Dict: all - ad

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ADAMANT @ a very hard stone- kjv@Ezekiel:3:9; kjv@Zechariah:7:12

ADAM @ created in the image of God- kjv@Genesis:1:26; kjv@Genesis:2:19,23; kjv@Genesis:3:8,17; kjv@Genesis:5:5; kjv@1Corinthians:15:22; kjv@1Timothy:2:13
- Fall Of,
See FALL OF ADAM

ADDERS @ poisonous serpents- kjv@Genesis:49:17; kjv@Psalms:58:4; kjv@Psalms:91:13; kjv@Psalms:140:3; kjv@Proverbs:23:32 Serpents, SERPENTS

ADJURATION @ examples of- kjv@Joshua:6:26; kjv@1Samuel:14:24; kjv@1Kings:22:16; kjv@Matthew:26:63; kjv@Mark:5:7; kjv@Acts:19:13

ADMISSION

- EXCLUSION @ (A) ADMISSION into God's Presence- kjv@Psalms:24:3; kjv@Psalms:24:4; kjv@Isaiah:26:2; kjv@John:10:9; kjv@John:14:6; kjv@Romans:5:2 kjv@Ephesians:2:18; kjv@Ephesians:3:12; kjv@Hebrews:10:19; kjv@1Peter:3:12; kjv@Revelation:3:8 Draw Near To God, FELLOWSHIP (B) EXCLUSION

(1) From Canaan- kjv@Numbers:14:23,30; kjv@Numbers:26:65; kjv@Numbers:32:11; kjv@Deuteronomy:1:35; kjv@Joshua:5:6 kjv@Psalms:95:11; kjv@Ezekiel:20:15; kjv@Hebrews:3:19; kjv@Hebrews:4:6

(2) Of the Impenitent from the Kingdom of Heaven- kjv@Matthew:5:20; kjv@Matthew:18:3; kjv@Matthew:25:10; kjv@Mark:10:15; kjv@Luke:13:28; kjv@1Corinthians:6:9 kjv@1Corinthians:15:50; kjv@Galatians:5:21; kjv@Ephesians:5:5; kjv@Revelation:21:27; kjv@Revelation:22:15 Wicked Rejected, WICKED Castaways, ESTRANGEMENT Reprobates, REPROBATES Final Separation, SEPARATION

(3) From Holy Places (Tabernacle and Temple)- kjv@Numbers:1:51; kjv@Numbers:3:10,38; kjv@Numbers:4:20; kjv@Numbers:16:40; kjv@Numbers:18:3,7,22

ADONIJAH @ son of David- kjv@2Samuel:3:4; kjv@1Kings:1:5; kjv@1Kings:2:13; kjv@1Chronicles:3:2

ADORNING, PHYSICAL

- SPIRITUAL @ (A) ADORNING, PHYSICAL, miscellaneous topics relating to

(1) Rich Apparel, SEE Dress, DRESS

(2) Ornaments, wearing of- kjv@Exodus:33:4; kjv@Isaiah:3:18; kjv@Jeremiah:2:32; kjv@Jeremiah:4:30; kjv@Ezekiel:16:11; kjv@Ezekiel:23:40

(3) Bracelets- kjv@Genesis:24:22; kjv@Genesis:38:18; kjv@Exodus:35:22; kjv@Numbers:31:50; kjv@2Samuel:1:10

(4) Chains used as ornaments- kjv@Genesis:41:42; kjv@Proverbs:1:9; kjv@Ezekiel:16:11; kjv@Daniel:5:29

(5) Earrings- kjv@Genesis:24:22; kjv@Genesis:35:4; kjv@Exodus:32:2; kjv@Exodus:35:22; kjv@Numbers:31:50; kjv@Judges:8:24 kjv@Job:42:11; kjv@Proverbs:25:12; kjv@Ezekiel:16:12; kjv@Hosea:2:13

(6) Rings, for the fingers- kjv@Genesis:41:42; kjv@Exodus:35:22; kjv@Esther:3:10; kjv@Esther:8:8; kjv@Isaiah:3:21; kjv@Luke:15:22

(7) Jewels (a) General References to,- kjv@Genesis:24:53; kjv@Exodus:3:22; kjv@Exodus:35:22; kjv@Numbers:31:50; kjv@Isaiah:61:10 (b) Discarded- kjv@Genesis:35:4; kjv@Exodus:33:4; kjv@1Peter:3:3 (c) Brought as offerings to God- kjv@Exodus:35:22; kjv@Numbers:31:50
- For further treatment of this subject, SEE Dress, DRESS (B) ADORNING, SPIRITUAL

(1) General References- kjv@Psalms:45:13; kjv@Proverbs:1:9; kjv@Proverbs:4:9; kjv@Songs:1:10; kjv@Isaiah:61:10; kjv@1Peter:3:4; kjv@Revelation:21:2

(2) The Robe of Righteousness, The Saint's Adorning- kjv@Job:29:14; kjv@Psalms:132:16; kjv@Isaiah:52:1; kjv@Isaiah:61:10; kjv@Zechariah:3:4 kjv@Matthew:22:11; kjv@Luke:15:22

(3) White Raiment, The Heavenly Garment- kjv@Matthew:17:12; kjv@Revelation:3:5; kjv@Revelation:3:18; kjv@Revelation:4:4; kjv@Revelation:7:9; kjv@Revelation:19:8

ADULLAM @ cave in which David hid- kjv@1Samuel:22:1; kjv@2Samuel:23:13; kjv@1Chronicles:11:15

ADULTERY @ General references to- kjv@Exodus:20:14; kjv@Leviticus:20:10; kjv@Job:24:15; kjv@Matthew:5:27; kjv@Matthew:19:9; kjv@Romans:7:3 kjv@1Corinthians:6:9; kjv@2Peter:2:14
- Spiritual. SEE Israel a type, ISRAEL

- THE JEWS

smith:

ADADAH - A>@ - (festival or boundary), one of the cities in the extreme south of Judah, named with Dimonah and Kedesh. kjv@Joshua:15:22)

ADAH - A>@ - (ornament, beauty). The first of the two wives of Lamech, by whom were borne to him Jabal and Jubal. kjv@Genesis:4:19) (B.C. 3600). A Hittitess, one of the three wives of Esau, mother of Eliphaz. kjv@Genesis:36:2 kjv@Genesis:36:10-12,16) In kjv@Genesis:26:34) she is called BASHEMATH. (B.C. 1797.)

ADAIAH - A>@ - (adorned by Jehovah). Maternal grandfather of King Josiah, and native of Boscath in the lowlands of Judah. ( kjv@2Kings:22:1) (B.C. 648.) A Levite of the Gershonite branch, and ancestor of Asaph. ( kjv@1Chronicles:6:41) In v. ( kjv@1Chronicles:6:21) Heb Isa called IDDO. A Benjamite, son of Shimhi, ( kjv@1Chronicles:8:21) who is apparently the same as Shema in v. ( kjv@1Chronicles:8:13) A priest, son of Jehoram. ( kjv@1Chronicles:9:12; kjv@Nehemiah:11:12) Ancestor of Maaseiah, one of the captains who supported Jehoiada. ( kjv@2Chronicles:23:1) One of the descendants of Bani, who had married a foreign wife after the return from Babylon. kjv@Ezra:10:29) (B.C. 459). The descendant of another Bani, who had also taken a foreign wife. kjv@Ezra:10:39) A man of Judah, of the line of Pharez. kjv@Nehemiah:11:5)

ADALIA - A>@ - (a fire-god), the fifth son of Haman. kjv@Esther:9:8)

ADAM - A>@ - (red earth), the name given in Scripture to the first man. It apparently has reference to the ground from which he was formed, which is called in Hebrew Adamah . The idea of redness of color seems to be inherent in either word. The creation of man was the work of the sixth day
the last and crowning act of creation. Adam was created (not born) a perfect man in body and spirit, but as innocent and completely inexperienced as a child. The man Adam was placed in a garden which the Lord God had planted "eastward in Eden," for the purpose of dressing it and keeping it. EDEN Adam was permitted to eat of the fruit of every tree in the garden but one, which was called ("the tree of the knowledge of good and evil," because it was the test of Adam’s obedience. By it Adam could know good and evil int he divine way, through obedience; thus knowing good by experience in resisting temptation and forming a strong and holy character, while he knew evil only by observation and inference. Or he could "know good and evil," in Satan’s way, be experiencing the evil and knowing good only by contrast.

- ED.) The prohibition to taste the fruit of this tree was enforced by the menace of death. There was also another tree which was called "the tree of life." While Adam was in the garden of Eden, the beasts of the field and the fowls of the air were brought to him to be named. After this the Lord God caused a deep sleep to fall upon him, and took one of his ribs from him, which he fashioned into a woman and brought her to the man. At this time they were both described as being naked without the consciousness of shame. By the subtlety of the serpent the woman who was given to be with Adam was beguiled into a violation of the one command which had been imposed upon them. She took of the fruit of the forbidden tree and gave it to her husband. The propriety of its name was immediately shown in the results which followed; self-consciousness was the first-fruits of sin their eyes were opened and they knew that they were naked. Though the curse of Adam’s rebellion of necessity fell upon him, yet the very prohibition to eat of the tree of life after his transgression was probably a manifestation of divine mercy, because the greatest malediction of all would have been to have the gift of indestructible life super-added to a state of wretchedness and sin. The divine mercy was also shown in the promise of a deliverer given at the very promise of a deliverer given at the very time the curse was imposed, kjv@Genesis:3:15) and opening a door of hope to Paradise, regained for him and his descendants. Adam is stated to have lived 930 years. His sons mentioned in Scripture are Cain, Abel and Seth; it is implied, however, that he had others.

ADAM - A>@ - Man , generically, for the name Adam was not confined to the father of the human race, but like homo was applicable to woman as well as to man . kjv@Genesis:5:2)

ADAM - A>@ - a city on the Jordan, "beside Zaretan," in the time of Joshua. kjv@Joshua:3:16)

ADAMAH - A>@ - (red earth), one of the "fenced cities" of Naphtali, named between Chinnereth and Ramah. kjv@Joshua:19:36)

ADAMANT - A>@ - the translation of the Hebrew word Shamir in kjv@Ezekiel:3:9) and kjv@Zechariah:7:12 In kjv@Jeremiah:17:1) it is translated "diamond." In these three passages the word is the representative of some stone of excessive hardness, and is used metaphorically. It is very probable that by Shamir is intended emery , a variety of corundum , a mineral inferior, only to the diamond in hardness.

ADAMI - A>@ - (my man, earth), a place on the border of Naphtali. kjv@Joshua:19:33)

ADAR - A>@ - (high), a place on the south boundary of Judah. kjv@Joshua:15:3)

ADAR - A>@ - MONTH

ADASA - A>@ - (new), a place in Judea, about four miles from Beth-horon. 1Ma 7:40,45 HADASHAH

ADBEEL - A>@ - (offspring of God), a son of Ishmael, kjv@Genesis:25:13; kjv@1Chronicles:1:29) and probably the progenitor of an Arab tribe. (B.C. about 1850.)

ADDAN - A>@ - (strong or stony), one of the places from which some of the captivity returned with Zerubbabel to Judea who could not show their pedigree as Israelites. kjv@Ezra:2:59) Called ADDON kjv@Nehemiah:7:61)

ADDAR - A>@ - (mighty one), son of Bela, ( kjv@1Chronicles:8:3) called ARD in kjv@Numbers:26:40)

ADDER - A>@ - This word is used for any poisonous snake, and is applied in this general sense by the translators of the Authorized Version. The word adder occurs five times in the text of the Authorized Version (see below), and three times int he margin as synonymous with cockatrice , viz., kjv@Isaiah:11:8 kjv@Isaiah:14:29 kjv@Isaiah:59:5 ) It represents four Hebrew words: Acshub is found only in kjv@Psalms:140:3) and may be represented by the Toxicoa of Egypt and North Africa. Pethen. ASP Tsepha , or Tsiphoni , occurs five times in the Hebrew Bible. In kjv@Proverbs:23:32) it is it is translated adder, and in kjv@Isaiah:11:8 kjv@Isaiah:14:29 kjv@Isaiah:59:5 ; kjv@Jeremiah:8:17) it is rendered cockatrice . From Jeremiah we learn that it was of a hostile nature, and from the parallelism of kjv@Isaiah:11:8) it appears that the Tsiphoni was considered even more dreadful than the Pethen . Shephipon occurs only in kjv@Genesis:49:17) where it is used to characterize the tribe of Dan. The habit of lurking int he sand and biting at the horse’s heels here alluded to suits the character of a well-known species of venomous snake, and helps to identify it with the celebrated horned viper, the asp of Cleopatra (Cerastes), which is found abundantly in the dry sandy deserts of Egypt, Syria and Arabia. The cerastes is extremely venomous. Bruce compelled a specimen to scratch eighteen pigeons upon the thigh as quickly as possible, and they all died in nearly the same interval of time.

ADDI - A>@ - (ornament). kjv@Luke:3:28) Son of Cosam, and father of Melchi in our Lord’s genealogy; the third above Salathiel.

ADDON - A>@ - (lord). ADDAN

ADER - A>@ - (flock), a Benjamites, son of Beriah, chief of the inhabitants of Aijalon. ( kjv@1Chronicles:8:15) The name is more correctly Eder.

ADIDA - A>@ - a fortified town near Jerusalem, probably the HADID of kjv@Ezra:2:33) and referred to in 1Ma 12:38

ADIEL - A>@ - (ornament of God). A prince of the tribe of Simeon, descended from the prosperous family of Shimei. ( kjv@1Chronicles:4:36) He took part in the murderous raid made by his tribe upon the peaceable Hamite shepherds of the valley of Gedor in the reign of Hezekiah. (B.C. about 711.) A priest, ancestor of Maasiai. ( kjv@1Chronicles:9:12) Ancestor of Azmaveth, David’s treasurer. ( kjv@1Chronicles:27:25) (B.C. 1050.)

ADIN - A>@ - (dainty, delicate), ancestor of a family who returned form Babylon with Zerubbabel, to the number of 454, kjv@Ezra:2:15) or 655 according to the parallel list in kjv@Nehemiah:7:20) (B.C. 536.) They joined with Nehemiah in a covenant to separate themselves from the heathen. kjv@Nehemiah:10:16) (B.C. 410.)

ADINA - A>@ - (slender), one of David’s captains beyond the Jordan, and a chief of the Reubenites. ( kjv@1Chronicles:11:42)

ADINO, OR ADINO, THE EZNITE - A>@ - (2 Samuel 23:8)
See JASHOBEAM.

ADITHAIM - A>@ - (double ornament), a town belonging to Judah, lying in the low country, and named, between Sharaim and hag
- Gederah, in kjv@Joshua:15:36) only.

ADLAI OR ADLAI - A>@ - (justice of Jehovah), Ancestor of Shaphat, the overseer of David’s herds that fed in the broad valleys. ( kjv@1Chronicles:27:29) (B.C. before 1050.)

ADMAH - A>@ - (earthy, fortress), one of the "cities of the plain," always coupled with Zeboim. kjv@Genesis:10:19 kjv@Genesis:14:2 kjv@Genesis:14:8 kjv@Genesis:29:23 ; kjv@Hosea:11:8)

ADMATHA - A>@ - (given by the highest), one of the seven princes of Persia. kjv@Esther:1:14)

ADNA - A>@ - (rest, pleasure). One of the family of Pahath-moab, who returned with Ezra and married a foreign wife. kjv@Ezra:10:30) (B.C. 459.) A priest, descendant of Harim in the days of Joiakim, the son of Jeshua. kjv@Nehemiah:12:15) (B.C. 500.)

ADNAH - A>@ - (pleasure). A Manassite who deserted from Saul and joined the fortunes of David on his road to Ziklag from the camp of the Philistines. He was captain of a thousand of his tribe, and fought at David’s side in the pursuit of the Amalekites. ( kjv@1Chronicles:12:20) (B.C. 1054.) The captain of over 300,000 men of Judah who were in Jehoshaphat’s army. ( kjv@2Chronicles:17:14) (B.C. 908.)

ADONIBEZEK - A>@ - (lord of Bezek), king of Bezek, a city of the Canaanites. BEZEK This chieftain was vanquished by the tribe of Judah, kjv@Judges:1:3-7) who cut off his thumbs and great toes, and brought him prisoner to Jerusalem, where he died. He confessed that he had inflicted the same cruelty upon 70 petty kings whom he had conquered. (B.C. 1425).

ADONIJAH - A>@ - (my Lord is Jehovah). The fourth son of David by Haggith, born at Hebron while his father was king of Judah. (2 Samuel kjv@3:4) (B.C. about 1050.) After the death of his three brothers, Amnon, Chileab and Absalom, he became eldest son; and when his father’s strength was visibly declining, put forward his pretensions to the crown. Adonijah’s cause was espoused by Abiathar and by Joab the famous commander of David’s army. JOAB His name and influence secured a large number of followers among the captains of the royal army belonging to the tribe of Judah, comp. (Kings:1:5) and these, together with all the princes except Solomon, were entertained by Adonijah at the great sacrificial feast held "by the stone Zoheleth, which is by En-rogel." [EN

- ROGEL] Apprised of these proceedings, David immediately caused Solomon to be proclaimed king, (Kings:1:33-34) at Gihon. GIHON This decisive measure struck terror into the opposite party, and Adonijah fled to the sanctuary, but was pardoned by Solomon on condition that he should "show himself a worthy man." (Kings:1:52) The death of David quickly followed on these events; and Adonijah begged Bath-sheba to procure Solomon’s consent to his marriage with Abishag, who had been the wife of David in his old age. (Kings:1:3) This was regarded as equivalent to a fresh attempt on the throne ABSALOM; ABNER; and therefore Solomon ordered him to be put to death by Benaiah. (Kings:2:25) A Levite in the reign of Jehoshaphat. ( kjv@2Chronicles:17:8) The same as Adonikam. kjv@Nehemiah:10:16) ADONIKAM, OR ADONIKAM

ADONIKAM, OR ADONIKAM - A>@ - The sons of Adonikam, 666 in number, were among those who returned from Babylon with Zerubbabel. kjv@Ezra:2:13; kjv@Nehemiah:7:18); 1Esd 5:14 (B.C. 506-410.) The name is given as ADONIJAH in kjv@Nehemiah:10:16)

ADONIRAM - A>@ - (lord of heights), (Kings:4:6) by an unusual contraction ADORAM, (2 Samuel 20:24) and 1Kin 12:18 Also HADORAM, ( kjv@2Chronicles:10:18) chief receiver of the tribute during the reigns of David, (2 Samuel 20:24) Solomon, (Kings:4:6) and Rehoboam. (Kings:12:18) This last monarch sent him to collect the tribute from the rebellious Israelites, by whom he was stoned to death, (B.C. 1014-973.)

ADONIZEDEK - A>@ - (lord of justice), the Amorite king of Jerusalem who organized a league with four other Amorite princes against Joshua. The confederate kings having laid siege to Gibeon, Joshua marched to the relief of his new allies and put the besiegers to flight. The five kings took refuge in a cave at Makkedah, whence they were taken and slain, their bodies hung on trees, and then buried in the place of their concealment. kjv@Joshua:10:1-27) (B.C. 1450.)

ADOPTION - A>@ - an expression used by St. Paul in reference to the present and prospective privileges of Christians. kjv@Romans:8:15 kjv@Romans:8:23 kjv@Galatians:4:5; kjv@Ephesians:1:5) He probably alludes to the Roman custom by which a person not having children of his own might adopt as his son one born of other parents. The relationship was to all intents and purposes the same as existed between a natural father and son. The term is used figuratively to show the close relationship to God of the Christian. kjv@Galatians:4:4-5; kjv@Romans:8:14-17) He is received into God’s family from the world, and becomes a child and heir of God.

ADOR, OR ADORA - A>@ - ADORAIM

ADORAIM - A>@ - (double mound), a fortified city built by Rehoboam, ( kjv@2Chronicles:11:9) in Judah. Adoraim is probably the same place with Adora, 1Ma 13:20 Unless that be Dor, on the seacoast below Carmel. Robinson identifies it with Dura , a "large village" on a rising ground west of Hebron.

ADORAM - A>@ - ADONIRAM; HADORAM

ADORATION - A>@ - The acts and postures by which the Hebrews expressed adoration bear a great similarity to those still in use among Oriental nations. To rise up and suddenly prostrate the body was the most simple method; but, generally speaking, the prostration was conducted in a more formal manner, the person falling upon the knee and then gradually inclining the body until the forehead touched the ground. Such prostration was usual in the worship of Jehovah, kjv@Genesis:17:3; kjv@Psalms:95:6) it was the formal mode of receiving visitors, kjv@Genesis:18:2) of doing obeisance to one of superior station, (2 Samuel 14:4) and of showing respect to equals. (Kings:2:19) It was accompanied by such acts as a kiss, kjv@Exodus:18:7) laying hold of the knees or feet of the person to whom the adoration was paid, kjv@Matthew:28:9) and kissing the ground on which he stood. kjv@Psalms:72:9; kjv@Micah:7:17) Similar adoration was paid to idols, (Kings:19:18) sometimes, however, the act consisted simply in kissing the hand to the object of reverence, kjv@Job:31:27) and in kissing the statue itself. kjv@Hosea:13:2)

ADRAMMELECH - A>@ - (splendor of the king). The name of an idol introduced into Samaria by the colonists from Sepharvaim. ( kjv@2Kings:17:31) He was worshipped with rites resembling those of Molech, children being burnt in his honor. Adrammelech was probably the male power of the sun, and ANAMMELECH, who is mentioned with Adrammelech as a companion god, the female power of the sun. Son of the Assyrian king Sennacherib, who, with his brother Sharezer, murdered their father in the temple of Nisroch at Nineveh, after the failure of the Assyrian attack on Jerusalem. The parricides escaped into Armenia. ( kjv@2Kings:19:37; kjv@2Chronicles:32:21; kjv@Isaiah:37:38)

ADRAMYTTIUM - A>@ - named form Adramys , brother of Croesus king of Lydia, a seaport in the province of Asia ASIA, situated on a bay of the Aegean Sea, about 70 miles north of Smyrna, in the district anciently called Aeolis, and also Mysia.
See kjv@Acts:16:7) MITYLENE kjv@Acts:27:2) The modern Adramyti is a poor village.

ADRIA - A>@ - more properly A’drias, the Adriatic Sea. kjv@Acts:27:27) The word seems to have been derived from the town of Adria, near the Po. In Paul’s time it included the whole sea between Greece and Italy, reaching south from Crete to Sicily. MELITA

ADRIEL - A>@ - (flock of God), son of Barzillai, to whom Saul gave his daughter Merab, although he had previously promised her to David. ( kjv@1Samuel:18:19) (B.C. about 1062.) His five sons were amongst the seven descendants of Saul whom David surrendered to the Gibeonites. (2 Samuel 21:8)

ADULLAM - A>@ - (justice of the people), Apocr. ODOLLAM, a city of Judah int he lowland of the Shefelah, kjv@Joshua:15:35) the seat of a Canaanite king, kjv@Joshua:12:15) and evidently a place of great antiquity. kjv@Genesis:38:1 kjv@Genesis:38:12,20) Fortified by Rehoboam, ( kjv@2Chronicles:11:7) it was one of the towns reoccupied by the Jews after their return from Babylon, kjv@Nehemiah:11:30) and still a city in the time of the Macabees. 2Ma 12:38 Adullam was probably near Deir Dubban , five or six miles north of Eleutheropolis. The limestone cliffs of the whole of that locality are pierced with extensive excavations, some one of which is doubtless the "cave of Adullam," the refuge of David. ( kjv@1Samuel:22:1; 2 Samuel 23:13; kjv@1Chronicles:11:15)

ADULTERY - A>@ - kjv@Exodus:20:14) The parties to this crime, according to Jewish law, were a married woman and a man who was not her husband. The Mosaic penalty was that both the guilty parties should be stoned, and it applied as well to the betrothed as to the married woman, provided she were free. (22:22-24) A bondwoman so offending was to be scourged, and the man was to make a trespass offering. kjv@Leviticus:19:20-22) At a later time, and when owing, to Gentile example, the marriage tie became a looser bond of union, public feeling in regard to adultery changed, and the penalty of death was seldom or never inflicted. The famous trial by the waters of jealousy, kjv@Numbers:5:11-29) was probably an ancient custom, which Moses found deeply seated
(But this ordeal was wholly in favor of the innocent, and exactly opposite to most ordeals. For the water which the accused drank was perfectly harmless, and only by a miracle could it produce a bad effect; while in most ordeals the accused must suffer what naturally produces death, and be proved innocent only by a miracle. Symbolically adultery is used to express unfaithfulness to covenant vows to God, who is represented as the husband of his people.)

ADUMMIM - A>@ - (the going up to), a rising ground or pass over against Gilgal," and "on the south side of the ’torrent’" kjv@Joshua:15:7 kjv@Joshua:18:17) which is the position still occupied by the road leading up from Jericho and the Jordan valley to Jerusalem, on the south face of the gorge of the Wady Kelt. kjv@Luke:10:30-36)

ADVOCATE - A>@ - or Paraclete , one that pleads the cause of another. ( kjv@1John:2:1) Used by Christ, kjv@John:14:16 kjv@John:15:26 kjv@John:16:7 ) to describe the office and work of the Holy Spirit, and translated Comforter , i.e. (see margin of Revised Version) Advocate, Helper, Intercessor. This use of the word is derived from the fact that the Jews, being largely ignorant of the Roman law and the Roman language, had to employ Roman advocates in their trials before Roman courts. Applied to Christ, ( kjv@1John:2:1)

easton:

Adah @ ornament.

(1.) The first of Lamech's two wives, and the mother of Jabal and Jubal kjv@Genesis:4:19-20, 23).

(2.) The first of Esau's three wives, the daughter of Elon the Hittite kjv@Genesis:36:2-4), called also Bashemath (26:34).

Adam @ red, a Babylonian word, the generic name for man, having the same meaning in the Hebrew and the Assyrian languages. It was the name given to the first man, whose creation, fall, and subsequent history and that of his descendants are detailed in the first book of Moses kjv@Genesis:1:27-ch. 5). "God created man [Heb., Adam] in his own image, in the image of God created he him; male and female created he them." Adam was absolutely the first man whom God created. He was formed out of the dust of the earth (and hence his name), and God breathed into his nostrils the breath of life, and gave him dominion over all the lower creatures kjv@Genesis:1:26 kjv@Genesis:2:7). He was placed after his creation in the Garden of Eden, to cultivate it, and to enjoy its fruits under this one prohibition: "Of the tree of the knowledge of good and evil thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die." The first recorded act of Adam was his giving names to the beasts of the field and the fowls of the air, which God brought to him for this end. Thereafter the Lord caused a deep sleep to fall upon him, and while in an unconscious state took one of his ribs, and closed up his flesh again; and of this rib he made a woman, whom he presented to him when he awoke. Adam received her as his wife, and said, "This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man." He called her Eve, because she was the mother of all living. Being induced by the tempter in the form of a serpent to eat the forbidden fruit, Eve persuaded Adam, and he also did eat. Thus man fell, and brought upon himself and his posterity all the sad consequences of his transgression. The narrative of the Fall comprehends in it the great promise of a Deliverer kjv@Genesis:3:15), the "first gospel" message to man. They were expelled from Eden, and at the east of the garden God placed a flame, which turned every way, to prevent access to the tree of life Genesis:3). How long they were in Paradise is matter of mere conjecture. Shortly after their expulsion Eve brought forth her first-born, and called him Cain. Although we have the names of only three of Adam's sons, viz., Cain, Abel, and Seth, yet it is obvious that he had several sons and daughters kjv@Genesis:5:4). He died aged 930 years. Adam and Eve were the progenitors of the whole human race. Evidences of varied kinds are abundant in proving the unity of the human race. The investigations of science, altogether independent of historical evidence, lead to the conclusion that God "hath made of one blood all nations of men for to dwell on all the face of the earth" kjv@Acts:17:26. Comp. kjv@Romans:5:12-12; kjv@1Corinthians:15:22-49).

Adam, a type @ The apostle Paul speaks of Adam as "the figure of him who was to come." On this account our Lord is sometimes called the second Adam. This typical relation is described in kjv@Romans:5:14-19.

Adam, the city of @ is referred to in kjv@Joshua:3:16. It stood "beside Zarethan," on the west bank of Jordan (kjvKings:4:12). At this city the flow of the water was arrested and rose up "upon an heap" at the time of the Israelites' passing over kjv@Joshua:3:16).

Adamah @ red earth, a fortified city of Naphtali, probably the modern Damieh, on the west side of the sea of Tiberias kjv@Joshua:19:33 kjv@Joshua:19:36).

Adamant @ (Heb. shamir), kjv@Ezekiel:3:9. The Greek word adamas means diamond. This stone is not referred to, but corundum or some kind of hard steel. It is an emblem of firmness in resisting adversaries of the truth kjv@Zechariah:7:12), and of hard-heartedness against the truth kjv@Jeremiah:17:1).

Adar @ large, the sixth month of the civil and the twelfth of the ecclesiastical year of the Jews kjv@Esther:3:7 kjv@Esther:3:13 kjv@Esther:8:12 kjv@Esther:9:1 ,15, 17, 19, 21). It included the days extending from the new moon of our March to the new moon of April. The name was first used after the Captivity. When the season was backward, and the lambs not yet of a paschal size, or the barley not forward enough for abib, then a month called Veadar, i.e., a second Adar, was intercalated.

Adbeel @ miracle of God, the third of the twelve sons of Ishmael, and head of an Arabian tribe kjv@Genesis:25:13; kjv@1Chronicles:1:29).

Addar @ ample, splendid, son of Bela ( kjv@1Chronicles:8:3); called also "Ard" kjv@Genesis:46:21)

Adder @ kjv@Psalms:140:3; kjv@Romans:3:13, "asp") is the rendering of,

(1.) Akshub ("coiling" or "lying in wait"), properly an asp or viper, found only in this passage.

(2.) Pethen ("twisting"), a viper or venomous serpent identified with the cobra (Naja haje) kjv@Psalms:58:4 kjv@Psalms:91:13); elsewhere "asp."

(3.) Tziphoni ("hissing") kjv@Proverbs:23:32); elsewhere rendered "cockatrice," kjv@Isaiah:11:8 kjv@Isaiah:14:29 kjv@Isaiah:59:5 ; kjv@Jeremiah:8:17, as it is here in the margin of the Authorized Version. The Revised Version has "basilisk." This may have been the yellow viper, the Daboia xanthina, the largest and most dangerous of the vipers of Palestine.

(4.) Shephiphon ("creeping"), occurring only in kjv@Genesis:49:17, the small speckled venomous snake, the "horned snake," or cerastes. Dan is compared to this serpent, which springs from its hiding-place on the passer-by.

Addi @ ornament, kjv@Luke:3:28), the son of Cosam, and father of Melchi, one of the progenitors of Christ.

Addon @ low, one of the persons named in kjv@Nehemiah:7:61 who could not "shew their father's house" on the return from captivity. This, with similar instances (ver. 63), indicates the importance the Jews attached to their genealogies.

Adiel @ ornament of God.

(1.) The father of Azmaveth, who was treasurer under David and Solomon ( kjv@1Chronicles:27:25).

(2.) A family head of the tribe of Simeon ( kjv@1Chronicles:4:36).

(3.) A priest ( kjv@1Chronicles:9:12).

Adin @ effeminate.

(1.) kjv@Ezra:8:6.

(2.) kjv@Nehemiah:10:16.

Adina @ slender, one of David's warriors ( kjv@1Chronicles:11:42), a Reubenite.

Adino @ the Eznite, one of David's mighty men ( kjv@2Samuel:23:8). (
See JASHOBEAM.)

Adjuration @ a solemn appeal whereby one person imposes on another the obligation of speaking or acting as if under an oath ( kjv@1Samuel:14:24; kjv@Joshua:6:26; kjvKings:22:16). We have in the New Testament a striking example of this kjv@Matthew:26:63; kjv@Mark:5:7), where the high priest calls upon Christ to avow his true character. It would seem that in such a case the person so adjured could not refuse to give an answer. The word "adjure", i.e., cause to swear is used with reference to the casting out of demons kjv@Acts:19:13).

Admah @ earth, one of the five cities of the vale of Siddim kjv@Genesis:10:19). It was destroyed along with Sodom and Gomorrah (19:24; kjv@Deuteronomy:29:23). It is supposed by some to be the same as the Adam of kjv@Joshua:3:16, the name of which still lingers in Damieh, the ford of Jordan. (
See ZEBOIM.)

Adnah @ delight.

(1.) A chief of the tribe of Manasseh who joined David at Ziklag ( kjv@1Chronicles:12:20).

(2.) A general under Jehoshaphat, chief over 300,000 men ( kjv@2Chronicals:17:14).

Adoni-zedec @ lord of justice or righteousness, was king in Jerusalem at the time when the Israelites invaded Palestine kjv@Joshua:10:1-3). He formed a confederacy with the other Canaanitish kings against the Israelites, but was utterly routed by Joshua when he was engaged in besieging the Gibeonites. The history of this victory and of the treatment of the five confederated kings is recorded in kjv@Joshua:10:1-27. (Comp. kjv@Deuteronomy:21:23). Among the Tell Amarna tablets (see EGYPT) are some very interesting letters from Adoni-zedec to the King of Egypt. These illustrate in a very remarkable manner the history recorded in kjv@Joshua:10, and indeed throw light on the wars of conquest generally, so that they may be read as a kind of commentary on the book of Joshua. Here the conquering career of the Abiri (i.e., Hebrews) is graphically described: "Behold, I say that the land of the king my lord is ruined", "The wars are mighty against me", "The Hebrew chiefs plunder all the king's lands", "Behold, I the chief of the Amorites am breaking to pieces." Then he implores the king of Egypt to send soldiers to help him, directing that the army should come by sea to Ascalon or Gaza, and thence march to Wru-sa-lim (Jerusalem) by the valley of Elah.

Adonibezek @ lord of Bezek, a Canaanitish king who, having subdued seventy of the chiefs that were around him, made an attack against the armies of Judah and Simeon, but was defeated and brought as a captive to Jerusalem, where his thumbs and great toes were cut off. He confessed that God had requited him for his like cruelty to the seventy kings whom he had subdued kjv@Judges:1:4-7; comp. kjv@1Samuel:15:33).

Adonijah @ my Lord is Jehovah.

(1.) The fourth son of David ( kjv@2Samuel:3:4). After the death of his elder brothers, Amnon and Absalom, he became heir-apparent to the throne. But Solomon, a younger brother, was preferred to him. Adonijah, however, when his father was dying, caused himself to be proclaimed king. But Nathan and Bathsheba induced David to give orders that Solomon should at once be proclaimed and admitted to the throne. Adonijah fled and took refuge at the altar, and received pardon for his conduct from Solomon on the condition that he showed himself "a worthy man" (kjvKings:1:5-53). He afterwards made a second attempt to gain the throne, but was seized and put to death (kjvKings:2:13-25).

(2.) A Levite sent with the princes to teach the book of the law to the inhabitants of Judah ( kjv@2Chronicals:17:8).

(3.) One of the "chiefs of the people" after the Captivity kjv@Nehemiah:10:16).

Adonikam @ whom the Lord sets up, one of those "which came with Zerubbabel" kjv@Ezra:2:13). His "children," or retainers, to the number of 666, came up to Jerusalem (8:13).

Adoniram @ (Adoram, kjvKings:12:18), the son of Abda, was "over the tribute," i.e., the levy or forced labour. He was stoned to death by the people of Israel (kjvKings:4:6; kjv@5:14)

Adoption @ the giving to any one the name and place and privileges of a son who is not a son by birth.

(1.) Natural. Thus Pharaoh's daughter adopted Moses kjv@Exodus:2:10), and Mordecai Esther kjv@Esther:2:7).

(2.) National. God adopted Israel kjv@Exodus:4:22; kjv@Deuteronomy:7:6; kjv@Hosea:11:1; kjv@Romans:9:4).

(3.) Spiritual. An act of God's grace by which he brings men into the number of his redeemed family, and makes them partakers of all the blessings he has provided for them. Adoption represents the new relations into which the believer is introduced by justification, and the privileges connected therewith, viz., an interest in God's peculiar love kjv@John:17:23; kjv@Romans:5:5-8), a spiritual nature ( kjv@2Peter:1:4; kjv@John:1:13), the possession of a spirit becoming children of God ( kjv@1Peter:1:14; kjv@2John:4; Romans:8:15-21; kjv@Galatians:5:1; kjv@Hebrews:2:15), present protection, consolation, supplies kjv@Luke:12:27-32; kjv@John:14:18; kjv@1Corinthians:3:21-23; kjv@2Corinthians:1:4), fatherly chastisements kjv@Hebrews:12:5-11), and a future glorious inheritance kjv@Romans:8:17 kjv@Romans:8:23 kjv@James:2:5; kjv@Philippians:3:21).

Adoram @
See ADONIRAM.

Adore @ to worship; to express reverence and homage. The forms of adoration among the Jews were putting off the shoes kjv@Exodus:3:5; kjv@Joshua:5:15), and prostration kjv@Genesis:17:3; kjv@Psalms:95:6; kjv@Isaiah:44:15-17, 19; 46:6). To "kiss the Son" in kjv@Psalms:2:12 is to adore and worship him. (
See kjv@Daniel:3:5-6.) The word itself does not occur in Scripture.

Adrammelech @ Adar the king.

(1.) An idol; a form of the sun-god worshipped by the inhabitants of Sepharvaim ( kjv@2Kings:17:31), and brought by the Sepharvite colonists into Samaria.

(2.) A son of Sennacherib, king of Assyria ( kjv@2Kings:19:37; kjv@Isaiah:37:38).

Adramyttium @ a city of Asia Minor on the coast of Mysia, which in early times was called AEolis. The ship in which Paul embarked at Caesarea belonged to this city kjv@Acts:27:2). He was conveyed in it only to Myra, in Lycia, whence he sailed in an Alexandrian ship to Italy. It was a rare thing for a ship to sail from any port of Palestine direct for Italy. It still bears the name Adramyti, and is a place of some traffic.

Adria @ kjv@Acts:27:27; R.V., "the sea of Adria"), the Adriatic Sea, including in Paul's time the whole of the Mediterranean lying between Crete and Sicily. It is the modern Gulf of Venice, the Mare Superum of the Romans, as distinguished from the Mare Inferum or Tyrrhenian Sea.

Adriel @ flock of God, the son of Barzillai, the Meholathite, to whom Saul gave in marriage his daughter Merab ( kjv@1Samuel:18:19). The five sons that sprang from this union were put to death by the Gibeonites ( kjv@2Samuel:21:8-9. Here it is said that Michal "brought up" [R.V., "bare"] these five sons, either that she treated them as if she had been their own mother, or that for "Michal" we should read "Merab," as in kjv@1Samuel:18:19).

Adullam @ one of the royal cities of the Canaanites, now 'Aid-el-ma kjv@Joshua:12:15 kjv@Joshua:15:35). It stood on the old Roman road in the valley of Elah (q.v.), which was the scene of David's memorable victory over Goliath ( kjv@1Samuel:17:2), and not far from Gath. It was one of the towns which Rehoboam fortified against Egypt ( kjv@2Chronicals:11:7). It was called "the glory of Israel" kjv@Micah:1:15). The Cave of Adullam has been discovered about 2 miles south of the scene of David's triumph, and about 13 miles west from Bethlehem. At this place is a hill some 500 feet high pierced with numerous caverns, in one of which David gathered together "every one that was in distress, and every one that was in debt, and every one that was discontented" ( kjv@1Samuel:22:2). Some of these caverns are large enough to hold 200 or 300 men. According to tradition this cave was at Wady Khureitun, between Bethlehem and the Dead Sea, but this view cannot be well maintained.

Adullamite @ an inhabitant of the city of Adullam kjv@Genesis:38:1 kjv@Genesis:38:12, 20).

Adultery @ conjugal infidelity. An adulterer was a man who had illicit intercourse with a married or a betrothed woman, and such a woman was an adulteress. Intercourse between a married man and an unmarried woman was fornication. Adultery was regarded as a great social wrong, as well as a great sin. The Mosaic law kjv@Numbers:5:11-31) prescribed that the suspected wife should be tried by the ordeal of the "water of jealousy." There is, however, no recorded instance of the application of this law. In subsequent times the Rabbis made various regulations with the view of discovering the guilty party, and of bringing about a divorce. It has been inferred from kjv@John:8:1-11 that this sin became very common during the age preceding the destruction of Jerusalem. Idolatry, covetousness, and apostasy are spoken of as adultery spiritually kjv@Jeremiah:3:6-8, 9; kjv@Ezekiel:16:32; kjv@Hosea:1:2:3; kjv@Revelation:2:22). An apostate church is an adulteress kjv@Isaiah:1:21; kjv@Ezekiel:23:4 kjv@Ezekiel:23:7, 37), and the Jews are styled "an adulterous generation" kjv@Matthew:12:39). (Comp. Revelation:12.)

Adummim @ the red ones, a place apparently on the road between Jericho and Jerusalem, "on the south side of the torrent" Wady Kelt, looking toward Gilgal, mentioned kjv@Joshua:15:7 kjv@Joshua:18:17. It was nearly half-way between Jerusalem and Jericho, and now bears the name of Tal-at-ed
- Dumm. It is supposed to have been the place referred to in the parable of the Good Samaritan kjv@Luke:10:30-37). Recently a new carriage-road has been completed, and carriages for the first time have come along this road from Jerusalem.

Adversary @ (Heb. satan), an opponent or foe (kjvKings:5:4; 11:14,23, 25; kjv@Luke:13:17); one that speaks against another, a complainant kjv@Matthew:5:25; kjv@Luke:12:58); an enemy kjv@Luke:18:3), and specially the devil ( kjv@1Peter:5:8).

Advocate @ (Gr. parakletos), one who pleads another's cause, who helps another by defending or comforting him. It is a name given by Christ three times to the Holy Ghost kjv@John:14:16 kjv@John:15:26 kjv@John:16:7 , where the Greek word is rendered "Comforter," q.v.). It is applied to Christ in kjv@1John:2:1, where the same Greek word is rendered "Advocate," the rendering which it should have in all the places where it occurs. Tertullus "the orator" kjv@Acts:24:1) was a Roman advocate whom the Jews employed to accuse Paul before Felix.

tcr.html2:

torrey:

Adoption @ Explained kjv@2Corinthians:6:18
Is according to promise kjv@Romans:9:8 kjv@Galatians:3:29
Is by faith kjv@Galatians:3:7 kjv@Galatians:3:26
Is of God's grace kjv@Ezekiel:16:3-6 kjv@Romans:4:16 kjv@Romans:4:17 kjv@Ephesians:1:5 kjv@Ephesians:1:6 kjv@Ephesians:1:11
Is through Christ kjv@John:1:12 kjv@Galatians:4:4 kjv@Galatians:4:5 kjv@Ephesians:1:5 kjv@Hebrews:2:10 kjv@Hebrews:2:13
Saints predestinated to kjv@Romans:8:29 kjv@Ephesians:1:5 kjv@Ephesians:1:11
Of Gentiles, predicted kjv@Hosea:2:23 kjv@Romans:9:24-26 kjv@Ephesians:3:6
The Adopted are gathered together in one by Christ kjv@John:11:52
New birth connected with kjv@John:1:12 kjv@John:1:13
The Holy Spirit is a Witness of kjv@Romans:8:16
Being led by the Spirit is an evidence of kjv@Romans:8:14
Saints receive the Spirit of kjv@Romans:8:15 kjv@Galatians:4:6
A privilege of saints kjv@John:1:12 kjv@1John:3:1
Saints become brethren of Christ by kjv@John:20:17 kjv@Hebrews:2:11 kjv@Hebrews:2:12
Saints wait for final consummation of kjv@Romans:8:19 kjv@Romans:8:23 kjv@1John:3:2
Subjects saints to the fatherly discipline of God kjv@Deuteronomy:8:5 kjv@2Samuel:7:14 kjv@Proverbs:3:11 kjv@Proverbs:3:12 kjv@Hebrews:12:5-11
God is long-suffering and merciful towards the partakers of kjv@Jeremiah:31:1 kjv@Jeremiah:31:9 kjv@Jeremiah:31:20
Should lead to holiness kjv@2Corinthians:6:17 kjv@2Corinthians:6:18 kjv@2Corinthians:7:1 kjv@Philippians:2:15 kjv@1John:3:2 kjv@1John:3:3
Should produce
Likeness to God kjv@Matthew:5:44 kjv@Matthew:5:45 kjv@Matthew:5:48 kjv@Ephesians:5:1
Child-like confidence in God kjv@Matthew:6:25-34
A desire for God's glory kjv@Matthew:5:16
A spirit of prayer kjv@Matthew:7:7-11
A love of peace kjv@Matthew:5:9
A forgiving spirit kjv@Matthew:6:14
A merciful spirit kjv@Luke:6:35 kjv@Luke:6:36
An avoidance of ostentation kjv@Matthew:6:1-4 kjv@Matthew:6:6 kjv@Matthew:6:18
Safety of those who receive kjv@Proverbs:14:26
Confers a new name kjv@Numbers:6:27 kjv@Isaiah:62:2 kjv@Acts:15:17

See Titles of Saints see target=x-selfTitles of Saints/see
Entitles to an inheritance kjv@Matthew:13:43 kjv@Romans:8:17 kjv@Galatians:3:29 kjv@Galatians:4:7 kjv@Ephesians:3:6
Is to be pleaded in prayer kjv@Isaiah:63:16 kjv@Matthew:6:9
Illustrated
Joseph's sons kjv@Genesis:48:5 kjv@Genesis:48:14 kjv@Genesis:48:16 kjv@Genesis:48:22
Moses kjv@Exodus:2:10
Esther kjv@Esther:2:7
Typified
Israel kjv@Exodus:4:22 kjv@Hosea:11:1 kjv@Romans:9:4
Exemplified
Solomon kjv@1Chronicles:28:6

tcr.1:

naves:

ADADAH @
- A city of Judah kjv@Joshua:15:22

ADAH @

-1. Wife of Lamech kjv@Genesis:4:19-23

-2. Wife of Esau kjv@Genesis:36:10-12

ADAIAH @

-1. Grandfather of Josiah kjv@2Kings:22:1

-2. A musician kjv@1Chronicles:6:41

-3. A priest kjv@1Chronicles:9:12; kjv@Nehemiah:11:12

-4. A Benjamite kjv@1Chronicles:8:21

-5. Father of Maaseiah kjv@2Chronicles:23:1

-6. Two sons of Bani kjv@Ezra:10:29 kjv@Ezra:10:39

-7. Son of Joiarib kjv@Nehemiah:11:5

ADALIA @
- Son of Haman kjv@Esther:9:8

ADAM @

-1. The first man. Creation of kjv@Genesis:1:26-28; kjv@Genesis:2:7; kjv@1Corinthians:15:45; kjv@1Timothy:2:13 .History of, before he sinned kjv@Genesis:1:26-30; kjv@Genesis:2:16-25 .Temptation and sin of kjv@Genesis:3; Job:31:33; kjv@Isaiah:43:27; kjv@Hosea:6:7 .
See R. V.) kjv@Romans:5:14-21; kjv@1Timothy:2:14 .Subsequent history of kjv@1Timothy:4:1 kjv@1Timothy:4:Genesis:3:20-24; 2, 25; kjv@Genesis:5:1-5 .His death kjv@Genesis:5:5 .Progenitor of the human race kjv@Deuteronomy:32:8; kjv@Malachi:2:10 .Brought sin into the world kjv@1Corinthians:15:22-45 .Type of Christ kjv@Romans:5:14

-2. A name of Christ kjv@1Corinthians:15:45-47

-3. A city near the Jordan kjv@Joshua:3:16

ADAMAH @
- Also called ADAMI, a city of Naphtali kjv@Joshua:19:33 kjv@Joshua:19:36

ADAMANT @
- A flint kjv@Ezekiel:3:9; kjv@Zechariah:7:12
-
See DIAMOND

ADAMI @
-
See ADAMAH

ADAR @

-1. Twelfth month in Jewish calendar kjv@Ezra:6:15; kjv@Esther:3:7; kjv@Esther:8:12; kjv@Esther:9:1

-2. Son of Bela kjv@1Chronicles:8:3

-3. ADAR .
See HAZAR

- ADDAR

ADBEEL @
- Son of Ishmael kjv@Genesis:25:13; kjv@1Chronicles:1:29

ADDAN @
- Also called ADDON, uncertain whether person or town kjv@Ezra:2:59; kjv@Nehemiah:7:61

ADDER @
- A venomous serpent kjv@Genesis:49:17; kjv@Psalms:91:13; kjv@Psalms:58:4; kjv@Psalms:140:3; kjv@Proverbs:23:32

ADDON @
-
See ADDAN

ADER @
- A Benjamite kjv@1Chronicles:8:15

ADIEL @

-1. A man of the tribe of Simeon kjv@1Chronicles:4:36

-2. A priest kjv@1Chronicles:9:12

-3. Father of Azmaveth kjv@1Chronicles:27:25

ADIN @
- A Jewish captive kjv@Ezra:2:15; kjv@Ezra:8:6; kjv@Nehemiah:7:20

ADINA @
- One of David's heroes kjv@1Chronicles:11:42

ADINO @
- One of David's valiant men kjv@2Samuel:23:8

ADITHAIM @
- A city of Judah kjv@Joshua:15:36

ADJUDICATION AT LAW @

- TO BE AVOIDED kjv@Proverbs:17:14; kjv@Proverbs:20:3; kjv@Proverbs:25:8-10; kjv@Matthew:5:25
-
See ACTIONS_AT_LAW
-
See ARBITRATION
-
See COMPROMISE
-
See COURTS
-
See JUSTICE

ADLAI @
- Father of Shaphat kjv@1Chronicles:27:29

ADMAH @
- A city in the vale of Siddim kjv@Genesis:10:19; kjv@Genesis:14:2; kjv@Deuteronomy:29:23; kjv@Hosea:11:8

ADMATHA @
- A Persian prince kjv@Esther:1:14

ADMONITION @
-
See WICKED,_WARNED

ADNA @

-1. A son of Pahath
- Moab kjv@Ezra:10:30

-2. A priest kjv@Nehemiah:12:15

ADNAH @

-1. One of David's captains kjv@1Chronicles:12:20

-2. A military chief kjv@2Chronicles:17:14

ADONI

- BEZEK @
- King of Bezek kjv@Judges:1:4-7

ADONIJAH @

-1. Son of David and Haggith kjv@2Samuel:3:4; kjv@1Kings:1:5-6; kjv@1Chronicles:3:2 .Usurpation of, and downfall 1Kings:1 .Executed by Solomon kjv@1Kings:2:13-25

-2. A Levite kjv@2Chronicles:17:8

-3. ADONIJAH .
See ADONIKAM

ADONIKAM @
- Also called ADONIJAH, a Jew who returned with Ezra from Babylon kjv@Ezra:2:13; kjv@Nehemiah:7:18; kjv@Nehemiah:10:16

ADONIRAM @
- Also called ADORAM, a tax gatherer kjv@2Samuel:20:24; kjv@1Kings:4:6; kjv@1Kings:5:14; kjv@1Kings:12:18

ADONI

- ZEDEK @
- A king of Jerusalem kjv@Joshua:10:1-27

ADOPTION @
- General scriptures concerning kjv@Genesis:15:3

- OF CHILDREN. INSTANCES OF .Of Joseph's sons kjv@Genesis:48:5 kjv@Genesis:48:14, 16, 22 .Of Moses kjv@Exodus:2:5-10; kjv@Acts:7:21; kjv@Hebrews:11:24 .Of Esther kjv@Esther:2:7

- SPIRITUAL kjv@Exodus:4:22-23; kjv@Numbers:6:27; kjv@Deuteronomy:14:1; kjv@Deuteronomy:26:18; kjv@Deuteronomy:27:9; kjv@Deuteronomy:28:10; kjv@Deuteronomy:32:5-6; kjv@2Samuel:7:14; kjv@1Chronicles:22:10; kjv@1Chronicles:28:6; kjv@2Chronicles:7:14; kjv@Proverbs:14:26; kjv@Isaiah:8:18; kjv@Isaiah:43:6-7; kjv@Isaiah:63:8 kjv@Isaiah:63:16 kjv@Jeremiah:3:19; kjv@Jeremiah:31:9 kjv@Jeremiah:31:20 kjv@Hosea:1:9; kjv@Hosea:11:1; kjv@Matthew:5:9 kjv@Matthew:5:45 kjv@Matthew:13:43; kjv@Luke:6:35; kjv@John:1:12-13; kjv@John:11:52; kjv@Acts:15:17; kjv@Romans:8:14-19-21 kjv@Romans:8:29; kjv@Romans:9:8 kjv@Romans:9:26 kjv@2Corinthians:6:17; kjv@Galatians:3:26 kjv@Galatians:3:29 kjv@Galatians:4:5-7; kjv@Ephesians:1:5; kjv@Ephesians:2:19; kjv@Ephesians:3:6 kjv@Ephesians:3:15 kjv@Philippians:2:15; kjv@Hebrews:1:5; kjv@Hebrews:12:6 kjv@Hebrews:12:Hebrews:2:10 kjv@Hebrews:2:13 7, 9; kjv@1John:3:1-2 kjv@1John:3:10; kjv@1John:4:4; kjv@Revelation:21:7

- TYPIFIED, in Israel kjv@Exodus:4:22 .
See GOD,_FATHERHOOD_OF .
See RIGHTEOUS,_UNION_OF,_WITH_CHRIST

ADORAIM @
- A city of Judah kjv@2Chronicles:11:9

ADORAM @

-1. Officer over the tribute kjv@2Samuel:20:24

-2.
See ADONIRAM

ADRAMMELECH @

-1. An Assyrian idol kjv@2Kings:17:31

-2. Son of Sennacherib kjv@2Kings:19:37; kjv@Isaiah:37:38

ADRAMYTTIUM @
- A city of Mysia kjv@Acts:27:2

ADRIA @
- Sea of kjv@Acts:27:27

ADRIEL @
- Saul's son-in-law kjv@1Samuel:18:19; kjv@2Samuel:21:8-9

ADULLAM @

-1. A cave near the Dead Sea .David takes refuge in kjv@1Samuel:22:1; kjv@2Samuel:23:13; kjv@1Chronicles:11:15 .
See titles of kjv@Psalms:57; 142

-2. An ancient city of Canaan kjv@Genesis:38:1; kjv@Joshua:12:15; kjv@Joshua:15:35; kjv@2Chronicles:11:7; kjv@Nehemiah:11:30; kjv@Micah:1:15

ADULTERY @
- General scriptures concerning kjv@Genesis:20:3; kjv@2Samuel:12:14; kjv@Job:24:15-18; kjv@Job:31:1 kjv@Job:31:9-12 kjv@Proverbs:2:16-19; kjv@Proverbs:6:24-29 kjv@Proverbs:6:Proverbs:5:3-22; 32, 33; kjv@Proverbs:7:5-23; kjv@Proverbs:9:13-18; kjv@Proverbs:22:14; kjv@Proverbs:23:27-28; kjv@Proverbs:29:3; kjv@Proverbs:30:18-20; kjv@Proverbs:31:3; kjv@Isaiah:57:3-4; kjv@Jeremiah:3:1; kjv@Jeremiah:5:7-8; kjv@Jeremiah:7:9-10; kjv@Jeremiah:23:10; kjv@Hosea:4:1 kjv@Hosea:4:Ezekiel:18:5-6; 2, 11; kjv@Matthew:5:28 kjv@Matthew:5:32 kjv@Matthew:15:19; kjv@Matthew:19:9; kjv@Matthew:10:11 kjv@Matthew:10:Mark:7:21; 12, 19; kjv@Luke:16:18; kjv@Romans:1:28 kjv@Romans:1:Acts:15:20 kjv@Acts:15:29 29, 32; kjv@Acts:7:3; kjv@1Corinthians:5:9-10; kjv@1Corinthians:6:15-18; kjv@1Corinthians:10:8; kjv@2Corinthians:12:21; kjv@Galatians:5:19-21; kjv@1Timothy:1:9-10; kjv@2Timothy:3:6; kjv@James:2:11; kjv@2Peter:2:9 kjv@2Peter:2:1Peter:4:3-4; 10, 14; kjv@Jude:1:7; kjv@Revelation:2:20-22; kjv@Revelation:9:21
-
See LASCIVIOUSNESS
-
See RAPE
-
See SENSUALITY
-
See SODOMY
-
See WHORE
-
See WHOREDOM

- FORBIDDEN kjv@Exodus:20:14; kjv@Leviticus:18:20; kjv@Leviticus:19:29; kjv@Deuteronomy:5:18; kjv@Deuteronomy:23:17; kjv@Matthew:5:27; kjv@Matthew:19:18; kjv@Luke:18:20; kjv@Acts:15:20; kjv@Romans:13:9 kjv@Romans:13:13 kjv@Romans:6:13 kjv@Romans:6:1Corinthians:5:9-11; 15, 18; kjv@Ephesians:4:17 kjv@Ephesians:4:Ephesians:10:8; kjv@Ephesians:5:3 kjv@Ephesians:5:19, 20; 11, 12; kjv@Colossians:3:5; kjv@1Thessalonians:4:3-5-7; kjv@James:2:11

- FORGIVENESS OF. INSTANCES OF kjv@Judges:19:1-4; kjv@John:8:10-11

- PENALTIES FOR kjv@Genesis:20:7; kjv@Genesis:26:11; kjv@Genesis:38:24; kjv@Exodus:22:16-17; kjv@Leviticus:19:20-22; kjv@Leviticus:20:10-12; kjv@Leviticus:21:9; kjv@Numbers:5:11-29; kjv@Numbers:27:20 kjv@Numbers:27:Deuteronomy:22:13-29; 22, 23; kjv@2Samuel:12:10-12; kjv@Ezekiel:16:38 kjv@Ezekiel:16:Jeremiah:29:22-23; kjv@Jeremiah:23:45 kjv@Jeremiah:23:40, 41; 47, 48; kjv@Malachi:2:5; kjv@John:8:4-5; kjv@1Corinthians:5:1-13; kjv@1Corinthians:6:9-10; kjv@1Corinthians:10:8; kjv@Galatians:5:19-21; kjv@Ephesians:5:5-6; kjv@Hebrews:13:4; kjv@Revelation:18:9-10; kjv@Revelation:21:8; kjv@Revelation:22:15

- FIGURATIVE kjv@Jeremiah:3:2; kjv@Ezekiel:16:15-16; Hosea:1 .
See WHOREDOM .
See IDOLATRY

- INSTANCES OF .Sodomites kjv@Genesis:19:5-8 .Lot kjv@Genesis:19:31-38 .Shechem kjv@Genesis:34:2 .Reuben kjv@Genesis:35:22 .Judah kjv@Genesis:38:1-24 .Potiphar's wife kjv@Genesis:39:7-12 .The Levite's concubine kjv@Judges:19:2 .The Gibeahites kjv@Judges:19:22-25 .Gilead kjv@Judges:11:1 .Samson kjv@Judges:16:1 .Sons of Eli kjv@1Samuel:2:22 .David kjv@2Samuel:11:1-5 .Amnon kjv@2Samuel:13:1-20 .Absalom kjv@2Samuel:16:22 .Israelites kjv@Exodus:32:6 kjv@Exodus:32:25 kjv@Jeremiah:29:23; kjv@Ezekiel:22:9-11; kjv@Ezekiel:33:26; kjv@Hosea:7:4 .Herod kjv@Matthew:14:3-4; kjv@Mark:6:17-18; kjv@Luke:3:19 .The Samaritan woman kjv@John:4:17-18 .The woman brought to Jesus in the temple kjv@John:8:4-11 .Corinthians kjv@1Corinthians:5:1-5 .Heathen kjv@Ephesians:4:17-19; kjv@1Peter:4:3

ADUMMIM @
- A place on the road leading from the fords of the Jordan to Jerusalem kjv@Joshua:15:7; kjv@Joshua:18:17

ADVENT @
-
See JESUS,_SECOND_COMING_OF
-
See MILLENNIUM

ADVICE @
-
See COUNSEL

ADVOCATE @
- Tertullus kjv@Acts:24:1-9

- FIGURATIVE kjv@1John:2:1

filter-bible-link.pl:

hitchcock:

kjv@STRING:Abaddon <HITCHCOCK>@ the destroyer - HITCHCOCK-A

kjv@STRING:Abana <HITCHCOCK>@ made of stone; a building - HITCHCOCK-A

kjv@STRING:Abinadab <HITCHCOCK>@ father of a vow, or of willingness - HITCHCOCK-A

kjv@STRING:Abital <HITCHCOCK>@ the father of the dew; or of the shadow - HITCHCOCK-A

kjv@STRING:Accad <HITCHCOCK>@ a vessel; pitcher; spark - HITCHCOCK-A

kjv@STRING:Achaicus <HITCHCOCK>@ a native of Achaia; sorrowing; sad - HITCHCOCK-A

kjv@STRING:Achsah <HITCHCOCK>@ adorned; bursting the veil - HITCHCOCK-A

kjv@STRING:Adadah <HITCHCOCK>@ testimony of the assembly - HITCHCOCK-A

kjv@STRING:Adah <HITCHCOCK>@ an assembly - HITCHCOCK-A

kjv@STRING:Adaiah <HITCHCOCK>@ the witness of the Lord - HITCHCOCK-A

kjv@STRING:Adaliah <HITCHCOCK>@ one that draws water; poverty; cloud; death - HITCHCOCK-A

kjv@STRING:Adam <HITCHCOCK>@ earthy; red - HITCHCOCK-A

kjv@STRING:Adamah <HITCHCOCK>@ red earth; of blood - HITCHCOCK-A

kjv@STRING:Adami <HITCHCOCK>@ my man; red; earthy; human - HITCHCOCK-A

kjv@STRING:Adar <HITCHCOCK>@ high; eminent - HITCHCOCK-A

kjv@STRING:Adbeel <HITCHCOCK>@ vapor, or cloud of God - HITCHCOCK-A

kjv@STRING:Addi <HITCHCOCK>@ my witness; adorned; prey - HITCHCOCK-A

kjv@STRING:Addin <HITCHCOCK>@ adorned; delicious; voluptuous - HITCHCOCK-A

kjv@STRING:Addon <HITCHCOCK>@ basis; foundation; the Lord - HITCHCOCK-A

kjv@STRING:Adiel <HITCHCOCK>@ the witness of the Lord - HITCHCOCK-A

kjv@STRING:Adithaim <HITCHCOCK>@ assemblies; testimonies - HITCHCOCK-A

kjv@STRING:Adlai <HITCHCOCK>@ my witness; my ornament - HITCHCOCK-A

kjv@STRING:Admah <HITCHCOCK>@ earthy; red; bloody - HITCHCOCK-A

kjv@STRING:Admatha <HITCHCOCK>@ a cloud of death; a mortal vapor - HITCHCOCK-A

kjv@STRING:Adna <HITCHCOCK>@ pleasure; delight - HITCHCOCK-A

kjv@STRING:Adnah <HITCHCOCK>@ eternal rest - HITCHCOCK-A

kjv@STRING:Adoni-bezek <HITCHCOCK>@ the lightning of the Lord; the Lord of lightning - HITCHCOCK-A

kjv@STRING:Adonijah <HITCHCOCK>@ the Lord is my master - HITCHCOCK-A

kjv@STRING:Adonikam <HITCHCOCK>@ the Lord is raised - HITCHCOCK-A

kjv@STRING:Adoniram <HITCHCOCK>@ my Lord is most high; Lord of might and elevation - HITCHCOCK-A

kjv@STRING:Adoni-zedek <HITCHCOCK>@ justice of the Lord; lord of justice - HITCHCOCK-A

kjv@STRING:Adoraim <HITCHCOCK>@ strength of the sea - HITCHCOCK-A

kjv@STRING:Adoram <HITCHCOCK>@ their beauty; their power - HITCHCOCK-A

kjv@STRING:Adrammelech <HITCHCOCK>@ the cloak, glory, grandeur or power of the king - HITCHCOCK-A

kjv@STRING:Adramyttium <HITCHCOCK>@ the court of death - HITCHCOCK-A

kjv@STRING:Adriel <HITCHCOCK>@ the flock of God - HITCHCOCK-A

kjv@STRING:Adullam <HITCHCOCK>@ their testimony; their prey; their ornament - HITCHCOCK-A

kjv@STRING:Adummim <HITCHCOCK>@ earthy; red; bloody things - HITCHCOCK-A

kjv@STRING:Aharah <HITCHCOCK>@ a smiling brother; a meadow of a sweet savor - HITCHCOCK-A

kjv@STRING:Ahasuerus <HITCHCOCK>@ prince; head; chief - HITCHCOCK-A

kjv@STRING:Ahinadab <HITCHCOCK>@ a willing brother; brother of a vow - HITCHCOCK-A

kjv@STRING:Ahlab <HITCHCOCK>@ made of milk, or of fat; brother of the heart - HITCHCOCK-A

kjv@STRING:Ahumai <HITCHCOCK>@ a meadow of waters; a brother of waters - HITCHCOCK-A

kjv@STRING:Alemeth <HITCHCOCK>@ hiding; youth; worlds; upon the dead - HITCHCOCK-A

kjv@STRING:Almodad <HITCHCOCK>@ measure of God - HITCHCOCK-A

kjv@STRING:Amad <HITCHCOCK>@ people of witness; a prey - HITCHCOCK-A

kjv@STRING:Aminadab <HITCHCOCK>@ same as Amminadab - HITCHCOCK-A

kjv@STRING:Ammi-nadab <HITCHCOCK>@ my people is liberal - HITCHCOCK-A

kjv@STRING:Ammishaddai <HITCHCOCK>@ the people of the Almighty; the Almighty is with me - HITCHCOCK-A

kjv@STRING:Ammizabad <HITCHCOCK>@ dowry of the people - HITCHCOCK-A

kjv@STRING:Amos <HITCHCOCK>@ loading; weighty - HITCHCOCK-A

kjv@STRING:Antichrist <HITCHCOCK>@ an adversary to Christ - HITCHCOCK-A

kjv@STRING:Arad <HITCHCOCK>@ a wild ass; a dragon - HITCHCOCK-A

kjv@STRING:Arimathea <HITCHCOCK>@ a lion dead to the Lord - HITCHCOCK-A

kjv@STRING:Arpad <HITCHCOCK>@ the light of redemption - HITCHCOCK-A

kjv@STRING:Arphaxad <HITCHCOCK>@ a healer; a releaser - HITCHCOCK-A

kjv@STRING:Ashkenaz <HITCHCOCK>@ a fire that spreads - HITCHCOCK-A

kjv@STRING:Atad <HITCHCOCK>@ a thorn - HITCHCOCK-A

kjv@STRING:Ataroth-addar <HITCHCOCK>@ crowns of power - HITCHCOCK-A

kjv@STRING:Azgad <HITCHCOCK>@ a strong army; a gang of robbers - HITCHCOCK-A

kjv@STRING:Baal-gad <HITCHCOCK>@ idol of fortune or felicity - HITCHCOCK-B

kjv@STRING:Baladan <HITCHCOCK>@ one without judgment - HITCHCOCK-B

kjv@STRING:Barzillai <HITCHCOCK>@ son of contempt; made of iron - HITCHCOCK-B

kjv@STRING:Bedad <HITCHCOCK>@ alone; solitary - HITCHCOCK-B

kjv@STRING:Beeliada <HITCHCOCK>@ an open idol - HITCHCOCK-B

kjv@STRING:Benhadad <HITCHCOCK>@ son of Hadad, or noise - HITCHCOCK-B

kjv@STRING:Beor <HITCHCOCK>@ burning; foolish; mad - HITCHCOCK-B

kjv@STRING:Berodach-baladan <HITCHCOCK>@ the son of death - HITCHCOCK-B

kjv@STRING:Besor <HITCHCOCK>@ glad news; incarnation - HITCHCOCK-B

kjv@STRING:Beth-gader <HITCHCOCK>@ a house for a mouse - HITCHCOCK-B

kjv@STRING:Beth-lehem <HITCHCOCK>@ house of bread - HITCHCOCK-B

kjv@STRING:Bezaleel <HITCHCOCK>@ in the shadow of God - HITCHCOCK-B

kjv@STRING:Bildad <HITCHCOCK>@ old friendship - HITCHCOCK-B

kjv@STRING:Canaan <HITCHCOCK>@ merchant; trader; or that humbles and subdues - HITCHCOCK-C

kjv@STRING:Cappadocia <HITCHCOCK>@ the same as Caphtor - HITCHCOCK-C

kjv@STRING:Cedron <HITCHCOCK>@ black; sad - HITCHCOCK-C

kjv@STRING:Chilmad <HITCHCOCK>@ teaching or learning - HITCHCOCK-C

kjv@STRING:Chun <HITCHCOCK>@ making ready - HITCHCOCK-C

kjv@STRING:Delilah <HITCHCOCK>@ poor; small; head of hair - HITCHCOCK-D

kjv@STRING:Dibon-gad <HITCHCOCK>@ great understanding; abundance of sons - HITCHCOCK-D

kjv@STRING:Ebiasaph <HITCHCOCK>@ a father that gathers or adds - HITCHCOCK-E

kjv@STRING:Eladah <HITCHCOCK>@ the eternity of God - HITCHCOCK-E

kjv@STRING:Eldad <HITCHCOCK>@ favored of God; love of God - HITCHCOCK-E

kjv@STRING:Elead <HITCHCOCK>@ witness of God - HITCHCOCK-E

kjv@STRING:Eliada <HITCHCOCK>@ knowledge of God - HITCHCOCK-E

kjv@STRING:Elidad <HITCHCOCK>@ beloved of God - HITCHCOCK-E

kjv@STRING:Eltolad <HITCHCOCK>@ the generation of God - HITCHCOCK-E

kjv@STRING:Elzabad <HITCHCOCK>@ the dowry of God - HITCHCOCK-E

kjv@STRING:En-haddah <HITCHCOCK>@ quick sight; well of gladness - HITCHCOCK-E

kjv@STRING:Epher <HITCHCOCK>@ dust; lead - HITCHCOCK-E

kjv@STRING:Esar-haddon <HITCHCOCK>@ that closes the point; joy; cheerfulness - HITCHCOCK-E

kjv@STRING:Ezel <HITCHCOCK>@ going abroad; walk - HITCHCOCK-E

kjv@STRING:Gad <HITCHCOCK>@ a band; a troop - HITCHCOCK-G

kjv@STRING:Gadarenes <HITCHCOCK>@ men of Gadara, i-G.e., a place surrounded or walled - HITCHCOCK

kjv@STRING:Gaddi <HITCHCOCK>@ my troop; a kid - HITCHCOCK-G

kjv@STRING:Gaddiel <HITCHCOCK>@ goat of God; the Lord my happiness - HITCHCOCK-G

kjv@STRING:Gammadims <HITCHCOCK>@ dwarfs - HITCHCOCK-G

kjv@STRING:Gilead <HITCHCOCK>@ the heap or mass of testimony - HITCHCOCK-G

kjv@STRING:Hadad <HITCHCOCK>@ joy; noise; clamor - HITCHCOCK-H

kjv@STRING:Hadadezer <HITCHCOCK>@ beauty of assistance - HITCHCOCK-H

kjv@STRING:Hadadrimmon <HITCHCOCK>@ invocation to the god Rimmon - HITCHCOCK-H

kjv@STRING:Hadar <HITCHCOCK>@ power; greatness - HITCHCOCK-H

kjv@STRING:Hadarezer <HITCHCOCK>@ same as Hadadezer - HITCHCOCK-H

kjv@STRING:Hadashah <HITCHCOCK>@ news; a month - HITCHCOCK-H

kjv@STRING:Hadassah <HITCHCOCK>@ a myrtle; joy - HITCHCOCK-H

kjv@STRING:Hadid <HITCHCOCK>@ rejoicing; sharp - HITCHCOCK-H

kjv@STRING:Hadlai <HITCHCOCK>@ loitering; hindering - HITCHCOCK-H

kjv@STRING:Hadoram <HITCHCOCK>@ their beauty; their power - HITCHCOCK-H

kjv@STRING:Hadrach <HITCHCOCK>@ point; joy of tenderness - HITCHCOCK-H

kjv@STRING:Hamutal <HITCHCOCK>@ the shadow of his heat - HITCHCOCK-H

kjv@STRING:Haradah <HITCHCOCK>@ well of great fear - HITCHCOCK-H

kjv@STRING:Harhur <HITCHCOCK>@ made warm - HITCHCOCK-H

kjv@STRING:Hasadiah <HITCHCOCK>@ the mercy of the Lord - HITCHCOCK-H

kjv@STRING:Hashupha <HITCHCOCK>@ spent; made base - HITCHCOCK-H

kjv@STRING:Hazar-addar <HITCHCOCK>@ an imprisoned generation - HITCHCOCK-H

kjv@STRING:Hazargaddah <HITCHCOCK>@ imprisoned band - HITCHCOCK-H

kjv@STRING:Henadad <HITCHCOCK>@ grace of the beloved - HITCHCOCK-H

kjv@STRING:Hor-hagidgad <HITCHCOCK>@ the hill of felicity - HITCHCOCK-H

kjv@STRING:Ibniah, the building of the Lord; the understanding of the Lord; <HITCHCOCK>@ son by adoption - HITCHCOCK-I

kjv@STRING:Irad <HITCHCOCK>@ wild ass; heap of empire; dragon - HITCHCOCK-I

kjv@STRING:Jachin <HITCHCOCK>@ he that strengthens and makes steadfast - HITCHCOCK-J

kjv@STRING:Jada <HITCHCOCK>@ knowing - HITCHCOCK-J

kjv@STRING:Jadau <HITCHCOCK>@ his hand; his confession - HITCHCOCK-J

kjv@STRING:Jaddua <HITCHCOCK>@ known - HITCHCOCK-J

kjv@STRING:Japhet <HITCHCOCK>@ enlarged; fair; persuading - HITCHCOCK-J

kjv@STRING:Javan <HITCHCOCK>@ deceiver; one who makes sad - HITCHCOCK-J

kjv@STRING:Jebus <HITCHCOCK>@ treading under foot; manger - HITCHCOCK-J

kjv@STRING:Jegar-sahadutha <HITCHCOCK>@ heap of witness - HITCHCOCK-J

kjv@STRING:Jehoadah <HITCHCOCK>@ passing over; testimony of the Lord - HITCHCOCK-J

kjv@STRING:Jehoaddan <HITCHCOCK>@ pleasure, or time, of the Lord - HITCHCOCK-J

kjv@STRING:Jehoiada <HITCHCOCK>@ knowledge of the Lord - HITCHCOCK-J

kjv@STRING:Jehozabad <HITCHCOCK>@ the Lord-J's dowry; having a dowry - HITCHCOCK

kjv@STRING:Jehozadak <HITCHCOCK>@ justice of the Lord - HITCHCOCK-J

kjv@STRING:Jokim <HITCHCOCK>@ that made the sun stand still - HITCHCOCK-J

kjv@STRING:Jonadab <HITCHCOCK>@ who gives liberally - HITCHCOCK-J

kjv@STRING:Josabad <HITCHCOCK>@ having a dowry - HITCHCOCK-J

kjv@STRING:Joseph <HITCHCOCK>@ increase; addition - HITCHCOCK-J

kjv@STRING:Jozabad <HITCHCOCK>@ same as Josabad - HITCHCOCK-J

kjv@STRING:Kadesh <HITCHCOCK>@ holiness - HITCHCOCK-K

kjv@STRING:Kadesh-barnea <HITCHCOCK>@ holiness of an inconstant son - HITCHCOCK-K

kjv@STRING:Kadmonites <HITCHCOCK>@ ancients; chiefs - HITCHCOCK-K

kjv@STRING:Kidron <HITCHCOCK>@ obscure; making black or sad - HITCHCOCK-K

kjv@STRING:Laadah <HITCHCOCK>@ to assemble together; to testify; passing over - HITCHCOCK-L

kjv@STRING:Laadan <HITCHCOCK>@ for pleasure; devouring; judgment - HITCHCOCK-L

kjv@STRING:Lahad <HITCHCOCK>@ praising; to confess - HITCHCOCK-L

kjv@STRING:Lahmam <HITCHCOCK>@ their bread; their war - HITCHCOCK-L

kjv@STRING:Lahmi <HITCHCOCK>@ my bread; my war - HITCHCOCK-L

kjv@STRING:Lamech <HITCHCOCK>@ poor; made low - HITCHCOCK-L

kjv@STRING:Luhith <HITCHCOCK>@ made of boards - HITCHCOCK-L

kjv@STRING:Maadai <HITCHCOCK>@ pleasant; testifying - HITCHCOCK-M

kjv@STRING:Maadiah <HITCHCOCK>@ pleasantness; the testimony of the Lord - HITCHCOCK-M

kjv@STRING:Macedonia <HITCHCOCK>@ burning; adoration - HITCHCOCK-M

kjv@STRING:Machnadebai <HITCHCOCK>@ smiter - HITCHCOCK-M

kjv@STRING:Madai <HITCHCOCK>@ a measure; judging; a garment - HITCHCOCK-M

kjv@STRING:Madian <HITCHCOCK>@ judgment; striving; covering; chiding - HITCHCOCK-M

kjv@STRING:Madmannah <HITCHCOCK>@ measure of a gift; preparation of a garment - HITCHCOCK-M

kjv@STRING:Madon <HITCHCOCK>@ a chiding; a garment; his measure - HITCHCOCK-M

kjv@STRING:Manaen <HITCHCOCK>@ a comforter; a leader - HITCHCOCK-M

kjv@STRING:Manahethites <HITCHCOCK>@ my lady; my prince of rest - HITCHCOCK-M

kjv@STRING:Medad <HITCHCOCK>@ he that measures; water of love - HITCHCOCK-M

kjv@STRING:Merodach-baladan <HITCHCOCK>@ bitter contrition, without judgment - HITCHCOCK-M

kjv@STRING:Migdalgad <HITCHCOCK>@ tower compassed about - HITCHCOCK-M

kjv@STRING:Mishraites <HITCHCOCK>@ spread abroad - HITCHCOCK-M

kjv@STRING:Mizzah <HITCHCOCK>@ defluxion from the head - HITCHCOCK-M

kjv@STRING:Moladah <HITCHCOCK>@ birth; generation - HITCHCOCK-M

kjv@STRING:Nachon <HITCHCOCK>@ ready; sure - HITCHCOCK-N

kjv@STRING:Nadab <HITCHCOCK>@ free and voluntary gift; prince - HITCHCOCK-N

kjv@STRING:Nahath <HITCHCOCK>@ rest; a leader - HITCHCOCK-N

kjv@STRING:Nebuzar-adan <HITCHCOCK>@ fruits or prophecies of judgment - HITCHCOCK-N

kjv@STRING:Nehushta <HITCHCOCK>@ made of brass - HITCHCOCK-N

kjv@STRING:Noadiah <HITCHCOCK>@ witness, or ornament, of the Lord - HITCHCOCK-N

kjv@STRING:Noah <HITCHCOCK>@ that quavers or totters -N(Zelophehad's daughter) - HITCHCOCK

kjv@STRING:Obadiah <HITCHCOCK>@ servant of the Lord - HITCHCOCK-O

kjv@STRING:Og <HITCHCOCK>@ a cake; bread baked in ashes - HITCHCOCK-O

kjv@STRING:Ohad <HITCHCOCK>@ praising; confessing - HITCHCOCK-O

kjv@STRING:Ophrah <HITCHCOCK>@ dust; lead; a fawn - HITCHCOCK-O

kjv@STRING:Padan-aram <HITCHCOCK>@ cultivated field or table-land - HITCHCOCK-P

kjv@STRING:Padon <HITCHCOCK>@ his redemption; ox-yoke - HITCHCOCK-P

kjv@STRING:Pamphylia <HITCHCOCK>@ a nation made up of every tribe - HITCHCOCK-P

kjv@STRING:Philadelphia <HITCHCOCK>@ love of a brother - HITCHCOCK-P

kjv@STRING:Potipherah <HITCHCOCK>@ that scatters abroad, or demolishes, the fat - HITCHCOCK-P

kjv@STRING:Raddai <HITCHCOCK>@ ruling; coming down - HITCHCOCK-R

kjv@STRING:Rakkath <HITCHCOCK>@ empty; temple of the head - HITCHCOCK-R

kjv@STRING:Rehabiah <HITCHCOCK>@ breadth, or extent, of the Lord - HITCHCOCK-R

kjv@STRING:Rehob <HITCHCOCK>@ breadth; space; extent - HITCHCOCK-R

kjv@STRING:Rosh <HITCHCOCK>@ the head; top, or beginning - HITCHCOCK-R

kjv@STRING:Sadducees <HITCHCOCK>@ followers of Sadoc, or Zadok - HITCHCOCK-S

kjv@STRING:Sadoc <HITCHCOCK>@ or Zadok, just; righteous - HITCHCOCK-S

kjv@STRING:Sarah <HITCHCOCK>@ lady; princess; princess of the multitude - HITCHCOCK-S

kjv@STRING:Sarai <HITCHCOCK>@ my lady; my princess - HITCHCOCK-S

kjv@STRING:Satan <HITCHCOCK>@ contrary; adversary; enemy; accuser - HITCHCOCK-S

kjv@STRING:Secacah <HITCHCOCK>@ shadow; covering; defense - HITCHCOCK-S

kjv@STRING:Sepharad <HITCHCOCK>@ a book descending - HITCHCOCK-S

kjv@STRING:Serah <HITCHCOCK>@ lady of scent; song; the morning star - HITCHCOCK-S

kjv@STRING:Shadrach <HITCHCOCK>@ tender, nipple - HITCHCOCK-S

kjv@STRING:Shobek <HITCHCOCK>@ made void; forsaken - HITCHCOCK-S

kjv@STRING:Sotai <HITCHCOCK>@ conclusion in pleading; binding - HITCHCOCK-S

kjv@STRING:Tadmor <HITCHCOCK>@ the palm-tree; bitterness - HITCHCOCK-T

kjv@STRING:Telem <HITCHCOCK>@ their dew; their shadow - HITCHCOCK-T

kjv@STRING:Tema <HITCHCOCK>@ admiration; perfection; consummation - HITCHCOCK-T

kjv@STRING:Thaddeus <HITCHCOCK>@ that praises or confesses - HITCHCOCK-T

kjv@STRING:Timeus <HITCHCOCK>@ perfect; admirable; honorable - HITCHCOCK-T

kjv@STRING:Tob-adonijah <HITCHCOCK>@ my good God; the goodness of the foundation of the Lord - HITCHCOCK-T

kjv@STRING:Tolad <HITCHCOCK>@ a generation - HITCHCOCK-T

kjv@STRING:Vashti <HITCHCOCK>@ that drinks; thread - HITCHCOCK-V

kjv@STRING:Zabad <HITCHCOCK>@ dowry; endowed - HITCHCOCK-Z

kjv@STRING:Zabdi <HITCHCOCK>@ same as Zabad - HITCHCOCK-Z

kjv@STRING:Zadok <HITCHCOCK>@ just; justified - HITCHCOCK-Z

kjv@STRING:Zalaph <HITCHCOCK>@ shadow; ringing; shaking - HITCHCOCK-Z

kjv@STRING:Zalmon <HITCHCOCK>@ his shade; his image - HITCHCOCK-Z

kjv@STRING:Zalmonah <HITCHCOCK>@ the shade; the sound of the number; his image - HITCHCOCK-Z

kjv@STRING:Zalmunna <HITCHCOCK>@ shadow; image; idol forbidden - HITCHCOCK-Z

kjv@STRING:Zebadiah <HITCHCOCK>@ portion of the Lord; the Lord is my portion - HITCHCOCK-Z

kjv@STRING:Zedad <HITCHCOCK>@ his side; his hunting - HITCHCOCK-Z

kjv@STRING:Zelek <HITCHCOCK>@ the shadow or noise of him that licks or laps - HITCHCOCK-Z

kjv@STRING:Zelophehad <HITCHCOCK>@ the shade or tingling of fear - HITCHCOCK-Z

kjv@STRING:Zillah <HITCHCOCK>@ shadow; the tingling of the ear - HITCHCOCK-Z

kjv@STRING:Zilthai <HITCHCOCK>@ my shadow; my talk - HITCHCOCK-Z

kjv@STRING:Zurishaddai <HITCHCOCK>@ the Almighty is my rock and strength - HITCHCOCK-Z

tcr:

strongs:

H6 <STRHEB>@ אבד 'âbad aw-bad' A primitive root; properly to wander {away} that is lose oneself; by implication to perish ({causatively} destroy): - {break} destroy ({-uction}) + not {escape} {fail} {lose} (cause {to} make) {perish} {spend} X and {surely} {take} be {undone} X {utterly} be void {of} have no way to flee.

H7 <STRHEB>@ אבד 'ăbad ab-ad' (Chaldee); corresponding to H6: - {destroy} perish.

H8 <STRHEB>@ אבד 'ôbêd o-bade' Active participle of H6; (concretely) wretched or (abstractly) destruction: - perish.

H9 <STRHEB>@ אבדה 'ăbêdâh ab-ay-daw' From H6; concretely something lost; abstractly {destruction} that is Hades: - lost. Compare H10.

H10 <STRHEB>@ אבדּה 'ăbaddôh ab-ad-do' The same as {H9} miswritten for H11; a perishing: - destruction.

H11 <STRHEB>@ אבדּון 'ăbaddôn ab-ad-done' Intensively from H6; abstractly a perishing; concretely Hades: - destruction.

H41 <STRHEB>@ אבינדב 'ăbîynâdâb ab-ee-naw-dawb' From H1 and H5068; father of generosity (that {is} liberal); {Abinadab} the name of four Israelites: - Abinadab.

H58 <STRHEB>@ אבל 'âbêl aw-bale' From an unused root (meaning to be grassy); a meadow: - plain. Compare also the proper names beginning with Abel-.

H59 <STRHEB>@ אבל 'âbêl aw-bale' From H58; a meadow; {Abel} the name of two places in Palestine: - Abel.

H62 <STRHEB>@ אבל בּית־מעכה 'âbêl bêyth mă‛akâh aw-bale' bayth ma-a-kaw' From H58 and H1004 and H4601; meadow of Beth-Maakah; Abel of {Beth-Maakah} a place in Palestine: - {Abel-beth-maachah} Abel of Beth-maachah.

H63 <STRHEB>@ אבל השּׁטּים 'âbêl hashshiţţîym aw-bale' hash-shit-teem' From H58 and the plural of {H7848} with the article inserted; meadow of the acacias; Abel {hash-Shittim} a place in Palestine: - Abel-shittim.

H64 <STRHEB>@ אבל כּרמים 'âbêl kerâmîym aw-bale' ker-aw-meem' From H58 and the plural of H3754; meadow of vineyards; {Abel-Keramim} a place in Palestine: - plain of the vineyards.

H65 <STRHEB>@ אבל מחולה 'âbêl mechôlâh aw-bale' mekh-o-law' From H58 and H4246; meadow of dancing; {Abel-Mecholah} a place in Palestine: - Abel-meholah.

H66 <STRHEB>@ אבל מים 'abêl mayim aw-bale' mah'-yim From H58 and H4325; meadow of water; {Abel-Majim} a place in Palestine: - Abel-maim.

H67 <STRHEB>@ אבל מצרים 'âbêl mitsrayim aw-bale' mits-rah'-yim From H58 and H4714; meadow of Egypt; {Abel-Mitsrajim} a place in Palestine: - Abel-mizraim.

H68 <STRHEB>@ אבן 'eben eh'-ben From the root of H1129 through the {meaning} to build; a stone: - + {carbuncle} + {mason} + {plummet} {[chalk-} {hail-} {bead-} sling-] stone ({-ny}) (divers) weight (-s).

H98 <STRHEB>@ אגם 'ăgam ag-am' From an unused root (meaning to collect as water); a marsh; hence a rush (as growing in swamps); hence a stockade of reeds: - {pond} {pool} standing [water].

H99 <STRHEB>@ אגם 'âgêm aw-game' Probably from the same as H98 (in the sense of stagnant water); figuratively sad: - pond.

H1013 <STRHEB>@ בּית־גּדר bêyth-gâdêr bayth-gaw-dare' From H1004 and H1447; house of (the) wall; Beth {Gader} a place in Palestine: - Beth-gader.

H1023 <STRHEB>@ בּית המּרחק bêyth hammerchâq bayth ham-mer-khawk' From H1004 and H4801 with the article interposed; house of the breadth; {Beth-ham-Merchak} a place in Palestine: - place that was far off.

H1032 <STRHEB>@ בּית חורון bêyth chôrôn bayth kho-rone' From H1004 and H2356; house of hollowness; {Beth-Choron} the name of two adjoining places in Palestine: - Beth-horon.

H1035 <STRHEB>@ בּית לחם bêyth lechem bayth leh'-khem From H1004 and H3899; house of bread; {Beth-Lechem} a place in Palestine: - Beth-lehem.

H1037 <STRHEB>@ בּית מלּא בּית מלּוא bêyth millô' bêyth millô' bayth {mil-lo} bayth mil-lo' From H1004 and H4407; house of (the) rampart; {Beth-Millo} the name of two citadels: - house of Millo.

H1077 <STRHEB>@ בּל bal bal From H1086; properly a failure; by implication nothing; usually (adverbially) not at all; also lest: - {lest} {neither} {no} none (that . . . {}) not ({any}) nothing.

H1081 <STRHEB>@ בּלאדן bal'ădân bal-ad-awn' From H1078 and H113 (contracted); Bel (is his) lord; {Baladan} the name of a Babylonian prince: - Baladan.

H1082 <STRHEB>@ בּלג bâlag baw-lag' A primitive root; to break off or loose (in a favorable or unfavorable {sense}) that {is} desist (from grief) or invade (with destruction): - {comfort} (recover) strength(-en).

H1085 <STRHEB>@ בּלדּד bildad bil-dad' Of uncertain derivation; {Bildad} one of Job´ s friends: - Bildad.

H1101 <STRHEB>@ בּלל bâlal baw-lal' A primitive root; to overflow (specifically with oil); by implication to mix; also (denominative from H1098) to fodder: - {anoint} {confound} X {fade} {mingle} mix ({self}) give {provender} temper.

H1107 <STRHEB>@ בּלעדי בּלעדי bil‛ădêy bal‛ădêy {bil-ad-ay'} bal-ad-ay' Constructive plural from H1077 and H5703; not {till} that {is} (as preposition or adverb) {except} {without} besides: - {beside} not ({in}) {save} without.

H1125 <STRHEB>@ בּן־אבינדב ben-'ăbîynâdâb ben-ab-ee''-naw-dawb' From H1121 and H40; (the) son of Abinadab; Ben {Abinadab} an Israelite: - the son of Abinadab.

H1130 <STRHEB>@ בּן־הדד ben-hădad ben-had-ad' From H1121 and H1908; son of Hadad; Ben {Hadad} the name of several Syrian kings: - Ben-hadad.

H1157 <STRHEB>@ בּעד be‛ad beh-ad' From H5704 with prepositional prefix; in up to or over against; generally {at} beside6 {among} behind6 {for} etc.: - {about} {at} by (means {of}) {for} {over} {through} up ({-on}) within.

H1171 <STRHEB>@ בּעל גּד ba‛al gâd bah'-al gawd From H1168 and H1409; Baal of Fortune; Baal {Gad} a place in Syria: - Baal-gad.

H1182 <STRHEB>@ בּעלידע be‛elyâdâ‛ beh-el-yaw-daw' From H1168 and H3045; Baal has known; {Beeljada} an Israelite: - Beeliada.

H1212 <STRHEB>@ בּצלאל betsal'êl bets-al-ale' Probably from H6738 and H410 with prepositional prefix; in (the) shadow (that {is} protection) of God; Betsalel; the name of two Israelites: - Bezaleel.

H1234 <STRHEB>@ בּקע bâqa‛ baw-kah' A primitive root; to cleave; generally to {rend} break6 rip or open: - make a {breach} break forth ({into} {out} in {pieces} {through} {up}) be ready to {burst} cleave ({asunder}) cut {out} {divide} {hatch} rend ({asunder}) rip {up} {tear} win.

H1238 <STRHEB>@ בּקק bâqaq baw-kah' A primitive root; to pour {out} that {is} to {empty} figuratively to depopulate; by analogy to spread out (as a fruitful vine): - (make) empty ({out}) {fail} X {utterly} make void.

H1239 <STRHEB>@ בּקר bâqar baw-kar' A primitive root; properly to {plough} or (generally) break {forth} that {is} (figuratively) to {inspect} admire6 care {for} consider: - (make) inquire ({-ry}) (make) {search} seek out.

H1255 <STRHEB>@ בּראדך בּלאדן berô'dak bal'ădân ber-o-dak' bal-ad-awn' A variation of H4757; Berodak {Baladan} a Babylonian king: - Berodach-baladan.

H1258 <STRHEB>@ בּרד bârad baw-rad A primitive {root} to hail: - hail.

H1264 <STRHEB>@ בּרום berôm ber-ome' Probably of foreign origin; damask (stuff of variegated thread): - rich apparel.

H1265 <STRHEB>@ בּרושׁ berôsh ber-osh' Of uncertain derivation; a cypress tree (perhaps); hence a lance or a musical instrument (as made of that wood): - fir (tree).

H1270 <STRHEB>@ בּרזל barzel bar-zel' Perhaps from the root of H1269; iron (as cutting); by extension an iron implement: - (ax) {head} iron.

H1285 <STRHEB>@ בּרית berîyth ber-eeth' From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh): - {confederacy} {[con-]feder[-ate]} {covenant} league.

H1288 <STRHEB>@ בּרך bârak baw-rak' A primitive root; to kneel; by implication to bless God (as an act of {adoration}) and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the {king} as treason): - X {abundantly} X {altogether} X at {all} {blaspheme} {bless} {congratulate} {curse} X {greatly} X {indeed} kneel ({down}) {praise} {salute} X {still} thank.

H1297 <STRHEB>@ בּרם beram ber-am' (Chaldee); perhaps from H7313 with prepositional prefix; properly {highly} that {is} surely; but used {adversatively} however: - {but} {nevertheless} yet.

H1309 <STRHEB>@ בּשׂרה בּשׂורה beώôrâh beώôrâh {bes-o-raw'} bes-o-raw' Feminine from H1319; glad tidings; by implication reward for good news: - reward for tidings.

H1318 <STRHEB>@ בּשׁס bâshas baw-shas' A primitive root; to trample down: - tread.

H1319 <STRHEB>@ בּשׂר bâώar baw-sar' A primitive root; properly to be {fresh} that {is} full ({rosy} figuratively cheerful); to announce (glad news): - {messenger} {preach} {publish} shew {forth} ({bear} {bring} {carry} {preach} {good} tell good) tidings.

H1371 <STRHEB>@ גּבּח gibbêach ghib-bay'-akh From an unused root meaning to be high (in the forehead); bald in the forehead: - forehead bald.

H1372 <STRHEB>@ גּבּחת gabbachath gab-bakh'-ath From the same as H1371; baldness in the forehead; by analogy a bare spot on the right side of cloth: - bald {forehead} X without.

H1404 <STRHEB>@ גּברת gebereth gheb-eh'-reth Feminine of H1376; mistress: - {lady} mistress.

H1407 <STRHEB>@ גּד gad gad From H1413 (in the sense of cutting); coriander seed (from its furrows): - coriander.

H1408 <STRHEB>@ גּד gad gad A variation of H1409; {Fortune} a Babylonian deity: - that troop.

H1410 <STRHEB>@ גּד gâd gawd From H1464; {Gad} a son of {Jacob} including his tribe and its territory; also a prophet: - Gad.

H1413 <STRHEB>@ גּדד gâdad gaw-dad' A primitive root (compare H1461); to crowd; also to gash (as if by pressing into): - assemble (selves by {troops}) gather (selves {together} self in {troops}) cut selves.

H1414 <STRHEB>@ גּדד gedad ghed-ad' (Chaldee); corresponding to H1413; to cut down: - hew down.

H1424 <STRHEB>@ גּדי gâdîy gaw-dee' From H1409; fortunate; {Gadi} an Israelite: - Gadi.

H1425 <STRHEB>@ גּדי gâdîy gaw-dee' Patronymic from H1410; a Gadite (collectively) or descendant of Gad: - {Gadites} children of Gad.

H1426 <STRHEB>@ גּדּי gaddîy gad-dee' Intensive for H1424; {Gaddi} an Israelite: - Gaddi.

H1427 <STRHEB>@ גּדּיאל gaddîy'êl gad-dee-ale' From H1409 and H410; fortune of God; {Gaddiel} an Israelite: - Gaddiel.

H1428 <STRHEB>@ גּדיה גּדיהo gidyâh gadyâh {ghid-yaw'} gad-yaw' The same as H1415; a river brink: - bank.

H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.

H1434 <STRHEB>@ גּדל gedil ghed-eel' From H1431 (in the sense of twisting); {thread} that {is} a tassel or festoon: - {fringe} wreath.

H1437 <STRHEB>@ גּדּלתּי giddaltîy ghid-dal'-tee From H1431; I have made great; {Giddalti} an Israelite: - Giddalti.

H1464 <STRHEB>@ גּוּד gûd goode A primitive root (akin to H1413); to crowd {upon} that {is} attack: - {invade} overcome.

H1472 <STRHEB>@ גּויּה gevîyâh ghev-ee-yaw' Prolonged for H1465; a {body} whether alive or dead: - (dead) {body} {carcase} corpse.

H1478 <STRHEB>@ גּוע gâva‛ gaw-vah' A primitive root; to breathe {out} that {is} (by implication) expire: - {die} be {dead} give up the {ghost} perish.

H1481 <STRHEB>@ גּוּר gûr goor A primitive root; properly to turn aside from the road (for a lodging or any other {purpose}) that {is} sojourn (as a guest); also to {shrink} fear (as in a strange place); also to gather for hostility (as afraid): - {abide} {assemble} be {afraid} {dwell} {fear} gather ({together}) {inhabitant} {remain} {sojourn} stand in {awe} (be) {stranger} X surely.

H1500 <STRHEB>@ גּזלה gezêlâh ghez-ay-law' Feminine of H1498 and meaning the same: - that (he had robbed) [which he took violently {away]} {spoil} violence.

H1521 <STRHEB>@ גּחון גּיחון gîychôn gichôn {ghee-khone'} ghee-khone' From H1518; stream; {Gichon} a river of Paradise; also a valley (or pool) near Jerusalem: - Gihon.

H1523 <STRHEB>@ גּוּל גּיל gîyl gûl {gheel} gool A primitive root; properly to spin around (under the influence of any violent {emotion}) that {is} usually {rejoice} or (as cringing) fear: - be {glad} {joy} be {joyful} rejoice.

H1524 <STRHEB>@ גּיל gîyl gheel From H1523; a revolution (of {time} that {is} an age); also joy: - X {exceedingly} {gladness} X {greatly} {joy} rejoice ({-ing}) sort.

H1538 <STRHEB>@ גּלגּלת gûlgôleth gul-go'-leth By reduplication from H1556; a skull (as round); by implication a head (in enumeration of persons): - {head} every {man} {poll} skull.

H1540 <STRHEB>@ גּלה gâlâh gaw-law' A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal: - + {advertise} {appear} {bewray} {bring} ({carry} {lead} go) captive (into {captivity}) {depart} {disclose} {discover} {exile} be {gone} {open} X {plainly} {publish} {remove} {reveal} X {shamelessly} {shew} X {surely} {tell} uncover.

H1558 <STRHEB>@ גּלל gâlâl gaw-lawl' From H1556; a circumstance (as rolled around); only used {adverbially} on account of: - because {of} for (sake).

H1567 <STRHEB>@ גּלעד galyêd gal-ade' From H1530 and H5707; heap of testimony; {Galed} a memorial cairn East of the Jordan: - Galeed.

H1568 <STRHEB>@ גּלעד gil‛âd ghil-awd' Probably from H1567; {Gilad} a region East of the Jordan; also the name of three Israelites: - {Gilead} Gileadite.

H1569 <STRHEB>@ גּלעדי gil‛âdîy ghil-aw-dee' Patronymic from H1568; a Giladite or descendant of Gilad: - Gileadite.

H1571 <STRHEB>@ גּם gam gam By contraction from an unused root meaning to gather; properly assemblage; used only adverbially {also} even6 {yea} though; often repeated as correlation both... and: - {again} {alike} {also} (so much) as ({soon}) both (so) . . . {and} {but} either . . . {or} {even} for {all} (in) likewise ({manner}) {moreover} nay . . . {neither} {one} then ({-refore}) {though} {what} {with} yea.

H1575 <STRHEB>@ גּמּד gammâd gam-mawd' From the same as H1574; a warrior (as grasping weapons): - Grammadims.

H1623 <STRHEB>@ גּרד gârad gaw-rad' A primitive root; to abrade: - scrape.

H1632 <STRHEB>@ גּרלo gârôl gaw-role' From the same as H1486; harsh: - man of great [as in the margin which reads H1419].

H1637 <STRHEB>@ גּרן gôren go'-ren From an unused root meaning to smooth; a threshing floor (as made even); by analogy any open area: - ({barn} {corn} threshing-) {floor} ({threshing-} void) place.

H1660 <STRHEB>@ גּת gath gath Probably from H5059 (in the sense of treading out grapes); a wine press (or vat for holding the grapes in pressing them): - (wine-) press (fat).

H1692 <STRHEB>@ דּבק dâbaq daw-bak' A primitive root; properly to {impinge} that {is} cling or adhere; figuratively to catch by pursuit: - {abide} {fast} cleave (fast {together}) follow close ({hard} {after}) be joined ({together}) keep ({fast}) {overtake} pursue {hard} {stick} take.

H1695 <STRHEB>@ דּבק dâbêq daw-bake' From H1692; adhering: - {cleave} {joining} stick closer.

H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.

H1717 <STRHEB>@ דּד dad dad Apparently from the same as H1730; the breast (as the seat of {love} or from its shape): - {breast} teat.

H1747 <STRHEB>@ דּוּמיּה dûmîyâh doo-me-yaw' From H1820; stillness; adverbially silently; abstractly {quiet} trust: - {silence} {silent} waiteth.

H1748 <STRHEB>@ דּוּמם dûmâm doo-mawm' From H1826; still; adverbially silently: - {dumb} {silent} quietly wait.

H1758 <STRHEB>@ דּישׁ דּושׁ דּוּשׁ dûsh dôsh dîysh {doosh} {dosh} deesh A primitive root; to trample or thresh: - {break} {tear} {thresh} tread out ({down}) at grass [Jer. H50 : {H11} by mistake for H1877].

H1759 <STRHEB>@ דּוּשׁ dûsh doosh (Chaldee); corresponding to H1758; to trample: - tread down.

H1763 <STRHEB>@ דּחל dechal deh-khal' (Chaldee); corresponding to H2119; to {slink} that {is} (by implication) to {fear} or (causatively) be formidable: - make {afraid} {dreadful} {fear} terrible.

H1767 <STRHEB>@ דּי day dahee Of uncertain derivation; enough (as noun or {adverb}) used chiefly with preposition in phrases: - {able} according {to} after ({ability}) {among} as (oft {as}) (more than) {enough} {from} {in} {since} (much as is) sufficient ({-ly}) too {much} {very} when.

H1768 <STRHEB>@ דּי dîy dee (Chaldee); apparently for H1668; {that} used as {relative} {conjugational} and especially (with preposition) in adverbial phrases; also as a preposition of: - X {as} {but} for (-asmuch {+}) + {now} {of} {seeing} {than} {that} {therefore} {until} + what ({-soever}) {when} {which} {whom} whose.

H1769 <STRHEB>@ דּיבן דּיבון dîybôn dîybôn {dee-bone'} dee-bone' From H1727; pining; {Dibon} the name of three places in Palestine. {Also} with H1410 {added} Dibon-gad: - {Dibon} the name of three places in Palestine - Dibon. {[Also} with H1410 {added} Dibon-gad.]

H1777 <STRHEB>@ דּוּן דּין dîyn dûn {deen} doon A primitive root (compare H113); to rule; by implication to judge (as umpire); also to strive (as at law): - {contend} execute ({judgment}) {judge} minister {judgment} plead (the {cause}) at {strife} strive.

H1781 <STRHEB>@ דּיּן dayân dah-yawn' From H1777; a judge or advocate: - judge.

H1803 <STRHEB>@ דּלּה dallâh dal-law' From H1802; properly something {dangling} that {is} a loose thread or hair; figuratively indigent: - {hair} pining {sickness} poor (-est sort).

H1806 <STRHEB>@ דּליהוּ דּליה delâyâh delâyâhû {del-aw-yaw'} del-aw-yaw'-hoo From H1802 adn H3050; Jah has delivered; {Delajah} the name of five Israelites: - {Dalaiah} Delaiah.

H1809 <STRHEB>@ דּלל dâlal daw-lal' A primitive root (compare H1802); to slacken or be feeble; figuratively to be oppressed: - bring {low} dry {up} be {emptied} be not {equal} {fail} be {impoverished} be made thin.

H1823 <STRHEB>@ דּמוּת demûth dem-ooth' From H1819; resemblance; concretely {model} shape; adverbially like: - {fashion} like ({-ness} {as}) {manner} similitude.

H1861 <STRHEB>@ דּרבון dorbôn dor-bone' Of uncertain derivation; a goad: - goad.

H1869 <STRHEB>@ דּרך dârak daw-rak' A primitive root; to tread; by implication to walk; also to string a bow (by treading on it in bending): - {archer} {bend} {come} {draw} go ({over}) {guide} lead ({forth}) {thresh} tread ({down}) walk.

H1870 <STRHEB>@ דּרך derek deh'-rek From H1869; a road (as trodden); figuratively a course of life or mode of {action} often adverbially: - {along} {away} because {of} + {by} {conversation} {custom} [east-] {ward} {journey} {manner} {passenger} {through} {toward} [high-] [path-] way {[-side]} whither [-soever].

H1875 <STRHEB>@ דּרשׁ dârash daw-rash' A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship: - {ask} X at {all} care {for} X {diligently} {inquire} make {inquisition} [necro-] {mancer} {question} {require} {search} seek {[for} {out]} X surely.

H1891 <STRHEB>@ הבל hâbal haw-bal' A primitive root; to be vain in {act} {word} or expectation; specifically to lead astray: - be ({become} make) vain.

H1892 <STRHEB>@ הבל הבל hebel hăbêl {heh'-bel} hab-ale' From H1891; emptiness or vanity; figuratively something transitory and unsatisfactory; often used as an adverb: - X {altogether} {vain} vanity.

H1893 <STRHEB>@ הבל hebel heh'-bel The same as H1892; {Hebel} the son of Adam: - Abel.

H1906 <STRHEB>@ הד hêd hade' For H1959; a shout: - sounding again.

H1907 <STRHEB>@ הדּבר haddâbâr had-daw-bawr' (Chaldee); probably of foreign origin; a vizier: - counsellor.

H1908 <STRHEB>@ הדד hădad had-ad' Probably of foreign origin (compare H111); {Hadad} the name of an {idol} and of several kings of Edom: - Hadad.

H1909 <STRHEB>@ הדדעזר hădad‛ezer had-ad-eh'-zer From H1908 and H5828; Hadad (is his) help; {Hadadezer} a Syrian king: - Hadadezer. Compare H1928.

H1910 <STRHEB>@ הדדרמּון hădadrimmôn had-ad-rim-mone' From H1908 and H7417; Hadad {Rimmon} a place in Palestine: - Hadad-rimmon.

H1913 <STRHEB>@ הדרם הדורם hădôrâm hădôrâm {had-o-rawm'} had-o-rawm' Probably of foreign derivation; {Hadoram} a son of {Joktan} and the tribe descended from him: - Hadoram.

H1915 <STRHEB>@ הדך hâdak haw-dak' A primitive root (compare H1854); to crush with the foot: - tread down.

H1916 <STRHEB>@ הדם hădôm had-ome' From an unused root meaning to stamp upon; a foot stool: - [foot-] stool.

H1917 <STRHEB>@ הדּם haddâm had-dawm' (Chaldee); from a root corresponding to that of H1916; something stamped to {pieces} that {is} a bit: - piece.

H1918 <STRHEB>@ הדס hădas had-as' Of uncertain derivation; the myrtle: - myrtle (tree).

H1919 <STRHEB>@ הדסּה hădassâh had-as-saw' Feminine of H1918; Hadassah (or Esther): - Hadassah.

H1922 <STRHEB>@ הדּר hădar had-ar' (Chaldee); corresponding to H1921; to magnify (figuratively): - {glorify} honour.

H1923 <STRHEB>@ הדר hădar had-ar' (Chaldee); from H1922; magnificence: - {honour} majesty.

H1924 <STRHEB>@ הדר hădar had-ar' The same as H1926; {Hadar} an Edomite: - Hadar.

H1927 <STRHEB>@ הדרה hădârâh had-aw-raw' Feminine of H1926; decoration: - {beauty} honour.

H1928 <STRHEB>@ הדרעזר hădar‛ezer had-ar-eh'-zer From H1924 and H5828; Hadar (that {is} {Hadad} H1908) is his help; Hadarezer (that {is} {Hadadezer} {H1909}) a Syrian king: - Hadarezer.

H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.

H1947 <STRHEB>@ הוללה hôlêlâh ho-lay-law' Feminine active participle of H1984; folly: - madness.

H1948 <STRHEB>@ הוללוּת hôlêlûth ho-lay-looth' From active participle of H1984; folly: - madness.

H1951 <STRHEB>@ הוּן hûn hoon A primitive root; properly to be {naught} that {is} (figuratively) to be (causatively act) light: - be ready.

H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.

H1983 <STRHEB>@ הלך hălâk hal-awk' (Chaldee); from H1981; properly a {journey} that {is} (by implication) toll on goods at a road: - custom.

H1984 <STRHEB>@ הלל hâlal haw-lal' A primitive root; to be clear (originally of {sound} but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify: - (make) boast ({self}) {celebrate} {commend} ({deal} {make}) fool ({-ish} {-ly}) {glory} give {[light]} be ({make} feign self) mad ({against}) give in {marriage} {[sing} be worthy of] {praise} {rage} {renowned} shine.

H108 <STRHEB>@ אד 'êd ade From the same as H181 (in the sense of enveloping); a fog: - {mist} vapor.

H110 <STRHEB>@ אדבּאל 'adbe'êl ad-beh-ale' Probably from H109 (in the sense of chastisement) and H410; disciplined of God; {Adbeel} a son of Ishmael: - Adbeel.

H111 <STRHEB>@ אדד 'ădad ad-ad' Probably an orthographical variation for H2301; Adad (or {Hadad}) an Edomite: - Hadad.

H113 <STRHEB>@ אדן אדון 'âdôn 'âdôn {aw-done'} aw-done' From an unused root (meaning to rule); {sovereign} that {is} controller (human or divine): - {lord} {master} owner. Compare also names beginning with Adoni-.

H114 <STRHEB>@ אדּון 'addôn ad-done' Probably intensive for H113; powerful; {Addon} apparently an Israelite: - Addon.

H115 <STRHEB>@ אדורים 'ădôrayim ad-o-rah'-yim Dual from H142 (in the sense of eminence); double mound; {Adorajim} a place in Palestine: - Adoraim.

H117 <STRHEB>@ אדּיר 'addîyr ad-deer' From H142; wide or (generally) large; figuratively powerful: - {excellent} {famous} {gallant} {glorious} {goodly} {lordly} mighty ({-ier} {one}) {noble} {principal} worthy.

H118 <STRHEB>@ אדליא 'ădalyâ' ad-al-yaw' Of Persian derivation; {Adalja} a son of Haman: - Adalia.

H119 <STRHEB>@ אדם 'âdam aw-dam' To show blood (in the {face}) that {is} flush or turn rosy: - be ({dyed} made) red (ruddy).

H121 <STRHEB>@ אדם 'âdâm aw-dawm' The same as H120; {Adam} the name of the first {man} also of a place in Palestine: - Adam.

H125 <STRHEB>@ אדמדּם 'ădamdâm ad-am-dawm' Reduplicated from H119; reddish: - (somewhat) reddish.

H126 <STRHEB>@ אדמה 'admâh ad-maw' Contracted for H127; earthy; {Admah} a place near the Dead Sea: - Admah.

H127 <STRHEB>@ אדמה 'ădâmâh ad-aw-maw' From H119; soil (from its general redness): - {country} {earth} {ground} husband [-man] ({-ry}) land.

H128 <STRHEB>@ אדמה 'ădâmâh ad-aw-maw' The same as H127; {Adamah} a place in Palestine: - Adamah.

H129 <STRHEB>@ אדמי 'ădâmîy ad-aw-mee' From H127; earthy; {Adami} a place in Palestine: - Adami.

H131 <STRHEB>@ אדמּים 'ădûmmîym ad-oom-meem' Plural of H121; red spots; {Adummim} a pass in Palestine: - Adummim.

H132 <STRHEB>@ אדמוני אדמני 'admônîy 'admônîy {ad-mo-nee'} ad-mo-nee' From H119; reddish (of the hair or the complexion): - {red} ruddy.

H133 <STRHEB>@ אדמתא 'admâthâ' ad-maw-thaw' Probably of Persian derivation; {Admatha} a Persian nobleman: - Admatha.

H135 <STRHEB>@ אדּן 'addân ad-dawn' Intensive from the same as H134; firm; {Addan} an Israelite: - Addan.

H136 <STRHEB>@ אדני 'ădônây ad-o-noy' An emphatic form of H113; the Lord (used as a proper name of God only): - (my) Lord.

H137 <STRHEB>@ אדני־בזק 'ădônîy-bezeq ad-o''-nee-beh'-zek From H113 and H966; lord of Bezek; {Adoni-Bezek} a Canaanitish king: - Adoni-bezek.

H138 <STRHEB>@ אדניּהוּ אדניּה 'ădônîyâh 'ădônîyâhû {ad-o-nee-yaw'} ad-o-nee-yaw'-hoo From H113 and H3050; lord (that {is} worshipper) of Jah; {Adonijah} the name of three Israelites: - Adonijah.

H139 <STRHEB>@ אדני־צדק 'ădônîy-tsedeq ad-o''-nee-tseh'-dek From H113 and H6664; lord of justice; {Adoni-Tsedek} a Canaanitish king: - Adonizedec.

H140 <STRHEB>@ אדניקם 'ădônîyqâm ad-o-nee-kawm' From H113 and H6965; lord of rising (that {is} high); {Adonikam} the name of one or two Israelites: - Adonikam

H141 <STRHEB>@ אדנירם 'ădônîyrâm ad-o-nee-rawm' From H113 and H7311; lord of height; {Adoniram} an Israelite: - Adoniram.

H143 <STRHEB>@ אדר 'ădâr ad-awr' Probably of foreign derivation; perhaps meaning fire; {Adar} the H12 th Hebrew month: - Adar.

H144 <STRHEB>@ אדר 'ădâr ad-awr' (Chaldee); corresponding to H143: - Adar.

H146 <STRHEB>@ אדּר 'addâr ad-dawr' Intensive from H142; ample; {Addar} a place in Palestine; also an Israelite: - Addar.

H148 <STRHEB>@ אדרגּזר 'ădargâzêr ad-ar''-gaw-zare' (Chaldee); from the same as {H147} and H1505; a chief {diviner} or astrologer: - judge.

H149 <STRHEB>@ אדרזדּא 'adrazdâ' ad-raz-daw' (Chaldee); probably of Persian origin; quickly or carefully: - dilligently.

H150 <STRHEB>@ אדרכּן 'ădarkôn ad-ar-kone' Of Persian origin; a daric or Persian coin: - dram.

H151 <STRHEB>@ אדרם 'ădôrâm ad-o-rawm' Contracted for H141; Adoram (or {Adoniram}) an Israelite: - Adoram.

H152 <STRHEB>@ אדרמּלך 'adrammelek ad-ram-meh'-lek From H142 and H4428; splendor of (the) king; {Adrammelek} the name of an Assyrian {idol} also of a son of Sennacherib: - Adrammelech.

H155 <STRHEB>@ אדּרת 'addereth ad-deh'-reth Feminine of H117; something ample (as a large {vine} a wide dress); also the same as H145: - {garment} {glory} {goodly} {mantle} robe.

H156 <STRHEB>@ אדשׁ 'âdash aw-dash' A primitive root; to tread out (grain): - thresh.

H158 <STRHEB>@ אהב 'ahab ah'-hab From H157; affection (in a good or a bad sense): - love (-r).

H161 <STRHEB>@ אהד 'ôhad o'-had From an unused root meaning to be united; unity; {Ohad} an Israelite: - Ohad.

H182 <STRHEB>@ אדות אודות 'ôdôth 'ôdôth {o-doth'} o-doth' From the same as H181; turnings (that {is} occasions); (adverbially) on account of: - (be-) {cause} {concerning} sake.

H194 <STRHEB>@ אלי אוּלי 'ûlay 'ûlay {oo-lah'ee} oo-lah'ee From H176; if not; hence perhaps: - if so {be} may {be} {peradventure} unless.

H2007 <STRHEB>@ הנּה hênnâh hane'-naw Prolonged for H2004; themselves (often used emphatically for the {copula} also in indirect relation): - X {in} X such (and such {things}) {their} (into) {them} {thence} {therein} {these} they ({had}) on this {side} {those} wherein.

H2026 <STRHEB>@ הרג hârag haw-rag' A primitive root; to smite with deadly intent: - {destroy} out of {hand} {kill} murder ({-er}) put to {[death]} make {[slaughter]} slay ({-er}) X surely.

H2051 <STRHEB>@ ודן vedân ved-awn' Perhaps for H5730; Vedan (or {Aden}) a place in Arabia: - Dan also.

H2058 <STRHEB>@ ופסי vophsîy vof-see' Probably from H3254; additional; {Vophsi} an Israelite: - Vophsi.

H2063 <STRHEB>@ זאת zô'th zothe' Irregular feminine of H2089; this (often used adverbially): - hereby ({-in} {-with}) {it} {likewise} the one ({other} {same}) {she} so ({much}) such ({deed}) {that} {therefore} {these} this ({thing}) thus.

H2064 <STRHEB>@ זבד zâbad zaw-bad' A primitive root; to confer: - endure.

H2066 <STRHEB>@ זבד zâbâd zaw-bawd' From H2064; giver; {Zabad} the name of seven Israelites: - Zabad.

H2069 <STRHEB>@ זבדיהוּ זבדיה zebadyâh zebadyâhû {zeb-ad-yaw'} zeb-ad-yaw'-hoo From H2064 and H3050; Jah has given; {Zebadjah} the name of nine Israelites: - Zebadiah.

H2086 <STRHEB>@ זד zêd zade' From H2102; arrogant: - {presumptuous} proud.

H2094 <STRHEB>@ זהר zâhar zaw-har' A primitive root; to gleam; figuratively to enlighten (by caution): - {admonish} {shine} {teach} (give) warn (-ing).

H2095 <STRHEB>@ זהר zehar zeh-har' (Chaldee); corresponding to H2094; (passively) be admonished: - take heed.

H2108 <STRHEB>@ זוּלה zûlâh zoo-law' From H2107; properly {scattering} that {is} removal; used adverbially except: - {beside} {but} {only} save.

H2114 <STRHEB>@ זוּר zûr zoor A primitive root; to turn aside (especially for lodging); hence to be a {foreigner} strange6 profane; specifically (active participle) to commit adultery: - (come from) another ({man} {place}) {fanner} go {away} (e-) strange ({-r} {thing} woman).

H2154 <STRHEB>@ זמּה זמּה zimmâh zammâh {zim-maw'} zam-maw' From H2161; a {plan} especially a bad one: - heinous {crime} lewd ({-ly} {-ness}) {mischief} {purpose} {thought} wicked ({device} {mind} -ness).

H2161 <STRHEB>@ זמם zâmam zaw-mam' A primitive root; to {plan} usually in a bad sense: - {consider} {devise} {imagine} {plot} {purpose} think (evil).

H2181 <STRHEB>@ זנה zânâh zaw-naw' A primitive root (highly fed and therefore wanton); to commit adultery (usually of the {female} and less often of simple {forniciation} rarely of involuntary ravishment); figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): - (cause to) commit {fornication} X {continually} X {great} (be {an} play the) {harlot} (cause to {be} play the) {whore} ({commit} fall to) {whoredom} (cause to) go {a-whoring} whorish.

H2183 <STRHEB>@ זנוּן zânûn zaw-noon' From H2181; adultery; figuratively idolatry: - whoredom.

H2184 <STRHEB>@ זנוּת zenûth zen-ooth' From H2181; {adultery} that {is} (figuratively) {infidelity} idolatry: - whoredom.

H2196 <STRHEB>@ זעף zâ‛aph zaw-af' A primitive root; properly to boil {up} that {is} (figuratively) to be peevish or angry: - {fret} {sad} worse {liking} be wroth.

H2213 <STRHEB>@ זר zêr zare From H2237 (in the sense of scattering); a chaplet (as spread around the {top}) that {is} (specifically) a border moulding: - crown.

H2218 <STRHEB>@ זרד zered zeh'-red From an unused root meaning to be exuberant in growth; lined with shrubbery; {Zered} a brook East of the Dead Sea: - {Zared} Zered.

H2219 <STRHEB>@ זרה zârâh zaw-raw' A primitive root (compare H2114); to toss about; by implication to {diffuse} winnow: - cast {away} {compass} {disperse} {fan} scatter ({away}) {spread} {strew} winnow.

H2224 <STRHEB>@ זרח zârach zaw-rakh' A primitive root; properly to irradiate (or shoot forth {beams}) that {is} to rise (as the sun); specifically to appear (as a symptom of leprosy): - {arise} rise ({up}) as soon as it is up.

H2239 <STRHEB>@ זרת zereth zeh'-reth From H2219; the spread of the {fingers} that {is} a span: - span.

H2261 <STRHEB>@ חבצּלת chăbatstseleth khab-ats-tseh'-leth Of uncertain derivation; probably meadow saffron: - rose.

H2280 <STRHEB>@ חבשׁ châbash khaw-bash' A primitive root; to wrap firmly (especially a {turban} {compress} or saddle); figuratively to {stop} to rule: - bind ({up}) gird {about} {govern} {healer} {put} {saddle} wrap about.

H2297 <STRHEB>@ חד chad khad Abridged from H259; one: - one.

H2298 <STRHEB>@ חד chad khad (Chaldee); corresponding to H2297; as cardinal one; as article single; as ordinal first; adverbially at once: - {a} {first} {one} together.

H2299 <STRHEB>@ חד chad khad From H2300; sharp: - sharp.

H2300 <STRHEB>@ חדד châdad khaw-dad' A primitive root; to be (causatively make) sharp or (figuratively) severe: - be {fierce} sharpen.

H2301 <STRHEB>@ חדד chădad khad-ad' From H2300; fierce; {Chadad} an Ishmaelite: - Hadad.

H2302 <STRHEB>@ חדה châdâh khaw-daw' A primitive root; to rejoice: - make {glad} be {joined} rejoice.

H2303 <STRHEB>@ חדּוּד chaddûd khad-dood' From H2300; a point: - sharp.

H2304 <STRHEB>@ חדוה chedvâh khed-vaw' From H2302; rejoicing: - {gladness} joy.

H2306 <STRHEB>@ חדי chădîy khad-ee' (Chaldee); corresponding to H2373; a breast: - breast.

H2307 <STRHEB>@ חדיד châdîyd khaw-deed' From H2300; a peak; {Chadid} a place in Palestine: - Hadid.

H2309 <STRHEB>@ חדל chedel kheh'-del From H2308; {rest} that {is} the state of the dead: - world.

H2311 <STRHEB>@ חדלי chadlay khad-lah'ee From H2309; idle; {Chadlai} an Israelite: - Hadlai.

H2316 <STRHEB>@ חדר chădar khad-ar' Another form for H2315; chamber; {Chadar} an Ishmaelite: - Hadar.

H2317 <STRHEB>@ חדרך chadrâk khad-rawk' Of uncertain derivation; {Chadrak} a Syrian deity: - Hadrach.

H2322 <STRHEB>@ חדשׁה chădâshâh khad-aw-shaw' Feminine of H2319; new; {Chadashah} a place in Palestine: - Hadashah.

H2323 <STRHEB>@ חדת chădâth khad-ath' (Chaldee); corresponding to H2319; new: - new.

H2339 <STRHEB>@ חוּט chûţ khoot From an unused root probably meaning to sew; a string; by implication a measuring tape: - {cord} {fillet} {line} thread.

H2351 <STRHEB>@ חץ חוּץ chûts chûts {khoots} khoots (Both forms feminine in the plural); from an unused root meaning to sever; properly separate by a {wall} that {is} {outside} outdoors: - {abroad} {field} {forth} {highway} {more} out ({-side} {-ward}) {street} without.

H2363 <STRHEB>@ חוּשׁ chûsh koosh A primitive root; to hurry; figuratively to be eager with excitement or enjoyment: - (make) haste ({-n}) ready.

H2389 <STRHEB>@ חזק châzâq khaw-zawk' From H2388; strong (usually in a bad {sense} hard6 {bold} violent): - {harder} {hottest} + {impudent} {loud} {mighty} {sore} stiff {[-hearted]} strong (-er).

H2394 <STRHEB>@ חזקה chozqâh khoz-kaw' Feminine of H2392; vehemence (usually in a bad sense): - {force} {mightily} {repair} sharply.

H2398 <STRHEB>@ חטא châţâ' khaw-taw' A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to {forfeit} lack6 {expiate} {repent} (causatively) lead {astray} condemn: - bear the {blame} {cleanse} commit {[sin]} by {fault} harm he hath {done} {loss} {miss} (make) offend ({-er}) offer for {sin} {purge} purify ({self}) make {reconciliation} ({cause} make) sin ({-ful} {-ness}) trespassive

H2437 <STRHEB>@ חירה chîyrâh khee-raw' From H2357 in the sense of splendor; {Chirah} an Adullamite: - Hirah.

H2440 <STRHEB>@ חישׁ chîysh kheesh From H2439; properly a hurry; hence (adverbially) quickly: - soon.

H2442 <STRHEB>@ חכה châkâh khaw-kaw' A primitive root (apparently akin to H2707 through the idea of piercing); properly to adhere to; hence to await: - {long} {tarry} wait.

H2443 <STRHEB>@ חכּה chakkâh khak-kaw' Probably from H2442; a hook (as adhering): - {angle} hook.

H2448 <STRHEB>@ חכללוּת chaklilûth khak-lee-looth' From H2447; flash (of the eyes); in a bad {sense} blearedness: - redness.

H2483 <STRHEB>@ חלי chŏlîy khol-ee' From H2470; {malady} {anxiety} calamity: - {disease} {grief} (is) sick (-ness).

H2491 <STRHEB>@ חלל châlâl khaw-lawl' From H2490; pierced (especially to death); figuratively polluted: - {kill} {profane} slain ({man}) X {slew} (deadly) wounded.

H2500 <STRHEB>@ חלף chêleph khay'-lef From H2498; properly exchange; hence (as preposition) instead of: - X for.

H2502 <STRHEB>@ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.

H2530 <STRHEB>@ חמד châmad khaw-mad' A primitive root; to delight in: - {beauty} greatly {beloved} {covet} delectable {thing} ( X great) {delight} {desire} {goodly} {lust} (be) pleasant ({thing}) precious (thing).

H2557 <STRHEB>@ חמץ châmêts khaw-mates' From H2556; {ferment} (figuratively) extortion: - {leaven} leavened (bread).

H2582 <STRHEB>@ חנדד chênâdâd khay-naw-dawd' Probably from H2580 and H1908; favor of Hadad; {Chenadad} an Israelite: - Henadad.

H2600 <STRHEB>@ חנּם chinnâm khin-nawm' From H2580; {gratis} that {is} devoid of {cost} reason or advantage: - without a cause ({cost} {wages}) {causeless} to cost {nothing} free ({-ly}) {innocent} for nothing ({nought}) in vain.

H2616 <STRHEB>@ חסד châsad khaw-sad' A primitive root; properly perhaps to bow (the neck only (compare H2603) in courtesy to an {equal}) that {is} to be kind; also (by euphemism (compare {H1288}) but rarely) to reprove: - shew self {merciful} put to shame.

H2619 <STRHEB>@ חסדיה chăsadyâh khas-ad-yaw' From H2617 and H3050; Jah has favored; {Chasadjah} an Israelite: - Hasadiah.

H2666 <STRHEB>@ חפשׁ châphash khaw-fash' A primitive root; to spread {loose} figuratively to manumit: - be free.

H2667 <STRHEB>@ חפשׁ chôphesh kho'-fesh From H2666; something spread {loosely} that {is} a carpet: - precious.

H2675 <STRHEB>@ חצור חדתּה châtsôr chădattâh khaw-tsore' khad-at-taw' From H2674 and a Chaldaizing form of the feminine of H2319 (compare H2323); new {Chatsor} a place in Palestine: - {Hazor} Hadattah [as if two places].

H2690 <STRHEB>@ חצרר חצצר חצר châtsar chătsôtsêr chătsôrêr khaw-tsar' khast-o-tsare' khats-o-rare' A primitive root; properly to surround with a {stockade} and thus separate from the open country; but used only in the reduplicated form (the second and third forms; to {trumpet} that {is} blow on that instrument): - {blow} {sound} trumpeter.

H2692 <STRHEB>@ חצר אדּר chătsar 'addâr khats-ar' ad-dawr' From H269 and H146: (the) village of Addar; Chatsar {Addar} a place in Palestine: - Hazar-addar.

H2693 <STRHEB>@ חצר גּדּה chătsar gaddâh khats-ar' gad-daw' From H2691 and a feminine of H1408; (the) village of (female) Fortune; Chatsar {Gaddah} a place in Palestine: - Hazar-gaddah.

H2729 <STRHEB>@ חרד chârad khaw-rad' A primitive root; to shudder with terror; hence to fear; also to hasten (with anxiety): - be (make) {afraid} be {careful} {discomfit} fray ({away}) {quake} tremble.

H2730 <STRHEB>@ חרד chârêd khaw-rade' From H2729; fearful; also reverential: - {afraid} trembling.

H2732 <STRHEB>@ חרדה chărâdâh khar-aw-daw' The same as H2731; {Charadah} a place in the Desert: - Haradah.

H2735 <STRHEB>@ חר הגּדגּד chôr haggidgâd khore hag-ghid-gawd' From H2356 and a collateral (masculine) form of {H1412} with the article interposed; hole of the cleft; Chor hag {Gidgad} a place in the Desert: - Hor-hagidgad.

H2737 <STRHEB>@ חרוּז chârûz khaw-rooz' From an unused root meaning to perforate; properly {pierced} that {is} a bead of {pearl} gems or jewels (as strung): - chain.

H2751 <STRHEB>@ חרי chôrîy kho-ree' From the same as H2353; white bread: - white.

H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.

H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.

H2806 <STRHEB>@ חשׁבּדּנה chashbaddânâh khash-bad-daw'-naw From H2803 and H1777; considerate judge; {Chasbaddanah} an Israelite: - Hasbadana.

H2818 <STRHEB>@ חשׁח chăshach khash-akh' (Chaldee); a collateral root to one corresponding to H2363 in the sense of readiness; to be necessary (from the idea of convenience) or (transitively) to need: - {careful} have need of.

H2826 <STRHEB>@ חשׁל châshal khaw-shal' A primitive root; to make (intransitively be) {unsteady} that {is} weak: - feeble.

H2844 <STRHEB>@ חת chath khath From H2865; concretely crushed; also afraid; abstractly terror: - {broken} {dismayed} {dread} fear.

H2853 <STRHEB>@ חתל châthal khaw-thal' A primitive root; to swathe: - X at {all} swaddle.

H2854 <STRHEB>@ חתלּה chăthûllâh khath-ool-law' From H2853; a swathing cloth (figuratively): - swaddling band.

H2868 <STRHEB>@ טאב ţe'êb teh-abe' (Chaldee); a primitive root; to rejoice: - be glad.

H2891 <STRHEB>@ טהר ţâhêr taw-hare' A primitive root; properly to be bright; that {is} (by implication) to be pure (physically {sound} clear6 unadulterated; Levitically uncontaminated; morally innocent or holy): - be ({make} make {self} pronounce) {clean} cleanse ({self}) {purge} purify ({-ier} self).

H2896 <STRHEB>@ טוב ţôb tobe From H2895; good (as an adjective) in the widest sense; used likewise as a {noun} both in the masculine and the {feminine} the singular and the plural ({good} a good or good {thing} a good man or woman; the {good} goods or good {things} good men or {women}) also as an adverb (well): - {beautiful} {best} {better} {bountiful} {cheerful} at {ease} X fair ({word}) (be in) {favour} {fine} {glad} good ({deed} {-lier} {liest} {-ly} {-ness} {-s}) {graciously} {joyful} {kindly} {kindness} liketh ({best}) {loving} {merry} X {most} {pleasant} + {pleaseth} {pleasure} {precious} {prosperity} {ready} {sweet} {wealth} {welfare} (be) well ([-favoured]).

H2898 <STRHEB>@ טוּב ţûb toob From H2895; good (as a {noun}) in the widest {sense} especially goodness (superlatively {concrete} the {best}) beauty6 {gladness} welfare: - {fair} {gladness} good ({-ness} {thing} {-s}) {joy} go well with.

H2899 <STRHEB>@ טוב אדניּהוּ ţôb 'ădônîyâhû tobe ado-nee-yah'-hoo From H2896 and H138; pleasing (to) Adonijah; {Tob-Adonijah} an Israelite: - Tob-adonijah.

H2903 <STRHEB>@ טופפה ţôphâphâh to-faw-faw' From an unused root meaning to go around or bind; a fillet for the forehead: - frontlet.

H2927 <STRHEB>@ טלל ţelal tel-al' (Chaldee); corresponding to H2926; to cover with shade: - have a shadow.

H2937 <STRHEB>@ טעה ţâ‛âh taw-aw' A primitive root; to wander; causatively to lead astray: - seduce.

H2940 <STRHEB>@ טעם ţa‛am tah'-am From H2938; properly a {taste} that {is} (figuratively) perception; by implication intelligence; transitively a mandate: - {advice} {behaviour} {decree} {discretion} {judgment} {reason} {taste} understanding.

H2943 <STRHEB>@ טען ţâ‛an taw-an' A primitive root; to load a beast: - lade.

H2946 <STRHEB>@ טפח ţâphach taw-fakh' A primitive root; to flatten out or extend (as a tent); figuratively to nurse a child (as promotive of growth); or perhaps a denominative from {H2947} from dandling on the palms: - {span} swaddle.

H2947 <STRHEB>@ טפח ţêphach tay'-fakh From H2946; a spread of the {hand} that {is} a palm breadth (not span of the fingers); architecturally a corbel (as a supporting palm): - {coping} hand-breadth.

H2948 <STRHEB>@ טפח ţôphach to'-fakh From H2946 (the same as H2947): - hand-breadth (broad).

H2956 <STRHEB>@ טרד ţârad taw-rad' A primitive root; to drive on; figuratively to follow close: - continual.

H2957 <STRHEB>@ טרד ţerad ter-ad' (Chaldee); corresponding to H2956; to expel: - drive.

H2961 <STRHEB>@ טרי ţârîy taw-ree' From an unused root apparently meaning to be moist; properly dripping; hence fresh (that {is} recently made such): - {new} putrefying.

H2962 <STRHEB>@ טרם ţerem teh'-rem From an unused root apparently meaning to interrupt or suspend; properly non-occurrence; used adverbially not yet or before: - {before} {ere} not yet.

H2986 <STRHEB>@ יבל yâbal yaw-bal' A primitive root; properly to flow; causatively to bring (especially with pomp): - bring ({forth}) {carry} lead (forth).

H227 <STRHEB>@ אז 'âz awz A demonstrative adverb; at that time or place; also as a {conjugation} therefore: - {beginning} {for} {from} {hitherto} {now} of {old} {once} {since} {then} at which {time} yet.

H235 <STRHEB>@ אזל 'âzal aw-zal' A primitive root; to go {away} hence to disappear: - {fail} gad {about} go to and fro [but in the word is rendered by many from {Uzal} by others {yarn]} be gone (spent).

H238 <STRHEB>@ אזן 'âzan aw-zan' A primitive root; probably to expand; but used only as a denominative from H241; to broaden out the ear (with the {hand}) that {is} (by implication) to listen: - give (perceive by the) {ear} hear (-ken). See H239.

H240 <STRHEB>@ אזן 'âzên aw-zane' From H238; a spade or paddle (as having a broad end): - weapon.

H241 <STRHEB>@ אזן 'ôzen o'-zen From H238; {broadness} that {is} (concretely) the ear (from its form in man): - + {advertise} {audience} + {displease} {ear} {hearing} + show.

H258 <STRHEB>@ אחד 'âchad aw-khad' Perhaps a primitive root; to {unify} that {is} (figuratively) collect (one´ s thoughts): - go one way or other.

H260 <STRHEB>@ אחוּ 'âchû aw'-khoo Of uncertain (perhaps Egyptian) derivation; a bulrush or any marshy grass (particularly that along the Nile): - {flag} meadow.

H268 <STRHEB>@ אחר אחור 'âchôr 'âchôr {aw-khore'} aw-khore' From H299; the hinder part; hence (adverbially) {behind} backward; also (as facing north) the West: - after ({-ward}) back ({part} {-side} {-ward}) {hereafter} (be-) hind (-er {part}) time to {come} without.

H292 <STRHEB>@ אחינדב 'ăchîynâdâb akh-ee-naw-dawb' From H251 and H5068; brother of liberality; {Achinadab} an Israelite: - Ahinadab.

H3003 <STRHEB>@ יבישׁ יבשׁ yâbêsh yâbêysh {yaw-bashe'} yaw-bashe' The same as H3002. ({Also} often with the addition of {H1568} i.e. Jabesh of Gilad); {Jabesh} the name of an Israelite and of a place in Palestine: - Jabesh ([-Gilead]).

H3026 <STRHEB>@ יגר שׂהדוּתא yegar ώahădûthâ' yegar' sah-had-oo-thaw' (Chaldee); from a word derived from an unused root (meaning to gather) and a derivative of a root corresponding to H7717; heap of the testimony; {Jegar-Sahadutha} a cairn East of the Jordan: - Jegar-Sahadutha.

H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.

H3028 <STRHEB>@ יד yad yad (Chaldee); corresponding to H3027: - {hand} power.

H3032 <STRHEB>@ ידד yâdad yaw-dad' A primitive root; properly to handle (compare {H3034}) that {is} to {throw} for example lots: - cast.

H3036 <STRHEB>@ ידון yâdôn yaw-done' From H3034; thankful; {Jadon} an Israelite: - Jadon.

H3037 <STRHEB>@ ידּוּע yaddûa‛ yad-doo'-ah From H3045; knowing; {Jaddua} the name of two Israelite: - Jaddua.

H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.

H3047 <STRHEB>@ ידע yâdâ‛ yaw-daw' From H3045; knowing; {Jada} an Israelite: - Jada.

H3054 <STRHEB>@ יהד yâhad yaw-had' Denominative from a form corresponding to H3061; to {Judaize} that {is} become Jewish: - become Jews.

H3066 <STRHEB>@ יהוּדית yehûdîyth yeh-hoo-deeth' Feminine of H3064; the Jewish (used adverbially) language: - in the Jews´ language.

H3075 <STRHEB>@ יהוזבד yehôzâbâd yeh-ho-zaw-bawd' From H3068 and H2064; Jehovah-endowed; {Jehozabad} the name of three Israelites: - Jehozabad. Compare H3107.

H3077 <STRHEB>@ יהוידע yehôyâdâ‛ yeh-ho-yaw-daw' From H3068 and H3045; Jehovah-known; {Jehojada} the name of three Israelites: - Jehoiada. Compare H3111.

H3082 <STRHEB>@ יהונדב yehônâdâb yeh-ho-naw-dawb' From H3068 and H5068; Jehovah-largessed; {Jehonadab} the name of an Israelite and of an Arab: - {Jehonadab} Jonadab. Compare H3122.

H3085 <STRHEB>@ יהועדּה yehô‛addâh yeh-ho-ad-daw' From H3068 and H5710; Jehovah-adorned; {Jehoaddah} an Israelite: - Jehoada.

H3086 <STRHEB>@ יהועדּן יהועדּין yehô‛addîyn yehô‛addân {yeh-ho-ad-deen'} yeh-ho-ad-dawn' From H3068 and H5727; Jehovah-pleased; Jehoaddin or {Jehoaddan} an Israelitess: - Jehoaddan.

H3087 <STRHEB>@ יהוצדק yehôtsâdâq yeh-ho-tsaw-dawk' From H3068 and H6663; Jehovah-righted; {Jehotsadak} an Israelite: - {Jehozadek} Josedech. Compare H3136.

H3091 <STRHEB>@ יהושׁע יהושׁוּע yehôshûa‛ yehôshûa‛ {yeh-ho-shoo'-ah} yeh-ho-shoo'-ah From H3068 and H3467; Jehovah-saved; Jehoshua (that {is} {Joshua}) the Jewish leader: - {Jehoshua} {Jehoshuah} Joshua. Compare {H1954} H3442.

H3107 <STRHEB>@ יוזבד yôzâbâd yo-zaw-bawd' A form of H3075; {Jozabad} the name of ten Israelites: - {Josabad} Jozabad.

H3111 <STRHEB>@ יוידע yôyâdâ‛ yo-yaw-daw' A form of H3077; {Jojada} the name of two Israelites: - {Jehoiada} Joiada.

H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.

H3122 <STRHEB>@ יונדב yônâdâb yo-naw-dawb' A form of H3082; {Jonadab} the name of an Israelite and of a Rechabite: - Jonadab.

H3130 <STRHEB>@ יוסף yôsêph yo-safe' Future of H3254; let him add (or perhaps simply active participle adding); {Joseph} the name of seven Israelites: - Joseph. Compare H3084.

H3131 <STRHEB>@ יוספיה yôsiphyâh yo-sif-yaw' From active participle of H3254 and H3050; Jah (is) adding; {Josiphjah} an Israelite: - Josiphiah.

H3133 <STRHEB>@ יועד yô‛êd yo-ade' Apparently active participle of H3259; appointer; {Joed} an Israelite: - Joed.

H3136 <STRHEB>@ יוצדק yôtsâdâq yo-tsaw-dawk' A form of H3087; {Jotsadak} an Israelite: - Jozadak.

H3148 <STRHEB>@ יותר yôthêr yo-thare' Active participle of H8498; properly redundant; hence over and {above} as {adjective} {noun} adverb or conjugation: - {better} more ({-over}) {over} profit.

H3161 <STRHEB>@ יחד yâchad yaw-khad' A primitive root; to be (or become) one: - {join} unite.

H3162 <STRHEB>@ יחד yachad yakh'-ad From H3161; properly a {unit} that {is} (adverbially) unitedly: - {alike} at all ({once}) {both} {likewise} {only} (al-) {together} withal.

H3163 <STRHEB>@ יחדו yachdô yakh-doe' From H3162 with pronominal suffix; his {unity} that {is} (adverbially) together; {Jachdo} an Israelite: - Jahdo.

H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].

H3198 <STRHEB>@ יכח yâkach yaw-kakh' A primitive root; to be right (that {is} correct); reciprocally to argue; causatively to {decide} justify or convict: - {appoint} {argue} {chasten} {convince} correct ({-ion}) {daysman} {dispute} {judge} {maintain} {plead} reason ({together}) {rebuke} reprove ({-r}) {surely} in any wise.

H3205 <STRHEB>@ ילד yâlad yaw-lad' A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage: - {bear} {beget} birth ({[-day]}) {born} (make to) bring forth ({children} {young}) bring {up} {calve} {child} {come} be delivered (of a {child}) time of {delivery} {gender} {hatch} {labour} (do the office of a) {midwife} declare {pedigrees} be the son {of} (woman {in} woman that) travail ({-eth} -ing woman).

H3206 <STRHEB>@ ילד yeled yeh'-led From H3205; something {born} that {is} a lad or offspring: - {boy} {child} {fruit} {son} young man (one).

H3212 <STRHEB>@ ילך yâlak yaw-lak' A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X {again} {away} {bear} {bring} carry ({away}) come ({away}) {depart} {flow} + follow ({-ing}) get ({away} {hence} {him}) (cause {to} make) go ({away} {-ing} {-ne} one´ s {way} {out}) {grow} lead ({forth}) let {down} {march} {prosper} + {pursue} cause to {run} {spread} take away ({[-journey]}) {vanish} (cause to) walk ({-ing}) {wax} X be weak.

H3240 <STRHEB>@ ינח yânach yaw-nakh' A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here): - {bestow} cast {down} lay ({down} {up}) leave ({off}) let alone ({remain}) {pacify} {place} {put} set ({down}) {suffer} {withdraw} withhold. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here.)

H3245 <STRHEB>@ יסד yâsad yaw-sad' A primitive root; to set (literally or figuratively); intensively to found; reflexively to sit down {together} that {is} {settle} consult: - {appoint} take {counsel} {establish} (lay {the} lay for a) found ({-ation}) {instruct} {lay} {ordain} {set} X sure.

H3254 <STRHEB>@ יסף yâsaph yaw-saf' A primitive root; to add or augment (often adverbially to continue to do a thing): - {add} X {again} X any {more} X {cease} X come {more} + conceive {again} {continue} {exceed} X {further} X gather {together} get {more} give {moreover} X {henceforth} increase (more and {more}) {join} X longer ({bring} {do} {make} {much} {put}) X ({the} {much} yet) more (and {more}) proceed ({further}) {prolong} {put} be [strong-] {er} X {yet} yield.

H3255 <STRHEB>@ יסף yesaph yes-af' (Chaldee); corresponding to H3254: - add.

H3259 <STRHEB>@ יעד yâ‛ad yaw-ad' A primitive root; to fix upon (by agreement or appointment); by implication to meet (at a stated {time}) to summon (to {trial}) to direct (in a certain quarter or {position}) to engage (for marriage): - {agree} (make an) appoint ({-ment} a {time}) assemble ({selves}) {betroth} gather ({selves} {together}) meet ({together}) set (a time).

H3282 <STRHEB>@ יען ya‛an yah'-an From an unused root meaning to pay attention; properly heed; by implication purpose (sake or account); used adverbially to indicate the reason or cause: - because ({that}) forasmuch (+ {as}) seeing {then} + {that} + {whereas} + why.

H3288 <STRHEB>@ יעף ye‛âph yeh-awf' From H3286; fatigue (adverbially utterly exhausted): - swiftly.

H3289 <STRHEB>@ יעץ yâ‛ats yaw-ats' A primitive root; to advise; reflexively to deliberate or resolve: - {advertise} take {advice} advise ({well}) {consult} (give take) counsel ({-lor}) {determine} {devise} {guide} purpose.

H3300 <STRHEB>@ יעשׂיאל ya‛ăώîy'êl yah-as-ee-ale' From H6213 and H410; made of God; {Jaasiel} an Israelite: - {Jaasiel} Jasiel.

H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.

H3326 <STRHEB>@ יצוּע yâtsûa‛ yaw-tsoo'-ah Passive participle of H3331; {spread} that {is} a bed; (architecturally) an {extension} that {is} wing or lean to (a single story or collection): - {bed} {chamber} couch.

H3331 <STRHEB>@ יצע yatsa‛ yaw-tsah' A primitive root; to strew as a surface: - make [one´ s] {bed} X {lie} spread.

H3344 <STRHEB>@ יקד yâqad yaw-kad' A primitive root; to burn: - (be) burn ({-ing}) X from the {hearth} kindle.

H3345 <STRHEB>@ יקד yeqad yek-ad' (Chaldee); corresponding to H3344: - burning.

H3355 <STRHEB>@ יקטן yoqţân yok-tawn' From H6994; he will be made little; {Joktan} an Arabian patriarch: - Joktan.

H3372 <STRHEB>@ ירא yârê' yaw-ray' A primitive root; to fear; morally to revere; causatively to frighten: - {affright} be (make) {afraid} dread ({-ful}) (put in) fear ({-ful} {-fully} -ing). (be had in) reverence ({-end}) X {see} terrible ({act} {-ness} thing).

H3374 <STRHEB>@ יראה yir'âh yir-aw' Feminine of H3373; fear (also used as infinitive); morally reverence: - X {dreadful} X {exceedingly} fear (-fulness).

H3381 <STRHEB>@ ירד yârad yaw-rad' A primitive root; to descend (literally to go downwards; or conventionally to a lower {region} as the {shore} a {boundary} the {enemy} etc.; or figuratively to fall); causatively to bring down (in all the above applications): - X {abundantly} bring {down} carry {down} cast {down} (cause to) come (-ing) {down} fall ({down}) get {down} go (-ing) down ({-ward}) hang {down} X {indeed} let {down} light ({down}) put down ({off}) (cause {to} let) run {down} {sink} {subdue} take down.

H3389 <STRHEB>@ ירוּשׁלים ירוּשׁלם yerûshâlaim yerûshâlayim {yer-oo-shaw-lah'-im} yer-oo-shaw-lah'-yim A dual (in allusion to its two main hills (the true {pointing} at least of the former {reading} seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or {Jerushalem} the capital city of Palestine: - Jerusalem.

H3399 <STRHEB>@ ירט yâraţ yaw-rat' A primitive root; to precipitate or hurl (rush) headlong; (intransitively) to be rash: - be {perverse} turn over.

H3401 <STRHEB>@ יריב yârîyb yaw-rebe' From H7378; literally he will contend; properly adjectively contentious; used as {noun} an adversary: - that contend ({-eth}) that strive.

H3426 <STRHEB>@ ישׁ yêsh yaysh Perhaps from an unused root meaning to stand {out} or exist; entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to {be} as may suit the connection): - (there) {are} ({he} {it} {shall} {there} there {may} there {shall} there should) {be} thou {do} {had} {hast} (which) {hath} ({I} {shalt} that) {have} ({he} {it} there) {is} {substance} it (there) {was} (there) {were} ye {will} thou {wilt} wouldest.

H3433 <STRHEB>@ ישׁבי לחם ישׁבי לחם yâshûbîy lechem yôshebêy lechem {yaw-shoo'-bee} yo-sheh-bay' (leh'-khem) Shown as the first form; from H7725 and H3899; returner of bread; {Jashubi-Lechem} an Israelite; but probably the text should be pointed (as in the second form) and rendered (they were) inhabitants of {Lechem} that {is} of Bethlehem (by contraction): - Jashubi-lehem. [Probably the text should be pointed Yoshebey {Lechem} yo-sheh-bay {leh-khem} and rendered (they were) inhabitants of {Lechem} That is6of Bethlehem (by contraction). Compare H3902.]

H3489 <STRHEB>@ יתד yâthêd yaw-thade' From an unused root meaning to pin through or fast; a peg: - {nail} {paddle} {pin} stake.

H3493 <STRHEB>@ יתּיר yattîyr yat-teer' (Chaldee); corresponding to H3492; preeminent; adverbially very: - exceeding ({-ly}) excellent.

H3510 <STRHEB>@ כּאב kâ'ab kaw-ab' A primitive root; properly to feel pain; by implication to grieve; figuratively to spoil: - {grieving} {mar} have {pain} make sad ({sore}) (be) sorrowful.

H3511 <STRHEB>@ כּאב ke'êb keh-abe' From H3510; suffering (physical or {mental}) adversity: - {grief} {pain} sorrow.

H3512 <STRHEB>@ כּאה kâ'âh kaw-aw' A primitive root; to despond; causatively to deject: - {broken} be {grieved} make sad.

H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.

H3515 <STRHEB>@ כּבד kâbêd kaw-bade' From H3513; heavy; figuratively in a good sense (numerous) or in a bad sense ({severe} {difficult} stupid): - (so) {great} {grievous} hard ({-ened}) (too) heavy ({-ier}) {laden} {much} {slow} {sore} thick.

H3516 <STRHEB>@ כּבד kâbêd kaw-bade' The same as H3515; the liver (as the heaviest of the viscera): - liver.

H3528 <STRHEB>@ כּבר kebâr keb-awr' From H3527; properly extent of {time} that {is} a great while; hence long {ago} {formerly} hitherto: - {already} (seeing that {which}) now.

H3533 <STRHEB>@ כּבשׁ kâbash kaw-bash' A primitive root; to tread down; hence negatively to disregard; positively to {conquer} {subjugate} violate: - bring into {bondage} {force} keep {under} {subdue} bring into subjection.

H3537 <STRHEB>@ כּד kad kad From an unused root meaning to deepen; properly a pail; but generally of earthenware; a jar for domestic purposes: - {barrel} pitcher.

H3539 <STRHEB>@ כּדכד kadkôd kad-kode' From the same as H3537 in the sense of striking fire from a metal forged; a sparkling {gem} probably the ruby: - agate.

H3558 <STRHEB>@ כּוּמז kûmâz koo-mawz' From an unused root meaning to store away; a jewel (probably gold beads): - tablet.

H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.

H3581 <STRHEB>@ כּוח כּח kôach kôach {ko'-akh} ko'-akh From an unused root meaning to be firm; {vigor} literally ({force} in a good or a bad sense) or figuratively ({capacity} means6 produce); also (from its hardiness) a large lizard: - {ability} {able} {chameleon} {force} {fruits} {might} power ({-ful}) {strength} {substance} wealth.

H3582 <STRHEB>@ כּחד kâchad kaw-khad' A primitive root; to {secrete} by act or word; hence (intensively) to destroy: - {conceal} cut down ({off}) {desolate} hide.

H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}

H3598 <STRHEB>@ כּימה kîymâh kee-maw' From the same as H3558; a cluster of {stars} that {is} the Pleiades: - {Pleiades} seven stars.

H3617 <STRHEB>@ כּלה kâlâh kaw-law' From H3615; a completion; adverbially completely; also destruction: - {altogether} ({be} utterly) consume ({-d}) consummation ({-ption}) was {determined} ({full} utter) {end} riddance.

H3619 <STRHEB>@ כּלוּב kelûb kel-oob' From the same as H3611; a bird trap (as furnished with a clapstick or treadle to spring it); hence a basket (as resembling a wicker cage): - {basket} cage.

H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.

H3632 <STRHEB>@ כּליל kâlîyl kaw-leel' From H3634; complete; as {noun} the whole (specifically a sacrifice entirely consumed); as adverb fully: - {all} every {whit} {flame} perfect ({-ion}) {utterly} whole burnt offering ({sacrifice}) wholly.

H3638 <STRHEB>@ כּלמד kilmâd kil-mawd' Of foreign derivation; {Kilmad} a place apparently in the Assyrian empire: - Chilmad.

H3651 <STRHEB>@ כּן kên kane From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to {manner} time and relation; often with other particles): - + after that ({this} {-ward} {-wards}) as . . . {as} + [for-] asmuch as {yet} + be (for which) {cause} + {following} {howbeit} in (the) like ({manner} {-wise}) X the {more} {right} (even) {so} {state} {straightway} such ({thing}) {surely} + there (where) {-fore} {this} {thus} {true} {well} X you.

H3655 <STRHEB>@ כּנה kânâh kaw-naw' A primitive root; to address by an additional name; {hence} to eulogize: - give flattering {titles} surname (himself).

H3671 <STRHEB>@ כּנף kânâph kaw-nawf' From H3670; an edge or extremity; specifically (of a bird or army) a {wing} (of a garment or bed clothing) a {flap} (of the earth) a {quarter} (of a building) a pinnacle: - + {bird} {border} {corner} {end} feather {[-ed]} X {flying} + (one an-) {other} {overspreading} X {quarters} {skirt} X {sort} uttermost {part} wing ([-ed]).

H3680 <STRHEB>@ כּסה kâsâh kaw-saw' A primitive root; properly to {plump} that {is} fill up hollows; by implication to cover (for clothing or secrecy): - clad {self} {close} {clothe} {conceal} cover ({self}) (flee to) {hide} overwhelm. Compare H3780.

H3690 <STRHEB>@ כּסלה kislâh kis-law' Feminine of H3689; in a good {sense} trust; in a bad {one} silliness: - {confidence} folly.

H3728 <STRHEB>@ כּפשׁ kâphash kaw-fash' A primitive root; to tread down; figuratively to humiliate: - cover.

H3733 <STRHEB>@ כּר kar kar From H3769 in the sense of plumpness; a ram (as full grown and {fat}) including a battering ram (as butting); hence a meadow (as for sheep); also a pad or camel´ s saddle (as puffed out): - {captain} {furniture} {lamb} (large) {pasture} ram. See also {H1033} H3746.

H3741 <STRHEB>@ כּרה kârâh kaw-raw' Feminine of H3733; a meadow: - cottage.

H3746 <STRHEB>@ כּרי kârîy kaw-ree' Perhaps an abridged plural of H3733 in the sense of leader (of the flock); a life guardsman: - {captains} Cherethites [from the margin].

H3788 <STRHEB>@ כּשׁרון kishrôn kish-rone' From H3787; {success} advantage: - {equity} {good} right.

H3804 <STRHEB>@ כּתר kether keh'-ther From H3803; properly a {circlet} that {is} a diadem: - crown.

H3823 <STRHEB>@ לבב lâbab law-bab' A primitive root; properly to be enclosed (as if with fat); by implication (as denominative from H3824) to {unheart} that {is} (in a good sense) transport (with {love}) or (in a bad sense) stultify; also (as denominative from H3834) to make cakes: - make {cakes} {ravish} be wise.

H3835 <STRHEB>@ לבן lâban law-ban' A primitive root; to be (or become) white; also (as denominative from H3843) to make bricks: - make {brick} be ({made} make) white (-r).

H3851 <STRHEB>@ להב lahab lah'-hab From an unused root meaning to {gleam} a flash; figuratively a sharply polished blade or point of a weapon: - {blade} {bright} {flame} glittering.

H3852 <STRHEB>@ להבת להבה lehâbâh lahebeth {leh-aw-baw'} lah-eh'-beth Feminine of {H3851} and meaning the same: - flame ({-ming}) head [of a spear].

H3855 <STRHEB>@ להד lahad lah'-had From an unused root meaning to glow (compare H3851) or else to be earnest (compare H3854); {Lahad} an Israelite: - Lahad.

H3856 <STRHEB>@ לההּ lâhahh law-hah' A primitive root meaning properly to {burn} that {is} (by implication) to be rabid (figuratively insane); also (from the exhaustion of frenzy) to languish: - {faint} mad.

H3863 <STRHEB>@ לוּ לא לוּא lû' lû' lû {loo} {loo} loo A conditional particle; if; by implication (interjectionally as a wish) would that!: - if ({haply}) {peradventure} I pray {thee} {though} I {would} would God (that).

H3884 <STRHEB>@ לוּלי לוּלא lûlê' lûlêy {loo-lay'} loo-lay' From H3863 and H3808; if not: - {except} had {not} if (. . . {not}) {unless} were it not that.

H3885 <STRHEB>@ לין לוּן lûn lîyn {loon} leen A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in {words} to complain): - abide (all {night}) {continue} {dwell} {endure} {grudge} be {left} lie all {night} (cause to) lodge (all {night} {in} {-ing} this {night}) (make to) {murmur} {remain} tarry (all {night} that night).

H3887 <STRHEB>@ לוּץ lûts loots A primitive root; properly to make mouths {at} that {is} to scoff; hence (from the effort to pronounce a foreign language) to {interpret} or (generally) intercede: - {ambassador} have in {derision} {interpreter} make a {mock} {mocker} scorn ({-er} {-ful}) teacher.

H3888 <STRHEB>@ לוּשׁ lûsh loosh A primitive root; to knead: - knead.

H3889 <STRHEB>@ לוּשׁo lûsh loosh From H3888; kneading; {Lush} a place in Palestine: - Laish [from the margin]. Compare H3919.

H3890 <STRHEB>@ לות levâth lev-awth' (Chaldee); from a root corresponding to H3867; properly {adhesion} that {is} (as preposition) with: - X thee.

H3899 <STRHEB>@ לחם lechem lekh'-em From H3898; food (for man or {beast}) especially {bread} or grain (for making it): - ([shew-]) {bread} X {eat} {food} {fruit} {loaf} {meat} victuals. See also H1036.

H3908 <STRHEB>@ לחשׁ lachash lakh'-ash From H3907; properly a {whisper} that {is} by implication (in a good sense) a private {prayer} (in a bad one) an incantation; concretely an amulet: - {charmed} {earring} {enchantment} {orator} prayer.

H3909 <STRHEB>@ לט lâţ lawt A form of H3814 or else partly from H3874; properly {covered} that {is} secret; by implication incantation; also secrecy or (adverbially) covertly: - {enchantment} {privily} {secretly} softly.

H3910 <STRHEB>@ לט lôţ lote Probably from H3874; a gum (from its sticky {nature}) probably ladanum: - myrrh.

H3914 <STRHEB>@ ליה lôyâh lo-yaw' A form of H3880; a wreath: - addition.

H3915 <STRHEB>@ לילה ליל ליל layil lêyl layelâh {lah'-yil} {lale} lah'-yel-aw From the same as H3883; properly a twist (away of the {light}) that {is} night; figuratively adversity: - ([mid-]) night (season).

H3920 <STRHEB>@ לכד lâkad law-kad' A primitive root; to catch (in a {net} trap or pit); generally to capture or occupy; also to choose (by lot); figuratively to cohere: - X at {all} catch ({self}) be {frozen} be {holden} stick {together} take.

H3925 <STRHEB>@ למד lâmad law-mad' A primitive root; properly to {goad} that {is} (by implication) to teach (the rod being an Oriental incentive): - [un-] {accustomed} X {diligently} {expert} {instruct} {learn} {skilful} teach ({-er} -ing).

H3935 <STRHEB>@ לעדּה la‛dâh lah-daw' From an unused root of uncertain meaning; {Ladah} an Israelite: - Laadah.

H3936 <STRHEB>@ לעדּן la‛dân lah-dawn' From the same as H3935; {Ladan} the name of two Israelites: - Laadan.

H3946 <STRHEB>@ לקּוּם laqûm lak-koom' From an unused root thought to mean to stop up by a barricade; perhaps fortification; {Lakkum} a place in Palestine: - Lakum.

H3955 <STRHEB>@ לשׁד leshad lesh-ad' From an unused root of uncertain meaning; apparently {juice} that {is} (figuratively) vigor; also a sweet or fat cake: - {fresh} moisture.

H3993 <STRHEB>@ מארב ma'ărâb mah-ar-awb' From H693; an ambuscade: - lie in {ambush} {ambushment} lurking {place} lying in wait.

H3996 <STRHEB>@ מבוא mâbô' maw-bo' From H935; an entrance (the place or the act); specifically (with or without H8121) sunset or the west; also (adverbially with preposition) towards: - by which {came} as {cometh} in {coming} as men enter {into} {entering} entrance {into} {entry} where {goeth} going {down} + westward. Compare H4126.

H310 <STRHEB>@ אחר 'achar akh-ar' From H309; properly the hind part; generally used as an adverb or {conjugation} after (in various senses): - after ({that} {-ward}) {again} {at} away {from} back ({from} {-side}) {behind} {beside} {by} follow ({after} {-ing}) {forasmuch} {from} {hereafter} hinder {end} + out (over) {live} + {persecute} {posterity} {pursuing} {remnant} {seeing} {since} thence {[-forth]} {when} with.

H328 <STRHEB>@ אט 'aţ at From an unused root perhaps meaning to move softly; (as a noun) a necromancer (from their soft {incantations}) (as an adverb) gently: - {charmer} {gently} {secret} softly.

H329 <STRHEB>@ אטד 'âţâd aw-tawd From an unused root probably meaning to pierce or make fast; a thorn tree (especially the buckthorn): - {Atad} {bramble} thorn.

H341 <STRHEB>@ אויב איב 'ôyêb 'ôyêb {o-yabe'} o-yabe' Active participle of H340; hating; an adversary: - {enemy} foe.

H343 <STRHEB>@ איד 'êyd ade From the same as H181 (in the sense of bending down); oppression; by implication {misfortune} ruin: - {calamity} destruction.

H361 <STRHEB>@ אלמּה אלם אילם 'êylâm 'êlâm 'êlammâh {ay-lawm'} {ay-lawm'} ay-lam-maw' Probably from H352; a pillar space (or {colonnade}) that {is} a pale (or portico): - arch.

H367 <STRHEB>@ אמה אימה 'êymâh 'êmâh {ay-maw'} ay-maw' From the same as H366; fright; concretely an idol (as a bugbear): - dread. {fear} {horror} {idol} {terrible} terror.

H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.

H390 <STRHEB>@ אכּד 'akkad ak-kad' From an unused root probably meaning to strengthen; a fortress; {Accad} a place in Babylon: - Accad.

H393 <STRHEB>@ אכזר 'akzâr ak-zawr' From an unused root (apparently meaning to act harshly); violent; by implication deadly; also (in a good sense) brave: - {cruel} fierce.

H4001 <STRHEB>@ מבוּסה mebûsâh meb-oo-saw' From H947; a trampling: - treading (trodden) down (under foot).

H4028 <STRHEB>@ מגדּל־גּד migdal-gâd mig-dal-gawd' From H4026 and H1408; tower of Fortune; {Migdal-Gad} a place in Palestine: - Migdal-gad.

H4037 <STRHEB>@ מגזרה magzêrâh mag-zay-raw' From H1504; a cutting {implement} that {is} a blade: - axe.

H4044 <STRHEB>@ מגנּה meginnâh meg-in-naw' From H4042; a covering (in a bad {sense}) that {is} blindness or obduracy: - sorrow. See also H4043.

H4053 <STRHEB>@ מגרפה migrâphâh mig-raw-faw' From H1640; something thrown off (by the {spade}) that {is} a clod: - clod.

H4055 <STRHEB>@ מד מד mad mêd {mad} made From H4058; properly {extent} that {is} height; also a measure; by implication a vesture (as measured); also a carpet: - {armour} {clothes} {garment} {judgment} {measure} {raiment} stature.

H4056 <STRHEB>@ מדבּח madbach mad-bakh' (Chaldee); from H1648; a sacrificial altar: - altar.

H4058 <STRHEB>@ מדד mâdad maw-dad' A primitive root; properly to stretch; by implication to measure (as if by stretching a line); figuratively to be extended: - {measure} {mete} stretch self.

H4059 <STRHEB>@ מדּד middad mid-dad' From H5074; flight: - be gone.

H4060 <STRHEB>@ מדּה middâh mid-daw' Feminine of H4055; properly {extension} that {is} height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically tribute (as measured): - {garment} measure ({-ing} {meteyard} {piece} {size} (great) {stature} {tribute} wide.

H4062 <STRHEB>@ מדהבה madhêbâh mad-hay-baw' Perhaps from the equivalent of H1722; gold {making} that {is} exactress: - golden city.

H4064 <STRHEB>@ מדוה madveh mad-veh' From H1738; sickness: - disease.

H4065 <STRHEB>@ מדּוּח maddûach mad-doo'-akh From H5080; seduction: - cause of banishment.

H4068 <STRHEB>@ מדון mâdôn maw-dohn' The same as H4067; {Madon} a place in Palestine: - Madon.

H4069 <STRHEB>@ מדּע מדּוּע maddûa‛ maddûa‛ {mad-doo'-ah} mad-doo'-ah From H4100 and the passive participle of H3045; what (is) known?; that {is} (by {implication}) (adverbially) why?: - {how} {wherefore} why.

H4074 <STRHEB>@ מדי mâday maw-dah'ee Of foreign derivation; {Madai} a country of central Asia: - {Madai} {Medes} Media.

H4075 <STRHEB>@ מדי mâday maw-dah'ee Patrial from H4074; a Madian or native of Madai: - Mede.

H4078 <STRHEB>@ מדּי madday mad-dah'ee From H4100 and H1767; what (is) {enough} that {is} sufficiently: - sufficiently.

H4086 <STRHEB>@ מדמן madmên mad-mane' From the same as H1828; dunghill; {Madmen} a place in Palestine: - Madmen.

H4087 <STRHEB>@ מדמנה madmênâh mad-may-naw' Feminine from the same as H1828; a dunghill: - dunghill.

H4088 <STRHEB>@ מדמנה madmênâh mad-may-naw' The same as H4087; {Madmenah} a place in Palestine: - Madmenah.

H4089 <STRHEB>@ מדמנּה madmannâh mad-man-naw' A variation for H4087; {Madmannah} a place in Palestine: - Madmannah.

H4093 <STRHEB>@ מדּע מדּע maddâ‛ madda‛ {mad-daw'} mad-dah' From H3045; intelligence or consciousness: - {knowledge} {science} thought.

H4094 <STRHEB>@ מדקרה madqârâh mad-kaw-raw' From H1856; a wound: - piercing.

H4095 <STRHEB>@ מדרגה madrêgâh mad-ray-gaw' From an unused root meaning to step; properly a step; by implication a steep or inaccessible place: - {stair} steep place.

H4096 <STRHEB>@ מדרך midrâk mid-rawk' From H1869; a {treading} that {is} a place for stepping on: - [foot-] breadth.

H4100 <STRHEB>@ מה מ־ מ־ מה מה mâh mah mâ ma meh {maw} {mah} {maw} {mah} meh A primitive particle; properly interrogitive what? (including {how?} why? and when?); but also exclamations like what! (including {how!}) or indefinitely what (including {whatever} and even relatively that which); often used with prefixes in various adverbial or conjugational sneses: - how ({long} {oft} {[-soever]}) [no-] {thing} what ({end} {good} {purpose} {thing}) whereby ({-fore} {-in} {-to} {-with}) (for) why.

H4106 <STRHEB>@ מהר מהיר mâhîyr mâhir {maw-here'} maw-here' From H4116; quick; hence skilful: - {diligent} {hasty} ready.

H4107 <STRHEB>@ מהל mâhal maw-hal' A primitive root; properly to cut down or {reduce} that {is} by implication to adulterate: - mixed.

H4116 <STRHEB>@ מהר mâhar maw-har' A primitive root; properly to be liquid or flow {easily} that {is} (by implication); to hurry (in a good or bad sense); often used (with another verb) adverbially promptly: - be carried {headlong} {fearful} (cause to {make} {in} make) haste ({-n} {-ily} (be) {hasty} ({fetch} make ready) X {quickly} {rash} X {shortly} (be so) X {soon} make {speed} X {speedily} X {straightway} X {suddenly} swift.

H4117 <STRHEB>@ מהר mâhar maw-har' A primitive root (perhaps rather the same as H4116 through the idea of readiness in assent); to bargain (for a {wife}) that {is} to wed: - {endow} X surely.

H4118 <STRHEB>@ מהר mahêr mah-hare' From H4116; properly hurrying; hence (adverbially) in a hurry: - {hasteth} {hastily} at {once} {quickly} {soon} {speedily} suddenly.

H4120 <STRHEB>@ מהרה mehêrâh meh-hay-raw' Feminine of H4118; properly a hurry; hence (adverbially) promptly: - {hastily} {quickly} {shortly} {soon} make (with) speed ({-ily}) swiftly.

H4131 <STRHEB>@ מוט môţ mote' A primitive root; to waver; by implication to {slip} {shake} fall: - be {carried} {cast} be out of {course} be fallen in {decay} X {exceedingly} fall (-ing {down}) be (re-) {moved} be ready {shake} {slide} slip.

H4136 <STRHEB>@ מל מואל מול מוּל mûl môl mô'l mûl {mool} {mole} {mole} mool From H4135; properly {abrupt} that {is} a precipice; by implication the front; used only adverbially (with prepositional prefix) opposite: - (over) {against} {before} [fore-] {front} {from} [God-] {ward} {toward} with.

H4137 <STRHEB>@ מולדה môlâdâh mo-law-daw' From H3205; birth; {Moladah} a place in Palestine: - Moladah.

H4150 <STRHEB>@ מועדה מעד מועד mô‛êd mô‛êd mô‛âdâh {mo-ade'} {mo-ade'} mo-aw-daw' From H3259; properly an {appointment} that {is} a fixed time or season; specifically a festival; conventionally a year; by {implication} an assembly (as convened for a definite purpose); technically the congregation; by {extension} the place of meeting; also a signal (as appointed beforehand): - appointed ({sign} {time}) (place {of} solemn) {assembly} {congregation} ({set} solemn) {feast} ({appointed} due) {season} solemn ({-ity}) {synagogue} (set) time (appointed).

H4153 <STRHEB>@ מועדיה mô‛adyâh mo-ad-yaw' From H4151 and H3050; assembly of Jah; {Moadjah} an Israelite: - Moadiah. Compare H4573.

H4154 <STRHEB>@ מוּעדת mû‛edeth moo-eh'-deth Feminine passive participle of H4571; properly made to {slip} that {is} dislocated: - out of joint.

H4161 <STRHEB>@ מצא מוצא môtsâ' môtsâ' {mo-tsaw'} mo-tsaw' From H3318; a going {forth} that {is} (the act) an {egress} or (the place) an exit; hence a source or product; specifically {dawn} the rising of the sun (the {East}) exportation6 {utterance} a {gate} a {fountain} a {mine} a meadow (as producing grass): - brought {out} {bud} that which came {out} {east} going {forth} goings {out} that which (thing that) is gone {out} {outgoing} proceeded {out} {spring} {vein} [water-] course [springs].

H4168 <STRHEB>@ מוקד môqêd mo-kade' From H3344; a fire or fuel; abstractly a conflagration: - {burning} hearth.

H4172 <STRHEB>@ מורה מרא מורא môrâ' môrâ' môrâh {mo-raw'} {mo-raw'} mo-raw' From H3372; fear; by implication a fearful thing or deed: - {dread} (that ought to be) fear ({-ed}) {terribleness} terror.

H4191 <STRHEB>@ מוּת mûth mooth A primitive root; to die (literally or figuratively); causatively to kill: - X at {all} X {crying} (be) dead ({body} {man} {one}) (put {to} worthy of) {death} destroy ({-er}) (cause {to} be like {to} must) {die} {kill} necro {[-mancer]} X must {needs} {slay} X {surely} X very {suddenly} X in [no] wise.

H4194 <STRHEB>@ מות mâveth maw'-veth From H4191; death (natural or violent); concretely the {dead} their place or state (hades); figuratively {pestilence} ruin: - (be) dead ({[-ly]}) {death} die (-d).

H4279 <STRHEB>@ מחר mâchâr maw-khar' Probably from H309; properly {deferred} that {is} the morrow; usually (adverbially) tomorrow; indefinitely hereafter: - time to {come} tomorrow.

H4283 <STRHEB>@ מחרתם מחרת mochŏrâth mochŏrâthâm {mokh-or-awth'} mokh-or-aw-thawm' Feminine from the same as H4279; the morrow or (adverbially) tomorrow: - {morrow} next day.

H4284 <STRHEB>@ מחשׁבת מחשׁבה machăshâbâh machăshebeth {makh-ash-aw-baw'} makh-ash-eh'-beth From H2803; a {contrivance} that {is} (concretely) a {texture} {machine} or (abstractly) {intention} plan (whether {bad} a plot; or {good} advice): - cunning ({work}) curious {work} device ({-sed}) {imagination} {invented} {means} {purpose} thought.

H4286 <STRHEB>@ מחשׂף machώôph makh-sofe' From H2834; a peeling: - made appear.

H4294 <STRHEB>@ מטּה מטּה maţţeh maţţâh {mat-teh'} mat-taw' From H5186; a branch (as extending); figuratively a tribe; also a {rod} whether for chastising (figuratively {correction}) ruling (a {sceptre}) throwing (a {lance}) or walking (a staff; figuratively a support of {life} for example bread): - {rod} {staff} tribe.

H4295 <STRHEB>@ מטּה maţţâh mat'-taw From H5786 with directive enclitic appended; {downward} below or beneath; often adverbially with or without prefixes: - {beneath} down ({-ward}) {less} very {low} under (-neath).

H4308 <STRHEB>@ מטרד maţrêd mat-rade' From H2956; propulsive; {Matred} an Edomitess: - Matred.

H4312 <STRHEB>@ מידד mêydâd may-dawd' From H3032 in the sense of loving; affectionate; {Medad} an Israelite: - Medad.

H4334 <STRHEB>@ מישׁר מישׁור mîyshôr mîyshôr {mee-shore'} mee-shore' From H3474; a {level} that {is} a plain (often used (with the article prefixed) as a proper name of certain districts); figuratively concord; also {straightness} that {is} (figuratively) justice (sometimes adverbially justly): - {equity} even {place} {plain} right ({-eously}) (made) {straight} uprightness.

H4339 <STRHEB>@ מישׁר mêyshâr may-shawr' From H3474; {evenness} that {is} (figuratively) prosperity or concord; also {straightness} that {is} (figuratively) rectitude (only in plural with singular sense; often adverbially): - {agreement} {aright} that are {equal} {equity} (things that are) right ({-eously} {things}) {sweetly} upright ({-ly} -ness).

H4357 <STRHEB>@ מכלה miklâh mik-law' From H3615; completion (in plural concretely and adverbially wholly): - perfect. Compare H4356.

H4358 <STRHEB>@ מכלול miklôl mik-lole' From H3634; perfection (that {is} concretely adverbial splendidly): - most {gorgeously} all sorts.

H4367 <STRHEB>@ מכנדבי maknadbay mak-nad-bah'ee From H4100 and H5068 with a particle interposed; what (is) like (a) liberal (man)?; {Maknadbai} an Israelite: - Machnadebai.

H4392 <STRHEB>@ מלא mâlê' maw-lay' From H4390; full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially fully: - X she that was with {child} fill ({-ed} -ed {with}) full ({-ly}) {multitude} as is worth.

H4397 <STRHEB>@ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.

H4399 <STRHEB>@ מלאכה melâ'kâh mel-aw-kaw' From the same as H4397; properly {deputyship} that {is} ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - {business} + {cattle} + {industrious} {occupation} (+ {-pied}) + {officer} thing ({made}) {use} (manner of) work ({[-man]} -manship).

H4407 <STRHEB>@ מלּא מלּוא millô' millô' {mil-lo'} mil-lo' From H4390; a rampart (as filled {in}) that {is} the citadel: - Millo. See also H1037.

H4425 <STRHEB>@ מלילה melîylâh mel-ee-law' From H4449 (in the sense of cropping (compare H4135)); a head of grain (as cut off): - ear.

H4431 <STRHEB>@ מלך melak mel-ak' (Chaldee); from a root corresponding to H4427 in the sense of consultation; advice: - counsel.

H4451 <STRHEB>@ מלמד malmâd mal-mawd' From H3925; a goad for oxen: - goad.

H4458 <STRHEB>@ מלתּחה meltâchâh mel-taw-khaw' From an unused root meaning to spread out; a wardrobe (that {is} room where clothing is spread): - vestry.

H4461 <STRHEB>@ ממד mêmad may-mad' From H4058; a measure: - measure.

H4473 <STRHEB>@ ממשׁח mimshach mim-shakh' From {H4886} in the sense of expansion; outspread (that {is} with outstretched wings): - anointed.

H4493 <STRHEB>@ מנוד mânôd maw-node' From H5110; a nodding or toss (of the head in derision): - shaking.

H4496 <STRHEB>@ מנחה מנוּחה menûchâh menûchâh {men-oo-khaw'} men-oo-khaw' Feminine of H4495; repose or (adverbially) peacefully; figuratively consolation (specifically matrimony); hence (concretely) an abode: - {comfortable} {ease} {quiet} rest (-ing {place}) still.

H4524 <STRHEB>@ מסבּות מסבּים מסב mêsab mesibbîym mesibbôth {may-sab'} {mes-ib-beem'} mes-ib-bohth' From H5437; a divan (as enclosing the room); abstractly (adverbially) around: - that compass {about} (place) round {about} at table.

H4527 <STRHEB>@ מסּד massad mas-sad' From H3245; a foundation: - foundation.

H4528 <STRHEB>@ מסדּרון misderôn mis-der-ohn' From the same as H5468; a colonnade or internal portico (from its rows of pillars): - porch.

H4530 <STRHEB>@ מסּה missâh mis-saw' From H4549 (in the sense of flowing); {abundance} that {is} (adverbially) liberally: - tribute.

H4535 <STRHEB>@ מסּח massâch mas-sawkh' From H5255 in the sense of staving off; a {cordon} (adverbially) or (as a) military barrier: - broken down.

H4536 <STRHEB>@ מסחר mischâr mis-khawr' From H5503; trade: - traffic.

H4545 <STRHEB>@ מסּכת masseketh mas-seh'-keth From H5259 in the sense of spreading out; something {expanded} that {is} the warp in a loom (as stretched out to receive the woof): - web.

H4546 <STRHEB>@ מסלּה mesillâh mes-il-law' From H5549; a thoroughfare (as {turnpiked}) literally or figuratively; specifically a {viaduct} a staircase: - {causeway} {course} {highway} {path} terrace.

H4552 <STRHEB>@ מסעד mis‛âd mis-awd' From H5582; a balustrade (for stairs): - pillar.

H4553 <STRHEB>@ מספּד mispêd mis-pade' From H5594; a lamentation: - {lamentation} one {mourneth} {mourning} wailing.

H4555 <STRHEB>@ מספּחה mispâchâh mis-paw-khaw' From H5596; a veil (as spread out): - kerchief.

H4556 <STRHEB>@ מספּחת mispachath mis-pakh'-ath From H5596; scurf (as spreading over the surface): - scab.

H4561 <STRHEB>@ מסר môsâr mo-sawr' From H3256; admonition: - instruction.

H4571 <STRHEB>@ מעד mâ‛ad maw-ad' A primitive root; to waver: - make to {shake} {slide} slip.

H4572 <STRHEB>@ מעדי ma‛ăday mah-ad-ah'ee From H5710; ornamental; {Maadai} an Israelite: - Maadai.

H4573 <STRHEB>@ מעדיה ma‛adyâh mah-ad-yaw' From H5710 and H3050; ornament of Jah; {Maadjah} an Israelite: - Maadiah. Compare H4153.

H4574 <STRHEB>@ מעדנּה מעדן ma‛ădân ma‛ădannâh {mah-ad-awn'} mah-ad-an-naw' From H5727; a delicacy or (abstractly) pleasure (adverbially cheerfully): - {dainty} {delicately} delight.

H4575 <STRHEB>@ מעדנּה ma‛ădannâh mah-ad-an-naw' By transposition from H6029; a {bond} that {is} group: - influence.

H4580 <STRHEB>@ מעוג mâ‛ôg maw-ogue' From H5746; a cake of bread (with H3934 a table {buffoon} that {is} parasite): - {cake} feast.

H4588 <STRHEB>@ מעוּף mâ‛ûph maw-oof' From H5774 in the sense of covering with shade (compare H4155); darkness: - dimness.

H4592 <STRHEB>@ מעט מעט me‛aţ me‛âţ {meh-at'} meh-awt' From H4591; a little or few (often adverbial or comparative): - {almost} ({some} very) few ({-er} {-est}) {lightly} little ({while}) (very) small ({matter} {thing}) {some} {soon} X very.

H4593 <STRHEB>@ מעט mâ‛ôţ maw-ote' Passive adjective of H4591; thinned (as to the {edge}) that {is} sharp: - wrapped up.

H4605 <STRHEB>@ מעל ma‛al mah'-al From H5927; properly the upper {part} used only adverbially with prefix {upward} above6 {overhead} from the {top} etc.: - {above} exceeding ({-ly}) {forward} on (X very) {high} {over} up ({-on} {-ward}) very.

H4609 <STRHEB>@ מעלה ma‛ălâh mah-al-aw' Feminine of H4608; {elevation} that {is} the act (literally a journey to a higher {place} figuratively a thought {arising}) or (concretely) the condition (literally a step or grade {mark} figuratively a superiority of station); specifically a climactic progression (in certain Psalms): - things that come {up} (high) {degree} {deal} go {up} {stair} {step} story.

H4611 <STRHEB>@ מעלל ma‛ălâl mah-al-awl' From H5953; an act (good or bad): - {doing} {endeavour} {invention} work.

H4616 <STRHEB>@ מען ma‛an mah'-an From H6030; properly {heed} that {is} purpose; used only {adverbially} on account of (as a motive or an {aim}) teleologically in order that: - because {of} to the end (intent) {that} for ({to} . . . ‘s {sake}) + {lest} {that} to.

H4617 <STRHEB>@ מענה ma‛ăneh mah-an-eh' From H6030; a reply (favorable or contradictory): - {answer} X himself.

H4625 <STRHEB>@ מעקשׁ ma‛ăqâsh mah-ak-awsh' From H6140; a crook (in a road): - crooked thing.

H4627 <STRHEB>@ מערב ma‛ărâb mah-ar-awb' From {H6148} in the sense of trading; traffic; by implication mercantile goods: - {market} merchandise.

H4628 <STRHEB>@ מערבה מערב ma‛ărâb ma‛ărâbâh {mah-ar-awb'} mah-ar-aw-baw' From {H6150} in the sense of shading; the west (as the region of the evening sun): - west.

H4629 <STRHEB>@ מערה ma‛ăreh mah-ar-eh' From H6168; a nude {place} that {is} a common: - meadows.

H4635 <STRHEB>@ מערכת ma‛ăreketh mah-ar-eh'-keth From H6186; an {arrangement} that {is} (concretely) a pile (of loaves): - {row} shewbread.

H4639 <STRHEB>@ מעשׂה ma‛ăώeh mah-as-eh' From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property: - {act} {art} + {bakemeat} {business} {deed} do ({-ing}) {labour} thing {made} ware of {making} {occupation} thing {offered} {operation} {possession} X {well} ({[handy-} {needle-} net-]) {work} ({-ing} {-manship}) wrought.

H4658 <STRHEB>@ מפּלת mappeleth map-peh'-leth From H5307; {fall} that {is} decadence; concretely a ruin; specifically a carcase: - {carcase} {fall} ruin.

H4663 <STRHEB>@ מפקד miphqâd mif-kawd' The same as H4662; assignment; {Miphkad} the name of a gate in Jerusalem: - Miphkad.

H4666 <STRHEB>@ מפרשׂ miphrâώ mif-rawce' From H6566; an expansion: - that which . . . spreadest {forth} spreading.

H4672 <STRHEB>@ מצא mâtsâ' maw-tsaw' A primitive root; properly to come forth {to} that {is} appear or exist; transitively to {attain} that {is} find or acquire; figuratively to {occur} meet or be present: - + be {able} {befall} {being} {catch} X certainly (cause to) come ({on} {to} to {hand}) {deliver} be enough (cause to) find ({-ing} {occasion} {out}) get (hold {upon}) X have ({here}) be {here} {hit} be {left} light (up-) {on} meet ({with}) X occasion {serve} (be) {present} {ready} {speed} {suffice} take hold on.

H4679 <STRHEB>@ מצדה מצד מצד metsad metsâd metsâdâh {mets-ad'} {mets-awd'} mets-aw-daw' From H6679; a fastness (as a covert of ambush): - {castle} {fort} (strong) {hold} munition.

H4682 <STRHEB>@ מצּה matstsâh mats-tsaw' From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that {is} not soured or bittered with yeast); specifically an unfermented cake or {loaf} or (elliptically) the festival of Passover (because no leaven was then used): - unleavened ({bread} {cake}) without leaven.

H4696 <STRHEB>@ מצח mêtsach may'-tsakh From an unused root meaning to be {clear} that {is} conspicuous; the forehead (as open and prominent): - {brow} {forehead} + impudent.

H4699 <STRHEB>@ מצלּה metsûllâh mets-ool-law' From H6751; shade: - bottom.

H4701 <STRHEB>@ מצנפת mitsnepheth mits-neh'-feth' From H6801; a {tiara} that {is} official turban (of a king or high priest): - {diadem} mitre.

H4705 <STRHEB>@ מצער mits‛âr mits-awr' From H6819; petty (in size or number); adverbially a short (time): - little {one} ({while}) small.

H4744 <STRHEB>@ מקרא miqrâ' mik-raw' From H7121; something called {out} that {is} a public meeting (the {act} the {persons} or the palce); also a rehearsal: - {assembly} {calling} {convocation} reading.

H4751 <STRHEB>@ מרה מר mar mârâh {mar} maw-raw' From H4843; bitter (literally or figuratively); also (as noun) {bitterness} or (adverbially) bitterly: - + {angry} bitter ({-ly} {-ness}) {chafed} {discontented} X {great} heavy.

H4757 <STRHEB>@ מראדך בּלאדן mer'ôdak bal'âdân mer-o-dak' bal-aw-dawn' Of foreign derivation; {Merodak-Baladan} a Babylonian king: - Merodach-baladan. Compare H4781.

H4761 <STRHEB>@ מראשׁה mar'âshâh mar-aw-shaw' Denominative from H7218; properly {headship} that {is} (plural for collective) dominion: - principality.

H4763 <STRHEB>@ מראשׁה mera'ăshâh mer-ah-ash-aw' Formed like H4761; properly a {headpiece} that {is} (plural for adverb) at (or as) the head rest (or pillow): - {bolster} {head} pillow. Compare H4772.

H4765 <STRHEB>@ מרבד marbad mar-bad' From H7234; a coverlet: - covering of tapestry.

H4766 <STRHEB>@ מרבה marbeh mar-beh' From H7235; properly increasing; as {noun} {greatness} or (adverbially) greatly: - {great} increase.

H4772 <STRHEB>@ מרגּלה margelâh mar-ghel-aw' Denominative from H7272; (plural for collective) a foot {piece} that {is} (adverbially) at the {foot} or (directly) the foot itself: - feet. Compare H4763.

H4775 <STRHEB>@ מרד mârad maw-rad' A primitive root; to rebel: - rebel (-lious).

H4776 <STRHEB>@ מרד merad mer-ad' (Chaldee); from a root corresponding to H4775; rebellion: - rebellion.

H4791 <STRHEB>@ מרום mârôm maw-rome' From H7311; {altitude} that {is} concretely (an elevated {place}) abstractly ({elevation}) fig ({elation}) or adverbial (aloft): - (far) {above} {dignity} {haughty} {height} ({most} on) high ({one} {place}) {loftily} upward.

H4800 <STRHEB>@ מרחב merchâb mer-khawb' From H7337; {enlargement} either literally (an open {space} usually in a good {sense}) or figuratively (liberty): - {breadth} large place (room).

H4801 <STRHEB>@ מרחק merchâq mer-khawk' From H7368; {remoteness} that {is} (concretely) a distant place; often (adverbially) from afar: - ({a} dwell {in} very) far ({country} off). See also H1023.

H4803 <STRHEB>@ מרט mâraţ maw-rat' A primitive root; to polish; by implication to make bald (the {head}) to gall (the shoulder); {also} to sharpen: - {bright} {furbish} (have his) hair (be) fallen {off} {peeled} pluck off (hair.)

H4817 <STRHEB>@ מרכּב merkâb mer-kawb' From H7392; a chariot; also a seat (in a vehicle): - {chariot} {covering} saddle.

H4823 <STRHEB>@ מרמס mirmâs meer-mawce' From H7429; abasement (the act or the thing): - tread (down) {-ing} (to be) trodden (down) under foot.

H4863 <STRHEB>@ משׁארת mish'ereth mish-eh'-reth From H7604 in the original sense of swelling; a kneading trough (in which the dough rises): - kneading {trough} store.

H4865 <STRHEB>@ משׁבּצה mishbetsâh mish-bets-aw' From H7660; a brocade; by analogy a (reticulated) setting of a gem: - {ouch} wrought.

H4894 <STRHEB>@ משׁטח משׁטוח mishţôach mishţach {mish-to'-akh} mish-takh' From H7849; a spreading place: - (to) spread ({forth} {-ing} upon).

H4911 <STRHEB>@ משׁל mâshal maw-shal' Denominative from H4912; to {liken} that {is} (transitively) to use figurative language (an {allegory} {adage} song or the like); intransitively to resemble: - be (-come) {like} {compare} use (as a) {proverb} speak (in {proverbs}) utter.

H4912 <STRHEB>@ משׁל mâshâl maw-shawl' Apparently from H4910 in some original sense of superiority in mental action; properly a pithy {maxim} usually of a metaphorical nature; hence a simile (as an {adage} {poem} discourse): - {byword} {like} {parable} proverb.

H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.

H4962 <STRHEB>@ מת math math From the same as H4970; properly an adult (as of full length); by implication a man (only in the plural): - + {few} X {friends} {men} {persons} X small.

H4969 <STRHEB>@ מתח mâthach maw-thakh' A primitive root; to stretch out: - spread out.

H4970 <STRHEB>@ מתי mâthay maw-thah'ee From an unused root meaning to extend; properly extent (of time); but used only adverbially (especially with other particles {prefixed}) when (either relative or interrogitive): - {long} when.

H4974 <STRHEB>@ מתם methôm meth-ohm' From H8552; wholesomeness; also (adverbially) completely. (men is by reading H4962.): - men [by reading {H4962]} soundness.

H4979 <STRHEB>@ מתּנה mattânâh mat-taw-naw' Feminine of H4976; a present; specifically (in a good sense) a sacrificial {offering} (in a bad sense) a bribe: - gift.

H4985 <STRHEB>@ מתק mâthaq maw-thak' A primitive root; to {suck} by implication to {relish} or (intransitively) be sweet: - be ({made} X take) sweet.

H4994 <STRHEB>@ נא nâ' naw A primitive particle of incitement and {entreaty} which may usually be rendered I {pray} now or then; added mostly to verbs (in the imperative or {future}) or to {interjections} occasionally to an adverb or conjugation: - I beseech (pray) thee ({you}) go {to} {now} oh.

H403 <STRHEB>@ אכן 'âkên aw-kane' From H3559 (compare H3651); firmly; figuratively surely; also (adversely) but: - {but} {certainly} {nevertheless} {surely} {truly} verily.

H405 <STRHEB>@ אכף 'ekeph eh'-kef From H404; a load; by implication a stroke (others dignity): - hand.

H410 <STRHEB>@ אל 'êl ale Shortened from H352; strength; as adjective mighty; especially the Almighty (but used also of any deity): - God ({god}) X {goodly} X {great} {idol} might (-y {one}) {power} strong. Compare names in -el.

H419 <STRHEB>@ אלדּד 'eldâd el-dad' From H410 and H1780; God has loved; {Eldad} an Israelite: - Eldad.

H422 <STRHEB>@ אלה 'âlâh aw-law' A primitive root; properly to {adjure} that {is} (usually in a bad sense) imprecate: - {adjure} {curse} swear.

H443 <STRHEB>@ אלזבד 'elzâbâd el-zaw-bawd' From H410 and H2064; God has bestowed; {Elzabad} the name of two Israelites: - Elzabad.

H449 <STRHEB>@ אלידד 'ĕlîydâd el-ee-dawd' From the same as H419; God of (his) love; {Elidad} an Israelite: - Elidad.

H450 <STRHEB>@ אלידע 'elyâdâ‛ el-yaw-daw' From H410 and H3045; God (is) knowing; {Eljada} the name of two Israelites and of an Aramaean: - Eliada.

H486 <STRHEB>@ אלמודד 'almôdâd al-mo-dawd' Probably of foreign derivation; {Almodad} a son of Joktan: - Almodad.

H496 <STRHEB>@ אלעד 'el‛âd el-awd' From H410 and H5749; God has testified; {Elad} an Israelite: - Elead.

H497 <STRHEB>@ אלעדה 'el‛âdâh el-aw-daw' From H410 and H5710; God has decked; {Eladah} an Israelite: - Eladah.

H5003 <STRHEB>@ נאף nâ'aph naw-af' A primitive root; to commit adultery; figuratively to apostatize: - adulterer ({-ess}) commit (-ing) {adultery} woman that breaketh wedlock.

H5004 <STRHEB>@ נאף ni'ûph nee-oof' From H5003; adultery: - adultery.

H5005 <STRHEB>@ נאפוּף na'ăphûph nah-af-oof' From H5003; adultery: - adultery.

H5018 <STRHEB>@ נבוּזראדן nebûzar'ădân neb-oo-zar-ad-awn' Of foreign origin; {Nebuzaradan} a Babylonian general: - Nebuzaradan.

H5019 <STRHEB>@ נבוּכדנאצּר נבוּכדרא צּור נבוּכדראצּר nebûkadne'tstsar nebûkadre'tstsar nebûkadre'tsôr {neb-oo-kad-nets-tsar'} {neb-oo-kad-rets-tsar'} neb-oo-kad-tsore Of foreign derivation; Nebukadnetstsar (or {retstsar} or {retstsor}) king of Babylon: - {Nebuchadnezzar} Nebuchadrezzar.

H5020 <STRHEB>@ נבוּכדנצּר nebûkkadnetstsar neb-oo-kad-nets-tsar' (Chaldee); corresponding to H5019: - Nebuchadnezzar.

H5021 <STRHEB>@ נבוּשׁזבּן nebûshazbân neb-oo-shaz-bawn' Of foreign derivation; {Nebushazban} Nebuchadnezzar´ s chief eunuch: - Nebushazban.

H5034 <STRHEB>@ נבל nâbêl naw-bale' A primitive root; to wilt; generally to fall {away} fail6 faint; figuratively to be foolish or (morally) wicked; causatively to {despise} disgrace: - {disgrace} {dishonour} lightly {esteem} fade ({away} {-ing}) fall ({down} {-ling} {off}) do {foolishly} come to {nought} X {surely} make {vile} wither.

H5038 <STRHEB>@ נבלה nebêlâh neb-ay-law' From H5034; a flabby {thing} that {is} a carcase or carrion (human or {bestial} often collective); figuratively an idol: - (dead) {body} (dead) {carcase} dead of {itself} which {died} (beast) that (which) dieth of itself.

H5042 <STRHEB>@ נבע nâba‛ naw-bah' A primitive root; to gush forth; figuratively to utter (good or bad words); specifically to emit (a foul odor): - belch {out} {flowing} pour {out} send {forth} utter (abundantly).

H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.

H5047 <STRHEB>@ נגד negad neg-ad' (Chaldee); corresponding to H5046; to flow (through the idea of clearing the way): - issue.

H5048 <STRHEB>@ נגד neged neh'-ghed From H5046; a {front} that {is} part opposite; specifically a {counterpart} or mate; usually ({adverbially} especially with preposition) over against or before: - {about} (over) {against} X {aloof} X far ({off}) X {from} {over} {presence} X other {side} {sight} X to view.

H5057 <STRHEB>@ נגד נגיד nâgîyd nâgid {naw-gheed'} naw-gheed' From H5046; a commander (as occupying the {front}) {civil} military or religious; generally (abstract {plural}) honorable themes: - {captain} {chief} excellent {thing} (chief) {governor} {leader} {noble} {prince} (chief) ruler.

H5066 <STRHEB>@ נגשׁ nâgash naw-gash' A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an {enemy} to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by {reversal} to stand back: - (make to) approach ({nigh}) bring ({forth} {hither} {near}) (cause to) come ({higher} {near} {nigh}) give {place} go hard ({up}) ({be} {draw} go) near ({nigh}) {offer} {overtake} {present} {put} stand.

H5067 <STRHEB>@ נד nêd nade From H5110 in the sense of piling up; a {mound} that {is} wave: - heap.

H5070 <STRHEB>@ נדב nâdâb naw-dawb' From H5068; liberal; {Nadab} the name of four Israelites: - Nadab.

H5071 <STRHEB>@ נדבה nedâbâh ned-aw-baw' From H5068; properly (abstractly) {spontaneity} or (adjectively) spontaneous; also (concretely) a spontaneous or (by {inference} in plural) abundant gift: - free (-will) {offering} {freely} {plentiful} voluntary ({-ily} {offering}) willing ({-ly} offering).

H5074 <STRHEB>@ נדד nâdad naw-dad' A primitive root; properly to wave to and fro (rarely to flap up and down); figuratively to {rove} {flee} or (causatively) to drive away: - chase ({away}) X could {not} {depart} flee (X {apace} {away}) (re-) {move} thrust {away} wander ({abroad} {-er} -ing).

H5075 <STRHEB>@ נדד nedad ned-ad' (Chaldee); corresponding to H5074; to depart: - go from.

H5080 <STRHEB>@ נדח nâdach naw-dakh' A primitive root; to push off; used in a great variety of {applications} literally and figuratively (to {expel} {mislead} {strike} {inflict} etc.): - {banish} {bring} cast down ({out}) {chase} {compel} draw {away} drive ({away} {out} {quite}) fetch a {stroke} {force} go {away} {outcast} thrust away ({out}) withdraw.

H5090 <STRHEB>@ נהג nâhag naw-hag' A primitive root; to drive forth (a {person} an animal or {chariot}) that {is} lead6 carry away; reflexively to proceed (that {is} impel or guide oneself); also (from the panting induced by {effort}) to sigh: - {acquaint} bring ({away}) carry {away} drive ({away}) lead ({away} {forth}) (be) {guide} lead ({away} forth).

H5095 <STRHEB>@ נהל nâhal naw-hal' A primitive root; properly to run with a {sparkle} that {is} flow; hence (transitively) to {conduct} and (by inference) to {protect} sustain: - {carry} {feed} {guide} lead ({gently} on).

H5106 <STRHEB>@ נוּא nû' noo A primitive root; to {refuse} forbid6 {dissuade} or neutralize: - {break} {disallow} {discourage} make of none effect.

H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.

H5116 <STRHEB>@ נוה נוה nâveh nâvâh {naw-veh'} naw-vaw' From H5115; (adjective) at home; hence (by implication of satisfaction) lovely; also (noun) a {home} of God ({temple}) men ({residence}) flocks ({pasture}) or wild animals (den): - {comely} dwelling ({place}) {fold} {habitation} pleasant {place} {sheepcote} {stable} tarried.

H5129 <STRHEB>@ נועדיה nô‛adyâh no-ad-yaw' From H3259 and H3050; convened of Jah; {Noadjah} the name of an {Israelite} and a false prophetess: - Noadiah.

H5130 <STRHEB>@ נוּף nûph noof A primitive root; to quiver (that {is} vibrate up and {down} or rock to and fro); used in a great variety of applications (including {sprinkling} {beckoning} {rubbing} {bastinadoing} {sawing} {waving} etc.): - lift {up} {move} {offer} {perfume} {send} {shake} {sift} {strike} wave.

H5148 <STRHEB>@ נחה nâchâh naw-khaw' A primitive root; to guide; by implication to transport (into {exile} or as colonists): - {bestow} {bring} {govern} {guide} lead ({forth}) {put} straiten.

H5157 <STRHEB>@ נחל nâchal naw-khal' A primitive root; to inherit (as a (figurative) mode of {descent}) or (generally) to occupy; causatively to {bequeath} or (generally) {distribute} instate: - {divide} have ({[inheritance]}) take as an {heritage} (cause {to} give {to} make to) {inherit} (distribute {for} divide {[for} for {an} {by]} give {for} {have} leave {for} take [for]) {inheritance} (have {in} cause to be made to) possess (-ion).

H5178 <STRHEB>@ נחשׁת nechôsheth nekh-o'-sheth For H5154; copper; {hence} something made of that {metal} that {is} {coin} a fetter; figuratively base (as compared with gold or silver): - {brasen} {brass} {chain} {copper} fetter (of {brass}) {filthiness} steel.

H5180 <STRHEB>@ נחשׁתּן nechûshtân nekh-oosh-tawn' From H5178; something made of {copper} that {is} the copper serpent of the Desert: - Nehushtan.

H5181 <STRHEB>@ נחת nâchath naw-khath' A primitive root; to {sink} that {is} descend; {causatively} to press or lead down: - be {broken} (cause to) come {down} {enter} go {down} press {sore} {settle} stick fast.

H5186 <STRHEB>@ נטה nâţâh naw-taw' A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications: - + {afternoon} {apply} bow ({down} {-ing}) carry {aside} {decline} {deliver} {extend} go {down} be {gone} {incline} {intend} {lay} let {down} {offer} {outstretched} {overthrown} {pervert} {pitch} {prolong} put {away} {shew} spread ({out}) stretch ({forth} {out}) take ({aside}) turn ({aside} {away}) {wrest} cause to yield.

H5187 <STRHEB>@ נטיל neţîyl net-eel' From H5190; laden: - that bear.

H5197 <STRHEB>@ נטף nâţaph naw-taf' A primitive root; to {ooze} that {is} distil gradually; by implication to fall in drops; figuratively to speak by inspiration: - drop ({-ping}) prophesy (-et).

H5203 <STRHEB>@ נטשׁ nâţash naw-tash' A primitive root; properly to {pound} that {is} smite; by implication (as if beating {out} and thus expanding) to disperse; {also} to thrust {off} {down} out or upon (including {reject} let {alone} permit6 {remit} etc.): - cast {off} {drawn} let {fall} {forsake} join {[battle]} leave ({off}) lie {still} {loose} spread (self) {abroad} stretch {out} suffer.

H5222 <STRHEB>@ נכה nêkeh nay-keh' From H5221; a {smiter} that {is} (figuratively) traducer: - abject.

H5226 <STRHEB>@ נכח nêkach nay'-kakh From an unused root meaning to be straightforward; properly the fore part; used {adverbially} opposite: - {before} over against.

H5227 <STRHEB>@ נכח nôkach no'-kakh From the same as H5226; {properly} the front part; used adverbially (especially with a {preposition}) opposite6 in front {of} forward6 in behalf of: - (over) {against} {before} direct {[-ly]} {for} right (on).

H5237 <STRHEB>@ נכרי nokrîy nok-ree' From H5235 (second form); {strange} in a variety of degrees and applications ({foreign} non-relative6 {adulterous} {different} wonderful): - {alien} {foreigner} {outlandish} strange ({-r} woman).

H5254 <STRHEB>@ נסה nâsâh naw-saw' A primitive root; to test; by implication to attempt: - {adventure} {assay} {prove} {tempt} try.

H5259 <STRHEB>@ נסך nâsak naw-sak' A primitive root (probably identical with H5258 through the idea of fusion); to {interweave} that {is} (figuratively) to overspread: - that is spread.

H5288 <STRHEB>@ נער na‛ar nah'-ar From H5287; (concretely) a boy (as {active}) from the age of infancy to adolescence; by implication a servant; also (by interchange of {sex}) a girl (of similar latitude in age): - {babe} {boy} {child} damsel [from the {margin]} {lad} {servant} young (man).

H5291 <STRHEB>@ נערה na‛ărâh nah-ar-aw' Feminine of H5288; a girl (from infancy to adolescence): - {damsel} maid ({-en}) young (woman).

H5307 <STRHEB>@ נפל nâphal naw-fal' A primitive root; to {fall} in a great variety of applications (intransitively or {causatively} literally or figuratively): - be {accepted} cast ({down} {self} {[lots]} {out}) {cease} {die} divide (by {lot}) (let) {fail} (cause {to} {let} {make} ready to) fall ({away} {down} {-en} {-ing}) fell ({-ing}) {fugitive} have {[inheritamce]} {inferior} be judged [by mistake for {H6419]} lay ({along}) (cause to) lie {down} light ({down}) be (X hast) {lost} {lying} {overthrow} {overwhelm} {perish} present ({-ed} {-ing}) (make to) {rot} {slay} smite {out} X {surely} throw down.

H5310 <STRHEB>@ נפץ nâphats naw-fats' A primitive root; to dash to {pieces} or scatter: - be beaten in {sunder} break (in {pieces}) {broken} dash (in {pieces}) cause to be {discharged} {dispersed} be {overspread} scatter.

H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.

H5331 <STRHEB>@ נצח נצח netsach nêtsach {neh'-tsakh} nay'-tsakh From H5329; properly a {goal} that {is} the bright object at a distance travelled towards; hence ({figuratively}) {splendor} or (subjectively) {truthfulness} or (objectively) confidence; but usually ({adverbially}) continually (that {is} to the most distant point of view): - alway ({-s}) {constantly} {end} (+ n-) ever ({more}) {perpetual} {strength} victory.

H5337 <STRHEB>@ נצל nâtsal naw-tsal' A primitive root; to snatch {away} whether in a good or a bad sense: - X at {all} {defend} deliver ({self}) {escape} X without {fail} {part} {pluck} {preserve} {recover} {rescue} {rid} {save} {spoil} {strip} X {surely} take (out).

H5341 <STRHEB>@ נצר nâtsar naw-tsar' A primitive root; to {guard} in a good sense (to {protect} maintain6 {obey} etc.) or a bad one (to {conceal} etc.): - {besieged} hidden {thing} keep ({-er} {-ing}) {monument} {observe} preserve ({-r}) {subtil} watcher (-man).

H5349 <STRHEB>@ נקד nôqêd no-kade' Active participle from the same as H5348; a spotter (of sheep or {cattle}) that {is} the owner or tender (who thus marks them): - {herdman} sheepmaster.

H5352 <STRHEB>@ נקה nâqâh naw-kaw' A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be {bare} that {is} extirpated: - acquit X at {all} X {altogether} be {blameless} {cleanse} (be) clear ({-ing}) cut {off} be {desolate} be {free} be (hold) {guiltless} be (hold) {innocent} X by no {means} be {quit} be (leave) {unpunished} X {utterly} X wholly.

H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.

H5377 <STRHEB>@ נשׁא nâshâ' naw-shaw' A primitive root; to lead {astray} that {is} (mentally) to {delude} or (morally) to seduce: - {beguile} {deceive} X {greatly} X utterly.

H5385 <STRHEB>@ נשׂאה נשׂוּאה neώû'âh neώû'âh {nes-oo-aw'} nes-oo-aw' Feminine passive participle of H5375; something {borne} that {is} a load: - carriage.

H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.

H5437 <STRHEB>@ סבב sâbab saw-bab' A primitive root; to {revolve} surround or border; used in various {applications} literally and figuratively: - {bring} {cast} {fetch} {lead} {make} {walk} X {whirl} X round {about} be about on every {side} {apply} {avoid} beset ({about}) {besiege} bring {again} carry ({about}) {change} cause to come {about} X {circuit} (fetch a) compass ({about} {round}) {drive} {environ} X on every {side} beset ({close} {come} {compass} {go} stand) round {about} {remove} {return} {set} sit {down} turn (self) ({about} {aside} {away} back).

H5439 <STRHEB>@ סביבה סביב sâbîyb sebîybâh {saw-beeb'} seb-ee-baw' From H5437; (as noun) a {circle} {neighbor} or environs; but chiefly (as {adverb} with or without preposition) around: - ({place} round) {about} {circuit} {compass} on every side.

H5447 <STRHEB>@ סבל sêbel say'-bel From H5445; a load (literally or figuratively): - {burden} charge.

H5448 <STRHEB>@ סבּל סבל sôbel sûbbâl {so'-bel} soob-bawl' From H5445; a load (figuratively): - burden.

H5456 <STRHEB>@ סגד sâgad saw-gad' A primitive root; to prostrate oneself (in homage): - fall down.

H5465 <STRHEB>@ סד sad sad From an unused root meaning to estop; the stocks: - stocks.

H5467 <STRHEB>@ סדם sedôm sed-ome' From an unused root meaning to scorch; burnt (that {is} volcanic or bituminous) district; {Sedom} a place near the Dead Sea: - Sodom.

H5493 <STRHEB>@ שׂוּר סוּר sûr ώûr {soor} soor A primitive root; to turn off (literally or figuratively): - be {[-head]} {bring} call {back} {decline} {depart} {eschew} get {[you]} go ({aside}) X {grievous} lay away ({by}) leave {undone} be {past} pluck {away} put ({away} {down}) {rebel} remove (to and {fro}) {revolt} X be {sour} take ({away} {off}) turn ({aside} {away} {in}) {withdraw} be without.

H5496 <STRHEB>@ סוּת sûth sooth Perhaps denominative from H7898; properly to {prick} that {is} (figuratively) stimulate; by implication to seduce: - {entice} {move} {persuade} {provoke} {remove} set {on} stir {up} take away.

H5503 <STRHEB>@ סחר sâchar saw-khar' A primitive root; to travel round (specifically as a pedlar); intensively to palpitate: - go {about} merchant ({-man}) occupy {with} {pant} {trade} traffick.

H5504 <STRHEB>@ סחר sachar sakh'-ar From H5503; profit (from trade): - merchandise.

H5505 <STRHEB>@ סחר sâchar saw-khar' From H5503; an emporium; abstractly profit (from trade): - {mart} merchandise.

H5512 <STRHEB>@ סין sîyn seen Of uncertain derivation; {Sin} the name of an Egyptian town and (probably) desert adjoining: - Sin.

H5532 <STRHEB>@ סכן sâkan saw-kan' A primitive root; to be familiar with; by implication to minister {to} be serviceable {to} be customary: - acquaint ({self}) be {advantage} X {ever} ({be} [un-]) profit ({-able}) {treasure} be wont.

H5539 <STRHEB>@ סלד sâlad saw-lad' A primitive root; probably to leap (with {joy}) that {is} exult: - harden self.

H5541 <STRHEB>@ סלה sâlâh saw-law' A primitive root; to hang {up} that {is} {weigh} or (figuratively) contemn: - tread down (under {foot}) value.

H5546 <STRHEB>@ סלּח sallâch sal-lawkh' From H5545; placable: - ready to forgive.

H5551 <STRHEB>@ סלּם sûllâm sool-lawm' From H5549; a stair case: - ladder.

H5563 <STRHEB>@ סמדר semâdar sem-aw-dar' Of uncertain derivation; a vine blossom; used also adverbially abloom: - tender grape.

H5582 <STRHEB>@ סעד sâ‛ad saw-ad' A primitive root; to support (mostly figuratively): - {comfort} {establish} hold {up} refresh {self} {strengthen} be upholden.

H5583 <STRHEB>@ סעד se‛ad seh-ad' (Chaldee); corresponding to H5582; to aid: - helping.

H5594 <STRHEB>@ ספד sâphad saw-fad' A primitive root; properly to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication to wail: - {lament} mourn ({-er}) wail.

H5595 <STRHEB>@ ספה sâphâh saw-faw' A primitive root; properly to scrape (literally to shave; but usually figuratively) together (that {is} to accumulate or increase) or away (that {is} to {scatter} remove or ruin; intransitively to perish): - {add} {augment} {consume} {destroy} {heap} {join} {perish} put.

H5614 <STRHEB>@ ספרד sephârâd sef-aw-rawd' Of foreign derivation; {Sepharad} a region of Assyria: - Sepharad.

H5620 <STRHEB>@ סר sar sar From H5637 contracted; peevish: - {heavy} sad.

H5628 <STRHEB>@ סרח sârach saw-rakh' A primitive root; to extend (even to excess): - {exceeding} {hand} {spread} stretch {self} banish.

H5643 <STRHEB>@ סתרה סתר sêther sithrâh {say'-ther} sith-raw' From H5641; a cover (in a good or a {bad} a literal or a figurative sense): - {backbiting} {covering} {covert} X disguise {[-th]} hiding {place} {privily} {protection} secret ({-ly} place).

H5646 <STRHEB>@ עב עב ‛âb ‛ôb {awb} obe From an unused root meaning to cover; properly equivalent to H5645; but used only as an architectural {term} an architrave (as shading the pillars): - thick ({beam} plant).

H5647 <STRHEB>@ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.

H5648 <STRHEB>@ עבד ‛ăbad ab-ad' (Chaldee); corresponding to H5647; to {do} make6 {prepare} {keep} etc.: - X {cut} {do} {execute} go {on} {make} {move} work.

H5649 <STRHEB>@ עבד ‛ăbad ab-ad' (Chaldee); from H5648; a servant: - servant.

H5654 <STRHEB>@ עבד אדום ‛ôbêd 'ĕdôm o-bade' ed-ome' From the active participle of H5647 and H123; worker of Edom; {Obed-Edom} the name of five Israelites: - Obed-edom.

H5662 <STRHEB>@ עבדיהוּ עבדיה ‛ôbadyâh ‛ôbadyâhû {o-bad-yaw'} o-bad-yaw'-hoo Active participle of H5647 and H3050; serving Jah; {Obadjah} the name of thirteen Israelites: - Obadiah.

H5664 <STRHEB>@ עבד נגו ‛ăbêd negô ab-ade' neg-o' The same as H5665; {Abed-Nego} the Babylonian name of one of Daniel´ s companions: - Abed-nego.

H5665 <STRHEB>@ עבד נגוא ‛ăbêd negô' ab-ade' neg-o' (Chaldee); of foreign origin; {Abed-Nego} the name of Azariah: - Abed-nego.

H5668 <STRHEB>@ עבר עבוּר ‛âbûr ‛âbûr {aw-boor'} aw-boor' Passive participle of H5674; properly {crossed} that {is} (abstractly) transit; used only adverbially on account {of} in order that: - because {of} for (. . . ‘s {sake}) (intent) {that} to.

H5676 <STRHEB>@ עבר ‛êber ay'-ber From H5674; properly a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; usually meaning the east): - X {against} {beyond} {by} X {from} {over} {passage} {quarter} ({other} this) {side} straight.

H5701 <STRHEB>@ עגם ‛âgam aw-gam' A primitive root; to be sad: - grieve.

H5703 <STRHEB>@ עד ‛ad ad From H5710; properly a (peremptory) {terminus} that {is} (by implication) {duration} in the sense of perpetuity (substantially as a {noun} either with or without a preposition): - {eternity} ever ({-lasting} {-more}) {old} {perpetually} + world without end.

H5704 <STRHEB>@ עד ‛ad ad Properly the same as H5703 (used as a {preposition} adverb or conjugation; especially with a preposition); as far (or {long} or much) {as} whether of space (even unto) or time ({during} while6 until) or degree (equally with): - {against} {and} {as} {at} {before} by ({that}) even ({to}) for (-asmuch {as}) [hither-] {to} + how {long} {into} as long (much) {as} (so) {that} {till} {toward} {until} {when} {while} (+ as) yet.

H5705 <STRHEB>@ עד ‛ad ad (Chaldee); corresponding to H5704: - X {and} {at} {for} [hither-] {to} {on} {till} (un-) {to} {until} within.

H5706 <STRHEB>@ עד ‛ad ad The same as H5703 in the sense of the aim of an attack; booty: - prey.

H5709 <STRHEB>@ עדה עדא ‛ădâ' ‛ădâh {ad-aw'} ad-aw' (Chaldee); corresponding to H5710: - {alter} {depart} pass ({away}) {remove} take (away).

H5710 <STRHEB>@ עדה ‛âdâh aw-daw' A primitive root; to {advance} that {is} pass on or continue; causatively to remove; specifically to bedeck (that {is} bring an ornament upon): - {adorn} deck ({self}) pass {by} take away.

H5711 <STRHEB>@ עדה ‛âdâh aw-daw' From H5710; ornament; {Adah} the name of two women: - Adah.

H5716 <STRHEB>@ עדי ‛ădîy ad-ee' From H5710 in the sense of trappings; finery; generally an outfit; specifically a headstall: - X {excellent} {mouth} ornament.

H5717 <STRHEB>@ עדיאל ‛ădîy'êl ad-ee-ale' From H5716 and H410; ornament of God; {Adiel} the name of three Israelites: - Adiel.

H5718 <STRHEB>@ עדיהוּ עדיה ‛ădâyâh ‛ădâyâhû {ad-aw-yaw'} ad-aw-yaw'-hoo From H5710 and H3050; Jah has adorned; {Adajah} the name of eight Israelites: - Adaiah.

H5720 <STRHEB>@ עדין ‛âdîyn aw-deen' The same as H5719; {Adin} the name of two Israelites: - Adin.

H5721 <STRHEB>@ עדינא ‛ădîynâ' ad-ee-naw' From H5719; effeminacy; {Adina} an Israelite: - Adina.

H5722 <STRHEB>@ עדינו ‛ădîynô ad-ee-no' Probably from H5719 in the original sense of slender (that {is} a spear); his spear: - Adino.

H5723 <STRHEB>@ עדיתים ‛ădîythayim ad-ee-thah'-yim Dual of a feminine of H5706; double prey; {Adithajim} a place in Palestine: - Adithaim.

H5724 <STRHEB>@ עדלי ‛adlay ad-lah'ee Probably from an unused root of uncertain meaning; {Adlai} an Israelite: - Adlai.

H5725 <STRHEB>@ עדלּם ‛ădûllâm ad-ool-lawm' Probably from the passive participle of the same as H5724; {Adullam} a place in Palestine: - Adullam.

H5726 <STRHEB>@ עדלּמי ‛ădûllâmîy ad-ool-law-mee' Patrial from H5725; an Adullamite or native of Adullam: - Adullamite.

H5728 <STRHEB>@ עדנּה עדן ‛ăden ‛ădennâh {ad-en'} ad-en'-naw From H5704 and H2004; till now: - yet.

H5731 <STRHEB>@ עדן ‛êden ay'-den The same as H5730 (masculine); {Eden} the region of Adam´ s home: - Eden.

H5733 <STRHEB>@ עדנא ‛adnâ' ad-naw' From H5727; pleasure; {Adna} the name of two Israelites: - Adna.

H5734 <STRHEB>@ עדנה ‛adnâh ad-naw' From H5727; pleasure; {Adnah} the name of two Israelites: - Adnah.

H5735 <STRHEB>@ עדעדה ‛ăd‛âdâh ad-aw-daw' From H5712; festival; {Adadah} a place in Palestine: - Adadah.

H5738 <STRHEB>@ עדר ‛eder eh'-der From H5737; an arrangement (that {is} drove); {Eder} an Israelite: - Ader.

H5741 <STRHEB>@ עדריאל ‛adrîy'êl ad-ree-ale' From H5739 and H410; flock of God; {Adriel} an Israelite: - Adriel.

H5744 <STRHEB>@ עובד ‛ôbêd o-bade' Active participle of H5647; serving; {Obed} the name of five Israelites: - Obed.

H5749 <STRHEB>@ עוּד ‛ûd ood A primitive root; to duplicate or repeat; by implication to {protest} testify (as by reiteration); intensively to {encompass} restore (as a sort of reduplication): - {admonish} {charge} {earnestly} lift {up} {protest} call (take) to {record} {relieve} {rob} {solemnly} stand {upright} {testify} give {warning} ({bear} call {to} {give} take to) witness.

H5750 <STRHEB>@ עד עוד ‛ôd ‛ôd {ode} ode From H5749; properly iteration or continuance; used only adverbially (with or without {preposition}) again6 {repeatedly} {still} more: - {again} X all life {long} at {all} {besides} {but} {else} further ({-more}) {henceforth} (any) {longer} (any) more ({-over}) X {once} {since} (be) {still} {when} ({good} the) while (having {being}) ({as} {because} {whether} while) yet (within).

H5752 <STRHEB>@ עדד עודד ‛ôdêd ‛ôdêd {o-dade'} o-dade' From H5749; reiteration; {Oded} the name of two Israelites: - Oded.

H5769 <STRHEB>@ עלם עולם ‛ôlâm ‛ôlâm {o-lawm'} o-lawm' From H5956; properly {concealed} that {is} the vanishing point; generally time out of mind (past or {future}) that {is} (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end). Compare {H5331} H5703.

H5777 <STRHEB>@ עפרת עופרת ‛ôphereth ‛ôphereth {o-feh'-reth} o-feh'-reth Feminine participle active of H6080; lead (from its dusty color): - lead.

H5779 <STRHEB>@ עוּץ ‛ûts oots A primitive root; to consult: - take advice ([counsel] together).

H5783 <STRHEB>@ עוּר ‛ûr oor A primitive root; to (be) bare: - be made naked.

H5801 <STRHEB>@ עזּבון ‛izzâbôn iz-zaw-bone' From H5800 in the sense of letting go (for a {price} that {is} selling); {trade} that {is} the palce (mart) or the payment (revenue): - {fair} ware.

H5803 <STRHEB>@ עזגּד ‛azgâd az-gawd' From H5794 and H1409; stern troop; {Azgad} an Israelite: - Azgad.

H5844 <STRHEB>@ עטה ‛âţâh aw-taw' A primitive root; to {wrap} that {is} cover6 {veil} clothe or roll: - {array} {self} be {clad} (put a) cover ({-ing} {self}) {fill} put {on} X {surely} turn aside.

H5853 <STRHEB>@ עטרות אדּר ‛aţrôth 'addâr at-roth' ad-dawr' From the same as H5852 and H146; crowns of Addar; {Atroth-Addar} a place in Palestine: - Ataroth-adar (-addar).

H5876 <STRHEB>@ עין חדּה ‛êyn chaddâh ane khad-daw' From H5869 and the feminine of a derivative from H2300; fountain of sharpness; {En-Chaddah} a place in Palestine: - En-haddah.

H5895 <STRHEB>@ עיר ‛ayir ah'-yeer From H5782 in the sense of raising (that {is} bearing a burden); properly a young ass (as just broken to a load); hence an ass colt: - (ass) {colt} {foal} young ass.

H5897 <STRHEB>@ עירד ‛îyrâd ee-rawd' From the same as H6166; fugitive; {Irad} an antediluvian: - Irad.

H5919 <STRHEB>@ עכשׁוּב ‛akshûb ak-shoob' Probably from an unused root meaning to coil; an asp (from lurking coiled up): - adder.

H5920 <STRHEB>@ על ‛al al From H5927; properly the top; specifically the Highest (that {is} God); also (adverbially) {aloft} to Jehovah: - {above} {high} most High.

H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.

H5934 <STRHEB>@ עלוּם ‛âlûm aw-loom' Passive participle of H5956 in the denominative sense of H5958; (only in plural as abstraction) adolescence; figuratively vigor: - youth.

H5945 <STRHEB>@ עליון ‛elyôn el-yone' From H5927; an {elevation} that {is} (adjectively) lofty (comparatively); as {title} the Supreme: - ({Most} on) high ({-er} {-est}) upper (-most).

H5949 <STRHEB>@ עללה עלילה ‛ălîylâh ‛ălilâh {al-ee-law'} al-ee-law' From H5953 in the sense of effecting; an exploit (of {God}) or a performance (of {man} often in a bad sense); by implication an opportunity: - act ({-ion}) {deed} {doing} {invention} {occasion} work.

H5953 <STRHEB>@ עלל ‛âlal aw-lal' A primitive root; to effect thoroughly; specifically to glean (also figuratively); by implication (in a bad sense) to {overdo} that {is} {maltreat} be saucy {to} {pain} impose (also literally): - {abuse} {affect} X {child} {defile} {do} {glean} {mock} {practise} {throughly} work (wonderfully).

H5957 <STRHEB>@ עלם ‛âlam aw-lam' (Chaldee); corresponding to H5769; remote {time} that {is} the future or past indefinitely; often adverbially forever: - for([n-]) ever ({lasting}) old.

H5958 <STRHEB>@ עלם ‛elem eh'-lem From H5956; properly something kept out of sight (compare {H5959}) that {is} a lad: - young {man} stripling.

H5973 <STRHEB>@ עם ‛im eem From H6004; adverb or {preposition} with (that {is} in conjunction {with}) in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English): - {accompanying} {against} {and} as (X long {as}) {before} {beside} by (reason {of}) for {all} from ({among} {between}) {in} {like} more {than} {of} (un-) {to} with (-al).

H5975 <STRHEB>@ עמד ‛âmad aw-mad' A primitive root; to {stand} in various relations (literally and {figuratively} intransitively and transitively): - abide ({behind}) {appoint} {arise} {cease} {confirm} {continue} {dwell} be {employed} {endure} {establish} {leave} {make} {ordain} be {[over]} {place} (be) present ({self}) raise {up} {remain} {repair} + {serve} set ({forth} {over} {-tle} {up}) (make {to} make to be at {a} with-) stand ({by} {fast} {firm} {still} {up}) (be at a) stay ({up}) tarry.

H5976 <STRHEB>@ עמד ‛âmad aw-mad' From H4571; to shake: - be at a stand.

H5980 <STRHEB>@ עמּה ‛ûmmâh oom-maw' From H6004; {conjunction} that {is} society; mostly adverbial or prepositional (with prepositional {prefix}) near6 {beside} along with: - (over) {against} {at} {beside} hard {by} in points.

H5984 <STRHEB>@ עמּוני ‛ammônîy am-mo-nee' Patronymic from H5983; an Ammonite or (adjectively) Ammonitish: - Ammonite (-s).

H5990 <STRHEB>@ עמּיזבד ‛ammîyzâbâd am-mee-zaw-bawd' From H5971 and H2064; people of endowment; {Ammizabad} an Israelite: - Ammizabad.

H5992 <STRHEB>@ עמּינדב ‛ammîynâdâb am-mee-naw-dawb' From H5971 and H5068; people of liberality; {Amminadab} the name of four Israelites: - Amminadab.

H5993 <STRHEB>@ עמּי נדיב ‛ammîy nâdîyb am-mee' naw-deeb' From H5971 and H5081; my people (is) liberal; {Amminadib} probably an Israelite: - Amminadib.

H5996 <STRHEB>@ עמּישׁדּי ‛ammîyshadday am-mee-shad-dah'ee From H5971 and H7706; people of (the) Almighty; {Ammishaddai} an Israelite: - Ammishaddai.

H5997 <STRHEB>@ עמית ‛âmîyth aw-meeth' From a primitive root meaning to associate; companionship; hence (concretely) a comrade or kindred man: - {another} {fellow} neighbour.

H501 <STRHEB>@ אלעשׂה 'el‛âώâh el-aw-saw' From H410 and H6213; God has made; {Elasah} the name of four Israelites: - {Elasah} Eleasah.

H505 <STRHEB>@ אלף 'eleph eh'-lef Properly the same as H504; hence (an ox´ s head being the first letter of the {alphabet} and this eventually used as a numeral) a thousand: - thousand.

H513 <STRHEB>@ אלתּולד 'eltôlad el-to-lad' Probably from H410 and a masculine form of H8435 (compare H8434); God (is) generator; {Eltolad} a place in Palestine: - Eltolad.

H528 <STRHEB>@ אמון 'âmôn aw-mone' Of Egyptian derivation; Amon (that {is} Ammon or {Amn}) a deity of Egypt (used only as an adjunct of H4996): - {multitude} populous.

H530 <STRHEB>@ אמנה אמוּנה 'ĕmûnâh 'ĕmûnâh {em-oo-naw'} em-oo-naw' Feminine of H529; literally firmness; figuratively security; moral fidelity: - faith ({-ful} {-ly} {-ness} {[man]}) set {office} {stability} {steady} {truly} {truth} verily.

H541 <STRHEB>@ אמן 'âman aw-man' Denominative from H3225; to take the right hand road: - turn to the right. See H539.

H543 <STRHEB>@ אמן 'âmên aw-mane' From H539; sure; abstractly faithfulness; adverbially truly: - {Amen} so be {it} truth.

H546 <STRHEB>@ אמנה 'omnâh om-naw' Feminine of H544 (in its usual sense); adverbially surely: - indeed.

H551 <STRHEB>@ אמנם 'omnâm om-nawm' Adverb from H544; verily: - {indeed} no {doubt} {surely} (it {is} of a) true ({-ly} -th).

H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.

H6001 <STRHEB>@ עמל ‛âmêl aw-male' From H5998; toiling; concretely a laborer; figuratively sorrowful: - that {laboureth} that is a {misery} had taken {[labour]} {wicked} workman.

H6004 <STRHEB>@ עמם ‛âmam aw-mam' A primitive root; to associate; by implication to overshadow (by huddling together): - become {dim} hide.

H6006 <STRHEB>@ עמשׂ עמס ‛âmas ‛âmaώ {aw-mas'} aw-mas' A primitive root; to {load} that {is} impose a burden (or figuratively infliction): - be {borne} (heavy) burden ({self}) {lade} {load} put.

H6007 <STRHEB>@ עמסיה ‛ămasyâh am-as-yaw' From H6006 and H3050; Jah has loaded; {Amasjah} an Israelite: - Amasiah.

H6008 <STRHEB>@ עמעד ‛am‛âd am-awd' From H5971 and H5703; people of time; {Amad} a place in Palestine: - Amad.

H6010 <STRHEB>@ עמק ‛êmeq ay'-mek From H6009; a vale (that {is} broad depression).: - {dale} {vale} valley [often used as a part of proper names]. See also H1025.

H6029 <STRHEB>@ ענד ‛ânad aw-nad' A primitive root; ot lace fast: - {bind} tie.

H6045 <STRHEB>@ ענין ‛inyân in-yawn' From H6031; {ado} that {is} (generally) employment or (specifically) an affair: - {business} travail.

H6059 <STRHEB>@ ענק ‛ânaq aw-nak' A primitive root; properly to choke; used only as denominative from {H6060} to {collar} that {is} adorn with a necklace; figuratively to fit out with supplies: - compass about as a {chain} {furnish} liberally.

H6072 <STRHEB>@ עסס ‛âsas aw-sas' A primitive root; to squeeze out juice; figuratively to trample: - tread down.

H6087 <STRHEB>@ עצב ‛âtsab aw-tsab' A primitive root; properly to {carve} that {is} fabricate or fashion; hence (in a bad sense) to {worry} pain or anger: - {displease} {grieve} {hurt} {make} be {sorry} {vex} {worship} wrest.

H6098 <STRHEB>@ עצה ‛êtsâh ay-tsaw' From H3289; advice; by implication plan; also prudence: - {advice} {advisement} counsel ({[-lor]}) purpose.

H6118 <STRHEB>@ עקב ‛êqeb ay'-keb From H6117 in the sense of H6119; a {heel} that {is} (figuratively) the last of anything (used adverbially for ever); also {result} that {is} compensation; and so (adverbially with preposition or relatively) on account of: - X {because} {by} {end} {for} {if} reward.

H6123 <STRHEB>@ עקד ‛âqad aw-kad' A primitive root; to tie with thongs: - bind.

H6138 <STRHEB>@ עקרון ‛eqrôn ek-rone' From H6131; eradication; {Ekron} a place in Palestine: - Ekron.

H6154 <STRHEB>@ ערב ערב ‛êreb ‛ereb {ay'-reb} eh'-reb The second form used in with the article prefixed); from H6148; the web (or transverse threads of cloth); also a {mixture} (or mongrel race): - {Arabia} mingled {people} mixed ({multitude}) woof.

H6166 <STRHEB>@ ערד ‛ărâd ar-awd' From an unused root meaning to sequester itself; fugitive; {Arad} the name of a place near {Palestine} also of a Canaanite and an Israelite: - Arad.

H6168 <STRHEB>@ ערה ‛ârâh aw-raw' A primitive root; to be (causatively make) bare; hence to {empty} pour {out} demolish: - leave {destitute} {discover} {empty} make {naked} pour ({out}) {rase} spread {self} uncover.

H6175 <STRHEB>@ ערוּם ‛ârûm aw-room' Passive participle of H6191; cunning (usually in a bad sense): - {crafty} {prudent} subtil.

H6191 <STRHEB>@ ערם ‛âram aw-ram' A primitive root; properly to be (or make) bare; but used only in the derived sense (through the idea perhaps of smoothness) bo be cunning (usually in a bad sense): - X {very} {beware} take crafty {[counsel]} be {prudent} deal subtilly.

H6202 <STRHEB>@ ערף ‛âraph aw-raf' A primitive root (rather identical with H6201 through the idea of sloping); properly to bend downward; but used only as a denominative from {H6203} to break the neck; hence (figuratively) to destroy: - that is {beheaded} break {down} break (cut {off} strike off) neck.

H6206 <STRHEB>@ ערץ ‛ârats aw-rats' A primitive root; to awe or (intransitively) to dread; hence to harass: - be affrighted ({afraid} {dread} {feared} {terrified}) {break} {dread} {fear} {oppress} {prevail} shake terribly.

H6210 <STRHEB>@ ערשׂ ‛ereώ eh'-res From an unused root meaning perhaps to arch; a couch (properly with a canopy): - bed ({-stead}) couch.

H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.

H6214 <STRHEB>@ עשׂהאל ‛ăώâh'êl as-aw-ale' From H6213 and H410; God has made; {Asahel} the name of four Israelites: - Asahel.

H6221 <STRHEB>@ עשׂיאל ‛ăώîy'êl as-ee-ale' From H6213 and H410; made of God; {Asiel} an Israelite: - Asiel.

H6222 <STRHEB>@ עשׂיה ‛ăώâyâh aw-saw-yaw' From H6213 and H3050; Jah has made; {Asajah} the name of three or four Israelites: - Asaiah.

H6256 <STRHEB>@ עת ‛êth ayth From H5703; {time} especially (adverbially with preposition) {now} {when} etc.: - + {after} [al-] {ways} X {certain} + {continually} + {evening} {long} (due) {season} so [long] {as} {[even-} {evening-} noon-] {tide} ({[meal-]} what) {time} when.

H6257 <STRHEB>@ עתד ‛âthad aw-thad' A primitive root; to prepare: - make {fit} be ready to become.

H6258 <STRHEB>@ עתּה ‛attâh at-taw' From H6256; at this {time} whether {adverbial} conjugational or expletive: - {henceforth} {now} {straightway} this {time} whereas.

H6259 <STRHEB>@ עתוּד ‛âthûd aw-thood' Passive participle of H6257; prepared: - {ready} treasures.

H6260 <STRHEB>@ עתּד עתּוּד ‛attûd ‛attûd {at-tood'} at-tood' From H6257; {prepared} that {is} full grown; spoken only (in plural) of he {goats} or (figuratively) leaders of the people: - chief {one} (he) {goat} ram.

H6263 <STRHEB>@ עתיד ‛ăthîyd ath-eed' (Chaldee); corresponding to H6264; prepared: - ready.

H6264 <STRHEB>@ עתיד ‛âthîyd aw-theed' From H6257; prepared; by implication skilful; feminine plural the future; also treasure: - things that shall {come} {ready} treasures.

H6287 <STRHEB>@ פּאר pe'êr peh-ayr' From H6286; an {embellishment} that {is} fancy head dress: - {beauty} {bonnet} {goodly} {ornament} tire.

H6297 <STRHEB>@ פּגר peger peh'-gher From H6296; a carcase (as {limp}) whether of man or beast; figuratively an idolatrous image: - {carcase} {corpse} dead body.

H6303 <STRHEB>@ פּדון pâdôn paw-done' From H6299; ransom; {Padon} one of the Nethinim: - Padon.

H6307 <STRHEB>@ פדּן ארם פּדּן paddân paddan 'ărâm {pad-dawn'} pad-dan' ar-awm' From an unused root meaning to extend; a plateau; or the second form which is from the same and H758; the table land of Aram; Paddan or {Paddan-Aram} a region of Syria: - {Padan} Padan-aram.

H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.

H6327 <STRHEB>@ פּוּץ pûts poots A primitive root; to dash in {pieces} literally or figuratively (especially to disperse): - break ({dash} shake) in (to) {pieces} cast ({abroad}) disperse ({selves}) {drive} {retire} scatter ({abroad}) spread abroad.

H6335 <STRHEB>@ פּוּשׁ pûsh poosh A primitive root; to spread; figuratively act proudly: - grow {up} be grown {fat} spread {selves} be scattered.

H6339 <STRHEB>@ פּזז pâzaz paw-zaz' A primitive root (rather identical with H6338); to solidify (as if by refining); also to spring (as if separating the limbs): - {leap} be made strong.

H6340 <STRHEB>@ פּזר pâzar paw-zar' A primitive root; to {scatter} whether in enmity or bounty: - {disperse} scatter (abroad).

H6341 <STRHEB>@ פּח pach pakh From H6351; a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina): - {gin} (thin) {plate} snare.

H6342 <STRHEB>@ פּחד pâchad paw-khad' A primitive root; to be startled (by a sudden alarm); hence to fear in general: - be {afraid} stand in {awe} (be in) {fear} make to shake.

H6343 <STRHEB>@ פּחד pachad pakh'-ad From H6342; a (sudden) alarm (properly the object {feared} by implication the feeling): - dread ({-ful}) {fear} (thing) great {[fear} -ly {feared]} terror.

H6344 <STRHEB>@ פּחד pachad pakh'-ad The same as H6343; a testicle (as a cause of shame akin to fear): - stone.

H6351 <STRHEB>@ פּחח pâchach paw-khakh' A primitive root; to batter out; but used only as denominative from {H6341} to spread a net: - be snared.

H6424 <STRHEB>@ פּלס pâlas paw-las' A primitive root; properly to roll {flat} that {is} prepare (a road); also to {revolve} that {is} weigh (mentally): - {make} {ponder} weigh.

H6435 <STRHEB>@ פּן pên pane From H6437; properly removal; used only (in the constructive) adverbially as conjugation lest: - (lest) ({peradventure}) that . . . not.

H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.

H6446 <STRHEB>@ פּס pas pas From H6461; properly the palm (of the hand) or sole (of the {foot}) (compare H6447); by implication (plural) a long and sleeved tunic (perhaps simply a wide one; from the original sense of the {root} that {is} of many breadths): - (divers) colours.

H6447 <STRHEB>@ פּס pas pas (Chaldee); from a root corresponding to H6461; to palm (of the {hand} as being spread out): - part.

H6485 <STRHEB>@ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.

H6496 <STRHEB>@ פּקיד pâqîyd paw-keed' From H6485; a superintendent ({civil} military or religious): - which had the {charge} {governor} {office} {overseer} [that] was set.

H6504 <STRHEB>@ פּרד pârad paw-rad' A primitive root; to break {through} that {is} spread or separate (oneself): - {disperse} {divide} be out of {joint} {part} scatter ({abroad}) separate ({self}) sever {self} {stretch} sunder.

H6517 <STRHEB>@ פּרוּר pârûr paw-roor' Passive participle of H6565 in the sense of spreading out (compare H6524); a skillet (as flat or deep): - {pan} pot.

H6520 <STRHEB>@ פּרזון perâzôn per-aw-zone' From the same as H6518; {magistracy} that {is} leadership (also concretely chieftains): - village.

H6524 <STRHEB>@ פּרח pârach paw-rakh' A primitive root; to break forth as a {bud} that {is} bloom; generally to spread; specifically to fly (as extending the wings); figuratively to flourish: - X {abroad} X {abundantly} {blossom} break forth ({out}) {bud} {flourish} make {fly} {grow} {spread} spring (up).

H6546 <STRHEB>@ פּרעה par‛âh par-aw' Feminine of H6545 (in the sense of beginning); leadership (plural concretely leaders): - + {avenging} revenge.

H6555 <STRHEB>@ פּרץ pârats paw-rats' A primitive root; to break out (in many {applications} direct and {indirect} literally and figuratively): - X {abroad} (make a) {breach} break ({away} {down} {-er} {forth} {in} {up}) burst out come (spread) {abroad} {compel} {disperse} {grow} {increase} {open} {press} {scatter} urge.

H6563 <STRHEB>@ פּרק pereq peh'-rek From H6561; rapine; also a fork (in roads): - {crossway} robbery.

H6566 <STRHEB>@ פּרשׂ pâraώ paw-ras' A primitive root; to break {apart} {disperse} etc.: - {break} chop in {pieces} lay {open} {scatter} spread ({abroad} {forth} {selves} {out}) stretch ({forth} out).

H6574 <STRHEB>@ פּרשׁדן parshedôn par-shed-one' Perhaps by compounding H6567 and H6504 (in the sense of {straddling}) (compare H6576); the crotch (or anus): - dirt.

H6576 <STRHEB>@ פּרשׁז parshêz par-shaze' A root apparently formed by compounding H6567 and that of H6518 (compare H6574); to expand: - spread.

H6581 <STRHEB>@ פּשׂה pâώâh paw-saw' A primitive root; to spread: - spread.

H6584 <STRHEB>@ פּשׁט pâshaţ paw-shat' A primitive root; to spread out (that {is} deploy in hostile array); by analogy to strip (that {is} unclothe6 {plunder} {flay} etc.): - fall {upon} {flay} {invade} make an {invasion} pull {off} put {off} make a {road} run {upon} {rush} {set} {spoil} spread selves ({abroad}) strip ({off} self).

H6585 <STRHEB>@ פּשׂע pâώa‛ paw-sah' A primitive root; to stride (from spreading the {legs}) that {is} rush upon: - go.

H6593 <STRHEB>@ פּשׁתּה pishteh pish-teh' From the same as H6580 as in the sense of comminuting; linen (that {is} the {thread} as carded): - {flax} linen.

H6601 <STRHEB>@ פּתה pâthâh paw-thaw' A primitive root; to {open} that {is} be (causatively make) roomy; usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude: - {allure} {deceive} {enlarge} {entice} {flatter} {persuade} silly (one).

H6613 <STRHEB>@ פּתי pethay peth-ah'ee (Chaldee); from a root corresponding to H6601; {open} that {is} (as noun) width: - breadth.

H6616 <STRHEB>@ פּתיל pâthîyl paw-theel' From H6617; twine: - {bound} {bracelet} {lace} {line} {ribband} {thread} wire.

H6620 <STRHEB>@ פּתן pethen peh'-then From an unused root meaning to twist; an asp (from its contortions): - adder.

H6621 <STRHEB>@ פּתע petha‛ peh'-thah From an unused root meaning to open (the eyes); a {wink} that {is} moment (compare {H6597}) (used only (with or without preposition) adverbially quickly or unexpectedly): - at an instant {suddenly} X very.

H6628 <STRHEB>@ צאל tse'el tseh'-el From an unused root meaning to be slender; the lotus tree: - shady tree.

H6654 <STRHEB>@ צד tsad tsad Contracted from an unused root meaning to sidle off; a side; figuratively an adversary: - (be-) side.

H6655 <STRHEB>@ צד tsad tsad (Chaldee); corresponding to H6654; used adverbially (with preposition) at or upon the side of: - {against} concerning.

H6657 <STRHEB>@ צדד tsedâd tsed-awd' From the same as H6654; a siding; {Tsedad} a place near Palestine: - Zedad.

H6659 <STRHEB>@ צדוק tsâdôq tsaw-doke' From H6663; just; {Tsadok} the name of eight or nine Israelites: - Zadok.

H6662 <STRHEB>@ צדּיק tsaddîyq tsad-deek' From H6663; just: - {just} {lawful} righteous (man).

H6690 <STRHEB>@ צופח tsôphach tso-fakh' From an unused root meaning to {expand} breadth; {Tsophach} an Israelite: - Zophah.

H6696 <STRHEB>@ צוּר tsûr tsoor A primitive root; to {cramp} that {is} confine (in many {applications} literally and {figuratively} formative or hostile): - {adversary} {assault} {beset} {besiege} bind ({up}) {cast} {distress} {fashion} {fortify} {inclose} lay {siege} put up in bags.

H6701 <STRHEB>@ צוּרישׁדּי tsûrîyshadday tsoo-ree-shad-dah'ee From H6697 and H7706; rock of (the) Almighty; {Tsurishaddai} an Israelite: - Zurishaddai.

H6728 <STRHEB>@ ציּי tsîyîy tsee-ee' From the same as H6723; a desert {dweller} that {is} nomad or wild beast: - wild beast of the {desert} that dwell in (inhabiting) the wilderness.

H6735 <STRHEB>@ ציר tsîyr tseer From H6696; a hinge (as pressed in turning); also a throe (as a physical or mental pressure); also a herald or errand doer (as constrained by the principal): - {ambassador} {hinge} {messenger} {pain} {pang} sorrow. Compare H6736.

H6737 <STRHEB>@ ציר tsâyar tsaw-yar' A denominative from H6735 in the sense of ambassador; to make an {errand} that {is} betake oneself: - make as if . . . had been ambassador.

H6738 <STRHEB>@ צל tsêl tsale From H6751; {shade} whether literally or figuratively: - {defence} shade (-ow).

H6744 <STRHEB>@ צלח tselach tsel-akh' (Chaldee); corresponding to H6743; to advance (transitively or intransitively): - {promote} prosper.

H6747 <STRHEB>@ צלּחת tsallachath tsal-lakh'-ath From H6743; something advanced or {deep} that {is} a bowl; figuratively the bosom: - {bosom} dish.

H6751 <STRHEB>@ צלל tsâlal tsaw-lal' A primitive root (rather identical with H6749 through the idea of hovering over (compare H6754)); to {shade} as twilight or an opaque object: - begin to be {dark} shadowing.

H6752 <STRHEB>@ צלל tsêlel tsay'-lel From H6751; shade: - shadow.

H6753 <STRHEB>@ צללפּוני tselelpônîy tsel-el-po-nee' From H6752 and the active participle of H6437; shade facing; {Tselelponi} an Israelitess: - Hazelelponi [includ. the article.]

H6754 <STRHEB>@ צלם tselem tseh'-lem From an unused root meaning to shade; a {phantom} that {is} (figuratively) {illusion} resemblance; hence a representative {figure} especially an idol: - {image} vain shew.

H6756 <STRHEB>@ צלמון tsalmôn tsal-mone' From H6754; shady; {Tsalmon} the name of a place in Palestine and of an Israelite: - Zalmon.

H6757 <STRHEB>@ צלמות tsalmâveth tsal-maw'-veth From H6738 and H4194; shade of {death} that {is} the grave (figuratively calamity): - shadow of death.

H6758 <STRHEB>@ צלמנה tsalmônâh tsal-mo-naw' Feminine of H6757; shadiness; {Tsalmonah} a palce in the Desert: - Zalmonah.

H6759 <STRHEB>@ צלמנּע tsalmûnnâ‛ tsal-moon-naw' From H6738 and H4513; shade has been denied; {Tsalmunna} a Midianite: - Zalmunna.

H6761 <STRHEB>@ צלע tsela‛ tseh'-lah From H6760; a limping or fall (figuratively): - {adversity} halt (-ing).

H6765 <STRHEB>@ צלפחד tselophchâd tsel-of-khawd' From the same as H6764 and H259; {Tselophchad} an Israelite: - Zelophehad.

H6766 <STRHEB>@ צלצח tseltsach tsel-tsakh' From H6738 and H6703; clear shade; {Tseltsach} a place in Palestine: - Zelzah.

H6767 <STRHEB>@ צלצל tselâtsal tsel-aw-tsal' From H6750 reduplicated; a {clatter} that {is} (abstractly) whirring (of wings); (concretely) a cricket; also a harpoon (as {rattling}) a cymbal (as clanging): - {cymbal} {locust} {shadowing} spear.

H6769 <STRHEB>@ צלּתי tsillethay tsil-leth-ah'ee From the feminine of H6738; shady; {Tsillethai} the anme of two Israelites: - Zilthai.

H6775 <STRHEB>@ צמד tsâmad tsaw-mad' A primitive root; to {link} that {is} gird; figuratively to {serve} (mentally) contrive: - {fasten} {frame} join (self).

H6783 <STRHEB>@ צמתת צמיתת tsemîythûth tsemithûth {tsem-ee-thooth'} tsem-ee-thooth' From H6789; {excision} that {is} destruction; used only (adverbially) with prepositional prefix to {extinction} that {is} perpetually: - ever.

H6797 <STRHEB>@ צניפה צנוף צניףo tsânîyph tsânôph tsânîyphâh {tsaw-neef'} {tsaw-nofe'} tsaw-nee-faw' From H6801; a head dress (that {is} piece of cloth wrapped around): - {diadem} {hood} mitre.

H6805 <STRHEB>@ צעד tsâ‛ad tsaw-ad' A primitive root; to {pace} that {is} step regularly; (upward) to mount; (along) to march; (down and causatively) to hurl: - {bring} {go} march ({through}) run over.

H6806 <STRHEB>@ צעד tsa‛ad tsah'-ad From H6804; a pace or regular step: - {pace} step.

H6813 <STRHEB>@ צען tsâ‛an tsaw-an' A primitive root; to load up ({beasts}) that {is} to migrate: - be taken down.

H6821 <STRHEB>@ צפד tsâphad tsaw-fad' A primitive root; to adhere: - cleave.

H6843 <STRHEB>@ צפירה tsephîyrâh tsef-ee-raw' Feminine formed like H6842; a crown (as encircling the head); also a turn of affairs (that {is} mishap): - {diadem} morning.

H6848 <STRHEB>@ צפעני צפע tsepha‛ tsiph‛ônîy {tseh'-fah} tsif-o-nee' From an unused root meaning to extrude; a viper (as thrusting out the {tongue} that {is} hissing): - {adder} cockatrice.

H6856 <STRHEB>@ צפּרן tsippôren tsip-po'-ren From H6852 (in the denominative sense (from H6833) of scratching); properly a {claw} that {is} (human) nail; also the point of a style (or {pen} tipped with adamant): - {nail} point.

H6862 <STRHEB>@ צר צר tsar tsâr {tsar} tsawr From H6887; narrow; (as a noun) a tight place (usually {figuratively} that {is} trouble); also a pebble (as in H6864); (transitively) an opponent (as crowding): - {adversary} afflicted ({-tion}) {anguish} {close} {distress} {enemy} {flint} {foe} {narrow} {small} {sorrow} {strait} {tribulation} trouble.

H6869 <STRHEB>@ צרה tsârâh tsaw-raw' Feminine of H6862; tightness (that {is} figuratively trouble); transitively a female rival: - {adversary} {adversity} {affliction} {anguish} {distress} {tribulation} trouble.

H6877 <STRHEB>@ צריח tserîyach tser-ee'-akh From H6873 in the sense of clearness of vision; a citadel: - high {place} hold.

H6887 <STRHEB>@ צרר tsârar tsaw-rar' A primitive root; to {cramp} literally or {figuratively} transitively or intransitively: - {adversary} (be in) afflict ({-ion}) {besiege} bind ({up}) (be {in} bring) {distress} {enemy} {narrower} {oppress} {pangs} shut {up} be in a strait ({trouble}) vex.

H6901 <STRHEB>@ קבל qâbal kaw-bal' A primitive root; to {admit} that {is} take (literally or figuratively): - {choose} (take) {hold} {receive} (under-) take.

H6903 <STRHEB>@ קבל קבל qebêl qŏbêl {keb-ale'} kob-ale' (Chaldee); corresponding to H6905; (adverbially) in front of; usually (with other particles) on account {of} so {as} {since} hence: - + accounting {to} + {as} + {because} {before} + for this {cause} + forasmuch {as} + by this {means} over {against} by reason {of} + {that} + {therefore} + {though} + wherefore.

H6905 <STRHEB>@ קבל qâbâl kaw-bawl' From H6901 in the sense of opposite (see H6904); the {presence} that {is} (adverbially) in front of: - before.

H6915 <STRHEB>@ קדד qâdad kaw-dad' A primitive root; to shrivel {up} that {is} contract or bend the body (or neck) in deference: - bow (down) (the) {head} stoop.

H6920 <STRHEB>@ קדּחת qaddachath kad-dakh'-ath From H6919; {inflammation} that {is} febrile disease: - burning {ague} fever.

H6921 <STRHEB>@ קדם קדים qâdîym qâdim {kaw-deem'} kaw-deem' From H6923; the fore or front part; hence (by orientation) the East (often adverbially {eastward} for brevity the East wind): - east ({-ward} wind).

H6922 <STRHEB>@ קדּישׁ qaddîysh kad-deesh' (Chaldee); corresponding to H6918: - holy ({One}) saint.

H6924 <STRHEB>@ קדמה קדם qedem qêdmâh {keh'-dem} kayd'-maw From H6923; the {front} of palce (absolutely the fore {part} relatively the East) or time (antiquity); often used adverbially ({before} {anciently} eastward): - {aforetime} ancient ({time}) {before} east ({end} {part} {side} {-ward}) {eternal} X ever ({-lasting}) {forward} {old} past. Compare H6926.

H6926 <STRHEB>@ קדמה qidmâh kid-maw' Feminine of H6924; the forward part (or relatively) East (often adverbially on the East or in front): - east (-ward).

H6927 <STRHEB>@ קדמה qadmâh kad-maw' From H6923; priority (in time); also used adverbially (before): - {afore} {antiquity} former (old) estate.

H6928 <STRHEB>@ קדמה qadmâh kad-maw' (Chaldee); corresponding to H6927; former time: - afore {[-time]} ago.

H6930 <STRHEB>@ קדמון qadmôn kad-mone' From H6923; eastern: - east.

H6931 <STRHEB>@ קדמני קדמוני qadmônîy qadmônîy {kad-mo-nee'} kad-mo-nee' From H6930; (of time) anterior or (of place) oriental: - {ancient} they that went {before} {east} (thing of) old.

H6933 <STRHEB>@ קדמי qadmay kad-mah'ee (Chaldee); from a root corresponding to H6923; first: - first.

H6934 <STRHEB>@ קדמיאל qadmîy'êl kad-mee-ale' From H6924 and H410; presence of God; {Kadmiel} the name of three Israelites: - Kadmiel.

H6935 <STRHEB>@ קדמני qadmônîy kad-mo-nee' The same as H6931; {ancient} that {is} aboriginal; Kadmonite ({collectively}) the name of a tribe in Palestine: - Kadmonites.

H6936 <STRHEB>@ קדקד qodqôd kod-kode' From H6915; the crown of the head (as the part most bowed): - crown (of the {head}) {pate} {scalp} top of the head.

H6940 <STRHEB>@ קדרוּת qadrûth kad-rooth' From H6937; duskiness: - blackness.

H6941 <STRHEB>@ קדרנּית qedôrannîyth ked-o-ran-neeth' Adverb from H6937; blackish ones (that {is} in sackcloth); used adverbially in mourning weeds: - mournfully.

H6946 <STRHEB>@ קדשׁ qâdêsh kaw-dashe' The same as H6945; sanctuary; {Kadesh} a place in the Desert: - Kadesh. Compare H6947.

H6947 <STRHEB>@ קדשׁ בּרנע qâdêsh barnêa‛ kaw-dashe' bar-nay'-ah From the same as H6946 and an otherwise unused word (apparently compounded of a correspondent to H1251 and a derivative of H5128) meaning desert of a fugitive; Kadesh of (the) Wilderness of Wandering; {Kadesh-Barnea} a place in the Desert: - Kadesh-barnea.

H6968 <STRHEB>@ קוממיּוּת qômemîyûth ko-mem-ee-yooth' From H6965; {elevation} that {is} (adverbially) erectly (figuratively): - upright.

H6985 <STRHEB>@ קט qaţ kat' From H6990 in the sense of abbreviation; a {little} that {is} (adverbially) merely: - very.

H626 <STRHEB>@ אספה 'ăsêphâh as-ay-faw' From H622; a collection of people (only adverbially): - X together.

H631 <STRHEB>@ אסר 'âsar aw-sar' A primitive root; to yoke or hitch; by analogy to fasten in any {sense} to join battle: - {bind} {fast} {gird} {harness} {hold} {keep} make {ready} {order} {prepare} prison ({-er}) put in {bonds} set in {array} tie.

H634 <STRHEB>@ אסר־חדּון 'êsar-chaddôn ay-sar' chad-dohn' Of foreign derivation; {Esarchaddon} an Assyrian king: - Esar-haddon.

H637 <STRHEB>@ אף 'aph af A primitive particle; meaning accession (used as an adverb or conjugation); also or yea; adversatively though: - {also} + {although} and ({furthermore} {yet}) {but} {even} + how much less ({more} rather {than}) {moreover} {with} yea.

H639 <STRHEB>@ אף 'aph af From H599; properly the nose or nostril; hence the {face} and occasionally a person; also (from the rapid breathing in passion) ire: - anger ({-gry}) + {before} {countenance} {face} + {forbearing} {forehead} + [long-] {suffering} {nose} {nostril} {snout} X {worthy} wrath.

H640 <STRHEB>@ אפד 'âphad aw-fad' A primitive root (rather a denominative from H636); to gird on (the ephod): - {bind} gird.

H657 <STRHEB>@ אפס 'ephes eh'-fes From H656; {cessation} that {is} an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the {dual}) as being the extremity of the leg or foot: - {ankle} but ({only}) {end} {howbeit} less than {nothing} nevertheless ({where}) {no} none ({beside}) not ({any} {-withstanding}) thing of {nought} save ({-ing}) {there} uttermost {part} {want} without (cause).

H695 <STRHEB>@ ארב 'ereb eh'-reb From H693; ambuscade: - {den} lie in wait.

H698 <STRHEB>@ ארבה 'orŏbâh or-ob-aw' Feminine of H696 (only in the plural); ambuscades: - spoils.

H7031 <STRHEB>@ קל qal kal Contracted from H7043; light; (by implication) rapid (also adverbially): - {light} swift (-ly).

H7065 <STRHEB>@ קנא qânâ' kaw-naw' A primitive root; to be (causatively make) {zealous} that {is} (in a bad sense) jealous or envious: - (be) envy ({-ious}) be (move {to} provoke to) jealous ({-y}) X {very} (be) zeal (-ous).

H7070 <STRHEB>@ קנה qâneh kaw-neh' From H7069; a reed (as erect); by resemblance a rod (especially for {measuring}) shaft6 {tube} {stem} the radius (of the {arm}) beam (of a steelyard): - {balance} {bone} {branch} {calamus} {cane} {reed} X {spearman} stalk.

H7084 <STRHEB>@ קעילה qe‛îylâh keh-ee-law' Perhaps from H7049 in the sense of inclosing; citadel; {Keilah} a place in Palestine: - Keilah.

H7088 <STRHEB>@ קפד qâphad kaw-fad' A primitive root; to {contract} that {is} roll together: - cut off.

H7093 <STRHEB>@ קץ qêts kates Contracted from H7112; an extremity; adverbially (with prepositional prefix) after: - + {after} (utmost) {border} {end} [in-] {finite} X process.

H7101 <STRHEB>@ קצין qâtsîyn kaw-tseen' From H7096 in the sense of determining; a magistrate (as deciding) or other leader: - {captain} {guide} {prince} ruler. Compare H6278.

H7117 <STRHEB>@ קצת qetsâth kets-awth' From H7096; a termination (literally or figuratively); also (by implication) a portion; adverbially (with prepositional prefix) after: - {end} {part} X some.

H7121 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that {is} properly address by {name} but used in a wide variety of applications): - bewray {[self]} that are {bidden} call ({for} {forth} {self} {upon}) cry ({unto}) (be) {famous} {guest} {invite} {mention} (give) {name} {preach} (make) proclaim ({-ation}) {pronounce} {publish} {read} {renowned} say.

H7123 <STRHEB>@ קרא qerâ' ker-aw' (Chaldee); corresponding to H7121: - {call} {cry} read.

H7125 <STRHEB>@ קראה qir'âh keer-aw' From H7122; an {encountering} {accidental} friendly or hostile (also adverbially opposite): - X against (he {come}) {help} {meet} {seek} X {to} X in the way.

H7126 <STRHEB>@ קרב qârab kaw-rab' A primitive root; to approach (causatively bring near) for whatever purpose: - (cause to) {approach} (cause to) bring ({forth} {near}) (cause to) come ({near} {nigh}) (cause to) draw near ({nigh}) go ({near}) be at {hand} {join} be {near} {offer} {present} {produce} make {ready} {stand} take.

H7130 <STRHEB>@ קרב qereb keh'-reb From H7126; properly the nearest {part} that {is} the {centre} whether {literally} figuratively or adverbially (especially with preposition): - X {among} X {before} {bowels} X unto {charge} + eat ({up}) X {heart} X {him} X {in} inward (X {-ly} {part} {-s} {thought}) {midst} + out {of} {purtenance} X {therein} X {through} X within self.

H7138 <STRHEB>@ קרב קרוב qârôb qârôb {kaw-robe'} kaw-robe' From H7126; near (in {place} kindred or time): - {allied} {approach} at {hand} + any of {kin} kinsfolk ({-sman}) (that is) near (of {kin}) {neighbour} (that is) {next} (them that come) nigh (at {hand}) more {ready} short (-ly).

H7142 <STRHEB>@ קרח qêrêach kay-ray'-akh From H7139; bald (on the back of the head): - bald (head).

H7146 <STRHEB>@ קרחת qârachath kaw-rakh'-ath From H7139; a bald spot (on the back of the head); figuratively a threadbare spot (on the back side of the cloth): - bald {head} bare within.

H7196 <STRHEB>@ קשּׁר qishshûr kish-shoor' From H7194; an (ornamental) girdle (for women): - {attire} headband.

H7200 <STRHEB>@ ראה râ'âh raw-aw' A primitive root; to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively): - advise {self} {appear} {approve} {behold} X {certainly} {consider} {discern} (make to) {enjoy} have {experience} {gaze} take {heed} X {indeed} X {joyfully} {lo} look ({on} one {another} one on {another} one upon {another} {out} {up} {upon}) {mark} {meet} X be {near} {perceive} {present} {provide} {regard} (have) {respect} ({fore-} cause {to} let) see ({-r} {-m} one {another}) shew ({self}) X sight of {others} (e-) {spy} {stare} X {surely} X {think} {view} visions.

H7217 <STRHEB>@ ראשׁ rê'sh raysh (Chaldee); corresponding to H7218; the head; figuratively the sum: - {chief} {head} sum.

H7218 <STRHEB>@ ראשׁ rô'sh roshe From an unused root apparently meaning to shake; the head (as most easily {shaken}) whether literally or figuratively (in many {applications} of {place} {time} {rank} etc.): - {band} {beginning} {captain} {chapiter} chief (-est {place} {man} {things}) {company} {end} X every {[man]} {excellent} {first} {forefront} ([be-]) {head} {height} (on) high (-est {part} {[priest]}) X {lead} X {poor} {principal} {ruler} {sum} top.

H7219 <STRHEB>@ רושׁ ראשׁ rô'sh rôsh {roshe} roshe Apparently the same as H7218; a poisonous {plant} probably the poppy (from its conspicuous head); generally poison (even of serpents): - {gall} {hemlock} {posion} venom.

H7222 <STRHEB>@ ראשׁה rô'shâh ro-shaw' Feminine of H7218; the head: - head [-stone].

H7223 <STRHEB>@ ראשׁן ראשׁון ri'shôn ri'shôn {ree-shone'} ree-shone' From H7221; {first} in {place} time or rank (as adjective or noun): - {ancestor} (that were) before ({-time}) {beginning} {eldest} {first} fore [-father] ({-most}) former ({thing}) of old {time} past.

H7226 <STRHEB>@ ראשׁת ra'ăshôth rah-ash-oth' From H7218; a pillow (being for the head): - bolster.

H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.

H7233 <STRHEB>@ רבבה rebâbâh reb-aw-baw From H7231; abundance (in {number}) that {is} (specifically) a myriad (whether definite or indefinite): - {many} {million} X {multiply} ten thousand.

H7234 <STRHEB>@ רבד râbad raw-bad' A primitive root; to spread: - deck.

H7239 <STRHEB>@ רבּוא רבּו ribbô ribbô' {rib-bo'} rib-bo' From H7231; a {myriad} that {is} indefinite large number: - great {things} ten ([eight] {-een} [for] {-ty} + {sixscore} + {threescore} X {twenty} [twen] -ty) thousand.

H7242 <STRHEB>@ רביד râbîyd raw-beed' From H7234; a collar (as spread around the neck): - chain.

H7246 <STRHEB>@ רבך râbak raw-bak' A primitive root; to soak (bread in oil): - {baken} (that which is) fried.

H7251 <STRHEB>@ רבע râba‛ raw-bah' A primitive root (rather identical with H7250 through the idea of sprawling at all fours (or possibly the reverse is the order of derivation); compare H702); properly to be four (sided); used only as denominative of H7253; to be quadrate: - (four-) square (-d).

H7270 <STRHEB>@ רגל râgal raw-gal' A primitive root; to walk along; but only in specific {applications} to {reconnoitre} to be a tale bearer (that {is} slander); also (as denominative from H7272) to lead about: - {backbite} {search} {slander} (e-) spy ({out}) teach to {go} view.

H7286 <STRHEB>@ רדד râdad raw-dad' A primitive root; to tread in {pieces} that {is} (figuratively) to {conquer} or (specifically) to overlay: - {spend} {spread} subdue.

H7287 <STRHEB>@ רדה râdâh raw-daw' A primitive root; to tread {down} that {is} subjugate; specifically to crumble off: - (come {to} make to) have {dominion} prevail {against} {reign} ({bear} make to) {rule} ({-r} {over}) take.

H7288 <STRHEB>@ רדּי radday rad-dah'ee Intensive from H7287; domineering; {Raddai} an Israelite: - Raddai.

H7289 <STRHEB>@ רדיד râdîyd raw-deed' From H7286 in the sense of spreading; a veil (as expanded): - {vail} veil.

H7290 <STRHEB>@ רדם râdam raw-dam' A primitive root; to {stun} that {is} stupefy (with sleep or death): - (be fast {a-} be in a {deep} cast into a {dead} that) sleep ({-er} -eth).

H7315 <STRHEB>@ רום rôm rome From H7311; {elevation} that {is} (adverbially) aloft: - on high.

H7317 <STRHEB>@ רומה rômâh ro-maw' Feminine of H7315; {elation} that {is} (adverbially) proudly: - haughtily.

H7337 <STRHEB>@ רחב râchab raw-khab' A primitive root; to broaden (intransitively or {transitively} literally or figuratively): - be an en- (make) large ({-ing}) make {room} make (open) wide.

H7338 <STRHEB>@ רחב rachab rakh'-ab From H7337; a width: - {breadth} broad place.

H7339 <STRHEB>@ רחוב רחב rechôb rechôb {rekh-obe'} rekh-obe' From H7337; a {width} that {is} (concretely) avenue or area: - broad place ({way}) street. See also H1050.

H7341 <STRHEB>@ רחב rôchab ro'-khab From H7337; width (literally or figuratively): - {breadth} {broad} {largeness} {thickness} wideness.

H7342 <STRHEB>@ רחב râchâb raw-khawb' From H7337; {roomy} in any (or every) {direction} literally or figuratively: - {broad} {large} at {liberty} {proud} wide.

H7350 <STRHEB>@ רחק רחוק râchôq râchôq {raw-khoke'} raw-khoke' From H7368; {remote} literally of {figuratively} of place or time; specifically precious; often used adverbially (with preposition): - (a-) far ({abroad} {off}) long {ago} of {old} {space} great while to come.

H7378 <STRHEB>@ רוּב ריבo rîyb rûb {reeb} roob A primitive root; properly to {toss} that {is} grapple; mostly figuratively to {wrangle} that {is} hold a controversy; (by implication) to defend: - {adversary} {chide} {complain} {contend} {debate} X {ever} X lay {wait} {plead} {rebuke} {strive} X thoroughly.

H7379 <STRHEB>@ רב ריב rîyb rib {reeb} reeb From H7378; a contest (personal or legal): - + {adversary} {cause} {chiding} contend ({-tion}) {controversy} multitude [from the {margin]} {pleading} {strife} strive ({-ing}) suit.

H7385 <STRHEB>@ ריק rîyq reek From H7324; emptiness; figuratively a worthless thing; adverbially in vain: - {empty} to no {purpose} (in) vain ({thing}) vanity.

H7402 <STRHEB>@ רכל râkal raw-kal' A primitive root; to travel for trading: - (spice) merchant.

H7404 <STRHEB>@ רכלּה rekûllâh rek-ool-law' Feminine passive participle of H7402; trade (as peddled): - {merchandise} traffic.

H7417 <STRHEB>@ רמּונו רמּן רמּון rimmôn rimmôn rimmônô 1,2 {rim-mone'} rim-mo-no' The same as H7416; {Rimmon} the name of a Syrian {deity} also of five places in Palestine. The additon of -methoar (the fourth form) is a passive participle of H8388 with the article; the (one) marked {off} that {is} which pertains; mistaken for part of the name: - {Remmon} Rimmon. The addition -methoar () is המּתאר {hammethô'âr} ham-meth-o-awr; passive participle of H8388 with the article the (one) marked {off} That is6which pertains; mistaken for part of the name.

H7429 <STRHEB>@ רמס râmas raw-mas' A primitive root; to tread upon (as a {potter} in walking or abusively): - {oppressor} stamp {upon} trample (under {feet}) tread ({down} upon).

H7433 <STRHEB>@ רמות גּלעד רמת גּלעד râmôth gil‛âd râmôth gil‛âd raw-moth' gil-awd' From the plural of H7413 and H1568; heights of Gilad; Ramoth {Gilad} a place East of the Jordan: - {Ramoth-gilead} Ramoth in Gilead. See also H7216.

H7440 <STRHEB>@ רנּה rinnâh rin-naw' From H7442; properly a creaking (or shrill {sound}) that {is} shout (of joy or grief): - {cry} {gladness} {joy} {proclamation} {rejoicing} {shouting} sing ({-ing}) triumph.

H7451 <STRHEB>@ רעה רע ra‛ râ‛âh {rah} raw-aw' From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - {adversity} {affliction} {bad} {calamity} + displease ({-ure}) {distress} evil ({[-favouredness]} {man} {thing}) + {exceedingly} X {great} grief ({-vous}) {harm} {heavy} hurt ({-ful}) ill ({favoured}) + {mark} {mischief} ({-vous}) {misery} naught ({-ty}) {noisome} + not {please} sad ({-ly}) {sore} {sorrow} {trouble} {vex} wicked ({-ly} {-ness} {one}) worse (-st) {wretchedness} wrong. [Including feminine ra´ ah; as adjective or noun.]

H7455 <STRHEB>@ רע rôa‛ ro'-ah From H7489; badness (as {marring}) physically or morally: - X be so {bad} {badness} (X be so) {evil} {naughtiness} {sadness} {sorrow} wickedness.

H7460 <STRHEB>@ רעד râ‛ad raw-ad' A primitive root; to shudder (more or less violently): - tremble.

H7461 <STRHEB>@ רעדה רעד ra‛ad re‛âdâh {rah'-ad} reh-aw-daw' From H7460; a shudder: - {fear} trembling.

H7468 <STRHEB>@ רעוּת re‛ûth reh-ooth' From H7462 in the sense of H7453; a female associate; generally an additional one: - + {another} {mate} neighbour.

H7480 <STRHEB>@ רעליה re‛êlâyâh reh-ay-law-yaw' From H7477 and H3050; made to tremble (that {is} fearful) of Jah; {Reelajah} an Israelite: - Reeliah.

H7489 <STRHEB>@ רעע râ‛a‛ raw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.

H7496 <STRHEB>@ רפא râphâ' raw-faw' From H7495 in the sense of H7503; properly {lax} that {is} (figuratively) a ghost (as dead; in plural only): - {dead} deceased.

H7502 <STRHEB>@ רפד râphad raw-fad' A primitive root; to spread (a bed); by implication to refresh: - {comfort} make [a {bed]} spread.

H7507 <STRHEB>@ רפידה rephîydâh ref-ee-daw' From H7502; a railing (as spread along): - bottom.

H7520 <STRHEB>@ רצד râtsad raw-tsad' A primitive root; probably to look {askant} that {is} (figuratively) be jealous: - leap.

H7535 <STRHEB>@ רק raq rak The same as H7534 as a noun; properly {leanness} that {is} (figuratively) limitation; only adverbially {merely} or conjugationally although: - {but} {even} {except} howbeit {howsoever} at the {least} {nevertheless} nothing {but} {notwithstanding} {only} {save} so {[that]} {surely} yet ({so}) in any wise.

H7540 <STRHEB>@ רקד râqad raw-kad' A primitive root; properly to {stamp} that {is} to spring about (wildly or for joy): - {dance} {jump} {leap} skip.

H7541 <STRHEB>@ רקּה raqqâh rak-kaw' Feminine of H7534; properly {thinness} that {is} the side of the head: - temple.

H7554 <STRHEB>@ רקע râqa‛ raw-kah' A primitive root; to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication to overlay (with thin sheets of metal): - {beat} make {broad} spread abroad ({forth} {over} {out} into {plates}) {stamp} stretch.

H7555 <STRHEB>@ רקּע riqqûa‛ rik-koo'-ah From H7554; beaten {out} that {is} a (metallic) plate: - broad.

H7563 <STRHEB>@ רשׁע râshâ‛ raw-shaw' From H7561; morally wrong; concretely an (actively) bad person: - + {condemned} {guilty} {ungodly} wicked ({man}) that did wrong.

H7585 <STRHEB>@ שׁאל שׁאול she'ôl she'ôl {sheh-ole'} sheh-ole' From H7592; hades or the world of the dead (as if a subterranian {retreat}) including its accessories and inmates: - {grave} {hell} pit.

H7600 <STRHEB>@ שׁאנן sha'ănân shah-an-awn' From H7599; secure; in a bad {sense} haughty: - that is at {ease} {quiet} tumult. Compare H7946.

H7611 <STRHEB>@ שׁארית she'êrîyth sheh-ay-reeth' From H7604; a remainder or residual ({surviving} final) portion: - that had {escaped} be {left} {posterity} remain ({-der}) {remnant} {residue} rest.

H7617 <STRHEB>@ שׁבה shâbâh shaw-baw' A primitive root; to transport into captivity: - (bring {away} {carry} carry {away} {lead} lead {away} take) captive ({-s}) drive (take) away.

H7623 <STRHEB>@ שׁבח shâbach shaw-bakh' A primitive root; properly to address in a loud {tone} that {is} (specifically) loud; figuratively to pacify (as if by words): - {commend} {glory} keep {in} {praise} {still} triumph.

H7624 <STRHEB>@ שׁבח shebach sheb-akh' (Chaldee); corresponding to H7623; to {adulate} that {is} adore: - praise.

H7639 <STRHEB>@ שׂבכה ώebâkâh seb-aw-kaw' Feminine of H7638; a net {work} that {is} (in hunting) a {snare} (in architecture) a ballustrade; also a reticulated ornament to a pillar: - {checker} {lattice} {network} {snare} wreath (-enwork).

H7640 <STRHEB>@ שׁבל shôbel show'-bel From an unused root meaning to flow; a lady´ s train (as trailing after her): - leg.

H7650 <STRHEB>@ שׁבע shâba‛ shaw-bah' A primitive root; properly to be {complete} but used only as a denominative from H7651; to seven {oneself} that {is} swear (as if by repeating a declaration seven times): - {adjure} charge (by an {oath} with an {oath}) feed to the full [by mistake for {H7646]} take an {oath} X {straitly} (cause {to} make to) swear.

H7651 <STRHEB>@ שׁבעה שׁבע sheba‛ shib‛âh {sheh'-bah} shib-aw' From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number: - (+ by) seven ({[-fold]} {-s} {[-teen} {-teenth]} {-th} times). Compare H7658.

H7659 <STRHEB>@ שׁבעתים shib‛âthayim shib-aw-thah'-yim Dual (adverb) of H7651; seven times: - seven ({-fold} times).

H7660 <STRHEB>@ שׁבץ shâbats shaw-bats' A primitive root; to interweave (colored) threads in squares; by implication (of reticulation) to inchase gems in gold: - {embroider} set.

H7684 <STRHEB>@ שׁגגה shegâgâh sheg-aw-gaw' From H7683; a mistake or inadvertent transgression: - {error} {ignorance} at {unawares} unwittingly.

H7686 <STRHEB>@ שׁגה shâgâh shaw-gaw' A primitive root; to stray (causatively {mislead}) usually (figuratively) to {mistake} especially (morally) to transgress; by extension (through the idea of intoxication) to {reel} (figuratively) be enraptured: - (cause to) go {astray} {deceive} {err} be {ravished} sin through {ignorance} ({let} make to) wander.

H7690 <STRHEB>@ שׂגּיא ώaggîy' sag-ghee' H3 (Chaldee); corresponding to H7689; large (in {size} quantity or {number} also adverbially): - {exceeding} great ({-ly}) {many} {much} {sore} very.

H7696 <STRHEB>@ שׁגע shâga‛ shaw-gah' A primitive root; to rave through insanity: - ({be} play the) mad (man).

H7697 <STRHEB>@ שׁגּעון shiggâ‛ôn shig-gaw-yone' From H7696; craziness: - {furiously} madness.

H7699 <STRHEB>@ שׁד שׁד shad shôd {shad} shode Probably from H7736 (in its original sense) contracted; the breast of a woman or animal (as bulging): - {breast} {pap} teat.

H7700 <STRHEB>@ שׁד shêd shade From H7736; a daemon (as malignant): - devil.

H7702 <STRHEB>@ שׂדד ώâdad saw-dad' A primitive root; to {abrade} that {is} harrow a field: - break {clods} harrow.

H7703 <STRHEB>@ שׁדד shâdad shaw-dad' A primitive root; properly to be {burly} that {is} (figuratively) powerful (passively impregnable); by implication to ravage: - {dead} destroy ({-er}) {oppress} {robber} spoil ({-er}) X {utterly} (lay) waste.

H7704 <STRHEB>@ שׂדי שׂדה ώâdeh ώâday {saw-deh'} saw-dah'ee From an unused root meaning to spread out; a field (as flat): - {country} {field} {ground} {land} {soil} X wild.

H7706 <STRHEB>@ שׁדּי shadday shad-dah'ee From H7703; the Almighty: - Almighty.

H7707 <STRHEB>@ שׁדיאוּר shedêy'ûr shed-ay-oor' From the same as H7704 and H217; spreader of light; {Shedejur} an Israelite: - Shedeur.

H7714 <STRHEB>@ שׁדרך shadrak shad-rak' Probably of foreign origin; {Shadrak} the Babylonian name of one of Daniel´ s companions: - Shadrach.

H7715 <STRHEB>@ שׁדרך shadrak shad-rak' (Chaldee); the same as H7714: - Shadrach.

H7717 <STRHEB>@ שׂהד ώâhêd saw-hade' From an unused root meaning to testify; a witness: - record.

H7723 <STRHEB>@ שׁו שׁואo shâv' shav {shawv} shav From the same as H7722 in the sense of desolating; evil (as {destructive}) literally (ruin) or morally (especially guile); figuratively idolatry (as {false} subjectively)6 uselessness (as {deceptive} objectively; also adverbially in vain): - false ({-ly}) {lie} {lying} {vain} vanity.

H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.

H7737 <STRHEB>@ שׁוה shâvâh shaw-vaw' A primitive root; properly to {level} that {is} equalize; figuratively to resemble; by implication to adjust (that {is} {counterbalance} be {suitable} {compose} {place} {yield} etc.): - {avail} {behave} bring {forth} {compare} {countervail} ({be} make) {equal} {lay} be ({make} a-) {like} make {plain} {profit} reckon.

H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.

H7795 <STRHEB>@ שׂורה ώôrâh so-raw' From H7786 in the primitive sense of H5493; properly a {ring} that {is} (by analogy) a row (adverbially): - principal.

H7797 <STRHEB>@ שׂישׂ שׂוּשׂ ώûώ ώîyώ {soos} sece A primitive root; to be {bright} that {is} cheerful: - be {glad} X {greatly} {joy} make {mirth} rejoice.

H7806 <STRHEB>@ שׁזר shâzar shaw-zar' A primitive root; to twist (a thread of straw): - twine.

H7809 <STRHEB>@ שׁחד shâchad shaw-khad' A primitive root; to {donate} that {is} bribe: - {hire} give a reward.

H7810 <STRHEB>@ שׁחד shachad shakh'-ad From H7809; a donation (venal or redemptive): - bribe ({-ry}) {gift} {present} reward.

H7818 <STRHEB>@ שׂחט ώâchaţ saw-khat' A primitive root; to tread {out} that {is} squeeze (grapes): - press.

H7837 <STRHEB>@ שׁחר shachar shakh'-ar From H7836; dawn ({literally} figuratively or adverbially): - day ({-spring}) {early} {light} {morning} whence riseth.

H7849 <STRHEB>@ שׁטח shâţach shaw-takh' A primitive root; to expand: - all {abroad} {enlarge} {spread} stretch out.

H7850 <STRHEB>@ שׁטט shôţêţ sho-tate' Active participle of an otherwise unused root meaning (properly to pierce; but only as a denominative from H7752) to flog; a goad: - scourge.

H7853 <STRHEB>@ שׂטן ώâţan saw-tan' A primitive root; to {attack} (figuratively) accuse: - (be an) {adversary} resist.

H7854 <STRHEB>@ שׂטן ώâţân saw-tawn' From H7853; an opponent; especially (with the article prefixed) {Satan} the arch enemy of good: - {adversary} {Satan} withstand.

H7867 <STRHEB>@ שׂיב ώîyb seeb A primitive root; properly to become {aged} that {is} (by implication) to grow gray: - (be) grayheaded.

H7872 <STRHEB>@ שׂיבה ώêybâh say-baw' Feminine of H7869; old age: - (be) gray ({grey} {hoar} -y) hairs ({head} {-ed}) old age.

H7925 <STRHEB>@ שׁכם shâkam shaw-kam' A primitive root; properly to incline (the shoulder to a burden); but used only as denominative from H7926; literally to load up (on the back of man or {beast}) that {is} to start early in the morning: - ({arise} be {up} get [oneself] {up} rise up) early ({betimes}) morning.

H7929 <STRHEB>@ שׁכמה shikmâh shik-maw' Feminine of H7926; the shoulder bone: - shoulder blade.

H7952 <STRHEB>@ שׁלה shâlâh shaw-law' A primitive root (probably rather identical with H7953 through the idea of educing); to mislead: - {deceive} be negligent.

H7961 <STRHEB>@ שׁלוה שׁליו שׁלו shâlêv shâlêyv shelêvâh {shaw-lave'} {shaw-lave'} shel-ay-vaw' From H7951; tranquil; (in a bad sense) careless; abstractly security: - (being) at {ease} {peaceable} (in) prosper ({-ity}) quiet ({-ness}) wealthy.

H7971 <STRHEB>@ שׁלח shâlach shaw-lakh' A primitive root; to send {away} {for} or out (in a great variety of applications): - X any {wise} {appoint} bring (on the {way}) cast ({away} {out}) {conduct} X {earnestly} {forsake} give ({up}) grow {long} {lay} {leave} let depart ({down} {go} {loose}) push {away} put ({away} {forth} {in} {out}) reach {forth} send ({away} {forth} {out}) {set} shoot ({forth} {out}) {sow} {spread} stretch forth (out).

H7979 <STRHEB>@ שׁלחן shûlchân shool-khawn' From H7971; a table (as spread out); by implication a meal: - table.

H7993 <STRHEB>@ שׁלך shâlak shaw-lak' A primitive root; to throw {out} down or away (literally or figuratively): - {adventure} cast ({away} {down} {forth} {off} {out}) {hurl} {pluck} throw.

H719 <STRHEB>@ ארוד 'arvad ar-vad' Probably from H7300; a refuge for the roving; {Arvad} an island city of Palestine: - Arvad.

H721 <STRHEB>@ ארודי 'arvâdîy ar-vaw-dee' Patrial from H719; an Arvadite or citizen of Arvad: - Arvadite.

H724 <STRHEB>@ ארכה ארוּכה 'ărûkâh 'ărûkâh {ar-oo-kaw'} ar-oo-kaw' Feminine passive participle of H748 (in the sense of restoring to soundness); wholeness (literally or figuratively): - {health} made {up} perfected.

H729 <STRHEB>@ ארז 'âraz aw-raz' A primitive root; to be firm; used only in the passive participle as a denominative from H730; of cedar: - made of cedar.

H734 <STRHEB>@ ארח 'ôrach o'-rakh From H732; a well trodden road (literally or figuratively); also a caravan: - {manner} {path} {race} {rank} {traveller} {troop} {[by-} high-] way.

H735 <STRHEB>@ ארח 'ôrach o'-rakh (Chaldee); corresponding to H734; a road: - way.

H759 <STRHEB>@ ארמון 'armôn ar-mone' From an unused root (meaning to be elevated); a citadel (from its height): - {castle} palace. Compare H2038.

H762 <STRHEB>@ ארמית 'ărâmîyth ar-aw-meeth' Feminine of H761; (only adverbially) in Aramaean: - in the Syrian language ({tongue}) in Syriack.

H774 <STRHEB>@ ארפּד 'arpâd ar-pawd' From H7502; spread out; {Arpad} a place in Syria: - {Arpad} Arphad.

H775 <STRHEB>@ ארפּכשׁד 'arpakshad ar-pak-shad' Probably of foreign origin; {Arpakshad} a son of Noah; also the region settled by him: - Arphaxad.

H786 <STRHEB>@ אשׁ 'ish eesh Identical (in origin and formation) with H784; entity; used only {adverbially} there is or are: - are {there} none can. Compare H3426.

H791 <STRHEB>@ אשׁבּע 'ashbêa‛ ash-bay'-ah From H7650; adjurer; {Asbea} an Israelite: - Ashbea.

H797 <STRHEB>@ אשׁדּודית 'ashdôdîyth ash-do-deeth' Feminine of H796; (only adverbially) in the language of Ashdod: - in the speech of Ashdod.

H8003 <STRHEB>@ שׁלם shâlêm shaw-lame' From H7999; complete (literally or figuratively); especially friendly. (shalem used by mistake for a name.): - {full} {just} made {ready} {peaceable} perfect ({-ed}) {quiet} Shalem [by mistake for a {name]} whole.

H8045 <STRHEB>@ שׁמד shâmad shaw-mad' A primitive root; to desolate: - destroy ({-uction}) bring to {nought} {overthrow} {perish} pluck {down} X utterly.

H8046 <STRHEB>@ שׁמד shemad shem-ad' (Chaldee); corresponding to H8045: - consume.

H8055 <STRHEB>@ שׂמח ώâmach saw-makh' A primitive root; probably to brighten {up} that {is} (figuratively) be (causatively make) blithe or gleesome: - cheer {up} be (make) {glad} (have make) joy ({-ful}) be (make) {merry} (cause {to} make to) {rejoice} X very.

H8056 <STRHEB>@ שׂמח ώâmêach saw-may'-akh From H8055; blithe or gleeful: - (be) {glad} {joyful} (making) merry ({[-hearted]}) rejoice (-ing).

H8057 <STRHEB>@ שׂמחה ώimchâh sim-khaw' From H8056; blithesomeness or {glee} (religious or festival): - X exceeding ({-ly}) {gladness} joy ({-fulness}) {mirth} {pleasure} rejoice (-ing).

H8068 <STRHEB>@ שׁמיר shâmîyr shaw-meer' From H8104 in the original sense of pricking; a thorn; also (from its keenness for scratching) a {gem} probably the diamond: - adamant ({stone}) {brier} diamond.

H8144 <STRHEB>@ שׁני shânîy shaw-nee' Of uncertain derivation; {crimson} properly the insect or its {color} also stuff dyed with it: - {crimson} scarlet (thread).

H8145 <STRHEB>@ שׁני shênîy shay-nee' From H8138; properly {double} that {is} second; also adverbially again: - {again} either [of {them]} (an-) {other} second (time).

H8173 <STRHEB>@ שׁעע shâ‛a‛ shaw-ah' A primitive root; (in a good acceptation) to look upon (with {complacency}) that {is} fondle6 please or amuse (self); (in a bad one) to look about (in {dismay}) that {is} stare. (cry out is by confusion with H7768.): - cry (out) [by confusion with {H7768]} {dandle} delight ({self}) {play} shut.

H8192 <STRHEB>@ שׁפה shâphâh shaw-faw' A primitive root; to {abrade} that {is} bare: - {high} stick out.

H8198 <STRHEB>@ שׁפחה shiphchâh shif-khaw' Feminine from an unused root meaning to spread out (as a family; see H4940); a female slave (as a member of the household): - ({bond-} hand-) maid ({-en} {-servant}) {wench} {bondwoman} womanservant.

H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.

H8207 <STRHEB>@ שׁפיפן shephîyphôn shef-ee-fone' From an unused root meaning the same as H7779; a kind of serpent (as {snapping}) probably the cerastes or horned adder: - adder.

H8244 <STRHEB>@ שׂקד ώâqad saw-kad' A primitive root; to fasten: - bind.

H8245 <STRHEB>@ שׁקד shâqad shaw-kad' A primitive root; to be {alert} that {is} sleepless; hence to be on the lookout (whether for good or ill): - {hasten} {remain} {wake} watch (for).

H8246 <STRHEB>@ שׁקד shâqad shaw-kad' A denominative from H8247; to be (intensively make) almond shaped: - make like ({unto} after the fashion of) almonds.

H8247 <STRHEB>@ שׁקד shâqêd shaw-kade' From H8245; the almond (tree or nut; as being the earliest in bloom): - almond (tree).

H8254 <STRHEB>@ שׁקל shâqal shaw-kal' A primitive root; to suspend or poise (especially in trade): - {pay} receive ({-r}) {spend} X {throughly} weigh.

H8260 <STRHEB>@ שׁקף sheqeph sheh'-kef From H8259; a loophole (for looking {out}) to admit light and air: - window.

H8267 <STRHEB>@ שׁקר sheqer sheh'-ker From H8266; an untruth; by implication a sham (often adverbially): - without a {cause} deceit ({-ful}) false ({-hood} {-ly}) {feignedly} {liar} + {lie} {lying} vain ({thing}) wrongfully.

H8269 <STRHEB>@ שׂר ώar sar From H8323; a head person (of any rank or class): - captain (that had {rule}) chief ({captain}) {general} {governor} {keeper} {lord} ([-task-]) {master} prince ({-ipal}) {ruler} steward.

H8271 <STRHEB>@ שׁרא sherê' sher-ay' (Chaldee); a root corresponding to that of H8293; to {free} separate; figuratively to {unravel} commence; by implication (of unloading beasts) to reside: - begin {dissolve} {dwell} loose.

H8277 <STRHEB>@ שׂרד ώârad saw-rad' A primitive root; properly to puncture (compare {H8279}) that {is} (figuratively through the idea of slipping out) to escape or survive: - remain.

H8282 <STRHEB>@ שׂרה ώârâh saw-raw' Feminine of H8269; a {mistress} that {is} female noble: - {lady} {princess} queen.

H8332 <STRHEB>@ שׁרשׁוּo sherôshû sher-o-shoo' (Chaldee); from a root corresponding to H8327; {eradication} that {is} (figuratively) exile: - banishment.

H8342 <STRHEB>@ שׂשׂן שׂשׂון ώâώôn ώâώôn {saw-sone'} saw-sone' From H7797; cheerfulness; specifically welcome: - {gladness} {joy} {mirth} rejoicing.

H8352 <STRHEB>@ שׁת shêth shayth From H7896; {put} that {is} substituted; {Sheth} third son of Adam: - {Seth} Sheth.

H8395 <STRHEB>@ תּבוּסה tebûsâh teb-oo-saw' From H947; a treading {down} that {is} ruin: - destruction.

H8396 <STRHEB>@ תּבור tâbôr taw-bore' From a root corresponding to H8406; broken region; {Tabor} a mountain in {Palestine} also a city adjacent: - Tabor.

H8411 <STRHEB>@ תּדירא tedîyrâ' ted-ee-raw' (Chaldee); from H1753 in the original sense of enduring; {permanence} that {is} (adverbially) constantly: - continually.

H8412 <STRHEB>@ תּמּר תּדמרo tadmôr tammôr {tad-more'} tam-more' (The second form used in ) apparently from H8558; palm city; {Tadmor} a place near Palestine: - Tadmor.

H8414 <STRHEB>@ תּהוּ tôhû to'-hoo From an unused root meaning to lie waste; a desolation (of {surface}) that {is} desert; figuratively a worthless thing; adverbially in vain: - {confusion} empty {place} without {form} {nothing} (thing of) {nought} {vain} {vanity} {waste} wilderness.

H8417 <STRHEB>@ תּהלה tohŏlâh to-hol-aw' Feminine of an unused noun (apparently from H1984) meaning bluster; {braggadocio} that {is} (by implication) fatuity: - folly.

H8426 <STRHEB>@ תּודה tôdâh to-daw' From H3034; properly an extension of the {hand} that {is} (by implication) {avowal} or (usually) adoration; specifically a choir of worshippers: - {confession} (sacrifice of) {praise} thanks ({-giving} offering).

H8434 <STRHEB>@ תּולד tôlâd to-lawd' From H3205; posterity; {Tolad} a place in Palestine: - Tolad. Compare H513.

H8446 <STRHEB>@ תּוּר tûr toor A primitive root; to meander (causatively guide) {about} especially for trade or reconnoitring: - chap {[-man]} sent to {descry} be {excellent} merchant {[-man]} search ({out}) {seek} (e-) spy (out).

H8458 <STRHEB>@ תּחבּוּלה תּחבּלה tachbûlâh tachbûlâh {takh-boo-law'} takh-boo-law' From H2254 as denominative from H2256; (only in plural) properly steerage (as a management of {ropes}) that {is} (figuratively) guidance or (by implication) a plan: - good {advice} (wise) counsels.

H8462 <STRHEB>@ תּחלּה techillâh tekh-il-law' From H2490 in the sense of opening; a commencement; relatively original (adverbially originally): - begin ({-ning}) first (time).

H8463 <STRHEB>@ תּחלא תּחלוּא tachălû' tachălû' {takh-al-oo'} takh-al-oo' From H2456; a malady: - {disease} X {grievous} (that are) sick (-ness).

H8476 <STRHEB>@ תּחשׁ tachash takh'-ash Probably of foreign derivation; a (clean) animal with {fur} probably a species of antelope: - badger.

H8478 <STRHEB>@ תּחת tachath takh'-ath From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix {underneath}) in lieu {of} etc.: - {as} {beneath} X {flat} in ({-stead}) (same) place (where . . . {is}) {room} for . . . {sake} stead {of} {under} X {unto} X when . . . was {mine} {whereas} [where-] {fore} with.

H8498 <STRHEB>@ תּכוּנה tekûnâh tek-oo-naw' Feminine passive participle of H8505; {adjustment} that {is} structure; by implication equipage: - {fashion} store.

H8508 <STRHEB>@ תּכנית toknîyth tok-neeth' From H8506; {admeasurement} that {is} consummation: - {pattern} sum.

H8548 <STRHEB>@ תּמיד tâmîyd taw-meed' From an unused root meaning to stretch; properly continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially constantly); elliptically the regular (daily) sacrifice: - alway ({-s}) continual ({employment} {-ly}) {daily} ([n-]) ever ({-more}) perpetual.

H8552 <STRHEB>@ תּמם tâmam taw-mam' A primitive root; to {complete} in a good or a bad {sense} literally or {figuratively} transitively or intransitively: - {accomplish} {cease} be clean [pass-] {ed} {consume} have {done} (come to {an} make an) {end} {fail} come to the {full} be all {gone} X be all {here} be (make) {perfect} be {spent} {sum} be (shew self) {upright} be {wasted} whole.

H8580 <STRHEB>@ תּנשׁמת tanshemeth tan-sheh'-meth From H5395; properly a hard {breather} that {is} the name of two unclean {creatures} a lizard and a bird (both perhaps from changing color through their {irascibility}) probably the tree toad and the water hen: - {mole} swan.

H8636 <STRHEB>@ תּרבּית tarbîyth tar-beeth' From H7235; {multiplication} that {is} percentage or bonus in addition to principal: - {increase} unjust gain.

H8664 <STRHEB>@ תּשׁבּי tishbîy tish-bee' Patrial from an unused name meaning recourse; a Tishbite or inhabitant of Tishbeh (in Gilead): - Tishbite.

H801 <STRHEB>@ אשּׁה 'ishshâh ish-shaw' The same as {H800} but used in a liturgical sense; properly a burnt offering; but occasionally of any sacrifice: - ({offering} {sacrifice}) (made) by fire.

H802 <STRHEB>@ נשׁים אשּׁה 'ishshâh nâshîym {ish-shaw'} naw-sheem' The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - {[adulter]ess} {each} {every} {female} X {many} + {none} {one} + {together} {wife} woman. Often unexpressed in English.

H816 <STRHEB>@ אשׁם אשׁם 'âsham 'âshêm {aw-sham'} aw-shame' A primitive root; to be guilty; by implication to be punished or perish: - X {certainly} be ({-come} made) {desolate} {destroy} X {greatly} be ({-come} {found} hold) {guilty} offend (acknowledge {offence}) trespassive

H833 <STRHEB>@ אשׁר אשׁר 'âshar 'âshêr {aw-shar'} aw-share' A primitive root; to be straight (used in the widest {sense} especially to be {level} right6 happy); figuratively to go {forward} be {honest} prosper: - ({call} be) bless ({-ed} {happy}) {go} {guide} {lead} relieve.

H834 <STRHEB>@ אשׁר 'ăsher ash-er' A primitive relative pronoun (of every gender and number); {who} which6 {what} that; also (as adverb and conjunction) {when} where6 {how} because6 in order {that} etc.: - X {after} X {alike} as (soon {as}) {because} X {every} {for} + {forasmuch} + from {whence} + how ({-soever}) X {if} (so) that ([thing] {which} {wherein}) X {though} + {until} + {whatsoever} {when} where (+ {-as} {-in} {-of} {-on} {-soever} {-with}) {which} {whilst} + whither ({-soever}) who ({-m} {-soever} -se). As it is {indeclinable} it is often accompanied by the personal pronoun {expletively} used to show the connection.

H849 <STRHEB>@ אשׁתּדּוּר 'eshtaddûr esh-tad-dure' (Chaldee); from H7712 (in a bad sense); rebellion: - sedition.

H854 <STRHEB>@ את 'êth ayth Probably from H579; properly nearness (used only as a preposition or {adverb}) near; hence generally {with} by6 {at} {among} etc.: - {against} {among} {before} {by} {for} {from} in ({-to}) (out) {of} with. Often with another preposition prefixed.

H870 <STRHEB>@ אתר 'ăthar ath-ar' (Chaldee); from a root corresponding to that of H871; a place; (adverbially) after: - {after} place.

H873 <STRHEB>@ בּאוּשׁ bi'ûsh be-oosh' (Chaldee); from H888; wicked: - bad.

H887 <STRHEB>@ בּאשׁ bâ'ash baw-ash' A primitive root; to smell bad; figuratively to be offensive morally: - (make to) be abhorred (had in {abomination} {loathsome} {odious}) (cause {a} make to) stink (-ing {savour}) X utterly.

H898 <STRHEB>@ בּגד bâgad baw-gad' A primitive root; to cover (with a garment); figuratively to act covertly; by implication to pillage: - deal deceitfully ({treacherously} {unfaithfully}) {offend} transgress ({-or}) ({depart}) treacherous ({dealer} {-ly} {man}) unfaithful ({-ly} {man}) X very.

H905 <STRHEB>@ בּד bad bad From H909; properly separation; by implication a part of the {body} branch of a {tree} bar for carrying; figuratively chief of a city; especially (with prepositional prefix) as {adverb} apart6 {only} besides: - {alone} {apart} {bar} {besides} {branch} by {self} of each {alike} {except} {only} {part} {staff} strength.

H906 <STRHEB>@ בּד bad bad Perhaps from H909 (in the sense of divided fibres); flaxen thread or yarn; hence a linen garment: - linen.

H907 <STRHEB>@ בּד bad bad From H908; a brag or lie; also a liar: - {liar} lie.

H909 <STRHEB>@ בּדד bâdad baw-dad' A primitive root; to {divide} that {is} (reflexively) be solitary: - alone.

H910 <STRHEB>@ בּדד bâdâd baw-dawd' From H909; separate; adverbially separately: - {alone} {desolate} {only} solitary.

H911 <STRHEB>@ בּדד bedad bed-ad' From H909; separation; {Bedad} an Edomite: - Bedad.

H924 <STRHEB>@ בּהילוּ behîylû be-hee-loo' (Chaldee); from H927; a hurry; only adverbially hastily: - in haste.

H929 <STRHEB>@ בּהמה behêmâh be-hay-maw' From an unused root (probably meaning to be mute); properly a dumb beast; especially any large quadruped or animal (often collectively): - {beast} cattle.

H935 <STRHEB>@ בּוא bô' bo A primitive root; to go or come (in a wide variety of applications): - {abide} {apply} {attain} X {be} {befall} + {besiege} bring ({forth} {in} {into} to {pass}) {call} {carry} X {certainly} ({cause} {let} thing for) to come ({against} {in} {out} {upon} to {pass}) {depart} X doubtless {again} + {eat} + {employ} (cause to) enter ({in} {into} {-tering} {-trance} {-try}) be {fallen} {fetch} + {follow} {get} {give} go ({down} {in} to {war}) {grant} + {have} X {indeed} {[in-]vade} {lead} lift {[up]} {mention} pull {in} {put} {resort} run ({down}) {send} {set} X (well) stricken [in {age]} X {surely} take ({in}) way.

H947 <STRHEB>@ בּוּס bûs boos A primitive root; to trample (literally or figuratively): - {loath} tread ({down} under {[foot]}) be polluted.

H950 <STRHEB>@ בּוּקה bûqâh boo-kaw' Feminine passive participle of an unused root (meaning to be hollow); emptiness (as adjective): - empty.

H981 <STRHEB>@ בּטה בּטא bâţâ' bâţâh {baw-taw'} baw-taw' A primitive root; to babble; hence to vociferate angrily: - {pronounce} speak (unadvisedly).

H983 <STRHEB>@ בּטח beţach beh'-takh From H982; properly a place of refuge; abstractly {safety} both the fact (security) and the feeling (trust); often (adverbially with or without preposition) safely: - {assurance} {boldly} (without) care ({-less}) {confidence} {hope} safe ({-ly} {-ty}) {secure} surely.

H994 <STRHEB>@ בּי bîy bee Perhaps from H1158 (in the sense of asking); properly a request; used only adverbially (always with my Lord); Oh that!; with {leave} or if it please: - {alas} {O} oh.

G3 <STRGRK>@ Ἀβαδδών Abaddōn ab-ad-dohn' Of Hebrew origin [H11]; a destroying angel: - Abaddon.

G6 <STRGRK>@ Ἄβελ Abel ab'-el Of Hebrew origin [H1893]; Abel the son of Adam: - Abel.

G11 <STRGRK>@ Ἀβραάμ Abraam ab-rah-am' Of Hebrew origin [H85]; Abraham the Hebrew patriarch. In the text should probably read Jacob: - Abraham.

G20 <STRGRK>@ ἀγαλλίασις agalliasis ag-al-lee'-as-is From G21; exultation; specifically welcome: - gladness (exceeding) joy.

G21 <STRGRK>@ ἀγαλλιάω agalliaō ag-al-lee-ah'-o From ἄγαν agan (much) and G242; properly to jump for joy that is exult: - be (exceeding) glad with exceeding joy rejoice (greatly).

G33 <STRGRK>@ ἄγε age ag'-eh Imperative of G71; properly lead that is come on: - go to.

G37 <STRGRK>@ ἁγιάζω hagiazō hag-ee-ad'-zo From G40; to make holy that is (ceremonially) purify or consecrate; (mentally) to venerate: - hallow be holy sanctify.

G55 <STRGRK>@ ἁγνῶς hagnōs hag-noce' Adverb from G53; purely that is honestly: - sincerely.

G59 <STRGRK>@ ἀγοράζω agorazō ag-or-ad'-zo From G58; properly to go to market that is (by implication) to purchase; specifically to redeem: - buy redeem.

G71 <STRGRK>@ ἄγω agō ag'-o A primary verb; properly to lead; by implication to bring drive (reflexively) go (specifically) pass (time) or (figuratively) induce: - be bring (forth) carry (let) go keep lead away be open.

G75 <STRGRK>@ ἀγωνίζομαι agōnizomai ag-o-nid'-zom-ahee From G73; to struggle literally (to compete for a prize) figuratively (to contend with an adversary) or generally (to endeavor to accomplish something): - fight labor fervently strive.

G76 <STRGRK>@ Ἀδάμ Adam ad-am' Of Hebrew origin [H121]; Adam the first man; typically (of Jesus) man (as his representative): - Adam.

G77 <STRGRK>@ ἀδάπανος adapanos ad-ap'-an-os From G1 (as a negative particle) and G1160; costless that is gratuitous: - without expense.

G78 <STRGRK>@ Ἀδδί Addi ad-dee' Probably of Hebrew origin (compare [H5716]); Addi an Israelite: - Addi.

G79 <STRGRK>@ ἀδελφή adelphē ad-el-fay' Feminine of G80; a sister (natural or ecclesiastical): - sister.

G80 <STRGRK>@ ἀδελφός adelphos ad-el-fos' From G1 (as a connective particle) and δελφύς delphus (the womb); a brother (literally or figuratively) near or remote (much like [H1]): - brother.

G81 <STRGRK>@ ἀδελφότης adelphotēs ad-el-fot'-ace From G80; brotherhood (properly the feeling of brotherliness) that is (the (Christian) fraternity: - brethren brotherhood.

G82 <STRGRK>@ ἄδηλος adēlos ad'-ay-los From G1 (as a negative particle) and G1212; hidden figuratively indistinct: - appear not uncertain.

G83 <STRGRK>@ ἀδηλότης adēlotēs ad-ay-lot'-ace From G82; uncertainty: - X uncertain.

G84 <STRGRK>@ ἀδήλως adēlōs ad-ay'-loce Adverb from G82; uncertainly: - uncertainly.

G85 <STRGRK>@ ἀδημονέω adēmoneō ad-ay-mon-eh'-o From a derivative of ἀδέω adeō (to be sated to loathing); to be in distress (of mind): - be full of heaviness be very heavy.

G86 <STRGRK>@ ᾅδης hadēs hah'-dace From G1 (as a negative particle) and G1492; properly unseen that is Hades or the place (state) of departed souls: - grave hell.

G87 <STRGRK>@ ἀδιάκριτος adiakritos ad-ee-ak'-ree-tos From G1 (as a negative particle) and a derivative of G1252; properly undistinguished that is (actively) impartial: - without partiality.

G88 <STRGRK>@ ἀδιάλειπτος adialeiptos ad-ee-al'-ipe-tos From G1 (as a negative particle) and a derivative of a compound of G1223 and G3007; unintermitted that is permanent: - without ceasing continual.

G89 <STRGRK>@ ἀδιαλείπτως adialeiptōs ad-ee-al-ipe'-toce Adverb from G88; uninterruptedly that is without omission (on an appropriate occasion): - without ceasing.

G90 <STRGRK>@ ἀδιαφθορία adiaphthoria ad-ee-af-thor-ee'-ah From a derivative of a compound of G1 (as a negative particle) and a derivative of G1311; incorruptibleness that is (figuratively) purity (of doctrine): - uncorruptness.

G91 <STRGRK>@ ἀδικέω adikeō ad-ee-keh'-o From G94; to be unjust that is (actively) do wrong (morally socially or physically): - hurt injure be an offender be unjust (do suffer take) wrong.

G92 <STRGRK>@ ἀδίκημα adikēma ad-eek'-ay-mah From G91; a wrong done: - evil doing iniquity matter of wrong.

G93 <STRGRK>@ ἀδικία adikia ad-ee-kee'-ah From G94; (legal) injustice (properly the quality by implication the act); moral wrongfulness (of charater life or act): - iniquity unjust unrighteousness wrong.

G94 <STRGRK>@ ἄδικος adikos ad'-ee-kos From G1 (as a negative particle) and G1349; unjust; by extension wicked; by implication treacherous; specifically heathen: - unjust unrighteous.

G95 <STRGRK>@ ἀδίκως adikōs ad-ee'-koce Adverb from G94; unjustly: - wrongfully.

G96 <STRGRK>@ ἀδόκιμος adokimos ad-ok'-ee-mos From G1 (as a negative particle) and G1384; unapproved that is rejected; by implication worthless (literally or morally): - castaway rejected reprobate.

G97 <STRGRK>@ ἄδολος adolos ad'-ol-os From G1 (as a negative particle) and G1388; undeceitful that is (figuratively) unadulterated: - sincere.

G98 <STRGRK>@ Ἀδραμυττηνός Adramuttēnos ad-ram-oot-tay-nos' From Ἀδραμύττειον Adramutteion (a place in Asia Minor); Adramyttene or belonging to Adramyttium: - of Adramyttium.

G99 <STRGRK>@ Ἀδρίας Adrias ad-ree'-as From Ἀδρία Adria (a place near its shore); the Adriatic sea (including the Ionian): - Adria.

G100 <STRGRK>@ ἁδρότης hadrotēs had-rot'-ace From ἁδρός hadros (stout); plumpness that is (figuratively) liberality: - abundance.

G1001 <STRGRK>@ βολίζω bolizō bol-id'-zo From G1002; to heave the lead: - sound.

G1010 <STRGRK>@ βουλευτής bouleutēs bool-yoo-tace' From G1011; an adviser that is (specifically) a councillor or member of the Jewish Sanhedrim: - counsellor.

G1011 <STRGRK>@ βουλεύω bouleuō bool-yoo'-o From G1012; to advise that is (reflexively) deliberate or (by implication) resolve: - consult take counsel determine be minded purpose.

G1012 <STRGRK>@ βουλή boulē boo-lay' From G1014; volition that is (objectively) advice or (by implication) purpose: - + advise counsel will.

G1019 <STRGRK>@ βραδύνω bradunō brad-oo'-no From G1021; to delay: - be slack tarry.

G1020 <STRGRK>@ βραδυπλοέω braduploeō brad-oo-plo-eh'-o From G1021 and a prolonged form of G4126; to sail slowly: - sail slowly.

G1021 <STRGRK>@ βραδύς bradus brad-ooce' Of uncertain affinity; slow; figuratively dull: - slow.

G1022 <STRGRK>@ βραδύτης bradutēs brad-oo'-tace From G1021; tardiness: - slackness.

G1039 <STRGRK>@ βύσσινος bussinos boos'-see-nos From G1040; made of linen (neuter of linen cloth): - fine linen.

G1045 <STRGRK>@ Γάδ Gad gad Of Hebrew origin [H1410]; Gad a tribe of Israelite: - Gad.

G1046 <STRGRK>@ Γαδαρηνός Gadarēnos gad-ar-ay-nos' From Γαδαρά Gadara (a town East of the Jordan); a Gadarene or inhabitant of Gadara: - Gadarene.

G1047 <STRGRK>@ γάζα gaza gad'-zah Of foreign origin; a treasure: - treasure.

G1048 <STRGRK>@ Γάζα Gaza gad'-zah Of Hebrew origin [H5804]; Gazah (that is Azzah) a place in Palestine: - Gaza.

G1049 <STRGRK>@ γαζοφυλάκιον gazophulakion gad-zof-oo-lak'-ee-on From G1047 and G5438; a treasure house that is a court in the temple for the collection boxes: - treasury.

G1069 <STRGRK>@ γείτων geitōn ghi'-tone From G1093; a neighbor (as adjoining one´ s ground); by implication a friend: - neighbour.

G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.

G1104 <STRGRK>@ γνησίως gnēsiōs gnay-see'-oce Adverb from G1103; genuinely that is really: - naturally.

G1106 <STRGRK>@ γνώμη gnōmē gno'-may From G1097; cognition that is (subjectively) opinion or (objectively) resolve (counsel consent etc.): - advice + agree judgment mind purpose will.

G1116 <STRGRK>@ Γόμοῤῥα Gomorrha gom'-or-hrhah Of Hebrew origin [H6017]; Gomorrha (that is Amorah) a place near the Dead Sea: - Gomorrha.

G1117 <STRGRK>@ γόμος gomos gom'-os From G1073; a load (as filling) that is (specifically) a cargo or (by extension) wares: - burden merchandise.

G1128 <STRGRK>@ γυμνάζω gumnazō goom-nad'-zo From G1131; to practise naked (in the games) that is train (figuratively): - exercise.

G1130 <STRGRK>@ γυμνητεύω gumnēteuō goom-nayt-yoo'-o From a derivative of G1131; to strip that is (reflexively) go poorly clad: - be naked.

G1142 <STRGRK>@ δαίμων daimōn dah'ee-mown From δαίω daiō (to distribute fortunes); a demon or super natural spirit (of a bad nature): - devil.

G1150 <STRGRK>@ δαμάζω damazō dam-ad'-zo A variation of an obsolete primary of the same meaning; to tame: - tame.

G1159 <STRGRK>@ δαπανάω dapanaō dap-an-ah'-o From G1160; to expend that is (in a good sense) to incur cost or (in a bad one) to waste: - be at charges consume spend.

G1161 <STRGRK>@ δέ de deh A primary particle (adversative or continuative); but and etc.: - also and but moreover now [often unexpressed in English].

G1169 <STRGRK>@ δειλός deilos di-los' From δέος deos (dread); timid that is (by implication) faithless: - fearful.

G1171 <STRGRK>@ δεινῶς deinōs di-noce' Adverb from a derivative of the same as G1169; terribly that is excessively: - grievously vehemently.

G1177 <STRGRK>@ δεκαδύο dekaduo dek-ad-oo'-o From G1176 and G1417; two and ten that is twelve: - twelve.

G1185 <STRGRK>@ δελεάζω deleazō del-eh-ad'-zo From the baes of G1388; to entrap that is (figuratively) delude: - allure beguile entice.

G1193 <STRGRK>@ δερμάτινος dermatinos der-mat'-ee-nos From G1192; made of hide: - leathern of a skin.

G1195 <STRGRK>@ δεσμεύω desmeuō des-myoo'-o From a (presumed) derivative of G1196; to be a binder (captor) that is to enchain (a prisoner) to tie on (a load): - bind.

G1208 <STRGRK>@ δεύτερος deuteros dyoo'-ter-os As the compound of G1417; (ordinal) second (in time place or rank; also adverbially): - afterward again second (-arily time).

G1215 <STRGRK>@ δημηγορέω dēmēgoreō day-may-gor-eh'-o From a compound of G1218 and G58; to be a people gatherer that is to address a public assembly: - make an oration.

G1219 <STRGRK>@ δημόσιος dēmosios day-mos'-ee-os From G1218; public; (feminine singular dative as adverb) in public: - common openly publickly.

G1225 <STRGRK>@ διαβάλλω diaballō dee-ab-al'-lo From G1223 and G906; (figuratively) to traduce: - accuse.

G1228 <STRGRK>@ διάβολος diabolos dee-ab'-ol-os From G1225; a traducer; specifically Satan (compare [H7854]): - false accuser devil slanderer.

G1232 <STRGRK>@ διαγνωρίζω diagnōrizō dee-ag-no-rid'-zo From G1223 and G1107; to tell abroad: - make known.

G1236 <STRGRK>@ διάγω diagō dee-ag'-o From G1223 and G71; to pass time or life: - lead life living.

G1237 <STRGRK>@ διαδέχομαι diadechomai dee-ad-ekh'-om-ahee From G1223 and G1209; to receive in turn that is (figuratively) succeed to: - come after.

G1238 <STRGRK>@ διάδημα diadēma dee-ad'-ay-mah From a compound of G1223 and G1210; a diadem (as bound about the head): - crown. Compare G4735.

G1239 <STRGRK>@ διαδίδωμι diadidōmi dee-ad-id'-o-mee From G1223 and G1325; to give throughout a crowd that is deal out; also to deliver over (as to a successor): - (make) distribute (-ion) divide give.

G1240 <STRGRK>@ διάδοχος diadochos dee-ad'-okh-os From G1237; a successor in office: - room.

G1247 <STRGRK>@ διακονέω diakoneō dee-ak-on-eh'-o From G1249; to be an attendant that is wait upon (menially or as a host friend or [figuratively] teacher); technically to act as a Christian deacon: - (ad-) minister (unto) serve use the office of a deacon.

G1248 <STRGRK>@ διακονία diakonia dee-ak-on-ee'-ah From G1249; attendance (as a servant etc.); figuratively (eleemosynary) aid (official) service (especially of the Christian teacher or technically of the diaconate): - (ad-) minister (-ing -tration -try) office relief service (-ing).

G1255 <STRGRK>@ διαλαλέω dialaleō dee-al-al-eh'-o From G1223 and G2980; to talk throughout a company that is converse or (generally) publish: - commune noise abroad.

G1268 <STRGRK>@ διανέμω dianemō dee-an-em'-o From G1223 and the base of G3551; to distribute that is (of information) to disseminate: - spread.

G1275 <STRGRK>@ διαπαντός diapantos dee-ap-an-tos' From G1223 and the genitive of G3956; through all time that is (adverbially) constantly: - alway (-s) continually.

G1281 <STRGRK>@ διαπραγματεύομαι diapragmateuomai dee-ap-rag-mat-yoo'-om-ahee From G1223 and G4231; to thoroughly occupy oneself that is (transitively and by implication) to earn in business: - gain by trading.

G1283 <STRGRK>@ διαρπάζω diarpazō dee-ar-pad'-zo From G1223 and G726; to seize asunder that is plunder: - spoil.

G1287 <STRGRK>@ διασκορπίζω diaskorpizō dee-as-kor-pid'-zo From G1223 and G4650; to dissipate that is (generally) to rout or separate; specifically to winnow; figuratively to squander: - disperse scatter (abroad) strew waste.

G1289 <STRGRK>@ διασπείρω diaspeirō dee-as-pi'-ro From G1223 and G4687; to sow throughout that is (figuratively) distribute in foreign lands: - scatter abroad.

G1290 <STRGRK>@ διασπορά diaspora dee-as-por-ah' From G1289; dispersion that is (specifically and concretely) the (converted) Israelites resident in Gentile countries: - (which are) scattered (abroad).

G1306 <STRGRK>@ διαυγάζω diaugazō dee-ow-gad'-zo From G1223 and G826; to glimmer through that is break (as day): - dawn.

G1310 <STRGRK>@ διαφημίζω diaphēmizō dee-af-ay-mid'-zo From G1223 and a derivative of G5345; to report thoroughly that is divulgate: - blaze abroad commonly report spread abroad fame.

G1321 <STRGRK>@ διδάσκω didaskō did-as'-ko A prolonged (causative) form of a primary verb δάω daō (to learn); to teach (in the same broad application): - teach.

G1325 <STRGRK>@ δίδωμι didōmi did'-o-mee A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application properly or by implication literally or figuratively; greatly modified by the connection): - adventure bestow bring forth commit deliver (up) give grant hinder make minister number offer have power put receive set shew smite (+ with the hand) strike (+ with the palm of the hand) suffer take utter yield.

G1327 <STRGRK>@ διέξοδος diexodos dee-ex'-od-os From G1223 and G1841; an outlet through that is probably an open square (from which roads diverge): - highway.

G1330 <STRGRK>@ διέρχομαι dierchomai dee-er'-khom-ahee From G1223 and G2064; to traverse (literally): - come depart go (about abroad every where over through throughout) pass (by over through throughout) pierce through travel walk through.

G1336 <STRGRK>@ διηνεκές diēnekes dee-ah-nek-es' Neuter of a compound of G1223 and a derivative of an alternate of G5342; carried through that is (adverb with G1519 and G3588 prefixed) perpetually: - +continually for ever.

G1346 <STRGRK>@ δικαίως dikaiōs dik-ah'-yoce Adverb from G1342; equitably: - justify (to) righteously (-ness).

G1364 <STRGRK>@ δίς dis dece Adverb from G1417; twice: - again twice.

G1365 <STRGRK>@ διστάζω distazō dis-tad'-zo From G1364 properly to duplicate that is (mentally) to waver (in opinion): - doubt.

G1369 <STRGRK>@ διχάζω dichazō dee-khad'-zo From a derivative of G1364; to make apart that is sunder (figuratively alienate): - set at variance.

G1381 <STRGRK>@ δοκιμάζω dokimazō dok-im-ad'-zo From G1384; to test (literally or figuratively); by implication to approve: - allow discern examine X like (ap-) prove try.

G1389 <STRGRK>@ δολόω doloō dol-o'-o From G1388; to ensnare that is (figuratively) adulterate: - handle deceitfully.

G1392 <STRGRK>@ δοξάζω doxazō dox-ad'-zo From G1391; to render (or esteem) glorious (in a wide application): - (make) glorify (-ious) full of (have) glory honour magnify.

G1423 <STRGRK>@ δυσκόλως duskolōs doos-kol'-oce Adverb from G1422; impracticably: - hardly.

G1432 <STRGRK>@ δωρεάν dōrean do-reh-an' Accusative case of G1431 as adverb; gratuitously (literally or figuratively): - without a cause freely for naught in vain.

G1438 <STRGRK>@ ἑαυτοῦ heautou heh-ow-too' (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her it6 them also [in conjunction with the personal pronoun of the other persons] my thy6 our your) -self (-selves) etc.: - alone her (own -self) (he) himself his (own) itself one (to) another our (thine) own (-selves) + that she had their (own own selves) (of) them (-selves) they thyself you your (own own conceits own selves -selves).

G1441 <STRGRK>@ ἑβδομηκοντακίς hebdomēkontakis heb-dom-ay-kon-tak-is' Multiple adverb from G1440; seventy times: - seventy times.

G1447 <STRGRK>@ Ἑβραΐστί Hebraisti heb-rah-is-tee' Adverb from G1446; Hebraistically or in the Jewish (Chaldee) language: - in (the) Hebrew (tongue).

G1451 <STRGRK>@ ἐγγύς eggus eng-goos' From a primary verb ἄγχω agchō (to squeeze or throttle; akin to the base of G43); near (literally or figuratively of place or time): - from at hand near nigh (at hand unto) ready.

G1458 <STRGRK>@ ἐγκαλέω egkaleō eng-kal-eh'-o From G1722 and G2564; to call in (as a debt or demand) that is bring to account (charge criminate etc.): - accuse call in question implead lay to the charge.

G1459 <STRGRK>@ ἐγκαταλείπω egkataleipō eng-kat-al-i'-po From G1722 and G2641; to leave behind in some place that is (in a good sense) let remain over or (in a bad one) to desert: - forsake leave.

G1463 <STRGRK>@ ἐγκομβόομαι egkomboomai eng-kom-bo'-om-ahee Middle voice from G1722 κομβόω komboō (to gird); to engirdle oneself (for labor) that is figuratively (the apron being a badge of servitude) to wear (in token of mutual deference): - be clothed with.

G1483 <STRGRK>@ ἐθνικῶς ethnikōs eth-nee-koce' Adverb from G1482; as a Gentile: - after the manner of Gentiles.

G1490 <STRGRK>@ εἰ δὲ μή(γε) ei de mē(ge) i deh may'-(gheh) From G1487 G1161 and G3361 (sometimes with G1065 added); but if not: - (or) else if (not otherwise) otherwise.

G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.

G1521 <STRGRK>@ εἰσάγω eisagō ice-ag'-o From G1519 and G71; to introduce (literally or figuratively): - bring in (-to) (+ as to) lead into.

G1533 <STRGRK>@ εἰσφέρω eispherō ice-fer'-o From G1519 and G5342; to carry inward (literally or figuratively): - bring (in) lead into.

G1573 <STRGRK>@ ἐκκακέω ekkakeō ek-kak-eh'-o From G1537 and G2556; to be (bad or) weak that is (by implication) to fail (in heart): - faint be weary.

G1591 <STRGRK>@ ἐκμάσσω ekmassō ek-mas'-so From G1537 and the base of G3145; to knead out that is (by analogy) to wipe dry: - wipe.

G1596 <STRGRK>@ ἑκουσίως hekousiōs hek-oo-see'-oce Adverb from the same as G1595; voluntarily: - wilfully willingly.

G1598 <STRGRK>@ ἐκπειράζω ekpeirazō ek-pi-rad'-zo From G1537 and G3985; to test thoroughly: - tempt.

G1619 <STRGRK>@ ἐκτενῶς ektenōs ek-ten-oce' Adverb from G1618; intently: - fervently.

G1632 <STRGRK>@ ἐκχέω ἐκχύνω ekcheō ekchunō ek-kheh'-o ek-khoo'-no From G1537 and χέω cheō (to pour); to pour forth; figuratively to bestow: - gush (pour) out run greedily (out) shed (abroad forth) spill.

G1648 <STRGRK>@ Ἐλεάζαρ Eleazar el-eh-ad'-zar Of Hebrew origin [H499]; Eleazar an Israelite: - Eleazar.

G1651 <STRGRK>@ ἐλέγχω elegchō el-eng'-kho Of uncertain affinity; to confute admonish: - convict convince tell a fault rebuke reprove.

G1660 <STRGRK>@ ἔλευσις eleusis el'-yoo-sis From the alternate of G2064; an advent: - coming.

G1676 <STRGRK>@ Ἑλληνιστί Hellēnisti hel-lay-nis-tee' Adverb from the same as G1675; Hellenistically that is in the Grecian language: - Greek.

G1688 <STRGRK>@ ἐμβιβάζω embibazō em-bib-ad'-zo From G1722 and βιβάζω bibazō (to mount; causative of G1684); to place on that is transfer (aboard a vessel): - put in.

G1693 <STRGRK>@ ἐμμαίνομαι emmainomai em-mah'ee-nom-ahee From G1722 and G3105; to rave on that is rage at: - be mad against.

G1710 <STRGRK>@ ἐμπορεύομαι emporeuomai em-por-yoo'-om-ahee From G1722 and G4198; to travel in (a country as a pedlar) that is (by implication) to trade: - buy and sell make merchandise.

G1713 <STRGRK>@ ἔμπορος emporos em'-por-os From G1722 and the base of G4198; a (wholesale) tradesman: - merchant.

G1726 <STRGRK>@ ἐναντίον enantion en-an-tee'-on Neuter of G1727; (adverb) in the presence (view) of: - before in the presence of.

G1735 <STRGRK>@ ἐνδέχεται endechetai en-dekh'-et-ahee Third person singular present of a compound of G1722 and G1209; (impersonally) it is accepted in that is admitted (possible): - can (+ not) be.

G1740 <STRGRK>@ ἐνδοξάζω endoxazō en-dox-ad'-zo From G1741; to glorify: - glorify.

G1747 <STRGRK>@ ἐνέδρα enedra en-ed'-rah Feminine from G1722 and the base of G1476; an ambuscade that is (figuratively) murderous purpose: - lay wait. See also G1749.

G1759 <STRGRK>@ ἐνθάδε enthade en-thad'-eh From a prolonged form of G1722; properly within that is (of place) here hither: - (t-) here hither.

G1773 <STRGRK>@ ἔννυχον ennuchon en'-noo-khon Neuter of a compound of G1722 and G3571; (adverbially) by night: - before day.

G1779 <STRGRK>@ ἐνταφιάζω entaphiazō en-taf-ee-ad'-zo From a compound of G1722 and G5028; to inswathe with cerements for interment: - bury.

G1787 <STRGRK>@ ἐντός entos en-tos' From G1722; inside (adverb or noun): - within.

G1788 <STRGRK>@ ἐντρέπω entrepō en-trep'-o From G1722 and the base of G5157; to invert that is (figuratively and reflexively) in a good sense to respect; or in a bad one to confound: - regard (give) reverence shame.

G1797 <STRGRK>@ ἐνυπνιάζομαι enupniazomai en-oop-nee-ad'-zom-ahee Middle voice from G1798; to dream: - dream (-er).

G1805 <STRGRK>@ ἐξαγοράζω exagorazō ex-ag-or-ad'-zo From G1537 and G59; to buy up that is ransom; figuratively to rescue from loss (improve opportunity): - redeem.

G1806 <STRGRK>@ ἐξάγω exagō ex-ag'-o From G1537 and G71; to lead forth: - bring forth (out) fetch (lead) out.

G1823 <STRGRK>@ ἐξαστράπτω exastraptō ex-as-trap'-to From G1537 and G797; to lighten forth that is (figuratively) to be radiant (of very white garments): - glistening.

G1831 <STRGRK>@ ἐξέρχομαι exerchomai ex-er'-khom-ahee From G1537 and G2064; to issue (literally or figuratively): - come-(forth out) depart (out of) escape get out go (abroad away forth out thence) proceed (forth) spread abroad.

G1833 <STRGRK>@ ἐξετάζω exetazō ex-et-ad'-zo From G1537 and ἐτάζω etazō (to examine); to test thoroughly (by questions) that is ascertain or interrogate: - ask enquire search.

G1836 <STRGRK>@ ἑξῆς hexēs hex-ace' From G2192 (in the sense of taking hold of that is adjoining); successive: - after following X morrow next.

G1844 <STRGRK>@ ἐξορκίζω exorkizō ex-or-kid'-zo From G1537 and G3726; to exact an oath that is conjure: - adjure.

G1850 <STRGRK>@ ἐξουσιάζω exousiazō ex-oo-see-ad'-zo From G1849; to control: - exercise authority upon bring under the (have) power of.

G1854 <STRGRK>@ ἔξω exō ex'-o Adverb from G1537; out (side of doors) literally or figuratively: - away forth (with-) out (of -ward) strange.

G1858 <STRGRK>@ ἑορτάζω heortazō heh-or-tad'-zo From G1859; to observe a festival: - keep the feast.

G1876 <STRGRK>@ ἐπάναγκες epanagkes ep-an'-ang-kes Neuter of a presumed compound of G1909 and G318; (adverb) on necessity that is necessarily: - necessary.

G1877 <STRGRK>@ επανάγω epanagō ep-an-ag'-o From G1909 and G321; to lead up on that is (technically) to put out (to sea); (intransitively) to return: - launch (thrust) out return.

G1886 <STRGRK>@ ἔπαυλις epaulis ep'-ow-lis From G1909 and an equivalent of G833; a hut over the head that is a dwelling.

G1899 <STRGRK>@ ἔπειτα epeita ep'-i-tah From G1909 nad G1534; thereafter: - after that (-ward) then.

G1908 <STRGRK>@ ἐπηρεάζω epēreazō ep-ay-reh-ad'-zo From a compound of G1909 and (probably) ἀρειά areia (threats); to insult slander: - use despitefully falsely accuse.

G1913 <STRGRK>@ ἐπιβιβάζω epibibazō ep-ee-bee-bad'-zo From G1909 and a reduplicated derivation of the base of G939 (compare G307); to cause to mount (an animal): - set on.

G1926 <STRGRK>@ ἐπιδέχομαι epidechomai ep-ee-dekh'-om-ahee From G1909 and G1209; to admit (as a guest or [figuratively] teacher): - receive.

G1928 <STRGRK>@ ἐπιδιατάσσομαι epidiatassomai ep-ee-dee-ah-tas'-som-ahee Middle voice from G1909 and G1299; to appoint besides that is supplement (as a codicil): - add to.

G1930 <STRGRK>@ ἐπιδιορθόω epidiorthoō ep-ee-dee-or-tho'-o From G1909 and a derivative of G3717; to straighten further that is (figuratively) arrange additionally: - set in order.

G1948 <STRGRK>@ ἐπικρίνω epikrinō ep-ee-kree'-no From G1909 and G2919; to adjudge: - give sentence.

G1960 <STRGRK>@ ἐπιμελῶς epimelōs ep-ee-mel-oce' Adverb from a derivative of G1959; carefully: - diligently.

G1982 <STRGRK>@ ἐπισκιάζω episkiazō ep-ee-skee-ad'-zo From G1909 and a derivative of G4639; to cast a shade upon that is (by analogy) to envelop in a haze of brilliancy; figuratively to invest with preternatural influence: - overshadow.

G101 <STRGRK>@ ἀδυνατέω adunateō ad-oo-nat-eh'-o From G102; to be unable that is (passively) impossible: - be impossible.

G102 <STRGRK>@ ἀδύνατος adunatos ad-oo'-nat-os From G1 (as a negative particle) and G1415; unable that is weak (literally or figuratively); passively impossible: - could not do impossible impotent not possible weak.

G103 <STRGRK>@ ᾄδω adō ad'-o A primary verb; to sing: - sing.

G106 <STRGRK>@ ἄζυμος azumos ad'-zoo-mos From G1 (as a negative particle) and G2219; unleavened that is (figuratively) uncorrupted; (in the neuter plural) specifically (by implication) the Passover week: - unleavened (bread).

G107 <STRGRK>@ Ἀζώρ Azōr ad-zore' Of Hebrew origin (compare [H5809]); Azor an Israelite: - Azor.

G108 <STRGRK>@ Ἄζωτος Azōtos ad'-zo-tos Of Hebrew origin [H795]; Azotus (that is Ashdod) a place in Palestine: - Azotus.

G147 <STRGRK>@ αἰσχροκερδῶς aischrokerdōs ahee-skhrok-er-doce' Adverb from G146; sordidly: - for filthy lucre´ s sake.

G160 <STRGRK>@ αἰφνίδιος aiphnidios aheef-nid'-ee-os From a compound of G1 (as a negative particle) and G5316 (compare G1810) (meaning non apparent); unexpected that is (adverbially) suddenly: - sudden unawares.

G162 <STRGRK>@ αἰχμαλωτεύω aichmalōteuō aheekh-mal-o-tew'-o From G164; to capture (like G163): - lead captive.

G163 <STRGRK>@ αἰχμαλωτίζω aichmalōtizō aheekh-mal-o-tid'-zo From G164; to make captive: - lead away captive bring into captivity.

G171 <STRGRK>@ ἀκαίρως akairōs ak-ah'ee-roce Adverb from the same as G170; inopportunely: - out of season.

G172 <STRGRK>@ ἄκακος akakos ak'-ak-os From G1 (as a negative particle) and G2556; not bad that is (objectively) innocent or (subjectively) unsuspecting: - harmless simple.

G187 <STRGRK>@ ἀκμάζω akmazō ak-mad'-zo From the same as G188; to make a point that is (figuratively) mature: - be fully ripe.

G188 <STRGRK>@ ἀκμήν akmēn ak-mane' Accusative case of a noun (acme) akin to ἀκή akē (a point) and meaning the same; adverbially just now that is still: - yet.

G190 <STRGRK>@ ἀκολουθέω akoloutheō ak-ol-oo-theh'-o From G1 (as a particle of union) and κέλευθος keleuthos (a road); properly to be in the same way with that is to accompany (specifically as a disciple): - follow reach.

G197 <STRGRK>@ ἀκριβέστερον akribesteron ak-ree-bes'-ter-on Neuter of the comparative of the same as G196; (adverbially) more exactly: - more perfect (-ly).

G199 <STRGRK>@ ἀκριβῶς akribōs ak-ree-boce' Adverb from the same as G196; exactly: - circumspectly diligently perfect (-ly).

G2002 <STRGRK>@ ἐπισωρεύω episōreuō ep-ee-so-ryoo'-o From G1909 and G4987; to accumulate further that is (figuratively) seek additionally: - heap.

G2007 <STRGRK>@ ἐπιτίθημι epitithēmi ep-ee-tith'-ay-mee From G1909 and G5087; to impose (in a friendly or hostile sense): - add unto lade lay upon put (up) on set on (up) + surname X wound.

G2008 <STRGRK>@ ἐπιτιμάω epitimaō ep-ee-tee-mah'-o From G1909 and G5091; to tax upon that is censure or admonish; by implication forbid: - (straitly) charge rebuke.

G2015 <STRGRK>@ ἐπιφάνεια epiphaneia ep-if-an'-i-ah From G2016; a manifestation that is (specifically) the advent of Christ (past or future): - appearing brightness.

G2018 <STRGRK>@ ἐπιφέρω epipherō ep-ee-fer'-o From G1909 and G5342; to bear upon (or further) that is adduce (personally or judicially [accuse inflict]) superinduce: - add bring (against) take.

G2023 <STRGRK>@ ἐπιχορηγέω epichorēgeō ep-ee-khor-ayg-eh'-o From G1909 and G5524; to furnish besides that is fully supply (figuratively) aid or contribute: - add minister (nourishment unto).

G2028 <STRGRK>@ ἐπονομάζω eponomazō ep-on-om-ad'-zo From G1909 and G3687; to name further that is denominate: - call.

G2034 <STRGRK>@ ἑπτακίς heptakis hep-tak-is' Adverb from G2033; seven times: - seven times.

G2038 <STRGRK>@ ἐργάζομαι ergazomai er-gad'-zom-ahee Middle voice from G2041; to toil (as a task occupation etc.) (by implication) effect be engaged in or with etc.: - commit do labor for minister about trade (by) work.

G2073 <STRGRK>@ ἑσπέρα hespera hes-per'-ah Feminine of an adjective ἑσπερός hesperos (evening); the eve (G5610 being implied): - evening (-tide).

G2079 <STRGRK>@ ἐσχάτως eschatōs es-khat'-oce Adverb from G2078; finally that is (with G2192) at the extremity of life: - point of death.

G2080 <STRGRK>@ ἔσω esō es'-o From G1519; inside (as preposition or adjective): - (with-) in (-ner -to -ward).

G2083 <STRGRK>@ ἑταῖρος hetairos het-ah'ee-ros From ἔτης etēs (a clansman); a comrade: - fellow friend.

G2088 <STRGRK>@ ἑτέρως heterōs het-er'-oce Adverb from G2087; differently: - otherwise.

G2090 <STRGRK>@ ἑτοιμάζω hetoimazō het-oy-mad'-zo From G2092; to prepare: - prepare provide make ready. Compare G2680.

G2092 <STRGRK>@ ἑτοιμος hetoimos het-oy'-mos From an old noun ἕτεος heteos (fitness); adjusted that is ready: - prepared (made) ready (-iness to our hand).

G2093 <STRGRK>@ ἑτοίμως hetoimōs het-toy'-moce Adverb from G2092; in readiness: - ready.

G2095 <STRGRK>@ εὖ eu yoo Neuter of a primary word εὖς eus (good); (adverbially) well: - good well (done).

G2097 <STRGRK>@ εὐαγγελίζω euaggelizō yoo-ang-ghel-id'-zo From G2095 and G32; to announce good news (evangelize) especially the gospel: - declare bring (declare show) glad (good) tidings preach (the gospel).

G2112 <STRGRK>@ εὐθέως eutheōs yoo-theh'-oce Adverb from G2117; directly that is at once or soon: - anon as soon as forthwith immediately shortly straightway.

G2114 <STRGRK>@ εὐθυμέω euthumeō yoo-thoo-meh'-o From G2115; to cheer up that is (intransitively) be cheerful; neuter comparative (adverb) more cheerfully: - be of good cheer (merry).

G2117 <STRGRK>@ εὐθύς euthus yoo-thoos' Perhaps from G2095 and G5087; straight that is (literally) level or (figuratively) true; adverbially (of time) at once: - anon by and by forthwith immediately straightway.

G2122 <STRGRK>@ εὐκαίρως eukairōs yoo-kah'ee-roce Adverb from G2121; opportunely: - conveniently in season.

G2124 <STRGRK>@ εὐλάβεια eulabeia yoo-lab'-i-ah From G2126; properly caution that is (religiously) reverence (piety); by implication dread (concretely): - fear (-ed).

G2128 <STRGRK>@ εὐλογητός eulogētos yoo-log-ay-tos' From G2127; adorable: - blessed.

G2129 <STRGRK>@ εὐλογία eulogia yoo-log-ee'-ah From the same as G2127; fine speaking that is elegance of language; commendation (eulogy) that is (reverentially) adoration; religiously benediction; by implication consecration; by extension benefit or largess: - blessing (a matter of) bounty (X -tifully) fair speech.

G2130 <STRGRK>@ εὐμετάδοτος eumetadotos yoo-met-ad'-ot-os From G2095 and a presumed derivative of G3330; good at imparting that is liberal: - ready to distribute.

G2137 <STRGRK>@ εὐοδόω euodoō yoo-od-o'-o From a compound of G2095 and G3598; to help on the road that is (passively) succeed in reaching; figuratively to succeed in business affairs: - (have a) prosper (-ous journey).

G2149 <STRGRK>@ εὐρύχωρος euruchōros yoo-roo'-kho-ros From εὐρύς eurus (wide) and G5561; spacious: - broad.

G2153 <STRGRK>@ εὐσεβῶς eusebōs yoo-seb-oce' Adverb from G2152; piously: - godly.

G2156 <STRGRK>@ εὐσχημόνως euschēmonōs yoo-skhay-mon'-oce Adverb from G2158; decorously: - decently honestly.

G2159 <STRGRK>@ εὐτόνως eutonōs yoo-ton'-oce Adverb from a compound of G2095 and a derivation of τείνω teinō (to stretch); in a well strung manner that is (figuratively) intensely (in a good sense cogently; in a bad one fiercely): - mightily vehemently.

G2160 <STRGRK>@ εὐτραπελία eutrapelia yoo-trap-el-ee'-ah From a compound of G2095 and a derivative of the base of G5157 (meaning well turned that is ready at repartee jocose); witticism that is (in a vulgar sense) ribaldry: - jesting.

G2165 <STRGRK>@ εὐφραίνω euphrainō yoo-frah'ee-no From G2095 and G5424; to put (middle voice or passive voice be) in a good frame of mind that is rejoice: - fare make glad be (make) merry rejoice.

G2167 <STRGRK>@ εὐφροσύνη euphrosunē yoo-fros-oo'-nay From the same as G2165; joyfulness: - gladness joy.

G2176 <STRGRK>@ εὐώνυμος euōnumos yoo-o'-noo-mos From G2095 and G3686; properly well named (good omened) that is the left (which was the lucky side among the pagan Greeks); neuter as adverb at the left hand: - (on the) left.

G2190 <STRGRK>@ ἐχθρός echthros ekh-thros' From a primary word ἔχθω echthō (to hate); hateful (passively odious or actively hostile); usually as a noun an adversary (especially Satan): - enemy foe.

G2191 <STRGRK>@ ἔχιδνα echidna ekh'-id-nah Of uncertain origin; an adder or other poisonous snake (literally or figuratively): - viper.

G2193 <STRGRK>@ ἕως heōs heh'-oce Of uncertain affinity; a conjugation preposition and adverb of continuance until (of time and place): - even (until unto) (as) far (as) how long (un-) til (-l) (hither- un- up) to while (-s).

G2203 <STRGRK>@ Ζεύς Zeus dzyooce Of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Δίς Dis deece which is otherwise obsolete; Zeus or Dis (among the Latins Jupiter or Jove) the supreme deity of the Greeks: - Jupiter.

G2212 <STRGRK>@ ζητέω zēteō dzay-teh'-o Of uncertain affinity; to seek (literally or figuratively); specifically (by Hebraism) to worship (God) or (in a bad sense) to plot (against life): - be (go) about desire endeavour enquire (for) require (X will) seek (after for means). Compare G4441.

G2229 <STRGRK>@ ἦ ē ay An adverb of confirmation; perhaps intensive of G2228; used only (in the N. T.) before G3303; assuredly: - surely.

G2232 <STRGRK>@ ἡγεμών hēgemōn hayg-em-ohn' From G2233; a leader that is chief person (or figuratively place) of a province: - governor prince ruler.

G2233 <STRGRK>@ ἡγέομαι hēgeomai hayg-eh'-om-ahee Middle voice of a (presumed) strengthened form of G71; to lead that is command (with official authority); figuratively to deem that is consider: - account (be) chief count esteem governor judge have the rule over suppose think.

G2234 <STRGRK>@ ἡδέως hēdeōs hay-deh'-oce Adverb from a derivative of the base of G2237; sweetly that is (figuratively) with pleasure: - gladly.

G2235 <STRGRK>@ ἤδη ēdē ay'-day Apparently from G2228 (or possibly G2229) and G1211; even now: - already (even) now (already) by this time.

G2236 <STRGRK>@ ἥδιστα hēdista hay'-dis-tah Neuter plural of the superlative of the same as G2234; with great pleasure: - most (very) gladly.

G2245 <STRGRK>@ ἡλίκος hēlikos hay-lee'-kos From ἧλιξ hēlix (a comrade that is one of the same age); as big as that is (interjectively) how much: - how (what) great.

G2251 <STRGRK>@ ἡμέτερος hēmeteros hay-met'-er-os From G2349; our. (Or your by a different reading.): - our your [by a different reading].

G2253 <STRGRK>@ ἡμιθανής hēmithanēs hay-mee-than-ace' From a presumed compound of the base of G2255 and G2348; half dead that is entirely exhausted: - half dead.

G2270 <STRGRK>@ ἡσυχάζω hēsuchazō hay-soo-khad'-zo From the same as G2272; to keep still (intransitively) that is refrain from labor meddlesomeness or speech: - cease hold peace be quiet rest.

G2276 <STRGRK>@ ἥττον hētton hate'-ton Neuter of a compound of ἧκα hēka ( slightly) used for that of G2556; worse (as noun); by implication less (as adverb): - less worse.

G2280 <STRGRK>@ Θαδδαῖος Thaddaios thad-dah'-yos Of uncertain origin; Thaddaeus one of the Apostles: - Thaddus.

G2286 <STRGRK>@ θανάσιμος thanasimos than-as'-ee-mos From G2288; fatal that is poisonous: - deadly.

G2287 <STRGRK>@ θανατήφορος thanatēphoros than-at-ay'-for-os From (the feminine form of) G2288 and G5342; death bearing that is fatal: - deadly.

G2288 <STRGRK>@ θάνατος thanatos than'-at-os From G2348; (properly an adjective used as a noun) death (literally or figuratively): - X deadly (be . . .) death.

G2289 <STRGRK>@ θανατόω thanatoō than-at-o'-o From G2288; to kill (literally or figuratively): - become dead (cause to be) put to death kill mortify.

G2295 <STRGRK>@ θαῦμα thauma thou'-mah Apparently from a form of G2300; wonder (properly concrete; but by implication abstract): - admiration.

G2296 <STRGRK>@ θαυμάζω thaumazō thou-mad'-zo From G2295; to wonder; by implication to admire: - admire have in admiration marvel wonder.

G2304 <STRGRK>@ θεῖος theios thi'-os From G2316; godlike (neuter as noun divinity): - divine godhead.

G2305 <STRGRK>@ θειότης theiotēs thi-ot'-ace From G2304; divinity (abstractly): - godhead.

G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).

G2320 <STRGRK>@ θεότης theotēs theh-ot'-ace From G2316; divinity (abstractly): - godhead.

G2323 <STRGRK>@ θεραπεύω therapeuō ther-ap-yoo'-o From the same as G2324; to wait upon menially that is (figuratively) to adore (God) or (specifically) to relieve (of disease): - cure heal worship.

G2334 <STRGRK>@ θεωρέω theōreō theh-o-reh'-o From a derivative of G2300 (perhaps by adverb of G3708); to be a spectator of that is discern (literally figuratively [experience] or intensively [acknowledge]): - behold consider look on perceive see. Compare G3700.

G2337 <STRGRK>@ θηλάζω thēlazō thay-lad'-zo From θηλή thēlē (the nipple); to suckle; by implication to suck: - (give) suck (-ling).

G2341 <STRGRK>@ θηριομαχέω thēriomacheō thay-ree-om-akh-eh'-o From a compound of G2342 and G3164; to be a beast fighter (in the gladiatorial show) that is (figuratively) to encounter (furious men): - fight with wild beasts.

G2348 <STRGRK>@ θνήσκω thnēskō thnay'-sko A strengthened form of a simpler primary word θάνω thanō (which is used for it only in certain tenses); to die (literally or figuratively): - be dead die.

G2350 <STRGRK>@ θορυβέω thorubeō thor-oo-beh'-o From G2351; to be in tumult that is disturb clamor: - make ado (a noise) trouble self set on an uproar.

G2367 <STRGRK>@ θύΐνος thuinos thoo'-ee-nos From a derivative of G2380 (in the sense of blowing; denoting a certain fragrant tree); made of citron wood: - thyine.

G2436 <STRGRK>@ ἵλεως hileōs hil'-eh-oce Perhaps from the alternate form of G138; cheerful (as attractive) that is propitious; adverbially (by Hebraism) God be gracious! that is (in averting some calamity) far be it: - be it far merciful.

G2437 <STRGRK>@ Ἰλλυρικόν Illurikon il-loo-ree-kon' Neuter of an adjective from a name of uncertain derivation; (the) Illyrican (shore) that is (as a name itself) Illyricum a region of Europe: - Illyricum.

G2452 <STRGRK>@ Ἰουδαΐκώς Ioudaikōs ee-oo-dah-ee-koce' Adverb from G2451; Judaically or in a manner resembling a Judaean: - as do the Jews.

G2474 <STRGRK>@ Ἰσραήλ Israēl is-rah-ale' Of Hebrew origin [H3478]; Israel (that is Jisrael) the adopted name of Jacob including his descendants (literally or figuratively): - Israel.

G2481 <STRGRK>@ ἴσως isōs ee'-soce Adverb from G2470; likely that is perhaps: - it may be.

G2520 <STRGRK>@ καθήκω kathēkō kath-ay'-ko From G2596 and G2240; to reach to that is (neuter of present active participle figuratively as adjective) becoming: - convenient fit.

G2535 <STRGRK>@ Κάΐν Kain kah'-in Of Hebrew origin [H7014]; Cain (that is Cajin) the son of Adam: - Cain.

G2549 <STRGRK>@ κακία kakia kak-ee'-ah From G2556; badness that is (subjectively) depravity or (actively) malignity or (passively) trouble: - evil malice (-iousness) naughtiness wickedness.

G2550 <STRGRK>@ κακοήθεια kakoētheia kak-o-ay'-thi-ah From a compound of G2556 and G2239; bad character that is (specifically) mischievousness: - malignity.

G2551 <STRGRK>@ κακολογέω kakologeō kak-ol-og-eh'-o From a compound of G2556 nad G3056; to revile: - curse speak evil of.

G2554 <STRGRK>@ κακοποιέω kakopoieō kak-op-oy-eh'-o From G2555; to be a bad doer that is (objectively) to injure or (generally) to sin: - do (-ing) evil.

G2555 <STRGRK>@ κακοποιός kakopoios kak-op-oy-os' From G2556 and G4160; a bad doer; (specifically) a criminal: - evil-doer malefactor.

G2556 <STRGRK>@ κακός kakos kak-os' Apparently a primary word; worthless (intrinsically such; whereas G4190 properly refers to effects) that is (subjectively) depraved or (objectively) injurious: - bad evil harm ill noisome wicked.

G2558 <STRGRK>@ κακουχέω kakoucheō kak-oo-kheh'-o From a presumed compound of G2556 and G2192; to maltreat: - which suffer adversity torment.

G2560 <STRGRK>@ κακῶς kakōs kak-oce' Adverb from G2556; badly (physically or morally): - amiss diseased evil grievously miserably sick sore.

G2566 <STRGRK>@ καλλίον kallion kal-lee'-on Neuter of the (irregular) compound of G2570; (adverbially) better than many: - very well.

G2573 <STRGRK>@ καλῶς kalōs kal-oce' Adverb from G2570; well (usually morally): - (in a) good (place) honestly + recover (full) well.

G2579 <STRGRK>@ κἄν kan kan From G2532 nad G1437; and (or even) if: - and (also) if (so much as) if but at the least though yet.

G2585 <STRGRK>@ καπηλεύω kapēleuō kap-ale-yoo'-o From κάπηλος kapēlos (a huckster); to retail that is (by implication) to adulterate (figuratively): - corrupt.

G2587 <STRGRK>@ Καππαδοκία Kappadokia kap-pad-ok-ee'-ah Of foreign origin; Cappadocia a region of Asia Minor: - Cappadocia.

G2594 <STRGRK>@ καρτερέω kartereō kar-ter-eh'-o From a derivative of G2904 (transposed); to be strong that is (figuratively) steadfast (patient): - endure.

G2601 <STRGRK>@ καταβιβάζω katabibazō kat-ab-ib-ad'-zo From G2596 and a derivative of the base of G939; to cause to go down that is precipitate: - bring (thrust) down.

G2609 <STRGRK>@ κατάγω katagō kat-ag'-o From G2596 and G71; to lead down; specifically to moor a vessel: - bring (down forth) (bring to) land touch.

G2611 <STRGRK>@ καταδέω katadeō kat-ad-eh'-o From G2596 and G1210; to tie down that is bandage (a wound): - bind up.

G2612 <STRGRK>@ κατάδηλος katadēlos kat-ad'-ay-los From G2596 intensively and G1212; manifest: - far more evident.

G2613 <STRGRK>@ καταδικάζω katadikazō kat-ad-ik-ad'-zo From G2596 and a derivative of G1349; to adjudge against that is pronounce guilty: - condemn.

G2614 <STRGRK>@ καταδιώκω katadiōkō kat-ad-ee-o'-ko From G2596 and G1377; to hunt down that is search for: - follow after.

G2615 <STRGRK>@ καταδουλόω katadouloō kat-ad-oo-lo'-o From G2596 and G1402; to enslave utterly: - bring into bondage.

G2616 <STRGRK>@ καταδυναστεύω katadunasteuō kat-ad-oo-nas-tyoo'-o From G2596 and a derivative of G1413; to exercise dominion against that is oppress: - oppress.

G2630 <STRGRK>@ κατακρημνίζω katakrēmnizō kat-ak-rame-nid'-zo From G2596 and a derivative of G2911; to precipitate down: - cast down headlong.

G2631 <STRGRK>@ κατάκριμα katakrima kat-ak'-ree-mah From G2632; an adverse sentence (the verdict): - condemnation.

G2633 <STRGRK>@ κατάκρισις katakrisis kat-ak'-ree-sis From G2632; sentencing adversely (the act): - condemn (-ation).

G2635 <STRGRK>@ καταλαλέω katalaleō kat-al-al-eh'-o From G2637; to be a traducer that is to slander: - speak against (evil of).

G2642 <STRGRK>@ καταλιθάζω katalithazō kat-al-ith-ad'-zo From G2596 and G3034; to stone down that is to death: - stone.

G2643 <STRGRK>@ καταλλαγή katallagē kat-al-lag-ay' From G2644; exchange (figuratively adjustment) that is restoration to (the divine) favor: - atonement reconciliation (-ing).

G2651 <STRGRK>@ καταμόνας katamonas kat-am-on'-as From G2596 and the accusative plural feminine of G3441 (with G5561 implied); according to sole places that is (adverbially) separately: - alone.

G2662 <STRGRK>@ καταπατέω katapateō kat-ap-at-eh'-o From G2596 and G3961; to trample down; figuratively to reject with disdain: - trample tread (down underfoot).

G2665 <STRGRK>@ καταπέτασμα katapetasma kat-ap-et'-as-mah From a compound of G2596 and a congener of G4072; something spread thoroughly that is (specifically) the door screen (to the Most Holy Place) in the Jewish Temple: - vail.

G2675 <STRGRK>@ καταρτίζω katartizō kat-ar-tid'-zo From G2596 and a derivative of G739; to complete thoroughly that is repair (literally or figuratively) or adjust: - fit frame mend (make) perfect (-ly join together) prepare restore.

G2680 <STRGRK>@ κατασκευάζω kataskeuazō kat-ask-yoo-ad'-zo From G2596 and a derivative of G4632; to prepare thoroughly (properly by external equipment; whereas G2090 refers rather to internal fitness); by implication to construct create: - build make ordain prepare.

G2683 <STRGRK>@ κατασκιάζω kataskiazō kat-as-kee-ad'-zo From G2596 and a derivative of G4639; to overshade that is cover: - shadow.

G2715 <STRGRK>@ κατεξουσιάζω katexousiazō kat-ex-oo-see-ad'-zo From G2596 and G1850; to have (wield) full privilege over: - exercise authority.

G2716 <STRGRK>@ κατεργάζομαι katergazomai kat-er-gad'-zom-ahee From G2596 and G2038; to work fully that is accomplish; by implication to finish fashion: - cause do (deed) perform work (out).

G2726 <STRGRK>@ κατήφεια katēpheia kat-ay'-fi-ah From a compound of G2596 and perhaps a derivative of the base of G5316 (meaning downcast in look); demureness that is (by implication) sadness: - heaviness.

G2735 <STRGRK>@ κατόρθωμα katorthōma kat-or'-tho-mah From a compound of G2596 and a derivative of G3717 (compare G1357); something made fully upright that is (figuratively) rectification (specifically good public administration): - very worthy deed.

G2736 <STRGRK>@ κάτω κατωτέρω katō katōterō kat'-o kat-o-ter'-o [Compare G2737]; adverb from G2596; downwards: - beneath bottom down under.

G2737 <STRGRK>@ κατώτερος katōteros kat-o'-ter-os Compound from G2736; inferior (locally of Hades): - lower.

G2743 <STRGRK>@ καυτηριάζω kautēriazō kow-tay-ree-ad'-zo From a derivative of G2545; to brand (cauterize) that is (by implication) to render unsensitive (figuratively): - sear with a hot iron.

G2744 <STRGRK>@ καυχάομαι kauchaomai kow-khah'-om-ahee From some (obsolete) base akin to that of αὐχέω aucheō (to boast) and G2172; to vaunt (in a good or a bad sense): - (make) boast glory joy rejoice.

G2745 <STRGRK>@ καύχημα kauchēma kow'-khay-mah From G2744; a boast (properly the objective; by implication the act) in a good or bad sense: - boasting (whereof) to glory (of) glorying rejoice (-ing).

G2746 <STRGRK>@ καύχησις kauchēsis kow'-khay-sis From G2744; boasting (properly the act; by implication the objective) in a good or a bad sense: - boasting whereof I may glory glorifying rejoicing.

G2749 <STRGRK>@ κεῖμαι keimai ki'-mahee Middle voice of a primary verb; to lie outstretched (literally or figuratively): - be (appointed laid up made set) lay lie. Compare G5087.

G2759 <STRGRK>@ κέντρον kentron ken'-tron From κεντέω kenteō (to prick); a point (centre) that is a sting (figuratively poison) or goad (figuratively divine impulse): - prick sting.

G2761 <STRGRK>@ κενῶς kenōs ken-oce' Adverb from G2756; vainly that is to no purpose: - in vain.

G2764 <STRGRK>@ κεραμικός keramikos ker-am-ik-os' From G2766; made of clay that is earthen: - of a potter.

G2768 <STRGRK>@ κέρας keras ker'-as From a primary word κάρ kar (the hair of the head); a horn (literally or figuratively): - horn.

G2775 <STRGRK>@ κεφαλαιόω kephalaioō kef-al-ahee-o'-o From the same as G2774; (specifically) to strike on the head: - wound in the head.

G2776 <STRGRK>@ κεφαλή kephalē kef-al-ay' Probably from the primary wordκάπτω kaptō (in the sense of seizing); the head (as the part most readily taken hold of) literally or figuratively: - head.

G2798 <STRGRK>@ κλάδος klados klad'-os From G2806; a twig or bough (as if broken off): - branch.

G2806 <STRGRK>@ κλάω klaō klah'-o A primary verb; to break (specifically of bread): - break.

G2835 <STRGRK>@ κοδράντης kodrantēs kod-ran'-tace Of Latin origin; a quadrans that is fourth part of an as: - farthing.

G2837 <STRGRK>@ κοιμάω koimaō koy-mah'-o From G2749; to put to sleep that is (passively or reflexively) to slumber; figuratively to decease: - (be a- fall a- fall on) sleep be dead.

G2849 <STRGRK>@ κολάζω kolazō kol-ad'-zo From κόλος kolos (dwarf); properly to curtail that is (figuratively) to chastise (or reserve for infliction): - punish.

G2854 <STRGRK>@ κολλούριον kollourion kol-loo'-ree-on Neuter of a presumed derivative of κολλύρα kollura (a cake; probably akin to the base of G2853); properly a poultice (as made of or in the form of crackers) that is (by analogy) a plaster: - eyesalve.

G2864 <STRGRK>@ κόμη komē kom'-ay Apparently from the same as G2865; the hair of the head (locks as ornamental and thus differing from G2359 which properly denotes merely the scalp): - hair.

G2869 <STRGRK>@ κοπάζω kopazō kop-ad'-zo From G2873; to tire that is (figuratively) to relax: - cease.

G2885 <STRGRK>@ κοσμέω kosmeō kos-meh'-o From G2889; to put in proper order that is decorate (literally or figuratively); specifically to snuff (a wick): - adorn garnish trim.

G2889 <STRGRK>@ κόσμος kosmos kos'-mos Probably from the base of G2865; orderly arrangement that is decoration; by implication the world (in a wide or narrow sense including its inhabitants literally or figuratively [morally]): - adorning world.

G2893 <STRGRK>@ κουφίζω kouphizō koo-fid'-zo From κοῦφος kouphos (light in weight); to unload: - lighten.

G2896 <STRGRK>@ κράζω krazō krad'-zo A primary verb; properly to croak (as a raven) or scream that is (generally) to call aloud (shriek exclaim intreat): - cry (out).

G2897 <STRGRK>@ κραιπάλη kraipalē krahee-pal'-ay Probably from the same as G726; properly a headache (as a seizure of pain) from drunkenness that is (by implication) a debauch (by analogy a glut): - surfeiting.

G2905 <STRGRK>@ κραυγάζω kraugazō krow-gad'-zo From G2906; to clamor: - cry out.

G2908 <STRGRK>@ κρεῖσσον kreisson krice'-son Neuter of an alternate form of G2909; (as noun) better that is greater advantage: - better.

G2931 <STRGRK>@ κρυφῆ kruphē kroo-fay' Adverb from G2928; privately: - in secret.

G2943 <STRGRK>@ κυκλόθεν kuklothen koo-kloth'-en Adverb from the same as G2945; from the circle that is all around: - (round) about.

G2945 <STRGRK>@ κύκλῳ kuklō koo'-klo As if dative case of κύκλος kuklos (a ring cycle; akin to G2947); that is in a circle (by implication of G1722) that is (adverbially) all around: - round about.

G2959 <STRGRK>@ Κυρία Kuria koo-ree'-ah Feminine of G2962; Cyria a Christian woman: - lady.

G2976 <STRGRK>@ Λάζαρος Lazaros lad'-zar-os Probably of Hebrew origin [H499]; Lazarus (that is Elazar) the name of two Israelites (one imaginary): - Lazarus.

G2977 <STRGRK>@ λάθρα lathra lath'-rah Adverb from G2990; privately: - privily secretly.

G2979 <STRGRK>@ λακτίζω laktizō lak-tid'-zo From adverb λάξ lax (heelwise); to recalcitrate: - kick.

G2986 <STRGRK>@ λαμπρός lampros lam-pros' From the same as G2985; radiant; by analogy limpid; figuratively magnificent or sumptuous (in appearance): - bright clear gay goodly gorgeous white.

G2988 <STRGRK>@ λαμπρῶς lamprōs lam-proce' Adverb from G2986; brilliantly that is (figuratively) luxuriously: - sumptuously.

G2989 <STRGRK>@ λάμπω lampō lam'-po A primary verb; to beam that is radiate brilliancy (literally or figuratively): - give light shine.

G2990 <STRGRK>@ λανθάνω lanthanō lan-than'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to lie hid (literally or figuratively); often used adverbially unwittingly: - be hid be ignorant of unawares.

G206 <STRGRK>@ ἄκρον akron ak'-ron Neuter of an adjective probably akin to the base of G188; the extremity: - one end . . . other tip top uttermost part.

G209 <STRGRK>@ ἀκωλύτως akōlutōs ak-o-loo'-toce Adverb from a compound of G1 (as a negative particle) and a derivative of G2967; in an unhindered manner that is freely: - no man forbidding him.

G212 <STRGRK>@ ἀλαζονεία alazoneia al-ad-zon-i'-a From G213; braggadocio that is (by implication) self confidence: - boasting pride.

G213 <STRGRK>@ ἀλαζών alazōn al-ad-zone' From ἄλη alē (vagrancy); braggart: - boaster.

G214 <STRGRK>@ ἀλαλάζω alalazō al-al-ad'-zo From ἀλαλή alalē (a shout halloo); to vociferate that is (by implication) to wail; figuratively to clang: - tinkle wail.

G230 <STRGRK>@ ἀληθῶς alēthōs al-ay-thoce' Adverb from G227; truly: - indeed surely of a surety truly of a (in) truth verily very.

G235 <STRGRK>@ ἀλλά alla al-lah' Neuter plural of G243; properly other things that is (adverbially) contrariwise (in many relations): - and but (even) howbeit indeed nay nevertheless no notwithstanding save therefore yea yet.

G239 <STRGRK>@ ἀλληλούΐα allēlouia al-lay-loo'-ee-ah Of hebrew origin (imperative of [H1984] and [H3050]); praise ye Jah! an adoring exclamation: - alleluiah.

G247 <STRGRK>@ ἄλλως allōs al'-loce Adverb from G243; differently: - otherwise.

G248 <STRGRK>@ ἀλοάω aloaō al-o-ah'-o From the same as G257; to tread out grain: - thresh tread out the corn.

G260 <STRGRK>@ ἅμα hama ham'-ah A primary particle; properly at the same time but freely used as a preposition or adverb denoting close association: - also and together with (-al).

G262 <STRGRK>@ ἀμαράντινος amarantinos am-ar-an'-tee-nos From G263; amaranthine that is (by implication) fadeless: - that fadeth not away.

G263 <STRGRK>@ ἀμάραντος amarantos am-ar'-an-tos From G1 (as a negative particle) and a presumed derivative of G3133; unfading that is (by implication) perpetual: - that fadeth not away.

G274 <STRGRK>@ ἀμέμπτως amemptōs am-emp'-toce Adverb from G273; faultlessly: - blameless unblamably.

G281 <STRGRK>@ ἀμήν amēn am-ane' Of Hebrew origin [H543]; properly firm that is (figuratively) trustworthy; adverbially surely (often as interjection so be it): - amen verily.

G284 <STRGRK>@ Ἀμιναδάβ Aminadab am-ee-nad-ab' Of Hebrew origin [H5992]; Aminadab an Israelite: - Aminadab.

G296 <STRGRK>@ ἄμφοδον amphodon am'-fod-on From the base of G297 and G3598; a fork in the road: - where two ways meet.

G3026 <STRGRK>@ λῆρος lēros lay'-ros Apparently a primary word; twaddle that is an incredible story: - idle tale.

G3029 <STRGRK>@ λίαν lian lee'-an Of uncertain affinity; much (adverb): - exceeding great (-ly) sore very (+ chiefest).

G3034 <STRGRK>@ λιθάζω lithazō lith-ad'-zo From G3037; to lapidate: - stone.

G3035 <STRGRK>@ λίθινος lithinos lith'-ee-nos From G3037; stony that is made of stone: - of stone.

G3063 <STRGRK>@ λοιπόν loipon loy-pon' Neuter singular of the same as G3062; something remaining (adverb): - besides finally furthermore (from) henceforth moreover now + it remaineth then.

G3072 <STRGRK>@ Λυκαονιστί Lukaonisti loo-kah-on-is-tee' Adverb from a derivative of G3071; Lycaonistically that is in the language of the Lycaonians: - in the speech of Lycaonia.

G3076 <STRGRK>@ λυπέω lupeō loo-peh'-o From G3077; to distress; reflexively or passively to be sad: - cause grief grieve be in heaviness (be) sorrow (-ful) be (make) sorry.

G3077 <STRGRK>@ λύπη lupē loo'-pay Apparently a primary word; sadness: - grief grievous + grudgingly heaviness sorrow.

G3081 <STRGRK>@ λυσιτελεῖ lusitelei loo-sit-el-i' Third person singular present indicative active of a derivative of a compound of G3080 and G5056; impersonally it answers the purpose that is is advantageous: - it is better.

G3093 <STRGRK>@ Μαγδαλά Magdala mag-dal-ah' Of Chaldee origin (compare [H4026]); the tower; Magadala (that is Migdala) a place in Palestine: - Magdala.

G3099 <STRGRK>@ Μαδιάν Madian mad-ee-an' Of Hebrew origin [H4080]; Madian (that is Midian) a region of Arabia: - Madian.

G3105 <STRGRK>@ μαίνομαι mainomai mah'ee-nom-ahee Middle voice from a primary word μάω maō (to long for; through the idea of insensate craving); to rave as a maniac: - be beside self (mad).

G3113 <STRGRK>@ μακρόθεν makrothen mak-roth'-en Adverb from G3117; from a distance or afar: - afar off from far.

G3116 <STRGRK>@ μακροθυμώς makrothumōs mak-roth-oo-moce' Adverb of a compound of G3117 and G2372; with long (enduring) temper that is leniently: - patiently.

G3122 <STRGRK>@ μάλιστα malista mal'-is-tah Neuter plural of the superlative of an apparently primary adverb μάλα mala (very); (adverb) most (in the greatest degree) or particularly: - chiefly most of all (e-) specially.

G3123 <STRGRK>@ μᾶλλον mallon mal'-lon Neuter of the comparative of the same as G3122; (adverb) more (in a greater degree) or rather: - + better X far (the) more (and more) (so) much (the more) rather.

G3130 <STRGRK>@ μανία mania man-ee'-ah From G3105; craziness: - [+ make] X mad.

G3133 <STRGRK>@ μαραίνω marainō mar-ah'ee-no Of uncertain affinity; to extinguish (as fire) that is (figuratively and passively) to pass away: - fade away.

G3143 <STRGRK>@ μαρτύρομαι marturomai mar-too'-rom-ahee Middle voice from G3144; to be adduced as a witness that is (figuratively) to obtest (in affirmation or exhortation): - take to record testify.

G3149 <STRGRK>@ μαστός mastos mas-tos' From the base of G3145; a (properly female) breast (as if kneaded up): - pap.

G3155 <STRGRK>@ μάτην matēn mat'-ane Accusative case of a derivative of the base of G3145 (through the idea of tentative manipulation that is unsuccessful search or else of punishment); folly that is (adverbially) to no purpose: - in vain.

G3171 <STRGRK>@ μεγάλως megalōs meg-al'-oce Adverb from G3173; much: - greatly.

G3185 <STRGRK>@ μεῖζον meizon mide'-zon Neuter of G3187; (adverbially) in a greater degree: - the more.

G3195 <STRGRK>@ μέλλω mellō mel'-lo A strengthened form of G3199 (through the idea of expectation); to intend that is be about to be do or suffer something (of persons or things especially events; in the sense of purpose duty6 necessity probability6 possibility or hesitation): - about after that be (almost) (that which is things + which was for) to come intend was to (be) mean mind be at the point (be) ready + return shall (begin) (which that) should (after afterwards hereafter) tarry which was for will would be yet.

G3312 <STRGRK>@ μεριστής meristēs mer-is-tace' From G3307; an apportioner (administrator): - divider.

G3319 <STRGRK>@ μέσος mesos mes'-os From G3326; middle (as adjective or [neuter] noun): - among X before them between + forth mid [-day -night] midst way.

G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.

G3329 <STRGRK>@ μετάγω metagō met-ag'-o From G3326 and G71; to lead over that is transfer (direct): - turn about.

G3330 <STRGRK>@ μεταδίδωμι metadidōmi met-ad-id'-o-mee From G3326 and G1325; to give over that is share: - give impart.

G3342 <STRGRK>@ μεταξύ metaxu met-ax-oo' From G3326 and a form of G4862; betwixt (of place or person); (of time) as adjective intervening or (by implication) adjoining: - between mean while next.

G3354 <STRGRK>@ μετρέω metreō met-reh'-o From G3358; to measure (that is ascertain in size by a fixed standard); by implication to admeasure (that is allot by rule); figuratively to estimate: - measure mete.

G3357 <STRGRK>@ μετρίως metriōs met-ree'-oce Adverb from a derivative of G3358; moderately that is slightly: - a little.

G3359 <STRGRK>@ μέτοπον metopon met'-o-pon From G3326 and ὤψ ōps (the face); the forehead (as opposite the countenance): - forehead.

G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.

G3365 <STRGRK>@ μηδαμῶς mēdamōs may-dam-oce' Adverb from a compound of G3361 and ἀμός amos (somebody); by no means: - not so.

G3379 <STRGRK>@ μήποτε μή ποτε mēpote mē pote may'-pot-eh may pot'-eh From G3361 and G4218; not ever; also if (or lest) ever (or perhaps): - if peradventure lest (at any time haply) not at all whether or not.

G3405 <STRGRK>@ μισθαποδοσία misthapodosia mis-thap-od-os-ee'-ah From G3406; requital (good or bad): - recompence of reward.

G3408 <STRGRK>@ μισθός misthos mis-thos' Apparently a primary word; pay for service (literally or figuratively) good or bad: - hire reward wages.

G3411 <STRGRK>@ μισθωτός misthōtos mis-tho-tos' From G3409; a wage worker (good or bad): - hired servant hireling.

G3425 <STRGRK>@ μόγις mogis mog'-is Adverb from a primary word μόγος mogos (toil); with difficulty: - hardly.

G3428 <STRGRK>@ μοιχαλίς moichalis moy-khal-is' A prolonged form of the feminine of G3432; an adulteress (literally or figuratively): - adulteress (-ous -y).

G3429 <STRGRK>@ μοιχάω moichaō moy-khah'-o From G3432; (middle voice) to commit adultery: - commit adultery.

G3430 <STRGRK>@ μοιχεία moicheia moy-khi'-ah From G3431; adultery: - adultery.

G3431 <STRGRK>@ μοιχεύω moicheuō moy-khyoo'-o From G3432; to commit adultery: - commit adultery.

G3432 <STRGRK>@ μοιχός moichos moy-khos' Perhaps a primary word; a (male) paramour; figuratively apostate: - adulterer.

G3440 <STRGRK>@ μόνον monon mon'-on Neuter of G3441 as adverb; merely: - alone but only.

G3444 <STRGRK>@ μορφή morphē mor-fay' Perhaps from the base of G3313 (through the idea of adjustment of parts); shape; figuratively nature: - form.

G3449 <STRGRK>@ μόχθος mochthos mokh'-thos From the base of G3425; toil that is (by implication) sadness: - painfulness travail.

G3461 <STRGRK>@ μυρίας murias moo-ree'-as From G3463; a ten thousand; by extension a myriad or indefinite number: - ten thousand.

G3467 <STRGRK>@ μυωπάζω muōpazō moo-ope-ad'-zo From a compound of the base of G3466 and ωψ ōps (the face: from G3700); to shut the eyes that is blink (see indistinctly): - cannot see afar off.

G3474 <STRGRK>@ μωρός mōros mo-ros' Probably form the base of G3466; dull or stupid (as if shut up) that is heedless (morally) blockhead (apparently) absurd: - fool (-ish X -ishness).

G3478 <STRGRK>@ Ναζαρέθ Ναζαρέτ Nazareth Nazaret nad-zar-eth' nad-zar-et' Of uncertain derivation; Nazareth or Nazaret a place in Palestine: - Nazareth.

G3479 <STRGRK>@ Ναζαρηνός Nazarēnos nad-zar-ay-nos' From G3478; a Nazarene that is inhabitant of Nazareth: - of Nazareth.

G3480 <STRGRK>@ Ναζωραῖος Nazōraios nad-zo-rah'-yos From G3478; a Nazoraean that is inhabitant of Nazareth; by extension a Christian: - Nazarene of Nazareth.

G3498 <STRGRK>@ νεκρός nekros nek-ros' From an apparently primary word νέκυς nekus (a corpse); dead (literally or figuratively; also as noun): - dead.

G3499 <STRGRK>@ νεκρόω nekroō nek-ro'-o From G3498; to deaden that is (figuratively) to subdue: - be dead mortify.

G3500 <STRGRK>@ νέκρωσις nekrōsis nek'-ro-sis From G3499; decease; figuratively impotency: - deadness dying.

G3515 <STRGRK>@ νηπιάζω nēpiazō nay-pee-ad'-zo From G3516; to act as a babe that is (figuratively) innocently: - be a child.

G3531 <STRGRK>@ Νικολαΐ́της Nikolaitēs nik-ol-ah-ee'-tace From G3532; a Nicolaite that is adherent of Nicolaus: - Nicolaitane.

G3542 <STRGRK>@ νομή nomē nom-ah' Feminine from the same as G3551; pasture that is (the act) feeding (figuratively spreading of a gangrene) or (the food) pasturage: - X eat pasture.

G3545 <STRGRK>@ νομίμως nomimōs nom-im'-oce Adverb from a derivative of G3551; legitimately (specifically agreeably to the rules of the lists): - lawfully.

G3554 <STRGRK>@ νόσος nosos nos'-os Of uncertain affinity; a malady (rarely figurative of moral disability): - disease infirmity sickness.

G3559 <STRGRK>@ νουθεσία nouthesia noo-thes-ee'-ah From G3563 and a derivative of G5087; calling attention to that is (by implication) mild rebuke or warning: - admonition.

G3560 <STRGRK>@ νουθετέω noutheteō noo-thet-eh'-o From the same as G3559; to put in mind that is (by implication) to caution or reprove gently: - admonish warn.

G3562 <STRGRK>@ νουνεχῶς nounechōs noon-ekh-oce' Adverb from a compound of the accusative of G3563 and G2192; in a mind having way that is prudently: - discreetly.

G3568 <STRGRK>@ νῦν nun noon A primary particle of present time; now (as adverb of date a transition or emphasis); also as noun or adjective present or immediate: - henceforth + hereafter of late soon present this (time). See also G3569 G3570.

G3569 <STRGRK>@ τανῦν τὰ νῦν tanun ta nun tan-oon' tah noon From neuter plural of G3588 and G3568; the things now that is (adverb) at present: - (but) now.

G3573 <STRGRK>@ νυστάζω nustazō noos-tad'-zo From a presumed derivative of G3506; to nod that is (by implication) to fall asleep; figuratively to delay: - slumber.

G3591 <STRGRK>@ ὄγκος ogkos ong'-kos Probably from the same as G43; a mass (as bending or bulging by its load) that is burden (hindrance): - weight.

G3594 <STRGRK>@ ὁδηγέω hodēgeō hod-ayg-eh'-o From G3595; to show the way (literally or figuratively [teach]): - guide lead.

G3595 <STRGRK>@ ὁδηγός hodēgos hod-ayg-os' From G3598 and G2233; a conductor (literally or figuratively [teacher]): - guide leader.

G3598 <STRGRK>@ ὁδός hodos hod-os' Apparently a primary word; a road; by implication a progress (the route act or distance); figuratively a mode or means: - journey (high-) way.

G3606 <STRGRK>@ ὅθεν hothen hoth'-en From G3739 with the directive enclitic of source; from which place or source or cause (adverbially or conjugationally): - from thence (from) whence where (-by -fore -upon).

G3609 <STRGRK>@ οἰκεῖος oikeios oy-ki'-os From G3624; domestic that is (as noun) a relative adherent: - (those) of the (his own) house (-hold).

G3616 <STRGRK>@ οἰκοδεσποτέω oikodespoteō oy-kod-es-pot-eh'-o From G3617; to be the head of (that is rule) a family: - guide the house.

G3617 <STRGRK>@ οἰκοδεσπότης oikodespotēs oy-kod-es-pot'-ace From G3624 and G1203; the head of a family: - goodman (of the house) householder master of the house.

G3622 <STRGRK>@ οἰκονομία oikonomia oy-kon-om-ee'-ah From G3623; administration (of a household or estate); specifically a (religious) economy: - dispensation stewardship.

G3634 <STRGRK>@ οἷος oios hoy'-os Probably akin to G3588 G3739 and G3745; such or what sort of (as a correlation or exclamation); especially the neuter (adverb) with the negative not so: - so (as) such as what (manner of) which.

G3641 <STRGRK>@ ὀλίγος oligos ol-ee'-gos Of uncertain affinity; puny (in extent degree number duration or value); especially neuter (adverbially) somewhat: - + almost brief [-ly] few (a) little + long a season short small a while.

G3650 <STRGRK>@ ὅλος holos hol'-os A primary word; whole or all that is complete (in extent amount time or degree) especially (neuter) as noun or adverb: - all altogether every whit + throughout whole.

G3654 <STRGRK>@ ὅλως holōs hol'-oce Adverb from G3650; completely that is altogether; (by analogy) everywhere; (negative) not by any means: - at all commonly utterly.

G3661 <STRGRK>@ ὁμοθυμαδόν homothumadon hom-oth-oo-mad-on' Adverb from a compound of the base of G3674 and G2372; unanimously: - with one accord (mind).

G3662 <STRGRK>@ ὁμοιάζω homoiazō hom-oy-ad'-zo From G3664; to resemble: - agree.

G3667 <STRGRK>@ ὁμοίωμα homoiōma hom-oy'-o-mah From G3666; a form; abstractly resemblance: - made like to likeness shape similitude.

G3668 <STRGRK>@ ὁμοίως homoiōs hom-oy'-oce Adverb from G3664; similarly: - likewise so.

G3670 <STRGRK>@ ὁμολογέω homologeō hom-ol-og-eh'-o From a compound of the base of G3674 and G3056; to assent that is covenant acknowledge: - con- (pro-) fess confession is made give thanks promise.

G3672 <STRGRK>@ ὁμολογουμένως homologoumenōs hom-ol-og-ow-men'-oce Adverb of present passive participle of G3670; confessedly: - without controversy.

G3674 <STRGRK>@ ὁμοῦ homou hom-oo' Genitive case of ὁμός homos (the same; akin to G260) as adverb; at the same place or time: - together.

G3676 <STRGRK>@ ὅμως homōs hom'-oce Adverb from the base of G3674; at the same time that is (conjugationally) notwithstanding yet still: - and even nevertheless though but.

G3685 <STRGRK>@ ὀνίνημι oninēmi on-in'-ay-mee A prolonged form of an apparent primary verb ὄνομαι onomai; for which another prolonged form ὀνάω onaō is used as an alternate in some tenses (unless indeed it be identical with the base of G3686 through the idea of notoriety); to gratify that is (middle voice) to derive pleasure or advantage from: - have joy.

G3687 <STRGRK>@ ὀνομάζω onomazō on-om-ad'-zo From G3686; to name that is assign an appellation; by extension to utter mention profess: - call name.

G3689 <STRGRK>@ ὄντως ontōs on'-toce Adverb of the oblique cases of G5607; really: - certainly clean indeed of a truth verily.

G3693 <STRGRK>@ ὄπισθεν opisthen op'-is-then From ὄπις opis (regard; from G3700) with enclitic of source; from the rear (as a secure aspect) that is at the back (adverb and preposition of palce or time): - after backside behind.

G3694 <STRGRK>@ ὄπίσω opisō op-is'-o From the same as G3693 with enclitic of direction; to the back that is aback (as adverb or preposition of time or place; or as noun): - after back (-ward) (+ get) behind + follow.

G3704 <STRGRK>@ ὅπως hopōs hop'-oce From G3739 nad G4459; what (-ever) how that is in the manner that (as adverb or conjugation of coincidence intentional or actual): - because how (so) that to when.

G3723 <STRGRK>@ ὀρθῶς orthōs or-thoce' Adverb from G3717; in a straight manner that is (figuratively) correctly (also morally): - plain right (-ly).

G3726 <STRGRK>@ ὁρκίζω horkizō hor-kid'-zo From G3727; to put on oath that is make swear; by analogy to solemnly enjoin: - adjure charge.

G3740 <STRGRK>@ ὁσάκις hosakis hos-ak'-is Multiple adverb from G3739; how (that is with G302 so) many times as: - as oft (-en) as.

G3743 <STRGRK>@ ὁσίως hosiōs hos-ee'-oce Adverb from G3741; piously: - holily.

G3755 <STRGRK>@ ὅτου hotou hot'-oo From the genitive case of G3748 (as adverb); during which same time that is whilst: - whiles.

G3756 <STRGRK>@ οὐ ou oo Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate. A primary word; the absolutely negative (compare G3361) adverb; no or not: - + long nay neither never no (X man) none [can-] not + nothing + special un ([-worthy]) when + without + yet but. See also G3364 G3372.

G3757 <STRGRK>@ οὗ hou hoo Genitive case of G3739 as adverb; at which place that is where: - where (-in) whither ([-soever]).

G3760 <STRGRK>@ οὐδαμῶς oudamōs oo-dam-oce' Adverb from (the feminine) of G3762; by no means: - not.

G3767 <STRGRK>@ οὖν oun oon Apparently a primary word; (adverbially) certainly or (conjugationally) accordingly: - and (so truly) but now (then) so (likewise then) then therefore verily wherefore.

G3786 <STRGRK>@ ὄφελος ophelos of'-el-os From ὀφέλλω ophellō (to heap up that is accumulate or benefit); gain: - advantageth profit.

G3790 <STRGRK>@ ὀφρύς ophrus of-roos' Perhaps from G3700 (through the idea of the shading or proximity to the organ of vision); the eye brow or forehead that is (figuratively) the brink of a precipice: - brow.

G3796 <STRGRK>@ ὀψέ opse op-seh' From the same as G3694 (through the idea of backwardness); (adverbially) late in the day; by extension after the close of the day: - (at) even in the end.

G3807 <STRGRK>@ παιδαγωγός paidagōgos pahee-dag-o-gos' From G3816 and a reduplication form of G71; a boy leader that is a servant whose office it was to take the children to school; (by implication [figuratively] a tutor [paedagogue]): - instructor schoolmaster.

G3808 <STRGRK>@ παιδάριον paidarion pahee-dar'-ee-on Neuter of a presumed derivative of G3816; a little boy: - child lad.

G3812 <STRGRK>@ παιδιόθεν paidiothen pahee-dee-oth'-en Adverb (of source) from G3813; from infancy: - of a child.

G3818 <STRGRK>@ Πακατιανή Pakatianē pak-at-ee-an-ay' Feminine of an adjective of uncertain derivation; Pacatianian a section of Phrygia: - Pacatiana.

G3819 <STRGRK>@ πάλαι palai pal'-ahee Probably another form for G3825 (through the idea of retrocession); (adverbially) formerly or (relatively) sometime since; (elliptically as adjective) ancient: - any while a great while ago (of) old in time past.

G3825 <STRGRK>@ πάλιν palin pal'-in Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew that is (of place) back (of time) once more or (conjugationally) furthermore or on the other hand: - again.

G3826 <STRGRK>@ παμπληθεί pamplēthei pam-play-thi' Dative case (adverb) of a compound of G3956 and G4128; in full multitude that is concertedly or simultaneously: - all at once.

G3832 <STRGRK>@ πανοικί panoiki pan-oy-kee' Adverb from G3956 and G3624; with the whole family: - with all his house.

G3834 <STRGRK>@ πανουργία panourgia pan-oorg-ee'-ah From G3835; adroitness that is (in a bad sense) trickery or sophistry: - (cunning) craftiness subtilty.

G3835 <STRGRK>@ πανοῦργος panourgos pan-oor'-gos From G3956 and G2041; all working that is adroit (shrewd): - crafty.

G3836 <STRGRK>@ πανταχόθεν pantachothen pan-takh-oth'-en Adverb (of source) from G3837; from all directions: - from every quarter.

G3837 <STRGRK>@ πανταχοῦ pantachou pan-takh-oo' Genitive case (as adverb of place) of a presumed derivative of G3956; universally: - in all places everywhere.

G3839 <STRGRK>@ πάντη pantē pan'-tay Adverb (of manner) from G3956; wholly: - always.

G3840 <STRGRK>@ παντόθεν pantothen pan-toth'-en Adverb (of source) from G3956; from (that is on) all sides: - on every side round about.

G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.

G3849 <STRGRK>@ παραβιάζομαι parabiazomai par-ab-ee-ad'-zom-ahee From G3844 and the middle voice of G971; to force contrary to (nature) that is compel (by entreaty): - constrain.

G3850 <STRGRK>@ παραβολή parabolē par-ab-ol-ay' From G3846; a similitude (parable) that is (symbolically) fictitious narrative (of common life conveying a moral) apoth gm or adage: - comparison figure parable proverb.

G3855 <STRGRK>@ παράγω paragō par-ag'-o From G3844 and G71; to lead near that is (reflexively or intransitively) to go along or away: - depart pass (away by forth).

G3856 <STRGRK>@ παραδειγματίζω paradeigmatizō par-ad-igue-mat-id'-zo From G3844 and G1165; to show alongside (the public) that is expose to infamy: - make a public example put to an open shame.

G3857 <STRGRK>@ παράδεισος paradeisos par-ad'-i-sos Of Oriental origin (compare [H6508]); a park that is (specifically) an Eden (place of future happiness paradise): - paradise.

G3858 <STRGRK>@ παραδέχομαι paradechomai par-ad-ekh'-om-ahee From G3844 and G1209; to accept near that is admit or (by implication) delight in: - receive.

G3859 <STRGRK>@ παραδιατριβή paradiatribē par-ad-ee-at-ree-bay' From a compound of G3844 and G1304; misemployment that is meddlesomeness: - perverse disputing.

G3860 <STRGRK>@ παραδίδωμι paradidōmi par-ad-id'-o-mee From G3844 and G1325; to surrender that is yield up intrust transmit: - betray bring forth cast commit deliver (up) give (over up) hazard put in prison recommend.

G3861 <STRGRK>@ παράδοξος paradoxos par-ad'-ox-os From G3844 and G1391 (in the sense of seeming); contrary to expectation that is extraordinary (paradox): - strange.

G3862 <STRGRK>@ παράδοσις paradosis par-ad'-os-is From G3860; transmission that is (concretely) a precept; specifically the Jewish traditionary law: - ordinance tradition.

G3863 <STRGRK>@ παραζηλόω parazēloō par-ad-zay-lo'-o From G3844 and G2206; to stimulate alongside that is excite to rivalry: - provoke to emulation (jealousy).

G3867 <STRGRK>@ παραινέω paraineō par-ahee-neh'-o From G3844 and G134; to mispraise that is recommend or advise (a different course): - admonish exhort.

G3875 <STRGRK>@ παράκλητος paraklētos par-ak'-lay-tos An intercessor consoler: - advocate comforter.

G3885 <STRGRK>@ παραλυτικός paralutikos par-al-oo-tee-kos' From a derivative of G3886; as if dissolved that is paralytic: - that had (sick of) the palsy.

G3897 <STRGRK>@ παραπλήσιον paraplēsion par-ap-lay'-see-on Neuter of a compound of G3844 and the base of G4139 (as adverb); close by that is (figuratively) almost: - nigh unto.

G3898 <STRGRK>@ παραπλησίως paraplēsiōs par-ap-lay-see'-oce Adverb from the same as G3897; in a manner near by that is (figuratively) similarly: - likewise.

G3902 <STRGRK>@ παράσημος parasēmos par-as'-ay-mos From G3844 and the base of G4591; side marked that is labelled (with a badge [figure head] of a ship): - sign.

G3903 <STRGRK>@ παρασκευάζω paraskeuazō par-ask-yoo-ad'-zo From G3844 and a derivative of G4632; to furnish aside that is get ready: - prepare self be (make) ready.

G3904 <STRGRK>@ παρασκευή paraskeuē par-ask-yoo-ay' As if from G3903; readiness: - preparation.

G3913 <STRGRK>@ παραφρονία paraphronia par-af-ron-ee'-ah From G3912; insanity that is foolhardiness: - madness.

G3914 <STRGRK>@ παραχειμάζω paracheimazō par-akh-i-mad'-zo From G3844 and G5492; to winter near that is stay with over the rainy season: - winter.

G3919 <STRGRK>@ παρεισάγω pareisagō par-ice-ag'-o From G3844 and G1521; to lead in aside that is introduce surreptitiously: - privily bring in.

G3922 <STRGRK>@ παρεισέρχομαι pareiserchomai par-ice-er'-khom-ahee From G3844 and G1525; to come in along side that is supervene additionally or stealthily: - come in privily enter.

G3931 <STRGRK>@ παρηγορία parēgoria par-ay-gor-ee'-ah From a compound of G3844 and a derivative of G58 (meaning to harangue an assembly); an address alongside that is (specifically) consolation: - comfort.

G3936 <STRGRK>@ παρίστημι παριστάνω paristēmi paristanō par-is'-tay-mee par-is-tan'-o From G3488 and G2476; to stand beside that is (transitively) to exhibit proffer (specifically) recommend (figuratively) substantiate; or (intransitively) to be at hand (or ready) aid: - assist bring before command commend give presently present prove provide shew stand (before by here up with) yield.

G3938 <STRGRK>@ πάροδος parodos par'-od-os From G3844 adn G3598; a by road that is (actively) a route: - way.

G3942 <STRGRK>@ παροιμία paroimia par-oy-mee'-ah From a compound of G3844 and perhaps a derivative of G3633; apparently a state alongside of supposition that is (concretely) an adage; specifically an enigmatical or fictitious illustration: - parable proverb.

G3945 <STRGRK>@ παρομοιάζω paromoiazō par-om-oy-ad'-zo From G3946; to resemble: - be like unto.

G3952 <STRGRK>@ παρουσία parousia par-oo-see'-ah From the present participle of G3918; a being near that is advent (often return; specifically of Christ to punish Jerusalem or finally the wicked); (by implication) physical aspect: - coming presence.

G3955 <STRGRK>@ παῤῥησιάζομαι parrhēsiazomai par-hray-see-ad'-zom-ahee Middle voice from G3954; to be frank in utterance or confident in spirit and demeanor: - be (wax) bold (preach speak) boldly.

G3961 <STRGRK>@ πατέω pateō pat-eh'-o From a derivative probably of G3817 (meaning a path); to trample (literally or figuratively): - tread (down under foot).

G3970 <STRGRK>@ πατροπαράδοτος patroparadotos pat-rop-ar-ad'-ot-os From G3962 and a derivative of G3860 (in the sense of handing over or down); traditionary: - received by tradition from fathers.

G3979 <STRGRK>@ πεζῇ pezē ped-zay' Dative feminine of a derivative of G4228 (as adverb); foot wise that is by walking: - a- (on) foot.

G3980 <STRGRK>@ πειθαρχέω peitharcheō pi-tharkh-eh'-o From a compound of G3982 and G757; to be persuaded by a ruler that is (generally) to submit to authority; by analogy to conform to advice: - hearken obey (magistrates).

G3982 <STRGRK>@ πείθω peithō pi'-tho A primary verb; to convince (by argument true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority) to rely (by inward certainty): - agree assure believe have confidence be (wax) content make friend obey persuade trust yield.

G3985 <STRGRK>@ πειράζω peirazō pi-rad'-zo From G3984; to test (objectively) that is endeavor6 scrutinize entice discipline: - assay examine go about prove tempt (-er) try.

G3986 <STRGRK>@ πειρασμός peirasmos pi-ras-mos' From G3985; a putting to proof (by experiment [of good] experience [of evil] solicitation discipline or provocation); by implication adversity: - temptation X try.

G3988 <STRGRK>@ πεισμονή peismonē pice-mon-ay' From a presumed derivative of G3982; persuadableness that is credulity: - persuasion.

G3990 <STRGRK>@ πελεκίζω pelekizō pel-ek-id'-zo From a derivative of G4141 (meaning an axe); to chop off (the head) that is truncate: - behead.

G3992 <STRGRK>@ πέμπω pempō pem'-po Apparently a primary verb; to dispatch (from the subjective view or point of departure whereas ἵημι hiēmi [as a stronger form of εἶμι eimi] refers rather to the objective point or terminus ad quem and G4724 denotes properly the orderly motion involved) especially on a temporary errand; also to transmit bestow or wield: - send thrust in.

G3999 <STRGRK>@ πεντακίς pentakis pen-tak-ece' Multiplicative adverb from G4002; five times: - five times.

G303 <STRGRK>@ ἀνά ana an-ah' A primary preposition and adverb; properly up; but (by extension) used (distributively) severally or (locally) at (etc.): - and apiece by each every (man) in through. In compounds (as a prefix) it often means (by implication) repetition intensity6 reversal etc.

G307 <STRGRK>@ ἀναβιβάζω anabibazō an-ab-ee-bad'-zo From G303 and a derivative of the base of G939; to cause to go up that is haul (a net): - draw.

G314 <STRGRK>@ ἀναγινώσκω anaginōskō an-ag-in-oce'-ko From G303 and G1097; to know again that is (by extension) to read: - read.

G315 <STRGRK>@ ἀναγκάζω anagkazō an-ang-kad'-zo From G318; to necessitate: - compel constrain.

G317 <STRGRK>@ ἀναγκαστῶς anagkastōs an-ang-kas-toce' Adverb from a derivative of G315; compulsorily: - by constraint.

G319 <STRGRK>@ ἀναγνωρίζομαι anagnōrizomai an-ag-no-rid'-zom-ahee Middle voice from G303 and G1107; to make (oneself) known: - be made known.

G320 <STRGRK>@ ἀνάγνωσις anagnōsis an-ag'-no-sis From G314; (the act of) reading: - reading.

G321 <STRGRK>@ ἀνάγω anagō an-ag'-o From G303 and G71; to lead up; by extension to bring out; specifically to sail away: - bring (again forth up again) depart launch (forth) lead (up) loose offer sail set forth take up.

G322 <STRGRK>@ ἀναδείκνυμι anadeiknumi an-ad-ike'-noo-mee From G303 and G1166; to exhibit that is (by implication) to indicate appoint: - appoint shew.

G323 <STRGRK>@ ἀνάδειξις anadeixis an-ad'-ike-sis From G322; (the act of) exhibition: - shewing.

G324 <STRGRK>@ ἀναδέχομαι anadechomai an-ad-ekh'-om-ahee From G303 and G1209; to entertain (as a guest): - receive.

G325 <STRGRK>@ ἀναδίδωμι anadidōmi an-ad-eed'-om-ee From G303 and G1325; to hand over: - deliver.

G326 <STRGRK>@ ἀναζάω anazaō an-ad-zah'-o From G303 and G2198; to recover life (literally or figuratively): - (be a-) live again revive.

G327 <STRGRK>@ ἀναζητέω anazēteō an-ad-zay-teh'-o From G303 and G2212; to search out: - seek.

G328 <STRGRK>@ ἀναζώννυμι anazōnnumi an-ad-zone'-noo-mee From G303 and G2224; to gird afresh: - gird up.

G329 <STRGRK>@ ἀναζωπυρέω anazōpureō an-ad-zo-poor-eh'-o From G303 and a compound of the base of G2226 and G4442; to re-enkindle: - stir up.

G337 <STRGRK>@ ἀναιρέω anaireō an-ahee-reh'-o From G303 and (the active of) G138; to take up that is adopt; by implication to take away (violently) that is abolish murder: - put to death kill slay take away take up.

G349 <STRGRK>@ ἀνακράζω anakrazō an-ak-rad'-zo From G303 and G2896; to scream up (aloud): - cry out.

G369 <STRGRK>@ ἀναντιῤῥήτως anantirrhētōs an-an-tir-hray'-toce Adverb from G368; promptly: - without gainsaying.

G371 <STRGRK>@ ἀναξίως anaxiōs an-ax-ee'-oce Adverb from G370; irreverently: - unworthily.

G374 <STRGRK>@ ἀναπείθω anapeithō an-ap-i'-tho From G303 and G3982; to incite: - persuade.

G384 <STRGRK>@ ἀνασκευάζω anaskeuazō an-ask-yoo-ad'-zo From G303 (in the sense of reversal) and a derivative of G4632; properly to pack up (baggage) that is (by implication and figuratively) to upset: - subvert.

G386 <STRGRK>@ ἀνάστασις anastasis an-as'-tas-is From G450; a standing up again that is (literally) a resurrection from death (individual general or by implication (its author)) or (figuratively) a (moral) recovery (of spiritual truth): - raised to life again resurrection rise from the dead that should rise rising again.

G389 <STRGRK>@ ἀναστενάζω anastenazō an-as-ten-ad'-zo From G303 and G4727; to sigh deeply: - sigh deeply.

G399 <STRGRK>@ ἀναφέρω anapherō an-af-er'-o From G303 and G5342; to take up (literally or figuratively): - bear bring (carry lead) up offer (up).

G4008 <STRGRK>@ πέραν peran per'-an Apparently the accusative case of an obsolete derivation of πείρω peirō (to peirce); through (as adverb or preposition) that is across: - beyond farther (other) side over.

G4013 <STRGRK>@ περιάγω periagō per-ee-ag'-o From G4012 and G71; to take around (as a companion); reflexively to walk around: - compass go (round) about lead about.

G4016 <STRGRK>@ περιβάλλω periballō per-ee-bal'-lo From G4012 and G906; to throw all around that is invest (with a palisade or with clothing): - array cast about clothe (-d me) put on.

G4020 <STRGRK>@ περιεργάζομαι periergazomai per-ee-er-gad'-zom-ahee From G4012 and G2038; to work all around that is bustle about (meddle): - be a busybody.

G4030 <STRGRK>@ περικεφαλαία perikephalaia per-ee-kef-al-ah'-yah Feminine of a compound of G4012 and G2776; encirclement of the head that is a helmet: - helmet.

G4033 <STRGRK>@ περικυκλόω perikukloō per-ee-koo-klo'-o From G4012 and G2944; to encircle all around that is blockade completely: - compass round.

G4036 <STRGRK>@ περίλυπος perilupos per-il'-oo-pos From G4012 and G3077; grieved all around that is intensely sad: - exceeding (very) sorry (-owful).

G4038 <STRGRK>@ πέριξ perix per'-ix Adverb from G4012; all around that is (as adjective) circumjacent: - round about.

G4043 <STRGRK>@ περιπατέω peripateō per-ee-pat-eh'-o From G4012 and G3961; to tread all around that is walk at large (especially as proof of ability); figuratively to live deport oneself follow (as a companion or votary): - go be occupied with walk (about).

G4053 <STRGRK>@ περισσός perissos per-is-sos' From G4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication excessive; adverb (with G1537) violently; neuter (as noun) preeminence: - exceeding abundantly above more abundantly advantage exceedingly very highly beyond measure more superfluous vehement [-ly].

G4054 <STRGRK>@ περισσότερον perissoteron per-is-sot'-er-on Neuter of G4055 (as adverb); in a more superabundant way: - more abundantly a great deal far more.

G4056 <STRGRK>@ περισσοτέρως perissoterōs per-is-sot-er'-oce Adverb from G4055; more superabundantly: - more abundant (-ly) X the more earnest (more) exceedingly more frequent much more the rather.

G4057 <STRGRK>@ περισσῶς perissōs per-is-soce' Adverb from G4053; superabundantly: - exceedingly out of measure the more.

G4062 <STRGRK>@ περιτρέπω peritrepō per-ee-trep'-o From G4012 and the base of G5157; to turn around that is (mentally) to craze: - + make mad.

G4070 <STRGRK>@ πέρυσι perusi per'-oo-si Adverb from G4009; the by gone that is (as noun) last year: - + a year ago.

G4079 <STRGRK>@ πηδάλιον pēdalion pay-dal'-ee-on Neuter of a (presumed) derivative of πηδόν pēdon (the blade of an oar; from the same as G3976); a pedal that is helm: - rudder.

G4084 <STRGRK>@ πιάζω piazō pee-ad'-zo Probably another form of G971; to squeeze that is seize (gently by the hand [press] or officially [arrest] or in hunting [capture]): - apprehend catch lay hand on take. Compare G4085.

G4090 <STRGRK>@ πικρῶς pikrōs pik-roce' Adverb from G4089; bitterly that is (figuratively) violently: - bitterly.

G4101 <STRGRK>@ πιστικός pistikos pis-tik-os' From G4102; trustworthy that is genuine (unadulterated): - spike-[nard].

G4108 <STRGRK>@ πλάνος planos plan'-os Of uncertain affinity; roving (as a tramp) that is (by implication) an impostor or misleader: - deceiver seducing.

G4114 <STRGRK>@ πλάτος platos plat'-os From G4116; width: - breadth.

G4115 <STRGRK>@ πλατύνω platunō plat-oo'-no From G4116; to widen (literally or figuratively): - make broad enlarge.

G4116 <STRGRK>@ πλατύς platus plat-oos' From G4111; spread out flat (plot) that is broad: - wide.

G4121 <STRGRK>@ πλεονάζω pleonazō pleh-on-ad'-zo From G4119; to do make or be more that is increase (transitively or intransitively); by extension to superabound: - abound abundant make to increase have over.

G4122 <STRGRK>@ πλεονεκτέω pleonekteō pleh-on-ek-teh'-o From G4123; to be covetous that is (by implication) to over reach: - get an advantage defraud make a gain.

G4135 <STRGRK>@ πληροφορέω plērophoreō play-rof-or-eh'-o From G4134 and G5409; to carry out fully (in evidence) that is completely assure (or convince) entirely accomplish: - most surely believe fully know (persuade) make full proof of.

G4139 <STRGRK>@ πλησίον plēsion play-see'-on Neuter of a derivative of πέλας pelas (near); (adverb) close by; as noun a neighbor that is fellow (as man countryman Christian or friend): - near neighbour.

G4147 <STRGRK>@ πλουτέω plouteō ploo-teh'-o From G4148; to be (or become) wealthy (literally or figuratively): - be increased with goods (be made wax) rich.

G4153 <STRGRK>@ πνευματικῶς pneumatikōs pnyoo-mat-ik-oce' Adverb from G4152; non-physically that is divinely figuratively: - spiritually.

G4159 <STRGRK>@ πόθεν pothen poth'-en From the base of G4213 with enclitic adverb of origin; from which (as interrogitive) or what (as relative) place state source or cause: - whence.

G4161 <STRGRK>@ ποίημα poiēma poy'-ay-mah From G4160; a product that is fabric (literally or figuratively): - thing that is made workmanship.

G4178 <STRGRK>@ πολλάκις pollakis pol-lak'-is Multiplicative adverb from G4183; many times that is frequently: - oft (-en -en-times -times).

G4181 <STRGRK>@ πολυμέρως polumerōs pol-oo-mer'-oce Adverb from a compound of G4183 and G3313; in many portions that is variously as to time and agency (piecemeal): - at sundry times.

G4183 <STRGRK>@ πολύς πολλός polus polos pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely: - abundant + altogether common + far (passed spent) (+ be of a) great (age deal -ly while) long many much oft (-en [-times]) plenteous sore straitly. Compare G4118 G4119.

G4187 <STRGRK>@ πολυτρόπως polutropōs pol-oot-rop'-oce Adverb from a compound of G4183 and G5158; in many ways that is variously as to method or form: - in divers manners.

G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.

G4202 <STRGRK>@ πορνεία porneia por-ni'-ah From G4203; harlotry (including adultery and incest); figuratively idolatry: - fornication.

G4206 <STRGRK>@ πόῤῥω porrhō por'-rho Adverb from G4253; forwards that is at a distance: - far a great way off. See also G4207.

G4207 <STRGRK>@ πόῤῥωθεν porrhōthen por'-rho-then From G4206 with adverbial enclitic of source; from far or (by implication) at a distance that is distantly: - afar off.

G4208 <STRGRK>@ ποῤῥωτέρω porrhōterō por-rho-ter'-o Adverb comparative of G4206; farther that is a greater distance: - further.

G4211 <STRGRK>@ πορφυρόπωλις porphuropōlis por-foo-rop'-o-lis Feminine of a compound of G4209 and G4453; a female trader in purple cloth: - seller of purple.

G4218 <STRGRK>@ ποτέ pote pot-eh' From the base of G4225 and G5037; indefinite adverb at some time ever: - afore- (any some-) time (-s) at length (the last) (+ n-) ever in the old time in time past once when.

G4219 <STRGRK>@ πότε pote pot'-eh From the base of G4226 and G5037; interrogitive adverb at what time: - + how long when.

G4220 <STRGRK>@ πότερον poteron pot'-er-on Neuter of a comparative of the base of G4226; interrogitive as adverb which (of two) that is is it this or that: - whether.

G4225 <STRGRK>@ πού pou poo Genitive case of πός pos an indefinite pronoun (some) otherwise obsolete (compare G4214); as adverb of place somewhere that is nearly: - about a certain place.

G4226 <STRGRK>@ ποῦ pou poo Genitive case of πός pos an interrogitive pronoun (what) otherwise obsolete (perhaps the same as G4225 used with the rising slide of inquiry); as adverb of place; at (by implication to) what locality: - where whither.

G4231 <STRGRK>@ πραγματεύομαι pragmateuomai prag-mat-yoo'-om-ahee From G4229; to busy oneself with that is to trade: - occupy.

G4242 <STRGRK>@ πρεσβεία presbeia pres-bi'-ah From G4243; seniority (eldership) that is (by implication) an embassy (concretely ambassadors): - ambassage message.

G4243 <STRGRK>@ πρεσβεύω presbeuō pres-byoo'-o From the base of G4245; to be a senior that is (by implication) act as a representative (figuratively preacher): - be an ambassador.

G4248 <STRGRK>@ πρηνής prēnēs pray-nace' From G4253; leaning (falling) forward (prone) that is head foremost: - headlong.

G4250 <STRGRK>@ πρίν prin prin Adverb from G4253; prior sooner: - before (that) ere.

G4254 <STRGRK>@ προάγω proagō pro-ag'-o From G4253 and G71; to lead forward (magisterially); intransitively to precede (in place or time [participle previous]): - bring (forth out) go before.

G4256 <STRGRK>@ προαιτιάομαι proaitiaomai pro-ahee-tee-ah'-om-ahee From G4253 and a derivative of G156; to accuse already that is previously charge: - prove before.

G4257 <STRGRK>@ προακούω proakouō pro-ak-oo'-o From G4253 and G191; to hear already that is anticipate: - hear before.

G4258 <STRGRK>@ προαμαρτάνω proamartanō pro-am-ar-tan'-o From G4253 and G264; to sin previously (to conversion): - sin already heretofore sin.

G4260 <STRGRK>@ προβαίνω probainō prob-ah'ee-no From G4253 and the base of G939; to walk forward that is advance (literally or in years): - + be of a great age go farther (on) be well stricken.

G4263 <STRGRK>@ πρόβατον probaton prob'-at-on Properly the neuter of a presumed derivative of G4260; something that walks forward (a quadruped) that is (specifically) a sheep (literally or figuratively): - sheep ([-fold]).

G4264 <STRGRK>@ προβιβάζω probibazō prob-ib-ad'-zo From G4253 and a reduplicated form of G971; to force forward that is bring to the front instigate: - draw before instruct.

G4265 <STRGRK>@ προβλέπω problepō prob-lep'-o From G4253 and G991; to look out beforehand that is furnish in advance: - provide.

G4266 <STRGRK>@ προγίνομαι proginomai prog-in'-om-ahee From G4253 and G1096; to be already that is have previously transpired: - be past.

G4274 <STRGRK>@ πρόδρομος prodromos prod'-rom-os From the alternate of G4390; a runner ahead that is scout (figuratively precursor): - forerunner.

G4276 <STRGRK>@ προελπίζω proelpizō pro-il-pid'-zo From G4253 and G1679; to hope in advance of other confirmation: - first trust.

G4277 <STRGRK>@ προέπω proepō pro-ep'-o From G4253 and G2036; to say already to predict: - forewarn say (speak tell) before. Compare G4280.

G4278 <STRGRK>@ προενάρχομαι proenarchomai pro'-en-ar'-khom-ahee From G4253 and G1728; to commence already: - begin (before).

G4280 <STRGRK>@ προερέω proereō pro-er-eh'-o From G4253 and G2046; used as alternate of G4277; to say already predict: - foretell say (speak tell) before.

G4282 <STRGRK>@ προετοιμάζω proetoimazō pro-et-oy-mad'-zo From G4253 and G2090; to fit up in advance (literally or figuratively): - ordain before prepare afore.

G4283 <STRGRK>@ προευαγγελίζομαι proeuaggelizomai pro-yoo-ang-ghel-id'-zom-ahee Middle voice from G4253 and G2097; to announce glad news in advance: - preach before the gospel.

G4285 <STRGRK>@ προηγέομαι proēgeomai pro-ay-geh'-om-ahee From G4253 and G2233; to lead the way for others that is show deference: - prefer.

G4286 <STRGRK>@ πρόθεσις prothesis proth'-es-is From G4388; a setting forth that is (figuratively) proposal (intention); specifically the show bread (in the Temple) as exposed before God: - purpose shew [-bread].

G4288 <STRGRK>@ προθυμία prothumia proth-oo-mee'-ah From G4289; predisposition that is alacrity: - forwardness of mind readiness (of mind) ready (willing) mind.

G4289 <STRGRK>@ πρόθυμος prothumos proth'-oo-mos From G4253 and G2372; forward in spirit that is predisposed; neuter (as noun) alacrity: - ready willing.

G4290 <STRGRK>@ προθύμως prothumōs proth-oo'-moce Adverb from G4289; with alacrity: - willingly.

G4294 <STRGRK>@ προκαταρτίζω prokatartizō prok-at-ar-tid'-zo From G4253 and G2675; to prepare in advance: - make up beforehand.

G4296 <STRGRK>@ προκηρύσσω prokērussō prok-ay-rooce'-so From G4253 and G2784; to herald (that is proclaim) in advance: - before (first) preach.

G4297 <STRGRK>@ προκοπή prokopē prok-op-ay' From G4298; progress that is advancement (subjectively or objectively): - furtherance profit.

G4298 <STRGRK>@ προκόπτω prokoptō prok-op'-to From G4253 and G2875; to drive forward (as if by beating) that is (figuratively and intransitively) to advance (in amount to grow; in time to be well along): - increase proceed profit be far spent wax.

G4301 <STRGRK>@ προλαμβάνω prolambanō prol-am-ban'-o From G4253 and G2983; to take in advance that is (literally) eat before others have an opportunity; (figuratively) to anticipate surprise: - come aforehand overtake take before.

G4303 <STRGRK>@ προμαρτύρομαι promarturomai prom-ar-too'-rom-ahee From G4253 and G3143; to be a witness in advance that is predict: - testify beforehand.

G4305 <STRGRK>@ προμεριμνάω promerimnaō prom-er-im-nah'-o From G4253 and G3309; to care (anxiously) in advance: - take thought beforehand.

G4306 <STRGRK>@ προνοέω pronoeō pron-o-eh'-o From G4253 and G3539; to consider in advance that is look out for beforehand (active voice by way of maintenance for others; middle voice by way of circumspection for oneself): - provide (for).

G4308 <STRGRK>@ προοράω prooraō pro-or-ah'-o From G4253 and G3708; to behold in advance that is (active voice) to notice (another) previously or (middle voice) to keep in (one´ s own) view: - foresee see before.

G4309 <STRGRK>@ προορίζω proorizō pro-or-id'-zo From G4253 and G3724; to limit in advance that is (figuratively) predetermine: - determine before ordain predestinate.

G4312 <STRGRK>@ προπετής propetēs prop-et-ace' From a compound of G4253 and G4098; falling forward that is headlong (figuratively precipitate): - heady rash [-ly].

G4316 <STRGRK>@ προσαγορεύω prosagoreuō pros-ag-or-yoo'-o From G4314 and a derivative of G58 (meaning to harangue); to address that is salute by name: - call.

G4317 <STRGRK>@ προσάγω prosagō pros-ag'-o From G4314 and G71; to lead towards that is (transitively) to conduct near (summon present) or (intransitively) to approach: - bring draw near

G4318 <STRGRK>@ προσαγωγή prosagōgē pros-ag-ogue-ay' From G4317 (compare G72); admission: - access.

G4323 <STRGRK>@ προσανατίθημι prosanatithēmi pros-an-at-ith'-ay-mee From G4314 and G394; to lay up in addition that is (middle voice and figuratively) to impart or (by implication) to consult: - in conference add confer.

G4324 <STRGRK>@ προσαπειλέω prosapeileō pros-ap-i-leh'-o From G4314 and G546; to menace additionally: - threaten further.

G4325 <STRGRK>@ προσδαπανάω prosdapanaō pros-dap-an-ah'-o From G4314 and G1159; to expend additionally: - spend more.

G4326 <STRGRK>@ προσδέομαι prosdeomai pros-deh'-om-ahee From G4314 and G1189; to require additionally that is want further: - need.

G4327 <STRGRK>@ προσδέχομαι prosdechomai pros-dekh'-om-ahee From G4314 and G1209; to admit (to intercourse hospitality credence or (figuratively) endurance); by implication to await (with confidence or patience): - accept allow look (wait) for take.

G4333 <STRGRK>@ προσεργάζομαι prosergazomai pros-er-gad'-zom-ahee From G4314 and G2038; to work additionally that is (by implication) acquire besides: - gain.

G4337 <STRGRK>@ προσέχω prosechō pros-ekh'-o From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards that is pay attention to be cautious about apply oneself to adhere to: - (give) attend (-ance -ance at -ance to unto) beware be given to give (take) heed (to unto) have regard.

G4342 <STRGRK>@ προσκαρτερέω proskartereō pros-kar-ter-eh'-o From G4314 and G2594; to be earnest towards that is (to a thing) to persevere be constantly diligent or (in a place) to attend assiduously all the exercises or (to a person) to adhere closely to (as a servitor): - attend (give self) continually (upon) continue (in instant in with) wait on (continually).

G4344 <STRGRK>@ προσκεφάλαιον proskephalaion pros-kef-al'-ahee-on Neuter of a presumed compound of G4314 and G2776; something for the head that is a cushion: - pillow.

G4347 <STRGRK>@ προσκολλάω proskollaō pros-kol-lay'-o From G4314 and G2853; to glue to that is (figuratively) to adhere: - cleave join (self).

G4352 <STRGRK>@ προσκυνέω proskuneō pros-koo-neh'-o From G4314 and probably a derivative of G2965 (meaning to kiss like a dog licking his master´ s hand); to fawn or crouch to that is (literally or figuratively) prostrate oneself in homage (do reverence to adore): - worship.

G4353 <STRGRK>@ προσκυνητής proskunētēs pros-koo-nay-tace' From G4352; an adorer: - worshipper.

G4355 <STRGRK>@ προσλαμβάνω proslambanō pros-lam-ban'-o From G4314 and G2983; to take to oneself that is use (food) lead (aside) admit (to friendship or hospitality): - receive take (unto).

G4356 <STRGRK>@ πρόσληψις proslēpsis pros'-lape-sis From G4355; admission: - receiving.

G4357 <STRGRK>@ προσμένω prosmenō pros-men'-o From G4314 and G3306; to stay further that is remain in a place with a person; figuratively to adhere to persevere in: - abide still be with cleave unto continue in (with).

G4359 <STRGRK>@ προσοφείλω prosopheilō pros-of-i'-lo From G4314 and G3784; to be indebted additionally: - over besides.

G4369 <STRGRK>@ προστίθημι prostithēmi pros-tith'-ay-mee From G4314 and G5087; to place additionally that is lay beside annex repeat: - add again give more increase lay unto proceed further speak to any more.

G4371 <STRGRK>@ προσφάγιον prosphagion pros-fag'-ee-on Neuter of a presumed derivative of a compound of G4314 and G5315; something eaten in addition to bread that is a relish (specifically fish; compare G3795): - meat.

G4372 <STRGRK>@ πρόσφατος prosphatos pros'-fat-os From G4253 and a derivative of G4969; previously (recently) slain (fresh) that is (figuratively) lately made: - new.

G4373 <STRGRK>@ προσφάτως prosphatōs pros-fat'-oce Adverb from G4372; recently: - lately.

G4374 <STRGRK>@ προσφέρω prospherō pros-fer'-o From G4314 and G5342 (including its alternate); to bear towards that is lead to tender (especially to God) treat: - bring (to unto) deal with do offer (unto up) present unto put to.

G4377 <STRGRK>@ προσφωνέω prosphōneō pros-fo-neh'-o From G4314 and G5455; to sound towards that is address6 exclaim summon: - call unto speak (un-) to.

G4386 <STRGRK>@ πρότερον proteron prot'-er-on Neuter of G4387 as adverb (with or without the article); previously: - before (at the) first former.

G4391 <STRGRK>@ προΰπάρχω prouparchō pro-oop-ar'-kho From G4253 and G5225; to exist before that is (adverbially) to be or do something previously: - + be before (-time).

G4400 <STRGRK>@ προχειρίζομαι procheirizomai prokh-i-rid'-zom-ahee Middle voice from G4253 and a derivative of G5495; to handle for oneself in advance that is (figuratively) to purpose: - choose make.

G4401 <STRGRK>@ προχειροτονέω procheirotoneō prokh-i-rot-on-eh'-o From G4253 and G5500; to elect in advance: - choose before.

G4404 <STRGRK>@ πρωΐ́ prōi pro-ee' Adverb from G4253; at dawn; by implication the day break watch: - early (in the morning) (in the) morning.

G4412 <STRGRK>@ πρῶτον prōton pro'-ton Neuter of G4413 as an adverb (with or without G3588); firstly (in time place order or importance): - before at the beginning chiefly (at at the) first (of all).

G4414 <STRGRK>@ πρωτοστάτης prōtostatēs pro-tos-tat'-ace From G4413 and G2476; one standing first in the ranks that is a captain (champion): - ringleader.

G4428 <STRGRK>@ πτύσσω ptussō ptoos'-so Probably akin to πετάννυμι petannumi (to spread; and thus apparently allied to G4072 through the idea of expansion and to G4429 through that of flattening; compare G3961); to fold that is furl a scroll: - close.

G4430 <STRGRK>@ πτῶμα ptōma pto'-mah From the alternate of G4098; a ruin that is (specifically) lifeless body (corpse carrion): - dead body carcase corpse.

G4435 <STRGRK>@ πυγμή pugmē poog-may' From a primary word πύζ pux (the fist as a weapon); the clenched hand that is (only in the dative case as adverb) with the fist (hard scrubbing): - oft.

G4437 <STRGRK>@ πυκνός puknos pook-nos' From the same as G4635; clasped (thick) that is (figuratively) frequent; neuter plural (as adverb) frequently: - often (-er).

G4449 <STRGRK>@ πυῤῥάζω purrhazō poor-hrad'-zo From G4450; to redden (intransitively): - be red.

G4453 <STRGRK>@ πωλέω pōleō po-leh'-o Probably ultimately from πέλομαι pelomai (to be busy to trade); to barter (as a pedlar) that is to sell: - sell whatever is sold.

G4458 <STRGRK>@ πώς pōs poce Adverb from the base of G4225; an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in compounds: - haply by any (some) means perhaps. See G1513 G3381. Compare G4459.

G4459 <STRGRK>@ πῶς pōs poce Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect how?); also as exclamation how much!: - how after (by) what manner (means) that. [Occasionally unexpressed in English.]

G4463 <STRGRK>@ ῥαβδίζω rhabdizō hrab-did'-zo From G4464; to strike with a stick that is bastinado: - beat (with rods).

G4467 <STRGRK>@ ῥᾳδιούργημα rhadiourgēma hrad-ee-oorg'-ay-mah From a compound of ῥᾳδιος rhadios (easy that is reckless) and G2041; easy going behavior that is (by extension) a crime: - lewdness.

G4468 <STRGRK>@ ῥᾳδιουργία rhadiourgia hrad-ee-oorg-ee'-a From the same as G4467; recklessness that is (by extension) malignity: - mischief.

G4489 <STRGRK>@ ῥήτωρ rhētōr hray'-tore From G4483; a speaker that is (by implication) a forensic advocate: - orator.

G4490 <STRGRK>@ ῥητῶς rhētōs hray-toce' Adverb from a derivative of G4483; out spokenly that is distinctly: - expressly.

G4496 <STRGRK>@ ῥίπτω rhiptō̄ hrip'-to A primary verb (perhaps rather akin to the base of G4474 through the idea of sudden motion); to fling (properly with a quick toss thus differing from G906 which denotes a deliberate hurl; and from τείνω teinō (see in G1614) which indicates an extended projection); by qualification to deposit (as if a load); by extension to disperse: - cast (down out) scatter abroad throw.

G4500 <STRGRK>@ ῥοιζηδόν rhoizēdon hroyd-zay-don' Adverb from a derivative of ῥοῖζος rhoizos (a whir); whizzingly that is with a crash: - with a great noise.

G4501 <STRGRK>@ ῥομφαία rhomphaia hrom-fah'-yah Probably of foreign origin; a sabre that is a long and broad cutlass (any weapon of the kind literally or figuratively): - sword.

G4515 <STRGRK>@ Ῥωμαΐστί Rhōmaisti hro-mah-is-tee' Adverb from a presumed derivative of G4516; Romaistically that is in the Latin language: - Latin.

G4522 <STRGRK>@ σαγήνη sagēnē sag-ay'-nay From a derivative of σάττω sattō (to equip) meaning furniture especially a pack saddle (which in the East is merely a bag of netted rope); a seine for fishing: - net.

G4523 <STRGRK>@ Σαδδουκαῖος Saddoukaios sad-doo-kah'-yos Probably from G4524; a Sadducaean (that is Tsadokian) or follower of a certain heretical Israelite: - Sadducee.

G4524 <STRGRK>@ Σαδώκ Sadōk sad-oke' Of Hebrew origin [H6659]; Sadoc (that is Tsadok) an Israelite: - Sadoc.

G4526 <STRGRK>@ σάκκος sakkos sak'-kos Of Hebrew origin [H8242]; sack cloth that is mohair (the material or garments made of it worn as a sign of grief): - sackcloth.

G4547 <STRGRK>@ σανδάλιον sandalion san-dal'-ee-on Neuter of a derivative of σάνδαλον sandalon (a sandal; of uncertain origin); a slipper or sole pad: - sandal.

G4550 <STRGRK>@ σαπρός sapros sap-ros' From G4595; rotten that is worthless (literally or morally): - bad corrupt. Compt. G4190.

G4556 <STRGRK>@ σάρδιος sardios sar'-dee-os Proper adjective from an uncertain base; sardian (G3037 being implied) that is (as noun) the gem so called: - sardius.

G4573 <STRGRK>@ σεβάζομαι sebazomai seb-ad'-zom-ahee Middle voice from a derivative of G4576; to venerate that is adore: - worship.

G4574 <STRGRK>@ σέβασμα sebasma seb'-as-mah From G4573; something adored that is an object of worship (god altar etc.): - devotion that is worshipped.

G4575 <STRGRK>@ σεβαστός sebastos seb-as-tos' From G4573; venerable (august) that is (as noun) a title of the Roman Emperor or (as adjective) imperial: - Augustus (-´ ).

G4576 <STRGRK>@ σέβομαι sebomai seb'-om-ahee Middle voice of an apparently primary verb; to revere that is adore: - devout religious worship.

G4583 <STRGRK>@ σεληνιάζομαι selēniazomai sel-ay-nee-ad'-zom-ahee Middle or passive voice from a presumed derivative of G4582; to be moon struck that is crazy: - be lunatic.

G4594 <STRGRK>@ σήμερον sēmeron say'-mer-on Neuter (as adverb) of a presumed compound of the article G3588 (tau changed to sigma) and G2250; on the (that is this) day (or night current or just passed); genitively now (that is at present hitherto): - this (to-) day.

G4603 <STRGRK>@ σιδήρεος sidēreos sid-ay'-reh-os From G4604; made of iron: - (of) iron.

G4617 <STRGRK>@ σινιάζω siniazō sin-ee-ad'-zo From σινιον sinion (a sieve); to riddle (figuratively): - sift.

G4639 <STRGRK>@ σκία skia skee'-ah Apparently a primary word; shade or a shadow (literally or figuratively [darkness of error or an adumbration]): - shadow.

G4650 <STRGRK>@ σκορπίζω skorpizō skor-pid'-zo Apparently from the same as G4651 (through the idea of penetrating); to dissipate that is (figuratively) put to flight waste6 be liberal: - disperse abroad scatter (abroad).

G4655 <STRGRK>@ σκότος skotos skot'-os From the base of G4639; shadiness that is obscurity (literally or figuratively): - darkness.

G4659 <STRGRK>@ σκυθρωπός skuthrōpos skoo-thro-pos' From σκυθρός skuthros (sullen) and a derivative of G3700; angry visaged that is gloomy or affecting a mournful appearance: - of a sad countenance.

G4683 <STRGRK>@ σπαργανόω sparganoō spar-gan-o'-o From σπάργανον sparganon (a strip; from a derivative of the base of G4682 meaning to strap or wrap with strips); to swathe (an infant after the Oriental custom): - wrap in swaddling clothes.

G4686 <STRGRK>@ σπεῖρα speira spi'-rah Of immediate Latin origin but ultimately a derivative of G138 in the sense of its cognate G1507; a coil (spira spire) that is (figuratively) a mass of men (a Roman military cohort; also [by analogy] a squad of Levitical janitors): - band.

G4689 <STRGRK>@ σπένδω spendō spen'-do Apparently a primary verb; to pour out as a libation that is (figuratively) to devote (one´ s life or blood as a sacrifice) (spend): - (be ready to) be offered.

G4704 <STRGRK>@ σπουδάζω spoudazō spoo-dad'-zo From G4710; to use speed that is to make effort be prompt or earnest: - do (give) diligence be diligent (forward) endeavour labour study.

G4706 <STRGRK>@ σπουδαιότερον spoudaioteron spoo-dah-yot'-er-on Neuter of G4707 as adverb; more earnestly than others) that is very promptly: - very diligently.

G4708 <STRGRK>@ σπουδαιοτέρως spoudaioterōs spoo-dah-yot-er'-oce Adverb from G4707; more speedily that is sooner than otherwise: - more carefully.

G4709 <STRGRK>@ σπουδαίως spoudaiōs spoo-dah'-yoce Adverb from G4705; earnestly promptly: - diligently instantly.

G4712 <STRGRK>@ στάδιον stadion stad'-ee-on Or the masculine plural form στάδιος stadios stad'-ee-os. From the base of G2476 (as fixed); a stade or certain measure of distance; by implication a stadium or race course: - furlong race.

G4719 <STRGRK>@ στάχυς stachus stakh'-oos From the base of G2476; a head of grain (as standing out from the stalk): - ear (of corn).

G4727 <STRGRK>@ στενάζω stenazō sten-ad'-zo From G4728; to make (intransitively be) in straits that is (by implication) to sigh murmur6 pray inaudibly: - with grief groan grudge sigh.

G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.

G4737 <STRGRK>@ στεφανόω stephanoō stef-an-o'-o From G4735; to adorn with an honorary wreath (literally or figuratively): - crown.

G4745 <STRGRK>@ στοά stoa sto-ah' Probably from G2476; a colonnade or interior piazza: - porch.

G4746 <STRGRK>@ στοιβάς stoibas stoy-bas' From a primary word στείβω steibō (to step or stamp); a spread (as if tramped flat) of loose materials for a couch that is (by implication) a bough of a tree so employed: - branch.

G4766 <STRGRK>@ στρώννυμι strōnnumi strone'-noo-mee Or a simpler form στρωννύω strōnnuō strone'-noo'-o prolonged from a still simpler form στρόω stroō stro'-o (used only as an alternate in certain tenses; probably akin to G4731 through the idea of positing); to strew that is spread (as a carpet or couch): - make bed furnish spread strew.

G4768 <STRGRK>@ στυγνάζω stugnazō stoog-nad'-zo From the same as G4767; to render gloomy that is (by implication) glower (be overcast with clouds or sombreness of speech): - lower be sad.

G4770 <STRGRK>@ Στωΐκός Stōikos sto-ik-os' From G4745; a stoic (as occupying a particular porch in Athens) that is adherent of a certain philosophy: - Stoick.

G4796 <STRGRK>@ συγχαίρω sugchairō soong-khah'ee-ro From G4862 and G5463; to sympathize in gladness congratulate: - rejoice in (with).

G4812 <STRGRK>@ συλαγωγέω sulagōgeō soo-lag-ogue-eh'-o From the base of G4813 and (the reduplicated form of) G71; to lead away as booty that is (figuratively) seduce: - spoil.

G4822 <STRGRK>@ συμβιβάζω sumbibazō soom-bib-ad'-zo From G4862 and βιβάζω bibazō (to force; causatively [by reduplication] of the base of G939); to drive together that is unite (in association or affection) (mentally) to infer show teach: - compact assuredly gather instruct knit together prove.

G4823 <STRGRK>@ συμβουλεύω sumbouleuō soom-bool-yoo'-o From G4862 and G1011; to give (or take) advice jointly that is recommend6 deliberate or determine: - consult (give take) counsel (together).

G4824 <STRGRK>@ συμβούλιον sumboulion soom-boo'-lee-on Neuter of a presumed derivative of G4825; advisement; specifically a deliberative body that is the provincial assessors or lay court: - consultation counsel council.

G4825 <STRGRK>@ σύμβουλος sumboulos soom'-boo-los From G4862 and G1012; a consultor that is adviser: - counsellor.

G4851 <STRGRK>@ συμφέρω sumpherō soom-fer'-o From G4862 and G5342 (including its alternate); to bear together (contribute) that is (literally) to collect or (figuratively) to conduce; especially (neuter participle as noun) advantage: - be better for bring together be expedient (for) be good (be) profit (-able for).

G4862 <STRGRK>@ σύν sun soon A primary preposition denoting union; with or together (but much closer than G3326 or G3844) that is by association companionship process resemblance possession instrumentality addition etc.: - beside with. In compounds it has similar applications including completeness.

G4863 <STRGRK>@ συνάγω sunagō soon-ag'-o From G4862 and G71; to lead together that is collect or convene; specifically to entertain (hospitably): - + accompany assemble (selves together) bestow come together gather (selves together up together) lead into resort take in.

G4879 <STRGRK>@ συναπαγω sunapagō soon-ap-ag'-o From G4862 and G520; to take off together that is transport with (seduce passively yield): - carry (lead) away with condescend.

G4880 <STRGRK>@ συναποθνήσκω sunapothnēskō soon-ap-oth-nace'-ko From G4862 and G599; to decease (literally) in company with or (figuratively) similarly to: - be dead (die) with.

G4884 <STRGRK>@ συναρπάζω sunarpazō soon-ar-pad'-zo From G4862 and G726; to snatch together that is seize: - catch.

G4888 <STRGRK>@ συνδοξάζω sundoxazō soon-dox-ad'-zo From G4862 and G1392; to exalt to dignity in company (that is similarly) with: - glorify together.

G4901 <STRGRK>@ συνεπιμαρτυρέω sunepimartureō soon-ep-ee-mar-too-reh'-o From G4862 and G1957; to testify further jointly that is unite in adding evidence: - also bear witness.

G4904 <STRGRK>@ συνεργός sunergos soon-er-gos' From a presumed compound of G4862 and the base of G2041; a co-laborer that is coadjutor: - companion in labour (fellow-) helper (-labourer -worker) labourer together with workfellow.

G4927 <STRGRK>@ συνομορέω sunomoreō soon-om-or-eh'-o From G4862 and a derivative of a compound of the base of G3674 and the base of G3725; to border together that is adjoin: - join hard.

G4935 <STRGRK>@ συντόμως suntomōs soon-tom'-oce Adverb from a derivative of G4932; concisely (briefly): - a few words.

G4936 <STRGRK>@ συντρέχω suntrechō soon-trekh'-o From G4862 and G5143 (including its alternate); to rush together (hastily assemble) or headlong (figuratively): - run (together with).

G4939 <STRGRK>@ σύντροφος suntrophos soon'-trof-os From G4862 and G5162 (in a passive sense); a fellow nursling that is comrade: - brought up with.

G4959 <STRGRK>@ συστενάζω sustenazō soos-ten-ad'-zo From G4862 and G4727; to moan jointly that is (figuratively) experience a common calamity: - groan together.

G4969 <STRGRK>@ σφάζω sphazō sfad'-zo A primary verb; to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter or (specifically) to maim (violently): - kill slay wound.

G4970 <STRGRK>@ σφόδρα sphodra sfod'-rah Neuter plural of σφοδρός sphodros (violent; of uncertain derivation) as adverb; vehemently that is in a high degree much: - exceeding (-ly) greatly sore very.

G4971 <STRGRK>@ σφοδρῶς sphodrōs sfod-roce' Adverbially from the same as G4970; very much: - exceedingly.

G4975 <STRGRK>@ σχεδόν schedon skhed-on' Neuter of a presumed derivative of the alternate of G2192 as an adverb; nigh that is nearly: - almost.

G4980 <STRGRK>@ σχολάζω scholazō skhol-ad'-zo From G4981; to take a holiday that is be at leisure for (by implication devote oneself wholly to); figuratively to be vacant (of a house): - empty give self.

G4985 <STRGRK>@ σωματικῶς sōmatikōs so-mat-ee-koce' Adverb from G4984; corporeally or physically: - bodily.

G4987 <STRGRK>@ σωρεύω sōreuō sore-yoo'-o From another form of G4673; to pile up (literally or figuratively): - heap load.

G4996 <STRGRK>@ σωφρόνως sōphronōs so-fron'-oce Adverb from G4998; with sound mind that is moderately: - soberly.

G418 <STRGRK>@ ἀνένδεκτος anendektos an-en'-dek-tos From G1 (as a negative particle) and a derivative of the same as G1735; unadmitted that is (by implication) not supposable: - impossible.

G426 <STRGRK>@ ἀνετάζω anetazō an-et-ad'-zo From G303 and ἐτάζω etazō (to test); to investigate (judicially): - (should have) examine (-d).

G446 <STRGRK>@ ἀνθύπατος anthupatos anth-oo'-pat-os From G473 and a superlative of G5228; instead of the highest officer that is (specifically) a Roman proconsul: - deputy.

G454 <STRGRK>@ ἄνοια anoia an'-oy-ah From a compound of G1 (as a negative particle) and G3563; stupidity; by implication rage: - folly madness.

G460 <STRGRK>@ ἀνόμως anomōs an-om'-oce Adverb from G459; lawlessly that is (specifically) not amenable to (the Jewish) law: - without law.

G470 <STRGRK>@ ἀνταποκρίνομαι antapokrinomai an-tap-ok-ree'-nom-ahee From G473 and G611; to contradict or dispute: - answer again reply against.

G472 <STRGRK>@ ἀντέχομαι antechomai an-tekh'-om-ahee From G473 and the middle of G2192; to hold oneself opposite to that is (by implication) adhere to; by extension to care for: - hold fast hold to support.

G473 <STRGRK>@ ἀντί anti an-tee' A primary particle; opposite that is instead or because of (rarely in addition to): - for in the room of. Often used in composition to denote contrast requital6 substitution correspondence etc.

G476 <STRGRK>@ ἀντίδικος antidikos an-tid'-ee-kos From G473 and G1349; an opponent (in a lawsuit); specifically Satan (as the arch enemy): - adversary.

G480 <STRGRK>@ ἀντίκειμαι antikeimai an-tik'-i-mahee From G473 and G2749; to lie opposite that is be adverse (figuratively repugnant) to: - adversary be contrary oppose.

G483 <STRGRK>@ ἀντίλεγω antilegō an-til'-eg-o From G473 and G3004; to dispute refuse: - answer again contradict deny gainsay (-er) speak against.

G485 <STRGRK>@ ἀντιλογία antilogia an-tee-log-ee'-ah From a derivative of G483; dispute disobedience: - contradiction gainsaying strife.

G5014 <STRGRK>@ ταπείνωσις tapeinōsis tap-i'-no-sis From G5013; depression (in rank or feeling): - humiliation be made low low estate vile.

G5020 <STRGRK>@ ταρταρόω tartaroō tar-tar-o'-o From Τάρταρος Tartaros̄ (the deepest abyss of Hades); to incarcerate in eternal torment: - cast down to hell.

G5021 <STRGRK>@ τάσσω tassō tas'-so A prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner that is assign or dispose (to a certain position or lot): - addict appoint determine ordain set.

G5024 <STRGRK>@ ταὐτά tauta tow-tah' Neuter plural of G3588 and G846 as adverb; in the same way: - even thus (manner) like so.

G5029 <STRGRK>@ τάχα tacha takh'-ah As if neuter plural of G5036 (adverbially); shortly that is (figuratively) possibly: - peradventure (-haps).

G5030 <STRGRK>@ ταχέως tacheōs takh-eh'-oce Adverb from G5036; briefly that is (in time) speedily or (in manner) rapidly: - hastily quickly shortly soon suddenly.

G5032 <STRGRK>@ τάχιον tachion takh'-ee-on Neuter singular of the comparative of G5036 (as adverb); more swiftly that is (in manner) more rapidly or (in time) more speedily: - out [run] quickly shortly sooner.

G5033 <STRGRK>@ τάχιστα tachista takh'-is-tah Neuter plural of the superlative of G5036 (as adverb); most quickly that is (with G5613 prefixed) as soon as possible: - + with all speed.

G5035 <STRGRK>@ ταχύ tachu takh-oo' Neuter singular of G5036 (as adverb); shortly that is without delay soon or (by surprise) suddenly or (by implication of ease) readily: - lightly quickly.

G5036 <STRGRK>@ ταχύς tachus takh-oos' Of uncertain affinity; fleet that is (figuratively) prompt or ready: - swift.

G5037 <STRGRK>@ τε te teh A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532): - also and both even then whether. Often used in compounds usually as the latter part.

G5049 <STRGRK>@ τελείως teleiōs tel-i'-oce Adverb from G5046; completely that is (of hope) without wavering: - to the end.

G5053 <STRGRK>@ τελευτάω teleutaō tel-yoo-tah'-o From a presumed derivative of G5055; to finish life (by implication of G979) that is expire (demise): - be dead decease die.

G5062 <STRGRK>@ τεσσαράκοντα tessarakonta tes-sar-ak'-on-tah The decade of G5064; forty: - forty.

G5069 <STRGRK>@ τετράδιον tetradion tet-rad'-ee-on Neuter of a presumed derivative of τέτρας tetras (a tetrad; from G5064); a quaternion or squad (picket) of four Roman soldiers: - quaternion.

G5070 <STRGRK>@ τετρακισχίλιοι tetrakischilioi tet-rak-is-khil'-ee-oy From the multiplicative adverb of G5064 and G5507; four times a thousand: - four thousand.

G5073 <STRGRK>@ τετραπλόος tetraploos tet-rap-lo'-os From G5064 and a derivative of the base of G4118; quadruple: - fourfold.

G5074 <STRGRK>@ τετράπους tetrapous tet-rap'-ooce From G5064 and G4228; a quadruped: - fourfooted beast.

G5078 <STRGRK>@ τέχνη technē tekh'-nay From the base of G5088; art (as productive) that is (specifically) a trade or (generally) skill: - art craft occupation.

G5081 <STRGRK>@ τηλαυγῶς tēlaugōs tay-low-goce Adverb from a compound of a derivative of G5056 and G827; in a far shining manner that is plainly: - clearly.

G5087 <STRGRK>@ τίθημι tithēmi tith'-ay-mee A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application literally and figuratively; properly in a passive or horizontal posture and thus different from G2476 which properly denotes an upright and active position while G2749 is properly reflexive and utterly prostrate): - + advise appoint bow commit conceive give X kneel down lay (aside down up) make ordain purpose put set (forth) settle sink down.

G5093 <STRGRK>@ τίμιος timios tim'-ee-os Including the comparative τίμιώτερος timiōteros and the superlative τίμιώτατος timiōtatos; from G5092; valuable that is (objectively) costly or (subjectively) honored esteemed or (figuratively) beloved: - dear honourable (more most) precious had in reputation.

G5112 <STRGRK>@ τολμηρότερον tolmēroteron tol-may-rot'-er-on Neuter of the compound of a derivative of the bse of G5111 (as adverb); more daringly that is with greater confidence than otherwise: - the more boldly.

G5116 <STRGRK>@ τοπάζιον topazion top-ad'-zee-on Neuter of a presumed derivative (alternate) of τόπάζος topazos (a topaz; of uncertain origin); a gem probably the chrysolite: - topaz.

G5141 <STRGRK>@ τρέμω tremō trem'-o Strengthened from a primary word τρέω treō (to dread terrify); to tremble or fear: - be afraid trembling.

G5144 <STRGRK>@ τριάκοντα triakonta tree-ak'-on-tah The decade of G5140; thirty: - thirty.

G5151 <STRGRK>@ τρίς tris trece Adverb from G5140; three times: - three times thrice.

G5154 <STRGRK>@ τρίτος tritos tree'-tos From G5140; third; neuter (as noun) a third part or (as adverb) a (or the) third time thirdly: - third (-ly).

G5155 <STRGRK>@ τρίχινος trichinos trikh'-ee-nos From G2359; hairy that is made of hair (mohair): - of hair.

G5158 <STRGRK>@ τρόπος tropos trop'-os From the same as G5157; a turn that is (by implication) mode or style (especially with preposition or relatively prefixed as adverb like); figuratively deportment or character: - (even) as conversation [+ like] manner (+ by any) means way.

G5174 <STRGRK>@ Τρωάς Trōas tro-as' From Τρός Tros (a Trojan); the Troad (or plain of Troy) that is Troas a place in Asia Minor: - Troas.

G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.

G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.

G5182 <STRGRK>@ τυρβάζω turbazō toor-bad'-zo From τύρβη turbē̄ (Latin turba a crowd; akin to G2351); to make turbid that is disturb: - trouble.

G5206 <STRGRK>@ υἱοθεσία uihothesia hwee-oth-es-ee'-ah From a presumed compound of G5207 and a derivative of G5087; the placing as a son that is adoption (figuratively Christian sonship in respect to God): - adoption (of children of sons).

G5217 <STRGRK>@ ὑπάγω hupagō hoop-ag'-o From G5259 and G71; to lead (oneself) under that is withdraw or retire (as if sinking out of sight) literally or figuratively: - depart get hence go (a-) way.

G5225 <STRGRK>@ ὑπάρχω huparchō hoop-ar'-kho From G5259 and G756; to begin under (quietly) that is come into existence (be present or at hand); expletively to exist (as copula or subordinate to an adjective participle adverb or preposition or as auxilliary to principal verb): - after behave live.

G5227 <STRGRK>@ ὑπεναντίος hupenantios hoop-en-an-tee'-os From G5259 and G1727; under (covertly) contrary to that is opposed or (as noun) an opponent: - adversary against.

G5228 <STRGRK>@ ὑπέρ huper hoop-er' A primary preposition; over that is (with the genitive case) of place above6 beyond across or causal for the sake of instead6 regarding; with the accusative case superior to more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above in (on) behalf of beyond by + very chiefest concerning exceeding (above -ly) for + very highly more (than) of over on the part of for sake of in stead than to (-ward) very. In compounds it retains many of the above applications.

G5234 <STRGRK>@ ὑπερβαλλόντως huperballontōs hoop-er-bal-lon'-toce Adverb from present participle active of G5235; excessively: - beyond measure.

G5236 <STRGRK>@ ὑπερβολή huperbolē hoop-er-bol-ay' From G5235; a throwing beyond others that is (figuratively) supereminence; adverbially (with G1519 or G2596) pre-eminently: - abundance (far more) exceeding excellency more excellent beyond (out of) measure.

G5242 <STRGRK>@ ὑπερέχω huperechō hoop-er-ekh'-o From G5228 and G2192; to hold oneself above that is (figuratively) to excel; participle (as adjective or neuter as noun) superior superiority: - better excellency higher pass supreme.

G5250 <STRGRK>@ ὑπερπλεονάζω huperpleonazō hoop-er-pleh-on-ad'-zo From G5228 and G4121; to super abound: - be exceeding abundant.

G5262 <STRGRK>@ ὑπόδειγμα hupodeigma hoop-od'-igue-mah From G5263; an exhibit for imitation or warning (figuratively specimen adumbration): - en- (ex-) ample pattern.

G5263 <STRGRK>@ ὑποδείκνυμι hupodeiknumi hoop-od-ike'-noo-mee From G5259 and G1166; to exhibit under the eyes (figuratively) to exemplify (instruct admonish): - show (fore-) warn.

G5264 <STRGRK>@ ὑποδέχομαι hupodechomai hoop-od-ekh'-om-ahee From G5259 and G1209; to admit under one´ s roof that is entertain hospitably: - receive.

G5291 <STRGRK>@ ὑποστρώννυμι hupostrōnnumi hoop-os-trone'-noo-mee From G5259 and G4766; to strew underneath (the feet as a carpet): - spread.

G5299 <STRGRK>@ ὑπωπιάζω hupōpiazō hoop-o-pee-ad'-zo From a compound of G5259 and a derivative of G3700; to hit under the eye (buffet or disable an antagonist as a pugilist) that is (figuratively) to tease or annoy (into compliance) subdue (one´ s passions): - keep under weary.

G5305 <STRGRK>@ ὕστερον husteron hoos'-ter-on Neuter of G5306 as adverb; more lately that is eventually: - afterward (at the) last (of all).

G5318 <STRGRK>@ φανερός phaneros fan-er-os' From G5316; shining that is apparent (literally or figuratively); neuter (as adverb) publicly externally: - abroad + appear known manifest open [+ -ly] outward ([+ -ly]).

G5320 <STRGRK>@ φανερῶς phanerōs fan-er-oce' Adverb from G5318; plainly that is clearly or publicly: - evidently openly.

G5324 <STRGRK>@ φαντάζω phantazō fan-tad'-zo From a derivative of G5316; to make apparent that is (passively) to appear (neuter participle as noun a spectacle): - sight.

G5340 <STRGRK>@ φειδομένως pheidomenōs fi-dom-en'-oce Adverb from participle of G5339; abstemiously that is stingily: - sparingly.

G5342 <STRGRK>@ φέρω pherō̄ fer'-o A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω oiō̄̄ and ἐνέγκω enegkō̄ to bear or carry (in a very wide application literally and figuratively: - be bear bring (forth) carry come + let her drive be driven endure go on lay lead move reach rushing uphold.

G5348 <STRGRK>@ φθάνω phthanō fthan'-o Apparently a primary verb; to be beforehand that is anticipate or precede; by extension to have arrived at: - (already) attain come prevent.

G5357 <STRGRK>@ φιάλη phialē fee-al'-ay Of uncertain affinity; a broad shallow cup (phial): - vial.

G5359 <STRGRK>@ Φιλαδέλφεια Philadelpheia fil-ad-el'-fee-ah From Φιλάδέλφος Philadelphos (the same as G5361) a king of Pergamos; Philadelphia a place in Asia Minor: - Philadelphia.

G5360 <STRGRK>@ φιλαδελφία philadelphia fil-ad-el-fee'-ah From G5361; fraternal affection: - brotherly love (kindness) love of the brethren.

G5361 <STRGRK>@ φιλάδελφος philadelphos fil-ad'-el-fos From G5384 and G80; fond of brethren that is fraternal: - love as brethren.

G5364 <STRGRK>@ φιλανθρώπως philanthrōpōs fil-an-thro'-poce Adverb from a compound of G5384 and G444; fondly to man (philanthropically) that is humanely: - courteously.

G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.

G5390 <STRGRK>@ φιλοφρόνως philophronōs fil-of-ron'-oce Adverb from G5391; with friendliness of mind that is kindly: - courteously.

G5410 <STRGRK>@ Φόρον Phoron for'-on Of Latin origin; a forum or market place; only in compounds with G675; a station on the Appian road: - forum.

G5411 <STRGRK>@ φόρος phoros for'-os From G5342; a load (as borne) that is (figuratively) a tax (properly an individual assessment on persons or property; whereas G5056 is usually a general toll on goods or travel): - tribute.

G5412 <STRGRK>@ φορτίζω phortizō for-tid'-zo From G5414; to load up (properly as a vessel or animal) that is (figuratively) to overburden with ceremony (or spiritual anxiety): - lade be heavy laden.

G5414 <STRGRK>@ φόρτος phortos for'-tos From G5342; something carried that is the cargo of a ship: - lading.

G5419 <STRGRK>@ φράζω phrazō frad'-zo Probably akin to G5420 through the idea of defining; to indicate (by word or act) that is (specifically) to expound: - declare.

G5422 <STRGRK>@ φρεναπατάω phrenapataō fren-ap-at-ah'-o From G5423; to be a mind misleader that is delude: - deceive.

G5423 <STRGRK>@ φρεναπάτης phrenapatēs fren-ap-at'-ace From G5424 and G539; a mind misleader that is seducer: - deceiver.

G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).

G5430 <STRGRK>@ φρονίμως phronimōs fron-im'-oce Adverb from G5429; prudently: - wisely.

G5432 <STRGRK>@ φρουρέω phroureō froo-reh'-o From a compound of G4253 and G3708; to be a watcher in advance that is to mount guard as a sentinel (post spies at gates); figuratively to hem in protect: - keep (with a garrison). Compare G5083.

G5445 <STRGRK>@ φύραμα phurama foo'-ram-ah From a prolonged form of φύρω phurō (to mix a liquid with a solid; perhaps akin to G5453 through the idea of swelling in bulk) mean to knead; a mass of dough: - lump.

G5447 <STRGRK>@ φυσικῶς phusikōs foo-see-koce' Adverb frm G5446; physically that is (by implication) instinctively: - naturally.

G5455 <STRGRK>@ φωνέω phōneō fo-neh'-o From G5456; to emit a sound (animal human or instrumental); by implication to address in words or by name also in imitation: - call (for) crow cry.

G5456 <STRGRK>@ φωνή phōnē fo-nay' Probably akin to G5316 through the idea of disclosure; a tone (articulate bestial or artificial); by implication an address (for any purpose) saying or language: - noise sound voice.

G5463 <STRGRK>@ χαίρω chairō khah'ee-ro A primary verb; to be full of cheer that is calmly happy or well off; impersonal especially as a salutation (on meeting or parting) be well: - farewell be glad God speed greeting hail joy (-fully) rejoice.

G5464 <STRGRK>@ χάλαζα chalaza khal'-ad-zah Probably from G5465; hail: - hail.

G5468 <STRGRK>@ χαλιναγωγέω chalinagōgeō khal-in-ag-ogue-eh'-o From a compound of G5469 and the reduplicated form of G71; to be a bit leader that is to curb (figuratively): - bridle.

G5469 <STRGRK>@ χαλινός chalinos khal-ee-nos' From G5465 a curb or head stall (as curbing the spirit): - bit bridle.

G5475 <STRGRK>@ χαλκός chalkos khal-kos' Perhaps from G5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance or some implement or coin made of it): - brass money.

G5476 <STRGRK>@ χαμαί chamai kham-ah'ee Adverb perhaps from the base of G5490 through the idea of a fissure in the soil; earthward that is prostrate: - on (to) the ground.

G5479 <STRGRK>@ χαρά chara khar-ah' From G5463; cheerfulness that is calm delight: - gladness X greatly (X be exceeding) joy (-ful -fully -fulness -ous).

G5480 <STRGRK>@ χάραγμα charagma khar'-ag-mah From the same as G5482; a scratch or etching that is stamp (as a badge of servitude) or sculptured figure (statue): - graven mark.

G5482 <STRGRK>@ χάραξ charax khar'-ax From charasso (to sharpen to a point; akin to G1125 through the idea of scratching); a stake that is (by implication) a palisade or rampart (millitary mound for circumvallation in a siege): - trench.

G5492 <STRGRK>@ χειμάζω cheimazō khi-mad'-zo From the same as G5494; to storm that is (passively) to labor under a gale: - to tossed with tempest.

G5496 <STRGRK>@ χειραγωγέω cheiragōgeō khi-rag-ogue-eh'-o From G5497; to be a hand leader that is to guide (a blind person): - lead by the hand.

G5497 <STRGRK>@ χειραγωγός cheiragōgos khi-rag-o-gos' From G5495 and a reduplicated form of G71; a hand leader that is personal conductor (of a blind person): - some to lead by the hand.

G5499 <STRGRK>@ χειροποίητος cheiropoiētos khi-rop-oy'-ay-tos From G5495 and a derivative of G4160; manufactured that is of human construction: - made by (make with) - hands.

G5505 <STRGRK>@ χιλιάς chilias khil-ee-as' From G5507; one thousand (chiliad): - thousand.

G5512 <STRGRK>@ χλευάζω chleuazō khlyoo-ad'-zo From a derivative probably of G5491; to throw out the lip that is jeer at: - mock.

G5523 <STRGRK>@ Χοραζίν Chorazin khor-ad-zin' Of uncertain derivation Chorazin a place in Palestine: - Chorazin.

G5524 <STRGRK>@ χορηγέω chorēgeō khor-ayg-eh'-o From a compound of G5525 and G71; to be a dance leader that is (genitive case) to furnish: - give minister.

G5526 <STRGRK>@ χορτάζω chortazō khor-tad'-zo From G5528; to fodder that is (genitive case) to gorge (supply food in abundance): - feed fill satisfy.

G5528 <STRGRK>@ χόρτος chortos khor'-tos Apparently a primary word; a court or garden that is (by implication of pasture) herbage or vegetation: - blade grass hay.

G5535 <STRGRK>@ χρῄζω chrēzō khrade'-zo From G5532; to make (that is have) necessity that is be in want of: - (have) need.

G5537 <STRGRK>@ χρηματίζω chrēmatizō khray-mat-id'-zo From G5536; to utter an oracle (compare the original sense of G5530) that is divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business that is (genitive) bear as a title: - be called be admonished (warned) of God reveal speak.

G5552 <STRGRK>@ χρύσεος chruseos khroo'-seh-os From G5557; made of gold: - of gold golden.

G5562 <STRGRK>@ χωρέω chōreō kho-reh'-o From G5561; to be in (give) space that is (intransitively) to pass enter or (transitively) to hold admit (literally or figuratively): - come contain go have place (can be room to) receive.

G5565 <STRGRK>@ χωρίς chōris kho-rece' Adverb from G5561; at a space that is separately or apart from (often as preposition): - beside by itself without.

G5569 <STRGRK>@ ψευδάδελφος pseudadelphos psyoo-dad'-el-fos From G5571 and G80; a spurious brother that is pretended associate: - false brethren.

G5586 <STRGRK>@ ψῆφος psēphos psay'-fos From the same as G5584; a pebble (as worn smooth by handling) that is (by implication of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote: - stone voice.

G5601 <STRGRK>@ ̓Ωβήδ Ōbēd o-bade' Of Hebrew origin [H5744]; Obed an Israelite: - Obed.

G5602 <STRGRK>@ ὧδε hōde ho'-deh From an adverb form of G3592; in this same spot that is here or hither: - here hither (in) this place there.

G5613 <STRGRK>@ ὡς hōs hoce Probably adverb of compound from G3739; which how that is in that manner (very variously used as shown): - about after (that) (according) as (it had been it were) as soon (as) even as (like) for how (greatly) like (as unto) since so (that) that to wit unto when ([-soever]) while X with all speed.

G5614 <STRGRK>@ ὡσαννά hōsanna ho-san-nah' Of Hebrew origin [H3467] and [H4994]; oh save!; hosanna (that is hoshia-na) an exclamation of adoration: - hosanna.

G5615 <STRGRK>@ ὡσαύτως hōsautōs ho-sow'-toce From G5613 and an adverb from G846; as thus that is in the same way: - even so likewise after the same (in like) manner.

G5616 <STRGRK>@ ὡσεί hōsei ho-si' From G5613 and G1487; as if: - about as (it had been it were) like (as).

G5622 <STRGRK>@ ὠφέλεια ōpheleia o-fel'-i-ah From a derivative of the base of G5624; usefulness that is benefit: - advantage profit.

G5623 <STRGRK>@ ὠφελέω ōpheleō o-fel-eh'-o From the same as G5622; to be useful that is to benefit: - advantage better prevail profit.

G5624 <STRGRK>@ ὠφέλιμος ōphelimos o-fel'-ee-mos From a form of G3786; helpful or serviceable that is advantageous: - profit (-able).

G507 <STRGRK>@ ἄνω anō an'-o Adverb from G473; upward or on the top: - above brim high up.

G511 <STRGRK>@ ἀνώτερος anōteros an-o'-ter-os Comparative degree of G507; upper that is (neuter as adverb) to a more conspicuous place in a former part of the book: - above higher.

G516 <STRGRK>@ ἀξίως axiōs ax-ee'-oce Adverb from G514; appropriately: - as becometh after a godly sort worthily (-thy).

G520 <STRGRK>@ ἀπάγω apagō ap-ag'-o From G575 and G71; to take off (in various senses): - bring carry away lead (away) put to death take away.

G532 <STRGRK>@ ἀπαρασκεύαστος aparaskeuastos ap-ar-ask-yoo'-as-tos From G1 (as a negative particle) and a derivative of G3903; unready: - unprepared.

G534 <STRGRK>@ ἀπάρτι aparti ap-ar'-tee From G575 and G737; from now that is henceforth (already): - from henceforth.

G545 <STRGRK>@ ἀπειθής apeithēs ap-i-thace' From G1 (as a negative particle) and G3982; unpersuadable that is contumacious: - disobedient.

G563 <STRGRK>@ ἀπερισπάστως aperispastōs ap-er-is-pas'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of G4049; undistractedly that is free from (domestic) solicitude: - without distraction.

G574 <STRGRK>@ ἁπλῶς haplōs hap-loce' Adverb from G573 (in the objective sense of G572); bountifully: - liberally.

G581 <STRGRK>@ ἀπογενόμενος apogenomenos ap-og-en-om'-en-os Past participle of a compound of G575 and G1096; absent that is deceased (figuratively renounced): - being dead.

G588 <STRGRK>@ ἀποδέχομαι apodechomai ap-od-ekh'-om-ahee From G575 and G1209; to take fully that is welcome (persons) approve (things): - accept receive (gladly).

G589 <STRGRK>@ ἀποδημέω apodēmeō ap-od-ay-meh'-o From G590; to go abroad that is visit a foreign land: - go (travel) into a far country journey.

G591 <STRGRK>@ ἀποδίδωμι apodidōmi ap-od-eed'-o-mee From G575 and G1325; to give away that is up6 over back etc. (in various applications): - deliver (again) give (again) (re-) pay (-ment be made) perform recompense render requite restore reward sell yield

G593 <STRGRK>@ ἀποδοκιμάζω apodokimazō ap-od-ok-ee-mad'-zo From G575 and G1381; to disapprove that is (by implication) to repudiate: - disallow reject.

G599 <STRGRK>@ ἀποθνήσκω apothnēskō ap-oth-nace'-ko From G575 and G2348; to die off (literally or figuratively): - be dead death die lie a-dying be slain (X with).

G603 <STRGRK>@ ἀποκαραδοκία apokaradokia ap-ok-ar-ad-ok-ee'-ah From a compound of G575 and a compound of κάρα kara (the head) and G1380 (in the sense of watching); intense anticipation: - earnest expectation.

G607 <STRGRK>@ ἀποκεφαλίζω apokephalizō ap-ok-ef-al-id'-zo From G575 and G2776; to decapitate: - behead.

G611 <STRGRK>@ ἀποκρίνομαι apokrinomai ap-ok-ree'-nom-ahee From G575 and κρινω krino; to conclude for oneself that is (by implication) to respond; by Hebraism (compare [H6030]) to begin to speak (where an address is expected): - answer.

G631 <STRGRK>@ ἀπομάσσομαι apomassomai ap-om-as'-som-ahee Middle voice from G575 and μάσσω massō (to squeeze knead6 smear); to scrape away: - wipe off.

G635 <STRGRK>@ ἀποπλανάω apoplanaō ap-op-lan-ah'-o From G575 and G4105; to lead astray (figuratively); passively to stray (from truth): - err seduce.

G643 <STRGRK>@ ἀποσκευάζω aposkeuazō ap-osk-yoo-ad'-zo From G575 and a derivative of G4632; to pack up (one´ s) baggage: - take up . . . carriages.

G644 <STRGRK>@ ἀποσκίασμα aposkiasma ap-os-kee'-as-mah From a compound of G575 and a derivative of G4639; a shading off that is obscuration: - shadow.

G647 <STRGRK>@ ἀποστάσιον apostasion ap-os-tas'-ee-on Neuter of a (presumed) adjective from a derivative of G868; properly something separative that is (specifically) divorce: - (writing of) divorcement.

G648 <STRGRK>@ ἀποστεγάζω apostegazō ap-os-teg-ad'-zo From G575 and a derivative of G4721; to unroof: - uncover.

G652 <STRGRK>@ ἀπόστολος apostolos ap-os'-tol-os From G649; a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ (apostle) (with miraculous powers): - apostle messenger he that is sent.

G657 <STRGRK>@ ἀποτάσσομαι apotassomai ap-ot-as'-som-ahee Middle voice from G575 and G5021; literally to say adieu (by departing or dismissing); figuratively to renounce: - bid farewell forsake take leave send away.

G664 <STRGRK>@ ἀποτόμως apotomōs ap-ot-om'-oce Adverb from a derivative of a compound of G575 and τέμνω temnō (to cut); abruptly that is peremptorily: - sharply (-ness).

G670 <STRGRK>@ ἀποφορτίζομαι apophortizomai ap-of-or-tid'-zom-ahee From G575 and the middle voice of G5412; to unload: - unlade.

G677 <STRGRK>@ ἀπρόσκοπος aproskopos ap-ros'-kop-os From G1 (as a negative particle) and a presumed derivative of G4350; actively inoffensive that is not leading into sin; passively faultless that is not led into sin: - none (void of without) offence.

G678 <STRGRK>@ ἀπροσωπολήπτως aprosōpolēptōs ap-ros-o-pol-ape'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of a presumed compound of G4383 and G2983 (compare G4381); in a way not accepting the person that is impartially: - without respect of persons.

G693 <STRGRK>@ ἀργύρεος argureos ar-goo'-reh-os From G696; made of silver: - (of) silver.

G720 <STRGRK>@ ἀρνέομαι arneomai ar-neh'-om-ahee Perhaps from G1 (as a negative particle) and the middle of G4483; to contradict that is disavow6 reject abnegate: - deny refuse.

G726 <STRGRK>@ ἁρπάζω harpazō har-pad'-zo From a derivative of G138; to seize (in various applications): - catch (away up) pluck pull take (by force).

G728 <STRGRK>@ ἀῤῥαβών arrhabōn ar-hrab-ohn' Of Hebrew origin [H6162]; a pledge that is part of the purchase money or property given in advance as security for the rest: - earnest.

G736 <STRGRK>@ ἀρτέμων artemōn ar-tem'-ohn From a derivative of G737; properly something ready (or else more remotely from G142 (compare G740); something hung up) that is (specifically) the topsail (rather foresail or jib) of a vessel: - mainsail.

G737 <STRGRK>@ ἄρτι arti ar'-tee Adverb from a derivative of G142 (compare G740) through the idea of suspension; just now: - this day (hour) hence [-forth] here [-after] hither [-to] (even) now (this) present.

G740 <STRGRK>@ ἄρτος artos ar'-tos From G142; bread (as raised) or a loaf: - (shew-) bread loaf.

G742 <STRGRK>@ Ἀρφαξάδ Arphaxad ar-fax-ad' Of Hebrew origin [H775]; Arphaxad a post diluvian patriarch: - Arphaxad.

G747 <STRGRK>@ ἀρχηγός archēgos ar-khay-gos' From G746 and G71; a chief leader: - author captain prince.

G750 <STRGRK>@ ἀρχιποίμην archipoimēn ar-khee-poy'-mane From G746 and G4166; a head shepherd: - chief shepherd.

G769 <STRGRK>@ ἀσθένεια astheneia as-then'-i-ah From G772; feebleness (of body or mind); by implication malady; moral frailty: - disease infirmity sickness weakness.

G770 <STRGRK>@ ἀσθενέω astheneō as-then-eh'-o From G772; to be feeble (in any sense): - be diseased impotent folk (man) (be) sick (be be made) weak.

G780 <STRGRK>@ ἀσμένως asmenōs as-men'-oce Adverb from a derivative of the base of G2237; with pleasure: - gladly.

G782 <STRGRK>@ ἀσπάζομαι aspazomai as-pad'-zom-ahee From G1 (as a particle of union) and a presumed form of G4685; to enfold in the arms that is (by implication) to salute (figuratively) to welcome: - embrace greet salute take leave.

G806 <STRGRK>@ ἀσφαλῶς asphalōs as-fal-oce' Adverb from G804; securely (literally or figuratively): - assuredly safely.

G811 <STRGRK>@ ἀσώτως asōtōs as-o'-toce Adverb from the same as G810; dissolutely: - riotous.

G814 <STRGRK>@ ἀτάκτως ataktōs at-ak'-toce Adverb from G813; irregularly (morally): - disorderly.

G818 <STRGRK>@ ἀτιμάζω atimazō at-im-ad'-zo From G820; to render infamous that is (by implication) contemn or maltreat: - despise dishonour suffer shame entreat shamefully.

G826 <STRGRK>@ αὐγάζω augazō ow-gad'-zo From G827; to beam forth (figuratively): - shine.

G827 <STRGRK>@ αὐγή augē owg-ay' Of uncertain derivation; a ray of light that is (by implication) radiance dawn: - break of day.

G829 <STRGRK>@ αὐθάδης authadēs ow-thad'-ace From G846 and the base of G2237; self pleasing that is arrogant: - self-willed.

G839 <STRGRK>@ αὔριον aurion ow'-ree-on From a derivative of the same as G109 (meaning a breeze that is the morning air); properly fresh that is (adverbially with ellipsis of G2250) tomorrow: - (to-) morrow next day.

G847 <STRGRK>@ αὐτοῦ autou ow-too' Genitive (that is possessive) of G846 used as an adverb of location; properly belonging to the same spot that is in this (or that) place: - (t-) here.

G864 <STRGRK>@ ἀφικνέομαι aphikneomai af-ik-neh'-om-ahee From G575 and the base of G2425; to go (that is spread) forth (by rumor): - come abroad.

G869 <STRGRK>@ ἄφνω aphnō af'-no Adverb from G852 (contracted); unawares that is unexpectedly: - suddenly.

G870 <STRGRK>@ ἀφόβως aphobōs af-ob'-oce Adveb from a compound of G1 (as a negative particle) and G5401; fearlessly: - without fear.

G881 <STRGRK>@ Ἀχάζ Achaz akh-adz' Of Hebrew origin [H271]; Achaz an Israelite: - Achaz.

G886 <STRGRK>@ ἀχειροποίητος acheiropoiētos akh-i-rop-oy'-ay-tos From G1 (as a negative particle) and G5499; unmanufactured that is inartificial: - made without (not made with) hands.

G898 <STRGRK>@ βαθμός bathmos bath-mos' From the same as G899; a step that is (figuratively) grade (of dignity): - degree.

G917 <STRGRK>@ βαρέως bareōs bar-eh'-oce Adverb from G926; heavily (figuratively): - dull.

G922 <STRGRK>@ βάρος baros bar'-os Probably from the same as G939 (through the notion of going down; compare G899); weight; in the New Testament only figuratively a load abundance authority: - burden (-some) weight.

G941 <STRGRK>@ βαστάζω bastazō bas-tad'-zo Perhaps remotely derived from the base of G939 (through the idea of removal); to lift literally or figuratively (endure declare6 sustain receive etc.): - bear carry take up.

G971 <STRGRK>@ βιάζω biazō bee-ad'-zo From G970; to force that is (reflexively) to crowd oneself (into) or (passively) to be seized: - press suffer violence.