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CORAL @ kjv@Job:28:18; kjv@Ezekiel:27:16

CORDS @ kjv@Exodus:35:18; kjv@Exodus:39:40; kjv@Judges:15:13; kjv@Job:39:10

CORINTH @ a City of Achaia- kjv@Acts:18:1; kjv@Acts:19:1; kjv@1Corinthians:1:2; kjv@2Corinthians:1:1; kjv@2Timothy:4:20

CORNELIUS @ a godly Roman centurion Characteristics of
- Benevolence, prayerfulness- kjv@Acts:10:2
- Obedience- kjv@Acts:10:7; kjv@Acts:10:8
- Spiritual work- kjv@Acts:10:24
- Spiritual receptivity- kjv@Acts:10:33

CORRUPTION @

(1) Of the Body after Death- kjv@Genesis:3:19; kjv@Job:17:14; kjv@Job:19:26; kjv@Job:21:26; kjv@Psalms:49:9; kjv@Psalms:104:29 kjv@Ecclesiastes:3:20; kjv@Ecclesiastes:12:7; kjv@John:11:39; kjv@Acts:13:36; kjv@1Corinthians:15:42 Mortality, MORTALITY & MORTALITY

(2) Moral- kjv@Genesis:6:12; kjv@Isaiah:28:8; kjv@Jeremiah:5:28; kjv@Ezekiel:7:23; kjv@Micah:6:12; kjv@Matthew:23:28 kjv@Luke:11:39; kjv@Romans:1:29 Depravity, NATION, THE -in the Church. SEE ISRAEL

- THE JEWS -in Politics. SEE Bribery, NATION, THE Injustice, INJUSTICE
- Social. SEE Nation, NATION, THE

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CORAL - C>@ - kjv@Ezekiel:27:16) A production of the sea, formed by minute animals called zoophytes. It is their shell or house. It takes various forms, as of trees, shrubs, hemispheres. The principal colors are red and white. It was used for beads and ornaments. With regard to the estimation in which coral was held by the Jews and other Orientals, it must be remembered that coral varies in price with us. Pliny says that the Indians valued coral as the Romans valued pearls. kjv@Job:28:18)

CORBAN - C>@ - an offering to God of any sort, bloody or bloodless, but particularly in fulfillment of a vow. The law laid down rules for vows,

(1) affirmative;

(2) negative. kjv@Leviticus:27:1; kjv@Numbers:30:1) ... Upon these rules the traditionists enlarged, and laid down that a man might interdict himself by vow, not only from using for himself, bur from giving to another or receiving from him, some particular object, whether of food or any other kind whatsoever. The thing thus interdicted was considered as corban . A person might thus exempt himself from any inconvenient obligation under plea of corban. It was practices of this sort that our Lord reprehended, kjv@Matthew:15:5; kjv@Mark:7:11) as annulling the spirit of the law.

CORD - C>@ - The materials of which cord was made varied according to the strength required; the strongest rope was probably made of strips of camel hide, as still used by the Bedouins. The finer sorts were made of flax, kjv@Isaiah:19:9) and probably of reeds and rushes. In the New Testament the term is applied to the whip which our Saviour made, kjv@John:2:15) and to the ropes of a ship. kjv@Acts:27:32)

CORE - C>@ - kjv@Jude:1:1:11) KORAH, 1

CORIANDER - C>@ - The plant called Coriandrum sativum is found in Egypt, Persia and India, and has a round tall stalk; it bears umbelliferous white or reddish flowers, from which arise globular, grayish, spicy seed-corns, marked with fine striae. It is mentioned twice in the Bible. kjv@Exodus:16:31; kjv@Numbers:11:7)

CORINTH - C>@ - an ancient and celebrated city of Greece, on the Isthmus of Corinth, and about 40 miles west of Athens. In consequence of its geographical position it formed the most direct communication between the Ionian and AEgean seas. A remarkable feature was the Acrocorinthus, a vast citadel of rock, which rises abruptly to the height of 2000 feet above the level of the sea, and the summit of which is so extensive that it once contained a whole town. The situation of Corinth, and the possession of its eastern and western harbors, Cenchreae and Lechaeum, are the secrets of its history. Corinth was a place of great mental activity, as well as of commercial and manufacturing enterprise. Its wealth was so celebrated as to be proverbial; so were the vice and profligacy of its inhabitants. The worship of Venus where was attended with shameful licentiousness. Corinth is still an episcopal see. The city has now shrunk to a wretched village, ont he old site and bearing the old name, which, however, is corrupted into Gortho . St. Paul preached here, kjv@Acts:18:11) and founded a church, to which his Epistles to the Corinthians are addressed. EPISTLES TO THE CORINTHIANS, FIRST EPISTLE TO THE, CORINTHIANS, SECOND EPISTLE TO THE

CORINTHIANS, FIRST EPISTLE TO THE - C>@ - was written by the apostle St. Paul toward the close of his nearly three-years stay at Ephesus, kjv@Acts:19:10 kjv@Acts:20:31) which, we learn from ( kjv@1Corinthians:16:8) probably terminated with the Pentecost of A.D. 57 or 58. The bearers were probably (according to the common subscription) Stephanas, Fortunatus and Achaicus. It appears to have been called forth by the information the apostles had received of dissension in the Corinthian church, which may be thus explained:
The Corinthian church was planted by the apostle himself, ( kjv@1Corinthians:3:6) in his second missionary journey. kjv@Acts:18:1) seq. He abode in the city a year and a half. kjv@Acts:18:11) A short time after the apostle had left the city the eloquent Jew of Alexandria, Apollos, went to Corinth, kjv@Acts:19:1) and gained many followers, dividing the church into two parties, the followers of Paul and the followers of Apollos. Later on Judaizing teachers from Jerusalem preached the gospel in a spirit of direct antagonism to St. Paul personally. To this third party we may perhaps add a fourth, that, under the name of "the followers of Christ," ( kjv@1Corinthians:2:12) sought at first to separate themselves from the factious adherence to particular teachers, but eventually were driven by antagonism into positions equally sectarian and inimical to the unity of the church. At this momentous period, before parties had become consolidated and that distinctly withdrawn from communion with one another, the apostle writes; and in the outset of the epistle, 1Corinthians:1-4:21, we have this noble and impassioned protest against this fourfold rending of the robe of Christ.

CORINTHIANS, SECOND EPISTLE TO THE - C>@ - was written a few months subsequent to the first, in the same year
about the autumn of A.D. 57 or 58
at Macedonia. The epistle was occasioned by the information which the apostle had received form Titus, and also, as it would certainly seem probable, from Timothy, of the reception of the first epistle. This information, as it would seem from our present epistle, was mainly favorable; the better part of the church were returning to their spiritual allegiance to the founder, ( kjv@2Corinthians:1:13-14 kjv@2Corinthians:7:9 kjv@2Corinthians:7:15-16) but there was still a faction who strenuously denied Paul’s claim to apostleship. The contents of this epistle comprise,

(1) the apostle’s account of the character of his spiritual labors, chs. 1-7;

(2) directions about the collections, chs. 8-9;

(3) defence of his own apostolical character, chs. 10-13:10. The words in ( kjv@1Corinthians:5:9) seem to point to further epistles to the church by Paul, but we have no positive evidence of any.

CORMORANT - C>@ - the representative in the Authorized Version of the Hebrew words kaath and shalac . As to the former, see PELICAN. Shalac occurs only as the name of an unclean bird in kjv@Leviticus:11:17 kjv@Leviticus:14:17) The word has been variously rendered. The etymology points to some plunging bird. The common cormorant (phalacrocorax carbo), which some writers have identified with the shalac , is unknown in the eastern Mediterranean; another species is found south of the Red Sea, but none on the west coast of Palestine.

CORN - C>@ - The most common kinds were wheat, barley, spelt, Authorized Version, kjv@Exodus:9:32) and Isai 28:25 "Rye;" kjv@Ezekiel:4:9) "fitches" and millet; oats are mentioned only by rabbinical writers. Our Indian corn was unknown in Bible times. Corn-crops are still reckoned at twentyfold what was sown, and were anciently much more. kjv@Genesis:41:22) The Jewish law permitted any one in passing through a filed of standing corn to pluck and eat. (23:25) see also kjv@Matthew:12:1 From Solomon’s time, ( kjv@2Chronicles:2:10 kjv@2Chronicles:2:15) as agriculture became developed under a settled government, Palestine was a corn-exporting country, and her grain was largely taken by her commercial neighbor Tyre. kjv@Ezekiel:27:17) comp. kjv@Amos:8:5

CORNELIUS - C>@ - (of a horn), a Roman centurion of the Italian cohort stationed in Caesarea, kjv@Acts:10:1) etc., a man full of good works and alms-deeds. With his household he was baptized by St. Peter, and thus Cornelius became the firstfruits of the Gentile world to Christ.

CORNER - C>@ - The "corner" of the field was not allowed, kjv@Leviticus:19:9) to be wholly reaped. It formed a right of the poor to carry off what was so left, and this was a part of the maintenance from the soil to which that class were entitled. Under the scribes, minute legislation fixed one-sixtieth as the portion of a field which was to be left for the legal "corner." The proportion being thus fixed, all the grain might be reaped, and enough to satisfy the regulation subsequently separated from the whole crop. This "corner" was, like the gleaning, tithe-free.

CORNERSTONE - C>@ - a quoin or cornerstone, of great importance in binding together the sides of a building. The phrase "corner-stone" is sometimes used to denote any principal person, as the princes of Egypt, kjv@Isaiah:19:13) and is thus applied to our Lord. kjv@Isaiah:28:16; kjv@Matthew:21:42; kjv@1Peter:2:6-7)

CORNET - C>@ - (Heb. shophar), a loud-sounding instrument, made of the horn of a ram or a chamois (sometimes of an ox), and used by the ancient Hebrews for signals, kjv@Leviticus:25:9) and much used by the priests. ( kjv@1Chronicles:15:28)

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Cor @ This Hebrew word, untranslated, denotes a round vessel used as a measure both for liquids and solids. It was equal to one homer, and contained ten ephahs in dry and ten baths in liquid measure kjv@Ezekiel:45:14). The Rabbins estimated the cor at forty-five gallons, while Josephus estimated it at about eighty-seven. In kjvKings:4:22; kjv@5:11; 2Chronicals:2:10 kjv@2Chronicals:27:5, the original word is rendered "measure."

Coral @ Heb. ramoth, meaning "heights;" i.e., "high-priced" or valuable things, or, as some suppose, "that which grows high," like a tree kjv@Job:28:18; kjv@Ezekiel:27:16), according to the Rabbins, red coral, which was in use for ornaments. The coral is a cretaceous marine product, the deposit by minute polypous animals of calcareous matter in cells in which the animal lives. It is of numberless shapes as it grows, but usually is branched like a tree. Great coral reefs and coral islands abound in the Red Sea, whence probably the Hebrews derived their knowledge of it. It is found of different colours, white, black, and red. The red, being esteemed the most precious, was used, as noticed above, for ornamental purposes.

Corban @ a Hebrew word adopted into the Greek of the New Testament and left untranslated. It occurs only once kjv@Mark:7:11). It means a gift or offering consecrated to God. Anything over which this word was once pronounced was irrevocably dedicated to the temple. Land, however, so dedicated might be redeemed before the year of jubilee kjv@Leviticus:27:16-24). Our Lord condemns the Pharisees for their false doctrine, inasmuch as by their traditions they had destroyed the commandment which requires children to honour their father and mother, teaching them to find excuse from helping their parents by the device of pronouncing "Corban" over their goods, thus reserving them to their own selfish use.

Cord @ frequently used in its proper sense, for fastening a tent kjv@Exodus:35:18 kjv@Exodus:39:40), yoking animals to a cart kjv@Isaiah:5:18), binding prisoners kjv@Judges:15:13; kjv@Psalms:2:3 kjv@Psalms:129:4), and measuring ground ( 2Samuel:8;2; kjv@Psalms:78:55). Figuratively, death is spoken of as the giving way of the tent-cord kjv@Job:4:21. "Is not their tent-cord plucked up?" R.V.). To gird one's self with a cord was a token of sorrow and humiliation. To stretch a line over a city meant to level it with the ground kjv@Lamentations:2:8). The "cords of sin" are the consequences or fruits of sin kjv@Proverbs:5:22). A "threefold cord" is a symbol of union kjv@Ecclesiastes:4:12). The "cords of a man" kjv@Hosea:11:4) means that men employ, in inducing each other, methods such as are suitable to men, and not "cords" such as oxen are led by. Isaiah (5:18) says, "Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope." This verse is thus given in the Chaldee paraphrase: "Woe to those who begin to sin by little and little, drawing sin by cords of vanity: these sins grow and increase till they are strong and are like a cart rope." This may be the true meaning. The wicked at first draw sin with a slender cord; but by-and-by their sins increase, and they are drawn after them by a cart rope. Henderson in his commentary says: "The meaning is that the persons described were not satisfied with ordinary modes of provoking the Deity, and the consequent ordinary approach of his vengeance, but, as it were, yoked themselves in the harness of iniquity, and, putting forth all their strength, drew down upon themselves, with accelerated speed, the load of punishment which their sins deserved."

Coriander @ Heb. gad, kjv@Exodus:16:31; kjv@Numbers:11:7), seed to which the manna is likened in its form and colour. It is the Coriandrum sativum of botanists, an umbelliferous annual plant with a round stalk, about two feet high. It is widely cultivated in Eastern countries and in the south of Europe for the sake of its seeds, which are in the form of a little ball of the size of a peppercorn. They are used medicinally and as a spice. The Greek name of this plant is korion or koriannon, whence the name "coriander."

Corinth @ a Grecian city, on the isthmus which joins the Peloponnesus to the mainland of Greece. It is about 48 miles west of Athens. The ancient city was destroyed by the Romans (B.C. 146), and that mentioned in the New Testament was quite a new city, having been rebuilt about a century afterwards and peopled by a colony of freedmen from Rome. It became under the Romans the seat of government for Southern Greece or Achaia kjv@Acts:18:12-16). It was noted for its wealth, and for the luxurious and immoral and vicious habits of the people. It had a large mixed population of Romans, Greeks, and Jews. When Paul first visited the city (A.D. 51 or 52), Gallio, the brother of Seneca, was proconsul. Here Paul resided for eighteen months (18:1-18). Here he first became aquainted with Aquila and Priscilla, and soon after his departure Apollos came to it from Ephesus. After an interval he visited it a second time, and remained for three months (20:3). During this second visit his Epistle to the Romans was written (probably A.D. 55). Although there were many Jewish converts at Corinth, yet the Gentile element prevailed in the church there. Some have argued from kjv@2Corinthians:12:14 kjv@2Corinthians:13:1, that Paul visited Corinth a third time (i.e., that on some unrecorded occasion he visited the city between what are usually called the first and second visits). But the passages referred to only indicate Paul's intention to visit Corinth (comp. kjv@1Corinthians:16:5, where the Greek present tense denotes an intention), an intention which was in some way frustrated. We can hardly suppose that such a visit could have been made by the apostle without more distinct reference to it.

Corinthians, First Epistle to the @ was written from Ephesus ( kjv@1Corinthians:16:8) about the time of the Passover in the third year of the apostle's sojourn there kjv@Acts:19:10 kjv@Acts:20:31), and when he had formed the purpose to visit Macedonia, and then return to Corinth (probably A.D. 57). The news which had reached him, however, from Corinth frustrated his plan. He had heard of the abuses and contentions that had arisen among them, first from Apollos kjv@Acts:19:1), and then from a letter they had written him on the subject, and also from some of the "household of Chloe," and from Stephanas and his two friends who had visited him ( kjv@1Corinthians:1:11 kjv@1Corinthians:16:17). Paul thereupon wrote this letter, for the purpose of checking the factious spirit and correcting the erroneous opinions that had sprung up among them, and remedying the many abuses and disorderly practices that prevailed. Titus and a brother whose name is not given were probably the bearers of the letter ( kjv@2Corinthians:2:13 kjv@2Corinthians:8:6 kjv@2Corinthians:8:16-18). The epistle may be divided into four parts:

(1.) The apostle deals with the subject of the lamentable divisions and party strifes that had arisen among them ( 1Corinthians:1-4).

(2.) He next treats of certain cases of immorality that had become notorious among them. They had apparently set at nought the very first principles of morality (5; 6).

(3.) In the third part he discusses various questions of doctrine and of Christian ethics in reply to certain communications they had made to him. He especially rectifies certain flagrant abuses regarding the celebration of the Lord's supper (7-14).

(4.) The concluding part (15; 16) contains an elaborate defense of the doctrine of the resurrection of the dead, which had been called in question by some among them, followed by some general instructions, intimations, and greetings. This epistle "shows the powerful self-control of the apostle in spite of his physical weakness, his distressed circumstances, his incessant troubles, and his emotional nature. It was written, he tells us, in bitter anguish, 'out of much affliction and pressure of heart...and with streaming eyes' ( kjv@2Corinthians:2:4); yet he restrained the expression of his feelings, and wrote with a dignity and holy calm which he thought most calculated to win back his erring children. It gives a vivid picture of the early church...It entirely dissipates the dream that the apostolic church was in an exceptional condition of holiness of life or purity of doctrine." The apostle in this epistle unfolds and applies great principles fitted to guide the church of all ages in dealing with the same and kindred evils in whatever form they may appear. This is one of the epistles the authenticity of which has never been called in question by critics of any school, so many and so conclusive are the evidences of its Pauline origin. The subscription to this epistle states erroneously in the Authorized Version that it was written at Philippi. This error arose from a mistranslation of kjv@1Corinthians:16:5, "For I do pass through Macedonia," which was interpreted as meaning, "I am passing through Macedonia." In 16:8 he declares his intention of remaining some time longer in Ephesus. After that, his purpose is to "pass through Macedonia."

Corinthians, Second Epistle to the @ Shortly after writing his first letter to the Corinthians, Paul left Ephesus, where intense excitement had been aroused against him, the evidence of his great success, and proceeded to Macedonia. Pursuing the usual route, he reached Troas, the port of departure for Europe. Here he expected to meet with Titus, whom he had sent from Ephesus to Corinth, with tidings of the effects produced on the church there by the first epistle; but was disappointed ( kjv@1Corinthians:16:9; kjv@2Corinthians:1:8 kjv@2Corinthians:2:12-13). He then left Troas and proceeded to Macedonia; and at Philippi, where he tarried, he was soon joined by Titus ( kjv@2Corinthians:7:6-7), who brought him good news from Corinth, and also by Timothy. Under the influence of the feelings awakened in his mind by the favourable report which Titus brought back from Corinth, this second epistle was written. It was probably written at Philippi, or, as some think, Thessalonica, early in the year A.D. 58, and was sent to Corinth by Titus. This letter he addresses not only to the church in Corinth, but also to the saints in all Achaia, i.e., in Athens, Cenchrea, and other cities in Greece. The contents of this epistle may be thus arranged:

(1.) Paul speaks of his spiritual labours and course of life, and expresses his warm affection toward the Corinthians ( 2Corinthians:1-7).

(2.) He gives specific directions regarding the collection that was to be made for their poor brethren in Judea (8; 9).

(3.) He defends his own apostolic claim (10-13), and justifies himself from the charges and insinuations of the false teacher and his adherents. This epistle, it has been well said, shows the individuallity of the apostle more than any other. "Human weakness, spiritual strength, the deepest tenderness of affection, wounded feeling, sternness, irony, rebuke, impassioned self-vindication, humility, a just self-respect, zeal for the welfare of the weak and suffering, as well as for the progress of the church of Christ and for the spiritual advancement of its members, are all displayed in turn in the course of his appeal."
Lias, Second Corinthians. Of the effects produced on the Corinthian church by this epistle we have no definite information. We know that Paul visited Corinth after he had written it kjv@Acts:20:2-3), and that on that occasion he tarried there for three months. In his letter to Rome, written at this time, he sent salutations from some of the principal members of the church to the Romans.

Cormorant @ kjv@Leviticus:11:17; kjv@Deuteronomy:14:17), Heb. shalak, "plunging," or "darting down," (the Phalacrocorax carbo), ranked among the "unclean" birds; of the same family group as the pelican. It is a "plunging" bird, and is common on the coasts and the island seas of Palestine. Some think the Hebrew word should be rendered "gannet" (Sula bassana, "the solan goose"); others that it is the "tern" or "sea swallow," which also frequents the coasts of Palestine as well as the Sea of Galilee and the Jordan valley during several months of the year. But there is no reason to depart from the ordinary rendering. In kjv@Isaiah:34:11, kjv@Zephaniah:2:14 (but in R.V., "pelican") the Hebrew word rendered by this name is ka'ath. It is translated "pelican" (q.v.) in kjv@Psalms:102:6. The word literally means the "vomiter," and the pelican is so called from its vomiting the shells and other things which it has voraciously swallowed. (
See PELICAN.)

Corn @ The word so rendered (dagan) in kjv@Genesis:27:28 kjv@Genesis:27:37, kjv@Numbers:18:27, kjv@Deuteronomy:28:51, kjv@Lamentations:2:12, is a general term representing all the commodities we usually describe by the words corn, grain, seeds, peas, beans. With this corresponds the use of the word in kjv@John:12:24. In kjv@Genesis:41:35 kjv@Genesis:41:49, kjv@Proverbs:11:26, kjv@Joel:2:24 ("wheat"), the word thus translated (bar; i.e., "winnowed") means corn purified from chaff. With this corresponds the use of the word in the New Testament kjv@Matthew:3:12; kjv@Luke:3:17; kjv@Acts:7:12). In kjv@Psalms:65:13 it means "growing corn." In kjv@Genesis:42:1-2, 19, kjv@Joshua:9:14, kjv@Nehemiah:10:31 ("victuals"), the word (sheber; i.e., "broken," i.e., grist) denotes generally victuals, provisions, and corn as a principal article of food. From the time of Solomon, corn began to be exported from Palestine kjv@Ezekiel:27:17; kjv@Amos:8:5). "Plenty of corn" was a part of Issac's blessing conferred upon Jacob kjv@Genesis:27:28; comp. kjv@Psalms:65:13).

Cornelius @ a centurion whose history is narrated in kjv@Acts:10. He was a "devout man," and like the centurion of Capernaum, believed in the God of Israel. His residence at Caesrea probably brought him into contact with Jews who communicated to him their expectations regarding the Messiah; and thus he was prepared to welcome the message Peter brought him. He became the first fruit of the Gentile world to Christ. He and his family were baptized and admitted into the Christian church kjv@Acts:10:1 kjv@Acts:10:44-48). (
See CENTURION.)

Corner @ The angle of a house kjv@Job:1:19) or a street kjv@Proverbs:7:8). "Corners" in kjv@Nehemiah:9:22 denotes the various districts of the promised land allotted to the Israelites. In kjv@Numbers:24:17, the "corners of Moab" denotes the whole land of Moab. The "corner of a field" kjv@Leviticus:19:9 kjv@Leviticus:23:22) is its extreme part, which was not to be reaped. The Jews were prohibited from cutting the "corners," i.e., the extremities, of the hair and whiskers running round the ears kjv@Leviticus:19:27 kjv@Leviticus:21:5). The "four corners of the earth" in kjv@Isaiah:11:12 and kjv@Ezekiel:7:2 denotes the whole land. The "corners of the streets" mentioned in kjv@Matthew:6:5 means the angles where streets meet so as to form a square or place of public resort. The corner gate of Jerusalem ( kjv@2Kings:14:13; kjv@2Chronicals:26:9) was on the north-west side of the city. Corner-stone kjv@Job:38:6; kjv@Isaiah:28:16), a block of great importance in binding together the sides of a building. The "head of the corner" kjv@Psalms:118:22-23) denotes the coping, the "coign of vantage", i.e., the topstone of a building. But the word "corner stone" is sometimes used to denote some person of rank and importance kjv@Isaiah:28:16). It is applied to our Lord, who was set in highest honour kjv@Matthew:21:42). He is also styled "the chief corner stone" kjv@Ephesians:2:20; kjv@1Peter:2:6-8). When Zechariah (10:4), speaking of Judah, says, "Out of him came forth the corner," he is probably to be understood as ultimately referring to the Messiah as the "corner stone." (
See TEMPLE, SOLOMON'S

Cornet @ Heb. shophar, "brightness," with reference to the clearness of its sound ( kjv@1Chronicles:15:28; kjv@2Chronicals:15:14; kjv@Psalms:98:6; kjv@Hosea:5:8). It is usually rendered in the Authorized Version "trumpet." It denotes the long and straight horn, about eighteen inches long. The words of Joel, "Blow the trumpet," literally, "Sound the cornet," refer to the festival which was the preparation for the day of Atonement. In kjv@Daniel:3:5-7, 10, 15, the word (keren) so rendered is a curved horn. The word "cornet" in kjv@2Samuel:6:5 (Heb. mena'an'im, occurring only here) was some kind of instrument played by being shaken like the Egyptian sistrum, consisting of rings or bells hung loosely on iron rods.

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COR @
- A measure for liquids and solids, containing ten ephahs, or baths, and equal to the homer kjv@Ezekiel:45:14
- Rendered measure in kjv@1Kings:4:22; kjv@1Kings:5:11; kjv@2Chronicles:2:10; kjv@2Chronicles:27:5; kjv@Ezra:7:22; kjv@Luke:16:7
-
See MEASURES

CORAL @
- General scriptures concerning kjv@Job:28:18; kjv@Ezekiel:27:16

CORBAN @
- An oblation kjv@Mark:7:11

CORD @
- Ancient uses of .In casting lots kjv@Micah:2:5 .Fastening tents kjv@Exodus:35:18; kjv@Exodus:39:40; kjv@Isaiah:54:2 .Leading or binding animals kjv@Psalms:118:27; kjv@Hosea:11:4 .Hitching to cart or plough kjv@Job:39:10 .Binding prisoners kjv@Judges:15:13 .Measuring ground kjv@2Samuel:8:2; kjv@Joshua:17:14; kjv@Psalms:78:55; kjv@Amos:7:17; kjv@Zechariah:2:1 .Worn on the head as a sign of submission kjv@1Kings:20:31

- FIGURATIVE .Of spiritual blessings kjv@Psalms:16:6 .Of sin kjv@Proverbs:5:22 .Of life kjv@Ecclesiastes:12:6 .Of friendship kjv@Ecclesiastes:4:12; kjv@Hosea:11:4

- SYMBOLICAL USES OF .Token in mourning kjv@1Kings:20:31-33; kjv@Job:36:8 .Signifying an inheritance kjv@Joshua:17:14

CORIANDER @
- A spice kjv@Exodus:16:31; kjv@Numbers:11:7

CORINTH @ -(A city of Achaia)
- Visited .By Paul kjv@Acts:18; 2Corinthians:12:14; kjv@2Corinthians:13:1; with_1Corinthians:16:5-7 .And kjv@2Corinthians:1:16 .By Apollos kjv@Acts:19:1 .By Titus:2Corinthians:8:16-17; kjv@2Corinthians:12:18
- By Erastus, a Christian of kjv@Romans:16:23; kjv@2Timothy:4:20

- THE CONGREGATION OF .Schism in kjv@1Corinthians:1:12; kjv@1Corinthians:3:4 .Immortalities in kjv@1Corinthians:5; 11 .Writes to Paul kjv@1Corinthians:7:1 .Alienation of, from Paul 2Corinthians:10 .Abuse of ordinances in kjv@1Corinthians:11:22; 14 .Heresies in kjv@1Corinthians:15:12; 2Corinthians:11 .Lawsuits in 1Corinthians:6 .Liberality of 2Corinthians:9 .Paul's letters to kjv@1Corinthians:1:2; kjv@1Corinthians:16:21-24; kjv@2Corinthians:1:1 kjv@2Corinthians:1:13

CORMORANT @
- A bird forbidden as food kjv@Leviticus:11:17; kjv@Deuteronomy:14:17; kjv@Isaiah:34:11; kjv@Zephaniah:2:14

CORN @ -(A general term applied to all grains)
- In valleys kjv@Psalms:65:13; kjv@Mark:4:28
- A product of Egypt kjv@Genesis:41:47-49
- Palestine kjv@Deuteronomy:33:28; kjv@Ezekiel:27:17
- Parched kjv@Ruth:2:14; kjv@1Samuel:17:17; kjv@1Samuel:25:18; kjv@2Samuel:17:28
- Ground kjv@2Samuel:17:19
- Eaten by the Israelites kjv@Joshua:5:11-12
- Shocks of, burnt kjv@Judges:15:5
- Heads of, plucked by Christ's disciples kjv@Matthew:12:1
- Mosaic laws concerning kjv@Exodus:22:6; kjv@Deuteronomy:23:25

- FIGURATIVE kjv@Psalms:72:16; kjv@Hosea:14:7; kjv@John:12:24 .Symbolical kjv@Genesis:41:5 .
See BARLEY .
See BARN .
See BREAD .
See FIRSTFRUITS .
See GLEANING .
See HARVEST .
See REAPING .
See RYE .
See THRESHING .
See TITHES .
See WHEAT

CORNELIUS @
- A Roman centurion Acts:10

CORNERSTONE @
- General scriptures concerning kjv@Job:38:6
-
See STONE

- FIGURATIVE kjv@Psalms:144:12 .Of Christ kjv@Psalms:118:22; kjv@Isaiah:28:16; kjv@Matthew:21:42; kjv@Mark:12:10; kjv@Luke:20:17; kjv@Acts:4:11; kjv@1Corinthians:3:11; kjv@Ephesians:2:20; kjv@1Peter:2:6

CORNET @
-
See TRUMPET

CORPORAL PUNISHMENT @
-
See PUNISHMENT

CORPULENCY @

- INSTANCES OF .Eglon kjv@Judges:3:17 .Eli kjv@1Samuel:4:18

CORRECTION @
-
See AFFLICTION,_DESIGN_OF
-
See CHASTISEMENT
-
See CHILDREN,_CORRECTION_OF
-
See PARENTS
-
See PUNISHMENT
-
See SCOURGING

CORRUPTION @

- PHYSICAL DECOMPOSITION kjv@Leviticus:22:25 .After death kjv@Genesis:3:19; kjv@Job:17:14; kjv@Job:21:26; kjv@Job:34:15; kjv@Psalms:16:10; kjv@Psalms:49:9; kjv@Psalms:104:29; kjv@Ecclesiastes:3:20; kjv@Ecclesiastes:12:7; kjv@Jonah:2:6; kjv@Acts:2:27 kjv@Acts:2:31 kjv@Acts:13:34-37; kjv@1Corinthians:15:42 kjv@1Corinthians:15:50

- FIGURATIVE .Of sin kjv@Isaiah:38:17; kjv@Romans:8:21; kjv@Galatians:6:8; kjv@2Peter:1:4; kjv@2Peter:2:12 kjv@2Peter:2:19 .Mount of kjv@2Kings:23:13

- JUDICIAL .
See COURT .
See GOVERNMENT .
See JUDGE

- ECCLESIASTICAL .
See CHURCH,_CORRUPT .
See MINISTERS

- POLITICAL .
See BRIBERY .
See CIVIL_SERVICE .
See GOVERNMENT .
See POLITICS

filter-bible-link.pl:



hitchcock:



kjv@STRING:Abib <HITCHCOCK>@ green fruit; ears of corn - HITCHCOCK-A


kjv@STRING:Akrabbim <HITCHCOCK>@ scorpions - HITCHCOCK-A


kjv@STRING:Amram <HITCHCOCK>@ an exalted people; their sheaves; handfuls of corn - HITCHCOCK-A


kjv@STRING:Bedan <HITCHCOCK>@ according to judgment - HITCHCOCK-B


kjv@STRING:Beri <HITCHCOCK>@ my son; my corn - HITCHCOCK-B


kjv@STRING:Beth-dagon <HITCHCOCK>@ the house of corn, or of fish - HITCHCOCK-B


kjv@STRING:Carmel <HITCHCOCK>@ circumcised lamb; harvest; full of ears of corn - HITCHCOCK-C


kjv@STRING:Colosse <HITCHCOCK>@ punishment; correction - HITCHCOCK-C


kjv@STRING:Corinth <HITCHCOCK>@ which is satisfied; ornament; beauty - HITCHCOCK-C


kjv@STRING:Cornelius <HITCHCOCK>@ of a horn - HITCHCOCK-C


kjv@STRING:Dagon <HITCHCOCK>@ corn; a fish - HITCHCOCK-D


kjv@STRING:Demetrius <HITCHCOCK>@ belonging to corn, or to Ceres - HITCHCOCK-D


kjv@STRING:Elymas <HITCHCOCK>@ a magician, a corrupter - HITCHCOCK-E


kjv@STRING:Maale-akrabbim <HITCHCOCK>@ ascent of scorpions - HITCHCOCK-M


kjv@STRING:Nodab <HITCHCOCK>@ vowing of his own accord - HITCHCOCK-N


kjv@STRING:Omri <HITCHCOCK>@ sheaf of corn - HITCHCOCK-O


kjv@STRING:Puah <HITCHCOCK>@ mouth; corner; bush of hair - HITCHCOCK-P


kjv@STRING:Shobal <HITCHCOCK>@ path; ear of corn - HITCHCOCK-S


kjv@STRING:Sigionoth <HITCHCOCK>@ according to variable songs or tunes, - HITCHCOCK-S


kjv@STRING:Stachys <HITCHCOCK>@ spike or ear of corn - HITCHCOCK-S


tcr:



CORAL @ kjv@Job:28:18; kjv@Ezekiel:27:16

CORDS @ kjv@Exodus:35:18; kjv@Exodus:39:40; kjv@Judges:15:13; kjv@Job:39:10

CORINTH @ a City of Achaia- kjv@Acts:18:1; kjv@Acts:19:1; kjv@1Corinthians:1:2; kjv@2Corinthians:1:1; kjv@2Timothy:4:20

CORNELIUS @ a godly Roman centurion Characteristics of Benevolence, prayerfulness kjv@Acts:10:2 Obedience kjv@Acts:10:7; kjv@Acts:10:8 Spiritual work kjv@Acts:10:24 Spiritual receptivity kjv@Acts:10:33

CORRUPTION @

(1) Of the Body after Death- kjv@Genesis:3:19; kjv@Job:17:14; kjv@Job:19:26; kjv@Job:21:26; kjv@Psalms:49:9; kjv@Psalms:104:29 kjv@Ecclesiastes:3:20; kjv@Ecclesiastes:12:7; kjv@John:11:39; kjv@Acts:13:36; kjv@1Corinthians:15:42 Mortality, MORTALITY & MORTALITY

(2) Moral- kjv@Genesis:6:12; kjv@Isaiah:28:8; kjv@Jeremiah:5:28; kjv@Ezekiel:7:23; kjv@Micah:6:12; kjv@Matthew:23:28 kjv@Luke:11:39; kjv@Romans:1:29 Depravity, NATION, THE -in the Church. SEE ISRAEL

- THE JEWS -in Politics. SEE Bribery, NATION, THE Injustice, INJUSTICE
- Social. SEE Nation, NATION, THE

strongs:



H2 <STRHEB>@ אב 'ab ab (Chaldee); corresponding to H1: - father.


H4 <STRHEB>@ אב 'êb abe (Chaldee); corresponding to H3: - fruit.


H7 <STRHEB>@ אבד 'ăbad ab-ad' (Chaldee); corresponding to H6: - {destroy} perish.


H24 <STRHEB>@ אביב 'âbîyb aw-beeb' From an unused root (meaning to be tender); {green} that is a young ear of grain; hence the name of the month Abib or Nisan: - {Abib} {ear} green ears of corn.


H32 <STRHEB>@ אביחיל אביהיל 'ăbîyhayil 'ăbîychayil {ab-ee-hah'-yil} ab-ee-khah'-yil (More correct in its second form); from H1 and H2428; father (that {is} possessor) of might; Abihail or {Abichail} the name of three Israelites and two Israelitesses: - Abihail.


H69 <STRHEB>@ אבן 'eben eh'-ben (Chaldee); corresponding to H68: - stone.


H1001 <STRHEB>@ בּירא bîyrâ' bee-raw' (Chaldee); corresponding to H1002; a palace: - palace.


H1005 <STRHEB>@ בּית bayith bah-yith (Chaldee); corresponding to H1004: - house.


H1080 <STRHEB>@ בּלא belâ' bel-aw' (Chaldee); corresponding to H1086 (but used only in a mental sense); to afflict: - wear out.


H1093 <STRHEB>@ בּלו belô bel-o' (Chaldee); from a root coresponding to H1086; excise (on articles consumed): - tribute.


H1096 <STRHEB>@ בּלטשׁאצּר bêlţesha'tstsar bale-tesh-ats-tsar' (Chaldee); corresponding to H1095: - Belteshazzar.


H1097 <STRHEB>@ בּלי belîy bel-ee' From H1086; properly {failure} that {is} nothing or destruction; usually (with preposition) {without} not {yet} because {not} as long {as} etc.: - {corruption} {ig[norantly]} for lack {of} where no . . . {is} so that {no} {none} {not} {un[awares]} without.


H1098 <STRHEB>@ בּליל belîyl bel-eel' From H1101; {mixed} that {is} (specifically) feed (for cattle): - {corn} {fodder} provender.


H1113 <STRHEB>@ בּלשׁאצּר bêlsha'tstsar bale-shats-tsar' (Chaldee); corresponding to H1112: - Belshazzar.


H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.


H1123 <STRHEB>@ בּן bên bane (Chaldee); corresponding to H1121: - {child} {son} young.


H1124 <STRHEB>@ בּנה בּנא benâ' benâh {ben-aw'} ben-aw' (Chaldee); corresponding to H1129; to build: - {build} make.


H1147 <STRHEB>@ בּנין binyân bin-yawn' (Chaldee); corresponding to H1146: - building.


H1156 <STRHEB>@ בּעה בּעא be‛â' be‛âh {beh-aw'} beh-aw' (Chaldee); corresponding to H1158; to seek or ask: - {ask} {desire} make {[petition]} {pray} {request} seek.


H1169 <STRHEB>@ בּעל be‛êl beh-ale' (Chaldee); corresponding to H1167: - + chancellor.


H1189 <STRHEB>@ בּעל צפון ba‛al tsephôn bah'-al tsef-one' From H1168 and H6828 (in the sense of cold) (according to others as Egyptian form of {Typhon} the destroyer); Baal of winter; Baal {Tsephon} a place in Egypt: - Baal-zephon.


H1236 <STRHEB>@ בּקעא biq‛â' bik-aw' (Chaldee); corresponding to H1237: - plain.


H1240 <STRHEB>@ בּקר beqar bek-ar' (Chaldee); corresponding to H1239: - {inquire} make search.


H1247 <STRHEB>@ בּר bar bar (Chaldee); corresponding to H1121; a {son} {grandson} etc.: - X {old} son.


H1250 <STRHEB>@ בּר בּר bâr bar {bawr} bar From H1305 (in the sense of winnowing); grain of any kind (even while standing in the field); by extension the open country: - {corn} wheat.


H1251 <STRHEB>@ בּר bar bar (Chaldee); corresponding to H1250; a field: - field.


H1289 <STRHEB>@ בּרך berak ber-ak' (Chaldee); corresponding to H1288: - {bless} kneel.


H1291 <STRHEB>@ בּרך berek beh'-rek (Chaldee); corresponding to H1290: - knee.


H1321 <STRHEB>@ בּשׂר beώar bes-ar' (Chaldee); corresponding to H1320: - flesh.


H1325 <STRHEB>@ בּת bath bath (Chaldee); corresponding to H1324: - bath.


H1350 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} to redeem (according to the Oriental law of {kinship}) that {is} to be the next of kin (and as such to buy back a relative´ s {property} marry his {widow} etc.): - X in any {wise} X at {all} {avenger} {deliver} ({do} perform the part of {near} next) kinsfolk ({-man}) {purchase} {ransom} redeem ({-er}) revenger.


H1355 <STRHEB>@ גּב gab gab (Chaldee); corresponding to H1354: - back.


H1358 <STRHEB>@ גּב gôb gobe From a root corresponding to H1461; a pit (for wild animals) (as cut out): - den.


H1366 <STRHEB>@ גּבל גּבוּל gebûl gebûl {gheb-ool'} gheb-ool' From H1379; properly a cord (as {twisted}) that {is} (by implication) a boundary; by extension the territory inclosed: - {border} {bound} {coast} X {great} {landmark} {limit} {quarter} space.


H1370 <STRHEB>@ גּבוּרה gebûrâh gheb-oo-raw' (Chaldee); corresponding to H1369; power: - might.


H1400 <STRHEB>@ גּבר gebar gheb-ar' (Chaldee); corresponding to H1399: - {certain} man.


H1407 <STRHEB>@ גּד gad gad From H1413 (in the sense of cutting); coriander seed (from its furrows): - coriander.


H1411 <STRHEB>@ גּדבר gedâbâr ghed-aw-bawr' (Chaldee); corresponding to H1489; a treasurer: - treasurer.


H1414 <STRHEB>@ גּדד gedad ghed-ad' (Chaldee); corresponding to H1413; to cut down: - hew down.


H1430 <STRHEB>@ גּדישׁ gâdîysh gaw-deesh' From an unused root (meaning to heap up); a stack of sheaves; by analogy a tomb: - shock (stack) (of {corn}) tomb.


H1459 <STRHEB>@ גּו gav gav (Chaldee); corresponding to H1460; the middle: - {midst} {same} there- (where-) in.


H1460 <STRHEB>@ גּו gêv gave From H1342 (corresponding to H1354); the back; by analogy the middle: - + {among} {back} body.


H1467 <STRHEB>@ גּוה gêvâh gay-vaw' (Chaldee); corresponding to H1466: - pride.


H1472 <STRHEB>@ גּויּה gevîyâh ghev-ee-yaw' Prolonged for H1465; a {body} whether alive or dead: - (dead) {body} {carcase} corpse.


H1480 <STRHEB>@ גּוּפה gûphâh goo-faw' From H1479; a corpse (as closed to sense): - body.


H1490 <STRHEB>@ גּזבּר gizbâr ghiz-bawr' (Chaldee); corresponding to H1489: - treasurer.


H1505 <STRHEB>@ גּזר gezar ghez-ar' (Chaldee); corresponding to H1504; to quarry; determine: - cut {out} soothsayer.


H1519 <STRHEB>@ גּוּח גּיח gîyach gûach {ghee'-akh} goo'-akh (Chaldee); corresponding to H1518; to rush forth: - strive.


H1528 <STRHEB>@ גּיר gîyr gheer (Chaldee); corresponding to H1615; lime: - plaster.


H1535 <STRHEB>@ גּלגּל galgal gal-gal' (Chaldee); corresponding to H1534; a wheel: - wheel.


H1541 <STRHEB>@ גּלא גּלה gelâh gelâ' {ghel-aw'} ghel-aw' (Chaldee); corresponding to H1540: - bring {over} carry {away} reveal.


H1547 <STRHEB>@ גּלוּת gâlûth gaw-looth' (Chaldee); corresponding to H1546: - captivity.


H1560 <STRHEB>@ גּלל gelâl ghel-awl' (Chaldee); from a root corresponding to H1556; weight or size (as if rolled): - great.


H1571 <STRHEB>@ גּם gam gam By contraction from an unused root meaning to gather; properly assemblage; used only adverbially {also} even6 {yea} though; often repeated as correlation both... and: - {again} {alike} {also} (so much) as ({soon}) both (so) . . . {and} {but} either . . . {or} {even} for {all} (in) likewise ({manner}) {moreover} nay . . . {neither} {one} then ({-refore}) {though} {what} {with} yea.


H1585 <STRHEB>@ גּמר gemar ghem-ar' (Chaldee); corresponding to H1584: - perfect.


H1596 <STRHEB>@ גּנז genaz ghen-az' (Chaldee); corresponding to H1595; treasure: - treasure.


H1605 <STRHEB>@ גּער gâ‛ar gaw-ar' A primitive root; to chide: - {corrupt} {rebuke} reprove.


H1611 <STRHEB>@ גּף gaph gaf (Chaldee); corresponding to H1610: - a wing: - wing.


H1635 <STRHEB>@ גּרם gerem gheh'-rem (Chaldee); corresponding to H1634; a bone: - bone.


H1637 <STRHEB>@ גּרן gôren go'-ren From an unused root meaning to smooth; a threshing floor (as made even); by analogy any open area: - ({barn} {corn} threshing-) {floor} ({threshing-} void) place.


H1643 <STRHEB>@ גּרשׂ gereώ gheh'-res From an unused root meaning to husk; a kernel ({collectively}) that {is} grain: - beaten corn.


H1668 <STRHEB>@ דּא dâ' daw (Chaldee); corresponding to H2088; this: - one . . . {another} this.


H1678 <STRHEB>@ דּב dôb dobe (Chaldee); corresponding to H1677: - bear.


H1684 <STRHEB>@ דּבח debach deb-akh' (Chaldee); corresponding to H2076; to sacrifice (an animal): - offer [sacrifice].


H1693 <STRHEB>@ דּבק debaq deb-ak' (Chaldee); corresponding to H1692; to stick to: - cleave.


H1701 <STRHEB>@ דּברה dibrâh dib-raw' (Chaldee); corresponding to H1700: - {intent} sake.


H1715 <STRHEB>@ דּגן dâgân daw-gawn' From H1711; properly {increase} that {is} grain: - corn ({[floor]}) wheat.


H1722 <STRHEB>@ דּהב dehab deh-hab' (Chaldee); corresponding to H2091; gold: - gold (-en).


H1751 <STRHEB>@ דּוּק dûq dook (Chaldee); corresponding to H1854; to crumble: - be broken to pieces.


H1753 <STRHEB>@ דּוּר dûr dure (Chaldee); corresponding to H1752; to reside: - dwell.


H1759 <STRHEB>@ דּוּשׁ dûsh doosh (Chaldee); corresponding to H1758; to trample: - tread down.


H1763 <STRHEB>@ דּחל dechal deh-khal' (Chaldee); corresponding to H2119; to {slink} that {is} (by implication) to {fear} or (causatively) be formidable: - make {afraid} {dreadful} {fear} terrible.


H1767 <STRHEB>@ דּי day dahee Of uncertain derivation; enough (as noun or {adverb}) used chiefly with preposition in phrases: - {able} according {to} after ({ability}) {among} as (oft {as}) (more than) {enough} {from} {in} {since} (much as is) sufficient ({-ly}) too {much} {very} when.


H1778 <STRHEB>@ דּין dîyn deen (Chaldee); corresponding to H1777; to judge: - judge.


H1780 <STRHEB>@ דּין dîyn deen (Chaldee); corresponding to H1779: - judgment.


H1782 <STRHEB>@ דּיּן dayân dah-yawn' (Chaldee); corresponding to H1781: - judge.


H1785 <STRHEB>@ דּיק dâyêq daw-yake' From a root corresponding to H1751; a battering tower: - fort.


H1798 <STRHEB>@ דּכר dekar dek-ar' (Chaldee); corresponding to H2145; properly a {male} i. e of sheep: - ram.


H1799 <STRHEB>@ דּכרן דּכרון dikrôn dokrân {dik-rone'} dok-rawn' (Chaldee); corresponding to H2146; a register: - record.


H1815 <STRHEB>@ דּלק delaq del-ak' (Chaldee); corresponding to H1814: - burn.


H1821 <STRHEB>@ דּמה demâh dem-aw' (Chaldee); corresponding to H1819; to resemble: - be like.


H1841 <STRHEB>@ דּניּאל dânîyê'l daw-nee-yale' (Chaldee); corresponding to H1840; {Danijel} the Hebrew prophet: - Daniel.


H1855 <STRHEB>@ דּקק deqaq dek-ak' (Chaldee); corresponding to H1854; to crumble or (transitively) crush: - break to pieces.


H1859 <STRHEB>@ דּר dâr dawr (Chaldee); corresponding to H1755; an age: - generation.


H1868 <STRHEB>@ דּריושׁ dâreyâvêsh daw-reh-yaw-vaysh' (Chaldee); corresponding to H1867: - Darius.


H1872 <STRHEB>@ דּרע dera‛ der-aw' (Chaldee); corresponding to H2220; an arm: - arm.


H1882 <STRHEB>@ דּת dâth dawth (Chaldee); corresponding to H1881; {decree} law.


H1883 <STRHEB>@ דּתא dethe' deh'-thay (Chaldee); corresponding to H1877: - tender grass.


H1888 <STRHEB>@ הא הא hê' hâ' {hay} haw (Chaldee); corresponding to H1887: - {even} lo.


H1917 <STRHEB>@ הדּם haddâm had-dawm' (Chaldee); from a root corresponding to that of H1916; something stamped to {pieces} that {is} a bit: - piece.


H1922 <STRHEB>@ הדּר hădar had-ar' (Chaldee); corresponding to H1921; to magnify (figuratively): - {glorify} honour.


H1927 <STRHEB>@ הדרה hădârâh had-aw-raw' Feminine of H1926; decoration: - {beauty} honour.


H1932 <STRHEB>@ היא הוּא hû' hîy' {hoo} he (Chaldee); corresponding to H1931: - X {are} {it} this.


H1934 <STRHEB>@ הוה הוא hâvâ' hâvâh {hav-aw'} hav-aw' (Chaldee); corresponding to H1933; to exist; used in a great variety of applications (especially in connection with other words): - {be} {become} + {behold} + came (to {pass}) + {cease} + {cleave} + {consider} + {do} + {give} + have + {judge} + {keep} + {labour} + mingle ({self}) + {put} + {see} + {seek} + {set} + {slay} + take {heed} {tremble} + {walk} + would.


H1946 <STRHEB>@ הוּך hûk hook (Chaldee); corresponding to H1981; to go; causatively to bring: - bring {again} {come} go (up).


H1965 <STRHEB>@ היכל hêykal hay-kal' (Chaldee); corresponding to H1964: - {palace} temple.


H1981 <STRHEB>@ הלך hălak hal-ak' (Chaldee); corresponding to H1980 (compare H1946); to walk: - walk.


H1994 <STRHEB>@ המּון המּו himmô himmôn {him-mo'} him-mone' (Chaldee); corresponding to H1992; they: - X {are} {them} those.


H144 <STRHEB>@ אדר 'ădâr ad-awr' (Chaldee); corresponding to H143: - Adar.


H147 <STRHEB>@ אדּר 'iddar id-dar' (Chaldee); intensive from a root corresponding to H142; {ample} that {is} a threshing-floor: - threshingfloor.


H2006 <STRHEB>@ הן hên hane (Chaldee); corresponding to H2005; lo! also {there} therefore6 {unless} less6 {whether} {but} if: - (that) {if} {or} whether.


H2031 <STRHEB>@ הרהר harhôr har-hor' (Chaldee); from a root corresponding to H2029; a mental conception: - thought.


H2084 <STRHEB>@ זבן zeban zeb-an' (Chaldee); corresponding to the root of H2081; to acquire by purchase: - gain.


H2095 <STRHEB>@ זהר zehar zeh-har' (Chaldee); corresponding to H2094; (passively) be admonished: - take heed.


H2099 <STRHEB>@ זו ziv zeev' Probably from an unused root meaning to be prominent; properly brightness (compare {H2111}) that {is} (figuratively) the month of flowers; Ziv (corresponding to Ijar or May): - Zif.


H2103 <STRHEB>@ זוּד zûd zood (Chaldee); corresponding to H2102; to be proud: - in pride.


H2106 <STRHEB>@ זוית zâvîyth zaw-veeth' Apparently from the same root as H2099 (in the sense of prominence); an angle (as {projecting}) that {is} (by implication) a corner column (or anta): - corner (stone).


H2110 <STRHEB>@ זוּן zûn zoon (Chaldee); corresponding to H2109: - feed.


H2112 <STRHEB>@ זוּע zûa‛ zoo'-ah (Chaldee); corresponding to H2111; to shake (with fear): - tremble.


H2122 <STRHEB>@ זיו zîyv zeev (Chaldee); corresponding to H2099; (figuratively) cheerfulness: - {brightness} countenance.


H2136 <STRHEB>@ זכוּ zâkû zaw-koo' (Chaldee); from a root corresponding to H2135; purity: - innocency.


H2142 <STRHEB>@ זכר zâkar zaw-kar' A primitive root; properly to mark (so as to be {recognized}) that {is} to remember; by implication to mention; also (as denominative from H2145) to be male: - X burn {[incense]} X {earnestly} be {male} (make) mention ({of}) be {mindful} {recount} record ({-er}) {remember} make to be {remembered} bring ({call} {come} {keep} put) to (in) {remembrance} X {still} think {on} X well.


H2146 <STRHEB>@ זכרון zikrôn zik-rone' From H2142; a memento (or memorable {thing} day or writing): - {memorial} record.


H2164 <STRHEB>@ זמן zeman zem-an' (Chaldee); corresponding to H2163; to agree (on a time and place): - prepare.


H2170 <STRHEB>@ זמר zemâr zem-awr' (Chaldee); from a root corresponding to H2167; instrumental music: - musick.


H2178 <STRHEB>@ זן zan zan (Chaldee); corresponding to H2177; sort: - kind.


H2192 <STRHEB>@ זעיר ze‛êyr zeh-ayr' (Chaldee); corresponding to H2191: - little.


H2200 <STRHEB>@ זעק ze‛iq zeh'-eek (Chaldee); corresponding to H2199; to make an outcry: - cry.


H2200 <STRHEB>@ זעק ze‛iq zeh'-eek (Chaldee); corresponding to H2199; to make an outcry: - cry.


H2211 <STRHEB>@ זקף zeqaph zek-af' (Chaldee); corresponding to H2210; to {hang} that {is} impale: - set up.


H2217 <STRHEB>@ זרבּבל zerûbbâbel zer-oob-baw-bel' (Chaldee); corresponding to H2216: - Zerubbabel.


H2234 <STRHEB>@ זרע zera‛ zer-ah' (Chaldee); corresponding to H2233; posterity: - seed.


H2254 <STRHEB>@ חבל châbal khaw-bal' A primitive root; to wind tightly (as a {rope}) that {is} to bind; specifically by a pledge; figuratively to {pervert} destroy; also to writhe in pain (especially of parturition): - X at {all} {band} bring {forth} (deal) corrupt (-ly) {destroy} {offend} lay to (take a) {pledge} {spoil} {travail} X {very} withhold.


H2255 <STRHEB>@ חבל chăbal khab-al' (Chaldee); corresponding to H2254; to ruin: - {destroy} hurt.


H2256 <STRHEB>@ חבל חבל chebel chêbel {kheh'-bel} khay'-bel From H2254; a rope (as {twisted}) especially a measuring line; by implication a district or inheritance (as measured); or a noose (as of cords); figuratively a company (as if tied together); also a throe (especially of parturition); also ruin: - {band} {coast} {company} {cord} {country} {destruction} {line} {lot} {pain} {pang} {portion} {region} {rope} {snare} {sorrow} tackling.


H2269 <STRHEB>@ חבר chăbar khab-ar' (Chaldee); from a root corresponding to H2266; an associate: - {companion} fellow.


H2298 <STRHEB>@ חד chad khad (Chaldee); corresponding to H2297; as cardinal one; as article single; as ordinal first; adverbially at once: - {a} {first} {one} together.


H2305 <STRHEB>@ חדוה chedvâh khed-vaw' (Chaldee); corresponding to H2304: - joy.


H2306 <STRHEB>@ חדי chădîy khad-ee' (Chaldee); corresponding to H2373; a breast: - breast.


H2323 <STRHEB>@ חדת chădâth khad-ath' (Chaldee); corresponding to H2319; new: - new.


H2324 <STRHEB>@ חוא chăvâ' khav-aw' (Chaldee); corresponding to H2331; to show: - shew.


H2338 <STRHEB>@ חוּט chûţ khoot (Chaldee); corresponding to the root of {H2339} perhaps as a denominative; to string {together} that {is} (figuratively) to repair: - join.


H2339 <STRHEB>@ חוּט chûţ khoot From an unused root probably meaning to sew; a string; by implication a measuring tape: - {cord} {fillet} {line} thread.


H2358 <STRHEB>@ חוּר chivvâr khiv-vawr' (Chaldee); from a root corresponding to H2357; white: - white.


H2370 <STRHEB>@ חזה חזא chăzâ' chăzâh {khaz-aw'} khaz-aw' (Chaldee); corresponding to H2372; to gaze upon; mentally to {dream} be usual (that {is} seem): - {behold} have [a {dream]} {see} be wont.


H2402 <STRHEB>@ חטּאה chaţţâ'âh khat-taw-aw' (Chaldee); corresponding to H2401; an {offence} and the penalty or sacrifice for it: - sin (offering).


H2408 <STRHEB>@ חטי chăţîy khat-ee' (Chaldee); from a root corresponding to H2398; an offence: - sin.


H2418 <STRHEB>@ חיה חיא chăyâ' chăyâh {khah-yaw'} khah-yaw' (Chaldee); corresponding to H2421; to live: - {live} keep alive.


H2429 <STRHEB>@ חיל chayil khah'-yil (Chaldee); corresponding to H2428; an {army} or strength: - {aloud} {army} X most {[mighty]} power.


H2445 <STRHEB>@ חכּים chakkîym khak-keem' (Chaldee); from a root corresponding to H2449; {wise} that {is} a Magian: - wise.


H2452 <STRHEB>@ חכמה chokmâh khok-maw' (Chaldee); corresponding to H2451; wisdom: - wisdom.


H2493 <STRHEB>@ חלם chêlem khay'-lem (Chaldee); from a root corresponding to H2492; a dream: - dream.


H2499 <STRHEB>@ חלף chălaph khal-af' (Chaldee); corresponding to H2498; to pass on (of time): - pass.


H2508 <STRHEB>@ חלק chălâq khal-awk' (Chaldee); from a root corresponding to H2505; a part: - portion.


H2528 <STRHEB>@ חמה חמא chĕmâ' chămâh {khem-aw'} kham-aw' (Chaldee); corresponding to H2534; anger: - fury.


H2562 <STRHEB>@ חמר chămar kham-ar' (Chaldee); corresponding to H2561; wine: - wine.


H2591 <STRHEB>@ חנטא chinţâ' khint-taw' (Chaldee); corresponding to H2406; wheat: - wheat.


H2597 <STRHEB>@ חנכּא chănûkkâ' khan-ook-kaw' (Chaldee); corresponding to H2598; consecration: - dedication.


H2604 <STRHEB>@ חנן chănan khan-an' (Chaldee); corresponding to H2603; to favor or (causatively) to entreat: - shew {mercy} make supplication.


H2610 <STRHEB>@ חנף chânêph khaw-nafe' A primitive root; to {soil} especially in a moral sense: - {corrupt} {defile} X {greatly} {pollute} profane.


H2627 <STRHEB>@ חסּיר chassîyr khas-seer' (Chaldee); from a root corresponding to H2637; deficient: - wanting.


H2631 <STRHEB>@ חסן chăsan khas-an' (Chaldee); corresponding to H2630; to hold in occupancy: - possess.


H2635 <STRHEB>@ חסף chăsaph khas-af' (Chaldee); from a root corresponding to that of H2636; a clod: - clay.


H2718 <STRHEB>@ חרב chărab khar-ab' (Chaldee); a root corresponding to H2717; to demolish: - destroy.


H2761 <STRHEB>@ חרך chărak khar-ak' (Chaldee); a root probably allied to the equivalent of H2787; to scorch: - singe.


H2783 <STRHEB>@ חרץ chărats khar-ats' (Chaldee) from a root corresponding to H2782 in the sense of vigor; the loin (as the seat of strength): - loin.


H2804 <STRHEB>@ חשׁב chăshab khash-ab' (Chaldee); corresponding to H2803; to regard: - repute.


H2816 <STRHEB>@ חשׁוך chăshôk khash-oke' (Chaldee) from a root corresponding to H2821; the dark: - darkness.


H2818 <STRHEB>@ חשׁח chăshach khash-akh' (Chaldee); a collateral root to one corresponding to H2363 in the sense of readiness; to be necessary (from the idea of convenience) or (transitively) to need: - {careful} have need of.


H2819 <STRHEB>@ חשׁחוּת chashchûth khash-khooth' From a root corresponding to H2818; necessity: - be needful.


H2827 <STRHEB>@ חשׁל chăshal khash-al' (Chaldee) a root corresponding to H2826; to {weaken} that {is} crush: - subdue.


H2857 <STRHEB>@ חתם chătham khath-am' (Chaldee); a root corresponding to H2856; to seal: - seal.


H2906 <STRHEB>@ טוּר ţûr toor (Chaldee); corresponding to H6697; a rock or hill: - mountain.


H2908 <STRHEB>@ טות ţevâth tev-awth' (Chaldee); from a root corresponding to H2901; hunger (as twisting): - fasting.


H2917 <STRHEB>@ טין ţîyn teen (Chaldee); perhaps by interchange for a word corresponding to H2916; clay: - miry.


H2927 <STRHEB>@ טלל ţelal tel-al' (Chaldee); corresponding to H2926; to cover with shade: - have a shadow.


H2939 <STRHEB>@ טעם ţe‛am teh-am' (Chaldee); corresponding to H2938; to taste; causatively to feed: - make to {eat} feed.


H2947 <STRHEB>@ טפח ţêphach tay'-fakh From H2946; a spread of the {hand} that {is} a palm breadth (not span of the fingers); architecturally a corbel (as a supporting palm): - {coping} hand-breadth.


H2953 <STRHEB>@ טפר ţephar tef-ar' (Chaldee); from a root corresponding to {H6852} and meaning the same as H6856; a finger nail; also a hoof or claw: - nail.


H2957 <STRHEB>@ טרד ţerad ter-ad' (Chaldee); corresponding to H2956; to expel: - drive.


H2987 <STRHEB>@ יבל yebal yeb-al' (Chaldee); corresponding to H2986; to bring: - {bring} carry.


H210 <STRHEB>@ אוּפז 'ûphâz oo-fawz' Perhaps a corruption of H211; {Uphaz} a famous gold region: - Uphaz.


H252 <STRHEB>@ אח 'ach akh (Chaldee); corresponding to H251: - brother.


H263 <STRHEB>@ אחוה 'achăvâh akh-av-aw' (Chaldee); corresponding to H262; solution (of riddles): - showing.


H280 <STRHEB>@ אחידה 'ăchîydâh akh-ee-daw' (Chaldee); corresponding to {H2420} an enigma: - hard sentence.


H3007 <STRHEB>@ יבּשׁת yabbesheth yab-beh'-sheth (Chaldee); corresponding to H3006; dry land: - earth.


H3026 <STRHEB>@ יגר שׂהדוּתא yegar ώahădûthâ' yegar' sah-had-oo-thaw' (Chaldee); from a word derived from an unused root (meaning to gather) and a derivative of a root corresponding to H7717; heap of the testimony; {Jegar-Sahadutha} a cairn East of the Jordan: - Jegar-Sahadutha.


H3028 <STRHEB>@ יד yad yad (Chaldee); corresponding to H3027: - {hand} power.


H3029 <STRHEB>@ ידא yedâ' yed-aw' (Chaldee); corresponding to H3034; to praise: - (give) thank (-s).


H3046 <STRHEB>@ ידע yeda‛ yed-ah' (Chaldee); corresponding to H3045: - {certify} {know} make {known} teach.


H3052 <STRHEB>@ יהב yehab yeh-hab' (Chaldee); corresponding to H3051: - {deliver} {give} {lay} + {prolong} {pay} yield.


H3054 <STRHEB>@ יהד yâhad yaw-had' Denominative from a form corresponding to H3061; to {Judaize} that {is} become Jewish: - become Jews.


H3055 <STRHEB>@ יהד yehûd yeh-hood' A briefer form of one corresponding to H3061; {Jehud} a place in Palestine: - Jehud.


H3056 <STRHEB>@ יהדי yehday yeh-dah'ee Perhaps from a form corresponding to H3061; Judaistic; {Jehdai} an Israelite: - Jehdai.


H3061 <STRHEB>@ יהוּד yehûd yeh-hood' (Chaldee); contracted from a form. corresponding to H3063; properly {Judah} hence Judaea: - {Jewry} {Judah} Judea.


H3118 <STRHEB>@ יום yôm yome (Chaldee); corresponding to H3117; a day: - day (by {day}) time.


H3191 <STRHEB>@ יטב yeţab yet-ab' (Chaldee); corresponding to H3190: - seem good.


H3198 <STRHEB>@ יכח yâkach yaw-kakh' A primitive root; to be right (that {is} correct); reciprocally to argue; causatively to {decide} justify or convict: - {appoint} {argue} {chasten} {convince} correct ({-ion}) {daysman} {dispute} {judge} {maintain} {plead} reason ({together}) {rebuke} reprove ({-r}) {surely} in any wise.


H3202 <STRHEB>@ יכיל יכל yekêl yekîyl {yek-ale'} yek-eel' (Chaldee); corresponding to H3201: - be {able} {can} {couldest} prevail.


H3221 <STRHEB>@ ים yâm yawm (Chaldee); corresponding to H3220: - sea.


H3240 <STRHEB>@ ינח yânach yaw-nakh' A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here): - {bestow} cast {down} lay ({down} {up}) leave ({off}) let alone ({remain}) {pacify} {place} {put} set ({down}) {suffer} {withdraw} withhold. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here.)


H3255 <STRHEB>@ יסף yesaph yes-af' (Chaldee); corresponding to H3254: - add.


H3256 <STRHEB>@ יסר yâsar yaw-sar' A primitive root; to {chastise} literally (with blows) or figuratively (with words); hence to instruct: - {bind} {chasten} {chastise} {correct} {instruct} {punish} {reform} {reprove} {sore} teach.


H3272 <STRHEB>@ יעט ye‛aţ yeh-at' (Chaldee); corresponding to to H3289; to counsel; reflexively to consult: - {counsellor} consult together.


H3319 <STRHEB>@ יצא yetsâ' yets-aw' (Chaldee); corresponding to H3318: - finish.


H3321 <STRHEB>@ יצב yetsêb yets-abe' (Chaldee); corresponding to H3320; to be firm; hence to speak surely: - truth.


H3345 <STRHEB>@ יקד yeqad yek-ad' (Chaldee); corresponding to H3344: - burning.


H3358 <STRHEB>@ יקּיר yaqqîyr yak-keer' (Chaldee); corresponding to H3357: - {noble} rare.


H3367 <STRHEB>@ יקר yeqâr yek-awr' (Chaldee); corresponding to H3366: - {glory} honour.


H3390 <STRHEB>@ ירוּשׁלם yerûshâlêm yer-oo-shaw-lame' (Chaldee); corresponding to H3389: - Jerusalem.


H3393 <STRHEB>@ ירח yerach yeh-rakh' (Chaldee); corresponding to H3391; a month: - month.


H3410 <STRHEB>@ ירכא yarkâ' yar-kaw' (Chaldee); corresponding to H3411; a thigh: - thigh.


H3435 <STRHEB>@ ישׁבּק yishbâq yish-bawk' From an unused root corresponding to H7662; he will leave; {Jishbak} a son of Abraham: - Ishbak.


H3443 <STRHEB>@ ישׁוּע yêshûa‛ yah-shoo'-ah (Chaldee); corresponding to H3442: - Jeshua.


H3467 <STRHEB>@ ישׁע yâsha‛ yaw-shah' A primitive root; properly to be {open} wide or {free} that {is} (by implication) to be safe; causatively to free or succor: - X at {all} {avenging} {defend} deliver ({-er}) {help} {preserve} {rescue} be {safe} bring (having) {salvation} save ({-iour}) get victory.


H3479 <STRHEB>@ ישׂראל yiώrâ'êl yis-raw-ale' (Chaldee); corresponding to H3478: - Israel.


H3487 <STRHEB>@ ית yath yath (Chaldee); corresponding to H853; a sign of the object of a verb: - + whom.


H3488 <STRHEB>@ יתב yethib yeth-eeb' (Chaldee); corresponding to H3427; to sit or dwell: - {dwell} (be) {set} sit.


H3493 <STRHEB>@ יתּיר yattîyr yat-teer' (Chaldee); corresponding to H3492; preeminent; adverbially very: - exceeding ({-ly}) excellent.


H3499 <STRHEB>@ יתר yether yeh'-ther Properly an {overhanging} that {is} (by implication) an {excess} superiority6 remainder; also a small rope (as hanging free): - + {abundant} {cord} {exceeding} excellency ({-ent}) what they {leave} that hath {left} {plentifully} {remnant} {residue} {rest} {string} with.


H3538 <STRHEB>@ כּדב kedab ked-ab' (Chaldee); from a root corresponding to H3576; false: - lying.


H3542 <STRHEB>@ כּה kâh kaw (Chaldee); corresponding to H3541: - hitherto.


H3546 <STRHEB>@ כּהל kehal ke-hal' (Chaldee); a root corresponding to H3201 and H3557; to be able: - be {able} could.


H3549 <STRHEB>@ כּהן kâhên kaw-hane' (Chaldee); corresponding to H3548: - priest.


H3551 <STRHEB>@ כּו kav kav (Chaldee); from a root corresponding to H3854 in the sense of piercing; a window (as a perforation): - window.


H3565 <STRHEB>@ כּור עשׁן kôr ‛âshân kore aw-shawn' From H3564 and H6227; furnace of smoke; {Cor-Ashan} a place in Palestine: - Chor-ashan.


H3567 <STRHEB>@ כּורשׁ kôresh ko'-resh (Chaldee); corresponding to H3566: - Cyrus.


H3594 <STRHEB>@ כּיּוּן kîyûn kee-yoon' From H3559; properly a {statue} that {is} idol; but used (by euphemism) for some heathen deity (perhaps corresponding to Priapus or Baal-peor): - Chiun.


H3604 <STRHEB>@ כּכר kikêr kik-kare' (Chaldee); corresponding to H3603; a talent: - talent.


H3606 <STRHEB>@ כּל kôl kole (Chaldee); corresponding to H3605: - {all} {any} + (forasmuch) {as} + be- (for this) {cause} {every} + no ({manner} {-ne}) + there (where) {-fore} + {though} what ({where} who) {-soever} (the) whole.


H3613 <STRHEB>@ כּלב אפרתה kâlêb 'ephrâthâh kaw-labe' ef-raw'-thaw From H3612 and H672; {Caleb-Ephrathah} a place in Egypt (if the text is correct): - Caleb-ephrathah.


H3635 <STRHEB>@ כּלל kelal kel-al' (Chaldee); corresponding to H3634; to complete: - {finish} make (set) up.


H3644 <STRHEB>@ כּמו כּמו kemô kâmô {kem-o'} kaw-mo' A form of the prefix {K} but used separately (compare H3651); {as} {thus} so: - according {to} (such) as (it {were} well {as}) in comparison {of} like ({as} {to} {unto}) {thus} {when} worth.


H3652 <STRHEB>@ כּן kên kane (Chaldee); corresponding to H3651; so: - thus.


H3660 <STRHEB>@ כּנמא kenêmâ' ken-ay-maw' (Chaldee); corresponding to H3644; so or thus: - {so} (in) this manner ({sort}) thus.


H3671 <STRHEB>@ כּנף kânâph kaw-nawf' From H3670; an edge or extremity; specifically (of a bird or army) a {wing} (of a garment or bed clothing) a {flap} (of the earth) a {quarter} (of a building) a pinnacle: - + {bird} {border} {corner} {end} feather {[-ed]} X {flying} + (one an-) {other} {overspreading} X {quarters} {skirt} X {sort} uttermost {part} wing ([-ed]).


H3673 <STRHEB>@ כּנשׁ kânash kaw-nash' (Chaldee); corresponding to H3664; to assemble: - gather together.


H3675 <STRHEB>@ כּנת kenâth ken-awth' (Chaldee); corresponding to H3674: - companion.


H3702 <STRHEB>@ כּסף kesaph kes-af' (Chaldee); corresponding to H3701: - {money} silver.


H3729 <STRHEB>@ כּפת kephath kef-ath' (Chaldee); a root of uncertain correspondence; to fetter: - bind.


H3734 <STRHEB>@ כּר kôr kore From the same as H3564; properly a deep round {vessel} that {is} (specifically) a cor or measure for things dry. Chaldee the same: - {cor} measure. Chaldee the same.


H3735 <STRHEB>@ כּרא kârâ' kaw-raw' (Chaldee); probably corresponding to H3738 in the sense of piercing (figuratively); to grieve: - be grieved.


H3737 <STRHEB>@ כּרבּלא karbelâ' kar-bel-aw' (Chaldee); from a verb corresponding to that of H3736; a mantle: - hat.


H3759 <STRHEB>@ כּרמל karmel kar-mel' From H3754; a planted field ({garden} {orchard} vineyard or park); by implication garden produce: - full (green) ears (of {corn}) fruitful field ({place}) plentiful (field).


H3764 <STRHEB>@ כּרסא korsê' kor-say' (Chaldee); corresponding to H3678; a throne: - throne.


H3779 <STRHEB>@ כּשׂדּי kaώday kas-dah'ee (Chaldee); corresponding to H3778; a Chaldaean or inhabitant of Chaldaea; by implication a Magian or professional astrologer: - Chaldean.


H3789 <STRHEB>@ כּתב kâthab kaw-thab' A primitive root; to grave; by implication to write ({describe} {inscribe} {prescribe} subscribe): - {describe} {record} {prescribe} {subscribe} write ({-ing} -ten).


H3790 <STRHEB>@ כּתב kethab keth-ab' (Chaldee); corresponding to H3789: - write (-ten).


H3791 <STRHEB>@ כּתב kâthâb kaw-thawb' From H3789; something {written} that {is} a {writing} record or book: - {register} {scripture} writing.


H3792 <STRHEB>@ כּתב kethâb keth-awb' (Chaldee); corresponding to H3791: - {prescribing} writing (-ten).


H3797 <STRHEB>@ כּתל kethal keth-al' (Chaldee); corresponding to H3796: - wall.


H3802 <STRHEB>@ כּתף kâthêph kaw-thafe' From an unused root meaning to clothe; the shoulder ({proper} that {is} upper end of the arm; as being the spot where the garments hang); figuratively side piece or lateral projection or anything: - {arm} {corner} shoulder ({-piece}) {side} undersetter.


H3809 <STRHEB>@ לה לא lâ' lâh {law} law (Chaldee); corresponding to H3808: - or {even} {neither} no ({-ne} {-r}) ([can-]) {not} as {nothing} without.


H3821 <STRHEB>@ לב lêb labe (Chaldee); corresponding to H3820: - heart.


H3825 <STRHEB>@ לבב lebab leb-ab' (Chaldee); corresponding to H3824: - heart.


H3831 <STRHEB>@ לבוּשׁ lebûsh leb-oosh' (Chaldee); corresponding to H3830: - garment.


H3848 <STRHEB>@ לבשׁ lebash leb-ash' (Chaldee); corresponding to H3847: - clothe.


H3861 <STRHEB>@ להן lâhên law-hane' (Chaldee); corresponding to H3860; therefore; also except: - {but} {except} {save} {therefore} wherefore.


H3879 <STRHEB>@ לוי lêvîy lay-vee' (Chaldee); corresponding to H3880: - Levite.


H3887 <STRHEB>@ לוּץ lûts loots A primitive root; properly to make mouths {at} that {is} to scoff; hence (from the effort to pronounce a foreign language) to {interpret} or (generally) intercede: - {ambassador} have in {derision} {interpreter} make a {mock} {mocker} scorn ({-er} {-ful}) teacher.


H3890 <STRHEB>@ לות levâth lev-awth' (Chaldee); from a root corresponding to H3867; properly {adhesion} that {is} (as preposition) with: - X thee.


H3900 <STRHEB>@ לחם lechem lekh-em' (Chaldee); corresponding to H3899: - feast.


H3916 <STRHEB>@ ליליא lêyleyâ' lay-leh-yaw' (Chaldee); corresponding to H3915: - night.


H3932 <STRHEB>@ לעג lâ‛ag law-ag' A primitive root; to deride; by implication (as if imitating a foreigner) to speak unintelligibly: - have in {derision} laugh (to {scorn}) mock ({on}) stammering.


H3933 <STRHEB>@ לעג la‛ag lah'-ag From H3932; {derision} scoffing: - {derision} scorn (-ing).


H3944 <STRHEB>@ לצון lâtsôn law-tsone' From H3887; derision: - scornful (-ning).


H3945 <STRHEB>@ לצץ lâtsats law-tsats' A primitive root; to deride: - scorn.


H3961 <STRHEB>@ לשּׁן lishshân lish-shawn' (Chaldee); corresponding to H3956; {speech} that {is} a nation: - language.


H3964 <STRHEB>@ מא mâ' maw (Chaldee); corresponding to H4100; (as indefinite) that: - + what.


H3967 <STRHEB>@ מאיה מאה mê'âh mê'yâh {may-aw'} may-yaw' Probably a primitive numeral; a hundred; also as a multiplicative and a fraction: - hundred ({[-fold]} {-th}) + sixscore.


H3969 <STRHEB>@ מאה me'âh meh-aw' (Chaldee); corresponding to H3967: - hundred.


H3977 <STRHEB>@ מאזן mô'zên mo-zane' (Chaldee); corresponding to H3976: - balances.


H3983 <STRHEB>@ מאמר mê'mar may-mar' (Chaldee); corresponding to H3982: - {appointment} word.


H3984 <STRHEB>@ מאן mâ'n mawn (Chaldee); probably from a root corresponding to H579 in the sense of an inclosure by sides; a utensil: - vessel.


H311 <STRHEB>@ אחר 'achar akh-ar' (Chaldee); corresponding to H310; after: - [here-] after.


H324 <STRHEB>@ אחשׁדּרפּן 'ăchashdarpan akh-ash-dar-pan' (Chaldee); corresponding to H323: - prince.


H363 <STRHEB>@ אילן 'îylân ee-lawn' (Chaldee); corresponding to H356; a tree: - tree.


H383 <STRHEB>@ איתי 'îythay ee-thah'ee (Chaldee); corresponding to H3426; properly entity; used only as a particle of {affirmation} there is: - art {thou} {can} do {ye} have it {be} there is ({are}) X we will not.


H399 <STRHEB>@ אכל 'ăkal ak-al' (Chaldee); corresponding to H398: - + {accuse} {devour} eat.


H4040 <STRHEB>@ מגלּה megillâh meg-il-law' (Chaldee); corresponding to H4039: - roll.


H4049 <STRHEB>@ מגר megar meg-ar' (Chaldee); corresponding to H4048; to overthrow: - destroy.


H4061 <STRHEB>@ מנדּה מדּה middâh mindâh {mid-daw'} min-daw' (Chaldee); corresponding to H4060; tribute in money: - {toll} tribute.


H4066 <STRHEB>@ מדון mâdôn maw-dohn' From H1777; a contest or quarrel: - {brawling} contention ({-ous}) {discord} strife. Compare {H4079} H4090.


H4076 <STRHEB>@ מדי mâday maw-dah'ee (Chaldee); corresponding to H4074: - Mede (-s).


H4077 <STRHEB>@ מדי mâday maw-dah'ee (Chaldee); corresponding to H4075: - Median.


H4083 <STRHEB>@ מדינה medîynâh med-ee-naw' (Chaldee); corresponding to H4082: - province.


H4090 <STRHEB>@ מדן medân med-awn' A form of H4066: - {discord} strife.


H4101 <STRHEB>@ מה mâh maw (Chaldee); corresponding to H4100: - how great ({mighty}) that {which} what ({-soever}) why.


H4148 <STRHEB>@ מוּסר mûsâr moo-sawr' From H3256; properly chastisement; figuratively {reproof} warning or instruction; also restraint: - {bond} chastening ({[-eth]}) {chastisement} {check} {correction} {discipline} {doctrine} {instruction} rebuke.


H4149 <STRHEB>@ מסרות מוסרה môsêrâh môserôth {mo-say-raw'} mo-ser-othe' Feminine of H4147; correction or corrections; Moserah or {Moseroth} a place in the Desert: - {Mosera} Moseroth.


H4167 <STRHEB>@ מוּק mûq mook A primitive root; to {jeer} that {is} (intensively) blaspheme: - be corrupt.


H4189 <STRHEB>@ מושׁכה môshekâh mo-shek-aw' Active participle feminine of H4900; something {drawing} that {is} (figuratively) a cord: - band.


H4193 <STRHEB>@ מות môth mohth (Chaldee); corresponding to H4194; death: - death.


H4203 <STRHEB>@ מזון mâzôn maw-zone' (Chaldee); corresponding to H4202: - meat.


H4223 <STRHEB>@ מחא mechâ' mekh-aw' (Chaldee); corresponding to H4222; to strike in pieces; also to arrest; specifically to impale: - {hang} {smite} stay.


H4255 <STRHEB>@ מחלקה machleqâh makh-lek-aw' (Chaldee); corresponding to H4256; a section (of the Levites): - course.


H4291 <STRHEB>@ מטה מטא meţâ' meţâh {met-aw'} met-aw' (Chaldee); apparently corresponding to H4672 in the intransitive sense of being found present; to {arrive} extend or happen: - {come} reach.


H4294 <STRHEB>@ מטּה מטּה maţţeh maţţâh {mat-teh'} mat-taw' From H5186; a branch (as extending); figuratively a tribe; also a {rod} whether for chastising (figuratively {correction}) ruling (a {sceptre}) throwing (a {lance}) or walking (a staff; figuratively a support of {life} for example bread): - {rod} {staff} tribe.


H4333 <STRHEB>@ מישׁאל mîyshâ'êl mee-shaw-ale' (Chaldee); corresponding to H4332; {Mishael} an Israelite: - Mishael.


H4334 <STRHEB>@ מישׁר מישׁור mîyshôr mîyshôr {mee-shore'} mee-shore' From H3474; a {level} that {is} a plain (often used (with the article prefixed) as a proper name of certain districts); figuratively concord; also {straightness} that {is} (figuratively) justice (sometimes adverbially justly): - {equity} even {place} {plain} right ({-eously}) (made) {straight} uprightness.


H4339 <STRHEB>@ מישׁר mêyshâr may-shawr' From H3474; {evenness} that {is} (figuratively) prosperity or concord; also {straightness} that {is} (figuratively) rectitude (only in plural with singular sense; often adverbially): - {agreement} {aright} that are {equal} {equity} (things that are) right ({-eously} {things}) {sweetly} upright ({-ly} -ness).


H4340 <STRHEB>@ מיתר mêythâr may-thawr' From H3498; a cord (of a {tent}) (compare H3499) or the string (of a bow): - {cord} string.


H4391 <STRHEB>@ מלא melâ' mel-aw' (Chaldee); corresponding to H4390; to fill: - {fill} be full.


H4398 <STRHEB>@ מלאך mal'ak mal-ak' (Chaldee); corresponding to H4397; an angel: - angel.


H4406 <STRHEB>@ מלּה millâh mil-law' (Chaldee); corresponding to H4405; a {word} command6 {discourse} or subject: - {commandment} {matter} {thing} word.


H4415 <STRHEB>@ מלח melach mel-akh' (Chaldee); corresponding to H4414; to eat {salt} that {is} (generally) subsist: - + have maintenance.


H4430 <STRHEB>@ מלך melek meh'-lek (Chaldee); corresponding to H4428; a king: - {king} royal.


H4431 <STRHEB>@ מלך melak mel-ak' (Chaldee); from a root corresponding to H4427 in the sense of consultation; advice: - counsel.


H4433 <STRHEB>@ מלכּא malkâ' mal-kaw' (Chaldee); corresponding to H4436; a queen: - queen.


H4437 <STRHEB>@ מלכוּ malkû mal-koo' (Chaldee); corresponding to H4438; dominion (abstractly or concretely): - {kingdom} {kingly} {realm} reign.


H4449 <STRHEB>@ מלל melal mel-al' (Chaldee); corresponding to H4448; to speak: - {say} speak (-ing).


H4463 <STRHEB>@ ממות mâmôth maw-mothe' From H4191; a mortal disease; concretely a corpse: - death.


H4481 <STRHEB>@ מן min min (Chaldee); corresponding to H4480: - {according} {after} + {because} + {before} {by} {for} {from} X {him} X more {than} (out) {of} {part} {since} X {these} {to} {upon} + when.


H4483 <STRHEB>@ מנה מנא menâ' menâh {men-aw'} men-aw' (Chaldee); corresponding to H4487; to {count} appoint: - {number} {ordain} set.


H4486 <STRHEB>@ מנדּע manda‛ man-dah' (Chaldee); corresponding to H4093; wisdom or intelligence: - {knowledge} {reason} understanding.


H4504 <STRHEB>@ מנחה minchâh min-khaw' (Chaldee); corresponding to H4503; a sacrificial offering: - {oblation} meat offering.


H4517 <STRHEB>@ מנענע mena‛na‛ men-ah-ah' From H5128; a sistrum (so called from its rattling sound): - cornet.


H4535 <STRHEB>@ מסּח massâch mas-sawkh' From H5255 in the sense of staving off; a {cordon} (adverbially) or (as a) military barrier: - broken down.


H4567 <STRHEB>@ מעבד ma‛bâd mah-bawd' (Chaldee); corresponding to H4566; an act: - work.


H4577 <STRHEB>@ מעא מעה me‛âh me‛â' {meh-aw'} meh-aw' (Chaldee); corresponding to H4578; only in plural the bowels: - belly.


H4610 <STRHEB>@ מעלה עקרבּים ma‛ălêh ‛aqrabbîym mah-al-ay' ak-rab-beem' From H4608 and (the plural of) H6137; Steep of {Scorpions} a place in the Desert: - {Maaleh-accrabim} the ascent (going up) of Akrabbim.


H4740 <STRHEB>@ מקצעה מקצע מקצוע maqtsôa‛ maqtsôa‛ maqtsô‛âh {mak-tso'-ah} {mak-tso'-ah} mak-tso-aw' From H7106 in the denominative sense of bending; an angle or recess: - {corner} turning.


H4742 <STRHEB>@ מקצעה meqûts‛âh mek-oots-aw' From H7106 in the denominative sense of bending; an angle: - corner.


H4743 <STRHEB>@ מקק mâqaq maw-kak' A primitive root; to melt; figuratively to {flow} {dwindle} vanish: - consume {away} be {corrupt} {dissolve} pine away.


H4756 <STRHEB>@ מרא mârê' maw-ray' (Chaldee); from a root corresponding to H4754 in the sense of domineering; a master: - {lord} Lord.


H4776 <STRHEB>@ מרד merad mer-ad' (Chaldee); from a root corresponding to H4775; rebellion: - rebellion.


H4804 <STRHEB>@ מרט meraţ mer-at' (Chaldee); corresponding to H4803; to pull off: - be plucked.


H4873 <STRHEB>@ משׁה môsheh mo-sheh' (Chaldee); corresponding to H4872: - Moses.


H4887 <STRHEB>@ משׁח meshach mesh-akh' (Chaldee); from a root corresponding to H4886; oil: - oil.


H4889 <STRHEB>@ משׁחית mashchîyth mash-kheeth' From H7843; {destructive} that {is} (as noun) {destruction} literally (specifically a snare) or figuratively (corruption): - {corruption} (to) destroy ({-ing}) {destruction} {trap} X utterly.


H4890 <STRHEB>@ משׂחק miώchâq mis-khawk' From H7831; a laughing stock: - scorn.


H4893 <STRHEB>@ משׁחת משׁחת mishchâth moshchâth {mish-khawth'} mosh-khawth' From H7843; disfigurement: - {corruption} marred.


H4903 <STRHEB>@ משׁכּב mishkab mish-kab' (Chaldee); corresponding to H4904; a bed: - bed.


H4907 <STRHEB>@ משׁכּן mishkan mish-kan' (Chaldee); corresponding to H4908; residence: - habitation.


H4953 <STRHEB>@ משׁרוקי mashrôqîy mash-ro-kee' (Chaldee); from a root corresponding to H8319; a (musical) pipe (from its whistling sound): - flute.


H4955 <STRHEB>@ משׂרפה miώrâphâh mis-raw-faw' From H8313; {combustion} that {is} cremation (of a {corpse}) or calcination (of lime): - burning.


H4961 <STRHEB>@ משׁתּה mishteh mish-teh' (Chaldee); corresponding to H4960; a banquet: - banquet.


H4978 <STRHEB>@ מתּנא mattenâ' mat-ten-aw' (Chaldee); corresponding to H4979: - gift.


H409 <STRHEB>@ אל 'al al (Chaldee); corresponding to H408: - not.


H412 <STRHEB>@ אל 'êl ale (Chaldee); corresponding to H411: - these.


H413 <STRHEB>@ אל אל 'êl 'el {ale} el (Used only in the shortened constructive form (the second form)); a primitive {particle} properly denoting motion {towards} but occasionally used of a quiescent {position} that {is} near6 with or among; often in {general} to: - {about} according {to} {after} {against} {among} as {for} {at} because ({-fore} {-side}) both . . . {and} {by} {concerning} {for} {from} X {hath} in ({-to}) {near} (out) {of} {over} through6to ({-ward}) {under} {unto} {upon} {whether} with(-in).


H426 <STRHEB>@ אלהּ 'ĕlâhh el-aw' (Chaldee); corresponding to H433; God: - {God} god.


H429 <STRHEB>@ אלּה 'êlleh ale'-leh (Chaldee); corresponding to H428: - these.


H444 <STRHEB>@ אלח 'âlach aw-lakh' A primitive root; to {muddle} that {is} (figuratively and intransitively) to turn (morally) corrupt: - become filthy.


H5006 <STRHEB>@ נאץ nâ'ats naw-ats' A primitive root; to scorn; or () by interchange for {H5132} to bloom: - {abhor} (give occasion to) {blaspheme} {contemn} {despise} {flourish} X {great} provoke.


H5007 <STRHEB>@ נאצה נאצה ne'âtsâh ne'âtsâh {neh-aw-tsaw'} neh-aw-tsaw' From H5006; scorn: - blasphemy.


H5013 <STRHEB>@ נבא nebâ' neb-aw' (Chaldee); corresponding to H5012: - prophesy.


H5017 <STRHEB>@ נבוּאה nebû'âh neb-oo-aw' (Chaldee); corresponding to H5016; inspired teaching: - prophesying.


H5020 <STRHEB>@ נבוּכדנצּר nebûkkadnetstsar neb-oo-kad-nets-tsar' (Chaldee); corresponding to H5019: - Nebuchadnezzar.


H5029 <STRHEB>@ נביא nebîy' neb-ee' (Chaldee); corresponding to H5030; a prophet: - prophet.


H5047 <STRHEB>@ נגד negad neg-ad' (Chaldee); corresponding to H5046; to flow (through the idea of clearing the way): - issue.


H5049 <STRHEB>@ נגד neged neh'-ghed (Chaldee); corresponding to H5048; opposite: - toward.


H5053 <STRHEB>@ נגהּ nôgahh no'-gah (Chaldee); corresponding to H5051; dawn: - morning.


H5069 <STRHEB>@ נדב nedab ned-ab' (Chaldee); corresponding to H5068; be (or give) liberal (liberally): - (be minded of . . . own) freewill ({offering}) offer freely (willingly).


H5075 <STRHEB>@ נדד nedad ned-ad' (Chaldee); corresponding to H5074; to depart: - go from.


H5103 <STRHEB>@ נהר nehar neh-har' (Chaldee); from a root corresponding to H5102; a {river} especially the Euphrates: - {river} stream.


H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.


H5111 <STRHEB>@ נוּד nûd nood (Chaldee); corresponding to H5116; to flee: - get away.


H5135 <STRHEB>@ נוּר nûr noor (Chaldee); from an unused root (corresponding to that of H5216) meaning to shine; fire: - {fiery} fire.


H5142 <STRHEB>@ נזק nezaq nez-ak' (Chaldee); corresponding to the root of H5143; to suffer (causatively inflict) loss: - have (en-) {damage} hurt (-ful).


H5174 <STRHEB>@ נחשׁ nechâsh nekh-awsh' (Chaldee); corresponding to H5154; copper: - brass.


H5182 <STRHEB>@ נחת nechath nekh-ath' (Chaldee); corresponding to H5181; to descend; {causatively} to bring {away} {deposit} depose: - {carry} come {down} {depose} lay {up} place.


H5191 <STRHEB>@ נטל neţal net-al' (Chaldee); corresponding to H5190; to raise: - take up.


H5202 <STRHEB>@ נטר neţar net-ar' (Chaldee); corresponding to H5201; to retain: - keep.


H5208 <STRHEB>@ ניחח ניחוח nîychôach nîychôach {nee-kho'-akh} nee-kho'-akh (Chaldee); corresponding to H5207; pleasure: - sweet odour (savour).


H5228 <STRHEB>@ נכח nâkôach naw-ko'-akh From the same as H5226; {straightforward} that {is} (figuratively)6 {equitable} {correct} or ({abstractly}) integrity: - {plain} {right} uprightness.


H5232 <STRHEB>@ נכס nekas nek-as' (Chaldee); corresponding to H5233: - goods.


H5245 <STRHEB>@ נמר nemar nem-ar' (Chaldee); corresponding to H5246: - leopard.


H5249 <STRHEB>@ נמרים nimrîym nim-reem' Plural of a masculine corresponding to H5247; clear waters; {Nimrim} a place East of the Jordan: - Nimrim. Compare H1039.


H5256 <STRHEB>@ נסח nesach nes-akh' (Chaldee); corresponding to H5255: - pull down.


H5260 <STRHEB>@ נסך nesak nes-ak' (Chaldee); corresponding to H5258; to pour out a libation: - offer.


H5261 <STRHEB>@ נסך nesak nes-ak' (Chaldee); corresponding to H5262; a libation: - drink offering.


H5267 <STRHEB>@ נסק nesaq nes-ak' (Chaldee); corresponding to H5266: - take up.


H5274 <STRHEB>@ נעל nâ‛al naw-al' A primitive root; properly to fasten {up} that {is} with a bar or cord; hence (denominatively from {H5275}) to {sandal} that {is} furnish with slippers: - {bolt} {inclose} {lock} {shod} shut up.


H5284 <STRHEB>@ נעמתי na‛ămâthîy nah-am-aw-thee' Patrial from a place corresponding in nmae (but not identical) with H5279; a {Naamathite} or inhabitant of Naamah: - Naamathite


H5308 <STRHEB>@ נפל nephal nef-al' (Chaldee); corresponding to H5307: - fall ({down}) have occasion.


H5326 <STRHEB>@ נצבּה nitsbâh nits-baw' (Chaldee); from a root corresponding to H5324; {fixedness} that {is} firmness: - strength.


H5330 <STRHEB>@ נצח netsach nets-akh' (Chaldee); corresponding to H5329; to become chief: - be preferred.


H5338 <STRHEB>@ נצל netsal nets-al' (Chaldee); corresponding to H5337; to extricate: - {deliver} rescue.


H5343 <STRHEB>@ נקא neqê' nek-ay' (Chaldee); from a root corresponding to H5352; clean: - pure.


H5362 <STRHEB>@ נקף nâqaph naw-kaf' A primitive root; to strike with more or less violence ({beat} fell6 corrode); by implication (of attack) to knock {together} that {is} surround or circulate: - compass ({about} {-ing}) cut {down} {destroy} go round ({about}) {inclose} round.


H5368 <STRHEB>@ נקשׁ neqash nek-ash' (Chaldee); corresponding to H5367; but used in the sense of H5362; to knock: - smote.


H5376 <STRHEB>@ נשׂא neώâ' nes-aw' (Chaldee); corresponding to H5375: - carry {away} make {insurrection} take.


H5396 <STRHEB>@ נשׁמא nishmâ' nish-maw' (Chaldee); corresponding to H5397; vital breath: - breath.


H5403 <STRHEB>@ נשׁר neshar nesh-ar' (Chaldee); corresponding to H5404; an eagle: - eagle.


H5407 <STRHEB>@ נשׁתּון nishtevân nish-tev-awn' (Chaldee); corresponding to H5406: - letter.


H5412 <STRHEB>@ נתין nethîyn neth-een' (Chaldee); corresponding to H5411: - Nethinims.


H5415 <STRHEB>@ נתן nethan neth-an' (Chaldee); corresponding to H5414; give: - {bestow} {give} pay.


H5426 <STRHEB>@ נתר nethar neth-ar' (Chaldee); corresponding to H5425: - shake off.


H5443 <STRHEB>@ שׂבּכא סבּכא sabbekâ' ώabbekâ' {sab-bek-aw'} sab-bek-aw' (Chaldee); from a root corresponding to H5440; a lyre: - sackbut.


H5446 <STRHEB>@ סבל sebal seb-al' (Chaldee); corresponding to H5445; to erect: - strongly laid.


H5453 <STRHEB>@ סברים sibrayim sib-rah'-yim Dual from a root corresponding to H5452; double hope; {Sibrajim} a place in Syria: - Sibraim.


H5457 <STRHEB>@ סגד segid seg-eed' (Chaldee); corresponding to H5456: - worship.


H5460 <STRHEB>@ סגן segan seg-an' (Chaldee); corresponding to H5461: - governor.


H5463 <STRHEB>@ סגר segar seg-ar' (Chaldee); corresponding to H5462: - shut up.


H5467 <STRHEB>@ סדם sedôm sed-ome' From an unused root meaning to scorch; burnt (that {is} volcanic or bituminous) district; {Sedom} a place near the Dead Sea: - Sodom.


H5487 <STRHEB>@ סוּף sûph soof (Chaldee); corresponding to H5486; to come to an end: - {consumme} fulfil.


H5491 <STRHEB>@ סוף sôph sofe (Chaldee); corresponding to H5490: - end.


H5509 <STRHEB>@ סוּג סיגo sîyg sûg {seeg} soog From H5472 in the sense of refuse; scoria: - dross.


H5583 <STRHEB>@ סעד se‛ad seh-ad' (Chaldee); corresponding to H5582; to aid: - helping.


H5599 <STRHEB>@ ספיח sâphîyach saw-fee'-akh From H5596; something (spontaneously) falling {off} that {is} a self sown crop; figuratively a freshet: - (such) things as (which) grow (of {themselves}) which groweth of its own accord (itself).


H5608 <STRHEB>@ ספר sâphar saw-far' A primitive root; properly to score with a mark as a tally or {record} that {is} (by implication) to {inscribe} and also to enumerate; intensively to {recount} that {is} celebrate: - {commune} (ac-) {count} {declare} {number} + {penknife} {reckon} {scribe} shew {forth} {speak} {talk} tell ({out}) writer.


H5609 <STRHEB>@ ספר sephar sef-ar' (Chaldee); from a root corresponding to H5608; a book: - {book} roll.


H5642 <STRHEB>@ סתר sethar seth-ar' (Chaldee); corresponding to H5641; to conceal; figuratively to demolish: - {destroy} secret thing.


H5648 <STRHEB>@ עבד ‛ăbad ab-ad' (Chaldee); corresponding to H5647; to {do} make6 {prepare} {keep} etc.: - X {cut} {do} {execute} go {on} {make} {move} work.


H5669 <STRHEB>@ עבוּר ‛âbûr aw-boor' The same as H5668; {passed} that {is} kept over; used only of stored grain: - old corn.


H5675 <STRHEB>@ עבר ‛ăbar ab-ar' (Chaldee); corresponding to H5676: - {beyond} this side.


H5688 <STRHEB>@ עבתה עבות עבת ‛ăbôth ‛ăbôth ‛ăbôthâh {ab-oth'} {ab-oth'} ab-oth-aw' The same as H5687; something {intwined} that {is} a {string} wreath or foliage: - {band} {cord} {rope} thick bough ({branch}) wreathen (chain).


H5705 <STRHEB>@ עד ‛ad ad (Chaldee); corresponding to H5704: - X {and} {at} {for} [hither-] {to} {on} {till} (un-) {to} {until} within.


H5707 <STRHEB>@ עד ‛êd ayd From H5749 contracted; concretely a witness; abstractly testimony; specifically a {recorder} that {is} prince: - witness.


H5709 <STRHEB>@ עדה עדא ‛ădâ' ‛ădâh {ad-aw'} ad-aw' (Chaldee); corresponding to H5710: - {alter} {depart} pass ({away}) {remove} take (away).


H5732 <STRHEB>@ עדּן ‛iddân id-dawn' (Chaldee); from a root corresponding to that of H5708; a set time; technically a year: - time.


H5749 <STRHEB>@ עוּד ‛ûd ood A primitive root; to duplicate or repeat; by implication to {protest} testify (as by reiteration); intensively to {encompass} restore (as a sort of reduplication): - {admonish} {charge} {earnestly} lift {up} {protest} call (take) to {record} {relieve} {rob} {solemnly} stand {upright} {testify} give {warning} ({bear} call {to} {give} take to) witness.


H5751 <STRHEB>@ עוד ‛ôd ode (Chaldee); corresponding to H5750: - while.


H5758 <STRHEB>@ עויא ‛ivyâ' iv-yaw' (Chaldee); from a root corresponding to H5753; perverseness: - iniquity.


H5776 <STRHEB>@ עוף ‛ôph ofe (Chaldee); corresponding to H5775: - fowl.


H5790 <STRHEB>@ עוּת ‛ûth ooth From H5789; to {hasten} that {is} succor: - speak in season.


H5793 <STRHEB>@ עוּתי ‛ûthay oo-thah'-ee From H5790; succoring; {Uthai} the name of two Israelites: - Uthai.


H5796 <STRHEB>@ עז ‛êz aze (Chaldee); corresponding to H5795: - goat.


H5824 <STRHEB>@ עזקא ‛izqâ' iz-kaw' (Chaldee); from a root corresponding to H5823; a signet ring (as engraved): - signet.


H5831 <STRHEB>@ עזרא ‛ezrâ' ez-raw' (Chaldee); corresponding to H5830; {Ezra} an Israelite: - Ezra.


H5839 <STRHEB>@ עזריה ‛ăzaryâh az-ar-yaw' (Chaldee); corresponding to H5838; {Azarjah} one of Daniel´ s companions: - Azariah.


H5870 <STRHEB>@ עין ‛ayin ah'-yin (Chaldee); corresponding to H5869; an eye: - eye.


H5894 <STRHEB>@ עיר ‛îyr eer (Chaldee); from a root corresponding to H5782; a {watcher} that {is} an angel (as guardian): - watcher.


H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.


H5922 <STRHEB>@ על ‛al al (Chaldee); corresponding to H5921: - {about} {against} {concerning} {for} [there-] {fore} {from} {in} X {more} {of} ({there-} up-) {on} (in-) {to} + why with.


H5928 <STRHEB>@ עלה ‛ălâh al-aw' (Chaldee); corresponding to H5930; a holocaust: - burnt offering.


H5931 <STRHEB>@ עלּה ‛illâh il-law' (Chaldee); feminine from a root corresponding to H5927; a pretext (as arising artificially): - occasion.


H5943 <STRHEB>@ עלּי ‛illay il-lah'ee (Chaldee); corresponding to H5942; supreme (that {is} God): - (most) high.


H5946 <STRHEB>@ עליון ‛elyôn el-yone' (Chaldee); corresponding to H5945; the supreme: - Most high.


H5954 <STRHEB>@ עלל ‛ălal al-al' (Chaldee); corresponding to H5953 (in the sense of thrusting oneself {in}) to enter; causatively to introduce: - bring {in} come {in} go in.


H5957 <STRHEB>@ עלם ‛âlam aw-lam' (Chaldee); corresponding to H5769; remote {time} that {is} the future or past indefinitely; often adverbially forever: - for([n-]) ever ({lasting}) old.


H5962 <STRHEB>@ עלמי ‛almîy al-mee' (Chaldee); patrial from a name corresponding to H5867 contracted; an Elamite or inhabitant of Elam: - Elamite.


H5967 <STRHEB>@ עלע ‛ăla‛ al-ah' (Chaldee); corresponding to H6763; a rib: - rib.


H5972 <STRHEB>@ עם ‛am am (Chaldee); corresponding to H5971: - people.


H5974 <STRHEB>@ עם ‛im eem (Chaldee); corresponding to H5973: - {by} {from} {like} to ({-ward}) with.


H5994 <STRHEB>@ עמיק ‛ămîyq am-eek' (Chaldee); corresponding to H6012; {profound} that {is} unsearchable: - deep.


H506 <STRHEB>@ אלף אלף 'ălaph 'eleph {al-af'} eh'-lef (Chaldee); corresponding to H505: - thousand.


H521 <STRHEB>@ אמּה 'ammâh am-maw' (Chaldee); corresponding to H520: - cubit.


H524 <STRHEB>@ אמּה 'ûmmâh oom-maw' (Chaldee); corresponding to H523: - nation.


H540 <STRHEB>@ אמן 'ăman am-an' (Chaldee); corresponding to H539: - {believe} {faithful} sure.


H560 <STRHEB>@ אמר 'ămar am-ar' (Chaldee); corresponding to H559: - {command} {declare} {say} {speak} tell.


H574 <STRHEB>@ אמתּני 'êmtânîy em-taw-nee' (Chaldee); from a root corresponding to that of H4975; well loined (that {is} burly) or mighty: - terrible.


H576 <STRHEB>@ אנה אנא 'ănâ' 'ănâh {an-aw'} an-aw' (Chaldee); corresponding to H589; I: - {I} as for me.


H581 <STRHEB>@ אנּין אנּוּן 'innûn 'innîyn {in-noon'} in-neen' (Chaldee); the second form is the feminine of the first form; corresponding to H1992; they: - X {are} {them} these.


H586 <STRHEB>@ אנחנה אנחנא 'ănachnâ' 'ănachnâh {an-akh'-naw} an-akh-naw' (Chaldee); corresponding to H587; we: - we.


H594 <STRHEB>@ אנך 'ănâk an-awk' Probably from an unused root meaning to be narrow; according to most a plumb {line} and to others a hook: - plumb-line.


H598 <STRHEB>@ אנס 'ănas an-as' (Chaldee); corresponding to H597; figuratively to distress: - trouble.


H600 <STRHEB>@ אנף 'ănaph an-af' (Chaldee); corresponding to H639 (only in the plural as a singular); the face: - {face} visage.


H6015 <STRHEB>@ עמר ‛ămar am-ar' (Chaldee); corresponding to H6785; wool: - wool.


H6032 <STRHEB>@ ענה ‛ănâh an-aw' (Chaldee); corresponding to H6030: - {answer} speak.


H6033 <STRHEB>@ ענה ‛ănâh an-aw' (Chaldee); corresponding to H6031: - poor.


H6050 <STRHEB>@ ענן ‛ănan an-an' (Chaldee); corresponding to H6051: - cloud.


H6056 <STRHEB>@ ענף ענף ‛ănaph ‛eneph {an-af'} eh'-nef (Chaldee); corresponding to H6057: - {bough} branch.


H6065 <STRHEB>@ ענשׁ ‛ănash an-ash' H1 (Chaldee); coresp. to H6066; a mulct: - confiscation.


H6074 <STRHEB>@ עפי ‛ŏphîy of-ee' (Chaldee); corresponding to H6073; a twig; {bough} that {is} (collectively) foliage: - leaves.


H6088 <STRHEB>@ עצב ‛ătsab ats-ab' (Chaldee); corresponding to H6087; to afflict: - lamentable.


H6132 <STRHEB>@ עקר ‛ăqar ak-ar' (Chaldee); corresponding to H6131: - pluck up by the roots.


H6137 <STRHEB>@ עקרב ‛aqrâb ak-rawb' Of uncertain derivation; a scorpion; figuratively a scourge or knotted whip: - scorpion.


H6146 <STRHEB>@ ער ‛âr awr (Chaldee); corresponding to H6145: - enemy.


H6151 <STRHEB>@ ערב ‛ărab ar-ab' (Chaldee); corresponding to H6148; to commingle: - mingle ({self}) mix.


H6167 <STRHEB>@ ערד ‛ărâd ar-awd' (Chaldee); corresponding to H6171; an onager: - wild ass.


H6173 <STRHEB>@ ערוה ‛arvâh ar-vaw' (Chaldee); corresponding to H6172; {nakedness} that {is} (figuratively) impoverishment: - dishonour.


H6194 <STRHEB>@ ערמה ערם ‛ârêm ‛ărêmâh {aw-rame'} ar-ay-maw' From H6192; a heap; specifically a sheaf: - heap (of {corn}) sheaf.


H6236 <STRHEB>@ עשׂרה עשׂר ‛ăώar ‛ăώrâh {as-ar'} as-raw' (Chaldee); corresponding to H6235; ten: - {ten} + twelve.


H6240 <STRHEB>@ עשׂר ‛âώâr aw-sawr' For H6235; ten (only in {combination}) that {is} the teens; also (ordinal) a teenth: - {[eigh-} {fif-} {four-} {nine-} {seven-} {six-} thir-] teen ({-th}) + eleven ({-th}) + sixscore {thousand} + twelve (-th).


H6242 <STRHEB>@ עשׂרים ‛eώrîym es-reem' From H6235; twenty; also (ordinal) twentieth: - [six-] {score} twenty (-ieth).


H6243 <STRHEB>@ עשׂרין ‛eώrîyn es-reen' (Chaldee); corresponding to H6242: - twenty.


H6246 <STRHEB>@ עשׁת ‛ăshith ash-eeth' (Chaldee); corresponding to H6245; to purpose: - think.


H6263 <STRHEB>@ עתיד ‛ăthîyd ath-eed' (Chaldee); corresponding to H6264; prepared: - ready.


H6268 <STRHEB>@ עתּיק ‛attîyq at-teek' (Chaldee); corresponding to H6267; venerable: - ancient.


H6284 <STRHEB>@ פּאה pâ'âh paw-aw' A primitive root; to {puff} that {is} blow away: - scatter into corners.


H6285 <STRHEB>@ פּאה pê'âh pay-aw' Feminine of H6311; properly mouth in a figurative {sense} that {is} direction6 {region} extremity: - {corner} {end} {quarter} side.


H6297 <STRHEB>@ פּגר peger peh'-gher From H6296; a carcase (as {limp}) whether of man or beast; figuratively an idolatrous image: - {carcase} {corpse} dead body.


H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.


H6347 <STRHEB>@ פּחה pechâh peh-khaw' (Chaldee); corresponding to H6346: - {captain} governor.


H6361 <STRHEB>@ פּטּישׁ paţţîysh pat-teesh' (Chaldee); from a root corresponding to that of H6260; a gown (as if hammered out wide): - hose.


H6386 <STRHEB>@ פּלג pelag pel-ag' (Chaldee); corresponding to H6385: - divided.


H6392 <STRHEB>@ פּלגּה pelûggâh pel-oog-gaw' (Chaldee); corresponding to H6391: - division.


H6399 <STRHEB>@ פּלח pelach pel-akh' (Chaldee); corresponding to H6398; to serve or worship: - {minister} serve.


H6434 <STRHEB>@ פּן pên pane From an unused root meaning to turn; an angle (of a street or wall): - corner.


H6437 <STRHEB>@ פּנה pânâh paw-naw' A primitive root; to turn; by implication to {face} that {is} appear6 {look} etc.: - {appear} at [even-] {tide} {behold} cast {out} come {on} X {corner} {dawning} {empty} go {away} {lie} {look} {mark} pass {away} {prepare} {regard} (have) respect ({to}) (re-) turn ({aside} {away} {back} {face} {self}) X right [early].


H6438 <STRHEB>@ פּנּה pinnâh pin-naw' Feminine of H6434; an angle; by implication a pinnacle; figuratively a chieftain: - {bulwark} {chief} {corner} {stay} tower.


H6447 <STRHEB>@ פּס pas pas (Chaldee); from a root corresponding to H6461; to palm (of the {hand} as being spread out): - part.


H6471 <STRHEB>@ פּעמה פּעם pa‛am pa‛ămâh {pah'-am} pah-am-aw' From H6470; a {stroke} literally or figuratively (in various applications): - {anvil} {corner} foot ({-step}) {going} [hundred-] {fold} X {now} (this) + {once} {order} {rank} {step} + {thrice} {[often-]} {second} {this} two) time ({-s}) {twice} wheel.


H6523 <STRHEB>@ פּרזל parzel par-zel' (Chaldee); corresponding to H1270; iron: - iron.


H6537 <STRHEB>@ פּרס peras per-as' (Chaldee); corresponding to H6536; to split up: - {divide} [U-] pharsin.


H6540 <STRHEB>@ פּרס pâras paw-ras' (Chaldee); corresponding to H6539: - {Persia} Persians.


H6543 <STRHEB>@ פּרסי parsîy par-see' (Chaldee); corresponding to H6542: - Persian.


H6562 <STRHEB>@ פּרק peraq per-ak' (Chaldee); corresponding to H6561; to discontinue: - break off.


H6568 <STRHEB>@ פּרשׁ perash per-ash' (Chaldee); corresponding to H6567; to specify: - distinctly.


H6573 <STRHEB>@ פּרשׁגן parshegen par-sheh'-ghen (Chaldee); corresponding to H6572: - copy.


H6590 <STRHEB>@ פּשׁר peshar pesh-ar' (Chaldee); corresponding to H6622; to interpret: - make {[interpretations]} interpreting.


H6592 <STRHEB>@ פּשׁר pêsher pay'-sher Corresponding to H6591: - interpretation.


H6600 <STRHEB>@ פּתגּם pithgâm pith-gawm' (Chaldee); corresponding to H6599; a {word} answer6 letter or decree: - {answer} {letter} {matter} word.


H6606 <STRHEB>@ פּתח pethach peth-akh' (Chaldee); corresponding to H6605; to open: - open.


H6613 <STRHEB>@ פּתי pethay peth-ah'ee (Chaldee); from a root corresponding to H6601; {open} that {is} (as noun) width: - breadth.


H6634 <STRHEB>@ צבא tsebâ' tseb-aw' (Chaldee); corresponding to H6633 in the figuratively sense of summoning one´ s wishes; to please: - {will} would.


H6647 <STRHEB>@ צבע tseba‛ tseb-ah' (Chaldee); a root corresponding to that of H6648; to dip: - wet.


H6655 <STRHEB>@ צד tsad tsad (Chaldee); corresponding to H6654; used adverbially (with preposition) at or upon the side of: - {against} concerning.


H6656 <STRHEB>@ צדא tsedâ' tsed-aw' (Chaldee); from an unused root corresponding to H6658 in the sense of intentness; a (sinister) design: - true.


H6665 <STRHEB>@ צדקה tsidqâh tsid-kaw' (Chaldee); corresponding to H6666; beneficence: - righteousness.


H6676 <STRHEB>@ צוּאר tsavva'r tsav-var' (Chaldee); corresponding to H6677: - neck.


H6711 <STRHEB>@ צחק tsâchaq tsaw-khak' A primitive root; to laugh outright (in merriment or scorn); by implication to sport: - {laugh} {mock} {play} make sport.


H6712 <STRHEB>@ צחק tsechôq tsekh-oke' From H6711; laughter (in pleasure or derision): - laugh (-ed to scorn).


H6739 <STRHEB>@ צלא tselâ' tsel-aw' (Chaldee); probably corresponding to H6760 in the sense of bowing; pray: - pray.


H6744 <STRHEB>@ צלח tselach tsel-akh' (Chaldee); corresponding to H6743; to advance (transitively or intransitively): - {promote} prosper.


H6755 <STRHEB>@ צלם צלם tselem tselem {tseh'-lem} tsel-em' (Chaldee); corresponding to H6754; an idolatrous figure: - {form} image.


H6763 <STRHEB>@ צלעה צלע tsêlâ‛ tsal‛âh {tsay-law'} tsal-aw' From H6760; a rib (as {curved}) literally (of the body) or figuratively (of a {door} that {is} leaf); hence a {side} literally (of a person) or figuratively (of an object or the {sky} that {is} quarter); arcitecturally a timber (especially floor or ceiling) or plank (single or {collectively} that {is} a flooring): - {beem} {board} {chamber} {corner} {leaf} {plank} {rib} side (chamber).


H6841 <STRHEB>@ צפיר tsephîyr tsef-eer' (Chaldee); corresponding to H6842; a he goat: - he [goat].


H6853 <STRHEB>@ צפר tsephar tsef-ar' (Chaldee); corresponding to H6833; a bird: - bird.


H6893 <STRHEB>@ קאת qâ'ath kaw-ath' From H6958; probably the pelican (from vomiting): - cormorant.


H6902 <STRHEB>@ קבל qebal keb-al' (Chaldee); corresponding to H6901; to acquire: - {receive} take.


H6903 <STRHEB>@ קבל קבל qebêl qŏbêl {keb-ale'} kob-ale' (Chaldee); corresponding to H6905; (adverbially) in front of; usually (with other particles) on account {of} so {as} {since} hence: - + accounting {to} + {as} + {because} {before} + for this {cause} + forasmuch {as} + by this {means} over {against} by reason {of} + {that} + {therefore} + {though} + wherefore.


H6922 <STRHEB>@ קדּישׁ qaddîysh kad-deesh' (Chaldee); corresponding to H6918: - holy ({One}) saint.


H6925 <STRHEB>@ קדם קדם qŏdâm qedâm {kod-awm'} ked-awm' (Chaldee); corresponding to H6924; before: - {before} X {from} X I ({thought}) X {me} + {of} X it {pleased} presence.


H6928 <STRHEB>@ קדמה qadmâh kad-maw' (Chaldee); corresponding to H6927; former time: - afore {[-time]} ago.


H6933 <STRHEB>@ קדמי qadmay kad-mah'ee (Chaldee); from a root corresponding to H6923; first: - first.


H6947 <STRHEB>@ קדשׁ בּרנע qâdêsh barnêa‛ kaw-dashe' bar-nay'-ah From the same as H6946 and an otherwise unused word (apparently compounded of a correspondent to H1251 and a derivative of H5128) meaning desert of a fugitive; Kadesh of (the) Wilderness of Wandering; {Kadesh-Barnea} a place in the Desert: - Kadesh-barnea.


H6957 <STRHEB>@ קו קו qav qâv {kav} kawv From H6960 (compare H6961); a cord (as {connecting}) especially for measuring; figuratively a rule; also a {rim} a musical string or accord: - line. Compare H6978.


H6961 <STRHEB>@ קוהo qâveh kaw-veh' From H6960; a (measuring) cord (as if for binding): - line.


H6966 <STRHEB>@ קוּם qûm koom (Chaldee); corresponding to H6965: - {appoint} {establish} {make} raise up {self} (a-) rise ({up}) (make to) {stand} set (up).


H6992 <STRHEB>@ קטל qeţal ket-al' (Chaldee); corresponding to H6991; to kill: - slay.


H606 <STRHEB>@ אנשׁ אנשׁ 'ĕnâsh 'ĕnash {en-awsh'} en-ash' (Chaldee); corresponding to H582; a man: - {man} + whosoever.


H607 <STRHEB>@ אנתּה 'antâh an-taw' (Chaldee); corresponding to H859; thou: - as for {thee} thou.


H613 <STRHEB>@ אסוּר 'ĕsûr es-oor' (Chaldee); corresponding to H612: - {band} imprisonment.


H633 <STRHEB>@ אסר 'ĕsâr es-awr' (Chaldee); corresponding to H632 in a legal sense; an interdict: - decree.


H636 <STRHEB>@ אע 'â‛ aw (Chaldee); corresponding to H6086; a tree or wood: - {timber} wood.


H638 <STRHEB>@ אף 'aph af (Chaldee); corresponding to H637: - also.


H677 <STRHEB>@ אצבּע 'etsba‛ ets-bah' (Chaldee); corresponding to H676: - {finger} toe.


H679 <STRHEB>@ אצּיל 'atstsîyl ats-tseel' From H680 (in its primary sense of uniting); a joint of the hand (that {is} knuckle); also (according to some) a partywall (): - [arm] {hole} great.


H7001 <STRHEB>@ קטר qeţar ket-ar' (Chaldee); from a root corresponding to H7000; a knot (as tied {up}) that {is} (figuratively) a riddle; also a vertebra (as if a knot): - {doubt} joint.


H7007 <STRHEB>@ קיט qayiţ kah'-yit (Chaldee); corresponding to H7019; harvest: - summer.


H7032 <STRHEB>@ קל qâl kawl (Chaldee); corresponding to H6963: - {sound} voice.


H7033 <STRHEB>@ קלה qâlâh kaw-law' A primitive root (rather identical with H7034 through the idea of shrinkage by heat); to {toast} that {is} scorch partially or slowly: - {dried} {loathsome} {parch} roast.


H7039 <STRHEB>@ קליא קלי qâlîy qâlîy' {kaw-lee'} kaw-lee' From H7033; roasted ears of grain: - parched corn.


H7046 <STRHEB>@ קלס qâlas kaw-las' A primitive root; to {disparage} that {is} ridicule: - {mock} {scoff} scorn.


H7054 <STRHEB>@ קמה qâmâh kaw-maw' Feminine of active participle of H6965; something that {rises} that {is} a stalk of grain: - (standing) {corn} grown {up} stalk.


H7066 <STRHEB>@ קנא qenâ' ken-aw' (Chaldee); corresponding to H7069; to purchase: - buy.


H7098 <STRHEB>@ קצה qâtsâh kaw-tsaw' Feminine of H7097; a termination (used like H7097): - {coast} {corner} (selv-) {edge} {lowest} (uttermost) part.


H7106 <STRHEB>@ קצע qâtsa‛ kaw-tsah' A primitive root; to strip {off} that {is} (partially) scrape; by implication to segregate (as an angle): - cause to {scrape} corner.


H7108 <STRHEB>@ קצף qetsaph kets-af' (Chaldee); corresponding to H7107; to become enraged: - be furious.


H7113 <STRHEB>@ קצץ qetsats kets-ats' (Chaldee); corresponding to H7112: - cut off.


H7118 <STRHEB>@ קצת qetsâth kets-awth' (Chaldee); corresponding to H7117: - {end} partly.


H7123 <STRHEB>@ קרא qerâ' ker-aw' (Chaldee); corresponding to H7121: - {call} {cry} read.


H7127 <STRHEB>@ קרב qerêb ker-abe' (Chaldee); corresponding to H7126: - {approach} come ({near} {nigh}) draw near.


H7129 <STRHEB>@ קרב qerâb ker-awb' (Chaldee); corresponding to H7128: - war.


H7149 <STRHEB>@ קריה קריא qiryâ' qiryâh {keer-yaw'} keer-yaw' (Chaldee); corresponding to H7151: - city.


H7161 <STRHEB>@ קרן qeren keh'-ren From H7160; a horn (as projecting); by implication a {flask} cornet; by resemblance an elephant´ s tooth (that {is} {ivory}) a corner (of the {altar}) a peak (of a {mountain}) a ray (of light); figuratively power: - X {hill} horn.


H7162 <STRHEB>@ קרן qeren keh'-ren (Chaldee); corresponding to H7161; a horn (literally or for sound): - {horn} cornet.


H7170 <STRHEB>@ קרץ qerats ker-ats' (Chaldee); corresponding to H7171 in the sense of a bit (to eat the morsels of any {one} that {is} chew him up (figuratively) by slander): - + accuse.


H7187 <STRHEB>@ קשׁט קשׁוט qeshôţ qeshôţ {kesh-ote'} kesh-ote' (Chaldee); corresponding to H7189; fidelity: - truth.


H7214 <STRHEB>@ רם רים ראים ראם re'êm re'êym rêym rêm {reh-ame'} {reh-ame'} {rame} rame From H7213; a wild bull (from its conspicuousness): - unicorn.


H7215 <STRHEB>@ ראמה râ'mâh raw-maw' From H7213; something high in {value} that {is} perhaps coral: - coral.


H7217 <STRHEB>@ ראשׁ rê'sh raysh (Chaldee); corresponding to H7218; the head; figuratively the sum: - {chief} {head} sum.


H7229 <STRHEB>@ רב rab rab (Chaldee); corresponding to H7227: - {captain} {chief} {great} {lord} {master} stout.


H7236 <STRHEB>@ רבה rebâh reb-aw' (Chaldee); corresponding to H7235: - make a great {man} grow.


H7238 <STRHEB>@ רבוּ rebû reb-oo' (Chaldee); from a root corresponding to H7235; increase (of dignity): - {greatness} majesty.


H7239 <STRHEB>@ רבּוא רבּו ribbô ribbô' {rib-bo'} rib-bo' From H7231; a {myriad} that {is} indefinite large number: - great {things} ten ([eight] {-een} [for] {-ty} + {sixscore} + {threescore} X {twenty} [twen] -ty) thousand.


H7240 <STRHEB>@ רבּו ribbô rib-bo' (Chaldee); corresponding to H7239: - X ten thousand times ten thousand.


H7244 <STRHEB>@ רביעי rebîy‛ay reb-ee-ah'ee (Chaldee); corresponding to H7243: - fourth.


H7265 <STRHEB>@ רגז regaz reg-az' (Chaldee); corresponding to H7264: - provoke unto wrath.


H7271 <STRHEB>@ רגל regal reg-al' (Chaldee); corresponding to H7272: - foot.


H7272 <STRHEB>@ רגל regel reh'-gel From H7270; a foot (as used in walking); by implication a step; by euphemism the pudenda: - X be able to {endure} X according {as} X {after} X {coming} X {follow} ([broken-]) foot ({[-ed} {-stool]}) X great {toe} X {haunt} X {journey} {leg} + {piss} + {possession} time.


H7284 <STRHEB>@ רגשׁ regash reg-ash' (Chaldee); corresponding to H7283; to gather tumultuously: - assemble (together).


H7299 <STRHEB>@ רו rêv rave (Chaldee); from a root corresponding to H7200; aspect: - form.


H7308 <STRHEB>@ רוּח rûach roo'-akh (Chaldee); corresponding to H7307: - {mind} {spirit} wind.


H7313 <STRHEB>@ רוּם rûm room (Chaldee); corresponding to H7311; (figuratively only): - {extol} lift up ({self}) set up.


H7352 <STRHEB>@ רחיק rachîyq rakh-eek' (Chaldee); corresponding to H7350: - far.


H7359 <STRHEB>@ רחם rechêm rekh-ame' (Chaldee); corresponding to H7356; (plural) pity: - mercy.


H7365 <STRHEB>@ רחץ rechats rekh-ats' (Chaldee); corresponding to H7364 (probably through the accessory idea of ministering as a servant at the bath); to attend upon: - trust.


H7382 <STRHEB>@ ריח rêyach ray'-akh (Chaldee); corresponding to H7381: - smell.


H7383 <STRHEB>@ רפה ריפה rîyphâh riphâh {ree-faw'} ree-faw' From H7322; (only {plural}) grits (as pounded): - ground {corn} wheat.


H7412 <STRHEB>@ רמה remâh rem-aw' (Chaldee); corresponding to H7411; to {throw} {set} (figuratively) assess: - cast ({down}) impose.


H7470 <STRHEB>@ רעוּת re‛ûth reh-ooth' (Chaldee); corresponding to H7469; desire: - {pleasure} will.


H7476 <STRHEB>@ רעיון ra‛yôn rah-yone' (Chaldee); corresponding to H7475; a {grasp} that {is} (figuratively) mental conception: - {cogitation} thought.


H7487 <STRHEB>@ רענן ra‛ănan rah-aw-nan' (Chaldee); corresponding to H7488; {green} that {is} (figuratively) prosperous: - flourishing.


H7490 <STRHEB>@ רעע re‛a‛ reh-ah' (Chaldee); corresponding to H7489: - {break} bruise.


H7512 <STRHEB>@ רפס rephas ref-as' (Chaldee); corresponding to H7511: - stamp.


H7559 <STRHEB>@ רשׁם râsham raw-sham' A primitive root; to record: - note.


H7560 <STRHEB>@ רשׁם resham resh-am' (Chaldee); corresponding to H7559: - {sign} write.


H7593 <STRHEB>@ שׁאל she'êl sheh-ale' (Chaldee); corresponding to H7592: - {ask} {demand} require.


H7598 <STRHEB>@ שׁאלתּיאל she'altîy'êl sheh-al-tee-ale' (Chaldee); corresponding to H7597: - Shealtiel.


H7606 <STRHEB>@ שׁאר she'âr sheh-awr' (Chaldee); corresponding to H7605: - X whatsoever {more} {residue} rest.


H7624 <STRHEB>@ שׁבח shebach sheb-akh' (Chaldee); corresponding to H7623; to {adulate} that {is} adore: - praise.


H7625 <STRHEB>@ שׁבט shebaţ sheb-at' (Chaldee); corresponding to H7626; a clan: - tribe.


H7626 <STRHEB>@ שׁבט shêbeţ shay'-bet From an unused root probably meaning to branch off; a {scion} that {is} (literally) a stick (for {punishing} {writing} {fighting} {ruling} {walking} etc.) or (figuratively) a clan: - X {correction} {dart} {rod} {sceptre} {staff} tribe.


H7631 <STRHEB>@ שׂביב ώebîyb seb-eeb' (Chaldee); corresponding to H7632: - flame.


H7641 <STRHEB>@ שׁבּלת שׁבּל shibbôl shibbôleth {shib-bole'} shib-bo'-leth From the same as H7640; a stream (as flowing); also an ear of grain (as growing out); by analogy a branch: - {branch} {channel} ear (of {corn}) ([water-]) {flood} Shibboleth. Compare H5451.


H7655 <STRHEB>@ שׁבעה shib‛âh shib-aw' (Chaldee); corresponding to H7651: - seven (times).


H7657 <STRHEB>@ שׁבעים shib‛îym shib-eem' Multiple of H7651; seventy: - {seventy} threescore and ten (+ -teen).


H7662 <STRHEB>@ שׁבק shebaq sheb-ak' (Chaldee); corresponding to the root of H7733; to {quit} that {is} allow to remain: - {leave} let alone.


H7668 <STRHEB>@ שׁבר sheber sheh'-ber The same as H7667; grain (as if broken into kernels): - {corn} victuals.


H7672 <STRHEB>@ שׁבשׁ shebash sheb-ash' (Chaldee); corresponding to H7660; to {intangle} that {is} perplex: - be astonished.


H7680 <STRHEB>@ שׂגא ώegâ' seg-aw' (Chaldee); corresponding to H7679; to increase: - {grow} be multiplied.


H7690 <STRHEB>@ שׂגּיא ώaggîy' sag-ghee' H3 (Chaldee); corresponding to H7689; large (in {size} quantity or {number} also adverbially): - {exceeding} great ({-ly}) {many} {much} {sore} very.


H7695 <STRHEB>@ שׁגל shêgâl shay-gawl' (Chaldee); corresponding to H7694; a (legitimate) queen: - wife.


H7710 <STRHEB>@ שׁדף shâdaph shaw-daf' A primitive root; to scorch: - blast.


H7717 <STRHEB>@ שׂהד ώâhêd saw-hade' From an unused root meaning to testify; a witness: - record.


H7739 <STRHEB>@ שׁוה shevâh shev-aw' (Chaldee); corresponding to H7737; to resemble: - make like.


H7756 <STRHEB>@ שׂוּכתי ώûkâthîy soo-kaw-thee' Probably patronymic from a name corresponding to H7754 (feminine); a Sukathite or descendant of an unknown Israelite named Sukah: - Suchathite.


H7761 <STRHEB>@ שׂוּם ώûm soom (Chaldee); corresponding to H7760: - + {command} {give} {lay} {make} + {name} + {regard} set.


H7782 <STRHEB>@ שׁפר שׁופר shôphâr shôphâr {sho-far'} sho-far' From H8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn: - {cornet} trumpet.


H7792 <STRHEB>@ שׁוּר shûr shoor (Chaldee); corresponding to H7791: - wall.


H7804 <STRHEB>@ שׁזב shezab shez-ab' (Chaldee); corresponding to H5800; to {leave} that {is} (causatively) free: - deliver.


H7814 <STRHEB>@ שׂחק שׂחוק ώechôq ώechôq {sekh-oke'} sekh-oke' From H7832; laughter (in meriment or defiance): - {derision} laughter (-ed to {scorn} {-ing}) {mocked} sport.


H7832 <STRHEB>@ שׂחק ώâchaq saw-khak' A primitive root; to laugh (in pleasure or detraction); by implication to play: - {deride} have in {derision} {laugh} make {merry} mock ({-er}) {play} {rejoice} (laugh to) {scorn} be in (make) sport.


H7843 <STRHEB>@ שׁחת shâchath shaw-khath' A primitive root; to {decay} that {is} (causatively) ruin (literally or figuratively): - {batter} cast {off} corrupt ({-er} {thing}) destroy ({-er} {-uction}) {lose} {mar} {perish} {spill} {spoiler} X {utterly} waste (-r).


H7844 <STRHEB>@ שׁחת shechath shekh-ath' (Chaldee); corresponding to H7843: - {corrupt} fault.


H7845 <STRHEB>@ שׁחת shachath shakh'-ath From H7743; a pit (especially as a trap); figuratively destruction: - {corruption} {destruction} {ditch} {grave} pit.


H7868 <STRHEB>@ שׂיב ώîyb seeb (Chaldee); corresponding to H7867: - elder.


H7912 <STRHEB>@ שׁכח shekach shek-akh' (Chaldee); corresponding to H7911 through the idea of disclosure of a covered or forgotten thing; to discover (literally or figuratively): - find.


H7920 <STRHEB>@ שׂכל ώekal sek-al' (Chaldee); corresponding to H7919: - consider.


H7932 <STRHEB>@ שׁכן shekan shek-an' (Chaldee); corresponding to H7931: - cause to {dwell} have habitation.


H7954 <STRHEB>@ שׁלה shelâh shel-aw' (Chaldee); corresponding to H7951; to be secure: - at rest.


H7955 <STRHEB>@ שׁלהo shâlâh shaw-law' (Chaldee); from a root corresponding to H7952; a wrong: - thing amiss.


H7963 <STRHEB>@ שׁלוה shelêvâh shel-ay-vaw' (Chaldee); corresponding to H7962; safety: - tranquility. See also H7961.


H7972 <STRHEB>@ שׁלח shelach shel-akh' (Chaldee); corresponding to H7971: - {put} send.


H7981 <STRHEB>@ שׁלט shelêţ shel-ate' (Chaldee); corresponding to H7980: - have the {mastery} have {power} bear {rule} be (make) ruler.


H7984 <STRHEB>@ שׁלטן שׁלטון shilţôn shilţôn {shil-tone'} shil-tone' (Chaldee); corresponding to H7983: - ruler.


H7990 <STRHEB>@ שׁלּיט shallîyţ shal-leet' (Chaldee); corresponding to H7989; mighty; abstractly permission; concretely a premier: - {captain} be {lawful} rule (-r).


H7994 <STRHEB>@ שׁלך shâlâk shaw-lawk' From H7993; bird of {prey} usually thought to be the pelican (from casting itself into the sea): - cormorant.


H8000 <STRHEB>@ שׁלם shelam shel-am' (Chaldee); corresponding to H7999; to {complete} to restore: - {deliver} finish.


H703 <STRHEB>@ ארבּע 'arba‛ ar-bah' (Chaldee); corresponding to H702: - four.


H711 <STRHEB>@ ארגּון 'argevân arg-ev-awn' (Chaldee); corresponding to H710: - scarlet.


H735 <STRHEB>@ ארח 'ôrach o'-rakh (Chaldee); corresponding to H734; a road: - way.


H744 <STRHEB>@ אריה 'aryêh ar-yay' (Chaldee); corresponding to H738: - lion.


H749 <STRHEB>@ ארך 'ărak ar-ak' (Chaldee); properly corresponding to {H748} but used only in the sense of reaching to a given point; to suit: - be meet.


H755 <STRHEB>@ ארכבה 'arkûbâh ar-koo-baw' (Chaldee); from an unused root corresponding to H7392 (in the sense of bending the knee); the knee: - knee.


H772 <STRHEB>@ ארע 'ăra‛ ar-ah' (Chaldee); corresponding to H776; the earth; by implication (figuratively) low: - {earth} inferior.


H785 <STRHEB>@ אשׁ 'êsh aysh (Chaldee); corresponding to H784: - flame.


H787 <STRHEB>@ אשׁ 'ôsh ohsh (Chaldee); corresponding (by transposition and abbreviation) to H803; a foundation: - foundation.


H8001 <STRHEB>@ שׁלם shelâm shel-awm' (Chaldee); corresponding to H7965; prosperity: - peace.


H8036 <STRHEB>@ שׁם shûm shoom (Chaldee); shoom; corresponding to H8034: - name.


H8046 <STRHEB>@ שׁמד shemad shem-ad' (Chaldee); corresponding to H8045: - consume.


H8065 <STRHEB>@ שׁמין shâmayin shaw-mah'-yin (Chaldee); corresponding to H8064: - heaven.


H8075 <STRHEB>@ שׁמם shemam shem-am' (Chaldee); corresponding to H8074: - be astonied.


H8084 <STRHEB>@ שׁמונים שׁמנים shemônîym shemônîym {shem-o-neem'} shem-o-neem' Multiplicative from H8083; eighty; also eightieth: - eighty ({-ieth}) fourscore.


H8086 <STRHEB>@ שׁמע shema‛ shem-ah' (Chaldee); corresponding to H8085: - {hear} obey.


H8103 <STRHEB>@ שׁמצה shimtsâh shim-tsaw' Feminine of H8102; scornful whispering (of hostile spectators): - shame.


H8115 <STRHEB>@ שׁמרין shomrayin shom-rah'-yin (Chaldee); corresponding to H8111; {Shomrain} a place in Palestine: - Samaria.


H8120 <STRHEB>@ שׁמשׁ shemash shem-ash' (Chaldee); corresponding to the root of H8121 through the idea of activity implied in daylight; to serve: - minister.


H8122 <STRHEB>@ שׁמשׁ shemesh sheh'-mesh (Chaldee); corresponding to H8121; to sun: - sun.


H8128 <STRHEB>@ שׁן shên shane (Chaldee); corresponding to H8127; a tooth: - tooth.


H8131 <STRHEB>@ שׂנא ώenê' sen-ay' (Chaldee); corresponding to H8130: - hate.


H8133 <STRHEB>@ שׁנא shenâ' shen-aw' (Chaldee); corresponding to H8132: - {alter} {change} (be) diverse.


H8139 <STRHEB>@ שׁנה shenâh shen-aw' (Chaldee); corresponding to H8142: - sleep.


H8140 <STRHEB>@ שׁנה shenâh shen-aw' (Chaldee); corresponding to H8141: - year.


H8147 <STRHEB>@ שׁתּים שׁנים shenayim shettayim {shen-ah'-yim} shet-tah'-yim (The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold: - {both} {couple} {double} {second} {twain} + {twelfth} + {twelve} + twenty (sixscore) {thousand} {twice} two.


H8160 <STRHEB>@ שׁעה shâ‛âh shaw-aw' (Chaldee); from a root corresponding to H8159; properly a {look} that {is} a moment: - hour.


H8177 <STRHEB>@ שׂער ώe‛ar seh-ar' (Chaldee); corresponding to H8181; hair: - hair.


H8200 <STRHEB>@ שׁפט shephaţ shef-at' (Chaldee); corresponding to H8199; to judge: - magistrate.


H8209 <STRHEB>@ שׁפּיר shappîyr shap-peer' (Chaldee); intensive of a form corresponding to H8208; beautiful: - fair.


H8214 <STRHEB>@ שׁפל shephal shef-al' (Chaldee); corresponding to H8213: - {abase} {humble} put {down} subdue.


H8232 <STRHEB>@ שׁפר shephar shef-ar' (Chaldee); corresponding to H8231; to be beautiful: - be {acceptable} {please} + think good.


H8243 <STRHEB>@ שׁק shâq shawk (Chaldee); corresponding to H7785; the leg: - leg.


H8270 <STRHEB>@ שׁר shôr shore From H8324; a string (as twisted (compare {H8306)}) that {is} (specifically) the umbilical cord (also figuratively as the centre of strength): - navel.


H8271 <STRHEB>@ שׁרא sherê' sher-ay' (Chaldee); a root corresponding to that of H8293; to {free} separate; figuratively to {unravel} commence; by implication (of unloading beasts) to reside: - begin {dissolve} {dwell} loose.


H8292 <STRHEB>@ שׁריקה שׁרוּקהo sherûqâh sherîyqâh {sher-oo-kaw'} sher-ee-kaw' (The second form is by permutation); feminine passive participle of H8319; a whistling (in scorn); by analogy a piping: - {bleating} hissing.


H8302 <STRHEB>@ שׁרינה שׁריה שׁרין שׁריון shiryôn shiryân shiryâh shiryônâh (shir) {-yone'} {-yawn'} {-yaw'} -yo-naw' From H8281 in the original sense of turning; a corslet (as if twisted): - {breastplate} coat of {mail} {habergeon} harness. See H5030.


H8306 <STRHEB>@ שׁריר shârîyr shaw-reer' From H8324 in the original sense as in H8270 (compare H8326); a {cord} that {is} (by analogy) sinew: - navel.


H8319 <STRHEB>@ שׁרק shâraq shaw-rak' A primitive root; properly to be {shrill} that {is} to whistle or hiss (as a call or in scorn): - hiss.


H8326 <STRHEB>@ שׁרר shôrer sho'-rer From H8324 in the sense of twisting (compare H8270); the umbilical {cord} that {is} (by extension) a bodice: - navel.


H8330 <STRHEB>@ שׁרשׁ shôresh sho'-resh (Chaldee); corresponding to H8328: - root.


H8332 <STRHEB>@ שׁרשׁוּo sherôshû sher-o-shoo' (Chaldee); from a root corresponding to H8327; {eradication} that {is} (figuratively) exile: - banishment.


H8340 <STRHEB>@ שׁשׁבּצּר shêshbatstsar shaysh-bats-tsar' (Chaldee); corresponding to H8339: - Sheshbazzar.


H8346 <STRHEB>@ שׁשּׁים shishshîym shish-sheem' Multiple of H8337; sixty: - {sixty} three score.


H8353 <STRHEB>@ שׁת שׁת shêth shith {shayth} sheeth (Chaldee); corresponding to H8337: - six (-th).


H8355 <STRHEB>@ שׁתה shethâh sheth-aw' (Chaldee); corresponding to H8354: - drink.


H8361 <STRHEB>@ שׁתּין shittîyn shit-teen' (Chaldee); corresponding to H8346 (compare H8353); sixty: - three-score.


H8396 <STRHEB>@ תּבור tâbôr taw-bore' From a root corresponding to H8406; broken region; {Tabor} a mountain in {Palestine} also a city adjacent: - Tabor.


H8406 <STRHEB>@ תּבר tebar teb-ar' (Chaldee); corresponding to H7665; to be fragile (figuratively): - broken.


H8421 <STRHEB>@ תּוּב tûb toob {(Chaldee}) corresponding to H7725; to come back; specifically (transitively and elliptically) to reply: - {answer} {restore} return (an answer).


H8429 <STRHEB>@ תּוהּ tevahh tev-ah' {(Chaldee}) corresponding to H8539 or perhaps to H7582 through the idea of sweeping to ruin (compare H8428); to {amaze} that {is} (reflexively by implication) take alarm: - be astonied.


H8433 <STRHEB>@ תּוכחת תּוכחה tôkêchâh tôkachath {to-kay-khaw'} to-kakh'-ath From H3198; chastisement; figuratively (by words) {correction} refutation6 proof (even in defence): - {argument} X {chastened} {correction} {reasoning} {rebuke} {reproof} X be (often) reproved.


H8445 <STRHEB>@ תּוקהתo tôqahath to-kah'-ath From the same as H3349; obedience; {Tokahath} an Israelite. (By correction for H8616.): - Tikvath [by correction for H8616].


H8450 <STRHEB>@ תּור tôr tore {(Chaldee}) corresponding (by permutation) to H7794; a bull: - {bullock} ox.


H8460 <STRHEB>@ תּחת תּחות techôth techôth {tekh-oth'} tekh-oth' {(Chaldee}) corresponding to H8478; beneath: - under.


H8473 <STRHEB>@ תּחרא tachărâ' takh-ar-aw' From H2734 in the original sense of H2352 or H2353; a linen corslet (as white or hollow): - habergeon.


H8479 <STRHEB>@ תּחת tachath takh'-ath (Chaldee); corresponding to H8478: - under.


H8517 <STRHEB>@ תּלג telag tel-ag' (Chaldee); corresponding to H7950; snow: - snow.


H8532 <STRHEB>@ תּלתא תּלתה תּלת telâth telâthâh telâthâ' {tel-awth'} {tel-aw-thaw'} tel-aw-thaw' (Chaldee); corresponding to H7969; three or third: - {third} three.


H8536 <STRHEB>@ תּם tâm tawm (Chaldee); corresponding to H8033; there: - X {thence} {there} X where.


H8540 <STRHEB>@ תּמהּ temahh tem-ah' (Chaldee); from a root corresponding to H8539; a miracle: - wonder.


H8578 <STRHEB>@ תּנין tinyân tin-yawn' {(Chaldee}) corresponding to H8147; second: - second.


H8615 <STRHEB>@ תּקוה tiqvâh tik-vaw' From H6960; literally a cord (as an attachment (compare H6961)); figuratively expectancy: - expectation ({[-ted]}) {hope} {live} thing that I long for.


H8624 <STRHEB>@ תּקּיף taqqîyph tak-keef' {(Chaldee}) corresponding to H8623: - {mighty} strong.


H8625 <STRHEB>@ תּקל teqal tek-al' (Chaldee); corresponding to H8254; to balance: - {Tekel} be weighed.


H8627 <STRHEB>@ תּקן teqan tek-an' {(Chaldee}) corresponding to H8626; to straighten {up} that {is} confirm: - establish.


H8631 <STRHEB>@ תּקף teqêph tek-afe' {(Chaldee}) corresponding to H8630; to become (causatively make) mighty or (figuratively) obstinate: - make {firm} {harden} be (-come) strong.


H8632 <STRHEB>@ תּקף teqôph tek-ofe' {(Chaldee}) corresponding to H8633; power: - {might} strength.


H8648 <STRHEB>@ תּרתּין תּרין terêyn tartêyn {ter-ane'} tar-tane' {(Chaldee}) the secend form is feminine; corresponding to H8147; two: - {second} + {twelve} two.


H8651 <STRHEB>@ תּרע tera‛ ter-ah' {(Chaldee}) corresponding to H8179; a door; by implication a palace: - gate mouth.


H826 <STRHEB>@ אשּׁף 'ashshâph ash-shawf' (Chaldee); corresponding to H825: - astrologer.


H846 <STRHEB>@ אשּׁרנא 'ûshsharnâ' oosh-ar-naw' (Chaldee); from a root corresponding to H833; a wall (from its uprightness): - wall.


H852 <STRHEB>@ את 'âth awth (Chaldee); corresponding to H226; a portent: - sign.


H858 <STRHEB>@ אתא אתה 'âthâh 'âthâ' {aw-thaw'} aw-thaw' (Chaldee); corresponding to H857: - (be-) {come} bring.


H861 <STRHEB>@ אתּוּן 'attûn at-toon' (Chaldee); probably corresponding to H784; probably a {fireplace} that {is} furnace: - furnace.


H870 <STRHEB>@ אתר 'ăthar ath-ar' (Chaldee); from a root corresponding to that of H871; a place; (adverbially) after: - {after} place.


H888 <STRHEB>@ בּאשׁ be'êsh be-aysh' (Chaldee); corresponding to H887: - displease.


H895 <STRHEB>@ בּבל bâbel baw-bel' (Chaldee); corresponding to H894: - Babylon.


H921 <STRHEB>@ בּדר bedar bed-ar' (Chaldee); corresponding (by transposition) to H6504: to scatter: - scatter.


H927 <STRHEB>@ בּהל behal be-hal' (Chaldee); corresponding to H926; to {terrify} hasten: - in {haste} trouble.


H939 <STRHEB>@ בּוּזה bûzâh boo-zaw' Feminine passive participle of H936; something scorned; an object of contempt: - despised.


H959 <STRHEB>@ בּזה bâzâh baw-zaw' A primitive root; to disesteem: - {despise} {disdain} contemn ({-ptible}) + think to {scorn} vile person.


H960 <STRHEB>@ בּזה bâzôh baw-zo' From H959; scorned: - despise.


H989 <STRHEB>@ בּטל beţêl bet-ale' (Chaldee); corresponding to H988; to stop: - ({cause} make {to}) {cease} hinder.


H997 <STRHEB>@ בּין bêyn bane (Chaldee); corresponding to H996: - {among} between.


H999 <STRHEB>@ בּינה bîynâh bee-naw' (Chaldee); corresponding to H998: - knowledge.


G90 <STRGRK>@ ἀδιαφθορία adiaphthoria ad-ee-af-thor-ee'-ah From a derivative of a compound of G1 (as a negative particle) and a derivative of G1311; incorruptibleness that is (figuratively) purity (of doctrine): - uncorruptness.


G1137 <STRGRK>@ γωνία gōnia go-nee'-ah Probably akin to G1119; an angle: - corner quarter.


G1294 <STRGRK>@ διαστρέφω diastrephō dee-as-tref'-o From G1223 and G4762; to distort that is (figuratively) misinterpret or (morally) corrupt: - perverse (-rt) turn away.


G1311 <STRGRK>@ διαφθείρω diaphtheirō dee-af-thi'-ro From G1223 and G5351; to rot thoroughly that is (by implication) to ruin (passively decay utterly figuratively pervert): - corrupt destroy perish.


G1312 <STRGRK>@ διαφθορά diaphthora dee-af-thor-ah' From G1311; decay: - corruption.


G1440 <STRGRK>@ ἑβδομήκοντα hebdomēkonta heb-dom-ay'-kon-tah From G1442 and a modified form of G1176 seventy: - seventy three score and ten.


G1470 <STRGRK>@ ἐγκρύπτω egkruptō eng-kroop'-to From G1722 and G2928; to conceal in that is incorporate with: - hid in.


G1501 <STRGRK>@ εἴκοσι eikosi i'-kos-ee Of uncertain affinity; a score: - twenty.


G1835 <STRGRK>@ ἑξήκοντα hexēkonta hex-ay'-kon-tah The tenth multiple of G1803; sixty: - sixty [-fold] threescore.


G1882 <STRGRK>@ ἐπανόρθωσις epanorthōsis ep-an-or'-tho-sis From a compound of G1909 and G461; a straightening up again that is (figuratively) rectification (reformation): - correction.


G1957 <STRGRK>@ ἐπιμαρτυρέω epimartureō ep-ee-mar-too-reh'-o From G1909 and G3140; to attest further that is corroborate: - testify.


G106 <STRGRK>@ ἄζυμος azumos ad'-zoo-mos From G1 (as a negative particle) and G2219; unleavened that is (figuratively) uncorrupted; (in the neuter plural) specifically (by implication) the Passover week: - unleavened (bread).


G128 <STRGRK>@ Αἰθίοψ Aithiops ahee-thee'-ops From αἴθω aithō (to scorch) and ὤψ ōps (the face from G3700); an Ethiopian (as a blackamoor): - Ethiopian.


G149 <STRGRK>@ αἰσχρόν aischron ahee-skhron' Neuter of G150; a shameful thing that is indecorum: - shame.


G184 <STRGRK>@ Ἀκελδαμά Akeldama ak-el-dam-ah' Of Chaldee origin (meaning field of blood; corresponding to [H2506] and [H1818]); Akeldama a place near Jerusalem: - Aceldama.


G2086 <STRGRK>@ ἑτεροζυγέω heterozugeō het-er-od-zoog-eh'-o From a compound of G2087 and G2218; to yoke up differently that is (figuratively) to associate discordantly: - unequally yoke together with.


G2156 <STRGRK>@ εὐσχημόνως euschēmonōs yoo-skhay-mon'-oce Adverb from G2158; decorously: - decently honestly.


G2157 <STRGRK>@ εὐσχημοσύνη euschēmosunē yoo-skhay-mos-oo'-nay From G2158; decorousness: - comeliness.


G2158 <STRGRK>@ εὐσχήμων euschēmōn yoo-skhay'-mone From G2095 and G4976; well formed that is (figuratively) decorous noble (in rank): - comely honourable.


G2382 <STRGRK>@ θώραξ thōrax tho'-rax Of uncertain affinity; the chest (thorax) that is (by implication) a corslet: - breastplate.


G2460 <STRGRK>@ ἱππεύς hippeus hip-yooce' From G2462; an equestrian that is member of a cavalry corps: - horseman.


G2505 <STRGRK>@ καθά katha kath-ah' From G2596 and the neuter plural of G3739; according to which things that is just as: - as.


G2526 <STRGRK>@ καθό katho kath-o' From G2596 and G3739; according to which thing that is precisely as in proportion as: - according to that (inasmuch) as. 2526' καθολικός katholikos kath-ol-ee-kos' From G2527; universal: - general.


G2530 <STRGRK>@ καθότι kathoti kath-ot'-ee From G2596 and G3739 and G5100; according to which certain thing that is as far (or inasmuch) as: - (according forasmuch) as because (that).


G2531 <STRGRK>@ καθώς kathōs kath-oce' From G2596 and G5613; just (or inasmuch) as that: - according to (according even) as how when.


G2585 <STRGRK>@ καπηλεύω kapēleuō kap-ale-yoo'-o From κάπηλος kapēlos (a huckster); to retail that is (by implication) to adulterate (figuratively): - corrupt.


G2588 <STRGRK>@ καρδία kardia kar-dee'-ah Prolonged from a primary κάρ kar (Latin cor heart); the heart that is (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: - (+ broken-) heart (-ed).


G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.


G2606 <STRGRK>@ καταγελάω katagelaō kat-ag-el-ah'-o To laugh down that is deride: - laugh to scorn.


G2651 <STRGRK>@ καταμόνας katamonas kat-am-on'-as From G2596 and the accusative plural feminine of G3441 (with G5561 implied); according to sole places that is (adverbially) separately: - alone.


G2704 <STRGRK>@ καταφθείρω kataphtheirō kat-af-thi'-ro From G2596 and G5351; to spoil entirely that is (literally) to destroy; or (figuratively) to deprave: - corrupt utterly perish.


G2728 <STRGRK>@ κατιόω katioō kat-ee-o'-o From G2596 and a derivative of G2447; to rust down that is corrode: - canker.


G2739 <STRGRK>@ καυματίζω kaumatizō kow-mat-id'-zo From G2738; to burn: - scorch.


G2747 <STRGRK>@ Κεγχρεαί Kegchreai keng-khreh-a'hee Probably from κέγχρος kegchros (millet); Cenchreae a port of Corinth: - Cenchrea.


G2832 <STRGRK>@ Κλωπᾶς Klōpas klo-pas' Of Chaldee origin (corresponding to G256); Clopas an Israelite: - Clopas.


G2848 <STRGRK>@ κόκκος kokkos kok'-kos Apparently a primary word; a kernel of seed: - corn grain.


G2878 <STRGRK>@ κορβᾶν κορβανᾶς korban korbanas kor-ban' kor-ban-as' Of Hebrew and Chaldee origin respectively [H7133]; a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself that is the room where the contribution boxes stood: - Corban treasury.


G2879 <STRGRK>@ Κορέ Kore kor-eh' Of Hebrew origin [H7141]; Core (that is Korach) an Israelite: - Core.


G2881 <STRGRK>@ Κορίνθιος Korinthios kor-in'-thee-os From G2882; a Corinthian that is inhabitant of Corinth: - Corinthian.


G2882 <STRGRK>@ Κόρινθος Korinthos kor'-in-thos Of uncertain derivation; Corinthus a city of Greece: - Corinth.


G2883 <STRGRK>@ Κορνήλιος Kornēlios kor-nay'-lee-os Of Latin original; Cornelius a Roman: - Cornelius.


G2884 <STRGRK>@ κόρος koros kor'-os Of Hebrew origin [H3734]; a cor that is a specific measure: - measure.


G2885 <STRGRK>@ κοσμέω kosmeō kos-meh'-o From G2889; to put in proper order that is decorate (literally or figuratively); specifically to snuff (a wick): - adorn garnish trim.


G2886 <STRGRK>@ κοσμικός kosmikos kos-mee-kos' From G2889 (in its secondary sense); terrene (cosmic) literally (mundane) or figuratively (corrupt): - worldly.


G2887 <STRGRK>@ κόσμιος kosmios kos'-mee-os From G2889 (in its primary sense); orderly that is decorous: - of good behaviour modest.


G2889 <STRGRK>@ κόσμος kosmos kos'-mos Probably from the base of G2865; orderly arrangement that is decoration; by implication the world (in a wide or narrow sense including its inhabitants literally or figuratively [morally]): - adorning world.


G2921 <STRGRK>@ Κρίσπος Krispos kris'-pos Of Latin origin; crisp; Crispus a Corinthian: - Crispus.


G204 <STRGRK>@ ἀκρογωνιαῖος akrogōniaios ak-rog-o-nee-ah'-yos From G206 and G1137; belonging to the extreme corner: - chief corner.


G248 <STRGRK>@ ἀλοάω aloaō al-o-ah'-o From the same as G257; to tread out grain: - thresh tread out the corn.


G3140 <STRGRK>@ μαρτυρέω martureō mar-too-reh'-o From G3144; to be a witness that is testify (literally or figuratively): - charge give [evidence] bear record have (obtain of) good (honest) report be well reported of testify give (have) testimony (be bear give obtain) witness.


G3141 <STRGRK>@ μαρτυρία marturia mar-too-ree'-ah From G3144; evidence given (judicially or generally): - record report testimony witness.


G3143 <STRGRK>@ μαρτύρομαι marturomai mar-too'-rom-ahee Middle voice from G3144; to be adduced as a witness that is (figuratively) to obtest (in affirmation or exhortation): - take to record testify.


G3144 <STRGRK>@ μάρτυς martus mar'-toos Of uncertain affinity; a witness (literally [judicially] or figuratively [generally]); by analogy a martyr: - martyr record witness.


G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.


G3344 <STRGRK>@ μεταστρέφω metastrephō met-as-tref'-o From G3326 and G4762; to turn across that is transmute or (figuratively) corrupt: - pervert turn.


G3422 <STRGRK>@ μνημόσυνον mnēmosunon mnay-mos'-oo-non From G3421; a reminder (memorandum) that is record: - memorial.


G3498 <STRGRK>@ νεκρός nekros nek-ros' From an apparently primary word νέκυς nekus (a corpse); dead (literally or figuratively; also as noun): - dead.


G3544 <STRGRK>@ νομικός nomikos nom-ik-os' From G3551; according (or pertaining) to law that is legal (ceremonially); as noun an expert in the (Mosaic) law: - about the law lawyer.


G3582 <STRGRK>@ ξέστης xestēs xes'-tace As if from ξέω xeō (which properly means to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin sextarius the sixth of a modius that is about a pint) that is (specifically) a measure for liquids or solids (by analogy a pitcher): - pot.


G3584 <STRGRK>@ ξηρός xēros xay-ros' From the base of G3582 (through the idea of scorching); arid; by implication shrunken earth (as opposed to water): - dry land withered.


G3589 <STRGRK>@ ὀγδοήκοντα ogdoēkonta og-do-ay'-kon-tah From G3590; ten times eight: - fourscore.


G3634 <STRGRK>@ οἷος oios hoy'-os Probably akin to G3588 G3739 and G3745; such or what sort of (as a correlation or exclamation); especially the neuter (adverb) with the negative not so: - so (as) such as what (manner of) which.


G3661 <STRGRK>@ ὁμοθυμαδόν homothumadon hom-oth-oo-mad-on' Adverb from a compound of the base of G3674 and G2372; unanimously: - with one accord (mind).


G3697 <STRGRK>@ ὁποῖος hopoios hop-oy'-os From G3739 and G4169; of what kind that that is how (as) great (excellent) (specifically as indefinite correlation to antecedent definitely G5108 of quality): - what manner (sort) of such as whatsoever.


G3718 <STRGRK>@ ὀρθοτομέω orthotomeō or-thot-om-eh'-o From a compound of G3717 and the base of G5114; to make a straight cut that is (figuratively) to dissect (expound) correctly (the divine message): - rightly divide.


G3723 <STRGRK>@ ὀρθῶς orthōs or-thoce' Adverb from G3717; in a straight manner that is (figuratively) correctly (also morally): - plain right (-ly).


G3767 <STRGRK>@ οὖν oun oon Apparently a primary word; (adverbially) certainly or (conjugationally) accordingly: - and (so truly) but now (then) so (likewise then) then therefore verily wherefore.


G3809 <STRGRK>@ παιδεία paideia pahee-di'-ah From G3811; tutorage that is education or training; by implication disciplinary correction: - chastening chastisement instruction nurture.


G3810 <STRGRK>@ παιδευτής paideutēs pahee-dyoo-tace' From G3811; a trainer that is teacher or (by implication) discipliner: - which corrected instructor.


G3817 <STRGRK>@ παίω paiō pah'-yo A primary verb; to hit (as if by a single blow and less violently than G5180); specifically to sting (as a scorpion): - smite strike.


G345 <STRGRK>@ ἀνακεῖμαι anakeimai an-ak-i'-mahee From G303 and G2749; to recline (as a corpse or at a meal): - guest lean lie sit (down at meat) at the table.


G4025 <STRGRK>@ περίθεσις perithesis per-ith'-es-is From G4060; a putting all around that is decorating oneself with: - wearing.


G4311 <STRGRK>@ προπέμπω propempō prop-em'-po From G4253 and G3992; to send forward that is escort or aid in travel: - accompany bring (forward) on journey (way) conduct forth.


G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.


G4419 <STRGRK>@ πτερύγιον pterugion pter-oog'-ee-on Neuter of a presumed derivative of G4420; a winglet that is (figuratively) extremity (top corner): - pinnacle.


G4430 <STRGRK>@ πτῶμα ptōma pto'-mah From the alternate of G4098; a ruin that is (specifically) lifeless body (corpse carrion): - dead body carcase corpse.


G4462 <STRGRK>@ ῥαββονί ῥαββουνί rhabboni rhabbouni hrab-bon-ee' hrab-boo-nee' Of Chaldee origin; corresponding to G4461: - Lord Rabboni.


G4481 <STRGRK>@ Ῥεμφάν Rhemphan hrem-fan' By incorrect transliteration for a word of Hebrew origin [H3594]; Remphan (that is Kijun) an Egyptian idol: - Remphan.


G4550 <STRGRK>@ σαπρός sapros sap-ros' From G4595; rotten that is worthless (literally or morally): - bad corrupt. Compt. G4190.


G4567 <STRGRK>@ Σατανᾶς Satanas sat-an-as' Of Chaldee origin corresponding to G4566 (with the definite article affixed); the accuser that is the devil: - Satan.


G4595 <STRGRK>@ σήπω sēpō say'-po Apparently a primary verb; to putrefy that is (figuratively) perish: - be corrupted.


G4621 <STRGRK>@ σῖτος sitos see'-tos σῖταsita see'-tah is the plural irregular neuter of the first form. Of uncertain derivation; grain especially wheat: - corn wheat.


G4651 <STRGRK>@ σκορπίος skorpios skor-pee'-os Probably from σκέρπω skerpō an obsolete word (perhaps strengthened from the base of G4649 and meaning to pierce); a scorpion (from its sting): - scorpion.


G4676 <STRGRK>@ σουδάριον soudarion soo-dar'-ee-on Of Latin origin; a sudarium (sweat cloth) that is towel (for wiping the perspiration from the face or binding the face of a corpse): - handerchief napkin.


G4702 <STRGRK>@ σπόριμος sporimos spor'-ee-mos From G4703; sown that is (neuter plural) a planted field: - corn (-field).


G4719 <STRGRK>@ στάχυς stachus stakh'-oos From the base of G2476; a head of grain (as standing out from the stalk): - ear (of corn).


G4783 <STRGRK>@ συγκατάθεσις sugkatathesis soong-kat-ath'-es-is From G4784; a deposition (of sentiment) in company with that is (figuratively) accord with: - agreement.


G4784 <STRGRK>@ συγκατατίθεμαι sugkatatithemai soong-kat-at-ith'-em-ahee Middle voice from G4862 and G2698; to deposit (one´ s vote or opinion) in company with that is (figuratively) to accord with: - consent.


G4828 <STRGRK>@ συμμαρτυρέω summartureō soom-mar-too-reh'-o From G4862 and G3140; to testify jointly that is corroborate by (concurrent) evidence: - testify unto (also) bear witness (with).


G4856 <STRGRK>@ συμφωνέω sumphōneō soom-fo-neh'-o From G4859; to be harmonious that is (figuratively) to accord (be suitable concur) or stipulate (by compact): - agree (together with).


G4857 <STRGRK>@ συμφόνησις sumphonēsis soom-fo'-nay-sis From G4856; accordance: - concord.


G4859 <STRGRK>@ σύμφωνος sumphōnos soom'-fo-nos From G4862 and G5456; sounding together (alike) that is (figuratively) accordant (neuter as noun agreement): - consent.


G4958 <STRGRK>@ συστέλλω sustellō soos-tel'-lo From G4862 and G4724; to send (draw) together that is enwrap (enshroud a corpse for burial) contract (an interval): - short wind up.


G4960 <STRGRK>@ συστοιχέω sustoicheō soos-toy-kheh'-o From G4862 and G4748; to file together (as soldiers in ranks) that is (figuratively) to correspond to: - answer to.


G4964 <STRGRK>@ συσχηματίζω suschēmatizō soos-khay-mat-id'-zo From G4862 and a derivative of G4976; to fashion alike that is conform to the same pattern (figuratively): - conform to fashion self according to.


G4979 <STRGRK>@ σχοινίον schoinion skhoy-nee'-on Diminutive of σχοῖνος schoinos (a rush or flag plant; of uncertain derivation); a rushlet that is grass withe or tie (genitive case): - small cord rope.


G4984 <STRGRK>@ σωματικός sōmatikos so-mat-ee-kos' From G4983; corporeal or physical: - bodily.


G4985 <STRGRK>@ σωματικῶς sōmatikōs so-mat-ee-koce' Adverb from G4984; corporeally or physically: - bodily.


G4994 <STRGRK>@ σωφρονίζω sōphronizō so-fron-id'-zo From G4998; to make of sound mind that is (figuratively) to discipline or correct: - teach to be sober.


G473 <STRGRK>@ ἀντί anti an-tee' A primary particle; opposite that is instead or because of (rarely in addition to): - for in the room of. Often used in composition to denote contrast requital6 substitution correspondence etc.


G482 <STRGRK>@ ἀντιλαμβάνομαι antilambanomai an-tee-lam-ban'-om-ahee From G473 and the middle of G2983; to take hold of in turn that is succor; also to participate: - help partaker support.


G489 <STRGRK>@ ἀντιμισθία antimisthia an-tee-mis-thee'-ah From a compound of G473 and G3408; requital correspondence: - recompense.


G499 <STRGRK>@ ἀντίτυπον antitupon an-teet'-oo-pon Neuter of a compound of G473 and G5179; corresponding (antitype) that is a representative counterpart: - (like) figure (whereunto).


G5037 <STRGRK>@ τε te teh A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532): - also and both even then whether. Often used in compounds usually as the latter part.


G5068 <STRGRK>@ τετράγωνος tetragōnos tet-rag'-on-nos From G5064 and G1137; four cornered that is square: - foursquare.


G5106 <STRGRK>@ τοίνυν toinun toy'-noon From G5104 and G3568; truly now that is accordingly: - then therefore.


G5176 <STRGRK>@ τρώγω trōgō tro'-go Probably strengthened from a collateral form of the base of G5134 and G5147 through the idea of corrosion or wear; or perhaps rather of a base of G5167 and G5149 through the idea of a craunching sound; to gnaw or chew that is (genitive case) to eat: - eat.


G5198 <STRGRK>@ ὑγιαίνω hugiainō hoog-ee-ah'ee-no From G5199; to have sound health that is be well (in body); figuratively to be uncorrupt (true in doctrine): - be in health (be safe and) sound (be) whole (-some).


G5349 <STRGRK>@ φθαρτός phthartos fthar-tos' From G5351; decayed that is (by implication) perishable: - corruptible.


G5351 <STRGRK>@ φθείρω phtheirō fthi'-ro Probably strengthened from φθίω phthiō (to pine or waste): properly to shrivel or wither that is to spoil (by any process) or (genitive) to ruin (especially figuratively by moral influences to deprave): - corrupt (self) defile destroy.


G5356 <STRGRK>@ φθορά phthora fthor-ah' From G5351; decay that is ruin (spontaneous or inflicted literally or figuratively): - corruption destroy perish.


G5516 <STRGRK>@ χξς chi xi stigma khee xee stig'-ma The 22nd 14th and an obsolete letter (G4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th) used as numbers; denoting respectively 600 60 and 6; 666 as a numeral: - six hundred threescore and six.


G5590 <STRGRK>@ ψυχή psuchē psoo-khay' From G5594; breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]: - heart (+ -ily) life mind soul + us + you.


G5613 <STRGRK>@ ὡς hōs hoce Probably adverb of compound from G3739; which how that is in that manner (very variously used as shown): - about after (that) (according) as (it had been it were) as soon (as) even as (like) for how (greatly) like (as unto) since so (that) that to wit unto when ([-soever]) while X with all speed.


G540 <STRGRK>@ ἀπάτωρ apatōr ap-at'-ore From G1 (as a negative particle) and G3962; fatherless that is of unrecorded paternity: - without father.


G746 <STRGRK>@ ἀρχή archē ar-khay' From G756; (properly abstract) a commencement or (concrete) chief (in various applications of order time place or rank): - beginning corner (at the the) first (estate) magistrate power principality principle rule.


G830 <STRGRK>@ αὐθαίρετος authairetos ow-thah'ee-ret-os From G846 and the same as G140; self chosen that is (by implication) voluntary: - of own accord willing of self.


G844 <STRGRK>@ αὐτόματος automatos ow-tom'-at-os From G846 and the same as G3155; self moved (automatic) that is spontaneous: - of own accord of self.


G853 <STRGRK>@ ἀφανίζω aphanizō af-an-id'-zo From G852; to render unapparent that is (actively) consume (becloud) or (passively) disappear (be destroyed): - corrupt disfigure perish vanish away.


G861 <STRGRK>@ ἀφθαρσία aphtharsia af-thar-see'-ah From G862; incorruptibility; generally unending existence; (figuratively) genuineness: - immortality incorruption sincerity.


G862 <STRGRK>@ ἄφθαρτος aphthartos af'-thar-tos From G1 (as a negative particle) and a derivative of G5351; undecaying (in essence or continuance): - not (in- un-) corruptible immortal.


G998 <STRGRK>@ βοηθός boēthos bo-ay-thos' From G995 and θέω theō (to run); a succorer: - helper.


[pBiblx2]
Tue May 21 12:17:22 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020