Dict: all - TENT

tcr.html:

TENTS @ kjv@Genesis:13:18; kjv@Genesis:26:17; kjv@Genesis:31:25; kjv@Joshua:7:22; kjv@2Kings:13:5; kjv@Jeremiah:35:7; kjv@Hebrews:11:9

smith:

TENT - T>@ - Among the leading characteristics of the nomad races, those two have always been numbered whose origin has been ascribed to Jabal the son of Lameth, kjv@Genesis:4:20) viz., to be tent-dwellers and keepers of cattle. The same may be said of the forefathers of the Hebrew race; nor was it until the return into Canaan from Egypt that the Hebrews became inhabitants of cities. An Arab tent is called beit , "house;" its covering consists of stuff, about three quarters of a yard broad, made of black goat’s-hair, (Solomon kjv@1:5) laid parallel with the tent’s length. This is sufficient to resist the heaviest rain. The tent-poles or columns are usually nine in number, placed in three groups; but many tents have only one pole, others two or three. The ropes which hold the tent in its place are fastened, not to the tent-cover itself, but to loops consisting of a leathern thong tied to the ends of a stick, round which is twisted a piece of old cloth, which is itself sewed to the tent-cover. The ends of the tent-ropes are fastened to short sticks or pins, which are driven into the ground with a mallet. kjv@Judges:4:21) Round the back and sides of the tent runs a piece of stuff removable at pleasure to admit air. The tent is divided into two apartments, separated by a carpet partition drawn across the middle of the tent and fastened to the three middle posts. When the pasture near an encampment is exhausted, the tents are taken down, packed on camels and removed. kjv@Genesis:26:17 kjv@Genesis:26:22,25; kjv@Isaiah:38:12) In choosing places for encampment, Arabs prefer the neighborhood of trees, for the sake of the shade and coolness which they afford. kjv@Genesis:18:4 kjv@Genesis:18:8)

easton:

Tent @

(1.) Heb. 'ohel kjv@Genesis:9:21-27). This word is used also of a dwelling or habitation (kjvKings:8:66; kjv@Isaiah:16:5; kjv@Jeremiah:4:20), and of the temple kjv@Ezekiel:41:1). When used of the tabernacle, as in kjvKings:1:39, it denotes the covering of goat's hair which was placed over the mishcan.

(2.) Heb. mishcan (Cant. 1:8), used also of a dwelling kjv@Job:18:21; kjv@Psalms:87:2), the grave kjv@Isaiah:22:16; comp. 14:18), the temple kjv@Psalms:46:4 kjv@Psalms:84:2 kjv@Psalms:132:5 ), and of the tabernacle kjv@Exodus:25:9 kjv@Exodus:26:1 kjv@Exodus:40:9 ; kjv@Numbers:1:50 kjv@Numbers:1:53 kjv@Numbers:10:11). When distinguished from 'ohel, it denotes the twelve interior curtains which lay upon the framework of the tabernacle (q.v.).

(3.) Heb. kubbah kjv@Numbers:25:8), a dome-like tent devoted to the impure worship of Baal-peor.

(4.) Heb. succah ( kjv@2Samuel:11:11), a tent or booth made of green boughs or branches (see kjv@Genesis:33:17; kjv@Leviticus:23:34 kjv@Leviticus:23:42 kjv@Psalms:18:11; kjv@Jonah:4:5; kjv@Isaiah:4:6; kjv@Nehemiah:8:15-17, where the word is variously rendered). Jubal was "the father of such as dwell in tents" kjv@Genesis:4:20). The patriarchs were "dwellers in tents" kjv@Genesis:9:21-27 kjv@Genesis:12:8 kjv@Genesis:13:12 ; 26:17); and during their wilderness wanderings all Israel dwelt in tents kjv@Exodus:16:16; kjv@Deuteronomy:33:18; kjv@Joshua:7:24). Tents have always occupied a prominent place in Eastern life ( kjv@1Samuel:17:54; kjv@2Kings:7:7; kjv@Psalms:120:5; Cant. 1:5). Paul the apostle's occupation was that of a tent-maker kjv@Acts:18:3); i.e., perhaps a maker of tent cloth.

Tenth deal @ i.e., the tenth part of an ephah (as in the R.V.), equal to an omer or six pints. The recovered leper, to complete his purification, was required to bring a trespass, a sin, and a burnt offering, and to present a meal offering, a tenth deal or an omer of flour for each, with oil to make it into bread or cakes kjv@Leviticus:14:10 kjv@Leviticus:14:21 comp. kjv@Exodus:16:36 kjv@Exodus:29:40).

tcr.html2:

torrey:

Tents @ Origin and antiquity of kjv@Genesis:4:20
Called
Tabernacles kjv@Numbers:24:5 kjv@Job:12:6 kjv@Hebrews:11:9
Curtains kjv@Isaiah:54:2 kjv@Hebrews:3:7
Were spread out kjv@Isaiah:40:22
Fastened by cords to stakes or nails kjv@Isaiah:54:2 kjv@Jeremiah:10:20 kjv@Judges:4:21
Were used by
Patriarchs kjv@Genesis:13:5 kjv@Genesis:25:27 kjv@Hebrews:11:9
Israel in the desert kjv@Exodus:33:8 kjv@Numbers:24:2
The people of Israel in all their wars kjv@1Samuel:4:3 kjv@1Samuel:4:10 kjv@1Samuel:29:1 kjv@1Kings:16:16
The Rechabites kjv@Jeremiah:35:7 kjv@Jeremiah:35:10
The Arabs kjv@Isaiah:13:20
Shepherds while tending their flocks kjv@Songs:1:8 kjv@Isaiah:38:12
All eastern nations kjv@Judges:6:5 kjv@1Samuel:17:4 kjv@2Kings:7:7 kjv@1Chronicles:5:10
Separate, for females of the family kjv@Genesis:24:67
Separate, for the servants kjv@Genesis:31:33
Were pitched
With order and regularity kjv@Numbers:1:52
In the neighbourhood of wells, &:c kjv@Genesis:13:10 kjv@Genesis:13:12 kjv@Genesis:26:17 kjv@Genesis:26:18 kjv@1Samuel:29:1
Under trees kjv@Genesis:18:1 kjv@Genesis:18:4 kjv@Judges:4:5
On the tops of houses kjv@2Samuel:16:22
Sending persons to seek a convenient place for, alluded to kjv@Deuteronomy:1:33
Ease and rapidity of their removal, alluded to kjv@Isaiah:38:12
Of the Jews contrasted with those of the Arabs kjv@Numbers:24:5 kjv@Songs:1:5
Custom of sitting and standing at the door of kjv@Genesis:18:1 kjv@Judges:4:20
Illustrative
(Spread out,) of the heavens kjv@Isaiah:40:22
(Enlarging of,) of the great extension of the Church kjv@Isaiah:54:2

tcr.1:

naves:

TENT @
- Used for a dwelling kjv@Genesis:4:20
- By Noah kjv@Genesis:9:21
- By Abraham kjv@Genesis:12:8; kjv@Genesis:13:18; kjv@Genesis:18:1
- By Lot kjv@Genesis:13:5
- By Moses kjv@Exodus:18:7
- By the people of Israel kjv@Numbers:24:5-6; kjv@2Samuel:20:1; kjv@1Kings:12:16
- By the Midianites kjv@Judges:6:5
- By Cushites kjv@Habbakkuk:3:7
- By Arabians kjv@Isaiah:13:20
- By shepherds kjv@Isaiah:38:12; kjv@Jeremiah:6:3
- Women had separate tents from men kjv@Genesis:24:67; kjv@Genesis:31:33
- Used for cattle kjv@2Chronicles:14:15
- The manufacture of kjv@Acts:18:3
- Used as a place of worship .
See TABERNACLE

filter-bible-link.pl:

hitchcock:

kjv@STRING:Aholah <HITCHCOCK>@ his tabernacle; his tent - HITCHCOCK-A

kjv@STRING:Aholiab <HITCHCOCK>@ the tent of the father - HITCHCOCK-A

kjv@STRING:Aholibah <HITCHCOCK>@ my tent, or my tabernacle, in her - HITCHCOCK-A

kjv@STRING:Esek <HITCHCOCK>@ contention - HITCHCOCK-E

kjv@STRING:Joktan <HITCHCOCK>@ small dispute; contention; disgust - HITCHCOCK-J

kjv@STRING:Mahanaim <HITCHCOCK>@ tents; two fields; two armies - HITCHCOCK-M

kjv@STRING:Mahanehdan <HITCHCOCK>@ tents of judgment - HITCHCOCK-M

kjv@STRING:Nahum <HITCHCOCK>@ comforter; penitent - HITCHCOCK-N

kjv@STRING:Nehum <HITCHCOCK>@ comforter; penitent - HITCHCOCK-N

kjv@STRING:Ohel <HITCHCOCK>@ tent; tabernacle; brightness - HITCHCOCK-O

kjv@STRING:Rabbah <HITCHCOCK>@ great; powerful; contentious - HITCHCOCK-R

kjv@STRING:Rehabiah <HITCHCOCK>@ breadth, or extent, of the Lord - HITCHCOCK-R

kjv@STRING:Rehob <HITCHCOCK>@ breadth; space; extent - HITCHCOCK-R

kjv@STRING:Socoh <HITCHCOCK>@ tents; tabernacles - HITCHCOCK-S

kjv@STRING:Succoth <HITCHCOCK>@ tents; tabernacles - HITCHCOCK-S

kjv@STRING:Succoth-benoth <HITCHCOCK>@ the tents of daughters, or young women; or prostitutes - HITCHCOCK-S

kjv@STRING:Tahrea <HITCHCOCK>@ anger; wicked contention - HITCHCOCK-T

kjv@STRING:Tebeth <HITCHCOCK>@ good, goodness -T(the tenth month of the Hebrews) - HITCHCOCK

tcr:

TENTS @ kjv@Genesis:13:18; kjv@Genesis:26:17; kjv@Genesis:31:25; kjv@Joshua:7:22; kjv@2Kings:13:5; kjv@Jeremiah:35:7; kjv@Hebrews:11:9

strongs:

H14 <STRHEB>@ אבה 'âbâh aw-baw' A primitive root; to breathe {after} that is (figuratively) to be acquiescent: - {consent} rest {content} {will} be willing.

H1701 <STRHEB>@ דּברה dibrâh dib-raw' (Chaldee); corresponding to H1700: - {intent} sake.

H167 <STRHEB>@ אהל 'âhal aw-hal' A denominative from H168; to tent: - pitch (remove) a tent.

H168 <STRHEB>@ אהל 'ôhel o'-hel From H166; a tent (as clearly conspicuous from a distance): - {covering} (dwelling) ({place}) {home} {tabernacle} tent.

H170 <STRHEB>@ אהלהּ אהלה 'ohŏlâh 'ohŏlâhh {o-hol-aw'} o-hol-aw' The first form is in form a feminine of {H168} but is in fact for the second form; from H168; her tent (that {is} idolatrous sanctuary); {Oholah} a symbolic name for Samaria: - Aholah.

H171 <STRHEB>@ אהליאב 'ohŏlîy'âb o''-hol-e-awb' From H168 and H1; tent of (his) father; {Oholiab} an Israelite: - Aholiab.

H172 <STRHEB>@ אהליבהּ אהליבה 'ohŏlîybâh 'ohŏlîybâhh {o''-hol-ee-baw'} o''-hol-e-baw' (As with H170 the first form is in form a feminine of {H168} but is in fact for the second form); from H168; my tent (is) in her; {Oholibah} a symbolic name for Judah: - Aholibah.

H173 <STRHEB>@ אהליבמה 'ohŏlîybâmâh o''-hol-e-baw-maw' From H168 and H1116; tent of (the) height; {Oholibamah} a wife of Esau: - Aholibamah.

H2026 <STRHEB>@ הרג hârag haw-rag' A primitive root; to smite with deadly intent: - {destroy} out of {hand} {kill} murder ({-er}) put to {[death]} make {[slaughter]} slay ({-er}) X surely.

H2420 <STRHEB>@ חידה chîydâh khee-daw' From H2330; a puzzle; hence a {trick} {conundrum} sententious maxim: - dark saying ({sentence} {speech}) hard {question} {proverb} riddle.

H2583 <STRHEB>@ חנה chânâh khaw-naw' A primitive root (compare H2603); properly to incline; by implication to decline (of the slanting rays of evening); specifically to pitch a tent; generally to encamp (for abode or siege): - abide (in {tents}) {camp} {dwell} {encamp} grow to an {end} {lie} pitch ({tent}) rest in tent.

H2595 <STRHEB>@ חנית chănîyth khan-eeth' From H2583; a lance (for {thrusting} like pitching a tent): - {javelin} spear.

H2887 <STRHEB>@ טבת ţêbeth tay'-beth Probably of foreign derivation; {Tebeth} the tenth Hebrew month: - Tebeth.

H2946 <STRHEB>@ טפח ţâphach taw-fakh' A primitive root; to flatten out or extend (as a tent); figuratively to nurse a child (as promotive of growth); or perhaps a denominative from {H2947} from dandling on the palms: - {span} swaddle.

H2974 <STRHEB>@ יאל yâ'al yaw-al' A primitive root (probably rather the same as H2973 through the idea of mental weakness); properly to {yield} especially assent; hence (positively) to undertake as an act of volition: - {assay} {begin} be {content} {please} take {upon} X {willingly} would.

H3068 <STRHEB>@ יהוה yehôvâh yeh-ho-vaw' From H1961; (the) self Existent or eternal; {Jehovah} Jewish national name of God: - {Jehovah} the Lord. Compare {H3050} H3069.

H3081 <STRHEB>@ יהוּכל yehûkal yeh-hoo-kal' From H3201; potent; {Jehukal} an Israelite: - Jehucal. Compare H3116.

H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].

H3282 <STRHEB>@ יען ya‛an yah'-an From an unused root meaning to pay attention; properly heed; by implication purpose (sake or account); used adverbially to indicate the reason or cause: - because ({that}) forasmuch (+ {as}) seeing {then} + {that} + {whereas} + why.

H3401 <STRHEB>@ יריב yârîyb yaw-rebe' From H7378; literally he will contend; properly adjectively contentious; used as {noun} an adversary: - that contend ({-eth}) that strive.

H3403 <STRHEB>@ יריבי yerîybay yer-eeb-ah'ee From H3401; contentious; {Jeribai} an Israelite: - Jeribai.

H3524 <STRHEB>@ כּבּיר kabbîyr kab-beer' From H3727; {vast} whether in extent (figuratively of {power} mighty; of {time} {aged}) or in {number} many: - + {feeble} {mighty} {most} {much} {strong} valiant.

H3528 <STRHEB>@ כּבר kebâr keb-awr' From H3527; properly extent of {time} that {is} a great while; hence long {ago} {formerly} hitherto: - {already} (seeing that {which}) now.

H4055 <STRHEB>@ מד מד mad mêd {mad} made From H4058; properly {extent} that {is} height; also a measure; by implication a vesture (as measured); also a carpet: - {armour} {clothes} {garment} {judgment} {measure} {raiment} stature.

H4063 <STRHEB>@ מדו medev meh'-dev From an unused root meaning to stretch; properly {extent} that {is} measure; by implication a dress (as measured): - garment.

H4066 <STRHEB>@ מדון mâdôn maw-dohn' From H1777; a contest or quarrel: - {brawling} contention ({-ous}) {discord} strife. Compare {H4079} H4090.

H4079 <STRHEB>@ מדין midyân mid-yawn' A variation for H4066: - {brawling} contention (-ous).

H4209 <STRHEB>@ מזמּה mezimmâh mez-im-maw' From H2161; a {plan} usually evil ({machination}) sometimes good (sagacity): - (wicked) {device} {discretion} {intent} witty {invention} {lewdness} mischievous ({device}) {thought} wickedly.

H4264 <STRHEB>@ מחנה machăneh makh-an-eh' From H2583; an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts): - {army} {band} {battle} {camp} {company} {drove} {host} tents.

H4284 <STRHEB>@ מחשׁבת מחשׁבה machăshâbâh machăshebeth {makh-ash-aw-baw'} makh-ash-eh'-beth From H2803; a {contrivance} that {is} (concretely) a {texture} {machine} or (abstractly) {intention} plan (whether {bad} a plot; or {good} advice): - cunning ({work}) curious {work} device ({-sed}) {imagination} {invented} {means} {purpose} thought.

H4340 <STRHEB>@ מיתר mêythâr may-thawr' From H3498; a cord (of a {tent}) (compare H3499) or the string (of a bow): - {cord} string.

H4550 <STRHEB>@ מסּע massa‛ mas-sah From H5265; a departure (from striking the {tents}) that {is} march (not necessarily a single day´ s travel); by implication a station (or point of departure): - journey (-ing).

H4616 <STRHEB>@ מען ma‛an mah'-an From H6030; properly {heed} that {is} purpose; used only {adverbially} on account of (as a motive or an {aim}) teleologically in order that: - because {of} to the end (intent) {that} for ({to} . . . ‘s {sake}) + {lest} {that} to.

H4643 <STRHEB>@ מעשׂרה מעשׂר מעשׂר ma‛ăώêr ma‛ăώar ma‛aώrâh {mah-as-ayr'} {mah-as-ar'} mah-as-raw' From H6240; a tenth; especially a tithe: - tenth ({part}) tithe (-ing).

H4683 <STRHEB>@ מצּה matstsâh mats-tsaw' From H5327; a quarrel: - {contention} {debate} strife.

H4751 <STRHEB>@ מרה מר mar mârâh {mar} maw-raw' From H4843; bitter (literally or figuratively); also (as noun) {bitterness} or (adverbially) bitterly: - + {angry} bitter ({-ly} {-ness}) {chafed} {discontented} X {great} heavy.

H4908 <STRHEB>@ משׁכּן mishkân mish-kawn' From H7931; a residence (including a shepherd´ s {hut} the lair of {animals} figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls): - {dwelleth} dwelling ({place}) {habitation} {tabernacle} tent.

H4970 <STRHEB>@ מתי mâthay maw-thah'ee From an unused root meaning to extend; properly extent (of time); but used only adverbially (especially with other particles {prefixed}) when (either relative or interrogitive): - {long} when.

H5027 <STRHEB>@ נבט nâbaţ naw-bat' A primitive root; to {scan} that {is} look intently at; by implication to regard with {pleasure} favor or care: - (cause to) {behold} {consider} look ({down}) {regard} have {respect} see.

H5234 <STRHEB>@ נכר nâkar naw-kar' A primitive root; properly to {scrutinize} that {is} look intently at; hence (with recognition {implied}) to {acknowledge} be acquainted {with} care {for} respect6 {revere} or (with suspicion {implied}) to {disregard} ignore6 be strange {toward} reject6 {resign} dissimulate (as if ignorant or disowning): - {acknowledge} X {could} {deliver} {discern} {dissemble} {estrange} feign self to be {another} {know} take knowledge ({notice}) {perceive} {regard} (have) {respect} behave (make) self strange (-ly).

H5265 <STRHEB>@ נסע nâsa‛ naw-sah' A primitive root; properly to pull {up} especially the tent {pins} that {is} start on a journey: - cause to {blow} {bring} {get} (make to) go ({away} {forth} {forward} {onward} {out}) (take) {journey} {march} {remove} set aside ({forward}) X {still} be on his (go their) way.

H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.

H5521 <STRHEB>@ סכּה sûkkâh sook-kaw' Feminine of H5520; a hut or lair: - {booth} {cottage} {covert} {pavilion} {tabernacle} tent.

H5524 <STRHEB>@ סכּות בּנות sûkkôth benôth sook-kohth' ben-ohth' From H5523 and the (irregular) plural of H1323; booths of (the) daughters; {brothels} that {is} idolatrous tents for impure purposes: - Succoth-benoth.

H5668 <STRHEB>@ עבר עבוּר ‛âbûr ‛âbûr {aw-boor'} aw-boor' Passive participle of H5674; properly {crossed} that {is} (abstractly) transit; used only adverbially on account {of} in order that: - because {of} for (. . . ‘s {sake}) (intent) {that} to.

H5869 <STRHEB>@ עין ‛ayin ah'-yin Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).

H6030 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root; properly to eye or (generally) to {heed} that {is} pay attention; by implication to respond; by extension to begin to speak; specifically to {sing} shout6 {testify} announce: - give {account} afflict [by mistake for {H6031]} (cause {to} give) {answer} bring low [by mistake for {H6031]} {cry} {hear} {Leannoth} lift {up} {say} X {scholar} (give a) {shout} sing (together by {course}) {speak} {testify} {utter} (bear) witness. See also {H1042} H1043.

H6224 <STRHEB>@ עשׂירי ‛ăώîyrîy as-ee-ree' From H6235; tenth; by abbreviation tenth month or (feminine) part: - tenth (participle).

H6235 <STRHEB>@ עשׂרה עשׂר ‛eώer ‛ăώârâh {eh'-ser} as-aw-raw' From H6237; ten (as an accumulation to the extent of the digits): - {ten} {[fif-} seven-] teen.

H6237 <STRHEB>@ עשׂר ‛âώar aw-sar' A primitive root (identical with H6238); to accumulate; but used only as denominative from H6235; to {tithe} that {is} take or give a tenth: - X {surely} give (take) the {tenth} ({have} take) tithe ({-ing} {-s}) X truly.

H6241 <STRHEB>@ עשּׂרן עשּׂרון ‛iώώârôn ‛iώώârôn {is-saw-rone'} is-saw-rone' From H6235; (fractional) a tenth part: - tenth deal.

H6485 <STRHEB>@ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.

H6656 <STRHEB>@ צדא tsedâ' tsed-aw' (Chaldee); from an unused root corresponding to H6658 in the sense of intentness; a (sinister) design: - true.

H6898 <STRHEB>@ קבּה qûbbâh koob-baw' From H6895; a pavilion (as a domed cavity): - tent.

H6938 <STRHEB>@ קדר qêdâr kay-dawr' From H6937; dusky (of the skin or the tent); {Kedar} a son of Ishmael; also (collectively) bedawin (as his descendants or representatives): - Kedar.

H643 <STRHEB>@ אפּדן 'appeden ap-peh'-den Apparently of foreign derivation; a pavilion or palace tent: - palace.

H7183 <STRHEB>@ קשּׁב קשּׁב qashshâb qashshûb {kash-shawb'} kash-shoob' From H7181; hearkening: - attent (-ive).

H7291 <STRHEB>@ רדף râdaph raw-daf' A primitive root; to run after (usually with hostile intent; figuratively (of time) gone by): - {chase} put to {flight} follow ({after} {on}) {hunt} (be under) persecute ({-ion} {-or}) pursue (-r).

H7380 <STRHEB>@ ריבי rîybay ree-bah'ee From H7378; contentious; {Ribai} an Israelite: - Ribai.

H7684 <STRHEB>@ שׁגגה shegâgâh sheg-aw-gaw' From H7683; a mistake or inadvertent transgression: - {error} {ignorance} at {unawares} unwittingly.

H7911 <STRHEB>@ שׁכח שׁכח shâkach shâkêach {shaw-kakh'} shaw-kay'-akh A primitive root; to {mislay} that {is} to be oblivious {of} from want of memory or attention: - X at {all} (cause to) forget.

H7983 <STRHEB>@ שׁלטון shilţôn shil-tone' From H7980; a potentate: - power.

H7989 <STRHEB>@ שׁלּיט shallîyţ shal-leet' From H7980; potent; concretely a prince or warrior: - {governor} {mighty} that hath {power} ruler.

H8085 <STRHEB>@ שׁמע shâma‛ shaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.

H8379 <STRHEB>@ תּאוה ta'ăvâh tah-av-aw' From H8376; a {limit} that {is} full extent: - utmost bound.

H8628 <STRHEB>@ תּקע tâqa‛ taw-kah' A primitive root; to {clatter} that {is} slap (the hands {together}) clang (an instrument); by analogy to drive (a nail or tent {pin} a {dart} etc.); by implication to become bondsman (by handclasping): - blow ([a {trumpet]}) {cast} {clap} {fasten} pitch {[tent]} {smite} {sound} {strike} X {suretiship} thrust.

H852 <STRHEB>@ את 'âth awth (Chaldee); corresponding to H226; a portent: - sign.

G73 <STRGRK>@ ἀγών agōn ag-one' From G71; properly a place of assembly (as if led) that is (by implication) a contest (held there); figuratively an effort or anxiety: - conflict contention fight race.

G1124 <STRGRK>@ γραφή graphē graf-ay' From G1125; a document that is holy Writ (or its contents or a statement in it): - scripture.

G1181 <STRGRK>@ δεκάτη dekatē dek-at'-ay Feminine of G1182; a tenth that is as a percentage or (technically) tithe: - tenth (part) tithe.

G1182 <STRGRK>@ δέκατος dekatos dek'-at-os Ordinal from G1176; tenth: - tenth.

G1183 <STRGRK>@ δεκατόω dekatoō dek-at-o'-o From G1181; to tithe that is to give or take a tenth: - pay (receive) tithes.

G1413 <STRGRK>@ δυνάστης dunastēs doo-nas'-tace From G1410; a ruler or officer: - of great authority mighty potentate.

G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.

G1582 <STRGRK>@ ἐκκρέμαμαι ekkremamai ek-krem'-am-ahee Middle voice from G1537 and G2910; to hang upon the lips of a speaker that is listen closely: - be very attentive.

G1616 <STRGRK>@ ἐκτένεια ekteneia ek-ten'-i-ah From G1618; intentness: - X instantly.

G1617 <STRGRK>@ ἐκτενέστερον ektenesteron ek-ten-es'-ter-on Neuter of the compound of G1618; more intently: - more earnestly.

G1618 <STRGRK>@ ἐκτενής ektenēs ek-ten-ace' From G1614; intent: - without ceasing fervent.

G1619 <STRGRK>@ ἐκτενῶς ektenōs ek-ten-oce' Adverb from G1618; intently: - fervently.

G1768 <STRGRK>@ ἐννενηκονταεννέα ennenēkontaennea en-nen-ay-kon-tah-en-neh'-ah From a (tenth) multiple of G1767 and G1767 itself; ninety nine: - ninety and nine.

G1771 <STRGRK>@ ἔννοια ennoia en'-noy-ah From a compound of G1722 and G3563; thoughtfulness that is moral understanding: - intent mind.

G1835 <STRGRK>@ ἑξήκοντα hexēkonta hex-ay'-kon-tah The tenth multiple of G1803; sixty: - sixty [-fold] threescore.

G1840 <STRGRK>@ ἐξισχύω exischuō ex-is-khoo'-o From G1537 and G2480; to have full strength that is be entirely competent: - be able.

G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.

G1874 <STRGRK>@ ἐπακροάομαι epakroaomai ep-ak-ro-ah'-om-ahee From G1909 and the base of G202; to listen (intently) to: - hear.

G1907 <STRGRK>@ ἐπέχω epechō ep-ekh'-o From G1909 and G2192; to hold upon that is (by implication) to retain; (by extension) to detain; (with implication of G3563) to pay attention to: - give (take) heed unto hold forth mark stay.

G1958 <STRGRK>@ ἐπιμέλεια epimeleia ep-ee-mel'-i-ah From G1959; carefulness that is kind attention (hospitality): - + refresh self.

G1963 <STRGRK>@ ἐπίνοια epinoia ep-in'-oy-ah From G1909 and G3563; attention of the mind that is (by implication) purpose: - thought.

G1981 <STRGRK>@ ἐπισκηνόω episkēnoō ep-ee-skay-no'-o From G1909 and G4637; to tent upon that is (figuratively) abide with: - rest upon.

G102 <STRGRK>@ ἀδύνατος adunatos ad-oo'-nat-os From G1 (as a negative particle) and G1415; unable that is weak (literally or figuratively); passively impossible: - could not do impossible impotent not possible weak.

G2052 <STRGRK>@ ἐριθεία eritheia er-ith-i'-ah Perhaps from the same as G2042; properly intrigue that is (by implication) faction: - contention (-ious) strife.

G2054 <STRGRK>@ ἔρις eris er'-is Of uncertain affinity; a quarrel that is (by implication) wrangling: - contention debate strife variance.

G2135 <STRGRK>@ εὐνοῦχος eunouchos yoo-noo'-khos From εὐνή eunē (a bed) and G2192; a castrated person (such being employed in Oriental bed chambers); by extension an impotent or unmarried man; by implication a chamberlain (state officer): - eunuch.

G2362 <STRGRK>@ θρόνος thronos thron'-os From θράω thraō (to sit); a stately seat (throne); by implication power or (concretely) a potentate: - seat throne.

G2425 <STRGRK>@ ἱκανός hikanos hik-an-os' From ἵκω hikō (ἱκάνω or ἱκνέομαι; akin to G2240; to arrive); competent (as if coming in season) that is ample (in amount) or fit (in character): - able + content enough good great large long (while) many meet much security sore sufficient worthy.

G2443 <STRGRK>@ ἵνα hina hin'-ah Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result): - albeit because to the intent (that) lest so as (so) that (for) to. Compare G3363.

G2503 <STRGRK>@ ἰῶτα iōta ee-o'-tah Of Hebrew origin (the tenth letter of the Hebrew alphabet); iota the name of the eighth letter of the Greek alphabet put (figuratively) for a very small part of anything: - jot.

G279 <STRGRK>@ ἀμετανόητος ametanoētos am-et-an-o'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3340; unrepentant: - impenitent.

G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.

G3155 <STRGRK>@ μάτην matēn mat'-ane Accusative case of a derivative of the base of G3145 (through the idea of tentative manipulation that is unsuccessful search or else of punishment); folly that is (adverbially) to no purpose: - in vain.

G3202 <STRGRK>@ μεμψίμοιρος mempsimoiros mem-psim'-oy-ros From a presumed derivative of G3201 and μοῖρα moira (fate; akin to the base of G3313); blaming fate that is querulous (discontented): - complainer.

G3360 <STRGRK>@ μέχρι μεχρίς mechri mechris mekh'-ree mekh-ris' From G3372; as far as that is up to a certain point (as preposition of extent [denoting the terminus whereas G891 refers especially to the space of time or place intervening] or conjugation): - till (un-) to until.

G3559 <STRGRK>@ νουθεσία nouthesia noo-thes-ee'-ah From G3563 and a derivative of G5087; calling attention to that is (by implication) mild rebuke or warning: - admonition.

G3641 <STRGRK>@ ὀλίγος oligos ol-ee'-gos Of uncertain affinity; puny (in extent degree number duration or value); especially neuter (adverbially) somewhat: - + almost brief [-ly] few (a) little + long a season short small a while.

G3650 <STRGRK>@ ὅλος holos hol'-os A primary word; whole or all that is complete (in extent amount time or degree) especially (neuter) as noun or adverb: - all altogether every whit + throughout whole.

G3704 <STRGRK>@ ὅπως hopōs hop'-oce From G3739 nad G4459; what (-ever) how that is in the manner that (as adverb or conjugation of coincidence intentional or actual): - because how (so) that to when.

G3841 <STRGRK>@ παντοκράτωρ pantokratōr pan-tok-rat'-ore From G3956 and G2904; the all ruling that is God (as absolute and universal sovereign): - Almighty Omnipotent.

G3876 <STRGRK>@ παρακοή parakoē par-ak-o-ay' From G3878; inattention that is (by implication) disobedience: - disobedience.

G3900 <STRGRK>@ παράπτωμα paraptōma par-ap'-to-mah From G3895; a side slip (lapse or deviation) that is (unintentional) error or (wilful) transgression: - fall fault offence sin trespass.

G3948 <STRGRK>@ παροξυσμός paroxusmos par-ox-oos-mos' From G3947 (paroxysm); incitement (to good) or dispute (in anger): - contention provoke unto.

G3982 <STRGRK>@ πείθω peithō pi'-tho A primary verb; to convince (by argument true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority) to rely (by inward certainty): - agree assure believe have confidence be (wax) content make friend obey persuade trust yield.

G302 <STRGRK>@ ἄν an an A primary particle denoting a supposition wish6 possibility or uncertainty: - [what- where- whither- who-]soever. Usually unexpressed except by the subjunctive or potential mood. Also contraction for G1437.

G333 <STRGRK>@ ἀναθεωρέω anatheōreō an-ath-eh-o-reh'-o From G303 and G2334; to look again (that is attentively) at (literally or figuratively): - behold consider.

G4003 <STRGRK>@ πεντεκαιδέκατος pentekaidekatos pen-tek-ahee-dek'-at-os From G4002 and G2532 and G1182; five and tenth: - fifteenth.

G4078 <STRGRK>@ πήγνυμι pēgnumi payg'-noo-mee A prolonged form of a primary verb (which in its simpler form occurs only as an alternate in certain tenses); to fix (peg) that is (specifically) to set up (a tent): - pitch.

G4138 <STRGRK>@ πλήρωμα plērōma play'-ro-mah From G4137; repletion or completion that is (subjectively) what fills (as contents supplement copiousness multitude) or (objectively) what is filled (as container performance period): - which is put in to fill up piece that filled up fulfilling full fulness.

G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.

G4221 <STRGRK>@ ποτήριον potērion pot-ay'-ree-on Neuter of a derivative of the alternate of G4095; a drinking vessel; by extension the contents thereof that is a cupful (draught); figuratively a lot or fate: - cup.

G4286 <STRGRK>@ πρόθεσις prothesis proth'-es-is From G4388; a setting forth that is (figuratively) proposal (intention); specifically the show bread (in the Temple) as exposed before God: - purpose shew [-bread].

G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.

G4337 <STRGRK>@ προσέχω prosechō pros-ekh'-o From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards that is pay attention to be cautious about apply oneself to adhere to: - (give) attend (-ance -ance at -ance to unto) beware be given to give (take) heed (to unto) have regard.

G4633 <STRGRK>@ σκηνή skēnē skay-nay' Apparently akin to G4632 and G4639; a tent or cloth hut (literally or figuratively): - habitation tabernacle.

G4635 <STRGRK>@ σκηνοποιός skēnopoios skay-nop-oy-os' From G4633 and G4160; a manufacturer of tents: - tentmaker.

G4637 <STRGRK>@ σκηνόω skēnoō skay-no'-o From G4636; to tent or encamp that is (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old a symbol fo protection and communion): - dwell.

G5124 <STRGRK>@ τοῦτο touto too'-to Neuter singular nomitive or accusative of G3778; that thing: - here [-unto] it partly self [-same] so that (intent) the same there [-fore -unto] this thus where [-fore].

G5218 <STRGRK>@ ὑπακοή hupakoē hoop-ak-o-ay' From G5219; attentive hearkening that is (by implication) compliance or submission: - obedience (make) obedient obey (-ing).

G5219 <STRGRK>@ ὑπακούω hupakouō hoop-ak-oo'-o From G5259 and G191; to hear under (as a subordinate) that is to listen attentively; by implication to heed or conform to a command or authority: - hearken be obedient to obey.

G5255 <STRGRK>@ ὑπήκοος hupēkoos hoop-ay'-ko-os From G5219; attentively listening that is (by implication) submissive: - obedient.

G5380 <STRGRK>@ φιλόνεικος philoneikos fil-on'-i-kos From G5384 and νεῖκος neikos (a quarrel; probably akin to G3534); fond of strife that is disputatious: - contentious.

G5400 <STRGRK>@ φόβητρον phobētron fob'-ay-tron Neuter of a derivative of G5399; a frightening thing that is terrific portent: - fearful sight.

G5406 <STRGRK>@ φονεύς phoneus fon-yooce' From G5408; a murderer (always of criminal [or at least intentional] homicide; which G443 does not necessarily imply; while G4607 is a special term for a public bandit): - murderer.

G578 <STRGRK>@ ἀποβλέπω apoblepō ap-ob-lep'-o From G575 and G991; to look away from everything else that is (figuratively) intently regard: - have respect.

G714 <STRGRK>@ ἀρκέω arkeō ar-keh'-o Apparently a primary verb (but probably akin to G142 through the idea of raising a barrier); properly to ward off that is (by implication) to avail (figuratively be satisfactory): - be content be enough suffice be sufficient.

G770 <STRGRK>@ ἀσθενέω astheneō as-then-eh'-o From G772; to be feeble (in any sense): - be diseased impotent folk (man) (be) sick (be be made) weak.

G772 <STRGRK>@ ἀσθενής asthenēs as-then-ace' From G1 (as a negative particle) and the base of G4599; strengthless (in various applications literally or figuratively and morally): - more feeble impotent sick without strength weak (-er -ness thing).

G816 <STRGRK>@ ἀτενίζω atenizō at-en-id'-zo From a compound of G1 (as a particle of union) and τείνω teinō (to stretch); to gaze intently: - behold earnestly (stedfastly) fasten (eyes) look (earnestly stedfastly up stedfastly) set eyes.

G841 <STRGRK>@ αὐτάρκεια autarkeia ow-tar'-ki-ah From G842; self satisfaction that is (abstractly) contentedness or (concretely) a competence: - contentment sufficiency.

G842 <STRGRK>@ αὐτάρκης autarkēs ow-tar'-kace From G846 and G714; self complacent that is contented: - content.

G872 <STRGRK>@ ἀφοράω aphoraō af-or-ah'-o From G575 and G3708; to consider attentively: - look.

G899 <STRGRK>@ βάθος bathos bath'-os From the same as G901; profundity that is (by implication) extent; (figuratively) mystery: - deep (-ness things) depth.