Dict: all - eternal

tcr.html:

smith:

easton:

Eternal death @ The miserable fate of the wicked in hell kjv@Matthew:25:46; kjv@Mark:3:29; kjv@Hebrews:6:2; kjv@2Thessalonians:1:9; kjv@Matthew:18:8 kjv@Matthew:25:41; kjv@Jude:1:1:7). The Scripture as clearly teaches the unending duration of the penal sufferings of the lost as the "everlasting life," the "eternal life" of the righteous. The same Greek words in the New Testament (aion, aionios, aidios) are used to express

(1) the eternal existence of God ( kjv@1Timothy:1:17; kjv@Romans:1:20 kjv@Romans:16:26);

(2) of Christ kjv@Revelation:1:18);

(3) of the Holy Ghost kjv@Hebrews:9:14); and

(4) the eternal duration of the sufferings of the lost kjv@Matthew:25:46; kjv@Jude:1:1:6). Their condition after casting off the mortal body is spoken of in these expressive words: "Fire that shall not be quenched" kjv@Mark:9:45-46), "fire unquenchable" kjv@Luke:3:17), "the worm that never dies," the "bottomless pit" kjv@Revelation:9:1), "the smoke of their torment ascending up for ever and ever" kjv@Revelation:14:10-11). The idea that the "second death" kjv@Revelation:20:14) is in the case of the wicked their absolute destruction, their annihilation, has not the slightest support from Scripture, which always represents their future as one of conscious suffering enduring for ever. The supposition that God will ultimately secure the repentance and restoration of all sinners is equally unscriptural. There is not the slightest trace in all the Scriptures of any such restoration. Sufferings of themselves have no tendency to purify the soul from sin or impart spiritual life. The atoning death of Christ and the sanctifying power of the Holy Spirit are the only means of divine appointment for bringing men to repentance. Now in the case of them that perish these means have been rejected, and "there remaineth no more sacrifice for sins" kjv@Hebrews:10:26-27).

Eternal life @ This expression occurs in the Old Testament only in kjv@Daniel:12:2 (R.V., "everlasting life"). It occurs frequently in the New Testament kjv@Matthew:7:14 kjv@Matthew:18:8-9; kjv@Luke:10:28; comp. 18:18). It comprises the whole future of the redeemed kjv@Luke:16:9), and is opposed to "eternal punishment" kjv@Matthew:19:29 kjv@Matthew:25:46). It is the final reward and glory into which the children of God enter ( kjv@1Timothy:6:12 kjv@1Timothy:6:19 kjv@Romans:6:22; kjv@Galatians:6:8; kjv@1Timothy:1:16; kjv@Romans:5:21); their Sabbath of rest kjv@Hebrews:4:9; comp. 12:22). The newness of life which the believer derives from Christ kjv@Romans:6:4) is the very essence of salvation, and hence the life of glory or the eternal life must also be theirs kjv@Romans:6:8; kjv@2Timothy:2:11-12; kjv@Romans:5:17 kjv@Romans:5:21 kjv@Romans:8:30; kjv@Ephesians:2:5-6). It is the "gift of God in Jesus Christ our Lord" kjv@Romans:6:23). The life the faithful have here on earth kjv@John:3:36 kjv@John:5:24 kjv@John:6:47 ,53-58) is inseparably connected with the eternal life beyond, the endless life of the future, the happy future of the saints in heaven kjv@Matthew:19:16 kjv@Matthew:19:29 kjv@Matthew:25:46).

tcr.html2:

torrey:

tcr.1:

naves:

ETERNAL LIFE @
-
See LIFE_EVERLASTING

ETERNAL PUNISHMENT @
-
See PUNISHMENT,_ETERNAL

filter-bible-link.pl:

hitchcock:

kjv@STRING:Adnah <HITCHCOCK>@ eternal rest - HITCHCOCK-A

kjv@STRING:Non <HITCHCOCK>@ posterity; a fish; eternal - HITCHCOCK-N

tcr:

strongs:

H3068 <STRHEB>@ יהוה yehôvâh yeh-ho-vaw' From H1961; (the) self Existent or eternal; {Jehovah} Jewish national name of God: - {Jehovah} the Lord. Compare {H3050} H3069.

H5769 <STRHEB>@ עלם עולם ‛ôlâm ‛ôlâm {o-lawm'} o-lawm' From H5956; properly {concealed} that {is} the vanishing point; generally time out of mind (past or {future}) that {is} (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end). Compare {H5331} H5703.

H6924 <STRHEB>@ קדמה קדם qedem qêdmâh {keh'-dem} kayd'-maw From H6923; the {front} of palce (absolutely the fore {part} relatively the East) or time (antiquity); often used adverbially ({before} {anciently} eastward): - {aforetime} ancient ({time}) {before} east ({end} {part} {side} {-ward}) {eternal} X ever ({-lasting}) {forward} {old} past. Compare H6926.

G1685 <STRGRK>@ ἐμβάλλω emballō em-bal'-lo From G1722 and G906; to throw on that is (figuratively) subject to (eternal punishment): - cast into.

G126 <STRGRK>@ ἀΐ́διος aidios ah-id'-ee-os From G104; everduring (forward and backward or foward only): - eternal everlasting.

G165 <STRGRK>@ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.

G166 <STRGRK>@ αἰώνιος aiōnios ahee-o'-nee-os From G165; perpetual (also used of past time or past and future as well): - eternal for ever everlasting world (began).

G3801 <STRGRK>@ ὁ ὢν ὁ ἦν ὁ ἐρχόμενος ho ōn ho ēn ho erchomenos ho own ho ane ho er-khom'-enos A phrase combining G3588 with the present participle and imperfect of G1510 and the present participle of G2064 by means of G2532; the one being and the one that was and the one coming that is the Eternal as a divine epithet of Christ. (Each and (G2532) was ommited from the phrase because of limited space.): - which art (is was) and (which) wast (is was) and art (is) to come (shalt be).

G5020 <STRGRK>@ ταρταρόω tartaroō tar-tar-o'-o From Τάρταρος Tartaros̄ (the deepest abyss of Hades); to incarcerate in eternal torment: - cast down to hell.

G684 <STRGRK>@ ἀπώλεια apōleia ap-o'-li-a From a presumed derivative of G622; ruin or loss (physical spiritual or eternal): - damnable (-nation) destruction die perdition X perish pernicious ways waste.