Dict: all - ass

tcr.html:

ASSEMBLY @ the meeting of the early Christians, so called- kjv@Matthew:18:20; kjv@John:20:19; kjv@Acts:1:4,14; kjv@Acts:2:1; kjv@Acts:4:31; kjv@Acts:16:13; kjv@Acts:20:7; kjv@1Corinthians:11:33 United Prayer, PRAYER

ASSOCIATION

- SEPARATION @ (A) ASSOCIATIONS, EVIL

(1) Warnings concerning- kjv@Exodus:23:2; kjv@Exodus:23:33; kjv@Exodus:34:12; kjv@Psalms:1:1; kjv@Proverbs:1:15; kjv@Proverbs:4:14; kjv@Proverbs:22:24; kjv@Proverbs:23:6; kjv@Proverbs:24:1 kjv@1Corinthians:5:9,11; kjv@2Corinthians:6:14; kjv@2John:1:10 Separation

(4), SEPARATION Sinful Imitation, WORLDLINESS

(2) Results of Misery- kjv@Numbers:33:55; kjv@Judges:16:4 Apostasy- kjv@1Kings:11:2 Divine Wrath- kjv@2Chronicles:19:2; kjv@Ezra:9:14; kjv@Proverbs:13:20 Parental Shame- kjv@Proverbs:28:7 Denial of Christ- kjv@John:18:18,25 Defilement- kjv@1Corinthians:15:33 Alliances, Evil, ALLIANCES, EVIL & ALLIANCES, EVIL Influence Evil, EVIL & EVIL Temptation, Sources of, TEMPTATION (B) COMPANIONSHIP

(1) General References to Good Company- kjv@Psalms:119:63; kjv@Proverbs:2:20; kjv@Proverbs:13:20; kjv@1Corinthians:5:11; kjv@Ephesians:5:7; kjv@2Thessalonians:3:14

(2) Man needs the Comfort and Help of Seen in God's original plan- kjv@Genesis:2:18 Illustrated in the life of Moses- kjv@Numbers:10:31 Emphasized by Solomon- kjv@Ecclesiastes:4:9 Appreciated by Christ- kjv@Matthew:26:37 Shown by the sending forth of the disciples two by two- kjv@Luke:10:1 Recognized by Paul in his missionary work- kjv@Acts:13:2 Co-operation

(3), UNITY (C) CONTACT, PERSONAL-close association

(1) Taking the Hand, expressive of Fellowship and Helpfulness Jehonadab's, by Jehu- kjv@2Kings:10:15 The Little Maid's, by Jesus- kjv@Matthew:9:25 The Demoniac's, by Jesus- kjv@Mark:9:27 The Lame Man's, by Peter- kjv@Acts:3:7 Dorcas, by Peter in Restoring Life- kjv@Acts:9:41 Laying on of Hands, LAYING ON OF Helpfulness, WORK AND WORKERS, RELIGIOUS

(2) The Church, Like Salt, saves by Contact- kjv@Matthew:5:13; kjv@Mark:9:50; kjv@Luke:14:34 Good Influence, GOOD

(3) Personal Contact Resorted to in raising the dead By Elijah in Raising the Widow's Son- kjv@1Kings:17:21,22 By Elisha in the Resurrection of the Shunammite's Son- kjv@2Kings:4:34,35 (D) CONTACT WITH CHRIST

(1) Brought Healing to those who Touched Him- Matthew:9:20-22; 14:34-36; kjv@Mark:3:10; kjv@Luke:6:19

(2) Secured Health and Comfort for those whom He Touched The Cleansing Touch- kjv@Matthew:8:3 The Quieting Touch- kjv@Matthew:8:15 The Illuminating Touch- kjv@Matthew:9:29,30 The Reassuring Touch- kjv@Matthew:17:7, kjv@Matthew:20:34 The Liberating Touch- kjv@Mark:7:33,35 The Touch upon Childhood- kjv@Mark:10:13,16 The Healing Touch- kjv@Luke:22:51 (E) CONTACT WITH IMPURITY

(1) Contaminates- kjv@Leviticus:5:2; kjv@Leviticus:15:11; kjv@Numbers:19:13; kjv@Isaiah:52:11

(2) Forbidden- kjv@Genesis:3:3; kjv@Isaiah:52:11; kjv@2Corinthians:6:17; kjv@Colossians:2:21 Devoted Things, DEVOTED THINGS (F) SEPARATION God's People called to (Under the Mosaic Law)

(1) In Israel, of the Physically Unclean and Diseased from the Congregation- kjv@Leviticus:13:5,21,33,46; kjv@Numbers:5:3

(2) Of Israel from the heathen, enjoined- kjv@Exodus:33:16; kjv@Leviticus:20:26; kjv@Numbers:23:9; kjv@Deuteronomy:7:2; kjv@Joshua:23:7; kjv@Judges:2:2 kjv@Ezra:9:12; kjv@Ezra:10:11; kjv@Jeremiah:15:19 Marriage

(3), MARRIAGE Associations, Evil, ASSOCIATION & ASSOCIATION The Uncircumcised, UNCIRCUMCISED, THE

(3) Examples of Israel's Separation from the heathen- kjv@Ezra:4:3; kjv@Ezra:6:21; kjv@Nehemiah:9:2; kjv@Nehemiah:10:30; kjv@Nehemiah:13:3; kjv@Psalms:119:115

(4) Separation from Evil Associations, the Duty of (Select Reading, kjv@Numbers:33. 51-56)- Numbers:33:51-56 kjv@Isaiah:52:11; kjv@John:15:19; kjv@John:17:16; kjv@Acts:2:40; kjv@2Corinthians:6:17; kjv@Ephesians:5:11; kjv@2Thessalonians:3:6 Sinful Imitation, WORLDLINESS Unworldliness, UNWORLDLINESS
- Pharisaic Separation Condemned SEE Sanctimony, RELIGION

(5) Final Separation of the Righteous and the Wicked- kjv@Matthew:13:30,49; kjv@Matthew:24:40; kjv@Matthew:25:32,46; kjv@Luke:16:26; kjv@Luke:17:34; kjv@Revelation:22:15 Castaways, ESTRANGEMENT Eternal, Fire, FUTURE STATE OF THE WICKED Reprobation, ISRAEL

- THE JEWS Sin Separates, SIN Wicked, Fate of, WICKED

(6) Of Saints from False Professors, in the Church- kjv@Matthew:18:17; kjv@Romans:16:17; kjv@1Corinthians:5:11; kjv@2Thessalonians:3:6; kjv@1Timothy:6:5; kjv@2Timothy:3:5; kjv@2John:1:10

(7) Of the Clean and Unclean things in their use- kjv@Leviticus:10:10; kjv@Leviticus:11:47; kjv@Leviticus:20:25; kjv@Ezekiel:22:26

(8) The Place of, Without the Camp- kjv@Exodus:29:14; kjv@Exodus:33:7; kjv@Leviticus:4:12,21; kjv@Leviticus:6:11; kjv@Leviticus:13:46; kjv@Numbers:5:3; kjv@Numbers:12:14; kjv@Numbers:15:35 kjv@Numbers:19:3,9; kjv@Deuteronomy:23:12; kjv@Hebrews:13:11 (G) SECLUSION, sought by those about to perform miracles By Elijah, in raising the Widow's son- kjv@1Kings:17:19; kjv@2Kings:4:5 By Elisha, In the Resurrection of the Shunammite's son- kjv@2Kings:4:33 By Christ, in raising Jairus' daughter- kjv@Mark:5:40 By Christ, in healing the Deaf and Dumb man- kjv@Mark:7:33 By Christ, in healing the Blind man- kjv@Mark:8:23 By Peter, in the Resurrection of Dorcas- kjv@Acts:9:40 (H) RETIREMENT from Worldly Associations, Christ felt the need of- kjv@Matthew:14:23; kjv@Matthew:15:29; kjv@Matthew:17:1; kjv@Matthew:20:17; kjv@Mark:6:31; kjv@Mark:7:24; kjv@Luke:9:10; kjv@Luke:22:41 Prayer, PRAYER & PRAYER (I) SOLITUDE General references to- kjv@Genesis:32:24; kjv@Psalms:55:7; kjv@Jeremiah:9:2; kjv@Luke:5:16 Meditation, MIND & MIND

ASSURANCE @ Spiritual- kjv@Colossians:2:2; kjv@1Thessalonians:1:5; kjv@2Timothy:1:12; kjv@Hebrews:10:22; kjv@1John:2:3; kjv@1John:3:19; kjv@1John:4:13; kjv@1John:5:10 Knowledge, KNOWLEDGE -the Gift of the Holy Spirit,
See HOLY SPIRIT -of Adoption into God's Family, SEE Adoption

(2), CHURCH, THE -of Salvation,
See SALVATION

ASSYRIA @ kingdom founded by Asshur and Nimrod- kjv@Genesis:2:14; kjv@Genesis:10:11; kjv@Genesis:25:18; kjv@2Kings:15:19; kjv@2Kings:17:6; kjv@2Kings:18:9; kjv@1Chronicles:5:26; kjv@Isaiah:36:1 kjv@Jeremiah:50:17; kjv@Micah:5:6

ASSYRIANS @ prophecies concerning- kjv@Isaiah:10:5; kjv@Isaiah:14:25; kjv@Isaiah:19:23; kjv@Isaiah:30:31; kjv@Isaiah:31:8; kjv@Ezekiel:31:3

smith:

ASS - A>@ - Five Hebrew names of the genus Asinus occur in the Old Testament. Chamor denotes the male domestic ass. Athon , the common domestic she-ass. Air , the name of a wild ass, which occurs kjv@Genesis:32:15 kjv@Genesis:49:11) Pere , a species of wild ass mentioned kjv@Genesis:12:16) Arod occurs only in kjv@Job:39:5) but in what respect it differs from the Pere is uncertain. The ass in eastern countries is a very different animal from what he is in western Europe. The most noble and honorable amongst the Jews were wont to be mounted on asses. (With us the ass is a symbol of stubbornness and stupidity, while in the East it is especially remarkable for its patience, gentleness, intelligence, meek submission and great power of endurance."
L. Abbott. The color is usually a reddish brown, but there are white asses, which are much prized. The ass was the animal of peace as the horse was the animal of war; hence the appropriateness of Christ in his triumphal entry riding on an ass. The wild ass is a beautiful animal.
ED.) Mr. Lavard remarks that in fleetness the wild ass (Asinus hemippus) equals the gazelle and to overtake it is a feat which only one or two of the most celebrated mares have been known to accomplish.

ASSHUR - A>@ - second son of Shem, kjv@Genesis:10:22) also the Hebrew form for Assyria. ASSYRIA, ASSHUR

ASSIR - A>@ - (captive). Son of Korah. kjv@Exodus:6:24; kjv@1Chronicles:6:22) Son of Ebiasaph, and a forefather of Samuel ( kjv@1Chronicles:6:23 kjv@1Chronicles:6:37) Son of Jeconiah, ( kjv@1Chronicles:3:17) unless "Jeconiah the captive" be the true rendering.

ASSOS, OR ASSUS - A>@ - (approaching), a seaport of the Roman province of Asia in the district anciently called Mysia, on the northern shore of the Gulf of Adrn-myttium, and about seven miles from Lesbos. kjv@Acts:20:13-14)

ASSUR - A>@ - kjv@Ezra:4:2; kjv@Psalms:83:8) ASSHUR, ASSYRIA, ASSHUR; ASSYRIA

ASSYRIA, ASSHUR - A>@ - was a great and powerful country lying on the Tigris, kjv@Genesis:2:14) the capital of which was Nineveh. kjv@Genesis:10:11) etc. It derived its name apparently from Asshur, the son of Shem, kjv@Genesis:10:22) who in later times was worshipped by the Assyrians as their chief god. Extent.
The boundaries of Assyria differed greatly at different periods, Probably in the earliest times it was confined to a small tract of low country lying chiefly on the left bank of the Tigris. Gradually its limits were extended, until it came to be regarded as comprising the whole region between the Armenian mountains (lat. 37 30’) upon the north, and upon the south the country about Baghdad (lat. 33 30’). Eastward its boundary was the high range of Zagros, or mountains of Kurdistan; westward it was, according to the views of some, bounded by the Mesopotamian desert, while according to others it reached the Euphrates. General character of the country.
On the north and east the high mountain-chains of Armenia and Kurdistan are succeeded by low ranges of limestone hills of a somewhat arid aspect. To these ridges there succeeds at first an undulating zone of country, well watered and fairly productive, which extends in length for 250 miles, and is interrupted only by a single limestone range. Above and below this barrier is an immense level tract, now for the most part a wilderness, which bears marks of having been in early times well cultivated and thickly peopled throughout. Original peopling.
Scripture informs us that Assyria was peopled from Babylon, kjv@Genesis:10:11) and both classical tradition and the monuments of the country agree in this representation. Date of the foundation of the kingdom.
As a country, Assyria was evidently known to Moses. kjv@Genesis:2:14 kjv@Genesis:25:18; kjv@Numbers:24:22-24) The foundation of the Assyrian empire was probably not very greatly anterior to B.C. 1228. History.
The Mesopotamian researches have rendered it apparent that the original seat of government was not at Nineveh, but at Kileh
- Sherghat, on the right bank of the Tigris. The most remarkable monarch of the earlier kings was called Tiglath-pileser. He appears to have been king towards the close of the twelfth century, and thus to have been contemporary with Samuel. Afterwards followed Pul, who invaded Israel in the reign of Menahem ( kjv@2Kings:15:29) about B.C. 770, and Shalmaneser who besieged Samaria three years, and destroyed the kingdom of Israel B.C. 721, himself or by his successor Sargon, who usurped the throne at that time. Under Sargon the empire was as great as at any former era, and Nineveh became a most beautiful city. Sargon’s son Sennacherib became the most famous of the Assyrian kings. He began to reign 704 B.C. He invaded the kingdom of Judea in the reign of Hezekiah. He was followed by Esarhaddon, and he by a noted warrior and builder, Sardanapalus. In Scripture it is remarkable that we hear nothing of Assyria after the reign of Esarhaddon, and profane history is equally silent until the attacks began which brought about her downfall. The fall of Assyria, long previously prophesied by Isaiah, kjv@Isaiah:10:5-19) was effected by the growing strength and boldness of the Medes, about 625 B.C. The prophecies of Nahum and Zephaniah kjv@Zephaniah:2:13-15) against Assyria were probably delivered shortly before the catastrophe. General character of the empire.
The Assyrian monarchs bore sway over a number of petty kings through the entire extent of their dominions. These native princes were feudatories of the great monarch, of whom they held their crown by the double tenure of homage and tribute. It is not quite certain how far Assyria required a religious conformity from the subject people. Her religion was a gross and complex polytheism, comprising the worship of thirteen principal and numerous minor divinities, at the head of all of whom stood the chief god, Asshur, who seems to be the deified patriarch of the nation. kjv@Genesis:10:22) Civilization of the Assyrians.
The civilization of the Assyrians was derived originally from the Babylonians. They were a Shemitic race originally resident in Babylonia (which at that time was Cushite) and thus acquainted with the Babylonian inventions and discoveries, who ascended the valley of the Tigris and established in the tract immediately below the Armenian mountains a separate and distinct nationality. Still, as their civilization developed it became in many respects peculiar. Their art is of home growth. But they were still in the most important points barbarians. Their government was rude and inartificial, their religion coarse and sensual, and their conduct of war cruel. Modern discoveries in Assyria.
(Much interest has been excited in reference to Assyria by the discoveries lately made there, which confirm and illustrate the Bible. The most important of them is the finding of the stone tablets or books which formed the great library at Nineveh, founded by Shalmaneser B.C. 860, but embodying tablets written 2000 years B.C. This library was more than doubled by Sardanapalus. These tablets were broken into fragments, but many of them have been put together and deciphered by the late Mr. George Smith, of the British Museum. All these discoveries of things hidden for ages, but now come to light, confirm the Bible.
ED.)

easton:

Ass @ frequently mentioned throughout Scripture. Of the domesticated species we read of,

(1.) The she ass (Heb. 'athon), so named from its slowness kjv@Genesis:12:16 kjv@Genesis:45:23; kjv@Numbers:22:23; kjv@1Samuel:9:3).

(2.) The male ass (Heb. hamor), the common working ass of Western Asia, so called from its red colour. Issachar is compared to a strong ass kjv@Genesis:49:14). It was forbidden to yoke together an ass and an ox in the plough kjv@Deuteronomy:22:10).

(3.) The ass's colt (Heb. 'air), mentioned kjv@Judges:10:4 kjv@Judges:12:14. It is rendered "foal" in kjv@Genesis:32:15 kjv@Genesis:49:11. (Comp. kjv@Job:11:12; kjv@Isaiah:30:6.) The ass is an unclean animal, because it does not chew the cud kjv@Leviticus:11:26. Comp. kjv@2Kings:6:25). Asses constituted a considerable portion of wealth in ancient times kjv@Genesis:12:16 kjv@Genesis:30:43; kjv@1Chronicles:27:30; kjv@Job:1:3 kjv@Job:42:12). They were noted for their spirit and their attachment to their master kjv@Isaiah:1:3). They are frequently spoken of as having been ridden upon, as by Abraham kjv@Genesis:22:3), Balaam kjv@Numbers:22:21), the disobedient prophet (kjvKings:13:23), the family of Abdon the judge, seventy in number kjv@Judges:12:14), Zipporah kjv@Exodus:4:20), the Shunammite ( kjv@1Samuel:25:30), etc. Zechariah (9:9) predicted our Lord's triumphal entrance into Jerusalem, "riding upon an ass, and upon a colt," etc. kjv@Matthew:21:5, R.V.). Of wild asses two species are noticed,

(1) that called in Hebrew 'arod, mentioned kjv@Job:39:5 and kjv@Daniel:5:21, noted for its swiftness; and

(2) that called pe're, the wild ass of Asia kjv@Job:39:6-8 kjv@Job:6:5 kjv@Job:11:12 ; kjv@Isaiah:32:14; kjv@Jeremiah:2:24 kjv@Jeremiah:14:6, etc.). The wild ass was distinguished for its fleetness and its extreme shyness. In allusion to his mode of life, Ishmael is likened to a wild ass kjv@Genesis:16:12. Here the word is simply rendered "wild" in the Authorized Version, but in the Revised Version, "wild-ass among men").

Asshur @ second son of Shem kjv@Genesis:10:22; kjv@1Chronicles:1:17). He went from the land of Shinar and built Nineveh, etc. kjv@Genesis:10:11-12). He probably gave his name to Assyria, which is the usual translation of the word, although the form Asshur is sometimes retained kjv@Numbers:24:22-24; kjv@Ezekiel:27:23, etc.). In kjv@Genesis:2:14 "Assyria" ought to be "Asshur," which was the original capital of Assyria, a city represented by the mounds of Kalah Sherghat, on the west bank of the Tigris. This city was founded by Bel-kap-kapu about B.C. 1700. At a later date the capital was shifted to Ninua, or Nineveh, now Koyunjik, on the eastern bank of the river. (
See CALAH; NINEVEH.)

Assos @ a sea-port town of Proconsular Asia, in the district of Mysia, on the north shore of the Gulf of Adramyttium. Paul came hither on foot along the Roman road from Troas kjv@Acts:20:13-14), a distance of 20 miles. It was about 30 miles distant from Troas by sea. The island of Lesbos lay opposite it, about 7 miles distant.

Assurance @ The resurrection of Jesus kjv@Acts:17:31) is the "assurance" (Gr. pistis, generally rendered "faith") or pledge God has given that his revelation is true and worthy of acceptance. The "full assurance [Gr. plerophoria, 'full bearing'] of faith" kjv@Hebrews:10:22) is a fulness of faith in God which leaves no room for doubt. The "full assurance of understanding" kjv@Colossians:2:2) is an entire unwavering conviction of the truth of the declarations of Scripture, a joyful steadfastness on the part of any one of conviction that he has grasped the very truth. The "full assurance of hope" kjv@Hebrews:6:11) is a sure and well-grounded expectation of eternal glory ( kjv@2Timothy:4:7-8). This assurance of hope is the assurance of a man's own particular salvation. This infallible assurance, which believers may attain unto as to their own personal salvation, is founded on the truth of the promises kjv@Hebrews:6:18), on the inward evidence of Christian graces, and on the testimony of the Spirit of adoption kjv@Romans:8:16). That such a certainty may be attained appears from the testimony of Scripture kjv@Romans:8:16; kjv@1John:2:3 kjv@1John:3:14), from the command to seek after it kjv@Hebrews:6:11; kjv@2Peter:1:10), and from the fact that it has been attained ( kjv@2Timothy:1:12 kjv@2Timothy:4:7-8; kjv@1John:2:3 kjv@1John:4:16). This full assurance is not of the essence of saving faith. It is the result of faith, and posterior to it in the order of nature, and so frequently also in the order of time. True believers may be destitute of it. Trust itself is something different from the evidence that we do trust. Believers, moreover, are exhorted to go on to something beyond what they at present have when they are exhorted to seek the grace of full assurance kjv@Hebrews:10:22; kjv@2Peter:1:5-10). The attainment of this grace is a duty, and is to be diligently sought. "Genuine assurance naturally leads to a legitimate and abiding peace and joy, and to love and thankfulness to God; and these from the very laws of our being to greater buoyancy, strength, and cheerfulness in the practice of obedience in every department of duty." This assurance may in various ways be shaken, diminished, and intermitted, but the principle out of which it springs can never be lost. (
See FAITH.)

Assyria @ the name derived from the city Asshur on the Tigris, the original capital of the country, was originally a colony from Babylonia, and was ruled by viceroys from that kingdom. It was a mountainous region lying to the north of Babylonia, extending along the Tigris as far as to the high mountain range of Armenia, the Gordiaean or Carduchian mountains. It was founded in B.C. 1700 under Bel-kap-kapu, and became an independent and a conquering power, and shook off the yoke of its Babylonian masters. It subdued the whole of Northern Asia. The Assyrians were Semites kjv@Genesis:10:22), but in process of time non
- Semite tribes mingled with the inhabitants. They were a military people, the "Romans of the East." Of the early history of the kingdom of Assyria little is positively known. In B.C. 1120 Tiglath-pileser I., the greatest of the Assyrian kings, "crossed the Euphrates, defeated the kings of the Hittites, captured the city of Carchemish, and advanced as far as the shores of the Mediterranean." He may be regarded as the founder of the first Assyrian empire. After this the Assyrians gradually extended their power, subjugating the states of Northern Syria. In the reign of Ahab, king of Israel, Shalmaneser II. marched an army against the Syrian states, whose allied army he encountered and vanquished at Karkar. This led to Ahab's casting off the yoke of Damascus and allying himself with Judah. Some years after this the Assyrian king marched an army against Hazael, king of Damascus. He besieged and took that city. He also brought under tribute Jehu, and the cities of Tyre and Sidon. About a hundred years after this (B.C. 745) the crown was seized by a military adventurer called Pul, who assumed the name of Tiglath-pileser III. He directed his armies into Syria, which had by this time regained its independence, and took (B.C. 740) Arpad, near Aleppo, after a siege of three years, and reduced Hamath. Azariah (Uzziah) was an ally of the king of Hamath, and thus was compelled by Tiglath-pileser to do him homage and pay a yearly tribute. In B.C. 738, in the reign of Menahem, king of Israel, Pul invaded Israel, and imposed on it a heavy tribute ( kjv@2Kings:15:19). Ahaz, the king of Judah, when engaged in a war against Israel and Syria, appealed for help to this Assyrian king by means of a present of gold and silver ( kjv@2Kings:16:8); who accordingly "marched against Damascus, defeated and put Rezin to death, and besieged the city itself." Leaving a portion of his army to continue the siege, "he advanced through the province east of Jordan, spreading fire and sword," and became master of Philistia, and took Samaria and Damascus. He died B.C. 727, and was succeeded by Shalmanezer IV., who ruled till B.C. 722. He also invaded Syria ( kjv@2Kings:17:5), but was deposed in favour of Sargon (q.v.) the Tartan, or commander-in-chief of the army, who took Samaria (q.v.) after a siege of three years, and so put an end to the kingdom of Israel, carrying the people away into captivity, B.C. 722 ( kjv@2Kings:17:1-6, 24; 18:7-9). He also overran the land of Judah, and took the city of Jerusalem kjv@Isaiah:10:6 kjv@Isaiah:10:12, 22, 24, 34). Mention is next made of Sennacherib (B.C. 705), the son and successor of Sargon ( kjv@2Kings:18:13 kjv@2Kings:19:37; kjv@Isaiah:7:17-18); and then of Esar-haddon, his son and successor, who took Manasseh, king of Judah, captive, and kept him for some time a prisoner at Babylon, which he alone of all the Assyrian kings made the seat of his government ( kjv@2Kings:19:37; kjv@Isaiah:37:38). Assur-bani-pal, the son of Esarhaddon, became king, and in kjv@Ezra:4:10 is referred to as Asnapper. From an early period Assyria had entered on a conquering career, and having absorbed Babylon, the kingdoms of Hamath, Damascus, and Samaria, it conquered Phoenicia, and made Judea feudatory, and subjected Philistia and Idumea. At length, however, its power declined. In B.C. 727 the Babylonians threw off the rule of the Assyrians, under the leadership of the powerful Chaldean prince Merodach-baladan ( kjv@2Kings:20:12), who, after twelve years, was subdued by Sargon, who now reunited the kingdom, and ruled over a vast empire. But on his death the smouldering flames of rebellion again burst forth, and the Babylonians and Medes successfully asserted their independence (B.C. 625), and Assyria fell according to the prophecies of Isaiah (10:5-19), Nahum (3:19), and Zephaniah (3:13), and the many separate kingdoms of which it was composed ceased to recognize the "great king" ( kjv@2Kings:18:19; kjv@Isaiah:36:4). Ezekiel

(31) attests (about B.C. 586) how completely Assyria was overthrown. It ceases to be a nation. (
See NINEVEH; BABYLON.)

tcr.html2:

torrey:

Ass, the Domestic @ Unclean kjv@Leviticus:11:2 kjv@Leviticus:11:3 kjv@Leviticus:11:26 kjv@Exodus:13:13
Described as
Not devoid of instinct kjv@Isaiah:1:3
Strong kjv@Genesis:49:14
Fond of ease kjv@Genesis:49:14 kjv@Genesis:49:15
Often fed on vine-leaves kjv@Genesis:49:11
Formed a part of patriarchal wealth kjv@Genesis:12:16 kjv@Genesis:30:43 kjv@Job:1:3 kjv@Job:42:12
Was used
In agriculture kjv@Isaiah:30:6 kjv@Isaiah:30:24
For bearing burdens kjv@Genesis:42:26 kjv@1Samuel:25:18
For riding kjv@Genesis:22:3 kjv@Numbers:22:21
In harness kjv@Isaiah:21:7
In war kjv@2Kings:7:7 kjv@2Kings:7:10
Governed by a bridle kjv@Proverbs:26:3
Urged on with a staff kjv@Numbers:22:23 kjv@Numbers:22:27
Women often rode on kjv@Joshua:15:18 kjv@1Samuel:25:20
Persons of rank rode on kjv@Judges:10:3 kjv@Judges:10:4 kjv@2Samuel:16:2
Judges of Israel rode on white kjv@Judges:5:10
Young, most valued for labour kjv@Isaiah:30:6 kjv@Isaiah:30:24
Trusty persons appointed to take care of kjv@Genesis:36:24 kjv@1Samuel:9:3 kjv@1Chronicles:27:30
Often taken unlawfully by corrupt rulers kjv@Numbers:16:15 kjv@1Samuel:8:16 kjv@1Samuel:12:3
Later counted as an ignoble creature kjv@Jeremiah:22:19
Laws respecting
Not to be coveted kjv@Exodus:20:17
Fallen under a burden, to be assisted kjv@Exodus:23:5
Astray, to be brought back to its owners kjv@Exodus:23:4 kjv@Deuteronomy:22:1
Astray, to be taken care of till its owner appeared kjv@Deuteronomy:22:2 kjv@Deuteronomy:22:3
Not to be yoked with an ox kjv@Deuteronomy:22:10
To enjoy the rest of the Sabbath kjv@Deuteronomy:5:14
First-born of, if not redeemed, to have its neck broken kjv@Exodus:13:13 kjv@Exodus:34:20
Christ entered Jerusalem on kjv@Zechariah:9:9 kjv@John:12:14
Miracles connected with
Mouth of Balaam's opened to speak kjv@Numbers:22:28 kjv@2Peter:2:16
A thousand men slain by Samson with a jaw-bone of kjv@Judges:15:19
Water brought from the jaw-bone of kjv@Judges:15:19
Not torn by a lion kjv@1Kings:13:28
Eaten during famine in Samaria kjv@2Kings:6:25

Ass, the Wild @ Inhabits wild and solitary places kjv@Job:39:6 kjv@Isaiah:32:14 kjv@Daniel:5:21
Ranges the mountains for food kjv@Job:39:8
Brays when hungry kjv@Job:6:5
Suffers in time of scarcity kjv@Jeremiah:14:6
Described as
Fond of liberty kjv@Job:39:5
Intractable kjv@Job:11:12
Unsocial kjv@Hosea:8:9
Despises his pursuers kjv@Job:39:7
Supported by God kjv@Psalms:104:10 kjv@Psalms:104:11
Illustrative of
Intractableness of natural man kjv@Job:11:12
The wicked in their pursuit of sin kjv@Job:24:5
Israel in their love of idols kjv@Jeremiah:2:23 kjv@Jeremiah:2:24
The Assyrian power kjv@Hosea:8:9
The Ishmaelites (Hebrew) kjv@Genesis:16:12

Assurance @ Produced by faith kjv@Ephesians:3:12 kjv@2Timothy:1:12 kjv@Hebrews:10:22
Made full by hope kjv@Hebrews:6:11 kjv@Hebrews:6:19
Confirmed by love kjv@1John:3:14 kjv@1John:3:19 kjv@1John:4:18
Is the effect of righteousness kjv@Isaiah:32:17
Is abundant in the understanding of the gospel kjv@Colossians:2:2 kjv@1Thessalonians:1:5
Saints privileged to have, of
Their election kjv@Psalms:4:3 kjv@1Thessalonians:1:4
Their redemption kjv@Job:19:25
Their adoption kjv@Romans:8:16 kjv@1John:3:2
Their salvation kjv@Isaiah:12:2
Eternal life kjv@1John:5:13
The unalienable love of God kjv@Romans:8:38 kjv@Romans:8:39
Union with God and Christ kjv@1Corinthians:6:15 kjv@2Corinthians:13:5 kjv@Ephesians:5:30 kjv@1John:2:5 kjv@1John:4:13
Peace with God by Christ kjv@Romans:5:1
Preservation kjv@Psalms:3:6 kjv@Psalms:3:8 kjv@Psalms:27:3-5 kjv@Psalms:46:1-3
Answers to prayer kjv@1John:3:22 kjv@1John:5:14 kjv@1John:5:15
Continuance in grace kjv@Philippians:1:6
Comfort in affliction kjv@Psalms:73:26 kjv@Luke:4:18 kjv@Luke:4:19 kjv@2Corinthians:4:8-10 kjv@2Corinthians:4:16-18
Support in death kjv@Psalms:23:4
A glorious resurrection kjv@Job:19:26 kjv@Psalms:17:15 kjv@Philippians:3:21 kjv@1John:3:2
A kingdom kjv@Hebrews:12:28 kjv@Revelation:5:10
A crown kjv@2Timothy:4:7 kjv@2Timothy:4:8 kjv@James:1:12
Give diligence to attain to kjv@2Peter:1:10 kjv@2Peter:1:11
Strive to maintain kjv@Hebrews:3:14 kjv@Hebrews:3:18
Confident hope in God restores kjv@Psalms:42:11
Exemplified
David kjv@Psalms:23:4 kjv@Psalms:73:24-26
Paul kjv@2Timothy:1:12 kjv@2Timothy:4:18

Assyria strong_idH804/strong_id @ Antiquity and origin of kjv@Genesis:10:8-11
Situated beyond the Euphrates kjv@Isaiah:7:20
Watered by the river Tigris kjv@Genesis:2:14
Called
The land of Nimrod kjv@Micah:5:6
Shinar kjv@Genesis:11:2 kjv@Genesis:14:1
Asshur kjv@Hosea:14:3
Nineveh, chief city of kjv@Genesis:10:11 kjv@2Kings:19:36
Governed by kings kjv@2Kings:15:19 kjv@2Kings:15:29
Celebrated for
Fertility kjv@2Kings:18:32 kjv@Isaiah:36:17
Extent of conquests kjv@2Kings:18:33-35 kjv@2Kings:19:11-13 kjv@Isaiah:10:9-14
Extensive commerce kjv@Ezekiel:27:23 kjv@Ezekiel:27:24
Idolatry, the religion of kjv@2Kings:19:37
As a power, was
Most formidable kjv@Isaiah:28:2
Intolerant and oppressive kjv@Nahum:3:19
Cruel and destructive kjv@Isaiah:10:7
Selfish and reserved kjv@Hosea:8:9
Unfaithful, &:c kjv@2Chronicles:28:20 kjv@2Chronicles:28:21
Proud and haughty kjv@2Kings:19:22-24 kjv@Isaiah:10:8
An instrument of God's vengeance kjv@Isaiah:7:18 kjv@Isaiah:7:19 kjv@Isaiah:10:5 kjv@Isaiah:10:6
Chief men of, described kjv@Ezekiel:23:6 kjv@Ezekiel:23:12 kjv@Ezekiel:23:23
Armies of, described kjv@Isaiah:5:26-29
Pul king of
Invaded Israel kjv@2Kings:15:19
Brought off by Menahem kjv@2Kings:15:19 kjv@2Kings:15:20
Tiglathpileser king of
Ravaged Israel kjv@2Kings:15:29
Asked to aid Ahaz against Syria kjv@2Kings:16:7 kjv@2Kings:16:8
Took money from Ahaz, but strengthened him not kjv@2Chronicles:28:20 kjv@2Chronicles:28:21
Conquered Syria kjv@2Kings:16:9
Shalmaneser king of
Reduced Israel to tribute kjv@2Kings:17:3
Was conspired against by Hoshea kjv@2Kings:17:4
Imprisoned Hoshea kjv@2Kings:17:4
Carried Israel captive kjv@2Kings:17:5 kjv@2Kings:17:6
Re-peopled Samaria from Assyria kjv@2Kings:17:24
Sennacherib king of
Invaded Judah kjv@2Kings:18:13
Bought off by Hezekiah kjv@2Kings:18:14-16
Insulted and threatened Judah kjv@2Kings:18:17-32 kjv@2Kings:19:10-13
Blasphemed the Lord kjv@2Kings:18:33-35
Prayed against by Hezekiah kjv@2Kings:19:14-19
Reproved for pride and blasphemy kjv@2Kings:19:12-34 kjv@Isaiah:37:21-29
His army destroyed by God kjv@2Kings:19:35
Assassinated by his sons kjv@2Kings:19:36
Condemned for oppressing God's people kjv@Isaiah:52:4
Manasseh taken captive to kjv@2Chronicles:33:11
The re-peopling of Samaria from, completed by Asnappar kjv@Ezra:4:10
Idolatry of, brought into Samaria kjv@2Kings:17:29
Judah condemned for trusting to kjv@Jeremiah:2:18 kjv@Jeremiah:2:36
Israel condemned for trusting to kjv@Hosea:5:13 kjv@Hosea:7:11 kjv@Hosea:8:9
The Jews condemned for following the idolatries of kjv@Ezekiel:16:28 kjv@Ezekiel:23:5 kjv@Ezekiel:23:7-49
The greatness, extent, duration, and fall, illustrated kjv@Ezekiel:31:3-17
Predictions respecting
Conquest of the Kenites by kjv@Numbers:24:22
Conquest of Syria by kjv@Isaiah:8:4
Conquest and captivity of Israel by kjv@Isaiah:8:4 kjv@Hosea:9:3 kjv@Hosea:10:6 kjv@Hosea:11:5
Invasion of Judah by kjv@Isaiah:5:26 kjv@Isaiah:7:17-20 kjv@Isaiah:8:8 kjv@Isaiah:10:5 kjv@Isaiah:10:6 kjv@Isaiah:10:12
Restoration of Israel from kjv@Isaiah:27:12 kjv@Isaiah:27:13 kjv@Hosea:11:11 kjv@Zechariah:10:10
Destruction of kjv@Isaiah:10:12-19 kjv@Isaiah:14:24 kjv@Isaiah:14:25 kjv@Isaiah:30:31-33 kjv@Isaiah:31:8 kjv@Isaiah:31:9 kjv@Zechariah:10:11
Participation in the blessings of the gospel kjv@Isaiah:19:23-25 kjv@Micah:7:12

tcr.1:

naves:

ASS (DONKEY) @

- DOMESTICATED .Herds of kjv@Genesis:12:16; kjv@Genesis:24:35; kjv@Genesis:32:5; kjv@Genesis:34:28; kjv@Numbers:31:34 kjv@Numbers:31:45 kjv@1Chronicles:5:21; kjv@Ezra:2:67; kjv@Nehemiah:7:69 .Used for riding kjv@Genesis:22:3; kjv@Numbers:22:21-33; kjv@Joshua:15:18; kjv@Judges:1:14; kjv@Judges:5:10; kjv@1Samuel:25:23; kjv@2Chronicles:28:15; kjv@Zechariah:9:9 .By Jesus kjv@Matthew:21:2 kjv@Matthew:21:5 kjv@Luke:13:15; kjv@John:12:14-15; kjv@Zechariah:9:9 .Carrying burdens kjv@Genesis:42:26; kjv@2Samuel:16:1; kjv@Isaiah:30:6 .Drawing chariots kjv@Isaiah:21:7 .For food kjv@2Kings:6:25 .Not to be yoked with an ox kjv@Deuteronomy:22:10 .Rest on the Sabbath kjv@Exodus:23:12 .Bridles for kjv@Proverbs:26:3 .Jawbone of, used by Samson with which to kill Philistines kjv@Judges:15:15-17 .FIRSTLINGS OF redeemed kjv@Exodus:13:13; kjv@Exodus:34:20

- WILD kjv@Job:6:5; kjv@Job:24:5; kjv@Job:39:5; kjv@Psalms:104:11; kjv@Isaiah:32:14; kjv@Jeremiah:2:24; kjv@Jeremiah:14:6; kjv@Hosea:8:9

ASSASSINATION @
- David's abhorrence of kjv@2Samuel:4:9-12
- Laws prohibiting kjv@Deuteronomy:27:24

- INSTANCES OF .Of Eglon, by Ehud kjv@Judges:3:15-22 .Abner, by Joab kjv@2Samuel:3:27 .Ish-bosheth, by the sons of Rimmon kjv@2Samuel:4:5-7 .Amnon, by Absalom kjv@2Samuel:13:28-29 .Amasa, by Joab kjv@2Samuel:20:9-10 .Joash, by his servants kjv@2Kings:12:20 .Sennacherib, by his sons kjv@2Kings:19:37; kjv@Isaiah:37:38

ASSAULT AND BATTERY @

- LAWS CONCERNING kjv@Exodus:21:15 kjv@Exodus:21:18, 22-27; kjv@Deuteronomy:17:8-12; kjv@Matthew:5:38-39

- STRIKING JESUS .Prophecies of kjv@Isaiah:50:6; kjv@Lamentations:3:30 .The attacks upon kjv@Matthew:26:67; kjv@Matthew:27:30; kjv@Mark:14:65; kjv@Luke:22:63; kjv@John:19:3 .
See STRIPES .
See STONING

ASSHUR @
- Son of Shem, and ancestor of the Assyrians kjv@Genesis:10:11-22; kjv@1Chronicles:1:17; kjv@Ezekiel:32:22
-
See ASSYRIA

ASSHURIM @
- Descendants of Dedan kjv@Genesis:25:3

ASSIR @

-1. Son of Korah kjv@Exodus:6:24; kjv@1Chronicles:6:22

-2. Son of Ebiasaph kjv@1Chronicles:6:23 kjv@1Chronicles:6:37

-3. Son of Jeconiah kjv@1Chronicles:3:17

ASSOS @
- A seaport in Mysia kjv@Acts:20:13-14

ASSURANCE @
- Produced by faith kjv@Ephesians:3:12; kjv@2Timothy:1:12; kjv@Hebrews:10:22
- Made full by hope kjv@Hebrews:6:11 kjv@Hebrews:6:19
- Confirmed by love kjv@1John:3:14 kjv@1John:3:19 kjv@1John:4:18
- Is the effect of righteousness kjv@Isaiah:32:17
- Is abundant in the understanding of the gospel kjv@Colossians:2:2; kjv@1Thessalonians:1:5

- SAINTS PRIVILEGED TO HAVE .Of their election kjv@Psalms:4:3; kjv@1Thessalonians:1:4 .Their redemption kjv@Job:19:25 .Their adoption kjv@Romans:8:16; kjv@1John:3:2 .Their salvation kjv@Isaiah:12:2 .Eternal life kjv@1John:5:13 .The unalienable love of God kjv@Romans:8:38-39 .Union with God and Christ kjv@1Corinthians:6:15; kjv@2Corinthians:13:5; kjv@Ephesians:5:30; kjv@1John:2:5; kjv@1John:4:13 .Peace with God by Christ kjv@Romans:5:1 .Preservation kjv@Psalms:3:6; 8; kjv@Psalms:27:3-5; kjv@Psalms:46:1-3 .Answers to prayer kjv@1John:3:22; kjv@1John:5:14-15 .Comfort in affliction kjv@Psalms:73:26; kjv@Luke:4:18; kjv@2Corinthians:4:8-10 kjv@2Corinthians:4:16-18 .Continuance in grace kjv@Philippians:1:6 .A support in death kjv@Psalms:23:4 .A glorious resurrection kjv@Job:19:26; kjv@Psalms:17:15; kjv@Philippians:3:21; kjv@1John:3:2 .A kingdom kjv@Hebrews:12:28; kjv@Revelation:5:10 .A crown kjv@2Timothy:4:7-8; kjv@James:1:12 .Saints give diligence to attain kjv@2Peter:1:10-11 .Strive to maintain kjv@Hebrews:3:14 kjv@Hebrews:3:18 .Confident hope in God restores kjv@Psalms:42:11 .Exemplified .By David kjv@Psalms:23:4; kjv@Psalms:73:24-26 .By Paul kjv@2Timothy:1:12; kjv@2Timothy:4:18 .
See FAITH

ASSYRIA @
- An empire founded by Nimrod kjv@Genesis:10:8-12; kjv@Micah:5:6
- It extended from east of the Tigris kjv@Genesis:2:14; kjv@Genesis:10:11
- Possibly to Egypt kjv@Genesis:25:18
- Its armies invade the land of Israel under Pul kjv@2Kings:15:19; kjv@1Chronicles:5:26
- Tiglath kjv@2Kings:15:29; kjv@1Chronicles:5:6 kjv@1Chronicles:5:26
- Shalmaneser kjv@2Kings:17:3-6 kjv@2Kings:17:24-27 kjv@2Kings:18:9-12; kjv@Jeremiah:50:17
- Sennacherib kjv@2Kings:18:13-37; 19; kjv@2Chronicles:32; Isaiah:36; 37
- Army of, destroyed by the angel of the Lord kjv@Isaiah:37:36
- Alliances with, sought by Judah and Israel kjv@Hosea:5:13
- Israelites subject to kjv@Lamentations:5:6
- Israelites carried captive into kjv@2Kings:17:3-23
- Jews carried captive to kjv@2Kings:24; 25; kjv@2Chronicles:36:5-21
- Invaded by Pharaoh-necho kjv@2Kings:23:29
- Commerce of kjv@Ezekiel:27:23
- Productiveness of kjv@Isaiah:36:17
- Prophecies concerning kjv@Isaiah:7:17-25; kjv@Isaiah:8:4-10; kjv@Isaiah:10:5-34; kjv@Isaiah:14:24-28; kjv@Isaiah:19:23-25; 20; kjv@Isaiah:30:27-33; kjv@Isaiah:31:8-9; kjv@Isaiah:37:21-35; kjv@Jeremiah:1:15; kjv@Ezekiel:31; Jonah:3:1-4; kjv@Nahum:1; 2; 3; kjv@Zephaniah:2:13-15; kjv@Zechariah:10:11
- Prophecies of captivity of Israelites in kjv@Hosea:9:3; kjv@Hosea:11:5 kjv@Hosea:11:11
- Idols of
-
See ADRAMMELECK
-
See ANAMMELECH
-
See NISROCH
-
See TARTAK

filter-bible-link.pl:

hitchcock:

kjv@STRING:Abarim <HITCHCOCK>@ passages; passengers - HITCHCOCK-A

kjv@STRING:Adadah <HITCHCOCK>@ testimony of the assembly - HITCHCOCK-A

kjv@STRING:Adah <HITCHCOCK>@ an assembly - HITCHCOCK-A

kjv@STRING:Adithaim <HITCHCOCK>@ assemblies; testimonies - HITCHCOCK-A

kjv@STRING:Ahiezer <HITCHCOCK>@ brother of assistance - HITCHCOCK-A

kjv@STRING:Ai <HITCHCOCK>@ or Hai, mass; heap - HITCHCOCK-A

kjv@STRING:Alexander <HITCHCOCK>@ one who assists men - HITCHCOCK-A

kjv@STRING:Arad <HITCHCOCK>@ a wild ass; a dragon - HITCHCOCK-A

kjv@STRING:Assir <HITCHCOCK>@ prisoner; fettered - HITCHCOCK-A

kjv@STRING:Asshurim <HITCHCOCK>@ liers in want; beholders - HITCHCOCK-A

kjv@STRING:Assos <HITCHCOCK>@ approaching; coming near - HITCHCOCK-A

kjv@STRING:Assur <HITCHCOCK>@ same as Ashur - HITCHCOCK-A

kjv@STRING:Assyria <HITCHCOCK>@ country of Assur or Ashur - HITCHCOCK-A

kjv@STRING:Azur <HITCHCOCK>@ he that assists or is assisted - HITCHCOCK-A

kjv@STRING:Bealiah <HITCHCOCK>@ the god of an idol; in an assembly - HITCHCOCK-B

kjv@STRING:Eber <HITCHCOCK>@ one that passes; anger - HITCHCOCK-E

kjv@STRING:Ebronah <HITCHCOCK>@ passage over; being angry - HITCHCOCK-E

kjv@STRING:Edrei <HITCHCOCK>@ a very great mass, or cloud - HITCHCOCK-E

kjv@STRING:Emmor <HITCHCOCK>@ an ass - HITCHCOCK-E

kjv@STRING:En-hazor <HITCHCOCK>@ the grass of the well - HITCHCOCK-E

kjv@STRING:Enon <HITCHCOCK>@ cloud; mass of darkness; fountain; eye - HITCHCOCK-E

kjv@STRING:Epicurean <HITCHCOCK>@ follower of Epicurus, i-E.e., of one who gives assistance - HITCHCOCK

kjv@STRING:Gazez <HITCHCOCK>@ a passing over - HITCHCOCK-G

kjv@STRING:Gebim <HITCHCOCK>@ grasshoppers; height - HITCHCOCK-G

kjv@STRING:Gilead <HITCHCOCK>@ the heap or mass of testimony - HITCHCOCK-G

kjv@STRING:Gob <HITCHCOCK>@ cistern; grasshopper - HITCHCOCK-G

kjv@STRING:Golan <HITCHCOCK>@ passage; revolution - HITCHCOCK-G

kjv@STRING:Goliath <HITCHCOCK>@ passage; revolution; heap - HITCHCOCK-G

kjv@STRING:Hadadezer <HITCHCOCK>@ beauty of assistance - HITCHCOCK-H

kjv@STRING:Hadassah <HITCHCOCK>@ a myrtle; joy - HITCHCOCK-H

kjv@STRING:Hamor <HITCHCOCK>@ an ass; clay; dirt - HITCHCOCK-H

kjv@STRING:Heber <HITCHCOCK>@ one that passes; anger - HITCHCOCK-H

kjv@STRING:Heleph <HITCHCOCK>@ changing; passing over - HITCHCOCK-H

kjv@STRING:Ibri <HITCHCOCK>@ passing over; being angry; being with young - HITCHCOCK-I

kjv@STRING:Ije-abarim <HITCHCOCK>@ heaps of Hebrews, or of passers over - HITCHCOCK-I

kjv@STRING:Irad <HITCHCOCK>@ wild ass; heap of empire; dragon - HITCHCOCK-I

kjv@STRING:Jazer <HITCHCOCK>@ assistance; helper - HITCHCOCK-J

kjv@STRING:Jehoadah <HITCHCOCK>@ passing over; testimony of the Lord - HITCHCOCK-J

kjv@STRING:Joed <HITCHCOCK>@ witnessing; robbing; passing over - HITCHCOCK-J

kjv@STRING:Jogli <HITCHCOCK>@ passing over; turning back; rejoicing - HITCHCOCK-J

kjv@STRING:Kezia <HITCHCOCK>@ superficies; the angle; cassia - HITCHCOCK-K

kjv@STRING:Laadah <HITCHCOCK>@ to assemble together; to testify; passing over - HITCHCOCK-L

kjv@STRING:Lazarus <HITCHCOCK>@ assistance of God - HITCHCOCK-L

kjv@STRING:Levi <HITCHCOCK>@ associated with him - HITCHCOCK-L

kjv@STRING:Makheloth <HITCHCOCK>@ assemblies; congregations - HITCHCOCK-M

kjv@STRING:Manasseh <HITCHCOCK>@ forgetfulness; he that is forgotten - HITCHCOCK-M

kjv@STRING:Massa <HITCHCOCK>@ a burden; prophecy - HITCHCOCK-M

kjv@STRING:Massah <HITCHCOCK>@ temptation - HITCHCOCK-M

kjv@STRING:Migdalgad <HITCHCOCK>@ tower compassed about - HITCHCOCK-M

kjv@STRING:Nehushta <HITCHCOCK>@ made of brass - HITCHCOCK-N

kjv@STRING:Nehushtan <HITCHCOCK>@ a trifling thing of brass - HITCHCOCK-N

kjv@STRING:Nimrod <HITCHCOCK>@ rebellion -N(but probably an unknown Assyrian word) - HITCHCOCK

kjv@STRING:Paseah <HITCHCOCK>@ passing over; halting - HITCHCOCK-P

kjv@STRING:Pi-hahiroth <HITCHCOCK>@ the mouth; the pass of Hiroth - HITCHCOCK-P

kjv@STRING:Piram <HITCHCOCK>@ a wild ass of them - HITCHCOCK-P

kjv@STRING:Raham <HITCHCOCK>@ compassion; a friend - HITCHCOCK-R

kjv@STRING:Rehum <HITCHCOCK>@ merciful; compassionate - HITCHCOCK-R

kjv@STRING:Shebam <HITCHCOCK>@ compassing about; old men - HITCHCOCK-S

kjv@STRING:Telassar <HITCHCOCK>@ taking away; heaping up - HITCHCOCK-T

kjv@STRING:Thelasar <HITCHCOCK>@ same as Telassar - HITCHCOCK-T

kjv@STRING:Tiphsah <HITCHCOCK>@ passage; leap; step; the passover - HITCHCOCK-T

tcr:

strongs:

H58 <STRHEB>@ אבל 'âbêl aw-bale' From an unused root (meaning to be grassy); a meadow: - plain. Compare also the proper names beginning with Abel-.

H92 <STRHEB>@ אגדּה 'ăgûddâh ag-ood-daw' Feminine passive participle of an unused root (meaning to bind); a {band} bundle6 {knot} or arch: - {bunch} {burden} troop.

H94 <STRHEB>@ אגוּר 'âgûr aw-goor' Passive participle of H103; gathered (that {is} received among the sages); {Agur} a fanciful name of Solomon: - Agur.

H1014 <STRHEB>@ בּית גּמוּל bêyth gâmûl bayth gaw-mool' From H1004 and the passive participle of H1576; house of (the) weaned; {Beth-Gamul} a place East of the Jordan: - Beth-gamul.

H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.

H1263 <STRHEB>@ בּרוּך bârûk baw-rook' Passive participle from H1288; blessed; {Baruk} the name of three Israelites: - Baruch.

H1285 <STRHEB>@ בּרית berîyth ber-eeth' From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh): - {confederacy} {[con-]feder[-ate]} {covenant} league.

H1330 <STRHEB>@ בּתוּלה bethûlâh beth-oo-law' Feminine passive participle of an unused root meaning to separate; a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state: - {maid} virgin.

H1353 <STRHEB>@ גּאלּה ge'ûllâh gheh-ool-law' Feminine passive participle of H1350; redemption (including the right and the object); by implication relationship: - {kindred} {redeem} {redemption} right.

H1369 <STRHEB>@ גּבוּרה gebûrâh gheb-oo-raw' Feminine passive participle from the same as H1368; force (literally or figuratively); by implication {valor} victory: - {force} {mastery} {might} mighty ({act} {power}) {power} strength.

H1413 <STRHEB>@ גּדד gâdad gaw-dad' A primitive root (compare H1461); to crowd; also to gash (as if by pressing into): - assemble (selves by {troops}) gather (selves {together} self in {troops}) cut selves.

H1418 <STRHEB>@ גּדוּדה gedûdâh ghed-oo-daw' Feminine participle passive of H1413; an incision: - cutting.

H1422 <STRHEB>@ גּדּוּפה gedûphâh ghed-oo-faw' Feminine passive participle of H1442; a revilement: - taunt.

H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.

H1434 <STRHEB>@ גּדל gedil ghed-eel' From H1431 (in the sense of twisting); {thread} that {is} a tassel or festoon: - {fringe} wreath.

H1462 <STRHEB>@ גּוב gôb gobe From H1461; the locust (from its grubbing as a larve): - {grasshopper} X great.

H1468 <STRHEB>@ גּוּז gûz gooz A primitive root (compare H1494); properly to shear off; but used only in the (figurative) sense of passing rapidly: - {bring} cutoff.

H1470 <STRHEB>@ גּוזן gôzân go-zawn' Probably from H1468; a quarry (as a place of cutting stones); {Gozan} a province of Assyria: - Gozan.

H1471 <STRHEB>@ גּי גּוי gôy gôy {go'ee} go'-ee Apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence a Gentile; also (figuratively) a troop of {animals} or a flight of locusts: - {Gentile} {heathen} {nation} people.

H1481 <STRHEB>@ גּוּר gûr goor A primitive root; properly to turn aside from the road (for a lodging or any other {purpose}) that {is} sojourn (as a guest); also to {shrink} fear (as in a strange place); also to gather for hostility (as afraid): - {abide} {assemble} be {afraid} {dwell} {fear} gather ({together}) {inhabitant} {remain} {sojourn} stand in {awe} (be) {stranger} X surely.

H1487 <STRHEB>@ גּישׁ גּוּשׁo gûsh gîysh {goosh} gheesh Of uncertainly derivation; a mass of earth: - clod.

H1488 <STRHEB>@ גּז gêz gaze From H1494; a fleece (as shorn); also mown grass: - {fleece} {mowing} mown grass.

H1549 <STRHEB>@ גּליון גּלּיון gillâyôn gilyôn {ghil-law-yone'} ghil-yone' From H1540; a tablet for writing (as bare); by analogy a mirror (as a plate): - {glass} roll.

H1564 <STRHEB>@ גּלם gôlem go'-lem From H1563; a wrapped (and unformed {mass} that {is} as the embryo): - substance yet being unperfect.

H1571 <STRHEB>@ גּם gam gam By contraction from an unused root meaning to gather; properly assemblage; used only adverbially {also} even6 {yea} though; often repeated as correlation both... and: - {again} {alike} {also} (so much) as ({soon}) both (so) . . . {and} {but} either . . . {or} {even} for {all} (in) likewise ({manner}) {moreover} nay . . . {neither} {one} then ({-refore}) {though} {what} {with} yea.

H1577 <STRHEB>@ גּמוּל gâmûl gaw-mool' Passive participle of H1580; rewarded; {Gamul} an Israelite: - Gamul. See also H1014.

H1646 <STRHEB>@ גּרשׁה gerûshâh gher-oo-shaw' Feminine passive participle of H1644; (abstractly) dispossession: - exaction.

H1707 <STRHEB>@ דּבּשׁת dabbesheth dab-beh'-sheth Intensive from the same as H1706; a sticky {mass} that {is} the hump of a camel: - hunch [of a camel].

H1758 <STRHEB>@ דּישׁ דּושׁ דּוּשׁ dûsh dôsh dîysh {doosh} {dosh} deesh A primitive root; to trample or thresh: - {break} {tear} {thresh} tread out ({down}) at grass [Jer. H50 : {H11} by mistake for H1877].

H1784 <STRHEB>@ דּיני dîynay dee-nah'ee (Chaldee); patrial from an uncertain primitive; a Dinaite or inhabitant of some unknown Assyrian province: - Dinaite.

H1870 <STRHEB>@ דּרך derek deh'-rek From H1869; a road (as trodden); figuratively a course of life or mode of {action} often adverbially: - {along} {away} because {of} + {by} {conversation} {custom} [east-] {ward} {journey} {manner} {passenger} {through} {toward} [high-] [path-] way {[-side]} whither [-soever].

H1877 <STRHEB>@ דּשׁא deshe' deh'-sheh From H1876; a sprout; by analogy grass: - (tender) {grass} {green} (tender) herb.

H1883 <STRHEB>@ דּתא dethe' deh'-thay (Chaldee); corresponding to H1877: - tender grass.

H1919 <STRHEB>@ הדסּה hădassâh had-as-saw' Feminine of H1918; Hadassah (or Esther): - Hadassah.

H1921 <STRHEB>@ הדר hâdar haw-dar' A primitive root; to swell up (literally or {figuratively} actively or passively); by implication to favor or {honour} be high or proud: - {countenance} crooked {place} {glorious} {honour} put forth.

H1934 <STRHEB>@ הוה הוא hâvâ' hâvâh {hav-aw'} hav-aw' (Chaldee); corresponding to H1933; to exist; used in a great variety of applications (especially in connection with other words): - {be} {become} + {behold} + came (to {pass}) + {cease} + {cleave} + {consider} + {do} + {give} + have + {judge} + {keep} + {labour} + mingle ({self}) + {put} + {see} + {seek} + {set} + {slay} + take {heed} {tremble} + {walk} + would.

H1961 <STRHEB>@ היה hâyâh haw-yaw' A primitive root (compare H1933); to {exist} that {is} be or {become} come to pass (always {emphatic} and not a mere copula or auxiliary): - {beacon} X {altogether} be ({-come} {accomplished} {committed} {like}) {break} {cause} come (to {pass}) {continue} {do} {faint} {fall} + {follow} {happen} X {have} {last} {pertain} quit (one-) {self} {require} X use.

H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.

H1999 <STRHEB>@ המוּלּה המלּה hămûlâh hămûllâh {ham-ool-law'} ham-ool-law' Feminine passive participle of an unused root meaning to rush (as rain with a windy roar); a sound: - {speech} tumult.

H131 <STRHEB>@ אדמּים 'ădûmmîym ad-oom-meem' Plural of H121; red spots; {Adummim} a pass in Palestine: - Adummim.

H152 <STRHEB>@ אדרמּלך 'adrammelek ad-ram-meh'-lek From H142 and H4428; splendor of (the) king; {Adrammelek} the name of an Assyrian {idol} also of a son of Sennacherib: - Adrammelech.

H2037 <STRHEB>@ הרם hârûm haw-room' Passive participle of the same as H2036; high; {Harum} an Israelite: - Harum.

H2050 <STRHEB>@ התת hâthath haw-thath' A primitive root; properly to break in {upon} that {is} to assail: - imagine mischief.

H2095 <STRHEB>@ זהר zehar zeh-har' (Chaldee); corresponding to H2094; (passively) be admonished: - take heed.

H2137 <STRHEB>@ זכוּכית zekûkîyth zek-oo-keeth' From H2135; properly {transparency} that {is} glass: - crystal.

H2138 <STRHEB>@ זכוּר zâkûr zaw-koor' Properly passive participle of H2142; but used for H2145; a male (of man or animals): - {males} men-children.

H2199 <STRHEB>@ זעק zâ‛aq zaw-ak' A primitive root; to shriek (from anguish or danger); by analogy (as a herald) to announce or convene publicly: - {assemble} call ({together}) (make a) cry ({out}) come with such a {company} gather ({together}) cause to be proclaimed.

H2208 <STRHEB>@ זקן zâqûn zaw-koon' Properly passive participle of H2204 (used only in the plural as a noun); old age: - old age.

H2219 <STRHEB>@ זרה zârâh zaw-raw' A primitive root (compare H2114); to toss about; by implication to {diffuse} winnow: - cast {away} {compass} {disperse} {fan} scatter ({away}) {spread} {strew} winnow.

H2249 <STRHEB>@ חבור châbôr khaw-bore' From H2266; united; {Chabor} a river of Assyria: - Habor.

H2269 <STRHEB>@ חבר chăbar khab-ar' (Chaldee); from a root corresponding to H2266; an associate: - {companion} fellow.

H2270 <STRHEB>@ חבר châbêr khaw-bare' From H2266; an associate: - {companion} {fellow} knit together.

H2273 <STRHEB>@ חברה chabrâh khab-raw' (Chaldee); feminine of H2269; an associate: - other.

H2274 <STRHEB>@ חברה chebrâh kheb-raw' Feminine of H2267; association: - company.

H2275 <STRHEB>@ חברון chebrôn kheb-rone' From H2267; seat of association; {Chebron} a place in {Palestine} also the name of two Israelites: - Hebron.

H2328 <STRHEB>@ חוּג chûg khoog A primitive root (compare H2287); to describe a circle: - compassive

H2329 <STRHEB>@ חוּג chûg khoog From H2328; a circle: - {circle} {circuit} compassive

H2347 <STRHEB>@ חוּס chûs khoos A primitive root; properly to {cover} that {is} (figuratively) to compassionate: - {pity} {regard} spare.

H2398 <STRHEB>@ חטא châţâ' khaw-taw' A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to {forfeit} lack6 {expiate} {repent} (causatively) lead {astray} condemn: - bear the {blame} {cleanse} commit {[sin]} by {fault} harm he hath {done} {loss} {miss} (make) offend ({-er}) offer for {sin} {purge} purify ({self}) make {reconciliation} ({cause} make) sin ({-ful} {-ness}) trespassive

H2405 <STRHEB>@ חטבה chăţûbâh khat-oo-baw' Feminine passive participle of H2404; properly a carving; hence a tapestry (as figured): - carved.

H2476 <STRHEB>@ חלוּשׁה chălûshâh khal-oo-shaw' Feminine passive participle of H2522; defeat: - being overcome.

H2477 <STRHEB>@ חלח chălach khal-akh' Probably of foreign origin; {Chalach} a region of Assyria: - Halah.

H2498 <STRHEB>@ חלף châlaph khaw-laf' A primitive root; properly to slide {by} that {is} (by implication) to hasten {away} pass {on} spring {up} pierce or change: - {abolish} alter {change} cut {off} go on {forward} grow {up} be {over} pass ({away} {on} {through}) {renew} {sprout} strike through.

H2499 <STRHEB>@ חלף chălaph khal-af' (Chaldee); corresponding to H2498; to pass on (of time): - pass.

H2543 <STRHEB>@ חמר חמור chămôr chămôr {kham-ore'} kham-ore' From H2560; a male ass (from its dun red): - (he) ass.

H2544 <STRHEB>@ חמור chămôr kham-ore' The same as H2543; ass; {Chamor} a Canaanite: - Hamor.

H2550 <STRHEB>@ חמל châmal khaw-mal' A primitive root; to commiserate; by implication to spare: - have {compassion} (have) {pity} spare.

H2571 <STRHEB>@ חמשׁ châmûsh khaw-moosh' Passive participle of the same as H2570; {staunch} that {is} able bodied soldiers: - armed ({men}) harnessed.

H2627 <STRHEB>@ חסּיר chassîyr khas-seer' (Chaldee); from a root corresponding to H2637; deficient: - wanting.

H2682 <STRHEB>@ חציר châtsîyr khaw-tseer' Perhaps originally the same as {H2681} from the greenness of a courtyard; grass; also a leek (collectively): - {grass} {hay} {herb} leek.

H2738 <STRHEB>@ חרל חרוּל chârûl chârûl {khaw-rool'} khaw-rool' Apparently passive participle of an unused root probably meaning to be prickly; properly {pointed} that {is} a bramble or other thorny weed: - nettle.

H2739 <STRHEB>@ חרוּמף chărûmaph khar-oo-maf' From passive participle of H2763 and H639; snubnosed; {Charumaph} an Israelite: - Harumaph.

H2742 <STRHEB>@ חרץ חרוּץ chârûts chârûts {khaw-roots'} khaw-roots' Passive participle of H2782; properly incised or (active) incisive; hence (as noun masculine or feminine) a trench (as {dug}) gold (as {mined}) a threshing sledge (having sharp teeth); (figuratively) determination; also eager: - {decision} {diligent} (fine) {gold} pointed {things} {sharp} threshing {instrument} wall.

H2757 <STRHEB>@ חרץ חריץ chârîyts chârits {khaw-reets'} khaw-reets' From H2782; properly incisure or (passive) incised (compare H2742); hence a threshing sledge (with sharp teeth); also a slice (as cut): - + {cheese} harrow.

H2787 <STRHEB>@ חרר chârar khaw-rar' A primitive root; to {glow} that {is} literally (to {melt} burn6 dry up) or figuratively (to show or incite passion): - be {angry} {burn} {dry} kindle.

H2815 <STRHEB>@ חשּׁוּב chashshûb khash-shoob' From H2803; intelligent; {Chashshub} the name of two or three Israelites: - {Hashub} Hasshub.

H2820 <STRHEB>@ חשׂך châώak khaw-sak' A prim root; to restrain or (reflexively) refrain; by implication to {refuse} spare6 preserve; also (by interchange with H2821) to observe: - {assuage} X {darken} {forbear} {hinder} hold {back} keep ({back}) {punish} {refrain} {reserve} {spare} withhold.

H2838 <STRHEB>@ חשׁוּק חשׁק châshûq châshûq {khaw-shook'} khaw-shook' Passive participle of H2836; {attached} that {is} a fence rail or rod connecting the posts or pillars: - fillet.

H2842 <STRHEB>@ חשׁשׁ châshash khaw-shash' By variation for H7179; dry grass: - chaff.

H2864 <STRHEB>@ חתר châthar khaw-thar' A primitive root; to force a {passage} as by burglary; figuratively with oars: - dig ({through}) row.

H2871 <STRHEB>@ טבוּל ţâbûl taw-bool' Passive participle of H2881; properly {dyed} that {is} a turban (probably as of colored stuff): - dyed attire.

H2875 <STRHEB>@ טבח ţebach teh'-bakh The same as H2874; massacre; {Tebach} the name of a Mesopotamian and of an Israelite: - Tebah.

H2967 <STRHEB>@ טרפּלי ţarpelay tar-pel-ah'ee (Chaldee); from a name of foreign derivation; a Tarpelite (collectively) or inhabitant of {Tarpel} a place in Assyria: - Tarpelites.

H2974 <STRHEB>@ יאל yâ'al yaw-al' A primitive root (probably rather the same as H2973 through the idea of mental weakness); properly to {yield} especially assent; hence (positively) to undertake as an act of volition: - {assay} {begin} be {content} {please} take {upon} X {willingly} would.

H2975 <STRHEB>@ יאר ye'ôr yeh-ore' Of Egyptian origin; a {channel} for example a {fosse} {canal} shaft; specifically the {Nile} as the one river of {Egypt} including its collateral trenches; also the {Tigris} as the main river of Assyria: - {brook} {flood} {river} stream.

H225 <STRHEB>@ אוּת 'ûth ooth A primitive root; properly to {come} that {is} (impliedly) to assent: - consent.

H247 <STRHEB>@ אזר 'âzar aw-zar' A primitive root; to belt: - bind (compass) {about} gird ({up} with).

H260 <STRHEB>@ אחוּ 'âchû aw'-khoo Of uncertain (perhaps Egyptian) derivation; a bulrush or any marshy grass (particularly that along the Nile): - {flag} meadow.

H272 <STRHEB>@ אחזּה 'ăchûzzâh akh-ooz-zaw' Feminine passive participle of H270; something {seized} that {is} a possession (especially of land): - possession.

H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.

H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.

H3207 <STRHEB>@ ילדּה yaldâh yal-daw' Feminine of H3206; a lass: - {damsel} girl.

H3209 <STRHEB>@ ילּוד yillôd yil-lode' Passive from H3205; born: - born.

H3259 <STRHEB>@ יעד yâ‛ad yaw-ad' A primitive root; to fix upon (by agreement or appointment); by implication to meet (at a stated {time}) to summon (to {trial}) to direct (in a certain quarter or {position}) to engage (for marriage): - {agree} (make an) appoint ({-ment} a {time}) assemble ({selves}) {betroth} gather ({selves} {together}) meet ({together}) set (a time).

H3265 <STRHEB>@ יעוּר yâ‛ûr yaw-oor' Apparently passive participle of the same as H3293; wooded; {Jaur} an Israelite: - Jair [from the margin].

H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.

H3326 <STRHEB>@ יצוּע yâtsûa‛ yaw-tsoo'-ah Passive participle of H3331; {spread} that {is} a bed; (architecturally) an {extension} that {is} wing or lean to (a single story or collection): - {bed} {chamber} couch.

H3333 <STRHEB>@ יצקה yetsûqâh yets-oo-kaw' Passive participle feminine of H3332; poured {out} that {is} run into a mould: - when it was cast.

H3338 <STRHEB>@ יצר yâtsûr yaw-tsoor' Passive participle of H3335; {structure} that {is} limb or part: - member.

H3353 <STRHEB>@ יקוּשׁ yâqûsh yaw-koosh' Passive participle of H3369; properly {entangled} that {is} by implication (intransitively) a {snare} or (transitively) a snarer: - {fowler} snare.

H3377 <STRHEB>@ ירב yârêb yaw-rabe' From H7378; he will contend; {Jareb} a symbolical name for Assyria: - Jareb. Compare H3402.

H3388 <STRHEB>@ ירוּשׁה ירוּשׁא yerûshâ' yerûshâh {yer-oo-shaw'} yer-oo-shaw' Feminine passive participle of H3423; possessed; Jerusha or {Jerushah} an Israelitess: - {Jerusha} Jerushah.

H3389 <STRHEB>@ ירוּשׁלים ירוּשׁלם yerûshâlaim yerûshâlayim {yer-oo-shaw-lah'-im} yer-oo-shaw-lah'-yim A dual (in allusion to its two main hills (the true {pointing} at least of the former {reading} seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or {Jerushalem} the capital city of Palestine: - Jerusalem.

H3395 <STRHEB>@ ירחם yerôchâm yer-o-khawm' From H7355; compassionate; {Jerocham} the name of seven or eight Israelites: - Jeroham.

H3396 <STRHEB>@ ירחמאל yerachme'êl yer-akh-meh-ale' From H7355 and H410; God will compassionate; {Jerachmeel} the name of three Israelites: - Jerahmeel.

H3418 <STRHEB>@ ירק yereq yeh'-rek From H3417 (in the sense of vacuity of color); properly {pallor} that {is} hence the yellowish green of young and sickly vegetation; concretely {verdure} that {is} grass or vegetation: - {grass} green (thing).

H3444 <STRHEB>@ ישׁוּעה yeshû‛âh yesh-oo'-aw Feminine passive participle of H3467; something {saved} that {is} (abstractly) deliverance; hence {aid} {victory} prosperity: - {deliverance} {health} help ({-ing}) {salvation} {save} saving ({health}) welfare.

H3491 <STRHEB>@ יתוּר yâthûr yaw-thoor' Passive participle of H3498; properly what is {left} that {is} (by implication) a gleaning: - range.

H3520 <STRHEB>@ כּבוּדּה kebûddâh keb-ood-daw' Irregular feminine passive participle of H3513; weightiness; that {is} {magnificence} wealth: - {carriage} all {glorious} stately.

H3523 <STRHEB>@ כּביר kebîyr keb-eer From H3527 in the original sense of plaiting; a matrass (of intertwined materials): - pillow.

H3575 <STRHEB>@ כּוּתה כּוּת kûth kûthâh {kooth} koo-thaw' Of foreign origin; Cuth or {Cuthah} a province of Assyria: - Cuth.

H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}

H3615 <STRHEB>@ כּלה kâlâh kaw-law' A primitive root; to {end} whether intransitively (to {cease} be {finished} perish) or transitively (to {complete} {prepare} consume): - {accomplish} {cease} consume ({away}) {determine} destroy ({utterly}) be (when . . . were) {done} (be an) end ({of}) {expire} (cause to) {fail} {faint} {finish} {fulfil} X {fully} X {have} leave ({off}) {long} bring to {pass} wholly {reap} make clean {riddance} {spend} quite take {away} waste.

H3623 <STRHEB>@ כּלוּלה kelûlâh kel-oo-law' Denominative passive participle from H3618; bridehood (only in the plural): - espousal.

H3625 <STRHEB>@ כּלח kelach keh'-lakh The same as H3624; {Kelach} a place in Assyria: - Calah.

H3638 <STRHEB>@ כּלמד kilmâd kil-mawd' Of foreign derivation; {Kilmad} a place apparently in the Assyrian empire: - Chilmad.

H3641 <STRHEB>@ כּלנו כּלנה כּלנה kalneh kalnêh kalnô {kal-neh'} {kal-nay'} kal-no' Of foreign derivation; Calneh or {Calno} a place in the Assyrian empire: - {Calneh} Calno. Compare H3656.

H3648 <STRHEB>@ כּמר kâmar kaw-mar' A primitive root; properly to intertwine or {contract} that {is} (by implication) to shrivel (as with heat); figuratively to be deeply affected with passion (love or pity): - be {black} be {kindled} yearn.

H3656 <STRHEB>@ כּנּה kanneh kan-neh' For H3641; {Canneh} a place in Assyria: - Canneh

H3673 <STRHEB>@ כּנשׁ kânash kaw-nash' (Chaldee); corresponding to H3664; to assemble: - gather together.

H3681 <STRHEB>@ כּסוּי kâsûy kaw-soo'ee Passive participle of H3680; properly {covered} that {is} (as noun) a covering: - covering.

H3694 <STRHEB>@ כּסלּות kesûllôth kes-ool-loth' Feminine plural of passive participle of H3688; {fattened} {Kesulloth} a place in Palestine: - Chesulloth.

H3739 <STRHEB>@ כּרה kârâh kaw-raw' Usually assigned as a primitive {root} but probably only a special application of H3738 (through the common idea of planning implied in a bargain); to purchase: - {buy} prepare.

H3749 <STRHEB>@ כּרכּב karkôb kar-kobe' Expanded from the same as H3522; a rim or top margin: - compassive

H3772 <STRHEB>@ כּרת kârath kaw-rath' A primitive root; to cut ({off} down or asunder); by implication to destroy or consume; specifically to covenant (that {is} make an alliance or {bargain} originally by cutting flesh and passing between the pieces): - be {chewed} be con- [feder-] {ate} {covenant} cut ({down} {off}) {destroy} {fail} {feller} be {freed} hew ({down}) make a league ({[covenant]}) X {lose} {perish} X {utterly} X want.

H3773 <STRHEB>@ כּרתה kârûthâh kaw-rooth-aw' Passive participle feminine of H3772; something {cut} that {is} a hewn timber: - beam.

H3803 <STRHEB>@ כּתר kâthar kaw-thar' A primitive root; to enclose; hence (in a friendly sense) to {crown} (in a hostile one) to besiege; also to wait (as restraining oneself): - beset {round} compass {about} be crowned inclose {round} suffer.

H3862 <STRHEB>@ להקה lahăqâh lah-hak-aw' Probably from an unused root meaning to gather; an assembly: - company.

H3887 <STRHEB>@ לוּץ lûts loots A primitive root; properly to make mouths {at} that {is} to scoff; hence (from the effort to pronounce a foreign language) to {interpret} or (generally) intercede: - {ambassador} have in {derision} {interpreter} make a {mock} {mocker} scorn ({-er} {-ful}) teacher.

H3894 <STRHEB>@ לחם לחוּם lâchûm lâchûm {law-khoom'} law-khoom' Passive participle of H3898; properly {eaten} that {is} food; also {flesh} that {is} body: - while . . . is {eating} flesh.

H3912 <STRHEB>@ לטוּשׁם leţûshim let-oo-sheem' Masculine plural of passive participle of H3913; hammered (that {is} oppressed) ones; {Letushim} an Arabian tribe: - Letushim.

H3971 <STRHEB>@ מוּם מאוּם m'ûm mûm {moom} moom As if passive participle from an unused root probably meaning to stain; a blemish (physical or moral): - {blemish} {blot} spot.

H3975 <STRHEB>@ מאוּרה me'ûrâh meh-oo-raw' Feminine passive participle of H215; something {lighted} that {is} an aperture; by implication a crevice or hole of a serpent: - den.

H4009 <STRHEB>@ מבטח mibţâch mib-tawkh' From H982; properly a {refuge} that {is} (objectively) {security} or (subjectively) assurance: - {confidence} {hope} {sure} trust.

H4042 <STRHEB>@ מגן mâgan maw-gan' A denominative from H4043; properly to shield; encompass with; figuratively to {rescue} to hand safely over (that {is} surrender): - deliver.

H4069 <STRHEB>@ מדּע מדּוּע maddûa‛ maddûa‛ {mad-doo'-ah} mad-doo'-ah From H4100 and the passive participle of H3045; what (is) known?; that {is} (by {implication}) (adverbially) why?: - {how} {wherefore} why.

H4109 <STRHEB>@ מהלך mahălâk mah-hal-awk' From H1980; a {walk} that {is} a passage or a distance: - {journey} walk.

H4117 <STRHEB>@ מהר mâhar maw-har' A primitive root (perhaps rather the same as H4116 through the idea of readiness in assent); to bargain (for a {wife}) that {is} to wed: - {endow} X surely.

H4150 <STRHEB>@ מועדה מעד מועד mô‛êd mô‛êd mô‛âdâh {mo-ade'} {mo-ade'} mo-aw-daw' From H3259; properly an {appointment} that {is} a fixed time or season; specifically a festival; conventionally a year; by {implication} an assembly (as convened for a definite purpose); technically the congregation; by {extension} the place of meeting; also a signal (as appointed beforehand): - appointed ({sign} {time}) (place {of} solemn) {assembly} {congregation} ({set} solemn) {feast} ({appointed} due) {season} solemn ({-ity}) {synagogue} (set) time (appointed).

H4151 <STRHEB>@ מועד mô‛âd mo-awd' From H3259; properly an assembly (as in H4150); figuratively a troop: - appointed time.

H4153 <STRHEB>@ מועדיה mô‛adyâh mo-ad-yaw' From H4151 and H3050; assembly of Jah; {Moadjah} an Israelite: - Moadiah. Compare H4573.

H4154 <STRHEB>@ מוּעדת mû‛edeth moo-eh'-deth Feminine passive participle of H4571; properly made to {slip} that {is} dislocated: - out of joint.

H4161 <STRHEB>@ מצא מוצא môtsâ' môtsâ' {mo-tsaw'} mo-tsaw' From H3318; a going {forth} that {is} (the act) an {egress} or (the place) an exit; hence a source or product; specifically {dawn} the rising of the sun (the {East}) exportation6 {utterance} a {gate} a {fountain} a {mine} a meadow (as producing grass): - brought {out} {bud} that which came {out} {east} going {forth} goings {out} that which (thing that) is gone {out} {outgoing} proceeded {out} {spring} {vein} [water-] course [springs].

H4165 <STRHEB>@ מוּצק mûtsâq moo-tsawk' From H5694; properly {fusion} that {is} literally a casting (of metal); figuratively a mass (of clay): - {casting} hardness.

H4186 <STRHEB>@ משׁב מושׁב môshâb môshâb {mo-shawb'} mo-shawb' From H3427; a seat; figuratively a site; abstractly a session; by extension an abode (the place or the time); by implication population: - {assembly} dwell {in} dwelling ({-place}) wherein (that) dwelt ({in}) inhabited {place} {seat} {sitting} {situation} sojourning.

H4230 <STRHEB>@ מחוּגה mechûgâh mekh-oo-gaw' From H2328; an instrument for marking a {circle} that {is} compasses: - compassive

H4328 <STRHEB>@ מיסּדהo meyûssâdâh meh-yoos-saw-daw' Properly feminine passive participle of H3245; something {founded} that {is} a foundation: - foundation.

H4371 <STRHEB>@ מכס mekes meh'-kes Probably from an unused root meaning to enumerate; an assessment (as based upon a census): - tribute.

H4374 <STRHEB>@ מכסּה mekasseh mek-as-seh' From H3680; a {covering} that {is} garment; specifically a coverlet (for a {bed}) an awning (from the sun); also the omentum (as covering the intestines): - {clothing} to {cover} that which covereth.

H4397 <STRHEB>@ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.

H4410 <STRHEB>@ מלוּכה melûkâh mel-oo-kaw' Feminine passive participle of H4427; something {ruled} that {is} a realm: - {kingdom} king´ {s} X royal.

H4484 <STRHEB>@ מנא menê' men-ay' (Chaldee); passive participle of H4483; numbered: - Mene.

H4519 <STRHEB>@ מנשּׁה menashsheh men-ash-sheh' From H5382; causing to forget; {Menashsheh} a grandson of {jacob} also the tribe descendant from {him} and its territory: - Manasseh.

H4520 <STRHEB>@ מנשּׁי menashshîy men-ash-shee' From H4519; a Menashshite or descendant of Menashsheh: - of {Manasseh} Manassites.

H4524 <STRHEB>@ מסבּות מסבּים מסב mêsab mesibbîym mesibbôth {may-sab'} {mes-ib-beem'} mes-ib-bohth' From H5437; a divan (as enclosing the room); abstractly (adverbially) around: - that compass {about} (place) round {about} at table.

H4527 <STRHEB>@ מסּד massad mas-sad' From H3245; a foundation: - foundation.

H4531 <STRHEB>@ מסּה massâh mas-saw' From H5254; a {testing} of men (judicial) or of God (querulous): - {temptation} trial.

H4532 <STRHEB>@ מסּה massâh mas-saw' The same as H4531; {Massah} a place in the Desert: - Massah.

H4535 <STRHEB>@ מסּח massâch mas-sawkh' From H5255 in the sense of staving off; a {cordon} (adverbially) or (as a) military barrier: - broken down.

H4541 <STRHEB>@ מסּכה massêkâh mas-say-kaw' From H5258; properly a pouring {over} that {is} fusion of metal (especially a cast image); by implication a {libation} that {is} league; concretely a coverlet (as if poured out): - {covering} molten ({image}) vail.

H4545 <STRHEB>@ מסּכת masseketh mas-seh'-keth From H5259 in the sense of spreading out; something {expanded} that {is} the warp in a loom (as stretched out to receive the woof): - web.

H4550 <STRHEB>@ מסּע massa‛ mas-sah From H5265; a departure (from striking the {tents}) that {is} march (not necessarily a single day´ s travel); by implication a station (or point of departure): - journey (-ing).

H4551 <STRHEB>@ מסּע massâ‛ mas-saw' From H5265 in the sense of projecting; a missile (spear or arrow); also a quarry (whence stones {are} as it {were} ejected): - before it was {brought} darticle

H4569 <STRHEB>@ מעברה מעבר ma‛ăbâr ma‛ăbârâh {mah-ab-awr'} mah-ab-aw-raw' From H5674; a crossing place (of a {river} a ford; of a {mountain} a pass); abstractly a {transit} that {is} (figuratively) overwhelming: - {ford} place where . . . {pass} passage.

H4593 <STRHEB>@ מעט mâ‛ôţ maw-ote' Passive adjective of H4591; thinned (as to the {edge}) that {is} sharp: - wrapped up.

H4603 <STRHEB>@ מעל mâ‛al maw-al' A primitive root; properly to cover up; used only figuratively to act {covertly} that {is} treacherously: - {transgress} ({commit} do a) tresspass (-ing).

H4604 <STRHEB>@ מעל ma‛al mah'-al From H4608; {treachery} that {is} sin: - {falsehood} {grievously} {sore} {transgression} {trespass} X very.

H4641 <STRHEB>@ מעשׂיהוּ מעשׂיה ma‛ăώêyâh ma‛ăώêyâhû {mah-as-ay-yaw'} mah-as-ay-yaw'-hoo From H4639 and H3050; work of Jah; {Maasejah} the name of sixteen Israelites: - Masseiah.

H4653 <STRHEB>@ מפלגּה miphlaggâh mif-lag-gaw' From H6385; a classification: - division.

H4663 <STRHEB>@ מפקד miphqâd mif-kawd' The same as H4662; assignment; {Miphkad} the name of a gate in Jerusalem: - Miphkad.

H4682 <STRHEB>@ מצּה matstsâh mats-tsaw' From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that {is} not soured or bittered with yeast); specifically an unfermented cake or {loaf} or (elliptically) the festival of Passover (because no leaven was then used): - unleavened ({bread} {cake}) without leaven.

H4721 <STRHEB>@ מקהלה מקהל maqhêl maqhêlâh {mak-hale'} mak-hay-law' From H6950; an assembly: - congregation.

H4722 <STRHEB>@ מקהלת maqhêlôth mak-hay-loth' Plural of H4721 (feminine); assemblies; {Makheloth} a place in the Desert: - Makheloth.

H4734 <STRHEB>@ מקלעת miqla‛ath mik-lah'-ath From H7049; a sculpture (probably in bass relief): - carved ({figure}) {carving} graving.

H4744 <STRHEB>@ מקרא miqrâ' mik-raw' From H7121; something called {out} that {is} a public meeting (the {act} the {persons} or the palce); also a rehearsal: - {assembly} {calling} {convocation} reading.

H4759 <STRHEB>@ מראה mar'âh mar-aw' Feminine of H4758; a vision; also (causatively) a mirror: - looking {glass} vision.

H4760 <STRHEB>@ מראה mûr'âh moor-aw' Apparently feminine passive causative participle of H7200; something {conspicuous} that {is} the craw of a bird (from its prominence): - crop.

H4854 <STRHEB>@ משּׂא maώώâ' mas-saw' The same as H4853; burden; {Massa} a son of Ishmael: - Massa.

H4934 <STRHEB>@ משׁעול mish‛ôl mish-ole' From the same as H8168; a {hollow} that {is} a narrow passage: - path.

H4940 <STRHEB>@ משׁפּחה mishpâchâh mish-paw-khaw' From H8192 (compare H8198); a {family} that {is} circle of relatives; figuratively a class (of {persons}) a species (of animals) or sort (of things); by extension a tribe or people: - {family} kind (-red).

H485 <STRHEB>@ אלם אלמּה 'ălûmmâh 'âlûm {al-oom-maw'} aw-loom' Second form is masculine form; passive participle of H481; something bound; a sheaf: - sheaf.

H5031 <STRHEB>@ נביאה nebîy'âh neb-ee-yaw' Feminine of H5030; a prophetess or (generally) inspired woman; by implication a poetess; by association a prophet's wife: - prophetess.

H5065 <STRHEB>@ נגשׂ nâgaώ naw-gas' A primitive root; to drive (an {animal} a {workman} a {debtor} an army); by implication to {tax} {harass} tyrannize: - {distress} {driver} exact ({-or}) oppress ({-or}) X raiser of {taxes} taskmaster.

H5076 <STRHEB>@ נדד nâdûd naw-dood' Passive participle of H5074; properly tossed; abstractly a rolling (on the bed): - tossing to and fro.

H5091 <STRHEB>@ נהה nâhâh naw-haw' A primitive root; to {groan} that {is} bewail; hence (through the idea of crying aloud) to assemble (as if on proclamation): - {lament} wail.

H5101 <STRHEB>@ נהק nâhaq naw-hak' A primitive root; to bray (as an {ass}) scream (from hunger): - bray.

H5102 <STRHEB>@ נהר nâhar naw-har' A primitive root; to {sparkle} that {is} (figuratively) be cheerful; hence (from the sheen of a running stream) to {flow} that {is} (figuratively) assemble: - flow ({together}) be lightened.

H5153 <STRHEB>@ נחוּשׁ nâchûsh naw-khoosh' Apparently passive participle of H5172 (perhaps in the sense of {ringing} that {is} bell metal; or from the red color of the throat of a serpent ({H5175} as denominative) when hissing); {coppery} that {is} (figuratively) hard: - of brass.

H5154 <STRHEB>@ נחשׁה נחוּשׁה nechûshâh nechûshâh {nekh-oo-shaw'} nekh-oo-shaw' Feminine of H5153; copper: - {brass} steel. Compare H5176.

H5161 <STRHEB>@ נחלמי nechĕlâmîy nekh-el-aw-mee' Apparently a patronymic from an unused name (apparently passive participle of H2492); dreamed; a {Nechelamite} or descendant of Nechlam: - Nehelamite.

H5174 <STRHEB>@ נחשׁ nechâsh nekh-awsh' (Chaldee); corresponding to H5154; copper: - brass.

H5178 <STRHEB>@ נחשׁת nechôsheth nekh-o'-sheth For H5154; copper; {hence} something made of that {metal} that {is} {coin} a fetter; figuratively base (as compared with gold or silver): - {brasen} {brass} {chain} {copper} fetter (of {brass}) {filthiness} steel.

H5210 <STRHEB>@ נינוה nîynevêh nee-nev-ay' Of foreign origin; {Nineveh} the capital of Assyria: - Nineveh.

H5252 <STRHEB>@ נסבּה nesibbâh nes-ib-baw' Feminine participle passive of H5437; properly an {environment} that {is} circumstance or turn of affairs: - cause.

H5254 <STRHEB>@ נסה nâsâh naw-saw' A primitive root; to test; by implication to attempt: - {adventure} {assay} {prove} {tempt} try.

H5271 <STRHEB>@ נערה נער נעוּר nâ‛ûr nâ‛ûr ne‛ûrâh {naw-oor'} {naw-oor'} neh-oo-raw' Properly passive participle from H5288 as denominative; (only in plural collectively or emphatically) {youth} the state (juvenility) or the persons (young people): - {childhood} youth.

H5276 <STRHEB>@ נעם nâ‛êm naw-ame' A primitive root; to be agreeable (literally or figuratively): - pass in {beauty} be {delight} be {pleasant} be sweet.

H5314 <STRHEB>@ נפשׁ nâphash naw-fash' A primitive root; to breathe; {passively} to be breathed {upon} that {is} (figuratively) refreshed (as if by a current of air): - (be) refresh selves (-ed).

H5325 <STRHEB>@ נצּב nitstsâb nits-tsawb' Passive participle of H5324; {fixed} that {is} a handle: - haft.

H5336 <STRHEB>@ נצירo nâtsîyr naw-tsere' From H5341; properly conservative; but used {passively} delivered: - preserved.

H5360 <STRHEB>@ נקמה neqâmâh nek-aw-maw' Feminine of H5359; {avengement} whether the act or the passion: - + {avenge} revenge ({-ing}) vengeance.

H5362 <STRHEB>@ נקף nâqaph naw-kaf' A primitive root; to strike with more or less violence ({beat} fell6 corrode); by implication (of attack) to knock {together} that {is} surround or circulate: - compass ({about} {-ing}) cut {down} {destroy} go round ({about}) {inclose} round.

H5379 <STRHEB>@ נשּׂאת niώώê'th nis-sayth' Passive participle feminine of H5375; something {taken} that {is} a present: - gift.

H5385 <STRHEB>@ נשׂאה נשׂוּאה neώû'âh neώû'âh {nes-oo-aw'} nes-oo-aw' Feminine passive participle of H5375; something {borne} that {is} a load: - carriage.

H5411 <STRHEB>@ נתוּן נתיןo nâthîyn nâthûn {naw-theen'} naw-thoon' The second form is the proper {form} as passive participle; from H5414; one {given} that {is} (in the plural only) the {Nethinim} or Temple Servants (as given up to that duty): - Nethinims.

H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.

H5437 <STRHEB>@ סבב sâbab saw-bab' A primitive root; to {revolve} surround or border; used in various {applications} literally and figuratively: - {bring} {cast} {fetch} {lead} {make} {walk} X {whirl} X round {about} be about on every {side} {apply} {avoid} beset ({about}) {besiege} bring {again} carry ({about}) {change} cause to come {about} X {circuit} (fetch a) compass ({about} {round}) {drive} {environ} X on every {side} beset ({close} {come} {compass} {go} stand) round {about} {remove} {return} {set} sit {down} turn (self) ({about} {aside} {away} back).

H5439 <STRHEB>@ סביבה סביב sâbîyb sebîybâh {saw-beeb'} seb-ee-baw' From H5437; (as noun) a {circle} {neighbor} or environs; but chiefly (as {adverb} with or without preposition) around: - ({place} round) {about} {circuit} {compass} on every side.

H5459 <STRHEB>@ סגלּה segûllâh seg-ool-law' Feminine passive participle of an unused root meaning to shut up; wealth (as closely shut up): - {jewel} peculiar ({treasure}) proper {good} special.

H5475 <STRHEB>@ סוד sôd sode From H3245; a {session} that {is} company of persons (in close deliberation); by implication {intimacy} {consultation} a secret: - {assembly} {counsel} {inward} secret (counsel).

H5494 <STRHEB>@ סוּר sûr soor Probably passive participle of H5493; turned {off} that {is} deteriorated: - degenerate.

H5550 <STRHEB>@ סוללה סללה sôlelâh sôlelâh {so-lel-aw'} so-lel-aw' Active participle feminine of {H5549} but used passively; a military {mound} that {is} rampart of besiegers: - {bank} mount.

H5570 <STRHEB>@ סנאה senâ'âh sen-aw-aw' From an unused root meaning to prick; thorny; {Senaah} a place in Palestine: - {Senaah} Hassenaah [with the article.

H5576 <STRHEB>@ סנחריב sanchêrîyb san-khay-reeb' Of foreign origin; {Sancherib} an Assyrian king: - Sennacherib.

H5596 <STRHEB>@ שׂפח ספח sâphach ώâphach {saw-fakh'} saw-fakh' A primitive root; properly to scrape {out} but in certain peculiar senses (of removal or association): - {abiding} gather {together} {cleave} {put} smite with a scab.

H5603 <STRHEB>@ ספן sâphan saw-fan' A primitive root; to hide by covering; specifically to roof (passive participle as {noun} a roof) or wainscot; figuratively to reserve: - {cieled} {cover} seated.

H5614 <STRHEB>@ ספרד sephârâd sef-aw-rawd' Of foreign derivation; {Sepharad} a region of Assyria: - Sepharad.

H5617 <STRHEB>@ ספרים ספרויםo sepharvayim sephârîym {sef-ar-vah'-yim} sef-aw-reem' Of foreign derivation; Sepharvajim or {Sepharim} a place in Assyria: - Sepharvaim.

H5623 <STRHEB>@ סרגּון sargôn sar-gone' Of foreign derivation; {Sargon} an Assyrian king: - Sargon.

H5647 <STRHEB>@ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.

H5657 <STRHEB>@ עבדּה ‛ăbûddâh ab-ood-daw' Passive participle of H5647; something {wrought} that {is} (concretely) service: - {household} store of servants.

H5668 <STRHEB>@ עבר עבוּר ‛âbûr ‛âbûr {aw-boor'} aw-boor' Passive participle of H5674; properly {crossed} that {is} (abstractly) transit; used only adverbially on account {of} in order that: - because {of} for (. . . ‘s {sake}) (intent) {that} to.

H5669 <STRHEB>@ עבוּר ‛âbûr aw-boor' The same as H5668; {passed} that {is} kept over; used only of stored grain: - old corn.

H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.

H5676 <STRHEB>@ עבר ‛êber ay'-ber From H5674; properly a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; usually meaning the east): - X {against} {beyond} {by} X {from} {over} {passage} {quarter} ({other} this) {side} straight.

H5678 <STRHEB>@ עברה ‛ebrâh eb-raw' Feminine of H5676; an outburst of passion: - {anger} {rage} wrath.

H5682 <STRHEB>@ עברים ‛ăbârîym ab-aw-reem' Plural of H5676; regions beyond; {Abarim} a place in Palestine: - {Abarim} passages.

H5693 <STRHEB>@ עגוּר ‛âgûr aw-goor' Passive participle (but with active sense) of an unused root meaning to twitter; probably the swallow: - swallow.

H5709 <STRHEB>@ עדה עדא ‛ădâ' ‛ădâh {ad-aw'} ad-aw' (Chaldee); corresponding to H5710: - {alter} {depart} pass ({away}) {remove} take (away).

H5710 <STRHEB>@ עדה ‛âdâh aw-daw' A primitive root; to {advance} that {is} pass on or continue; causatively to remove; specifically to bedeck (that {is} bring an ornament upon): - {adorn} deck ({self}) pass {by} take away.

H5712 <STRHEB>@ עדה ‛êdâh ay-daw' Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a {concourse} or generally a family or crowd): - {assembly} {company} {congregation} {multitude} {people} swarm. Compare H5713.

H5725 <STRHEB>@ עדלּם ‛ădûllâm ad-ool-lawm' Probably from the passive participle of the same as H5724; {Adullam} a place in Palestine: - Adullam.

H5749 <STRHEB>@ עוּד ‛ûd ood A primitive root; to duplicate or repeat; by implication to {protest} testify (as by reiteration); intensively to {encompass} restore (as a sort of reduplication): - {admonish} {charge} {earnestly} lift {up} {protest} call (take) to {record} {relieve} {rob} {solemnly} stand {upright} {testify} give {warning} ({bear} call {to} {give} take to) witness.

H5755 <STRHEB>@ עוּא עוּה ‛ivvâh ‛avvâ' {iv-vaw'} av-vaw' For H5754; Ivvah or {Avva} a region of Assyria: - {Ava} Ivah.

H5789 <STRHEB>@ עוּשׁ ‛ûsh oosh A primitive root; to hasten: - assemble self.

H5805 <STRHEB>@ עזוּבה ‛ăzûbâh az-oo-baw' Feminine passive participle of H5800; desertion (of inhabitants): - forsaking.

H5849 <STRHEB>@ עטר ‛âţar aw-tar' A primitive root; to encircle (for attack or protection); especially to crown (literally or figuratively): - {compass} crown.

H5863 <STRHEB>@ עיּי העברים ‛iyêy hâ‛ăbârîym yay' haw-ab-aw-reem' From the plural of H5856 and the plural of the active participle of H5674 with the article interposed; ruins of the passers; {Ije-ha-Abarim} a place near Palestine: - Ije-abarim.

H5895 <STRHEB>@ עיר ‛ayir ah'-yeer From H5782 in the sense of raising (that {is} bearing a burden); properly a young ass (as just broken to a load); hence an ass colt: - (ass) {colt} {foal} young ass.

H5934 <STRHEB>@ עלוּם ‛âlûm aw-loom' Passive participle of H5956 in the denominative sense of H5958; (only in plural as abstraction) adolescence; figuratively vigor: - youth.

H5936 <STRHEB>@ עלוּקה ‛ălûqâh al-oo-kaw' Feminine passive participle of an unused root meaning to suck; the leech: - horse-leech.

H5959 <STRHEB>@ עלמה ‛almâh al-maw' Feminine of H5958; a lass (as veiled or private): - {damsel} {maid} virgin.

H5981 <STRHEB>@ עמּה ‛ûmmâh oom-maw' The same as H5980; association; {Ummah} a place in Palestine: - Ummah.

H5997 <STRHEB>@ עמית ‛âmîyth aw-meeth' From a primitive root meaning to associate; companionship; hence (concretely) a comrade or kindred man: - {another} {fellow} neighbour.

H502 <STRHEB>@ אלף 'âlaph aw-lof' A primitive {root} to associate with; hence to learn (and causatively to teach): - {learn} {teach} utter.

H539 <STRHEB>@ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.

H571 <STRHEB>@ אמת 'emeth eh'-meth Contracted from H539; stability; figuratively {certainty} {truth} trustworthiness: - assured ({-ly}) {establishment} {faithful} {right} {sure} true ({-ly} {-th}) verity.

H588 <STRHEB>@ אנחרת 'ănâchărâth an-aw-kha-rawth' Probably from the same root as H5170; a gorge or narrow pass; {Anacharath} a place in Palestine: - Anaharath.

H6004 <STRHEB>@ עמם ‛âmam aw-mam' A primitive root; to associate; by implication to overshadow (by huddling together): - become {dim} hide.

H6036 <STRHEB>@ ענוּב ‛ânûb aw-noob' Passive participle from the same as H6025; borne (as fruit); {Anub} an Israelite: - Anub.

H6048 <STRHEB>@ ענמּלך ‛ănammelek an-am-meh'-lek Of foreign origin; {Anammelek} an Assyrian deity: - Anammelech.

H6059 <STRHEB>@ ענק ‛ânaq aw-nak' A primitive root; properly to choke; used only as denominative from {H6060} to {collar} that {is} adorn with a necklace; figuratively to fit out with supplies: - compass about as a {chain} {furnish} liberally.

H6099 <STRHEB>@ עצם עצוּם ‛âtsûm ‛âtsûm {aw-tsoom'} aw-tsoom' Passive participle of H6105; powerful (specifically a paw); by implication numerous: - + {feeble} {great} {mighty} {must} strong.

H6113 <STRHEB>@ עצר ‛âtsar aw-tsar' A primitive root; to inclose; by analogy to hold back; also to {maintain} {rule} assemble: - X be {able} close {up} {detain} {fast} keep (self {close} {still}) {prevail} {recover} {refrain} X {reign} {restrain} {retain} shut ({up}) {slack} {stay} {stop} withhold (self).

H6116 <STRHEB>@ עצרת עצרה ‛ătsârâh ‛ătsereth {ats-aw-raw'} ats-eh'-reth From H6113; an {assembly} especially on a festival or holiday: - (solemn) assembly (meeting).

H6149 <STRHEB>@ ערב ‛ârêb aw-rabe' A primitive root (rather identical with H6148 through the idea of close association); to be agreeable: - be pleasant ({-ing}) take pleasure {in} be sweet.

H6161 <STRHEB>@ ערבּה ‛ărûbbâh ar-oob-baw' Feminine passive participle of H6048 in the sense of a bargain or exchange; something given as {security} that {is} (literally) a token (of safety) or (metaphorically) a bondsman: - {pledge} surety.

H6167 <STRHEB>@ ערד ‛ărâd ar-awd' (Chaldee); corresponding to H6171; an onager: - wild ass.

H6170 <STRHEB>@ ערגה ערוּגה ‛ărûgâh ‛ărûgâh {ar-oo-gaw'} ar-oo-gaw' Feminine passive participle of H6165; something piled up (as if (figuratively) raised by mental {aspiration}) that {is} a parterre: - {bed} furrow.

H6171 <STRHEB>@ ערוד ‛ârôd aw-rode' From the same as H6166; an onager (from his lonesome habits): - wild ass.

H6175 <STRHEB>@ ערוּם ‛ârûm aw-room' Passive participle of H6191; cunning (usually in a bad sense): - {crafty} {prudent} subtil.

H6178 <STRHEB>@ ערוּץ ‛ârûts aw-roots' Passive participle of H6206; {feared} that {is} (concretely) a horrible place or chasm: - cliffs.

H6206 <STRHEB>@ ערץ ‛ârats aw-rats' A primitive root; to awe or (intransitively) to dread; hence to harass: - be affrighted ({afraid} {dread} {feared} {terrified}) {break} {dread} {fear} {oppress} {prevail} shake terribly.

H6211 <STRHEB>@ עשׂב עשׁ ‛âsh ‛ăsab {awsh} as-ab' From H6244; a moth: - moth. (The second form is {Chaldee} from H6212 and is translated grass)

H6212 <STRHEB>@ עשׂב ‛eώeb eh'-seb From an unused root meaning to glisten (or be green); grass (or any tender shoot): - {grass} herb.

H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.

H6215 <STRHEB>@ עשׂו ‛êώâv ay-sawv' Apparently a form of the passive participle of H6213 in the original sense of handling; rough (that {is} sensibly felt); {Esav} a son of {Isaac} including his posterity: - Esau.

H6217 <STRHEB>@ עשׁק עשׁוּק ‛âshûq ‛âshûq {aw-shook'} aw-shook' Passive participle of H6231; used in plural masculine as abstraction tyranny: - oppressed (-ion). [Doubtful.]

H6259 <STRHEB>@ עתוּד ‛âthûd aw-thood' Passive participle of H6257; prepared: - {ready} treasures.

H6302 <STRHEB>@ פּדוּי pâdûy paw-doo'ee Passive participle of H6299; ransomed (and so occuring under H6299); as abstraction (in plural masculine) a ransom: - (that are) to be (that were) redeemed.

H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.

H6322 <STRHEB>@ פּוּל pûl pool Of foreign origin; {Pul} the name of an Assyrian king and of an Ethiopian tribe: - Pul.

H6358 <STRHEB>@ פּטוּר pâţûr paw-toor' Passive participle of H6362; {opened} that {is} (as noun) a bud: - open.

H6437 <STRHEB>@ פּנה pânâh paw-naw' A primitive root; to turn; by implication to {face} that {is} appear6 {look} etc.: - {appear} at [even-] {tide} {behold} cast {out} come {on} X {corner} {dawning} {empty} go {away} {lie} {look} {mark} pass {away} {prepare} {regard} (have) respect ({to}) (re-) turn ({aside} {away} {back} {face} {self}) X right [early].

H6452 <STRHEB>@ פּסח pâsach paw-sakh' A primitive root; to {hop} that {is} (figuratively) skip over (or spare); by implication to hesitate; also (literally) to {limp} to dance: - {halt} become {lame} {leap} pass over.

H6453 <STRHEB>@ פּסח pesach peh'-sakh From H6452; a {pretermission} that {is} exemption; used only technically of the Jewish Passover (the festival or the victim): - passover (offering).

H6468 <STRHEB>@ פּעלּה pe‛ûllâh peh-ool-law' Feminine passive participle of H6466; (abstractly) work: - {labour} {reward} {wages} work.

H6486 <STRHEB>@ פּקדּה peqûddâh pek-ood-daw' Feminine passive participle of H6485; visitation (in many {senses} chiefly official): - {account} (that have the) {charge} {custody} that which . . . laid {up} {numbers} office ({-r}) {ordering} {oversight} + {prison} {reckoning} visitation.

H6501 <STRHEB>@ פּרה פּרא pere' pereh {peh'-reh} peh'-reh From H6500 in the secondary sense of running wild; the onager: - wild (ass).

H6507 <STRHEB>@ פּרדה perûdâh per-oo-daw' Feminine passive participle of H6504; something {separated} that {is} a kernel: - seed.

H6515 <STRHEB>@ פּרוּח pârûach paw-roo'-akh Passive participle of H6524; blossomed; {Paruach} an Israelite: - Paruah.

H6517 <STRHEB>@ פּרוּר pârûr paw-roor' Passive participle of H6565 in the sense of spreading out (compare H6524); a skillet (as flat or deep): - {pan} pot.

H6586 <STRHEB>@ פּשׁע pâsha‛ paw-shah' A primitive root (rather identical with H6585 through the idea of expansion); to break away (from just {authority}) that {is} trespass6 {apostatize} quarrel: - {offend} {rebel} {revolt} transgress ({-ion} -or).

H6588 <STRHEB>@ פּשׁע pesha‛ peh'-shah From H6586; a revolt ({national} moral or religious): - {rebellion} {sin} {transgression} trespassive

H6603 <STRHEB>@ פּתּח פּתּוּח pittûach pittûach {pit-too'-akh} pit-too'-akh Passive participle of H6605; sculpture (in low or high relief or even intaglio): - carved (work) ({are} en-) grave ({-ing} -n).

H6633 <STRHEB>@ צבא tsâbâ' tsaw-baw' A primitive root; to mass (an army or servants): - {assemble} {fight} {perform} {muster} wait {upon} war.

H6635 <STRHEB>@ צבאה צבא tsâbâ' tsebâ'âh {tsaw-baw'} tseb-aw-aw' From H6633; a mass of persons (or figurative {things}) especially regularly organized for war (an army); by implication a {campaign} literally or figuratively (specifically {hardship} worship): - appointed {time} (+) {army} (+) {battle} {company} {host} {service} {soldiers} waiting {upon} war (-fare).

H6638 <STRHEB>@ צבה tsâbâh tsaw-baw' A primitive root; to {amass} that {is} grow turgid; specifically to array an army against: - {fight} swell.

H6641 <STRHEB>@ צבוּע tsâbûa‛ tsaw-boo'-ah Passive participle of the same as H6648; dyed (in {stripes}) that {is} the hyena: - speckled.

H6696 <STRHEB>@ צוּר tsûr tsoor A primitive root; to {cramp} that {is} confine (in many {applications} literally and {figuratively} formative or hostile): - {adversary} {assault} {beset} {besiege} bind ({up}) {cast} {distress} {fashion} {fortify} {inclose} lay {siege} put up in bags.

H6734 <STRHEB>@ ציצת tsîytsith tsee-tseeth' Feminine of H6731; a floral or wing like {projection} that {is} a fore lock of {hair} a tassel: - {fringe} lock.

H6735 <STRHEB>@ ציר tsîyr tseer From H6696; a hinge (as pressed in turning); also a throe (as a physical or mental pressure); also a herald or errand doer (as constrained by the principal): - {ambassador} {hinge} {messenger} {pain} {pang} sorrow. Compare H6736.

H6737 <STRHEB>@ ציר tsâyar tsaw-yar' A denominative from H6735 in the sense of ambassador; to make an {errand} that {is} betake oneself: - make as if . . . had been ambassador.

H6748 <STRHEB>@ צלי tsâlîy tsaw-lee' Passive participle of H6740; roasted: - roast.

H6776 <STRHEB>@ צמד tsemed tseh'-med A yoke or team (that {is} pair); hence an acre (that {is} day´ s task for a yoke of cattle to plough): - {acre} {couple} X {together} two {[asses]} yoke (of oxen).

H6817 <STRHEB>@ צעק tsâ‛aq tsaw-ak' A primitive root; to shriek; (by implication) to proclaim (an assembly): - X at {all} call {together} cry ({out}) gather (selves) (together).

H6870 <STRHEB>@ צרוּיה tserûyâh tser-oo-yaw' Feminine participle passive from the same as H6875; wounded; {Tserujah} an Israelitess: - Zeruiah.

H6871 <STRHEB>@ צרוּעה tserû‛âh tser-oo-aw' Feminine passive participle of H6879; leprous; {Tseruah} an Israelitess: - Zeruah.

H6900 <STRHEB>@ קברה קבוּרה qebûrâh qebûrâh {keb-oo-raw'} keb-oo-raw' Feminine passive participle of H6912; sepulture; (concretely) a sepulchre: - {burial} burying {place} {grave} sepulchre.

H6908 <STRHEB>@ קבץ qâbats kaw-bats' A primitive root; to {grasp} that {is} collect: - assemble ({selves}) gather (bring) ({together} selves {together} {up}) {heap} {resort} X {surely} take up.

H6910 <STRHEB>@ קבצה qebûtsâh keb-oo-tsaw' Feminine passive participle of H6908; a hoard: - X gather.

H6916 <STRHEB>@ קדּה qiddâh kid-daw' From H6915; cassia bark (as in shrivelled rolls): - cassia.

H6917 <STRHEB>@ קדוּם qâdûm kaw-doom' Passive participle of H6923; a pristine hero: - ancient.

H6950 <STRHEB>@ קהל qâhal kaw-hal' A primitive root; to convoke: - assemble (selves) ({together}) gather (selves) (together).

H6951 <STRHEB>@ קהל qâhâl kaw-hawl From H6950; assemblage (usually concretely): - {assembly} {company} {congregation} multitude.

H6952 <STRHEB>@ קהלּה qehillâh keh-hil-law' From H6950; an assemblage: - {assembly} congregation.

H6953 <STRHEB>@ קהלת qôheleth ko-heh'-leth Feminine of active participle from H6950; a (female) assembler (that {is} lecturer); abstractly preaching (used as a ‘nom de plume´ {} Koheleth): - preacher.

H6977 <STRHEB>@ קוצּה qevûtstsâh kev-oots-tsaw' Feminine passive participle of H6972 in its original sense; a forelock (as shorn): - lock.

H6984 <STRHEB>@ קוּשׁיהוּ qûshâyâhû koo-shaw-yaw'-hoo From the passive participle of H6983 and H3050; entrapped of Jah; {Kushajah} an Israelite: - Kushaiah.

H6989 <STRHEB>@ קטוּרה qeţûrâh ket-oo-raw' Feminine passive participle of H6999; perfumed; {Keturah} a wife of Abraham: - Keturah.

H616 <STRHEB>@ אסּיר 'assîyr as-sere' For H615: - prisoner.

H617 <STRHEB>@ אסּיר 'assîyr as-sere' The same as H616; prisoner; {Assir} the name of two Israelites: - Assir.

H620 <STRHEB>@ אסנפּר 'ôsnappar os-nap-par' Of foreign derivation; {Osnappar} an Assyrian king: - Asnapper.

H622 <STRHEB>@ אסף 'âsaph aw-saf' A primitive root; to gather for any purpose; hence to {receive} take {away} that {is} remove ({destroy} leave {behind} put {up} {restore} etc.): - {assemble} {bring} {consume} {destroy} {fetch} gather ({in} {together} up {again}) X {generally} get ({him}) {lose} put all {together} {receive} recover [another from {leprosy]} (be) {rereward} X {surely} take ({away} {into} {up}) X {utterly} withdraw.

H624 <STRHEB>@ אסף 'âsûph aw-soof' Passive participle of H622; collected (only in the {plural}) that {is} a collection (of offerings): - {threshold} Asuppim.

H627 <STRHEB>@ אספּה 'ăsûppâh as-up-paw' Feminine of H624; a collection of (learned) men (only in the plural): - assembly.

H628 <STRHEB>@ אספּסף 'aspesûph as-pes-oof' By reduplication from H624; gathered up {together} that {is} a promiscuous assemblage (of people): - mixt multitude.

H634 <STRHEB>@ אסר־חדּון 'êsar-chaddôn ay-sar' chad-dohn' Of foreign derivation; {Esarchaddon} an Assyrian king: - Esar-haddon.

H639 <STRHEB>@ אף 'aph af From H599; properly the nose or nostril; hence the {face} and occasionally a person; also (from the rapid breathing in passion) ire: - anger ({-gry}) + {before} {countenance} {face} + {forbearing} {forehead} + [long-] {suffering} {nose} {nostril} {snout} X {worthy} wrath.

H661 <STRHEB>@ אפף 'âphaph aw-faf' A primitive root; to surround: - compassive

H670 <STRHEB>@ אפרסי 'ăphâresay af-aw-re-sah' (Chaldee); of foreign origin (only in the plural); an Apharesite or inhabitant of an unknown region of Assyria: - Apharsite.

H671 <STRHEB>@ אפרסתכי אפרסכי 'ăpharsekay 'ăpharsathkay {af-ar-sek-ah'ee} af-ar-sath-kah'ee (Chaldee); of foreign origin (only in the plural); an Apharsekite or {Apharsathkite} an unknown Assyrian tribe: - {Apharsachites} Apharsathchites.

H697 <STRHEB>@ ארבּה 'arbeh ar-beh' From H7235; a locust (from its rapid increase): - {grasshopper} locust.

H699 <STRHEB>@ ארבּה 'ărubbâh ar-oob-baw' Feminine participle passive of H693 (as if for lurking); a lattice; (by implication) a {window} dove cot (because of the pigeon {holes}) chimney (with its apertures for {smoke}) sluice (with openings for water): - {chimney} window.

H7024 <STRHEB>@ קיר qîyr keer The same as H7023; fortress; {Kir} a place in Assyrian; also one in Moab: - Kir. Compare H7025.

H7035 <STRHEB>@ קלהּo qâlahh kaw-lah' For H6950; to assemble: - gather together.

H7102 <STRHEB>@ קציעה qetsiy‛âh kets-ee-aw' From H7106; cassia (as peeled; plural the bark): - cassia.

H7114 <STRHEB>@ קצר qâtsar kaw-tsar' A primitive root; to dock {off} that {is} curtail (transitively or {intransitively} literally or figuratively); especially to harvest (grass or grain): - X at {all} cut {down} much {discouraged} {grieve} {harvestman} {lothe} {mourn} reap ({-er}) ({be} wax) short ({-en} {-er}) {straiten} {trouble} vex.

H7136 <STRHEB>@ קרה qârâh kaw-raw' A primitive root; to light upon (chiefly by accident); causatively to bring about; specifically to impose timbers (for roof or floor): - {appoint} lay (make) {beams} {befall} {bring} come (to pass {unto}) {floor} [hap] {was} happen ({unto}) {meet} send good speed.

H7197 <STRHEB>@ קשׁשׁ qâshash kaw-shash' A primitive root; to become sapless through drought; used only as denominative from H7179; to forage for {straw} stubble or wood; figuratively to assemble: - gather (selves) (together).

H7208 <STRHEB>@ ראוּמה re'ûmâh reh-oo-maw' Feminine passive participle of H7213; raised; {Reumah} a Syrian woman: - Reumah.

H7209 <STRHEB>@ ראי re'îy reh-ee' From H7200; a mirror (as seen): - looking glass.

H7284 <STRHEB>@ רגשׁ regash reg-ash' (Chaldee); corresponding to H7283; to gather tumultuously: - assemble (together).

H7344 <STRHEB>@ רחבת רחבות rechôbôth rechôbôth {rekh-o-both'} rekh-o-both' Plural of H7339; streets; {Rechoboth} a place in Assyria and one in Palestine: - Rehoboth.

H7349 <STRHEB>@ רחוּם rachûm rakh-oom' From H7355; compassionate: - full of {compassion} merciful.

H7355 <STRHEB>@ רחם râcham raw-kham' A primitive root; to fondle; by implication to {love} especially to compassionate: - have compassion ({on} {upon}) {love} ({find} {have} {obtain} shew) mercy ({-iful} {on} {upon}) (have) {pity} {Ruhamah} X surely.

H7356 <STRHEB>@ רחם racham rakh'-am From H7355; compassion (in the plural); by extension the womb (as cherishing the foetus); by implication a maiden: - {bowels} {compassion} {damsel} tender {love} ({great} tender) {mercy} {pity} womb.

H7362 <STRHEB>@ רחמני rachmânîy rakh-maw-nee' From H7355; compassionate: - pitiful.

H7398 <STRHEB>@ רכוּב rekûb rek-oob' From passive participle of H7392; a vehicle (as ridden on): - chariot.

H7399 <STRHEB>@ רכשׁ רכוּשׁ rekûsh rekûsh {rek-oosh'} rek-oosh' From passive participle of H7408; property (as gathered): - {good} {riches} substance.

H7404 <STRHEB>@ רכלּה rekûllâh rek-ool-law' Feminine passive participle of H7402; trade (as peddled): - {merchandise} traffic.

H7412 <STRHEB>@ רמה remâh rem-aw' (Chaldee); corresponding to H7411; to {throw} {set} (figuratively) assess: - cast ({down}) impose.

H7417 <STRHEB>@ רמּונו רמּן רמּון rimmôn rimmôn rimmônô 1,2 {rim-mone'} rim-mo-no' The same as H7416; {Rimmon} the name of a Syrian {deity} also of five places in Palestine. The additon of -methoar (the fourth form) is a passive participle of H8388 with the article; the (one) marked {off} that {is} which pertains; mistaken for part of the name: - {Remmon} Rimmon. The addition -methoar () is המּתאר {hammethô'âr} ham-meth-o-awr; passive participle of H8388 with the article the (one) marked {off} That is6which pertains; mistaken for part of the name.

H7449 <STRHEB>@ רסן resen reh'-sen The same as H7448; {Resen} a place in Assyria: - Resen.

H7453 <STRHEB>@ ריע רע rêa‛ rêya‛ {ray'-ah} ray'-ah From H7462; an associate (more or less close): - {brother} {companion} {fellow} {friend} {husband} {lover} {neighbour} X (an-) other.

H7454 <STRHEB>@ רע rêa‛ ray'-ah From H7462; a thought (as association of ideas): - thought.

H7462 <STRHEB>@ רעה râ‛âh raw-aw' A primitive root; to tend a {flock} that {is} pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend): - X {break} {companion} keep company {with} {devour} eat {up} evil {entreat} {feed} use as a {friend} make friendship {with} {herdman} keep [sheep] ({-er}) {pastor} + shearing {house} {shepherd} {wander} waste.

H7464 <STRHEB>@ רעה rê‛âh ray'-aw Feminine of H7453; a female associate: - {companion} fellow.

H7468 <STRHEB>@ רעוּת re‛ûth reh-ooth' From H7462 in the sense of H7453; a female associate; generally an additional one: - + {another} {mate} neighbour.

H7474 <STRHEB>@ רעיה ra‛yâh rah-yaw' Feminine of H7453; a female associate: - love.

H7489 <STRHEB>@ רעע râ‛a‛ raw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.

H7492 <STRHEB>@ רעץ râ‛ats raw-ats' A primitive root; to break in pieces; figuratively harass: - dash in {pieces} vex.

H7499 <STRHEB>@ רפאה rephû'âh ref-oo-aw' Feminine passive participle of H7495; a medicament: - heal {[-ed]} medicine.

H7505 <STRHEB>@ רפוּא râphû' raw-foo' Passive participle of H7495; cured; {Raphu} an Israelite: - Raphu.

H7530 <STRHEB>@ רצף retseph reh'-tsef The same as H7529; {Retseph} a place in Assyria: - Rezeph.

H7554 <STRHEB>@ רקע râqa‛ raw-kah' A primitive root; to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication to overlay (with thin sheets of metal): - {beat} make {broad} spread abroad ({forth} {over} {out} into {plates}) {stamp} stretch.

H7577 <STRHEB>@ רתקה rethûqâh reth-oo-kaw' Feminine passive participle of H7576; something {fastened} that {is} a chain: - chain.

H7586 <STRHEB>@ שׁאוּל shâ'ûl shaw-ool' Passive participle of H7592; asked; {Shaul} the name of an Edomite and two Israelites: - {Saul} Shaul.

H7620 <STRHEB>@ שׁבעה שׁבע שׁבוּע shâbûa‛ shâbûa‛ shebû‛âh {shaw-boo'-ah} {shaw-boo'-ah} sheb-oo-aw' Properly passive participle of H7650 as a denominative of H7651; literally {sevened} that {is} a week (specifically of years): - {seven} week.

H7621 <STRHEB>@ שׁבוּעה shebû‛âh sheb-oo-aw' Feminine passive participle of H7650; properly something {sworn} that {is} an oath: - {curse} {oath} X sworn.

H7635 <STRHEB>@ שׁביל shâbîyl shaw-beel' From the same as H7640; a track or passage way (as if flowing along): - path.

H7703 <STRHEB>@ שׁדד shâdad shaw-dad' A primitive root; properly to be {burly} that {is} (figuratively) powerful (passively impregnable); by implication to ravage: - {dead} destroy ({-er}) {oppress} {robber} spoil ({-er}) X {utterly} (lay) waste.

H7801 <STRHEB>@ שׁוּשׁנכי shûshankîy shoo-shan-kee' (Chaldee); of foreign origin; a Shushankite (collectively) or inhabitant of some unknown place in Assyria: - Susanchites.

H7802 <STRHEB>@ שׁושׁנּים עדוּת שׁוּשׁן עדוּת shûshan ‛êdûth shôshannîym ‛êdûth shoo-shan' or sho-shan-neem' (ay-dooth') The second form being plural; from H7799 and H5715; lily (or trumpet) of assemblage; Shushan Eduth or Shoshannim {Eduth} the title of a popular song: - {Shoshannim-Eduth} Shushan-eduth.

H7819 <STRHEB>@ שׁחט shâchaţ shaw-khat' A primitive root; to slaughter (in sacrifice or massacre): - {kill} {offer} shoot {out} {slay} slaughter.

H7918 <STRHEB>@ שׁכך shâkak shaw-kak' A primitive root; to weave (that {is} lay) a trap; figuratively (ghrough the idea of secreting) to allay (passions; physically abate a flood): - {appease} {assuage} make to {cease} {pacify} set.

H724 <STRHEB>@ ארכה ארוּכה 'ărûkâh 'ărûkâh {ar-oo-kaw'} ar-oo-kaw' Feminine passive participle of H748 (in the sense of restoring to soundness); wholeness (literally or figuratively): - {health} made {up} perfected.

H729 <STRHEB>@ ארז 'âraz aw-raz' A primitive root; to be firm; used only in the passive participle as a denominative from H730; of cedar: - made of cedar.

H737 <STRHEB>@ ארחה 'ărûchâh ar-oo-khaw' Feminine passive participle of H732 (in the sense of appointing); a ration of food: - {allowance} {diet} {dinner} victuals.

H8020 <STRHEB>@ שׁלמן shalman shal-man' Of foreign derivation; {Shalman} a king apparently of Assyria: - Shalman. Compare H8022.

H8022 <STRHEB>@ שׁלמנאסר shalman'eser shal-man-eh'-ser Of foreign derivation; {Shalmaneser} an Assyrian king: - Shalmaneser. Compare H8020.

H8041 <STRHEB>@ שׂמאל ώâma'l saw-mal' A primitive root (rather denominative from H8040); to use the left hand or pass in that direction: - ({go} turn) (on {the} to the) left.

H8050 <STRHEB>@ שׁמוּאל shemû'êl shem-oo-ale' From the passive participle of H8085 and H410; heard of God; {Shemuel} the name of three Israelites: - {Samuel} Shemuel.

H8052 <STRHEB>@ שׁמוּעה shemû‛âh shem-oo-aw' Feminine passive participle of H8074; something {heard} that {is} an announcement: - {bruit} {doctrine} {fame} {mentioned} {news} {report} {rumor} tidings.

H8053 <STRHEB>@ שׁמוּרo shâmûr shaw-moor' Passive participle of H8103; observed; {Shamur} an Israelite: - Shamir [from the margin].

H8071 <STRHEB>@ שׂמלה ώimlâh sim-law' Perhaps by permutation for the feminine of H5566 (through the idea of a cover assuming the shape of the object beneath); a {dress} especially a mantle: - {apparel} cloth ({-es} {-ing}) {garment} raiment. Compare H8008.

H8074 <STRHEB>@ שׁמם shâmêm shaw-mame' A primitive root; to stun (or intransitively grow {numb}) that {is} devastate or (figuratively) stupefy (both usually in a passive sense): - make {amazed} be {astonied} (be an) astonish ({-ment}) ({be} bring {into} {unto} {lay} {lie} make) desolate ({-ion} {places}) be {destitute} destroy ({self}) ({lay} {lie} make) {waste} wonder.

H8109 <STRHEB>@ שׁמרה shemûrâh shem-oo-raw' Feminine of passive participle of H8104; something {guarded} that {is} an eye lid: - waking.

H8159 <STRHEB>@ שׁעה shâ‛âh shaw-aw' A primitive root; to gaze at or about (properly for help); by implication to {inspect} consider6 {compassionate} be nonplussed (as looking around in amazement) or bewildered: - {depart} be {dim} be {dismayed} look ({away}) {regard} have {respect} {spare} turn.

H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.

H8259 <STRHEB>@ שׁקף shâqaph shaw-kaf' A primitive root; properly to lean out (of a {window}) that {is} (by implication) peep or gaze (passively be a spectacle): - {appear} look ({down} {forth} out).

H8261 <STRHEB>@ שׁקף shâqûph shaw-koof' Passive participle of H8259; an embrasure or opening (compare H8260) with bevelled jam: - {light} window.

H8269 <STRHEB>@ שׂר ώar sar From H8323; a head person (of any rank or class): - captain (that had {rule}) chief ({captain}) {general} {governor} {keeper} {lord} ([-task-]) {master} prince ({-ipal}) {ruler} steward.

H8272 <STRHEB>@ שׁראצר shar'etser shar-eh'-tser Of foreign derivation; {Sharetser} the name of an Assyrian and an Israelite: - Sharezer.

H8291 <STRHEB>@ שׂרוּק ώârûq sar-ook' Passive participle from the same as H8321; a grapevine: - principal plant. See {H8320} H8321.

H8292 <STRHEB>@ שׁריקה שׁרוּקהo sherûqâh sherîyqâh {sher-oo-kaw'} sher-ee-kaw' (The second form is by permutation); feminine passive participle of H8319; a whistling (in scorn); by analogy a piping: - {bleating} hissing.

H8318 <STRHEB>@ שׁרץ sherets sheh'-rets From H8317; a {swarm} that {is} active mass of minute animals: - creep (-ing {thing}) move (-ing creature).

H8354 <STRHEB>@ שׁתה shâthâh shaw-thaw' A primitive root; to imbibe (literally or figuratively). : - X {assuredly} {banquet} X {certainly} drink ({-er} {-ing}) drunk (X {-ard}) surely. [Prop. intensive of H8248.]

H8407 <STRHEB>@ תּלגּת פּלנאסר תּגלת פּלאסר tiglath pil'eser tilgath pilne'eser tig-lath' {pil-eh'-ser} (more not shown) Of foreign derivation; Tiglath-Pileser or {Tilgath-pilneser} an Assyrian king: - {Tiglath-pileser} Tilgath-pilneser.

H8415 <STRHEB>@ תּהם תּהום tehôm tehôm {teh-home'} teh-home' (Usually feminine) from H1949; an abyss (as a surging mass of {water}) especially the deep (the main sea or the subterranean water supply): - deep ({place}) depth.

H8498 <STRHEB>@ תּכוּנה tekûnâh tek-oo-naw' Feminine passive participle of H8505; {adjustment} that {is} structure; by implication equipage: - {fashion} store.

H8509 <STRHEB>@ תּכריך takrîyk tak-reek' Apparently from an unused root meaning to encompass; a wrapper or robe: - garment.

H8515 <STRHEB>@ תּלשּׂר תּלאשּׂר tela'ώώar telaώώar {tel-as-sar'} tel-as-sar' Of foreign derivation; {Telassar} a region of Assyria: - Telassar.

H8552 <STRHEB>@ תּמם tâmam taw-mam' A primitive root; to {complete} in a good or a bad {sense} literally or {figuratively} transitively or intransitively: - {accomplish} {cease} be clean [pass-] {ed} {consume} have {done} (come to {an} make an) {end} {fail} come to the {full} be all {gone} X be all {here} be (make) {perfect} be {spent} {sum} be (shew self) {upright} be {wasted} whole.

H8553 <STRHEB>@ תּמנה timnâh tim-naw' From H4487; a portion assigned; {Timnah} the name of two places in Palestine: - {Timnah} {Timnath} Thimnathah.

H8575 <STRHEB>@ תּנחוּמה תּנחם תּנחוּם tanchûm tanchûm tanchûmâh {tan-khoom'} {tan-khoom'} tan-khoo-maw' The third form is feminine; from H5162; {compassion} solace: - {comfort} consolation.

H8661 <STRHEB>@ תּרתּן tartân tar-tawn' Of foreign derivation; {Tartan} an Assyrian: - Tartan.

H803 <STRHEB>@ אשׁוּיה 'ăshûyâh ash-oo-yah' Feminine passive participle from an unused root meaning to found; foundation: - foundation.

H804 <STRHEB>@ אשּׁר אשּׁוּר 'ashshûr 'ashshûr {ash-shoor'} ash-shoor' Apparently from H833 (in the sense of successful); {Ashshur} the second son of Shem; also his descendants and the country occupied by them (that {is} {Assyria}) its region and its empire: - {Asshur} {Assur} {Assyria} Assyrians. See H838.

H805 <STRHEB>@ אשּׁוּרי אשׁוּרי 'ăshûrîy 'ashshûrîy {ash-oo-ree'} ash-shoo-ree' From a patrial word of the same form as H804; an Ashurite (collectively) or inhabitant of {Ashur} a district in Palestine: - {Asshurim} Ashurites.

H816 <STRHEB>@ אשׁם אשׁם 'âsham 'âshêm {aw-sham'} aw-shame' A primitive root; to be guilty; by implication to be punished or perish: - X {certainly} be ({-come} made) {desolate} {destroy} X {greatly} be ({-come} {found} hold) {guilty} offend (acknowledge {offence}) trespassive

H817 <STRHEB>@ אשׁם 'âshâm aw-shawm' From H816; guilt; by implication a fault; also a sin offering: - {guiltiness} (offering for) {sin} trespass (offering).

H819 <STRHEB>@ אשׁמה 'ashmâh ash-maw' Feminine of H817; {guiltiness} a {fault} the presentation of a sin offering: - {offend} {sin} (cause of) trespass ({-ing} offering).

H860 <STRHEB>@ אתון 'âthôn aw-thone' Probably from the same as H386 (in the sense of patience); a female ass (from its docility): - (she) ass.

H920 <STRHEB>@ בּדקר bidqar bid-car' Probably from H1856 with prepositional prefix; by {stabbing} that {is} assassin; {Bidkar} an Israelite: - Bidkar.

H935 <STRHEB>@ בּוא bô' bo A primitive root; to go or come (in a wide variety of applications): - {abide} {apply} {attain} X {be} {befall} + {besiege} bring ({forth} {in} {into} to {pass}) {call} {carry} X {certainly} ({cause} {let} thing for) to come ({against} {in} {out} {upon} to {pass}) {depart} X doubtless {again} + {eat} + {employ} (cause to) enter ({in} {into} {-tering} {-trance} {-try}) be {fallen} {fetch} + {follow} {get} {give} go ({down} {in} to {war}) {grant} + {have} X {indeed} {[in-]vade} {lead} lift {[up]} {mention} pull {in} {put} {resort} run ({down}) {send} {set} X (well) stricken [in {age]} X {surely} take ({in}) way.

H939 <STRHEB>@ בּוּזה bûzâh boo-zaw' Feminine passive participle of H936; something scorned; an object of contempt: - despised.

H950 <STRHEB>@ בּוּקה bûqâh boo-kaw' Feminine passive participle of an unused root (meaning to be hollow); emptiness (as adjective): - empty.

H955 <STRHEB>@ בּוּשׁה bûshâh boo-shaw' Feminine participle passive of H954; shame: - shame.

H956 <STRHEB>@ בּוּת bûth booth (Chaldee); apparently denominative from H1005; to lodge over night: - pass the night.

H969 <STRHEB>@ בּחון bâchôn baw-khone' From H974; an assayer of metals: - tower.

H970 <STRHEB>@ בּחר בּחוּר bâchûr bâchûr {baw-khoor'} baw-khoor' Participle passive of H977; properly {selected} that {is} a youth (often collectively): - (choice) young ({man}) {chosen} X hole.

H983 <STRHEB>@ בּטח beţach beh'-takh From H982; properly a place of refuge; abstractly {safety} both the fact (security) and the feeling (trust); often (adverbially with or without preposition) safely: - {assurance} {boldly} (without) care ({-less}) {confidence} {hope} safe ({-ly} {-ty}) {secure} surely.

G71 <STRGRK>@ ἄγω agō ag'-o A primary verb; properly to lead; by implication to bring drive (reflexively) go (specifically) pass (time) or (figuratively) induce: - be bring (forth) carry (let) go keep lead away be open.

G73 <STRGRK>@ ἀγών agōn ag-one' From G71; properly a place of assembly (as if led) that is (by implication) a contest (held there); figuratively an effort or anxiety: - conflict contention fight race.

G1023 <STRGRK>@ βραχίων brachiōn brakh-ee'-own Properly a compound of G1024 but apparently in the sense of βράσσω brassō (to wield); the arm that is (figuratively) strength: - arm.

G1063 <STRGRK>@ γάρ gar gar A primary particle; properly assigning a reason (used in argument explanation or intensification; often with other particles): - and as because (that) but even for indeed no doubt seeing then therefore verily what why yet.

G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.

G1202 <STRGRK>@ δεσμώτης desmōtēs des-mo'-tace From the same as G1201; (passively) a captive: - prisoner.

G1207 <STRGRK>@ δευτερόπρωτος deuteroprōtos dyoo-ter-op'-ro-tos From G1208 and G4413; second first that is (specifically) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day and the first of the seven Sabbaths intervening before Pentecost): - second . . . after the first.

G1215 <STRGRK>@ δημηγορέω dēmēgoreō day-may-gor-eh'-o From a compound of G1218 and G58; to be a people gatherer that is to address a public assembly: - make an oration.

G1220 <STRGRK>@ δηνάριον dēnarion day-nar'-ee-on Of Latin origin; a denarius (or ten asses): - pence penny [-worth].

G1222 <STRGRK>@ δήπου dēpou day'-poo From G1211 and G4225; a particle of asseveration; indeed doubtless: - verily.

G1224 <STRGRK>@ διαβαίνω diabainō dee-ab-ah'ee-no From G1223 and the base of G939; to cross: - come over pass (through).

G1226 <STRGRK>@ διαβεβαιόομαι diabebaioomai dee-ab-eb-ahee-o'-om-ahee Middle voice of a compound of G1223 and G950; to confirm thoroughly (by words) that is asseverate: - affirm constantly.

G1236 <STRGRK>@ διάγω diagō dee-ag'-o From G1223 and G71; to pass time or life: - lead life living.

G1259 <STRGRK>@ διαλλάσσω diallassō dee-al-las'-so From G1223 and G236; to change thoroughly that is (mentally) to conciliate: - reconcile.

G1276 <STRGRK>@ διαπεράω diaperaō dee-ap-er-ah'-o From G1223 and a derivative of the base of G4008; to cross entirely: - go over pass (over) sail over.

G1278 <STRGRK>@ διαπονέω diaponeō dee-ap-on-eh'-o From G1223 and a derivative of G4192; to toil through that is (passively) be worried: - be grieved.

G1279 <STRGRK>@ διαπορεύομαι diaporeuomai dee-ap-or-yoo'-om-ahee From G1223 and G4198; to travel through: - go through journey in pass by.

G1298 <STRGRK>@ διαταράσσω diatarassō dee-at-ar-as'-so From G1223 and G5015; to disturb wholly that is agitate (with alarm): - trouble.

G1299 <STRGRK>@ διατάσσω diatassō dee-at-as'-so From G1223 and G5021; to arrange thoroughly that is (specifically) institute prescribe etc.: - appoint command give (set in) order ordain.

G1303 <STRGRK>@ διατίθεμαι diatithemai dee-at-ith'-em-ahee Middle voice from G1223 and G5087; to put apart that is (figuratively) dispose (by assignment compact or bequest): - appoint make testator.

G1308 <STRGRK>@ διαφέρω diapherō dee-af-er'-o From G1223 and G5342; to bear through that is (literally) transport; usually to bear apart that is (objectively) to toss about (figuratively report); subjectively to differ or (by implication) surpass: - be better carry differ from drive up and down be (more) excellent make matter publish be of more value.

G1311 <STRGRK>@ διαφθείρω diaphtheirō dee-af-thi'-ro From G1223 and G5351; to rot thoroughly that is (by implication) to ruin (passively decay utterly figuratively pervert): - corrupt destroy perish.

G1313 <STRGRK>@ διάφορος diaphoros dee-af'-or-os From G1308; varying; also surpassing: - differing divers more excellent.

G1314 <STRGRK>@ διαφυλάσσω diaphulassō dee-af-oo-las'-so From G1223 and G5442; to guard thoroughly that is protect: - keep.

G1330 <STRGRK>@ διέρχομαι dierchomai dee-er'-khom-ahee From G1223 and G2064; to traverse (literally): - come depart go (about abroad every where over through throughout) pass (by over through throughout) pierce through travel walk through.

G1337 <STRGRK>@ διθάλασσος dithalassos dee-thal'-as-sos From G1364 and G2281; having two seas that is a sound with a double outlet: - where two seas met.

G1340 <STRGRK>@ διΐσχυρίζομαι diischurizomai dee-is-khoo-rid'-zom-ahee From G1223 and a derivative of G2478; to stout it through that is asseverate: - confidently (constantly) affirm.

G1353 <STRGRK>@ διοδεύω diodeuō dee-od-yoo'-o From G1223 and G3593; to travel through: - go throughout pass through.

G1384 <STRGRK>@ δόκιμος dokimos dok'-ee-mos From G1380; properly acceptable (current after assayal) that is approved: - approved tried.

G1405 <STRGRK>@ δράσσομαι drassomai dras'-som-ahee Perhaps akin to the base of G1404 (through the idea of capturing); to grasp that is (figuratively) entrap: - take.

G1480 <STRGRK>@ ἐθίζω ethizō eth-id'-zo From G1485; to accustom that is (neuter passive participle) customary: - custom.

G1577 <STRGRK>@ ἐκκλησία ekklēsia ek-klay-see'-ah From a compound of G1537 and a derivative of G2564; a calling out that is (concretely) a popular meeting especially a religious congregation (Jewish synagogue or Christian community of members on earth or saints in heaven or both): - assembly church.

G1591 <STRGRK>@ ἐκμάσσω ekmassō ek-mas'-so From G1537 and the base of G3145; to knead out that is (by analogy) to wipe dry: - wipe.

G1613 <STRGRK>@ ἐκταράσσω ektarassō ek-tar-as'-so From G1537 and G5015; to disturb wholly: - exceedingly trouble.

G1621 <STRGRK>@ ἐκτινάσσω ektinassō ek-tin-as'-so From G1537 and τινάσσω tinassō (to swing); to shake violently: - shake (off).

G1640 <STRGRK>@ ἐλάσσων ἐλάττων elassōn elattōn el-as'-sone el-at'-tone Compound of the same as G1646; smaller (in size quantity age or quality): - less under worse younger.

G1653 <STRGRK>@ ἐλεέω eleeō el-eh-eh'-o From G1656; to compassionate (by word or deed specifically by divine grace): - have compassion (pity on) have (obtain receive shew) mercy (on).

G1654 <STRGRK>@ ἐλεημοσύνη eleēmosunē el-eh-ay-mos-oo'-nay From G1656; compassionateness that is (as exercised towards the poor) beneficence or (concretely) a benefaction: - alms (-deeds).

G1655 <STRGRK>@ ἐλεήμων eleēmōn el-eh-ay'-mone From G1653; compassionate (actively): - merciful.

G1656 <STRGRK>@ ἔλεος eleos el'-eh-os Of uncertain affinity; compassion (human or divine especially active): - (+ tender) mercy.

G1669 <STRGRK>@ ἑλκόω helkoō hel-ko'-o From G1668; to cause to ulcerate that is (passively) be ulcerous: - full of sores.

G1748 <STRGRK>@ ἐνεδρεύω enedreuō en-ed-ryoo'-o From G1747; to lurk that is (figuratively) plot assassination: - lay wait for.

G1843 <STRGRK>@ ἐξομολογέω exomologeō ex-om-ol-og-eh'-o From G1537 and G3670; to acknowledge or (by implication of assent) agree fully: - confess profess promise.

G1860 <STRGRK>@ ἐπαγγελία epaggelia ep-ang-el-ee'-ah From G1861; an announcement (for information assent or pledge; especially a divine assurance of good): - message promise.

G1861 <STRGRK>@ ἐπαγγέλλω epaggellō ep-ang-el'-lo From G1909 and the base of G32; to announce upon (reflexively) that is (by implication) to engage to do something to assert something respecting oneself: - profess (make) promise.

G1862 <STRGRK>@ ἐπάγγελμα epaggelma ep-ang'-el-mah From G1861; a self committal (by assurance of conferring some good): - promise.

G1865 <STRGRK>@ ἐπαθροίζω epathroizō ep-ath-roid'-zo From G1909 and ἀθροίζω athroizō (to assemble); to accumulate: - gather thick together.

G1890 <STRGRK>@ ἐπαφρίζω epaphrizō ep-af-rid'-zo From G1909 and G875; to foam upon that is (figuratively) to exhibit (a vile passion): - foam out.

G1928 <STRGRK>@ ἐπιδιατάσσομαι epidiatassomai ep-ee-dee-ah-tas'-som-ahee Middle voice from G1909 and G1299; to appoint besides that is supplement (as a codicil): - add to.

G1947 <STRGRK>@ ἐπικουρία epikouria ep-ee-koo-ree'-ah From a compound of G1909 and a (prolonged) form of the base of G2877 (in the sense of servant); assistance: - help.

G1962 <STRGRK>@ ἐπινεύω epineuō ep-een-yoo'-o From G1909 and G3506; to nod at that is (by implication) to assent: - consent.

G1997 <STRGRK>@ ἐπισυναγωγή episunagōgē ep-ee-soon-ag-o-gay' From G1996; a complete collection; specifically a Christian meeting (for worship): - assembling (gathering) together.

G101 <STRGRK>@ ἀδυνατέω adunateō ad-oo-nat-eh'-o From G102; to be unable that is (passively) impossible: - be impossible.

G102 <STRGRK>@ ἀδύνατος adunatos ad-oo'-nat-os From G1 (as a negative particle) and G1415; unable that is weak (literally or figuratively); passively impossible: - could not do impossible impotent not possible weak.

G106 <STRGRK>@ ἄζυμος azumos ad'-zoo-mos From G1 (as a negative particle) and G2219; unleavened that is (figuratively) uncorrupted; (in the neuter plural) specifically (by implication) the Passover week: - unleavened (bread).

G2004 <STRGRK>@ ἐπιτάσσω epitassō ep-ee-tas'-so From G1909 and G5021; to arrange upon that is order: - charge command injoin.

G2064 <STRGRK>@ ἔρχομαι erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses the others being supplied by a kindred [middle voice] word ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively): - accompany appear bring come enter fall out go grow X light X next pass resort be set.

G2071 <STRGRK>@ ἔσομαι esomai es'-om-ahee Future tense of G1510; will be: - shall (should) be (have) (shall) come (to pass) X may have X fall what would follow X live long X sojourn.

G2072 <STRGRK>@ ἔσοπτρον esoptron es'-op-tron From G1519 and a presumed derivative of G3700; a mirror (for looking into): - glass. Compare G2734.

G2086 <STRGRK>@ ἑτεροζυγέω heterozugeō het-er-od-zoog-eh'-o From a compound of G2087 and G2218; to yoke up differently that is (figuratively) to associate discordantly: - unequally yoke together with.

G2137 <STRGRK>@ εὐοδόω euodoō yoo-od-o'-o From a compound of G2095 and G3598; to help on the road that is (passively) succeed in reaching; figuratively to succeed in business affairs: - (have a) prosper (-ous journey).

G2141 <STRGRK>@ εὐπορέω euporeō yoo-por-eh'-o From a compound of G2090 and the base of G4197; (intransitively) to be good for passing through that is (figuratively) have pecuniary means: - ability.

G2145 <STRGRK>@ εὐπρόσεδρος euprosedros yoo-pros'-ed-ros From G2095 and the same as G4332; sitting well towards that is (figuratively) assiduous (neuter diligent service): - X attend upon.

G2155 <STRGRK>@ εὔσπλαγχνος eusplagchnos yoo'-splangkh-nos From G2095 and G4698; well compassioned that is sympathetic: - pitiful tender-hearted.

G2165 <STRGRK>@ εὐφραίνω euphrainō yoo-frah'ee-no From G2095 and G5424; to put (middle voice or passive voice be) in a good frame of mind that is rejoice: - fare make glad be (make) merry rejoice.

G2183 <STRGRK>@ ἐφημερία ephēmeria ef-ay-mer-ee'-ah From G2184; diurnality that is (specifically) the quotidian rotation or class of the Jewish priests´ service at the Temple as distributed by families: - course.

G2186 <STRGRK>@ ἐφίστημι ephistēmi ef-is'-tay-mee From G1909 and G2476; to stand upon that is be present (in various applications friendly or otherwise usually literally): - assault come (in to unto upon) be at hand (instant) present stand (before by over).

G2190 <STRGRK>@ ἐχθρός echthros ekh-thros' From a primary word ἔχθω echthō (to hate); hateful (passively odious or actively hostile); usually as a noun an adversary (especially Satan): - enemy foe.

G2210 <STRGRK>@ ζημιόω zēmioō dzay-mee-o'-o From G2209; to injure that is (reflexively or passively) to experience detriment: - be cast away receive damage lose suffer loss.

G2225 <STRGRK>@ ζωογονέω zōogoneō dzo-og-on-eh'-o From the same as G2226 and a derivative of G1096; to engender alive that is (by analogy) to rescue (passively be saved) from death: - live preserve.

G2229 <STRGRK>@ ἦ ē ay An adverb of confirmation; perhaps intensive of G2228; used only (in the N. T.) before G3303; assuredly: - surely.

G2281 <STRGRK>@ θάλασσα thalassa thal'-as-sah Probably prolonged from G251; the sea (generally or specifically): - sea.

G2307 <STRGRK>@ θέλημα thelēma thel'-ay-mah From the prolonged form of G2309; a determination (properly the thing) that is (actively) choice (specifically purpose decree; abstractly volition) or (passively) inclination: - desire pleasure will.

G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).

G2343 <STRGRK>@ θησαυρίζω thēsaurizō thay-sow-rid'-zo From G2344; to amass or reserve (literally or figuratively): - lay up (treasure) (keep) in store (heap) treasure (together up).

G2372 <STRGRK>@ θυμός thumos thoo-mos' From G2380; passion (as if breathing hard): - fierceness indignation wrath. Compare G5590.

G2373 <STRGRK>@ θυμόω thumoō thoo-mo'-o From G2372; to put in a passion that is enrage: - be wroth.

G2467 <STRGRK>@ ἴσημι isēmi is'-ay-mee Assumed by some as the base of certain irregular forms of G1942; to know: - know.

G2549 <STRGRK>@ κακία kakia kak-ee'-ah From G2556; badness that is (subjectively) depravity or (actively) malignity or (passively) trouble: - evil malice (-iousness) naughtiness wickedness.

G2644 <STRGRK>@ καταλλάσσω katallassō kat-al-las'-so From G2596 and G236; to change mutually that is (figuratively) to compound a difference: - reconcile.

G2669 <STRGRK>@ καταπονέω kataponeō kat-ap-on-eh'-o From G2596 and a derivative of G4192; to labor down that is wear with toil (figuratively harass): - oppress vex.

G2721 <STRGRK>@ κατεφίστημι katephistēmi kat-ef-is'-tay-mee From G2596 and G2186; to stand over against that is rush upon (assault): - make insurrection against.

G2725 <STRGRK>@ κατήγορος katēgoros kat-ay'-gor-os From G2596 and G58; against one in the assembly that is a complainant at law; specifically Satan: - accuser.

G2734 <STRGRK>@ κατοπτρίζομαι katoptrizomai kat-op-trid'-zom-ahee Middle voice from a compound of G2596 and a derivative of G3700 (compare G2072); to mirror oneself that is to see reflected (figuratively): - behold as in a glass.

G2820 <STRGRK>@ κληρόω klēroō klay-ro'-o From G2819; to allot that is (figuratively) to assign (a privilege): - obtain an inheritance.

G2837 <STRGRK>@ κοιμάω koimaō koy-mah'-o From G2749; to put to sleep that is (passively or reflexively) to slumber; figuratively to decease: - (be a- fall a- fall on) sleep be dead.

G2844 <STRGRK>@ κοινωνός koinōnos koy-no-nos' From G2839; a sharer that is associate: - companion X fellowship partaker partner.

G2853 <STRGRK>@ κολλάω kollaō kol-lah'-o From κόλλα kolla (glue); to glue that is (passively or reflexively) to stick (figuratively): - cleave join (self) keep company.

G2899 <STRGRK>@ κράσπεδον kraspedon kras'-ped-on Of uncertain derivation; a margin that is (specifically) a fringe or tassel: - border hem.

G2901 <STRGRK>@ κραταιόω krataioō krat-ah-yo'-o From G2900; to empower that is (passively) increase in vigor: - be strenghtened be (wax) strong.

G2944 <STRGRK>@ κυκλόω kukloō koo-klo'-o From the same as G2945; to encircle that is surround: - compass (about) come (stand) round about.

G2983 <STRGRK>@ λαμβάνω lambanō lam-ban'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to take (in very many applications literally and figuratively [probably objective or active to get hold of; whereas G1209 is rather subjective or passive to have offered to one; while G138 is more violent to seize or remove]): - accept + be amazed assay attain bring X when I call catch come on (X unto) + forget have hold obtain receive (X after) take (away up).

G236 <STRGRK>@ ἀλλάσσω allassō al-las'-so From G243; to make different: - change.

G260 <STRGRK>@ ἅμα hama ham'-ah A primary particle; properly at the same time but freely used as a preposition or adverb denoting close association: - also and together with (-al).

G264 <STRGRK>@ ἁμαρτάνω hamartanō ham-ar-tan'-o Perhaps from G1 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize) that is (figuratively) to err especially (morally) to sin: - for your faults offend sin trespass.

G3007 <STRGRK>@ λείπω leipō li'-po A primary verb; to leave that is (intransitive or passive) to fail or be absent: - be destitute (wanting) lack.

G3076 <STRGRK>@ λυπέω lupeō loo-peh'-o From G3077; to distress; reflexively or passively to be sad: - cause grief grieve be in heaviness (be) sorrow (-ful) be (make) sorry.

G3128 <STRGRK>@ Μανασσῆς Manassēs man-as-sace' Of Hebrew origin [H4519]; Manasses (that is Menashsheh) an Israelite: - Manasses.

G3133 <STRGRK>@ μαραίνω marainō mar-ah'ee-no Of uncertain affinity; to extinguish (as fire) that is (figuratively and passively) to pass away: - fade away.

G3145 <STRGRK>@ μασσάομαι massaomai mas-sah'-om-ahee From a primary word μάσσω massō (to handle or squeeze); to chew: - gnaw.

G3154 <STRGRK>@ ματαιόω mataioō mat-ah-yo'-o From G3152; to render (passively become) foolish that is (morally) wicked or (specifically) idolatrous: - become vain.

G3303 <STRGRK>@ μέν men men A primary particle; properly indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one the former etc.: - even indeed so some truly verily. Often compounded with other particles in an intensive or asseverative sense.

G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.

G3327 <STRGRK>@ μεταβαίνω metabainō met-ab-ah'ee-no From G3326 and the base of G939; to change place: - depart go pass remove.

G3337 <STRGRK>@ μεταλλάσσω metallassō met-al-las'-so From G3326 and G236; to exchange: - change.

G3349 <STRGRK>@ μετεωρίζω meteōrizō met-eh-o-rid'-zo From a compound of G3326 and a collateral form of G142 or perhaps rather of G109 (compare meteor); to raise in mid-air that is (figuratively) suspend (passively fluctuate or be anxious): - be of doubtful mind.

G3353 <STRGRK>@ μέτοχος metochos met'-okh-os From G3348; participant that is (as noun) a sharer; by implication an associate: - fellow partaker partner.

G3356 <STRGRK>@ μετριοπαθέω metriopatheō met-ree-op-ath-eh'-o From a compound of the base of G3357 and G3806; to be moderate in passion that is gentle (to treat indulgently): - have compassion.

G3375 <STRGRK>@ μήν mēn mane A stronger form of G3303; a particle of affirmation (only with G2229); assuredly: - + surely.

G3471 <STRGRK>@ μωραίνω mōrainō mo-rah'ee-no From G3474; to become insipid; figuratively to make (passively act) as a simpleton: - become fool make foolish lose savour.

G3476 <STRGRK>@ Ναασσών Naassōn nah-as-sone' Of Hebrew origin [H5177]; Naasson (that is Nachshon) an Israelite: - Naasson.

G3535 <STRGRK>@ Νινευΐ́ Nineui nin-yoo-ee' Of Hebrew origin [H5210]; Ninevi (that is Nineveh) the capital of Assyria: - Nineve.

G3543 <STRGRK>@ νομίζω nomizō nom-id'-zo From G3551; properly to do by law (usage) that is to accustom (passively be usual); by extension to deem or regard: - suppose think be wont.

G3549 <STRGRK>@ νομοθετέω nomotheteō nom-oth-et-eh'-o From G3550; to legislate that is (passively) to have (the Mosaic) enactments injoined be sanctioned (by them): - establish receive the law.

G3579 <STRGRK>@ ξενίζω xenizō xen-id'-xo From G3581; to be a host (passively a guest); by implication be (make appear) strange: - entertain lodge (think it) strange.

G3591 <STRGRK>@ ὄγκος ogkos ong'-kos Probably from the same as G43; a mass (as bending or bulging by its load) that is burden (hindrance): - weight.

G3625 <STRGRK>@ οἰκουμένη oikoumenē oy-kou-men'-ay Feminine participle present passive of G3611 (as noun by implication of G1093); land that is the (terrene part of the) globe; specifically the Roman empire: - earth world.

G3627 <STRGRK>@ οἰκτείρω oikteirō oyk-ti'-ro Also in certain tenses οἰκτερέω oiktereō oyk-ter-eh'-o; from οἰκτος oiktos (pity); to exercise pity: - have compassion on.

G3629 <STRGRK>@ οἰκτίρμων oiktirmōn oyk-tir'-mone From G3627; compassionate: - merciful of tender mercy.

G3658 <STRGRK>@ ὅμιλος homilos hom'-il-os From the base of G3674 and a derivative of the alternate of G138 (meaning a crowd); association together that is a multitude: - company.

G3663 <STRGRK>@ ὁμοιοπαθής homoiopathēs hom-oy-op-ath-ace' From G3664 and the alternate of G3958; similarly affected: - of (subject to) like passions.

G3666 <STRGRK>@ ὁμοιόω homoioō hom-oy-o'-o From G3664; to assimilate that is compare; passively to become similar: - be (make) like (in the) liken (-ess) resemble.

G3669 <STRGRK>@ ὁμοίωσις homoiōsis hom-oy'-o-sis From G3666; assimilation that is resemblance: - similitude.

G3670 <STRGRK>@ ὁμολογέω homologeō hom-ol-og-eh'-o From a compound of the base of G3674 and G3056; to assent that is covenant acknowledge: - con- (pro-) fess confession is made give thanks promise.

G3672 <STRGRK>@ ὁμολογουμένως homologoumenōs hom-ol-og-ow-men'-oce Adverb of present passive participle of G3670; confessedly: - without controversy.

G3678 <STRGRK>@ ὀνάριον onarion on-ar'-ee-on Neuter of a presumed derivative of G3688; a little ass: - young ass.

G3684 <STRGRK>@ ὀνικός onikos on-ik-os' From G3688; belonging to an ass that is large (so as to be turned by an ass): - millstone.

G3687 <STRGRK>@ ὀνομάζω onomazō on-om-ad'-zo From G3686; to name that is assign an appellation; by extension to utter mention profess: - call name.

G3688 <STRGRK>@ ὄνος onos on'-os Apparently a primary word; a donkey: - ass.

G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.

G3708 <STRGRK>@ ὁράω horaō hor-ah'-o Properly to stare at (compare G3700) that is (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear: - behold perceive see take heed.

G3709 <STRGRK>@ ὀργή orgē or-gay' From G3713; properly desire (as a reaching forth or excitement of the mind) that is (by analogy) violent passion (ire or [justifiable] abhorrence); by implication punishment: - anger indignation vengeance wrath.

G3710 <STRGRK>@ ὀργίζω orgizō or-gid'-zo From G3709; to provoke or enrage that is (passively) become exasperated: - be angry (wroth).

G3728 <STRGRK>@ ὁρκωμοσία horkōmosia hor-ko-mos-ee'-ah From a compound of G3727 and a derivative of G3660; asseveration on oath: - oath.

G3730 <STRGRK>@ ὁρμή hormē hor-may' Of uncertain affinity; a violent impulse that is onset: - assault.

G3791 <STRGRK>@ ὀχλέω ochleō okh-leh'-o From G3793; to mob that is (by implication) to harass: - vex.

G3793 <STRGRK>@ ὄχλος ochlos okh'-los From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot: - company multitude number (of people) people press.

G3806 <STRGRK>@ πάθος pathos path'-os From the alternate of G3958; properly suffering (pathos) that is (subjectively) a passion (especially concupiscence): - (inordinate) affection lust.

G3822 <STRGRK>@ παλαιόω palaioō pal-ah-yo'-o From G3820; to make (passively become) worn out or declare obsolete: - decay make (wax) old.

G3831 <STRGRK>@ πανήγυρις panēguris pan-ay'-goo-ris From G3956 and a derivative of G58; a mass meeting that is (figuratively) universal companionship: - general assembly.

G3855 <STRGRK>@ παράγω paragō par-ag'-o From G3844 and G71; to lead near that is (reflexively or intransitively) to go along or away: - depart pass (away by forth).

G3864 <STRGRK>@ παραθαλάσσιος parathalassios par-ath-al-as'-see-os From G3844 and G2281; along the sea that is maritime (lacustrine): - upon the sea coast.

G3880 <STRGRK>@ παραλαμβάνω paralambanō par-al-am-ban'-o From G3844 and G2983; to receive near that is associate with oneself (in any familiar or intimate act or relation); by analogy to assume an office; figuratively to learn: - receive take (unto with).

G3881 <STRGRK>@ παραλέγομαι paralegomai par-al-eg'-om-ahee From G3844 and the middle of G3004 (in its original sense); (specifically) to lay one´ s course near that is sail past: - pass sail by.

G3886 <STRGRK>@ παραλύω paraluō par-al-oo'-o From G3844 and G3089; to loosen beside that is relax (perfect passive participle paralyzed or enfeebled): - feeble sick of the (taken with) palsy.

G3899 <STRGRK>@ παραπορεύομαι paraporeuomai par-ap-or-yoo'-om-ahee From G3844 and G4198; to travel near: - go pass (by).

G3900 <STRGRK>@ παράπτωμα paraptōma par-ap'-to-mah From G3895; a side slip (lapse or deviation) that is (unintentional) error or (wilful) transgression: - fall fault offence sin trespass.

G3901 <STRGRK>@ παραῤῥυέω pararrhueō par-ar-hroo-eh'-o From G3844 and the alternate of G4482; to flow by that is (figuratively) carelessly pass (miss): - let slip.

G3926 <STRGRK>@ παρενοχλέω parenochleō par-en-okh-leh'-o From G3844 and G1776; to harass further that is annoy: - trouble.

G3928 <STRGRK>@ παρέρχομαι parerchomai par-er'-khom-ahee From G3844 and G2064; to come near or aside that is to approach (arrive) go by (or away) (figuratively) perish or neglect (causatively) avert: - come (forth) go pass (away by over) past transgress.

G3931 <STRGRK>@ παρηγορία parēgoria par-ay-gor-ee'-ah From a compound of G3844 and a derivative of G58 (meaning to harangue an assembly); an address alongside that is (specifically) consolation: - comfort.

G3936 <STRGRK>@ παρίστημι παριστάνω paristēmi paristanō par-is'-tay-mee par-is-tan'-o From G3488 and G2476; to stand beside that is (transitively) to exhibit proffer (specifically) recommend (figuratively) substantiate; or (intransitively) to be at hand (or ready) aid: - assist bring before command commend give presently present prove provide shew stand (before by here up with) yield.

G3954 <STRGRK>@ παῤῥησία parrhēsia par-rhay-see'-ah From G3956 and a derivative of G4483; all out spokenness that is frankness6 bluntness publicity; by implication assurance: - bold (X -ly -ness -ness of speech) confidence X freely X openly X plainly (-ness).

G3957 <STRGRK>@ πάσχα pascha pas'-khah Of Chaldee origin (compare [H6453]); the Passover (the meal the day the festival or the special sacrifices connected with it): - Easter Passover.

G3958 <STRGRK>@ πάσχω πάθω πένθω paschō pathō penthō pas'-kho path'-o pen'-tho Apparently a primary verb (the third form used only in certain tenses for it); to experience a sensation or impression (usually painful): - feel passion suffer vex.

G3960 <STRGRK>@ πατάσσω patassō pat-as'-so Probably a prolongation from G3817; to knock (gently or with a weapon or fatally): - smite strike. Compare G5180.

G3982 <STRGRK>@ πείθω peithō pi'-tho A primary verb; to convince (by argument true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority) to rely (by inward certainty): - agree assure believe have confidence be (wax) content make friend obey persuade trust yield.

G3984 <STRGRK>@ πεῖρα peira pi'-rah From the base of G4008 (through the idea of piercing); a test that is attempt experience: - assaying trial.

G3985 <STRGRK>@ πειράζω peirazō pi-rad'-zo From G3984; to test (objectively) that is endeavor6 scrutinize entice discipline: - assay examine go about prove tempt (-er) try.

G3987 <STRGRK>@ πειράω peiraō pi-rah'-o From G3984; to test (subjectively) that is (reflexively) to attempt: - assay.

G390 <STRGRK>@ ἀναστρέφω anastrepho an-as-tref'-o From G303 and G4762; to overturn; also to return; by implication to busy oneself that is remain live: - abide behave self have conversation live overthrow pass return be used.

G392 <STRGRK>@ ἀνατάσσομαι anatassomai an-at-as'-som-ahee From G303 and the middle of G5021; to arrange: - set in order.

G398 <STRGRK>@ ἀναφαίνω anaphainō an-af-ah'ee-no From G303 and G5316; to show that is (reflexively) appear or (passively) have pointed out: - (should) appear discover.

G4005 <STRGRK>@ πεντηκοστή pentēkostē pen-tay-kos-tay' Feminine of G4004; fiftieth (G2250 being implied) from Passover that is the festival of pentecost: - Pentecost.

G4013 <STRGRK>@ περιάγω periagō per-ee-ag'-o From G4012 and G71; to take around (as a companion); reflexively to walk around: - compass go (round) about lead about.

G4022 <STRGRK>@ περιέρχομαι perierchomai per-ee-er'-khom-ahee From G4012 and G2064 (including its alternate); to come all around that is stroll6 vacillate veer: - fetch a compass vagabond wandering about.

G4024 <STRGRK>@ περιζώννυμι perizōnnumi per-id-zone'-noo-mee From G4012 and G2224; to gird all around that is (middle or passive voice) to fasten on one's belt (literally or figuratively): - gird (about self).

G4029 <STRGRK>@ περίκειμαι perikeimai per-ik'-i-mahee From G4012 and G2749; to lie all around that is inclose6 encircle hamper (literally or figuratively): - be bound (compassed) with hang about.

G4033 <STRGRK>@ περικυκλόω perikukloō per-ee-koo-klo'-o From G4012 and G2944; to encircle all around that is blockade completely: - compass round.

G4035 <STRGRK>@ περιλείπω perileipō per-ee-li'-po From G4012 and G3007; to leave all around that is (passively) survive: - remain.

G4042 <STRGRK>@ περιοχή periochē per-ee-okh-ay' From G4023; a being held around that is (concretely) a passage (of Scripture as circumscribed): - place.

G4073 <STRGRK>@ πέτρα petra pet'-ra Feminine of the same as G4074; a (mass of) rock (literally or figuratively): - rock.

G4092 <STRGRK>@ πίμπρημι pimprēmi pim'-pray-mee A reduplicated and prolonged form of a primary word πρέω preō (which occurs only as an alternate in certain tenses); to fire that is burn (figuratively and passively become inflamed with fever): - be (X should have) swollen.

G4102 <STRGRK>@ πίστις pistis pis'-tis From G3982; persuasion that is credence; moral conviction (of religious truth or the truthfulness of God or a religious teacher) especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself: - assurance belief believe faith fidelity.

G4104 <STRGRK>@ πιστόω pistoō pis-to'-o From G4103; to assure: - assure of.

G4111 <STRGRK>@ πλάσσω plassō plas'-so A primary verb; to mould that is shape or fabricate: - form.

G4126 <STRGRK>@ πλέω πλεύω pleō pleuō pleh'-o plyoo'-o The first is another form for the second which is used as an alternate in certain tenses; probably a form of G4150 (through the idea of plunging through the water); to pass in a vessel: - sail. See also G4130.

G4135 <STRGRK>@ πληροφορέω plērophoreō play-rof-or-eh'-o From G4134 and G5409; to carry out fully (in evidence) that is completely assure (or convince) entirely accomplish: - most surely believe fully know (persuade) make full proof of.

G4136 <STRGRK>@ πληροφορία plērophoria play-rof-or-ee'-ah From G4135; entire confidence: - (full) assurance.

G4183 <STRGRK>@ πολύς πολλός polus polos pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely: - abundant + altogether common + far (passed spent) (+ be of a) great (age deal -ly while) long many much oft (-en [-times]) plenteous sore straitly. Compare G4118 G4119.

G4184 <STRGRK>@ πολύσπλαγχνος polusplagchnos pol-oo'-splankh-nos From G4183 and G4698 (figuratively) extremely compassionate: - very pitiful.

G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.

G4238 <STRGRK>@ πράσσω prassō pras'-so A primary verb; to practise that is perform repeatedly or habitually (thus differing from G4160 which properly refers to a single act); by implication to execute accomplish etc.; specifically to collect (dues) fare (personally): - commit deeds do exact keep require use arts.

G4242 <STRGRK>@ πρεσβεία presbeia pres-bi'-ah From G4243; seniority (eldership) that is (by implication) an embassy (concretely ambassadors): - ambassage message.

G4243 <STRGRK>@ πρεσβεύω presbeuō pres-byoo'-o From the base of G4245; to be a senior that is (by implication) act as a representative (figuratively preacher): - be an ambassador.

G4281 <STRGRK>@ προέρχομαι proerchomai pro-er'-khom-ahee From G4253 and G2064 (including its alternate); to go onward precede (in place or time): - go before (farther forward) outgo pass on.

G4334 <STRGRK>@ προσέρχομαι proserchomai pros-er'-khom-ahee From G4314 and G2064 (including its alternate); to approach that is (literally) come near visit or (figuratively) worship assent to: - (as soon as he) come (unto) come thereunto consent draw near go (near to unto).

G4342 <STRGRK>@ προσκαρτερέω proskartereō pros-kar-ter-eh'-o From G4314 and G2594; to be earnest towards that is (to a thing) to persevere be constantly diligent or (in a place) to attend assiduously all the exercises or (to a person) to adhere closely to (as a servitor): - attend (give self) continually (upon) continue (in instant in with) wait on (continually).

G4345 <STRGRK>@ προσκληρόω prosklēroō pros-klay-ro'-o From G4314 and G2820; to give a common lot to that is (figuratively) to associate with: - consort with.

G4367 <STRGRK>@ προστάσσω prostassō pros-tas'-so From G4314 and G5021; to arrange towards that is (figuratively) enjoin: - bid command.

G4368 <STRGRK>@ προστάτις prostatis pros-tat'-is Feminine of a derivative of G4291; a patroness that is assistant: - succourer.

G4384 <STRGRK>@ προτάσσω protassō prot-as'-so From G4253 and G5021; to pre-arrange that is prescribe: - before appoint.

G4448 <STRGRK>@ πυρόω puroō poo-ro'-o From G4442; to kindle that is (passively) to be ignited glow (literally) be refined (by implication) or (figuratively) to be inflamed (with anger grief lust): - burn fiery be on fire try.

G4454 <STRGRK>@ πῶλος pōlos po'-los Apparently a primary word; a foal or filly that is (specifically) a young ass: - colt.

G4501 <STRGRK>@ ῥομφαία rhomphaia hrom-fah'-yah Probably of foreign origin; a sabre that is a long and broad cutlass (any weapon of the kind literally or figuratively): - sword.

G4517 <STRGRK>@ ῥώννυμι rhōnnumi hrone'-noo-mee Prolonged from ῥώομαι rhōomai (to dart; probably akin to G4506); to strengthen that is (imperative passive) have health (as parting exclamation good bye): - farewell.

G4561 <STRGRK>@ σάρξ sarx sarx Probably from the base of G4563; flesh (as stripped of the skin) that is (strictly) the meat of an animal (as food) or (by extension) the body (as opposed to the soul (or spirit) or as the symbol of what is external or as the means of kindred or (by implication) human nature (with its frailties (physically or morally) and passions) or (specifically) a human being (as such): - carnal (-ly + -ly minded) flesh ([-ly]).

G4583 <STRGRK>@ σεληνιάζομαι selēniazomai sel-ay-nee-ad'-zom-ahee Middle or passive voice from a presumed derivative of G4582; to be moon struck that is crazy: - be lunatic.

G4594 <STRGRK>@ σήμερον sēmeron say'-mer-on Neuter (as adverb) of a presumed compound of the article G3588 (tau changed to sigma) and G2250; on the (that is this) day (or night current or just passed); genitively now (that is at present hitherto): - this (to-) day.

G4607 <STRGRK>@ σικάριος sikarios sik-ar'-ee-os Of Latin origin; a dagger man or assassin; a freebooter (Jewish fanatic outlawed by the Romans): - murderer. Compare G5406.

G4660 <STRGRK>@ σκύλλω skullō skool'-lo Apparently a primary verb; to flay that is (figuratively) to harass: - trouble (self).

G4682 <STRGRK>@ σπαράσσω sparassō spar-as'-so Prolongation from σπαίρω spairō̄ (to gasp; apparently strengthened from G4685 through the idea of spasmodic contraction); to mangle that is convulse with epilepsy: - rend tear.

G4686 <STRGRK>@ σπεῖρα speira spi'-rah Of immediate Latin origin but ultimately a derivative of G138 in the sense of its cognate G1507; a coil (spira spire) that is (figuratively) a mass of men (a Roman military cohort; also [by analogy] a squad of Levitical janitors): - band.

G4697 <STRGRK>@ σπλαγχνίζομαι splagchnizomai splangkh-nid'-zom-ahee Middle voice from G4698; to have the bowels yearn that is (figuratively) feel sympathy to pity: - have (be moved with) compassion.

G4717 <STRGRK>@ σταυρόω stauroō stow-ro'-o From G4716; to impale on the cross; figuratively to extinguish (subdue) passion or selfishness: - crucify.

G4724 <STRGRK>@ στέλλω stellō stel'-lo Probably strengthened from the base of G2476; properly to set fast (stall) that is (figuratively) to repress (reflexively abstain from associating with): - avoid withdraw self.

G4778 <STRGRK>@ συγκακουχέω sugkakoucheō soong-kak-oo-kheh'-o From G4862 and G2558; to maltreat in company with that is (passively) endure persecution together: - suffer affliction with.

G4786 <STRGRK>@ συγκεράννυμι sugkerannumi soong-ker-an'-noo-mee From G4862 and G2767; to commingle that is (figuratively) to combine or assimilate: - mix with temper together.

G4787 <STRGRK>@ συγκινέω sugkineō soong-kin-eh'-o From G4682 and G2795; to move together that is (specifically) to excite as a mass (to sedition): - stir up.

G4797 <STRGRK>@ συγχέω sugcheō soong-kheh'-o Or συγχύνω sugchunō soong-khoo'-no From G4862 and χέω cheō (to pour) or its alternate; to commingle promiscuously that is (figuratively) to throw (an assembly) into disorder to perplex (the mind): - confound confuse stir up be in an uproar.

G4818 <STRGRK>@ συλλυπέω sullupeō sool-loop-eh'-o From G4862 and G3076; to afflict jointly that is (passively) sorrow at (on account of) some one: - be grieved.

G4822 <STRGRK>@ συμβιβάζω sumbibazō soom-bib-ad'-zo From G4862 and βιβάζω bibazō (to force; causatively [by reduplication] of the base of G939); to drive together that is unite (in association or affection) (mentally) to infer show teach: - compact assuredly gather instruct knit together prove.

G4824 <STRGRK>@ συμβούλιον sumboulion soom-boo'-lee-on Neuter of a presumed derivative of G4825; advisement; specifically a deliberative body that is the provincial assessors or lay court: - consultation counsel council.

G4833 <STRGRK>@ συμμορφόω summorphoō soom-mor-fo'-o From G4832; to render like that is (figuratively) to assimilate: - make conformable unto.

G4834 <STRGRK>@ συμπαθέω sumpatheō soom-path-eh'-o From G4835; to feel sympathy with that is (by implication) to commiserate: - have compassion be touched with a feeling of.

G4835 <STRGRK>@ συμπαθής sumpathēs soom-path-ace' From G4841; having a fellow feeling (sympathetic) that is (by implication) mutually commiserative: - having compassion one of another.

G4845 <STRGRK>@ συμπληρόω sumplēroō soom-play-ro'-o From G4862 and G4137; to implenish completely that is (of space) to swamp (a boat) or (of time) to accomplish (passively be complete): - (fully) come fill up.

G4848 <STRGRK>@ συμπορεύομαι sumporeuomai soom-por-yoo'-om-ahee From G4862 and G4198; to journey together; by implication to assemble: - go with resort.

G4852 <STRGRK>@ σύμφημι sumphēmi soom'-fay-mee From G4862 and G5346; to say jointly that is assent to: - consent unto.

G4855 <STRGRK>@ συμφύω sumphuō soom-foo'-o From G4862 and G5453; passively to grow jointly: - spring up with.

G4862 <STRGRK>@ σύν sun soon A primary preposition denoting union; with or together (but much closer than G3326 or G3844) that is by association companionship process resemblance possession instrumentality addition etc.: - beside with. In compounds it has similar applications including completeness.

G4863 <STRGRK>@ συνάγω sunagō soon-ag'-o From G4862 and G71; to lead together that is collect or convene; specifically to entertain (hospitably): - + accompany assemble (selves together) bestow come together gather (selves together up together) lead into resort take in.

G4864 <STRGRK>@ συναγωγή sunagōgē soon-ag-o-gay' From (the reduplicated form of) G4863; an assemblage of persons; specifically a Jewish synagogue (the meeting or the place); by analogy a Christian church: - assembly congregation synagogue.

G4865 <STRGRK>@ συναγωνίζομαι sunagōnizomai soon-ag-o-nid'-zom-ahee From G4862 and G75; to struggle in company with that is (figuratively) to be a partner (assistant): - strive together with.

G4871 <STRGRK>@ συναλίζω sunalizō soon-al-id'-zo From G4862 and ἁλίζω halizō (to throng); to accumulate that is convene: - assemble together.

G4874 <STRGRK>@ συναναμίγνυμι sunanamignumi soon-an-am-ig'-noo-mee From G4862 and a compound of G303 and G3396; to mix up together that is (figuratively) associate with: - (have keep) company (with).

G4878 <STRGRK>@ συναντιλαμβάνομαι sunantilambanomai soon-an-tee-lam-ban'-om-ahee From G4862 and G482; to take hold of opposite together that is co-operate (assist): - help.

G4879 <STRGRK>@ συναπαγω sunapagō soon-ap-ag'-o From G4862 and G520; to take off together that is transport with (seduce passively yield): - carry (lead) away with condescend.

G4881 <STRGRK>@ συναπόλλυμι sunapollumi soon-ap-ol'-loo-mee From G4862 and G622; to destroy (middle voice or passive voice be slain) in company with: - perish with.

G4887 <STRGRK>@ συνδέω sundeō soon-deh'-o From G4862 and G1210; to bind with that is (passively) be a fellow prisoner (figuratively): - be bound with.

G4896 <STRGRK>@ σύνειμ suneimi soon'-i-mee From G4862 and εῖμι eimi (to go); to assemble: - gather together.

G4905 <STRGRK>@ συνέρχομαι sunerchomai soon-er'-khom-ahee From G4862 and G2064; to convene depart in company with associate with or (specifically) cohabit (conjugally): - accompany assemble (with) come (together) come (company go) with resort.

G4909 <STRGRK>@ συνευδοκέω suneudokeō soon-yoo-dok-eh'-o From G4862 and G2106; to think well of in common that is assent to feel gratified with: - allow assent be pleased have pleasure.

G4910 <STRGRK>@ συνευωχέω suneuōcheō soon-yoo-o-kheh'-o From G4862 and a derivative of a presumed compound of G2095 and a derivative of G2192 (meaning to be in good condition that is [by implication] to fare well or feast); to entertain sumptuously in company with that is (middle or passive voice) to revel together: - feast with.

G4911 <STRGRK>@ συνεφίστημι sunephistēmi soon-ef-is'-tay-mee From G4862 and G2186; to stand up together that is to resist (or assault) jointly: - rise up together.

G4916 <STRGRK>@ συνθάπτω sunthaptō soon-thap'-to From G4862 and G2290; to inter in company with that is (figuratively) to assimilate spiritually (to Christ by a sepulture as to sin): - bury with.

G4925 <STRGRK>@ συνοικοδομέω sunoikodomeō soon-oy-kod-om-eh'-o From G4862 and G3618; to construct that is (passively) to compose (in company with other Christians figuratively): - build together.

G4929 <STRGRK>@ συντάσσω suntassō soon-tas'-so From G4862 and G5021; to arrange jointly that is (figuratively) to direct: - appoint.

G4934 <STRGRK>@ συντίθεμαι suntithemai soon-tith'-em-ahee Middle voice from G4862 and G5087; to place jointly that is (figuratively) to consent (bargain stipulate) concur: - agree assent covenant.

G4936 <STRGRK>@ συντρέχω suntrechō soon-trekh'-o From G4862 and G5143 (including its alternate); to rush together (hastily assemble) or headlong (figuratively): - run (together with).

G4939 <STRGRK>@ σύντροφος suntrophos soon'-trof-os From G4862 and G5162 (in a passive sense); a fellow nursling that is comrade: - brought up with.

G4943 <STRGRK>@ συνυπουργέω sunupourgeō soon-oop-oorg-eh'-o From G4862 and a derivative of a compound of G5259 and the base of G2041; to be a co-auxiliary that is assist: - help together.

G4952 <STRGRK>@ συσπαράσσω susparassō soos-par-as'-so From G4862 and G4682; to rend completely that is (by analogy) to convulse violently: - throw down.

G4961 <STRGRK>@ συστρατιώτης sustratiōtēs soos-trat-ee-o'-tace From G4862 and G4757; a co-campaigner that is (figuratively) an associate in Christian toil: - fellowsoldier.

G4979 <STRGRK>@ σχοινίον schoinion skhoy-nee'-on Diminutive of σχοῖνος schoinos (a rush or flag plant; of uncertain derivation); a rushlet that is grass withe or tie (genitive case): - small cord rope.

G4998 <STRGRK>@ σώφρων sōphrōn so'-frone From the base of G4982 and that of G5424; safe (sound) in mind that is self controlled (moderate as to opinion or passion): - discreet sober temperate.

G492 <STRGRK>@ ἀντιπαρέρχομαι antiparerchomai an-tee-par-er'-khom-ahee From G473 and G3928; to go along opposite: - pass by on the other side.

G498 <STRGRK>@ ἀντιτάσσομαι antitassomai an-tee-tas'-som-ahee From G473 and the middle of G5021; to range oneself against that is oppose: - oppose themselves resist.

G5015 <STRGRK>@ ταράσσω tarassō tar-as'-so Of uncertain affinity; to stir or agitate (roil water): - trouble.

G5021 <STRGRK>@ τάσσω tassō tas'-so A prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner that is assign or dispose (to a certain position or lot): - addict appoint determine ordain set.

G5087 <STRGRK>@ τίθημι tithēmi tith'-ay-mee A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application literally and figuratively; properly in a passive or horizontal posture and thus different from G2476 which properly denotes an upright and active position while G2749 is properly reflexive and utterly prostrate): - + advise appoint bow commit conceive give X kneel down lay (aside down up) make ordain purpose put set (forth) settle sink down.

G5104 <STRGRK>@ τοί toi toy Probably for the dative case of G3588; an enclitic particle of asseveration by way of contrast; in sooth: - [used only with other particles in compounds as G2544 G3305 G5105 G5106 etc.]

G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.

G5193 <STRGRK>@ ὑάλινος hualinos hoo-al'-ee-nos From G5194; glassy that is transparent: - of glass.

G5194 <STRGRK>@ ὕαλος hualos hoo'-al-os Perhaps from the same as G5205 (as being transparent like rain); glass: - glass.

G5230 <STRGRK>@ ὑπέρακμος huperakmos hoop-er'-ak-mos From G5228 and the base of G188; beyond the acme that is figuratively (of a daughter) past the bloom (prime) of youth: - + pass the flower of (her) age.

G5235 <STRGRK>@ ὑπερβάλλω huperballō hoop-er-bal'-lo From G5228 and G906; to throw beyond the usual mark that is (figuratively) to surpass (only active participle supereminent): - exceeding excel pass.

G5240 <STRGRK>@ ὑπερεκχύνω huperekchunō hoop-er-ek-khoo'-no From G5228 and the alternate form of G1632; to pour out over that is (passively) to overflow: - run over.

G5242 <STRGRK>@ ὑπερέχω huperechō hoop-er-ekh'-o From G5228 and G2192; to hold oneself above that is (figuratively) to excel; participle (as adjective or neuter as noun) superior superiority: - better excellency higher pass supreme.

G5257 <STRGRK>@ ὑπηρέτης hupēretēs hoop-ay-ret'-ace From G5259 and a derivative of ἐρέσσω eressō (to row); an under oarsman that is (genitive case) subordinate (assistant sexton constable): - minister officer servant.

G5268 <STRGRK>@ ὑποζύγιον hupozugion hoop-od-zoog'-ee-on Neuter of a compound of G5259 and G2218; an animal under the yoke (draught beast) that is (specifically) a donkey: - ass.

G5273 <STRGRK>@ ὑποκριτής hupokritēs hoop-ok-ree-tace' From G5271; an actor under an assumed character (stage player) that is (figuratively) a dissembler (hypocrite): - hypocrite.

G5274 <STRGRK>@ ὑπολαμβάνω hupolambanō hoop-ol-am-ban'-o From G5259 and G2983; to take from below that is carry upward; figuratively to take up that is continue a discourse or topic; mentally to assume (presume): - answer receive suppose.

G5275 <STRGRK>@ ὑπολείπω hupoleipō hoop-ol-i'-po From G5295 and G3007; to leave under (behind) that is (passively) to remain (survive): - be left.

G5287 <STRGRK>@ ὑπόστασις hupostasis hoop-os'-tas-is From a compound of G5259 and G2476; a setting under (support) that is (figuratively) concretely essence or abstractly assurance (objectively or subjectively): - confidence confident person substance.

G5293 <STRGRK>@ ὑποτάσσω hupotassō hoop-ot-as'-so From G5259 and G5021; to subordinate; reflexively to obey: - be under obedience (obedient) put under subdue unto (be make) subject (to unto) be (put) in subjection (to under) submit self unto.

G5299 <STRGRK>@ ὑπωπιάζω hupōpiazō hoop-o-pee-ad'-zo From a compound of G5259 and a derivative of G3700; to hit under the eye (buffet or disable an antagonist as a pugilist) that is (figuratively) to tease or annoy (into compliance) subdue (one´ s passions): - keep under weary.

G5324 <STRGRK>@ φαντάζω phantazō fan-tad'-zo From a derivative of G5316; to make apparent that is (passively) to appear (neuter participle as noun a spectacle): - sight.

G5335 <STRGRK>@ φάσκω phaskō fas'-ko Prolongation from the same as G5346; to assert: - affirm profess say.

G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.

G5384 <STRGRK>@ φίλος philos fee'-los Properly dear that is a friend; actively fond that is friendly (still as a noun an associate neighbor etc.): - friend.

G5394 <STRGRK>@ φλογίζω phlogizō flog-id'-zo From G5395; to cause a blaze that is ignite (figuratively to inflame with passion): - set on fire.

G5399 <STRGRK>@ φοβέω phobeō fob-eh'-o From G5401; to frighten that is (passively) to be alarmed; by analogy to be in awe of that is revere: - be (+ sore) afraid fear (exceedingly) reverence.

G5411 <STRGRK>@ φόρος phoros for'-os From G5342; a load (as borne) that is (figuratively) a tax (properly an individual assessment on persons or property; whereas G5056 is usually a general toll on goods or travel): - tribute.

G5420 <STRGRK>@ φράσσω phrassō fras'-so Apparently a strengthened form of the base of G5424; to fence or inclose that is (specifically) to block up (figuratively to silence): - stop.

G5433 <STRGRK>@ φρυάσσω phruassō froo-as'-so Akin to G1032 G1031; to snort (as a spirited horse) that is (figuratively) to make a tumult: - rage.

G5442 <STRGRK>@ φυλάσσω phulassō foo-las'-so Probably from G5443 through the idea of isolation; to watch that is be on guard (literally or figuratively); by implication to preserve. obey avoid: - beware keep (self) observe save. Compare G5083.

G5445 <STRGRK>@ φύραμα phurama foo'-ram-ah From a prolonged form of φύρω phurō (to mix a liquid with a solid; perhaps akin to G5453 through the idea of swelling in bulk) mean to knead; a mass of dough: - lump.

G5470 <STRGRK>@ χάλκεος chalkeos khal'-key-os From G5475; coppery: - brass.

G5474 <STRGRK>@ χαλκαλίβανον chalkalibanon khal-kol-ib'-an-on Neuter of a compound of G5475 and G3030 (in the implied mean of whiteness or brilliancy); burnished copper an alloy of copper (or gold) and silver having a brilliant lustre: - fine brass.

G5475 <STRGRK>@ χαλκός chalkos khal-kos' Perhaps from G5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance or some implement or coin made of it): - brass money.

G5482 <STRGRK>@ χάραξ charax khar'-ax From charasso (to sharpen to a point; akin to G1125 through the idea of scratching); a stake that is (by implication) a palisade or rampart (millitary mound for circumvallation in a siege): - trench.

G5486 <STRGRK>@ χάρισμα charisma char'-is-mah From G5483; a (divine) gratuity that is deliverance (from danger or passion); (specifically) a (spiritual) endowment that is (subjectively) religious qualification or (objectively) miraculous faculty: - (free) gift.

G5490 <STRGRK>@ χάσμα chasma khas'-mah From a form of an obsolete primary chao (to gape or yawn); a chasm or vacancy (impassable interval): - gulf.

G5492 <STRGRK>@ χειμάζω cheimazō khi-mad'-zo From the same as G5494; to storm that is (passively) to labor under a gale: - to tossed with tempest.

G5528 <STRGRK>@ χόρτος chortos khor'-tos Apparently a primary word; a court or garden that is (by implication of pasture) herbage or vegetation: - blade grass hay.

G5562 <STRGRK>@ χωρέω chōreō kho-reh'-o From G5561; to be in (give) space that is (intransitively) to pass enter or (transitively) to hold admit (literally or figuratively): - come contain go have place (can be room to) receive.

G5569 <STRGRK>@ ψευδάδελφος pseudadelphos psyoo-dad'-el-fos From G5571 and G80; a spurious brother that is pretended associate: - false brethren.

G5600 <STRGRK>@ ὦ ō o Including the oblique forms as well as ἦς ēs ace; ἦ ē ay etc.; the subjunctive of G1510; (may might6 can could6 would must etc.; also with G1487 and its compounds as well as with other particles) be: - + appear are (may might should) be X have is + pass the flower of her age should stand were.

G525 <STRGRK>@ ἀπαλλάσσω apallassō ap-al-las'-so From G575 and G236; to change away that is release (reflexively) remove: - deliver depart.

G526 <STRGRK>@ ἀπαλλοτριόω apallotrioō ap-al-lot-ree-o'-o From G575 and a derivative of G245; to estrange away that is (passively and figuratively) to be non participant: - alienate be alien.

G531 <STRGRK>@ ἀπαράβατος aparabatos ap-ar-ab'-at-os From G1 (as a negative particle) and a derivative of G3845; not passing away that is untransferable (perpetual): - unchangeable.

G565 <STRGRK>@ ἀπέρχομαι aperchomai ap-erkh'-om-ahee From G575 and G2064; to go off (that is depart)6 aside (that is apart) or behind (that is follow) literally or figuratively: - come depart go (aside away back out . . . ways) pass away be past.

G571 <STRGRK>@ ἄπιστος apistos ap'-is-tos From G1 (as a negative particle) and G4103; (actively) disbelieving that is without Christian faith (specifically a heathen); (passively) untrustworthy (person) or incredible (thing): - that believeth not faithless incredible thing infidel unbeliever (-ing).

G582 <STRGRK>@ ἀπογραφή apographē ap-og-raf-ay' From G583; an enrollment; by implication an assessment: - taxing.

G604 <STRGRK>@ ἀποκαταλλάσσω apokatallassō ap-ok-at-al-las'-so From G575 and G2644; to reconcile fully: - reconcile.

G620 <STRGRK>@ ἀπολείπω apoleipō ap-ol-ipe'-o From G575 and G3007; to leave behind (passively remain); by implication to forsake: - leave remain.

G631 <STRGRK>@ ἀπομάσσομαι apomassomai ap-om-as'-som-ahee Middle voice from G575 and μάσσω massō (to squeeze knead6 smear); to scrape away: - wipe off.

G635 <STRGRK>@ ἀποπλανάω apoplanaō ap-op-lan-ah'-o From G575 and G4105; to lead astray (figuratively); passively to stray (from truth): - err seduce.

G652 <STRGRK>@ ἀπόστολος apostolos ap-os'-tol-os From G649; a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ (apostle) (with miraculous powers): - apostle messenger he that is sent.

G657 <STRGRK>@ ἀποτάσσομαι apotassomai ap-ot-as'-som-ahee Middle voice from G575 and G5021; literally to say adieu (by departing or dismissing); figuratively to renounce: - bid farewell forsake take leave send away.

G660 <STRGRK>@ ἀποτινάσσω apotinassō ap-ot-in-as'-so From G575 and τινάσσω tinassō (to jostle); to brush off: - shake off.

G677 <STRGRK>@ ἀπρόσκοπος aproskopos ap-ros'-kop-os From G1 (as a negative particle) and a presumed derivative of G4350; actively inoffensive that is not leading into sin; passively faultless that is not led into sin: - none (void of without) offence.

G787 <STRGRK>@ ἀσσάριον assarion as-sar'-ee-on Of Latin origin; an assarius or as a Roman coin: - farthing.

G788 <STRGRK>@ ἆσσον asson as'-son Neuter comparative of the base of G1451; more nearly that is very near: - close.

G789 <STRGRK>@ Ἄσσος Assos as'-sos Probably of foreign origin; Assus a city of Asia Minor: - Assos.

G806 <STRGRK>@ ἀσφαλῶς asphalōs as-fal-oce' Adverb from G804; securely (literally or figuratively): - assuredly safely.

G835 <STRGRK>@ αὐλίζομαι aulizomai ow-lid'-zom-ahee Middle voice from G833; to pass the night (properly in the open air): - abide lodge.

G837 <STRGRK>@ αὐξάνω auxanō owx-an'-o A prolonged form of a primary verb; to grow (wax) that is enlarge (literally or figuratively actively or passively): - grow (up) (give the) increase.

G853 <STRGRK>@ ἀφανίζω aphanizō af-an-id'-zo From G852; to render unapparent that is (actively) consume (becloud) or (passively) disappear (be destroyed): - corrupt disfigure perish vanish away.

G871 <STRGRK>@ ἀφομοιόω aphomoioō af-om-oy-o'-o From G575 and G3666; to assimilate closely: - make like.

G971 <STRGRK>@ βιάζω biazō bee-ad'-zo From G970; to force that is (reflexively) to crowd oneself (into) or (passively) to be seized: - press suffer violence.