Dict: all - Uri

tcr.html:

URIAH @ the Hittite, husband of Bath-sheba- kjv@2Samuel:11:6; kjv@2Samuel:12:9; kjv@2Samuel:23:39

URIJAH, THE PRIEST @ kjv@2Kings:16:10

URIJAH, THE PROPHET @ kjv@Jeremiah:26:20

smith:

URI - U>@ - (fiery). The father of Bezaleel, one of the architects of the tabernacle. kjv@Exodus:31:2 kjv@Exodus:35:30 kjv@Exodus:38:22 ; kjv@1Chronicles:2:20; kjv@2Chronicles:1:5) He was of the tribe of Judah, and grandson of Caleb ben
- Hezron. (B.C. 1491.) The father of Geber, Solomon’s commissariat officer in Gilead. (Kings:4:19) (B.C. before 1010.) One of the gatekeepers of the temple in the time of Ezra. kjv@Ezra:10:24) (B.C. 458.)

URIAH - U>@ - (light of Jehovah). One of the thirty commanders of the thirty bands into which the Israelite army of David was divided. ( kjv@1Chronicles:11:41; 2 Samuel 23:39) Like others of David’s officers he was a foreigner
a Hittite. His name, however and his manner of speech (2 Samuel 11:11) indicate that he had adopted the Jewish religion. He married Bath-sheba a woman of extraordinary beauty, the daughter of Eliam
possibly the same as the son of Ahithophel, and one of his brother officers, (2 Samuel 23:34) and hence, perhaps, Uriah’s first acquaintance with Bath-sheba. It may be inferred from Nathan’s parable, (2 Samuel 12:3) that he was passionately devoted to his wife, and that their union was celebrated in Jerusalem as one of peculiar tenderness. In the first war with Ammon, B.C. 1035, he followed Joab to the siege, and with him remained encamped in the open field. (2 Samuel 12:11) He returned to Jerusalem, at an order from the king on the pretext of asking news of the war
really in the hope that his return to his wife might cover the shame of his own crime. The king met with an unexpected obstacle in the austere, soldier-like spirit which guided all Uriah’s conduct, and which gives us a high notion of the character and discipline of David’s officers. On the morning of the third day David sent him back to the camp with a letter containing the command to Joab to cause his destruction in the battle. The device of Joab was to observe the part of the wall of Rabbath-ammon where the greatest force of the besieged was congregated, and thither, as a kind of forlorn hope to send Uriah. A sally took place. Uriah and the officers with him advanced as far as the gate of the city, and were there shot down by the archers on the wall. Just as Joab had forewarned the messenger, the king broke into a furious passion on hearing of the loss. The messenger, as instructed by Joab, calmly continued, and ended the story with the words, "Thy servant also Uriah the Hittite, is dead." In a moment David’s anger is appeased. It is one of the touching parts of the story that Uriah falls unconscious of his wife’s dishonor. High priest in the reign of Ahaz. kjv@Isaiah:8:2; kjv@2Kings:16:10-16) He is probably the same as Urijah the priest, who built the altar for Ahaz. ( kjv@2Kings:16:10) (B.C. about 738.) A priest of the family of Hakkoz, the head of the seventh course of priests. kjv@Ezra:8:33; kjv@Nehemiah:3:4 kjv@Nehemiah:3:21) (B.C. 458.)

URIAS - U>@ - Uriah, the husband of Bath-sheba. kjv@Matthew:1:6) URIJAH 1 Esdr. kjv@9:43.

URIEL - U>@ - (the fire of God), an angel named only in 2 Esdr. kjv@4:1-36; 5:20; 10:28.

URIEL - U>@ - A Kohathite Levite, son of Tahath. ( kjv@1Chronicles:6:24) Chief of the Kohathites in the reign of David. ( kjv@1Chronicles:15:5 kjv@1Chronicles:15:11) (B.C. 1043.) Uriel of Gibeah was the father of Maachah or Michaiah the favorite wife of Rehoboam and mother of Abijah. ( kjv@2Chronicles:13:2) (B.C. before 973.) In ( kjv@2Chronicles:11:20) she is called "Maachah the daughter of Absalom." Probably her mother, Tamer, was the daughter of Absalom.

URIJAH - U>@ - (light of Jehovah). Urijah the priest in the reign of Ahaz, ( kjv@2Kings:16:10) probably the same as URIAH, A priest of the family of Koz or Hakkoz, the same as URIAH, One of the priests who stood at Ezra’s right hand when he read the law to the people. kjv@Nehemiah:8:4) (B.C. 458.) The son of Shemaiah of Kirjathjearim. He prophesied in the days of Jehoiakim, B.C. 600, and the king sought to put him to death; but he escaped, and fled into Egypt. His retreat was soon covered; Elnathan and his men brought him up out of Egypt, and Jehoiakim slew him with the sword and cast his body forth among the graves of the common people kjv@Jeremiah:26:20-23)

URIM AND THUMMIM - U>@ - (light and perfection). When the Jewish exiles were met on their return from Babylon by a question which they had no data for answering, they agreed to postpone the settlement of the difficulty till there should rise up "a priest with Urim and Thummim." kjv@Ezra:2:63; kjv@Nehemiah:7:65) The inquiry what those Urim and Thummim themselves were seems likely to wait as long for a final and satisfying answer. On every side we meet with confessions of ignorance. Urim means "light," and Thummim "perfection." Scriptural statements.
The mysterious words meet us for the first time, as if they needed no explanation, in the description of the high Priest’s apparel. Over the ephod there is to be a "breastplate of judgment" of gold, scarlet, purple and fine linen, folded square and doubled, a "span" in length and width. In it are to be set four rows of precious stones, each stone with the name of a tribe of Israel engraved on it, that Aaron "may bear them on his heart." Then comes a further order. In side the breastplate, as the tables of the covenant were placed inside the ark, kjv@Exodus:25:16 kjv@Exodus:28:30) are to be placed "the Urim and the Thummim," the light and the perfection; and they too are to be on Aaron’s heart when he goes in before the Lord. kjv@Exodus:28:15-30) Not a word describes them. They are mentioned as things-already familiar both to Moses and the people, connected naturally with the functions of the high priest as mediating between Jehovah and his people. The command is fulfilled. kjv@Leviticus:8:8) They pass from Aaron to Eleazar with the sacred ephod and other pontificalia . kjv@Numbers:20:28) When Joshua is solemnly appointed to succeed the great hero-law-giver he is bidden to stand before Eleazar, the priest, "who shall ask counsel for him after the judgment of Urim," and this counsel is to determine the movements of the host of Israel. kjv@Numbers:27:21) In the blessings of Moses they appear as the crowning glory of the tribe of Levi: "thy Thummim and thy Urim are with thy Holy One." (33:8-9) In what way the Urim and Thummim were consulted is quite uncertain. Josephus and the rabbins supposed that the stones gave out the oracular answer by preternatural illumination; but it seems to be far simpler and more in agreement with the different accounts of inquiries made by Urim and Thummim, ( kjv@1Samuel:14:3 kjv@1Samuel:14:18-19 kjv@1Samuel:23:2-4 kjv@1Samuel:23:9-11-12 kjv@1Samuel:28:6 ; kjv@Judges:20:28; 2 Samuel kjv@5:23) etc., to suppose that the answer was given simply by the word of the Lord to the high priest comp. kjv@John:11:51) when, clothed with the ephod and the breastplate, he had inquired of the Lord. Such a view agrees with the true notion of the breastplate.

easton:

Uriah @ the Lord is my light.

(1.) A Hittite, the husband of Bathsheba, whom David first seduced, and then after Uriah's death married. He was one of the band of David's "mighty men." The sad story of the curel wrongs inflicted upon him by David and of his mournful death are simply told in the sacred record ( kjv@2Samuel:11:2-12:26). (
See BATHSHEBA; DAVID.)

(2.) A priest of the house of Ahaz kjv@Isaiah:8:2).

(3.) The father of Meremoth, mentioned in kjv@Ezra:8:33.

Uriel @ God is my light.

(1.) A Levite of the family of Kohath ( kjv@1Chronicles:6:24).

(2.) The chief of the Kohathites at the time when the ark was brought up to Jerusalem ( kjv@1Chronicles:15:5 kjv@1Chronicles:15:11).

(3.) The father of Michaiah, one of Rehoboam's wives, and mother of Abijah ( kjv@2Chronicals:13:2).

Urijah @ the lord is my light.

(1.) A high priest in the time of Ahaz ( kjv@2Kings:16:10-16), at whose bidding he constructed an idolatrous altar like one the king had seen at Damascus, to be set up instead of the brazen altar.

(2.) One of the priests who stood at the right hand of Ezra's pulpit when he read and expounded the law kjv@Nehemiah:8:4).

(3.) A prophet of Kirjath-jearim in the reign of Jehoiakim, king of Judah kjv@Jeremiah:26:20-23). He fled into Egypt from the cruelty of the king, but having been brought back he was beheaded and his body "cast into the graves of the common people."

Urim @ lights (Vulg."doctrina;" LXX. "revelation").
See THUMMIM

tcr.html2:

torrey:

Urim and Thummin @ Placed in the breastplate of the high priest kjv@Exodus:28:30 kjv@Leviticus:8:8
God to be consulted by kjv@Numbers:27:21
Instances of consulting God by kjv@Judges:1:1 kjv@Judges:20:18 kjv@Judges:20:28 kjv@1Samuel:23:9-11 kjv@1Samuel:30:7 kjv@1Samuel:30:8
Sometimes no answer by, in consequence of the sin of those consulting kjv@1Samuel:28:6
Were wanting in the second temple kjv@Ezra:2:63 kjv@Nehemiah:7:65
Illustrative of the light and perfection of Christ, the true high priest kjv@Deuteronomy:33:8 kjv@John:1:4 kjv@John:1:9 kjv@John:1:17 kjv@Colossians:2:3

tcr.1:

naves:

URIAH @

-1. One of David's mighty men kjv@2Samuel:23:39; kjv@1Chronicles:11:41 .David's adultery with the wife of kjv@2Samuel:11:2-5; kjv@1Kings:15:5 .Summoned from seat of war by David kjv@2Samuel:11:6-13 .Noble spirit of kjv@2Samuel:11:11 .David compasses the death of kjv@2Samuel:11:14-25 .David marries the widow of kjv@2Samuel:11:26-27 .Called URIAS (A. V.) kjv@Matthew:1:6

-2. A priest .The father of Meremoth kjv@Ezra:8:33 .Called URIJAH, (R. V. URIAH) kjv@Nehemiah:3:4 kjv@Nehemiah:3:21

-3. URIAH .
See URIJAH, Number three

-4. A priest .Witness to one of Isaiah's prophecies kjv@Isaiah:8:2 .Probably identical with Urijah kjv@2Kings:16:10 .
See URIJAH, Number one

URIAS @
-
See URIAH

URIEL @

-1. A Levite .Son of Tahath kjv@1Chronicles:6:24

-2. A Levite .Assisted in moving the ark of the covenant kjv@1Chronicles:15:5 kjv@1Chronicles:15:11, 12

-3. Grandfather of King Abijah kjv@2Chronicles:13:2

URIJAH @

-1. A priest in Ahaz .Builds a new altar for Ahaz kjv@2Kings:16:10-16 .Probably identical with Uriah, witness to a prophecy of Isaiah kjv@Isaiah:8:2

-2. URIJAH .
See URIAH

-3. A priest .Assistant to Ezra kjv@Nehemiah:8:4 .Called URIAH in the R. V

-4. A prophet in the time of Jehoiakim .Prophesies against Judah kjv@Jeremiah:26:20 .Fled to Egypt; taken; killed by Jehoiakim kjv@Jeremiah:26:21-23

URIM AND THUMMIM @ -(Signifying light and perfection)
- In the breastplate kjv@Exodus:28:30; kjv@Leviticus:8:8
- Eleazar to ask counsel for Joshua, after the judgment of kjv@Numbers:27:21
- Only priests could interpret kjv@Deuteronomy:33:8; kjv@Ezra:2:63; kjv@Nehemiah:7:65
- Israelites consult kjv@Judges:1:1; kjv@Judges:20:18 kjv@Judges:20:23
- Withheld the answer from King Saul kjv@1Samuel:28:6

filter-bible-link.pl:

hitchcock:

kjv@STRING:Asshurim <HITCHCOCK>@ liers in want; beholders - HITCHCOCK-A

kjv@STRING:Attalus <HITCHCOCK>@ increased, nourished - HITCHCOCK-A

kjv@STRING:Aznoth-tabor <HITCHCOCK>@ the ears of Tabor; the ears of purity or contrition - HITCHCOCK-A

kjv@STRING:Bahurim <HITCHCOCK>@ choice; warlike; valiant - HITCHCOCK-B

kjv@STRING:Calcol <HITCHCOCK>@ nourishing - HITCHCOCK-C

kjv@STRING:Chalcol <HITCHCOCK>@ who nourishes, consumes, and sustains the whole - HITCHCOCK-C

kjv@STRING:Chisloth-tabor <HITCHCOCK>@ fears; purity - HITCHCOCK-C

kjv@STRING:Diotrephes <HITCHCOCK>@ nourished by Jupiter - HITCHCOCK-D

kjv@STRING:Gozan <HITCHCOCK>@ fleece; pasture; who nourisheth the body - HITCHCOCK-G

kjv@STRING:Helkath-hazzurim <HITCHCOCK>@ the field of strong men, or of rocks - HITCHCOCK-H

kjv@STRING:Huri <HITCHCOCK>@ being angry; or same as Huram - HITCHCOCK-H

kjv@STRING:Ira <HITCHCOCK>@ watchman; making bare; pouring out - HITCHCOCK-I

kjv@STRING:Jalon <HITCHCOCK>@ tarrying; murmuring - HITCHCOCK-J

kjv@STRING:Jezaniah <HITCHCOCK>@ nourishment, or weapons, of the Lord - HITCHCOCK-J

kjv@STRING:Laadan <HITCHCOCK>@ for pleasure; devouring; judgment - HITCHCOCK-L

kjv@STRING:Mercurius <HITCHCOCK>@ an orator; an interpreter - HITCHCOCK-M

kjv@STRING:Mitylene <HITCHCOCK>@ purity; cleansing; press - HITCHCOCK-M

kjv@STRING:Paruah <HITCHCOCK>@ flourishing; that flies away - HITCHCOCK-P

kjv@STRING:Shophach <HITCHCOCK>@ pouring out - HITCHCOCK-S

kjv@STRING:Tabor <HITCHCOCK>@ choice; purity; bruising - HITCHCOCK-T

kjv@STRING:Tilon <HITCHCOCK>@ murmuring - HITCHCOCK-T

kjv@STRING:Uri <HITCHCOCK>@ my light, my fire - HITCHCOCK-U

kjv@STRING:Uriah <HITCHCOCK>@ or Urijah, the Lord is my light or fire - HITCHCOCK-U

kjv@STRING:Uriel <HITCHCOCK>@ same as Uriah - HITCHCOCK-U

kjv@STRING:Urim <HITCHCOCK>@ lights; fires - HITCHCOCK-U

kjv@STRING:Vaniah <HITCHCOCK>@ nourishment, or weapons, of the Lord - HITCHCOCK-V

kjv@STRING:Zaham <HITCHCOCK>@ crime; filthiness; impurity - HITCHCOCK-Z

kjv@STRING:Zuriel <HITCHCOCK>@ rock or strength of God - HITCHCOCK-Z

kjv@STRING:Zurishaddai <HITCHCOCK>@ the Almighty is my rock and strength - HITCHCOCK-Z

tcr:

URIAH @ the Hittite, husband of Bath~~sheba~~ kjv@2Samuel:11:6; kjv@2Samuel:12:9; kjv@2Samuel:23:39

URIJAH, THE PRIEST @ kjv@2Kings:16:10

URIJAH, THE PROPHET @ kjv@Jeremiah:26:20

strongs:

H1105 <STRHEB>@ בּלע bela‛ beh'-lah From H1104; a gulp; figuratively destruction: - {devouring} that which he hath swallowed up.

H1167 <STRHEB>@ בּעל ba‛al bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.

H1252 <STRHEB>@ בּר bôr bore From H1305; purity: - {cleanness} pureness.

H1273 <STRHEB>@ בּרחמי barchûmîy bar-khoo-mee' By transposition for H978; a {Barchumite} or native of Bachurim: - Barhumite.

H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.

H1650 <STRHEB>@ גּשׁוּר geshûr ghesh-oor' From an unused root (meaning to join); bridge; {Geshur} a district of Syria: - {Geshur} Geshurite.

H1651 <STRHEB>@ גּשׁוּרי geshûrîy ghe-shoo-ree' Patrial from H1650; a Geshurite (also collectively) or inhabitant of Geshur: - {Geshuri} Geshurites.

H1902 <STRHEB>@ הגּיון higgâyôn hig-gaw-yone' Intensive from H1897; a murmuring {sound} that {is} a musical notation (probably similar to the moder affettuoso to indicate solemnity of movement); by implication a machination: - {device} {Higgaion} {meditation} solemn sound.

H104 <STRHEB>@ אגּרא 'iggerâ' ig-er-aw' (Chaldee); of Persian origin; an epistle (as carried by a state courier or postman): - letter.

H2109 <STRHEB>@ זוּן zûn zoon A primitive root; perhaps properly to be {plump} that {is} (transitively) to nourish: - feed.

H2136 <STRHEB>@ זכוּ zâkû zaw-koo' (Chaldee); from a root corresponding to H2135; purity: - innocency.

H2177 <STRHEB>@ זן zan zan From H2109; properly nourished (or fully {developed}) that {is} a form or sort: - divers {kinds} X all manner of store.

H2212 <STRHEB>@ זקק zâqaq zaw-kak' A primitive root; to {strain} (figuratively) {extract} clarify: - {fine} pour {down} {purge} {purify} refine.

H2222 <STRHEB>@ זרזיף zarzîyph zar-zeef' By reduplication from an unused root meaning to flow; a pouring rain: - water.

H2254 <STRHEB>@ חבל châbal khaw-bal' A primitive root; to wind tightly (as a {rope}) that {is} to bind; specifically by a pledge; figuratively to {pervert} destroy; also to writhe in pain (especially of parturition): - X at {all} {band} bring {forth} (deal) corrupt (-ly) {destroy} {offend} lay to (take a) {pledge} {spoil} {travail} X {very} withhold.

H2256 <STRHEB>@ חבל חבל chebel chêbel {kheh'-bel} khay'-bel From H2254; a rope (as {twisted}) especially a measuring line; by implication a district or inheritance (as measured); or a noose (as of cords); figuratively a company (as if tied together); also a throe (especially of parturition); also ruin: - {band} {coast} {company} {cord} {country} {destruction} {line} {lot} {pain} {pang} {portion} {region} {rope} {snare} {sorrow} tackling.

H2258 <STRHEB>@ חבלה חבל chăbôl chăbôlâh {khab-ole'} khab-o-law' From H2254; a pawn (as security for debt): - pledge.

H2339 <STRHEB>@ חוּט chûţ khoot From an unused root probably meaning to sew; a string; by implication a measuring tape: - {cord} {fillet} {line} thread.

H2342 <STRHEB>@ חיל חוּל chûl chîyl {khool} kheel A primitive root; properly to twist or whirl (in a circular or spiral {manner}) that {is} (specifically) to {dance} to writhe in pain (especially of parturition) or fear; figuratively to {wait} to pervert: - {bear} (make to) bring {forth} (make to) {calve} {dance} drive {away} fall grievously (with {pain}) {fear} {form} {great} {grieve} (be) {grievous} {hope} {look} {make} be in {pain} be much (sore) {pained} {rest} {shake} {shapen} (be) sorrow ({-ful}) {stay} {tarry} travail (with {pain}) {tremble} {trust} wait carefully ({patiently}) be wounded.

H2359 <STRHEB>@ חוּרי chûrîy khoo-ree' Probably from H2353; linen worker; {Churi} an Israelite: - Huri.

H2398 <STRHEB>@ חטא châţâ' khaw-taw' A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to {forfeit} lack6 {expiate} {repent} (causatively) lead {astray} condemn: - bear the {blame} {cleanse} commit {[sin]} by {fault} harm he hath {done} {loss} {miss} (make) offend ({-er}) offer for {sin} {purge} purify ({self}) make {reconciliation} ({cause} make) sin ({-ful} {-ness}) trespassive

H2403 <STRHEB>@ חטּאת חטּאה chaţţâ'âh chaţţâ'th {khat-taw-aw'} khat-tawth' From H2398; an offence (sometimes habitual {sinfulness}) and its {penalty} {occasion} {sacrifice} or expiation; also (concretely) an offender: - punishment (of {sin}) purifying (-fication for {sin}) sin ({-ner} offering).

H2421 <STRHEB>@ חיה châyâh khaw-yaw' A prim root (compare {H2331} H2424); to {live} whether literally or figuratively; causatively to revive: - keep ({leave} make) {alive} X {certainly} give (promise) {life} ({let} suffer to) {live} nourish {up} preserve ({alive}) {quicken} {recover} {repair} restore (to {life}) {revive} (X God) save ({alive} {life} {lives}) X {surely} be whole.

H2521 <STRHEB>@ חלקת הצּרים chelqath hatstsûrîym khel-kath' hats-tsoo-reem' From H2520 and the plural of H6697; with the article inserted; smoothness of the rocks; Chelkath {Hatstsurim} a place in Palestine: - Helkath-hazzurim.

H2534 <STRHEB>@ חמא חמה chêmâh chêmâ' {khay-maw'} khay-maw' From H3179; heat; figuratively {anger} poison (from its fever): - {anger} {bottles} hot {displeasure} furious ({-ly} {-ry}) {heat} {indignation} {poison} {rage} wrath (-ful). See H2529.

H2805 <STRHEB>@ חשׁב chêsheb khay'-sheb From H2803; a belt or strap (as being interlaced): - curious girdle.

H2822 <STRHEB>@ חשׁך chôshek kho-shek' From H2821; the dark; hence (literally) darkness; figuratively {misery} destruction6 {death} ignorance6 {sorrow} wickedness: - dark ({-ness}) {night} obscurity.

H2833 <STRHEB>@ חשׁן chôshen kho'-shen From an unused root probably meaning to contain or sparkle; perhaps a pocket (as holding the Urim and {Thummim}) or rich (as containing {gems}) used only of the gorget of the highpriest: - breastplate.

H2890 <STRHEB>@ טהור ţehôr teh-hore' From H2891; purity: - pureness.

H2891 <STRHEB>@ טהר ţâhêr taw-hare' A primitive root; properly to be bright; that {is} (by implication) to be pure (physically {sound} clear6 unadulterated; Levitically uncontaminated; morally innocent or holy): - be ({make} make {self} pronounce) {clean} cleanse ({self}) {purge} purify ({-ier} self).

H2892 <STRHEB>@ טהר ţôhar to'-har From H2891; literally brightness; ceremonially purification: - {clearness} {glory} purifying.

H2893 <STRHEB>@ טהרה ţohŏrâh toh-or-aw' Feminine of H2892; ceremonial purification; moral purity: - X is {cleansed} {cleansing} purification (-fying).

H2932 <STRHEB>@ טמאה ţûm'âh toom-aw' From H2980; religious impurity: - {filthiness} unclean (-ness).

H2991 <STRHEB>@ יבלעם yible‛âm yib-leh-awm' From H1104 and H5971; devouring people; {Jibleam} a place in Palestine: - Ibleam.

H2999 <STRHEB>@ יבּק yabbôq yab-boke' Probably from H1238; pouring forth; {Jabbok} a river East of the Jordan: - Jabbok.

H221 <STRHEB>@ אוּרי 'ûrîy oo-ree' From H217; fiery; {Uri} the name of three Israelites: - Uri.

H222 <STRHEB>@ אוּריאל 'ûrîy'êl oo-ree-ale' From H217 and H410; flame of God; {Uriel} the name of two Israelites: - Uriel.

H223 <STRHEB>@ אוּריּהוּ אוּריּה 'ûrîyâh 'ûrîyâhû {oo-ree-yaw'} oo-ree-yaw'-hoo From H217 and H3050; flame of Jah; {Urijah} the name of one Hittite and five Israelites: - {Uriah} Urijah.

H224 <STRHEB>@ אוּרים 'ûrîym oo-reem' Plural of H217; lights; {Urim} the oracular brilliancy of the figures in the high priest´ s breastplate: - Urim.

H3557 <STRHEB>@ כּוּל kûl kool A primitive root; properly to keep in; hence to measure; figuratively to maintain (in various senses): - (be able {to} can) {abide} {bear} {comprehend} {contain} {feed} {forbearing} {guide} hold (-ing {in}) nourish ({-er}) be {present} make {provision} {receive} {sustain} provide sustenance (victuals).

H3624 <STRHEB>@ כּלח kelach keh'-lakh From an unused root meaning to be complete; maturity: - full (old) age.

H326 <STRHEB>@ אחשׁתּרי 'ăchashtârîy akh-ash-taw-ree' Probably of Persian derivation; an achastarite (that {is} courier); the designation (rather than name) of an Israelite: - Haakashtari [includ. the article.]

H4009 <STRHEB>@ מבטח mibţâch mib-tawkh' From H982; properly a {refuge} that {is} (objectively) {security} or (subjectively) assurance: - {confidence} {hope} {sure} trust.

H4082 <STRHEB>@ מדינה medîynâh med-ee-naw' From H1777; properly a {judgeship} that {is} jurisdiction; by implication a district (as ruled by a judge); generally a region: - ( X every) province.

H4155 <STRHEB>@ מוּעף mû‛âph moo-awf' From H5774; properly {covered} that {is} dark; abstractly {obscurity} that {is} distress: - dimness.

H4284 <STRHEB>@ מחשׁבת מחשׁבה machăshâbâh machăshebeth {makh-ash-aw-baw'} makh-ash-eh'-beth From H2803; a {contrivance} that {is} (concretely) a {texture} {machine} or (abstractly) {intention} plan (whether {bad} a plot; or {good} advice): - cunning ({work}) curious {work} device ({-sed}) {imagination} {invented} {means} {purpose} thought.

H4301 <STRHEB>@ מטמן מטמן מטמון maţmôn maţmôn maţmûn {mat-mone'} {mat-mone'} mat-moon' From H2934; a secret storehouse; hence a secreted valuable (buried); generally money: - {hidden} {riches} (hid) treasure (-s).

H4325 <STRHEB>@ מים mayim mah'-yim Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism {urine} semen: - + {piss} {wasting} water ({-ing} {[-course} {-flood} -spring]).

H4361 <STRHEB>@ מכּלת makkôleth mak-ko'-leth From H398; nourishment: - food.

H4541 <STRHEB>@ מסּכה massêkâh mas-say-kaw' From H5258; properly a pouring {over} that {is} fusion of metal (especially a cast image); by implication a {libation} that {is} league; concretely a coverlet (as if poured out): - {covering} molten ({image}) vail.

H4682 <STRHEB>@ מצּה matstsâh mats-tsaw' From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that {is} not soured or bittered with yeast); specifically an unfermented cake or {loaf} or (elliptically) the festival of Passover (because no leaven was then used): - unleavened ({bread} {cake}) without leaven.

H4685 <STRHEB>@ מצדה מצודה מצוד mâtsôd metsôdâh metsôdâh {maw-tsode'} {mets-o-daw'} mets-o-daw' From H6679; a net (for capturing animals or fishes); also (by interchange for H4679) a fastness or (besieging) tower: - {bulwark} {hold} {munition} {net} snare.

H4795 <STRHEB>@ מרוּק mârûq maw-rook' From H4838; properly rubbed; but used {abstractly} a rubbing (with perfumery): - purification.

H4896 <STRHEB>@ משׁטר mishţâr mish-tawr' From H7860; jurisdiction: - dominion.

H4971 <STRHEB>@ מתכנת מתכנת mathkôneth mathkûneth {math-ko'-neth} math-koo'-neth From H8505 in the transferred sense of measuring; proportion (in {size} number or ingredients): - {composition} {measure} {state} tale.

H5006 <STRHEB>@ נאץ nâ'ats naw-ats' A primitive root; to scorn; or () by interchange for {H5132} to bloom: - {abhor} (give occasion to) {blaspheme} {contemn} {despise} {flourish} X {great} provoke.

H5079 <STRHEB>@ נדּה niddâh nid-daw' From H5074; properly rejection; by implication {impurity} especially personal (menstruation) or moral ({idolatry} incest): - X {far} {filthiness} X {flowers} menstruous ({woman}) put {apart} X removed ({woman}) {separation} set {apart} unclean ({-ness} {thing} with filthiness).

H5107 <STRHEB>@ נוּב nûb noob A primitive root; to {germinate} that {is} (figuratively) to (causatively make) flourish; also (of {words}) to utter: - bring forth ({fruit}) make {cheerful} increase.

H5144 <STRHEB>@ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).

H5348 <STRHEB>@ נקד nâqôd naw-kode' From an unused root meaning to mark (by puncturing or branding); spotted: - speckled.

H5383 <STRHEB>@ נשׁה nâshâh naw-shaw' A primitive root (rather identical with {H5382} in the sense of H5378); to lend or (by reciprocity) borrow on security or interest: - {creditor} {exact} {extortioner} {lend} {usurer} lend on (taker of) usury.

H5464 <STRHEB>@ סגריד sagrîyd sag-reed' Probably from H5462 in the sense of sweeping away; a pouring rain: - very rainy.

H5501 <STRHEB>@ סחי sechîy seh-khee' From H5500; refuse (as swept off): - offscouring.

H5670 <STRHEB>@ עבט ‛âbaţ aw-bat' A primitive root; to pawn; causatively to lend (on security); figuratively to entangle: - {borrow} break {[ranks]} fetch [a {pledge]} {lend} X surely.

H5704 <STRHEB>@ עד ‛ad ad Properly the same as H5703 (used as a {preposition} adverb or conjugation; especially with a preposition); as far (or {long} or much) {as} whether of space (even unto) or time ({during} while6 until) or degree (equally with): - {against} {and} {as} {at} {before} by ({that}) even ({to}) for (-asmuch {as}) [hither-] {to} + how {long} {into} as long (much) {as} (so) {that} {till} {toward} {until} {when} {while} (+ as) yet.

H5774 <STRHEB>@ עוּף ‛ûph oof A primitive root; to cover (with wings or obscurity); hence (as denominative from H5775) to fly; also (by implication of dimness) to faint (from the darkness of swooning): - {brandish} be (wax) {faint} flee {away} fly (away - {}) X {set} shine {forth} weary.

H5797 <STRHEB>@ עוז עז ‛ôz ‛ôz {oze} oze From H5810; strength in various applications ({force} security6 {majesty} praise): - {boldness} {loud} {might} {power} {strength} strong.

H5890 <STRHEB>@ עיפה ‛êyphâh ay-faw' Feminine from H5774; obscurity (as if from covering): - darkness.

H530 <STRHEB>@ אמנה אמוּנה 'ĕmûnâh 'ĕmûnâh {em-oo-naw'} em-oo-naw' Feminine of H529; literally firmness; figuratively security; moral fidelity: - faith ({-ful} {-ly} {-ness} {[man]}) set {office} {stability} {steady} {truly} {truth} verily.

H6026 <STRHEB>@ ענג ‛ânag aw-nag' A primitive root; to be soft or {pliable} that {is} (figuratively) effeminate or luxurious: - delicate ({-ness}) (have) delight ({self}) sport self.

H6028 <STRHEB>@ ענג ‛ânôg aw-nogue' From H6026; luxurious: - delicate.

H6076 <STRHEB>@ עפל ‛ôphel o'-fel From H6075; a turior; also a {mound} that {is} fortress: - {emerod} {fort} strong {hold} tower.

H6148 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root; to {braid} that {is} intermix; technically to traffic (as if by barter); also to give or be security (as a kind of exchange): - {engage} (inter-) meddle ({with}) mingle ({self}) {mortgage} {occupy} give {pledges} be ({-come} put in) {surety} undertake.

H6161 <STRHEB>@ ערבּה ‛ărûbbâh ar-oob-baw' Feminine passive participle of H6048 in the sense of a bargain or exchange; something given as {security} that {is} (literally) a token (of safety) or (metaphorically) a bondsman: - {pledge} surety.

H6162 <STRHEB>@ ערבון ‛ărâbôn ar-aw-bone' From H6148 (in the sense of exchange); a pawn (given as security): - pledge.

H6302 <STRHEB>@ פּדוּי pâdûy paw-doo'ee Passive participle of H6299; ransomed (and so occuring under H6299); as abstraction (in plural masculine) a ransom: - (that are) to be (that were) redeemed.

H6332 <STRHEB>@ פּרים פּוּרים פּוּר pûr pûrîym pûrîym {poor} {poo-reem'} poo-reem' From H6331; a lot (as by means of a broken piece): - {Pur} Purim.

H6432 <STRHEB>@ פּלתי pelêthîy pel-ay-thee' From the same form as H6431; a courier (collectively) or official messenger: - Pelethites.

H6524 <STRHEB>@ פּרח pârach paw-rakh' A primitive root; to break forth as a {bud} that {is} bloom; generally to spread; specifically to fly (as extending the wings); figuratively to flourish: - X {abroad} X {abundantly} {blossom} break forth ({out}) {bud} {flourish} make {fly} {grow} {spread} spring (up).

H6692 <STRHEB>@ צוּץ tsûts tsoots A primitive root; to {twinkle} that {is} glance; by analogy to blossom (figuratively flourish): - {bloom} {blossom} {flourish} shew self.

H6700 <STRHEB>@ צוּריאל tsûrîy'êl tsoo-ree-ale' From H6697 and H410; rock of God; {Tsuriel} an Israelite: - Zuriel.

H6701 <STRHEB>@ צוּרישׁדּי tsûrîyshadday tsoo-ree-shad-dah'ee From H6697 and H7706; rock of (the) Almighty; {Tsurishaddai} an Israelite: - Zurishaddai.

H6808 <STRHEB>@ צעה tsâ‛âh tsaw-aw' A primitive root; to tip over (for the purpose of spilling or pouring {out}) that {is} (figuratively) depopulate; by implication to imprison or conquer; (reflexively) to lie down (for coition): - captive {exile} {travelling} (cause to) wander (-er).

H6900 <STRHEB>@ קברה קבוּרה qebûrâh qebûrâh {keb-oo-raw'} keb-oo-raw' Feminine passive participle of H6912; sepulture; (concretely) a sepulchre: - {burial} burying {place} {grave} sepulchre.

H6942 <STRHEB>@ קדשׁ qâdash kaw-dash' A primitive root; to be (causatively {make} pronounce or observe as) clean (ceremonially or morally): - {appoint} {bid} {consecrate} {dedicate} {defile} {hallow} ({be} keep) holy ({-er} {place}) {keep} {prepare} {proclaim} {purify} sanctify (-ied {one} {self}) X wholly.

H6957 <STRHEB>@ קו קו qav qâv {kav} kawv From H6960 (compare H6961); a cord (as {connecting}) especially for measuring; figuratively a rule; also a {rim} a musical string or accord: - line. Compare H6978.

H6961 <STRHEB>@ קוהo qâveh kaw-veh' From H6960; a (measuring) cord (as if for binding): - line.

H652 <STRHEB>@ אפל 'ôphel o'-fel From the same as H651; dusk: - {darkness} {obscurity} privily.

H7070 <STRHEB>@ קנה qâneh kaw-neh' From H7069; a reed (as erect); by resemblance a rod (especially for {measuring}) shaft6 {tube} {stem} the radius (of the {arm}) beam (of a steelyard): - {balance} {bone} {branch} {calamus} {cane} {reed} X {spearman} stalk.

H7108 <STRHEB>@ קצף qetsaph kets-af' (Chaldee); corresponding to H7107; to become enraged: - be furious.

H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.

H7487 <STRHEB>@ רענן ra‛ănan rah-aw-nan' (Chaldee); corresponding to H7488; {green} that {is} (figuratively) prosperous: - flourishing.

H7488 <STRHEB>@ רענן ra‛ănân rah-an-awn' From an unused root meaning to be green; verdant; by analogy new; figuratively prosperous: - {green} flourishing.

H7551 <STRHEB>@ רקם râqam raw-kam' A primitive root; to variegate {color} that {is} embroider; by implication to fabricate: - {embroiderer} {needlework} curiously work.

H7697 <STRHEB>@ שׁגּעון shiggâ‛ôn shig-gaw-yone' From H7696; craziness: - {furiously} madness.

H7890 <STRHEB>@ שׁיןo shayin shah'-yin From an unused root meaning to urinate; urine: - piss.

H7959 <STRHEB>@ שׁלו shelev sheh'-lev From H7951; security: - prosperity.

H7961 <STRHEB>@ שׁלוה שׁליו שׁלו shâlêv shâlêyv shelêvâh {shaw-lave'} {shaw-lave'} shel-ay-vaw' From H7951; tranquil; (in a bad sense) careless; abstractly security: - (being) at {ease} {peaceable} (in) prosper ({-ity}) quiet ({-ness}) wealthy.

H7962 <STRHEB>@ שׁלוה shalvâh shal-vaw' From H7951; security (genuine or false): - {abundance} peace ({-ably}) {prosperity} quietness.

H793 <STRHEB>@ אשׁד 'eshed eh'-shed From an unused root meaning to pour; an outpouring: - stream.

H8212 <STRHEB>@ שׁפכה shophkâh shof-kaw' Feminine of a derivative from H8210; a pipe (for pouring {forth} for example {wine}) that {is} the penis: - privy member.

H8366 <STRHEB>@ שׁתן shâthan shaw-than' A primitive root; (causatively) to make {water} that {is} urinate: - piss.

H8410 <STRHEB>@ תּדהר tidhâr tid-hawr' Apparently from H1725; enduring; a species of hard wood or lasting tree (perhaps oak): - pine (tree).

H8411 <STRHEB>@ תּדירא tedîyrâ' ted-ee-raw' (Chaldee); from H1753 in the original sense of enduring; {permanence} that {is} (adverbially) constantly: - continually.

H8519 <STRHEB>@ תּלנּה תּלוּנה telûnâh telûnnâh {tel-oo-naw'} tel-oon-naw' From H3885 in the sense of obstinacy; a grumbling: - murmuring.

H8562 <STRHEB>@ תּמריק תּמרק תּמרוּקo tamrûq tamrûq tamrîyq {tam-rook'} {tam-rook'} tam-reek' From H4838; properly a {scouring} that {is} soap or perfumery for the bath; figuratively a detergent: - X {cleanse} (thing for) purification (-fying).

H8596 <STRHEB>@ תּף tôph tofe From H8608 contracted; a tambourine: - {tabret} timbrel.

H8608 <STRHEB>@ תּפף tâphaph taw-faf' A primitive root; to {drum} that {is} play (as) on the tambourine: - {taber} play with timbrels.

H805 <STRHEB>@ אשּׁוּרי אשׁוּרי 'ăshûrîy 'ashshûrîy {ash-oo-ree'} ash-shoo-ree' From a patrial word of the same form as H804; an Ashurite (collectively) or inhabitant of {Ashur} a district in Palestine: - {Asshurim} Ashurites.

H839 <STRHEB>@ אשׁר 'ăshûr ash-oor' Contracted for H8391; the cedar tree or some other light elastic wood: - Ashurite.

H978 <STRHEB>@ בּחרוּמי bachărûmîy bakh-ar-oo-mee' Patrial from H980 (by transposition) a Bacharumite or inhabitant of Bachurim: - Baharumite.

H980 <STRHEB>@ בּחוּרים בּחרים bachûrîym bachûrîym {bakh-oo-reem'} bakh-oo-reem' Masculine plural of H970; young men; {Bachurim} a place in Palestine: - Bahurim.

H983 <STRHEB>@ בּטח beţach beh'-takh From H982; properly a place of refuge; abstractly {safety} both the fact (security) and the feeling (trust); often (adverbially with or without preposition) safely: - {assurance} {boldly} (without) care ({-less}) {confidence} {hope} safe ({-ly} {-ty}) {secure} surely.

H987 <STRHEB>@ בּטּחות baţţûchôth bat-too-khoth' Feminine plural from H982; security: - secure.

G29 <STRGRK>@ ἀγγαρεύω aggareuō ang-ar-yew'-o Of foreign origin (compare [H104]); properly to be a courier that is (by implication) to press into public service: - compel (to go).

G37 <STRGRK>@ ἁγιάζω hagiazō hag-ee-ad'-zo From G40; to make holy that is (ceremonially) purify or consecrate; (mentally) to venerate: - hallow be holy sanctify.

G38 <STRGRK>@ ἁγιασμός hagiasmos hag-ee-as-mos' From G37; properly purification that is (the state) purity; concretely (by Hebraism) a purifier: - holiness sanctification.

G47 <STRGRK>@ ἁγνεία hagneia hag-ni'-ah From G53; cleanliness (the quality) that is (specifically) chastity: - purity.

G48 <STRGRK>@ ἁγνίζω hagnizō hag-nid'-zo From G53; to make clean that is (figuratively) sanctify (ceremonially or morally): - purity (self).

G49 <STRGRK>@ ἁγνισμός hagnismos hag-nis-mos' From G48; a cleansing (the act) that is (ceremonially) lustration: - purification.

G90 <STRGRK>@ ἀδιαφθορία adiaphthoria ad-ee-af-thor-ee'-ah From a derivative of a compound of G1 (as a negative particle) and a derivative of G1311; incorruptibleness that is (figuratively) purity (of doctrine): - uncorruptness.

G1112 <STRGRK>@ γογγυσμός goggusmos gong-goos-mos' From G1111; a grumbling: - grudging murmuring.

G1305 <STRGRK>@ διατροφή diatrophē dee-at-rof-ay' From a compound of G1223 and G5142; nourishment: - food.

G1340 <STRGRK>@ διΐσχυρίζομαι diischurizomai dee-is-khoo-rid'-zom-ahee From G1223 and a derivative of G2478; to stout it through that is asseverate: - confidently (constantly) affirm.

G1359 <STRGRK>@ Διόσκουροι Dioskouroi dee-os'-koo-roy From the alternate of G2203 and a form of the base of G2877; sons of Jupiter that is the twins Dioscuri: - Castor and Pollux.

G1361 <STRGRK>@ Διοτρεφής Diotrephēs dee-ot-ref-ace' From the alternate of G2203 and G5142; Jove nourished; Diotrephes an opponent of Christianity: - Diotrephes.

G1405 <STRGRK>@ δράσσομαι drassomai dras'-som-ahee Perhaps akin to the base of G1404 (through the idea of capturing); to grasp that is (figuratively) entrap: - take.

G1453 <STRGRK>@ ἐγείρω egeirō eg-i'-ro Probably akin to the base of G58 (through the idea of collecting one´ s faculties); to waken (transitively or intransitively) that is rouse (literally from sleep from sitting or lying from disease from death; or figuratively from obscurity inactivity ruins nonexistence): - awake lift (up) raise (again up) rear up (a-) rise (again up) stand take up.

G1505 <STRGRK>@ εἰλικρίνεια eilikrineia i-lik-ree'-ni-ah From G1506; clearness that is (by implication) purity (figuratively): - sincerity.

G1543 <STRGRK>@ ἑκατοντάρχης ἑκατοντάρχος hekatontarchēs hekatontarchos hek-at-on-tar'-khace hek-at-on-tar'-khos From G1540 and G757; the captain of one hundred men: - centurion.

G1580 <STRGRK>@ ἐκκομίζω ekkomizō ek-kom-id'-zo From G1537 and G2865; to bear forth (to burial): - carry out.

G1625 <STRGRK>@ ἐκτρέφω ektrephō ek-tref'-o From G1537 and G5142; to rear up to maturity that is (generally) to cherish or train: - bring up nourish.

G1789 <STRGRK>@ ἐντρέφω entrephō en-tref'-o From G1722 and G5142; (figuratively) to educate: - nourish up in.

G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.

G1887 <STRGRK>@ ἐπαύριον epaurion ep-ow'-ree-on From G1909 and G839; occuring on the succeeding day that is (G2250 being implied) tomorrow: - day following morrow next day (after).

G1947 <STRGRK>@ ἐπικουρία epikouria ep-ee-koo-ree'-ah From a compound of G1909 and a (prolonged) form of the base of G2877 (in the sense of servant); assistance: - help.

G126 <STRGRK>@ ἀΐ́διος aidios ah-id'-ee-os From G104; everduring (forward and backward or foward only): - eternal everlasting.

G167 <STRGRK>@ ἀκαθαρσία akatharsia ak-ath-ar-see'-ah From G169; impurity (the quality) physically or morally: - uncleanness.

G168 <STRGRK>@ ἀκαθάρτης akathartēs ak-ath-ar'-tace From G169; impurity (the state) morally: - filthiness.

G2023 <STRGRK>@ ἐπιχορηγέω epichorēgeō ep-ee-khor-ayg-eh'-o From G1909 and G5524; to furnish besides that is fully supply (figuratively) aid or contribute: - add minister (nourishment unto).

G2147 <STRGRK>@ εὑρίσκω heuriskō hyoo-ris'-ko A prolonged form of a primary word εὕρω heurō; which (together with another cognate form εὑρέω heureō) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): - find get obtain perceive see.

G2244 <STRGRK>@ ἡλικία hēlikia hay-lik-ee'-ah From the same as G2245; maturity (in years or size): - age stature.

G2341 <STRGRK>@ θηριομαχέω thēriomacheō thay-ree-om-akh-eh'-o From a compound of G2342 and G3164; to be a beast fighter (in the gladiatorial show) that is (figuratively) to encounter (furious men): - fight with wild beasts.

G2343 <STRGRK>@ θησαυρίζω thēsaurizō thay-sow-rid'-zo From G2344; to amass or reserve (literally or figuratively): - lay up (treasure) (keep) in store (heap) treasure (together up).

G2371 <STRGRK>@ θυμομαχέω thumomacheō thoo-mom-akh-eh'-o From a presumed compound of G2372 and G3164; to be in a furious fight that is (figuratively) to be exasperated: - be highly displeased.

G2376 <STRGRK>@ θυρίς thuris thoo-rece' From G2374; an aperture that is window: - window.

G2392 <STRGRK>@ ἴασις iasis ee'-as-is From G2390; curing (the act): - cure heal (-ing).

G2425 <STRGRK>@ ἱκανός hikanos hik-an-os' From ἵκω hikō (ἱκάνω or ἱκνέομαι; akin to G2240; to arrive); competent (as if coming in season) that is ample (in amount) or fit (in character): - able + content enough good great large long (while) many meet much security sore sufficient worthy.

G2437 <STRGRK>@ Ἰλλυρικόν Illurikon il-loo-ree-kon' Neuter of an adjective from a name of uncertain derivation; (the) Illyrican (shore) that is (as a name itself) Illyricum a region of Europe: - Illyricum.

G2457 <STRGRK>@ Ἰούλιος Ioulios ee-oo'-lee-os Of Latin origin; Julius a centurion: - Julius.

G2511 <STRGRK>@ καθαρίζω katharizō kath-ar-id'-zo From G2513; to cleanse (literally or figuratively): - (make) clean (-se) purge purify.

G2512 <STRGRK>@ καθαρισμός katharismos kath-ar-is-mos' From G2511; a washing off that is (ceremonially) ablution (morally) expiation: - cleansing + purge purification (-fying).

G2514 <STRGRK>@ καθαρότης katharotēs kath-ar-ot'-ace From G2513; cleanness (ceremonially): - purification.

G2556 <STRGRK>@ κακός kakos kak-os' Apparently a primary word; worthless (intrinsically such; whereas G4190 properly refers to effects) that is (subjectively) depraved or (objectively) injurious: - bad evil harm ill noisome wicked.

G2634 <STRGRK>@ κατακυριεύω katakurieuō kat-ak-oo-ree-yoo'-o From G2596 and G2961; to lord against that is control subjugate: - exercise dominion over (lordship) be lord over overcome.

G2760 <STRGRK>@ κεντυρίων kenturiōn ken-too-ree'-ohn Of Latin origin; a centurion that is captain of one hundred soldiers: - centurion.

G2854 <STRGRK>@ κολλούριον kollourion kol-loo'-ree-on Neuter of a presumed derivative of κολλύρα kollura (a cake; probably akin to the base of G2853); properly a poultice (as made of or in the form of crackers) that is (by analogy) a plaster: - eyesalve.

G2959 <STRGRK>@ Κυρία Kuria koo-ree'-ah Feminine of G2962; Cyria a Christian woman: - lady.

G2960 <STRGRK>@ κυριακός kuriakos koo-ree-ak-os' From G2962; belonging to the Lord (Jehovah or Jesus): - Lord´ s.

G2961 <STRGRK>@ κυριεύω kurieuō koo-ree-yoo'-o From G2962; to rule: - have dominion over lord be lord of exercise lordship over.

G2962 <STRGRK>@ κύριος kurios koo'-ree-os From κῦρος kuros (supremacy); supreme in authority that is (as noun) controller; by implication Mr. (as a respectful title): - God Lord master Sir.

G2963 <STRGRK>@ κυριότης kuriotēs koo-ree-ot'-ace From G2962; mastery that is (concretely and collectively) rulers: - dominion government.

G2988 <STRGRK>@ λαμπρῶς lamprōs lam-proce' Adverb from G2986; brilliantly that is (figuratively) luxuriously: - sumptuously.

G3116 <STRGRK>@ μακροθυμώς makrothumōs mak-roth-oo-moce' Adverb of a compound of G3117 and G2372; with long (enduring) temper that is leniently: - patiently.

G3141 <STRGRK>@ μαρτυρία marturia mar-too-ree'-ah From G3144; evidence given (judicially or generally): - record report testimony witness.

G3142 <STRGRK>@ μαρτύριον marturion mar-too'-ree-on Neuter of a presumed derivative of G3144; something evidential that is (generally) evidence given or (specifically) the Decalogue (in the sacred Tabernacle): - to be testified testimony witness.

G3418 <STRGRK>@ μνῆμα mnēma mnay'-mah From G3415; a memorial that is sepulchral monument (burial place): - grave sepulchre tomb.

G3461 <STRGRK>@ μυρίας murias moo-ree'-as From G3463; a ten thousand; by extension a myriad or indefinite number: - ten thousand.

G3462 <STRGRK>@ μυρίζω murizō moo-rid'-zo From G3463; to apply (perfumed) unguent to: - anoint.

G3463 <STRGRK>@ μύριοι murioi moo'-ree-oi Plural of an apparently primary word (properly meaning very many); ten thousand; by extension innumerably many: - ten thousand.

G3541 <STRGRK>@ νόθος nothos noth'-os Of uncertain affinity; a spurious or illegitimate son: - bastard.

G3741 <STRGRK>@ ὅσιος hosios hos'-ee-os Of uncertain affinity; properly right (by intrinsic or divine character; thus distinguished from G1342 which refers rather to human statutes and relations; from G2413 which denotes formal consecration; and from G40 which relates to purity from defilement) that is hallowed (pious sacred sure): - holy mercy shalt be.

G3755 <STRGRK>@ ὅτου hotou hot'-oo From the genitive case of G3748 (as adverb); during which same time that is whilst: - whiles.

G3774 <STRGRK>@ Οὐρίας Ourias oo-ree'-as Of Hebrew origin [H223]; Urias (that is Urijah) a Hittite: - Urias.

G3831 <STRGRK>@ πανήγυρις panēguris pan-ay'-goo-ris From G3956 and a derivative of G58; a mass meeting that is (figuratively) universal companionship: - general assembly.

G330 <STRGRK>@ ἀναθάλλω anathallō an-ath-al'-lo From G303 and θάλλω thallō (to flourish); to revive: - flourish again.

G397 <STRGRK>@ ἀνατρέφω anatrephō an-at-ref'-o From G303 and G5142; to rear (physically or mentally): - bring up nourish (up).

G4021 <STRGRK>@ περίεργος periergos per-ee'-er-gos From G4012 and G2041; working all around that is officious (meddlesome neuter plural magic): - busybody curious arts.

G4067 <STRGRK>@ περίψωμα peripsōma per-ip'-so-mah From a compound of G4012 and psao (to rub); something brushed all around that is off scrapings (figuratively scum): - offscouring.

G4200 <STRGRK>@ πορισμός porismos por-is-mos' From a derivative of πόρος poros (a way that is means); furnishing (procuring) that is (by implication) money getting (acquisition): - gain.

G4447 <STRGRK>@ πύρινος purinos poo'-ree-nos From G4443; fiery that is (by implication) flaming: - of fire.

G4476 <STRGRK>@ ῥαφίς rhaphis hraf-ece' From ῥάπτω rhaptō a primary word (to sew; perhaps rather akin to the base of G4474 through the idea of puncturing); a needle: - needle.

G4483 <STRGRK>@ ῥέω rheō hreh'-o For certain tenses of which a prolonged form (ἐρέω ereō) is used; and both as alternate for G2036; perhaps akin (or identical) with G4482 (through the idea of pouring forth); to utter that is speak or say: - command make say speak (of). Compare G3004.

G4653 <STRGRK>@ σκοτία skotia skot-ee'-ah From G4655; dimness obscurity (literally or figuratively): - dark (-ness).

G4655 <STRGRK>@ σκότος skotos skot'-os From the base of G4639; shadiness that is obscurity (literally or figuratively): - darkness.

G4711 <STRGRK>@ σπυρίς spuris spoo-rece' From G4687 (as woven); a hamper or lunch receptacle: - basket.

G4763 <STRGRK>@ στρηνιάω strēniaō stray-nee-ah'-o From a presumed derivative of G4764; to be luxurious: - live deliciously.

G4795 <STRGRK>@ συγκυρία sugkuria soong-koo-ree'-ah From a compound of G4862 and κυρέω kureō (to light or happen; from the base of G2962); concurrence that is accident: - chance.

G4944 <STRGRK>@ συνωδίνω sunōdinō soon-o-dee'-no From G4862 and G5605; to have (parturition) pangs in company (concert simultaneously) with that is (figuratively) to sympathize (in expectation of relief from suffering): - travail in pain together.

G4947 <STRGRK>@ Συρία Suria soo-ree'-ah Probably of Hebrew origin [H6865]; Syria (that is Tsyria or Tyre) a region of Asia: - Syria.

G4958 <STRGRK>@ συστέλλω sustellō soos-tel'-lo From G4862 and G4724; to send (draw) together that is enwrap (enshroud a corpse for burial) contract (an interval): - short wind up.

G4972 <STRGRK>@ σφραγίζω sphragizō sfrag-id'-zo From G4973; to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication to keep secret to attest: - (set a set to) seal up stop.

G420 <STRGRK>@ ἀνεξίκακος anexikakos an-ex-ik'-ak-os From G430 and G2556; enduring of ill that is forbearing: - patient.

G429 <STRGRK>@ ἀνευρίσκω aneuriskō an-yoo-ris'-ko From G303 and G2147; to find out: - find.

G5005 <STRGRK>@ ταλαίπωρος talaipōros tal-ah'ee-po-ros From the base of G5007 and a derivative of the base of G3984; enduring trial that is miserable: - wretched.

G5027 <STRGRK>@ ταφή taphē taf-ay' feminine from G2290; burial (the act): - X bury.

G5052 <STRGRK>@ τελεσφορέω telesphoreō tel-es-for-eh'-o From a compound of G5056 and G5342; to be a bearer to completion (maturity) that is to ripen fruit (figuratively): - bring fruit to perfection.

G5142 <STRGRK>@ τρέφω trephō tref'-o A primary verb (properly θρέφω threphō; but perhaps strengthened from the base of G5157 through the idea of convolution); properly to stiffen that is fatten (by implication to cherish [with food etc.]6 pamper rear): - bring up feed nourish.

G5160 <STRGRK>@ τροφή trophē trof-ay' From G5142; nourishment (literally or figuratively); by implication rations (wages): - food meat.

G5162 <STRGRK>@ τροφός trophos trof-os' From G5142; a nourisher that is nurse: - nurse.

G5170 <STRGRK>@ Τρύφαινα Truphaina troo'-fahee-nah From G5172; luxurious; Tryphaena a Christian woman: - Tryphena.

G5173 <STRGRK>@ Τρυφῶσα Truphōsa troo-fo'-sah From G5172; luxuriating; Tryphosa a Christian female: - Tryphosa.

G5183 <STRGRK>@ Τύριος Turios too'-ree-os From G5184; a Tyrian that is inhabitant of Tyrus: - of Tyre.

G5197 <STRGRK>@ ὑβριστής hubristēs hoo-bris-tace' From G5195; an insulter that is maltreater: - de-spiteful injurious.

G5281 <STRGRK>@ ὑπομονή hupomonē hoop-om-on-ay' From G5278; cheerful (or hopeful) endurance constancy: - enduring patience patient continuance (waiting).

G5365 <STRGRK>@ φιλαργυρία philarguria fil-ar-goo-ree'-ah From G5366; avarice: - love of money.

G5467 <STRGRK>@ χαλεπός chalepos khal-ep-os' Perhaps from G5465 through the idea of reducing the strength; difficult that is dangerous or (by implication) furious: - fierce perilous.

G5491 <STRGRK>@ χεῖλος cheilos khi'-los From a form of the same as G5490; a lip (as a pouring place); figuratively a margin (of water): - lip shore.

G5494 <STRGRK>@ χειμών cheimōn khi-mone' From a derivation of χέω cheō (to pour; akin to the base of G5490 through the idea of a channel) meaning a storm (as pouring rain); by implication the rainy season that is winter: - tempest foul weather winter.

G5569 <STRGRK>@ ψευδάδελφος pseudadelphos psyoo-dad'-el-fos From G5571 and G80; a spurious brother that is pretended associate: - false brethren.

G5570 <STRGRK>@ ψευδαπόστολος pseudapostolos psyoo-dap-os'-tol-os From G5571 and G652; a spurious apostle that is pretended preacher: - false teacher.

G5572 <STRGRK>@ ψευδοδιδάσκαλος pseudodidaskalos psyoo-dod-id-as'-kal-os From G5571 and G1320; a spurious teacher that is propagator of erroneous Christian doctrine: - false teacher.

G5575 <STRGRK>@ ψευδομάρτυρ pseudomartur psyoo-dom-ar'-toor From G5571 and a kindred form of G3144; a spurious witness that is bearer of untrue testimony: - false witness.

G5577 <STRGRK>@ ψευδομαρτυρία pseudomarturia psyoo-dom-ar-too-ree'-ah From G5575; untrue testimony: - false witness.

G5578 <STRGRK>@ ψευδοπροφήτης pseudoprophētēs psyoo-dop-rof-ay'-tace From G5571 and G4396; a spurious prophet that is pretended foreteller or religious impostor: - false prophet.

G5580 <STRGRK>@ ψευδόχριστος pseudochristos psyoo-dokh'-ris-tos From G5571 and G5547; a spurious Messiah: - false Christ.

G5587 <STRGRK>@ ψιθυρισμός psithurismos psith-oo-ris-mos' From a derivative of ψίθος psithos (a whisper; by implication a slander; probably akin to G5574); whispering that is secret detraction: - whispering.

G5588 <STRGRK>@ ψιθυριστής psithuristēs psith-oo-ris-tace' From the same as G5587; a secret calumniator: - whisperer.

G5595 <STRGRK>@ ψωμίζω psōmizō pso-mid'-zo From the base of G5596; to supply with bits that is (genitive case) to nourish: - (bestow to) feed.

G5605 <STRGRK>@ ὠδίνω ōdinō o-dee'-no From G5604; to experience the pains of parturition (literally or figuratively): - travail in (birth).

G5611 <STRGRK>@ ὡραῖος hōraios ho-rah'-yos From G5610; belonging to the right hour or season (timely) that is (by implication) flourishing (beauteous [figuratively]): - beautiful.

G597 <STRGRK>@ ἀποθησαυρίζω apothēsaurizō ap-oth-ay-sow-rid'-zo From G575 and G2343; to treasure away: - lay up in store.

G694 <STRGRK>@ ἀργύριον argurion ar-goo'-ree-on Neuter of a presumed derivative of G696; silvery that is (by implication) cash; specifically a silverling (that is drachma or shekel): - money (piece of) silver (piece).

G728 <STRGRK>@ ἀῤῥαβών arrhabōn ar-hrab-ohn' Of Hebrew origin [H6162]; a pledge that is part of the purchase money or property given in advance as security for the rest: - earnest.

G803 <STRGRK>@ ἀσφάλεια asphaleia as-fal'-i-ah From G804; security (literally or figuratively): - certainty safety.

G824 <STRGRK>@ ἄτοπος atopos at'-op-os From G1 (as a negative particle) and G5117; out of place that is (figuratively) improper injurious wicked: - amiss harm unreasonable.

G839 <STRGRK>@ αὔριον aurion ow'-ree-on From a derivative of the same as G109 (meaning a breeze that is the morning air); properly fresh that is (adverbially with ellipsis of G2250) tomorrow: - (to-) morrow next day.

G983 <STRGRK>@ βλαβερός blaberos blab-er-os' From G984; injurious: - hurtful.