Dict: all - can

tcr.html:

CANAANITES @ descendants of Canaan- kjv@Genesis:10:18; kjv@Exodus:33:2; kjv@Exodus:34:11; kjv@Deuteronomy:7:1; kjv@Joshua:5:1; kjv@Joshua:17:12; kjv@1Kings:9:16

CANAAN, LAND OF @ (A) MISCELLANEOUS TOPICS

(1) General References to- kjv@Genesis:11:31; kjv@Genesis:12:5; kjv@Genesis:13:12; kjv@Genesis:16:3; kjv@Genesis:17:8; kjv@Genesis:42:5; kjv@Genesis:49:30; kjv@Exodus:6:4; kjv@Exodus:15:15 kjv@Numbers:32:32; kjv@Joshua:5:12; kjv@1Chronicles:16:18; kjv@Isaiah:8:8
SEE 632

(2) Promised to Abraham- kjv@Genesis:12:7; kjv@Genesis:13:15; kjv@Genesis:15:7,18; kjv@Genesis:17:8; kjv@Genesis:50:24; kjv@Exodus:6:8; kjv@Leviticus:20:24 kjv@Numbers:14:8; kjv@Deuteronomy:6:10; kjv@Deuteronomy:31:20; kjv@Joshua:5:6; kjv@Judges:2:1 Earthly Heritage, INHERITANCE

(3) Fruitful Land- kjv@Exodus:3:8; kjv@Numbers:13:27; kjv@Deuteronomy:8:8; kjv@Deuteronomy:11:9; kjv@Jeremiah:2:7

(4) Polluted, by sin- kjv@Leviticus:18:25; kjv@Numbers:35:34; kjv@Psalms:106:38; kjv@Isaiah:24:5; kjv@Jeremiah:2:7; kjv@Jeremiah:3:2; kjv@Jeremiah:16:18 kjv@Micah:2:10 Pollutions

(2), DEFILEMENT

(5) Heathen Cast out of, Because of sin- kjv@Exodus:34:24; kjv@Leviticus:18:24; kjv@Leviticus:20:23; kjv@Deuteronomy:6:19; kjv@Deuteronomy:7:1; kjv@Deuteronomy:9:4; kjv@Joshua:13:12 kjv@2Kings:16:3; kjv@2Kings:17:8; kjv@2Kings:21:2; kjv@2Chronicles:28:3; kjv@2Chronicles:33:2; kjv@Psalms:18:42; kjv@Psalms:78:55; kjv@Psalms:80:8

(6) Wars of Extermination Waged against Early Inhabitants of- kjv@Numbers:31:7; kjv@Deuteronomy:7:2; kjv@Deuteronomy:13:15; kjv@Deuteronomy:20:17; kjv@1Samuel:15:3 Destruction

(3), DESTRUCTION (B) NAMES OFF

(1) Ancient Names Beulah- kjv@Isaiah:62:4 Canaan SEE CANAAN, LAND OF Holy Land- kjv@Zechariah:2:12 Immanuel's Land- kjv@Isaiah:8:8 Land of Israel- kjv@1Samuel:13:19 Land of the Hebrews- kjv@Genesis:40:15 Land of the Jews- kjv@Acts:10:39 Land of Promise- kjv@Hebrews:11:9 Palestina- kjv@Exodus:15:14 Pleasant Land- kjv@Daniel:8:9 The Lord's Land- kjv@Hosea:9:3

(2) Modern Name, Palestine (C) DESCRIPTION OF- kjv@Genesis:13:10; kjv@Deuteronomy:8:7; kjv@Deuteronomy:11:11 (D) DIVISION OF
By Joshua, among the tribes Joshua, Chapters 14-17
Into Provinces- kjv@1Kings:4:7
Into Kingdoms- kjv@1Kings:11:35
Into Roman Provinces- kjv@Luke:3:1

CANAAN @ son of Ham- kjv@Genesis:9:18,22,25,27; kjv@Genesis:10:6,15-18

CANA @ a town of Galilee- kjv@John:2:1; kjv@John:4:46; kjv@John:21:2

CANDLE @ (Lamp)- kjv@Job:18:6; kjv@Job:21:17; kjv@Psalms:18:28; kjv@Proverbs:20:27; kjv@Matthew:5:15

CANDLESTICK @ kjv@Exodus:25:31; kjv@Exodus:26:35; kjv@Exodus:27:20; kjv@Numbers:8:2; kjv@Revelation:1:12; kjv@Revelation:2:5

CANE, SWEET OR CALAMUS @ kjv@Exodus:30:23; kjv@Songs:4:14; kjv@Isaiah:43:24; kjv@Jeremiah:6:20; kjv@Ezekiel:27:19

CANKERWORM @ kjv@Joel:1:4; kjv@Joel:2:25; kjv@Nahum:3:15

CANNIBALISM @ kjv@Leviticus:26:29; kjv@Deuteronomy:28:53; kjv@2Kings:6:28; kjv@Jeremiah:19:9; kjv@Lamentations:2:20; kjv@Lamentations:4:10; kjv@Ezekiel:5:10

smith:

CANA - C>@ - (place of reeds) of Galilee, once Cana in Galilee, a village or town not far from Capernaum, memorable as the scene of Christ’s first miracle, kjv@John:2:1 kjv@John:2:11 kjv@John:4:46) as well as of a subsequent one, kjv@John:4:46 kjv@John:4:54) and also as the native place of the apostle Nathanael. kjv@John:21:2) The traditional site is at Kefr
- Kenna , a small village about 4 1/2 miles northwest of Nazareth. The rival site is a village situated farther north, about five miles north of Seffurieh (Sepphoris) and nine north of Nazareth.

CANAAN - C>@ - (Ca’nan) (low, flat). The fourth son of Ham, kjv@Genesis:10:6; kjv@1Chronicles:1:8) the progenitor of the Phoenicians ZIDON, OR SIDON, and of the various nations who before the Israelite conquest people the seacoast of Palestine, and generally the while of the country westward of the Jordan. kjv@Genesis:10:13; kjv@1Chronicles:1:13) (B.C. 2347.) The name "Canaan" is sometimes employed for the country itself.

CANAAN, THE LAND OF - C>@ - (lit. lowland), a name denoting the country west of the Jordan and the Dead Sea, and between those waters and the Mediterranean; given by God to Abraham’s posterity, the children of Israel. kjv@Exodus:6:4; kjv@Leviticus:25:38) PALESTINA AND PALESTINE

CANANAEAN - C>@ - kjv@Matthew:10:4) Used in the Revised Version in place of "Canaanite."
See CANAANITE, THE

CANAANITE, THE - C>@ - the designation of the apostle Simon, otherwise known as "Simon Zelotes." It occurs in kjv@Matthew:10:4; kjv@Mark:3:18) and is derived from a Chaldee or Syriac word by which the Jewish sect or faction of the "Zealots" was designated
a turbulent and seditious sect, especially conspicuous at the siege of Jerusalem. They taught that all foreign rule over Jews was unscriptural, and opposed that rule in every way.

CANAANITES, THE - C>@ - a word used in two senses: A tribe which inhabited a particular locality of the land west of the Jordan before the conquest; and The people who inhabited generally the whole of that country. In kjv@Genesis:10:18-20) the seats of the Canaanite tribe are given as on the seashore and in the Jordan valley; comp. kjv@Joshua:11:3) Applied as a general name to the non
- Israelite inhabitants of the land, as we have already seen was the case with "Canaan." Instances of this are, kjv@Genesis:12:6; kjv@Numbers:21:3) The Canaanites were descendants of Canaan. Their language was very similar to the Hebrew. The Canaanites were probably given to commerce; and thus the name became probably in later times an occasional synonym for a merchant.

CANDACE, OR CANDACE - C>@ - (prince of servants), a queen of Ethiopia (Meroe), mentioned kjv@Acts:8:27) (A.D. 38.) The name was not a proper name of an individual, but that of a dynasty of Ethiopian queens.

CANDLESTICK - C>@ - which Moses was commanded to make for the tabernacle, is described kjv@Exodus:25:31-37 kjv@Exodus:37:17-24) It was not strictly a "candlestick," as it held seven richly-adorned lamps. With its various appurtenances it required a talent of "pure gold;" and it was not moulded, but "of beaten work," and has been estimated to have been worth in our money over ,000. From the Arch of Titus, where the sculptured the spoils taken from Jerusalem, we learn that it consisted of a central stem, with six branches, three on each side. It was about five feet high.
See ARCH OF TITUS OF TITUS The candlestick was placed on the south side of the first apartment of the tabernacle, opposite the table of shewbread, kjv@Exodus:25:37) and was lighted every evening and dressed every morning. kjv@Exodus:27:20-21 kjv@Exodus:30:8) comp. kjv@1Samuel:3:2 Each lamp was supplied with cotton and about two wineglasses of the purest olive oil, which was sufficient to keep it burning during a long night. In Solomon’s temple, instead of or in addition to this candlestick there were ten golden candlesticks similarly embossed, five in the right and five on the left. (Kings:7:49; kjv@2Chronicles:4:7) They were taken to Babylon. kjv@Jeremiah:52:19) In the temple of Zerubbabel there was again a single candlestick. 1Macc kjv@1:21: kjv@4:49.

CANDLESTICK - C>@ - in kjv@Matthew:5:15; kjv@Mark:4:21) is merely a lamp-stand, made in various forms, to hold up the simple Oriental hand-lamps.

CANE - C>@ - REED

CANKERWORM - C>@ - LOCUST

CANNEH - C>@ - kjv@Ezekiel:27:23) SEE CALNEH

CANON OF SCRIPTURE, THE - C>@ - may be generally described as the "collection of books which form the original and authoritative written rule of the faith and practice of the Christian Church," i.e. the Old and New Testaments. The word canon , in classical Greek, is properly a straight rod , "a rule" in the widest sense, and especially in the phrases "the rule of the Church," "the rule of faith," "the rule of truth," The first direct application of the term canon to the Scriptures seems to be in the verses of Amphilochius (cir. 380 A.D.), where the word indicates the rule by which the contents of the Bible must be determined, and thus secondarily an index of the constituent books. The uncanonical books were described simply as "those without" or "those uncanonized." The canonical books were also called "books of the testament," and Jerome styled the whole collection by the striking name of "the holy library," which happily expresses the unity and variety of the Bible. After the Maccabean persecution the history of the formation of the Canon is merged in the history of its contents. The Old Testament appears from that time as a whole. The complete Canon of the New Testament, as commonly received at present, was ratified at the third Council of Carthage (A.D. 397), and from that time was accepted throughout the Latin Church. Respecting the books of which the Canon is composed, see the article BIBLE. (The books of Scripture were not made canonical by act of any council, but the council gave its sanction to the results of long and careful investigations as to what books were really of divine authority and expressed the universally-accepted decisions of the church. The Old Testament Canon is ratified by the fact that the present Old Testament books were those accepted in the time of Christ and endorsed by him, and that of 275 quotations of the Old Testament in the New, no book out of the Canon is quoted from except perhaps the word of Enoch in Jude.
ED.)

CANOPY - C>@ - Judith 10:21; 13:9; 16:19. The canopy of Holofernes is the only one mentioned.

CANTICLES - C>@ - (Song of Songs), entitled in the Authorized Version THE SONG OF SOLOMON. It was probably written by Solomon about B.C. 1012. It may be called a drama, as it contains the dramatic evolution of a simple love-story. Meaning.
The schools of interpretation may be divided into three: the mystical or typical, the allegorical, and the literal . The mystical interpretation owes its origin to the desire to find a literal basis of fact for the allegorical. This basis is either the marriage of Solomon with Pharoah’s daughter or his marriage with an Israelitish woman, the Shulamite. The allegorical. According to the Talmud the beloved is taken to be God; the loved one , or bride, is the congregation of Israel . In the Christian Church the Talmudical interpretation, imported by Origen, was all but universally received. The literal interpretation. According to the most generally-received interpretation of the modern literalists, the Song is intended to display the victory of humble and constant love over the temptations of wealth and royalty. Canonicity.
The book has been rejected from the Canon by some critics; but in no case has its rejection been defended on external grounds. It is found in the LXX. and in the translations of Aquila, Symmachus and Theodotion. It is contained in the catalog given in the Talmud,a nd in the catalogue of Melito; and in short we have the same evidence for its canonicity as that which is commonly adduced for the canonicity of any book of the Old Testament.

easton:

Cana @ reedy, a town of Galilee, near Capernaum. Here our Lord wrought his first miracle, the turning of water into wine kjv@John:2:1-11 kjv@John:4:46). It is also mentioned as the birth-place of Nathanael (21:2). It is not mentioned in the Old Testament. It has been identified with the modern Kana el
- Jelil, also called Khurbet Kana, a place 8 or 9 miles north of Nazareth. Others have identified it with Kefr Kenna, which lies on the direct road to the Sea of Galilee, about 5 miles north-east of Nazareth, and 12 in a direct course from Tiberias. It is called "Cana of Galilee," to distinguish it from Cana of Asher kjv@Joshua:19:28).

Canaan @

(1.) The fourth son of Ham kjv@Genesis:10:6). His descendants were under a curse in consequence of the transgression of his father (9:22-27). His eldest son, Zidon, was the father of the Sidonians and Phoenicians. He had eleven sons, who were the founders of as many tribes (10:15-18).

(2.) The country which derived its name from the preceding. The name as first used by the Phoenicians denoted only the maritime plain on which Sidon was built. But in the time of Moses and Joshua it denoted the whole country to the west of the Jordan and the Dead Sea kjv@Deuteronomy:11:30). In kjv@Joshua:5:12 the LXX. read, "land of the Phoenicians," instead of "land of Canaan." The name signifies "the lowlands," as distinguished from the land of Gilead on the east of Jordan, which was a mountainous district. The extent and boundaries of Canaan are fully set forth in different parts of Scripture kjv@Genesis:10:19 kjv@Genesis:17:8; kjv@Numbers:13:29 kjv@Numbers:34:8). (
See CANAANITES, PALESTINE.)

Canaan, the language of @ mentioned in kjv@Isaiah:19:18, denotes the language spoken by the Jews resident in Palestine. The language of the Canaanites and of the Hebrews was substantially the same. This is seen from the fragments of the Phoenician language which still survive, which show the closest analogy to the Hebrew. Yet the subject of the language of the "Canaanites" is very obscure. The cuneiform writing of Babylon, as well as the Babylonian language, was taught in the Canaanitish schools, and the clay tablets of Babylonian literature were stored in the Canaanitish libraries. Even the Babylonian divinities were borrowed by the Canaanites.

Canaanite @ a name given to the apostle Simon kjv@Matthew:10:4; kjv@Mark:3:18). The word here does not, however, mean a descendant of Canaan, but is a translation, or rather almost a transliteration, of the Syriac word Kanenyeh (R.V. rendered "Cananaen"), which designates the Jewish sect of the Zealots. Hence he is called elsewhere kjv@Luke:6:15) "Simon Zelotes;" i.e., Simon of the sect of the Zealots. (
See SIMON.)

Canaanites @ the descendants of Canaan, the son of Ham. Migrating from their original home, they seem to have reached the Persian Gulf, and to have there sojourned for some time. They thence "spread to the west, across the mountain chain of Lebanon to the very edge of the Mediterranean Sea, occupying all the land which later became Palestine, also to the north-west as far as the mountain chain of Taurus. This group was very numerous, and broken up into a great many peoples, as we can judge from the list of nations Genesis:10), the 'sons of Canaan.'" Six different tribes are mentioned in kjv@Exodus:3:8 kjv@Exodus:3:17 kjv@Exodus:23:23 kjv@Exodus:33:2 ; 34:11. In kjv@Exodus:13:5 the "Perizzites" are omitted. The "Girgashites" are mentioned in addition to the foregoing in kjv@Deuteronomy:7:1; kjv@Joshua:3:10. The "Canaanites," as distinguished from the Amalekites, the Anakim, and the Rephaim, were "dwellers in the lowlands" kjv@Numbers:13:29), the great plains and valleys, the richest and most important parts of Palestine. Tyre and Sidon, their famous cities, were the centres of great commercial activity; and hence the name "Canaanite" came to signify a "trader" or "merchant" kjv@Job:41:6; kjv@Proverbs:31:24, lit. "Canaanites;" comp. kjv@Zephaniah:1:11; kjv@Ezekiel:17:4). The name "Canaanite" is also sometimes used to designate the non
- Israelite inhabitants of the land in general kjv@Genesis:12:6; kjv@Numbers:21:3; kjv@Judges:1:10). The Israelites, when they were led to the Promised Land, were commanded utterly to destroy the descendants of Canaan then possessing it kjv@Exodus:23:23; kjv@Numbers:33:52-53; kjv@Deuteronomy:20:16-17). This was to be done "by little and little," lest the beasts of the field should increase kjv@Exodus:23:29; kjv@Deuteronomy:7:22-23). The history of these wars of conquest is given in the Book of Joshua. The extermination of these tribes, however, was never fully carried out. Jerusalem was not taken till the time of David ( kjv@2Samuel:5:6-7). In the days of Solomon bond-service was exacted from the fragments of the tribes still remaining in the land (kjvKings:9:20-21). Even after the return from captivity survivors of five of the Canaanitish tribes were still found in the land. In the Tell-el
- Amarna tablets Canaan is found under the forms of Kinakhna and Kinakhkhi. Under the name of Kanana the Canaanites appear on Egyptian monuments, wearing a coat of mail and helmet, and distinguished by the use of spear and javelin and the battle-axe. They were called Phoenicians by the Greeks and Poeni by the Romans. By race the Canaanites were Semitic. They were famous as merchants and seamen, as well as for their artistic skill. The chief object of their worship was the sun-god, who was addressed by the general name of Baal, "lord." Each locality had its special Baal, and the various local Baals were summed up under the name of Baalim, "lords."

Candace @ the queen of the Ethiopians whose "eunuch" or chamberlain was converted to Christianity by the instrumentality of Philip the evangelist kjv@Acts:8:27). The country which she ruled was called by the Greeks Meroe, in Upper Nubia. It was long the centre of commercial intercourse between Africa and the south of Asia, and hence became famous for its wealth kjv@Isaiah:45:14). It is somewhat singular that female sovereignty seems to have prevailed in Ethiopia, the name Candace (compare "Pharaoh," "Ptolemy," "Caesar") being a title common to several successive queens. It is probable that Judaism had taken root in Ethiopia at this time, and hence the visit of the queen's treasurer to Jerusalem to keep the feast. There is a tradition that Candace was herself converted to Christianity by her treasurer on his return, and that he became the apostle of Christianity in that whole region, carrying it also into Abyssinia. It is said that he also preached the gospel in Arabia Felix and in Ceylon, where he suffered martyrdom. (
See PHILIP.)

Candle @ Heb. ner, kjv@Job:18:6 kjv@Job:29:3; kjv@Psalms:18:28; kjv@Proverbs:24:20, in all which places the Revised Version and margin of Authorized Version have "lamp," by which the word is elsewhere frequently rendered. The Hebrew word denotes properly any kind of candle or lamp or torch. It is used as a figure of conscience kjv@Proverbs:20:27), of a Christian example kjv@Matthew:5:14-15), and of prosperity kjv@Job:21:17; kjv@Proverbs:13:9).

Candlestick @ the lamp-stand, "candelabrum," which Moses was commanded to make for the tabernacle, according to the pattern shown him. Its form is described in kjv@Exodus:25:31-40 kjv@Exodus:37:17-24, and may be seen represented on the Arch of Titus at Rome. It was among the spoils taken by the Romans from the temple of Jerusalem (A.D. 70). It was made of fine gold, and with the utensils belonging to it was a talent in weight. The tabernacle was a tent without windows, and thus artificial light was needed. This was supplied by the candlestick, which, however, served also as a symbol of the church or people of God, who are "the light of the world." The light which "symbolizes the knowledge of God is not the sun or any natural light, but an artificial light supplied with a specially prepared oil; for the knowledge of God is in truth not natural nor common to all men, but furnished over and above nature." This candlestick was placed on the south side of the Holy Place, opposite the table of shewbread kjv@Exodus:27:21 kjv@Exodus:30:7-8; kjv@Leviticus:24:3; kjv@1Samuel:3:3). It was lighted every evening, and was extinguished in the morning. In the morning the priests trimmed the seven lamps, borne by the seven branches, with golden snuffers, carrying away the ashes in golden dishes kjv@Exodus:25:38), and supplying the lamps at the same time with fresh oil. What ultimately became of the candlestick is unknown. In Solomon's temple there were ten separate candlesticks of pure gold, five on the right and five on the left of the Holy Place (kjvKings:7:49; kjv@2Chronicals:4:7). Their structure is not mentioned. They were carried away to Babylon kjv@Jeremiah:52:19). In the temple erected after the Exile there was again but one candlestick, and like the first, with seven branches. It was this which was afterwards carried away by Titus to Rome, where it was deposited in the Temple of Peace. When Genseric plundered Rome, he is said to have carried it to Carthage (A.D. 455). It was recaptured by Belisarius (A.D. 533), and carried to Constantinople and thence to Jerusalem, where it finally disappeared.

Cane @ a tall sedgy plant with a hollow stem, growing in moist places. In kjv@Isaiah:43:24; kjv@Jeremiah:6:20, the Hebrew word kaneh is thus rendered, giving its name to the plant. It is rendered "reed" in kjvKings:14:15; kjv@Job:40:21; kjv@Isaiah:19:6 kjv@Isaiah:35:7. In kjv@Psalms:68:30 the expression "company of spearmen" is in the margin and the Revised Version "beasts of the reeds," referring probably to the crocodile or the hippopotamus as a symbol of Egypt. In kjv@2Kings:18:21; kjv@Isaiah:36:6; kjv@Ezekiel:29:6-7, the reference is to the weak, fragile nature of the reed. (
See CALAMUS.)

Canker @ a gangrene or mortification which gradually spreads over the whole body ( kjv@2Timothy:2:17). In kjv@James:5:3 "cankered" means "rusted" (R.V.) or tarnished.

Cankerworm @ (Heb. yelek), "the licking locust," which licks up the grass of the field; probably the locust at a certain stage of its growth, just as it emerges from the caterpillar state kjv@Joel:1:4 kjv@Joel:2:25). The word is rendered "caterpillar" in kjv@Psalms:105:34; kjv@Jeremiah:51:14 kjv@Jeremiah:51:17 (but R.V. "canker-worm"). "It spoileth and fleeth away" kjv@Nahum:3:16), or as some read the passage, "The cankerworm putteth off [i.e., the envelope of its wings], and fleeth away."

Canneh @ Mentioned only in kjv@Ezekiel:27:23. (
See CALNEH.)

Canon @ This word is derived from a Hebrew and Greek word denoting a reed or cane. Hence it means something straight, or something to keep straight; and hence also a rule, or something ruled or measured. It came to be applied to the Scriptures, to denote that they contained the authoritative rule of faith and practice, the standard of doctrine and duty. A book is said to be of canonical authority when it has a right to take a place with the other books which contain a revelation of the Divine will. Such a right does not arise from any ecclesiastical authority, but from the evidence of the inspired authorship of the book. The canonical (i.e., the inspired) books of the Old and New Testaments, are a complete rule, and the only rule, of faith and practice. They contain the whole supernatural revelation of God to men. The New Testament Canon was formed gradually under divine guidance. The different books as they were written came into the possession of the Christian associations which began to be formed soon after the day of Pentecost; and thus slowly the canon increased till all the books were gathered together into one collection containing the whole of the twenty-seven New Testament inspired books. Historical evidence shows that from about the middle of the second century this New Testament collection was substantially such as we now possess. Each book contained in it is proved to have, on its own ground, a right to its place; and thus the whole is of divine authority. The Old Testament Canon is witnessed to by the New Testament writers. Their evidence is conclusive. The quotations in the New from the Old are very numerous, and the references are much more numerous. These quotations and references by our Lord and the apostles most clearly imply the existence at that time of a well-known and publicly acknowledged collection of Hebrew writings under the designation of "The Scriptures;" "The Law and the Prophets and the Psalms;" "Moses and the Prophets," etc. The appeals to these books, moreover, show that they were regarded as of divine authority, finally deciding all questions of which they treat; and that the whole collection so recognized consisted only of the thirty-nine books which we now posses. Thus they endorse as genuine and authentic the canon of the Jewish Scriptures. The Septuagint Version (q.v.) also contained every book we now have in the Old Testament Scriptures. As to the time at which the Old Testament canon was closed, there are many considerations which point to that of Ezra and Nehemiah, immediately after the return from Babylonian exile. (
See BIBLE , EZRA, QUOTATIONS.)

tcr.html2:

torrey:

Canaanites, the @ Descended from Ham kjv@Genesis:10:6
An accursed race kjv@Genesis:9:25 kjv@Genesis:9:26
Different families of kjv@Genesis:10:15-18
Comprised seven distinct nations kjv@Deuteronomy:7:1
Possessions of, how bounded kjv@Genesis:10:19
Country of, fertile kjv@Exodus:3:17 kjv@Numbers:13:27
Described as
Great and mighty kjv@Numbers:13:28 kjv@Deuteronomy:7:1
Idolatrous kjv@Deuteronomy:29:17
Superstitious kjv@Deuteronomy:18:9-11
Profane and wicked kjv@Leviticus:18:27
Extremely numerous kjv@Deuteronomy:7:17
Had many strong cities kjv@Numbers:13:28 kjv@Deuteronomy:1:28
Expelled for wickedness kjv@Deuteronomy:9:4 kjv@Deuteronomy:18:12
Abraham
Called to dwell amongst kjv@Genesis:12:1-5
Was promised the country of, of inheritance kjv@Genesis:13:14-17 kjv@Genesis:15:18 kjv@Genesis:17:8
Had his faith tried by dwelling amongst kjv@Genesis:12:6 kjv@Genesis:13:7
Kind to the patriarchs kjv@Genesis:14:13 kjv@Genesis:23:6
Israel commanded
To make no league with kjv@Deuteronomy:7:2 kjv@Judges:2:2
Not to intermarry with kjv@Deuteronomy:7:3 kjv@Joshua:23:12
Not to follow idols of kjv@Exodus:23:24 kjv@Deuteronomy:7:25
Not to follow customs of kjv@Leviticus:18:26 kjv@Leviticus:18:27
To destroy, without mercy kjv@Deuteronomy:7:2 kjv@Deuteronomy:7:24
To destroy all vestiges of their idolatry kjv@Exodus:23:24 kjv@Deuteronomy:7:5 kjv@Deuteronomy:7:25
Not to fear kjv@Deuteronomy:7:17 kjv@Deuteronomy:7:18 kjv@Deuteronomy:31:7
Terrified at the approach of Israel kjv@Exodus:15:15 kjv@Exodus:15:16 kjv@Joshua:2:9-11 kjv@Joshua:5:1
Partially subdued by Israel Joshua:10-11 kjv@Judges:1:1-36
Part of left
To try Israel kjv@Judges:2:21 kjv@Judges:2:22 kjv@Judges:3:1-4
To chastise Israel kjv@Numbers:33:55 kjv@Judges:2:3 kjv@Judges:4:2
Israel ensnared by kjv@Judges:2:3 kjv@Judges:2:19 kjv@Psalms:106:36-38
Some descendants of, in our Lord's time kjv@Matthew:15:22 kjv@Mark:7:26

Candlestick @ A part of household furniture kjv@2Kings:4:10
Used for holding
Candles or torches kjv@Matthew:5:15
Lamps kjv@Exodus:25:31 kjv@Exodus:25:37 kjv@Zechariah:4:2
For the tabernacle
Form, &:c of kjv@Exodus:25:31-36 kjv@Exodus:37:17-22
Held seven golden lamps kjv@Exodus:25:37 kjv@Exodus:37:23
Had snuffers, &:c of gold kjv@Exodus:25:38 kjv@Exodus:37:23
Weighed a talent of gold kjv@Exodus:25:39
After a divine pattern kjv@Exodus:25:40 kjv@Numbers:8:4
Called the lamp of God kjv@1Samuel:3:3
Called the pure candlestick kjv@Leviticus:24:4
Placed in the outer sanctuary over against the table kjv@Exodus:40:24 kjv@Hebrews:9:2
Lighted with olive oil kjv@Exodus:27:20 kjv@Leviticus:24:2
Lighted &:c by priests kjv@Exodus:27:21 kjv@Leviticus:24:3 kjv@Leviticus:24:4
Directions for removing kjv@Numbers:4:9 kjv@Numbers:4:10
Illustrative Of
Christ kjv@Zechariah:4:2 kjv@John:8:12 kjv@Hebrews:9:2
The church kjv@Revelation:1:13 kjv@Revelation:1:20
Ministers kjv@Matthew:5:14-16

tcr.1:

naves:

CANA @
- Marriage at kjv@John:2:1-11
- Nobleman's son healed at kjv@John:4:46-47
- Nathanael's home at kjv@John:21:2

CANAAN @

-1. Son of Ham kjv@Genesis:9:18 .Descendants of kjv@Genesis:10:6 kjv@Genesis:10:15 kjv@1Chronicles:1:8 kjv@1Chronicles:1:13

-2. Land of kjv@Genesis:11:31; kjv@Genesis:17:8; kjv@Genesis:23:2 .Called THE SANCTUARY kjv@Exodus:15:17 .Called PALESTINE kjv@Exodus:15:14 .Called THE LAND OF ISRAEL kjv@1Samuel:13:19 .Called THE LAND OF THE HEBREWS kjv@Genesis:40:15 .Called THE LAND OF THE JEWS kjv@Acts:10:39 .Called THE LAND OF PROMISE kjv@Hebrews:11:9 .Called THE HOLY LAND kjv@Zechariah:2:12 .Called THE LORD'S LAND kjv@Hosea:9:3 .Called IMMANUEL'S LAND kjv@Isaiah:8:8 .Called BEULAH kjv@Isaiah:62:4 .Promised to Abraham and his seed kjv@Genesis:12:1-7; kjv@Genesis:13:14-17; kjv@Genesis:15:18-21; kjv@Genesis:17:8; kjv@Deuteronomy:12:9-10; kjv@Psalms:105:11 .Renewed to Isaac kjv@Genesis:26:3 .Extent of .According to the promise kjv@Genesis:15:18; kjv@Exodus:23:31; kjv@Deuteronomy:11:24; kjv@Joshua:1:4; kjv@Joshua:15:1 .After the conquest by Joshua kjv@Joshua:12:1-8 .In Solomon's time kjv@1Kings:4:21-24; kjv@2Chronicles:7:8; kjv@2Chronicles:9:26 .Prophecy concerning, after the restoration of Israel kjv@Ezekiel:47:13-20 .Fertility of kjv@Deuteronomy:8:7-9; kjv@Deuteronomy:11:10-13 .Fruitfulness of kjv@Numbers:13:27; kjv@Numbers:14:7-8; kjv@Jeremiah:2:7; kjv@Jeremiah:32:22 .Products of .Fruits kjv@Deuteronomy:8:8; kjv@Jeremiah:40:10-12 .Mineral kjv@Deuteronomy:8:9 .Exports of kjv@Ezekiel:27:17 .Famines in kjv@Genesis:12:10; kjv@Genesis:26:1; kjv@Genesis:47:13; kjv@Ruth:1:1; kjv@2Samuel:21:1; 1Kings:17 .
See FAMINE .Spies sent into, by Moses kjv@Numbers:13:17-29 .Conquest of, by the Israelites kjv@Numbers:21:21; 35; kjv@Deuteronomy:3:3-6; kjv@Joshua:6; 7; 8; 9; 10; 11; 12; kjv@Psalms:44:1-3 .Divided by lot among the twelve tribes, and families kjv@Numbers:26:55-56; kjv@Numbers:33:54; kjv@Numbers:34:13 .By Joshua, Eleazar and a prince from each tribe kjv@Numbers:34:16-29; kjv@Numbers:35:1-8; kjv@Joshua:14; 15; 16; 17; 18; 19 .Divided into twelve provinces by Solomon kjv@1Kings:4:7-19 .Into two kingdoms, Judah and Israel kjv@1Kings:11:29-36; kjv@1Kings:12:16-21 .Roman provinces of kjv@Luke:3:1; kjv@John:4:3-4

CANAANITES @
- Eleven nations, descended from Canaan kjv@Genesis:10:15-19; kjv@Deuteronomy:7:1; kjv@1Chronicles:1:13-16
- Territory of kjv@Genesis:10:19; kjv@Genesis:12:6; kjv@Genesis:15:18; kjv@Exodus:23:31; kjv@Numbers:13:29; kjv@Numbers:34:2-12; kjv@Joshua:1:4; kjv@Joshua:5:1
- Given to the Israelites kjv@Genesis:12:6-7; kjv@Genesis:15:18; kjv@Genesis:17:8; kjv@Exodus:23:23; kjv@Deuteronomy:7:1-3; kjv@Deuteronomy:32:49; kjv@Psalms:135:11-12
- Wickedness of kjv@Leviticus:18:25 kjv@Leviticus:18:Genesis:13:13; 27, 28; kjv@Genesis:20:23
- To be expelled from the land kjv@Exodus:33:2; kjv@Exodus:34:11
- To be destroyed kjv@Exodus:23:23-24; kjv@Deuteronomy:19:1; kjv@Deuteronomy:31:3-5
- Not expelled kjv@Joshua:17:12-18; kjv@Judges:1:1-33; kjv@Judges:3:1-3
- Defeat the Israelites kjv@Numbers:14:45; kjv@Judges:4:1-3
- Defeated by the Israelites kjv@Numbers:21:1-3; kjv@Joshua:11:1-16; kjv@Judges:4:4-24
- By the Egyptians kjv@1Kings:9:16
- Chariots of kjv@Joshua:17:18
- Isaac forbidden by Abraham to take a wife from kjv@Genesis:28:1
- Judah marries a woman of kjv@Genesis:38:2; kjv@1Chronicles:2:3
- The exile Jews take wives from kjv@Ezra:9:2
- Prophecy concerning kjv@Genesis:9:25-27

CANDACE @
- Queen of Ethiopia kjv@Acts:8:27

CANDIDATE @
- Refuses to make promises kjv@2Chronicles:10:3-16
- Electioneering by, instance of, Absalom kjv@2Samuel:15:1-6

CANDLE @
-
See LAMP

CANDLESTICK @

- OF THE TABERNACLE .Made after divine pattern kjv@Exodus:25:31-40; kjv@Exodus:37:17-24; kjv@Numbers:8:4 .Place of kjv@Exodus:26:35; kjv@Exodus:40:24-25; kjv@Hebrews:9:2 .Furniture of kjv@Exodus:25:38; kjv@Exodus:37:23; kjv@Numbers:4:9-10 .Burned every night kjv@Exodus:27:20-21 .Trimmed every morning kjv@Exodus:30:7 .Carried by Kohathites kjv@Numbers:4:4 kjv@Numbers:4:15 .Called THE LAMP OF GOD kjv@1Samuel:3:3

- OF THE TEMPLE .Ten branches of kjv@1Kings:7:49-50 .Of gold kjv@1Chronicles:28:15; kjv@2Chronicles:4:20 .Taken with other spoils to Babylon kjv@Jeremiah:52:19

- SYMBOLICAL kjv@Revelation:1:12 kjv@Revelation:1:Zechariah:4:2 kjv@Zechariah:4:11 13, 20; kjv@Zechariah:2:5; kjv@Zechariah:11:4

CANE @
-
See CALAMUS

CANKER @

- FIGURATIVE kjv@2Timothy:2:17

CANKERWORM @
- Sent as a judgment kjv@Joel:1:4; kjv@Joel:2:25; kjv@Nahum:3:15-16

CANNEH @
-
See CALNEH

CANNIBALISM @
- General scriptures concerning kjv@Leviticus:26:29; kjv@Deuteronomy:28:53-57; kjv@2Kings:6:28-29; kjv@Jeremiah:19:9; kjv@Lamentations:2:20; kjv@Lamentations:4:10; kjv@Ezekiel:5:10

filter-bible-link.pl:

hitchcock:

kjv@STRING:Cana <HITCHCOCK>@ zeal; jealousy; possession - HITCHCOCK-C

kjv@STRING:Canaan <HITCHCOCK>@ merchant; trader; or that humbles and subdues - HITCHCOCK-C

kjv@STRING:Candace <HITCHCOCK>@ who possesses contrition - HITCHCOCK-C

kjv@STRING:Elika <HITCHCOCK>@ pelican of God - HITCHCOCK-E

kjv@STRING:Memucan <HITCHCOCK>@ impoverished; to prepare; certain; true - HITCHCOCK-M

kjv@STRING:Nicanor <HITCHCOCK>@ a conqueror; victorious - HITCHCOCK-N

kjv@STRING:Senir <HITCHCOCK>@ bed-candle; changing - HITCHCOCK-S

kjv@STRING:Shecaniah <HITCHCOCK>@ habitation of the Lord - HITCHCOCK-S

tcr:

CANAANITES @ descendants of Canaan- kjv@Genesis:10:18; kjv@Exodus:33:2; kjv@Exodus:34:11; kjv@Deuteronomy:7:1; kjv@Joshua:5:1; kjv@Joshua:17:12; kjv@1Kings:9:16

CANAAN, LAND OF @ (A) MISCELLANEOUS TOPICS

(1) General References to- kjv@Genesis:11:31; kjv@Genesis:12:5; kjv@Genesis:13:12; kjv@Genesis:16:3; kjv@Genesis:17:8; kjv@Genesis:42:5; kjv@Genesis:49:30; kjv@Exodus:6:4; kjv@Exodus:15:15 kjv@Numbers:32:32; kjv@Joshua:5:12; kjv@1Chronicles:16:18; kjv@Isaiah:8:8
SEE 632

(2) Promised to Abraham- kjv@Genesis:12:7; kjv@Genesis:13:15; kjv@Genesis:15:7,18; kjv@Genesis:17:8; kjv@Genesis:50:24; kjv@Exodus:6:8; kjv@Leviticus:20:24 kjv@Numbers:14:8; kjv@Deuteronomy:6:10; kjv@Deuteronomy:31:20; kjv@Joshua:5:6; kjv@Judges:2:1 Earthly Heritage, INHERITANCE

(3) Fruitful Land- kjv@Exodus:3:8; kjv@Numbers:13:27; kjv@Deuteronomy:8:8; kjv@Deuteronomy:11:9; kjv@Jeremiah:2:7

(4) Polluted, by sin- kjv@Leviticus:18:25; kjv@Numbers:35:34; kjv@Psalms:106:38; kjv@Isaiah:24:5; kjv@Jeremiah:2:7; kjv@Jeremiah:3:2; kjv@Jeremiah:16:18 kjv@Micah:2:10 Pollutions

(2), DEFILEMENT

(5) Heathen Cast out of, Because of sin- kjv@Exodus:34:24; kjv@Leviticus:18:24; kjv@Leviticus:20:23; kjv@Deuteronomy:6:19; kjv@Deuteronomy:7:1; kjv@Deuteronomy:9:4; kjv@Joshua:13:12 kjv@2Kings:16:3; kjv@2Kings:17:8; kjv@2Kings:21:2; kjv@2Chronicles:28:3; kjv@2Chronicles:33:2; kjv@Psalms:18:42; kjv@Psalms:78:55; kjv@Psalms:80:8

(6) Wars of Extermination Waged against Early Inhabitants of- kjv@Numbers:31:7; kjv@Deuteronomy:7:2; kjv@Deuteronomy:13:15; kjv@Deuteronomy:20:17; kjv@1Samuel:15:3 Destruction

(3), DESTRUCTION (B) NAMES OFF

(1) Ancient Names Beulah- kjv@Isaiah:62:4 Canaan SEE CANAAN, LAND OF Holy Land- kjv@Zechariah:2:12 Immanuel's Land- kjv@Isaiah:8:8 Land of Israel- kjv@1Samuel:13:19 Land of the Hebrews- kjv@Genesis:40:15 Land of the Jews- kjv@Acts:10:39 Land of Promise- kjv@Hebrews:11:9 Palestina- kjv@Exodus:15:14 Pleasant Land- kjv@Daniel:8:9 The Lord's Land- kjv@Hosea:9:3

(2) Modern Name, Palestine (C) DESCRIPTION OF- kjv@Genesis:13:10; kjv@Deuteronomy:8:7; kjv@Deuteronomy:11:11 (D) DIVISION OF
By Joshua, among the tribes Joshua, Chapters 14-17 -~~Into Provinces~~ kjv@1Kings:4:7 -~~Into Kingdoms~~ kjv@1Kings:11:35 -~~Into Roman Provinces~~ kjv@Luke:3:1

CANAAN @ son of Ham- kjv@Genesis:9:18,22,25,27; kjv@Genesis:10:6,15-18

CANA @ a town of Galilee- kjv@John:2:1; kjv@John:4:46; kjv@John:21:2

CANDLE @ (Lamp)- kjv@Job:18:6; kjv@Job:21:17; kjv@Psalms:18:28; kjv@Proverbs:20:27; kjv@Matthew:5:15

CANDLESTICK @ kjv@Exodus:25:31; kjv@Exodus:26:35; kjv@Exodus:27:20; kjv@Numbers:8:2; kjv@Revelation:1:12; kjv@Revelation:2:5

CANE, SWEET OR CALAMUS @ kjv@Exodus:30:23; kjv@Songs:4:14; kjv@Isaiah:43:24; kjv@Jeremiah:6:20; kjv@Ezekiel:27:19

CANKERWORM @ kjv@Joel:1:4; kjv@Joel:2:25; kjv@Nahum:3:15

CANNIBALISM @ kjv@Leviticus:26:29; kjv@Deuteronomy:28:53; kjv@2Kings:6:28; kjv@Jeremiah:19:9; kjv@Lamentations:2:20; kjv@Lamentations:4:10; kjv@Ezekiel:5:10

strongs:

H1622 <STRHEB>@ גּרגּשׁי girgâshîy ghir-gaw-shee' Patrial from an unused name (of uncertain derivation); a {Girgashite} one of the native tribes of Canaan: - {Girgashite} Girgasite.

H1944 <STRHEB>@ הוהם hôhâm ho-hawm' Of uncertain derivation; {Hoham} a Canaanitish king: - Hoham.

H137 <STRHEB>@ אדני־בזק 'ădônîy-bezeq ad-o''-nee-beh'-zek From H113 and H966; lord of Bezek; {Adoni-Bezek} a Canaanitish king: - Adoni-bezek.

H139 <STRHEB>@ אדני־צדק 'ădônîy-tsedeq ad-o''-nee-tseh'-dek From H113 and H6664; lord of justice; {Adoni-Tsedek} a Canaanitish king: - Adonizedec.

H2036 <STRHEB>@ הרם hôrâm ho-rawm' From an unused root (meaning to tower up); high; {Horam} a Canaanitish king: - Horam.

H2310 <STRHEB>@ חדל châdêl khaw-dale' From H2308; {vacant} that {is} ceasing or destitute: - he that {forbeareth} {frail} rejected.

H2544 <STRHEB>@ חמור chămôr kham-ore' The same as H2543; ass; {Chamor} a Canaanite: - Hamor.

H2605 <STRHEB>@ חנן chânân khaw-nawn' From H2603; favor; {Chanan} the name of seven Israelites: - Canan.

H2646 <STRHEB>@ חפּה chûppâh khoop-paw' From H2645; a canopy: - {chamber} {closet} defence.

H2845 <STRHEB>@ חת chêth khayth From H2865; terror; {Cheth} an aboriginal Canaanite: - Heth.

H2975 <STRHEB>@ יאר ye'ôr yeh-ore' Of Egyptian origin; a {channel} for example a {fosse} {canal} shaft; specifically the {Nile} as the one river of {Egypt} including its collateral trenches; also the {Tigris} as the main river of Assyria: - {brook} {flood} {river} stream.

H2985 <STRHEB>@ יבין yâbîyn yaw-bene' From H995; intelligent; {Jabin} the name of two Canaanitish kings: - Jabin.

H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.

H3067 <STRHEB>@ יהוּדית yehûdîyth yeh-hoo-deeth' The same as H3066; Jewess; {Jehudith} a Canaanitess: - Judith.

H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].

H3201 <STRHEB>@ יכול יכל yâkôl yâkôl {yaw-kole'} yaw-kole' A primitive root; to be {able} literally ({can} could) or morally ({may} might): - be {able} any at all ({ways}) {attain} can (away {with} {[-not]}) {could} {endure} {might} {overcome} have {power} {prevail} {still} suffer.

H3202 <STRHEB>@ יכיל יכל yekêl yekîyl {yek-ale'} yek-eel' (Chaldee); corresponding to H3201: - be {able} {can} {couldest} prevail.

H3218 <STRHEB>@ ילק yeleq yeh'-lek From an unused root meaning to lick up; a devourer; specifically the young locust: - {cankerworm} caterpillar.

H3276 <STRHEB>@ יעל ya‛al yaw-al' A primitive root; properly to ascend; figuratively to be valuable (objective {useful} subjective benefited): - X at {all} set {forward} can do {good} ({be} have) profit (-able).

H3278 <STRHEB>@ יעל yâ‛êl yaw-ale' The same as H3277; {Jael} a Canaanite: - Jael.

H3309 <STRHEB>@ יפיע yâphîya‛ yaw-fee'-ah From H3313; bright; {Japhia} the name of a {Canaanite} an {Israelite} and a place in Palestine: - Japhia.

H3320 <STRHEB>@ יצב yâtsab yaw-tsab' A primitive root; to place (any thing so as to stay); reflexively to {station} {offer} continue: - present {selves} {remaining} {resort} set ({selves}) (be able {to} {can} with-) stand ({fast} {forth} {-ing} {still} up).

H3557 <STRHEB>@ כּוּל kûl kool A primitive root; properly to keep in; hence to measure; figuratively to maintain (in various senses): - (be able {to} can) {abide} {bear} {comprehend} {contain} {feed} {forbearing} {guide} hold (-ing {in}) nourish ({-er}) be {present} make {provision} {receive} {sustain} provide sustenance (victuals).

H3656 <STRHEB>@ כּנּה kanneh kan-neh' For H3641; {Canneh} a place in Assyria: - Canneh

H3667 <STRHEB>@ כּנען kena‛an ken-ah'-an From H3665; humiliated; {Kenaan} a son of Ham; also the country inhabited by him: - {Canaan} {merchant} traffick.

H3669 <STRHEB>@ כּנעני kena‛anîy ken-ah-an-ee' Patrial from H3667; a Kenaanite or inhabitant of Kenaan; by implication a pedlar (the Cananites standing for their neighbors the {Ishmaelites} who conducted mercantile caravans): - {Canaanite} {merchant} trafficker.

H3678 <STRHEB>@ כּסּה כּסּא kissê' kissêh {kis-say'} kis-say' From H3680; properly {covered} that {is} a throne (as canopied): - {seat} {stool} throne.

H3722 <STRHEB>@ כּפר kâphar kaw-far' A primitive root; to cover (specifically with bitumen); figuratively to expiate or {condone} to placate or cancel: - {appease} make (an) {atonement} {cleanse} {disannul} {forgive} be {merciful} {pacify} {pardon} to {pitch} purge ({away}) put {off} (make) reconcile (-liation).

H3730 <STRHEB>@ כּפתּור כּפתּר kaphtôr kaphtôr {kaf-tore'} kaf-tore' Probably from an unused root meaning to encircle; a chaplet; but used only in an architectonic {sense} that {is} the capital of a {column} or a wreath like button or disk on the candelabrum: - {knop} (upper) lintel.

H3808 <STRHEB>@ לה לוא לא lô' lô' lôh {lo} {lo} lo lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles: - X {before} + or {else} {ere} + {except} ig {[-norant]} {much} {less} {nay} {neither} {never} no ({[-ne]} {-r} {[-thing]}) (X as though . . . {} {[can-]} for) not (out {of}) of {nought} {otherwise} out {of} + {surely} + as truly {as} + of a {truth} + {verily} for {want} + {whether} without.

H3809 <STRHEB>@ לה לא lâ' lâh {law} law (Chaldee); corresponding to H3808: - or {even} {neither} no ({-ne} {-r}) ([can-]) {not} as {nothing} without.

H3908 <STRHEB>@ לחשׁ lachash lakh'-ash From H3907; properly a {whisper} that {is} by implication (in a good sense) a private {prayer} (in a bad one) an incantation; concretely an amulet: - {charmed} {earring} {enchantment} {orator} prayer.

H3909 <STRHEB>@ לט lâţ lawt A form of H3814 or else partly from H3874; properly {covered} that {is} secret; by implication incantation; also secrecy or (adverbially) covertly: - {enchantment} {privily} {secretly} softly.

H328 <STRHEB>@ אט 'aţ at From an unused root perhaps meaning to move softly; (as a noun) a necromancer (from their soft {incantations}) (as an adverb) gently: - {charmer} {gently} {secret} softly.

H368 <STRHEB>@ אימים 'êymîym ay-meem' Plural of H367; terrors; {Emim} an early Canaanitish (or Moabitish) tribe: - Emims.

H383 <STRHEB>@ איתי 'îythay ee-thah'ee (Chaldee); corresponding to H3426; properly entity; used only as a particle of {affirmation} there is: - art {thou} {can} do {ye} have it {be} there is ({are}) X we will not.

H4176 <STRHEB>@ מרה מורה môreh môreh {mo-reh'} mo-reh' The same as H4175; {Moreh} a Canaanite; also a hill (perhaps named from him): - Moreh.

H4462 <STRHEB>@ מומכן ממוּכןo memûkân mômûkân {mem-oo-kawn'} mo-moo-kawn' Of Persian derivation; Memucan or {Momucan} a Persian satrap: - Memucan.

H4501 <STRHEB>@ מנרה מנורה menôrâh menôrâh {men-o-raw'} men-o-raw' Feminine of H4500 (in the original sense of H5216); a chandelier: - candlestick.

H4626 <STRHEB>@ מער ma‛ar mah'-ar From H6168; a nude {place} that {is} (literally) the {pudenda} or (figuratively) a vacant space: - {nakedness} proportion.

H4627 <STRHEB>@ מערב ma‛ărâb mah-ar-awb' From {H6148} in the sense of trading; traffic; by implication mercantile goods: - {market} merchandise.

H5027 <STRHEB>@ נבט nâbaţ naw-bat' A primitive root; to {scan} that {is} look intently at; by implication to regard with {pleasure} favor or care: - (cause to) {behold} {consider} look ({down}) {regard} have {respect} see.

H5043 <STRHEB>@ נברשׁא nebreshâ' neb-reh-shaw' (Chaldee); from an unused root meaning to shine; a light; plural (collectively) a chandelier: - candlestick.

H5173 <STRHEB>@ נחשׁ nachash nakh'-ash From H5172; an incantation or augury: - enchantment.

H5216 <STRHEB>@ נרה נר ניר נר ניר nîyr nir nêyr nêr nêrâh {neer} {neer} {nare} {nare} nay-raw' From a primitive root (see H5214 and H5135) properly meaning to glisten; a lamp (that {is} the burner) or light (literally or figuratively): - {candle} {lamp} light.

H5381 <STRHEB>@ נשׂג nâώag naw-sag' A primitive root; to reach (literally or figuratively): - {ability} be {able} attain ({unto}) (be able {to} can) {get} lay {at} {put} {reach} {remove} wax {rich} X {surely} (over-) take (hold {of} {on} upon).

H5467 <STRHEB>@ סדם sedôm sed-ome' From an unused root meaning to scorch; burnt (that {is} volcanic or bituminous) district; {Sedom} a place near the Dead Sea: - Sodom.

H5492 <STRHEB>@ סוּפה sûphâh soo-faw' From H5486; a hurricane: - Red {Sea} {storm} {tempest} {whirlwind} Red sea.

H5513 <STRHEB>@ סיני sîynîy see-nee' From an otherwise unknown name of a man; a {Sinite} or descendant of one of the sons of Canaan: - Sinite.

H5516 <STRHEB>@ סיסרא sîyserâ' see-ser-aw' Of uncertain derivation; {Sisera} the name of a Canaanitish king and of one of the Nethinim: - Sisera.

H5591 <STRHEB>@ סערה סער sa‛ar se‛ârâh {sah'-ar} seh-aw-raw' From H5590; a hurricane: - storm ({-y}) {tempest} whirlwind.

H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.

H567 <STRHEB>@ אמרי 'ĕmôrîy em-o-ree' Probably a patronymic from an unused name derived from H559 in the sense of {publicity} that {is} prominence; thus a mountaineer; an {Emorite} one of the Canaanitish tribes: - Amorite.

H6061 <STRHEB>@ ענק ‛ânâq aw-nawk' The same as H6060; {Anak} a Canaanite: - Anak.

H6085 <STRHEB>@ עפרון ‛ephrôn ef-rone' From the same as H6081; fawn like; {Ephron} the name of a Canaanite and of two places in Palestine: - {Ephron} Ephrain [from the margin].

H6166 <STRHEB>@ ערד ‛ărâd ar-awd' From an unused root meaning to sequester itself; fugitive; {Arad} the name of a place near {Palestine} also of a Canaanite and an Israelite: - Arad.

H6210 <STRHEB>@ ערשׂ ‛ereώ eh'-res From an unused root meaning perhaps to arch; a couch (properly with a canopy): - bed ({-stead}) couch.

H6502 <STRHEB>@ פּראם pir'âm pir-awm' From H6501; wildly; {Piram} a Canaanite: - Piram.

H6522 <STRHEB>@ פּרזּי perizzîy per-iz-zee' For H6521; inhabitant of the open country; a {Perizzite} one of the Canaanitish tribes: - Perizzite.

H6632 <STRHEB>@ צב tsâb tsawb From an unused root meaning to establish; a palanquin or canopy (as a fixture); also a species of lizard (probably as clinging fast): - {covered} {litter} tortoise.

H6637 <STRHEB>@ צבבה tsôbêbâh tso-bay-baw' Feminine active participle of the same as H6632; the canopier (with the article); {Tsobebah} an Israelitess: - Zobebah.

H6721 <STRHEB>@ צידן צידון tsîydôn tsîydôn {tsee-done'} tsee-done' From H6679 in the sense of catching fish; fishery; {Tsidon} the name of a son of {Canaan} and of a place in Palestine: - {Sidon} Zidon.

H6786 <STRHEB>@ צמרי tsemârîy tsem-aw-ree' Patrial from an unused name of a place in Palestine; a Tsemarite or branch of the Canaanites: - Zemarite.

H6893 <STRHEB>@ קאת qâ'ath kaw-ath' From H6958; probably the pelican (from vomiting): - cormorant.

H7041 <STRHEB>@ קליה qêlâyâh kay-law-yaw' From H7034; insignificance; {Kelajah} an Israelite: - Kelaiah.

H7070 <STRHEB>@ קנה qâneh kaw-neh' From H7069; a reed (as erect); by resemblance a rod (especially for {measuring}) shaft6 {tube} {stem} the radius (of the {arm}) beam (of a steelyard): - {balance} {bone} {branch} {calamus} {cane} {reed} X {spearman} stalk.

H7332 <STRHEB>@ רזון râzôn raw-zone' From H7329; thinness: - {leanness} X scant.

H7343 <STRHEB>@ רחב râchâb raw-khawb' The same as H7342; proud; {Rachab} a Canaanitess: - Rahab.

H7400 <STRHEB>@ רכיל râkîyl raw-keel' From H7402; a scandal monger (as travelling about): - {slander} carry {tales} talebearer.

H7770 <STRHEB>@ שׁוּע shûa‛ shoo'-ah The same as H7769; {shua} a Canaanite: - {Shua} Shuah.

H7805 <STRHEB>@ שׁזף shâzaph shaw-zaf' A primitive root; to tan (by sun burning); figuratively (as if by a piercing ray) to scan: - look {up} see.

H7935 <STRHEB>@ שׁכניהוּ שׁכניה shekanyâh shekanyâhû {shek-an-yaw'} shek-an-yaw'-hoo From H7931 and H3050; Jah has dwelt; {Shekanjah} the name of nine Israelites: - {Shecaniah} Shechaniah.

H7941 <STRHEB>@ שׁכר shêkâr shay-kawr' From H7937; an {intoxicant} that {is} intensely alcoholic liquor: - strong {drink} + {drunkard} strong wine.

H7994 <STRHEB>@ שׁלך shâlâk shaw-lawk' From H7993; bird of {prey} usually thought to be the pelican (from casting itself into the sea): - cormorant.

H786 <STRHEB>@ אשׁ 'ish eesh Identical (in origin and formation) with H784; entity; used only {adverbially} there is or are: - are {there} none can. Compare H3426.

H8134 <STRHEB>@ שׁנאב shin'âb shin-awb' Probably from H8132 and H1; a father has turned; {Shinab} a Canaanite: - Shinab.

H8183 <STRHEB>@ שׂערה ώe‛ârâh seh-aw-raw' Feminine of H8178; a hurricane: - {storm} tempest.

H8237 <STRHEB>@ שׁפרוּרo shaphrûr shaf-roor' From H8231; {splendid} that {is} a tapestry or canopy: - royal pavilion.

H8344 <STRHEB>@ שׁשּׁי shêshay shay-shah'ee Probably for H8343; {Sheshai} a Canaanite: - Sheshai.

H8413 <STRHEB>@ תּדעל tid‛âl tid-awl' Perhaps from H1763; fearfulness; {Tidal} a Canaanite: - Tidal.

H8526 <STRHEB>@ תּלמי talmay tal-mah'ee From H8525; ridged; {Talmai} the name of a Canaanite and a Syrian: - Talmai.

H885 <STRHEB>@ בּארת בּני־יעקן be'êrôth benêy-ya‛ăqan be-ay-roth' be-nay' yah-a-can' From the feminine plural of {H875} and the plural contraction of {H1121} and H3292; wells of (the) sons of Jaakan; Beeroth {Bene-Jaakan} a place in the Desert: - Beeroth of the children of Jaakan.

H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).

G1044 <STRGRK>@ γάγγραινα gaggraina gang'-grahee-nah From γραίνω grainō (to gnaw); an ulcer (gangrene): - canker.

G1097 <STRGRK>@ γινώσκω ginōskō ghin-oce'-ko A prolonged form of a primary verb; to know (absolutely) in a great variety of applications and with many implications (as shown at left with others not thus clearly expressed): - allow be aware (of) feel (have) known (-ledge) perceive be resolved can speak be sure understand.

G1410 <STRGRK>@ δύναμαι dunamai doo'-nam-ahee Of uncertain affinity; to be able or possible: - be able can (do + -not) could may might be possible be of power.

G1467 <STRGRK>@ ἐγκρατεύομαι egkrateuomai eng-krat-yoo'-om-ahee Middle voice from G1468; to exercise self restraint (in diet and chastity): - can([-not]) contain be temperate.

G1492 <STRGRK>@ εἴδω eidō i'-do A primary verb; used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know: - be aware behold X can (+ not tell) consider (have) known (-ledge) look (on) perceive see be sure tell understand wist wot. Compare G3700.

G1697 <STRGRK>@ Ἐμμόρ Emmor em-mor' Of Hebrew origin [H2544]; Emmor (that is Chamor) a Canaanite: - Emmor.

G1735 <STRGRK>@ ἐνδέχεται endechetai en-dekh'-et-ahee Third person singular present of a compound of G1722 and G1209; (impersonally) it is accepted in that is admitted (possible): - can (+ not) be.

G115 <STRGRK>@ ἀθέτησις athetēsis ath-et'-ay-sis From G114; cancellation (literally or figuratively): - disannulling put away.

G176 <STRGRK>@ ἀκατάγνωστος akatagnōstos ak-at-ag'-noce-tos From G1 (as a negative particle) and a derivative of G2607; unblamable: - that cannot be condemned.

G180 <STRGRK>@ ἀκατάπαυστος akatapaustos ak-at-ap'-ow-stos From G1 (as a negative particle) and a derivative of G2664; unrefraining: - that cannot cease.

G2076 <STRGRK>@ ἐστί esti es-tee' Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are: - are be (-long) call X can [-not] come consisteth X dure for awhile + follow X have (that) is (to say) make meaneth X must needs + profit + remaineth + wrestle.

G2154 <STRGRK>@ εὔσημος eusēmos yoo'-say-mos From G2095 and the base of G4591; well indicated that is (figuratively) significant: - easy to be understood.

G2192 <STRGRK>@ ἔχω echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability6 contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.

G2331 <STRGRK>@ Θεσσαλονικεύς Thessalonikeus thes-sal-on-ik-yoos' From G2332; a Thessalonican that is inhabitant of Thessalonice: - Thessalonian.

G2437 <STRGRK>@ Ἰλλυρικόν Illurikon il-loo-ree-kon' Neuter of an adjective from a name of uncertain derivation; (the) Illyrican (shore) that is (as a name itself) Illyricum a region of Europe: - Illyricum.

G2480 <STRGRK>@ ἰσχύω ischuō is-khoo'-o From G2479; to have (or exercise) force (literally or figuratively): - beable avail can do ([-not]) could be good might prevail be of strength be whole + much work.

G2580 <STRGRK>@ Κανᾶ Kana kan-ah' Of Hebrew origin (compare [H7071]); Cana a place in Palestine: - Cana.

G2581 <STRGRK>@ Κανανίτης Kananitēs kan-an-ee'-tace Of Chaldee origin (compare [H7067]); zealous; Cananites an epithet. (By mistake for a derivative from G5477): - Canaanite [by mistake for a derivationfrom G5477].

G2582 <STRGRK>@ Κανδάκη Kandakē kan-dak'-ay Of foreign origin; Candace an Egyptian queen: - Candace.

G2583 <STRGRK>@ κανών kanōn kan-ohn' Fromκάνη kanē (a straight reed that is rod); a rule (canon) that is (figuratively) a standard (of faith and practice); by implication a boundary that is (figuratively) a sphere (of activity): - line rule.

G2728 <STRGRK>@ κατιόω katioō kat-ee-o'-o From G2596 and a derivative of G2447; to rust down that is corrode: - canker.

G215 <STRGRK>@ ἀλάλητος alalētos al-al'-ay-tos From G1 (as a negative particle) and a derivative of G2980; unspeakable: - unutterable which cannot be uttered.

G3065 <STRGRK>@ Λουκᾶς Loukas loo-kas' Contracted from the Latin Lucanus; Lucas a Christian: - Lucas Luke.

G3087 <STRGRK>@ λυχνία luchnia lookh-nee'-ah From G3088; a lamp stand (literally or figuratively): - candlestick.

G3088 <STRGRK>@ λύχνος luchnos lookh'-nos From the base of G3022; a portable lamp or other illuminator (literally or figuratively): - candle light.

G3178 <STRGRK>@ μέθη methē meth'-ay Apparently a primary word; an intoxicant that is (by implication) intoxication: - drunkenness.

G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.

G3467 <STRGRK>@ μυωπάζω muōpazō moo-ope-ad'-zo From a compound of the base of G3466 and ωψ ōps (the face: from G3700); to shut the eyes that is blink (see indistinctly): - cannot see afar off.

G3527 <STRGRK>@ Νικάνωρ Nikanōr nik-an'-ore Probably from G3528; victorious; Nicanor a Christian: - Nicanor.

G3756 <STRGRK>@ οὐ ou oo Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate. A primary word; the absolutely negative (compare G3361) adverb; no or not: - + long nay neither never no (X man) none [can-] not + nothing + special un ([-worthy]) when + without + yet but. See also G3364 G3372.

G368 <STRGRK>@ ἀναντίῤῥητος anantirrhētos an-an-tir'-hray-tos From G1 (as a negatively particle) and a presumed derivative of a compound of G473 and G4483; indisputable: - cannot be spoken against.

G4007 <STRGRK>@ περ per per From the base of G4008; an enclitic particle significant of abundance (thoroughness) that is emphasis; much very or ever: - [whom-] soever.

G4193 <STRGRK>@ Ποντικός Pontikos pon-tik-os' From G4195; a Pontican that is native of Pontus: - born in Pontus.

G4434 <STRGRK>@ πτωχός ptōchos pto-khos' From πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing) that is pauper (strictly denoting absolute or public mendicancy although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private) literally (often as noun) or figuratively (distressed): - beggar (-ly) poor.

G4460 <STRGRK>@ Ῥαάβ Rhaab hrah-ab' Of Hebrew origin [H7343]; Raab (that is Rachab) a Canaanitess: - Rahab. See also G4477.

G4464 <STRGRK>@ ῥάβδος rhabdos hrab'-dos From the base of G4474; a stick or wand (as a cudgel a cane or a baton of royalty): - rod sceptre staff.

G4477 <STRGRK>@ Ῥαχάβ Rhachab hrakh-ab' From the same as G4460; Rachab a Canaanitess: - Rachab.

G4531 <STRGRK>@ σαλεύω saleuō sal-yoo'-o From G4535; to waver that is agitate6 rock topple or (by implication) destroy; figuratively to disturb incite: - move shake (together) which can [-not] be shaken stir up.

G4608 <STRGRK>@ σίκερα sikera sik'-er-ah Of Hebrew origin [H7941]; an intoxicant that is intensely fermented liquor: - strong drink.

G4624 <STRGRK>@ σκανδαλίζω skandalizō skan-dal-id'-zo To scandalize; from G4625; to entrap that is trip up (figuratively stumble [transitively] or entice to sin apostasy or displeasure): - (make to) offend.

G4625 <STRGRK>@ σκάνδαλον skandalon skan'-dal-on A scandal; probably from a derivative of G2578; a trap stick (bent sapling) that is snare (figuratively cause of displeasure or sin): - occasion to fall (of stumbling) offence thing that offends stumbling-block.

G4966 <STRGRK>@ Συχέμ Suchem soo-khar' Of Hebrew origin [H7927]; Sychem (that is Shekem) the name of a Canaanite and of a place in Palestine: - Sychem.

G4980 <STRGRK>@ σχολάζω scholazō skhol-ad'-zo From G4981; to take a holiday that is be at leisure for (by implication devote oneself wholly to); figuratively to be vacant (of a house): - empty give self.

G5057 <STRGRK>@ τελώνης telōnēs tel-o'-nace From G5056 and G5608; a tax farmer that is collector of public revenue: - publican.

G5103 <STRGRK>@ Τίτος Titos tee'-tos Of Latin origin but uncertain significance; Titus a Christian: - Titus.

G5478 <STRGRK>@ Χανααναῖος Chanaanaios khan-ah-an-ah'-yos From G5477; a Chanaanaean (that is Kenaanite) or native of gentile Palestine: - of Canaan.

G5490 <STRGRK>@ χάσμα chasma khas'-mah From a form of an obsolete primary chao (to gape or yawn); a chasm or vacancy (impassable interval): - gulf.

G5562 <STRGRK>@ χωρέω chōreō kho-reh'-o From G5561; to be in (give) space that is (intransitively) to pass enter or (transitively) to hold admit (literally or figuratively): - come contain go have place (can be room to) receive.

G5600 <STRGRK>@ ὦ ō o Including the oblique forms as well as ἦς ēs ace; ἦ ē ay etc.; the subjunctive of G1510; (may might6 can could6 would must etc.; also with G1487 and its compounds as well as with other particles) be: - + appear are (may might should) be X have is + pass the flower of her age should stand were.

G5603 <STRGRK>@ ᾠδή ōdē o-day' From G103; a chant or ode (the general term for any words sung; while G5215 denotes especially a religious metrical composition and G5568 still more specifically a Hebrew cantillation: - song.

G676 <STRGRK>@ ἀπρόσιτος aprositos ap-ros'-ee-tos From G1 (as a negative particle) and a derivative of a compound of G4314 and εἶμι eimi (to go); inaccessible: - which no man can approach.

G754 <STRGRK>@ ἀρχιτελώνης architelōnēs ar-khee-tel-o'-nace From G746 and G5057; a principal tax gatherer: - chief among the publicans.

G761 <STRGRK>@ ἀσάλευτος asaleutos as-al'-yoo-tos From G1 (as a negative particle) and a derivative of G4531; unshaken that is (by implication) immovable (figuratively): - which cannot be moved ummovable.

G893 <STRGRK>@ ἀψευδής apseudēs aps-yoo-dace' From G1 (as a negative particle) and G5579; veracious: - that cannot lie.