Dict: all - bad

tcr.html:

BADGERS' SKINS @ one of the coverings of the tabernacle- kjv@Exodus:25:5; kjv@Exodus:26:14; kjv@Exodus:35:7; kjv@Exodus:36:19; kjv@Exodus:39:34; kjv@Numbers:4:6,25; kjv@Ezekiel:16:10

smith:

BADGER SKINS - B>@ - There is much obscurity as to the meaning of the word tachash , rendered "badger" in the Authorized Version, kjv@Exodus:25:5 kjv@Exodus:35:7) etc. The ancient versions seem nearly all agreed that it denotes not an animal but a color, either black or sky-blue. The badger is not found in the Bible lands. The Arab duchash or tufchash denotes a dolphin, including seals and cetaceans. The skins referred to are probably those of these marine animals, some of which are found in the Red Sea. The skin of the Halicore , one of these, from its hardness would be well suited for making soles for shoes. kjv@Ezekiel:16:10)

easton:

Badger @ this word is found in kjv@Exodus:25:5 kjv@Exodus:26:14 kjv@Exodus:35:7 ,23; 36:19; 39:34; kjv@Numbers:4:6, etc. The tabernacle was covered with badgers' skins; the shoes of women were also made of them kjv@Ezekiel:16:10). Our translators seem to have been misled by the similarity in sound of the Hebrew tachash and the Latin taxus, "a badger." The revisers have correctly substituted "seal skins." The Arabs of the Sinaitic peninsula apply the name tucash to the seals and dugongs which are common in the Red Sea, and the skins of which are largely used as leather and for sandals. Though the badger is common in Palestine, and might occur in the wilderness, its small hide would have been useless as a tent covering. The dugong, very plentiful in the shallow waters on the shores of the Red Sea, is a marine animal from 12 to 30 feet long, something between a whale and a seal, never leaving the water, but very easily caught. It grazes on seaweed, and is known by naturalists as Halicore tabernaculi.

tcr.html2:

torrey:

tcr.1:

naves:

BAD COMPANY @
-
See COMPANY,_EVIL

BADGER @ -(R. V., SEAL or PORPOISE.)
- Skins of, used for covering of the tabernacle kjv@Exodus:25:5; kjv@Exodus:26:14; kjv@Exodus:35:7 kjv@Exodus:35:23 kjv@Exodus:36:19; kjv@Exodus:39:34; kjv@Numbers:4:6-8 kjv@Numbers:4:10 kjv@Numbers:4:11 kjv@Numbers:4:12, 14, 25
- For shoes kjv@Ezekiel:16:10 -(R. V., SEALSKIN.)

filter-bible-link.pl:

hitchcock:

kjv@STRING:Abaddon <HITCHCOCK>@ the destroyer - HITCHCOCK-A

kjv@STRING:Ammizabad <HITCHCOCK>@ dowry of the people - HITCHCOCK-A

kjv@STRING:Elzabad <HITCHCOCK>@ the dowry of God - HITCHCOCK-E

kjv@STRING:Jehozabad <HITCHCOCK>@ the Lord-J's dowry; having a dowry - HITCHCOCK

kjv@STRING:Josabad <HITCHCOCK>@ having a dowry - HITCHCOCK-J

kjv@STRING:Jozabad <HITCHCOCK>@ same as Josabad - HITCHCOCK-J

kjv@STRING:Obadiah <HITCHCOCK>@ servant of the Lord - HITCHCOCK-O

kjv@STRING:Zabad <HITCHCOCK>@ dowry; endowed - HITCHCOCK-Z

kjv@STRING:Zabdi <HITCHCOCK>@ same as Zabad - HITCHCOCK-Z

kjv@STRING:Zebadiah <HITCHCOCK>@ portion of the Lord; the Lord is my portion - HITCHCOCK-Z

tcr:

BADGERS' SKINS @ one of the coverings of the tabernacle- kjv@Exodus:25:5; kjv@Exodus:26:14; kjv@Exodus:35:7; kjv@Exodus:36:19; kjv@Exodus:39:34; kjv@Numbers:4:6,25; kjv@Ezekiel:16:10

strongs:

H6 <STRHEB>@ אבד 'âbad aw-bad' A primitive root; properly to wander {away} that is lose oneself; by implication to perish ({causatively} destroy): - {break} destroy ({-uction}) + not {escape} {fail} {lose} (cause {to} make) {perish} {spend} X and {surely} {take} be {undone} X {utterly} be void {of} have no way to flee.

H7 <STRHEB>@ אבד 'ăbad ab-ad' (Chaldee); corresponding to H6: - {destroy} perish.

H8 <STRHEB>@ אבד 'ôbêd o-bade' Active participle of H6; (concretely) wretched or (abstractly) destruction: - perish.

H10 <STRHEB>@ אבדּה 'ăbaddôh ab-ad-do' The same as {H9} miswritten for H11; a perishing: - destruction.

H11 <STRHEB>@ אבדּון 'ăbaddôn ab-ad-done' Intensively from H6; abstractly a perishing; concretely Hades: - destruction.

H158 <STRHEB>@ אהב 'ahab ah'-hab From H157; affection (in a good or a bad sense): - love (-r).

H2064 <STRHEB>@ זבד zâbad zaw-bad' A primitive root; to confer: - endure.

H2066 <STRHEB>@ זבד zâbâd zaw-bawd' From H2064; giver; {Zabad} the name of seven Israelites: - Zabad.

H2069 <STRHEB>@ זבדיהוּ זבדיה zebadyâh zebadyâhû {zeb-ad-yaw'} zeb-ad-yaw'-hoo From H2064 and H3050; Jah has given; {Zebadjah} the name of nine Israelites: - Zebadiah.

H2154 <STRHEB>@ זמּה זמּה zimmâh zammâh {zim-maw'} zam-maw' From H2161; a {plan} especially a bad one: - heinous {crime} lewd ({-ly} {-ness}) {mischief} {purpose} {thought} wicked ({device} {mind} -ness).

H2161 <STRHEB>@ זמם zâmam zaw-mam' A primitive root; to {plan} usually in a bad sense: - {consider} {devise} {imagine} {plot} {purpose} think (evil).

H2389 <STRHEB>@ חזק châzâq khaw-zawk' From H2388; strong (usually in a bad {sense} hard6 {bold} violent): - {harder} {hottest} + {impudent} {loud} {mighty} {sore} stiff {[-hearted]} strong (-er).

H2394 <STRHEB>@ חזקה chozqâh khoz-kaw' Feminine of H2392; vehemence (usually in a bad sense): - {force} {mightily} {repair} sharply.

H2448 <STRHEB>@ חכללוּת chaklilûth khak-lee-looth' From H2447; flash (of the eyes); in a bad {sense} blearedness: - redness.

H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.

H2806 <STRHEB>@ חשׁבּדּנה chashbaddânâh khash-bad-daw'-naw From H2803 and H1777; considerate judge; {Chasbaddanah} an Israelite: - Hasbadana.

H3075 <STRHEB>@ יהוזבד yehôzâbâd yeh-ho-zaw-bawd' From H3068 and H2064; Jehovah-endowed; {Jehozabad} the name of three Israelites: - Jehozabad. Compare H3107.

H3107 <STRHEB>@ יוזבד yôzâbâd yo-zaw-bawd' A form of H3075; {Jozabad} the name of ten Israelites: - {Josabad} Jozabad.

H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.

H3515 <STRHEB>@ כּבד kâbêd kaw-bade' From H3513; heavy; figuratively in a good sense (numerous) or in a bad sense ({severe} {difficult} stupid): - (so) {great} {grievous} hard ({-ened}) (too) heavy ({-ier}) {laden} {much} {slow} {sore} thick.

H3516 <STRHEB>@ כּבד kâbêd kaw-bade' The same as H3515; the liver (as the heaviest of the viscera): - liver.

H3581 <STRHEB>@ כּוח כּח kôach kôach {ko'-akh} ko'-akh From an unused root meaning to be firm; {vigor} literally ({force} in a good or a bad sense) or figuratively ({capacity} means6 produce); also (from its hardiness) a large lizard: - {ability} {able} {chameleon} {force} {fruits} {might} power ({-ful}) {strength} {substance} wealth.

H3690 <STRHEB>@ כּסלה kislâh kis-law' Feminine of H3689; in a good {sense} trust; in a bad {one} silliness: - {confidence} folly.

H3823 <STRHEB>@ לבב lâbab law-bab' A primitive root; properly to be enclosed (as if with fat); by implication (as denominative from H3824) to {unheart} that {is} (in a good sense) transport (with {love}) or (in a bad sense) stultify; also (as denominative from H3834) to make cakes: - make {cakes} {ravish} be wise.

H3885 <STRHEB>@ לין לוּן lûn lîyn {loon} leen A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in {words} to complain): - abide (all {night}) {continue} {dwell} {endure} {grudge} be {left} lie all {night} (cause to) lodge (all {night} {in} {-ing} this {night}) (make to) {murmur} {remain} tarry (all {night} that night).

H3908 <STRHEB>@ לחשׁ lachash lakh'-ash From H3907; properly a {whisper} that {is} by implication (in a good sense) a private {prayer} (in a bad one) an incantation; concretely an amulet: - {charmed} {earring} {enchantment} {orator} prayer.

H4044 <STRHEB>@ מגנּה meginnâh meg-in-naw' From H4042; a covering (in a bad {sense}) that {is} blindness or obduracy: - sorrow. See also H4043.

H4116 <STRHEB>@ מהר mâhar maw-har' A primitive root; properly to be liquid or flow {easily} that {is} (by implication); to hurry (in a good or bad sense); often used (with another verb) adverbially promptly: - be carried {headlong} {fearful} (cause to {make} {in} make) haste ({-n} {-ily} (be) {hasty} ({fetch} make ready) X {quickly} {rash} X {shortly} (be so) X {soon} make {speed} X {speedily} X {straightway} X {suddenly} swift.

H4284 <STRHEB>@ מחשׁבת מחשׁבה machăshâbâh machăshebeth {makh-ash-aw-baw'} makh-ash-eh'-beth From H2803; a {contrivance} that {is} (concretely) a {texture} {machine} or (abstractly) {intention} plan (whether {bad} a plot; or {good} advice): - cunning ({work}) curious {work} device ({-sed}) {imagination} {invented} {means} {purpose} thought.

H4611 <STRHEB>@ מעלל ma‛ălâl mah-al-awl' From H5953; an act (good or bad): - {doing} {endeavour} {invention} work.

H4639 <STRHEB>@ מעשׂה ma‛ăώeh mah-as-eh' From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property: - {act} {art} + {bakemeat} {business} {deed} do ({-ing}) {labour} thing {made} ware of {making} {occupation} thing {offered} {operation} {possession} X {well} ({[handy-} {needle-} net-]) {work} ({-ing} {-manship}) wrought.

H4765 <STRHEB>@ מרבד marbad mar-bad' From H7234; a coverlet: - covering of tapestry.

H4979 <STRHEB>@ מתּנה mattânâh mat-taw-naw' Feminine of H4976; a present; specifically (in a good sense) a sacrificial {offering} (in a bad sense) a bribe: - gift.

H422 <STRHEB>@ אלה 'âlâh aw-law' A primitive root; properly to {adjure} that {is} (usually in a bad sense) imprecate: - {adjure} {curse} swear.

H443 <STRHEB>@ אלזבד 'elzâbâd el-zaw-bawd' From H410 and H2064; God has bestowed; {Elzabad} the name of two Israelites: - Elzabad.

H5042 <STRHEB>@ נבע nâba‛ naw-bah' A primitive root; to gush forth; figuratively to utter (good or bad words); specifically to emit (a foul odor): - belch {out} {flowing} pour {out} send {forth} utter (abundantly).

H5337 <STRHEB>@ נצל nâtsal naw-tsal' A primitive root; to snatch {away} whether in a good or a bad sense: - X at {all} {defend} deliver ({self}) {escape} X without {fail} {part} {pluck} {preserve} {recover} {rescue} {rid} {save} {spoil} {strip} X {surely} take (out).

H5341 <STRHEB>@ נצר nâtsar naw-tsar' A primitive root; to {guard} in a good sense (to {protect} maintain6 {obey} etc.) or a bad one (to {conceal} etc.): - {besieged} hidden {thing} keep ({-er} {-ing}) {monument} {observe} preserve ({-r}) {subtil} watcher (-man).

H5643 <STRHEB>@ סתרה סתר sêther sithrâh {say'-ther} sith-raw' From H5641; a cover (in a good or a {bad} a literal or a figurative sense): - {backbiting} {covering} {covert} X disguise {[-th]} hiding {place} {privily} {protection} secret ({-ly} place).

H5647 <STRHEB>@ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.

H5648 <STRHEB>@ עבד ‛ăbad ab-ad' (Chaldee); corresponding to H5647; to {do} make6 {prepare} {keep} etc.: - X {cut} {do} {execute} go {on} {make} {move} work.

H5649 <STRHEB>@ עבד ‛ăbad ab-ad' (Chaldee); from H5648; a servant: - servant.

H5654 <STRHEB>@ עבד אדום ‛ôbêd 'ĕdôm o-bade' ed-ome' From the active participle of H5647 and H123; worker of Edom; {Obed-Edom} the name of five Israelites: - Obed-edom.

H5662 <STRHEB>@ עבדיהוּ עבדיה ‛ôbadyâh ‛ôbadyâhû {o-bad-yaw'} o-bad-yaw'-hoo Active participle of H5647 and H3050; serving Jah; {Obadjah} the name of thirteen Israelites: - Obadiah.

H5744 <STRHEB>@ עובד ‛ôbêd o-bade' Active participle of H5647; serving; {Obed} the name of five Israelites: - Obed.

H5949 <STRHEB>@ עללה עלילה ‛ălîylâh ‛ălilâh {al-ee-law'} al-ee-law' From H5953 in the sense of effecting; an exploit (of {God}) or a performance (of {man} often in a bad sense); by implication an opportunity: - act ({-ion}) {deed} {doing} {invention} {occasion} work.

H5953 <STRHEB>@ עלל ‛âlal aw-lal' A primitive root; to effect thoroughly; specifically to glean (also figuratively); by implication (in a bad sense) to {overdo} that {is} {maltreat} be saucy {to} {pain} impose (also literally): - {abuse} {affect} X {child} {defile} {do} {glean} {mock} {practise} {throughly} work (wonderfully).

H5990 <STRHEB>@ עמּיזבד ‛ammîyzâbâd am-mee-zaw-bawd' From H5971 and H2064; people of endowment; {Ammizabad} an Israelite: - Ammizabad.

H6087 <STRHEB>@ עצב ‛âtsab aw-tsab' A primitive root; properly to {carve} that {is} fabricate or fashion; hence (in a bad sense) to {worry} pain or anger: - {displease} {grieve} {hurt} {make} be {sorry} {vex} {worship} wrest.

H6175 <STRHEB>@ ערוּם ‛ârûm aw-room' Passive participle of H6191; cunning (usually in a bad sense): - {crafty} {prudent} subtil.

H6191 <STRHEB>@ ערם ‛âram aw-ram' A primitive root; properly to be (or make) bare; but used only in the derived sense (through the idea perhaps of smoothness) bo be cunning (usually in a bad sense): - X {very} {beware} take crafty {[counsel]} be {prudent} deal subtilly.

H7065 <STRHEB>@ קנא qânâ' kaw-naw' A primitive root; to be (causatively make) {zealous} that {is} (in a bad sense) jealous or envious: - (be) envy ({-ious}) be (move {to} provoke to) jealous ({-y}) X {very} (be) zeal (-ous).

H7234 <STRHEB>@ רבד râbad raw-bad' A primitive root; to spread: - deck.

H7451 <STRHEB>@ רעה רע ra‛ râ‛âh {rah} raw-aw' From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - {adversity} {affliction} {bad} {calamity} + displease ({-ure}) {distress} evil ({[-favouredness]} {man} {thing}) + {exceedingly} X {great} grief ({-vous}) {harm} {heavy} hurt ({-ful}) ill ({favoured}) + {mark} {mischief} ({-vous}) {misery} naught ({-ty}) {noisome} + not {please} sad ({-ly}) {sore} {sorrow} {trouble} {vex} wicked ({-ly} {-ness} {one}) worse (-st) {wretchedness} wrong. [Including feminine ra´ ah; as adjective or noun.]

H7455 <STRHEB>@ רע rôa‛ ro'-ah From H7489; badness (as {marring}) physically or morally: - X be so {bad} {badness} (X be so) {evil} {naughtiness} {sadness} {sorrow} wickedness.

H7489 <STRHEB>@ רעע râ‛a‛ raw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.

H7563 <STRHEB>@ רשׁע râshâ‛ raw-shaw' From H7561; morally wrong; concretely an (actively) bad person: - + {condemned} {guilty} {ungodly} wicked ({man}) that did wrong.

H7600 <STRHEB>@ שׁאנן sha'ănân shah-an-awn' From H7599; secure; in a bad {sense} haughty: - that is at {ease} {quiet} tumult. Compare H7946.

H7961 <STRHEB>@ שׁלוה שׁליו שׁלו shâlêv shâlêyv shelêvâh {shaw-lave'} {shaw-lave'} shel-ay-vaw' From H7951; tranquil; (in a bad sense) careless; abstractly security: - (being) at {ease} {peaceable} (in) prosper ({-ity}) quiet ({-ness}) wealthy.

H8173 <STRHEB>@ שׁעע shâ‛a‛ shaw-ah' A primitive root; (in a good acceptation) to look upon (with {complacency}) that {is} fondle6 please or amuse (self); (in a bad one) to look about (in {dismay}) that {is} stare. (cry out is by confusion with H7768.): - cry (out) [by confusion with {H7768]} {dandle} delight ({self}) {play} shut.

H8476 <STRHEB>@ תּחשׁ tachash takh'-ash Probably of foreign derivation; a (clean) animal with {fur} probably a species of antelope: - badger.

H8552 <STRHEB>@ תּמם tâmam taw-mam' A primitive root; to {complete} in a good or a bad {sense} literally or {figuratively} transitively or intransitively: - {accomplish} {cease} be clean [pass-] {ed} {consume} have {done} (come to {an} make an) {end} {fail} come to the {full} be all {gone} X be all {here} be (make) {perfect} be {spent} {sum} be (shew self) {upright} be {wasted} whole.

H849 <STRHEB>@ אשׁתּדּוּר 'eshtaddûr esh-tad-dure' (Chaldee); from H7712 (in a bad sense); rebellion: - sedition.

H873 <STRHEB>@ בּאוּשׁ bi'ûsh be-oosh' (Chaldee); from H888; wicked: - bad.

H887 <STRHEB>@ בּאשׁ bâ'ash baw-ash' A primitive root; to smell bad; figuratively to be offensive morally: - (make to) be abhorred (had in {abomination} {loathsome} {odious}) (cause {a} make to) stink (-ing {savour}) X utterly.

H905 <STRHEB>@ בּד bad bad From H909; properly separation; by implication a part of the {body} branch of a {tree} bar for carrying; figuratively chief of a city; especially (with prepositional prefix) as {adverb} apart6 {only} besides: - {alone} {apart} {bar} {besides} {branch} by {self} of each {alike} {except} {only} {part} {staff} strength.

H906 <STRHEB>@ בּד bad bad Perhaps from H909 (in the sense of divided fibres); flaxen thread or yarn; hence a linen garment: - linen.

H907 <STRHEB>@ בּד bad bad From H908; a brag or lie; also a liar: - {liar} lie.

G3 <STRGRK>@ Ἀβαδδών Abaddōn ab-ad-dohn' Of Hebrew origin [H11]; a destroying angel: - Abaddon.

G1142 <STRGRK>@ δαίμων daimōn dah'ee-mown From δαίω daiō (to distribute fortunes); a demon or super natural spirit (of a bad nature): - devil.

G1159 <STRGRK>@ δαπανάω dapanaō dap-an-ah'-o From G1160; to expend that is (in a good sense) to incur cost or (in a bad one) to waste: - be at charges consume spend.

G1459 <STRGRK>@ ἐγκαταλείπω egkataleipō eng-kat-al-i'-po From G1722 and G2641; to leave behind in some place that is (in a good sense) let remain over or (in a bad one) to desert: - forsake leave.

G1463 <STRGRK>@ ἐγκομβόομαι egkomboomai eng-kom-bo'-om-ahee Middle voice from G1722 κομβόω komboō (to gird); to engirdle oneself (for labor) that is figuratively (the apron being a badge of servitude) to wear (in token of mutual deference): - be clothed with.

G1573 <STRGRK>@ ἐκκακέω ekkakeō ek-kak-eh'-o From G1537 and G2556; to be (bad or) weak that is (by implication) to fail (in heart): - faint be weary.

G1788 <STRGRK>@ ἐντρέπω entrepō en-trep'-o From G1722 and the base of G5157; to invert that is (figuratively and reflexively) in a good sense to respect; or in a bad one to confound: - regard (give) reverence shame.

G1913 <STRGRK>@ ἐπιβιβάζω epibibazō ep-ee-bee-bad'-zo From G1909 and a reduplicated derivation of the base of G939 (compare G307); to cause to mount (an animal): - set on.

G172 <STRGRK>@ ἄκακος akakos ak'-ak-os From G1 (as a negative particle) and G2556; not bad that is (objectively) innocent or (subjectively) unsuspecting: - harmless simple.

G2159 <STRGRK>@ εὐτόνως eutonōs yoo-ton'-oce Adverb from a compound of G2095 and a derivation of τείνω teinō (to stretch); in a well strung manner that is (figuratively) intensely (in a good sense cogently; in a bad one fiercely): - mightily vehemently.

G2212 <STRGRK>@ ζητέω zēteō dzay-teh'-o Of uncertain affinity; to seek (literally or figuratively); specifically (by Hebraism) to worship (God) or (in a bad sense) to plot (against life): - be (go) about desire endeavour enquire (for) require (X will) seek (after for means). Compare G4441.

G2549 <STRGRK>@ κακία kakia kak-ee'-ah From G2556; badness that is (subjectively) depravity or (actively) malignity or (passively) trouble: - evil malice (-iousness) naughtiness wickedness.

G2550 <STRGRK>@ κακοήθεια kakoētheia kak-o-ay'-thi-ah From a compound of G2556 and G2239; bad character that is (specifically) mischievousness: - malignity.

G2554 <STRGRK>@ κακοποιέω kakopoieō kak-op-oy-eh'-o From G2555; to be a bad doer that is (objectively) to injure or (generally) to sin: - do (-ing) evil.

G2555 <STRGRK>@ κακοποιός kakopoios kak-op-oy-os' From G2556 and G4160; a bad doer; (specifically) a criminal: - evil-doer malefactor.

G2556 <STRGRK>@ κακός kakos kak-os' Apparently a primary word; worthless (intrinsically such; whereas G4190 properly refers to effects) that is (subjectively) depraved or (objectively) injurious: - bad evil harm ill noisome wicked.

G2560 <STRGRK>@ κακῶς kakōs kak-oce' Adverb from G2556; badly (physically or morally): - amiss diseased evil grievously miserably sick sore.

G2744 <STRGRK>@ καυχάομαι kauchaomai kow-khah'-om-ahee From some (obsolete) base akin to that of αὐχέω aucheō (to boast) and G2172; to vaunt (in a good or a bad sense): - (make) boast glory joy rejoice.

G2745 <STRGRK>@ καύχημα kauchēma kow'-khay-mah From G2744; a boast (properly the objective; by implication the act) in a good or bad sense: - boasting (whereof) to glory (of) glorying rejoice (-ing).

G2746 <STRGRK>@ καύχησις kauchēsis kow'-khay-sis From G2744; boasting (properly the act; by implication the objective) in a good or a bad sense: - boasting whereof I may glory glorifying rejoicing.

G3405 <STRGRK>@ μισθαποδοσία misthapodosia mis-thap-od-os-ee'-ah From G3406; requital (good or bad): - recompence of reward.

G3408 <STRGRK>@ μισθός misthos mis-thos' Apparently a primary word; pay for service (literally or figuratively) good or bad: - hire reward wages.

G3411 <STRGRK>@ μισθωτός misthōtos mis-tho-tos' From G3409; a wage worker (good or bad): - hired servant hireling.

G3834 <STRGRK>@ πανουργία panourgia pan-oorg-ee'-ah From G3835; adroitness that is (in a bad sense) trickery or sophistry: - (cunning) craftiness subtilty.

G3902 <STRGRK>@ παράσημος parasēmos par-as'-ay-mos From G3844 and the base of G4591; side marked that is labelled (with a badge [figure head] of a ship): - sign.

G307 <STRGRK>@ ἀναβιβάζω anabibazō an-ab-ee-bad'-zo From G303 and a derivative of the base of G939; to cause to go up that is haul (a net): - draw.

G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.

G4550 <STRGRK>@ σαπρός sapros sap-ros' From G4595; rotten that is worthless (literally or morally): - bad corrupt. Compt. G4190.

G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.

G5182 <STRGRK>@ τυρβάζω turbazō toor-bad'-zo From τύρβη turbē̄ (Latin turba a crowd; akin to G2351); to make turbid that is disturb: - trouble.

G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).

G5480 <STRGRK>@ χάραγμα charagma khar'-ag-mah From the same as G5482; a scratch or etching that is stamp (as a badge of servitude) or sculptured figure (statue): - graven mark.

G5601 <STRGRK>@ ̓Ωβήδ Ōbēd o-bade' Of Hebrew origin [H5744]; Obed an Israelite: - Obed.