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CROWNS @

(1) Material- kjv@Leviticus:8:9; kjv@2Samuel:1:10; kjv@2Samuel:12:30; kjv@2Kings:11:12; kjv@Esther:1:11; kjv@Esther:8:15

(2) Figurative- kjv@Psalms:8:5; kjv@Psalms:21:3; kjv@Psalms:103:4; kjv@Proverbs:4:9; kjv@Proverbs:12:4; kjv@Proverbs:16:31; kjv@Proverbs:17:6

(3) Spiritual. SEE FUTURE, THE

smith:



CROWN - C>@ - This ornament, which is both ancient and universal, probably originated from the fillets used to prevent the hair from being dishevelled by the wind. Such fillets are still common; they gradually developed into turbans, which by the addition of ornamental or precious materials assumed the dignity of mitres or crowns. Both the ordinary priests and the high priest wore them. The crown was a symbol of royalty, and was worn by kings, ( kjv@2Chronicles:23:11) and also by queens. kjv@Esther:2:17) The head-dress of bridegrooms, kjv@Ezekiel:24:17; kjv@Isaiah:61:10) Bar. kjv@5:2, and of women, kjv@Isaiah:3:20) a head-dress of great splendor, kjv@Isaiah:28:5) a wreath of flowers, kjv@Proverbs:1:9 kjv@Proverbs:4:9) denote crowns. In general we must attach to it the notion of a costly turban irradiated with pearls and gems of priceless value, which often form aigrettes for feathers, as in the crowns of modern Asiatics sovereigns. Such was probably the crown which weighed (or rather "was worth") a talent, mentioned in (2 Samuel 12:30) taken by David from the king of Ammon at Rabbah, and used as the state crown of Judah. (2 Samuel 12:30) In kjv@Revelation:12:3 kjv@Revelation:19:12) allusion is made to "many crowns" worn in token of extended dominion. The laurel, pine or parsley crowns given to victors int he great games of Greece are finely alluded to by St. Paul. ( kjv@1Corinthians:9:25; kjv@2Timothy:2:5) etc.

CROWN OF THORNS - C>@ - kjv@Matthew:27:29) Our Lord was crowned with thorns in mockery by the Roman soldiers. Obviously some small flexile thorny shrub is meant perhaps Capparis spinosa. "Hasselquist, a Swedish naturalist, supposes a very common plant naba or nubka of the Arabs, with many small and sharp sines; soft, round and pliant branches; leaves much resembling ivy, of a very deep green, as if in designed mockery of a victor’s wreath."
Alford.

easton:



Crown @

(1.) Denotes the plate of gold in the front of the high priest's mitre kjv@Exodus:29:6 kjv@Exodus:39:30). The same Hebrew word so rendered (ne'zer) denotes the diadem worn by Saul in battle ( kjv@2Samuel:1:10), and also that which was used at the coronation of Joash ( kjv@2Kings:11:12).

(2.) The more general name in Hebrew for a crown is 'atarah, meaning a "circlet." This is used of crowns and head ornaments of divers kinds, including royal crowns. Such was the crown taken from the king of Ammon by David ( kjv@2Samuel:12:30). The crown worn by the Assyrian kings was a high mitre, sometimes adorned with flowers. There are sculptures also representing the crowns worn by the early Egyptian and Persian kings. Sometimes a diadem surrounded the royal head-dress of two or three fillets. This probably signified that the wearer had dominion over two or three countries. In kjv@Revelation:12:3 kjv@Revelation:13:1, we read of "many crowns," a token of extended dominion.

(3.) The ancient Persian crown kjv@Esther:1:11 kjv@Esther:2:17 kjv@Esther:6:8 ) was called kether; i.e., "a chaplet," a high cap or tiara. Crowns were worn sometimes to represent honour and power kjv@Ezekiel:23:42). They were worn at marriages (Cant. kjv@3:11; Isaiah:61:10, "ornaments;" R.V., "a garland"), and at feasts and public festivals. The crown was among the Romans and Greeks a symbol of victory and reward. The crown or wreath worn by the victors in the Olympic games was made of leaves of the wild olive; in the Pythian games, of laurel; in the Nemean games, of parsley; and in the Isthmian games, of the pine. The Romans bestowed the "civic crown" on him who saved the life of a citizen. It was made of the leaves of the oak. In opposition to all these fading crowns the apostles speak of the incorruptible crown, the crown of life kjv@James:1:12; kjv@Revelation:2:10) "that fadeth not away" ( kjv@1Peter:5:4, Gr. amarantinos; comp. 1:4). Probably the word "amaranth" was applied to flowers we call "everlasting," the "immortal amaranth."

Crown of thorns @ our Lord was crowned with a, in mockery by the Romans kjv@Matthew:27:29). The object of Pilate's guard in doing this was probably to insult, and not specially to inflict pain. There is nothing to show that the shrub thus used was, as has been supposed, the spina Christi, which could have been easily woven into a wreath. It was probably the thorny nabk, which grew abundantly round about Jerusalem, and whose flexible, pliant, and round branches could easily be platted into the form of a crown. (
See THORN , 3.)

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naves:



CROWN @
- Prescribed for priests kjv@Exodus:29:6; kjv@Exodus:39:30; kjv@Leviticus:8:9
- Worn by kings kjv@2Samuel:1:10; kjv@2Samuel:12:30; kjv@2Kings:11:12; kjv@Esther:6:8; kjv@Songs:3:11; kjv@Revelation:6:2
- By queens kjv@Esther:1:11; kjv@Esther:2:17; kjv@Esther:8:15
- Made of gold kjv@Psalms:21:3; kjv@Zechariah:6:11
- Of victory kjv@2Timothy:2:5
- An ornament kjv@Ezekiel:23:42; kjv@Ezekiel:16:12
- Set with gems kjv@2Samuel:12:30; kjv@1Chronicles:20:2; kjv@Zechariah:9:16; kjv@Isaiah:62:3
- Of thorns kjv@Matthew:27:29; kjv@Mark:15:17; kjv@John:19:5

- FIGURATIVE kjv@Isaiah:28:5; kjv@1Corinthians:9:25; kjv@2Timothy:4:8; kjv@James:1:12; kjv@1Peter:5:4; kjv@Revelation:2:10; kjv@Revelation:3:11

- SYMBOLICAL kjv@Revelation:4:4 kjv@Revelation:4:10 kjv@Revelation:6:2; kjv@Revelation:9:7; kjv@Revelation:12:1-3; kjv@Revelation:13:1; kjv@Revelation:14:14; kjv@Revelation:19:12

filter-bible-link.pl:



hitchcock:



kjv@STRING:Atarah <HITCHCOCK>@ a crown - HITCHCOCK-A


kjv@STRING:Ataroth <HITCHCOCK>@ crowns - HITCHCOCK-A


kjv@STRING:Ataroth-addar <HITCHCOCK>@ crowns of power - HITCHCOCK-A


kjv@STRING:Nazareth <HITCHCOCK>@ separated; crowned; sanctified - HITCHCOCK-N


kjv@STRING:Stephanas <HITCHCOCK>@ crown; crowned - HITCHCOCK-S


kjv@STRING:Zippor <HITCHCOCK>@ bird; sparrow; crown; desert - HITCHCOCK-Z


kjv@STRING:Zophar <HITCHCOCK>@ rising early; crown - HITCHCOCK-Z


tcr:



CROWNS @

(1) Material- kjv@Leviticus:8:9; kjv@2Samuel:1:10; kjv@2Samuel:12:30; kjv@2Kings:11:12; kjv@Esther:1:11; kjv@Esther:8:15

(2) Figurative- kjv@Psalms:8:5; kjv@Psalms:21:3; kjv@Psalms:103:4; kjv@Proverbs:4:9; kjv@Proverbs:12:4; kjv@Proverbs:16:31; kjv@Proverbs:17:6

(3) Spiritual. SEE FUTURE, THE

strongs:



H2213 <STRHEB>@ זר zêr zare From H2237 (in the sense of scattering); a chaplet (as spread around the {top}) that {is} (specifically) a border moulding: - crown.


H3803 <STRHEB>@ כּתר kâthar kaw-thar' A primitive root; to enclose; hence (in a friendly sense) to {crown} (in a hostile one) to besiege; also to wait (as restraining oneself): - beset {round} compass {about} be crowned inclose {round} suffer.


H3804 <STRHEB>@ כּתר kether keh'-ther From H3803; properly a {circlet} that {is} a diadem: - crown.


H4502 <STRHEB>@ מנּזר minnezâr min-ez-awr' From H5144; a prince: - crowned.


H5145 <STRHEB>@ נזר נזר nezer nêzer {neh'-zer} nay'-zer From H5144; properly something set {apart} that {is} (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty): - {consecration} {crown} {hair} separation.


H5849 <STRHEB>@ עטר ‛âţar aw-tar' A primitive root; to encircle (for attack or protection); especially to crown (literally or figuratively): - {compass} crown.


H5850 <STRHEB>@ עטרה ‛ăţârâh at-aw-raw' From H5849; a crown: - crown.


H5853 <STRHEB>@ עטרות אדּר ‛aţrôth 'addâr at-roth' ad-dawr' From the same as H5852 and H146; crowns of Addar; {Atroth-Addar} a place in Palestine: - Ataroth-adar (-addar).


H5854 <STRHEB>@ עטרות בּית יואב ‛aţrôth bêyth yô'âb at-roth' bayth yo-awb' From the same as H5852 and H1004 and H3097; crowns of the house of Joab; {Atroth-beth-Joab} a place in Palestine: - Ataroth the house of Joab.


H5855 <STRHEB>@ עטרות שׁופן ‛aţrôth shôphân at-roth' sho-fawn' From the same as H5852 and a name otherwise unused (being from the same as H8226) meaning hidden; crowns of Shophan; {Atroth-Shophan} a place in Palestine: - {Atroth} Shophan [as if two places].


H6843 <STRHEB>@ צפירה tsephîyrâh tsef-ee-raw' Feminine formed like H6842; a crown (as encircling the head); also a turn of affairs (that {is} mishap): - {diadem} morning.


H6936 <STRHEB>@ קדקד qodqôd kod-kode' From H6915; the crown of the head (as the part most bowed): - crown (of the {head}) {pate} {scalp} top of the head.


H7786 <STRHEB>@ שׂוּר ώûr soor A primitive root; properly to vanquish; by implication to rule (causatively crown): - make {princes} have {power} reign. See H5493.


G1238 <STRGRK>@ διάδημα diadēma dee-ad'-ay-mah From a compound of G1223 and G1210; a diadem (as bound about the head): - crown. Compare G4735.


G4734 <STRGRK>@ Στεφανᾶς Stephanas stef-an-as' Probably contraction for στεφανωτός stephanōtos (crowned; from G4737); Stephanas a Christian: - Stephanas.


G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.


G4737 <STRGRK>@ στεφανόω stephanoō stef-an-o'-o From G4735; to adorn with an honorary wreath (literally or figuratively): - crown.