.


H3395 <STRHEB>@ ירחם yerôchâm yer-o-khawm' From H7355; compassionate; {Jerocham} the name of seven or eight Israelites: - Jeroham.


H3396 <STRHEB>@ ירחמאל yerachme'êl yer-akh-meh-ale' From H7355 and H410; God will compassionate; {Jerachmeel} the name of three Israelites: - Jerahmeel.


H3397 <STRHEB>@ ירחמאלי yerachme'êlîy yer-akh-meh-ay-lee' Patronymic from H3396; a Jerachmeelite or descendant of Jerachmeel: - Jerahmeelites.


H3400 <STRHEB>@ יריאל yerîy'êl yer-ee-ale' From H3384 and H410; thrown of God; {Jeriel} an Israelite: - Jeriel. Compare H3385.


H3405 <STRHEB>@ יריחה ירחו יריחו yerîychô yerêchô yerîychôh {yer-ee-kho'} {yer-ay-kho'} yer-ee-kho' Perhaps from H3394; its month; or else from H7306; fragrant; Jericho or {Jerecho} a place in Palestine: - Jericho.


H3409 <STRHEB>@ ירך yârêk yaw-rake' From an unused root meaning to be soft; the thigh (from its fleshy softness); by euphemism the generative parts; figuratively a {shank} {flank} side: - X {body} {loins} {shaft} {side} thigh.


H3411 <STRHEB>@ ירכה yerêkâh yer-ay-kaw' Feminine of H3409; properly the flank; but used only {figuratively} the rear or recess: - {border} {coast} {part} {quarter} side.


H3412 <STRHEB>@ ירמוּת yarmûth yar-mooth' From H7311; elevation; {Jarmuth} the name of two places in Palestine: - Jarmuth.


H3416 <STRHEB>@ ירפּאל yirpe'êl yir-peh-ale' From H7495 and H410; God will heal; {Jirpeel} a place in Palestine: - Irpeel.


H3418 <STRHEB>@ ירק yereq yeh'-rek From H3417 (in the sense of vacuity of color); properly {pallor} that {is} hence the yellowish green of young and sickly vegetation; concretely {verdure} that {is} grass or vegetation: - {grass} green (thing).


H3420 <STRHEB>@ ירקון yêrâqôn yay-raw-kone' From H3418; {paleness} whether of persons (from {fright}) or of plants (from drought): - {mildew} paleness.


H3421 <STRHEB>@ ירקעם yorqe‛âm yor-keh-awm' From H7324 and H5971; people will be poured forth; {Jorkeam} a place in Palestine: - Jorkeam.


H3424 <STRHEB>@ ירשׁה yerêshâh yer-ay-shaw' From H3423; occupancy: - possession.


H3425 <STRHEB>@ ירשּׁה yerûshshâh yer-oosh-shaw' From H2423; something occupied; a conquest; also a patrimony: - {heritage} {inheritance} possession.


H3429 <STRHEB>@ ישׁב בּשּׁבת yôshêb bashshebeth yo-shabe' bash-sheh'-beth From the active participle of H3427 and {H7674} with a preposition and the article interposed; sitting in the seat; {Josheb-bash-Shebeht} an Israelite: - that sat in the seat.


H3432 <STRHEB>@ ישׁבי yâshûbîy yaw-shoo-bee' Patronymic from H3437; a {Jashubite} or descendant of Jashub: - Jashubites.


H3433 <STRHEB>@ ישׁבי לחם ישׁבי לחם yâshûbîy lechem yôshebêy lechem {yaw-shoo'-bee} yo-sheh-bay' (leh'-khem) Shown as the first form; from H7725 and H3899; returner of bread; {Jashubi-Lechem} an Israelite; but probably the text should be pointed (as in the second form) and rendered (they were) inhabitants of {Lechem} that {is} of Bethlehem (by contraction): - Jashubi-lehem. [Probably the text should be pointed Yoshebey {Lechem} yo-sheh-bay {leh-khem} and rendered (they were) inhabitants of {Lechem} That is6of Bethlehem (by contraction). Compare H3902.]


H3441 <STRHEB>@ ישׁוי yishvîy yish-vee' Patronymic from H3440; a Jishvite (collectively) or descendant of Jishvi: - Jesuites.


H3442 <STRHEB>@ ישׁוּע yêshûa‛ yah-shoo'-ah For H3091; he will save; {Jeshua} the name of two {Israelites} also of a place in Palestine: - Jeshua.


H3444 <STRHEB>@ ישׁוּעה yeshû‛âh yesh-oo'-aw Feminine passive participle of H3467; something {saved} that {is} (abstractly) deliverance; hence {aid} {victory} prosperity: - {deliverance} {health} help ({-ing}) {salvation} {save} saving ({health}) welfare.


H3446 <STRHEB>@ ישׂחק yiώchâq yis-khawk' From H7831; he will laugh; {Jischak} the heir of Abraham: - Isaac. Compare H3327.


H3459 <STRHEB>@ ישׁמעאלי yishmâ‛ê'lîy yish-maw-ay-lee' Patronymic from H3458; a Jishmaelite or descendant of Jishmael: - Ishmaelite.


H3466 <STRHEB>@ ישׁנה yeshânâh yesh-aw-naw' Feminine of H3465; {Jeshanah} a place in Palestine: - Jeshanah.


H3472 <STRHEB>@ ישׁפּה yishpâh yish-paw' Perhaps from H8192; he will scratch; {Jishpah} an Israelite: - Ispah.


H3473 <STRHEB>@ ישׁפּן yishpân yish-pawn' Probably from the same as H8227; he will hide; {Jishpan} an Israelite: - Ishpan.


H3480 <STRHEB>@ ישׂראלה yeώar'êlâh yes-ar-ale'-aw By variation from H3477 and H410 with directive enclitic; right towards God; {Jesarelah} an Israelite: - Jesharelah. Compare H841


H3481 <STRHEB>@ ישׂראלי yiώre'êlîy yish-reh-ay-lee' Patronymic from H3478; a Jisreelite or descendant of Jisrael: - of {Israel} Israelite.


H3489 <STRHEB>@ יתד yâthêd yaw-thade' From an unused root meaning to pin through or fast; a peg: - {nail} {paddle} {pin} stake.


H3491 <STRHEB>@ יתוּר yâthûr yaw-thoor' Passive participle of H3498; properly what is {left} that {is} (by implication) a gleaning: - range.


H3492 <STRHEB>@ יתּיר yattîyr yat-teer' From H3498; redundant; {Jattir} a place in Palestine: - Jattir.


H3494 <STRHEB>@ יתלה yithlâh yith-law' Probably from H8518; it will {hang} that {is} high; {Jithlah} a place in Palestine: - Jethlah.


H3497 <STRHEB>@ יתנן yithnân yith-nawn' From the same as H8577; extensive; {Jithnan} a place in Palestine: - Ithnan.


H3500 <STRHEB>@ יתר yether yeh'-ther The same as H3499 {Jether} the name of five or six Israelites and of one Midianite: - {Jether} Jethro. Compare H3503.


H3503 <STRHEB>@ יתרו yithrô yith-ro' From H3499 with pronominal suffix; his excellence; {Jethro} Moses´ father in law: - Jethro. Compare H3500.


H3505 <STRHEB>@ יתרי yithrîy yith-ree' Patronymic from H3500; a Jithrite or descendant of Jether: - Ithrite.


H3508 <STRHEB>@ יתרת yôthereth yo-theh'-reth Feminine active participle of H3498; the lobe or flap of the liver (as if redundant or outhanging): - caul.


H3510 <STRHEB>@ כּאב kâ'ab kaw-ab' A primitive root; properly to feel pain; by implication to grieve; figuratively to spoil: - {grieving} {mar} have {pain} make sad ({sore}) (be) sorrowful.


H3511 <STRHEB>@ כּאב ke'êb keh-abe' From H3510; suffering (physical or {mental}) adversity: - {grief} {pain} sorrow.


H3520 <STRHEB>@ כּבוּדּה kebûddâh keb-ood-daw' Irregular feminine passive participle of H3513; weightiness; that {is} {magnificence} wealth: - {carriage} all {glorious} stately.


H3521 <STRHEB>@ כּבוּל kâbûl kaw-bool' From the same as H3525 in the sense of limitation; sterile; {Cabul} the name of two places in Palestine: - Cabul.


H3522 <STRHEB>@ כּבּון kabbôn kab-bone' From an unused root meaning to heap up; hilly; {Cabbon} a place in Palestine: - Cabbon.


H3529 <STRHEB>@ כּבר kebâr keb-awr' The same as H3528; length; {Kebar} a river of Mesopotamia: - Chebar. Compare H2249.


H3537 <STRHEB>@ כּד kad kad From an unused root meaning to deepen; properly a pail; but generally of earthenware; a jar for domestic purposes: - {barrel} pitcher.


H3539 <STRHEB>@ כּדכד kadkôd kad-kode' From the same as H3537 in the sense of striking fire from a metal forged; a sparkling {gem} probably the ruby: - agate.


H3547 <STRHEB>@ כּהן kâhan kaw-han' A primitive {root} apparently meaning to mediate in religious services; but used only as denominative from H3548; to officiate as a priest; figuratively to put on regalia: - {deck} be (do the office of {a} execute {the} minister in the) priest (‘s office).


H3548 <STRHEB>@ כּהן kôhên ko-hane' Active participle of H3547; literally one {officiating} a priest; also (by courtesy) an acting priest (although a layman): - chief {ruler} X {own} {priest} {prince} principal officer.


H3553 <STRHEB>@ כּובע kôba‛ ko'-bah From an unused root meaning to be high or rounded; a helmet (as arched): - helmet. Compare H6959.


H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.


H3561 <STRHEB>@ כּוּן kavvân kav-vawn' From H3559; something {prepared} that {is} a sacrificial wafer: - cake.


H3562 <STRHEB>@ כּונניהוּ kônanyâhû ko-nan-yaw'-hoo From H3559 and H3050; Jah has sustained; {Conanjah} the name of two Israelites: - {Conaniah} Cononiah. Compare H3663.


H3563 <STRHEB>@ כּוס kôs koce From an unused root meaning to hold together; a cup (as a {container}) often figuratively a lot (as if a potion); also some unclean {bird} probably an owl (perhaps from the cup like cavity of its eye): - {cup} (small) owl. Compare H3599.


H3564 <STRHEB>@ כּוּר kûr koor From an unused root meaning properly to dig through; a pot or furnace (as if excavated): - furnace. Compare H3600.


H3565 <STRHEB>@ כּור עשׁן kôr ‛âshân kore aw-shawn' From H3564 and H6227; furnace of smoke; {Cor-Ashan} a place in Palestine: - Chor-ashan.


H3569 <STRHEB>@ כּוּשׁי kûshîy koo-shee' Patronymic from H3568; a {Cushite} or descendant of Cush: - {Cushi} {Cushite} Ethiopian (-s).


H3573 <STRHEB>@ כּוּשׁן רשׁעתים kûshan rish‛âthayim koo-shan' rish-aw-thah'-yim Apparently from H3572 and the dual of H7564; Cushan of double wickedness; {Cushan-Rishathajim} a Mesopotamian king: - Chushan-rishathayim.


H3578 <STRHEB>@ כּזבא kôzebâ' ko-zeb-aw' From H3576; fallacious; {Cozeba} a place in Palestine: - Choseba.


H3580 <STRHEB>@ כּזיב kezîyb kez-eeb' From H3576; falsified; {Kezib} a place in Palestine: - Chezib.


H3581 <STRHEB>@ כּוח כּח kôach kôach {ko'-akh} ko'-akh From an unused root meaning to be firm; {vigor} literally ({force} in a good or a bad sense) or figuratively ({capacity} means6 produce); also (from its hardiness) a large lizard: - {ability} {able} {chameleon} {force} {fruits} {might} power ({-ful}) {strength} {substance} wealth.


H3583 <STRHEB>@ כּחל kâchal kaw-khal' A primitive root; to paint (with stibium): - paint.


H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}


H3590 <STRHEB>@ כּידוד kîydôd kee-dode' From the same as H3589 (compare H3539); properly something struck {off} that {is} a spark (as struck): - spark.


H3592 <STRHEB>@ כּידון kîydôn kee-dohn' The same as H3591; {Kidon} a place in Palestine: - Chidon.


H3595 <STRHEB>@ כּיּר כּיּור kîyôr kîyôr {kee-yore'} kee-yore' From the same as H3564; properly something round (as excavated or {bored}) that {is} a chafing dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl; also (for the same reason) a pulpit or platform: - {hearth} {laver} {pan} scaffold.


H3600 <STRHEB>@ כּיר kîyr keer A form for H3564 (only in the dual); a cooking range (consisting of two parallel {stones} across which the boiler is set): - ranges for pots.


H3608 <STRHEB>@ כּלא kele' keh'-leh From H3607; a prison: - prison. Compare {H3610} H3628.


H3609 <STRHEB>@ כּלאב kil'âb kil-awb' Apparently from H3607 and H1; restraint of (his) father; {Kilab} an Israelite: - Chileab.


H3610 <STRHEB>@ כּלאים kil'ayim kil-ah'-yim Dual of H3608 in the original sense of separation; two heterogeneities: - divers seeds (-e {kinds}) mingled (seed).


H3614 <STRHEB>@ כּלבי כּלבּוo kâlibbô kâlêbîy {kaw-lib-bo'} kaw-lay-bee' The first form is probably by erroneous transcription for the second form; patronymic from H3612; a Calebite or descendant of Caleb: - of the house of Caleb.


H3615 <STRHEB>@ כּלה kâlâh kaw-law' A primitive root; to {end} whether intransitively (to {cease} be {finished} perish) or transitively (to {complete} {prepare} consume): - {accomplish} {cease} consume ({away}) {determine} destroy ({utterly}) be (when . . . were) {done} (be an) end ({of}) {expire} (cause to) {fail} {faint} {finish} {fulfil} X {fully} X {have} leave ({off}) {long} bring to {pass} wholly {reap} make clean {riddance} {spend} quite take {away} waste.


H3623 <STRHEB>@ כּלוּלה kelûlâh kel-oo-law' Denominative passive participle from H3618; bridehood (only in the plural): - espousal.


H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.


H3628 <STRHEB>@ כּלוּא כּליא kelîy' kelû' {kel-ee'} kel-oo' From H3607 (compare H3608); a prison: - prison.


H3638 <STRHEB>@ כּלמד kilmâd kil-mawd' Of foreign derivation; {Kilmad} a place apparently in the Assyrian empire: - Chilmad.


H3641 <STRHEB>@ כּלנו כּלנה כּלנה kalneh kalnêh kalnô {kal-neh'} {kal-nay'} kal-no' Of foreign derivation; Calneh or {Calno} a place in the Assyrian empire: - {Calneh} Calno. Compare H3656.


H3644 <STRHEB>@ כּמו כּמו kemô kâmô {kem-o'} kaw-mo' A form of the prefix {K} but used separately (compare H3651); {as} {thus} so: - according {to} (such) as (it {were} well {as}) in comparison {of} like ({as} {to} {unto}) {thus} {when} worth.


H3648 <STRHEB>@ כּמר kâmar kaw-mar' A primitive root; properly to intertwine or {contract} that {is} (by implication) to shrivel (as with heat); figuratively to be deeply affected with passion (love or pity): - be {black} be {kindled} yearn.


H3651 <STRHEB>@ כּן kên kane From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to {manner} time and relation; often with other particles): - + after that ({this} {-ward} {-wards}) as . . . {as} + [for-] asmuch as {yet} + be (for which) {cause} + {following} {howbeit} in (the) like ({manner} {-wise}) X the {more} {right} (even) {so} {state} {straightway} such ({thing}) {surely} + there (where) {-fore} {this} {thus} {true} {well} X you.


H3666 <STRHEB>@ כּנעה kin‛âh kin-aw' From H3665 in the sense of folding (compare H3664); a package: - wares.


H3669 <STRHEB>@ כּנעני kena‛anîy ken-ah-an-ee' Patrial from H3667; a Kenaanite or inhabitant of Kenaan; by implication a pedlar (the Cananites standing for their neighbors the {Ishmaelites} who conducted mercantile caravans): - {Canaanite} {merchant} trafficker.


H3671 <STRHEB>@ כּנף kânâph kaw-nawf' From H3670; an edge or extremity; specifically (of a bird or army) a {wing} (of a garment or bed clothing) a {flap} (of the earth) a {quarter} (of a building) a pinnacle: - + {bird} {border} {corner} {end} feather {[-ed]} X {flying} + (one an-) {other} {overspreading} X {quarters} {skirt} X {sort} uttermost {part} wing ([-ed]).


H3672 <STRHEB>@ כּנּרת כּנּרות kinnerôth kinnereth {kin-ner-oth'} kin-neh'-reth Respectively plural and singular feminine from the same as H3658; perhaps harp shaped; Kinneroth or {Kinnereth} a place in Palestine: - {Chinnereth} {Chinneroth} Cinneroth.


H3674 <STRHEB>@ כּנת kenâth ken-awth' From H3655; a colleague (as having the same title): - companion.


H3675 <STRHEB>@ כּנת kenâth ken-awth' (Chaldee); corresponding to H3674: - companion.


H3676 <STRHEB>@ כּס kês kace Apparently a contraction for {H3678} but probably by erroneous transcription for H5251: - sworn.


H3677 <STRHEB>@ כּסה כּסא kese' keseh {keh'-seh} keh'-seh Apparently from H3680; properly fulness or the full {moon} that {is} its festival: - (time) appointed.


H3680 <STRHEB>@ כּסה kâsâh kaw-saw' A primitive root; properly to {plump} that {is} fill up hollows; by implication to cover (for clothing or secrecy): - clad {self} {close} {clothe} {conceal} cover ({self}) (flee to) {hide} overwhelm. Compare H3780.


H3681 <STRHEB>@ כּסוּי kâsûy kaw-soo'ee Passive participle of H3680; properly {covered} that {is} (as noun) a covering: - covering.


H3686 <STRHEB>@ כּסיל kesîyl kes-eel' The same as H3684; {Kesil} a place in Palestine: - Chesil.


H3693 <STRHEB>@ כּסלון kesâlôn kes-aw-lone' From H3688; fertile; {Kesalon} a place in Palestine: - Chesalon.


H3694 <STRHEB>@ כּסלּות kesûllôth kes-ool-loth' Feminine plural of passive participle of H3688; {fattened} {Kesulloth} a place in Palestine: - Chesulloth.


H3696 <STRHEB>@ כּסלת תּבר kisôlth tâbôr kis-loth' taw-bore' From the feminine plural of H3689 and H8396; flanks of Tabor; Kisloth {Tabor} a place in Palestine: - Chisloth-tabor.


H3697 <STRHEB>@ כּסם kâsam kaw-sam' A primitive root; to shear: - X {only} poll. Compare H3765.


H3700 <STRHEB>@ כּסף kâsaph kaw-saf' A primitive root; properly to become {pale} that {is} (by implication) to pine after; also to fear: - [have] {desire} be {greedy} {long} sore.


H3701 <STRHEB>@ כּסף keseph keh'-sef From H3700; silver (from its pale color); by implication money: - {money} {price} silver (-ling).


H3709 <STRHEB>@ כּף kaph kaf From H3721; the hollow hand or palm (so of the paw of an {animal} of the {sole} and even of the bowl of a dish or {sling} the handle of a {bolt} the leaves of a palm tree); figuratively power: - {branch} + {foot} hand ({[-ful]} {-dle} {[-led]}) {hollow} {middle} {palm} {paw} {power} {sole} spoon.


H3711 <STRHEB>@ כּפה kâphâh kaw-faw' A primitive root; properly to {bend} that {is} (figuratively) to tame or subdue: - pacify.


H3712 <STRHEB>@ כּפּה kippâh kip-paw' Feminine of H3709; a leaf of a palm tree: - branch.


H3715 <STRHEB>@ כּפיר kephîyr kef-eer' From H3722; a village (as covered in by walls); also a young lion (perhaps as covered with a mane): - (young) {lion} village. Compare H3723.


H3716 <STRHEB>@ כּפירה kephîyrâh kef-ee-raw' Feminine of H3715; the village (always with the article); {Kephirah} a place in Palestine: - Chephirah.


H3720 <STRHEB>@ כּפן kâphân kaw-fawn' From H3719; hunger (as making to stoop with emptiness and pain): - famine.


H3722 <STRHEB>@ כּפר kâphar kaw-far' A primitive root; to cover (specifically with bitumen); figuratively to expiate or {condone} to placate or cancel: - {appease} make (an) {atonement} {cleanse} {disannul} {forgive} be {merciful} {pacify} {pardon} to {pitch} purge ({away}) put {off} (make) reconcile (-liation).


H3723 <STRHEB>@ כּפר kâphâr kaw-fawr' From H3722; a village (as protected by walls): - village. Compare H3715.


H3726 <STRHEB>@ כּפר העמּוני kephar hâ‛ammônîy kef-ar' haw-am-mo-nee' From H3723 and {H5984} with the article interposed; village of the Ammonite; Kefarha {Ammoni} a place in Palestine: - Chefar-haamonai.


H3731 <STRHEB>@ כּפתּור כּפתּר kaphtôr kaphtôr {kaf-tore'} kaf-tore' Apparently the same as H3730; Caphtor (that {is} a wreath shaped {island}) the original seat of the Philistines: - Caphtor.


H3732 <STRHEB>@ כּפתּרי kaphtôrîy kaf-to-ree' Patrial from H3731; a Caphtorite (collectively) or native of Caphtor: - {Caphthorim} Caphtorim (-s).


H3733 <STRHEB>@ כּר kar kar From H3769 in the sense of plumpness; a ram (as full grown and {fat}) including a battering ram (as butting); hence a meadow (as for sheep); also a pad or camel´ s saddle (as puffed out): - {captain} {furniture} {lamb} (large) {pasture} ram. See also {H1033} H3746.


H3739 <STRHEB>@ כּרה kârâh kaw-raw' Usually assigned as a primitive {root} but probably only a special application of H3738 (through the common idea of planning implied in a bargain); to purchase: - {buy} prepare.


H3747 <STRHEB>@ כּרית kerîyth ker-eeth' From H3772; a cut; {Kerith} a brook of Palestine: - Cherith.


H3749 <STRHEB>@ כּרכּב karkôb kar-kobe' Expanded from the same as H3522; a rim or top margin: - compassive


H3755 <STRHEB>@ כּרם kôrêm ko-rame Active participle of an imaginary denominative from H3754; a vinedresser; as one or two words: - vine dresser [as one or two words].


H3757 <STRHEB>@ כּרמי karmîy kar-mee' Patronymic from H3756; a Karmite or descendant of Karmi: - Carmites.


H3759 <STRHEB>@ כּרמל karmel kar-mel' From H3754; a planted field ({garden} {orchard} vineyard or park); by implication garden produce: - full (green) ears (of {corn}) fruitful field ({place}) plentiful (field).


H3760 <STRHEB>@ כּרמל karmel kar-mel' The same as H3759; {Karmel} the name of a hill and of a town in Palestine: - {Carmel} fruitful (plentiful) {field} (place).


H3761 <STRHEB>@ כּרמלי karmelîy kar-mel-ee' Patronymic from H3760; a Karmelite or inhabitant of Karmel (the town): - Carmelite.


H3768 <STRHEB>@ כּרפּס karpas kar-pas' Of foreign origin; byssus or fine vegetable wool: - green.


H3770 <STRHEB>@ כּרשׂ kerêώ ker-ace' By variation from H7164; the paunch or belly (as swelling out): - belly.


H3772 <STRHEB>@ כּרת kârath kaw-rath' A primitive root; to cut ({off} down or asunder); by implication to destroy or consume; specifically to covenant (that {is} make an alliance or {bargain} originally by cutting flesh and passing between the pieces): - be {chewed} be con- [feder-] {ate} {covenant} cut ({down} {off}) {destroy} {fail} {feller} be {freed} hew ({down}) make a league ({[covenant]}) X {lose} {perish} X {utterly} X want.


H3773 <STRHEB>@ כּרתה kârûthâh kaw-rooth-aw' Passive participle feminine of H3772; something {cut} that {is} a hewn timber: - beam.


H3774 <STRHEB>@ כּרתי kerêthîy ker-ay-thee' Probably from H3772 in the sense of executioner; a Kerethite or life guardsman (compare {H3876}) (only collectively in the singular as plural): - {Cherethims} Cherethites.


H3775 <STRHEB>@ כּשׂב keώeb keh'-seb Apparently by transposition for H3532; a young sheep: - {lamb} sheep.


H3778 <STRHEB>@ כּשׂדּימה כּשׂדּי kaώdîy kaώdîymâh {kas-dee'} kas-dee'-maw (Occasionally shown as the second form with enclitic; meaning towards the Kasdites); patronymic from H3777 (only in the plural); a {Kasdite} or descendant of Kesed; by implication a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people): - into {Chaldea}) patronymicallyn. from H3777 (only in the plural); a Kasdite; or descendant of Kesed; by implication a Chaldan (as if so descended); also an astrologer (as if proverbial of that people): - {Chaldeans} {Chaldees} inhabitants of Chaldea.


H3780 <STRHEB>@ כּשׂה kâώâh kaw-saw' A primitive root; to grow fat (that {is} be covered with flesh): - be covered. Compare H3680.


H3794 <STRHEB>@ כּתּיּי כּתּי kittîy kittîyîy {kit-tee'} kit-tee-ee' Patrial from an unused name denoting Cyprus (only in the plural); a Kittite or Cypriote; hence an islander in {general} that {is} the Greeks or Romans on the shores opposite Palestine: - {Chittim} Kittim.


H3796 <STRHEB>@ כּתל kôthel ko'-thel From an unused root meaning to compact; a wall (as gathering inmates): - wall.


H3798 <STRHEB>@ כּתלישׁ kithlîysh kith-leesh' From H3796 and H376; wall of a man; {Kithlish} a place in Palestine: - Kithlish.


H3801 <STRHEB>@ כּתּנת כּתנת kethôneth kûttôneth {keth-o'-neth} koot-to'-neth From an unused root meaning to cover (compare H3802); a shirt: - {coat} {garment} robe.


H3803 <STRHEB>@ כּתר kâthar kaw-thar' A primitive root; to enclose; hence (in a friendly sense) to {crown} (in a hostile one) to besiege; also to wait (as restraining oneself): - beset {round} compass {about} be crowned inclose {round} suffer.


H3805 <STRHEB>@ כּתרת kôthereth ko-theh'-reth Feminine active participle of H3803; the capital of a column: - chapiter.


H3808 <STRHEB>@ לה לוא לא lô' lô' lôh {lo} {lo} lo lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles: - X {before} + or {else} {ere} + {except} ig {[-norant]} {much} {less} {nay} {neither} {never} no ({[-ne]} {-r} {[-thing]}) (X as though . . . {} {[can-]} for) not (out {of}) of {nought} {otherwise} out {of} + {surely} + as truly {as} + of a {truth} + {verily} for {want} + {whether} without.


H3810 <STRHEB>@ לדבר לדבר לו דבר לא דבר lô' debar lô debar lidbir lôdebar (1,2) lo {deb-ar'} {lid-beer'} lo-deb-ar' From H3808 and H1699; pastureless; lo {Debar} a place in Palestine: - {Debir} Lo-debar.


H3814 <STRHEB>@ לאט lâ'ţ lawt From H3813 (or perhaps for active participle of H3874); properly {muffled} that {is} silently: - softly.


H3822 <STRHEB>@ לבאות lebâ'ôth leb-aw-oth' Plural of H3833; lionesses; {Lebaoth} a place in Palestine: - Lebaoth. See also H1034.


H3829 <STRHEB>@ לבונה lebônâh leb-o-naw' The same as H3828; {Lebonah} a place in Palestine: - Lebonah.


H3830 <STRHEB>@ לבשׁ לבוּשׁ lebûsh lebûsh {leb-oosh'} leb-oosh' From H3847; a garment (literally or figuratively); by implication (euphemistically) a wife: - {apparel} clothed {with} {clothing} {garment} {raiment} {vestment} vesture.


H3833 <STRHEB>@ לבאות לבאים לביּא לביא lâbîy' lebîyâ' lebâ'îym lebâ'ôth law-bee' leb-ee-yaw' leb-aw-eem' (-oth') From an unused root meaning to roar; a lion (properly a lioness as the fiercer (although not a roarer; compare H738)): - ({great} {old} stout) {lion} {lioness} young [lion].


H3840 <STRHEB>@ לבנה libnâh lib-naw' From H3835; properly {whiteness} that {is} (by implication) transparency: - paved.


H3841 <STRHEB>@ לבנה libnâh lib-naw' The same as H3839; {Libnah} a place in the Desert and one in Palestine: - Libnah.


H3844 <STRHEB>@ לבנון lebânôn leb-aw-nohn' From H3825; (the) white mountain (from its snow); {Lebanon} a mountain range in Palestine: - Lebanon.


H3846 <STRHEB>@ לבני libnîy lib-nee' Patronymic from H3845; a Libnite or descendant of Libni (collectively): - Libnites.


H3847 <STRHEB>@ לבשׁ לבשׁ lâbash lâbêsh {law-bash'} law-bashe' A primitive root; properly wrap {around} that {is} (by implication) to put on a garment or clothe ({oneself} or {another}) literally or figuratively: - (in) {apparel} {arm} array ({self}) clothe ({self}) come {upon} put ({on} {upon}) wear.


H3849 <STRHEB>@ לג lôg lohg From an unused root apparently meaning to deepen or hollow (like H3537); a log or measure for liquids: - log [of oil].


H3850 <STRHEB>@ לד lôd lode From an unused root of uncertain signification; {Lod} a place in Palestine: - Lod.


H3855 <STRHEB>@ להד lahad lah'-had From an unused root meaning to glow (compare H3851) or else to be earnest (compare H3854); {Lahad} an Israelite: - Lahad.


H3862 <STRHEB>@ להקה lahăqâh lah-hak-aw' Probably from an unused root meaning to gather; an assembly: - company.


H3863 <STRHEB>@ לוּ לא לוּא lû' lû' lû {loo} {loo} loo A conditional particle; if; by implication (interjectionally as a wish) would that!: - if ({haply}) {peradventure} I pray {thee} {though} I {would} would God (that).


H3864 <STRHEB>@ לבּי לוּבי lûbîy lûbbîy {loo-bee'} loob-bee' Patrial from a name probably derived from an unused root meaning to {thirst} that {is} a dry region; apparently a Libyan or inhabitant of interior Africa (only in plural): - Lubim ({-s}) Libyans.


H3866 <STRHEB>@ לוּדיּי לוּדי lûdîy lûdîyîy {loo-dee'} loo-dee-ee' Patrial from H3865; a Ludite or inhabitant of Lud (ony in plural): - {Ludim} Lydians.


H3868 <STRHEB>@ לוּז lûz looz A primitive root; to turn aside (compare {H3867} H3874 and {H3885}) that {is} (literally) to {depart} (figuratively) be perverse: - {depart} {froward} perverse (-ness).


H3870 <STRHEB>@ לוּז lûz looz Probably from H3869 (as growing there); {Luz} the name of two places in Palestine: - Luz.


H3873 <STRHEB>@ לוחשׁ lôchêsh lo-khashe' Active participle of H3907; (the) enchanter; {Lochesh} an Israelite: - {Hallohesh} Haloshesh [includ. the article]


H3881 <STRHEB>@ לוי לויּי lêvîyîy lêvîy {lay-vee-ee'} lay-vee' Patronymic from H3878; a Leviite or descendant of Levi: - Levite.


H3883 <STRHEB>@ לוּל lûl lool From an unused root meaning to fold back; a spiral step: - winding stair. Compare H3924.


H3889 <STRHEB>@ לוּשׁo lûsh loosh From H3888; kneading; {Lush} a place in Palestine: - Laish [from the margin]. Compare H3919.


H3894 <STRHEB>@ לחם לחוּם lâchûm lâchûm {law-khoom'} law-khoom' Passive participle of H3898; properly {eaten} that {is} food; also {flesh} that {is} body: - while . . . is {eating} flesh.


H3896 <STRHEB>@ לחי lechîy lekh'-ee A form of H3895; {Lechi} a place in Palestine: - Lehi. Compare also H7437.


H3903 <STRHEB>@ לחמם לחמסo lachmâs lachmâm {lakh-maws'} lakh-mawm' From H3899; food like; Lachmam or {Lachmas} a place in Palestine: - Lahmam.


H3909 <STRHEB>@ לט lâţ lawt A form of H3814 or else partly from H3874; properly {covered} that {is} secret; by implication incantation; also secrecy or (adverbially) covertly: - {enchantment} {privily} {secretly} softly.


H3912 <STRHEB>@ לטוּשׁם leţûshim let-oo-sheem' Masculine plural of passive participle of H3913; hammered (that {is} oppressed) ones; {Letushim} an Arabian tribe: - Letushim.


H3919 <STRHEB>@ לישׁ layish lah'-yish The same as H3918; {Laish} the name of two places in Palestine: - Laish. Compare H3889.


H3922 <STRHEB>@ לכה lêkâh lay-kaw' From H3212; a journey; {lekah} a place in Palestine: - Lecah.


H3923 <STRHEB>@ לכישׁ lâkîysh law-keesh' From an unused root of uncertain meaning; {Lakish} a place in Palestine: - Lachish.


H3926 <STRHEB>@ למו lemô lem-o' A prolonged and separable form of the prefixed preposition; to or for: - {at} {for} {to} upon.


H3929 <STRHEB>@ למך lemek leh'-mek From an unused root of uncertain meaning; {Lemek} the name of two antediluvian patriarchs: - Lamech.


H3946 <STRHEB>@ לקּוּם laqûm lak-koom' From an unused root thought to mean to stop up by a barricade; perhaps fortification; {Lakkum} a place in Palestine: - Lakum.


H3948 <STRHEB>@ לקח leqach leh'-kakh From H3947; properly something {received} that {is} (mentally) instruction (whether on the part of the teacher or hearer); also (in an active and sinister sense) inveiglement: - {doctrine} {learning} fair speech.


H3955 <STRHEB>@ לשׁד leshad lesh-ad' From an unused root of uncertain meaning; apparently {juice} that {is} (figuratively) vigor; also a sweet or fat cake: - {fresh} moisture.


H3957 <STRHEB>@ לשׁכּה lishkâh lish-kaw' From an unused root of uncertain meaning; a room in a building (whether for {storage} {eating} or lodging): - {chamber} parlour. Compare H5393.


H3959 <STRHEB>@ לשׁם leshem leh'-shem The same as H3958; {Leshem} a place in Palestine: - Leshem.


H3971 <STRHEB>@ מוּם מאוּם m'ûm mûm {moom} moom As if passive participle from an unused root probably meaning to stain; a blemish (physical or moral): - {blemish} {blot} spot.


H3972 <STRHEB>@ מאוּמה me'ûmâh meh-oo'-maw Apparently a form of H3971; properly a speck or {point} that {is} (by implication) something; with negative nothing: - {fault} + no ({-ught}) {ought} {somewhat} any ([no-]) thing.


H3975 <STRHEB>@ מאוּרה me'ûrâh meh-oo-raw' Feminine passive participle of H215; something {lighted} that {is} an aperture; by implication a crevice or hole of a serpent: - den.


H3976 <STRHEB>@ מאזן mô'zên mo-zane' From H239; (only in the dual) a pair of scales: - balances.


H3990 <STRHEB>@ מאפל ma'ăphêl mah-af-ale' From the same as H651; something opaque: - darkness.


H3991 <STRHEB>@ מאפליהo ma'ăphêleyâh mah-af-ay-leh-yaw' Prolonged feminine of H3990; opaqueness: - darkness.


H3992 <STRHEB>@ מאר mâ'ar maw-ar' A primitive root; to be bitter or (causatively) to {embitter} that {is} be painful: - {fretting} picking.


H3995 <STRHEB>@ מבדּלה mibdâlâh mib-daw-law' From H914; a {separation} that {is} (concretely) a separate place: - separate.


H3996 <STRHEB>@ מבוא mâbô' maw-bo' From H935; an entrance (the place or the act); specifically (with or without H8121) sunset or the west; also (adverbially with preposition) towards: - by which {came} as {cometh} in {coming} as men enter {into} {entering} entrance {into} {entry} where {goeth} going {down} + westward. Compare H4126.


H303 <STRHEB>@ אחלב 'achlâb akh-lawb' From the same root as H2459; fatness (that {is} fertile); {Achlab} a place in Palestine: - Ahlab.


H310 <STRHEB>@ אחר 'achar akh-ar' From H309; properly the hind part; generally used as an adverb or {conjugation} after (in various senses): - after ({that} {-ward}) {again} {at} away {from} back ({from} {-side}) {behind} {beside} {by} follow ({after} {-ing}) {forasmuch} {from} {hereafter} hinder {end} + out (over) {live} + {persecute} {posterity} {pursuing} {remnant} {seeing} {since} thence {[-forth]} {when} with.


H323 <STRHEB>@ אחשׁדּרפּן 'ăchashdarpan akh-ash-dar-pan' Of Persian derivation; a satrap or governor of a main province (of Persia): - lieutenant.


H324 <STRHEB>@ אחשׁדּרפּן 'ăchashdarpan akh-ash-dar-pan' (Chaldee); corresponding to H323: - prince.


H340 <STRHEB>@ איב 'âyab aw-yab' A primitive root; to hate (as one of an opposite tribe or party); hence to be hostile: - be an enemy.


H341 <STRHEB>@ אויב איב 'ôyêb 'ôyêb {o-yabe'} o-yabe' Active participle of H340; hating; an adversary: - {enemy} foe.


H347 <STRHEB>@ איּוב 'îyôb ee-yobe' From H340; hated (that {is} persecuted); {Ijob} the patriarch famous for his patience: - Job.


H356 <STRHEB>@ אילן אלון אילון 'êylôn 'êlôn 'êylôn {ay-lone'} {ay-lone'} ay-lone' From H352; oakgrove; {Elon} the name of a place in {Palestine} and also of one {Hittite} two Israelite: - Elon.


H357 <STRHEB>@ איּלון 'ayâlôn ah-yaw-lone' From H354; deerfield; {Ajalon} the name of five places in Palestine: - {Aijalon} Ajalon.


H358 <STRHEB>@ אילון בּית חנן 'êylôn bêyth chânân ay-lone' bayth-khaw-nawn' From {H356} {H1004} and H2603; oakgrove of (the) house of favor; Elon of {Bethchanan} a place in Palestine: - Elon-beth-hanan.


H359 <STRHEB>@ אילת אילות 'êylôth 'êylath {ay-loth'} ay-lath' From H352; trees or a grove (that {is} palms); Eloth or {Elath} a place on the Red Sea: - {Elath} Eloth.


H361 <STRHEB>@ אלמּה אלם אילם 'êylâm 'êlâm 'êlammâh {ay-lawm'} {ay-lawm'} ay-lam-maw' Probably from H352; a pillar space (or {colonnade}) that {is} a pale (or portico): - arch.


H362 <STRHEB>@ אילם 'êylim ay-leem' Plural of H352; palm trees; {Elim} a place in the Desert: - Elim.


H364 <STRHEB>@ איל פּארן 'êyl pâ'rân ale paw-rawn' From H352 and H6290; oak of Paran; El {Paran} a portion of the district of Paran: - El-paran.


H369 <STRHEB>@ אין 'ayin ay'-yin As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: - {else} {except} fail [father-] {less} be {gone} in {[-curable]} {neither} {never} no ({where}) {none} nor ({any} {thing}) {not} {nothing} to {nought} {past} un {[-searchable]} {well-nigh} {without} Compare H370.


H370 <STRHEB>@ אין 'ayin ah-yin' Probably identical with H369 in the sense of query (compare H336); where? (only in connection with prepositional {prefix} whence): - {whence} where.


H371 <STRHEB>@ אין 'îyn een Apparently a shortened form of H369; but (like H370) interrogitive; is it not?: - not


H373 <STRHEB>@ איעזרי 'îy‛ezrîy ee-ez-ree' Patronymic from H372; an Iezrite or descendant of Iezer: - Jezerite.


H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.


H382 <STRHEB>@ אישׁ־טוב 'îysh-ţôb eesh-tobe' From H376 and H2897; man of Tob; {Ish-Tob} a place in Palestine: - Ish-tob.


H383 <STRHEB>@ איתי 'îythay ee-thah'ee (Chaldee); corresponding to H3426; properly entity; used only as a particle of {affirmation} there is: - art {thou} {can} do {ye} have it {be} there is ({are}) X we will not.


H385 <STRHEB>@ איתמר 'îythâmâr eeth-aw-mawr' From H339 and H8558; coast of the palm tree; {Ithamar} a son of Aaron: - Ithamar.


H389 <STRHEB>@ אך 'ak ak Akin to H403; a particle of {affirmation} surely; hence (by limitation) only: - {also} in any {wise} at {least} {but} {certainly} {even} {howbeit} {nevertheless} {notwithstanding} {only} {save} surely of a {surety} {truly} {verily} + {wherefore} yet (but).


H392 <STRHEB>@ אכזיב 'akzîyb ak-zeeb' From H391; deceitful (in the sense of a winter torrent which fails in summer); {Akzib} the name of two places in Palestine: - Achzib.


H393 <STRHEB>@ אכזר 'akzâr ak-zawr' From an unused root (apparently meaning to act harshly); violent; by implication deadly; also (in a good sense) brave: - {cruel} fierce.


H4019 <STRHEB>@ מגבּישׁ magbîysh mag-beesh' From the same as H1378; stiffening; {Magbish} an {Israelite} or a place in Palestine: - Magbish.


H4023 <STRHEB>@ מגדּו מגדּון megiddôn megiddô {meg-id-done'} meg-id-do' From H1413; rendezvous; Megiddon or {Megiddo} a place in Palestine: - {Megiddo} Megiddon.


H4026 <STRHEB>@ מגדּלה מגדּל migdâl migdâlâh {mig-dawl'} mig-daw-law' From H1431; a tower (from its size or height); by analogy a rostrum; figuratively a (pyramidal) bed of flowers: - {castle} {flower} {pulpit} tower. Compare the names following.


H4027 <STRHEB>@ מגדּל־אל migdal-'êl mig-dal-ale' From H4026 and H410; tower of God; {Migdal-El} a place in Palestine: - Migdal-el.


H4028 <STRHEB>@ מגדּל־גּד migdal-gâd mig-dal-gawd' From H4026 and H1408; tower of Fortune; {Migdal-Gad} a place in Palestine: - Migdal-gad.


H4029 <STRHEB>@ מגדּל־עדר migdal-‛êder mig-dal'-ay'-der From H4026 and H5739; tower of a flock; {Migdal-Eder} a place in Palestine: - {Migdal-eder} tower of the flock.


H4032 <STRHEB>@ מגוּר מגור mâgôr mâgûr {maw-gore'} maw-goor' From H1481 in the sense of fearing; a fright (objectively or subjectively): - {fear} terror. Compare H4036.


H4033 <STRHEB>@ מגר מגוּר mâgûr mâgûr {maw-goor'} maw-goor' From H1481 in the sense of lodging; a temporary abode; by extension a permanent residence: - {dwelling} {pilgrimage} where {sojourn} be a stranger. Compare H4032.


H4036 <STRHEB>@ מגור מסּביב mâgôr missâbîyb maw-gore' mis-saw-beeb' From H4032 and H5439 with the preposition inserted; affright from around; {Magor-mis-Sabib} a symbolical name of Pashur: - Magor-missabib.


H4042 <STRHEB>@ מגן mâgan maw-gan' A denominative from H4043; properly to shield; encompass with; figuratively to {rescue} to hand safely over (that {is} surrender): - deliver.


H4047 <STRHEB>@ מגפּיעשׁ magpîy‛âsh mag-pee-awsh' Apparently from H1479 or H5062 and H6211; exterminator of (the) moth; {Magpiash} an Israelite: - Magpiash.


H4051 <STRHEB>@ מגרון migrôn mig-rone' From H4048; precipice; {Migron} a place in Palestine: - Migron.


H4053 <STRHEB>@ מגרפה migrâphâh mig-raw-faw' From H1640; something thrown off (by the {spade}) that {is} a clod: - clod.


H4054 <STRHEB>@ מגרשׁה מגרשׁ migrâsh migrâshâh {mig-rawsh'} mig-raw-shaw' From H1644; a suburb (that {is} open country whither flocks are driven for pasture); hence the area around a {building} or the margin of the sea: - cast {out} suburb.


H4057 <STRHEB>@ מדבּר midbâr mid-bawr' From H1696 in the sense of driving; a pasture (that {is} open {field} whither cattle are driven); by implication a desert; also speech (including its organs): - {desert} {south} {speech} wilderness.


H4066 <STRHEB>@ מדון mâdôn maw-dohn' From H1777; a contest or quarrel: - {brawling} contention ({-ous}) {discord} strife. Compare {H4079} H4090.


H4068 <STRHEB>@ מדון mâdôn maw-dohn' The same as H4067; {Madon} a place in Palestine: - Madon.


H4069 <STRHEB>@ מדּע מדּוּע maddûa‛ maddûa‛ {mad-doo'-ah} mad-doo'-ah From H4100 and the passive participle of H3045; what (is) known?; that {is} (by {implication}) (adverbially) why?: - {how} {wherefore} why.


H4075 <STRHEB>@ מדי mâday maw-dah'ee Patrial from H4074; a Madian or native of Madai: - Mede.


H4084 <STRHEB>@ מדיני midyânîy mid-yaw-nee' Patronymic or patrial from H4080; a Midjanite or descendant (native) of Midjan: - Midianite. Compare H4092.


H4086 <STRHEB>@ מדמן madmên mad-mane' From the same as H1828; dunghill; {Madmen} a place in Palestine: - Madmen.


H4088 <STRHEB>@ מדמנה madmênâh mad-may-naw' The same as H4087; {Madmenah} a place in Palestine: - Madmenah.


H4089 <STRHEB>@ מדמנּה madmannâh mad-man-naw' A variation for H4087; {Madmannah} a place in Palestine: - Madmannah.


H4100 <STRHEB>@ מה מ־ מ־ מה מה mâh mah mâ ma meh {maw} {mah} {maw} {mah} meh A primitive particle; properly interrogitive what? (including {how?} why? and when?); but also exclamations like what! (including {how!}) or indefinitely what (including {whatever} and even relatively that which); often used with prefixes in various adverbial or conjugational sneses: - how ({long} {oft} {[-soever]}) [no-] {thing} what ({end} {good} {purpose} {thing}) whereby ({-fore} {-in} {-to} {-with}) (for) why.


H4102 <STRHEB>@ מההּ mâhahh maw-hah' Apparently a denominative from H4100; properly to question or {hesitate} that {is} (by implication) to be reluctant: - {delay} {linger} stay {selves} tarry.


H4109 <STRHEB>@ מהלך mahălâk mah-hal-awk' From H1980; a {walk} that {is} a passage or a distance: - {journey} walk.


H4111 <STRHEB>@ מהללאל mahălal'êl mah-hal-al-ale' From H4110 and H410; praise of God; {Mahalalel} the name of an antediluvian patriarch and of an Israelite: - Mahalaleel.


H4114 <STRHEB>@ מהפּכה mahpêkâh mah-pay-kaw' From H2015; a destruction: - when . . . {overthrew} overthrow (-n).


H4125 <STRHEB>@ מואבית מואביּה מואבי mô'âbîy mô'âbîyâh mô'âbîyth {mo-aw-bee'} {mo-aw-bee-yaw'} mo-aw-beeth' Patronymic from H4124; a Moabite or {Moabitess} that {is} a descendant from Moab: - (woman) of {Moab} Moabite ({-ish} -ss).


H4137 <STRHEB>@ מולדה môlâdâh mo-law-daw' From H3205; birth; {Moladah} a place in Palestine: - Moladah.


H4145 <STRHEB>@ מוּסדה mûsâdâh moo-saw-daw' Feminine of H4143; a foundation; figuratively an appointment: - {foundation} grounded. Compare H4328.


H4153 <STRHEB>@ מועדיה mô‛adyâh mo-ad-yaw' From H4151 and H3050; assembly of Jah; {Moadjah} an Israelite: - Moadiah. Compare H4573.


H4154 <STRHEB>@ מוּעדת mû‛edeth moo-eh'-deth Feminine passive participle of H4571; properly made to {slip} that {is} dislocated: - out of joint.


H4158 <STRHEB>@ מפעת מיפעת מופעתo môpha‛ath mêypha‛ath mêpha‛ath {mo-fah'-ath} {may-fah'-ath} may-fah'-ath From H3313; illuminative; Mophaath or {Mephaath} a place in Palestine: - Mephaath.


H4163 <STRHEB>@ מוצאה môtsâ'âh mo-tsaw-aw' Feminine of H4161; a family descent; also a sewer (compare H6675): - draught house; going forth.


H4179 <STRHEB>@ מריּה מוריּה môrîyâh môrîyâh {mo-ree-yaw'} mo-ree-yaw' From H7200 and H3050; seen of Jah; {Morijah} a hill in Palestine: - Moriah.


H4182 <STRHEB>@ מורשׁת גּת môresheth gath mo-reh'-sheth gath From H3423 and H1661; possession of Gath; {Moresheth-Gath} a place in Palestine: - Moresheth-gath.


H4183 <STRHEB>@ מורשׁתּי môrashtîy mo-rash-tee' Patrial from H4182; a Morashtite or inhabitant of Moresheth Gath: - Morashthite.


H4185 <STRHEB>@ מוּשׁ mûsh moosh A primitive root (perhaps rather the same as H4184 through the idea of receding by contact); to withdraw (both literally and {figuratively} whether intransitively or transitively): - {cease} {depart} go {back} {remove} take away.


H4188 <STRHEB>@ מוּשׁי mûshîy moo-shee' Patronymic from H4187; a Mushite (collectively) or descendant of Mushi: - Mushites.


H4189 <STRHEB>@ מושׁכה môshekâh mo-shek-aw' Active participle feminine of H4900; something {drawing} that {is} (figuratively) a cord: - band.


H4208 <STRHEB>@ מזּלה mazzâlâh maz-zaw-law' Apparently from H5140 in the sense of raining; a {constellation} that {is} Zodiacal sign (perhaps as affecting the weather): - planet. Compare H4216.


H4215 <STRHEB>@ מזרה mezâreh mez-aw-reh' Apparently from H2219; properly a {scatterer} that {is} the north wind (as dispersing clouds; only in plural): - north.


H4216 <STRHEB>@ מזּרה mazzârâh maz-zaw-raw' Apparently from H5144 in the sense of distinction; some noted constellation (only in the {plural}) perhaps collectively the zodiac: - Mazzoroth. Compare H4208.


H4223 <STRHEB>@ מחא mechâ' mekh-aw' (Chaldee); corresponding to H4222; to strike in pieces; also to arrest; specifically to impale: - {hang} {smite} stay.


H4227 <STRHEB>@ מחבת machăbath makh-ab-ath' From the same as H2281; a pan for baking in: - pan.


H4230 <STRHEB>@ מחוּגה mechûgâh mekh-oo-gaw' From H2328; an instrument for marking a {circle} that {is} compasses: - compassive


H4232 <STRHEB>@ מחיּיאל מחוּיאלo mechûyâ'êl mechîyyâ'êl {mekh-oo-yaw-ale'} mekh-ee-yaw-ale' From H4229 and H410; smitten of God; Mechujael or {Mechijael} an antediluvian patriarch: - Mehujael.


H4233 <STRHEB>@ מחוים machăvîym makh-av-eem' Apparently a {patrial} but from an unknown place (in the plural only for a singular); a Machavite or inhabitant of some place named Machaveh: - Mahavite.


H4242 <STRHEB>@ מחיר mechîyr mekh-eer' From an unused root meaning to buy; {price} {payment} wages: - {gain} {hire} {price} {sold} worth.


H4244 <STRHEB>@ מחלה machlâh makh-law' From H2470; sickness; {Machlah} the name apparently of two Israelitesses: - Mahlah.


H4246 <STRHEB>@ מחלה mechôlâh mekh-o-law' Feminine of H4234; a dance: - {company} dances (-cing).


H4250 <STRHEB>@ מחלי machlîy makh-lee' Patronymic from H4249; a Machlite or (collectively) descendant of Machli: - Mahlites.


H4254 <STRHEB>@ מחלצה machălâtsâh makh-al-aw-tsaw' From H2502; a mantle (as easily drawn off): - changeable suit of {apparel} change of raiment.


H4256 <STRHEB>@ מחלקת machălôqeth makh-al-o'-keth From H2505; a section (of {Levites} people or soldiers): - {company} {course} {division} portion. See also H5555.


H4259 <STRHEB>@ מחלתי mechôlâthîy mekh-o-law-thee' Patrial from H65; a Mecholathite or inhabitant of Abel Mecholah: - Mecholathite.


H4263 <STRHEB>@ מחמל machmâl makh-mawl' From H2550; properly sympathy; (by paronomasia with H4261) delight: - pitieth.


H4264 <STRHEB>@ מחנה machăneh makh-an-eh' From H2583; an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts): - {army} {band} {battle} {camp} {company} {drove} {host} tents.


H4265 <STRHEB>@ מחנה־דן machănêh-dân makh-an-ay'-dawn From H4264 and H1835; camp of Dan; {Machaneh-Dan} a place in Palestine: - Mahaneh-dan.


H4266 <STRHEB>@ מחנים machănayim makh-an-ah'-yim Dual of H4264; double camp; {Machanajim} a place in Palestine: - Mahanaim.


H4289 <STRHEB>@ מחתּה machtâh makh-taw' The same as H4288 in the sense of removal; a pan for live coals: - {censer} {firepan} snuffdish.


H4291 <STRHEB>@ מטה מטא meţâ' meţâh {met-aw'} met-aw' (Chaldee); apparently corresponding to H4672 in the intransitive sense of being found present; to {arrive} extend or happen: - {come} reach.


H4292 <STRHEB>@ מטאטא maţ'ăţê' mat-at-ay' Apparently a denominative from H2916; a broom (as removing dirt (compare English ‘to dust´ {} that {is} remove dust)): - besom.


H4298 <STRHEB>@ מטּה mûţţâh moot-taw' From H5186; expansion: - stretching out.


H4304 <STRHEB>@ מטפּחת miţpachath mit-pakh'-ath From H2946; a wide cloak (for a woman): - {vail} wimple.


H4311 <STRHEB>@ מידבא mêydebâ' may-deb-aw' From H4325 and H1679; water of quiet; {Medeba} a place in Palestine.


H4313 <STRHEB>@ מי היּרקון mêy hayyarqôn may hah''ee-yar-kone' From H4325 and H3420 with the article interposed; water of the yellowness; {Me-haj-Jarkon} a place in Palestine: - Me-jarkon.


H4315 <STRHEB>@ מיטב mêyţâb may-tawb' From H3190; the best part: - best.


H4320 <STRHEB>@ מיכיה mîykâyâh me-kaw-yaw' From H4310 and (the prefixed derivation from) H3588 and H3050; who (is) like Jah?; {Micajah} the name of two Israelites: - {Micah} Michaiah. Compare H4318.


H4324 <STRHEB>@ מיכל mîykâl me-kawl' Apparently the same as H4323; rivulet; {Mikal} Saul´ s daughter: - Michal.


H4327 <STRHEB>@ מין mîyn meen From an unused root meaning to portion out; a {sort} that {is} species: - kind. Compare H4480.


H4328 <STRHEB>@ מיסּדהo meyûssâdâh meh-yoos-saw-daw' Properly feminine passive participle of H3245; something {founded} that {is} a foundation: - foundation.


H4331 <STRHEB>@ מישׁא mêyshâ' may-shaw' From H4185; departure; {Mesha} a place in Arabia; also an Israelite: - Mesha.


H4340 <STRHEB>@ מיתר mêythâr may-thawr' From H3498; a cord (of a {tent}) (compare H3499) or the string (of a bow): - {cord} string.


H4341 <STRHEB>@ מכאבה מכאוב מכאב mak'ôb mak'ôb mak'ôbâh {mak-obe'} {mak-obe'} mak-o-baw' From H3510; anguish or (figuratively) affliction: - {grief} {pain} sorrow.


H4342 <STRHEB>@ מכבּיר makbîyr mak-beer' Transitive participle of H3527; plenty: - abundance.


H4343 <STRHEB>@ מכבּנא makbênâ' mak-bay-naw' From the same as H3522; knoll; {Macbena} a place in Palestine settled by him: - Machbenah.


H4344 <STRHEB>@ מכבּנּי makbannay mak-ban-nah'ee Patrial from H4343; a Macbannite or native of Macbena: - Machbanai.


H4345 <STRHEB>@ מכבּר makbêr mak-bare From H3527 in the sense of covering (compare H3531); a grate: - grate.


H4346 <STRHEB>@ מכבּר makbâr mak-bawr' From H3527 in the sense of covering; a cloth (as netted (compare H4345)): - thick cloth.


H4354 <STRHEB>@ מכירי mâkîyrîy maw-kee-ree' Patronymic from H4353; a Makirite or descendant of Makir: - of Machir.


H4356 <STRHEB>@ מכלה מכלאה miklâ'âh miklâh {mik-law-aw'} mik-law' From H3607; a pen (for flocks): - ([sheep-]) fold. Compare H4357.


H4357 <STRHEB>@ מכלה miklâh mik-law' From H3615; completion (in plural concretely and adverbially wholly): - perfect. Compare H4356.


H4363 <STRHEB>@ מכמשׁ מכמשׁ מכמס mikmâs mikmâsh mikmash {mik-maws'} {mik-mawsh'} mik-mash' From H3647; hidden; Mikmas or {Mikmash} a place in Palestine: - {Mikmas} Mikmash.


H4366 <STRHEB>@ מכמתת mikmethâth mik-meth-awth' Apparently from an unused root meaning to hide; concealment; {Mikmethath} a place in Palestine: - Michmethath.


H4367 <STRHEB>@ מכנדבי maknadbay mak-nad-bah'ee From H4100 and H5068 with a particle interposed; what (is) like (a) liberal (man)?; {Maknadbai} an Israelite: - Machnadebai.


H4368 <STRHEB>@ מכנה mekônâh mek-o-naw' The same as H4350; a base; {Mekonah} a place in Palestine: - Mekonah.


H4370 <STRHEB>@ מכנס miknâs mik-nawce' From H3647 in the sense of hiding; (only in dual) drawers (from concealing the private parts): - breeches.


H4375 <STRHEB>@ מכפּלה makpêlâh mak-pay-law' From H3717; a fold; {Makpelah} a place in Palestine: - Machpelah.


H4377 <STRHEB>@ מכר mekker meh'-ker From H4376; merchandise; also value: - {pay} {price} ware.


H4382 <STRHEB>@ מכרתי mekêrâthîy mek-ay-raw-thee' Patrial from an unused name (the same as H4380) of a place in Palestine; a {Mekerathite} or inhabitant of Mekerah: - Mecherathite.


H4390 <STRHEB>@ מלא מלא mâlê' mâlâ' {maw-lay'} maw-law' A primitive {root} to fill or (intransitively) be full {of} in a wide application (literally and figuratively): - {accomplish} {confirm} + {consecrate} be at an {end} be {expired} be {fenced} {fill} {fulfil} ({be} {become} X {draw} give {in} go) fully ({-ly} -ly {set} {tale}) [over-] {flow} {fulness} {furnish} gather ({selves} {together}) {presume} {replenish} {satisfy} {set} {space} take a [hand-] {full} + have wholly.


H4397 <STRHEB>@ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.


H4399 <STRHEB>@ מלאכה melâ'kâh mel-aw-kaw' From the same as H4397; properly {deputyship} that {is} ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - {business} + {cattle} + {industrious} {occupation} (+ {-pied}) + {officer} thing ({made}) {use} (manner of) work ({[-man]} -manship).


H4403 <STRHEB>@ מלבּשׁ מלבּוּשׁ malbûsh malbûsh {mal-boosh'} mal-boosh' From H3847; a {garment} or (collectively) clothing: - {apparel} {raiment} vestment.


H4407 <STRHEB>@ מלּא מלּוא millô' millô' {mil-lo'} mil-lo' From H4390; a rampart (as filled {in}) that {is} the citadel: - Millo. See also H1037.


H4410 <STRHEB>@ מלוּכה melûkâh mel-oo-kaw' Feminine passive participle of H4427; something {ruled} that {is} a realm: - {kingdom} king´ {s} X royal.


H4413 <STRHEB>@ מלּותי mallôthîy mal-lo'-thee Apparently from H4448; I have talked (that {is} loquacious); {Mallothi} an Israelite: - {Mallothi} an Isr: - Mallothi.


H4422 <STRHEB>@ מלט mâlaţ maw-lat' A primitive root; properly to be {smooth} that {is} (by implication) to escape (as if by slipperiness); causatively to release or rescue; specifically to bring forth {young} emit sparks: - deliver ({self}) {escape} {lay} leap {out} let {alone} let {go} {preserve} {save} X {speedily} X surely.


H4425 <STRHEB>@ מלילה melîylâh mel-ee-law' From H4449 (in the sense of cropping (compare H4135)); a head of grain (as cut off): - ear.


H4432 <STRHEB>@ מלך môlek mo'-lek From H4427; Molek (that {is} {king}) the chief deity of the Ammonites: - Molech. Compare H4445.


H4440 <STRHEB>@ מלכּיאלי malkîy'êlîy mal-kee-ay-lee' Patronymic from H4439; a Malkielite or descendant of Malkiel: - Malchielite.


H4442 <STRHEB>@ מלכּי־צדק malkîy-tsedeq mal-kee-tseh'-dek From H4428 and H6664; king of right; {Malki-Tsedek} an early king in Palestine: - Melchizedek.


H4447 <STRHEB>@ מלכת môleketh mo-leh'-keth Feminine active participle of H4427; queen; {Moleketh} an {Israelitess} (including the article): - Hammoleketh [includ. the article.]


H4454 <STRHEB>@ מלק mâlaq maw-lak' A primitive root; to crack a joint; by implication to wring the neck of a fowl (without separating it): - wring off.


H4456 <STRHEB>@ מלקושׁ malqôsh mal-koshe' From H3953; the spring rain (compare H3954); figuratively eloquence: - latter rain.


H4473 <STRHEB>@ ממשׁח mimshach mim-shakh' From {H4886} in the sense of expansion; outspread (that {is} with outstretched wings): - anointed.


H4480 <STRHEB>@ מנּי מנּי מן min minnîy minnêy {min} {min-nee'} min-nay' For H4482; properly a part of; hence ({prepositionally}) from or out of in many senses: - {above} {after} {among} {at} because {of} by (reason {of}) from ({among}) {in} X {neither} X {nor} (out) {of} {over} {since} X {then} {through} X {whether} with.


H4481 <STRHEB>@ מן min min (Chaldee); corresponding to H4480: - {according} {after} + {because} + {before} {by} {for} {from} X {him} X more {than} (out) {of} {part} {since} X {these} {to} {upon} + when.


H4482 <STRHEB>@ מן mên mane From an unused rot meaning to apportion; a part; hence a musical chord (as parted into strings): - in [the same] (Psa. H68 : {H23}) stringed instrument (Psa. H150 : {H4}) whereby (Psa. H45 : H8 [defective plural]).


H4484 <STRHEB>@ מנא menê' men-ay' (Chaldee); passive participle of H4483; numbered: - Mene.


H4487 <STRHEB>@ מנה mânâh maw-naw' A primitive root; properly to weigh out; by implication to allot or constitute officially; also to enumerate or enroll: - {appoint} {count} {number} {prepare} {set} tell.


H4490 <STRHEB>@ מנה mânâh maw-naw' From H4487; properly something weighed {out} that {is} (generally) a division; specifically (of food) a ration; also a lot: - such things as {belonged} {part} portion.


H4498 <STRHEB>@ מנוס mânôs maw-noce' From H5127; a retreat (literally or figuratively); abstractly a fleeing: - X {apace} {escape} way to {flee} {flight} refuge.


H4509 <STRHEB>@ מנימין minyâmîyn min-yaw-meen' From H4480 and H3225; from (the) right hand; {Minjamin} the name of two Israelites: - Miniamin. Compare H4326.


H4524 <STRHEB>@ מסבּות מסבּים מסב mêsab mesibbîym mesibbôth {may-sab'} {mes-ib-beem'} mes-ib-bohth' From H5437; a divan (as enclosing the room); abstractly (adverbially) around: - that compass {about} (place) round {about} at table.


H4526 <STRHEB>@ מסגּרת misgereth mis-gheh'-reth From H5462; something {enclosing} that {is} a margin (of a {region} of a panel); concretely a stronghold: - {border} close {place} hole.


H4533 <STRHEB>@ מסוה masveh mas-veh' Apparently from an unused root meaning to cover; a veil: - vail.


H4545 <STRHEB>@ מסּכת masseketh mas-seh'-keth From H5259 in the sense of spreading out; something {expanded} that {is} the warp in a loom (as stretched out to receive the woof): - web.


H4546 <STRHEB>@ מסלּה mesillâh mes-il-law' From H5549; a thoroughfare (as {turnpiked}) literally or figuratively; specifically a {viaduct} a staircase: - {causeway} {course} {highway} {path} terrace.


H4550 <STRHEB>@ מסּע massa‛ mas-sah From H5265; a departure (from striking the {tents}) that {is} march (not necessarily a single day´ s travel); by implication a station (or point of departure): - journey (-ing).


H4553 <STRHEB>@ מספּד mispêd mis-pade' From H5594; a lamentation: - {lamentation} one {mourneth} {mourning} wailing.


H4555 <STRHEB>@ מספּחה mispâchâh mis-paw-khaw' From H5596; a veil (as spread out): - kerchief.


H4556 <STRHEB>@ מספּחת mispachath mis-pakh'-ath From H5596; scurf (as spreading over the surface): - scab.


H4557 <STRHEB>@ מספּר mispâr mis-pawr' From H5608; a {number} definitely (arithmetical) or indefinitely ({large} innumerable; {small} a few); also (abstractly) narration: - + {abundance} {account} X {all} X {few} [in-] {finite} (certain) number ({-ed}) {tale} {telling} + time.


H4558 <STRHEB>@ מספּר mispâr mis-pawr' The same as H4457; number; {Mispar} an Israelite: - Mizpar. Compare H4559.


H4559 <STRHEB>@ מספּרת mispereth mis-peh'-reth Feminine of H4457; enumeration; {Mispereth} an Israelite: - Mispereth. Compare H4458.


H4560 <STRHEB>@ מסר mâsar maw-sar' A primitive root; to {sunder} that {is} (transitively) set {apart} or (reflexively) apostatize: - {commit} deliver.


H4568 <STRHEB>@ מעבה ma‛ăbeh mah-ab-eh' From H5666; properly compact (part of {soil}) that {is} loam: - clay.


H4569 <STRHEB>@ מעברה מעבר ma‛ăbâr ma‛ăbârâh {mah-ab-awr'} mah-ab-aw-raw' From H5674; a crossing place (of a {river} a ford; of a {mountain} a pass); abstractly a {transit} that {is} (figuratively) overwhelming: - {ford} place where . . . {pass} passage.


H4570 <STRHEB>@ מעגּלה מעגּל ma‛gâl ma‛gâlâh {mah-gawl'} mah-gaw-law' From the same as H5696; a track (literally or figuratively); also a rampart (as circular): - {going} {path} {trench} way([-side]).


H4573 <STRHEB>@ מעדיה ma‛adyâh mah-ad-yaw' From H5710 and H3050; ornament of Jah; {Maadjah} an Israelite: - Maadiah. Compare H4153.


H4578 <STRHEB>@ מעה mê‛eh may-aw' From an unused root probably meaning to be soft; used only in plural the {intestines} or (collectively) the {abdomen} figuratively sympathy; by implication a vest; by extension the {stomach} the uterus (or of {men} the seat of {generation}) the heart (figuratively): - {belly} {bowels} X {heart} womb.


H4580 <STRHEB>@ מעוג mâ‛ôg maw-ogue' From H5746; a cake of bread (with H3934 a table {buffoon} that {is} parasite): - {cake} feast.


H4584 <STRHEB>@ מעון mâ‛ôn maw-ohn' The same as H4583; a residence; {Maon} the name of an Israelite and of a place in Palestine: - {Maon} Maonites. Compare {H1010} H4586.


H4586 <STRHEB>@ מעיני מעוּניo me‛ûnîy me‛îynîy {meh-oo-nee'} meh-ee-nee' Probably patrial from H4584; a {Meunite} or inhabitant of Maon (only in plural): - Mehunim ({-s}) Meunim.


H4588 <STRHEB>@ מעוּף mâ‛ûph maw-oof' From H5774 in the sense of covering with shade (compare H4155); darkness: - dimness.


H4591 <STRHEB>@ מעט mâ‛aţ maw-at' A primitive root; properly to pare {off} that {is} lessen; intransitively to be (or causatively to make) small or few (or figuratively ineffective): - suffer to {decrease} {diminish} ({be} X borrow {a} {give} make) few (in {number} {-ness}) gather least ({little}) be (seem) {little} (X give the) {less} be {minished} bring to nothing.


H4592 <STRHEB>@ מעט מעט me‛aţ me‛âţ {meh-at'} meh-awt' From H4591; a little or few (often adverbial or comparative): - {almost} ({some} very) few ({-er} {-est}) {lightly} little ({while}) (very) small ({matter} {thing}) {some} {soon} X very.


H4593 <STRHEB>@ מעט mâ‛ôţ maw-ote' Passive adjective of H4591; thinned (as to the {edge}) that {is} sharp: - wrapped up.


H4596 <STRHEB>@ מעי me‛îy meh-ee' From H5753; a pile of rubbish (as {contorted}) that {is} a ruin (compare H5856): - heap.


H4597 <STRHEB>@ מעי mâ‛ay maw-ah'ee Probably from H4578; sympathetic; {Maai} an Israelite: - Maai.


H4602 <STRHEB>@ מעכתי ma‛ăkâthîy mah-ak-aw-thee' Patrial from H4601; a {Maakathite} or inhabitant of Maakah: - Maachathite.


H4603 <STRHEB>@ מעל mâ‛al maw-al' A primitive root; properly to cover up; used only figuratively to act {covertly} that {is} treacherously: - {transgress} ({commit} do a) tresspass (-ing).


H4604 <STRHEB>@ מעל ma‛al mah'-al From H4608; {treachery} that {is} sin: - {falsehood} {grievously} {sore} {transgression} {trespass} X very.


H4605 <STRHEB>@ מעל ma‛al mah'-al From H5927; properly the upper {part} used only adverbially with prefix {upward} above6 {overhead} from the {top} etc.: - {above} exceeding ({-ly}) {forward} on (X very) {high} {over} up ({-on} {-ward}) very.


H4624 <STRHEB>@ מעקה ma‛ăqeh mah-ak-eh' From an unused root meaning to repress; a parapet: - battlement.


H4626 <STRHEB>@ מער ma‛ar mah'-ar From H6168; a nude {place} that {is} (literally) the {pudenda} or (figuratively) a vacant space: - {nakedness} proportion.


H4632 <STRHEB>@ מערה me‛ârâh meh-aw-raw' The same as H4631; cave; {Mearah} a place in Palestine: - Mearah.


H4633 <STRHEB>@ מערך ma‛ărâk mah-ar-awk' From H6168; an {arrangement} that {is} (figuratively) mental disposition: - preparation.


H4638 <STRHEB>@ מערת ma‛ărâth mah-ar-awth' A form of H4630; waste; {Maarath} a place in Palestine: - Maarath.


H4639 <STRHEB>@ מעשׂה ma‛ăώeh mah-as-eh' From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property: - {act} {art} + {bakemeat} {business} {deed} do ({-ing}) {labour} thing {made} ware of {making} {occupation} thing {offered} {operation} {possession} X {well} ({[handy-} {needle-} net-]) {work} ({-ing} {-manship}) wrought.


H4643 <STRHEB>@ מעשׂרה מעשׂר מעשׂר ma‛ăώêr ma‛ăώar ma‛aώrâh {mah-as-ayr'} {mah-as-ar'} mah-as-raw' From H6240; a tenth; especially a tithe: - tenth ({part}) tithe (-ing).


H4644 <STRHEB>@ מף môph mofe Of Egyptian origin; {Moph} the capital of Lower Egypt: - Memphis. Compare H5297.


H4646 <STRHEB>@ מפּח mappâch map-pawkh' From H5301; a breathing out (of {life}) that {is} expiring: - giving up.


H4649 <STRHEB>@ מפּים mûppîym moop-peem' A plural apparently from H5130; wavings; {Muppim} an Israelite: - Muppim. Compare H8206.


H4651 <STRHEB>@ מפּל mappâl map-pawl' From H5307; a falling {off} that {is} chaff; also something {pendulous} that {is} a flap: - {flake} refuse.


H4654 <STRHEB>@ מפּלה מפּלה mappâlâh mappêlâh {map-paw-law'} map-pay-law' From H5307; something {fallen} that {is} a ruin: - ruin (-ous).


H4660 <STRHEB>@ מפּץ mappâts map-pawts' From H5310; a smiting to pieces: - slaughter.


H4661 <STRHEB>@ מפּץ mappêts map-pates' From H5310; a {smiter} that {is} a war club: - battle ax.


H4666 <STRHEB>@ מפרשׂ miphrâώ mif-rawce' From H6566; an expansion: - that which . . . spreadest {forth} spreading.


H4676 <STRHEB>@ מצּבה matstsêbâh mats-tsay-baw' Feminine (causative) participle of H5324; something {stationed} that {is} a column or (memorial stone); by analogy an idol: - {garrison} (standing) {image} pillar.


H4677 <STRHEB>@ מצביה metsôbâyâh mets-o-baw-yaw' Apparently from H4672 and H3050; found of Jah; {Metsobajah} a place in Palestine: - Mesobaite.


H4681 <STRHEB>@ מצה môtsâh mo-tsaw' Active participle feminine of H4680; drained; {Motsah} a place in Palestine: - Mozah.


H4682 <STRHEB>@ מצּה matstsâh mats-tsaw' From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that {is} not soured or bittered with yeast); specifically an unfermented cake or {loaf} or (elliptically) the festival of Passover (because no leaven was then used): - unleavened ({bread} {cake}) without leaven.


H4684 <STRHEB>@ מצהלה matshâlâh mats-haw-law' From H6670; a whinnying (through impatience for battle or lust): - neighing.


H4693 <STRHEB>@ מצור mâtsôr maw-tsore' The same as H4692 in the sense of a limit; Egypt (as the border of Palestine): - besieged {places} {defence} fortified.


H4694 <STRHEB>@ מצרה מצוּרה metsûrâh metsûrâh {mets-oo-raw'} mets-oo-raw' Feminine of H4692; a hemming {in} that {is} (objectively) a mound (of {siege}) or (subjectively) a rampart (of {protection}) (abstractly) fortification: - fenced (city6) {fort} {munition} strong hold.


H4703 <STRHEB>@ מצעד mits‛âd mits-awd' From H6805; a step; figuratively companionship: - {going} step.


H4708 <STRHEB>@ מצפּה mitspeh mits-peh' The same as H4707; {Mitspeh} the name of five places in Palestine: - {Mizpeh} watch tower. Compare H4709.


H4709 <STRHEB>@ מצפּה mitspâh mits-paw' Feminine of H4708; {Mitspah} the name of two places in Palestine. (This seems rather to be only an orthographical variation of H4708 when ‘in pause´ .): - Mitspah. [This seems rather to be only an orthographical variationof H4708 when in pause.]


H4712 <STRHEB>@ מצר mêtsar may-tsar' From H6896; something {tight} that {is} (figuratively) trouble: - {distress} {pain} strait.


H4719 <STRHEB>@ מקּדה maqqêdâh mak-kay-daw' From the same as H5348 in the denominative sense of herding (compare H5349); fold; {Makkedah} a place in Palestine: - Makkedah.


H4720 <STRHEB>@ מקּדשׁ מקדּשׁ miqdâsh miqqedâsh {mik-dawsh'} mik-ked-awsh' From H6942; a consecrated thing or {place} especially a {palace} sanctuary (whether of Jehovah or of idols) or asylum: - {chapel} hallowed {part} holy {place} sanctuary.


H4725 <STRHEB>@ מקמה מקומה מקם מקום mâqôm mâqôm meqômâh meqômâh (1,2) {maw-kome'} (3,4) mek-o-mah' From H6965; properly a {standing} that {is} a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind): - {country} X {home} X {open} {place} {room} {space} X whither [-soever].


H4730 <STRHEB>@ מקטרת miqţereth mik-teh'-reth Feminine of H4729; something to fume (incense) {in} that {is} a coal pan: - censer.


H4731 <STRHEB>@ מקּלה מקּל maqqêl maqqelâh {mak-kale'} mak-kel-aw' From an unused root meaning apparently to germinate; a {shoot} that {is} stick (with leaves {on} or for {walking} {striking} {guiding} divining): - {rod} ([hand-]) staff.


H4736 <STRHEB>@ מקנה miqnâh mik-naw' Feminine of H4735; properly a {buying} that {is} acquisition; concretely a piece of property (land or living); also the sum paid: - (he that is) {bought} {possession} {piece} purchase.


H4739 <STRHEB>@ מקץ mâqats maw-kats' From H7112; end; {Makats} a place in Palestine: - Makaz.


H4744 <STRHEB>@ מקרא miqrâ' mik-raw' From H7121; something called {out} that {is} a public meeting (the {act} the {persons} or the palce); also a rehearsal: - {assembly} {calling} {convocation} reading.


H4750 <STRHEB>@ מקשׁה miqshâh mik-shaw' Denominative from H7180; literally a cucumbered {field} that {is} a cucumber patch: - garden of cucumbers.


H4757 <STRHEB>@ מראדך בּלאדן mer'ôdak bal'âdân mer-o-dak' bal-aw-dawn' Of foreign derivation; {Merodak-Baladan} a Babylonian king: - Merodach-baladan. Compare H4781.


H4758 <STRHEB>@ מראה mar'eh mar-eh' From H7200; a view (the act of seeing); also an appearance (the thing {seen}) whether (real) a shape (especially if {handsome} comeliness; often plural the {looks}) or (mental) a vision: - X {apparently} appearance ({-reth}) X as soon as beautiful ({-ly}) {countenance} {fair} {favoured} {form} {goodly} to look (up) on ({to}) look {[-eth]} {pattern} to {see} {seem} {sight} {visage} vision.


H4760 <STRHEB>@ מראה mûr'âh moor-aw' Apparently feminine passive causative participle of H7200; something {conspicuous} that {is} the craw of a bird (from its prominence): - crop.


H4761 <STRHEB>@ מראשׁה mar'âshâh mar-aw-shaw' Denominative from H7218; properly {headship} that {is} (plural for collective) dominion: - principality.


H4762 <STRHEB>@ מרשׁה מראשׁה mar'êshâh marêshâh {mar-ay-shaw'} mar-ay-shaw' Formed like H4761; summit; {Mareshah} the name of two Israelites and of a place in Palestine: - Mareshah.


H4763 <STRHEB>@ מראשׁה mera'ăshâh mer-ah-ash-aw' Formed like H4761; properly a {headpiece} that {is} (plural for adverb) at (or as) the head rest (or pillow): - {bolster} {head} pillow. Compare H4772.


H4768 <STRHEB>@ מרבּית marbîyth mar-beeth' From H7235; a multitude; also offspring; specifically interest (on capital): - greatest {part} {greatness} {increase} multitude.


H4772 <STRHEB>@ מרגּלה margelâh mar-ghel-aw' Denominative from H7272; (plural for collective) a foot {piece} that {is} (adverbially) at the {foot} or (directly) the foot itself: - feet. Compare H4763.


H4781 <STRHEB>@ מרדך merôdâk mer-o-dawk' Of foreign derivation; {Merodak} a Babylonian idol: - Merodach. Compare H4757.


H4789 <STRHEB>@ מרוז mêrôz may-roze' Of uncertain derivation; {Meroz} a place in Palestine: - Meroz.


H4792 <STRHEB>@ מרום mêrôm may-rome' Formed like H4791; height; {Merom} a lake in Palestine: - Merom.


H4794 <STRHEB>@ מרצה מרוּצה merûtsâh merûtsâh {mer-oo-tsaw'} mer-oo-tsaw' Feminine of H4793; a race (the {act}) whether the manner or the progress: - {course} running. Compare H4835.


H4796 <STRHEB>@ מרות mârôth maw-rohth' Plural of H4751 feminine; bitter springs; {Maroth} a place in Palestine: - Maroth.


H4800 <STRHEB>@ מרחב merchâb mer-khawb' From H7337; {enlargement} either literally (an open {space} usually in a good {sense}) or figuratively (liberty): - {breadth} large place (room).


H4802 <STRHEB>@ מרחשׁת marchesheth mar-kheh'-sheth From H7370; a stew pan: - fryingpan.


H4806 <STRHEB>@ מריא merîy' mer-ee' From H4754 in the sense of {grossness} through the idea of domineering (compare H4756); stall fed; often (as noun) a beeve: - fat (fed) beast ({cattle} -ling).


H4807 <STRHEB>@ מריב בּעל merîyb ba‛al mer-eeb' bah'-al From H7378 and H1168; quarreller of Baal; {Merib-Baal} an epithet of Gideon: - Merib-baal. Compare H4810.


H4810 <STRHEB>@ מרי בעל merîy ba‛al mer-ee' bah'-al From H4805 and H1168; rebellion of (that {is} against) Baal; {Meri-Baal} an epithet of Gideon: - Meri-baal. Compare H4807.


H4811 <STRHEB>@ מריה merâyâh mer-aw-yaw' From H4784; rebellion; {Merajah} an Israelite: - Meraiah. Compare H3236.


H4824 <STRHEB>@ מרנתי mêrônôthîy may-ro-no-thee' Patrial from an unused noun; a {Meronothite} or inhabitant of some (otherwise unknown) Meronoth: - Meronothite.


H4828 <STRHEB>@ מרע mêrêa‛ may-ray'-ah From H7462 in the sense of companionship; a friend: - {companion} friend.


H4829 <STRHEB>@ מרעה mir‛eh meer-eh' From H7462 in the sense of feeding; pasture (the palce or the act); also the haunt of wild animals: - feeding {place} pasture.


H4830 <STRHEB>@ מרעית mir‛îyth meer-eeth' From H7462 in the sense of feeding; pasturage; concretely a flock: - {flock} pasture.


H4831 <STRHEB>@ מרעלה mar‛ălâh mar-al-aw' From H7477; perhaps earthquake; {Maralah} a place in Palestine: - Maralah.


H4832 <STRHEB>@ מרפּא marpê' mar-pay' From H7495; properly {curative} that {is} literally (concretely) a {medicine} or (abstractly) a cure; figuratively (concretely) {deliverance} or (abstractly) placidity: - ([in-]) cure ({-able}) healing ({-lth}) {remedy} {sound} {wholesome} yielding.


H4833 <STRHEB>@ מרפּשׂ mirpâώ meer-paws' From H7515; muddled water: - that which . . . have fouled.


H4837 <STRHEB>@ מרצפת martsepheth mar-tseh'-feth From H7528; a pavement: - pavement.


H4841 <STRHEB>@ מרקחה merqâchâh mer-kaw-khaw' Feminine of H4840; abstractly a seasoning (with spicery); concretely an unguent kettle (for preparing spiced oil): - pot of {ointment} X well.


H4842 <STRHEB>@ מרקחת mirqachath meer-kakh'-ath From H7543; an aromatic unguent; also an unguent pot: - prepared by the apothecaries´ {art} {compound} ointment.


H4856 <STRHEB>@ משּׂא maώώô' mas-so' From H5375; partiality (as a lifting up): - respect.


H4861 <STRHEB>@ משׁאל mish'âl mish-awl' From H7592; request; {Mishal} a place in Palestine: - {Mishal} Misheal. Compare H4913.


H4884 <STRHEB>@ משׂוּרה meώûrâh mes-oo-raw' From an unused root meaning apparently to divide; a measure (for liquids): - measure.


H4886 <STRHEB>@ משׁח mâshach maw-shakh' A primitive root; to rub with {oil} that {is} to anoint; by implication to consecrate; also to paint: - {anoint} paint.


H4911 <STRHEB>@ משׁל mâshal maw-shal' Denominative from H4912; to {liken} that {is} (transitively) to use figurative language (an {allegory} {adage} song or the like); intransitively to resemble: - be (-come) {like} {compare} use (as a) {proverb} speak (in {proverbs}) utter.


H4912 <STRHEB>@ משׁל mâshâl maw-shawl' Apparently from H4910 in some original sense of superiority in mental action; properly a pithy {maxim} usually of a metaphorical nature; hence a simile (as an {adage} {poem} discourse): - {byword} {like} {parable} proverb.


H4913 <STRHEB>@ משׁל mâshâl maw-shawl' From H4861; {Mashal} a place in Palestine: - Mashal.


H4915 <STRHEB>@ משׁל môshel mo'-shel (1) from H4910; empire; (2) from H4911; a parallel: - {dominion} like.


H4919 <STRHEB>@ משׁלּמות meshillêmôth mesh-il-lay-mohth' Plural from H7999; reconciliations; {Meshillemoth} an Israelite: - {Meshillemoth} an Isr: - Meshillemoth. Compare H4921.


H4921 <STRHEB>@ משׁלּמית meshillêmîyth mesh-il-lay-meeth' From H7999; reconciliation; {Meshillemith} an Israelite: - Meshillemith. Compare H4919.


H4931 <STRHEB>@ משׁמרת mishmereth mish-meh'-reth Feminine of H4929; {watch} that {is} the act (custody) or (concretely) the {sentry} the post; objectively {preservation} or (concretely) safe; figuratively {observance} that {is} (abstractly) {duty} or (objectively) a usage or party: - {charge} {keep} to be {kept} {office} {ordinance} {safeguard} {ward} watch.


H4934 <STRHEB>@ משׁעול mish‛ôl mish-ole' From the same as H8168; a {hollow} that {is} a narrow passage: - path.


H4936 <STRHEB>@ משׁעם mish‛âm mish-awm' Apparently from H8159; inspection; {Misham} an Israelite: - Misham.


H4939 <STRHEB>@ משׂפּח miώpâch mis-pawkh' From H5596; slaughter: - oppression.


H4940 <STRHEB>@ משׁפּחה mishpâchâh mish-paw-khaw' From H8192 (compare H8198); a {family} that {is} circle of relatives; figuratively a class (of {persons}) a species (of animals) or sort (of things); by extension a tribe or people: - {family} kind (-red).


H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.


H4942 <STRHEB>@ משׁפּת mishpâth mish-pawth' From H8192; a stall for cattle (only dual): - {burden} sheepfold.


H4945 <STRHEB>@ משׁקה mashqeh mash-keh' From H8248; properly causing to {drink} that {is} a butler; by implication (intransitively) drink (itself); figuratively a well watered region: - butler ({-ship}) {cupbearer} drink ({-ing}) fat {pasture} watered.


H4954 <STRHEB>@ משׁרעי mishrâ‛îy mish-raw-ee' Patrial from an unused noun from an unused root; probably meaning to stretch out; extension; a {Mishraite} or inhabitant (collectively) of Mishra: - Mishraites.


H4956 <STRHEB>@ משׂרפות מים miώrephôth mayim mis-ref-ohth' mah'-yim From the plural of H4955 and H4325; burnings of water; {Misrephoth-Majim} a place in Palestine: - Misrephoth-mayim.


H4958 <STRHEB>@ משׂרת maώrêth mas-rayth' Apparently from an unused root meaning to {perforate} that {is} hollow out; a pan: - pan.


H4967 <STRHEB>@ מתוּשׁאל methûshâ'êl meth-oo-shaw-ale' From H4962 and {H410} with the relative interposed; man who (is) of God; {Methushael} an antediluvian patriarch: - Methusael.


H4968 <STRHEB>@ מתוּשׁלח methûshelach meth-oo-sheh'-lakh From H4962 and H7973; man of a dart; {Methushelach} an antediluvian patriarch: - Methuselah.


H4970 <STRHEB>@ מתי mâthay maw-thah'ee From an unused root meaning to extend; properly extent (of time); but used only adverbially (especially with other particles {prefixed}) when (either relative or interrogitive): - {long} when.


H4981 <STRHEB>@ מתני mithnîy mith-nee' Probably patrial from an unused noun meaning slenderness; a {Mithnite} or inhabitant of Methen: - Mithnite.


H4994 <STRHEB>@ נא nâ' naw A primitive particle of incitement and {entreaty} which may usually be rendered I {pray} now or then; added mostly to verbs (in the imperative or {future}) or to {interjections} occasionally to an adverb or conjugation: - I beseech (pray) thee ({you}) go {to} {now} oh.


H4995 <STRHEB>@ נא nâ' naw Apparently from H5106 in the sense of harshness from refusal; properly {tough} that {is} uncooked (flesh): - raw.


H4996 <STRHEB>@ נא nô' no Of Egyptian origin; no (that {is} {Thebes}) the capital of Upper Egypt: - No. Compare H528.


H4999 <STRHEB>@ נאה nâ'âh naw-aw' From H4998; a home; figuratively a pasture: - {habitation} {house} {pasture} pleasant place.


H401 <STRHEB>@ אכּל אכל 'ûkâl 'ûkkâl {oo-kawl'} ook-kawl' Apparently from H398; devoured; {Ucal} a fancy name: - Ucal.


H403 <STRHEB>@ אכן 'âkên aw-kane' From H3559 (compare H3651); firmly; figuratively surely; also (adversely) but: - {but} {certainly} {nevertheless} {surely} {truly} verily.


H404 <STRHEB>@ אכף 'âkaph aw-kaf' A primitive root; apparent meaning to curve (as with a burden); to urge: - crave.


H407 <STRHEB>@ אכשׁף 'akshâph ak-shawf' From H3784; fascination; {Acshaph} a place in Palestine: - Achshaph.


H408 <STRHEB>@ אל 'al al A negative particle (akin to H3808); not (the qualified {negation} used as a deprecative); once () as a {noun} nothing: - {nay} {neither} + {never} {no} {nor} {not} nothing {[worth]} rather than.


H410 <STRHEB>@ אל 'êl ale Shortened from H352; strength; as adjective mighty; especially the Almighty (but used also of any deity): - God ({god}) X {goodly} X {great} {idol} might (-y {one}) {power} strong. Compare names in -el.


H411 <STRHEB>@ אל 'êl ale A demonstrative particle (but only in a plural sense) these or those: - {these} {those} Compare H428.


H413 <STRHEB>@ אל אל 'êl 'el {ale} el (Used only in the shortened constructive form (the second form)); a primitive {particle} properly denoting motion {towards} but occasionally used of a quiescent {position} that {is} near6 with or among; often in {general} to: - {about} according {to} {after} {against} {among} as {for} {at} because ({-fore} {-side}) both . . . {and} {by} {concerning} {for} {from} X {hath} in ({-to}) {near} (out) {of} {over} through6to ({-ward}) {under} {unto} {upon} {whether} with(-in).


H425 <STRHEB>@ אלה 'êlâh ay-law' The same as H424; {Elah} the name of an {Edomite} or four {Israelites} and also of a place in Palestine: - Elah.


H438 <STRHEB>@ אלּון 'allôn al-lone' The same as H437; {Allon} an {Israelite} also a place in Palestine: - Allon.


H440 <STRHEB>@ אלני אלוני 'êlônîy 'êlônîy {ay-lo-nee'} ay-lo-nee' Patronymic from H438; an Elonite or descendant (collectively) of Elon: - Elonites.


H451 <STRHEB>@ אליה 'alyâh al-yaw' From H422 (in the original sense of strength); the stout {part} that {is} the fat tail of the Oriental sheep: - rump.


H457 <STRHEB>@ אליל 'ĕlîyl el-eel' Apparently from H408; good for {nothing} by analogy vain or vanity; specifically an idol: - {idol} no {value} thing of nought.


H467 <STRHEB>@ אלפּלט אליפלט 'ĕlîypheleţ 'ĕlpeleţ {el-ee-feh'-let} el-peh'-let From H410 and H6405; God of deliverance; Eliphelet or {Elpelet} the name of six Israelites: - {Eliphalet} {Eliphelet} Elpalet.


H482 <STRHEB>@ אלם 'êlem ay'-lem From H481; silence (that {is} mute justice): - congregation. Compare H3128.


H484 <STRHEB>@ אלמגּים 'almuggiym al-moog-gheem' Probably of foreign derivation (used thus only in the plural); almug (that {is} probably sandalwood) sticks: - almug trees. Compare H418.


H485 <STRHEB>@ אלם אלמּה 'ălûmmâh 'âlûm {al-oom-maw'} aw-loom' Second form is masculine form; passive participle of H481; something bound; a sheaf: - sheaf.


H487 <STRHEB>@ אלּמּלך 'allammelek al-lam-meh'-lek From H427 and H4428; oak of (the) king; {Allammelek} a place in Palestine: - Alammelech.


H490 <STRHEB>@ אלמנה 'almânâh al-maw-naw' Feminine of H488; a widow; also a desolate place: - desolate house ({palace}) widow.


H5011 <STRHEB>@ נב nôb nobe The same as H5108; fruit; {Nob} a place in Palestine: - Nob.


H5015 <STRHEB>@ נבו nebô neb-o' Probably of foreign derivation; {Nebo} the name of a Babylonian {deity} also of a mountain in {Moab} and of a place in Palestine: - Nebo.


H5041 <STRHEB>@ נבלּט neballâţ neb-al-lawt' Apparently from H5036 and H3909; foolish secrecy; {Neballat} a place in Palestine: - Neballat.


H5044 <STRHEB>@ נבשׁן nibshân nib-shawn' Of uncertain derivation; {Nibshan} a place in Palestine: - Nibshan.


H5045 <STRHEB>@ נגב negeb neh'-gheb From an unused root meaning to be parched; the south (from its drought); specifically the negeb or southern district of {Judah} occasionally6 Egypt (as south to Palestine): - south ({country} {side} -ward).


H5048 <STRHEB>@ נגד neged neh'-ghed From H5046; a {front} that {is} part opposite; specifically a {counterpart} or mate; usually ({adverbially} especially with preposition) over against or before: - {about} (over) {against} X {aloof} X far ({off}) X {from} {over} {presence} X other {side} {sight} X to view.


H5074 <STRHEB>@ נדד nâdad naw-dad' A primitive root; properly to wave to and fro (rarely to flap up and down); figuratively to {rove} {flee} or (causatively) to drive away: - chase ({away}) X could {not} {depart} flee (X {apace} {away}) (re-) {move} thrust {away} wander ({abroad} {-er} -ing).


H5075 <STRHEB>@ נדד nedad ned-ad' (Chaldee); corresponding to H5074; to depart: - go from.


H5076 <STRHEB>@ נדד nâdûd naw-dood' Passive participle of H5074; properly tossed; abstractly a rolling (on the bed): - tossing to and fro.


H5079 <STRHEB>@ נדּה niddâh nid-daw' From H5074; properly rejection; by implication {impurity} especially personal (menstruation) or moral ({idolatry} incest): - X {far} {filthiness} X {flowers} menstruous ({woman}) put {apart} X removed ({woman}) {separation} set {apart} unclean ({-ness} {thing} with filthiness).


H5090 <STRHEB>@ נהג nâhag naw-hag' A primitive root; to drive forth (a {person} an animal or {chariot}) that {is} lead6 carry away; reflexively to proceed (that {is} impel or guide oneself); also (from the panting induced by {effort}) to sigh: - {acquaint} bring ({away}) carry {away} drive ({away}) lead ({away} {forth}) (be) {guide} lead ({away} forth).


H5095 <STRHEB>@ נהל nâhal naw-hal' A primitive root; properly to run with a {sparkle} that {is} flow; hence (transitively) to {conduct} and (by inference) to {protect} sustain: - {carry} {feed} {guide} lead ({gently} on).


H5096 <STRHEB>@ נהלל נהלל nahălâl nahălôl {nah-hal-awl'} nah-hal-ole' The same as H5097; Nahalal or {Nahalol} a place in Palestine: - {Nahalal} {Nahallal} Nahalol.


H5097 <STRHEB>@ נחלל nachălôl nah-hal-ole' From H5095; pasture: - bush.


H5102 <STRHEB>@ נהר nâhar naw-har' A primitive root; to {sparkle} that {is} (figuratively) be cheerful; hence (from the sheen of a running stream) to {flow} that {is} (figuratively) assemble: - flow ({together}) be lightened.


H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.


H5115 <STRHEB>@ נוה nâvâh naw-vaw' A primitive root; to rest (as at home); causatively (through the implied idea of beauty (compare {H5116)}) to celebrate (with praises): - keep at {home} prepare an habitation.


H5116 <STRHEB>@ נוה נוה nâveh nâvâh {naw-veh'} naw-vaw' From H5115; (adjective) at home; hence (by implication of satisfaction) lovely; also (noun) a {home} of God ({temple}) men ({residence}) flocks ({pasture}) or wild animals (den): - {comely} dwelling ({place}) {fold} {habitation} pleasant {place} {sheepcote} {stable} tarried.


H5117 <STRHEB>@ נוּח nûach noo'-akh A primitive root; to {rest} that {is} settle down; used in a great variety of {applications} literally and {figuratively} {intransitively} transitively and causatively (to {dwell} stay6 let {fall} place6 let {alone} withdraw6 give {comfort} etc.): - {cease} be {confederate} {lay} let {down} (be) {quiet} {remain} (cause {to} be {at} {give} {have} make to) {rest} set down. Compare H3241.


H5121 <STRHEB>@ נויתo nâvîyth naw-veeth' From H5115; residence; {Navith} a place in Palestine: - Naioth [from the margin].


H5125 <STRHEB>@ נוּן nûn noon A primitive root; to {resprout} that {is} propagate by shoots; {figuratively} to be perpetual: - be continued.


H5131 <STRHEB>@ נוף nôph nofe From H5130; elevation: - situation. Compare H5297.


H5133 <STRHEB>@ נצה נוצה nôtsâh nôtsâh {no-tsaw'} no-tsaw' Feminine active participle of H5327 in the sense of flying; a pinion (or wing feather); often (collectively) plumage: - feather ({-s}) ostrich.


H5139 <STRHEB>@ נזר נזיר nâzîyr nâzir {naw-zeer'} naw-zeer' From H5144; {separate} that {is} consecrated (as {prince} a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite). (The {translation} {Nazarite} is by a false alliteration with Nazareth.): - Nazarite [by a false alliteration with {Nazareth]} separate ({-d}) vine undressed.


H5144 <STRHEB>@ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).


H5145 <STRHEB>@ נזר נזר nezer nêzer {neh'-zer} nay'-zer From H5144; properly something set {apart} that {is} (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty): - {consecration} {crown} {hair} separation.


H5146 <STRHEB>@ נח nôach no'-akh The same as H5118; rest; {Noach} the patriarch of the flood: - Noah.


H5153 <STRHEB>@ נחוּשׁ nâchûsh naw-khoosh' Apparently passive participle of H5172 (perhaps in the sense of {ringing} that {is} bell metal; or from the red color of the throat of a serpent ({H5175} as denominative) when hissing); {coppery} that {is} (figuratively) hard: - of brass.


H5154 <STRHEB>@ נחשׁה נחוּשׁה nechûshâh nechûshâh {nekh-oo-shaw'} nekh-oo-shaw' Feminine of H5153; copper: - {brass} steel. Compare H5176.


H5159 <STRHEB>@ נחלה nachălâh nakh-al-aw' From H5157 (in its usual sense); properly something {inherited} that {is} (abstractly) {occupancy} or (concretely) an heirloom; generally an {estate} patrimony or portion: - {heritage} to {inherit} {inheritance} possession. Compare H5158.


H5161 <STRHEB>@ נחלמי nechĕlâmîy nekh-el-aw-mee' Apparently a patronymic from an unused name (apparently passive participle of H2492); dreamed; a {Nechelamite} or descendant of Nechlam: - Nehelamite.


H5176 <STRHEB>@ נחשׁ nâchâsh naw-khawsh' The same as H5175; {Nachash} the name of two persons apparently non Israelites: - Nahash.


H5178 <STRHEB>@ נחשׁת nechôsheth nekh-o'-sheth For H5154; copper; {hence} something made of that {metal} that {is} {coin} a fetter; figuratively base (as compared with gold or silver): - {brasen} {brass} {chain} {copper} fetter (of {brass}) {filthiness} steel.


H5196 <STRHEB>@ נטעים neţâ‛îym net-aw-eem' Plural of H5194; {Netaim} a place in Palestine: - plants.


H5199 <STRHEB>@ נטפה neţôphâh net-o-faw' From H5197; distillation; {Netophah} a place in Palestine: - Netophah.


H5200 <STRHEB>@ נטפתי neţôphâthîy net-o-faw-thee' Patronymic from H5199; a {Netophathite} or inhabitant of Netophah: - Netophathite.


H5203 <STRHEB>@ נטשׁ nâţash naw-tash' A primitive root; properly to {pound} that {is} smite; by implication (as if beating {out} and thus expanding) to disperse; {also} to thrust {off} {down} out or upon (including {reject} let {alone} permit6 {remit} etc.): - cast {off} {drawn} let {fall} {forsake} join {[battle]} leave ({off}) lie {still} {loose} spread (self) {abroad} stretch {out} suffer.


H5204 <STRHEB>@ ני nîy nee A doubtful word; apparently from H5091; lamentation: - wailing.


H5213 <STRHEB>@ ניצוץ nîytsôts nee-tsotes' From H5340; a spark: - spark.


H5220 <STRHEB>@ נכד neked neh'-ked From an unused root meaning to propagate; offspring: - {nephew} son´ s son.


H5224 <STRHEB>@ נכו nekô nek-o' Probably of Egyptian origin; Neko an Egyptian king: - Necho. Compare H6549.


H5225 <STRHEB>@ נכון nâkôn naw-kone' From H3559; prepared; {Nakon} probably an Israelite: - Nachon.


H5226 <STRHEB>@ נכח nêkach nay'-kakh From an unused root meaning to be straightforward; properly the fore part; used {adverbially} opposite: - {before} over against.


H5227 <STRHEB>@ נכח nôkach no'-kakh From the same as H5226; {properly} the front part; used adverbially (especially with a {preposition}) opposite6 in front {of} forward6 in behalf of: - (over) {against} {before} direct {[-ly]} {for} right (on).


H5239 <STRHEB>@ נלה nâlâh naw-law' Apparently a primitive root; to complete: - make an end.


H5241 <STRHEB>@ נמוּאל nemû'êl nem-oo-ale' Apparently for H3223; {Nemuel} the name of two Israelites: - Nemuel.


H5245 <STRHEB>@ נמר nemar nem-ar' (Chaldee); corresponding to H5246: - leopard.


H5246 <STRHEB>@ נמר nâmêr naw-mare' From an unused root meaning properly to {filtrate} that {is} be limpid (compare H5247 and H5249); and thus to spot or stain as if by dripping; a leopard (from its stripes): - leopard.


H5249 <STRHEB>@ נמרים nimrîym nim-reem' Plural of a masculine corresponding to H5247; clear waters; {Nimrim} a place East of the Jordan: - Nimrim. Compare H1039.


H5252 <STRHEB>@ נסבּה nesibbâh nes-ib-baw' Feminine participle passive of H5437; properly an {environment} that {is} circumstance or turn of affairs: - cause.


H5253 <STRHEB>@ נסג nâsag naw-sag' A primitive root; to retreat: - departing {away} {remove} take ({hold}) turn away.


H5257 <STRHEB>@ נסיך nesîyk nes-eek' From H5258; properly something poured {out} that {is} a libation; also a molten image; by implication a prince (as anointed): - drink {offering} {duke} prince (-ipal).


H5269 <STRHEB>@ נעה nê‛âh nay-aw' From H5128; motion; {Neah} a place in Palestine: - Neah.


H5271 <STRHEB>@ נערה נער נעוּר nâ‛ûr nâ‛ûr ne‛ûrâh {naw-oor'} {naw-oor'} neh-oo-raw' Properly passive participle from H5288 as denominative; (only in plural collectively or emphatically) {youth} the state (juvenility) or the persons (young people): - {childhood} youth.


H5272 <STRHEB>@ נעיאל ne‛îy'êl neh-ee-ale' From H5128 and H410; moved of God; {Neiel} a place in Palestine: - Neiel.


H5275 <STRHEB>@ נעלה נעל na‛al na‛ălâh {nah'-al} nah-al-aw' From H5274; properly a sandal tongue; by extension a sandal or slipper (sometimes as a symbol of {occupancy} a refusal to {marry} or of something valueless): - {dryshod} (pair of) shoe ({[-latchet]} -s).


H5276 <STRHEB>@ נעם nâ‛êm naw-ame' A primitive root; to be agreeable (literally or figuratively): - pass in {beauty} be {delight} be {pleasant} be sweet.


H5279 <STRHEB>@ נעמה na‛ămâh nah-am-aw' Feminine of H5277; pleasantness; {Naamah} the name of an antediluvian {woman} of an {Ammonitess} and of a place in Palestine: - Naamah.


H5280 <STRHEB>@ נעמי na‛ămîy nah-am-ee' Patronymic from H5283; a {Naamanite} or descendant of Naaman (collectively): - Naamites.


H5284 <STRHEB>@ נעמתי na‛ămâthîy nah-am-aw-thee' Patrial from a place corresponding in nmae (but not identical) with H5279; a {Naamathite} or inhabitant of Naamah: - Naamathite


H5287 <STRHEB>@ נער nâ‛ar naw-ar' A primitive root (probably identical with {H5286} through the idea of the rustling of {mane} which usually accompanies the lion´ s roar); to tumble about: - shake ({off} {out} {self}) {overthrow} toss up and down.


H5290 <STRHEB>@ נער nô‛ar no'-ar From H5287; (abstractly) boyhood (compare H5288): - {child} youth.


H5292 <STRHEB>@ נערה na‛ărâh nah-ar-aw' The same as H5291; {Naarah} the name of an {Israelitess} and of a place in Palestine: - {Naarah} Naarath.


H5295 <STRHEB>@ נערן na‛ărân nah-ar-awn' From H5288; juvenile; {Naaran} a place in Palestine: - Naaran.


H5304 <STRHEB>@ נפיסיםo nephîysîym nef-ee-seem' Plural from an unused root meaning to scatter; expansions; {Nephisim} a Temple Servant: - Nephusim [from the margin].


H5314 <STRHEB>@ נפשׁ nâphash naw-fash' A primitive root; to breathe; {passively} to be breathed {upon} that {is} (figuratively) refreshed (as if by a current of air): - (be) refresh selves (-ed).


H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.


H5318 <STRHEB>@ נפתּוח nephtôach nef-to'-akh From H6605; {opened} that {is} a spring; {Nephtoach} a place in Palestine: - Neptoah.


H5325 <STRHEB>@ נצּב nitstsâb nits-tsawb' Passive participle of H5324; {fixed} that {is} a handle: - haft.


H5334 <STRHEB>@ נציב netsîyb nets-eeb' The same as H5333; station; {Netsib} a place in Palestine: - Nezib.


H5336 <STRHEB>@ נצירo nâtsîyr naw-tsere' From H5341; properly conservative; but used {passively} delivered: - preserved.


H5337 <STRHEB>@ נצל nâtsal naw-tsal' A primitive root; to snatch {away} whether in a good or a bad sense: - X at {all} {defend} deliver ({self}) {escape} X without {fail} {part} {pluck} {preserve} {recover} {rescue} {rid} {save} {spoil} {strip} X {surely} take (out).


H5340 <STRHEB>@ נצץ nâtsats naw-tsats' A primitive root; to {glare} that {is} be bright colored: - sparkle.


H5346 <STRHEB>@ נקב neqeb nek'-keb The same as H5345; dell; {Nekeb} a place in Palestine: - Nekeb.


H5349 <STRHEB>@ נקד nôqêd no-kade' Active participle from the same as H5348; a spotter (of sheep or {cattle}) that {is} the owner or tender (who thus marks them): - {herdman} sheepmaster.


H5352 <STRHEB>@ נקה nâqâh naw-kaw' A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be {bare} that {is} extirpated: - acquit X at {all} X {altogether} be {blameless} {cleanse} (be) clear ({-ing}) cut {off} be {desolate} be {free} be (hold) {guiltless} be (hold) {innocent} X by no {means} be {quit} be (leave) {unpunished} X {utterly} X wholly.


H5360 <STRHEB>@ נקמה neqâmâh nek-aw-maw' Feminine of H5359; {avengement} whether the act or the passion: - + {avenge} revenge ({-ing}) vengeance.


H5362 <STRHEB>@ נקף nâqaph naw-kaf' A primitive root; to strike with more or less violence ({beat} fell6 corrode); by implication (of attack) to knock {together} that {is} surround or circulate: - compass ({about} {-ing}) cut {down} {destroy} go round ({about}) {inclose} round.


H5364 <STRHEB>@ נקפּה niqpâh nik-paw' From H5362; probably a rope (as encircling): - rent.


H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.


H5379 <STRHEB>@ נשּׂאת niώώê'th nis-sayth' Passive participle feminine of H5375; something {taken} that {is} a present: - gift.


H5385 <STRHEB>@ נשׂאה נשׂוּאה neώû'âh neώû'âh {nes-oo-aw'} nes-oo-aw' Feminine passive participle of H5375; something {borne} that {is} a load: - carriage.


H5401 <STRHEB>@ נשׁק nâshaq naw-shak' A primitive root (identical with {H5400} through the idea of fastening up; compare H2388 and H2836); to {kiss} literally or figuratively (touch); also (as a mode of {attachment}) to equip with weapons: - armed ({men}) {rule} {kiss} that touched.


H5409 <STRHEB>@ נתח nêthach nay'-thakh From H5408; a fragment: - {part} piece.


H5410 <STRHEB>@ נתבה נתיבה נתיב nâthîyb nethîybâh nethibâh {naw-theeb'} {neth-ee-baw'} neth-ee-baw' From an unused root meaning to tramp; a (beaten) track: - path ({[-way]}) X travel {[-er]} way.


H5411 <STRHEB>@ נתוּן נתיןo nâthîyn nâthûn {naw-theen'} naw-thoon' The second form is the proper {form} as passive participle; from H5414; one {given} that {is} (in the plural only) the {Nethinim} or Temple Servants (as given up to that duty): - Nethinims.


H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.


H5415 <STRHEB>@ נתן nethan neth-an' (Chaldee); corresponding to H5414; give: - {bestow} {give} pay.


H5431 <STRHEB>@ סאן sâ'an saw-an' A primitive root; to be miry; used only as denominative from H5430; to {shoe} that {is} (active participle) a soldier shod: - warrior.


H5436 <STRHEB>@ סבאי sebâ'îy seb-aw-ee' Patrial from H5434; a {Sebaite} or inhabitant of Seba: - Sabean.


H5437 <STRHEB>@ סבב sâbab saw-bab' A primitive root; to {revolve} surround or border; used in various {applications} literally and figuratively: - {bring} {cast} {fetch} {lead} {make} {walk} X {whirl} X round {about} be about on every {side} {apply} {avoid} beset ({about}) {besiege} bring {again} carry ({about}) {change} cause to come {about} X {circuit} (fetch a) compass ({about} {round}) {drive} {environ} X on every {side} beset ({close} {come} {compass} {go} stand) round {about} {remove} {return} {set} sit {down} turn (self) ({about} {aside} {away} back).


H5439 <STRHEB>@ סביבה סביב sâbîyb sebîybâh {saw-beeb'} seb-ee-baw' From H5437; (as noun) a {circle} {neighbor} or environs; but chiefly (as {adverb} with or without preposition) around: - ({place} round) {about} {circuit} {compass} on every side.


H5459 <STRHEB>@ סגלּה segûllâh seg-ool-law' Feminine passive participle of an unused root meaning to shut up; wealth (as closely shut up): - {jewel} peculiar ({treasure}) proper {good} special.


H5462 <STRHEB>@ סגר sâgar saw-gar' A primitive root; to shut up; figuratively to surrender: - close {up} deliver ({up}) give over ({up}) {inclose} X {pure} {repair} shut ({in} {self} {out} {up} up {together}) {stop} X straitly.


H5473 <STRHEB>@ סוּג sûg soog A primitive root (probably rather identical with H5472 through the idea of shrinking from a hedge; compare H7735); to hem {in} that {is} bind: - set about.


H5475 <STRHEB>@ סוד sôd sode From H3245; a {session} that {is} company of persons (in close deliberation); by implication {intimacy} {consultation} a secret: - {assembly} {counsel} {inward} secret (counsel).


H5483 <STRHEB>@ סס סוּס sûs sûs {soos} soos From an unused root meaning to skip (properly for joy); a horse (as leaping); also a swallow (from its rapid flight): - {crane} horse ({[-back} -hoof]). Compare H6571.


H5484 <STRHEB>@ סוּסה sûsâh soo-saw' Feminine of H5483; a mare: - company of horses.


H5488 <STRHEB>@ סוּף sûph soof Probably of Egyptian origin; a {reed} especially the papyrus: - flag. Red {[sea]} weed. Compare H5489.


H5490 <STRHEB>@ סוף sôph sofe From H5486; a termination: - {conclusion} {end} hinder part.


H5493 <STRHEB>@ שׂוּר סוּר sûr ώûr {soor} soor A primitive root; to turn off (literally or figuratively): - be {[-head]} {bring} call {back} {decline} {depart} {eschew} get {[you]} go ({aside}) X {grievous} lay away ({by}) leave {undone} be {past} pluck {away} put ({away} {down}) {rebel} remove (to and {fro}) {revolt} X be {sour} take ({away} {off}) turn ({aside} {away} {in}) {withdraw} be without.


H5494 <STRHEB>@ סוּר sûr soor Probably passive participle of H5493; turned {off} that {is} deteriorated: - degenerate.


H5503 <STRHEB>@ סחר sâchar saw-khar' A primitive root; to travel round (specifically as a pedlar); intensively to palpitate: - go {about} merchant ({-man}) occupy {with} {pant} {trade} traffick.


H5507 <STRHEB>@ סחרה sôchêrâh so-khay-raw' Properly active participle feminine of H5503; something surrounding the {person} that {is} a shield: - buckler.


H5518 <STRHEB>@ סרה סירה סיר sîyr sîyrâh sirâh {seer} {see-raw'} see-raw' From a primitive root meaning to boil up; a pot; also a thorn (as springing up rapidly); by implication a hook: - {caldron} {fishhook} {pan} ([wash-]) {pot} thorn.


H5520 <STRHEB>@ סך sôk soke From H5526; a hut (as of entwined boughs); also a lair: - {covert} {den} {pavilion} tabernacle.


H5521 <STRHEB>@ סכּה sûkkâh sook-kaw' Feminine of H5520; a hut or lair: - {booth} {cottage} {covert} {pavilion} {tabernacle} tent.


H5523 <STRHEB>@ סכּת סכּות sûkkôth sûkkôth {sook-kohth'} sook-kohth' Plural of H5521; booths; {Succoth} the name of a place in Egypt and of three in Palestine: - Succoth.


H5525 <STRHEB>@ סכּי sûkkîy sook-kee' Patrial from an unknown name (perhaps H5520); a {Sukkite} or inhabitant of some place near Egypt (that {is} hut dwellers): - Sukkiims.


H5527 <STRHEB>@ סככה sekâkâh sek-aw-kaw' From H5526; inclosure; {Secacah} a place in Palestine: - Secacah.


H5537 <STRHEB>@ סלא sâlâ' saw-law' A primitive root; to suspend in a {balance} that {is} weigh: - compare.


H5542 <STRHEB>@ סלה selâh seh'-law From H5541; suspension (of {music}) that {is} pause: - Selah.


H5545 <STRHEB>@ סלח sâlach saw-lakh' A primitive root; to forgive: - {forgive} {pardon} spare.


H5547 <STRHEB>@ סליחה selîychâh sel-ee-khaw' From H5545; pardon: - {forgiveness} pardon.


H5550 <STRHEB>@ סוללה סללה sôlelâh sôlelâh {so-lel-aw'} so-lel-aw' Active participle feminine of {H5549} but used passively; a military {mound} that {is} rampart of besiegers: - {bank} mount.


H5555 <STRHEB>@ סלע המּחלקות sela‛ hammachleqôth seh'-lah ham-makh-lek-oth' From H5553 and the plural of H4256 with the article interposed; rock of the divisions; Sela ham {Machlekoth} a place in Palestine: - Sela-hammalekoth.


H5556 <STRHEB>@ סלעם sol‛âm sol-awm' Apparently from the same as H5553 in the sense of crushing as with a {rock} that {is} consuming; a kind of locust (from its destructiveness): - bald locust.


H5570 <STRHEB>@ סנאה senâ'âh sen-aw-aw' From an unused root meaning to prick; thorny; {Senaah} a place in Palestine: - {Senaah} Hassenaah [with the article.


H5573 <STRHEB>@ סנה seneh seh'-neh The same as H5572; thorn; {Seneh} a crag in Palestine: - Seneh.


H5578 <STRHEB>@ סנסנּה sansannâh san-san-naw' Feminine of a form of H5577; a bough; {Sansannah} a place in Palestine: - Sansannah.


H5589 <STRHEB>@ סעפּה se‛appâh seh-ap-paw' Feminine of H5585; a twig: - bough. Compare H5634.


H5593 <STRHEB>@ סף saph saf The same as H5592; {Saph} a Philistine: - Saph. Compare H5598.


H5597 <STRHEB>@ ספּחת sappachath sap-pakh'-ath From H5596; the mange (as making the hair fall off): - scab.


H5598 <STRHEB>@ ספּי sippay sip-pah'ee From H5592; bason like; {Sippai} a Philistine: - Sippai. Compare H5593.


H5603 <STRHEB>@ ספן sâphan saw-fan' A primitive root; to hide by covering; specifically to roof (passive participle as {noun} a roof) or wainscot; figuratively to reserve: - {cieled} {cover} seated.


H5606 <STRHEB>@ שׂפק ספק sâphaq ώâphaq {saw-fak'} saw-fak' A primitive root; to clap the hands (in token of {compact} {derision} {grief} indignation or punishment); by implication of {satisfaction} to be enough; by implication of {excess} to vomit: - {clap} {smite} {strike} {suffice} wallow.


H5616 <STRHEB>@ ספרוי sepharvîy sef-ar-vee' Patrial from H5617; a Sepharvite or inhabitant of Sepharvain: - Sepharvite.


H5618 <STRHEB>@ ספרת sôphereth so-feh'-reth Feminine active participle of H5608; a scribe (properly female); {Sophereth} a temple servant: - Sophereth.


H5625 <STRHEB>@ סרדּי sardîy sar-dee' Patronymic from H5624; a Seredite (collectively) or descendant of Sered: - Sardites.


H5626 <STRHEB>@ סרה sirâh see-raw' From H5493; departure; {Sirah} a cistern so called: - Sirah. See also H5518.


H5631 <STRHEB>@ סרס סריס sârîys sâris {saw-reece'} saw-reece' From an unused root meaning to castrate; a eunuch; by implication valet (especially of the female {apartments}) and thus a minister of state: - {chamberlain} {eunuch} officer. Compare H7249.


H5634 <STRHEB>@ סרעפּה sar‛appâh sar-ap-paw' For H5589; a twig: - bough.


H5636 <STRHEB>@ סרפּד sarpâd sar-pawd' From H5635; a nettle (as stinging like a burn): - brier.


H5640 <STRHEB>@ שׂתם סתם sâtham ώâtham {saw-tham'} saw-tham' A primitive root; to stop up; by implication to repair; figuratively to keep secret: - closed {up} {hidden} {secret} shut out ({up}) stop.


H5645 <STRHEB>@ עב ‛âb awb Masculine and feminine; from H5743; properly an {envelope} that {is} darkness (or {density} ); specifically a (scud) cloud; also a copse: - {clay} (thick) {cloud} X {thick} thicket. Compare H5672.


H5647 <STRHEB>@ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.


H5648 <STRHEB>@ עבד ‛ăbad ab-ad' (Chaldee); corresponding to H5647; to {do} make6 {prepare} {keep} etc.: - X {cut} {do} {execute} go {on} {make} {move} work.


H5654 <STRHEB>@ עבד אדום ‛ôbêd 'ĕdôm o-bade' ed-ome' From the active participle of H5647 and H123; worker of Edom; {Obed-Edom} the name of five Israelites: - Obed-edom.


H5655 <STRHEB>@ עבדּאל ‛abde'êl ab-deh-ale' From H5647 and H410; serving God; {Abdeel} an Israelite: - Abdeel. Compare H5661.


H5657 <STRHEB>@ עבדּה ‛ăbûddâh ab-ood-daw' Passive participle of H5647; something {wrought} that {is} (concretely) service: - {household} store of servants.


H5658 <STRHEB>@ עבדון ‛abdôn ab-dohn' From H5647; servitude; {Abdon} the name of a place in Palestine and of four Israelites: - Abdon. Compare H5683.


H5661 <STRHEB>@ עבדיאל ‛abdîy'êl ab-dee-ale' From H5650 and H410; servant of God; {Abdiel} an Israelite: - Abdiel. Compare H5655.


H5662 <STRHEB>@ עבדיהוּ עבדיה ‛ôbadyâh ‛ôbadyâhû {o-bad-yaw'} o-bad-yaw'-hoo Active participle of H5647 and H3050; serving Jah; {Obadjah} the name of thirteen Israelites: - Obadiah.


H5664 <STRHEB>@ עבד נגו ‛ăbêd negô ab-ade' neg-o' The same as H5665; {Abed-Nego} the Babylonian name of one of Daniel´ s companions: - Abed-nego.


H5667 <STRHEB>@ עבט עבוט ‛ăbôţ ‛ăbôţ {ab-ote'} ab-ote' From H5670; a pawn: - pledge.


H5668 <STRHEB>@ עבר עבוּר ‛âbûr ‛âbûr {aw-boor'} aw-boor' Passive participle of H5674; properly {crossed} that {is} (abstractly) transit; used only adverbially on account {of} in order that: - because {of} for (. . . ‘s {sake}) (intent) {that} to.


H5669 <STRHEB>@ עבוּר ‛âbûr aw-boor' The same as H5668; {passed} that {is} kept over; used only of stored grain: - old corn.


H5670 <STRHEB>@ עבט ‛âbaţ aw-bat' A primitive root; to pawn; causatively to lend (on security); figuratively to entangle: - {borrow} break {[ranks]} fetch [a {pledge]} {lend} X surely.


H5671 <STRHEB>@ עבטיט ‛abţîyţ ab-teet' From H5670; something {pledged} that {is} (collectively) pawned goods. (thick clay is by a false etym.): - thick clay [by a false etymology].


H5672 <STRHEB>@ עבי עבי ‛ăbîy ‛ŏbîy {ab-ee'} ob-ee' From H5666; {density} that {is} depth or width: - thick (-ness). Compare H5645.


H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.


H5676 <STRHEB>@ עבר ‛êber ay'-ber From H5674; properly a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; usually meaning the east): - X {against} {beyond} {by} X {from} {over} {passage} {quarter} ({other} this) {side} straight.


H5677 <STRHEB>@ עבר ‛êber ay'-ber The same as H5676; {Eber} the name of two patriarchs and four Israelites: - {Eber} Heber.


H5678 <STRHEB>@ עברה ‛ebrâh eb-raw' Feminine of H5676; an outburst of passion: - {anger} {rage} wrath.


H5680 <STRHEB>@ עברי ‛ibrîy ib-ree' Patronymic from H5677; an Eberite (that {is} Hebrew) or descendant of Eber: - Hebrew ({-ess} woman).


H5682 <STRHEB>@ עברים ‛ăbârîym ab-aw-reem' Plural of H5676; regions beyond; {Abarim} a place in Palestine: - {Abarim} passages.


H5683 <STRHEB>@ עברן ‛ebrôn eb-rone' From H5676; transitional; {Ebron} a place in Palestine. (Perhaps a clerical error for H5658.): - Hebron. Perhaps a clerical error for H5658.


H5693 <STRHEB>@ עגוּר ‛âgûr aw-goor' Passive participle (but with active sense) of an unused root meaning to twitter; probably the swallow: - swallow.


H5700 <STRHEB>@ עגלון ‛eglôn eg-lawn' From H5695; vituline; {Eglon} the name of a place in Palestine and of a Moabitish king: - Eglon.


H5704 <STRHEB>@ עד ‛ad ad Properly the same as H5703 (used as a {preposition} adverb or conjugation; especially with a preposition); as far (or {long} or much) {as} whether of space (even unto) or time ({during} while6 until) or degree (equally with): - {against} {and} {as} {at} {before} by ({that}) even ({to}) for (-asmuch {as}) [hither-] {to} + how {long} {into} as long (much) {as} (so) {that} {till} {toward} {until} {when} {while} (+ as) yet.


H5708 <STRHEB>@ עד ‛êd ayd From an unused root meaning to set a period (compare H5710 and H5749); the menstrual flux (as periodical); by implication (in plural) soiling: - filthy.


H5709 <STRHEB>@ עדה עדא ‛ădâ' ‛ădâh {ad-aw'} ad-aw' (Chaldee); corresponding to H5710: - {alter} {depart} pass ({away}) {remove} take (away).


H5710 <STRHEB>@ עדה ‛âdâh aw-daw' A primitive root; to {advance} that {is} pass on or continue; causatively to remove; specifically to bedeck (that {is} bring an ornament upon): - {adorn} deck ({self}) pass {by} take away.


H5712 <STRHEB>@ עדה ‛êdâh ay-daw' Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a {concourse} or generally a family or crowd): - {assembly} {company} {congregation} {multitude} {people} swarm. Compare H5713.


H5713 <STRHEB>@ עדה ‛êdâh ay-daw' Feminine of H5707 in its technical sense; testimony: - {testimony} witness. Compare H5712.


H5714 <STRHEB>@ עדּיא עדּוא עדּוo ‛iddô ‛iddô' ‛iddîy' {id-do'} {id-do'} id-dee' From H5710; timely; Iddo (or {Iddi}) the name of five Israelites: - Iddo. Compare {H3035} H3260.


H5723 <STRHEB>@ עדיתים ‛ădîythayim ad-ee-thah'-yim Dual of a feminine of H5706; double prey; {Adithajim} a place in Palestine: - Adithaim.


H5725 <STRHEB>@ עדלּם ‛ădûllâm ad-ool-lawm' Probably from the passive participle of the same as H5724; {Adullam} a place in Palestine: - Adullam.


H5726 <STRHEB>@ עדלּמי ‛ădûllâmîy ad-ool-law-mee' Patrial from H5725; an Adullamite or native of Adullam: - Adullamite.


H5735 <STRHEB>@ עדעדה ‛ăd‛âdâh ad-aw-daw' From H5712; festival; {Adadah} a place in Palestine: - Adadah.


H5740 <STRHEB>@ עדר ‛êder ay'-der The same as H5739; {Eder} the name of an Israelite and of two places in Palestine: - {Edar} Eder.


H5744 <STRHEB>@ עובד ‛ôbêd o-bade' Active participle of H5647; serving; {Obed} the name of five Israelites: - Obed.


H5749 <STRHEB>@ עוּד ‛ûd ood A primitive root; to duplicate or repeat; by implication to {protest} testify (as by reiteration); intensively to {encompass} restore (as a sort of reduplication): - {admonish} {charge} {earnestly} lift {up} {protest} call (take) to {record} {relieve} {rob} {solemnly} stand {upright} {testify} give {warning} ({bear} call {to} {give} take to) witness.


H5757 <STRHEB>@ עוּי ‛avviy av-vee' Patrial from H5755; an Avvite or native of Avvah (only plural): - {Avims} Avites.


H5761 <STRHEB>@ עוּים ‛avviym av-veem' Plural of H5757; Avvim (as inhabited by {Avvites}) a place in Palestine (with the article prefixed): - Avim.


H5762 <STRHEB>@ עיוּת עיּות עויתo ‛ăvîyth ‛ayyôth ‛ayûth {av-veeth'} {ah-yoth'} ah-yooth' From H5753; ruin; Avvith (or {Avvoth}) a place in Palestine: - Avith.


H5769 <STRHEB>@ עלם עולם ‛ôlâm ‛ôlâm {o-lawm'} o-lawm' From H5956; properly {concealed} that {is} the vanishing point; generally time out of mind (past or {future}) that {is} (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end). Compare {H5331} H5703.


H5772 <STRHEB>@ עונה ‛ônâh o-naw' From an unused root apparently meaning to dwell together; (sexual) cohabitation: - duty of marriage.


H5777 <STRHEB>@ עפרת עופרת ‛ôphereth ‛ôphereth {o-feh'-reth} o-feh'-reth Feminine participle active of H6080; lead (from its dusty color): - lead.


H5780 <STRHEB>@ עוּץ ‛ûts oots Apparently from H5779; consultation; {Uts} a son of {Aram} also a {Seirite} and the regions settled by them: - Uz.


H5781 <STRHEB>@ עוּק ‛ûq ook A primitive root; to pack: - be pressed.


H5799 <STRHEB>@ עזאזל ‛ăzâ'zêl az-aw-zale' From H5795 and H235; goat of departure; the scapegoat: - scapegoat.


H5801 <STRHEB>@ עזּבון ‛izzâbôn iz-zaw-bone' From H5800 in the sense of letting go (for a {price} that {is} selling); {trade} that {is} the palce (mart) or the payment (revenue): - {fair} ware.


H5804 <STRHEB>@ עזּה ‛azzâh az-zaw' Feminine of H5794; strong; {Azzah} a place in Palestine: - {Azzah} Gaza.


H5805 <STRHEB>@ עזוּבה ‛ăzûbâh az-oo-baw' Feminine passive participle of H5800; desertion (of inhabitants): - forsaking.


H5815 <STRHEB>@ עזיאל ‛ăzîy'êl az-ee-ale' From H5756 and H410; strengthened of God; {Aziel} an Israelite: - Aziel. Compare H3268.


H5817 <STRHEB>@ עזּיאלי ‛ozzîy'êlîy oz-zee-ay-lee' Patronymic from H5816; an Uzzielite (collectively) or descendant of Uzziel: - Uzzielites.


H5820 <STRHEB>@ עזמות ‛azmâveth az-maw'-veth From H5794 and H4194; strong one of death; {Azmaveth} the name of three Israelites and of a place in Palestine: - Azmaveth. See also H1041.


H5825 <STRHEB>@ עזקה ‛ăzêqâh az-ay-kaw' From H5823; tilled; {Azekah} a place in Palestine: - Azekah.


H5827 <STRHEB>@ עזר ‛ezer eh'-zer From H5826; help; {Ezer} the name of two Israelites: - Ezer. Compare H5829.


H5829 <STRHEB>@ עזר ‛êzer ay'-zer The same as H5828; {Ezer} the name of four Israelites: - Ezer. Compare H5827.


H5839 <STRHEB>@ עזריה ‛ăzaryâh az-ar-yaw' (Chaldee); corresponding to H5838; {Azarjah} one of Daniel´ s companions: - Azariah.


H5840 <STRHEB>@ עזריקם ‛azrîyqâm az-ree-kawm' From H5828 and active participle of H6965; help of an enemy; {Azrikam} the name of four Israelites: - Azrikam.


H5841 <STRHEB>@ עזּתי ‛azzâthîy az-zaw-thee' Patrial from H5804; an Azzathite or inhabitant of Azzah: - {Gazathite} Gazite.


H5845 <STRHEB>@ עטין ‛ăţîyn at-een' From an unused root meaning apparently to contain; a receptacle (for {milk} that {is} pail; figuratively breast): - breast.


H5849 <STRHEB>@ עטר ‛âţar aw-tar' A primitive root; to encircle (for attack or protection); especially to crown (literally or figuratively): - {compass} crown.


H5852 <STRHEB>@ עטרת עטרות ‛ăţârôth ‛ăţârôth {at-aw-roth'} at-aw-roth' Plural of H5850; {Ataroth} the name (thus simply) of two places in Palestine: - Ataroth.


H5853 <STRHEB>@ עטרות אדּר ‛aţrôth 'addâr at-roth' ad-dawr' From the same as H5852 and H146; crowns of Addar; {Atroth-Addar} a place in Palestine: - Ataroth-adar (-addar).


H5854 <STRHEB>@ עטרות בּית יואב ‛aţrôth bêyth yô'âb at-roth' bayth yo-awb' From the same as H5852 and H1004 and H3097; crowns of the house of Joab; {Atroth-beth-Joab} a place in Palestine: - Ataroth the house of Joab.


H5855 <STRHEB>@ עטרות שׁופן ‛aţrôth shôphân at-roth' sho-fawn' From the same as H5852 and a name otherwise unused (being from the same as H8226) meaning hidden; crowns of Shophan; {Atroth-Shophan} a place in Palestine: - {Atroth} Shophan [as if two places].


H5857 <STRHEB>@ עיּת עיּא עי ‛ay ‛ayâ' ‛ayâth {ah'ee} {ah-yaw'} ah-yawth' For H5856; {Ai} Aja or {Ajath} a place in Palestine: - {Ai} {Aija} {Aijath} Hai.


H5858 <STRHEB>@ עיבל ‛êybâl ay-bawl' Perhaps from an unused root probably meaning to be bald; bare; {Ebal} a mountain of Palestine: - Ebal.


H5859 <STRHEB>@ עיּון ‛iyôn ee-yone' From H5856; ruin; {Ijon} a place in Palestine: - Ijon.


H5862 <STRHEB>@ עיטם ‛êyţâm ay-tawm' From H5861; hawk ground; {Etam} a place in Palestine: - Etam.


H5863 <STRHEB>@ עיּי העברים ‛iyêy hâ‛ăbârîym yay' haw-ab-aw-reem' From the plural of H5856 and the plural of the active participle of H5674 with the article interposed; ruins of the passers; {Ije-ha-Abarim} a place near Palestine: - Ije-abarim.


H5871 <STRHEB>@ עין ‛ayin ah'-yin The same as H5869; fountain; {Ajin} the name (thus simply) of two places in Palestine: - Ain.


H5872 <STRHEB>@ עין גּדי ‛êyn gedîy ane geh'-dee From H5869 and H1423; fountain of a kid; {En-Gedi} a place in Palestine: - En-gedi.


H5873 <STRHEB>@ עין גּנּים ‛êyn gannîym ane gan-neem' From H5869 and the plural of H1588; fountain of gardens; {En-Gannim} a place in Palestine: - En-gannim.


H5874 <STRHEB>@ עין־דּר עין דּור עין־דּאר ‛êyn-d'ôr ‛êyn dôr ‛êyn-dôr {ane-dore'} ane {dore} ane-dore' From H5869 and H1755; fountain of dwelling; {En-Dor} a place in Palestine: - En-dor.


H5875 <STRHEB>@ עין הקּורא ‛êyn haqqôrê' ane hak-ko-ray' From H5869 and the active participle of H7121; fountain of One calling; {En-hak-Kore} a place near Palestine: - En-hakhore.


H5876 <STRHEB>@ עין חדּה ‛êyn chaddâh ane khad-daw' From H5869 and the feminine of a derivative from H2300; fountain of sharpness; {En-Chaddah} a place in Palestine: - En-haddah.


H5877 <STRHEB>@ עין חצור ‛êyn châtsôr ane khaw-tsore' From H5869 and the same as H2674; fountain of a village; {En-Chatsor} a place in Palestine: - En-hazor.


H5878 <STRHEB>@ עין חרד ‛êyn chărôd ane khar-ode' From H5869 and a derivative of H2729; fountain of trembling; {En-Charod} a place in Palestine: - well of Harod.


H5879 <STRHEB>@ עינם עינים ‛êynayim ‛êynâm {ay-nah'-yim} ay-nawm' Dual of H5869; double fountain; Enajim or {Enam} a place in Palestine: - {Enaim} openly (Gen. H38 : H21).


H5880 <STRHEB>@ עין משׁפּט ‛êyn mishpâţ ane mish-pawt' From H5869 and H4941; fountain of judgment; {En-Mishpat} a place near Palestine: - En-mishpat.


H5881 <STRHEB>@ עינן ‛êynân ay-nawn' From H5869; having eyes; {Enan} an Israelite: - Enan. Compare H2704.


H5882 <STRHEB>@ עין עגלים ‛êyn ‛eglayim ane eg-lah'-yim From H5869 and the dual of H5695; fountain of two calves; {En-Eglajim} a place in Palestine: - En-eglaim.


H5883 <STRHEB>@ עין רגל ‛êyn rôgêl ane ro-gale' From H5869 and the active participle of H7270; fountain of a traveller; {En-Rogel} a place near Jerusalem: - En-rogel.


H5884 <STRHEB>@ עין רמּון ‛êyn rimmôn ane rim-mone' From H5869 and H7416; fountain of a pomegranate; {En-Rimmon} a place in Palestine: - En-rimmon.


H5885 <STRHEB>@ עין שׁמשׁ ‛êyn shemesh ane sheh'-mesh From H5869 and H8121; fountain of the sun; {En-Shemesh} a place in Palestine: - En-Shemesh.


H5887 <STRHEB>@ עין תּפּוּח ‛êyn tapûach ane tap-poo'-akh From H5869 and H8598; fountain of an apple tree; {En-Tappuach} a place in Palestine: - En-tappuah.


H5898 <STRHEB>@ עיר המּלח ‛îyr hammelach eer ham-meh'-lakh From H5892 and H4417 with the article of substance interposed; city of (the) salt; {Ir-ham-Melach} a place near Palestine: - the city of salt.


H5899 <STRHEB>@ עיר התּמרים ‛îyr hattemârîym err hat-tem-aw-reem' From H5892 and the plural of H8558 with the article interposed; city of the palmtrees; {Ir-hat-Temarim} a place in Palestine: - the city of palmtrees.


H5904 <STRHEB>@ עיר נחשׁ ‛îyr nâchâsh eer naw-khawsh' From H5892 and H5175; city of a serpent; {Ir-Nachash} a place in Palestine: - Ir-nahash.


H5905 <STRHEB>@ עיר שׁמשׁ ‛îyr shemesh err sheh'-mesh From H5892 and H8121; city of the sun; {Ir-Shemesh} a place in Palestine: - Ir-shemesh.


H5910 <STRHEB>@ עכּו ‛akkô ak-ko' Apparently from an unused root meaning to hem in; Akko (from its situation on a bay): - Accho.


H5911 <STRHEB>@ עכור ‛âkôr aw-kore' From H5916; troubled; {Akor} the name of a place in Palestine: - Achor.


H5912 <STRHEB>@ עכן ‛âkân aw-kawn' From an unused root meaning to trouble; troublesome; {Akan} an Israelite: - Achan. Compare H5917.


H5917 <STRHEB>@ עכר ‛âkâr aw-kawr' From H5916; troublesome; {Akar} an Israelite: - Achar. Compare H5912.


H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.


H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.


H5930 <STRHEB>@ עולה עלה ‛ôlâh ‛ôlâh {o-law'} o-law' Feminine active participle of H5927; a step or (collectively {stairs} as ascending); usually a holocaust (as going up in smoke): - {ascent} burnt offering ({sacrifice}) go up to. See also H5766.


H5934 <STRHEB>@ עלוּם ‛âlûm aw-loom' Passive participle of H5956 in the denominative sense of H5958; (only in plural as abstraction) adolescence; figuratively vigor: - youth.


H5936 <STRHEB>@ עלוּקה ‛ălûqâh al-oo-kaw' Feminine passive participle of an unused root meaning to suck; the leech: - horse-leech.


H5942 <STRHEB>@ עלּי ‛illîy il-lee' From H5927; {high} that {is} comparatively: - upper.


H5944 <STRHEB>@ עליּה ‛ălîyâh al-ee-yaw' Feminine from H5927; something {lofty} that {is} a stair way; also a second story room (or even one on the roof); figuratively the sky: - {ascent} (upper) {chamber} going {up} {loft} parlour.


H5945 <STRHEB>@ עליון ‛elyôn el-yone' From H5927; an {elevation} that {is} (adjectively) lofty (comparatively); as {title} the Supreme: - ({Most} on) high ({-er} {-est}) upper (-most).


H5952 <STRHEB>@ עלּית ‛allîyth al-leeth' From H5927; a second story room: - chamber. Compare H5944.


H5953 <STRHEB>@ עלל ‛âlal aw-lal' A primitive root; to effect thoroughly; specifically to glean (also figuratively); by implication (in a bad sense) to {overdo} that {is} {maltreat} be saucy {to} {pain} impose (also literally): - {abuse} {affect} X {child} {defile} {do} {glean} {mock} {practise} {throughly} work (wonderfully).


H5955 <STRHEB>@ עללה ‛ôlêlâh o-lay-law' Feminine active participle of H5953; only in plural gleanings; by extension gleaning time: - (gleaning) (of the) grapes6grapegleanings.


H5957 <STRHEB>@ עלם ‛âlam aw-lam' (Chaldee); corresponding to H5769; remote {time} that {is} the future or past indefinitely; often adverbially forever: - for([n-]) ever ({lasting}) old.


H5958 <STRHEB>@ עלם ‛elem eh'-lem From H5956; properly something kept out of sight (compare {H5959}) that {is} a lad: - young {man} stripling.


H5960 <STRHEB>@ עלמון ‛almôn al-mone' From H5956; hidden; {Almon} a place in Palestine: - See also H5963.


H5962 <STRHEB>@ עלמי ‛almîy al-mee' (Chaldee); patrial from a name corresponding to H5867 contracted; an Elamite or inhabitant of Elam: - Elamite.


H5963 <STRHEB>@ עלמן דּבלתימה ‛almôn diblâthâymâh al-mone' dib-law-thaw'-yem-aw From the same as H5960 and the dual of H1690 (compare H1015) with enclitic of direction; Almon towards Diblathajim; Almon {Diblathajemah} a place in Moab: - Almon-diblathaim.


H5964 <STRHEB>@ עלמת ‛âlemeth aw-leh'-meth From H5956; a covering; {Alemeth} the name of a place in Palestine and two Israelites: - {Alameth} Alemeth.


H5973 <STRHEB>@ עם ‛im eem From H6004; adverb or {preposition} with (that {is} in conjunction {with}) in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English): - {accompanying} {against} {and} as (X long {as}) {before} {beside} by (reason {of}) for {all} from ({among} {between}) {in} {like} more {than} {of} (un-) {to} with (-al).


H5975 <STRHEB>@ עמד ‛âmad aw-mad' A primitive root; to {stand} in various relations (literally and {figuratively} intransitively and transitively): - abide ({behind}) {appoint} {arise} {cease} {confirm} {continue} {dwell} be {employed} {endure} {establish} {leave} {make} {ordain} be {[over]} {place} (be) present ({self}) raise {up} {remain} {repair} + {serve} set ({forth} {over} {-tle} {up}) (make {to} make to be at {a} with-) stand ({by} {fast} {firm} {still} {up}) (be at a) stay ({up}) tarry.


H5981 <STRHEB>@ עמּה ‛ûmmâh oom-maw' The same as H5980; association; {Ummah} a place in Palestine: - Ummah.


H5984 <STRHEB>@ עמּוני ‛ammônîy am-mo-nee' Patronymic from H5983; an Ammonite or (adjectively) Ammonitish: - Ammonite (-s).


H5997 <STRHEB>@ עמית ‛âmîyth aw-meeth' From a primitive root meaning to associate; companionship; hence (concretely) a comrade or kindred man: - {another} {fellow} neighbour.


H5999 <STRHEB>@ עמל ‛âmâl aw-mawl' From H5998; {toil} that {is} wearing effort; hence {worry} whether of body or mind: - grievance ({-vousness}) {iniquity} {labour} {mischief} miserable ({-sery}) pain ({-ful}) {perverseness} {sorrow} {toil} {travail} {trouble} {wearisome} wickedness.


H507 <STRHEB>@ אלף 'eleph eh'-lef The same as H505; {Eleph} a place in Palestine: - Eleph.


H508 <STRHEB>@ אלפּעל 'elpa‛al el-pah'-al From H410 and H6466; God (is) act; {Elpaal} an Israelite: - Elpaal.


H512 <STRHEB>@ אלקשׁי 'elqôshîy el-ko-shee' Patrial from a name of uncertain derivation; an Elkoshite or native of Elkosh: - Elkoshite.


H513 <STRHEB>@ אלתּולד 'eltôlad el-to-lad' Probably from H410 and a masculine form of H8435 (compare H8434); God (is) generator; {Eltolad} a place in Palestine: - Eltolad.


H514 <STRHEB>@ אלתּקה אלתּקא 'elteqê' 'elteqêh {el-te-kay'} el-te-kay' Of uncertain derivation; Eltekeh or {Elteke} a place in Palestine: - Eltekeh.


H515 <STRHEB>@ אלתּקן 'elteqôn el-te-kone' From H410 and H8626; God (is) straight; {Eltekon} a place in Palestine: - Eltekon.


H517 <STRHEB>@ אם 'êm ame A primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively); (like H1): - {dam} {mother} X parting.


H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.


H519 <STRHEB>@ אמה 'âmâh aw-maw' Apparently a primitive word; a maidservant or female slave: - (hand-) bondmaid (-woman6) maid (-servant).


H522 <STRHEB>@ אמּה 'ammâh am-maw' The same as H520; {Ammah} a hill in Palestine: - Ammah.


H534 <STRHEB>@ אמיר 'âmîyr aw-meer' Apparently from H559 (in the sense of self exaltation); a summit (of a tree or mountain): - {bough} branch.


H538 <STRHEB>@ אמם 'ămâm am-awm' From H517; gathering spot; {Amam} a place in Palestine: - Amam.


H539 <STRHEB>@ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.


H547 <STRHEB>@ אמנה 'ômenâh o-me-naw' Feminine active participle of H544 (in the original sense of supporting); a column: - pillar.


H567 <STRHEB>@ אמרי 'ĕmôrîy em-o-ree' Probably a patronymic from an unused name derived from H559 in the sense of {publicity} that {is} prominence; thus a mountaineer; an {Emorite} one of the Canaanitish tribes: - Amorite.


H570 <STRHEB>@ אמשׁ 'emesh eh'-mesh Time {past} that {is} yesterday or last night: - former {time} yesterday (-night).


H572 <STRHEB>@ אמתּחת 'amtachath am-takh'-ath From H4969; properly something {expansive} that {is} a bag: - sack.


H577 <STRHEB>@ אנּה אנּא 'ân'â 'ânnâh {awn'-naw} awn'-naw Apparently contracted from H160 and H4994: oh now!: - I (me) beseech (pray) {thee} O.


H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.


H587 <STRHEB>@ אנחנוּ 'ănachnû an-akh'-noo Apparently from H595; we: - {ourselves} {us} we.


H588 <STRHEB>@ אנחרת 'ănâchărâth an-aw-kha-rawth' Probably from the same root as H5170; a gorge or narrow pass; {Anacharath} a place in Palestine: - Anaharath.


H6003 <STRHEB>@ עמלקי ‛ămâlêqîy am-aw-lay-kee' Patronymic from H6002; an Amalekite (or collectively the Amalekites) or descendant of Amalek: - Amalekite (-s).


H6008 <STRHEB>@ עמעד ‛am‛âd am-awd' From H5971 and H5703; people of time; {Amad} a place in Palestine: - Amad.


H6010 <STRHEB>@ עמק ‛êmeq ay'-mek From H6009; a vale (that {is} broad depression).: - {dale} {vale} valley [often used as a part of proper names]. See also H1025.


H6014 <STRHEB>@ עמר ‛âmar aw-mar' A primitive root; properly apparently to heap; figuratively to chastise (as if piling blows); specifically (as denominative from H6016) to gather grain: - bind {sheaves} make merchandise of.


H6017 <STRHEB>@ עמרה ‛ămôrâh am-o-raw' From H6014; a (ruined) heap; {Amorah} a place in Palestine: - Gomorrah.


H6020 <STRHEB>@ עמרמי ‛amrâmîy am-raw-mee' Patronymic from H6019; an Amramite or descendant of Amram: - Amramite.


H6024 <STRHEB>@ ענב ‛ănâb an-awb' From the same as H6025; fruit; {Anab} a place in Palestine: - Anab.


H6030 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root; properly to eye or (generally) to {heed} that {is} pay attention; by implication to respond; by extension to begin to speak; specifically to {sing} shout6 {testify} announce: - give {account} afflict [by mistake for {H6031]} (cause {to} give) {answer} bring low [by mistake for {H6031]} {cry} {hear} {Leannoth} lift {up} {say} X {scholar} (give a) {shout} sing (together by {course}) {speak} {testify} {utter} (bear) witness. See also {H1042} H1043.


H6035 <STRHEB>@ עניו ענו ‛ânâv ‛ânâyv {aw-nawv'} aw-nawv' The second form is by intermixture with H6041; from H6031; depressed ({figuratively}) in mind (gentle) or circumstances ({needy} especially saintly): - {humble} {lowly} {meek} poor`. Compare H6041.


H6036 <STRHEB>@ ענוּב ‛ânûb aw-noob' Passive participle from the same as H6025; borne (as fruit); {Anub} an Israelite: - Anub.


H6044 <STRHEB>@ ענים ‛ânîym aw-neem' For the plural of H5869; fountains; {Anim} a place in Palestine: - Anim.


H6046 <STRHEB>@ ענם ‛ânêm aw-name' From the dual of H5869; two fountains; {Anem} a place in Palestine: - Anem.


H6055 <STRHEB>@ ענניה ‛ănanyâh an-an-yaw' From H6049 and H3050; Jah has covered; {Ananjah} the name of an Israelite and of a place in Palestine: - Ananiah.


H6059 <STRHEB>@ ענק ‛ânaq aw-nak' A primitive root; properly to choke; used only as denominative from {H6060} to {collar} that {is} adorn with a necklace; figuratively to fit out with supplies: - compass about as a {chain} {furnish} liberally.


H6062 <STRHEB>@ ענקי ‛ănâqîy an-aw-kee' Patronymic from H6061; an Anakite or descendant of Anak: - Anakim.


H6063 <STRHEB>@ ענר ‛ânêr aw-nare' Probably for H5288; {Aner} an {Amorite} also a place in Palestine: - Aner.


H6068 <STRHEB>@ ענתות ‛ănâthôth an-aw-thoth' Plural of H6067; {Anathoth} the name of two {Israelites} also of a place in Palestine: - Anathoth.


H6069 <STRHEB>@ ענּתותי ענתתי ‛anthôthîy ‛annethôthîy {an-tho-thee'} an-ne-tho-thee' Patrial from H6068; an Antothite or inhabitant of Anathoth: - of {Anathoth} {Anethothite} {Anetothite} Antothite.


H6078 <STRHEB>@ עפני ‛ophnîy of-nee' From an unused noun (denoting a place in Palestine; from an unused root of uncertain meaning); an Ophnite (collectively) or inhabitant of Ophen: - Ophni.


H6084 <STRHEB>@ עפרה ‛ophrâh of-raw' Feminine of H6082; female fawn; {Ophrah} the name of an Israelite and of two places in Palestine: - Ophrah.


H6085 <STRHEB>@ עפרון ‛ephrôn ef-rone' From the same as H6081; fawn like; {Ephron} the name of a Canaanite and of two places in Palestine: - {Ephron} Ephrain [from the margin].


H6087 <STRHEB>@ עצב ‛âtsab aw-tsab' A primitive root; properly to {carve} that {is} fabricate or fashion; hence (in a bad sense) to {worry} pain or anger: - {displease} {grieve} {hurt} {make} be {sorry} {vex} {worship} wrest.


H6089 <STRHEB>@ עצב ‛etseb eh'-tseb From H6087; an earthen vessel; usually (painful) toil; also a pang (whether of body or mind): - {grievous} {idol} {labor} sorrow.


H6090 <STRHEB>@ עצב ‛ôtseb o'-tseb A variation of H6089; an idol (as fashioned); also pain (bodily or mental): - {idol} {sorrow} X wicked.


H6093 <STRHEB>@ עצּבון ‛itstsâbôn its-tsaw-bone' From H6087; {worrisomeness} that {is} labor or pain: - {sorrow} toil.


H6094 <STRHEB>@ עצּבת ‛atstsebeth ats-tseh'-beth From H6087; an idol; also a pain or wound: - {sorrow} wound.


H6099 <STRHEB>@ עצם עצוּם ‛âtsûm ‛âtsûm {aw-tsoom'} aw-tsoom' Passive participle of H6105; powerful (specifically a paw); by implication numerous: - + {feeble} {great} {mighty} {must} strong.


H6107 <STRHEB>@ עצם ‛etsem eh'-tsem The same as H6106; bone; {Etsem} a place in Palestine: - {Azem} Ezem.


H6111 <STRHEB>@ עצמן עצמון ‛atsmôn ‛atsmôn {ats-mone'} ats-mone' From H6107; bone like; {Atsmon} a place near Palestine: - Azmon.


H6130 <STRHEB>@ עקן ‛âqân aw-kawn' From an unused root meaning to twist; tortuous; {Akan} an Idumaean: - Akan. Compare H3292.


H6135 <STRHEB>@ עקר ‛âqâr aw-kawr' From H6131; sterile (as if extirpated in the generative organs): - (X male or female) barren (woman).


H6138 <STRHEB>@ עקרון ‛eqrôn ek-rone' From H6131; eradication; {Ekron} a place in Palestine: - Ekron.


H6139 <STRHEB>@ עקרני עקרוני ‛eqrônîy ‛eqrônîy {ek-ro-nee'} ek-ro-nee' Patrial from H6138; an Ekronite or inhabitant of Ekron: - Ekronite.


H6152 <STRHEB>@ ערב ערב ‛ărâb ‛ărab {ar-ab'} ar-awb' From H6150 in the figuratively sense of sterility; Arab (that {is} {Arabia}) a country East of Palestine: - Arabia.


H6160 <STRHEB>@ ערבה ‛ărâbâh ar-aw-baw' From H6150 (in the sense of sterility); a desert; especially (with the article prefixed) the (generally) sterile valley of the Jordan and its continuation to the Red Sea: - {Arabah} {champaign} {desert} {evening} {heaven} {plain} wilderness. See also H1026.


H6161 <STRHEB>@ ערבּה ‛ărûbbâh ar-oob-baw' Feminine passive participle of H6048 in the sense of a bargain or exchange; something given as {security} that {is} (literally) a token (of safety) or (metaphorically) a bondsman: - {pledge} surety.


H6162 <STRHEB>@ ערבון ‛ărâbôn ar-aw-bone' From H6148 (in the sense of exchange); a pawn (given as security): - pledge.


H6163 <STRHEB>@ ערבי ערבי ‛ărâbîy ‛arbîy {ar-aw-bee'} ar-bee' Patrial from H6152; an Arabian or inhabitant of Arab (that {is} Arabia): - Arabian.


H6164 <STRHEB>@ ערבתי ‛arbâthîy ar-baw-thee' Patrial from H1026; an Arbathite or inhabitant of (Beth-) Arabah: - Arbathite.


H6165 <STRHEB>@ ערג ‛ârag aw-rag' A primitive root; to long for: - {cry} pant.


H6166 <STRHEB>@ ערד ‛ărâd ar-awd' From an unused root meaning to sequester itself; fugitive; {Arad} the name of a place near {Palestine} also of a Canaanite and an Israelite: - Arad.


H6169 <STRHEB>@ ערה ‛ârâh aw-raw' Feminine from H6168; a naked (that {is} level) plot: - paper reed.


H6170 <STRHEB>@ ערגה ערוּגה ‛ărûgâh ‛ărûgâh {ar-oo-gaw'} ar-oo-gaw' Feminine passive participle of H6165; something piled up (as if (figuratively) raised by mental {aspiration}) that {is} a parterre: - {bed} furrow.


H6174 <STRHEB>@ ערם ערום ‛ârôm ‛ârôm {aw-rome'} aw-rome' From H6191 (in its original sense); {nude} either partially or totally: - naked.


H6175 <STRHEB>@ ערוּם ‛ârûm aw-room' Passive participle of H6191; cunning (usually in a bad sense): - {crafty} {prudent} subtil.


H6177 <STRHEB>@ ערעור ערער ערוער ‛ărô‛êr ‛ărô‛êr ‛ar‛ôr {ar-o-ayr'} {ar-o-ayr'} ar-ore' The same as H6176; nudity of situation; {Aroer} the name of three places in or near Palestine: - Aroer.


H6178 <STRHEB>@ ערוּץ ‛ârûts aw-roots' Passive participle of H6206; {feared} that {is} (concretely) a horrible place or chasm: - cliffs.


H6180 <STRHEB>@ ערי ‛êrîy ay-ree' Patronymic of H6179; an Erite (collectively) or descendant of Eri: - Erites.


H6186 <STRHEB>@ ערך ‛ârak aw-rak' A primitive root; to set in a {row} that {is} {arrange} put in order (in a very wide variety of applications): - put (set) (the {battle} self) in {array} {compare} {direct} {equal} {esteem} {estimate} expert [in {war]} {furnish} {handle} join {[battle]} {ordain} ({lay} {put} reckon {up} set) (in) {order} {prepare} {tax} value.


H6198 <STRHEB>@ ערני ‛êrânîy ay-raw-nee' Patronymic from H6197; an Eranite or descendant (collectively) of Eran: - Eranites.


H6200 <STRHEB>@ ערערי ‛ărô‛êrîy ar-o-ay-ree' Patronymic from H6177; an Aroerite or inhabitant of Aroer: - Aroerite.


H6204 <STRHEB>@ ערפּה ‛orpâh or-paw' Feminine of H6203; mane; {Orpah} a Moabitess: - Orpah.


H6207 <STRHEB>@ ערק ‛âraq aw-rak' A primitive root; to {gnaw} that {is} (figuratively) eat (by hyberbole); also (participle) a pain: - {fleeing} sinew.


H6208 <STRHEB>@ ערקי ‛arqîy ar-kee' Patrial from an unused name meaning a tush; an Arkite or inhabitant of Erek: - Arkite.


H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.


H6215 <STRHEB>@ עשׂו ‛êώâv ay-sawv' Apparently a form of the passive participle of H6213 in the original sense of handling; rough (that {is} sensibly felt); {Esav} a son of {Isaac} including his posterity: - Esau.


H6217 <STRHEB>@ עשׁק עשׁוּק ‛âshûq ‛âshûq {aw-shook'} aw-shook' Passive participle of H6231; used in plural masculine as abstraction tyranny: - oppressed (-ion). [Doubtful.]


H6224 <STRHEB>@ עשׂירי ‛ăώîyrîy as-ee-ree' From H6235; tenth; by abbreviation tenth month or (feminine) part: - tenth (participle).


H6228 <STRHEB>@ עשׁן ‛âshân aw-shawn' The same as H6227; {Ashan} a place in Palestine: - Ashan.


H6231 <STRHEB>@ עשׁק ‛âshaq aw-shak' A primitive root (compare H6229); to press {upon} that {is} oopress6 {defraud} {violate} overflow: - get {deceitfully} {deceive} {defraud} drink {up} (use) oppress ({[-ion]} {-or}) do violence (wrong).


H6241 <STRHEB>@ עשּׂרן עשּׂרון ‛iώώârôn ‛iώώârôn {is-saw-rone'} is-saw-rone' From H6235; (fractional) a tenth part: - tenth deal.


H6249 <STRHEB>@ עשׁתּי ‛ashtêy ash-tay' Apparently masculine plural construction of H6247 in the sense of an after thought; (used only in connection with H6240 in lieu of H259) eleven or (ordinal) eleventh: - + eleven (-th).


H6254 <STRHEB>@ עשׁתּרתי ‛ashterâthîy ash-ter-aw-thee' Patrial from H6252; an Ashterathite or inhabitant of Ashtaroth: - Ashterathite.


H6257 <STRHEB>@ עתד ‛âthad aw-thad' A primitive root; to prepare: - make {fit} be ready to become.


H6259 <STRHEB>@ עתוּד ‛âthûd aw-thood' Passive participle of H6257; prepared: - {ready} treasures.


H6260 <STRHEB>@ עתּד עתּוּד ‛attûd ‛attûd {at-tood'} at-tood' From H6257; {prepared} that {is} full grown; spoken only (in plural) of he {goats} or (figuratively) leaders of the people: - chief {one} (he) {goat} ram.


H6263 <STRHEB>@ עתיד ‛ăthîyd ath-eed' (Chaldee); corresponding to H6264; prepared: - ready.


H6264 <STRHEB>@ עתיד ‛âthîyd aw-theed' From H6257; prepared; by implication skilful; feminine plural the future; also treasure: - things that shall {come} {ready} treasures.


H6269 <STRHEB>@ עתך ‛ăthâk ath-awk' From an unused root meaning to sojourn; lodging; {Athak} a place in Palestine: - Athach.


H6278 <STRHEB>@ עת קצין ‛êth qâtsîyn ayth kaw-tseen' From H6256 and H7011; time of a judge; {Eth-Katsin} a place in Palestine. (Formed by including the directive enclitic.): - Ittah-kazin [by includ. directive enclitic].


H6281 <STRHEB>@ עתר ‛ether eh'-ther From H6280; abundance; {Ether} a place in Palestine: - Ether.


H6284 <STRHEB>@ פּאה pâ'âh paw-aw' A primitive root; to {puff} that {is} blow away: - scatter into corners.


H6285 <STRHEB>@ פּאה pê'âh pay-aw' Feminine of H6311; properly mouth in a figurative {sense} that {is} direction6 {region} extremity: - {corner} {end} {quarter} side.


H6286 <STRHEB>@ פּאר pâ'ar paw-ar' A primitive root; to {gleam} that {is} (causatively) embellish; figuratively to boast; also to explain (that {is} make clear) oneself; denominatively from {H6288} to shake a tree: - {beautify} boast {self} go over the {boughs} glorify ({self}) {glory} vaunt self.


H6289 <STRHEB>@ פּארוּר pâ'rûr paw-roor' From H6286; properly {illuminated} that {is} a glow; as {noun} a flush (of anxiety): - blackness.


H6290 <STRHEB>@ פּארן pâ'rân paw-rawn' From H6286; ornamental; {Paran} a desert of Arabia: - Paran.


H6291 <STRHEB>@ פּג pag pag From an unused root meaning to be {torpid} that {is} crude; an unripe fig: - green fig.


H6293 <STRHEB>@ פּגע pâga‛ paw-gah' A primitive root; to {impinge} by accident or {violence} or (figuratively) by importunity: - come ({betwixt}) cause to {entreat} fall ({upon}) make {intercession} {intercessor} {intreat} {lay} light {[upon]} meet ({together}) {pray} {reach} run.


H6294 <STRHEB>@ פּגע pega‛ peh'-gah From H6293; impact (casual): - {chance} occurrent.


H6295 <STRHEB>@ פּגעיאל pag‛îy'êl pag-ee-ale' From H6294 and H410; accident of God; {Pagiel} an Israelite: - Pagiel.


H6296 <STRHEB>@ פּגר pâgar paw-gar' A primitive root; to {relax} that {is} become exhausted: - be faint.


H6298 <STRHEB>@ פּגשׁ pâgash paw-gash' A primitive root; to come in contact {with} whether by accident or violence; figuratively to concur: - meet ({with} together).


H6299 <STRHEB>@ פּדה pâdâh paw-daw' A primitive root; to {sever} that {is} ransom; generally to {release} preserve: - X at {all} {deliver} X by any {means} {ransom} (that are to {be} let be) redeem ({-ed}) {rescue} X surely.


H6302 <STRHEB>@ פּדוּי pâdûy paw-doo'ee Passive participle of H6299; ransomed (and so occuring under H6299); as abstraction (in plural masculine) a ransom: - (that are) to be (that were) redeemed.


H6303 <STRHEB>@ פּדון pâdôn paw-done' From H6299; ransom; {Padon} one of the Nethinim: - Padon.


H6307 <STRHEB>@ פדּן ארם פּדּן paddân paddan 'ărâm {pad-dawn'} pad-dan' ar-awm' From an unused root meaning to extend; a plateau; or the second form which is from the same and H758; the table land of Aram; Paddan or {Paddan-Aram} a region of Syria: - {Padan} Padan-aram.


H6308 <STRHEB>@ פּדע pâda‛ paw-dah' A primitive root; to retrieve: - deliver.


H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.


H6311 <STRHEB>@ פּו פּא פּה pôh pô' pô {po} {po} po Probably from a primitive inseparable particle פּ p (the second form; of demonstrative force) and H1931; this place ({French} {icil}) that {is} here or hence: - {here} {hither} the one ({other} {this} that) side.


H6317 <STRHEB>@ פּוּטיאל pûţîy'êl poo-tee-ale' From an unused root (probably meaning to disparage) and H410; contempt of God; {Putiel} an Israelite: - Putiel.


H6320 <STRHEB>@ פּוּך pûk pook From an unused root meaning to paint; dye (specifically stibium for the eyes): - fair {colours} {glistering} paint [-ed] (-ing).


H6324 <STRHEB>@ פּוּני pûnîy poo-nee' Patronymic from an unused name meaning a turn; a Punite (collectively) or descendant of an unknown Pun: - Punites.


H6329 <STRHEB>@ פּוּק pûq pook A primitive root (rather identical with H6328 through the idea of dropping out; compare H5312); to {issue} that {is} furnish; causatively to secure; figuratively to succeed: - {afford} draw {out} {further} {get} obtain.


H6336 <STRHEB>@ פּוּתי pûthîy poo-thee' Patronymic from an unused name meaning a hinge; a Puthite (collectively) or descendant of an unknown Puth. (As if from H6312.): - Puhites [as if from H6312].


H6337 <STRHEB>@ פּז pâz pawz From H6388; pure (gold); hence gold itself (as refined): - fine (pure) gold.


H6338 <STRHEB>@ פּזז pâzaz paw-zaz' A primitive root; to refine (gold): - best [gold].


H6339 <STRHEB>@ פּזז pâzaz paw-zaz' A primitive root (rather identical with H6338); to solidify (as if by refining); also to spring (as if separating the limbs): - {leap} be made strong.


H6340 <STRHEB>@ פּזר pâzar paw-zar' A primitive root; to {scatter} whether in enmity or bounty: - {disperse} scatter (abroad).


H6341 <STRHEB>@ פּח pach pakh From H6351; a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina): - {gin} (thin) {plate} snare.


H6342 <STRHEB>@ פּחד pâchad paw-khad' A primitive root; to be startled (by a sudden alarm); hence to fear in general: - be {afraid} stand in {awe} (be in) {fear} make to shake.


H6343 <STRHEB>@ פּחד pachad pakh'-ad From H6342; a (sudden) alarm (properly the object {feared} by implication the feeling): - dread ({-ful}) {fear} (thing) great {[fear} -ly {feared]} terror.


H6344 <STRHEB>@ פּחד pachad pakh'-ad The same as H6343; a testicle (as a cause of shame akin to fear): - stone.


H6345 <STRHEB>@ פּחדּה pachdâh pakh-daw' Feminine of H6343; alarm (that {is} awe): - fear.


H6348 <STRHEB>@ פּחז pâchaz paw-khaz' A primitive root; to bubble up or froth (as boiling {water}) that {is} (figuratively) to be unimportant: - light.


H6349 <STRHEB>@ פּחז pachaz pakh'-az From H6348; {ebullition} that {is} froth (figuratively lust): - unstable.


H6350 <STRHEB>@ פּחזוּת pachăzûth pakh-az-ooth' From H6348; frivolity: - lightness.


H6351 <STRHEB>@ פּחח pâchach paw-khakh' A primitive root; to batter out; but used only as denominative from {H6341} to spread a net: - be snared.


H6354 <STRHEB>@ פּחת pachath pakh'-ath Probably from an unused root apparently meaning to dig; a {pit} especially for catching animals: - {hole} {pit} snare.


H6355 <STRHEB>@ פּחת מואב pachath mô'âb pakh'-ath mo-awb' From H6354 and H4124; pit of Moab; Pachath {Moab} an Israelite: - Pahath-moab.


H6357 <STRHEB>@ פּטדה piţdâh pit-daw' Of foreign derivation; a {gem} probably the topaz: - topaz.


H6358 <STRHEB>@ פּטוּר pâţûr paw-toor' Passive participle of H6362; {opened} that {is} (as noun) a bud: - open.


H6359 <STRHEB>@ פּטיר pâţîyr paw-teer' From H6362; {open} that {is} unoccupied: - free.


H6360 <STRHEB>@ פּטּישׁ paţţîysh pat-teesh' Intensive from an unused root meaning to pound; a hammer: - hammer.


H6361 <STRHEB>@ פּטּישׁ paţţîysh pat-teesh' (Chaldee); from a root corresponding to that of H6260; a gown (as if hammered out wide): - hose.


H6362 <STRHEB>@ פּטר pâţar paw-tar' A primitive root; to cleave or burst {through} that {is} (causatively) to {emit} whether literally or figuratively (gape): - {dismiss} {free} let (shoot) {out} slip away.


H6366 <STRHEB>@ פּיּה פּיה pêyâh pîyâh {pay-aw'} pee-yaw' Feminine of H6310; an edge: - (two-) edge (-d).


H6369 <STRHEB>@ פּיכל pîykôl pee-kole' Apparently from H6310 and H3605; mouth of all; {Picol} a Phillistine: - Phichol.


H6370 <STRHEB>@ פּלגשׁ פּילגשׁ pîylegesh pilegesh {pee-leh'-ghesh} pee-leh'-ghesh Of uncertain derivation; a concubine; also (masculine) a paramour: - {concubine} paramour.


H6372 <STRHEB>@ פּינחס pîynechâs pee-nekh-aws' Apparently from H6310 and a variation of H5175; mouth of a serpent; {Pinechas} the name of three Israelites: - Phinehas.


H6377 <STRHEB>@ פּיתון pîythôn pee-thone' Probably from the same as H6596; expansive; {Pithon} an Israelite: - Pithon.


H6378 <STRHEB>@ פּך pak pak From H6379; a flask (from which a liquid may flow): - {box} vial.


H6379 <STRHEB>@ פּכה pâkâh paw-kaw' A primitive root; to pour: - run out.


H6380 <STRHEB>@ פּכרת צביים pôkereth tsebâyîym po-keh'-reth tseb-aw-yeem' From the active participle (of the same form as the first word) feminine of an unused root (meaning to entrap) and plural of H6643; trap of gazelles; Pokereth {Tsebajim} one of the servants of Solomon: - Pochereth of Zebaim.


H6381 <STRHEB>@ פּלא pâlâ' paw-law' A primitive root; properly perhaps to {separate} that {is} distinguish (literally or figuratively); by implication to be (causatively make) {great} {difficult} wonderful: - {accomplish} (arise . . . {too} be too) {hard} {hidden} things too {high} ({be} {do} do {a} shew) marvelous ({-ly} {-els} {things} {work}) {miracles} {perform} {separate} make {singular} ({be} {great} make) wonderful ({-ers} {-ly} {things} {works}) wondrous ({things} {works} -ly).


H6383 <STRHEB>@ פּליא פּלאי pil'îy pâlîy' {pil-ee'} paw-lee' From H6381; remarkable: - {secret} wonderful.


H6384 <STRHEB>@ פּלּאי pallû'îy pal-loo-ee' Patronymic from H6396; a Palluite (collectively) or descendant of Pallu: - Palluites.


H6385 <STRHEB>@ פּלג pâlag paw-lag' A primitive root; to split (literally or figuratively): - divide.


H6395 <STRHEB>@ פּלה pâlâh paw-law' A primitive root; to distinguish (literally or figuratively): - put a {difference} show {marvellous} {separate} set {apart} {sever} make wonderfully.


H6396 <STRHEB>@ פּלּוּא pallû' pal-loo' From H6395; distinguished; {Pallu} an Israelite: - {Pallu} Phallu.


H6397 <STRHEB>@ פּלוני pelônîy pel-o-nee' Patronymic from an unused name (from H6395) meaning separate; a Pelonite or inhabitant of an unknown Palon: - Pelonite.


H6398 <STRHEB>@ פּלח pâlach paw-lakh' A primitive root; to {slice} that {is} break open or pierce: - bring {forth} {cleave} {cut} {shred} strike through.


H6403 <STRHEB>@ פּלט pâlaţ paw-lat' A primitive root; to slip {out} that {is} escape; causatively to deliver: - {calve} carry away {safe} {deliver} (cause to) escape.


H6405 <STRHEB>@ פּלּט pallêţ pal-late' From H6403; escape: - {deliverance} escape.


H6406 <STRHEB>@ פּלטי palţîy pal-tee' From H6403; delivered; {Palti} the name of two Israelites: - {Palti} Phalti.


H6407 <STRHEB>@ פּלטי palţîy pal-tee' Patronymic from H6406; a Paltite or descendant of Palti: - Paltite.


H6409 <STRHEB>@ פּלטיאל palţîy'êl pal-tee-ale' From the same as H6404 and H410; deliverance of God; {Paltiel} the name of two Israelites: - {Paltiel} Phaltiel.


H6412 <STRHEB>@ פּלט פּליט פּליט pâlîyţ pâlêyţ pâlêţ {paw-leet'} {paw-late'} paw-late' From H6403; a refugee: - (that have) escape ({-d} {-th}) fugitive.


H6414 <STRHEB>@ פּליל pâlîyl paw-leel' From H6419; a magistrate: - judge.


H6418 <STRHEB>@ פּלך pelek peh'-lek From an unused root meaning to be round; a circuit (that {is} district); also a spindle (as whirled); hence a crutch: - (di-) {staff} part.


H6419 <STRHEB>@ פּלל pâlal paw-lal' A primitive root; to judge (officially or mentally); by extension to {intercede} pray: - {intreat} judge ({-ment}) (make) pray ({-er} {-ing}) make supplication.


H6420 <STRHEB>@ פּלל pâlâl paw-lawl' From H6419; judge; {Palal} an Israelite: - Palal.


H6422 <STRHEB>@ פּלמוני palmônîy pal-mo-nee' Probably for H6423; a certain {one} that {is} so and so: - certain.


H6424 <STRHEB>@ פּלס pâlas paw-las' A primitive root; properly to roll {flat} that {is} prepare (a road); also to {revolve} that {is} weigh (mentally): - {make} {ponder} weigh.


H6426 <STRHEB>@ פּלץ pâlats paw-lats' A primitive root; properly perhaps to {rend} that {is} (by implication) to quiver: - tremble.


H6427 <STRHEB>@ פּלּצוּת pallâtsûth pal-law-tsooth' From H6426; affright: - {fearfulness} {horror} trembling.


H6428 <STRHEB>@ פּלשׁ pâlash paw-lash' A primitive root; to roll (in dust): - roll (wallow) self.


H6429 <STRHEB>@ פּלשׁת pelesheth pel-eh'-sheth From H6428; {rolling} that {is} migratory; {Pelesheth} a region of Syria: - {Palestina} {Palestine} {Philistia} Philistines.


H6430 <STRHEB>@ פּלשׁתּי pelishtîy pel-ish-tee' Patrial from H6429; a Pelishtite or inhabitant of Pelesheth: - Philistine.


H6434 <STRHEB>@ פּן pên pane From an unused root meaning to turn; an angle (of a street or wall): - corner.


H6435 <STRHEB>@ פּן pên pane From H6437; properly removal; used only (in the constructive) adverbially as conjugation lest: - (lest) ({peradventure}) that . . . not.


H6436 <STRHEB>@ פּנּג pannag pan-nag' Of uncertain derivation; probably pastry: - Pannag.


H6437 <STRHEB>@ פּנה pânâh paw-naw' A primitive root; to turn; by implication to {face} that {is} appear6 {look} etc.: - {appear} at [even-] {tide} {behold} cast {out} come {on} X {corner} {dawning} {empty} go {away} {lie} {look} {mark} pass {away} {prepare} {regard} (have) respect ({to}) (re-) turn ({aside} {away} {back} {face} {self}) X right [early].


H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.


H6441 <STRHEB>@ פּנימה penîymâh pen-ee'-maw From H6440 with directive enclitic; {faceward} that {is} indoors: - (with-) in (-ner {part} -ward).


H6443 <STRHEB>@ פּני פּניןo pânîyn pânîy {paw-neen'} paw-nee' From the same as H6434; probably a pearl (as round): - ruby.


H6445 <STRHEB>@ פּנק pânaq paw-nak' A primitive root; to enervate: - bring up.


H6446 <STRHEB>@ פּס pas pas From H6461; properly the palm (of the hand) or sole (of the {foot}) (compare H6447); by implication (plural) a long and sleeved tunic (perhaps simply a wide one; from the original sense of the {root} that {is} of many breadths): - (divers) colours.


H6447 <STRHEB>@ פּס pas pas (Chaldee); from a root corresponding to H6461; to palm (of the {hand} as being spread out): - part.


H6448 <STRHEB>@ פּסג pâsag paw-sag' A primitive root; to cut {up} that {is} (figuratively) contemplate: - consider.


H6450 <STRHEB>@ פּס דּמּים pas dammîym pas dam-meem' From H6446 and the plural of H1818; palm (that {is} dell) of bloodshed; {Pas-Dammim} a place in Palestine: - Pas-dammim. Compare H658.


H6451 <STRHEB>@ פּסּה pissâh pis-saw' From H6461; {expansion} that {is} abundance: - handful.


H6452 <STRHEB>@ פּסח pâsach paw-sakh' A primitive root; to {hop} that {is} (figuratively) skip over (or spare); by implication to hesitate; also (literally) to {limp} to dance: - {halt} become {lame} {leap} pass over.


H6453 <STRHEB>@ פּסח pesach peh'-sakh From H6452; a {pretermission} that {is} exemption; used only technically of the Jewish Passover (the festival or the victim): - passover (offering).


H6454 <STRHEB>@ פּסח pâsêach paw-say'-akh From H6452; limping; {Paseach} the name of two Israelites: - {Paseah} Phaseah.


H6457 <STRHEB>@ פּסך pâsak paw-sak' From an unused root meaning to divide; divider; {Pasak} an Israelite: - Pasach.


H6458 <STRHEB>@ פּסל pâsal paw-sal' A primitive root; to {carve} whether wood or stone: - {grave} hew.


H6461 <STRHEB>@ פּסס pâsas paw-sas' A primitive root; probably to {disperse} that {is} (intransitively) disappear: - cease.


H6462 <STRHEB>@ פּספּה pispâh pis-paw' Perhaps from H6461; dispersion; {Pispah} an Israelite: - Pispah.


H6463 <STRHEB>@ פּעה pâ‛âh paw-aw' A primitive root; to scream: - cry.


H6464 <STRHEB>@ פּעי פּעוּ pâ‛û pâ‛îy {paw-oo'} paw-ee' From H6463; screaming; Pau or {Pai} a place in Edom: - {Pai} Pau.


H6466 <STRHEB>@ פּעל pâ‛al paw-al' A primitive root; to do or make (systematically and {habitually}) especially to practise: - {commit} [evil-] do ({-er}) make ({-r}) {ordain} work ({-er}) wrought.


H6468 <STRHEB>@ פּעלּה pe‛ûllâh peh-ool-law' Feminine passive participle of H6466; (abstractly) work: - {labour} {reward} {wages} work.


H6470 <STRHEB>@ פּעם pâ‛am paw-am' A primitive root; to {tap} that {is} beat regularly; hence (generally) to impel or agitate: - {move} trouble.


H6471 <STRHEB>@ פּעמה פּעם pa‛am pa‛ămâh {pah'-am} pah-am-aw' From H6470; a {stroke} literally or figuratively (in various applications): - {anvil} {corner} foot ({-step}) {going} [hundred-] {fold} X {now} (this) + {once} {order} {rank} {step} + {thrice} {[often-]} {second} {this} two) time ({-s}) {twice} wheel.


H6472 <STRHEB>@ פּעמן pa‛ămôn pah-am-one' From H6471; a bell (as struck): - bell.


H6473 <STRHEB>@ פּער pâ‛ar paw-ar' A primitive root; to {yawn} that {is} open wide (literally or figuratively): - {gape} open (wide).


H6474 <STRHEB>@ פּערי pa‛ăray pah-ar-ah'ee From H6473; yawning; {Paarai} an Israelite: - Paarai.


H6475 <STRHEB>@ פּצה pâtsâh paw-tsaw' A primitive root; to {rend} that {is} open (especially the mouth): - {deliver} {gape} {open} {rid} utter.


H6476 <STRHEB>@ פּצח pâtsach paw-tsakh' A primitive root; to break out (in joyful sound): - break ({forth} forth into {joy}) make a loud noise.


H6478 <STRHEB>@ פּצל pâtsal paw-tsal' A primitive root; to peel: - pill.


H6480 <STRHEB>@ פּצם pâtsam paw-tsam' A primitive root; to rend (by earthquake): - break.


H6481 <STRHEB>@ פּצע pâtsa‛ paw-tsah' A primitive root; to {split} that {is} wound: - wound.


H6484 <STRHEB>@ פּצר pâtsar paw-tsar' A primitive root; to peck {at} that {is} (figuratively) stun or dull: - {press} {urge} stubbornness.


H6485 <STRHEB>@ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.


H6486 <STRHEB>@ פּקדּה peqûddâh pek-ood-daw' Feminine passive participle of H6485; visitation (in many {senses} chiefly official): - {account} (that have the) {charge} {custody} that which . . . laid {up} {numbers} office ({-r}) {ordering} {oversight} + {prison} {reckoning} visitation.


H6491 <STRHEB>@ פּקח pâqach paw-kakh' A primitive root; to open (the {senses} especially the eyes); figuratively to be observant: - open.


H6496 <STRHEB>@ פּקיד pâqîyd paw-keed' From H6485; a superintendent ({civil} military or religious): - which had the {charge} {governor} {office} {overseer} [that] was set.


H6498 <STRHEB>@ פּקּעה paqqû‛âh pak-koo-aw' From the same as H6497; the wild cucumber (from splitting open to shed its seeds): - gourd.


H6499 <STRHEB>@ פּר פּר par pâr {par} pawr From H6565; a bullock (apparently as breaking forth in wild {strength} or perhaps as dividing the hoof): - (+ young) bull ({-ock}) {calf} ox.


H6500 <STRHEB>@ פּרא pârâ' paw-raw' A primitive root; to bear fruit: - be fruitful.


H6503 <STRHEB>@ פּרור פּרבּר parbâr parvâr {par-bawr'} par-vawr' Of foreign origin; Parbar or {Parvar} a quarter of Jerusalem: - {Parbar} suburb.


H6504 <STRHEB>@ פּרד pârad paw-rad' A primitive root; to break {through} that {is} spread or separate (oneself): - {disperse} {divide} be out of {joint} {part} scatter ({abroad}) separate ({self}) sever {self} {stretch} sunder.


H6507 <STRHEB>@ פּרדה perûdâh per-oo-daw' Feminine passive participle of H6504; something {separated} that {is} a kernel: - seed.


H6508 <STRHEB>@ פּרדּס pardês par-dace' Of foreign origin; a park: - {forest} orchard.


H6509 <STRHEB>@ פּרה pârâh paw-raw' A primitive root; to bear fruit (literally or figuratively): - {bear} bring forth ({fruit}) ({be} cause to {be} make) {fruitful} {grow} increase.


H6510 <STRHEB>@ פּרה pârâh paw-raw' Feminine of H6499; a heifer: - {cow} {heifer} kine.


H6511 <STRHEB>@ פּרה pârâh paw-raw' The same as H6510; {Parah} a place in Palestine: - Parah.


H6512 <STRHEB>@ פּרה pêrâh pay-raw' From H6331; a hole (as {broken} that {is} dug): - + mole. Compare H2661.


H6515 <STRHEB>@ פּרוּח pârûach paw-roo'-akh Passive participle of H6524; blossomed; {Paruach} an Israelite: - Paruah.


H6516 <STRHEB>@ פּרוים parvayim par-vah'-yim Of foreign origin; {Parvajim} an Oriental region: - Parvaim.


H6517 <STRHEB>@ פּרוּר pârûr paw-roor' Passive participle of H6565 in the sense of spreading out (compare H6524); a skillet (as flat or deep): - {pan} pot.


H6518 <STRHEB>@ פּרז pârâz paw-rawz' From an unused root meaning to {separate} that {is} decide; a chieftain: - village.


H6523 <STRHEB>@ פּרזל parzel par-zel' (Chaldee); corresponding to H1270; iron: - iron.


H6524 <STRHEB>@ פּרח pârach paw-rakh' A primitive root; to break forth as a {bud} that {is} bloom; generally to spread; specifically to fly (as extending the wings); figuratively to flourish: - X {abroad} X {abundantly} {blossom} break forth ({out}) {bud} {flourish} make {fly} {grow} {spread} spring (up).


H6527 <STRHEB>@ פּרט pâraţ paw-rat' A primitive root; to scatter {words} that {is} prate (or hum): - chant.


H6531 <STRHEB>@ פּרך perek peh'-rek From an unused root meaning to break apart; {fracture} that {is} severity: - {cruelty} rigour.


H6532 <STRHEB>@ פּרכת pôreketh po-reh'-keth Feminine active participle of the same as H6531; a {separatrix} that {is} (the sacred) screen: - vail.


H6533 <STRHEB>@ פּרם pâram paw-ram' A primitive root; to tear: - rend.


H6534 <STRHEB>@ פּרמשׁתּא parmashtâ' par-mash-taw' Of Persian origin; {Parmashta} a son of Haman: - Parmasta.


H6535 <STRHEB>@ פּרנך parnak par-nak' Of uncertain derivation; {Parnak} an Israelite: - Parnach.


H6536 <STRHEB>@ פּרס pâras paw-ras' A primitive root; to break in {pieces} that {is} (usually without violence) to {split} distribute: - {deal} {divide} have {hoofs} {part} tear.


H6539 <STRHEB>@ פּרס pâras paw-ras' Of foreign origin; Paras (that {is} {Persia}) an Eastern {country} including its inhabitants: - {Persia} Persians.


H6540 <STRHEB>@ פּרס pâras paw-ras' (Chaldee); corresponding to H6539: - {Persia} Persians.


H6541 <STRHEB>@ פּרסה parsâh par-saw' Feminine of H6538; a claw or split hoof: - {claw} [cloven-] {footed} hoof.


H6542 <STRHEB>@ פּרסי parsîy par-see' Patrial from H6539; a Parsite (that {is} {Persian}) or inhabitant of Peres: - Persian.


H6543 <STRHEB>@ פּרסי parsîy par-see' (Chaldee); corresponding to H6542: - Persian.


H6544 <STRHEB>@ פּרע pâra‛ paw-rah' A primitive root; to loosen; by implication to {expose} dismiss; figuratively {absolve} begin: - {avenge} {avoid} {bare} go {back} {let} (make) {naked} set at {nought} {perish} {refuse} uncover.


H6546 <STRHEB>@ פּרעה par‛âh par-aw' Feminine of H6545 (in the sense of beginning); leadership (plural concretely leaders): - + {avenging} revenge.


H6547 <STRHEB>@ פּרעה par‛ôh par-o' Of Egyptian derivation; {Paroh} a generic title of Egyptian kings: - Pharaoh.


H6548 <STRHEB>@ פּרעה חפרע par‛ôh chophra‛ par-o' khof-rah' Of Egyptian derivation; {Paroh-Chophra} an Egyptian king: - Pharaoh-hophra.


H6549 <STRHEB>@ פּרעה נכו פּרעה נכה par‛ôh nekôh par‛ôh nekô par-o' {nek-o'} par-o' nek-o' Of Egyptian derivation; Paroh Nekoh (or {Neko}) an Egyptian king: - {Pharaoh-necho} Pharaoh-nechoh.


H6550 <STRHEB>@ פּרעשׁ par‛ôsh par-oshe' Probably from H6544 and H6211; a flea (as the isolated insect): - flea.


H6551 <STRHEB>@ פּרעשׁ par‛ôsh par-oshe' The same as H6550; {Parosh} the name of four Israelites: - {Parosh} Pharosh.


H6552 <STRHEB>@ פּרעתון pir‛âthôn pir-aw-thone' From H6546; chieftaincy; {Pirathon} a place in Palestine: - Pirathon.


H6553 <STRHEB>@ פּרעתני פּרעתוני pir‛âthônîy pir‛âthônîy {pir-aw-tho-nee'} pir-aw-tho-nee' Patrial from H6552; a Pirathonite or inhabitant of Pirathon: - Pirathonite.


H6554 <STRHEB>@ פּרפּר parpar par-par' Probably from H6565 in the sense of rushing; rapid; {Parpar} a river of Syria: - Pharpar.


H6555 <STRHEB>@ פּרץ pârats paw-rats' A primitive root; to break out (in many {applications} direct and {indirect} literally and figuratively): - X {abroad} (make a) {breach} break ({away} {down} {-er} {forth} {in} {up}) burst out come (spread) {abroad} {compel} {disperse} {grow} {increase} {open} {press} {scatter} urge.


H6558 <STRHEB>@ פּרצי partsîy par-tsee' Patronymic from H6557; a Partsite (collectively) or descendant of Perets: - Pharzites.


H6559 <STRHEB>@ פּרצים perâtsîym per-aw-tseem' Plural of H6556; breaks; {Peratsim} a mountain in Palestine: - Perazim.


H6560 <STRHEB>@ פּרץ עזּא perets ‛ûzzâ' peh'-rets ooz-zaw' From H6556 and H5798; break of Uzza; {Perets-Uzza} a place in Palestine: - Perez-uzza.


H6561 <STRHEB>@ פּרק pâraq paw-rak' A primitive root; to break off or craunch; figuratively to deliver: - break ({off}) {deliver} {redeem} rend (in {pieces}) tear in pieces.


H6564 <STRHEB>@ פּרקo pârâq paw-rawk' From H6561; soup (as full of crumbed meat): - broth. See also H4832.


H6565 <STRHEB>@ פּרר pârar paw-rar' A primitive root; to break up (usually {figuratively} that {is} to {violate} frustrate): - X any {ways} break ({asunder}) cast {off} cause to {cease} X {clean} {defeat} {disannul} {disappoint} {dissolve} {divide} make of none {effect} {fail} {frustrate} bring (come) to {nought} X {utterly} make void.


H6566 <STRHEB>@ פּרשׂ pâraώ paw-ras' A primitive root; to break {apart} {disperse} etc.: - {break} chop in {pieces} lay {open} {scatter} spread ({abroad} {forth} {selves} {out}) stretch ({forth} out).


H6567 <STRHEB>@ פּרשׁ pârâsh paw-rash' A primitive root; to {separate} literally (to disperse) or figuratively (to specify); also (by implication) to wound: - {scatter} {declare} {distinctly} {shew} sting.


H6571 <STRHEB>@ פּרשׁ pârâsh paw-rawsh' From H6567; a steed (as stretched out to a {vehicle} not single nor for mounting (compare H5483)); also (by implication) a driver (in a {chariot}) that {is} (collectively) cavalry: - horseman.


H6572 <STRHEB>@ פּתשׁגן פּרשׁגן parshegen pathshegen {par-sheh'-ghen} path-sheh'-gen Of foreign origin; a transcript: - copy.


H6573 <STRHEB>@ פּרשׁגן parshegen par-sheh'-ghen (Chaldee); corresponding to H6572: - copy.


H6574 <STRHEB>@ פּרשׁדן parshedôn par-shed-one' Perhaps by compounding H6567 and H6504 (in the sense of {straddling}) (compare H6576); the crotch (or anus): - dirt.


H6575 <STRHEB>@ פּרשׁה pârâshâh paw-raw-shaw' From H6567; exposition: - {declaration} sum.


H6576 <STRHEB>@ פּרשׁז parshêz par-shaze' A root apparently formed by compounding H6567 and that of H6518 (compare H6574); to expand: - spread.


H6577 <STRHEB>@ פּרשׁנדּתא parshandâthâ' par-shan-daw-thaw' Of Persian origin; {Parshandatha} a son of Haman: - Parshandatha.


H6579 <STRHEB>@ פּרתּם partam par-tam' Of Persian origin; a grandee: - (most) {noble} prince.


H6580 <STRHEB>@ פּשׁ pash pash Probably from an unused root meaning to disintegrate; stupidity (as a result of grossness or of degeneracy): - extremity.


H6581 <STRHEB>@ פּשׂה pâώâh paw-saw' A primitive root; to spread: - spread.


H6582 <STRHEB>@ פּשׁח pâshach paw-shakh' A primitive root; to tear in pieces: - pull in pieces.


H6583 <STRHEB>@ פּשׁחוּר pashchûr pash-khoor' Probably from H6582; liberation; {Pashchur} the name of four Israelites: - Pashur.


H6584 <STRHEB>@ פּשׁט pâshaţ paw-shat' A primitive root; to spread out (that {is} deploy in hostile array); by analogy to strip (that {is} unclothe6 {plunder} {flay} etc.): - fall {upon} {flay} {invade} make an {invasion} pull {off} put {off} make a {road} run {upon} {rush} {set} {spoil} spread selves ({abroad}) strip ({off} self).


H6585 <STRHEB>@ פּשׂע pâώa‛ paw-sah' A primitive root; to stride (from spreading the {legs}) that {is} rush upon: - go.


H6586 <STRHEB>@ פּשׁע pâsha‛ paw-shah' A primitive root (rather identical with H6585 through the idea of expansion); to break away (from just {authority}) that {is} trespass6 {apostatize} quarrel: - {offend} {rebel} {revolt} transgress ({-ion} -or).


H6588 <STRHEB>@ פּשׁע pesha‛ peh'-shah From H6586; a revolt ({national} moral or religious): - {rebellion} {sin} {transgression} trespassive


H6589 <STRHEB>@ פּשׂק pâώaq paw-sak' A primitive root; to dispart (the feet or {lips}) that {is} become licentious: - open (wide).


H6592 <STRHEB>@ פּשׁר pêsher pay'-sher Corresponding to H6591: - interpretation.


H6595 <STRHEB>@ פּת path path From H6626; a bit: - {meat} {morsel} piece.


H6596 <STRHEB>@ פּתה פּת pôth pôthâh {pohth} po-thaw' From an unused root meaning to open; a {hole} that {is} hinge or the female pudenda: - {hinge} secret part.


H6598 <STRHEB>@ פּתבּג pathbag path-bag' Of Persian origin; a dainty: - portion (provision) of meat.


H6601 <STRHEB>@ פּתה pâthâh paw-thaw' A primitive root; to {open} that {is} be (causatively make) roomy; usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude: - {allure} {deceive} {enlarge} {entice} {flatter} {persuade} silly (one).


H6603 <STRHEB>@ פּתּח פּתּוּח pittûach pittûach {pit-too'-akh} pit-too'-akh Passive participle of H6605; sculpture (in low or high relief or even intaglio): - carved (work) ({are} en-) grave ({-ing} -n).


H6605 <STRHEB>@ פּתח pâthach paw-thakh' A primitive root; to open wide (literally or figuratively); specifically to {loosen} begin6 {plough} carve: - {appear} break {forth} draw ({out}) let go {free} (en-) grave ({-n}) loose ({self}) ({be} beset) open ({-ing}) put {off} {ungird} {unstop} have vent.


H6608 <STRHEB>@ פּתח pêthach pah'-thakh From H6605; opening (figuratively) that {is} disclosure: - entrance.


H6616 <STRHEB>@ פּתיל pâthîyl paw-theel' From H6617; twine: - {bound} {bracelet} {lace} {line} {ribband} {thread} wire.


H6617 <STRHEB>@ פּתל pâthal paw-thal' A primitive root; to {twine} that {is} (literally) to struggle or (figuratively) be (morally) tortuous: - (shew self) {froward} shew self {unsavoury} wrestle.


H6621 <STRHEB>@ פּתע petha‛ peh'-thah From an unused root meaning to open (the eyes); a {wink} that {is} moment (compare {H6597}) (used only (with or without preposition) adverbially quickly or unexpectedly): - at an instant {suddenly} X very.


H6622 <STRHEB>@ פּתר pâthar paw-thar' A primitive root; to open {up} that {is} (figuratively) interpret (a dream): - interpret ({-ation} -er).


H6624 <STRHEB>@ פּתרוס pathrôs path-roce' Of Egyptian derivation; {Pathros} a part of Egypt: - Pathros.


H6625 <STRHEB>@ פּתרסי pathrûsîy path-roo-see' Partrial from H6624; a {Pathrusite} or inhabitant of Pathros: - Pathrusim.


H6626 <STRHEB>@ פּתת pâthath paw-thath' A primitive root; to {open} that {is} break: - part.


H6630 <STRHEB>@ צאנן tsa'ănân tsah-an-awn' From the same as H6629 used denominatively; sheep pasture; {Zaanan} a place in Palestine: - Zaanan.


H6632 <STRHEB>@ צב tsâb tsawb From an unused root meaning to establish; a palanquin or canopy (as a fixture); also a species of lizard (probably as clinging fast): - {covered} {litter} tortoise.


H6635 <STRHEB>@ צבאה צבא tsâbâ' tsebâ'âh {tsaw-baw'} tseb-aw-aw' From H6633; a mass of persons (or figurative {things}) especially regularly organized for war (an army); by implication a {campaign} literally or figuratively (specifically {hardship} worship): - appointed {time} (+) {army} (+) {battle} {company} {host} {service} {soldiers} waiting {upon} war (-fare).


H6636 <STRHEB>@ צביּם צביּים צבאיםo tsebô'îym tsebîyîym tsebîyim {tseb-o-eem'} {tseb-ee-yeem'} tseb-ee-yeem' Plural of H6643; gazelles; Tseboim or {Tsebijim} a place in Palestine: - {Zeboiim} Zeboim.


H6637 <STRHEB>@ צבבה tsôbêbâh tso-bay-baw' Feminine active participle of the same as H6632; the canopier (with the article); {Tsobebah} an Israelitess: - Zobebah.


H6641 <STRHEB>@ צבוּע tsâbûa‛ tsaw-boo'-ah Passive participle of the same as H6648; dyed (in {stripes}) that {is} the hyena: - speckled.


H6650 <STRHEB>@ צבעים tsebô‛îym tseb-o-eem' Plural of H6641; hyenas; {Tseboim} a place in Palestine: - Zeboim.


H6653 <STRHEB>@ צבת tsebeth tseh'-beth From an unused root apparently meaning to grip; a lock of stalks: - handful.


H6657 <STRHEB>@ צדד tsedâd tsed-awd' From the same as H6654; a siding; {Tsedad} a place near Palestine: - Zedad.


H6660 <STRHEB>@ צדיּה tsedîyâh tsed-ee-yaw' From H6658; design (compare H6656): - lying in wait.


H6661 <STRHEB>@ צדּים tsiddîym tsid-deem' Plural of H6654; sides; Tsiddim (with the {article}) a place in Palestine: - Ziddim.


H6689 <STRHEB>@ ציף צופי צוּףo tsûph tsôphay tsîyph {tsoof} {tso-fah'ee} tseef From H6688; honey comb; Tsuph or Tsophai or {Tsiph} the name of an Israelite and a place in Palestine: - {Zophai} Zuph.


H6690 <STRHEB>@ צופח tsôphach tso-fakh' From an unused root meaning to {expand} breadth; {Tsophach} an Israelite: - Zophah.


H6691 <STRHEB>@ צופר tsôphar tso-far' From H6852; departing; {Tsophar} a friend of Job: - Zophar.


H6704 <STRHEB>@ צחה tsicheh tsee-kheh' From an unused root meaning to glow; parched: - dried up.


H6707 <STRHEB>@ צחיחה tsechîychâh tsekh-ee-khaw' Feminine of H6706; a parched {region} that {is} the desert: - dry land.


H6714 <STRHEB>@ צחר tsôchar tso'-khar From the same as H6713; whiteness; {Tsochar} the name of a Hittite and of an Israelite: - Zohar. Compare H3328.


H6721 <STRHEB>@ צידן צידון tsîydôn tsîydôn {tsee-done'} tsee-done' From H6679 in the sense of catching fish; fishery; {Tsidon} the name of a son of {Canaan} and of a place in Palestine: - {Sidon} Zidon.


H6722 <STRHEB>@ צדני צידניo tsîydônîy tsidônîy {tsee-do-nee'} tsee-do-nee' Patrial from H6721; a Tsidonian or inhabitant of Tsidon: - {Sidonian} of {Sidon} Zidonian.


H6723 <STRHEB>@ ציּה tsîyâh tsee-yaw' From an unused root meaning to parch; aridity; concretely a desert: - {barren} {drought} dry ({land} {place}) solitary {place} wilderness.


H6725 <STRHEB>@ ציוּן tsîyûn tsee-yoon' From the same as H6723 in the sense of conspicuousness (compare H5329); a monumental or guiding pillar: - {sign} {title} waymark.


H6730 <STRHEB>@ ציער tsîy‛ôr tsee-ore' From H6819; small; {Tsior} a place in Palestine: - Zior.


H6732 <STRHEB>@ ציץ tsîyts tseets The same as H6731; bloom; {Tsits} a place in Palestine: - Ziz.


H6735 <STRHEB>@ ציר tsîyr tseer From H6696; a hinge (as pressed in turning); also a throe (as a physical or mental pressure); also a herald or errand doer (as constrained by the principal): - {ambassador} {hinge} {messenger} {pain} {pang} sorrow. Compare H6736.


H6745 <STRHEB>@ צלחה tsêlâchâh tsay-law-khaw' From H6743; something protracted or flattened {out} that {is} a platter: - pan.


H6748 <STRHEB>@ צלי tsâlîy tsaw-lee' Passive participle of H6740; roasted: - roast.


H6749 <STRHEB>@ צלל tsâlal tsaw-lal' A primitive root; properly to tumble {down} that {is} settle by a waving motion: - sink. Compare {H6750} H6751.


H6751 <STRHEB>@ צלל tsâlal tsaw-lal' A primitive root (rather identical with H6749 through the idea of hovering over (compare H6754)); to {shade} as twilight or an opaque object: - begin to be {dark} shadowing.


H6753 <STRHEB>@ צללפּוני tselelpônîy tsel-el-po-nee' From H6752 and the active participle of H6437; shade facing; {Tselelponi} an Israelitess: - Hazelelponi [includ. the article.]


H6756 <STRHEB>@ צלמון tsalmôn tsal-mone' From H6754; shady; {Tsalmon} the name of a place in Palestine and of an Israelite: - Zalmon.


H6758 <STRHEB>@ צלמנה tsalmônâh tsal-mo-naw' Feminine of H6757; shadiness; {Tsalmonah} a palce in the Desert: - Zalmonah.


H6762 <STRHEB>@ צלע tsela‛ tseh'-lah The same as H6761; {Tsela} a place in Palestine: - Zelah.


H6766 <STRHEB>@ צלצח tseltsach tsel-tsakh' From H6738 and H6703; clear shade; {Tseltsach} a place in Palestine: - Zelzah.


H6776 <STRHEB>@ צמד tsemed tseh'-med A yoke or team (that {is} pair); hence an acre (that {is} day´ s task for a yoke of cattle to plough): - {acre} {couple} X {together} two {[asses]} yoke (of oxen).


H6786 <STRHEB>@ צמרי tsemârîy tsem-aw-ree' Patrial from an unused name of a place in Palestine; a Tsemarite or branch of the Canaanites: - Zemarite.


H6787 <STRHEB>@ צמרים tsemârayim tsem-aw-rah'-yim Dual of H6785; double fleece; {Tsemarajim} a place in Palestine: - Zemaraim.


H6789 <STRHEB>@ צמת tsâmath tsaw-math' A primitive root; to extirpate (literally or figuratively): - {consume} cut {off} {destroy} vanish.


H6790 <STRHEB>@ צן tsin tseen From an unused root meaning to prick; a crag; {Tsin} a part of the Desert: - Zin.


H6799 <STRHEB>@ צנן tsenân tsen-awn' Probably for H6630; {Tsenan} a place near Palestine: - Zenan.


H6805 <STRHEB>@ צעד tsâ‛ad tsaw-ad' A primitive root; to {pace} that {is} step regularly; (upward) to mount; (along) to march; (down and causatively) to hurl: - {bring} {go} march ({through}) run over.


H6806 <STRHEB>@ צעד tsa‛ad tsah'-ad From H6804; a pace or regular step: - {pace} step.


H6815 <STRHEB>@ צענים צעננּיםo tsa‛ănannîym tsa‛ănayim {tsah-an-an-neem'} tsah-an-ah'-yim Plural from H6813; removals; Tsaanannim or {Tsaanajim} a place in Palestine: - {Zaannannim} Zaanaim.


H6823 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root (probably rather identical with H6822 through the idea of expansion in outlook transformed to act); to sheet over (especially with metal): - {cover} overlay.


H6829 <STRHEB>@ צפון tsâphôn tsaw-fone' The same as H6828; boreal; {Tsaphon} a place in Palestine: - Zaphon.


H6831 <STRHEB>@ צפוני tsephônîy tsef-o-nee' Patronymic from H6827; a {Tsephonite} or (collectively) a descendant of Tsephon: - Zephonites.


H6833 <STRHEB>@ צפּר צפּור tsippôr tsippôr {tsip-pore'} tsip-pore' From H6852; a little bird (as hopping): - {bird} {fowl} sparrow.


H6835 <STRHEB>@ צפּחת tsappachath tsap-pakh'-ath From an unused root meaning to expand; a saucer (as flat): - cruse.


H6837 <STRHEB>@ צפיון tsiphyôn tsif-yone' From H6822; watch tower; {Tsiphjon} an Israelite: - Ziphion. Compare H6827.


H6839 <STRHEB>@ צפים tsôphîym tso-feem' Plural of active participle of H6822; watchers; {Tsophim} a place East of Jordan: - Zophim.


H6847 <STRHEB>@ צפנת פּענח tsâphnath pa‛nêach tsof-nath' pah-nay'-akh Of Egyptian derivation; {Tsophnath-Paneach} Joseph´ s Egyptian name: - Zaphnath-paaneah.


H6852 <STRHEB>@ צפר tsâphar tsaw-far' A primitive root; to skip {about} that {is} return: - depart early.


H6857 <STRHEB>@ צפת tsephath tsef-ath' From H6822; watch tower; {Tsephath} a place in Palestine: - Zephath.


H6859 <STRHEB>@ צפתה tsephâthâh tsef-aw'-thaw The same as H6857; {Tsephathah} a place in Palestine: - Zephathah.


H6860 <STRHEB>@ ציקלג צקלג tsiqlag tsîyqelag {tsik-lag'} tsee-kel-ag' Of uncertain derivation; Tsiklag or {Tsikelag} a place in Palestine: - Ziklag.


H6863 <STRHEB>@ צר tsêr tsare From H6887; {Tser} a place in Palestine: - Zer.


H6865 <STRHEB>@ צור צר tsôr tsôr {tsore} tsore The same as H6864; a rock; {Tsor} a place in Palestine: - {Tyre} Tyrus.


H6868 <STRHEB>@ צרדתה צרדה tserêdâh tserêdâthâh {tser-ay-daw'} tser-ay-daw'-thaw Apparently from an unused root meaning to pierce; puncture; {Tseredah} a place in Palestine: - {Zereda} Zeredathah.


H6870 <STRHEB>@ צרוּיה tserûyâh tser-oo-yaw' Feminine participle passive from the same as H6875; wounded; {Tserujah} an Israelitess: - Zeruiah.


H6871 <STRHEB>@ צרוּעה tserû‛âh tser-oo-aw' Feminine passive participle of H6879; leprous; {Tseruah} an Israelitess: - Zeruah.


H6872 <STRHEB>@ צרר צרור tserôr tserôr {tser-ore'} tser-ore' From H6887; a parcel (as packed up); also a kernel or particle (as if a package): - {bag} X {bendeth} {bundle} least {grain} small stone.


H6874 <STRHEB>@ צרי tserîy tser-ee' The same as H6875; {Tseri} an Israelite: - Zeri. Compare H3340.


H6876 <STRHEB>@ צרי tsôrîy tso-ree' Patrial from H6865; a Tsorite or inhabitant of Tsor (that {is} Syrian): - (man) of Tyre.


H6881 <STRHEB>@ צרעה tsor‛âh tsor-aw' Apparently another form for H6880; {Tsorah} a place in Palestine: - {Zareah} {Zorah} Zoreah.


H6882 <STRHEB>@ צרעתי צרעי tsâr‛îy tsâr‛âthîy {tsor-ee'} tsor-aw-thee' Patrial from H6881; a Tsorite or {Tsorathite} that {is} inhabitant of Tsorah: - {Zorites} {Zareathites} Zorathites.


H6886 <STRHEB>@ צרפת tsârephath tsaw-ref-ath' From H6884; refinement; {Tsarephath} a place in Palestine: - Zarephath.


H6887 <STRHEB>@ צרר tsârar tsaw-rar' A primitive root; to {cramp} literally or {figuratively} transitively or intransitively: - {adversary} (be in) afflict ({-ion}) {besiege} bind ({up}) (be {in} bring) {distress} {enemy} {narrower} {oppress} {pangs} shut {up} be in a strait ({trouble}) vex.


H6888 <STRHEB>@ צררה tserêrâh tser-ay-raw' Apparently by erroneous transcription for H6868; Tsererah for Tseredah: - Zereath.


H6890 <STRHEB>@ צרת השּׁחר tsereth hashshachar tseh'-reth hash-shakh'-ar From the same as H6889 and H7837 with the article interposed; splendor of the dawn; Tsereth hash {Shachar} a place in Palestine: - Zareth-shahar.


H6891 <STRHEB>@ צרתן tsârethân tsaw-reth-awn' Perhaps for H6868; {Tsarethan} a place in Palestine: - Zarthan.


H6896 <STRHEB>@ קבה qêbâh kay-baw' From H6895; the paunch (as a cavity) or first stomach of ruminants: - maw.


H6898 <STRHEB>@ קבּה qûbbâh koob-baw' From H6895; a pavilion (as a domed cavity): - tent.


H6899 <STRHEB>@ קבּוּץ qibbûts kib-boots' From H6908; a throng: - company.


H6900 <STRHEB>@ קברה קבוּרה qebûrâh qebûrâh {keb-oo-raw'} keb-oo-raw' Feminine passive participle of H6912; sepulture; (concretely) a sepulchre: - {burial} burying {place} {grave} sepulchre.


H6903 <STRHEB>@ קבל קבל qebêl qŏbêl {keb-ale'} kob-ale' (Chaldee); corresponding to H6905; (adverbially) in front of; usually (with other particles) on account {of} so {as} {since} hence: - + accounting {to} + {as} + {because} {before} + for this {cause} + forasmuch {as} + by this {means} over {against} by reason {of} + {that} + {therefore} + {though} + wherefore.


H6909 <STRHEB>@ קבצאל qabtse'êl keb-tseh-ale' From H6908 and H410; God has gathered; {Kabtseel} a place in Palestine: - Kabzeel. Compare H3343.


H6910 <STRHEB>@ קבצה qebûtsâh keb-oo-tsaw' Feminine passive participle of H6908; a hoard: - X gather.


H6911 <STRHEB>@ קבצים qibtsayim kib-tsah'-yim Dual from H6908; a double heap; {Kibtsajim} a place in Palestine: - Kibzaim.


H6917 <STRHEB>@ קדוּם qâdûm kaw-doom' Passive participle of H6923; a pristine hero: - ancient.


H6921 <STRHEB>@ קדם קדים qâdîym qâdim {kaw-deem'} kaw-deem' From H6923; the fore or front part; hence (by orientation) the East (often adverbially {eastward} for brevity the East wind): - east ({-ward} wind).


H6923 <STRHEB>@ קדם qâdam kaw-dam' A primitive root; to project (one {self}) that {is} precede; hence to {anticipate} hasten6 meet (usually for help): - come ({go} [flee]) {before} + {disappoint} {meet} prevent.


H6924 <STRHEB>@ קדמה קדם qedem qêdmâh {keh'-dem} kayd'-maw From H6923; the {front} of palce (absolutely the fore {part} relatively the East) or time (antiquity); often used adverbially ({before} {anciently} eastward): - {aforetime} ancient ({time}) {before} east ({end} {part} {side} {-ward}) {eternal} X ever ({-lasting}) {forward} {old} past. Compare H6926.


H6926 <STRHEB>@ קדמה qidmâh kid-maw' Feminine of H6924; the forward part (or relatively) East (often adverbially on the East or in front): - east (-ward).


H6932 <STRHEB>@ קדמות qedêmôth ked-ay-mothe' From H6923; beginnings; {Kedemoth} a place in eastern Palestine: - Kedemoth.


H6935 <STRHEB>@ קדמני qadmônîy kad-mo-nee' The same as H6931; {ancient} that {is} aboriginal; Kadmonite ({collectively}) the name of a tribe in Palestine: - Kadmonites.


H6936 <STRHEB>@ קדקד qodqôd kod-kode' From H6915; the crown of the head (as the part most bowed): - crown (of the {head}) {pate} {scalp} top of the head.


H6942 <STRHEB>@ קדשׁ qâdash kaw-dash' A primitive root; to be (causatively {make} pronounce or observe as) clean (ceremonially or morally): - {appoint} {bid} {consecrate} {dedicate} {defile} {hallow} ({be} keep) holy ({-er} {place}) {keep} {prepare} {proclaim} {purify} sanctify (-ied {one} {self}) X wholly.


H6943 <STRHEB>@ קדשׁ qedesh keh'-desh From H6942; a sanctum; {Kedesh} the name of four places in Palestine: - Kedesh.


H6946 <STRHEB>@ קדשׁ qâdêsh kaw-dashe' The same as H6945; sanctuary; {Kadesh} a place in the Desert: - Kadesh. Compare H6947.


H6947 <STRHEB>@ קדשׁ בּרנע qâdêsh barnêa‛ kaw-dashe' bar-nay'-ah From the same as H6946 and an otherwise unused word (apparently compounded of a correspondent to H1251 and a derivative of H5128) meaning desert of a fugitive; Kadesh of (the) Wilderness of Wandering; {Kadesh-Barnea} a place in the Desert: - Kadesh-barnea.


H6951 <STRHEB>@ קהל qâhâl kaw-hawl From H6950; assemblage (usually concretely): - {assembly} {company} {congregation} multitude.


H6953 <STRHEB>@ קהלת qôheleth ko-heh'-leth Feminine of active participle from H6950; a (female) assembler (that {is} lecturer); abstractly preaching (used as a ‘nom de plume´ {} Koheleth): - preacher.


H6956 <STRHEB>@ קהתי qŏhâthîy ko-haw-thee' Patronymic from H6955; a Kohathite (collectively) or descendant of Kehath: - Kohathites.


H6957 <STRHEB>@ קו קו qav qâv {kav} kawv From H6960 (compare H6961); a cord (as {connecting}) especially for measuring; figuratively a rule; also a {rim} a musical string or accord: - line. Compare H6978.


H6960 <STRHEB>@ קוה qâvâh kaw-vaw' A primitive root; to bind together (perhaps by {twisting}) that {is} collect; (figuratively) to expect: - gather ({together}) {look} {patiently} {tarry} wait ({for} {on} upon).


H6963 <STRHEB>@ קל קול qôl qôl {kole} kole From an unused root meaning to call aloud; a voice or sound: - + {aloud} {bleating} {crackling} cry (+ {out}) {fame} {lightness} {lowing} {noise} + hold {peace} [pro-] {claim} {proclamation} + {sing} {sound} + {spark} thunder ({-ing}) {voice} + yell.


H6973 <STRHEB>@ קוּץ qûts koots A primitive root (rather identical with H6972 through the idea of severing oneself from (compare H6962)); to be (causatively make) disgusted or anxious: - {abhor} be {distressed} be {grieved} {loathe} {vex} be weary.


H6974 <STRHEB>@ קוּץ qûts koots A primitive root (rather identical with H6972 through the idea of abruptness in starting up from sleep (compare H3364)); to awake (literally or figuratively): - {arise} (be) (a-) {wake} watch.


H6977 <STRHEB>@ קוצּה qevûtstsâh kev-oots-tsaw' Feminine passive participle of H6972 in its original sense; a forelock (as shorn): - lock.


H6981 <STRHEB>@ קרא קורא qôrê' qôrê' {ko-ray'} ko-ray' Active participle of H7121; crier; {Kore} the name of two Israelites: - Kore.


H6984 <STRHEB>@ קוּשׁיהוּ qûshâyâhû koo-shaw-yaw'-hoo From the passive participle of H6983 and H3050; entrapped of Jah; {Kushajah} an Israelite: - Kushaiah.


H6989 <STRHEB>@ קטוּרה qeţûrâh ket-oo-raw' Feminine passive participle of H6999; perfumed; {Keturah} a wife of Abraham: - Keturah.


H6999 <STRHEB>@ קטר qâţar kaw-tar' A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to {smoke} that {is} turn into fragrance by fire (especially as an act of worship): - burn ({incense} sacrifice) ({upon}) (altar for) {incense} {kindle} offer ({incense} a sacrifice).


H601 <STRHEB>@ אנפה 'ănâphâh an-aw-faw' From H599; an unclean {bird} perhaps the parrot (from its irascibility): - heron.


H620 <STRHEB>@ אסנפּר 'ôsnappar os-nap-par' Of foreign derivation; {Osnappar} an Assyrian king: - Asnapper.


H624 <STRHEB>@ אסף 'âsûph aw-soof' Passive participle of H622; collected (only in the {plural}) that {is} a collection (of offerings): - {threshold} Asuppim.


H627 <STRHEB>@ אספּה 'ăsûppâh as-up-paw' Feminine of H624; a collection of (learned) men (only in the plural): - assembly.


H629 <STRHEB>@ אספּרנא 'osparnâ' os-par-naw' (Chaldee); of Persian derivation; diligently: - {fast} {forthwith} speed (-ily)


H630 <STRHEB>@ אספּתא 'aspâthâ' as-paw-thaw' Of Persian derivation; {Aspatha} a son of Haman: - Aspatha.


H631 <STRHEB>@ אסר 'âsar aw-sar' A primitive root; to yoke or hitch; by analogy to fasten in any {sense} to join battle: - {bind} {fast} {gird} {harness} {hold} {keep} make {ready} {order} {prepare} prison ({-er}) put in {bonds} set in {array} tie.


H637 <STRHEB>@ אף 'aph af A primitive particle; meaning accession (used as an adverb or conjugation); also or yea; adversatively though: - {also} + {although} and ({furthermore} {yet}) {but} {even} + how much less ({more} rather {than}) {moreover} {with} yea.


H639 <STRHEB>@ אף 'aph af From H599; properly the nose or nostril; hence the {face} and occasionally a person; also (from the rapid breathing in passion) ire: - anger ({-gry}) + {before} {countenance} {face} + {forbearing} {forehead} + [long-] {suffering} {nose} {nostril} {snout} X {worthy} wrath.


H643 <STRHEB>@ אפּדן 'appeden ap-peh'-den Apparently of foreign derivation; a pavilion or palace tent: - palace.


H645 <STRHEB>@ אפוא אפו 'êphô 'êphô' {ay-fo'} ay-fo' From H6311; strictly a demonstrative {particle} here; but used of {time} now or then: - {here} {now} where?


H649 <STRHEB>@ אפּים 'appayim ap-pah'-yim Dual of H639; two nostrils; {Appajim} an Israelite: - Appaim.


H657 <STRHEB>@ אפס 'ephes eh'-fes From H656; {cessation} that {is} an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the {dual}) as being the extremity of the leg or foot: - {ankle} but ({only}) {end} {howbeit} less than {nothing} nevertheless ({where}) {no} none ({beside}) not ({any} {-withstanding}) thing of {nought} save ({-ing}) {there} uttermost {part} {want} without (cause).


H658 <STRHEB>@ אפס דּמּים 'ephes dammîym eh'-fes dam-meem' From H657 and the plural of H1818; boundary of blood drops; {Ephes-Dammim} a place in Palestine: - Ephes-dammim.


H661 <STRHEB>@ אפף 'âphaph aw-faf' A primitive root; to surround: - compassive


H663 <STRHEB>@ אפיק אפק 'ăphêq 'ăphîyq {af-ake'} af-eek' From H662 (in the sense of strength); fortress; Aphek (or {Aphik}) the name of three places in Palestine: - {Aphek} Aphik.


H664 <STRHEB>@ אפקה 'ăphêqâh af-ay-kaw' Feminine of H663; fortress; {Aphekah} a place in Palestine: - Aphekah.


H668 <STRHEB>@ אפּריון 'appiryôn ap-pir-yone' Probably of Egyptian derivation; a palanquin: - chariot.


H673 <STRHEB>@ אפרתי 'ephrâthîy ef-rawth-ee' Patrial from H672; an Ephrathite or an Ephraimite: - {Ephraimite} Ephrathite.


H678 <STRHEB>@ אציל 'âtsîyl aw-tseel' From H680 (in its secondary sense of separation); an extremity () also a noble: - chief {man} noble.


H679 <STRHEB>@ אצּיל 'atstsîyl ats-tseel' From H680 (in its primary sense of uniting); a joint of the hand (that {is} knuckle); also (according to some) a partywall (): - [arm] {hole} great.


H680 <STRHEB>@ אצל 'âtsal aw-tsal' A primitive root; properly to join; used only as a denominative from H681; to separate; hence to {select} {refuse} contract: - {keep} {reserve} {straiten} take.


H682 <STRHEB>@ אצל 'atsêl aw-tsale' From H680; noble; {Atsel} the name of an {Israelite} and of a place in Palestine: - {Azal} Azel.


H694 <STRHEB>@ ארב 'ărâb ar-awb' From H693; ambush; {Arab} a place in Palestine: - Arab.


H699 <STRHEB>@ ארבּה 'ărubbâh ar-oob-baw' Feminine participle passive of H693 (as if for lurking); a lattice; (by implication) a {window} dove cot (because of the pigeon {holes}) chimney (with its apertures for {smoke}) sluice (with openings for water): - {chimney} window.


H700 <STRHEB>@ ארבּות 'ărubbôth ar-oob-both Plural of H699; {Arubboth} a place in Palestine: - Aruboth.


H7003 <STRHEB>@ קטרון qiţrôn kit-rone' From H6999; fumigative; {Kitron} a place in Palestine: - Kitron.


H7005 <STRHEB>@ קטּת qaţţâth kat-tawth' From H6996; {littleness} {Kattath} a place in Palestine: - Kattath.


H7014 <STRHEB>@ קין qayin kah'-yin The same as H7013 (with a play upon the affinity to H7069); {Kajin} the name of the first {child} also of a place in {Palestine} and of an Oriental tribe: - {Cain} Kenite (-s).


H7015 <STRHEB>@ קינה qîynâh kee-naw' From H6969; a dirge (as accompanied by beating the breasts or on instruments): - lamentation.


H7016 <STRHEB>@ קינה qîynâh kee-naw' The same as H7015; {Kinah} a place in Palestine: - Kinah.


H7017 <STRHEB>@ קיני קיני qêynîy qîynîy {kay-nee'} kee-nee' Patronymic from H7014; a Kenite or member of the tribe of Kajin: - Kenite.


H7024 <STRHEB>@ קיר qîyr keer The same as H7023; fortress; {Kir} a place in Assyrian; also one in Moab: - Kir. Compare H7025.


H7028 <STRHEB>@ קישׁון qîyshôn kee-shone' From H6983; winding; {Kishon} a river of Palestine: - {Kishon} Kison.


H7033 <STRHEB>@ קלה qâlâh kaw-law' A primitive root (rather identical with H7034 through the idea of shrinkage by heat); to {toast} that {is} scorch partially or slowly: - {dried} {loathsome} {parch} roast.


H7037 <STRHEB>@ קלּחת qallachath kal-lakh'-ath Apparently but a form for H6747; a kettle: - caldron.


H7038 <STRHEB>@ קלט qâlaţ kaw-lat' A primitive root; to maim: - lacking in his parts.


H7039 <STRHEB>@ קליא קלי qâlîy qâlîy' {kaw-lee'} kaw-lee' From H7033; roasted ears of grain: - parched corn.


H7046 <STRHEB>@ קלס qâlas kaw-las' A primitive root; to {disparage} that {is} ridicule: - {mock} {scoff} scorn.


H7054 <STRHEB>@ קמה qâmâh kaw-maw' Feminine of active participle of H6965; something that {rises} that {is} a stalk of grain: - (standing) {corn} grown {up} stalk.


H7057 <STRHEB>@ קימושׁ קמּושׁ qimmôsh qîymôsh {kim-moshe'} kee-moshe' From an unused root meaning to sting; a prickly plant: - nettle. Compare H7063.


H7067 <STRHEB>@ קנּא qannâ' kan-naw' From H7065; jealous: - jealous. Compare H7072.


H7071 <STRHEB>@ קנה qânâh kaw-naw' Feminine of H7070; reediness; {Kanah} the name of a stream and of a place in Palestine: - Kanah.


H7074 <STRHEB>@ קנזּי qenizzîy ken-iz-zee' Patronymic from {H7073} a Kenizzite or descendant of Kenaz: - {Kenezite} Kenizzites.


H7084 <STRHEB>@ קעילה qe‛îylâh keh-ee-law' Perhaps from H7049 in the sense of inclosing; citadel; {Keilah} a place in Palestine: - Keilah.


H7096 <STRHEB>@ קצה qâtsâh kaw-tsaw' A primitive root; to cut off; (figuratively) to destroy; (partially) to scrape off: - cut {off} cut {short} scrape (off).


H7097 <STRHEB>@ קצה קצה qâtseh qêtseh {kaw-tseh'} kay-tseh' The second form is negative only; from H7096; an extremity (used in a great variety of applications and idioms; compare H7093): - X {after} {border} {brim} {brink} {edge} {end} [in-] {finite} {frontier} outmost {coast} {quarter} {shore} (out-) {side} X {some} ut (-ter-) most (part).


H7098 <STRHEB>@ קצה qâtsâh kaw-tsaw' Feminine of H7097; a termination (used like H7097): - {coast} {corner} (selv-) {edge} {lowest} (uttermost) part.


H7099 <STRHEB>@ קצוה קצו qetsev qitsvâh {keh'-tsev} kits-vaw' From H7096; a limit (used like {H7097} but with less variety): - {end} {edge} uttermost part.


H7100 <STRHEB>@ קצח qetsach keh'-tsakh From an unused root apparently meaning to incise; fennel flower (from its pungency): - fitches.


H7101 <STRHEB>@ קצין qâtsîyn kaw-tseen' From H7096 in the sense of determining; a magistrate (as deciding) or other leader: - {captain} {guide} {prince} ruler. Compare H6278.


H7104 <STRHEB>@ קציץ qetsîyts kets-eets' From H7112; abrupt; {Keziz} a valley in Palestine: - Keziz.


H7106 <STRHEB>@ קצע qâtsa‛ kaw-tsah' A primitive root; to strip {off} that {is} (partially) scrape; by implication to segregate (as an angle): - cause to {scrape} corner.


H7115 <STRHEB>@ קצר qôtser ko'-tser From H7114; shortness (of {spirit}) that {is} impatience: - anguish.


H7117 <STRHEB>@ קצת qetsâth kets-awth' From H7096; a termination (literally or figuratively); also (by implication) a portion; adverbially (with prepositional prefix) after: - {end} {part} X some.


H7118 <STRHEB>@ קצת qetsâth kets-awth' (Chaldee); corresponding to H7117: - {end} partly.


H7124 <STRHEB>@ קרא qôrê' ko-ray' Properly active participle of H7121; a {caller} that {is} partridge (from its cry): - partridge. See also H6981.


H7130 <STRHEB>@ קרב qereb keh'-reb From H7126; properly the nearest {part} that {is} the {centre} whether {literally} figuratively or adverbially (especially with preposition): - X {among} X {before} {bowels} X unto {charge} + eat ({up}) X {heart} X {him} X {in} inward (X {-ly} {part} {-s} {thought}) {midst} + out {of} {purtenance} X {therein} X {through} X within self.


H7136 <STRHEB>@ קרה qârâh kaw-raw' A primitive root; to light upon (chiefly by accident); causatively to bring about; specifically to impose timbers (for roof or floor): - {appoint} lay (make) {beams} {befall} {bring} come (to pass {unto}) {floor} [hap] {was} happen ({unto}) {meet} send good speed.


H7145 <STRHEB>@ קרחי qorchîy kor-khee' Patronymic from H7141; a Korchite (collectively) or descendant of Korach: - {Korahite} {Korathite} sons of {Kore} Korhite.


H7152 <STRHEB>@ קריּות qerîyôth ker-ee-yoth' Plural of H7151; buildings; {Kerioth} the name of two places in Palestine: - {Kerioth} Kirioth.


H7153 <STRHEB>@ קרית הארבּע קרית ארבּע qiryath 'arba‛ qiryath hâ'arba‛ (keer-yath') {ar-bah'} haw-ar-bah' The second {form} used in has the article interposed; from H7151 and H704 or H702; city of {Arba} or city of the four (giants); Kirjath-Arba or {Kirjath-ha-Arba} a place in Palestine: - Kirjath-arba.


H7154 <STRHEB>@ קרית בּעל qiryath ba‛al keer-yath' bah'-al From H7151 and H1168; city of Baal; Kirjath {Baal} a place in Palestine: - Kirjath-baal.


H7156 <STRHEB>@ קריתים qiryâthayim keer-yaw-thah'-yim Dual of H7151; double city; {Kirjathaim} the name of two places in Palestine: - {Kiriathaim} Kirjathaim.


H7157 <STRHEB>@ קרית ערים קרית יערים qiryath ye‛ârîym qiryath ‛ârîym (keer-yath') {yeh-aw-reem'} aw-reem' Used in with the article interposed; or in using simply the former part of the word; from H7151 and the plural of H3293 or H5892; city of {forests} or city of towns; Kirjath Jearim or Kirjath {Arim} a place in Palestine: - {Kirjath} {Kirjath-jearim} Kirjath-arim.


H7158 <STRHEB>@ קרית ספר קרית סנּה qiryath sannâh qiryath sêpher keer-yath' {san-naw'} keer-yath' say'-fer From H7151 and a simpler feminine from the same as {H5577} or (for the second form) H5612; city of {branches} or of a book; Kirjath Sannah or Kirjath {Sepher} a place in Palestine: - {Kirjath-sannah} Kirjath-sepher.


H7167 <STRHEB>@ קרע qâra‛ kaw-rah' A primitive root; to {rend} literally or figuratively ({revile} paint the {eyes} as if enlarging them): - cut {out} {rend} X {surely} tear.


H7169 <STRHEB>@ קרץ qârats kaw-rats' A primitive root; to {pinch} that {is} (partially) to bite the {lips} blink the eyes (as a gesture of {malice}) or (fully) to squeeze off (a piece of clay in order to mould a vessel from it): - {form} {move} wink.


H7171 <STRHEB>@ קרץ qerets keh'-rets From H7169; extirpation (as if by constriction): - destruction.


H7172 <STRHEB>@ קרקע qarqa‛ kar-kah' From H7167; floor (as if a pavement of pieces or {tesserae}) of a building or the sea: - {bottom} (X one side of the) floor.


H7173 <STRHEB>@ קרקע qarqa‛ kar-kah' The same as H7172; ground floor; Karka (with the article {prefixed}) a place in Palestine: - Karkaa.


H7177 <STRHEB>@ קרתּה qartâh kar-taw' From H7176; city; {Kartah} a place in Palestine: - Kartah.


H7178 <STRHEB>@ קרתּן qartân kar-tawn' From H7176; city plot; {Kartan} a place in Palestine: - Kartan.


H7191 <STRHEB>@ קשׁיון qishyôn kish-yone' From H7190; hard ground; {Kishjon} a place in Palestine: - {Kishion} Keshon.


H7194 <STRHEB>@ קשׁר qâshar kaw-shar' A primitive root; to {tie} physically ({gird} confine6 compact) or mentally (in {love} league): - bind ({up}) (make a) conspire ({-acy} {-ator}) join {together} {knit} {stronger} work [treason].


H7201 <STRHEB>@ ראה râ'âh raw-aw' From H7200; a bird of prey (probably the {vulture} from its sharp sight): - glede. Compare H1676.


H7203 <STRHEB>@ ראה rô'eh ro-eh' Active participle of H7200; a seer (as often rendered); but also (abstractly) a vision: - vision.


H7206 <STRHEB>@ ראוּבני re'ûbênîy reh-oo-bay-nee' Patronymic from H7205; a Reubenite or descendant of Reuben: - children of {Reuben} Reubenites.


H7208 <STRHEB>@ ראוּמה re'ûmâh reh-oo-maw' Feminine passive participle of H7213; raised; {Reumah} a Syrian woman: - Reumah.


H7216 <STRHEB>@ ראמת ראמות râ'môth râ'môth {raw-moth'} raw-moth' Plural of H7215; heights; {Ramoth} the name of two places in Palestine: - Ramoth.


H7218 <STRHEB>@ ראשׁ rô'sh roshe From an unused root apparently meaning to shake; the head (as most easily {shaken}) whether literally or figuratively (in many {applications} of {place} {time} {rank} etc.): - {band} {beginning} {captain} {chapiter} chief (-est {place} {man} {things}) {company} {end} X every {[man]} {excellent} {first} {forefront} ([be-]) {head} {height} (on) high (-est {part} {[priest]}) X {lead} X {poor} {principal} {ruler} {sum} top.


H7219 <STRHEB>@ רושׁ ראשׁ rô'sh rôsh {roshe} roshe Apparently the same as H7218; a poisonous {plant} probably the poppy (from its conspicuous head); generally poison (even of serpents): - {gall} {hemlock} {posion} venom.


H7223 <STRHEB>@ ראשׁן ראשׁון ri'shôn ri'shôn {ree-shone'} ree-shone' From H7221; {first} in {place} time or rank (as adjective or noun): - {ancestor} (that were) before ({-time}) {beginning} {eldest} {first} fore [-father] ({-most}) former ({thing}) of old {time} past.


H7225 <STRHEB>@ ראשׁית rê'shîyth ray-sheeth' From the same as H7218; the {first} in {place} {time} order or rank (specifically a firstfruit): - {beginning} chief ({-est}) first ({-fruits} {part} {time}) principal thing.


H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.


H7237 <STRHEB>@ רבּה rabbâh rab-baw' Feminine of H7227; great; {Rabbah} the name of two places in {Palestine} East and West: - {Rabbah} Rabbath.


H7243 <STRHEB>@ רבעי רביעי rebîy‛îy rebi‛îy {reb-ee-ee'} reb-ee-ee' From H7251; fourth; also (fractionally) a fourth: - {four-square} fourth (part).


H7245 <STRHEB>@ רבּית rabbîyth rab-beeth' From H7231; multitude; {Rabbith} a place in Palestine: - Rabbith.


H7251 <STRHEB>@ רבע râba‛ raw-bah' A primitive root (rather identical with H7250 through the idea of sprawling at all fours (or possibly the reverse is the order of derivation); compare H702); properly to be four (sided); used only as denominative of H7253; to be quadrate: - (four-) square (-d).


H7253 <STRHEB>@ רבע reba‛ reh'-bah From H7251; a fourth (part or side): - fourth {part} {side} square.


H7255 <STRHEB>@ רבע rôba‛ ro'-bah From H7251; a quarter: - fourth part.


H7274 <STRHEB>@ רגלים rôgelîym ro-gel-eem' Plural of active participle of H7270; fullers (as tramping the cloth in washing); {Rogelim} a place East of the Jordan: - Rogelim.


H7275 <STRHEB>@ רגם râgam raw-gam' A primitive root (compare {H7263} H7321 and H7551); to cast together ({stones}) that {is} to lapidate: - X {certainly} stone.


H7281 <STRHEB>@ רגע rega‛ reh'-gah From H7280; a wink (of the {eyes}) that {is} a very short space of time: - {instant} {moment} {space} suddenly.


H7285 <STRHEB>@ רגשׁה רגשׁ regesh rigshâh {reh'-ghesh} rig-shaw' From H7283; a tumultuous crowd: - {company} insurrection.


H7289 <STRHEB>@ רדיד râdîyd raw-deed' From H7286 in the sense of spreading; a veil (as expanded): - {vail} veil.


H7298 <STRHEB>@ רהט rahaţ rah'-hat From an unused root apparently meaning to hollow out; a channel or watering box; by resemblance a ringlet of hair (as forming parallel lines): - {gallery} {gutter} trough.


H7305 <STRHEB>@ רוח revach reh'-vakh From H7304; {room} literally (an interval) or figuratively (deliverance): - {enlargement} space.


H7306 <STRHEB>@ רוּח rûach roo'-akh A primitive root; properly to {blow} that {is} breathe; only (literally) to smell or (by implication perceive (figuratively to {anticipate} enjoy): - {accept} {smell} X {touch} make of quick understanding.


H7316 <STRHEB>@ רוּמה rûmâh roo-maw' From H7311; height; {Rumah} a place in Palestine: - Rumah.


H7319 <STRHEB>@ רוממה rômemâh ro-mem-aw' Feminine active participle of H7426; {exaltation} that {is} praise: - high.


H7344 <STRHEB>@ רחבת רחבות rechôbôth rechôbôth {rekh-o-both'} rekh-o-both' Plural of H7339; streets; {Rechoboth} a place in Assyria and one in Palestine: - Rehoboth.


H7349 <STRHEB>@ רחוּם rachûm rakh-oom' From H7355; compassionate: - full of {compassion} merciful.


H7350 <STRHEB>@ רחק רחוק râchôq râchôq {raw-khoke'} raw-khoke' From H7368; {remote} literally of {figuratively} of place or time; specifically precious; often used adverbially (with preposition): - (a-) far ({abroad} {off}) long {ago} of {old} {space} great while to come.


H7351 <STRHEB>@ רחיטo rechîyţ rekh-eet' From the same as H7298; a panel (as resembling a trough): - rafter.


H7355 <STRHEB>@ רחם râcham raw-kham' A primitive root; to fondle; by implication to {love} especially to compassionate: - have compassion ({on} {upon}) {love} ({find} {have} {obtain} shew) mercy ({-iful} {on} {upon}) (have) {pity} {Ruhamah} X surely.


H7356 <STRHEB>@ רחם racham rakh'-am From H7355; compassion (in the plural); by extension the womb (as cherishing the foetus); by implication a maiden: - {bowels} {compassion} {damsel} tender {love} ({great} tender) {mercy} {pity} womb.


H7358 <STRHEB>@ רחם rechem rekh'-em From H7355; the womb (compare H7356): - {matrix} womb.


H7362 <STRHEB>@ רחמני rachmânîy rakh-maw-nee' From H7355; compassionate: - pitiful.


H7364 <STRHEB>@ רחץ râchats raw-khats' A primitive root; to lave (the whole or a part of the thing): - bathe ({self}) wash (self).


H7392 <STRHEB>@ רכב râkab raw-kab' A primitive root; to ride (on an animal or in a vehicle); causatively to place upon (for riding or {generally}) to despatch: - bring (on [horse-] {back}) {carry} get [oneself] {up} on [horse-] {back} {put} (cause {to} make to) ride (in a {chariot} {on} {-r}) set.


H7397 <STRHEB>@ רכה rêkâh ray-kaw' Probably feminine from H7401; softness; {Rekah} a place in Palestine: - Rechah.


H7398 <STRHEB>@ רכוּב rekûb rek-oob' From passive participle of H7392; a vehicle (as ridden on): - chariot.


H7399 <STRHEB>@ רכשׁ רכוּשׁ rekûsh rekûsh {rek-oosh'} rek-oosh' From passive participle of H7408; property (as gathered): - {good} {riches} substance.


H7403 <STRHEB>@ רכל râkâl raw-kawl' From H7402; merchant; {Rakal} a place in Palestine: - Rachal.


H7404 <STRHEB>@ רכלּה rekûllâh rek-ool-law' Feminine passive participle of H7402; trade (as peddled): - {merchandise} traffic.


H7410 <STRHEB>@ רם râm rawm Active participle of H7311; high; {Ram} the name of an Arabian and of an Israelite: - Ram. See also H1027.


H7413 <STRHEB>@ רמה râmâh raw-maw' Feminine active participle of H7311; a height (as a seat of idolatry): - high place.


H7414 <STRHEB>@ רמה râmâh raw-maw' The same as H7413; {Ramah} the name of four places in Palestine: - Ramah.


H7415 <STRHEB>@ רמּה rimmâh rim-maw' From H7426 in the sense of breeding (compare H7311); a maggot (as rapidly {bred}) literally or figuratively: - worm.


H7417 <STRHEB>@ רמּונו רמּן רמּון rimmôn rimmôn rimmônô 1,2 {rim-mone'} rim-mo-no' The same as H7416; {Rimmon} the name of a Syrian {deity} also of five places in Palestine. The additon of -methoar (the fourth form) is a passive participle of H8388 with the article; the (one) marked {off} that {is} which pertains; mistaken for part of the name: - {Remmon} Rimmon. The addition -methoar () is המּתאר {hammethô'âr} ham-meth-o-awr; passive participle of H8388 with the article the (one) marked {off} That is6which pertains; mistaken for part of the name.


H7418 <STRHEB>@ רמת נגב רמות־נגב râmôth-negeb râmath negeb {raw-moth-neh'-gheb} raw'-math neh'-gheb From the plural or constructive of H7413 and H5045; heights (or height) of the South; Ramoth-Negeb or {Ramoth-Negeb} a place in Palestine: - south {Ramoth} Ramath of the south.


H7427 <STRHEB>@ רממת rômêmûth ro-may-mooth' From the active participle of H7426; exaltation: - lifting up of self.


H7428 <STRHEB>@ רמּן פּרץ rimmôn perets rim-mone' peh'-rets From H7416 and H6556; pomegranate of the breach; Rimmon {Perets} a place in the Desert: - Rimmon-parez.


H7432 <STRHEB>@ רמת remeth reh'-meth From H7411; height; {Remeth} a place in Palestine: - Remeth.


H7434 <STRHEB>@ רמת המּצפּה râmath hammitspeh raw-math' ham-mits-peh' From H7413 and H4707 with the article interposed; height of the watch tower; Ramath ham {Mitspeh} a place in Palestine: - Ramath-mizpeh.


H7435 <STRHEB>@ רמתי râmâthîy raw-maw-thee' Patronymic of H7414; a Ramathite or inhabitant of Ramah: - Ramathite.


H7436 <STRHEB>@ רמתים צופים râmâthayim tsôphîym raw-maw-thah'-yim tso-feem' From the dual of H7413 and the plural of the active participle of H6822; double height of watchers; Ramathajim {Tsophim} a place in Palestine: - Ramathaim-zophim.


H7437 <STRHEB>@ רמת לחי râmath lechîy raw'-math lekh'-ee From H7413 and H3895; height of a jaw bone; Ramath {Lechi} a place in Palestine: - Ramath-lehi.


H7453 <STRHEB>@ ריע רע rêa‛ rêya‛ {ray'-ah} ray'-ah From H7462; an associate (more or less close): - {brother} {companion} {fellow} {friend} {husband} {lover} {neighbour} X (an-) other.


H7462 <STRHEB>@ רעה râ‛âh raw-aw' A primitive root; to tend a {flock} that {is} pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend): - X {break} {companion} keep company {with} {devour} eat {up} evil {entreat} {feed} use as a {friend} make friendship {with} {herdman} keep [sheep] ({-er}) {pastor} + shearing {house} {shepherd} {wander} waste.


H7463 <STRHEB>@ רעה rê‛eh ray-eh' From H7462; a (male) companion: - friend.


H7464 <STRHEB>@ רעה rê‛âh ray'-aw Feminine of H7453; a female associate: - {companion} fellow.


H7466 <STRHEB>@ רעוּ re‛û reh-oo' For H7471 in the sense of H7453; friend; {Reu} a postdiluvian patriarch: - Reu.


H7471 <STRHEB>@ רעי re‛îy reh-ee' From H7462; pasture: - pasture.


H7473 <STRHEB>@ רעי rô‛îy ro-ee' From active participle of H7462; pastoral; as {noun} a shepherd: - shepherd.


H7493 <STRHEB>@ רעשׁ râ‛ash raw-ash A primitive root; to undulate (as the {earth} the {sky} etc.; also a field of {grain}) particularly through fear; specifically to spring (as a locust): - make {afraid} (re-) {move} {quake} (make to) {shake} (make to) tremble.


H7495 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' A primitive root; properly to mend (by {stitching}) that {is} (figuratively) to cure: - {cure} (cause to) {heal} {physician} {repair} X {thoroughly} make whole. See H7503.


H7499 <STRHEB>@ רפאה rephû'âh ref-oo-aw' Feminine passive participle of H7495; a medicament: - heal {[-ed]} medicine.


H7505 <STRHEB>@ רפוּא râphû' raw-foo' Passive participle of H7495; cured; {Raphu} an Israelite: - Raphu.


H7506 <STRHEB>@ רפח rephach reh'-fakh From an unused root apparently meaning to sustain; support; {Rephach} an Israelite: - Rephah.


H7521 <STRHEB>@ רצה râtsâh raw-tsaw' A primitive root; to be pleased with; specifically to satisfy a debt: - (be) accept ({-able}) {accomplish} set {affection} {approve} consent {with} delight ({self}) {enjoy} ({be} have a) favour ({-able}) {like} {observe} {pardon} ({be} {have} take) please ({-ure}) reconcile self.


H7528 <STRHEB>@ רצף râtsaph raw-tsaf' A denominative from H7529; to {tessellate} that {is} embroider (as if with bright stones): - pave.


H7531 <STRHEB>@ רצפּה ritspâh rits-paw' Feminine of H7529; a hot stone; also a tessellated pavement: - live {coal} pavement.


H7532 <STRHEB>@ רצפּה ritspâh rits-paw' The same as H7531; {Ritspah} an Israelitess: - Rizpah.


H7542 <STRHEB>@ רקּון raqqôn rak-kone' From H7534; thinness; {Rakkon} a place in Palestine: - Rakkon.


H7543 <STRHEB>@ רקח râqach raw-kakh' A primitive root; to perfume: - {apothecary} {compound} make {[ointment]} {prepare} spice.


H7549 <STRHEB>@ רקיע râqîya‛ raw-kee'-ah From H7554; properly an {expanse} that {is} the firmament or (apparently) visible arch of the sky: - firmament.


H7552 <STRHEB>@ רקם reqem reh'-kem From H7551; versicolor; {Rekem} the name of a place in {Palestine} also of a Midianite and an Israelite: - Rekem.


H7554 <STRHEB>@ רקע râqa‛ raw-kah' A primitive root; to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication to overlay (with thin sheets of metal): - {beat} make {broad} spread abroad ({forth} {over} {out} into {plates}) {stamp} stretch.


H7557 <STRHEB>@ רקּת raqqath rak-kath' From H7556 in its original sense of diffusing; a beach (as expanded shingle); {Rakkath} a place in Palestine: - Rakkath.


H7561 <STRHEB>@ רשׁע râsha‛ raw-shah' A primitive root; to be (causatively do or declare) wrong; by implication to {disturb} violate: - {condemn} make {trouble} {vex} be ({commit} {deal} {depart} do) wicked ({-ly} -ness).


H7565 <STRHEB>@ רשׁף resheph reh'-shef From H8313; a live coal; by analogy lightning; figuratively an arrow (as flashing through the air); specifically fever: - {arrow} (burning) {coal} burning {heat} + {spark} hot thunderbolt.


H7574 <STRHEB>@ רתם רתם rethem rôthem {reh'-them} ro'-them From H7573; the Spanish broom (from its pole like stems): - juniper (tree).


H7577 <STRHEB>@ רתקה rethûqâh reth-oo-kaw' Feminine passive participle of H7576; something {fastened} that {is} a chain: - chain.


H7586 <STRHEB>@ שׁאוּל shâ'ûl shaw-ool' Passive participle of H7592; asked; {Shaul} the name of an Edomite and two Israelites: - {Saul} Shaul.


H7587 <STRHEB>@ שׁאוּלי shâ'ûlîy shaw-oo-lee' Patronymic from H7856; a Shaulite or descendant of Shaul: - Shaulites.


H7590 <STRHEB>@ שׁאט shâ'ţ shawt For active participle of H7750 (compare H7589); one contemning: - that (which) despise (-d).


H7600 <STRHEB>@ שׁאנן sha'ănân shah-an-awn' From H7599; secure; in a bad {sense} haughty: - that is at {ease} {quiet} tumult. Compare H7946.


H7602 <STRHEB>@ שׁאף shâ'aph shaw-af' A primitive root; to inhale eagerly; figuratively to covet; by implication to be angry; also to hasten: - desire ({earnestly}) {devour} {haste} {pant} snuff {up} swallow up.


H7615 <STRHEB>@ שׁבאי shebâ'îy sheb-aw-ee' Patronymic from H7614; a Shebaite or descendant of Sheba: - Sabean.


H7618 <STRHEB>@ שׁבוּ shebû sheb-oo' From an unused root (probably identical with that of H7617 through the idea of subdivision into flashes or streamers (compare H7632)) meaning to flame; a gem (from its {sparkle}) probably the agate: - agate.


H7620 <STRHEB>@ שׁבעה שׁבע שׁבוּע shâbûa‛ shâbûa‛ shebû‛âh {shaw-boo'-ah} {shaw-boo'-ah} sheb-oo-aw' Properly passive participle of H7650 as a denominative of H7651; literally {sevened} that {is} a week (specifically of years): - {seven} week.


H7621 <STRHEB>@ שׁבוּעה shebû‛âh sheb-oo-aw' Feminine passive participle of H7650; properly something {sworn} that {is} an oath: - {curse} {oath} X sworn.


H7623 <STRHEB>@ שׁבח shâbach shaw-bakh' A primitive root; properly to address in a loud {tone} that {is} (specifically) loud; figuratively to pacify (as if by words): - {commend} {glory} keep {in} {praise} {still} triumph.


H7632 <STRHEB>@ שׁביב shâbîyb shaw-beeb' From the same as H7616; flame (as split into tongues): - spark.


H7635 <STRHEB>@ שׁביל shâbîyl shaw-beel' From the same as H7640; a track or passage way (as if flowing along): - path.


H7641 <STRHEB>@ שׁבּלת שׁבּל shibbôl shibbôleth {shib-bole'} shib-bo'-leth From the same as H7640; a stream (as flowing); also an ear of grain (as growing out); by analogy a branch: - {branch} {channel} ear (of {corn}) ([water-]) {flood} Shibboleth. Compare H5451.


H7651 <STRHEB>@ שׁבעה שׁבע sheba‛ shib‛âh {sheh'-bah} shib-aw' From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number: - (+ by) seven ({[-fold]} {-s} {[-teen} {-teenth]} {-th} times). Compare H7658.


H7652 <STRHEB>@ שׁבע sheba‛ sheh'-bah The same as H7651; seven; {Sheba} the name of a place in {Palestine} and of two Israelites: - Sheba.


H7656 <STRHEB>@ שׁבעה shib‛âh shib-aw' Masculine of H7651; seven (seventh); {Shebah} a well in Palestine: - Shebah.


H7663 <STRHEB>@ שׁבר שׂבר ώâbar shâbar {saw-bar'} shaw-bar' The second form being used erroneously in ; a primitive root; to scrutinize; by implication (of watching) to expect (with hope and patience): - {hope} {tarry} {view} wait.


H7670 <STRHEB>@ שׁברון shibrôn shib-rone' From H7665; {rupture} that {is} a pang; figuratively ruin: - {breaking} destruction.


H7671 <STRHEB>@ שׁברים shebârîym sheb-aw-reem' Plural of H7667; ruins; {Shebarim} a place in Palestine: - Shebarim.


H7675 <STRHEB>@ שׁבת shebeth sheh'-beth Infinitive of H3427; properly session; but used also {concretely} an abode or locality. Comapre H3429: - {place} seat. Compare H3429.


H7699 <STRHEB>@ שׁד שׁד shad shôd {shad} shode Probably from H7736 (in its original sense) contracted; the breast of a woman or animal (as bulging): - {breast} {pap} teat.


H7703 <STRHEB>@ שׁדד shâdad shaw-dad' A primitive root; properly to be {burly} that {is} (figuratively) powerful (passively impregnable); by implication to ravage: - {dead} destroy ({-er}) {oppress} {robber} spoil ({-er}) X {utterly} (lay) waste.


H7708 <STRHEB>@ שׂדּים ώiddîym sid-deem' Plural from the same as H7704; flats; {Siddim} a valley in Palestine: - Siddim.


H7709 <STRHEB>@ שׁדמה shedêmâh shed-ay-maw' Apparently from H7704; a cultivated field: - {blasted} field.


H7714 <STRHEB>@ שׁדרך shadrak shad-rak' Probably of foreign origin; {Shadrak} the Babylonian name of one of Daniel´ s companions: - Shadrach.


H7718 <STRHEB>@ שׁהם shôham sho'-ham From an unused root probably meaning to blanch; a {gem} probably the beryl (from its pale green color): - onyx.


H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.


H7733 <STRHEB>@ שׁובק shôbêq sho-bake' Active participle from a primitive root meaning to leave (compare H7662); forsaking; {Shobek} an Israelite: - Shobek.


H7737 <STRHEB>@ שׁוה shâvâh shaw-vaw' A primitive root; properly to {level} that {is} equalize; figuratively to resemble; by implication to adjust (that {is} {counterbalance} be {suitable} {compose} {place} {yield} etc.): - {avail} {behave} bring {forth} {compare} {countervail} ({be} make) {equal} {lay} be ({make} a-) {like} make {plain} {profit} reckon.


H7740 <STRHEB>@ שׁוה shâvêh shaw-vay' From H7737; plain; {Shaveh} a place in Palestine: - Shaveh.


H7747 <STRHEB>@ שׁוּחי shûchîy shoo-khee' Patronymic from H7744; a Shuchite or descendant of Shuach: - Shuhite.


H7749 <STRHEB>@ שׁוּחמי shûchâmîy shoo-khaw-mee' Patronymic from H7748; a Shuchamite (collectively): - Shuhamites.


H7755 <STRHEB>@ שׂוכו שׂכה שׂוכה ώôkôh ώôkôh ώôkô {so-ko'} {so-ko'} so-ko' From H7753; Sokoh or {Soko} the name of two places in Palestine: - {Shocho} {Shochoh} {Sochoh} {Soco} Socoh.


H7756 <STRHEB>@ שׂוּכתי ώûkâthîy soo-kaw-thee' Probably patronymic from a name corresponding to H7754 (feminine); a Sukathite or descendant of an unknown Israelite named Sukah: - Suchathite.


H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.


H7763 <STRHEB>@ שׁמר שׁומר shômêr shômêr {sho-mare'} sho-mare' Active participle of H8104; keeper; {Shomer} the name of two Israelites: - Shomer.


H7765 <STRHEB>@ שׁוּני shûnîy shoo-nee' Patronymic from H7764; a Shunite (collectively) or descendant of Shuni: - Shunites.


H7766 <STRHEB>@ שׁוּנם shûnêm shoo-name' Probably from the same as H7764; quietly; {Shunem} a place in Palestine: - Shunem.


H7767 <STRHEB>@ שׁוּנמּית shûnammîyth shoo-nam-meeth' Patrial from H7766; a {Shunammitess} or female inhabitant of Shunem: - Shunamite.


H7777 <STRHEB>@ שׁוּעל shû‛âl shoo-awl' The same as H7776; {Shual} the name of an Israelite and of a place in Palestine: - Shual.


H7778 <STRHEB>@ שׁער שׁוער shô‛êr shô‛êr {sho-are'} sho-are' Active participle of H8176 (as denominative from H8179); a janitor: - {doorkeeper} porter.


H7781 <STRHEB>@ שׁוּפמי shûphâmîy shoo-faw-mee' Patronymic from H8197; a Shuphamite (collectively) or descendant of Shephupham: - Shuphamite.


H7787 <STRHEB>@ שׂוּר ώûr soor A primitive root (rather identical with H7786 through the idea of reducing to pieces; compare H4883); to saw: - cut.


H7795 <STRHEB>@ שׂורה ώôrâh so-raw' From H7786 in the primitive sense of H5493; properly a {ring} that {is} (by analogy) a row (adverbially): - principal.


H7796 <STRHEB>@ שׂורק ώôrêq so-rake' The same as H8321; a vine; {Sorek} a valley in Palestine: - Sorek.


H7823 <STRHEB>@ סחישׁ שׁחיס shâchîys sâchîysh {shaw-khece'} saw-kheesh' From an unused root apparently meaning to sprout; after growth: - (that) which springeth of the same.


H7827 <STRHEB>@ שׁחלת shechêleth shekh-ay'-leth Apparently from the same as H7826 through some obscure {idea} perhaps that of peeling off by concussion of sound; a scale or {shell} that {is} the aromatic mussel: - onycha.


H7830 <STRHEB>@ שׁחץ shachats shakh'-ats From an unused root apparently meaning to strut; haughtiness (as evinced by the attitude): - X {lion} pride.


H7831 <STRHEB>@ שׁחצוםo shachătsôm shakh-ats-ome' From the same as H7830; proudly; {Shachatsom} a place in Palestine: - Shahazimah [from the margin].


H7836 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root; properly to {dawn} that {is} (figuratively) be (up) early at any task (with the implication of earnestness); by extension to search for (with painstaking): - [do something] {betimes} enquire {early} rise (seek) {betimes} seek (diligently) {early} in the morning).


H7846 <STRHEB>@ סט שׂט ώêţ sêţ {sayte} sayt From H7750; a departure from {right} that {is} sin: - {revolter} that turn aside.


H7849 <STRHEB>@ שׁטח shâţach shaw-takh' A primitive root; to expand: - all {abroad} {enlarge} {spread} stretch out.


H7850 <STRHEB>@ שׁטט shôţêţ sho-tate' Active participle of an otherwise unused root meaning (properly to pierce; but only as a denominative from H7752) to flog; a goad: - scourge.


H7856 <STRHEB>@ שׂטנה ώiţnâh sit-naw' The same as H7855; {Sitnah} the name of a well in Palestine: - Sitnah.


H7860 <STRHEB>@ שׁטר shôţêr sho-tare' Active participle of an otherwise unused root probably meaning to write; properly a {scribe} that {is} (by analogy or implication) an official superintendent or magistrate: - {officer} {overseer} ruler.


H7866 <STRHEB>@ שׁיאון shîy'ôn shee-ohn' From the same as H7722; ruin; {Shijon} a place in Palestine: - Shihon.


H7874 <STRHEB>@ שׂיד ώîyd seed A primitive root probably meaning to boil up (compare H7736); used only as denominative from H7875; to plaster: - plaister.


H7884 <STRHEB>@ שׁיחור לבנת shîychôr libenâth shee-khore' lib-nawth' From the same as H7883 and H3835; darkish whiteness; Shichor {Libnath} a stream of Palestine: - Shihor-libnath.


H7885 <STRHEB>@ שׁיט shayiţ shah'-yit From H7751; an oar; also (compare H7752) a scourge (figuratively): - {oar} scourge.


H7887 <STRHEB>@ שׁלו שׁילו שׁלה שׁילה shîylôh shilôh shîylô shilô (1,2,3&amp;4) shee-lo' From the same as H7886; {Shiloh} a place in Palestine: - Shiloh.


H7889 <STRHEB>@ שׁימון shîymôn shee-mone' Apparently for H3452; desert; {Shimon} an Israelite: - Shimon.


H7906 <STRHEB>@ שׂכוּ ώêkû say'-koo From an unused root apparently mean to surmount; an observatory (with the article); {Seku} a place in Palestine: - Sechu.


H7918 <STRHEB>@ שׁכך shâkak shaw-kak' A primitive root; to weave (that {is} lay) a trap; figuratively (ghrough the idea of secreting) to allay (passions; physically abate a flood): - {appease} {assuage} make to {cease} {pacify} set.


H7927 <STRHEB>@ שׁכם shekem shek-em' The same as H7926; ridge; {Shekem} a place in Palestine: - Shechem.


H7930 <STRHEB>@ שׁכמי shikmîy shik-mee' Patronymic from H7928; a Shikmite ({collectively}) or descendant of Shekem: - Shichemites.


H7931 <STRHEB>@ שׁכן shâkan shaw-kan' A primitive root (apparently akin (by transmutation) to H7901 through the idea of lodging; compare H5531 and H7925); to reside or permanently stay (literally or figuratively): - {abide} {continue} (cause {to} make to) dwell ({-er}) have {habitation} {inhabit} {lay} {place} (cause to) {remain} {rest} set (up).


H7936 <STRHEB>@ סכר שׂכר ώâkar sâkar {saw-kar'} saw-kar' The second form by permutation and used in ; a primitive root (apparently akin (by prosthesis) to H3739 through the idea of temporary purchase; compare H7937); to hire: - earn {wages} hire (out {self}) {reward} X surely.


H7939 <STRHEB>@ שׂכר ώâkâr saw-kawr' From H7986; payment of contract; concretely {salary} fare6 maintenance; by implication {compensation} benefit: - {hire} {price} reward {[-ed]} {wages} worth.


H7942 <STRHEB>@ שׁכּרון shikkerôn shik-ker-one' For H7943; drunkenness; {Shikkeron} a place in Palestine: - Shicron.


H7947 <STRHEB>@ שׁלב shâlab shaw-lab' A primitive root; to space off; intensively (evenly) to make equidistant: - equally {distant} set in order.


H7948 <STRHEB>@ שׁלב shâlâb shaw-lawb' From H7947; a spacer or raised {interval} that {is} the stile in a frame or panel: - ledge.


H7956 <STRHEB>@ שׁלה shêlâh shay-law' The same as H7596 (shortened); request; {Shelah} the name of a postdiluvian patriarch and of an Israelite: - Shelah.


H7969 <STRHEB>@ שׁלשׁה שׁלושׁה שׁלשׁ שׁלושׁ shâlôsh shâlôsh shelôshâh shelôshâh (1,2) {shaw-loshe'} (3,4) shel-o-shaw' The last two forms being masculine; a primitive number; three; occasionally (ordinal) {third} or (multiplicative) thrice: - + {fork} + often {[-times]} {third} thir {[-teen} {-teenth]} {three} + thrice. Compare H7991.


H7970 <STRHEB>@ שׁלשׁים שׁלושׁים shelôshîym shelôshîym {shel-o-sheem'} shel-o-sheem' Multiple of H7969; thirty; or (ordinal) thirtieth: - {thirty} thirtieth. Compare H7991.


H7971 <STRHEB>@ שׁלח shâlach shaw-lakh' A primitive root; to send {away} {for} or out (in a great variety of applications): - X any {wise} {appoint} bring (on the {way}) cast ({away} {out}) {conduct} X {earnestly} {forsake} give ({up}) grow {long} {lay} {leave} let depart ({down} {go} {loose}) push {away} put ({away} {forth} {in} {out}) reach {forth} send ({away} {forth} {out}) {set} shoot ({forth} {out}) {sow} {spread} stretch forth (out).


H7974 <STRHEB>@ שׁלח shelach sheh'-lakh The same as H7973; {Shelach} a postdiluvian patriarch: - {Salah} Shelah. Compare H7975.


H7978 <STRHEB>@ שׁלחים shilchîym shil-kheem' Plural of H7973; javelins or sprouts; {Shilchim} a place in Palestine: - Shilhim.


H7992 <STRHEB>@ שׁלישׁי shelîyshîy shel-ee-shee' Ordinal from H7969; third; feminine a third (part); by extension a third ({day} year or time); specifically a third story cell): - third ({part} {rank} {time}) three (years old).


H7999 <STRHEB>@ שׁלם shâlam shaw-lam' A primitive root; to be safe (in {mind} body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications): - make {amends} (make an) {end} {finish} {full} give {again} make {good} (re-) pay ({again}) (make) (to) (be at) peace ({-able}) that is {perfect} {perform} (make) prosper ({-ous}) {recompense} {render} {requite} make {restitution} {restore} {reward} X surely.


H701 <STRHEB>@ ארבּי 'arbîy ar-bee' Patrial from H694; an Arbite or native of Arab: - Arbite.


H709 <STRHEB>@ ארגּב 'argôb ar-gobe' From the same as H7263; stony; {Argob} a district of Palestine: - Argob.


H712 <STRHEB>@ ארגּז 'argâz ar-gawz' Perhaps from H7264 (in the sense of being suspended); a box (as a pannier): - coffer.


H716 <STRHEB>@ ארדּי 'ardîy ar-dee' Patronymic from H714; an Ardite (collectively) or descendant of Ard: - Ardites.


H719 <STRHEB>@ ארוד 'arvad ar-vad' Probably from H7300; a refuge for the roving; {Arvad} an island city of Palestine: - Arvad.


H721 <STRHEB>@ ארודי 'arvâdîy ar-vaw-dee' Patrial from H719; an Arvadite or citizen of Arvad: - Arvadite.


H722 <STRHEB>@ ארודי 'ărôdîy ar-o-dee' Patronymic from H721; an Arodite or descendant of Arod: - {Arodi} Arodites.


H724 <STRHEB>@ ארכה ארוּכה 'ărûkâh 'ărûkâh {ar-oo-kaw'} ar-oo-kaw' Feminine passive participle of H748 (in the sense of restoring to soundness); wholeness (literally or figuratively): - {health} made {up} perfected.


H725 <STRHEB>@ ארוּמה 'ărûmâh ar-oo-maw' A variation of H7316; height; {Arumah} a place in Palestine: - Arumah.


H729 <STRHEB>@ ארז 'âraz aw-raz' A primitive root; to be firm; used only in the passive participle as a denominative from H730; of cedar: - made of cedar.


H734 <STRHEB>@ ארח 'ôrach o'-rakh From H732; a well trodden road (literally or figuratively); also a caravan: - {manner} {path} {race} {rank} {traveller} {troop} {[by-} high-] way.


H736 <STRHEB>@ ארחה 'ôrchâh o-rekh-aw' Feminine active participle of H732; a caravan: - (travelling) company.


H737 <STRHEB>@ ארחה 'ărûchâh ar-oo-khaw' Feminine passive participle of H732 (in the sense of appointing); a ration of food: - {allowance} {diet} {dinner} victuals.


H750 <STRHEB>@ ארך 'ârêk aw-rake' From H748; long: - long {[-suffering} {-winged]} {patient} slow [to anger].


H756 <STRHEB>@ ארכּוי 'arkevay ar-kev-ah'ee (Chaldee); patrial from H751; an Arkevite (collectively) or native of Erek: - Archevite.


H757 <STRHEB>@ ארכּי 'arkîy ar-kee' Patrial from another place (in Palestine) of similar name with H751; an Arkite or native of Erek: - {Archi} Archite.


H759 <STRHEB>@ ארמון 'armôn ar-mone' From an unused root (meaning to be elevated); a citadel (from its height): - {castle} palace. Compare H2038.


H761 <STRHEB>@ ארמּי 'ărammîy ar-am-mee' Patrial from H758; an Aramite or Aramaean: - {Syrian} Aramitess.


H764 <STRHEB>@ ארמני 'armônîy ar-mo-nee' From H759; palatial; {Armoni} an Israelite: - Armoni.


H774 <STRHEB>@ ארפּד 'arpâd ar-pawd' From H7502; spread out; {Arpad} a place in Syria: - {Arpad} Arphad.


H775 <STRHEB>@ ארפּכשׁד 'arpakshad ar-pak-shad' Probably of foreign origin; {Arpakshad} a son of Noah; also the region settled by him: - Arphaxad.


H776 <STRHEB>@ ארץ 'erets eh'-rets From an unused root probably meaning to be firm; the earth (at {large} or partitively a land): - X {common} {country} {earth} {field} {ground} {land} X {nations} {way} + {wilderness} world.


H786 <STRHEB>@ אשׁ 'ish eesh Identical (in origin and formation) with H784; entity; used only {adverbially} there is or are: - are {there} none can. Compare H3426.


H789 <STRHEB>@ אשׁבּלי 'ashbêlîy ash-bay-lee' Patronymic from H788; an Ashbelite (collectively) or descendant of Ashbel: - Ashbelites.


H795 <STRHEB>@ אשׁדּוד 'ashdôd ash-dode' From H7703; ravager; {Ashdod} a place in Palestine: - Ashdod.


H796 <STRHEB>@ אשׁדּודי 'ashdôdîy ash-do-dee' Patrial from H795; an Ashdodite (often collectively) or inhabitant of Ashdod: - {Ashdodites} of Ashdod.


H8009 <STRHEB>@ שׂלמה ώalmâh sal-maw' The same as H8008; clothing; {Salmah} an Israelite: - Salmon. Compare H8012.


H8012 <STRHEB>@ שׂלמון ώalmôn sal-mone' From H8008; investiture; {Salmon} an Israelite: - Salmon. Compare H8009.


H8013 <STRHEB>@ שׁלמות shelômôth shel-o-moth' Feminine plural of H7965; pacifications; {Shelomoth} the name of two Israelites: - Shelomith [from the {margin]} Shelomoth. Compare H8019.


H8016 <STRHEB>@ שׁלּמי shillêmîy shil-lay-mee Patronymic from H8006; a Shilemite (collectively) or descendant of Shillem: - Shillemites.


H8020 <STRHEB>@ שׁלמן shalman shal-man' Of foreign derivation; {Shalman} a king apparently of Assyria: - Shalman. Compare H8022.


H8022 <STRHEB>@ שׁלמנאסר shalman'eser shal-man-eh'-ser Of foreign derivation; {Shalmaneser} an Assyrian king: - Shalmaneser. Compare H8020.


H8027 <STRHEB>@ שׁלשׁ shâlash shaw-lash' A primitive root perhaps originally to {intensify} that {is} treble; but apparently used only as denominative from {H7969} to be (causatively make) triplicate (by {restoration} in {portions} {strands} days or years): - do the third {time} (divide {into} stay) three ({days} {-fold} {parts} years old).


H8031 <STRHEB>@ שׁלשׁה shâlishâh shaw-lee-shaw' Feminine from H8027; trebled land; {Shalishah} a place in Palestine: - Shalisha.


H8032 <STRHEB>@ שׁלשׁם שׁלשׁום shilshôm shilshôm {shil-shome'} shil-shome' From the same as H8028; {trebly} that {is} (in time) day before yesterday: - + before (that {time} {-time}) excellent things [from the {margin]} + {heretofore} three {days} + time past.


H8033 <STRHEB>@ שׁם shâm shawm A primitive particle (rather from the relative H834); there (transfered to time) then; often {thither} or thence: - in {it} + {thence} there ({-in} + {of} + {out}) + {thither} + whither.


H8034 <STRHEB>@ שׁם shêm shame A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an {appellation} as a mark or memorial of individuality; by implication {honor} {authority} character: - + {base} [in-] fame {[-ous]} name ({-d}) {renown} report.


H8038 <STRHEB>@ שׁמאבר shem'êber shem-ay'-ber Apparently from H8034 and H83; name of {pinion} that {is} illustrious; {Shemeber} a king of Zeboim: - Shem-eber.


H8039 <STRHEB>@ שׁמאה shim'âh shim-aw' Perhaps for H8093; {Shimah} an Israelite: - Shimah. Compare H8043.


H8041 <STRHEB>@ שׂמאל ώâma'l saw-mal' A primitive root (rather denominative from H8040); to use the left hand or pass in that direction: - ({go} turn) (on {the} to the) left.


H8043 <STRHEB>@ שׁמאם shim'âm shim-awm' For H8039 (compare H38); {Shimam} an Israelite: - Shimeam.


H8050 <STRHEB>@ שׁמוּאל shemû'êl shem-oo-ale' From the passive participle of H8085 and H410; heard of God; {Shemuel} the name of three Israelites: - {Samuel} Shemuel.


H8052 <STRHEB>@ שׁמוּעה shemû‛âh shem-oo-aw' Feminine passive participle of H8074; something {heard} that {is} an announcement: - {bruit} {doctrine} {fame} {mentioned} {news} {report} {rumor} tidings.


H8053 <STRHEB>@ שׁמוּרo shâmûr shaw-moor' Passive participle of H8103; observed; {Shamur} an Israelite: - Shamir [from the margin].


H8061 <STRHEB>@ שׁמידע shemîydâ‛ shem-ee-daw' Apparently from H8034 and H3045; name of knowing; {Shemida} an Israelite: - {Shemida} Shemidah.


H8062 <STRHEB>@ שׁמידעי shemîydâ‛îy shem-ee-daw-ee' Patronymic from H8061; a Shemidaite (collectively) or descendant of Shemida: - Shemidaites.


H8069 <STRHEB>@ שׁמיר shâmîyr shaw-meer' The same as H8068; {Shamir} the name of two places in Palestine: - Shamir. Compare H8053.


H8071 <STRHEB>@ שׂמלה ώimlâh sim-law' Perhaps by permutation for the feminine of H5566 (through the idea of a cover assuming the shape of the object beneath); a {dress} especially a mantle: - {apparel} cloth ({-es} {-ing}) {garment} raiment. Compare H8008.


H8074 <STRHEB>@ שׁמם shâmêm shaw-mame' A primitive root; to stun (or intransitively grow {numb}) that {is} devastate or (figuratively) stupefy (both usually in a passive sense): - make {amazed} be {astonied} (be an) astonish ({-ment}) ({be} bring {into} {unto} {lay} {lie} make) desolate ({-ion} {places}) be {destitute} destroy ({self}) ({lay} {lie} make) {waste} wonder.


H8083 <STRHEB>@ שׁמונה שׁמנה שׁמונה שׁמנה shemôneh shemôneh shemônâh shemônâh (1,2) {shem-o-neh'} (3,4) shem-o-naw' Apparently from H8082 through the idea of plumpness; a cardinal {number} eight (as if a surplus above the perfect seven); also (as ordinal) eighth: - eight ({[-een} {-eenth]}) eighth.


H8087 <STRHEB>@ שׁמע shema‛ sheh'-mah For the same as H8088; {Shema} the name of a place in Palestine and of four Israelites: - Shema.


H8090 <STRHEB>@ שׁמע shemâ‛ shem-aw' For H8087; {Shema} a place in Palestine: - Shema.


H8097 <STRHEB>@ שׁמעי shim‛îy shim-ee' Patronymic from H8096; a Shimite (collectively) or descendant of Shimi: - of {Shimi} Shimites.


H8099 <STRHEB>@ שׁמעני shim‛ônîy shim-o-nee' Patronymic from H8095; a Shimonite (collectively) or descendant of Shimon: - tribe of {Simeon} Simeonites.


H8101 <STRHEB>@ שׁמעתי shim‛âthîy shim-aw-thee' Patronymic from H8093; a Shimathite (collectively) or descendant of Shimah: - Shimeathites.


H8109 <STRHEB>@ שׁמרה shemûrâh shem-oo-raw' Feminine of passive participle of H8104; something {guarded} that {is} an eye lid: - waking.


H8110 <STRHEB>@ שׁמרון shimrôn shim-rone' From H8105 in its original sense; guardianship; {Shimron} the name of an Israelite and of a place in Palestine: - Shimron.


H8111 <STRHEB>@ שׁמרון shômerôn sho-mer-one' From the active participle of H8104; watch station; {Shomeron} a place in Palestine: - Samaria.


H8112 <STRHEB>@ שׁמרון מראון shimrôn mer'ôn shim-rone' mer-one' From H8110 and a derivative of H4754; guard of lashing; Shimron {Meron} a place in Palestine: - Shimon-meron.


H8115 <STRHEB>@ שׁמרין shomrayin shom-rah'-yin (Chaldee); corresponding to H8111; {Shomrain} a place in Palestine: - Samaria.


H8117 <STRHEB>@ שׁמרני shimrônîy shim-ro-nee' Patronymic from H8110; a Shimronite (collectively) or descendant of Shimron: - Shimronites.


H8118 <STRHEB>@ שׁמרני shômerônîy sho-mer-o-nee' Patrial from H8111; a Shomeronite (collectively) or inhabitant of Shomeron: - Samaritans.


H8125 <STRHEB>@ שׁמשׁרי shamsheray sham-sher-ah'ee Apparently from H8121; sunlike; {Shamsherai} an Israelite: - Shamsherai.


H8126 <STRHEB>@ שׁמתי shûmâthîy shoo-maw-thee' Patronymic from an unused name from H7762 probably meaning garlic smell; a Shumathite (collectively) or descendant of Shumah: - Shumathites.


H8129 <STRHEB>@ שׁן shên shane The same as H8127; crag; {Shen} a palce in Palestine: - Shen.


H8137 <STRHEB>@ שׁנאצּר shen'atstsar shen-ats-tsar' Apparently of Babylonian origin; {Shenatstsar} an Israelite: - Senazar.


H8143 <STRHEB>@ שׁנהבּים shenhabbîym shen-hab-beem' From H8127 and the plural apparently of a foreign word; probably tooth of {elephants} that {is} ivory tusk: - ivory.


H8159 <STRHEB>@ שׁעה shâ‛âh shaw-aw' A primitive root; to gaze at or about (properly for help); by implication to {inspect} consider6 {compassionate} be nonplussed (as looking around in amazement) or bewildered: - {depart} be {dim} be {dismayed} look ({away}) {regard} have {respect} {spare} turn.


H8165 <STRHEB>@ שׂעיר ώê‛îyr say-eer' Formed like H8163; rough; {Seir} a mountain of Idumaea and its aboriginal {occupants} also one in Palestine: - Seir.


H8167 <STRHEB>@ שׂעירה ώe‛îyrâh seh-ee-raw' Formed as H8166; roughness; {Seirah} a place in Palestine: - Seirath.


H8168 <STRHEB>@ שׁעל shô‛al sho'-al From an unused root meaning to hollow out; the palm; by extension a handful: - {handful} hollow of the band.


H8169 <STRHEB>@ שׁעלבּין שׁעלבים sha‛albîym sha‛ălabbîyn {shah-al-beem'} shah-al-ab-been' Plural from H7776; fox holes; Shaalbim or {Shaalabbin} a place in Palestine: - {Shaalabbin} Shaalbim.


H8170 <STRHEB>@ שׁעלבני sha‛albônîy shah-al-bo-nee' Patrial from H8169; a Shaalbonite or inhabitant of Shaalbin: - Shaalbonite.


H8171 <STRHEB>@ שׁעלים sha‛ălîym shah-al-eem' Plural of H7776; foxes; {Shaalim} a place in Palestine: - Shalim.


H8189 <STRHEB>@ שׁערים sha‛ărayim shah-ar-ah'-yim Dual of H8179; double gates; {Shaarajim} a place in Palestine: - Shaaraim.


H8193 <STRHEB>@ שׂפת שׂפה ώâphâh ώepheth {saw-faw'} sef-eth' (The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a {vessel} {water} {cloth} etc.): - {band} {bank} {binding} {border} {brim} {brink} {edge} {language} {lip} {prating} ([sea-]) {shore} {side} {speech} {talk} [vain] words.


H8195 <STRHEB>@ שׁפי שׁפו shephô shephîy {shef-o'} shef-ee' From H8192; baldness (compare H8205); Shepho or {Shephi} an Idumaean: - {Shephi} Shepho.


H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.


H8208 <STRHEB>@ שׁפיר shâphîyr shaf-eer' From H8231; beautiful; {Shaphir} a place in Palestine: - Saphir.


H8219 <STRHEB>@ שׁפלה shephêlâh shef-ay-law' From H8213; {Lowland} that {is} (with the article) the maritime slope of Palestine: - low {country} (low) {plain} vale (-ley).


H8221 <STRHEB>@ שׁפם shephâm shef-awm' Probably from H8192; bare spot; {Shepham} a place in or near Palestine: - Shepham.


H8224 <STRHEB>@ שׂפמות ώiphmôth sif-moth' Feminine plural of H8221; {Siphmoth} a place in Palestine: - Siphmoth.


H8225 <STRHEB>@ שׁפמי shiphmîy shif-mee' Patrial from H8221; a Shiphmite or inhabitant of Shepham: - Shiphmite.


H8229 <STRHEB>@ שׁפעה shiph‛âh shif-aw' Feminine of H8228; copiousness: - {abundance} {company} multitude.


H8237 <STRHEB>@ שׁפרוּרo shaphrûr shaf-roor' From H8231; {splendid} that {is} a tapestry or canopy: - royal pavilion.


H8254 <STRHEB>@ שׁקל shâqal shaw-kal' A primitive root; to suspend or poise (especially in trade): - {pay} receive ({-r}) {spend} X {throughly} weigh.


H8259 <STRHEB>@ שׁקף shâqaph shaw-kaf' A primitive root; properly to lean out (of a {window}) that {is} (by implication) peep or gaze (passively be a spectacle): - {appear} look ({down} {forth} out).


H8261 <STRHEB>@ שׁקף shâqûph shaw-koof' Passive participle of H8259; an embrasure or opening (compare H8260) with bevelled jam: - {light} window.


H8269 <STRHEB>@ שׂר ώar sar From H8323; a head person (of any rank or class): - captain (that had {rule}) chief ({captain}) {general} {governor} {keeper} {lord} ([-task-]) {master} prince ({-ipal}) {ruler} steward.


H8270 <STRHEB>@ שׁר shôr shore From H8324; a string (as twisted (compare {H8306)}) that {is} (specifically) the umbilical cord (also figuratively as the centre of strength): - navel.


H8271 <STRHEB>@ שׁרא sherê' sher-ay' (Chaldee); a root corresponding to that of H8293; to {free} separate; figuratively to {unravel} commence; by implication (of unloading beasts) to reside: - begin {dissolve} {dwell} loose.


H8273 <STRHEB>@ שׁרב shârâb shaw-rawb' From an unused root meaning to glare; quivering glow (of the {air}) especially the mirage: - {heat} parched ground.


H8277 <STRHEB>@ שׂרד ώârad saw-rad' A primitive root; properly to puncture (compare {H8279}) that {is} (figuratively through the idea of slipping out) to escape or survive: - remain.


H8285 <STRHEB>@ שׁרה shêrâh shay-raw' From H8324 in its original sense of pressing; a wrist band (as compact or clasping): - bracelet.


H8286 <STRHEB>@ שׂרוּג ώerûg ser-oog' From H8276; tendril; {Serug} a postdiluvian patriarch: - Serug.


H8287 <STRHEB>@ שׁרוּחן shârûchen shaw-roo-khen' Probably from H8281 (in the sense of dwelling (compare H8271)) and H2580; abode of pleasure; {Sharuchen} a place in Palestine: - Sharuhen.


H8289 <STRHEB>@ שׁרון shârôn shaw-rone' Probably abridged from H3474; plain; {Sharon} the name of a place in Palestine: - {Lasharon} Sharon.


H8290 <STRHEB>@ שׁרוני shârônîy shaw-ro-nee' Patrial from H8289; a Sharonite or inhabitant of Sharon: - Sharonite.


H8291 <STRHEB>@ שׂרוּק ώârûq sar-ook' Passive participle from the same as H8321; a grapevine: - principal plant. See {H8320} H8321.


H8292 <STRHEB>@ שׁריקה שׁרוּקהo sherûqâh sherîyqâh {sher-oo-kaw'} sher-ee-kaw' (The second form is by permutation); feminine passive participle of H8319; a whistling (in scorn); by analogy a piping: - {bleating} hissing.


H8301 <STRHEB>@ שׂריד ώârîyd saw-reed' The same as H8300; {Sarid} a place in Palestine: - Sarid.


H8306 <STRHEB>@ שׁריר shârîyr shaw-reer' From H8324 in the original sense as in H8270 (compare H8326); a {cord} that {is} (by analogy) sinew: - navel.


H8321 <STRHEB>@ שׂרקה שׂורק שׂרק ώôrêq ώôrêq ώôrêqâh {so-rake'} {so-rake'} so-ray-kaw' (The third form is feminine); from H8319 in the sense of redness (compare H8320); a vine stock (properly one yielding purple {grapes} the richest variety): - choice ({-st} noble) wine. Compare H8291.


H8324 <STRHEB>@ שׁרר shârar shaw-rar' A primitive root; to be hostile (only active participle an opponent): - enemy.


H8326 <STRHEB>@ שׁרר shôrer sho'-rer From H8324 in the sense of twisting (compare H8270); the umbilical {cord} that {is} (by extension) a bodice: - navel.


H8331 <STRHEB>@ שׁרשׁה sharshâh shar-shaw' From H8327; a chain (as {rooted} that {is} linked): - chain. Compare H8333.


H8333 <STRHEB>@ שׁרשׁרה sharsherâh shar-sher-aw' From H8327 (compare H8331); a chain; (architecturally) probably a garland: - chain.


H8338 <STRHEB>@ שׁשׁא shâshâ' shaw-shaw' A primitive root; apparently to annihilate. (Translated by confusion with H8341.): - leave but the sixth part [by confusion with H8341].


H8341 <STRHEB>@ שׁשׁה shâshâh shaw-shaw' A denominative from H8337; to sixth or divide into sixths: - give the sixth part.


H8345 <STRHEB>@ שׁשּׁי shishshîy shish-shee' From H8337; {sixth} ordinal or (feminine) fractional: - sixth (part).


H8361 <STRHEB>@ שׁתּין shittîyn shit-teen' (Chaldee); corresponding to H8346 (compare H8353); sixty: - three-score.


H8364 <STRHEB>@ שׁתלחי shûthalchîy shoo-thal-khee' Patronymic from H7803; a Shuthalchite (collectively) or descendant of Shuthelach: - Shuthalhites.


H8368 <STRHEB>@ שׂתר ώâthar saw-thar' A primitive root; to break out (as an eruption): - have in [one´ s] secret parts.


H8374 <STRHEB>@ תּאב tâ'ab taw-ab' A primitive root (probably rather identical with H8373 through the idea of puffing disdainfully at; compare H340); to loathe (morally): - abhor.


H8375 <STRHEB>@ תּאבה ta'ăbâh tah-ab-aw' From H8374 (compare H15); desire: - longing.


H8387 <STRHEB>@ תּאנת שׁלה ta'ănath shilôh tah-an-ath' shee-lo' From H8385 and H7887; approach of Shiloh; Taanath {Shiloh} a place in Palestine: - Taanath-shiloh.


H8396 <STRHEB>@ תּבור tâbôr taw-bore' From a root corresponding to H8406; broken region; {Tabor} a mountain in {Palestine} also a city adjacent: - Tabor.


H8397 <STRHEB>@ תּבל tebel teh'-bel Apparently from H1101; {mixture} that {is} unnatural bestiality: - confusion.


H8398 <STRHEB>@ תּבל têbêl tay-bale' From H2986; the earth (as moist and therefore inhabited); by extension the globe; by implication its inhabitants; specifically a particular {land} as Babylonia or Palestine: - habitable {part} world.


H8403 <STRHEB>@ תּבנית tabnîyth tab-neeth' From H1129; structure; by implication a {model} resemblance: - {figure} {form} {likeness} {pattern} similitude.


H8405 <STRHEB>@ תּבץ têbêts tay-bates' From the same as H948; whiteness; {Tebets} a place in Palestine: - Thebez.


H8410 <STRHEB>@ תּדהר tidhâr tid-hawr' Apparently from H1725; enduring; a species of hard wood or lasting tree (perhaps oak): - pine (tree).


H8412 <STRHEB>@ תּמּר תּדמרo tadmôr tammôr {tad-more'} tam-more' (The second form used in ) apparently from H8558; palm city; {Tadmor} a place near Palestine: - Tadmor.


H8417 <STRHEB>@ תּהלה tohŏlâh to-hol-aw' Feminine of an unused noun (apparently from H1984) meaning bluster; {braggadocio} that {is} (by implication) fatuity: - folly.


H8422 <STRHEB>@ תּבל תּוּבל tûbal tûbal {too-bal'} too-bal' Probably of foreign derivation; {Tubal} a postdiluvian patriarch and his posterity: - Tubal.


H8423 <STRHEB>@ תּוּבל קין tûbal qayin too-bal' kah'-yin Apparently from H2986 (compare H2981) and H7014; offspring of Cain; Tubal {Kajin} an antediluvian patriarch: - Tubal-cain.


H8429 <STRHEB>@ תּוהּ tevahh tev-ah' {(Chaldee}) corresponding to H8539 or perhaps to H7582 through the idea of sweeping to ruin (compare H8428); to {amaze} that {is} (reflexively by implication) take alarm: - be astonied.


H8434 <STRHEB>@ תּולד tôlâd to-lawd' From H3205; posterity; {Tolad} a place in Palestine: - Tolad. Compare H513.


H8440 <STRHEB>@ תּולעי tôlâ‛îy to-law-ee' Patronymic from H8439; a Tolaite (collectively) or descendant of Tola: - Tolaites.


H8441 <STRHEB>@ תּעבה תּועבה tô‛êbah tô‛êbah {to-ay-baw'} to-ay-baw' Feminine active participle of H8581; properly something disgusting ({morally}) that {is} (as noun) an abhorrence; especially idolatry or (concretely) an idol: - abominable ({custom} {thing}) abomination.


H8442 <STRHEB>@ תּועה tô‛âh to-aw' Feminine active participle of H8582; {mistake} that {is} (morally) {impiety} or (political) injury: - {error} hinder.


H8453 <STRHEB>@ תּשׁב תּושׁב tôshâb tôshâb {to-shawb'} to-shawb' (The second form used in Kings ); from H3427; a dweller (but not {outlandish} H5237); especially (as distinguished from a native citizen (active participle of H3427) and a temporary {inmate} {H1616} or mere {lodger} H3885) resident alien: - {foreigner-inhabitant} {sojourner} stranger.


H8470 <STRHEB>@ תּחני tachănîy takh-an-ee' Patronymic from H8465; a Tachanite (collectively) or descendant of Tachan: - Tahanites.


H8471 <STRHEB>@ תּחפּנס תּחפנחס תּחפּנחסo tachpanchês techaphnechês tachpenês takh-pan-khace' tekh-af-nekh-ace' (etc.) (The second form used in ); (the third form used in ); of Egyptian derivation; {Tachpanches} Techaphneches or {Tachpenes} a place in Egypt: - {Tahapanes} {Tahpanhes} Tehaphnehes.


H8482 <STRHEB>@ תּחתּי tachtîy takh-tee' From H8478; lowermost; as noun (feminine plural) the depths (figuratively a {pit} the womb): - low ({parts} {-er} -er {parts} {-est}) nether (part).


H8483 <STRHEB>@ תּחתּים חדשׁי tachtîym chodshîy takh-teem' khod-shee' Apparently from the plural masculine of H8482 or H8478 and H2320; lower (ones) monthly; Tachtim {Chodshi} a place in Palestine: - Tahtim-hodshi.


H8489 <STRHEB>@ תּימני têymânîy tay-maw-nee' Patronymic from H8487; a Temanite or descendant of Teman: - {Temani} Temanite.


H8491 <STRHEB>@ תּיצי tîytsîy tee-tsee' Partrial or patronymic from an unused noun of uncertain meaning; a Titsite or descendant or inhabitant of an unknown Tits: - Tizite.


H8498 <STRHEB>@ תּכוּנה tekûnâh tek-oo-naw' Feminine passive participle of H8505; {adjustment} that {is} structure; by implication equipage: - {fashion} store.


H8507 <STRHEB>@ תּכן tôken to'-ken The same as H8506; {Token} a place in Palestine: - Tochen.


H8508 <STRHEB>@ תּכנית toknîyth tok-neeth' From H8506; {admeasurement} that {is} consummation: - {pattern} sum.


H8509 <STRHEB>@ תּכריך takrîyk tak-reek' Apparently from an unused root meaning to encompass; a wrapper or robe: - garment.


H8524 <STRHEB>@ תּלל tâlal taw-lal' A primitive root; to pile {up} that {is} elevate: - eminent. Compare H2048.


H8528 <STRHEB>@ תּל מלח têl melach tale meh'-lakh From H8510 and H4417; mound of salt; {Tel-Melach} a palce in Babylon: - Tel-melah.


H8543 <STRHEB>@ תּמל תּמול temôl temôl {tem-ole'} tem-ole' Probably for H865; properly {ago} that {is} a (short or long) time since; especially {yesterday} or (with H8032) day before yesterday: - + before ({-time}) + these [three] {days} + {heretofore} + time {past} yesterday.


H8552 <STRHEB>@ תּמם tâmam taw-mam' A primitive root; to {complete} in a good or a bad {sense} literally or {figuratively} transitively or intransitively: - {accomplish} {cease} be clean [pass-] {ed} {consume} have {done} (come to {an} make an) {end} {fail} come to the {full} be all {gone} X be all {here} be (make) {perfect} be {spent} {sum} be (shew self) {upright} be {wasted} whole.


H8553 <STRHEB>@ תּמנה timnâh tim-naw' From H4487; a portion assigned; {Timnah} the name of two places in Palestine: - {Timnah} {Timnath} Thimnathah.


H8554 <STRHEB>@ תּמני timnîy tim-nee' Patrial from H8553; a Timnite or inhabitant of Timnah: - Timnite.


H8556 <STRHEB>@ תּמנת סרח תּמנת חרס timnath cheres timnath serach tim-nath {kheh'-res} tim-nath seh'-rakh From H8553 and H2775; portion of (the sun; Timnath {Cheres} a place in Palestine: - {Timnath-heres} Timnath-serah.


H8558 <STRHEB>@ תּמר tâmâr taw-mawr' From an unused root meaning to be erect; a palm tree: - palm (tree).


H8560 <STRHEB>@ תּמר tômer to'-mer From the same root as H8558; a palm trunk: - palm tree.


H8561 <STRHEB>@ תּמּרה תּמּר timmôr timmôrâh {tim-more'} tim-mo-raw' (The first is plural {only} while the second is {feminine} singular and plural); from the same root as H8558; (architecturally) a palm like pilaster (that {is} umbellate): - palm tree.


H8565 <STRHEB>@ תּן tan tan From an unused root probably meaning to elongate; a monster (as preternaturally {formed}) that {is} a sea serpent (or other huge marine animal); also a jackal (or other hideous land animal): - {dragon} whale. Compare H8577.


H8575 <STRHEB>@ תּנחוּמה תּנחם תּנחוּם tanchûm tanchûm tanchûmâh {tan-khoom'} {tan-khoom'} tan-khoo-maw' The third form is feminine; from H5162; {compassion} solace: - {comfort} consolation.


H8582 <STRHEB>@ תּעה tâ‛âh taw-aw' A primitive root; to {vacillate} that {is} reel or stray (literally or figuratively); also causatively of both: - (cause to) go {astray} {deceive} {dissemble} (cause {to} make to) {err} {pant} {seduce} (make to) {stagger} (cause to) {wander} be out of the way.


H8590 <STRHEB>@ תּענך תּענך ta‛ănâk ta‛nâk {tah-an-awk'} tah-nawk' Of uncertain derivation; Taanak or {Tanak} a place in Palestine: - {Taanach} Tanach.


H8599 <STRHEB>@ תּפּוּח tappûach tap-poo'-akh The same as H8598; {Tappuach} the name of two places in {Palestine} also of an Israelite: - Tappuah.


H8615 <STRHEB>@ תּקוה tiqvâh tik-vaw' From H6960; literally a cord (as an attachment (compare H6961)); figuratively expectancy: - expectation ({[-ted]}) {hope} {live} thing that I long for.


H8620 <STRHEB>@ תּקוע teqôa‛ tek-o'-ah A form of H8619; {Tekoa} a place in Palestine: - {Tekoa} Tekoah.


H8621 <STRHEB>@ תּקעי תּקועי teqô‛îy teqô‛îy {tek-o-ee'} tek-o-ee' Patronymic from H8620; a Tekoite or inhabitant of Tekoah: - Tekoite.


H8634 <STRHEB>@ תּראלה tar'ălâh tar-al-aw' Probably for H8653; a reeling; {Taralah} a place in Palestine: - Taralah.


H8636 <STRHEB>@ תּרבּית tarbîyth tar-beeth' From H7235; {multiplication} that {is} percentage or bonus in addition to principal: - {increase} unjust gain.


H8645 <STRHEB>@ תּרזה tirzâh teer-zaw' Probably from H7329; a species of tree (apparently from its {slenderness}) perhaps the cypress: - cypress.


H8651 <STRHEB>@ תּרע tera‛ ter-ah' {(Chaldee}) corresponding to H8179; a door; by implication a palace: - gate mouth.


H8654 <STRHEB>@ תּרעתי tir‛âthîy teer-aw-thee' Patrial from an unused name meaning gate; a Tirathite or inhabitant of an unknown Tirah: - Tirathite.


H8656 <STRHEB>@ תּרצה tirtsâh teer-tsaw' From H7521; delightsomeness; {Tirtsah} a place in Palestine; also an Israelitess: - also an Israelitess: - Tirzah.


H8658 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably of foreign derivation (compare H8659); a {gem} perhaps the topaz: - beryl.


H8664 <STRHEB>@ תּשׁבּי tishbîy tish-bee' Patrial from an unused name meaning recourse; a Tishbite or inhabitant of Tishbeh (in Gilead): - Tishbite.


H803 <STRHEB>@ אשׁוּיה 'ăshûyâh ash-oo-yah' Feminine passive participle from an unused root meaning to found; foundation: - foundation.


H804 <STRHEB>@ אשּׁר אשּׁוּר 'ashshûr 'ashshûr {ash-shoor'} ash-shoor' Apparently from H833 (in the sense of successful); {Ashshur} the second son of Shem; also his descendants and the country occupied by them (that {is} {Assyria}) its region and its empire: - {Asshur} {Assur} {Assyria} Assyrians. See H838.


H805 <STRHEB>@ אשּׁוּרי אשׁוּרי 'ăshûrîy 'ashshûrîy {ash-oo-ree'} ash-shoo-ree' From a patrial word of the same form as H804; an Ashurite (collectively) or inhabitant of {Ashur} a district in Palestine: - {Asshurim} Ashurites.


H808 <STRHEB>@ אשׁישׁ 'âshîysh aw-sheesh' From the same as H784 (in the sense of pressing down firmly; compare H803); a (ruined) foundation: - foundation.


H812 <STRHEB>@ אשׁכּל 'eshkôl esh-kole' The same as H811; {Eshcol} the name of an {Amorite} also of a valley in Palestine: - Eshcol.


H816 <STRHEB>@ אשׁם אשׁם 'âsham 'âshêm {aw-sham'} aw-shame' A primitive root; to be guilty; by implication to be punished or perish: - X {certainly} be ({-come} made) {desolate} {destroy} X {greatly} be ({-come} {found} hold) {guilty} offend (acknowledge {offence}) trespassive


H817 <STRHEB>@ אשׁם 'âshâm aw-shawm' From H816; guilt; by implication a fault; also a sin offering: - {guiltiness} (offering for) {sin} trespass (offering).


H819 <STRHEB>@ אשׁמה 'ashmâh ash-maw' Feminine of H817; {guiltiness} a {fault} the presentation of a sin offering: - {offend} {sin} (cause of) trespass ({-ing} offering).


H822 <STRHEB>@ אשׁנב 'eshnâb esh-nawb' Apparently from an unused root (Probably meaning to leave interstices); a latticed window: - {casement} lattice.


H823 <STRHEB>@ אשׁנה 'ashnâh ash-naw' Probably a variation for H3466; {Ashnah} the name of two places in Palestine: - Ashnah.


H824 <STRHEB>@ אשׁען 'esh‛ân esh-awn' From H8172; support; {Eshan} a place in Palestine: - Eshean.


H827 <STRHEB>@ אשׁפּה 'ashpâh ash-paw' Perhaps (feminine) from the same as H825 (in the sense of covering); a quiver or arrow case: - quiver.


H829 <STRHEB>@ אשׁפּר 'eshpâr esh-pawr' Of uncertain derivation; a measured portion: - good piece (of flesh).


H831 <STRHEB>@ אשׁקלון 'ashqelôn ash-kel-one' Probably from H8254 in the sense of weighing place (that {is} mart); {Ashkelon} a place in Palestine: - {Ashkelon} Askalon.


H832 <STRHEB>@ אשׁקלוני 'eshqelônîy esh-kel-o-nee' Patrial from H831; an Ashkelonite (collectively) or inhabitant of Ashkelon: - Eshkalonites.


H834 <STRHEB>@ אשׁר 'ăsher ash-er' A primitive relative pronoun (of every gender and number); {who} which6 {what} that; also (as adverb and conjunction) {when} where6 {how} because6 in order {that} etc.: - X {after} X {alike} as (soon {as}) {because} X {every} {for} + {forasmuch} + from {whence} + how ({-soever}) X {if} (so) that ([thing] {which} {wherein}) X {though} + {until} + {whatsoever} {when} where (+ {-as} {-in} {-of} {-on} {-soever} {-with}) {which} {whilst} + whither ({-soever}) who ({-m} {-soever} -se). As it is {indeclinable} it is often accompanied by the personal pronoun {expletively} used to show the connection.


H836 <STRHEB>@ אשׁר 'âshêr aw-share' From H833; happy; {Asher} a son of {Jacob} and the tribe descended from {him} with its territory; also a place in Palestine: - Asher.


H841 <STRHEB>@ אשׂראלה 'ăώar'êlâh as-ar-ale'-aw From the same as H840; right towards God; {Asarelah} an Israelite: - Asarelah. Compare H3840.


H842 <STRHEB>@ אשׁירה אשׁרה 'ăshêrâh 'ăshêyrâh {ash-ay-raw'} ash-ay-raw' From H833; happy; asherah (or Astarte) a Phoenician goddess; also an image of the same: - grove. Compare H6253.


H843 <STRHEB>@ אשׁרי 'âshêrîy aw-shay-ree' Patronymic from H836; an Asherite (collectively) or descendant of Asher: - Asherites.


H845 <STRHEB>@ אשׂראלי 'aώri'êlîy as-ree-ale-ee' Patronymic from H844; an Asrielite (collectively) or descendant of Asriel: - Asrielites.


H847 <STRHEB>@ אשׁתּאול אשׁתּאל 'eshtâ'ôl 'eshtâ'ôl {esh-taw-ole'} esh-taw-ole' Probably from H7592; intreaty; {Eshtaol} a place in Palestine: - Eshtaol.


H848 <STRHEB>@ אשׁתּאלי 'eshtâ'ûlîy esh-taw-oo-lee' Patrial from H847; an Eshtaolite (collectively) or inhabitant of Eshtaol: - Eshtaulites.


H851 <STRHEB>@ אשׁתּמה אשׁתּמוע אשׁתּמע 'eshtemôa‛ 'eshtemôa‛ 'eshtemôh {esh-tem-o'-ah} {esh-tem-o'-ah} esh-tem-o' From H8085 (in the sense of obedience); Eshtemoa or {Eshtemoh} a place in Palestine: - {Eshtemoa} Eshtemoh.


H853 <STRHEB>@ את 'êth ayth Apparently contracted from H226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or {preposition} even or namely): - (As such unrepresented in English.)


H860 <STRHEB>@ אתון 'âthôn aw-thone' Probably from the same as H386 (in the sense of patience); a female ass (from its docility): - (she) ass.


H865 <STRHEB>@ אתמוּל אתמול אתמול 'ethmôl 'ithmôl 'ethmûl {eth-mole'} {ith-mole'} eth-mool' Probably from H853 or H854 and H4136; heretofore; definitely yesterday: - + before (that) {time} + {heretofore} of late ({old}) + times {past} yester[day].


H871 <STRHEB>@ אתרים 'ăthârîym ath-aw-reem' Plural from an unused root (probably meaning to step); places; {Atharim} a place near Palestine: - spies.


H876 <STRHEB>@ בּאר be'êr be-ayr' The same as H875; {Beer} a place in the {Desert} also one in Palestine: - Beer.


H881 <STRHEB>@ בּארות be'êrôth be-ay-rohth' Feminine plural of H875; wells; {Beeroth} a place in Palestine: - Beeroth.


H884 <STRHEB>@ בּאר שׁבע be'êr sheba‛ be-ayr' sheh'-bah From H875 and H7651 (in the sense of H7650); well of an oath; Beer {Sheba} a place in Palestine: - Beer-shebah.


H886 <STRHEB>@ בּארתי be'êrôthîy be-ay-ro-thee' Patrial from H881; a Beerothite or inhabitant of Beeroth: - Beerothite.


H892 <STRHEB>@ בּבה bâbâh baw-baw' Feminine active participle of an unused root meaning to hollow out; something hollowed (as a {gate}) that {is} the pupil of the eye: - apple [of the eye].


H896 <STRHEB>@ בּבלי bablîy bab-lee' (Chaldee); patrial from H895; a Babylonian: - Babylonia.


H898 <STRHEB>@ בּגד bâgad baw-gad' A primitive root; to cover (with a garment); figuratively to act covertly; by implication to pillage: - deal deceitfully ({treacherously} {unfaithfully}) {offend} transgress ({-or}) ({depart}) treacherous ({dealer} {-ly} {man}) unfaithful ({-ly} {man}) X very.


H899 <STRHEB>@ בּגד beged behg'-ed From H898; a {covering} that {is} clothing; also treachery or pillage: - {apparel} cloth ({-es} {-ing}) {garment} {lap} {rag} {raiment} {robe} X very {[treacherously]} {vesture} wardrobe.


H900 <STRHEB>@ בּגדות bôgedôth bohg-ed-ohth Feminine plural active participle of H898; treacheries: - treacherous.


H905 <STRHEB>@ בּד bad bad From H909; properly separation; by implication a part of the {body} branch of a {tree} bar for carrying; figuratively chief of a city; especially (with prepositional prefix) as {adverb} apart6 {only} besides: - {alone} {apart} {bar} {besides} {branch} by {self} of each {alike} {except} {only} {part} {staff} strength.


H910 <STRHEB>@ בּדד bâdâd baw-dawd' From H909; separate; adverbially separately: - {alone} {desolate} {only} solitary.


H911 <STRHEB>@ בּדד bedad bed-ad' From H909; separation; {Bedad} an Edomite: - Bedad.


H914 <STRHEB>@ בּדל bâdal baw-dal' A primitive root; to divide (in various senses literally or {figuratively} separate6 {distinguish} differ6 {select} etc.): - ({make} put) {difference} divide ({asunder}) (make) separate ({self} {-ation}) sever ({out}) X utterly.


H915 <STRHEB>@ בּדל bâdâl baw-dawl' From H914; a part: - piece.


H918 <STRHEB>@ בּדק bâdaq baw-dak' A primitive root; to gap open; used only as a denominative from H919; to mend a breach: - repair.


H926 <STRHEB>@ בּהל bâhal baw-hal' A primitive root; to tremble inwardly (or {palpitate}) that {is} (figuratively) be (causatively make) (suddenly) alarmed or agitated; by implication to hasten anxiously: - be (make) affrighted ({afraid} {amazed} {dismayed} {rash}) ({be} {get} make) haste ({-n} {-y} {-ily}) (give) speedy ({-ily}) thrust {out} {trouble} vex.


H928 <STRHEB>@ בּהלה behâlâh beh-haw-law' From H926; {panic} destruction: - {terror} trouble.


H931 <STRHEB>@ בּהן bôhen bo'-hen From an unused root apparently meaning to be thick; the thumb of the hand or great toe of the foot: - {thumb} great toe.


H933 <STRHEB>@ בּהק bôhaq bo'-hak From an unused root meaning to be pale; white scurf: - freckled spot.


H934 <STRHEB>@ בּהרת bôhereth bo-heh'-reth Feminine active participle of the same as H925; a whitish spot on the skin: - bright spot.


H935 <STRHEB>@ בּוא bô' bo A primitive root; to go or come (in a wide variety of applications): - {abide} {apply} {attain} X {be} {befall} + {besiege} bring ({forth} {in} {into} to {pass}) {call} {carry} X {certainly} ({cause} {let} thing for) to come ({against} {in} {out} {upon} to {pass}) {depart} X doubtless {again} + {eat} + {employ} (cause to) enter ({in} {into} {-tering} {-trance} {-try}) be {fallen} {fetch} + {follow} {get} {give} go ({down} {in} to {war}) {grant} + {have} X {indeed} {[in-]vade} {lead} lift {[up]} {mention} pull {in} {put} {resort} run ({down}) {send} {set} X (well) stricken [in {age]} X {surely} take ({in}) way.


H939 <STRHEB>@ בּוּזה bûzâh boo-zaw' Feminine passive participle of H936; something scorned; an object of contempt: - despised.


H940 <STRHEB>@ בּוּזי bûzîy boo-zee' Patronymic from H938; a Buzite or descendant of Buz: - Buzite.


H950 <STRHEB>@ בּוּקה bûqâh boo-kaw' Feminine passive participle of an unused root (meaning to be hollow); emptiness (as adjective): - empty.


H951 <STRHEB>@ בּוקר bôqêr bo-kare' Properly active participle from H1239 as denominative from H1241; a cattletender: - herdman.


H954 <STRHEB>@ בּוּשׁ bûsh boosh A primitive root; properly to {pale} that {is} by implication to be ashamed; also (by implication) to be {disappointed} or delayed: - ({be} {make} bring {to} {cause} put {to} {with} a-) shame ({-d}) be (put to) confounded ({-fusion}) become {dry} {delay} be long.


H955 <STRHEB>@ בּוּשׁה bûshâh boo-shaw' Feminine participle passive of H954; shame: - shame.


H956 <STRHEB>@ בּוּת bûth booth (Chaldee); apparently denominative from H1005; to lodge over night: - pass the night.


H964 <STRHEB>@ בּזיותיה bizyôthyâh biz-yo-the-yaw' From H959 and H3050; contempts of Jah; {Bizjothjah} a place in Palestine: - Bizjothjah.


H966 <STRHEB>@ בּזק bezeq beh'-zek From H965; lightning; {Bezek} a place in Palestine: - Bezek.


H970 <STRHEB>@ בּחר בּחוּר bâchûr bâchûr {baw-khoor'} baw-khoor' Participle passive of H977; properly {selected} that {is} a youth (often collectively): - (choice) young ({man}) {chosen} X hole.


H978 <STRHEB>@ בּחרוּמי bachărûmîy bakh-ar-oo-mee' Patrial from H980 (by transposition) a Bacharumite or inhabitant of Bachurim: - Baharumite.


H980 <STRHEB>@ בּחוּרים בּחרים bachûrîym bachûrîym {bakh-oo-reem'} bakh-oo-reem' Masculine plural of H970; young men; {Bachurim} a place in Palestine: - Bahurim.


H991 <STRHEB>@ בּטן beţen beh'-ten The same as H990; {Beten} a place in Palestine: - Beten.


H993 <STRHEB>@ בּטנים beţônîym bet-o-neem' Probably plural from H992; hollows; {Betonim} a place in Palestine: - Betonim.


H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).


H996 <STRHEB>@ בּין bêyn bane (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a {preposition} between (repeated before each {noun} often with other particles); also as a {conjugation} either... or: - {among} {asunder} {at} between (-twixt . . . {and}) + from (the {widest}) X {in} out {of} whether (it be... {or}) within.


G4 <STRGRK>@ ἀβαρής abarēs ab-ar-ace' From G1 (as a negative particle) and G922; weightless that is (figuratively) not burdensome: - from being burdensome.


G9 <STRGRK>@ Ἀβιληνή Abilēnē ab-ee-lay-nay' Of foreign origin (compare [H58]); Abilene a region of Syria: - Abilene.


G11 <STRGRK>@ Ἀβραάμ Abraam ab-rah-am' Of Hebrew origin [H85]; Abraham the Hebrew patriarch. In the text should probably read Jacob: - Abraham.


G12 <STRGRK>@ ἄβυσσος abussos ab'-us-sos From G1 (as a negative particle) and a variation of G1037; depthless that is (specifically) (infernal) abyss: - deep (bottomless) pit.


G13 <STRGRK>@ Ἄγαβος Agabos ag'-ab-os Of Hebrew origin (compare [H2285]); Agabus an Israelite: - Agabus.


G18 <STRGRK>@ ἀγαθός agathos ag-ath-os' A primary word; good (in any sense often as noun): - benefit good (-s things) well. Compare G2570.


G22 <STRGRK>@ ἄγαμος agamos ag'-am-os From G1 (as a negative particle) and G1062; unmarried: - unmarried.


G25 <STRGRK>@ ἀγαπάω agapaō ag-ap-ah'-o Perhaps from ἄγαν agan (much; or compare [H5689]); to love (in a social or moral sense): - (be-) love (-ed). Compare G5368.


G26 <STRGRK>@ ἀγάπη agapē ag-ah'-pay From G25; love that is affection or benevolence; specifically (plural) a love feast: - (feast of) charity ([-ably]) dear love.


G29 <STRGRK>@ ἀγγαρεύω aggareuō ang-ar-yew'-o Of foreign origin (compare [H104]); properly to be a courier that is (by implication) to press into public service: - compel (to go).


G30 <STRGRK>@ ἀγγεῖον aggeion ang-eye'-on From ἄγκάλη aggos (a pail perhaps as bent; compare the base of G43); a receptacle: - vessel.


G32 <STRGRK>@ ἄγγελος aggelos ang'-el-os From ἀγγέλλω aggellō (probably derived from G71; compare G34; to bring tidings); a messenger; especially an angel; by implication a pastor: - angel messenger.


G34 <STRGRK>@ ἀγέλη agelē ag-el'-ay From G71 (compare G32); a drove: - herd.


G35 <STRGRK>@ ἀγενεαλόγητος agenealogētos ag-en-eh-al-og'-ay-tos From G1 (as negative particle) and G1075; unregistered as to birth: - without descent.


G36 <STRGRK>@ ἀγενής agenēs ag-en-ace' From G1 (as negative particle) and G1085; properly without kin that is (of unknown descent and by implication) ignoble: - base things.


G40 <STRGRK>@ ἅγιος hagios hag'-ee-os From ἅγος hagos (an awful thing) compare G53 [H2282]; sacred (physically pure morally blameless or religious ceremonially consecrated): - (most) holy (one thing) saint.


G46 <STRGRK>@ ἄγναφος agnaphos ag'-naf-os From G1 (as a negative particle) and the same as G1102; properly unfulled that is (by implication) new (cloth): - new.


G50 <STRGRK>@ ἀγνοέω agnoeō ag-no-eh'-o From G1 (as a negative particle) and G3539; not to know (through lack of information or intelligence); by implication to ignore (through disinclination): - (be) ignorant (-ly) not know not understand unknown.


G56 <STRGRK>@ ἀγνωσία agnōsia ag-no-see'-ah From G1 (as negative particle) and G1108; ignorance (properly the state): - ignorance not the knowledge.


G57 <STRGRK>@ ἄγνωστος agnōstos ag'-noce-tos From G1 (as negative particle) and G1110; unknown: - unknown.


G62 <STRGRK>@ ἀγράμματος agrammatos ag-ram-mat-os From G1 (as negative particle) and G1121; unlettered that is illiterate: - unlearned.


G67 <STRGRK>@ Ἀγρίππας Agrippas ag-rip'-pas Apparently from G66 and G2462; wild-horse tamer; Agrippas one of the Herods: - Agrippa.


G69 <STRGRK>@ ἀγρυπνέω agrupneō ag-roop-neh'-o Ultimately from G1 (as negative particle) and G5258; to be sleepless that is keep awake: - watch.


G71 <STRGRK>@ ἄγω agō ag'-o A primary verb; properly to lead; by implication to bring drive (reflexively) go (specifically) pass (time) or (figuratively) induce: - be bring (forth) carry (let) go keep lead away be open.


G77 <STRGRK>@ ἀδάπανος adapanos ad-ap'-an-os From G1 (as a negative particle) and G1160; costless that is gratuitous: - without expense.


G78 <STRGRK>@ Ἀδδί Addi ad-dee' Probably of Hebrew origin (compare [H5716]); Addi an Israelite: - Addi.


G80 <STRGRK>@ ἀδελφός adelphos ad-el-fos' From G1 (as a connective particle) and δελφύς delphus (the womb); a brother (literally or figuratively) near or remote (much like [H1]): - brother.


G82 <STRGRK>@ ἄδηλος adēlos ad'-ay-los From G1 (as a negative particle) and G1212; hidden figuratively indistinct: - appear not uncertain.


G86 <STRGRK>@ ᾅδης hadēs hah'-dace From G1 (as a negative particle) and G1492; properly unseen that is Hades or the place (state) of departed souls: - grave hell.


G87 <STRGRK>@ ἀδιάκριτος adiakritos ad-ee-ak'-ree-tos From G1 (as a negative particle) and a derivative of G1252; properly undistinguished that is (actively) impartial: - without partiality.


G88 <STRGRK>@ ἀδιάλειπτος adialeiptos ad-ee-al'-ipe-tos From G1 (as a negative particle) and a derivative of a compound of G1223 and G3007; unintermitted that is permanent: - without ceasing continual.


G90 <STRGRK>@ ἀδιαφθορία adiaphthoria ad-ee-af-thor-ee'-ah From a derivative of a compound of G1 (as a negative particle) and a derivative of G1311; incorruptibleness that is (figuratively) purity (of doctrine): - uncorruptness.


G94 <STRGRK>@ ἄδικος adikos ad'-ee-kos From G1 (as a negative particle) and G1349; unjust; by extension wicked; by implication treacherous; specifically heathen: - unjust unrighteous.


G96 <STRGRK>@ ἀδόκιμος adokimos ad-ok'-ee-mos From G1 (as a negative particle) and G1384; unapproved that is rejected; by implication worthless (literally or morally): - castaway rejected reprobate.


G97 <STRGRK>@ ἄδολος adolos ad'-ol-os From G1 (as a negative particle) and G1388; undeceitful that is (figuratively) unadulterated: - sincere.


G1006 <STRGRK>@ βόσκω boskō bos'-ko A prolonged form of a primary verb (compare G977 and G1016); to pasture; by extension to fodder; reflexively to graze: - feed keep.


G1014 <STRGRK>@ βούλομαι boulomai boo'-lom-ahee Middle voice of a primary verb; to will that is (reflexively) be willing: - be disposed minded intend list (be of own) will (-ing). Compare G2309.


G1023 <STRGRK>@ βραχίων brachiōn brakh-ee'-own Properly a compound of G1024 but apparently in the sense of βράσσω brassō (to wield); the arm that is (figuratively) strength: - arm.


G1024 <STRGRK>@ βραχύς brachus brakh-ooce' Of uncertain affinity; short (of time place quantity or number): - few words little (space while).


G1031 <STRGRK>@ βρύχω bruchō broo'-kho A primary verb; to grate the teeth (in pain or rage): - gnash.


G1042 <STRGRK>@ γαββαθά gabbatha gab-bath-ah' Of Chaldee origin (compare [H1355]); the knoll; gabbatha a vernacular term for the Roman tribunal in Jerusalem: - Gabbatha.


G1048 <STRGRK>@ Γάζα Gaza gad'-zah Of Hebrew origin [H5804]; Gazah (that is Azzah) a place in Palestine: - Gaza.


G1056 <STRGRK>@ Γαλιλαία Galilaia gal-il-ah-yah Of hebrew origin [H1551]; Galilaea (that is the heathen circle) a region of Palestine: - Galilee.


G1063 <STRGRK>@ γάρ gar gar A primary particle; properly assigning a reason (used in argument explanation or intensification; often with other particles): - and as because (that) but even for indeed no doubt seeing then therefore verily what why yet.


G1065 <STRGRK>@ γέ ge gheh A primary particle of emphasis or qualification (often used with other particles prefixed): - and besides doubtless at least yet.


G1068 <STRGRK>@ Γεθσημανῆ Gethsēmanē gheth-say-man-ay' Of Chaldee origin (compare [H1660] and [H8081]); oil press; Gethsemane a garden near Jerusalem: - Gethsemane.


G1082 <STRGRK>@ Γεννησαρέτ Gennēsaret ghen-nay-sar-et' Of Hebrew origin (compare [H3672]); Gennesaret (that is Kinnereth) a lake and plain in Palestine: - Gennesaret.


G1086 <STRGRK>@ Γεργεσηνός Gergesēnos gher-ghes-ay-nos' Of Hebrew origin [H1622]; a Gergesene (that is Girgashite) or one of the aborigines of Palestine: - Gergesene.


G1088 <STRGRK>@ γέρων gerōn gher'-own Of uncertain affinity (compare G1094); aged: - old.


G1093 <STRGRK>@ γῆ gē ghay Contracted from a primary word; soil; by extension a region or the solid part or the whole of the terrene globe (including the occupants in each application): - country earth (-ly) ground land world.


G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.


G1115 <STRGRK>@ Γολγοθᾶ Golgotha gol-goth-ah' Of Chaldee origin (compare [H1538]); the skull; Golgotha a knoll near Jerusalem: - Golgotha.


G1118 <STRGRK>@ γονεύς goneus gon-yooce' From the base of G1096; a parent: - parent.


G1132 <STRGRK>@ γυμνότης gumnotēs goom-not'-ace From G1131; nudity (absolutely or comparatively): - nakedness.


G1145 <STRGRK>@ δακρύω dakruō dak-roo'-o From G1144; to shed tears: - weep. Compare G2799.


G1148 <STRGRK>@ Δαλμανουθά Dalmanoutha dal-man-oo-thah' Probably of Chaldee origin; Dalmanutha a place in Palestine: - Dalmanutha.


G1159 <STRGRK>@ δαπανάω dapanaō dap-an-ah'-o From G1160; to expend that is (in a good sense) to incur cost or (in a bad one) to waste: - be at charges consume spend.


G1160 <STRGRK>@ δαπάνη dapanē dap-an'-ay From δάπτω daptō (to devour); expense (as consuming): - cost.


G1161 <STRGRK>@ δέ de deh A primary particle (adversative or continuative); but and etc.: - also and but moreover now [often unexpressed in English].


G1163 <STRGRK>@ δεῖ dei die deh-on' Third person singular active present of G1210; also δεόν deon which is neuter active participle of the same; both used impersonally; it is (was etc.) necessary (as binding): - behoved be meet must (needs) (be) need (-ful) ought should.


G1172 <STRGRK>@ δειπνέω deipneō dipe-neh'-o From G1173; to dine that is take the principal (or evening) meal: - sup (X -per).


G1181 <STRGRK>@ δεκάτη dekatē dek-at'-ay Feminine of G1182; a tenth that is as a percentage or (technically) tithe: - tenth (part) tithe.


G1183 <STRGRK>@ δεκατόω dekatoō dek-at-o'-o From G1181; to tithe that is to give or take a tenth: - pay (receive) tithes.


G1189 <STRGRK>@ δέομαι deomai deh'-om-ahee Middle voice of G1210; to beg (as binding oneself) that is petition: - beseech pray (to) make request. Compare G4441.


G1202 <STRGRK>@ δεσμώτης desmōtēs des-mo'-tace From the same as G1201; (passively) a captive: - prisoner.


G1207 <STRGRK>@ δευτερόπρωτος deuteroprōtos dyoo-ter-op'-ro-tos From G1208 and G4413; second first that is (specifically) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day and the first of the seven Sabbaths intervening before Pentecost): - second . . . after the first.


G1209 <STRGRK>@ δέχομαι dechomai dekh'-om-ahee Middle voice of a primary verb; to receive (in various applications literally or figuratively): - accept receive take. Compare G2983.


G1211 <STRGRK>@ δή dē day Probably akin to G1161; a particle of emphasis or explicitness; now then etc.: - also and doubtless now therefore.


G1221 <STRGRK>@ δήποτε dēpote day'-pot-eh From G1211 and G4218; a particle of generalization; indeed at any time: - (what-) soever.


G1222 <STRGRK>@ δήπου dēpou day'-poo From G1211 and G4225; a particle of asseveration; indeed doubtless: - verily.


G1224 <STRGRK>@ διαβαίνω diabainō dee-ab-ah'ee-no From G1223 and the base of G939; to cross: - come over pass (through).


G1228 <STRGRK>@ διάβολος diabolos dee-ab'-ol-os From G1225; a traducer; specifically Satan (compare [H7854]): - false accuser devil slanderer.


G1230 <STRGRK>@ διαγίνομαι diaginomai dee-ag-in'-om-ahee From G1223 and G1096; to elapse meanwhile: - X after be past be spent.


G1236 <STRGRK>@ διάγω diagō dee-ag'-o From G1223 and G71; to pass time or life: - lead life living.


G1238 <STRGRK>@ διάδημα diadēma dee-ad'-ay-mah From a compound of G1223 and G1210; a diadem (as bound about the head): - crown. Compare G4735.


G1244 <STRGRK>@ διαιρέω diaireō dee-ahee-reh'-o From G1223 and G138; to separate that is distribute: - divide.


G1249 <STRGRK>@ διάκονος diakonos dee-ak'-on-os Probably from διάκω diakō (obsolete to run on errands; compare G1377); an attendant that is (generally) a waiter (at table or in other menial duties); specifically a Christian teacher and pastor (technically a deacon or deaconess): - deacon minister servant.


G1251 <STRGRK>@ διακούομαι diakouomai dee-ak-oo'-om-ahee Middle voice from G1223 and G191; to hear throughout that is patiently listen (to a prisoner´ s plea): - hear.


G1252 <STRGRK>@ διακρίνω diakrinō dee-ak-ree'-no From G1223 and G2919; to separate thoroughly that is (literally and reflexively) to withdraw from or (by implication) oppose; figuratively to discriminate (by implication decide) or (reflexively) hesitate: - contend make (to) differ (-ence) discern doubt judge be partial stagger waver.


G1255 <STRGRK>@ διαλαλέω dialaleō dee-al-al-eh'-o From G1223 and G2980; to talk throughout a company that is converse or (generally) publish: - commune noise abroad.


G1266 <STRGRK>@ διαμερίζω diamerizō dee-am-er-id'-zo From G1223 and G3307; to partition thoroughly (literally in distribution figuratively in dissension): - cloven divide part.


G1269 <STRGRK>@ διανεύω dianeuō dee-an-yoo'-o From G1223 and G3506; to nod (or express by signs) across an intervening space: - beckon.


G1275 <STRGRK>@ διαπαντός diapantos dee-ap-an-tos' From G1223 and the genitive of G3956; through all time that is (adverbially) constantly: - alway (-s) continually.


G1276 <STRGRK>@ διαπεράω diaperaō dee-ap-er-ah'-o From G1223 and a derivative of the base of G4008; to cross entirely: - go over pass (over) sail over.


G1278 <STRGRK>@ διαπονέω diaponeō dee-ap-on-eh'-o From G1223 and a derivative of G4192; to toil through that is (passively) be worried: - be grieved.


G1279 <STRGRK>@ διαπορεύομαι diaporeuomai dee-ap-or-yoo'-om-ahee From G1223 and G4198; to travel through: - go through journey in pass by.


G1283 <STRGRK>@ διαρπάζω diarpazō dee-ar-pad'-zo From G1223 and G726; to seize asunder that is plunder: - spoil.


G1287 <STRGRK>@ διασκορπίζω diaskorpizō dee-as-kor-pid'-zo From G1223 and G4650; to dissipate that is (generally) to rout or separate; specifically to winnow; figuratively to squander: - disperse scatter (abroad) strew waste.


G1288 <STRGRK>@ δεασπάω deaspaō dee-as-pah'-o From G1223 and G4685; to draw apart that is sever or dismember: - pluck asunder pull in pieces.


G1291 <STRGRK>@ διαστέλλομαι diastellomai dee-as-tel'-lom-ahee Middle voice from G1223 and G4724; to set (oneself) apart (figuratively distinguish) that is (by implication) to enjoin: - charge that which was (give) commanded (-ment).


G1292 <STRGRK>@ διάστημα diastēma dee-as'-tay-mah From G1339; an interval: - space.


G1303 <STRGRK>@ διατίθεμαι diatithemai dee-at-ith'-em-ahee Middle voice from G1223 and G5087; to put apart that is (figuratively) dispose (by assignment compact or bequest): - appoint make testator.


G1307 <STRGRK>@ διαφανής diaphanēs dee-af-an-ace' From G1223 and G5316; appearing through that is diaphanous: - transparent.


G1308 <STRGRK>@ διαφέρω diapherō dee-af-er'-o From G1223 and G5342; to bear through that is (literally) transport; usually to bear apart that is (objectively) to toss about (figuratively report); subjectively to differ or (by implication) surpass: - be better carry differ from drive up and down be (more) excellent make matter publish be of more value.


G1311 <STRGRK>@ διαφθείρω diaphtheirō dee-af-thi'-ro From G1223 and G5351; to rot thoroughly that is (by implication) to ruin (passively decay utterly figuratively pervert): - corrupt destroy perish.


G1313 <STRGRK>@ διάφορος diaphoros dee-af'-or-os From G1308; varying; also surpassing: - differing divers more excellent.


G1316 <STRGRK>@ διαχωρίζομαι diachōrizomai dee-akh-o-rid'-zom-ahee From G1223 and the middle voice of G5563; to remove (oneself) wholly that is retire: - depart.


G1325 <STRGRK>@ δίδωμι didōmi did'-o-mee A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application properly or by implication literally or figuratively; greatly modified by the connection): - adventure bestow bring forth commit deliver (up) give grant hinder make minister number offer have power put receive set shew smite (+ with the hand) strike (+ with the palm of the hand) suffer take utter yield.


G1330 <STRGRK>@ διέρχομαι dierchomai dee-er'-khom-ahee From G1223 and G2064; to traverse (literally): - come depart go (about abroad every where over through throughout) pass (by over through throughout) pierce through travel walk through.


G1333 <STRGRK>@ διετία dietia dee-et-ee'-a From G1332; a space of two years (biennium): - two years.


G1339 <STRGRK>@ διΐ́στημε diistēme dee-is'-tay-mee From G1223 and G2476; to stand apart that is (reflexively) to remove intervene: - go further be parted after the space of.


G1353 <STRGRK>@ διοδεύω diodeuō dee-od-yoo'-o From G1223 and G3593; to travel through: - go throughout pass through.


G1369 <STRGRK>@ διχάζω dichazō dee-khad'-zo From a derivative of G1364; to make apart that is sunder (figuratively alienate): - set at variance.


G1377 <STRGRK>@ διώκω diōkō dee-o'-ko A prolonged (and causative) form of a primary verb δίω diō (to flee; compare the base of G1169 and G1249); to pursue (literally or figuratively); by implication to persecute: - ensue follow (after) given to (suffer) persecute (-ion) press toward.


G1380 <STRGRK>@ δοκέω dokeō dok-eh'-o A prolonged form of a primary verb δόκω dokō (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think; by implication to seem (truthfully or uncertainly): - be accounted (of own) please (-ure) be of reputation seem (good) suppose think trow.


G1388 <STRGRK>@ δόλος dolos dol'-os From δέλλω dellō (an obsolete primary probably meaning to decoy; compare G1185); a trick (bait) that is (figuratively) wile: - craft deceit guile subtilty.


G1391 <STRGRK>@ δόξα doxa dox'-ah From the base of G1380; glory (as very apparent) in a wide application (literally or figuratively objectively or subjectively): - dignity glory (-ious) honour praise worship.


G1407 <STRGRK>@ δρέπανον drepanon drep'-an-on From δρέπω drepō (to pluck); a gathering hook (especially for harvesting): - sickle.


G1415 <STRGRK>@ δυνατός dunatos doo-nat-os' From G1410; powerful or capable (literally or figuratively); neuter possible: - able could (that is) mighty (man) possible power strong.


G1418 <STRGRK>@ δυς dus doos A primary inseparable particle of uncertain derivation; used only in composition as a prefix; hard that is with difficulty: - + hard + grievous etc.


G1436 <STRGRK>@ ἔα ea eh'-ah Apparent imperative of G1439; properly let it be that is (as interjection) aha !: - let alone.


G1437 <STRGRK>@ ἐάν ean eh-an' From G1487 and G302; a conditional particle; in case that provided etc.; often used in connection with other particles to denote indefiniteness or uncertainty: - before but except (and) if (if) so (what- whither-) soever though when (-soever) whether (or) to whom [who-] so (-ever). See G3361.


G1443 <STRGRK>@ Ἐβέρ Eber eb-er' Of Hebrew origin [H5677]; Eber a patriarch: - Eber.


G1480 <STRGRK>@ ἐθίζω ethizō eth-id'-zo From G1485; to accustom that is (neuter passive participle) customary: - custom.


G1484 <STRGRK>@ ἔθνος ethnos eth'-nos Probably from G1486; a race (as of the same habit) that is a tribe; specifically a foreign (non-Jewish) one (usually by implication pagan): - Gentile heathen nation people.


G1486 <STRGRK>@ ἔθω ethō eth'-o A primary verb; to be used (by habit or conventionality); neuter perfect participle usage: - be custom (manner wont).


G1487 <STRGRK>@ εἰ ei i A primary particle of conditionality; if whether6 that etc.: - forasmuch as if that ([al-]) though whether. Often used in connection or composition with other particles especially as in G1489 G1490 G1499 G1508 G1509 G1512 G1513 G1536 and G1537. See also G1437.


G1488 <STRGRK>@ εἶ ei i Second parson singular present of G1510; thou art: - art be.


G1492 <STRGRK>@ εἴδω eidō i'-do A primary verb; used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know: - be aware behold X can (+ not tell) consider (have) known (-ledge) look (on) perceive see be sure tell understand wist wot. Compare G3700.


G1494 <STRGRK>@ εἰδωλόθυτον eidōlothuton i-do-loth'-oo-ton Neuter of a compound of G1497 and a presumed derivative of G2380; an image sacrifice that is part of an idolatrous offering: - (meat thing that is) offered (in sacrifice sacrificed) to (unto) idols.


G1502 <STRGRK>@ εἴκω eikō i'-ko Apparently a primary verb; properly to be weak that is yield: - give place.


G1503 <STRGRK>@ εἴκω eikō i'-ko Apparently a primary verb (perhaps akin to G1502 through the idea of faintness as a copy); to resemble: - be like.


G1516 <STRGRK>@ εἰρηνικός eirēnikos i-ray-nee-kos' From G1515; pacific; by implication salutary: - peaceable.


G1518 <STRGRK>@ εἰρηνοποιός eirēnopoios i-ray-nop-oy-os' From G1518 and G4160; pacificatory that is (subjectively) peaceable: - peacemaker.


G1530 <STRGRK>@ εἰσπηδάω eispēdaō ice-pay-dah'-o From G1519 and πηδάω pēdaō (to leap); to rush in: - run (spring) in.


G1534 <STRGRK>@ εἶτα eita i'-tah Of uncertain affinity; a particle of succession (in time or logical enumeration) then moreover: - after that (-ward) furthermore then. See also G1899.


G1538 <STRGRK>@ ἕκαστος hekastos hek'-as-tos As if a superlative of ἕκας hekas (afar); each or every: - any both each (one) every (man one woman) particularly.


G1547 <STRGRK>@ ἐκγαμίζω ekgamizō ek-gam-id'-zo From G1537 and a form of G1061 (compare G1548); to marry off a daughter: - give in marriage.


G1550 <STRGRK>@ ἐκδαπανάω ekdapanaō ek-dap-an-ah'-o From G1537 and G1159; to expend (wholly) that is (figuratively) exhaust: - spend.


G1597 <STRGRK>@ ἔκπαλαι ekpalai ek'-pal-ahee From G1537 and G3819; long ago for a long while: - of a long time of old.


G1599 <STRGRK>@ ἐκπέμπω ekpempō ek-pem'-po From G1537 and G3992; to despatch: - send away (forth).


G1602 <STRGRK>@ ἐκπλέω ekpleō ek-pleh'-o From G1537 and G4126; to depart by ship: - sail (away thence).


G1607 <STRGRK>@ ἐκπορεύομαι ekporeuomai ek-por-yoo'-om-ahee From G1537 and G4198; to depart be discharged proceed project: - come (forth out of) depart go (forth out) issue proceed (out of).


G1633 <STRGRK>@ ἐκχωρέω ekchōreō ek-kho-reh'-o From G1537 and G5562; to depart: - depart out.


G1653 <STRGRK>@ ἐλεέω eleeō el-eh-eh'-o From G1656; to compassionate (by word or deed specifically by divine grace): - have compassion (pity on) have (obtain receive shew) mercy (on).


G1654 <STRGRK>@ ἐλεημοσύνη eleēmosunē el-eh-ay-mos-oo'-nay From G1656; compassionateness that is (as exercised towards the poor) beneficence or (concretely) a benefaction: - alms (-deeds).


G1655 <STRGRK>@ ἐλεήμων eleēmōn el-eh-ay'-mone From G1653; compassionate (actively): - merciful.


G1656 <STRGRK>@ ἔλεος eleos el'-eh-os Of uncertain affinity; compassion (human or divine especially active): - (+ tender) mercy.


G1669 <STRGRK>@ ἑλκόω helkoō hel-ko'-o From G1668; to cause to ulcerate that is (passively) be ulcerous: - full of sores.


G1670 <STRGRK>@ ἑλκύω ἕλκω helkuō helkō hel-koo'-o hel'-ko Probably akin to G138; to drag (literally or figuratively): - draw. Compare G1667.


G1680 <STRGRK>@ ἐλπίς elpis el-pece' Fromἔλπω elpō which is a primary word (to anticipate usually with pleasure); expectation (abstract or concrete) or confidence: - faith hope.


G1686 <STRGRK>@ ἐμβάπτω embaptō em-bap'-to From G1722 and G911; to whelm on that is wet (a part of the person etc.) by contact with a fluid: - dip.


G1695 <STRGRK>@ Ἐμμαούς Emmaous em-mah-ooce' Probably of Hebrew origin (compare [H3222]); Emmaus a place in Palestine: - Emmaus.


G1701 <STRGRK>@ ἐμπαιγμός empaigmos emp-aheeg-mos' From G1702; derision: - mocking.


G1702 <STRGRK>@ ἐμπαίζω empaizō emp-aheed'-zo From G1722 and G3815; to jeer at that is deride: - mock.


G1703 <STRGRK>@ ἐμπαίκτης empaiktēs emp-aheek-tace' From G1702; a derider that is (by implication) a false teacher: - mocker scoffer.


G1704 <STRGRK>@ ἐμπεριπατέω emperipateō em-per-ee-pat-eh'-o From G1722 and G4043; to perambulate on a place that is (figuratively) to be occupied among persons: - walk in.


G1717 <STRGRK>@ ἐμφανής emphanēs em-fan-ace' From a compound of G1722 and G5316; apparent in self: - manifest openly.


G1720 <STRGRK>@ ἐμφυσάω emphusaō em-foo-sah'-o From G1722 and φυσάω phusaō (to puff; compare G5453); to blow at or on: - breathe on.


G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.


G1742 <STRGRK>@ ἔνδυμα enduma en'-doo-mah From G1746; apparel (especially the outer robe): - clothing garment raiment.


G1744 <STRGRK>@ ἐνδύνω endunō en-doo'-no From G1722 and G1416; to sink (by implication wrap (compare G1746)) on that is (figuratively) sneak: - creep.


G1751 <STRGRK>@ ἔνειμι eneimi en'-i-mee From G1722 and G1510; to be within (neuter participle plural): - such things as . . . have. See also G1762.


G1764 <STRGRK>@ ἐνίστημι enistēmi en-is'-tay-mee From G1722 and G2476; to place on hand that is (reflexively) impend (participle) be instant: - come be at hand present.


G1780 <STRGRK>@ ἐνταφιασμός entaphiasmos en-taf-ee-as-mos' From G1779; preparation for interment: - burying.


G1800 <STRGRK>@ Ἐνώς Enōs en-oce' Of Hebrew origin [H583]; Enos (that is Enosh) a patriarch: - Enos.


G1810 <STRGRK>@ ἐξαίφνης exaiphnēs ex-ah'eef-nace From G1537 and the base of G160; of a sudden (unexpectedly): - suddenly. Compare G1819.


G1813 <STRGRK>@ ἐξαλείφω exaleiphō ex-al-i'-fo From G1537 and G218; to smear out that is obliterate (erase tears figuratively pardon sin): - blot out wipe away.


G1818 <STRGRK>@ ἐξαπατάω exapataō ex-ap-at-ah'-o From G1537 and G538; to seduce wholly: - beguile deceive.


G1819 <STRGRK>@ ἐξάπινα exapina ex-ap'-ee-nah From G1537 and a derivative of the same as G160; of a sudden that is unexpectedly: - suddenly. Compare G1810.


G1820 <STRGRK>@ ἐξαπορέομαι exaporeomai ex-ap-or-eh'-om-ahee Middle voice from G1537 and G639; to be utterly at a loss that is despond: - (in) despair.


G1821 <STRGRK>@ ἐξαποστέλλω exapostellō ex-ap-os-tel'-lo From G1537 and G649; to send away forth that is (on a mission) to despatch or (peremptorily) to dismiss: - send (away forth out).


G1826 <STRGRK>@ ἔξειμι exeimi ex'-i-mee From G1537 and εἶμι eimi (to go); to issue that is leave (a place) escape (to the shore): - depart get [to land] go out.


G1831 <STRGRK>@ ἐξέρχομαι exerchomai ex-er'-khom-ahee From G1537 and G2064; to issue (literally or figuratively): - come-(forth out) depart (out of) escape get out go (abroad away forth out thence) proceed (forth) spread abroad.


G1832 <STRGRK>@ ἔξεστι exesti ex'-es-tee Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν exon; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public): - be lawful let X may (-est).


G1841 <STRGRK>@ ἔξοδος exodos ex'-od-os From G1537 and G3598; an exit that is (figuratively) death: - decease departing.


G1842 <STRGRK>@ ἐξολοθρεύω exolothreuō ex-ol-oth-ryoo'-o From G1537 and G3645; to extirpate: - destroy.


G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.


G1851 <STRGRK>@ ἐξοχή exochē ex-okh-ay' From a compound of G1537 and G2192 (meaning to stand out); prominence (figuratively): - principal.


G1860 <STRGRK>@ ἐπαγγελία epaggelia ep-ang-el-ee'-ah From G1861; an announcement (for information assent or pledge; especially a divine assurance of good): - message promise.


G1861 <STRGRK>@ ἐπαγγέλλω epaggellō ep-ang-el'-lo From G1909 and the base of G32; to announce upon (reflexively) that is (by implication) to engage to do something to assert something respecting oneself: - profess (make) promise.


G1862 <STRGRK>@ ἐπάγγελμα epaggelma ep-ang'-el-mah From G1861; a self committal (by assurance of conferring some good): - promise.


G1863 <STRGRK>@ ἐπάγω epagō ep-ag'-o From G1909 and G71; to superinduce that is inflict (an evil) charge (a crime): - bring upon.


G1864 <STRGRK>@ ἐπαγωνίζομαι epagōnizomai ep-ag-o-nid'-zom-ahee From G1909 and G75; to struggle for: - earnestly contend for.


G1865 <STRGRK>@ ἐπαθροίζω epathroizō ep-ath-roid'-zo From G1909 and ἀθροίζω athroizō (to assemble); to accumulate: - gather thick together.


G1866 <STRGRK>@ Ἐπαίνετος Epainetos ep-a'hee-net-os From G1867; praised; Epaenetus a Christian: - Epenetus.


G1867 <STRGRK>@ ἐπαινέω epaineō ep-ahee-neh'-o From G1909 and G134; to applaud: - commend laud praise.


G1868 <STRGRK>@ ἔπαινος epainos ep'-ahee-nos From G1909 and the base of G134; laudation; concretely a commendable thing: - praise.


G1869 <STRGRK>@ ἐπαίρω epairō ep-ahee'-ro From G1909 and G142; to raise up (literally or figuratively): - exalt self poise (lift take) up.


G1870 <STRGRK>@ ἐπαισχύνομαι epaischunomai ep-ahee-skhoo'-nom-ahee From G1909 and G153; to feel shame for something: - be ashamed.


G1871 <STRGRK>@ ἐπαιτέω epaiteō ep-ahee-teh'-o From G1909 and G154; to ask for: - beg.


G1872 <STRGRK>@ ἐπακολουθέω epakoloutheō ep-ak-ol-oo-theh'-o From G1909 and G190; to accompany: - follow (after).


G1873 <STRGRK>@ ἐπακούω epakouō ep-ak-oo'-o From G1909 and G191; to hearken (favorably) to: - hear.


G1874 <STRGRK>@ ἐπακροάομαι epakroaomai ep-ak-ro-ah'-om-ahee From G1909 and the base of G202; to listen (intently) to: - hear.


G1875 <STRGRK>@ ἐπάν epan ep-an' From G1909 and G302; a particle of indefinite contemporaneousnes; whenever as soon as: - when.


G1876 <STRGRK>@ ἐπάναγκες epanagkes ep-an'-ang-kes Neuter of a presumed compound of G1909 and G318; (adverb) on necessity that is necessarily: - necessary.


G1877 <STRGRK>@ επανάγω epanagō ep-an-ag'-o From G1909 and G321; to lead up on that is (technically) to put out (to sea); (intransitively) to return: - launch (thrust) out return.


G1878 <STRGRK>@ ἐπαναμιμνήσκω epanamimnēskō ep-an-ah-mim-nace'-ko From G1909 and G363; to remind of: - put in mind.


G1879 <STRGRK>@ ἐπαναπαύομαι epanapauomai ep-an-ah-pow'-om-ahee Middle voice from G1909 and G373; to settle on; literally (remain) or figuratively (rely): - rest in (upon).


G1880 <STRGRK>@ ἐπανέρχομαι epanerchomai ep-an-er'-khom-ahee From G1909 and G424; to come up on that is return: - come again return.


G1881 <STRGRK>@ ἐπανίσταμαι epanistamai ep-an-is'-tam-ahee Middle voice from G1909 and G450; to stand up on that is (figuratively) to attack: - rise up against.


G1882 <STRGRK>@ ἐπανόρθωσις epanorthōsis ep-an-or'-tho-sis From a compound of G1909 and G461; a straightening up again that is (figuratively) rectification (reformation): - correction.


G1883 <STRGRK>@ ἐπάνω epanō ep-an'-o From G1909 and G507; up above that is over or on (of place amount rank etc.): - above more than (up-) on over.


G1884 <STRGRK>@ ἐπαρκέω eparkeō ep-ar-keh'-o From G1909 and G714; to avail for that is help: - relieve.


G1885 <STRGRK>@ ἐπαρχία eparchia ep-ar-khee'-ah From a compound of G1909 and G757 (meaning a governor of a district eparch); a special region of government that is a Roman praefecture: - province.


G1886 <STRGRK>@ ἔπαυλις epaulis ep'-ow-lis From G1909 and an equivalent of G833; a hut over the head that is a dwelling.


G1887 <STRGRK>@ ἐπαύριον epaurion ep-ow'-ree-on From G1909 and G839; occuring on the succeeding day that is (G2250 being implied) tomorrow: - day following morrow next day (after).


G1888 <STRGRK>@ ἐπαυτοφώρῳ epautophōrō ep-ow-tof-o'-ro From G1909 and G846 and (the dative singular of) a derivative of φώρ phōr (a thief); in theft itself that is (by analogy) in actual crime: - in the very act.


G1889 <STRGRK>@ Ἐπαφρᾶς Epaphras ep-af-ras' Contracted from G1891; Epaphras a Christian: - Epaphras.


G1890 <STRGRK>@ ἐπαφρίζω epaphrizō ep-af-rid'-zo From G1909 and G875; to foam upon that is (figuratively) to exhibit (a vile passion): - foam out.


G1891 <STRGRK>@ Ἐπαφρόδιτος Epaphroditos ep-af-rod'-ee-tos From G1909 (in the sense of devoted to) and Ἀφροδίτη Aphroditē (Venus); Epaphroditus a Christian: - Epaphroditus. Compare G1889.


G1900 <STRGRK>@ ἐπέκεινα epekeina ep-ek'-i-nah From G1909 and (the accusative plural neuter of) G1565; upon those parts of that is on the further side of: - beyond.


G1907 <STRGRK>@ ἐπέχω epechō ep-ekh'-o From G1909 and G2192; to hold upon that is (by implication) to retain; (by extension) to detain; (with implication of G3563) to pay attention to: - give (take) heed unto hold forth mark stay.


G1909 <STRGRK>@ ἐπί epi ep-ee' A primary preposition properly meaning superimposition (of time place order etc.) as a relation of distribution [with the genitive case] that is over6 upon etc.; of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: - about (the times) above after against among as long as (touching) at beside X have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at6 upon etc. (literally or figuratively).


G1913 <STRGRK>@ ἐπιβιβάζω epibibazō ep-ee-bee-bad'-zo From G1909 and a reduplicated derivation of the base of G939 (compare G307); to cause to mount (an animal): - set on.


G1914 <STRGRK>@ ἐπιβλέπω epiblepō ep-ee-blep'-o From G1909 and G991; to gaze at (with favor pity or partiality): - look upon regard have respect to.


G1915 <STRGRK>@ ἐπίβλημα epiblēma ep-ib'-lay-mah From G1911; a patch: - piece.


G1933 <STRGRK>@ ἐπιεικής epieikēs ep-ee-i-kace' From G1909 and G1503; appropriate that is (by implication) mild: - gentle moderation patient.


G1946 <STRGRK>@ Ἐπικούρειος Epikoureios ep-ee-koo'-ri-os From Ἐπίκουρος Epikouros (compare G1947; a noted philosopher); an Epicurean or follower of Epicurus: - Epicurean.


G1966 <STRGRK>@ ἐπιοῦσα epiousa ep-ee-oo'-sah Feminine singular participle of a compound of G1909 and εἷμι heimi (to go); supervening that is (G2250 or G3571 being expressed or implied) the ensuing day or night: - following next.


G1967 <STRGRK>@ ἐπιούσιος epiousios ep-ee-oo'-see-os Perhaps from the same as G1966; to-morrow's; but more probably from G1909 and a derivative of the present participle feminine of G1510; for subsistence that is needful: - daily.


G1973 <STRGRK>@ ἐπιπόθητος epipothētos ep-ee-poth'-ay-tos From G1909 and a derivative of the latter part of G1971; yearned upon that is greatly loved: - longed for.


G1984 <STRGRK>@ ἐπισκοπή episkopē ep-is-kop-ay' From G1980; inspection (for relief); by implication superintendence; specifically the Christian episcopate: - the office of a bishop bishoprick visitation.


G1986 <STRGRK>@ ἐπισπάομαι epispaomai ep-ee-spah'-om-ahee From G1909 and G4685; to draw over that is (with G203 implied) efface the mark of circumcision (by recovering with the foreskin): - become uncircumcised.


G1987 <STRGRK>@ ἐπίσταμαι epistamai ep-is'-tam-ahee Apparently a middle voice of G2186 (with G3563 implied); to put the mind upon that is comprehend or be acquainted with: - know understand.


G1998 <STRGRK>@ ἐπισυντρέχω episuntrechō ep-ee-soon-trekh'-o From G1909 and G4936; to hasten together upon one place (or a particular occasion): - come running together.


G101 <STRGRK>@ ἀδυνατέω adunateō ad-oo-nat-eh'-o From G102; to be unable that is (passively) impossible: - be impossible.


G102 <STRGRK>@ ἀδύνατος adunatos ad-oo'-nat-os From G1 (as a negative particle) and G1415; unable that is weak (literally or figuratively); passively impossible: - could not do impossible impotent not possible weak.


G104 <STRGRK>@ ἀεί aei ah-eye' From an obsolete primary noun (apparently meaning continued duration); ever; by qualification regularly; by implication earnestly: - always ever.


G106 <STRGRK>@ ἄζυμος azumos ad'-zoo-mos From G1 (as a negative particle) and G2219; unleavened that is (figuratively) uncorrupted; (in the neuter plural) specifically (by implication) the Passover week: - unleavened (bread).


G107 <STRGRK>@ Ἀζώρ Azōr ad-zore' Of Hebrew origin (compare [H5809]); Azor an Israelite: - Azor.


G108 <STRGRK>@ Ἄζωτος Azōtos ad'-zo-tos Of Hebrew origin [H795]; Azotus (that is Ashdod) a place in Palestine: - Azotus.


G109 <STRGRK>@ ἀήρ aēr ah-ayr' From ἄημι aēmi (to breathe unconsciously that is respire; by analogy to blow); air (as naturally circumambient): - air. Compare G5594.


G110 <STRGRK>@ ἀθανασία athanasia ath-an-as-ee'-ah From a compound of G1 (as a negative particle) and G2288; deathlessness: - immortality.


G111 <STRGRK>@ ἀθέμιτος athemitos ath-em'-ee-tos From G1 (as a negative particle) and a derivative of θέμις themis (statute; from the base of G5087); illegal; by implication flagitious: - abominable unlawful thing.


G112 <STRGRK>@ ἄθεος atheos ath'-eh-os From G1 (as a negative particle) and G2316; godless: - without God.


G113 <STRGRK>@ ἄθεσμος athesmos ath'-es-mos From G1 (as a negative particle) and a derivative of G5087 (in the sense of enacting); lawless that is (by implication) criminal: - wicked.


G114 <STRGRK>@ ἀθετέω atheteō ath-et-eh'-o From a compound of G1 (as a negative particle) and a derivative of G5087; to set aside that is (by implication) to disesteem neutralize or violate: - cast off despise disannul frustrate bring to nought reject.


G120 <STRGRK>@ ἀθυμέω athumeō ath-oo-meh'-o From a compound of G1 (as a negative particle) and G2372; to be spiritless that is disheartened: - be dismayed.


G121 <STRGRK>@ ἄθωος athōos ath'-o-os From G1 (as a negative particle) and a probable derivative of G5087 (meaning a penalty); not guilty: - innocent.


G127 <STRGRK>@ αἰδώς aidōs ahee-doce' Perhaps from G1 (as a negative particle) and G1492 (through the idea of downcast eyes); bashfulness that is (towards men) modesty or (towards God) awe: - reverence shamefacedness.


G136 <STRGRK>@ αἶνος ainos ah'ee-nos Apparently a primary word; properly a story but used in the sense of G1868; praise (of God): - praise.


G137 <STRGRK>@ Αἰνών Ainōn ahee-nohn' Of Hebrew origin (a derivative of [H5869] place of springs); AEnon a place in Palestine: - AEnon.


G139 <STRGRK>@ αἵρεσις hairesis hah'ee-res-is From G138; properly a choice that is (specifically) a party or (abstractly) disunion. (heresy is the Greek word itself.): - heresy [which is the Greekord itself] sect.


G142 <STRGRK>@ αἴρω airō ah'ee-ro A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice) keep in suspense (the mind); specifically to sail away (that is weigh anchor); by Hebraism (compare [H5375]) to expiate sin: - away with bear (up) carry lift up loose make to doubt put away remove take (away up).


G154 <STRGRK>@ αἰτέω aiteō ahee-teh'-o Of uncertain derivation; to ask (in generally): - ask beg call for crave desire require. Compare G4441.


G160 <STRGRK>@ αἰφνίδιος aiphnidios aheef-nid'-ee-os From a compound of G1 (as a negative particle) and G5316 (compare G1810) (meaning non apparent); unexpected that is (adverbially) suddenly: - sudden unawares.


G165 <STRGRK>@ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.


G166 <STRGRK>@ αἰώνιος aiōnios ahee-o'-nee-os From G165; perpetual (also used of past time or past and future as well): - eternal for ever everlasting world (began).


G169 <STRGRK>@ ἀκάθαρτος akathartos ak-ath'-ar-tos From G1 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially morally (lewd) or specifically (demonic)): - foul unclean.


G170 <STRGRK>@ ἀκαιρέομαι akairēomai ak-ahee-reh'-om-ahee From a compound of G1 (as a negative particle) and G2540 (meaning unseasonable); to be inopportune (for oneself) that is to fail of a proper occasion: - lack opportunity.


G172 <STRGRK>@ ἄκακος akakos ak'-ak-os From G1 (as a negative particle) and G2556; not bad that is (objectively) innocent or (subjectively) unsuspecting: - harmless simple.


G175 <STRGRK>@ ἄκαρπος akarpos ak'-ar-pos From G1 (as a negative particle) and G2590; barren (literally or figuratively): - without fruit unfruitful.


G176 <STRGRK>@ ἀκατάγνωστος akatagnōstos ak-at-ag'-noce-tos From G1 (as a negative particle) and a derivative of G2607; unblamable: - that cannot be condemned.


G177 <STRGRK>@ ἀκατακάλυπτος akatakaluptos ak-at-ak-al'-oop-tos From G1 (as a negative particle) and a derivative of a compound of G2596 and G2572; unveiled: - uncovered.


G178 <STRGRK>@ ἀκατάκριτος akatakritos ak-at-ak'-ree-tos From G1 (as a negative particle) and a derivative of G2632; without (legal) trial: - uncondemned.


G179 <STRGRK>@ ἀκατάλυτος akatalutos ak-at-al'-oo-tos From G1 (as a negative particle) and a derivative of G2647; indissoluble that is (figuratively) permanent: - endless.


G180 <STRGRK>@ ἀκατάπαυστος akatapaustos ak-at-ap'-ow-stos From G1 (as a negative particle) and a derivative of G2664; unrefraining: - that cannot cease.


G182 <STRGRK>@ ἀκατάστατος akatastatos ak-at-as'-tat-os From G1 (as a negative particle) and a derivative of G2525; inconstant: - unstable.


G183 <STRGRK>@ ἀκατάσχετος akataschetos ak-at-as'-khet-os From G1 (as a negative particle) and a derivative of G2722; unrestrainable: - unruly.


G185 <STRGRK>@ ἀκέραιος akeraios ak-er'-ah-yos From G1 (as a negative particle) and a presumed derivative of G2767; unmixed that is (figuratively) innocent: - harmless simple.


G186 <STRGRK>@ ἀκλινής aklinēs ak-lee-nace' From G1 (as a negative particle) and G2827; not leaning (that is (figuratively) firm: - without wavering.


G190 <STRGRK>@ ἀκολουθέω akoloutheō ak-ol-oo-theh'-o From G1 (as a particle of union) and κέλευθος keleuthos (a road); properly to be in the same way with that is to accompany (specifically as a disciple): - follow reach.


G193 <STRGRK>@ ἀκράτης akratēs ak-rat'-ace From G1 (as a negative particle) and G2904; powerless that is without self control: - incontinent.


G194 <STRGRK>@ ἄκρατος akratos ak'-rat-os From G1 (as a negative particle) and a presumed derivative of G2767; undiluted: - without mixture.


G197 <STRGRK>@ ἀκριβέστερον akribesteron ak-ree-bes'-ter-on Neuter of the comparative of the same as G196; (adverbially) more exactly: - more perfect (-ly).


G200 <STRGRK>@ ἀκρίς akris ak-rece' Apparently from the same as G206; a locust (as pointed or as lighting on the top of vegetation): - locust.


G2015 <STRGRK>@ ἐπιφάνεια epiphaneia ep-if-an'-i-ah From G2016; a manifestation that is (specifically) the advent of Christ (past or future): - appearing brightness.


G2036 <STRGRK>@ ἔπω epō ep'-o A primary verb (used only in the definite past tense the others being borrowed from G2046 G4483 and G5346); to speak or say (by word or writting): - answer bid bring word call command grant say (on) speak tell. Compare G3004.


G2038 <STRGRK>@ ἐργάζομαι ergazomai er-gad'-zom-ahee Middle voice from G2041; to toil (as a task occupation etc.) (by implication) effect be engaged in or with etc.: - commit do labor for minister about trade (by) work.


G2039 <STRGRK>@ ἐργασία ergasia er-gas-ee'-ah From G2040; occupation; by implication profit pains: - craft diligence gain work.


G2041 <STRGRK>@ ἔργον ergon er'-gon From ἔργω ergō (a primary but obsolete word; to work); toil (as an effort or occupation); by implication an act: - deed doing labour work.


G2045 <STRGRK>@ ἐρευνάω ereunaō er-yoo-nah'-o Apparently from G2046 (through the idea of inquiry); to seek that is (figuratively) to investigate: - search.


G2062 <STRGRK>@ ἑρπετόν herpeton her-pet-on' Neuter of a derivative of ἕρπω herpō (to creep); a reptile that is (by Hebraism (compare [H7431]) a small animal: - creeping thing serpent.


G2064 <STRGRK>@ ἔρχομαι erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses the others being supplied by a kindred [middle voice] word ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively): - accompany appear bring come enter fall out go grow X light X next pass resort be set.


G2065 <STRGRK>@ ἐρωτάω erōtaō er-o-tah'-o Apparently from G2046 (compare G2045); to interrogate; by implication to request: - ask beseech desire intreat pray. Compare G4441.


G2066 <STRGRK>@ ἐσθής esthēs es-thace' From ἔννυμι hennumi (to clothe); dress: - apparel clothing raiment robe.


G2071 <STRGRK>@ ἔσομαι esomai es'-om-ahee Future tense of G1510; will be: - shall (should) be (have) (shall) come (to pass) X may have X fall what would follow X live long X sojourn.


G2072 <STRGRK>@ ἔσοπτρον esoptron es'-op-tron From G1519 and a presumed derivative of G3700; a mirror (for looking into): - glass. Compare G2734.


G2082 <STRGRK>@ ἐσώτερος esōteros es-o'-ter-os Comparative of G2080; interior: - inner within.


G2090 <STRGRK>@ ἑτοιμάζω hetoimazō het-oy-mad'-zo From G2092; to prepare: - prepare provide make ready. Compare G2680.


G2091 <STRGRK>@ ἑτοιμασία hetoimasia het-oy-mas-ee'-ah From G2090; preparation: - preparation.


G2092 <STRGRK>@ ἑτοιμος hetoimos het-oy'-mos From an old noun ἕτεος heteos (fitness); adjusted that is ready: - prepared (made) ready (-iness to our hand).


G2094 <STRGRK>@ ἔτος etos et'-os Apparently a primary word; a year: - year.


G2114 <STRGRK>@ εὐθυμέω euthumeō yoo-thoo-meh'-o From G2115; to cheer up that is (intransitively) be cheerful; neuter comparative (adverb) more cheerfully: - be of good cheer (merry).


G2123 <STRGRK>@ εὐκοπώτερος eukopōteros yoo-kop-o'-ter-os Comparative of a compound of G2095 and G2873; better for toil that is more facile: - easier.


G2130 <STRGRK>@ εὐμετάδοτος eumetadotos yoo-met-ad'-ot-os From G2095 and a presumed derivative of G3330; good at imparting that is liberal: - ready to distribute.


G2137 <STRGRK>@ εὐοδόω euodoō yoo-od-o'-o From a compound of G2095 and G3598; to help on the road that is (passively) succeed in reaching; figuratively to succeed in business affairs: - (have a) prosper (-ous journey).


G2141 <STRGRK>@ εὐπορέω euporeō yoo-por-eh'-o From a compound of G2090 and the base of G4197; (intransitively) to be good for passing through that is (figuratively) have pecuniary means: - ability.


G2149 <STRGRK>@ εὐρύχωρος euruchōros yoo-roo'-kho-ros From εὐρύς eurus (wide) and G5561; spacious: - broad.


G2151 <STRGRK>@ εὐσεβέω eusebeō yoo-seb-eh'-o From G2152; to be pious that is (towards God) to worship or (towards parents) to respect (support): - show piety worship.


G2155 <STRGRK>@ εὔσπλαγχνος eusplagchnos yoo'-splangkh-nos From G2095 and G4698; well compassioned that is sympathetic: - pitiful tender-hearted.


G2160 <STRGRK>@ εὐτραπελία eutrapelia yoo-trap-el-ee'-ah From a compound of G2095 and a derivative of the base of G5157 (meaning well turned that is ready at repartee jocose); witticism that is (in a vulgar sense) ribaldry: - jesting.


G2165 <STRGRK>@ εὐφραίνω euphrainō yoo-frah'ee-no From G2095 and G5424; to put (middle voice or passive voice be) in a good frame of mind that is rejoice: - fare make glad be (make) merry rejoice.


G2166 <STRGRK>@ Εὐφράτης Euphratēs yoo-frat'-ace Of foreign origin (compare [H6578]); Euphrates a river of Asia: - Euphrates.


G2176 <STRGRK>@ εὐώνυμος euōnumos yoo-o'-noo-mos From G2095 and G3686; properly well named (good omened) that is the left (which was the lucky side among the pagan Greeks); neuter as adverb at the left hand: - (on the) left.


G2178 <STRGRK>@ ἐφάπαξ ephapax ef-ap'-ax From G1909 and G530; upon one occasion (only): - (at) once (for all).


G2187 <STRGRK>@ Ἐφραΐ́μ Ephraim ef-rah-im' Of Hebrew origin ([H669] or better [H6085]); Ephraim a place in Palestine: - Ephraim.


G2190 <STRGRK>@ ἐχθρός echthros ekh-thros' From a primary word ἔχθω echthō (to hate); hateful (passively odious or actively hostile); usually as a noun an adversary (especially Satan): - enemy foe.


G2192 <STRGRK>@ ἔχω echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability6 contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.


G2194 <STRGRK>@ Ζαβουλών Zaboulōn dzab-oo-lone' Of Hebrew origin [H2074]; Zabulon (that is Zebulon) a region of Palestine: - Zabulon.


G2195 <STRGRK>@ Ζακχαῖος Zakchaios dzak-chah'ee-os Of Hebrew origin (compare [H2140]); Zacchaeus an Israelite: - Zacchus.


G2199 <STRGRK>@ Ζεβεδαῖος Zebedaios dzeb-ed-ah'-yos Of Hebrew origin (compare [H2067]); Zebedaeus an Israelite: - Zebedee.


G2201 <STRGRK>@ ζεῦγος zeugos dzyoo'-gos From the same as G2218; a couple that is a team (of oxen yoked together) or brace (of birds tied together): - yoke pair.


G2208 <STRGRK>@ Ζηλωτής Zēlōtēs dzay-lo-tace' The same as G2207; a Zealot that is (specifically) partisan for Jewish political independence: - Zelotes.


G2210 <STRGRK>@ ζημιόω zēmioō dzay-mee-o'-o From G2209; to injure that is (reflexively or passively) to experience detriment: - be cast away receive damage lose suffer loss.


G2212 <STRGRK>@ ζητέω zēteō dzay-teh'-o Of uncertain affinity; to seek (literally or figuratively); specifically (by Hebraism) to worship (God) or (in a bad sense) to plot (against life): - be (go) about desire endeavour enquire (for) require (X will) seek (after for means). Compare G4441.


G2218 <STRGRK>@ ζυγός zugos dzoo-gos' From the root of ζεύγνυμι zeugnumi (to join especially by a yoke); a coupling that is (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales): - pair of balances yoke.


G2222 <STRGRK>@ ζωή zōē dzo-ay' From G2198; life (literally or figuratively): - life (-time). Compare G5590.


G2225 <STRGRK>@ ζωογονέω zōogoneō dzo-og-on-eh'-o From the same as G2226 and a derivative of G1096; to engender alive that is (by analogy) to rescue (passively be saved) from death: - live preserve.


G2228 <STRGRK>@ ἤ ē ay A primary particle of distinction between two connected terms; disjunctive or; comparative than: - and but (either) (n-) either except it be (n-) or (else) rather save than that what yea. Often used in connection with other particles. Compare especially G2235 G2260 G2273.


G2235 <STRGRK>@ ἤδη ēdē ay'-day Apparently from G2228 (or possibly G2229) and G1211; even now: - already (even) now (already) by this time.


G2250 <STRGRK>@ ἡμέρα hēmera hay-mer'-ah Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame that is gentle; day that is (literally) the time space between dawn and dark or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age + alway (mid-) day (by day [-ly]) + for ever judgment (day) time while years.


G2255 <STRGRK>@ ἥμισυ hēmisu hay'-mee-soo Neuter of a derivative from an inseparable prefix akin to G260 (through the idea of partition involved in connection) and meaning semi-; (as noun) half: - half.


G2257 <STRGRK>@ ἡμῶν hēmōn hay-mone' Genitive plural of G1473; of (or from) us: - our (company) us we.


G2265 <STRGRK>@ Ἡρωδιανοί Hērōdianoi hay-ro-dee-an-oy' Plural of a derivative of G2264; Herodians that is partisans of Herodes: - Herodians.


G2292 <STRGRK>@ θαῤῥέω tharrheō thar-hreh'-o Another form for G2293; to exercise courage: - be bold X boldly have confidence be confident. Compare G5111.


G2293 <STRGRK>@ θαρσέω tharseō thar-seh'-o From G2294; to have courage: - be of good cheer (comfort). Compare G2292.


G2295 <STRGRK>@ θαῦμα thauma thou'-mah Apparently from a form of G2300; wonder (properly concrete; but by implication abstract): - admiration.


G2300 <STRGRK>@ θεάομαι theaomai theh-ah'-om-ahee A prolonged form of a primary verb; to look closely at that is (by implication) to perceive (literally or figuratively); by extension to visit: - behold look (upon) see. Compare G3700.


G2307 <STRGRK>@ θέλημα thelēma thel'-ay-mah From the prolonged form of G2309; a determination (properly the thing) that is (actively) choice (specifically purpose decree; abstractly volition) or (passively) inclination: - desire pleasure will.


G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).


G2324 <STRGRK>@ θεράπων therapōn ther-ap'-ohn Apparently a participle from an otherwise obsolete derivation of the base of G2330; a menial attendant (as if cherishing): - servant.


G2334 <STRGRK>@ θεωρέω theōreō theh-o-reh'-o From a derivative of G2300 (perhaps by adverb of G3708); to be a spectator of that is discern (literally figuratively [experience] or intensively [acknowledge]): - behold consider look on perceive see. Compare G3700.


G2352 <STRGRK>@ θραύω thrauō throw'-o A primary verb; to crush: - bruise. Compare G4486.


G2359 <STRGRK>@ θρίξ τριχός thrix trichos threeks Of uncertain derivation; hair: - hair. Compare G2864.


G2364 <STRGRK>@ θυγάτηρ thugatēr thoo-gat'-air Apparently a primary word (compare daughter); a female child or (by Hebraism) descendant (or inhabitant): - daughter.


G2372 <STRGRK>@ θυμός thumos thoo-mos' From G2380; passion (as if breathing hard): - fierceness indignation wrath. Compare G5590.


G2373 <STRGRK>@ θυμόω thumoō thoo-mo'-o From G2372; to put in a passion that is enrage: - be wroth.


G2374 <STRGRK>@ θύρα thura thoo'-rah Apparently a primary word (compare door); a portal or entrance (the opening or the closure literally or figuratively): - door gate.


G2381 <STRGRK>@ Θωμᾶς Thōmas tho-mas' Of Chaldee origin (compare [H8380]); the twin; Thomas a Christian: - Thomas.


G2388 <STRGRK>@ Ἰαννά Ianna ee-an-nah' Probably of Hebrew origin (compare [H3238]); Janna an Israelite: - Janna.


G2390 <STRGRK>@ ἰάομαι iaomai ee-ah'-om-ahee Middle voice of apparently a primary verb; to cure (literally or figuratively): - heal make whole.


G2394 <STRGRK>@ Ἰάσων Iasōn ee-as'-oan Future active participle masculine of G2390; about to cure; Jason a Christian: - Jason.


G2397 <STRGRK>@ ἰδέα idea id-eh'-ah From G1492; a sight (compare figuratively idea) that is aspect: - countenance.


G2398 <STRGRK>@ ἴδιος idios id'-ee-os Of uncertain affinity; pertaining to self that is one's own; by implication private or separate: - X his acquaintance when they were alone apart aside due his (own proper several) home (her our thine your) own (business) private (-ly) proper severally their (own).


G2399 <STRGRK>@ ἰδιώτης idiōtēs id-ee-o'-tace From G2398; a private person that is (by implication) an ignoramus (compare idiot): - ignorant rude unlearned.


G2401 <STRGRK>@ Ἰδουμαία Idoumaia id-oo-mah'-yah Of Hebrew origin [H123]; Idumaea (that is Edom) a region East (and South) of Palestine: - Iduma.


G2410 <STRGRK>@ Ἱεριχώ Hierichō hee-er-ee-kho' Of Hebrew origin [H3405]; Jericho a place in Palestine: - Jericho.


G2414 <STRGRK>@ Ἱεροσόλυμα Hierosoluma hee-er-os-ol'-oo-mah Of Hebrew origin [H3389]; Hierosolyma (that is Jerushalaim) the capital of Palestine: - Jerusalem. Compare G2419.


G2419 <STRGRK>@ Ἱερουσαλήμ Hierousalēm hee-er-oo-sal-ame' Of Hebrew origin [H3389]; Hierusalem (that is Jerushalem) the capital of Palestine: - Jerusalem. Compare G2414.


G2440 <STRGRK>@ ἱμάτιον himation him-at'-ee-on Neuter of a presumed derivative of ἕννυμι hennumi (to put on); a dress (inner or outer): - apparel cloke clothes garment raiment robe vesture.


G2441 <STRGRK>@ ἱματισμός himatismos him-at-is-mos' From G2439; clothing: - apparel (X -led) array raiment vesture.


G2443 <STRGRK>@ ἵνα hina hin'-ah Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result): - albeit because to the intent (that) lest so as (so) that (for) to. Compare G3363.


G2445 <STRGRK>@ Ἰόππη Ioppē ee-op'-pay Of Hebrew origin [H3305]; Joppe (that is Japho) a place in Palestine: - Joppa.


G2446 <STRGRK>@ Ἰορδάνης Iordanēs ee-or-dan'-ace Of Hebrew origin [H3383]; the Jordanes (that is Jarden) a river of Palestine: - Jordan.


G2448 <STRGRK>@ Ἰουδά Iouda ee-oo-dah' Of Hebrew origin [H3063] or perhaps [H3194]; Judah (that is Jehudah or Juttah) a part of (or place in) Palestine: - Judah.


G2449 <STRGRK>@ Ἰουδαία Ioudaia ee-oo-dah'-yah Feminine of G2453 (with G1093 implied); the Judaean land (that is judaea) a region of Palestine: - Juda.


G2463 <STRGRK>@ ἶρις iris ee'-ris Perhaps from G2046 (as a symbol of the female messenger of the pagan deities); a rainbow (iris): - rainbow.


G2476 <STRGRK>@ ἵστημι histēmi his'-tay-mee A prolonged form of a primary word στάω staō (of the same meaning and used for it in certain tenses); to stand (transitively or intransitively) used in various applications (literally or figuratively): - abide appoint bring continue covenant establish hold up lay present set (up) stanch stand (by forth still up). Compare G5087.


G2479 <STRGRK>@ ἰσχύς ischus is-khoos' From a derivative of ἱς his (force; compare ἔσχον eschon; a form of G2192); forcefulness (literally or figuratively): - ability might ([-ily]) power strength.


G2484 <STRGRK>@ Ἰτουραΐ́α Itouraia ee-too-rah'-yah Of Hebrew origin [H3195]; Ituraea (that is Jetur) a region of Palestine: - Itura.


G2487 <STRGRK>@ ἴχνος ichnos ikh'-nos From ἰκνέομαι ikneomai (to arrive; compare G2240); a track (figuratively): - step.


G2492 <STRGRK>@ Ἰώβ Iōb ee-obe' Of Hebrew origin [H347]; Job (that is Ijob) a patriarch: - Job.


G2500 <STRGRK>@ Ἰωσῆς Iōsēs ee-o-sace' Perhaps from G2501; Joses the name of two Israelites: - Joses. Compare G2499.


G2503 <STRGRK>@ ἰῶτα iōta ee-o'-tah Of Hebrew origin (the tenth letter of the Hebrew alphabet); iota the name of the eighth letter of the Greek alphabet put (figuratively) for a very small part of anything: - jot.


G2520 <STRGRK>@ καθήκω kathēkō kath-ay'-ko From G2596 and G2240; to reach to that is (neuter of present active participle figuratively as adjective) becoming: - convenient fit.


G2532 <STRGRK>@ καί kai kahee Apparently a primary particle having a copulative and sometimes also a cumulative force; and also6 even so6 then too etc.; often used in connection (or composition) with other particles or small words: - and also both but even for if indeed likewise moreover or so that then therefore when yea yet.


G2536 <STRGRK>@ Καΐνάν Kainan Kah-ee-nan' Of Hebrew origin [H7018]; Cainan (that is Kenan) the name of two patriarchs: - Cainan.


G2540 <STRGRK>@ καιρός kairos kahee-ros' Of uncertain affinity; an occasion that is set or proper time: - X always opportunity (convenient due) season (due short while) time a while. Compare G5550.


G2542 <STRGRK>@ Καισάρεια Kaisareia kahee-sar'-i-a From G2541; Caesaria the name of two places in Palestine: - Csarea.


G2545 <STRGRK>@ καίω kaiō kah'-yo Apparently a primary verb; to set on fire that is kindle or (by implication) consume: - burn light.


G2549 <STRGRK>@ κακία kakia kak-ee'-ah From G2556; badness that is (subjectively) depravity or (actively) malignity or (passively) trouble: - evil malice (-iousness) naughtiness wickedness.


G2552 <STRGRK>@ κακοπάθεια kakopatheia kak-op-ath'-i-ah From a compound of G2256 and G3806; hardship: - suffering affliction.


G2553 <STRGRK>@ κακοπαθέω kakopatheō kak-op-ath-eh'-o From the same as G2552; to undergo hardship: - be afflicted endure afflictions (hardness) suffer trouble.


G2556 <STRGRK>@ κακός kakos kak-os' Apparently a primary word; worthless (intrinsically such; whereas G4190 properly refers to effects) that is (subjectively) depraved or (objectively) injurious: - bad evil harm ill noisome wicked.


G2577 <STRGRK>@ κάμνω kamnō kam'-no Apparently a primary verb; properly to toil that is (by implication) to tire (figuratively faint sicken): - faint sicken be wearied.


G2578 <STRGRK>@ κάμπτω kamptō kamp'-to Apparently a primary verb; to bend: - bow.


G2580 <STRGRK>@ Κανᾶ Kana kan-ah' Of Hebrew origin (compare [H7071]); Cana a place in Palestine: - Cana.


G2581 <STRGRK>@ Κανανίτης Kananitēs kan-an-ee'-tace Of Chaldee origin (compare [H7067]); zealous; Cananites an epithet. (By mistake for a derivative from G5477): - Canaanite [by mistake for a derivationfrom G5477].


G2584 <STRGRK>@ Καπερναούμ Kapernaoum cap-er-nah-oom' Of Hebrew origin (probably [H3723] and [H5151]); Capernaum (that is Caphanachum) a place in Palestine: - Capernaum.


G2587 <STRGRK>@ Καππαδοκία Kappadokia kap-pad-ok-ee'-ah Of foreign origin; Cappadocia a region of Asia Minor: - Cappadocia.


G2594 <STRGRK>@ καρτερέω kartereō kar-ter-eh'-o From a derivative of G2904 (transposed); to be strong that is (figuratively) steadfast (patient): - endure.


G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.


G2608 <STRGRK>@ κατάγνυμι katagnumi kat-ag'-noo-mee From G2596 and the base of G4486; to rend in pieces that is crack apart: - break.


G2628 <STRGRK>@ κατακολουθέω katakoloutheō kat-ak-ol-oo-theh'-o From G2596 and G190; to accompany closely: - follow (after).


G2647 <STRGRK>@ καταλύω kataluō kat-al-oo'-o From G2596 and G3089; to loosen down (disintegrate) that is (by implication) to demolish (literally or figuratively); specifically (compare G2646) to halt for the night: - destroy dissolve be guest lodge come to nought overthrow throw down.


G2651 <STRGRK>@ καταμόνας katamonas kat-am-on'-as From G2596 and the accusative plural feminine of G3441 (with G5561 implied); according to sole places that is (adverbially) separately: - alone.


G2662 <STRGRK>@ καταπατέω katapateō kat-ap-at-eh'-o From G2596 and G3961; to trample down; figuratively to reject with disdain: - trample tread (down underfoot).


G2663 <STRGRK>@ κατάπαυσις katapausis kat-ap'-ow-sis From G2664; reposing down that is (by Hebraism) abode: - rest.


G2664 <STRGRK>@ καταπαύω katapauō kat-ap-ow'-o From G2596 and G3973; to settle down that is (literally) to colonize or (figuratively) to (cause to) desist: - cease (give) rest (-rain).


G2675 <STRGRK>@ καταρτίζω katartizō kat-ar-tid'-zo From G2596 and a derivative of G739; to complete thoroughly that is repair (literally or figuratively) or adjust: - fit frame mend (make) perfect (-ly join together) prepare restore.


G2680 <STRGRK>@ κατασκευάζω kataskeuazō kat-ask-yoo-ad'-zo From G2596 and a derivative of G4632; to prepare thoroughly (properly by external equipment; whereas G2090 refers rather to internal fitness); by implication to construct create: - build make ordain prepare.


G2689 <STRGRK>@ καταστολή katastolē kat-as-tol-ay' From G2687; a deposit that is (specifically) costume: - apparel.


G2697 <STRGRK>@ κατάσχεσις kataschesis kat-as'-khes-is From G2722; a holding down that is occupancy: - possession.


G2699 <STRGRK>@ κατατομή katatomē kat-at-om-ay' From a compound of G2596 and τέμνω temnō (to cut); a cutting down (off) that is mutilation (ironically): - concision. Compare G609.


G2709 <STRGRK>@ καταχθόνιος katachthonios kat-akh-thon'-ee-os From G2596 and χθών chthōn (the ground); subterranean that is infernal (belonging to the world of departed spirits): - under the earth.


G2718 <STRGRK>@ κατέρχομαι katerchomai kat-er'-khom-ahee From G2596 and G2064 (including its alternate); to come (or go) down (literally or figuratively): - come (down) depart descend go down land.


G2734 <STRGRK>@ κατοπτρίζομαι katoptrizomai kat-op-trid'-zom-ahee Middle voice from a compound of G2596 and a derivative of G3700 (compare G2072); to mirror oneself that is to see reflected (figuratively): - behold as in a glass.


G2735 <STRGRK>@ κατόρθωμα katorthōma kat-or'-tho-mah From a compound of G2596 and a derivative of G3717 (compare G1357); something made fully upright that is (figuratively) rectification (specifically good public administration): - very worthy deed.


G2736 <STRGRK>@ κάτω κατωτέρω katō katōterō kat'-o kat-o-ter'-o [Compare G2737]; adverb from G2596; downwards: - beneath bottom down under.


G2749 <STRGRK>@ κεῖμαι keimai ki'-mahee Middle voice of a primary verb; to lie outstretched (literally or figuratively): - be (appointed laid up made set) lay lie. Compare G5087.


G2756 <STRGRK>@ κενός kenos ken-os' Apparently a primary word; empty (literally or figuratively): - empty (in) vain.


G2762 <STRGRK>@ κεραία keraia ker-ah'-yah Feminine of a presumed derivative of the base of G2768; something horn like that is (specifically) the apex of a Hebrew letter (figuratively the least particle): - tittle.


G2767 <STRGRK>@ κεράννυμι kerannumi ker-an'-noo-mee A prolonged form of a more primary word κεράω keraō (which is used in certain tenses); to mingle that is (by implication) to pour out (for drinking): - fill pour out. Compare G3396.


G2774 <STRGRK>@ κεφάλαιον kephalaion kef-al'-ah-yon Neuter of a derivative of G2776; a principal thing that is main point; specifically an amount (of money): - sum.


G2776 <STRGRK>@ κεφαλή kephalē kef-al-ay' Probably from the primary wordκάπτω kaptō (in the sense of seizing); the head (as the part most readily taken hold of) literally or figuratively: - head.


G2786 <STRGRK>@ Κηφᾶς Kēphas kay-fas' Of Chaldee origin (compare [H3710]); the Rock; Cephas (that is Kepha) surname of Peter: - Cephas.


G2792 <STRGRK>@ κινάμωμον kinamōmon kin-am'-o-mon Of foreign origin (compare [H7076]); cinnamon: - cinnamon.


G2793 <STRGRK>@ κινδυνέυω kinduneuō kin-doon-yoo'-o From G2794; to undergo peril: - be in danger be (stand) in jeopardy.


G2810 <STRGRK>@ Κλεόπας Kleopas kleh-op'-as Probably contracted from Κλεόπατρος Kleopatros (compounded from G2811 and G3962); Cleopas a Christian: - Cleopas.


G2812 <STRGRK>@ κλέπτης kleptēs klep'-tace From G2813; a stealer (literally or figuratively): - thief. Compare G3027.


G2817 <STRGRK>@ κληρονομία klēronomia klay-ron-om-ee'-ah From G2818; heirship that is (concretely) a patrimony or (generally) a possession: - inheritance.


G2818 <STRGRK>@ κληρονόμος klēronomos klay-ron-om'-os From G2819 and the base of G3551 (in its original sense of partitioning that is [reflexively] getting by apportionment); a sharer by lot that is an inheritor (literally or figuratively); by implication a possessor: - heir.


G2819 <STRGRK>@ κλῆρος klēros klay'-ros Probably from G2806 (through the idea of using bits of wood etc. for the purpose); a die (for drawing chances); by implication a portion (as if so secured); by extension an acquisition (especially a patrimony figuratively): - heritage inheritance lot part.


G2824 <STRGRK>@ κλίμα klima klee'-mah From G2827; a slope that is (specifically) a clime or tract of country: - part region.


G2826 <STRGRK>@ κλινίδιον klinidion klin-id'-ee-on Neuter of a presumed derivative of G2825; a pallet or little couch: - bed.


G2828 <STRGRK>@ κλισία klisia klee-see'-ah From a derivative of G2827; properly reclination that is (concretely and specifically) a party at a meal: - company.


G2832 <STRGRK>@ Κλωπᾶς Klōpas klo-pas' Of Chaldee origin (corresponding to G256); Clopas an Israelite: - Clopas.


G2835 <STRGRK>@ κοδράντης kodrantēs kod-ran'-tace Of Latin origin; a quadrans that is fourth part of an as: - farthing.


G2837 <STRGRK>@ κοιμάω koimaō koy-mah'-o From G2749; to put to sleep that is (passively or reflexively) to slumber; figuratively to decease: - (be a- fall a- fall on) sleep be dead.


G2841 <STRGRK>@ κοινωνέω koinōneō koy-no-neh'-o From G2844; to share with others (objectively or subjectively): - communicate distribute be partaker.


G2842 <STRGRK>@ κοινωνία koinōnia koy-nohn-ee'-ah From G2844; partnership that is (literally) participation or (social) intercourse or (pecuniary) benefaction: - (to) communicate (-ation) communion (contri-) distribution fellowship.


G2844 <STRGRK>@ κοινωνός koinōnos koy-no-nos' From G2839; a sharer that is associate: - companion X fellowship partaker partner.


G2848 <STRGRK>@ κόκκος kokkos kok'-kos Apparently a primary word; a kernel of seed: - corn grain.


G2853 <STRGRK>@ κολλάω kollaō kol-lah'-o From κόλλα kolla (glue); to glue that is (passively or reflexively) to stick (figuratively): - cleave join (self) keep company.


G2857 <STRGRK>@ Κολοσσαί Kolossai kol-os-sah'ee Apparently feminine plural of κολοσσός kolossos (colossal); Colossae a place in Asia Minor: - Colosse.


G2859 <STRGRK>@ κόλπος kolpos kol'-pos Apparently a primary word; the bosom; by analogy a bay: - bosom creek.


G2864 <STRGRK>@ κόμη komē kom'-ay Apparently from the same as G2865; the hair of the head (locks as ornamental and thus differing from G2359 which properly denotes merely the scalp): - hair.


G2866 <STRGRK>@ κομψότερον kompsoteron komp-sot'-er-on Neuter comparative of a derivative of the base of G2865 (meaning properly well dressed that is nice); figuratively convalescent: - + began to amend.


G2869 <STRGRK>@ κοπάζω kopazō kop-ad'-zo From G2873; to tire that is (figuratively) to relax: - cease.


G2873 <STRGRK>@ κόπος kopos kop'-os From G2875; a cut that is (by analogy) toil (as reducing the strength) literally or figuratively; by implication pains: - labour + trouble weariness.


G2875 <STRGRK>@ κόπτω koptō kop'-to A primary verb; to chop; specifically to beat the breast in grief: - cut down lament mourn (be-) wail. Compare the base of G5114.


G2897 <STRGRK>@ κραιπάλη kraipalē krahee-pal'-ay Probably from the same as G726; properly a headache (as a seizure of pain) from drunkenness that is (by implication) a debauch (by analogy a glut): - surfeiting.


G2901 <STRGRK>@ κραταιόω krataioō krat-ah-yo'-o From G2900; to empower that is (passively) increase in vigor: - be strenghtened be (wax) strong.


G2909 <STRGRK>@ κρείττων kreittōn krite'-tohn Comparative of a derivative of G2904; stronger that is (figuratively) better that is nobler: - best better.


G2925 <STRGRK>@ κρούω krouō kroo'-o Apparently a primary verb; to rap: - knock.


G2944 <STRGRK>@ κυκλόω kukloō koo-klo'-o From the same as G2945; to encircle that is surround: - compass (about) come (stand) round about.


G2947 <STRGRK>@ κυλιόω kulioō koo-lee-o'-o From the base of G2949 (through the idea of circularity; compare G2945 and G1507); to roll about: - wallow.


G2951 <STRGRK>@ κύμινον kuminon koo'-min-on Of foreign origin (compare [H3646]); dill or fennel (cummin): - cummin.


G2971 <STRGRK>@ κώνωψ kōnōps ko'-nopes Apparently from a derivative of the base of G2759 and a derivative of G3700; a mosquito (from its stinging proboscis): - gnat.


G2973 <STRGRK>@ Κωσάμ Kōsam ko-sam' Of Hebrew origin (compare [H7081]); Cosam (that is Kosam) an Israelite: - Cosam.


G2980 <STRGRK>@ λαλέω laleō lal-eh'-o A prolonged form of an otherwise obsolete verb; to talk that is utter words: - preach say speak (after) talk tell utter. Compare G3004.


G2983 <STRGRK>@ λαμβάνω lambanō lam-ban'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to take (in very many applications literally and figuratively [probably objective or active to get hold of; whereas G1209 is rather subjective or passive to have offered to one; while G138 is more violent to seize or remove]): - accept + be amazed assay attain bring X when I call catch come on (X unto) + forget have hold obtain receive (X after) take (away up).


G2984 <STRGRK>@ Λάμεχ Lamech lam'-ekh Of Hebrew origin [H3929]; Lamech (that is Lemek) a patriarch: - Lamech.


G2985 <STRGRK>@ λαμπάς lampas lam-pas' From G2989; a lamp or flambeau: - lamp light torch.


G2992 <STRGRK>@ λαός laos lah-os' Apparently a primary word; a people (in general; thus differing from G1218 which denotes one´ s own populace): - people.


G2998 <STRGRK>@ λατομέω latomeō lat-om-eh'-o From the same as the first part of G2991 and the base of G5114; to quarry: - hew.


G202 <STRGRK>@ ἀκροατής akroatēs ak-ro-at-ace' From ἀκροάομαι akroaomai (to listen; apparently an intensive of G191); a hearer (merely): - hearer.


G206 <STRGRK>@ ἄκρον akron ak'-ron Neuter of an adjective probably akin to the base of G188; the extremity: - one end . . . other tip top uttermost part.


G208 <STRGRK>@ ἀκυρόω akuroō ak-oo-ro'-o From G1 (as a negative particle) and G2964; to invalidate: - disannul make of none effect.


G209 <STRGRK>@ ἀκωλύτως akōlutōs ak-o-loo'-toce Adverb from a compound of G1 (as a negative particle) and a derivative of G2967; in an unhindered manner that is freely: - no man forbidding him.


G210 <STRGRK>@ ἄκων akōn ak'-ohn From G1 (as a negative particle) and G1635; unwilling: - against the will.


G215 <STRGRK>@ ἀλάλητος alalētos al-al'-ay-tos From G1 (as a negative particle) and a derivative of G2980; unspeakable: - unutterable which cannot be uttered.


G216 <STRGRK>@ ἄλαλος alalos al'-al-os From G1 (as a negative particle) and G2980; mute: - dumb.


G218 <STRGRK>@ ἀλείφω aleiphō al-i'-fo From G1 (as a particle of union) and the base of G3045; to oil (with perfume): - anoint.


G223 <STRGRK>@ Ἀλέξανδρος Alexandros al-ex'-an-dros From the same as (the first part of) G220 and G435; man-defender; Alexander the name of three Israelites and one other man: - Alexander.


G227 <STRGRK>@ ἀληθής alēthēs al-ay-thace' From G1 (as a negative particle) and G2990; true (as not concealing): - true truly truth.


G238 <STRGRK>@ ἀλληγορέω allēgoreo al-lay-gor-eh'-o From G243 andἀγορέω agoreō (to harangue (compare G58); to allegorize. (The Greek word itself.): - be an allegory [the Greek word itself].


G242 <STRGRK>@ ἅλλομαι hallomai hal'-lom-ahee Middle voice of apparently a primary verb; to jump; figuratively to gush: - leap spring up.


G249 <STRGRK>@ ἄλογος alogos al'-og-os From G1 (as a negative particle) and G3056; irrational: - brute unreasonable.


G250 <STRGRK>@ ἀλοή aloē al'-o-ay' Of foreign origin (compare [H174]); aloes (the gum): - aloes.


G253 <STRGRK>@ ἀλυπότερος alupoteros al-oo-pot'-er-os Comparative of a compound of G1 (as a negative particle) and G3077; more without grief: - less sorrowful.


G255 <STRGRK>@ ἀλυσιτελής alusitelēs al-oo-sit-el-ace' From G1 (as a negative particle) and the base of G3081; gainless that is (by implication) pernicious: - unprofitable.


G256 <STRGRK>@ Ἀλφαῖος Alphaios al-fah'-yos Of Hebrew origin (compare [H2501]); Alpheus an Israelite: - Alpheus.


G258 <STRGRK>@ ἀλώπηξ alōpex al-o'-pakes Of uncertain derivation; a fox that is (figuratively) a cunning person: - fox


G260 <STRGRK>@ ἅμα hama ham'-ah A primary particle; properly at the same time but freely used as a preposition or adverb denoting close association: - also and together with (-al).


G261 <STRGRK>@ ἀμαθής amathēs am-ath-ace' From G1 (as a negative particle) and G3129; ignorant: - unlearned.


G263 <STRGRK>@ ἀμάραντος amarantos am-ar'-an-tos From G1 (as a negative particle) and a presumed derivative of G3133; unfading that is (by implication) perpetual: - that fadeth not away.


G264 <STRGRK>@ ἁμαρτάνω hamartanō ham-ar-tan'-o Perhaps from G1 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize) that is (figuratively) to err especially (morally) to sin: - for your faults offend sin trespass.


G267 <STRGRK>@ ἀμάρτυρος amarturos am-ar'-too-ros From G1 (as a negative particle) and a form of G3144; unattested: - without witness.


G269 <STRGRK>@ ἄμαχος amachos am'-akh-os From G1 (as a negative particle) and G3163; peaceable: - not a brawler.


G271 <STRGRK>@ ἀμέθυστος amethustos am-eth'-oos_tos From G1 (as a negative particle) and a derivative of G3184; the amethyst (supposed to prevent intoxication): - amethyst.


G272 <STRGRK>@ ἀμελέω ameleo am-el-eh'-o From G1 (as a negative particle) and G3199; to be careless of: - make light of neglect be negligent not regard.


G273 <STRGRK>@ ἄμεμπτος amemptos am'-emp-tos From G1 (as a negative particle) and a derivative of G3201; irreproachable: - blameless faultless unblamable.


G275 <STRGRK>@ ἀμέριμνος amerimnos am-er'-im-nos From G1 (as a negative particle) and G3308; not anxious: - without care (-fulness) secure.


G276 <STRGRK>@ ἀμετάθετος ametathetos am-et-ath'-et-os From G1 (as a negative particle) and a derivative of G3346; unchangeable or (neuter as abstract) unchangeability: - immutable (-ility).


G277 <STRGRK>@ ἀμετακίνητος ametakinētos am-et-ak-in'-ay-tos From G1 (as a negative particle) and a derivative of G3334; immovable: - unmovable.


G278 <STRGRK>@ ἀμεταμέλητος ametamelētos am-et-am-el'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3338; irrevocable: - without repentance not to be repented of.


G279 <STRGRK>@ ἀμετανόητος ametanoētos am-et-an-o'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3340; unrepentant: - impenitent.


G280 <STRGRK>@ ἄμετρος ametros am'-et-ros From G1 (as a negative particle) and G3358; immoderate: - (thing) without measure.


G282 <STRGRK>@ ἀμήτωρ amētōr am-ay'-tore From G1 (as a negative particle) and G3384; motherless that is of unknown maternity: - without mother.


G283 <STRGRK>@ ἀμίαντος amiantos am-ee'-an-tos From G1 (as a negative particle) and a derivative of G3392; unsoiled that is (figuratively) pure: - undefiled.


G286 <STRGRK>@ ἀμνός amnos am-nos' Apparently a primary word; a lamb: - lamb.


G297 <STRGRK>@ ἀμφότερος amphoteros am-fot'-er-os Comparative of ἀμφί amphi (around); (in plural) both: - both.


G298 <STRGRK>@ ἀμώμητος amōmētos am-o'-may-tos From G1 (as a negative particle) and a derivative of G3469; unblameable: - blameless.


G299 <STRGRK>@ ἄμωμος amōmos am'-o-mos From G1 (as a negative particle) and G3470; unblemished (literally or figuratively): - without blame (blemish fault spot) faultless unblameable.


G3006 <STRGRK>@ λεῖος leios li'-os Apparently a primary word; smooth that is level: - smooth.


G3007 <STRGRK>@ λείπω leipō li'-po A primary verb; to leave that is (intransitive or passive) to fail or be absent: - be destitute (wanting) lack.


G3017 <STRGRK>@ Λευΐ́ Leui lyoo-ee' Of Hebrew origin [H3878]; Levi the name of three Israelites: - Levi. Compare G3018.


G3025 <STRGRK>@ ληνός lēnos lay-nos' Apparently a primary word; a trough that is wine vat: - winepress.


G3026 <STRGRK>@ λῆρος lēros lay'-ros Apparently a primary word; twaddle that is an incredible story: - idle tale.


G3037 <STRGRK>@ λίθος lithos lee'-thos Apparently a primary word; a stone (literally or figuratively): - (mill- stumbling-) stone.


G3038 <STRGRK>@ λιθόστρωτος lithostrōtos lith-os'-tro-tos From G3037 and a derivative of G4766; stone strewed that is a tessellated mosaic on which the Roman tribunal was placed: - Pavement.


G3040 <STRGRK>@ λιμήν limēn lee-mane' Apparently a primary word; a harbor: - haven. Compare G2568.


G3045 <STRGRK>@ λιπαρός liparos lip-ar-os' From λιπος lipos (grease); fat that is (figuratively) sumptuous: - dainty.


G3068 <STRGRK>@ λούω louō loo'-o A primary verb; to bathe (the whole person; whereas G3538 means to wet a part only and G4150 to wash cleanse garments exclusively): - wash.


G3069 <STRGRK>@ Λύδδα Ludda lud'-dah Of Hebrew origin [H3850]; Lydda (that is Lod) a place in Palestine: - Lydda.


G3076 <STRGRK>@ λυπέω lupeō loo-peh'-o From G3077; to distress; reflexively or passively to be sad: - cause grief grieve be in heaviness (be) sorrow (-ful) be (make) sorry.


G3077 <STRGRK>@ λύπη lupē loo'-pay Apparently a primary word; sadness: - grief grievous + grudgingly heaviness sorrow.


G3089 <STRGRK>@ λύω luō loo'-o A primary verb; to loosen (literally or figuratively): - break (up) destroy dissolve (un-) loose melt put off. Compare G4486.


G3091 <STRGRK>@ Λώτ Lōt lote Of Hebrew origin [H3876]; Lot a patriarch: - Lot.


G3093 <STRGRK>@ Μαγδαλά Magdala mag-dal-ah' Of Chaldee origin (compare [H4026]); the tower; Magadala (that is Migdala) a place in Palestine: - Magdala.


G3098 <STRGRK>@ Μαγώγ Magōg mag-ogue' Of Hebrew origin [H4031]; Magog a foreign nation that is (figuratively) an Antichristian party: - Magog.


G3114 <STRGRK>@ μακροθυμέω makrothumeō mak-roth-oo-meh'-o From the same as G3116; to be long spirited that is (objectively) forbearing or (subjectively) patient: - bear (suffer) long be longsuffering have (long) patience be patient patiently endure.


G3115 <STRGRK>@ μακροθυμία makrothumia mak-roth-oo-mee'-ah From the same as G3116; longanimity that is (objectively) forbearance or (subjectively) fortitude: - longsuffering patience.


G3116 <STRGRK>@ μακροθυμώς makrothumōs mak-roth-oo-moce' Adverb of a compound of G3117 and G2372; with long (enduring) temper that is leniently: - patiently.


G3122 <STRGRK>@ μάλιστα malista mal'-is-tah Neuter plural of the superlative of an apparently primary adverb μάλα mala (very); (adverb) most (in the greatest degree) or particularly: - chiefly most of all (e-) specially.


G3123 <STRGRK>@ μᾶλλον mallon mal'-lon Neuter of the comparative of the same as G3122; (adverb) more (in a greater degree) or rather: - + better X far (the) more (and more) (so) much (the more) rather.


G3133 <STRGRK>@ μαραίνω marainō mar-ah'ee-no Of uncertain affinity; to extinguish (as fire) that is (figuratively and passively) to pass away: - fade away.


G3139 <STRGRK>@ μάρμαρος marmaros mar'-mar-os From μαρμαίρω marmairō (to glisten); marble (as sparkling white): - marble.


G3149 <STRGRK>@ μαστός mastos mas-tos' From the base of G3145; a (properly female) breast (as if kneaded up): - pap.


G3154 <STRGRK>@ ματαιόω mataioō mat-ah-yo'-o From G3152; to render (passively become) foolish that is (morally) wicked or (specifically) idolatrous: - become vain.


G3159 <STRGRK>@ Ματθίας Matthias mat-thee'-as Apparently a shortened form of G3161; Matthias (that is Mattithjah) an Israelite: - Matthias.


G3160 <STRGRK>@ Ματταθά Mattatha mat-tath-ah' Probably a shortened form of G3161 (compare [H4992]); Mattatha (that is Mattithjah) an Israelite: - Mattatha.


G3164 <STRGRK>@ μάχομαι machomai makh'-om-ahee Middle voice of an apparently primary verb; to war that is (figuratively) to quarrel dispute: - fight strive.


G3173 <STRGRK>@ μέγας megas meg'-as Including the prolonged forms femine μεγάλη megalē plural μέγάλοι megaloi etc.; compare also G3176 G3187]6 big (literally or figuratively in a very wide application): - (+ fear) exceedingly great (-est) high large loud mighty + (be) sore (afraid) strong X to years.


G3178 <STRGRK>@ μέθη methē meth'-ay Apparently a primary word; an intoxicant that is (by implication) intoxication: - drunkenness.


G3180 <STRGRK>@ μεθοδεία methodeia meth-od-i'-ah From a compound of G3326 and G3593 [compare method]; traveling over that is travesty (trickery): - wile lie in wait.


G3186 <STRGRK>@ μειζότερος meizoteros mide-zot'-er-os Continued comparative of G3187; still larger (figuratively): - greater.


G3187 <STRGRK>@ μείζων meizōn mide'-zone Irregular comparative of G3173; larger (literally or figuratively specifically in age): - elder greater (-est) more.


G3189 <STRGRK>@ μέλας melas mel'-as Apparently a primary word; black: - black.


G3192 <STRGRK>@ μέλι meli mel'-ee Apparently a primary word; honey: - honey.


G3196 <STRGRK>@ μέλος melos mel'-os Of uncertain affinity; a limb or part of the body: - member.


G3198 <STRGRK>@ Μελχισεδέκ Melchisedek mel-khis-ed-ek' Of Hebrew origin [H4442]; Melchisedek (that is Malkitsedek) a patriarch: - Melchisedec.


G3200 <STRGRK>@ μεμβράνα membrana mem-bran'-ah Of Latin origin (membrane); a (written) sheep skin: - parchment.


G3201 <STRGRK>@ μέμφομαι memphomai mem'-fom-ahee Middle voice of an apparently primary verb; to blame: - find fault.


G3303 <STRGRK>@ μέν men men A primary particle; properly indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one the former etc.: - even indeed so some truly verily. Often compounded with other particles in an intensive or asseverative sense.


G3307 <STRGRK>@ μερίζω merizō mer-id'-zo From G3313; to part that is (literally) to apportion bestow share or (figuratively) to disunite differ: - deal be difference between distribute divide give part.


G3310 <STRGRK>@ μερίς meris mer-ece' Feminine of G3313; a portion that is province6 share or (abstractly) participation: - part (X -akers).


G3311 <STRGRK>@ μερισμός merismos mer-is-mos' From G3307; a separation or distribution: - dividing asunder gift.


G3313 <STRGRK>@ μέρος meros mer'-os From an obsolete but more primary form of μείρομαι meiromai (to get as a section or allotment); a division or share (literally or figuratively in a wide application): - behalf coast course craft particular (+ -ly) part (+ -ly) piece portion respect side some sort (-what).


G3318 <STRGRK>@ Μεσοποταμία Mesopotamia mes-op-ot-am-ee'-ah From G3319 and G4215; Mesopotamia (as lying between the Euphrates and the Tigris; compare [H763]) a region of Asia: - Mesopotamia.


G3320 <STRGRK>@ μεσότοιχον mesotoichon mes-ot'-oy-khon From G3319 and G5109; a partition (figuratively): - middle wall.


G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.


G3327 <STRGRK>@ μεταβαίνω metabainō met-ab-ah'ee-no From G3326 and the base of G939; to change place: - depart go pass remove.


G3330 <STRGRK>@ μεταδίδωμι metadidōmi met-ad-id'-o-mee From G3326 and G1325; to give over that is share: - give impart.


G3332 <STRGRK>@ μεταίρω metairō met-ah'ee-ro From G3326 and G142; to betake oneself that is remove (locally): - depart.


G3335 <STRGRK>@ μεταλαμβάνω metalambanō met-al-am-ban'-o From G3326 and G2983; to participate; generally to accept (and use): - eat have be partaker receive take.


G3336 <STRGRK>@ μετάληψις metalēpsis met-al'-ape-sis From G3335; participation: - taking.


G3348 <STRGRK>@ μετέχω metechō met-ekh'-o From G3326 and G2192; to share or participate; by implication belong to eat (or drink): - be partaker pertain take part use.


G3349 <STRGRK>@ μετεωρίζω meteōrizō met-eh-o-rid'-zo From a compound of G3326 and a collateral form of G142 or perhaps rather of G109 (compare meteor); to raise in mid-air that is (figuratively) suspend (passively fluctuate or be anxious): - be of doubtful mind.


G3350 <STRGRK>@ μετοικεσία metoikesia met-oy-kes-ee'-ah From a derivative of a compound of G3326 and G3624; a change of abode that is (specifically) expatriation: - X brought carried (-ying) away (in-) to.


G3352 <STRGRK>@ μετοχή metochē met-okh-ay' From G3348; participation that is intercourse: - fellowship.


G3353 <STRGRK>@ μέτοχος metochos met'-okh-os From G3348; participant that is (as noun) a sharer; by implication an associate: - fellow partaker partner.


G3355 <STRGRK>@ μετρητής metrētēs met-ray-tace' From G3354; a measurer that is (specifically) a certain standard measure of capacity for liquids: - firkin.


G3356 <STRGRK>@ μετριοπαθέω metriopatheō met-ree-op-ath-eh'-o From a compound of the base of G3357 and G3806; to be moderate in passion that is gentle (to treat indulgently): - have compassion.


G3358 <STRGRK>@ μέτρον metron met'-ron An apparently primary word; a measure (metre) literally or figuratively; by implication a limited portion (degree): - measure.


G3360 <STRGRK>@ μέχρι μεχρίς mechri mechris mekh'-ree mekh-ris' From G3372; as far as that is up to a certain point (as preposition of extent [denoting the terminus whereas G891 refers especially to the space of time or place intervening] or conjugation): - till (un-) to until.


G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.


G3364 <STRGRK>@ οὐ μή ou mē oo may That is G3756 and G3361; a double negative strengthening the denial; not at all: - any more at all by any (no) means neither never no (at all) in no case (wise) nor ever not (at all in any wise). Compare G3378.


G3370 <STRGRK>@ Μῆδος Mēdos may'-dos Of foreign origin (compare [H4074]); a Median or inhabitant of Media: - Mede.


G3375 <STRGRK>@ μήν mēn mane A stronger form of G3303; a particle of affirmation (only with G2229); assuredly: - + surely.


G3378 <STRGRK>@ μὴ οὐκ mē ouk may ook That is G3361 and G3756; as interrogitive and negative is it not that? : - neither (followed by no) + never not. Compare G3364.


G3384 <STRGRK>@ μήτηρ mētēr may'-tare Apparently a primary word; a mother (literally or figuratively immediate or remote): - mother.


G3385 <STRGRK>@ μήτι mēti may'-tee From G3361 and the neuter of G5100; whether at all: - not [the particle usually not expressed except by the form of the question].


G3397 <STRGRK>@ μικρόν mikron mik-ron' Masculine or neuter singular of G3398 (as noun); a small space of time or degree: - a (little) (while).


G3398 <STRGRK>@ μικρός μικρότερος mikros mikroteros mik-ros' mik-rot'-er-os Apparently a primary word including the comparative (second form); small (in size quantity number or (figuratively) dignity): - least less little small.


G3400 <STRGRK>@ μίλιον milion mil'-ee-on Of Latin origin; a thousand paces that is a mile: - mile.


G3408 <STRGRK>@ μισθός misthos mis-thos' Apparently a primary word; pay for service (literally or figuratively) good or bad: - hire reward wages.


G3415 <STRGRK>@ μνάομαι mnaomai mnah'-om-ahee Middle voice of a derivative of G3306 or perhaps of the base of G3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind that is recollect; by implication to reward or punish: - be mindful remember come (have) in remembrance. Compare G3403.


G3432 <STRGRK>@ μοιχός moichos moy-khos' Perhaps a primary word; a (male) paramour; figuratively apostate: - adulterer.


G3444 <STRGRK>@ μορφή morphē mor-fay' Perhaps from the base of G3313 (through the idea of adjustment of parts); shape; figuratively nature: - form.


G3449 <STRGRK>@ μόχθος mochthos mokh'-thos From the base of G3425; toil that is (by implication) sadness: - painfulness travail.


G3463 <STRGRK>@ μύριοι murioi moo'-ree-oi Plural of an apparently primary word (properly meaning very many); ten thousand; by extension innumerably many: - ten thousand.


G3464 <STRGRK>@ μύρον muron moo'-ron Probably of foreign origin (compare [H4753] and G4666); myrrh that is (by implication) perfumed oil: - ointment.


G3467 <STRGRK>@ μυωπάζω muōpazō moo-ope-ad'-zo From a compound of the base of G3466 and ωψ ōps (the face: from G3700); to shut the eyes that is blink (see indistinctly): - cannot see afar off.


G3471 <STRGRK>@ μωραίνω mōrainō mo-rah'ee-no From G3474; to become insipid; figuratively to make (passively act) as a simpleton: - become fool make foolish lose savour.


G3474 <STRGRK>@ μωρός mōros mo-ros' Probably form the base of G3466; dull or stupid (as if shut up) that is heedless (morally) blockhead (apparently) absurd: - fool (-ish X -ishness).


G3477 <STRGRK>@ Ναγγαί Naggai nang-gah'ee Probably of Hebrew origin (compare [H5052]); Nangae (that is perhaps Nogach) an Israelite: - Nagge.


G3478 <STRGRK>@ Ναζαρέθ Ναζαρέτ Nazareth Nazaret nad-zar-eth' nad-zar-et' Of uncertain derivation; Nazareth or Nazaret a place in Palestine: - Nazareth.


G3483 <STRGRK>@ ναί nai nahee A primary particle of strong affirmation; yes: - even so surely truth verily yea yes.


G3484 <STRGRK>@ Ναΐ́ν Nain nah-in' Probably of Hebrew origin (compare [H4999]); Nain a place in Palestine: - Nain.


G3485 <STRGRK>@ ναός naos nah-os' From a primary word ναίω naiō (to dwell); a fane shrine temple: - shrine temple. Compare G2411.


G3487 <STRGRK>@ νάρδος nardos nar'-dos Of foreign origin (compare [H5373]); nard: - [spike-] nard.


G3498 <STRGRK>@ νεκρός nekros nek-ros' From an apparently primary word νέκυς nekus (a corpse); dead (literally or figuratively; also as noun): - dead.


G3501 <STRGRK>@ νέος νεώτερος neos neōteros neh'-os neh-o'-ter-os A primary word including the comparative (second form); new that is (of persons) youthful or (of things) fresh; figuratively regenerate: - new young.


G3506 <STRGRK>@ νεύω neuō nyoo'-o Apparently a primary verb; to nod that is (by analogy) to signal: - beckon.


G3508 <STRGRK>@ Νεφθαλείμ Nephthaleim nef-thal-ime' Of Hebrew origin [H5321]; Nephthaleim (that is Naphthali) a tribe in Palestine: - Nephthalim.


G3509 <STRGRK>@ νέφος nephos nef'-os Apparently a primary word; a cloud: - cloud.


G3513 <STRGRK>@ νή nē nay Probably an intensive form of G3483; a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as: - I protest by.


G3516 <STRGRK>@ νήπιος nēpios nay'-pee-os From an obsolete particle νη ne; implying negation and G2031; not speaking that is an infant (minor); figuratively a simple minded person an immature Christian: - babe child (+ -ish).


G3517 <STRGRK>@ Νηρεύς Nēreus nare-yoos' Apparently from a derivative of the base of G3491 (meaning wet); Nereus a Christian: - Nereus.


G3523 <STRGRK>@ νῆστις nēstis nace'-tis From the negative particle νη nē and G2068; not eating that is abstinent from food (religiously): - fasting.


G3529 <STRGRK>@ νίκη nikē nee'-kay Apparently a primary word; conquest (abstractly) that is (figuratively) the means of success: - victory.


G3538 <STRGRK>@ νίπτω niptō nip'-to To cleanse (especially the hands or the feet or the face); ceremonially to perform ablution: - wash. Compare G3068.


G3542 <STRGRK>@ νομή nomē nom-ah' Feminine from the same as G3551; pasture that is (the act) feeding (figuratively spreading of a gangrene) or (the food) pasturage: - X eat pasture.


G3543 <STRGRK>@ νομίζω nomizō nom-id'-zo From G3551; properly to do by law (usage) that is to accustom (passively be usual); by extension to deem or regard: - suppose think be wont.


G3549 <STRGRK>@ νομοθετέω nomotheteō nom-oth-et-eh'-o From G3550; to legislate that is (passively) to have (the Mosaic) enactments injoined be sanctioned (by them): - establish receive the law.


G3551 <STRGRK>@ νόμος nomos nom'-os From a primary word νέμω nemō (to parcel out especially food or grazing to animals); law (through the idea of prescriptive usage) generally (regulation) specifically (of Moses [including the volume]; also of the Gospel) or figuratively (a principle): - law.


G3557 <STRGRK>@ νοσφίζομαι nosphizomai nos-fid'-som-ahee Middle voice from νοσφί nosphi (apart or clandestinely); to sequestrate for oneself that is embezzle: - keep back purloin.


G3563 <STRGRK>@ νοῦς nous nooce Probably from the base of G1097; the intellect that is mind (divine or human; in thought feeling or will); by implication meaning: - mind understanding. Compare G5590.


G3565 <STRGRK>@ νύμφη numphē noom-fay' From a primary but obsolete verb νύπτω nuptō (to veil as a bride; compare the Latin nupto to marry); a young married woman (as veiled) including a betrothed girl; by implication a son's wife: - bride daughter in law.


G3568 <STRGRK>@ νῦν nun noon A primary particle of present time; now (as adverb of date a transition or emphasis); also as noun or adjective present or immediate: - henceforth + hereafter of late soon present this (time). See also G3569 G3570.


G3572 <STRGRK>@ νύσσω nussō noos'-so Apparently a primary word; to prick (nudge): - pierce.


G3575 <STRGRK>@ Νῶε Nōe no'-eh Of Hebrew origin [H5146]; Noe (that is Noach) a patriarch: - Noe.


G3579 <STRGRK>@ ξενίζω xenizō xen-id'-xo From G3581; to be a host (passively a guest); by implication be (make appear) strange: - entertain lodge (think it) strange.


G3581 <STRGRK>@ ξένος xenos xen'-os Apparently a primary word; foreign (literally alien or figuratively novel); by implication a guest or (vice-versa) entertainer: - host strange (-r).


G3598 <STRGRK>@ ὁδός hodos hod-os' Apparently a primary word; a road; by implication a progress (the route act or distance); figuratively a mode or means: - journey (high-) way.


G3623 <STRGRK>@ οἰκονόμος oikonomos oy-kon-om'-os From G3624 and the base of G3551; a house distributor (that is manager) or overseer that is an employee in that capacity; by extension a fiscal agent (treasurer); figuratively a preacher (of the Gospel): - chamberlain governor steward.


G3625 <STRGRK>@ οἰκουμένη oikoumenē oy-kou-men'-ay Feminine participle present passive of G3611 (as noun by implication of G1093); land that is the (terrene part of the) globe; specifically the Roman empire: - earth world.


G3627 <STRGRK>@ οἰκτείρω oikteirō oyk-ti'-ro Also in certain tenses οἰκτερέω oiktereō oyk-ter-eh'-o; from οἰκτος oiktos (pity); to exercise pity: - have compassion on.


G3629 <STRGRK>@ οἰκτίρμων oiktirmōn oyk-tir'-mone From G3627; compassionate: - merciful of tender mercy.


G3633 <STRGRK>@ οἴομαι οἶμαι oiomai oimai oy'-om-ahee oy'-mahee Middle voice apparently from G3634; to make like (oneself) that is imagine (be of the opinion): - suppose think.


G3648 <STRGRK>@ ὁλόκληρος holoklēros hol-ok'-lay-ros From G3650 and G2819; complete in every part that is perfectly sound (in body): - entire whole.


G3652 <STRGRK>@ Ὀλυμπᾶς O̓lumpas ol-oom-pas' Probably a contraction from Ὀλυμπιόδωρος O̓lumpiodōros (Olympian bestowed that is heaven descended); Olympas a Christian: - Olympas.


G3656 <STRGRK>@ ὁμιλέω homileō hom-il-eh'-o From G3658; to be in company with that is (by implication) to converse: - commune talk.


G3657 <STRGRK>@ ὁμιλία homilia hom-il-ee'-ah From G3658; companionship (homily) that is (by implication) intercourse: - communication.


G3658 <STRGRK>@ ὅμιλος homilos hom'-il-os From the base of G3674 and a derivative of the alternate of G138 (meaning a crowd); association together that is a multitude: - company.


G3663 <STRGRK>@ ὁμοιοπαθής homoiopathēs hom-oy-op-ath-ace' From G3664 and the alternate of G3958; similarly affected: - of (subject to) like passions.


G3666 <STRGRK>@ ὁμοιόω homoioō hom-oy-o'-o From G3664; to assimilate that is compare; passively to become similar: - be (make) like (in the) liken (-ess) resemble.


G3672 <STRGRK>@ ὁμολογουμένως homologoumenōs hom-ol-og-ow-men'-oce Adverb of present passive participle of G3670; confessedly: - without controversy.


G3685 <STRGRK>@ ὀνίνημι oninēmi on-in'-ay-mee A prolonged form of an apparent primary verb ὄνομαι onomai; for which another prolonged form ὀνάω onaō is used as an alternate in some tenses (unless indeed it be identical with the base of G3686 through the idea of notoriety); to gratify that is (middle voice) to derive pleasure or advantage from: - have joy.


G3686 <STRGRK>@ ὄνομα onoma on'-om-ah From a presumed derivative of the base of G1097 (compare G3685); a name (literally or figuratively) (authority character): - called (+ sur-) name (-d).


G3688 <STRGRK>@ ὄνος onos on'-os Apparently a primary word; a donkey: - ass.


G3693 <STRGRK>@ ὄπισθεν opisthen op'-is-then From ὄπις opis (regard; from G3700) with enclitic of source; from the rear (as a secure aspect) that is at the back (adverb and preposition of palce or time): - after backside behind.


G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.


G3701 <STRGRK>@ ὀπτασία optasia op-tas-ee'-ah From a presumed derivative of G3700; visuality that is (concretely) an apparition: - vision.


G3703 <STRGRK>@ ὀπώρα opōra op-o'-rah Apparently from the base of G3796 and G5610; properly even tide of the (summer) season (dog days) that is (by implication) ripe fruit: - fruit.


G3707 <STRGRK>@ ὁρατός horatos hor-at-os' From G3708; gazed at that is (by implication) capable of being seen: - visible.


G3708 <STRGRK>@ ὁράω horaō hor-ah'-o Properly to stare at (compare G3700) that is (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear: - behold perceive see take heed.


G3709 <STRGRK>@ ὀργή orgē or-gay' From G3713; properly desire (as a reaching forth or excitement of the mind) that is (by analogy) violent passion (ire or [justifiable] abhorrence); by implication punishment: - anger indignation vengeance wrath.


G3710 <STRGRK>@ ὀργίζω orgizō or-gid'-zo From G3709; to provoke or enrage that is (passively) become exasperated: - be angry (wroth).


G3713 <STRGRK>@ ὀρέγομαι oregomai or-eg'-om-ahee Middle voice of apparently a prolonged form of an obsolete primary (compare G3735); to stretch oneself that is reach out after (long for): - covet after desire.


G3719 <STRGRK>@ ὀρθρίζω orthrizō or-thrid'-zo From G3722; to use the dawn that is (by implication) to repair betimes: - come early in the morning.


G3725 <STRGRK>@ ὅριον horion hor'-ee-on Neuter of a derivative of an apparently primary word ὅρος horos (a bound or limit); a boundary line that is (by implication) a frontier (region): - border coast.


G3735 <STRGRK>@ ὄρος oros or'-os Probably a from an obsolete word ὄρω orō (to rise or rear; perhaps akin to G142; compare G3733); a mountain (as lifting itself above the plain): - hill mount (-ain).


G3736 <STRGRK>@ ὀρύσσω orussō or-oos'-so Apparently a primary verb; to burrow in the ground that is dig: - dig.


G3737 <STRGRK>@ ὀρφανός orphanos or-fan-os' Of uncertain affinity; bereaved (orphan) that is parentless: - comfortless fatherless.


G3748 <STRGRK>@ ὅστις ἥτις ὅ6τι hostis hētis ho6ti hos'-tis hay'-tis hot'-ee From G3739 and G5100; which some that is any that; also (definitely) which same: - X and (they) (such) as (they) that in that they what (-soever) whereas ye (they) which who (-soever). Compare G3754.


G3756 <STRGRK>@ οὐ ou oo Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate. A primary word; the absolutely negative (compare G3361) adverb; no or not: - + long nay neither never no (X man) none [can-] not + nothing + special un ([-worthy]) when + without + yet but. See also G3364 G3372.


G3765 <STRGRK>@ οὐκέτι ouketi ook-et'-ee Also (separately) οὐκ ἔτι ouk eti ook et'-ee From G3756 and G2089; not yet no longer: - after that (not) (not) any more henceforth (hereafter) not no longer (more) not as yet (now) now no more (not) yet (not).


G3767 <STRGRK>@ οὖν oun oon Apparently a primary word; (adverbially) certainly or (conjugationally) accordingly: - and (so truly) but now (then) so (likewise then) then therefore verily wherefore.


G3769 <STRGRK>@ οὐρά oura oo-rah' Apparently a primary word; a tail: - tail.


G3775 <STRGRK>@ οὖς ous ooce Apparently a primary word; the ear (physically or mentally): - ear.


G3785 <STRGRK>@ ὄφελον ophelon of'-el-on First person singular of a past tense of G3784; I ought (wish) that is (interjectionally) oh that!: - would (to God).


G3792 <STRGRK>@ ὀχλοποιέω ochlopoieō okh-lop-oy-eh'-o From G3793 and G4160; to make a crowd that is raise a public disturbance: - gather a company.


G3793 <STRGRK>@ ὄχλος ochlos okh'-los From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot: - company multitude number (of people) people press.


G3800 <STRGRK>@ ὀψώνιον opsōnion op-so'-nee-on Neuter of a presumed derivative of the same as G3795; rations for a soldier that is (by extension) his stipend or pay: - wages.


G3801 <STRGRK>@ ὁ ὢν ὁ ἦν ὁ ἐρχόμενος ho ōn ho ēn ho erchomenos ho own ho ane ho er-khom'-enos A phrase combining G3588 with the present participle and imperfect of G1510 and the present participle of G2064 by means of G2532; the one being and the one that was and the one coming that is the Eternal as a divine epithet of Christ. (Each and (G2532) was ommited from the phrase because of limited space.): - which art (is was) and (which) wast (is was) and art (is) to come (shalt be).


G3802 <STRGRK>@ παγιδεύω pagideuō pag-id-yoo'-o From G3803; to ensnare (figuratively): - entangle.


G3803 <STRGRK>@ παγίς pagis pag-ece' From G4078; a trap (as fastened by a noose or notch); figuratively a trick or stratagem (temptation): - snare


G3804 <STRGRK>@ πάθημα pathēma path'-ay-mah From a presumed derivative of G3806; something undergone that is hardship or pain; subjectively an emotion or influence: - affection affliction motion suffering.


G3805 <STRGRK>@ παθητός pathētos path-ay-tos' From the same as G3804; liable (that is doomed) to experience pain: - suffer.


G3806 <STRGRK>@ πάθος pathos path'-os From the alternate of G3958; properly suffering (pathos) that is (subjectively) a passion (especially concupiscence): - (inordinate) affection lust.


G3807 <STRGRK>@ παιδαγωγός paidagōgos pahee-dag-o-gos' From G3816 and a reduplication form of G71; a boy leader that is a servant whose office it was to take the children to school; (by implication [figuratively] a tutor [paedagogue]): - instructor schoolmaster.


G3808 <STRGRK>@ παιδάριον paidarion pahee-dar'-ee-on Neuter of a presumed derivative of G3816; a little boy: - child lad.


G3809 <STRGRK>@ παιδεία paideia pahee-di'-ah From G3811; tutorage that is education or training; by implication disciplinary correction: - chastening chastisement instruction nurture.


G3810 <STRGRK>@ παιδευτής paideutēs pahee-dyoo-tace' From G3811; a trainer that is teacher or (by implication) discipliner: - which corrected instructor.


G3811 <STRGRK>@ παιδεύω paideuō pahee-dyoo'-o From G3816; to train up a child that is educate or (by implication) discipline (by punishment): - chasten (-ise) instruct learn teach.


G3812 <STRGRK>@ παιδιόθεν paidiothen pahee-dee-oth'-en Adverb (of source) from G3813; from infancy: - of a child.


G3813 <STRGRK>@ παιδίον paidion pahee-dee'-on Neuter diminutive of G3816; a childling (of either sex) that is (properly) an infant or (by extension) a half grown boy or girl; figuratively an immature Christian: - (little young) child damsel.


G3814 <STRGRK>@ παιδίσκη paidiskē pahee-dis'-kay Feminine diminutive of G3816; a girl that is (specifically) a female slave or servant: - bondmaid (-woman) damsel maid (-en).


G3815 <STRGRK>@ παίζω paizō paheed'-zo From G3816; to sport (as a boy): - play.


G3816 <STRGRK>@ παῖς pais paheece Perhaps from G3817; a boy (as often beaten with impunity) or (by analogy) a girl and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God): - child maid (-en) (man) servant son young man.


G3817 <STRGRK>@ παίω paiō pah'-yo A primary verb; to hit (as if by a single blow and less violently than G5180); specifically to sting (as a scorpion): - smite strike.


G3818 <STRGRK>@ Πακατιανή Pakatianē pak-at-ee-an-ay' Feminine of an adjective of uncertain derivation; Pacatianian a section of Phrygia: - Pacatiana.


G3819 <STRGRK>@ πάλαι palai pal'-ahee Probably another form for G3825 (through the idea of retrocession); (adverbially) formerly or (relatively) sometime since; (elliptically as adjective) ancient: - any while a great while ago (of) old in time past.


G3820 <STRGRK>@ παλαιός palaios pal-ah-yos' From G3819; antique that is not recent worn out: - old.


G3821 <STRGRK>@ παλαιότης palaiotēs pal-ah-yot'-ace From G3820; antiquatedness: - oldness.


G3822 <STRGRK>@ παλαιόω palaioō pal-ah-yo'-o From G3820; to make (passively become) worn out or declare obsolete: - decay make (wax) old.


G3823 <STRGRK>@ πάλη palē pal'-ay From πάλλω pallō (to vibrate; another form for G906); wrestling: - + wrestle.


G3824 <STRGRK>@ παλιγγενεσία paliggenesia pal-ing-ghen-es-ee'-ah From G3825 and G1078; (spiritual) rebirth (the state or the act) that is (figuratively) spiritual renovation; specifically Messianic restoration: - regeneration.


G3825 <STRGRK>@ πάλιν palin pal'-in Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew that is (of place) back (of time) once more or (conjugationally) furthermore or on the other hand: - again.


G3826 <STRGRK>@ παμπληθεί pamplēthei pam-play-thi' Dative case (adverb) of a compound of G3956 and G4128; in full multitude that is concertedly or simultaneously: - all at once.


G3827 <STRGRK>@ πάμπολυς pampolus pam'-pol-ooce From G3956 and G4183; full many that is immense: - very great.


G3828 <STRGRK>@ Παμφυλία Pamphulia pam-fool-ee'-ah From a compound of G3956 and G5443; every tribal that is heterogeneous (G5561 being implied); Pamphylia a region of Asia Minor: - Pamphylia.


G3829 <STRGRK>@ πανδοχεῖον pandocheion pan-dokh-i'-on Neuter of a presumed compound of G3956 and a derivative of G1209; all receptive that is a public lodging place (caravanserai or khan): - inn.


G3830 <STRGRK>@ πανδοχεύς pandocheus pan-dokh-yoos' From the same as G3829; an innkeeper (warden of a caravanserai): - host.


G3831 <STRGRK>@ πανήγυρις panēguris pan-ay'-goo-ris From G3956 and a derivative of G58; a mass meeting that is (figuratively) universal companionship: - general assembly.


G3832 <STRGRK>@ πανοικί panoiki pan-oy-kee' Adverb from G3956 and G3624; with the whole family: - with all his house.


G3833 <STRGRK>@ πανοπλία panoplia pan-op-lee'-ah From a compound of G3956 and G3696; full armor (panoply): - all (whole) armour.


G3834 <STRGRK>@ πανουργία panourgia pan-oorg-ee'-ah From G3835; adroitness that is (in a bad sense) trickery or sophistry: - (cunning) craftiness subtilty.


G3835 <STRGRK>@ πανοῦργος panourgos pan-oor'-gos From G3956 and G2041; all working that is adroit (shrewd): - crafty.


G3836 <STRGRK>@ πανταχόθεν pantachothen pan-takh-oth'-en Adverb (of source) from G3837; from all directions: - from every quarter.


G3837 <STRGRK>@ πανταχοῦ pantachou pan-takh-oo' Genitive case (as adverb of place) of a presumed derivative of G3956; universally: - in all places everywhere.


G3838 <STRGRK>@ παντελής pantelēs pan-tel-ace' From G3956 and G5056; full ended that is entire (neuter as noun completion): - + in [no] wise uttermost.


G3839 <STRGRK>@ πάντη pantē pan'-tay Adverb (of manner) from G3956; wholly: - always.


G3840 <STRGRK>@ παντόθεν pantothen pan-toth'-en Adverb (of source) from G3956; from (that is on) all sides: - on every side round about.


G3841 <STRGRK>@ παντοκράτωρ pantokratōr pan-tok-rat'-ore From G3956 and G2904; the all ruling that is God (as absolute and universal sovereign): - Almighty Omnipotent.


G3842 <STRGRK>@ πάντοτε pantote pan'-tot-eh From G3956 and G3753; every when that is at all times: - always (-s) ever (-more).


G3843 <STRGRK>@ πάντως pantōs pan'-toce From G3956; entirely; specifically at all events (with negative following) in no event: - by all means altogether at all needs no doubt in [no] wise surely.


G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.


G3845 <STRGRK>@ παραβαίνω parabainō par-ab-ah'ee-no From G3844 and the base of G939; to go contrary to that is violate a command: - (by) transgress (-ion).


G3846 <STRGRK>@ παραβάλλω paraballō par-ab-al'-lo From G3844 and G906; to throw alongside that is (reflexively) to reach a place or (figuratively) to liken: - arrive compare.


G3847 <STRGRK>@ παράβασις parabasis par-ab'-as-is From G3845; violation: - breaking transgression.


G3848 <STRGRK>@ παραβάτης parabatēs par-ab-at'-ace From G3845; a violator: - breaker transgress (-or).


G3849 <STRGRK>@ παραβιάζομαι parabiazomai par-ab-ee-ad'-zom-ahee From G3844 and the middle voice of G971; to force contrary to (nature) that is compel (by entreaty): - constrain.


G3850 <STRGRK>@ παραβολή parabolē par-ab-ol-ay' From G3846; a similitude (parable) that is (symbolically) fictitious narrative (of common life conveying a moral) apoth gm or adage: - comparison figure parable proverb.


G3851 <STRGRK>@ παραβουλεύομαι parabouleuomai par-ab-ool-yoo'-om-ahee From G3844 and the middle of G1011; to misconsult that is disregard: - not (to) regard (-ing).


G3852 <STRGRK>@ παραγγελία paraggelia par-ang-gel-ee'-ah From G3853; a mandate: - charge command.


G3853 <STRGRK>@ παραγγέλλω paraggellō par-ang-gel'-lo From G3844 and the base of G32; to transmit a message that is (by implication) to enjoin: - (give in) charge (give) command (-ment) declare.


G3854 <STRGRK>@ παραγίνομαι paraginomai par-ag-in'-om-ahee From G3844 and G1096; to become near that is approach (have arrived); by implication to appear publicly: - come go be present.


G3855 <STRGRK>@ παράγω paragō par-ag'-o From G3844 and G71; to lead near that is (reflexively or intransitively) to go along or away: - depart pass (away by forth).


G3856 <STRGRK>@ παραδειγματίζω paradeigmatizō par-ad-igue-mat-id'-zo From G3844 and G1165; to show alongside (the public) that is expose to infamy: - make a public example put to an open shame.


G3857 <STRGRK>@ παράδεισος paradeisos par-ad'-i-sos Of Oriental origin (compare [H6508]); a park that is (specifically) an Eden (place of future happiness paradise): - paradise.


G3858 <STRGRK>@ παραδέχομαι paradechomai par-ad-ekh'-om-ahee From G3844 and G1209; to accept near that is admit or (by implication) delight in: - receive.


G3859 <STRGRK>@ παραδιατριβή paradiatribē par-ad-ee-at-ree-bay' From a compound of G3844 and G1304; misemployment that is meddlesomeness: - perverse disputing.


G3860 <STRGRK>@ παραδίδωμι paradidōmi par-ad-id'-o-mee From G3844 and G1325; to surrender that is yield up intrust transmit: - betray bring forth cast commit deliver (up) give (over up) hazard put in prison recommend.


G3861 <STRGRK>@ παράδοξος paradoxos par-ad'-ox-os From G3844 and G1391 (in the sense of seeming); contrary to expectation that is extraordinary (paradox): - strange.


G3862 <STRGRK>@ παράδοσις paradosis par-ad'-os-is From G3860; transmission that is (concretely) a precept; specifically the Jewish traditionary law: - ordinance tradition.


G3863 <STRGRK>@ παραζηλόω parazēloō par-ad-zay-lo'-o From G3844 and G2206; to stimulate alongside that is excite to rivalry: - provoke to emulation (jealousy).


G3864 <STRGRK>@ παραθαλάσσιος parathalassios par-ath-al-as'-see-os From G3844 and G2281; along the sea that is maritime (lacustrine): - upon the sea coast.


G3865 <STRGRK>@ παραθεωρέω paratheōreō par-ath-eh-o-reh'-o From G3844 and G2334; to overlook or disregard: - neglect.


G3866 <STRGRK>@ παραθήκη parathēkē par-ath-ah'-kay From G3908; a deposit that is (figuratively) trust: - committed unto.


G3867 <STRGRK>@ παραινέω paraineō par-ahee-neh'-o From G3844 and G134; to mispraise that is recommend or advise (a different course): - admonish exhort.


G3868 <STRGRK>@ παραιτέομαι paraiteomai par-ahee-teh'-om-ahee From G3844 and the middle of G154; to beg off that is deprecate6 decline shun: - avoid (make) excuse intreat refuse reject.


G3869 <STRGRK>@ παρακαθίζω parakathizō par-ak-ath-id'-zo From G3844 and G2523; to sit down near: - sit.


G3870 <STRGRK>@ παρακαλέω parakaleō par-ak-al-eh'-o From G3844 and G2564; to call near that is invite6 invoke (by imploration hortation or consolation): - beseech call for (be of good) comfort desire (give) exhort (-ation) intreat pray.


G3871 <STRGRK>@ παρακαλύπτω parakaluptō par-ak-al-oop'-to From G3844 and G2572; to cover alongside that is veil (figuratively): - hide.


G3872 <STRGRK>@ παρακαταθήκη parakatathēkē par-ak-at-ath-ay'-kay From a compound of G3844 and G2698; something put down alongside that is a deposit (sacred trust): - that (thing) which is committed (un-) to (trust).


G3873 <STRGRK>@ παράκειμαι parakeimai par-ak'-i-mahee From G3844 and G2749; to lie near that is be at hand (figuratively be prompt or easy): - be present.


G3874 <STRGRK>@ παράκλησις paraklēsis par-ak'-lay-sis From G3870; imploration hortation solace: - comfort consolation exhortation intreaty.


G3875 <STRGRK>@ παράκλητος paraklētos par-ak'-lay-tos An intercessor consoler: - advocate comforter.


G3876 <STRGRK>@ παρακοή parakoē par-ak-o-ay' From G3878; inattention that is (by implication) disobedience: - disobedience.


G3877 <STRGRK>@ παρακολουθέω parakoloutheō par-ak-ol-oo-theh'-o From G3844 and G190; to follow near that is (figuratively) attend (as a result) trace out conform to: - attain follow fully know have understanding.


G3878 <STRGRK>@ παρακούω parakouō par-ak-oo'-o From G3844 and G191; to mishear that is (by implication) to disobey: - neglect to hear.


G3879 <STRGRK>@ παρακύπτω parakuptō par-ak-oop'-to From G3844 and G2955; to bend beside that is lean over (so as to peer within): - look (into) stoop down.


G3880 <STRGRK>@ παραλαμβάνω paralambanō par-al-am-ban'-o From G3844 and G2983; to receive near that is associate with oneself (in any familiar or intimate act or relation); by analogy to assume an office; figuratively to learn: - receive take (unto with).


G3881 <STRGRK>@ παραλέγομαι paralegomai par-al-eg'-om-ahee From G3844 and the middle of G3004 (in its original sense); (specifically) to lay one´ s course near that is sail past: - pass sail by.


G3882 <STRGRK>@ παράλιος paralios par-al'-ee-os From G3844 and G251; beside the salt (sea) that is maritime: - sea coast.


G3883 <STRGRK>@ παραλλαγή parallagē par-al-lag-ay' From a compound of G3844 and G236; transmutation (of phase or orbit) that is (figuratively) fickleness: - variableness.


G3884 <STRGRK>@ παραλογίζομαι paralogizomai par-al-og-id'-zom-ahee From G3844 and G3049; to misreckon that is delude: - beguile deceive.


G3885 <STRGRK>@ παραλυτικός paralutikos par-al-oo-tee-kos' From a derivative of G3886; as if dissolved that is paralytic: - that had (sick of) the palsy.


G3886 <STRGRK>@ παραλύω paraluō par-al-oo'-o From G3844 and G3089; to loosen beside that is relax (perfect passive participle paralyzed or enfeebled): - feeble sick of the (taken with) palsy.


G3887 <STRGRK>@ παραμένω paramenō par-am-en'-o From G3844 and G3306; to stay near that is remain (literally tarry; or figuratively be permanent persevere): - abide continue.


G3888 <STRGRK>@ παραμυθέομαι paramutheomai par-am-oo-theh'-om-ahee From G3844 and the middle of a derivative of G3454; to relate near that is (by implication) encourage console: - comfort.


G3889 <STRGRK>@ παραμυθία paramuthia par-am-oo-thee'-ah From G3888; consolation (properly abstract): - comfort.


G3890 <STRGRK>@ παραμύθιον paramuthion par-am-oo'-thee-on Neuter of G3889; consolation (properly concrete): - comfort.


G3891 <STRGRK>@ παρανομέω paranomeō par-an-om-eh'-o From a compound of G3844 and G3551; to be opposed to law that is to transgress: - contrary to law.


G3892 <STRGRK>@ παρανομία paranomia par-an-om-ee'-ah From the same as G3891; transgression: - iniquity.


G3893 <STRGRK>@ παραπικραίνω parapikrainō par-ap-ik-rah'ee-no From G3844 and G4087; to embitter alongside that is (figuratively) to exasperate: - provoke.


G3894 <STRGRK>@ παραπικρασμός parapikrasmos par-ap-ik-ras-mos' From G3893; irritation: - provocation.


G3895 <STRGRK>@ παραπίπτω parapiptō par-ap-ip'-to From G3844 and G4098; to fall aside that is (figuratively) to apostatize: - fall away.


G3896 <STRGRK>@ παραπλέω parapleō par-ap-leh'-o From G3844 and G4126; to sail near: - sail by.


G3897 <STRGRK>@ παραπλήσιον paraplēsion par-ap-lay'-see-on Neuter of a compound of G3844 and the base of G4139 (as adverb); close by that is (figuratively) almost: - nigh unto.


G3898 <STRGRK>@ παραπλησίως paraplēsiōs par-ap-lay-see'-oce Adverb from the same as G3897; in a manner near by that is (figuratively) similarly: - likewise.


G3899 <STRGRK>@ παραπορεύομαι paraporeuomai par-ap-or-yoo'-om-ahee From G3844 and G4198; to travel near: - go pass (by).


G3900 <STRGRK>@ παράπτωμα paraptōma par-ap'-to-mah From G3895; a side slip (lapse or deviation) that is (unintentional) error or (wilful) transgression: - fall fault offence sin trespass.


G3901 <STRGRK>@ παραῤῥυέω pararrhueō par-ar-hroo-eh'-o From G3844 and the alternate of G4482; to flow by that is (figuratively) carelessly pass (miss): - let slip.


G3902 <STRGRK>@ παράσημος parasēmos par-as'-ay-mos From G3844 and the base of G4591; side marked that is labelled (with a badge [figure head] of a ship): - sign.


G3903 <STRGRK>@ παρασκευάζω paraskeuazō par-ask-yoo-ad'-zo From G3844 and a derivative of G4632; to furnish aside that is get ready: - prepare self be (make) ready.


G3904 <STRGRK>@ παρασκευή paraskeuē par-ask-yoo-ay' As if from G3903; readiness: - preparation.


G3905 <STRGRK>@ παρατείνω parateinō par-at-i'-no From G3844 and τείνω teinō (to stretch); to extend along that is prolong (in point of time): - continue.


G3906 <STRGRK>@ παρατηρέω paratēreō par-at-ay-reh'-o From G3844 and G5083; to inspect alongside that is note insidiously or scrupulously: - observe watch.


G3907 <STRGRK>@ παρατήρησις paratērēsis par-at-ay'-ray-sis From G3906; inspection that is ocular evidence: - observation.


G3908 <STRGRK>@ παρατίθημι paratithēmi par-at-ith'-ay-mee From G3844 and G5087; to place alongside that is present (food truth); by implication to deposit (as a trust or for protection): - allege commend commit (the keeping of) put forth set before.


G3909 <STRGRK>@ παρατυγχάνω paratugchanō par-at-oong-khan'-o From G3844 and G5177; to chance near that is fall in with: - meet with.


G3910 <STRGRK>@ παραυτίκα parautika par-ow-tee'-kah From G3844 and a derivative of G846; at the very instant that is momentary: - but for a moment.


G3911 <STRGRK>@ παραφέρω parapherō par-af-er'-o From G3844 and G5342 (including its alternate forms); to bear along or aside that is carry off (literally or figuratively); by implication to avert: - remove take away.


G3912 <STRGRK>@ παραφρονέω paraphroneō par-af-ron-eh'-o From G3844 and G5426; to misthink that is be insane (silly): - as a fool.


G3913 <STRGRK>@ παραφρονία paraphronia par-af-ron-ee'-ah From G3912; insanity that is foolhardiness: - madness.


G3914 <STRGRK>@ παραχειμάζω paracheimazō par-akh-i-mad'-zo From G3844 and G5492; to winter near that is stay with over the rainy season: - winter.


G3915 <STRGRK>@ παραχειμασία paracheimasia par-akh-i-mas-ee'-ah From G3914; a wintering over: - winter in.


G3916 <STRGRK>@ παραχρῆμα parachrēma par-akh-ray'-mah From G3844 and G5536 (in its original sense); at the thing itself that is instantly: - forthwith immediately presently straightway soon.


G3917 <STRGRK>@ πάρδαλις pardalis par'-dal-is Feminine of πάρδος pardos (a panther); a leopard: - leopard.


G3918 <STRGRK>@ πάρειμι pareimi par'-i-mee From G3844 and G1510 (including its various forms); to be near that is at hand; neuter present participle (singular) time being or (plural) property: - come X have be here + lack (be here) present.


G3919 <STRGRK>@ παρεισάγω pareisagō par-ice-ag'-o From G3844 and G1521; to lead in aside that is introduce surreptitiously: - privily bring in.


G3920 <STRGRK>@ παρείσακτος pareisaktos par-ice'-ak-tos From G3919; smuggled in: - unawares brought in.


G3921 <STRGRK>@ παρεισδύνω pareisdunō par-ice-doo'-no From G3844 and a compound of G1519 and G1416; to settle in alongside that is lodge stealthily: - creep in unawares.


G3922 <STRGRK>@ παρεισέρχομαι pareiserchomai par-ice-er'-khom-ahee From G3844 and G1525; to come in along side that is supervene additionally or stealthily: - come in privily enter.


G3923 <STRGRK>@ παρεισφέρω pareispherō par-ice-fer'-o From G3844 and G1533; to bear in alongside that is introduce simultaneously: - give.


G3924 <STRGRK>@ παρεκτός parektos par-ek-tos' From G3844 and G1622; near outside that is besides: - except saving without.


G3925 <STRGRK>@ παρεμβολή parembolē par-em-bol-ay' From a compound of G3844 and G1685; a throwing in beside (juxtaposition) that is (specifically) battle array encampment or barracks (tower Antonia): - army camp castle.


G3926 <STRGRK>@ παρενοχλέω parenochleō par-en-okh-leh'-o From G3844 and G1776; to harass further that is annoy: - trouble.


G3927 <STRGRK>@ παρεπίδημος parepidēmos par-ep-id'-ay-mos From G3844 and the base of G1927; an alien alongside that is a resident foreigner: - pilgrim stranger.


G3928 <STRGRK>@ παρέρχομαι parerchomai par-er'-khom-ahee From G3844 and G2064; to come near or aside that is to approach (arrive) go by (or away) (figuratively) perish or neglect (causatively) avert: - come (forth) go pass (away by over) past transgress.


G3929 <STRGRK>@ πάρεσις paresis par'-es-is From G2935; praetermission that is toleration: - remission.


G3930 <STRGRK>@ παρέχω parechō par-ekh'-o From G3844 and G2192; to hold near that is present6 afford exhibit6 furnish occasion: - bring do give keep minister offer shew + trouble.


G3931 <STRGRK>@ παρηγορία parēgoria par-ay-gor-ee'-ah From a compound of G3844 and a derivative of G58 (meaning to harangue an assembly); an address alongside that is (specifically) consolation: - comfort.


G3932 <STRGRK>@ παρθενία parthenia par-then-ee'-ah From G3933; maidenhood: - virginity.


G3933 <STRGRK>@ παρθένος parthenos par-then'-os Of unknown origin; a maiden; by implication an unmarried daughter: - virgin.


G3934 <STRGRK>@ Πάρθος Parthos par'-thos Probably of foreign origin; a Parthian that is inhabitant of Parthia: - Parthian.


G3935 <STRGRK>@ παρίημι pariēmi par-ee'-ay-mi From G3844 and ίημι hiēmi (to send); to let by that is relax: - hang down.


G3936 <STRGRK>@ παρίστημι παριστάνω paristēmi paristanō par-is'-tay-mee par-is-tan'-o From G3488 and G2476; to stand beside that is (transitively) to exhibit proffer (specifically) recommend (figuratively) substantiate; or (intransitively) to be at hand (or ready) aid: - assist bring before command commend give presently present prove provide shew stand (before by here up with) yield.


G3937 <STRGRK>@ Παρμενᾶς Parmenas par-men-as' Probaby by contraction for Παρμενίδης Parmenidēs (a derivative of a compound of G3844 and G3306); constant; Parmenas a Christian: - Parmenas.


G3938 <STRGRK>@ πάροδος parodos par'-od-os From G3844 adn G3598; a by road that is (actively) a route: - way.


G3939 <STRGRK>@ παροικέω paroikeō par-oy-keh'-o From G3844 and G3611; to dwell near that is reside as a foreigner: - sojourn in be a stranger.


G3940 <STRGRK>@ παροικία paroikia par-oy-kee'-ah From G3941; foreign residence: - sojourning X as strangers.


G3941 <STRGRK>@ πάροικος paroikos par'-oy-kos From G3844 and G3624; having a home near that is (as noun) a by-dweller (alien resident): - foreigner sojourn stranger.


G3942 <STRGRK>@ παροιμία paroimia par-oy-mee'-ah From a compound of G3844 and perhaps a derivative of G3633; apparently a state alongside of supposition that is (concretely) an adage; specifically an enigmatical or fictitious illustration: - parable proverb.


G3943 <STRGRK>@ πάροινος paroinos par'-oy-nos From G3844 and G3631; staying near wine that is tippling (a toper): - given to wine.


G3944 <STRGRK>@ παροίχομαι paroichomai par-oy'-khom-ahee From G3844 and οίχομαι oichomai (to depart); to escape along that is be gone: - past.


G3945 <STRGRK>@ παρομοιάζω paromoiazō par-om-oy-ad'-zo From G3946; to resemble: - be like unto.


G3946 <STRGRK>@ παρόμοιος paromoios par-om'-oy-os From G3844 and G3664; alike nearly that is similar: - like.


G3947 <STRGRK>@ παροξύνω paroxunō par-ox-oo'-no From G3844 and a derivative of G3691; to sharpen alongside that is (figuratively) to exasperate: - easily provoke stir.


G3948 <STRGRK>@ παροξυσμός paroxusmos par-ox-oos-mos' From G3947 (paroxysm); incitement (to good) or dispute (in anger): - contention provoke unto.


G3949 <STRGRK>@ παροργίζω parorgizō par-org-id'-zo From G3844 and G3710; to anger alongside that is enrage: - anger provoke to wrath.


G3950 <STRGRK>@ παροργισμός parorgismos par-org-is-mos' From G3949; rage: - wrath.


G3951 <STRGRK>@ παροτρύνω parotrunō par-ot-roo'-no From G3844 and ὀτρύνω otrunō (to spur); to urge along that is stimulate (to hostility): - stir up.


G3952 <STRGRK>@ παρουσία parousia par-oo-see'-ah From the present participle of G3918; a being near that is advent (often return; specifically of Christ to punish Jerusalem or finally the wicked); (by implication) physical aspect: - coming presence.


G3953 <STRGRK>@ παροψίς paropsis par-op-sis' From G3844 and the base of G3795; a side dish (the receptacle): - platter.


G3954 <STRGRK>@ παῤῥησία parrhēsia par-rhay-see'-ah From G3956 and a derivative of G4483; all out spokenness that is frankness6 bluntness publicity; by implication assurance: - bold (X -ly -ness -ness of speech) confidence X freely X openly X plainly (-ness).


G3955 <STRGRK>@ παῤῥησιάζομαι parrhēsiazomai par-hray-see-ad'-zom-ahee Middle voice from G3954; to be frank in utterance or confident in spirit and demeanor: - be (wax) bold (preach speak) boldly.


G3956 <STRGRK>@ πᾶς pas pas Including all the forms of declension; apparently a primary word; all any6 every the whole: - all (manner of means) alway (-s) any (one) X daily + ever every (one way) as many as + no (-thing) X throughly whatsoever whole whosoever.


G3957 <STRGRK>@ πάσχα pascha pas'-khah Of Chaldee origin (compare [H6453]); the Passover (the meal the day the festival or the special sacrifices connected with it): - Easter Passover.


G3958 <STRGRK>@ πάσχω πάθω πένθω paschō pathō penthō pas'-kho path'-o pen'-tho Apparently a primary verb (the third form used only in certain tenses for it); to experience a sensation or impression (usually painful): - feel passion suffer vex.


G3959 <STRGRK>@ Πάταρα Patara pat'-ar-ah Probably of foreign origin; Patara a place in Asia Minor: - Patara.


G3960 <STRGRK>@ πατάσσω patassō pat-as'-so Probably a prolongation from G3817; to knock (gently or with a weapon or fatally): - smite strike. Compare G5180.


G3961 <STRGRK>@ πατέω pateō pat-eh'-o From a derivative probably of G3817 (meaning a path); to trample (literally or figuratively): - tread (down under foot).


G3962 <STRGRK>@ πατήρ patēr pat-ayr' Apparently a primary word; a father (literally or figuratively near or more remote): - father parent.


G3963 <STRGRK>@ Πάτμος Patmos pat'-mos Of uncertain derivation; Patmus an islet in the Mediterranean: - Patmos.


G3964 <STRGRK>@ πατραλῴας patralōas pat-ral-o'-as From G3962 and the same as the latter part of G3389; a parricide: - murderer of fathers.


G3965 <STRGRK>@ πατριά patria pat-ree-ah' As if feminine of a derivative of G3962; paternal descent that is (concretely) a group of families or a whole race (nation): - family kindred lineage.


G3966 <STRGRK>@ πατριάρχης patriarchēs pat-ree-arkh'-ace From G3965 and G757; a progenitor (patriarch): - patriarch.


G3967 <STRGRK>@ πατρικός patrikos pat-ree-kos' From G3962; paternal that is ancestral: - of fathers.


G3968 <STRGRK>@ πατρίς patris pat-rece' From G3962; a father land that is native town; (figuratively) heavenly home: - (own) country.


G3969 <STRGRK>@ Πατρόβας Patrobas pat-rob'-as Perhaps a contraction for patrobios (a compound of G3962 and G979); father's life; Patrobas a Christian: - Patrobas.


G3970 <STRGRK>@ πατροπαράδοτος patroparadotos pat-rop-ar-ad'-ot-os From G3962 and a derivative of G3860 (in the sense of handing over or down); traditionary: - received by tradition from fathers.


G3971 <STRGRK>@ πατρῷος patrōos pat-ro'-os From G3962; paternal that is hereditary: - of fathers.


G3972 <STRGRK>@ Παῦλος Paulos pow'-los Of Latin origin; (little; but remotely from a derivative of G3973 meaning the same); Paulus the name of a Roman and of an apostle: - Paul Paulus.


G3973 <STRGRK>@ παύω pauō pow'-o A primn. verb (pause); to stop (transitive or intransitive) that is restrain6 quit desist6 come to an end: - cease leave refrain.


G3974 <STRGRK>@ Πάφος Paphos paf'-os Of uncertain derivative; Paphus a place in Cyprus: - Paphos.


G3975 <STRGRK>@ παχύνω pachunō pakh-oo'-no From a derivative of G4078 (meaning thick); to thicken that is (by implication) to fatten (figuratively stupefy or render callous): - wax gross.


G3982 <STRGRK>@ πείθω peithō pi'-tho A primary verb; to convince (by argument true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority) to rely (by inward certainty): - agree assure believe have confidence be (wax) content make friend obey persuade trust yield.


G3983 <STRGRK>@ πεινάω peinaō pi-nah'-o From the same as G3993 (through the idea of pinching toil; pine); to famish (absolutely or comparatively); figuratively to crave: - be an hungered.


G3992 <STRGRK>@ πέμπω pempō pem'-po Apparently a primary verb; to dispatch (from the subjective view or point of departure whereas ἵημι hiēmi [as a stronger form of εἶμι eimi] refers rather to the objective point or terminus ad quem and G4724 denotes properly the orderly motion involved) especially on a temporary errand; also to transmit bestow or wield: - send thrust in.


G3993 <STRGRK>@ πένης penēs pen'-ace From a primary peno (to toil for daily subsistence); starving that is indigent: - poor. Compare G4434.


G302 <STRGRK>@ ἄν an an A primary particle denoting a supposition wish6 possibility or uncertainty: - [what- where- whither- who-]soever. Usually unexpressed except by the subjunctive or potential mood. Also contraction for G1437.


G304 <STRGRK>@ ἀναβαθμός anabathmos an-ab-ath-mos' From G305 (compare G898); a stairway: - stairs.


G321 <STRGRK>@ ἀνάγω anagō an-ag'-o From G303 and G71; to lead up; by extension to bring out; specifically to sail away: - bring (again forth up again) depart launch (forth) lead (up) loose offer sail set forth take up.


G335 <STRGRK>@ ἀναίδεια anaideia an-ah'ee-die-ah' From a compound of G1 (as a negative particle (compare G427)) and G127; impudence that is (by implication) importunity: - importunity.


G338 <STRGRK>@ ἀναίτιος anaitios an-ah'ee-tee-os From G1 (as a negative particle) and G159 (in the sense of G156); innocent: - blameless guiltless.


G358 <STRGRK>@ ἄναλος analos an'-al-os From G1 (as a negative particle) and G251; saltless that is insipid: - X lose saltness.


G359 <STRGRK>@ ἀνάλυσις analusis an-al'-oo-sis From G360; departure: - departure.


G360 <STRGRK>@ ἀναλύω analuō an-al-oo'-o From G303 and G3089; to break up that is depart (literally or figuratively): - depart return.


G361 <STRGRK>@ ἀναμάρτητος anamartētos an-am-ar'-tay-tos From G1 (as a negative particle) and a presumed derivative of G264; sinless: - that is without sin.


G368 <STRGRK>@ ἀναντίῤῥητος anantirrhētos an-an-tir'-hray-tos From G1 (as a negatively particle) and a presumed derivative of a compound of G473 and G4483; indisputable: - cannot be spoken against.


G370 <STRGRK>@ ἀνάξιος anaxios an-ax'-ee-os From G1 (as a negative particle) and G514; unfit: - unworthy.


G372 <STRGRK>@ ἀνάπαυσις anapausis an-ap'-ow-sis From G373; intermission; by implication recreation: - rest.


G373 <STRGRK>@ ἀναπαύω anapauō an-ap-ow'-o From G303 and G3973; (reflexively) to repose (literally or figuratively (be exempt) remain); by implication to refresh: - take ease refresh (give take) rest.


G379 <STRGRK>@ ἀναπολόγητος anapologētos an-ap-ol-og'-ay-tos From G1 (as a negative particle) and a presumed derivative of G626; indefensible: - without excuse inexcuseable.


G382 <STRGRK>@ ἀναρίθμητος anarithmētos an-ar-ith'-may-tos From G1 (as a negative particle) and a derivative of G705; unnumbered that is without number: - innumerable.


G384 <STRGRK>@ ἀνασκευάζω anaskeuazō an-ask-yoo-ad'-zo From G303 (in the sense of reversal) and a derivative of G4632; properly to pack up (baggage) that is (by implication and figuratively) to upset: - subvert.


G385 <STRGRK>@ ἀνασπάω anaspaō an-as-pah'-o From G303 and G4685; to take up or extricate: - draw up pull out.


G390 <STRGRK>@ ἀναστρέφω anastrepho an-as-tref'-o From G303 and G4762; to overturn; also to return; by implication to busy oneself that is remain live: - abide behave self have conversation live overthrow pass return be used.


G398 <STRGRK>@ ἀναφαίνω anaphainō an-af-ah'ee-no From G303 and G5316; to show that is (reflexively) appear or (passively) have pointed out: - (should) appear discover.


G4005 <STRGRK>@ πεντηκοστή pentēkostē pen-tay-kos-tay' Feminine of G4004; fiftieth (G2250 being implied) from Passover that is the festival of pentecost: - Pentecost.


G4007 <STRGRK>@ περ per per From the base of G4008; an enclitic particle significant of abundance (thoroughness) that is emphasis; much very or ever: - [whom-] soever.


G4008 <STRGRK>@ πέραν peran per'-an Apparently the accusative case of an obsolete derivation of πείρω peirō (to peirce); through (as adverb or preposition) that is across: - beyond farther (other) side over.


G4009 <STRGRK>@ πέρας peras per'-as From the same as G4008; an extremity: - end ut- (ter-) most part.


G4012 <STRGRK>@ περί peri per-ee' From the base of G4008; properly through (all over) that is around; figuratively with respect to; used in various applications of place cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality circuit6 matter circumstance or general period): - (there-) about above against at on behalf of X and his company which concern (as) concerning for X how it will go with ([there- where-]) of on over pertaining (to) for sake X (e-) state (as) touching [where-] by (in) with. In compounds it retains substantially the same meaning of circuit (around) excess (beyond) or completeness (through).


G4013 <STRGRK>@ περιάγω periagō per-ee-ag'-o From G4012 and G71; to take around (as a companion); reflexively to walk around: - compass go (round) about lead about.


G4016 <STRGRK>@ περιβάλλω periballō per-ee-bal'-lo From G4012 and G906; to throw all around that is invest (with a palisade or with clothing): - array cast about clothe (-d me) put on.


G4022 <STRGRK>@ περιέρχομαι perierchomai per-ee-er'-khom-ahee From G4012 and G2064 (including its alternate); to come all around that is stroll6 vacillate veer: - fetch a compass vagabond wandering about.


G4024 <STRGRK>@ περιζώννυμι perizōnnumi per-id-zone'-noo-mee From G4012 and G2224; to gird all around that is (middle or passive voice) to fasten on one's belt (literally or figuratively): - gird (about self).


G4029 <STRGRK>@ περίκειμαι perikeimai per-ik'-i-mahee From G4012 and G2749; to lie all around that is inclose6 encircle hamper (literally or figuratively): - be bound (compassed) with hang about.


G4033 <STRGRK>@ περικυκλόω perikukloō per-ee-koo-klo'-o From G4012 and G2944; to encircle all around that is blockade completely: - compass round.


G4035 <STRGRK>@ περιλείπω perileipō per-ee-li'-po From G4012 and G3007; to leave all around that is (passively) survive: - remain.


G4041 <STRGRK>@ περιούσιος periousios per-ee-oo'-see-os From the present participle feminine of a compound of G4012 and G1510; being beyond usual that is special (one´ s own): - peculiar.


G4042 <STRGRK>@ περιοχή periochē per-ee-okh-ay' From G4023; a being held around that is (concretely) a passage (of Scripture as circumscribed): - place.


G4043 <STRGRK>@ περιπατέω peripateō per-ee-pat-eh'-o From G4012 and G3961; to tread all around that is walk at large (especially as proof of ability); figuratively to live deport oneself follow (as a companion or votary): - go be occupied with walk (about).


G4049 <STRGRK>@ περισπάω perispaō per-ee-spah'-o From G4012 and G4685; to drag all around that is (figuratively) to distract (with care): - cumber.


G4052 <STRGRK>@ περισσεύω perisseuō per-is-syoo'-o From G4053; to superabound (in quantity or quality) be in excess be superfluous; also (transitively) to cause to superabound or excel: - (make more) abound (have have more) abundance (be more) abundant be the better enough and to spare exceed excel increase be left redound remain (over and above).


G4055 <STRGRK>@ περισσότερος perissoteros per-is-sot'-er-os Comparative of G4053; more superabundant (in number degree or character): - more abundant greater (much) more overmuch.


G4074 <STRGRK>@ Πέτρος Petros pet'-ros Apparently a primary word; a (piece of) rock (larger than G3037); as a name Petrus an apostle: - Peter rock. Compare G2786.


G4076 <STRGRK>@ πήγανον pēganon pay'-gan-on From G4078; rue (from its thick or fleshy leaves): - rue.


G4077 <STRGRK>@ πηγή pēgē pay-gay' Probably from G4078 (through the idea of gushing plumply); a fount (literally or figuratively) that is source or supply (of water blood enjoyment) (not necessarily the original spring): - fountain well.


G4078 <STRGRK>@ πήγνυμι pēgnumi payg'-noo-mee A prolonged form of a primary verb (which in its simpler form occurs only as an alternate in certain tenses); to fix (peg) that is (specifically) to set up (a tent): - pitch.


G4079 <STRGRK>@ πηδάλιον pēdalion pay-dal'-ee-on Neuter of a (presumed) derivative of πηδόν pēdon (the blade of an oar; from the same as G3976); a pedal that is helm: - rudder.


G4080 <STRGRK>@ πηλίκος pēlikos pay-lee'-kos A quantitative form (the feminine) of the base of G4225; how much (as indefinite) that is in size or (figuratively) dignity: - how great (large).


G4081 <STRGRK>@ πηλός pēlos pay-los' Perhaps a primary word; clay: - clay.


G4082 <STRGRK>@ πήρα pēra pay'-rah Of uncertain affinity; a wallet or leather pouch for food: - scrip.


G4083 <STRGRK>@ πῆχυς pēchus pay'-khoos Of uncertain affinity; the fore arm that is (as a measure) a cubit: - cubit.


G4084 <STRGRK>@ πιάζω piazō pee-ad'-zo Probably another form of G971; to squeeze that is seize (gently by the hand [press] or officially [arrest] or in hunting [capture]): - apprehend catch lay hand on take. Compare G4085.


G4085 <STRGRK>@ πιέζω piezō pee-ed'-zo Another form for G4084; to pack: - press down.


G4092 <STRGRK>@ πίμπρημι pimprēmi pim'-pray-mee A reduplicated and prolonged form of a primary word πρέω preō (which occurs only as an alternate in certain tenses); to fire that is burn (figuratively and passively become inflamed with fever): - be (X should have) swollen.


G4094 <STRGRK>@ πίναξ pinax pin'-ax Apparently a form of G4109; a plate: - charger platter.


G4119 <STRGRK>@ πλείων πλεῖον πλέον pleiōn pleion pleon pli'-own pli'-on pleh'-on Comparative of G4183; more in quantity number or quality; also (in plural) the major portion: - X above + exceed more excellent further (very) great (-er) long (-er) (very) many greater (more) part + yet but.


G4126 <STRGRK>@ πλέω πλεύω pleō pleuō pleh'-o plyoo'-o The first is another form for the second which is used as an alternate in certain tenses; probably a form of G4150 (through the idea of plunging through the water); to pass in a vessel: - sail. See also G4130.


G4128 <STRGRK>@ πλῆθος plēthos play'-thos From G4130; a fulness that is a large number throng populace: - bundle company multitude.


G4141 <STRGRK>@ πλήσσω plēssō place'-so Apparently another form of G4111 (through the idea of flattening out); to pound that is (figuratively) to inflict with (calamity): - smite. Compare G5180.


G4150 <STRGRK>@ πλύνω plunō ploo'-no ploo'-o A prolonged form of an obsolete πλύω pluō ploo'-o (to flow); to plunge that is launder clothing: - wash. Compare G3068 G3538.


G4151 <STRGRK>@ πνεῦμα pneuma pnyoo'-mah From G4154; a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit: - ghost life spirit (-ual -ually) mind. Compare G5590.


G4152 <STRGRK>@ πνευματικός pneumatikos phyoo-mat-ik-os' From G4151; non-carnal that is (humanly) ethereal (as opposed to gross) or (daemoniacally) a spirit (concretely) or (divinely) supernatural regenerate religious: - spiritual. Compare G5591.


G4154 <STRGRK>@ πνέω pneō pneh'-o A primary word; to breathe hard that is breeze: - blow. Compare G5594.


G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.


G4166 <STRGRK>@ ποιμήν poimēn poy-mane' Of uncertain affinity; a shepherd (literally or figuratively): - shepherd pastor.


G4183 <STRGRK>@ πολύς πολλός polus polos pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely: - abundant + altogether common + far (passed spent) (+ be of a) great (age deal -ly while) long many much oft (-en [-times]) plenteous sore straitly. Compare G4118 G4119.


G4184 <STRGRK>@ πολύσπλαγχνος polusplagchnos pol-oo'-splankh-nos From G4183 and G4698 (figuratively) extremely compassionate: - very pitiful.


G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.


G4191 <STRGRK>@ πονηρότερος ponēroteros pon-ay-rot'-er-os Comparative of G4190; more evil: - more wicked.


G4192 <STRGRK>@ πόνος ponos pon'-os From the base of G3993; toil that is (by implication) anguish: - pain.


G4194 <STRGRK>@ Πόντιος Pontios pon'-tee-os Of Latin origin; apparently bridged; Pontius a Roman: - Pontius.


G4196 <STRGRK>@ Πόπλιος Poplios pop'-lee-os Of Latin origin; apparently popular; Poplius (that is Publius) a Roman: - Publius.


G4198 <STRGRK>@ πορεύομαι poreuomai por-yoo'-om-ahee Middle voice from a derivative of the same as G3984; to traverse that is travel (literally or figuratively; especially to remove [figuratively die] live etc.): - depart go (away forth one´ s way up) (make a take a) journey walk.


G4201 <STRGRK>@ Πόρκιος Porkios por'-kee-os Of Latin origin; apparently swinish; Porcius a Roman: - Porcius.


G4208 <STRGRK>@ ποῤῥωτέρω porrhōterō por-rho-ter'-o Adverb comparative of G4206; farther that is a greater distance: - further.


G4215 <STRGRK>@ ποταμός potamos pot-am-os' Probably from a derivative of the alternate of G4095 (compare G4224); a current brook or freshet (as drinkable) that is running water: - flood river stream water.


G4217 <STRGRK>@ ποταπός potapos pot-ap-os' Apparently from G4219 and the base of G4226; interrogitive whatever that is of what possible sort: - what (manner of).


G4218 <STRGRK>@ ποτέ pote pot-eh' From the base of G4225 and G5037; indefinite adverb at some time ever: - afore- (any some-) time (-s) at length (the last) (+ n-) ever in the old time in time past once when.


G4220 <STRGRK>@ πότερον poteron pot'-er-on Neuter of a comparative of the base of G4226; interrogitive as adverb which (of two) that is is it this or that: - whether.


G4225 <STRGRK>@ πού pou poo Genitive case of πός pos an indefinite pronoun (some) otherwise obsolete (compare G4214); as adverb of place somewhere that is nearly: - about a certain place.


G4232 <STRGRK>@ πραιτώριον praitōrion prahee-to'-ree-on Of Latin origin; the praetorium or governor´ s court room (sometimes including the whole edifice and camp): - (common judgment) hall (of judgment) palace praetorium.


G4235 <STRGRK>@ πρᾴος praos prah'-os A form of G4239 used in certain parts; gentle that is humble: - meek.


G4237 <STRGRK>@ πρασιά prasia pras-ee-ah' Perhaps from πράσον prason (a leek and so an onion patch); a garden plot that is (by implication of regular beds) a row (repeated in plural by Hebraism to indicate an arrangement): - in ranks.


G4239 <STRGRK>@ πραΰ́ς praus prah-ooce' Apparently a primary word; mild that is (by implication) humble: - meek. See also G4235.


G4241 <STRGRK>@ πρέπω prepō prep'-o Apparently a primary verb; to tower up (be conspicuous) that is (by implication) to be suitable or proper (third person singular present indicative often used impersonally it is fit or right): - become comely.


G4245 <STRGRK>@ πρεσβύτερος presbuteros pres-boo'-ter-os Comparative of πρέσβυς presbus (elderly); older; as noun a senior; specifically an Israelite Sanhedrist (also figuratively member of the celestial council) or Christian presbyter: - elder (-est) old.


G4254 <STRGRK>@ προάγω proagō pro-ag'-o From G4253 and G71; to lead forward (magisterially); intransitively to precede (in place or time [participle previous]): - bring (forth out) go before.


G4257 <STRGRK>@ προακούω proakouō pro-ak-oo'-o From G4253 and G191; to hear already that is anticipate: - hear before.


G4266 <STRGRK>@ προγίνομαι proginomai prog-in'-om-ahee From G4253 and G1096; to be already that is have previously transpired: - be past.


G4269 <STRGRK>@ πρόγονος progonos prog'-on-os From G4266; an ancestor (grand-) parent: - forefather parent.


G4272 <STRGRK>@ προδίδωμι prodidōmi prod-id'-o-mee From G4253 and G1325; to give before the other party has given: - first give.


G4277 <STRGRK>@ προέπω proepō pro-ep'-o From G4253 and G2036; to say already to predict: - forewarn say (speak tell) before. Compare G4280.


G4279 <STRGRK>@ προεπαγγέλλομαι proepaggellomai pro-ep-ang-ghel'-lom-ahee Middle voice from G4253 and G1861; to promise of old: - promise before.


G4281 <STRGRK>@ προέρχομαι proerchomai pro-er'-khom-ahee From G4253 and G2064 (including its alternate); to go onward precede (in place or time): - go before (farther forward) outgo pass on.


G4282 <STRGRK>@ προετοιμάζω proetoimazō pro-et-oy-mad'-zo From G4253 and G2090; to fit up in advance (literally or figuratively): - ordain before prepare afore.


G4294 <STRGRK>@ προκαταρτίζω prokatartizō prok-at-ar-tid'-zo From G4253 and G2675; to prepare in advance: - make up beforehand.


G4301 <STRGRK>@ προλαμβάνω prolambanō prol-am-ban'-o From G4253 and G2983; to take in advance that is (literally) eat before others have an opportunity; (figuratively) to anticipate surprise: - come aforehand overtake take before.


G4310 <STRGRK>@ προπάσχω propaschō prop-as'-kho From G4253 and G3958; to undergo hardship previously: - suffer before.


G4311 <STRGRK>@ προπέμπω propempō prop-em'-po From G4253 and G3992; to send forward that is escort or aid in travel: - accompany bring (forward) on journey (way) conduct forth.


G4315 <STRGRK>@ προσάββατον prosabbaton pros-ab'-bat-on From G4253 and G4521; a fore sabbath that is the sabbath eve: - day before the sabbath. Compare G3904.


G4318 <STRGRK>@ προσαγωγή prosagōgē pros-ag-ogue-ay' From G4317 (compare G72); admission: - access.


G4323 <STRGRK>@ προσανατίθημι prosanatithēmi pros-an-at-ith'-ay-mee From G4314 and G394; to lay up in addition that is (middle voice and figuratively) to impart or (by implication) to consult: - in conference add confer.


G4325 <STRGRK>@ προσδαπανάω prosdapanaō pros-dap-an-ah'-o From G4314 and G1159; to expend additionally: - spend more.


G4327 <STRGRK>@ προσδέχομαι prosdechomai pros-dekh'-om-ahee From G4314 and G1209; to admit (to intercourse hospitality credence or (figuratively) endurance); by implication to await (with confidence or patience): - accept allow look (wait) for take.


G4328 <STRGRK>@ προσδοκάω prosdokaō pros-dok-ah'-o From G4314 and δοκεύω dokeuō (to watch); to anticipate (in thought hope or fear); by implication to await: - (be in) expect (-ation) look (for) when looked tarry wait for.


G4329 <STRGRK>@ προσδοκία prosdokia pros-dok-ee'-ah From G4328; apprehension (of evil); by implication infliction anticipated: - expectation looking after.


G4337 <STRGRK>@ προσέχω prosechō pros-ekh'-o From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards that is pay attention to be cautious about apply oneself to adhere to: - (give) attend (-ance -ance at -ance to unto) beware be given to give (take) heed (to unto) have regard.


G4346 <STRGRK>@ πρόσκλισις prosklisis pros'-klis-is From a compound of G4314 and G2827; a leaning towards that is (figuratively) proclivity (favoritism): - partiality.


G4362 <STRGRK>@ προσπήγνυμι prospēgnumi pros-payg'-noo-mee From G4314 and G4078; to fasten to that is (specifically) to impale (on a cross): - crucify.


G4368 <STRGRK>@ προστάτις prostatis pros-tat'-is Feminine of a derivative of G4291; a patroness that is assistant: - succourer.


G4371 <STRGRK>@ προσφάγιον prosphagion pros-fag'-ee-on Neuter of a presumed derivative of a compound of G4314 and G5315; something eaten in addition to bread that is a relish (specifically fish; compare G3795): - meat.


G4380 <STRGRK>@ προσωποληπτέω prosōpolēpteō pros-o-pol-ape-teh'-o From G4381; to favor an individual that is show partiality: - have respect to persons.


G4381 <STRGRK>@ προσωπολήπτης prosōpolēptēs pros-o-pol-ape'-tace From G4383 and G2983; an accepter of a face (individual) that is (specifically) one exhibiting partiality: - respecter of persons.


G4382 <STRGRK>@ προσωποληψία prosōpolēpsia pros-o-pol-ape-see'-ah From G4381; partiality that is favoritism: - respect of persons.


G4387 <STRGRK>@ πρότερος proteros prot'-er-os Comparative of G4253; prior or previous: - former.


G4391 <STRGRK>@ προΰπάρχω prouparchō pro-oop-ar'-kho From G4253 and G5225; to exist before that is (adverbially) to be or do something previously: - + be before (-time).


G4399 <STRGRK>@ προφθάνω prophthanō prof-than'-o From G4253 and G5348; to get an earlier start of that is anticipate: - prevent.


G4403 <STRGRK>@ πρύμνα prumna proom'-nah Feminine of πρυμνύς prumnus (hindmost); the stern of a ship: - hinder part stern.


G4408 <STRGRK>@ πρώρα prōra pro'-ra Feminine of a presumed derivation of G4253 as noun; the prow that is forward part of a vessel: - forepart (-ship).


G4424 <STRGRK>@ Πτολεμαΐ́ς Ptolemais ptol-em-ah-is' From ptolemaios (Ptolemy after whom it was named); Ptolemais a place in Palestine: - Ptolemais.


G4428 <STRGRK>@ πτύσσω ptussō ptoos'-so Probably akin to πετάννυμι petannumi (to spread; and thus apparently allied to G4072 through the idea of expansion and to G4429 through that of flattening; compare G3961); to fold that is furl a scroll: - close.


G4429 <STRGRK>@ πτύω ptuō ptoo'-o A primary verb (compare G4428); to spit: - spit.


G4434 <STRGRK>@ πτωχός ptōchos pto-khos' From πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing) that is pauper (strictly denoting absolute or public mendicancy although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private) literally (often as noun) or figuratively (distressed): - beggar (-ly) poor.


G4439 <STRGRK>@ πύλη pulē poo'-lay Apparently a primary word; a gate that is the leaf or wing of a folding entrance (literally or figuratively): - gate.


G4444 <STRGRK>@ πύργος purgos poor'-gos Apparently a primary word (burgh); a tower or castle: - tower.


G4448 <STRGRK>@ πυρόω puroō poo-ro'-o From G4442; to kindle that is (passively) to be ignited glow (literally) be refined (by implication) or (figuratively) to be inflamed (with anger grief lust): - burn fiery be on fire try.


G4452 <STRGRK>@ -πω -pō po Another form of the base of G4458; an enclitic particle of indefiniteness; yet even; used only in compounds.


G4454 <STRGRK>@ πῶλος pōlos po'-los Apparently a primary word; a foal or filly that is (specifically) a young ass: - colt.


G4455 <STRGRK>@ πώποτε pōpote po'-pot-e From G4452 and G4218; at any time that is (with negative particle) at no time: - at any time + never (. . . to any man) + yet never man.


G4456 <STRGRK>@ πωρόω pōroō po-ro'-o Apparently from πῶρος pōros (a kind of stone); to petrify that is (figuratively) to indurate (render stupid or callous): - blind harden.


G4458 <STRGRK>@ πώς pōs poce Adverb from the base of G4225; an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in compounds: - haply by any (some) means perhaps. See G1513 G3381. Compare G4459.


G4459 <STRGRK>@ πῶς pōs poce Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect how?); also as exclamation how much!: - how after (by) what manner (means) that. [Occasionally unexpressed in English.]


G4466 <STRGRK>@ Ῥαγαῦ Rhagau hrag-ow' Of Hebrew origin [H7466]; Ragau (that is Reu) a patriarch: - Ragau.


G4469 <STRGRK>@ ῥακά rhaka rhak-ah' Of Chaldee origin (compare [H7386]); O empty one that is thou worthless (as a term of utter vilification): - Raca.


G4471 <STRGRK>@ Ῥαμᾶ Rhama hram-ah' Of Hebrew origin [H7414]; Rama (that is Ramah) a place in Palestine: - Rama.


G4474 <STRGRK>@ ῥαπίζω rhapizō hrap-id'-zo From a derivative of ῥέπω rhepō a primary word (to let fall rap); to slap (with the palm of the hand): - smite (with the palm of the hand). Compare G5180.


G4475 <STRGRK>@ ῥάπισμα rhapisma hrap'-is-mah From G4474; a slap: - (+ strike with the) palm of the hand smite with the hand.


G4483 <STRGRK>@ ῥέω rheō hreh'-o For certain tenses of which a prolonged form (ἐρέω ereō) is used; and both as alternate for G2036; perhaps akin (or identical) with G4482 (through the idea of pouring forth); to utter that is speak or say: - command make say speak (of). Compare G3004.


G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.


G4488 <STRGRK>@ Ῥησά Rhēsa hray-sah' Probably of Hebrew origin (apparently for [H7509]); Resa (that is Rephajah) an Israelite: - Rhesa.


G4491 <STRGRK>@ ῥίζα rhiza hrid'-zah Apparently a primary word; a root (literally or figuratively): - root.


G4493 <STRGRK>@ ῥιπή rhipē hree-pay' From G4496; a jerk (of the eye that is (by analogy) an instant): - twinkling.


G4506 <STRGRK>@ ῥύομαι rhuomai rhoo'-om-ahee Middle voice of an obsolete verb akin to G4482 (through the idea of a current; compare G4511); to rush or draw (for oneself) that is rescue: - deliver (-er).


G4507 <STRGRK>@ ῥυπαρία rhuparia hroo-par-ee'-ah From G4508; dirtiness (morally): - filthiness.


G4508 <STRGRK>@ ῥυπαρός rhuparos rhoo-par-os' From G4509; dirty that is (relatively) cheap or shabby; morally wicked: - vile.


G4517 <STRGRK>@ ῥώννυμι rhōnnumi hrone'-noo-mee Prolonged from ῥώομαι rhōomai (to dart; probably akin to G4506); to strengthen that is (imperative passive) have health (as parting exclamation good bye): - farewell.


G4522 <STRGRK>@ σαγήνη sagēnē sag-ay'-nay From a derivative of σάττω sattō (to equip) meaning furniture especially a pack saddle (which in the East is merely a bag of netted rope); a seine for fishing: - net.


G4527 <STRGRK>@ Σαλά Sala sal-ah' Of Hebrew origin [H7974]; Sala (that is Shelach) a patriarch: - Sala.


G4530 <STRGRK>@ Σαλείμ Saleim sal-ime' Probably from the same as G4531; Salim a place in Palestine: - Salim.


G4532 <STRGRK>@ Σαλήμ Salēm sal-ame' Of Hebrew origin [H8004]; Salem (that is Shalem) a place in Palestine: - Salem.


G4540 <STRGRK>@ Σαμάρεια Samareia sam-ar'-i-ah Of Hebrew origin [H8111]; Samaria (that is Shomeron) a city and region of Palestine: - Samaria.


G4547 <STRGRK>@ σανδάλιον sandalion san-dal'-ee-on Neuter of a derivative of σάνδαλον sandalon (a sandal; of uncertain origin); a slipper or sole pad: - sandal.


G4549 <STRGRK>@ Σαούλ Saoul sah-ool' Of Hebrew origin [H7586]; Saul (that is Shaul) the Jewish name of Paul: - Saul. Compare G4569.


G4553 <STRGRK>@ σαργάνη sarganē sar-gan'-ay Apparently of Hebrew origin [H8276]; a basket (as interwoven or wicker work): - basket.


G4558 <STRGRK>@ Σάρεπτα Sarepta sar'-ep-tah Of Hebrew origin [H6886]; Sarepta (that is Tsarephath) a place in Palestine: - Sarepta.


G4561 <STRGRK>@ σάρξ sarx sarx Probably from the base of G4563; flesh (as stripped of the skin) that is (strictly) the meat of an animal (as food) or (by extension) the body (as opposed to the soul (or spirit) or as the symbol of what is external or as the means of kindred or (by implication) human nature (with its frailties (physically or morally) and passions) or (specifically) a human being (as such): - carnal (-ly + -ly minded) flesh ([-ly]).


G4562 <STRGRK>@ Σαρούχ Sarouch sar-ooch' Of Hebrew origin [H8286]; Saruch (that is Serug) a patriarch: - Saruch.


G4565 <STRGRK>@ Σάρων Sarōn sar'-one Of Hebrew origin [H8289]; Saron (that is Sharon) a district of Palestine: - Saron.


G4566 <STRGRK>@ Σατᾶν Satan sat-an' Of Hebrew origin [H7854]; Satan that is the devil: - Satan. Compare G4567.


G4569 <STRGRK>@ Σαῦλος Saulos sow'-los Of Hebrew origin the same as G4549; Saulus (that is Shaul) the Jewish name of Paul: - Saul.


G4570 <STRGRK>@ σβέννυμι sbennumi sben'-noo-mee A prolonged form of an apparently primary verb; to extinguish (literally or figuratively): - go out quench.


G4576 <STRGRK>@ σέβομαι sebomai seb'-om-ahee Middle voice of an apparently primary verb; to revere that is adore: - devout religious worship.


G4579 <STRGRK>@ σείω seiō si'-o Apparently a primary verb; to rock (vibrate properly sideways or to and fro) that is (generally) to agitate (in any direction; cause to tremble); figuratively to throw into a tremor (of fear or concern): - move quake shake.


G4583 <STRGRK>@ σεληνιάζομαι selēniazomai sel-ay-nee-ad'-zom-ahee Middle or passive voice from a presumed derivative of G4582; to be moon struck that is crazy: - be lunatic.


G4589 <STRGRK>@ Σήθ Sēth sayth Of Hebrew origin [H8352]; Seth (that is Sheth) a patriarch: - Seth.


G4590 <STRGRK>@ Σήμ Sēm same Of Hebrew origin [H8035]; Sem (that is Shem) a patriarch: - Sem.


G4594 <STRGRK>@ σήμερον sēmeron say'-mer-on Neuter (as adverb) of a presumed compound of the article G3588 (tau changed to sigma) and G2250; on the (that is this) day (or night current or just passed); genitively now (that is at present hitherto): - this (to-) day.


G4595 <STRGRK>@ σήπω sēpō say'-po Apparently a primary verb; to putrefy that is (figuratively) perish: - be corrupted.


G4597 <STRGRK>@ σής sēs sace Apparently of Hebrew origin [H5580]; a moth: - moth.


G4602 <STRGRK>@ σιγή sigē see-gay' Apparently from σίζω sizō (to hiss that is hist or hush); silence: - silence. Compare G4623.


G4605 <STRGRK>@ Σιδών Sidōn sid-one' Of Hebrew origin [H6721]; Sidon (that is Tsidon) a place in Palestine: - Sidon.


G4607 <STRGRK>@ σικάριος sikarios sik-ar'-ee-os Of Latin origin; a dagger man or assassin; a freebooter (Jewish fanatic outlawed by the Romans): - murderer. Compare G5406.


G4610 <STRGRK>@ Σιλουανός Silouanos sil-oo-an-os' Of Latin origin; silvan; Silvanus a Christian: - Silvanus. Compare G4609.


G4613 <STRGRK>@ Σίμων Simōn see'-mone Of Hebrew origin [H8095]; Simon (that is Shimon) the name of nine Israelites: - Simon. Compare G4826.


G4623 <STRGRK>@ σιωπάω siōpaō see-o-pah'-o From σιωπη siōpē (silence that is a hush; properly muteness that is involuntary stillness or inability ot speak; and thus differing from G4602 which is rather a voluntary refusal or indisposition to speak although the terms are often used synonymously); to be dumb (but not deaf also like G2974 properly); figuratively to be calm (as quiet water): - dumb (hold) peace.


G4626 <STRGRK>@ σκάπτω skaptō skap'-to Apparently a primary verb; to dig: - dig.


G4628 <STRGRK>@ σκέλος skelos skel'-os Apparently from σκέλλω skellō (to parch; through the idea of leanness); the leg (as lank): - leg.


G4629 <STRGRK>@ σκέπασμα skepasma skep'-as-mah From a derivative of skepas (a covering; perhaps akin to the base of G4649 through the idea of noticeableness); clothing: - raiment.


G4630 <STRGRK>@ Σκευᾶς Skeuas skyoo-as' Apparently of Latin origin; left handed; Scevas (that is Scaevus) an Israelite: - Sceva.


G4631 <STRGRK>@ σκευή skeuē skyoo-ay' From G4632; furniture that is spare tackle: - tackling.


G4632 <STRGRK>@ σκεῦος skeuos skyoo'-os Of uncertain affinity; a vessel implement6 equipment or apparatus (literally or figuratively [specifically a wife as contributing to the usefulness of the husband]): - goods sail stuff vessel.


G4633 <STRGRK>@ σκηνή skēnē skay-nay' Apparently akin to G4632 and G4639; a tent or cloth hut (literally or figuratively): - habitation tabernacle.


G4639 <STRGRK>@ σκία skia skee'-ah Apparently a primary word; shade or a shadow (literally or figuratively [darkness of error or an adumbration]): - shadow.


G4640 <STRGRK>@ σκιρτάω skirtaō skeer-tah'-o Akin to σκαίρω skairō (to skip); to jump that is sympathetically move (as the quickening of a fetus): - leap (for joy).


G4648 <STRGRK>@ σκοπέω skopeō skop-eh'-o From G4649; to take aim at (spy) that is (figuratively) regard: - consider take heed look at (on) mark. Compare G3700.


G4649 <STRGRK>@ σκοπός skopos skop-os' (scope); From σκέπτομαι skeptomai (to peer about [skeptic]; perhaps akin to G4626 through the idea of concealment; compare G4629); a watch (sentry or scout) that is (by implication) a goal: - mark.


G4650 <STRGRK>@ σκορπίζω skorpizō skor-pid'-zo Apparently from the same as G4651 (through the idea of penetrating); to dissipate that is (figuratively) put to flight waste6 be liberal: - disperse abroad scatter (abroad).


G4652 <STRGRK>@ σκοτεινός skoteinos skot-i-nos' From G4655; opaque that is (figuratively) benighted: - dark full of darkness.


G4660 <STRGRK>@ σκύλλω skullō skool'-lo Apparently a primary verb; to flay that is (figuratively) to harass: - trouble (self).


G4666 <STRGRK>@ σμύρνα smurna smoor'-nah Apparently strengthened for G3464; myrrh: - myrrh.


G4670 <STRGRK>@ Σόδομα Sodoma sod'-om-ah Plural of Hebrew origin [H5467]; Sodoma (that is Sedom) a place in Palestine: - Sodom.


G4680 <STRGRK>@ σοφός sophos sof-os' Akin to σαφής saphēs (clear); wise (in a most general application): - wise. Compare G5429.


G4681 <STRGRK>@ Σπανία Spania span-ee'-ah Probably of foreign origin; Spania a region of Europe: - Spain.


G4682 <STRGRK>@ σπαράσσω sparassō spar-as'-so Prolongation from σπαίρω spairō̄ (to gasp; apparently strengthened from G4685 through the idea of spasmodic contraction); to mangle that is convulse with epilepsy: - rend tear.


G4683 <STRGRK>@ σπαργανόω sparganoō spar-gan-o'-o From σπάργανον sparganon (a strip; from a derivative of the base of G4682 meaning to strap or wrap with strips); to swathe (an infant after the Oriental custom): - wrap in swaddling clothes.


G4684 <STRGRK>@ σπαταλάω spatalaō spat-al-ah'-o From σπατάλη spatalē (luxury); to be voluptuous: - live in pleasure be wanton.


G4685 <STRGRK>@ σπάω spaō spah'-o A primary verb; to draw: - draw (out).


G4689 <STRGRK>@ σπένδω spendō spen'-do Apparently a primary verb; to pour out as a libation that is (figuratively) to devote (one´ s life or blood as a sacrifice) (spend): - (be ready to) be offered.


G4693 <STRGRK>@ σπήλαιον spēlaion spay'-lah-yon Neuter of a presumed derivation of σπέος speos (a grotto); a cavern; by implication a hiding place or resort: - cave den.


G4697 <STRGRK>@ σπλαγχνίζομαι splagchnizomai splangkh-nid'-zom-ahee Middle voice from G4698; to have the bowels yearn that is (figuratively) feel sympathy to pity: - have (be moved with) compassion.


G4698 <STRGRK>@ σπλάγχνον splagchnon splangkh'-non Probably strengthened from σπλήν splēn (the spleen); an intestine (plural); figuratively pity or sympathy: - bowels inward affection + tender mercy.


G4701 <STRGRK>@ σπορά spora spor-ah' From G4687; a sowing that is (by implication) parentage: - seed.


G4707 <STRGRK>@ σπουδαιότερος spoudaioteros spoo-dah-yot'-er-os Comparative of G4705; more prompt more earnest: - more diligent (forward).


G4710 <STRGRK>@ σπουδή spoudē spoo-day' From G4692; speed that is (by implication) despatch eagerness earnestness: - business (earnest) care (-fulness) diligence forwardness haste.


G4717 <STRGRK>@ σταυρόω stauroō stow-ro'-o From G4716; to impale on the cross; figuratively to extinguish (subdue) passion or selfishness: - crucify.


G4722 <STRGRK>@ στέγω stegō steg'-o From G4721; to roof over that is (figuratively) to cover with silence (endure patiently): - (for-) bear suffer.


G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.


G4744 <STRGRK>@ στίλβω stilbō stil'-bo Apparently a primary verb; to gleam that is flash intensely: - shining.


G4754 <STRGRK>@ στρατεύομαι strateuomai strat-yoo'-om-ahee Middle voice from the base of G4756; to serve in a military campaign; figuratively to execute the apostolate (with its arduous duties and functions) to contend with carnal inclinations: - soldier (go to) war (-fare).


G4765 <STRGRK>@ στρουθίον strouthion stroo-thee'-on Diminutive of στρουθός strouthos (a sparrow); a little sparrow: - sparrow.


G4767 <STRGRK>@ στυγνητός stugnētos stoog-nay-tos' From a derivative of an obsolete apparently primary word στύγω stugō (to hate); hated that is odious: - hateful.


G4770 <STRGRK>@ Στωΐκός Stōikos sto-ik-os' From G4745; a stoic (as occupying a particular porch in Athens) that is adherent of a certain philosophy: - Stoick.


G4775 <STRGRK>@ συγκάθημαι sugkathēmai soong-kath'-ay-mahee From G4862 and G2521; to seat oneself in company with: - sit with.


G4776 <STRGRK>@ συγκαθίζω sugkathizō soong-kath-id'-zo From G4862 and G2523; to give (or take) a seat in company with: - (make) sit (down) together.


G4777 <STRGRK>@ συγκακοπαθέω sugkakopatheō soong-kak-op-ath-eh'-o From G4862 and G2553; to suffer hardship in company with: - be partaker of afflictions.


G4778 <STRGRK>@ συγκακουχέω sugkakoucheō soong-kak-oo-kheh'-o From G4862 and G2558; to maltreat in company with that is (passively) endure persecution together: - suffer affliction with.


G4782 <STRGRK>@ συγκαταβαίνω sugkatabainō soong-kat-ab-ah'ee-no From G4862 and G2597; to descend in company with: - go down with.


G4783 <STRGRK>@ συγκατάθεσις sugkatathesis soong-kat-ath'-es-is From G4784; a deposition (of sentiment) in company with that is (figuratively) accord with: - agreement.


G4784 <STRGRK>@ συγκατατίθεμαι sugkatatithemai soong-kat-at-ith'-em-ahee Middle voice from G4862 and G2698; to deposit (one´ s vote or opinion) in company with that is (figuratively) to accord with: - consent.


G4785 <STRGRK>@ συγκαταψηφίζω sugkatapsēphizō soong-kat-aps-ay-fid'-zo From G4862 and a compound of G2596 and G5585; to count down in company with that is enroll among: - number with.


G4789 <STRGRK>@ συγκληρονόμος sugklēronomos soong-klay-ron-om'-os From G4862 and G2818; a co-heir that is (by analogy) participant in common: - fellow (joint) -heir heir together heir with.


G4790 <STRGRK>@ συγκοινωνέω sugkoinōneō soong-koy-no-neh'-o From G4862 and G2841; to share in company with that is co-participate in: - communicate (have fellowship) with be partaker of.


G4791 <STRGRK>@ συγκοινωνός sugkoinōnos soong-koy-no-nos' From G4862 and G2844; a co-participant: - companion partake (-r -r with).


G4792 <STRGRK>@ συγκομίζω sugkomizō soong-kom-id'-zo From G4862 and G2865; to convey together that is collect or bear away in company with others: - carry.


G4793 <STRGRK>@ συγκρίνω sugkrinō soong-kree'-no From G4862 and G2919; to judge of one thing in connection with another that is combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance): - compare among (with).


G4796 <STRGRK>@ συγχαίρω sugchairō soong-khah'ee-ro From G4862 and G5463; to sympathize in gladness congratulate: - rejoice in (with).


G4809 <STRGRK>@ συκομωραία sukomōraia soo-kom-o-rah'-yah From G4810 and μόρον moron (the mulberry); the sycamore or fig tree: - sycamore tree. Compare G4807.


G4810 <STRGRK>@ σῦκον sukon soo'-kon Apparently a primary word; a fig: - fig.


G4811 <STRGRK>@ συκοφαντέω sukophanteō soo-kof-an-teh'-o From a compound of G4810 and a derivative of G5316; to be a fig informer (reporter of the law forbidding the exportation of figs from Greece) sycopant that is (generally and by extension) to defraud (exact unlawfully extort): - accuse falsely take by false accusation.


G4813 <STRGRK>@ συλάω sulaō soo-lah'-o From a derivative of σύλλω sullō̄ (to strip; probably akin to G138; compare G4661); to despoil: - rob.


G4818 <STRGRK>@ συλλυπέω sullupeō sool-loop-eh'-o From G4862 and G3076; to afflict jointly that is (passively) sorrow at (on account of) some one: - be grieved.


G4822 <STRGRK>@ συμβιβάζω sumbibazō soom-bib-ad'-zo From G4862 and βιβάζω bibazō (to force; causatively [by reduplication] of the base of G939); to drive together that is unite (in association or affection) (mentally) to infer show teach: - compact assuredly gather instruct knit together prove.


G4829 <STRGRK>@ συμμερίζομαι summerizomai soom-mer-id'-zom-ahee Middle voice from G4862 and G3307; to share jointly that is participate in: - be partaker with.


G4830 <STRGRK>@ συμμέτοχος summetochos soom-met'-okh-os From G4862 and G3353; a co-participant: - partaker.


G4834 <STRGRK>@ συμπαθέω sumpatheō soom-path-eh'-o From G4835; to feel sympathy with that is (by implication) to commiserate: - have compassion be touched with a feeling of.


G4835 <STRGRK>@ συμπαθής sumpathēs soom-path-ace' From G4841; having a fellow feeling (sympathetic) that is (by implication) mutually commiserative: - having compassion one of another.


G4836 <STRGRK>@ συμπαραγίνομαι sumparaginomai soom-par-ag-in'-om-ahee From G4862 and G3854; to be present together that is to convene; by implication to appear in aid: - come together stand with.


G4837 <STRGRK>@ συμπαρακαλέω sumparakaleō soom-par-ak-al-eh'-o From G4862 and G3870; to console jointly: - comfort together.


G4838 <STRGRK>@ συμπαραλαμβάνω sumparalambanō soom-par-al-am-ban'-o From G4862 and G3880; to take along in company: - take with.


G4839 <STRGRK>@ συμπαραμένω sumparamenō soom-par-am-en'-o From G4862 and G3887; to remain in company that is still live: - continue with.


G4840 <STRGRK>@ συμπάρειμι sumpareimi soom-par'-i-mee From G4862 and G3918; to be at hand together that is now present: - be here present with.


G4841 <STRGRK>@ συμπάσχω sumpaschō soom-pas'-kho From G4862 and G3958 (including its alternate); to experience pain jointly or of the same kind (specifically persecution; to sympathize): - suffer with.


G4842 <STRGRK>@ συμπέμπω sumpempō soom-pem'-po From G4862 and G3992; to despatch in company: - send with.


G4844 <STRGRK>@ συμπίνω sumpinō soom-pee'-no From G4862 and G4095; to partake a beverage in company: - drink with.


G4845 <STRGRK>@ συμπληρόω sumplēroō soom-play-ro'-o From G4862 and G4137; to implenish completely that is (of space) to swamp (a boat) or (of time) to accomplish (passively be complete): - (fully) come fill up.


G4849 <STRGRK>@ συμπόσιον sumposion soom-pos'-ee-on Neuter of a derivative of the alternate of G4844; a drinking party (symposium) that is (by extension) a room of guests: - company.


G4851 <STRGRK>@ συμφέρω sumpherō soom-fer'-o From G4862 and G5342 (including its alternate); to bear together (contribute) that is (literally) to collect or (figuratively) to conduce; especially (neuter participle as noun) advantage: - be better for bring together be expedient (for) be good (be) profit (-able for).


G4855 <STRGRK>@ συμφύω sumphuō soom-foo'-o From G4862 and G5453; passively to grow jointly: - spring up with.


G4856 <STRGRK>@ συμφωνέω sumphōneō soom-fo-neh'-o From G4859; to be harmonious that is (figuratively) to accord (be suitable concur) or stipulate (by compact): - agree (together with).


G4862 <STRGRK>@ σύν sun soon A primary preposition denoting union; with or together (but much closer than G3326 or G3844) that is by association companionship process resemblance possession instrumentality addition etc.: - beside with. In compounds it has similar applications including completeness.


G4863 <STRGRK>@ συνάγω sunagō soon-ag'-o From G4862 and G71; to lead together that is collect or convene; specifically to entertain (hospitably): - + accompany assemble (selves together) bestow come together gather (selves together up together) lead into resort take in.


G4865 <STRGRK>@ συναγωνίζομαι sunagōnizomai soon-ag-o-nid'-zom-ahee From G4862 and G75; to struggle in company with that is (figuratively) to be a partner (assistant): - strive together with.


G4866 <STRGRK>@ συναθλέω sunathleō soon-ath-leh'-o From G4862 and G118; to wrestle in company with that is (figuratively) to seek jointly: - labour with strive together for.


G4870 <STRGRK>@ συνακολουθέω sunakoloutheō soon-ak-ol-oo-theh'-o From G4862 and G190; to accompany: - follow.


G4872 <STRGRK>@ συναναβαίνω sunanabainō soon-an-ab-ah'ee-no From G4862 and G305; to ascend in company with: - come up with.


G4873 <STRGRK>@ συνανάκειμαι sunanakeimai soon-an-ak'-i-mahee From G4862 and G345; to recline in company with (at a meal): - sit (down at the table together) with (at meat).


G4874 <STRGRK>@ συναναμίγνυμι sunanamignumi soon-an-am-ig'-noo-mee From G4862 and a compound of G303 and G3396; to mix up together that is (figuratively) associate with: - (have keep) company (with).


G4875 <STRGRK>@ συναναπαύομαι sunanapauomai soon-an-ap-ow'-om-ahee Middle voice from G4862 and G373; to recruit oneself in company with: - refresh with.


G4879 <STRGRK>@ συναπαγω sunapagō soon-ap-ag'-o From G4862 and G520; to take off together that is transport with (seduce passively yield): - carry (lead) away with condescend.


G4880 <STRGRK>@ συναποθνήσκω sunapothnēskō soon-ap-oth-nace'-ko From G4862 and G599; to decease (literally) in company with or (figuratively) similarly to: - be dead (die) with.


G4881 <STRGRK>@ συναπόλλυμι sunapollumi soon-ap-ol'-loo-mee From G4862 and G622; to destroy (middle voice or passive voice be slain) in company with: - perish with.


G4882 <STRGRK>@ συναποστέλλω sunapostellō soon-ap-os-tel'-lo From G4862 and G649; to despatch (on an errand) in company with: - send you.


G4883 <STRGRK>@ συναρμολογέω sunarmologeō soon-ar-mol-og-eh'-o From G4862 and a derivative of a compound of G719 and G3004 (in its original sense of laying); to render close jointed together that is organize compactly: - be fitly framed (joined) together.


G4884 <STRGRK>@ συναρπάζω sunarpazō soon-ar-pad'-zo From G4862 and G726; to snatch together that is seize: - catch.


G4887 <STRGRK>@ συνδέω sundeō soon-deh'-o From G4862 and G1210; to bind with that is (passively) be a fellow prisoner (figuratively): - be bound with.


G4888 <STRGRK>@ συνδοξάζω sundoxazō soon-dox-ad'-zo From G4862 and G1392; to exalt to dignity in company (that is similarly) with: - glorify together.


G4891 <STRGRK>@ συνεγείρω sunegeirō soon-eg-i'-ro From G4862 and G1453; to rouse (from death) in company with that is (figuratively) to revivify (spiritually) in resemblance to: - raise up together rise with.


G4894 <STRGRK>@ συνείδω suneidō soon-i'-do From G4862 and G1492; to see completely; used (like its primary) only in two past tenses respectively meaning to understand or become aware and to be conscious or (clandestinely) informed of: - consider know be privy be ware of.


G4895 <STRGRK>@ σύνειμι suneimi soon'-i-mee From G4862 and G1510 (including its various inflections); to be in company with that is present at the time: - be with.


G4897 <STRGRK>@ συνεισέρχομαι suneiserchomai soon-ice-er'-khom-ahee From G4862 and G1525; to enter in company with: - go in with go with into.


G4898 <STRGRK>@ συνέκδημος sunekdēmos soon-ek'-day-mos From G4862 and the base of G1553; a co-absentee from home that is fellow traveller: - companion in travel travel with.


G4899 <STRGRK>@ συνεκλεκτός suneklektos soon-ek-lek-tos' From a compound of G4862 and G1586; chosen in company with that is co-elect (fellow Christian): - elected together with.


G4902 <STRGRK>@ συνέπομαι sunepomai soon-ep'-om-ahee Middle voice from G4862 and a primary word ἕπω hepō (to follow); to attend (travel) in company with: - accompany.


G4904 <STRGRK>@ συνεργός sunergos soon-er-gos' From a presumed compound of G4862 and the base of G2041; a co-laborer that is coadjutor: - companion in labour (fellow-) helper (-labourer -worker) labourer together with workfellow.


G4905 <STRGRK>@ συνέρχομαι sunerchomai soon-er'-khom-ahee From G4862 and G2064; to convene depart in company with associate with or (specifically) cohabit (conjugally): - accompany assemble (with) come (together) come (company go) with resort.


G4906 <STRGRK>@ συνεσθίω sunesthiō soon-es-thee'-o From G4862 and G2068 (including its alternate); to take food in company with: - eat with.


G4908 <STRGRK>@ συνετός sunetos soon-et'-os From G4920; mentally put (or putting) together that is sagacious: - prudent. Compare G5429.


G4910 <STRGRK>@ συνευωχέω suneuōcheō soon-yoo-o-kheh'-o From G4862 and a derivative of a presumed compound of G2095 and a derivative of G2192 (meaning to be in good condition that is [by implication] to fare well or feast); to entertain sumptuously in company with that is (middle or passive voice) to revel together: - feast with.


G4916 <STRGRK>@ συνθάπτω sunthaptō soon-thap'-to From G4862 and G2290; to inter in company with that is (figuratively) to assimilate spiritually (to Christ by a sepulture as to sin): - bury with.


G4922 <STRGRK>@ συνοδεύω sunodeuō soon-od-yoo'-o From G4862 and G3593; to travel in company with: - journey with.


G4923 <STRGRK>@ συνοδία sunodia soon-od-ee'-ah From a compound of G4862 and G3598 (synod); companionship on a journey that is (by implication) a caravan: - company.


G4925 <STRGRK>@ συνοικοδομέω sunoikodomeō soon-oy-kod-om-eh'-o From G4862 and G3618; to construct that is (passively) to compose (in company with other Christians figuratively): - build together.


G4939 <STRGRK>@ σύντροφος suntrophos soon'-trof-os From G4862 and G5162 (in a passive sense); a fellow nursling that is comrade: - brought up with.


G4944 <STRGRK>@ συνωδίνω sunōdinō soon-o-dee'-no From G4862 and G5605; to have (parturition) pangs in company (concert simultaneously) with that is (figuratively) to sympathize (in expectation of relief from suffering): - travail in pain together.


G4952 <STRGRK>@ συσπαράσσω susparassō soos-par-as'-so From G4862 and G4682; to rend completely that is (by analogy) to convulse violently: - throw down.


G4957 <STRGRK>@ συσταυρόω sustauroō soos-tow-ro'-o From G4862 and G4717; to impale in company with (literally or figuratively): - crucify with.


G4961 <STRGRK>@ συστρατιώτης sustratiōtēs soos-trat-ee-o'-tace From G4862 and G4757; a co-campaigner that is (figuratively) an associate in Christian toil: - fellowsoldier.


G4964 <STRGRK>@ συσχηματίζω suschēmatizō soos-khay-mat-id'-zo From G4862 and a derivative of G4976; to fashion alike that is conform to the same pattern (figuratively): - conform to fashion self according to.


G4965 <STRGRK>@ Συχάρ Suchar soo-khar' Of Hebrew origin [H7941]; Sychar (that is Shekar) a place in Palestine: - Sychar.


G4966 <STRGRK>@ Συχέμ Suchem soo-khar' Of Hebrew origin [H7927]; Sychem (that is Shekem) the name of a Canaanite and of a place in Palestine: - Sychem.


G4974 <STRGRK>@ σφυρόν sphuron sfoo-ron' Neuter of a presumed derivative probably of the same as σφαῖρα sphaira (a ball sphere; compare the feminine σφῦρα sphura a hammer); the ankle (as globular): - ancle bone.


G4977 <STRGRK>@ σχίζω schizō skhid'-zo Apparently a primary verb; to split or sever (literally or figuratively): - break divide open rend make a rent.


G4986 <STRGRK>@ Σώπατρος Sōpatros so'-pat-ros From the base of G4982 and G3962; of a safe father; Sopatrus a Christian: - Sopater. Compare G4989.


G4989 <STRGRK>@ Σωσίπατρος Sōsipatros so-sip'-at-ros Prolongation for G4986; Sosipatrus a Christian: - Sosipater.


G4998 <STRGRK>@ σώφρων sōphrōn so'-frone From the base of G4982 and that of G5424; safe (sound) in mind that is self controlled (moderate as to opinion or passion): - discreet sober temperate.


G5000 <STRGRK>@ Ταβιθά Tabitha tab-ee-thah' Of Chaldee origin (compare [H6646]); the gazelle; Tabitha (that is Tabjetha) a Christian female: - Tabitha.


G402 <STRGRK>@ ἀναχωρέω anachōreō an-akh-o-reh'-o From G303 and G5562; to retire: - depart give place go (turn) aside withdraw self.


G410 <STRGRK>@ ἀνέγκλητος anegklētos an-eng'-klay-tos From G1 (as a negative particle) and a derivative of G1458; unaccused that is (by implication) irreproachable: - blameless.


G411 <STRGRK>@ ἀνεκδιήγητος anekdiēgētos an-ek-dee-ay'-gay-tos From G1 (as a negative particle) and a presumed derivative of G1555; not expounded in full that is indescribable: - unspeakable.


G412 <STRGRK>@ ἀνεκλάλητος aneklalētos an-ek-lal'-ay-tos From G1 (as a negative particle) and a presumed derivative of G1583; not spoken out that is (by implication) unutterable: - unspeakable.


G413 <STRGRK>@ ἀνέκλειπτος anekleiptos an-ek'-lipe-tos From G1 (as a negative particle) and a presumed derivative of G1587; not left out that is (by implication) inexhaustible: - that faileth not.


G414 <STRGRK>@ ἀνεκτότερος anektoteros an-ek-tot'-er-os Comparative of a derivative of G430; more endurable: - more tolerable.


G415 <STRGRK>@ ἀνελεήμων aneleēmōn an-eleh-ay'-mone From G1 (as a negative particle) and G1655; merciless: - unmerciful.


G418 <STRGRK>@ ἀνένδεκτος anendektos an-en'-dek-tos From G1 (as a negative particle) and a derivative of the same as G1735; unadmitted that is (by implication) not supposable: - impossible.


G419 <STRGRK>@ ἀνεξερεύνητος anexereunētos an-ex-er-yoo'-nay-tos From G1 (as a negative particle) and a presumed derivative of G1830; not searched out that is (by implication) inscrutable: - unsearchable.


G420 <STRGRK>@ ἀνεξίκακος anexikakos an-ex-ik'-ak-os From G430 and G2556; enduring of ill that is forbearing: - patient.


G421 <STRGRK>@ ἀνεξιχνίαστος anexichniastos an-ex-ikh-nee'-as-tos From G1 (as a negative particle) and a presumed derivative of a compound of G1537 and a derivative of G2487; not tracked out that is (by implication) untraceable: - past finding out unsearchable.


G422 <STRGRK>@ ἀνεπαίσχυντος anepaischuntos an-ep-ah'ee-skhoon-tos From G1 (as a negative particle) and a presumed derivative of a compound of G1909 and G153; not ashamed that is (by implication) irreprehensible: - that neededth not to be ashamed.


G423 <STRGRK>@ ἀνεπίληπτος anepilēptos an-ep-eel'-ape-tos From G1 (as a negative particle) and a derivative of G1949; not arrested that is (by implication) inculpable: - blameless unrebukeable.


G427 <STRGRK>@ ἄνευ aneu an'-yoo A primary particle; without: - without. Compare G1.


G428 <STRGRK>@ ἀνεύθετος aneuthetos an-yoo'-the-tos From G1 (as a negative particle) and G2111; not well set that is inconvenient: - not commodious.


G431 <STRGRK>@ ἀνέψιος anepsios an-eps'-ee-os From G1 (as a particle of union) and an obsolete form νέπος nepos (a brood); properly akin that is (specifically) a cousin: - sister´ s son.


G434 <STRGRK>@ ἀνήμερος anēmeros an-ay'-mer-os From G1 (as a negative particle) and ἥμερος hēmeros (lame); savage: - fierce.


G435 <STRGRK>@ ἀνήρ anēr an'-ayr A primary word (compare G444); a man (properly as an individual male): - fellow husband man sir.


G441 <STRGRK>@ ἀνθρωπάρεσκος anthrōpareskos anth-ro-par'-es-kos From G444 and G700; man courting that is fawning: - men-pleaser.


G443 <STRGRK>@ ἀνθρωποκτόνος anthrōpoktonos anth-ro-pok-ton'-os From G444 and κτείνω kteinē (to kill); a manslayer: - murderer. Compare G5406.


G445 <STRGRK>@ ἀνθυπατεύω anthupateuō anth-oo-pat-yoo'-o From G446; to act as proconsul: - be the deputy.


G446 <STRGRK>@ ἀνθύπατος anthupatos anth-oo'-pat-os From G473 and a superlative of G5228; instead of the highest officer that is (specifically) a Roman proconsul: - deputy.


G448 <STRGRK>@ ἀνίλεως anileōs an-ee'-leh-oce From G1 (as a negative particle) and G2436; inexorable: - without mercy.


G449 <STRGRK>@ ἄνιπτος aniptos an'-ip-tos From G1 (as a negative particle) and a presumed derivative of G3538; without ablution: - unwashen.


G453 <STRGRK>@ ἀνόητος anoētos an-o'-ay-tos From G1 (as a negative particle) and a derivative of G3539; unintelligent; by implication sensual: - fool (-ish) unwise.


G454 <STRGRK>@ ἄνοια anoia an'-oy-ah From a compound of G1 (as a negative particle) and G3563; stupidity; by implication rage: - folly madness.


G459 <STRGRK>@ ἄνομος anomos an'-om-os From G1 (as a negative particle) and G3551; lawless that is (negatively) not subject to (the Jewish) law; (by implication a Gentile) or (positively) wicked: - without law lawless transgressor unlawful wicked.


G462 <STRGRK>@ ἀνόσιος anosios an-os'-ee-os From G1 (as a negative particle) and G3741; wicked: - unholy.


G467 <STRGRK>@ ἀνταποδίδωμι antapodidōmi an-tap-od-ee'-do-mee From G473 and G591; to requite (good or evil): - recompense render repay.


G473 <STRGRK>@ ἀντί anti an-tee' A primary particle; opposite that is instead or because of (rarely in addition to): - for in the room of. Often used in composition to denote contrast requital6 substitution correspondence etc.


G482 <STRGRK>@ ἀντιλαμβάνομαι antilambanomai an-tee-lam-ban'-om-ahee From G473 and the middle of G2983; to take hold of in turn that is succor; also to participate: - help partaker support.


G492 <STRGRK>@ ἀντιπαρέρχομαι antiparerchomai an-tee-par-er'-khom-ahee From G473 and G3928; to go along opposite: - pass by on the other side.


G493 <STRGRK>@ Ἀντίπας Antipas an-tee'-pas Contracted for a compound of G473 and a derivative of G3962; Antipas a Christian: - Antipas.


G494 <STRGRK>@ Ἀντιπατρίς Antipatris an-tip-at-rece' From the same as G493; Antipatris a place in Palestine: - Antipatris.


G499 <STRGRK>@ ἀντίτυπον antitupon an-teet'-oo-pon Neuter of a compound of G473 and G5179; corresponding (antitype) that is a representative counterpart: - (like) figure (whereunto).


G5008 <STRGRK>@ ταλιθά talitha tal-ee-thah' Of Chaldee origin (compare [H2924]); the fresh that is young girl; talitha (O maiden): - talitha.


G5022 <STRGRK>@ ταῦρος tauros tow'-ros Apparently a primary word (compare [H8450] steer); a bullock: - bull ox.


G5032 <STRGRK>@ τάχιον tachion takh'-ee-on Neuter singular of the comparative of G5036 (as adverb); more swiftly that is (in manner) more rapidly or (in time) more speedily: - out [run] quickly shortly sooner.


G5034 <STRGRK>@ τάχος tachos takh'-os From the same as G5036; a brief space (of time) that is (with G1722 prefixed) in haste: - + quickly + shortly + speedily.


G5037 <STRGRK>@ τε te teh A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532): - also and both even then whether. Often used in compounds usually as the latter part.


G5041 <STRGRK>@ τεκνογονέω teknogoneō tek-nog-on-eh'-o From a compound of G5043 and the base of G1096; to be a child bearer that is parent (mother): - bear children.


G5042 <STRGRK>@ τεκνογονία teknogonia tek-nog-on-ee'-ah From the same as G5041; childbirth (parentage) that is (by implication) maternity (the performance of maternal duties): - childbearing.


G5044 <STRGRK>@ τεκνοτροφέω teknotropheō tek-not-rof-eh'-o From a compound of G5043 and G5142; to be a child rearer that is fulfil the duties of a female parent: - bring up children.


G5055 <STRGRK>@ τελέω teleō tel-eh'-o From G5056; to end that is complete6 execute conclude6 discharge (a debt): - accomplish make an end expire fill up finish go over pay perform.


G5056 <STRGRK>@ τέλος telos tel'-os From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit that is (by implication) the conclusion of an act or state (termination [literally figuratively or indefinitely] result [immediate ultimate or prophetic] purpose); specifically an impost or levy (as paid): - + continual custom end (-ing) finally uttermost. Compare G5411.


G5072 <STRGRK>@ τετράμηνον tetramēnon tet-ram'-ay-non Neuter of a compound of G5064 and G3376; a four months' space: - four months.


G5076 <STRGRK>@ τετράρχης tetrarchēs tet-rar'-khace From G5064 and G757; the ruler of a fourth part of a country (tetrarch): - tetrarch.


G5078 <STRGRK>@ τέχνη technē tekh'-nay From the base of G5088; art (as productive) that is (specifically) a trade or (generally) skill: - art craft occupation.


G5080 <STRGRK>@ τήκω tēkō tay'-ko Apparently a primary verb; to liquefy: - melt.


G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.


G5085 <STRGRK>@ Τιβεριάς Tiberias tib-er-ee-as' From G5086; Tiberias the name of a town and a lake in Palestine: - Tiberias.


G5087 <STRGRK>@ τίθημι tithēmi tith'-ay-mee A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application literally and figuratively; properly in a passive or horizontal posture and thus different from G2476 which properly denotes an upright and active position while G2749 is properly reflexive and utterly prostrate): - + advise appoint bow commit conceive give X kneel down lay (aside down up) make ordain purpose put set (forth) settle sink down.


G5090 <STRGRK>@ Τίμαιος Timaios tim'-ah-yos Probably of Chaldee origin (compare [H2931]); Timoeus (that is Timay) an Israelite: - Timaeus.


G5092 <STRGRK>@ τιμή timē tee-may' From G5099; a value that is money paid or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree) or the dignity itself: - honour precious price some.


G5093 <STRGRK>@ τίμιος timios tim'-ee-os Including the comparative τίμιώτερος timiōteros and the superlative τίμιώτατος timiōtatos; from G5092; valuable that is (objectively) costly or (subjectively) honored esteemed or (figuratively) beloved: - dear honourable (more most) precious had in reputation.


G5099 <STRGRK>@ τίνω tinō tee'-no Strengthened for a primary word τίω tiō (which is only used as an alternate in certain tenses); to pay a price that is as a penalty: - be punished with.


G5100 <STRGRK>@ τίς tis tis An enclitic indefinite pronoun; some or any person or object: - a (kind of) any (man thing thing at all) certain (thing) divers he (every) man one (X thing) ought + partly some (man -body -thing -what) (+ that no-) thing what (-soever) X wherewith whom [-soever] whose ([-soever]).


G5104 <STRGRK>@ τοί toi toy Probably for the dative case of G3588; an enclitic particle of asseveration by way of contrast; in sooth: - [used only with other particles in compounds as G2544 G3305 G5105 G5106 etc.]


G5115 <STRGRK>@ τόξον toxon tox'-on From the base of G5088; a bow (apparently as the simplest fabric): - bow.


G5116 <STRGRK>@ τοπάζιον topazion top-ad'-zee-on Neuter of a presumed derivative (alternate) of τόπάζος topazos (a topaz; of uncertain origin); a gem probably the chrysolite: - topaz.


G5117 <STRGRK>@ τόπος topos top'-os Apparently a primary word; a spot (generally in space but limited by occupancy; whereas G5561 is a larger but particular locality) that is location (as a position home tract etc.); figuratively condition opportunity; specifically a scabbard: - coast licence place X plain quarter + rock room where.


G5118 <STRGRK>@ τοσοῦτος tosoutos tos-oo'-tos From τόσος tosos (so much; apparently from G3588 and G3739) and G3778 (including its variations); so vast as this that is such (in quantity amount number or space): - as large so great (long many much) these many.


G5119 <STRGRK>@ τότε tote tot'-eh From (the neuter of) G3588 and G3753; the when that is at the time that (of the past or future also in consecution): - that time then.


G5124 <STRGRK>@ τοῦτο touto too'-to Neuter singular nomitive or accusative of G3778; that thing: - here [-unto] it partly self [-same] so that (intent) the same there [-fore -unto] this thus where [-fore].


G5142 <STRGRK>@ τρέφω trephō tref'-o A primary verb (properly θρέφω threphō; but perhaps strengthened from the base of G5157 through the idea of convolution); properly to stiffen that is fatten (by implication to cherish [with food etc.]6 pamper rear): - bring up feed nourish.


G5143 <STRGRK>@ τρέχω trechō trekh'-o Apparently a primary verb (properly θρέχω threchō; compare G2359); which uses δρέμω dremō drem'-o (the base of G1408) as an alternate in certain tenses; to run or walk hastily (literally or figuratively): - have course run.


G5147 <STRGRK>@ τρίβος tribos tree'-bos From τρίβω tribō (to rub; akin to τείρω teirō τρύω truō and the base of G5131 G5134); a rut or worn track: - path.


G5148 <STRGRK>@ τριετία trietia tree-et-ee'-ah From a compound of G5140 and G2094; a three years' period (triennium): - space of three years.


G5149 <STRGRK>@ τρίζο trizo trid'-zo Apparently a primary verb; to creak (squeak) that is (by analogy) to grate the teeth (in frenzy): - gnash.


G5150 <STRGRK>@ τρίμηνον trimēnon trim'-ay-non Neuter of a compound of G5140 and G3376 as noun; a three months' space: - three months.


G5154 <STRGRK>@ τρίτος tritos tree'-tos From G5140; third; neuter (as noun) a third part or (as adverb) a (or the) third time thirdly: - third (-ly).


G5157 <STRGRK>@ τροπή tropē trop-ay' From an apparently primary word τρέπω trepō (to turn); a turn (trope) that is revolution (figuratively variation): - turning.


G5163 <STRGRK>@ τροχιά trochia trokh-ee-ah' From G5164; a track (as a wheel rut) that is (figuratively) a course of conduct: - path.


G5168 <STRGRK>@ τρυμαλιά trumalia troo-mal-ee-ah' From a derivative of τρύώ truō (to wear away; akin to the base of G5134 G5147 and G5176); an orifice that is a needle´ s eye: - eye. Compare G5169.


G5169 <STRGRK>@ τρύπημα trupēma troo'-pay-mah From a derivative of the base of G5168; an aperture that is a needle´ s eye: - eye.


G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.


G5178 <STRGRK>@ τυμπανίζω tumpanizō toom-pan-id'-zo From a derivative of G5180 (meaning a drum tympanum); to stretch on an instrument of torture resembling a drum and thus beat to death: - torture.


G5179 <STRGRK>@ τύπος tupos too'-pos From G5180; a die (as struck) that is (by implication) a stamp or scar; by analogy a shape that is a statue (figuratively) style or resemblance; specifically a sampler (type) that is a model (for imitation) or instance (for warning): - en- (ex-) ample fashion figure form manner pattern print.


G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.


G5184 <STRGRK>@ Τύρος Turos too'-ros Of Hebrew origin [H6865]; Tyrus (that is Tsor) a place in Palestine: - Tyre.


G5185 <STRGRK>@ τυφλός tuphlos toof-los' From G5187; opaque (as if smoky) that is (by analogy) blind (physically or mentally): - blind.


G5188 <STRGRK>@ τυφώ tuphō too'-fo Apparently a primary verb; to make a smoke that is slowly consume without flame: - smoke.


G5193 <STRGRK>@ ὑάλινος hualinos hoo-al'-ee-nos From G5194; glassy that is transparent: - of glass.


G5194 <STRGRK>@ ὕαλος hualos hoo'-al-os Perhaps from the same as G5205 (as being transparent like rain); glass: - glass.


G5207 <STRGRK>@ υἱός uihos hwee-os' Apparently a primary word; a son (sometimes of animals) used very widely of immediate remote or figurative kinship: - child foal son.


G5215 <STRGRK>@ ὕμνος humnos hoom'-nos Apparently from a simpler (obsolete) form of ὕδέω hudeō (to celebrate; probably akin to G103; compare G5567); a hymn or religious ode (one of the Psalms): - hymn.


G5217 <STRGRK>@ ὑπάγω hupagō hoop-ag'-o From G5259 and G71; to lead (oneself) under that is withdraw or retire (as if sinking out of sight) literally or figuratively: - depart get hence go (a-) way.


G5218 <STRGRK>@ ὑπακοή hupakoē hoop-ak-o-ay' From G5219; attentive hearkening that is (by implication) compliance or submission: - obedience (make) obedient obey (-ing).


G5219 <STRGRK>@ ὑπακούω hupakouō hoop-ak-oo'-o From G5259 and G191; to hear under (as a subordinate) that is to listen attentively; by implication to heed or conform to a command or authority: - hearken be obedient to obey.


G5220 <STRGRK>@ ὕπανδρος hupandros hoop'-an-dros From G5259 and G435; in subjection under a man that is a married woman: - which hath an husband.


G5221 <STRGRK>@ ὑπαντάω hupantaō hoop-an-tah'-o From G5259 and a derivative of G473; to go opposite (meet) under (quietly) that is to encounter fall in with: - (go to) meet.


G5222 <STRGRK>@ ὑπάντησις hupantēsis hoop-an'-tay-sis From G5221; an encounter or concurrence (with G1519 for infinitive in order to fall in with): - meeting.


G5223 <STRGRK>@ ὕπαρξις huparxis hoop'-arx-is From G5225; existency or proprietorship that is (concretely) property wealth: - goods substance.


G5224 <STRGRK>@ ὑπάρχοντα huparchonta hoop-ar'-khon-tah Neuter plural of present participle active of G5225 as noun; things extant or in hand that is property or possessions: - goods that which one has things which (one) possesseth substance that hast.


G5225 <STRGRK>@ ὑπάρχω huparchō hoop-ar'-kho From G5259 and G756; to begin under (quietly) that is come into existence (be present or at hand); expletively to exist (as copula or subordinate to an adjective participle adverb or preposition or as auxilliary to principal verb): - after behave live.


G5228 <STRGRK>@ ὑπέρ huper hoop-er' A primary preposition; over that is (with the genitive case) of place above6 beyond across or causal for the sake of instead6 regarding; with the accusative case superior to more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above in (on) behalf of beyond by + very chiefest concerning exceeding (above -ly) for + very highly more (than) of over on the part of for sake of in stead than to (-ward) very. In compounds it retains many of the above applications.


G5230 <STRGRK>@ ὑπέρακμος huperakmos hoop-er'-ak-mos From G5228 and the base of G188; beyond the acme that is figuratively (of a daughter) past the bloom (prime) of youth: - + pass the flower of (her) age.


G5234 <STRGRK>@ ὑπερβαλλόντως huperballontōs hoop-er-bal-lon'-toce Adverb from present participle active of G5235; excessively: - beyond measure.


G5235 <STRGRK>@ ὑπερβάλλω huperballō hoop-er-bal'-lo From G5228 and G906; to throw beyond the usual mark that is (figuratively) to surpass (only active participle supereminent): - exceeding excel pass.


G5238 <STRGRK>@ ὑπερέκεινα huperekeina hoop-er-ek'-i-nah From G5228 and the neuter plural of G1565; above those parts that is still farther: - beyond.


G5240 <STRGRK>@ ὑπερεκχύνω huperekchunō hoop-er-ek-khoo'-no From G5228 and the alternate form of G1632; to pour out over that is (passively) to overflow: - run over.


G5242 <STRGRK>@ ὑπερέχω huperechō hoop-er-ekh'-o From G5228 and G2192; to hold oneself above that is (figuratively) to excel; participle (as adjective or neuter as noun) superior superiority: - better excellency higher pass supreme.


G5253 <STRGRK>@ ὑπερῷον huperōon hoop-er-o'-on Neuter of a derivative of G5228; a higher part of the house that is apartment in the third story: - upper chamber (room).


G5254 <STRGRK>@ ὑπέχω hupechō hoop-ekh'-o From G5259 and G2192; to hold oneself under that is endure with patience: - suffer.


G5262 <STRGRK>@ ὑπόδειγμα hupodeigma hoop-od'-igue-mah From G5263; an exhibit for imitation or warning (figuratively specimen adumbration): - en- (ex-) ample pattern.


G5271 <STRGRK>@ ὑποκρίνομαι hupokrinomai hoop-ok-rin'-om-ahee Middle voice from G5259 and G2919; to decide (speak or act) under a false part that is (figuratively) dissemble (pretend): - feign.


G5272 <STRGRK>@ ὑπόκρισις hupokrisis hoop-ok'-ree-sis From G5271; acting under a feigned part; that is (figuratively) deceit (hypocrisy): - condemnation dissimulation hypocrisy.


G5275 <STRGRK>@ ὑπολείπω hupoleipō hoop-ol-i'-po From G5295 and G3007; to leave under (behind) that is (passively) to remain (survive): - be left.


G5277 <STRGRK>@ ὑπολιμπάνω hupolimpanō hoop-ol-im-pan'-o A prolonged form for G5275; to leave behind that is bequeath: - leave.


G5278 <STRGRK>@ ὑπομένω hupomenō hoop-om-en'-o From G5259 and G3306; to stay under (behind) that is remain; figuratively to undergo that is bear (trials) have fortitude persevere: - abide endure (take) patient (-ly) suffer tarry behind.


G5281 <STRGRK>@ ὑπομονή hupomonē hoop-om-on-ay' From G5278; cheerful (or hopeful) endurance constancy: - enduring patience patient continuance (waiting).


G5295 <STRGRK>@ ὑποτρέχω hupotrechō hoop-ot-rekh'-o From G5259 and G5143 (including its alternate); to run under that is (specifically) to sail past: - run under.


G5296 <STRGRK>@ ὑποτύπωσις hupotupōsis hoop-ot-oop'-o-sis From a compound of G5259 and a derivative of G5179; typification under (after) that is (concretely) a sketch (figuratively) for imitation: - form pattern.


G5299 <STRGRK>@ ὑπωπιάζω hupōpiazō hoop-o-pee-ad'-zo From a compound of G5259 and a derivative of G3700; to hit under the eye (buffet or disable an antagonist as a pugilist) that is (figuratively) to tease or annoy (into compliance) subdue (one´ s passions): - keep under weary.


G5300 <STRGRK>@ ὗς us hoos Apparently a primary word; a hog (swine): - sow.


G5306 <STRGRK>@ ὕστερος husteros hoos'-ter-os Comparatively from G5259 (in the sense of behind); later: - latter.


G5317 <STRGRK>@ Φάλεκ Phalek fal'-ek Of Hebrew origin [H6389]; Phalek (that is Peleg) a patriarch: - Phalec.


G5318 <STRGRK>@ φανερός phaneros fan-er-os' From G5316; shining that is apparent (literally or figuratively); neuter (as adverb) publicly externally: - abroad + appear known manifest open [+ -ly] outward ([+ -ly]).


G5319 <STRGRK>@ φανερόω phaneroō fan-er-o'-o From G5318; to render apparent (literally or figuratively): - appear manifestly declare (make) manifest (forth) shew (self).


G5324 <STRGRK>@ φαντάζω phantazō fan-tad'-zo From a derivative of G5316; to make apparent that is (passively) to appear (neuter participle as noun a spectacle): - sight.


G5330 <STRGRK>@ Φαρισαῖος Pharisaios far-is-ah'-yos Of Hebrew origin (compare [H6567]); a separatist that is exclusively religious; a Pharisaean that is Jewish sectary: - Pharisee.


G5336 <STRGRK>@ φάτνη phatnē fat'-nay From πατέομαι pateomai (to eat); a crib (for fodder): - manger stall.


G5337 <STRGRK>@ φαῦλος phaulos fow'-los Apparently a primary word; foul or flawy that is (figuratively) wicked: - evil.


G5338 <STRGRK>@ φέγγος pheggos feng'-gos Probably akin to the base of G5457 (compare G5350); brilliancy: - light.


G5339 <STRGRK>@ φείδομαι pheidomai fi'-dom-ahee Of uncertain affinity; to be chary of that is (subjectively) to abstain or (objectively) to treat leniently: - forbear spare.


G5340 <STRGRK>@ φειδομένως pheidomenōs fi-dom-en'-oce Adverb from participle of G5339; abstemiously that is stingily: - sparingly.


G5342 <STRGRK>@ φέρω pherō̄ fer'-o A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω oiō̄̄ and ἐνέγκω enegkō̄ to bear or carry (in a very wide application literally and figuratively: - be bear bring (forth) carry come + let her drive be driven endure go on lay lead move reach rushing uphold.


G5343 <STRGRK>@ φεύγω pheugō fyoo'-go Apparently a primary verb; to run away (literally or figuratively); by implication to shun; by analogy to vanish: - escape flee (away).


G5346 <STRGRK>@ φημί phēmi fay-mee' Properly the same as the base of G5457 and G5316; to show or make known one´ s thoughts that is speak or say: - affirm say. Compare G3004.


G5348 <STRGRK>@ φθάνω phthanō fthan'-o Apparently a primary verb; to be beforehand that is anticipate or precede; by extension to have arrived at: - (already) attain come prevent.


G5374 <STRGRK>@ Φιλιππήσιος Philippēsios fil-ip-pay'-see-os From G5375; a Philippesian (Philippian) that is native of Philippi: - Philippian.


G5387 <STRGRK>@ φιλόστοργος philostorgos fil-os'-tor-gos From G5384 and στοργή storgē (cherishing one´ s kindred especially parents or children); fond of natural relatives that is fraternal towards fellow Christians: - kindly affectioned.


G5393 <STRGRK>@ Φλέγων Phlegōn fleg'-one Active participle of the base of G5395; blazing; Phlegon a Christian: - Phlegon.


G5394 <STRGRK>@ φλογίζω phlogizō flog-id'-zo From G5395; to cause a blaze that is ignite (figuratively to inflame with passion): - set on fire.


G5399 <STRGRK>@ φοβέω phobeō fob-eh'-o From G5401; to frighten that is (passively) to be alarmed; by analogy to be in awe of that is revere: - be (+ sore) afraid fear (exceedingly) reverence.


G5403 <STRGRK>@ Φοινίκη Phoinikē foy-nee'-kay From G5404; palm country; Phaenice (or Phaenicia) a region of Palestine: - Phenice Phenicia.


G5404 <STRGRK>@ φοῖνιξ phoinix foy'-nix Of uncertain derivation; a palm tree: - palm (tree).


G5409 <STRGRK>@ φορέω phoreō for-eh'-o From G5411; to have a burden that is (by analogy) to wear as clothing or a constant accompaniment: - bear wear.


G5413 <STRGRK>@ φορτίον phortion for-tee'-on Diminutive of G5414; an invoice (as part of freight) that is (figuratively) a task or service: - burden.


G5418 <STRGRK>@ φραγμός phragmos frag-mos' From G5420; a fence or inclosing barrier (literally or figuratively): - hedge (+ round about) partition.


G5420 <STRGRK>@ φράσσω phrassō fras'-so Apparently a strengthened form of the base of G5424; to fence or inclose that is (specifically) to block up (figuratively to silence): - stop.


G5422 <STRGRK>@ φρεναπατάω phrenapataō fren-ap-at-ah'-o From G5423; to be a mind misleader that is delude: - deceive.


G5423 <STRGRK>@ φρεναπάτης phrenapatēs fren-ap-at'-ace From G5424 and G539; a mind misleader that is seducer: - deceiver.


G5424 <STRGRK>@ φρήν phrēn frane Probably from an obsolete φράω phraō (to rein in or curb; compare G5420); the midrif (as a partition of the body) that is (figuratively and by implication of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): - understanding.


G5425 <STRGRK>@ φρίσσω phrissō fris'-so Apparently a primary verb; to bristle or chill that is shudder (fear): - tremble.


G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).


G5432 <STRGRK>@ φρουρέω phroureō froo-reh'-o From a compound of G4253 and G3708; to be a watcher in advance that is to mount guard as a sentinel (post spies at gates); figuratively to hem in protect: - keep (with a garrison). Compare G5083.


G5434 <STRGRK>@ φρύγανον phruganon froo'-gan-on Neuter of a presumed derivative of φρύγω phrugō (to roast or parch; akin to the base of G5395); something desiccated that is a dry twig: - stick.


G5438 <STRGRK>@ φυλακή phulakē foo-lak-ay' From G5442; a guarding or (concretely guard) the act the parson; figuratively the place the condition or (specifically) the time (as a division of day or night) literally or figuratively: - cage hold (im-) prison (-ment) ward watch.


G5442 <STRGRK>@ φυλάσσω phulassō foo-las'-so Probably from G5443 through the idea of isolation; to watch that is be on guard (literally or figuratively); by implication to preserve. obey avoid: - beware keep (self) observe save. Compare G5083.


G5443 <STRGRK>@ φυλή phulē foo-lay' From G5453 (compare G5444); an offshoot that is race or clan: - kindred tribe.


G5446 <STRGRK>@ φυσικός phusikos foo-see-kos' From G5449; physical that is (by implication) instinctive: - natural. Compare G5591.


G5449 <STRGRK>@ φύσις phusis foo'-sis From G5453; growth (by germination or expansion) that is (by implication) natural production (lineal descent); by extension a genus or sort; figuratively native disposition constitution or usage: - ([man-]) kind nature ([-al]).


G5457 <STRGRK>@ φῶς phōs foce From an obsoleteφάω phaō (to shine or make manifest especially by rays; compare G5316 and G5346); luminousness (in the widest application natural or artificial abstract or concrete literal or figurative): - fire light.


G5460 <STRGRK>@ φωτεινός phōteinos fo-ti-nos' From G5457; lustrous that is transparent or well illuminated (figurative): - bright full of light.


G5463 <STRGRK>@ χαίρω chairō khah'ee-ro A primary verb; to be full of cheer that is calmly happy or well off; impersonal especially as a salutation (on meeting or parting) be well: - farewell be glad God speed greeting hail joy (-fully) rejoice.


G5477 <STRGRK>@ Χαναάν Chanaan khan-ah-an' Of Hebrew origin [H3667]; Chanaan (that is Kenaan) the early name of Palestine: - Chanaan.


G5478 <STRGRK>@ Χανααναῖος Chanaanaios khan-ah-an-ah'-yos From G5477; a Chanaanaean (that is Kenaanite) or native of gentile Palestine: - of Canaan.


G5482 <STRGRK>@ χάραξ charax khar'-ax From charasso (to sharpen to a point; akin to G1125 through the idea of scratching); a stake that is (by implication) a palisade or rampart (millitary mound for circumvallation in a siege): - trench.


G5483 <STRGRK>@ χαρίζομαι charizomai khar-id'-zom-ahee Middle voice from G5485; to grant as a favor that is gratuitously in kindness pardon or rescue: - deliver (frankly) forgive (freely) give grant.


G5486 <STRGRK>@ χάρισμα charisma char'-is-mah From G5483; a (divine) gratuity that is deliverance (from danger or passion); (specifically) a (spiritual) endowment that is (subjectively) religious qualification or (objectively) miraculous faculty: - (free) gift.


G5489 <STRGRK>@ χάρτης chartēs khar'-tace From the same as G5482; a sheet (chart) of writing material (as to be scribbled over): - paper.


G5490 <STRGRK>@ χάσμα chasma khas'-mah From a form of an obsolete primary chao (to gape or yawn); a chasm or vacancy (impassable interval): - gulf.


G5492 <STRGRK>@ χειμάζω cheimazō khi-mad'-zo From the same as G5494; to storm that is (passively) to labor under a gale: - to tossed with tempest.


G5503 <STRGRK>@ χήρα chēra khay'-rah Feminine of a presumed derivation apparently from the base of G5490 through the idea of deficiency; a widow (as lacking a husband) literally or figuratively: - widow.


G5504 <STRGRK>@ χθές chthes khthes Of uncertain derivation; yesterday; by extension in time past or hitherto: - yesterday.


G5514 <STRGRK>@ Χλόη Chloē khlo'-ay Feminine of apparently a primary word; green; Chloe a Christian female: - Chloe.


G5515 <STRGRK>@ χλωρός chlōros khlo-ros' From the same as G5514; greenish that is verdant dun-colored: - green pale.


G5523 <STRGRK>@ Χοραζίν Chorazin khor-ad-zin' Of uncertain derivation Chorazin a place in Palestine: - Chorazin.


G5528 <STRGRK>@ χόρτος chortos khor'-tos Apparently a primary word; a court or garden that is (by implication of pasture) herbage or vegetation: - blade grass hay.


G5530 <STRGRK>@ χράομαι chraomai khrah'-om-ahee Middle voice of a primary verb (perhaps rather from G5495 to handle); to furnish what is needed; (give an oracle graze [touch slightly] light upon etc.) that is (by implication) to employ or (by extension) to act towards one in a given manner: - entreat use. Compare G5531 G5534.


G5537 <STRGRK>@ χρηματίζω chrēmatizō khray-mat-id'-zo From G5536; to utter an oracle (compare the original sense of G5530) that is divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business that is (genitive) bear as a title: - be called be admonished (warned) of God reveal speak.


G5540 <STRGRK>@ χρῆσις chrēsis khray'-sis From G5530; employment that is (specifically) sexual intercourse (as an occupation of the body): - use.


G5550 <STRGRK>@ χρόνος chronos khron'-os Of uncertain derivation; a space of time (in genitive case and thus properly distinguished from G2540 which designates a fixed or special occasion; and from G165 which denotes a particular period) or interval; by extension an individual opportunity; by implication delay: - + years old season space (X often-) time (-s) (a) while.


G5558 <STRGRK>@ χρυσόω chrusoō khroo-so'-o From G5557; to gild that is bespangle with golden ornaments: - deck.


G5560 <STRGRK>@ χωλός chōlos kho-los' Apparently a primary word; halt that is limping: - cripple halt lame.


G5561 <STRGRK>@ χώρα chōra kho'-rah Feminine of a derivative of the base of G5490 through the idea of empty expanse; room that is a space of territory (more or less extensive; often including its inhabitants): - coast county fields grounds land region. Compare G5117.


G5562 <STRGRK>@ χωρέω chōreō kho-reh'-o From G5561; to be in (give) space that is (intransitively) to pass enter or (transitively) to hold admit (literally or figuratively): - come contain go have place (can be room to) receive.


G5563 <STRGRK>@ χωρίζω chōrizō kho-rid'-zo From G5561; to place room between that is part; reflexively to go away: - depart put asunder separate.


G5564 <STRGRK>@ χωρίον chōrion kho-ree'-on Diminutive of G5561; a spot or plot of ground: - field land parcel of ground place possession.


G5565 <STRGRK>@ χωρίς chōris kho-rece' Adverb from G5561; at a space that is separately or apart from (often as preposition): - beside by itself without.


G5567 <STRGRK>@ ψάλλω psallō psal'-lo Probably strengthened from ψάω psaō (to rub or touch the surface; compare G5597); to twitch or twang that is to play on a stringed instrument (celebrate the divine worship with music and accompanying odes): - make melody sing (psalms).


G5568 <STRGRK>@ ψαλμός psalmos psal-mos' From G5567; a set piece of music that is a sacred ode (accompanied with the voice harp or other instrument; a psalm); collectively the book of the Psalms: - psalm. Compare G5603.


G5572 <STRGRK>@ ψευδοδιδάσκαλος pseudodidaskalos psyoo-dod-id-as'-kal-os From G5571 and G1320; a spurious teacher that is propagator of erroneous Christian doctrine: - false teacher.


G5574 <STRGRK>@ ψεύδομαι pseudomai psyoo'-dom-ahee Middle voice of an apparently primary verb; to utter an untruth or attempt to deceive by falsehood: - falsely lie.


G5584 <STRGRK>@ ψηλαφάω psēlaphaō psay-laf-ah'-o From the base of G5567 (compare G5586); to manipulate that is verify by contact; figuratively to search for: - feel after handle touch.


G5600 <STRGRK>@ ὦ ō o Including the oblique forms as well as ἦς ēs ace; ἦ ē ay etc.; the subjunctive of G1510; (may might6 can could6 would must etc.; also with G1487 and its compounds as well as with other particles) be: - + appear are (may might should) be X have is + pass the flower of her age should stand were.


G5604 <STRGRK>@ ὠδίν ōdin o-deen' Akin to G3601; a pang or throe especially of childbirth: - pain sorrow travail.


G5605 <STRGRK>@ ὠδίνω ōdinō o-dee'-no From G5604; to experience the pains of parturition (literally or figuratively): - travail in (birth).


G5607 <STRGRK>@ ὤν οὖσα ὄν ōn ousa on oan oo'-sah on The feminine the neuter and the present participle of G1510; being: - be come have.


G5608 <STRGRK>@ ὠνέομαι ōneomai o-neh'-om-ahee Middle voice from an apparently primary word ὦνος ōnos (a sum or price); to purchase (synonymous with the earlier G4092): - buy.


G5609 <STRGRK>@ ὠόν ōon o-on' Apparently a primary word; an egg: - egg.


G5610 <STRGRK>@ ὥρα hōra ho'-rah Apparently a primary word; an hour (literally or figuratively): - day hour instant season X short [even-] tide (high) time.


G5612 <STRGRK>@ ὠρύομαι ōruomai o-roo'-om-ahee Middle voice of an apparently primary verb; to roar: - roar.


G504 <STRGRK>@ ἄνυδρος anudros an'-oo-dros From G1 (as a negative particle) and G5204; waterless that is dry: - dry without water.


G505 <STRGRK>@ ἀνυπόκριτος anupokritos an-oo-pok'-ree-tos From G1 (as a negative particle) and a presumed derivative of G5271; undissembled that is sincere: - without dissimulation (hypocrisy) unfeigned.


G506 <STRGRK>@ ἀνυπότακτος anupotaktos an-oo-pot'-ak-tos From G1 (as a negative particle) and a presumed derivative of G5293; unsubdued that is insubordinate (in fact or temper): - disobedient that is not put under unruly.


G511 <STRGRK>@ ἀνώτερος anōteros an-o'-ter-os Comparative degree of G507; upper that is (neuter as adverb) to a more conspicuous place in a former part of the book: - above higher.


G512 <STRGRK>@ ἀνωφέλες anōpheles an-o-fel'-ace From G1 (as a negative particle) and the base of G5624; useless or (neuter) inutility: - unprofitable(-ness).


G513 <STRGRK>@ ἀξίνη axinē ax-ee'-nay Probably from ἄγνυμι agnumi (to break; compare G4486); an axe: - axe.


G514 <STRGRK>@ ἄξιος axios ax'-ee-os Probably from G71; deserving comparable or suitable (as if drawing praise): - due reward meet [un-] worthy.


G517 <STRGRK>@ ἀόρατος aoratos ah-or'-at-os From G1 (as a negative particle) and G3707; invisible: - invisible (thing).


G518 <STRGRK>@ ἀπαγγέλλω apaggellō ap-ang-el'-lo From G575 and the base of G32; to announce: - bring word (again) declare report shew (again) tell.


G519 <STRGRK>@ ἀπάγχομαι apagchomai ap-ang'-khom-ahee From G575 and ἄγχω agchō (to choke; akin to the base of G43); to strangle oneself off (that is to death): - hang himself.


G520 <STRGRK>@ ἀπάγω apagō ap-ag'-o From G575 and G71; to take off (in various senses): - bring carry away lead (away) put to death take away.


G521 <STRGRK>@ ἀπαίδευτος apaideutos ap-ah'ee-dyoo-tos From G1 (as a negative particle) and a derivative of G3811; uninstructed that is (figuratively) stupid: - unlearned.


G522 <STRGRK>@ ἀπαίρω apairō ap-ah'ee-ro From G575 and G142; to lift off that is remove: - take (away).


G523 <STRGRK>@ ἀπαιτέω apaiteō ap-ah'ee-teh-o From G575 and G154; to demand back: - ask again require.


G524 <STRGRK>@ ἀπαλγέω apalgeō ap-alg-eh'-o From G575 and ἀλγέω algeō (to smart); to grieve out that is become apathetic: - be past feeling.


G525 <STRGRK>@ ἀπαλλάσσω apallassō ap-al-las'-so From G575 and G236; to change away that is release (reflexively) remove: - deliver depart.


G526 <STRGRK>@ ἀπαλλοτριόω apallotrioō ap-al-lot-ree-o'-o From G575 and a derivative of G245; to estrange away that is (passively and figuratively) to be non participant: - alienate be alien.


G527 <STRGRK>@ ἀπαλός apalos ap-al-os' Of uncertain derivation; soft: - tender.


G528 <STRGRK>@ ἀπαντάω apantaō ap-an-tah'-o From G575 and a derivative of G473; to meet away that is encounter: - meet.


G529 <STRGRK>@ ἀπάντησις apantēsis ap-an'-tay-sis From G528; a (friendly) encounter: - meet.


G530 <STRGRK>@ ἅπαξ hapax hap'-ax Probably from G537; one (or a single) time (numerically or conclusively): - once.


G531 <STRGRK>@ ἀπαράβατος aparabatos ap-ar-ab'-at-os From G1 (as a negative particle) and a derivative of G3845; not passing away that is untransferable (perpetual): - unchangeable.


G532 <STRGRK>@ ἀπαρασκεύαστος aparaskeuastos ap-ar-ask-yoo'-as-tos From G1 (as a negative particle) and a derivative of G3903; unready: - unprepared.


G533 <STRGRK>@ ἀπαρνέομαι aparneomai ap-ar-neh'-om-ahee From G575 and G720; to deny utterly that is disown abstain: - deny.


G534 <STRGRK>@ ἀπάρτι aparti ap-ar'-tee From G575 and G737; from now that is henceforth (already): - from henceforth.


G535 <STRGRK>@ ἀπαρτισμός apartismos ap-ar-tis-mos' From a derivative of G534; completion: - finishing.


G536 <STRGRK>@ ἀπαρχή aparchē ap-ar-khay' From a compound of G575 and G756; a beginning of sacrifice that is the (Jewish) first fruit (figuratively): - first-fruits.


G537 <STRGRK>@ ἅπας hapas hap'-as From G1 (as a particle of union) and G3956; absolutely all or (singular) every one: - all (things) every (one) whole.


G538 <STRGRK>@ ἀπατάω apataō ap-at-ah'-o Of uncertain derivation; to cheat that is delude: - deceive.


G539 <STRGRK>@ ἀπάτη apatē ap-at'-ay From G538; delusion: - deceit (-ful -fulness) deceivableness (-ving).


G540 <STRGRK>@ ἀπάτωρ apatōr ap-at'-ore From G1 (as a negative particle) and G3962; fatherless that is of unrecorded paternity: - without father.


G541 <STRGRK>@ ἀπαύγασμα apaugasma ap-ow'-gas-mah From a compound of G575 and G826; an off flash that is effulgence: - brightness.


G545 <STRGRK>@ ἀπειθής apeithēs ap-i-thace' From G1 (as a negative particle) and G3982; unpersuadable that is contumacious: - disobedient.


G548 <STRGRK>@ ἄπειμι apeimi ap'-i-mee From G575 and G1510; to be away: - be absent. Compare G549.


G549 <STRGRK>@ ἄπειμι apeimi ap'-i-mee From G575 and εἶμι eimi (to go); to go away: - go. Compare G548.


G550 <STRGRK>@ ἀπειπόμην apeipomēn ap-i-pom'-ane Reflexive past of a compound of G575 and G2036; to say off for oneself that is disown: - renounce.


G551 <STRGRK>@ ἀπείραστος apeirastos ap-i'-ras-tos From G1 (as a negative particle) and a presumed derivative of G3987; untried that is not temptable: - not to be tempted.


G552 <STRGRK>@ ἄπειρος apeiros ap'-i-ros From G1 (as a negative particle) and G3984; inexperienced that is ignorant: - unskilful.


G562 <STRGRK>@ ἀπέραντος aperantos ap-er'-an-tos From G1 (as a negative particle) and a secondary derivative of G4008; unfinished that is (by implication) interminable: - endless.


G563 <STRGRK>@ ἀπερισπάστως aperispastōs ap-er-is-pas'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of G4049; undistractedly that is free from (domestic) solicitude: - without distraction.


G564 <STRGRK>@ ἀπερίτμητος aperitmētos ap-er-eet'-may-tos From G1 (as a negative particle) and a presumed derivative of G4059; uncircumcised (figuratively): - uncircumcised.


G565 <STRGRK>@ ἀπέρχομαι aperchomai ap-erkh'-om-ahee From G575 and G2064; to go off (that is depart)6 aside (that is apart) or behind (that is follow) literally or figuratively: - come depart go (aside away back out . . . ways) pass away be past.


G571 <STRGRK>@ ἄπιστος apistos ap'-is-tos From G1 (as a negative particle) and G4103; (actively) disbelieving that is without Christian faith (specifically a heathen); (passively) untrustworthy (person) or incredible (thing): - that believeth not faithless incredible thing infidel unbeliever (-ing).


G573 <STRGRK>@ ἁπλοῦς haplous hap-looce' Probably from G1 (as a particle of union) and the base of G4120; properly folded together that is single (figuratively clear): - single.


G575 <STRGRK>@ ἀπό apo apo' A primary particle; off that is away (from something near) in various senses (of place time or relation; literally or figuratively): - (X here-) after ago at because of before by (the space of) for (-th) from in (out) of off (up-) on (-ce) since with. In composition (as a prefix) it usually denotes separation departure6 cessation completion6 reversal etc.


G581 <STRGRK>@ ἀπογενόμενος apogenomenos ap-og-en-om'-en-os Past participle of a compound of G575 and G1096; absent that is deceased (figuratively renounced): - being dead.


G586 <STRGRK>@ ἀποδεκατόω apodekatoō ap-od-ek-at-o'-o From G575 and G1183; to tithe (as debtor or creditor): - (give pay take) tithe.


G591 <STRGRK>@ ἀποδίδωμι apodidōmi ap-od-eed'-o-mee From G575 and G1325; to give away that is up6 over back etc. (in various applications): - deliver (again) give (again) (re-) pay (-ment be made) perform recompense render requite restore reward sell yield


G592 <STRGRK>@ ἀποδιορίζω apodiorizō ap-od-ee-or-id'-zo From G575 and a compound of G1223 and G3724; to disjoin (by a boundary figuratively a party): - separate.


G603 <STRGRK>@ ἀποκαραδοκία apokaradokia ap-ok-ar-ad-ok-ee'-ah From a compound of G575 and a compound of κάρα kara (the head) and G1380 (in the sense of watching); intense anticipation: - earnest expectation.


G609 <STRGRK>@ ἀποκόπτω apokoptō ap-ok-op'-to From G575 and G2875; to amputate; reflexively (by irony) to mutilate (the privy parts): - cut off. Compare G2699.


G611 <STRGRK>@ ἀποκρίνομαι apokrinomai ap-ok-ree'-nom-ahee From G575 and κρινω krino; to conclude for oneself that is (by implication) to respond; by Hebraism (compare [H6030]) to begin to speak (where an address is expected): - answer.


G620 <STRGRK>@ ἀπολείπω apoleipō ap-ol-ipe'-o From G575 and G3007; to leave behind (passively remain); by implication to forsake: - leave remain.


G623 <STRGRK>@ Ἀπολλύων Apolluōn ap-ol-loo'-ohn Active participle of G622; a destroyer (that is Satan): - Apollyon.


G624 <STRGRK>@ Ἀπολλωνία Apollōnia ap-ol-lo-nee'-ah From the pagan deity Ἀπόλλων Apollōn (that is the sun; from G622); Apollonia a place in Macedonia: - Apollonia.


G626 <STRGRK>@ ἀπολογέομαι apologeomai ap-ol-og-eh'-om-ahee Middle voice from a compound of G575 and G3056; to give an account (legal plea) of oneself that is exculpate (self): - answer (for self) make defence excuse (self) speak for self.


G630 <STRGRK>@ ἀπολύω apoluō ap-ol-oo'-o From G575 and G3089; to free fully that is (literally) relieve release6 dismiss (reflexively depart) or (figuratively) let die pardon or (specifically) divorce: - (let) depart dismiss divorce forgive let go loose put (send) away release set at liberty.


G635 <STRGRK>@ ἀποπλανάω apoplanaō ap-op-lan-ah'-o From G575 and G4105; to lead astray (figuratively); passively to stray (from truth): - err seduce.


G639 <STRGRK>@ ἀπορέω aporeō ap-or-eh'-o From a compound of G1 (as a negative particle) and the base of G4198; to have no way out that is be at a loss (mentally): - (stand in) doubt be perplexed.


G642 <STRGRK>@ ἀπορφανίζω aporphanizō ap-or-fan-id'-zo From G575 and a derivative of G3737; to bereave wholly that is (figuratively) separate (from intercourse): - take.


G643 <STRGRK>@ ἀποσκευάζω aposkeuazō ap-osk-yoo-ad'-zo From G575 and a derivative of G4632; to pack up (one´ s) baggage: - take up . . . carriages.


G645 <STRGRK>@ ἀποσπάω apospaō ap-os-pah'-o From G575 and G4685; to drag forth that is (literally) unsheathe (a sword) or relatively (with a degree of force implied) retire (personally or factiously): - (with-) draw (away) after we were gotten from.


G647 <STRGRK>@ ἀποστάσιον apostasion ap-os-tas'-ee-on Neuter of a (presumed) adjective from a derivative of G868; properly something separative that is (specifically) divorce: - (writing of) divorcement.


G649 <STRGRK>@ ἀποστέλλω apostellō ap-os-tel'-lo From G575 and G4724; set apart that is (by implication) to send out (properly on a mission) literally or figuratively: - put in send (away forth out) set [at liberty].


G657 <STRGRK>@ ἀποτάσσομαι apotassomai ap-ot-as'-som-ahee Middle voice from G575 and G5021; literally to say adieu (by departing or dismissing); figuratively to renounce: - bid farewell forsake take leave send away.


G659 <STRGRK>@ ἀποτίθημι apotithēmi ap-ot-eeth'-ay-mee From G575 and G5087; to put away (literally or figuratively): - cast off lay apart (aside down) put away (off).


G661 <STRGRK>@ ἀποτίνω apotinō ap-ot-ee'-no From G575 and G5099; to pay in full: - repay.


G666 <STRGRK>@ ἀπουσία apousia ap-oo-see'-ah From the participle of G548; a being away: - absence.


G672 <STRGRK>@ ἀποχωρέω apochōreō ap-okh-o-reh'-o From G575 and G5562; to go away: - depart.


G673 <STRGRK>@ ἀποχωρίζω apochōrizō ap-okh-o-rid'-zo From G575 and G5563; to rend apart; reflexively to separate: - depart (asunder).


G676 <STRGRK>@ ἀπρόσιτος aprositos ap-ros'-ee-tos From G1 (as a negative particle) and a derivative of a compound of G4314 and εἶμι eimi (to go); inaccessible: - which no man can approach.


G677 <STRGRK>@ ἀπρόσκοπος aproskopos ap-ros'-kop-os From G1 (as a negative particle) and a presumed derivative of G4350; actively inoffensive that is not leading into sin; passively faultless that is not led into sin: - none (void of without) offence.


G678 <STRGRK>@ ἀπροσωπολήπτως aprosōpolēptōs ap-ros-o-pol-ape'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of a presumed compound of G4383 and G2983 (compare G4381); in a way not accepting the person that is impartially: - without respect of persons.


G679 <STRGRK>@ ἄπταιστος aptaistos ap-tah'ee-stos From G1 (as a negative particle) and a derivative of G4417; not stumbling that is (figuratively) without sin: - from falling.


G686 <STRGRK>@ ἄρα ara ar'-ah Probably from G142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): - haply (what) manner (of man) no doubt perhaps so be then therefore truly wherefore. Often used in connection with other particles especially G1065 or G3767 (after) or G1487 (before). Compare also G687.


G692 <STRGRK>@ ἀργός argos ar-gos' From G1 (as a negative particle) and G2041; inactive that is unemployed; (by implication) lazy useless: - barren idle slow.


G697 <STRGRK>@ Ἄρειος Πάγος Areios Pagos ar'-i-os pag'-os From Ἄρης Arēs (the name of the Greek deity of war) and a derivative of G4078; rock of Ares a place in Athens: - Areopagus Mars´ Hill.


G698 <STRGRK>@ Ἀρεοπαγίτης Areopagitēs ar-eh-op-ag-ee'-tace From G697; an Areopagite or member of the court held on Mars´ Hill: - Areopagite.


G707 <STRGRK>@ Ἀριμαθαία Arimathaia ar-ee-math-ah'ee-ah Of hebrew origin [H7414]; Arimathaea (or Ramah) a place in Palestine: - Arimatha.


G709 <STRGRK>@ ἀριστάω aristaō ar-is-tah'-o From G712; to take the principal meal: - dine.


G710 <STRGRK>@ ἀριστερός aristēros ar-is-ter-os' Apparently a compound of the same as G712; the left hand (as second best): - left [hand].


G712 <STRGRK>@ ἀριστον ariston ar'-is-ton Apparent neuter of a superlative from the same as G730; the best meal [or breakfast; perhaps from ἦρι ēri (early)] that is luncheon: - dinner.


G714 <STRGRK>@ ἀρκέω arkeō ar-keh'-o Apparently a primary verb (but probably akin to G142 through the idea of raising a barrier); properly to ward off that is (by implication) to avail (figuratively be satisfactory): - be content be enough suffice be sufficient.


G716 <STRGRK>@ ἅρμα harma har'-mah Probably from G142 (perhaps with G1 (as a particle of union) prefixed); a chariot (as raised or fitted together (compare G719)): - chariot.


G720 <STRGRK>@ ἀρνέομαι arneomai ar-neh'-om-ahee Perhaps from G1 (as a negative particle) and the middle of G4483; to contradict that is disavow6 reject abnegate: - deny refuse.


G724 <STRGRK>@ ἁρπαγή harpagē har-pag-ay' From G726; pillage (properly abstract): - extortion ravening spoiling.


G725 <STRGRK>@ ἁρπαγμός harpagmos har-pag-mos' From G726; plunder (properly concrete): - robbery.


G726 <STRGRK>@ ἁρπάζω harpazō har-pad'-zo From a derivative of G138; to seize (in various applications): - catch (away up) pluck pull take (by force).


G727 <STRGRK>@ ἅρπαξ harpax har'-pax From G726; rapacious: - extortion ravening.


G728 <STRGRK>@ ἀῤῥαβών arrhabōn ar-hrab-ohn' Of Hebrew origin [H6162]; a pledge that is part of the purchase money or property given in advance as security for the rest: - earnest.


G729 <STRGRK>@ ἀῤῥαφος arrhaphos ar'-hraf-os From G1 (as a negative particle) and a presumed derivative of the same as G4476; unsewed that is of a single piece: - without seam.


G731 <STRGRK>@ ἄῤῥητος arrhētos ar'-hray-tos From G1 (as a negative particle) and the same as G4490; unsaid that is (by implication) inexpressible: - unspeakable.


G732 <STRGRK>@ ἄῤῥωστος arrhōstos ar'-hroce-tos From G1 (as a negative particle) and a presumed derivative of G4517; infirm: - sick (folk -ly).


G736 <STRGRK>@ ἀρτέμων artemōn ar-tem'-ohn From a derivative of G737; properly something ready (or else more remotely from G142 (compare G740); something hung up) that is (specifically) the topsail (rather foresail or jib) of a vessel: - mainsail.


G737 <STRGRK>@ ἄρτι arti ar'-tee Adverb from a derivative of G142 (compare G740) through the idea of suspension; just now: - this day (hour) hence [-forth] here [-after] hither [-to] (even) now (this) present.


G741 <STRGRK>@ ἀρτύω artuō ar-too'-o From a presumed derivative of G142; to prepare that is spice (with stimulating condiments): - season.


G742 <STRGRK>@ Ἀρφαξάδ Arphaxad ar-fax-ad' Of Hebrew origin [H775]; Arphaxad a post diluvian patriarch: - Arphaxad.


G746 <STRGRK>@ ἀρχή archē ar-khay' From G756; (properly abstract) a commencement or (concrete) chief (in various applications of order time place or rank): - beginning corner (at the the) first (estate) magistrate power principality principle rule.


G754 <STRGRK>@ ἀρχιτελώνης architelōnēs ar-khee-tel-o'-nace From G746 and G5057; a principal tax gatherer: - chief among the publicans.


G758 <STRGRK>@ ἄρχων archōn ar'-khone Present participle of G757; a first (in rank or power): - chief (ruler) magistrate prince ruler.


G761 <STRGRK>@ ἀσάλευτος asaleutos as-al'-yoo-tos From G1 (as a negative particle) and a derivative of G4531; unshaken that is (by implication) immovable (figuratively): - which cannot be moved ummovable.


G762 <STRGRK>@ ἄσβεστος asbestos as'-bes-tos From G1 (as a negative particle) and a derivative of G4570; not extinguished that is (by implication) perpetual: - not to be quenched unquenchable.


G765 <STRGRK>@ ἀσεβής asebēs as-eb-ace' From G1 (as a negative particle) and a presumed derivative of G4576; irreverent that is (by extension) impious or wicked: - ungodly (man).


G766 <STRGRK>@ ἀσέλγεια aselgeia as-elg'-i-a From a compound of G1 (as a negative particle) and a presumed σελγής selgēs (of uncertain derivation but apparently meaning continent); licentiousness (sometimes including other vices): - filthy lasciviousness wantonness.


G767 <STRGRK>@ ἄσημος asēmos as'-ay-mos From G1 (as a negative particle) and the base of G4591; unmarked that is (figuratively) ignoble: - mean.


G772 <STRGRK>@ ἀσθενής asthenēs as-then-ace' From G1 (as a negative particle) and the base of G4599; strengthless (in various applications literally or figuratively and morally): - more feeble impotent sick without strength weak (-er -ness thing).


G777 <STRGRK>@ ἄσιτος asitos as'-ee-tos From G1 (as a negative particle) and G4621; without (taking) food: - fasting.


G781 <STRGRK>@ ἄσοφος asophos as'-of-os From G1 (as a negative particle) and G4680; unwise: - fool.


G782 <STRGRK>@ ἀσπάζομαι aspazomai as-pad'-zom-ahee From G1 (as a particle of union) and a presumed form of G4685; to enfold in the arms that is (by implication) to salute (figuratively) to welcome: - embrace greet salute take leave.


G783 <STRGRK>@ ἀσπασμός aspasmos as-pas-mos' From G782; a greeting (in person or by letter): - greeting salutation.


G784 <STRGRK>@ ἄσπιλος aspilos as'-pee-los From G1 (as a negative particle) and G4695; unblemished (physically or morally): - without spot unspotted.


G786 <STRGRK>@ ἄσπονδος aspondos as'-pon-dos From G1 (as a negative particle) and a derivative of G4689; literally without libation (which usually accompanied a treaty) that is (by implication) truceless: - implacable truce-breaker.


G788 <STRGRK>@ ἆσσον asson as'-son Neuter comparative of the base of G1451; more nearly that is very near: - close.


G790 <STRGRK>@ ἀστατέω astateō as-tat-eh'-o From G1 (as a negative particle) and a derivative of G2476; to be non stationary that is (figuratively) homeless: - have no certain dwelling-place.


G793 <STRGRK>@ ἀστήρικτος astēriktos as-tay'-rik-tos From G1 (as a negative particle) and a presumed derivation of G4741; unfixed that is (figuratively) vacillating: - unstable.


G794 <STRGRK>@ ἄστοργος astorgos as'-tor-gos From G1 (as a negative particle) and a presumed derivative of στέργω stergō (to cherish affectionately); hard hearted towards kindred: - without natural affection.


G795 <STRGRK>@ ἀστοχέω astocheō as-tokh-eh'-o From a compound of G1 (as a negative particle) and στόιχος stoichos (an aim); to miss the mark that is (figuratively) deviate from truth: - err swerve.


G799 <STRGRK>@ Ἀσύγκριτος Asugkritos as-oong'-kree-tos From G1 (as a negative particle) and a derivative of G4793; incomparable; Asyncritus a Christian: - Asyncritus.


G800 <STRGRK>@ ἀσύμφωνος asumphōnos as-oom'-fo-nos From G1 (as a negative particle) and G4859; inharmonious (figuratively): - agree not. xml version="1.0" encoding="UTF-8"? type="x-strong" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:noNamespaceSchemaLocation="strongs_schema.xsd"


G801 <STRGRK>@ ἀσύνετος asunetos as-oon'-ay-tos From G1 (as a negative particle) and G4908; unintelligent; by implication wicked: - foolish without understanding.


G802 <STRGRK>@ ἀσύνθετος asunthetos as-oon'-thet-os From G1 (as a negative particle) and a derivative of G4934; properly not agreed that is treacherous to compacts: - covenant-breaker


G804 <STRGRK>@ ἀσφαλής asphalēs as-fal-ace' From G1 (as a negative particle) and σφάλλω sphallō (to fail); secure (literally or figuratively): - certain (-ty) safe sure.


G809 <STRGRK>@ ἀσχήμων aschēmōn as-kay'-mone From G1 (as a negative particle) and a presumed derivative of G2192 (in the sense of its congener G4976); properly shapeless that is (figuratively) inelegant: - uncomely.


G810 <STRGRK>@ ἀσωτία asōtia as-o-tee'-ah From a compound of G1 (as a negative particle) and a presumed derivative of G4982; properly unsavedness that is (by implication) profligacy: - excess riot.


G813 <STRGRK>@ ἄτακτος ataktos at'-ak-tos From G1 (as a negative particle) and a derivative of G5021; unarranged that is (by implication) insubordinate (religiously): - unruly.


G815 <STRGRK>@ ἄτεκνος ateknos at'-ek-nos From G1 (as a negative particle) and G5043; childless: - childless without children.


G816 <STRGRK>@ ἀτενίζω atenizō at-en-id'-zo From a compound of G1 (as a particle of union) and τείνω teinō (to stretch); to gaze intently: - behold earnestly (stedfastly) fasten (eyes) look (earnestly stedfastly up stedfastly) set eyes.


G817 <STRGRK>@ ἄτερ ater at'-er A particle probably akin to G427; aloof that is apart from (literally or figuratively): - in the absence of without.


G819 <STRGRK>@ ἀτιμία atimia at-ee-mee'-ah From G820; infamy that is (subjectively) comparative indignity (objectively) disgrace: - dishonour reproach shame vile.


G820 <STRGRK>@ ἄτιμος atimos at'-ee-mos From G1 (as a negative particle) and G5092; (negatively) unhonoured or (positively) dishonoured. May show a comparative degree such as less honourable: - despised without honour less honourable [comparative degree].


G823 <STRGRK>@ ἄτομος atomos at'-om-os From G1 (as a negative particle) and the base of G5114; uncut that is (by implication) indivisible (an atom of time): - moment.


G824 <STRGRK>@ ἄτοπος atopos at'-op-os From G1 (as a negative particle) and G5117; out of place that is (figuratively) improper injurious wicked: - amiss harm unreasonable.


G825 <STRGRK>@ Ἀττάλεια Attaleia at-tal'-i-ah From Ἄτταλος Attalos (a king of Pergamus); Attaleia a place in Pamphylia: - Attalia.


G833 <STRGRK>@ αὐλή aulē ow-lay' From the same as G109; a yard (as open to the wind); by implication a mansion: - court ([sheep-]) fold hall palace.


G835 <STRGRK>@ αὐλίζομαι aulizomai ow-lid'-zom-ahee Middle voice from G833; to pass the night (properly in the open air): - abide lodge.


G837 <STRGRK>@ αὐξάνω auxanō owx-an'-o A prolonged form of a primary verb; to grow (wax) that is enlarge (literally or figuratively actively or passively): - grow (up) (give the) increase.


G846 <STRGRK>@ αὐτός autos ow-tos' From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons: - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848.


G852 <STRGRK>@ ἀφανής aphanēs af-an-ace' From G1 (as a negative particle) and G5316; non apparent: - that is not manifest.


G853 <STRGRK>@ ἀφανίζω aphanizō af-an-id'-zo From G852; to render unapparent that is (actively) consume (becloud) or (passively) disappear (be destroyed): - corrupt disfigure perish vanish away.


G855 <STRGRK>@ ἄφαντος aphantos af'-an-tos From G1 (as a negative particle) and a derivative of G5316; non manifested that is invisible: - vanished out of sight.


G856 <STRGRK>@ ἀφεδρών aphedrōn af-ed-rone' From a compound of G575 and the base of G1476; a place of sitting apart that is a privy: - draught.


G857 <STRGRK>@ ἀφειδία apheidia af-i-dee'-ah From a compound of G1 (as a negative particle) and G5339; unsparingness that is austerity (ascetism): - neglecting.


G858 <STRGRK>@ ἀφελότης aphelotēs af-el-ot'-ace From a compound of G1 (as a negative particle) and φέλλος phellos (in the sense of a stone as stubbing the foot); smoothness that is (figuratively) simplicity: - singleness.


G859 <STRGRK>@ ἄφεσις aphesis af'-es-is From G863; freedom; (figuratively) pardon: - deliverance forgiveness liberty remission.


G862 <STRGRK>@ ἄφθαρτος aphthartos af'-thar-tos From G1 (as a negative particle) and a derivative of G5351; undecaying (in essence or continuance): - not (in- un-) corruptible immortal.


G865 <STRGRK>@ ἀφιλάγαθος aphilagathos af-il-ag'-ath-os From G1 (as a negative particle) and G5358; hostile to virtue: - depiser of those that are good.


G866 <STRGRK>@ ἀφιλάργυρος aphilarguros af-il-ar'-goo-ros From G1 (as a negative particle) and G5366; unavaricious: - without covetousness not greedy of filthy lucre.


G867 <STRGRK>@ ἄφιξις aphixis af'-ix-is From G864; properly arrival that is (by implication) departure: - departing.


G868 <STRGRK>@ ἀφίστημι aphistēmi af-is'-tay-mee From G575 and G2476; to remove that is (actively) instigate to revolt; usually (reflexively) to desist desert etc.: - depart draw (fall) away refrain withdraw self.


G870 <STRGRK>@ ἀφόβως aphobōs af-ob'-oce Adveb from a compound of G1 (as a negative particle) and G5401; fearlessly: - without fear.


G873 <STRGRK>@ ἀφορίζω aphorizō af-or-id'-zo From G575 and G3724; to set off by boundary that is (figuratively) limit exclude6 appoint etc.: - divide separate sever.


G876 <STRGRK>@ ἀφρός aphros af-ros' Apparently a primary word; froth that is slaver: - foaming.


G878 <STRGRK>@ ἄφρων aphrōn af'-rone From G1 (as a negative particle) and G5424; properly mindless that is stupid (by implication) ignorant (specifically) egotistic (practically) rash or (morally) unbelieving: - fool (-ish) unwise.


G880 <STRGRK>@ ἄφωνος aphōnos af'-o-nos From G1 (as a negative particle) and G5456; voiceless that is mute (by nature or choice); figuratively unmeaning: - dumb without signification.


G884 <STRGRK>@ ἀχάριστος acharistos ach-ar'-is-tos From G1 (as a negative particle) and a presumed derivative of G5483; thankless that is ungrateful: - unthankful.


G885 <STRGRK>@ Ἀχείμ Acheim akh-ime' Probably of Hebrew origin (compare [H3137]); Achim an Israelite: - Achim.


G886 <STRGRK>@ ἀχειροποίητος acheiropoiētos akh-i-rop-oy'-ay-tos From G1 (as a negative particle) and G5499; unmanufactured that is inartificial: - made without (not made with) hands.


G888 <STRGRK>@ ἀχρεῖος achreios akh-ri'-os From G1 (as a negative particle) and a derivative of G5534 (compare G5532); useless that is (euphemistically) unmeritorious: - unprofitable.


G890 <STRGRK>@ ἄχρηστος achrēstos akh'-race-tos From G1 (as a negative particle) and G5543; inefficient that is (by implication) detrimental: - unprofitable.


G891 <STRGRK>@ ἄχρι ἄχρις achri achris akh'-ree akh'-rece Akin to G206 (through the idea of a terminus); (of time) until or (of place) up to: - as far as for in (-to) till (even un-) to until while. Compare G3360.


G893 <STRGRK>@ ἀψευδής apseudēs aps-yoo-dace' From G1 (as a negative particle) and G5579; veracious: - that cannot lie.


G895 <STRGRK>@ ἄψυχος apsuchos ap'-soo-khos From G1 (as a negative particle) and G5590; lifeless that is inanimate (mechanical): - without life.


G902 <STRGRK>@ βαΐ́ον baion bah-ee'-on A diminutive of a derivative probably of the base of G939; a palm twig (as going out far): - branch.


G906 <STRGRK>@ βάλλω ballō bal'-lo A primary verb; to throw (in various applications more or less violent or intense): - arise cast (out) X dung lay lie pour put (up) send strike throw (down) thrust. Compare G4496.


G911 <STRGRK>@ βάπτω baptō bap'-to A primary verb; to whelm that is cover wholly with a fluid; in the New Testament only in a qualified or specific sense that is (literally) to moisten (a part of one´ s person) or (by implication) to stain (as with dye): - dip.


G922 <STRGRK>@ βάρος baros bar'-os Probably from the same as G939 (through the notion of going down; compare G899); weight; in the New Testament only figuratively a load abundance authority: - burden (-some) weight.


G928 <STRGRK>@ βασανίζω basanizō bas-an-id'-zo From G931; to torture: - pain toil torment toss vex.


G933 <STRGRK>@ βασίλειον basileion bas-il'-i-on Neuter of G934; a palace: - king´ s court.


G939 <STRGRK>@ βάσις basis bas'-ece From βαίνω bainō (to walk); a pace (base) that is (by implication) the foot: - foot.


G954 <STRGRK>@ Βεελζεβούλ Beelzeboul beh-el-zeb-ool' Of Chaldee origin (by parody upon [H1176]); dung god; Beelzebul a name of Satan: - Beelzebub.


G963 <STRGRK>@ Βηθανία Bēthania bay-than-ee'-ah Of Chaldee origin; date house; Bethany a place in Palestine: - Bethany.


G964 <STRGRK>@ Βηθεσδά Bēthesda bay-thes-dah' Of Chaldee origin (compare [H1004] and [H2617]); house of kindness; Bethesda a pool in Jerusalem: - Bethesda.


G965 <STRGRK>@ Βηθλεέμ Bēthleem bayth-leh-em' Of Hebrew origin [H1036]; Bethleem (that is Beth-lechem) a place in Palestine: - Bethlehem.


G966 <STRGRK>@ Βηθσαΐδά Bēthsaida bayth-sahee-dah' Of Chaldee origin (compare [H1004] and [H6719]); fishing house; Bethsaida a place in Palestine: - Bethsaida.


G967 <STRGRK>@ Βηθφαγή Bethphagē bayth-fag-ay' Of Chaldee origin (compare [H1004] and [H6291]); fig house; Bethphage a place in Palestine: - Bethphage.


G971 <STRGRK>@ βιάζω biazō bee-ad'-zo From G970; to force that is (reflexively) to crowd oneself (into) or (passively) to be seized: - press suffer violence.


G976 <STRGRK>@ βίβλος biblos bib'-los Properly the inner bark of the papyrus plant that is (by implication) a sheet or scroll of writing: - book.


G986 <STRGRK>@ Βλάστος Blastos blas'-tos Perhaps the same as the base of G985; Blastus an officer of Herod Agrippa: - Blastus.


G991 <STRGRK>@ βλέπω blepō blep'-o A primary verb; to look at (literally or figuratively): - behold beware lie look (on to) perceive regard see sight take heed. Compare G3700.


G994 <STRGRK>@ βοάω boaō bo-ah'-o Apparently a prolonged form of a primary verb; to halloo that is shout (for help or in a tumultuous way): - cry.


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Fri May 10 13:12:38 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020