Dict: all - first

tcr.html:

smith:

FIRSTBORN - F>@ - Under the law, in memory of the exodus (when the first-born of the Egyptians were slain), the eldest son was regarded as devoted to God, and was in very case to be redeemed by an offering not exceeding five shekels, within one month from birth. If he died before the expiration of thirty days, the Jewish doctors held the father excused, but liable to the payment if he outlived that time. kjv@Exodus:13:12-15-16; kjv@Leviticus:27:6) The eldest son received a double portion of the father’s inheritance, (21:17) but not of the mother’s. Under the monarchy the eldest son usually, but no always, as appears in the case of Solomon, succeeded his father in the kingdom. (Kings:1:30; kjv@2:22) The male first-born of animals was also devoted to God. kjv@Exodus:13:2 kjv@Exodus:13:12-13 kjv@Exodus:22:29 kjv@Exodus:34:19 -20) Unclean animals were to be redeemed with the addition of one-fifth of the value, or else put to death; or, if not redeemed, to be sold, and the price given to the priests. kjv@Leviticus:27:13 kjv@Leviticus:27:27-28)

FIRSTFRUITS - F>@ - The law ordered in general that the first of all ripe fruits and of liquors, or, as it is twice expressed, the first of first-fruits, should be offered in God’s house. kjv@Exodus:22:29 kjv@Exodus:23:19 kjv@Exodus:34:27 ) It was an act of allegiance to God as the giver of all. No exact quantity was commanded, but it was left to the spiritual and moral sense of each individual. On the morrow after the passover sabbath, i.e. on the 16th of Nisan, a sheaf of new corn was to be brought to the priest and waved before the altar, in acknowledgment of the gift of fruitfulness. kjv@Leviticus:2:12 kjv@Leviticus:23:5-6 kjv@Leviticus:23:10-12) At the expiration of seven weeks from this time, i.e. at the feast of pentecost, an oblation was to be made from the new flour, which were to be waved in like manner with the passover sheaf. kjv@Exodus:34:22; kjv@Leviticus:23:15-17; kjv@Numbers:28:26) The feast of ingathering, i.e. the feast of tabernacles, in the seventh month, was itself an acknowledgment of the fruits of the harvest. kjv@Exodus:23:16 kjv@Exodus:34:22; kjv@Leviticus:23:39) These four sorts of offerings were national. Besides them, the two following were of an individual kind. A cake of the first dough that was baked was to be offered as a heave-offering. kjv@Numbers:15:19-21) The first-fruits of the land were to be brought in a basket to the holy place of God’s choice, and there presented to the priest, who was to set the basket down before the altar. (26:2-11) The offerings were the perquisite of the priests. kjv@Numbers:18:11 kjv@Numbers:18:4) Nehemiah, at the return from captivity, took pains to reorganize the offerings of first-fruits of both kinds, and to appoint places to receive them. kjv@Nehemiah:10:35-37 kjv@Nehemiah:12:44) An offering of first-fruits is mentioned as an acceptable one to the prophet Elisha. ( kjv@2Kings:4:42)

easton:

First-born @ sons enjoyed certain special privileges kjv@Deuteronomy:21:17; kjv@Genesis:25:23 kjv@Genesis:25:31, 34; 49:3; kjv@1Chronicles:5:1; kjv@Hebrews:12:16; kjv@Psalms:89:27). (
See BIRTHRIGHT.) The "first-born of the poor" signifies the most miserable of the poor kjv@Isaiah:14:30). The "church of the first-born" signifies the church of the redeemed. The destruction of the first-born was the last of the ten plagues inflicted on the Egyptians kjv@Exodus:11:1-8 kjv@Exodus:12:29-30). Menephtah is probably the Pharaoh whose first-born was slain. His son did not succeed or survive his father, but died early. The son's tomb has been found at Thebes unfinished, showing it was needed earlier than was expected. Some of the records on the tomb are as follows: "The son whom Menephtah loves; who draws towards him his father's heart, the singer, the prince of archers, who governed Egypt on behalf of his father. Dead."

First-born, Redemption of @ From the beginning the office of the priesthood in each family belonged to the eldest son. But when the extensive plan of sacrificial worship was introduced, requiring a company of men to be exclusively devoted to this ministry, the primitive office of the first-born was superseded by that of the Levites kjv@Numbers:3:11-13), and it was ordained that the first-born of man and of unclean animals should henceforth be redeemed (18:15). The laws concerning this redemption of the first-born of man are recorded in kjv@Exodus:13:12-15 kjv@Exodus:22:29 kjv@Exodus:34:20 ; kjv@Numbers:3:45 kjv@Numbers:8:17 kjv@Numbers:18:16 ; kjv@Leviticus:12:2-4. The first-born male of every clean animal was to be given up to the priest for sacrifice kjv@Deuteronomy:12:6; kjv@Exodus:13:12 kjv@Exodus:34:20; kjv@Numbers:18:15-17). But the first-born of unclean animals was either to be redeemed or sold and the price given to the priest kjv@Leviticus:27:11-13, 27). The first-born of an ass, if not redeemed, was to be put to death kjv@Exodus:13:13 kjv@Exodus:34:20).

First-born, Sanctification of the @ A peculiar sanctity was attached to the first-born both of man and of cattle. God claimed that the first-born males of man and of animals should be consecrated to him, the one as a priest kjv@Exodus:19:22-24), representing the family to which he belonged, and the other to be offered up in sacrifice kjv@Genesis:4:4).

First-fruits @ The first-fruits of the ground were offered unto God just as the first-born of man and animals. The law required,

(1.) That on the morrow after the Passover Sabbath a sheaf of new corn should be waved by the priest before the altar kjv@Leviticus:23:5-6, 10, 12; 2:12).

(2.) That at the feast of Pentecost two loaves of leavened bread, made from the new flour, were to be waved in like manner kjv@Leviticus:23:15-17; kjv@Numbers:28:26).

(3.) The feast of Tabernacles was an acknowledgement that the fruits of the harvest were from the Lord kjv@Exodus:23:16 kjv@Exodus:34:22).

(4.) Every individual, besides, was required to consecrate to God a portion of the first-fruits of the land kjv@Exodus:22:29 kjv@Exodus:23:19 kjv@Exodus:34:26 ; kjv@Numbers:15:20-21).

(5.) The law enjoined that no fruit was to be gathered from newly-planted fruit-trees for the first three years, and that the first-fruits of the fourth year were to be consecrated to the Lord kjv@Leviticus:19:23-25). Jeremiah (2:3) alludes to the ordinance of "first-fruits," and hence he must have been acquainted with the books of Exodus, Leviticus, and Numbers, where the laws regarding it are recorded.

tcr.html2:

torrey:

First Born, the @ Of man and beast dedicated to God kjv@Exodus:13:2 kjv@Exodus:13:12 kjv@Exodus:22:29
Dedicated to commemorate the sparing of the first born of Israel kjv@Exodus:13:15 kjv@Numbers:3:13 kjv@Numbers:8:17
Of clean beasts
Not to labour kjv@Deuteronomy:15:19
Not shorn kjv@Deuteronomy:15:19
Not taken from the dam for seven days kjv@Exodus:22:30 kjv@Leviticus:22:27
Offered in sacrifice kjv@Numbers:18:17
Could not be a free-will offering kjv@Leviticus:27:26
Antiquity of offering kjv@Genesis:4:4
Flesh of, the priest's portion kjv@Numbers:18:18
Of clean beasts
To be redeemed kjv@Numbers:18:15
Law of redemption for kjv@Numbers:18:16
Of the ass to be redeemed with lamb or its neck broken kjv@Exodus:13:13 kjv@Exodus:34:20
Of Israel
Tribe of Levi taken for kjv@Numbers:3:12 kjv@Numbers:3:40-43 kjv@Numbers:8:18
To be redeemed kjv@Exodus:34:20 kjv@Numbers:18:15
Price of redemption for kjv@Numbers:3:46 kjv@Numbers:3:47
Price of, given to the priests kjv@Numbers:3:48-51
Laws respecting, restored after the captivity kjv@Nehemiah:10:36
Laws respecting, observed at Christ's birth kjv@Luke:2:22 kjv@Luke:2:23
The beginning of strength and excellency of power kjv@Genesis:49:3 kjv@Deuteronomy:21:17
Precious and valuable kjv@Micah:6:7 kjv@Zechariah:12:10
Objects of special love kjv@Genesis:25:28 kjv@Jeremiah:31:9 kjv@Jeremiah:31:20
Privileges of
Precedence in the family kjv@Genesis:48:13 kjv@Genesis:48:14
Authority over the younger children kjv@Genesis:27:29 kjv@1Samuel:20:29
Special blessing by the father kjv@Genesis:27:4 kjv@Genesis:27:35
The father's title and power kjv@2Chronicles:21:3
A double portion of inheritance kjv@Deuteronomy:21:17
In case of death the next brother to raise up seed to kjv@Deuteronomy:25:5 kjv@Deuteronomy:25:6 kjv@Matthew:22:24-28
Not to be alienated by parents through caprice kjv@Deuteronomy:21:15 kjv@Deuteronomy:21:16
Could be forfeited by misconduct kjv@Genesis:49:3 kjv@Genesis:49:4 kjv@Genesis:49:8 kjv@1Chronicles:5:1
Could be sold kjv@Genesis:25:31 kjv@Genesis:25:33 kjv@Hebrews:12:16 kjv@Hebrews:12:17
Instances of superseded
Cain kjv@Genesis:4:4 kjv@Genesis:4:5
Japheth kjv@Genesis:10:21
Ishmael kjv@Genesis:17:19-21
Esau kjv@Genesis:25:23 kjv@Romans:9:12 kjv@Romans:9:13
Manasseh kjv@Genesis:48:15-20
Reuben, &:c kjv@1Chronicles:5:1 kjv@1Chronicles:5:2
Aaron kjv@Exodus:7:1 kjv@Exodus:7:2 kjv@Numbers:12:2 kjv@Numbers:12:8
David's brothers kjv@1Samuel:16:6-12
Adonijah kjv@1Kings:2:15 kjv@1Kings:2:22
Illustrative of
The dignity, &:c of Christ kjv@Psalms:89:27 kjv@Romans:8:29 kjv@Colossians:1:18
The dignity, &:c of the church kjv@Hebrews:12:23

First Fruits, the @ To be brought to God's house kjv@Exodus:34:26
Different kinds of
Barley harvest kjv@Leviticus:23:10-14
Wheat harvest kjv@Exodus:23:16 kjv@Leviticus:23:16 kjv@Leviticus:23:17
Wine and oil kjv@Deuteronomy:18:4
Wool kjv@Deuteronomy:18:4
Honey kjv@2Chronicles:31:5
Fruit of new trees in fourth year kjv@Leviticus:19:23 kjv@Leviticus:19:24
All agricultural produce kjv@Deuteronomy:26:2
To be the very best of their kind kjv@Numbers:18:12
Holy to the Lord kjv@Ezekiel:48:14
God honoured by the offering of kjv@Proverbs:3:9
Offering of, consecrated the whole kjv@Romans:11:16
To be offered
Without delay kjv@Exodus:22:29
In a basket kjv@Deuteronomy:26:2
With thanksgiving kjv@Deuteronomy:26:3-10
Allotted to the priests kjv@Numbers:18:12 kjv@Numbers:18:13 kjv@Leviticus:23:20 kjv@Deuteronomy:18:3-5
Law of, restored after the captivity kjv@Nehemiah:10:35 kjv@Nehemiah:10:37 kjv@Nehemiah:13:31
Illustrative of
The Jewish church kjv@Jeremiah:2:3
First converts in any place kjv@Romans:16:5
Church of Christ kjv@James:1:18 kjv@Revelation:14:4
Resurrection of Christ kjv@1Corinthians:15:20 kjv@1Corinthians:15:23

tcr.1:

naves:

FIRSTBORN @
- Of man and beast, reserved to himself by God kjv@Exodus:13:2 kjv@Exodus:13:12-16 kjv@Exodus:22:29-30; kjv@Exodus:34:19-20; kjv@Leviticus:27:26; kjv@Numbers:3:13; kjv@Numbers:8:17-18; kjv@Deuteronomy:15:19-23; kjv@Nehemiah:10:36
- Redemption of kjv@Exodus:13:13; kjv@Exodus:34:20; kjv@Leviticus:27:27; kjv@Numbers:3:40-51; kjv@Numbers:18:15-17
- Levites taken instead of firstborn of the families of Israel kjv@Numbers:3:12-40-45; kjv@Numbers:8:16-18
- Of Egyptians killed kjv@Exodus:11:5; kjv@Exodus:12:12 kjv@Exodus:12:29 kjv@Exodus:13:15; kjv@Numbers:33:4
- Of idolaters, sacrificed kjv@Ezekiel:20:26

- BIRTHRIGHT OF THE .Authority over younger members of the household kjv@Genesis:4:7 .A double portion of inheritance kjv@Deuteronomy:21:15-17 .Royal succession kjv@2Chronicles:21:3 .Honorable distinction of kjv@Exodus:4:22; kjv@Psalms:89:27; kjv@Jeremiah:31:9; kjv@Romans:8:29; kjv@Colossians:1:15; kjv@Hebrews:1:6; kjv@Hebrews:12:23; kjv@Revelation:1:5 .Sold by Esau kjv@Genesis:25:29-34; kjv@Genesis:27:36; kjv@Romans:9:12-13; kjv@Hebrews:12:16 .Forfeited by Reuben kjv@Genesis:49:3-4; kjv@1Chronicles:5:1-2 .Set aside: that of Manasseh kjv@Genesis:48:15-20; kjv@1Chronicles:5:1 .Adonijah kjv@1Kings:2:15 .Hosah's son kjv@1Chronicles:26:10 .
See BIRTHRIGHT

FIRST FRUITS @
- First ripe of fruits, grain, oil, wine, and first of fleece, required as an offering kjv@Exodus:22:29; kjv@Leviticus:2:12-16; kjv@Numbers:18:12; kjv@Deuteronomy:18:4; kjv@2Chronicles:31:5; kjv@Nehemiah:10:35-37 kjv@Nehemiah:10:39; kjv@Proverbs:3:9; kjv@Jeremiah:2:3; kjv@Romans:11:16
- Offerings of, must be free from blemish kjv@Numbers:18:12
- Presented at the tabernacle kjv@Exodus:22:29; kjv@Exodus:23:19; kjv@Exodus:34:26; kjv@Deuteronomy:26:3-10
- Belonged to the priests kjv@Leviticus:23:20; kjv@Numbers:18:12-13; kjv@Deuteronomy:18:3-5
- Freewill offerings of, given to the prophets kjv@2Kings:4:42
- Wave offering of kjv@Leviticus:23:10-14 kjv@Leviticus:23:17
- As a heave offering kjv@Numbers:15:20; kjv@Nehemiah:10:37; kjv@Ezekiel:44:30
- To be offered as a thank-offering upon entrance into the Land of Promise kjv@Deuteronomy:26:3-10

- FIGURATIVE kjv@Romans:8:23; kjv@Romans:11:16; kjv@1Corinthians:15:20 kjv@1Corinthians:15:23 kjv@James:1:18

FIRSTLING @
-
See FIRSTBORN

filter-bible-link.pl:

hitchcock:

kjv@STRING:Becher <HITCHCOCK>@ first begotten; first fruits - HITCHCOCK-B

kjv@STRING:Bechorath <HITCHCOCK>@ first fruits - HITCHCOCK-B

kjv@STRING:Bichri <HITCHCOCK>@ first-born; first fruits - HITCHCOCK-B

kjv@STRING:Bocheru <HITCHCOCK>@ the first born - HITCHCOCK-B

kjv@STRING:Kedemah <HITCHCOCK>@ oriental; ancient; first - HITCHCOCK-K

kjv@STRING:Shual <HITCHCOCK>@ fox; path; first - HITCHCOCK-S

tcr:

strongs:

H1010 <STRHEB>@ בּית מעון בּית בּעל מעון bêyth ba‛al me‛ôn bêyth me‛ôn bayth bah'-al {me-own'} bayth me-own' From H1004 and H1168 and H4583; The first form meaning house of Baal of (the) habitation of (apparently by transposition). The second form meaning house of habitation of (Baal); {Beth-Baal-Meon} a palce in Palestine: - Beth-baal-meon. Compare H1186 and H1194.

H1060 <STRHEB>@ בּכור bekôr bek-ore' From H1069; firstborn; hence chief: - eldest ({son}) first-born (-ling).

H1061 <STRHEB>@ בּכּוּר bikkûr bik-koor' From H1069; the first fruits of the crop: - first fruit (-ripe {[figuratively}) hasty fruit.

H1062 <STRHEB>@ בּכרה בּכורה bekôrâh bekôrâh {bek-o-raw'} bek-o-raw' Feminine of H1060; the firstling of man or beast; abstractly primogeniture: - {birthright} firstborn (-ling).

H1063 <STRHEB>@ בּכּוּרה bikkûrâh bik-koo-raw' Feminine of H1061; the early fig: - firstripe (fruit).

H1067 <STRHEB>@ בּכּירה bekîyrâh bek-ee-raw' Feminine from H1069; the eldest daughter: - firstborn.

H1069 <STRHEB>@ בּכר bâkar baw-kar' A primitive root; properly to burst the {womb} that {is} (causatively) bear or make early fruit (of woman or tree); also (as denominatively from H1061) to give the birthright: - make {firstborn} be {firstling} bring forth first child (new fruit).

H1073 <STRHEB>@ בּכּרה bakkûrâh bak-koo-raw' By orthographical variation for H1063; a first ripe fig: - first-ripe.

H1074 <STRHEB>@ בּכרוּ bôkerû bo-ker-oo' From H1069; first born; {Bokeru} an Israelite: - Bocheru.

H1120 <STRHEB>@ בּמות בּעל בּמות bâmôth bâmôth ba‛al {baw-moth'} baw-moth' bah'-al Plural of H1116; heights; the second form is a more complete form of the first form; from the same and H1168; heights of Baal; Bamoth or Bamoth {Baal} a place East of the Jordan: - {Bamoth} Bamoth-baal.

H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.

H1323 <STRHEB>@ בּת bath bath From H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of {relationship} literally and figuratively): - apple [of the {eye]} {branch} {company} {daughter} X {first} X {old} + {owl} {town} village.

H1511 <STRHEB>@ גּרזי גּזרי gizrîy girzîy {ghiz-ree'} gher-zee' The first form is patrial from H1507; a Gezerite (collectively) or inhabitant of Gezer; but the second form is better (as in the text) by transposition and is patrial of H1630; a Girzite (collectively) or member of a native tribe in Palestine: - Gezrites.

H1699 <STRHEB>@ דּבּר דּבר dôber dibbêr {do'-ber} dib-bare' The first form is from H1696 (in its original sense); a pasture (from its arrangement of the flock); translated fold or manner. The second form is for H1697; translated word: - {fold} manner.

H121 <STRHEB>@ אדם 'âdâm aw-dawm' The same as H120; {Adam} the name of the first {man} also of a place in Palestine: - Adam.

H170 <STRHEB>@ אהלהּ אהלה 'ohŏlâh 'ohŏlâhh {o-hol-aw'} o-hol-aw' The first form is in form a feminine of {H168} but is in fact for the second form; from H168; her tent (that {is} idolatrous sanctuary); {Oholah} a symbolic name for Samaria: - Aholah.

H172 <STRHEB>@ אהליבהּ אהליבה 'ohŏlîybâh 'ohŏlîybâhh {o''-hol-ee-baw'} o''-hol-e-baw' (As with H170 the first form is in form a feminine of {H168} but is in fact for the second form); from H168; my tent (is) in her; {Oholibah} a symbolic name for Judah: - Aholibah.

H176 <STRHEB>@ או או 'ô 'av {o} av The first form is presumed to be the constructive or genitival form of the second form which is short for H185; desire (and so probably in ); hence (by way of alternative) {or} also if: - {also} {and} {either} {if} at the {least} X {nor} {or} {otherwise} {then} whether.

H2298 <STRHEB>@ חד chad khad (Chaldee); corresponding to H2297; as cardinal one; as article single; as ordinal first; adverbially at once: - {a} {first} {one} together.

H2332 <STRHEB>@ חוּה chavvâh khav-vaw' Causative from H2331; lifegiver; Chavvah (or {Eve}) the first woman: - Eve.

H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.

H2575 <STRHEB>@ חמּת chammath kham-math' A variation for the first part of H2576; hot springs; {Chammath} a place in Palestine: - Hammath.

H259 <STRHEB>@ אחד 'echâd ekh-awd' A numeral from H258; properly {united} that {is} one; or (as an ordinal) first: - {a} {alike} {alone} {altogether} {and} any ({-thing}) {apiece} a certain [dai-] {ly} each ({one}) + {eleven} {every} {few} {first} + {highway} a {man} {once} {one} {only} {other} {some} together.

H3063 <STRHEB>@ יהוּדה yehûdâh yeh-hoo-daw' From H3034; celebrated; Jehudah (or {Judah}) the name of five Israelites; also of the tribe descended from the {first} and of its territory: - Judah.

H3138 <STRHEB>@ יורה yôreh yo-reh' Active participle of H3384; sprinkling; hence a sprinkling (or autumnal showers): - first {rain} former [rain].

H3150 <STRHEB>@ יזּיּה yizzîyâh yiz-zee-yaw' From the same as the first part of H3149 and H3050; sprinkled of Jah; {Jizzijah} an Israelite: - Jeziah.

H3433 <STRHEB>@ ישׁבי לחם ישׁבי לחם yâshûbîy lechem yôshebêy lechem {yaw-shoo'-bee} yo-sheh-bay' (leh'-khem) Shown as the first form; from H7725 and H3899; returner of bread; {Jashubi-Lechem} an Israelite; but probably the text should be pointed (as in the second form) and rendered (they were) inhabitants of {Lechem} that {is} of Bethlehem (by contraction): - Jashubi-lehem. [Probably the text should be pointed Yoshebey {Lechem} yo-sheh-bay {leh-khem} and rendered (they were) inhabitants of {Lechem} That is6of Bethlehem (by contraction). Compare H3902.]

H3614 <STRHEB>@ כּלבי כּלבּוo kâlibbô kâlêbîy {kaw-lib-bo'} kaw-lay-bee' The first form is probably by erroneous transcription for the second form; patronymic from H3612; a Calebite or descendant of Caleb: - of the house of Caleb.

H4395 <STRHEB>@ מלאה melê'âh mel-ay-aw' Feminine of H4392; something {fulfilled} that {is} abundance (of produce): - (first of ripe) {fruit} fulness.

H5028 <STRHEB>@ נבט nebâţ neb-awt' From H5027; regard; {Nebat} the father of Jeroboam (the first): - Nebat.

H5212 <STRHEB>@ ניסן nîysân nee-sawn' Probably of foreign origin; {Nisan} the first month of the Jewish sacred year: - Nisan.

H505 <STRHEB>@ אלף 'eleph eh'-lef Properly the same as H504; hence (an ox´ s head being the first letter of the {alphabet} and this eventually used as a numeral) a thousand: - thousand.

H581 <STRHEB>@ אנּין אנּוּן 'innûn 'innîyn {in-noon'} in-neen' (Chaldee); the second form is the feminine of the first form; corresponding to H1992; they: - X {are} {them} these.

H6363 <STRHEB>@ פּטרה פּטר peţer piţrâh {peh'-ter} pit-raw' From H6362; a {fissure} that {is} (concretely) firstling (as opening the matrix): - {firstling} {openeth} such as open.

H6380 <STRHEB>@ פּכרת צביים pôkereth tsebâyîym po-keh'-reth tseb-aw-yeem' From the active participle (of the same form as the first word) feminine of an unused root (meaning to entrap) and plural of H6643; trap of gazelles; Pokereth {Tsebajim} one of the servants of Solomon: - Pochereth of Zebaim.

H6529 <STRHEB>@ פּרי perîy per-ee' From H6509; fruit (literally or figuratively): - {bough} ([first-]) fruit ({[-ful]}) reward.

H6896 <STRHEB>@ קבה qêbâh kay-baw' From H6895; the paunch (as a cavity) or first stomach of ruminants: - maw.

H6933 <STRHEB>@ קדמי qadmay kad-mah'ee (Chaldee); from a root corresponding to H6923; first: - first.

H623 <STRHEB>@ אסף 'âsâph aw-sawf' From H622; collector; {Asaph} the name of three {Israelites} and of the family of the first: - Asaph.

H7014 <STRHEB>@ קין qayin kah'-yin The same as H7013 (with a play upon the affinity to H7069); {Kajin} the name of the first {child} also of a place in {Palestine} and of an Oriental tribe: - {Cain} Kenite (-s).

H7218 <STRHEB>@ ראשׁ rô'sh roshe From an unused root apparently meaning to shake; the head (as most easily {shaken}) whether literally or figuratively (in many {applications} of {place} {time} {rank} etc.): - {band} {beginning} {captain} {chapiter} chief (-est {place} {man} {things}) {company} {end} X every {[man]} {excellent} {first} {forefront} ([be-]) {head} {height} (on) high (-est {part} {[priest]}) X {lead} X {poor} {principal} {ruler} {sum} top.

H7223 <STRHEB>@ ראשׁן ראשׁון ri'shôn ri'shôn {ree-shone'} ree-shone' From H7221; {first} in {place} time or rank (as adjective or noun): - {ancestor} (that were) before ({-time}) {beginning} {eldest} {first} fore [-father] ({-most}) former ({thing}) of old {time} past.

H7224 <STRHEB>@ ראשׁני ri'shônîy ree-sho-nee' From H7223; first: - first.

H7225 <STRHEB>@ ראשׁית rê'shîyth ray-sheeth' From the same as H7218; the {first} in {place} {time} order or rank (specifically a firstfruit): - {beginning} chief ({-est}) first ({-fruits} {part} {time}) principal thing.

H8141 <STRHEB>@ שׁנה שׁנה shâneh shânâh {shaw-neh'} shaw-naw' (The first form being in plural {only} the second form being feminine); from H8138; a year (as a revolution of time): - + whole {age} X {long} + {old} year (X -ly).

H8147 <STRHEB>@ שׁתּים שׁנים shenayim shettayim {shen-ah'-yim} shet-tah'-yim (The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold: - {both} {couple} {double} {second} {twain} + {twelfth} + {twelve} + twenty (sixscore) {thousand} {twice} two.

H8462 <STRHEB>@ תּחלּה techillâh tekh-il-law' From H2490 in the sense of opening; a commencement; relatively original (adverbially originally): - begin ({-ning}) first (time).

H8561 <STRHEB>@ תּמּרה תּמּר timmôr timmôrâh {tim-more'} tim-mo-raw' (The first is plural {only} while the second is {feminine} singular and plural); from the same root as H8558; (architecturally) a palm like pilaster (that {is} umbellate): - palm tree.

H8672 <STRHEB>@ תּשׁעה תּשׁע têsha‛ tish‛âh {tay'-shah} tish-aw' The second form is the masculine of the first; perhaps from H8159 through the idea of a turn to the next or full number ten; nine or (ordinal) ninth: - nine (+ {-teen} + {-teenth} -th).

H802 <STRHEB>@ נשׁים אשּׁה 'ishshâh nâshîym {ish-shaw'} naw-sheem' The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - {[adulter]ess} {each} {every} {female} X {many} + {none} {one} + {together} {wife} woman. Often unexpressed in English.

H1000 <STRHEB>@ בּיצה bêytsâh bay-tsaw' From the same as H948; an egg (from its whiteness): - egg. G1 <STRGRK>@ Α A al'-fah Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually an before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.

G76 <STRGRK>@ Ἀδάμ Adam ad-am' Of Hebrew origin [H121]; Adam the first man; typically (of Jesus) man (as his representative): - Adam.

G1207 <STRGRK>@ δευτερόπρωτος deuteroprōtos dyoo-ter-op'-ro-tos From G1208 and G4413; second first that is (specifically) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day and the first of the seven Sabbaths intervening before Pentecost): - second . . . after the first.

G1272 <STRGRK>@ διανοίγω dianoigō dee-an-oy'-go From G1223 and G455; to open thoroughly literally (as a first born) or figuratively (to expound): - open.

G1473 <STRGRK>@ ἐγώ egō eg-o' A primary pronoun of the first person I (only expressed when emphatic): - I me. For the other cases and the plural see G1691 G1698 G1700 G2248 G2249 G2254 G2257 etc.

G1510 <STRGRK>@ εἰμί eimi i-mee' First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am have been X it is I was. See also G1488 G1498 G1511 G1527 G2258 G2071 G2070 G2075 G2076 G2771 G2468 G5600.

G2096 <STRGRK>@ Εὖα Eua yoo'-ah Of Hebrew origin [H2332]; Eua (or Eva that is Chavvah) the first woman: - Eve.

G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).

G2998 <STRGRK>@ λατομέω latomeō lat-om-eh'-o From the same as the first part of G2991 and the base of G5114; to quarry: - hew.

G223 <STRGRK>@ Ἀλέξανδρος Alexandros al-ex'-an-dros From the same as (the first part of) G220 and G435; man-defender; Alexander the name of three Israelites and one other man: - Alexander.

G3391 <STRGRK>@ μία mia mee'-ah Irregular feminine of G1520; one or first: - a (certain) + agree first one X other.

G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.

G3785 <STRGRK>@ ὄφελον ophelon of'-el-on First person singular of a past tense of G3784; I ought (wish) that is (interjectionally) oh that!: - would (to God).

G4095 <STRGRK>@ πίνω πίω πόω pinō piō poō pee'-no pee'-o po'-o The first is a prolonged form of the second which (together with the third form) occurs only as an alternate in certain tenses; to imbibe (literally or figuratively): - drink.

G4097 <STRGRK>@ πιπράσκω πράω pipraskō praō pip-ras'-ko prah'-o The first is a reduplicated and prolonged form of the second (which occurs only as an alternate in certain tenses); contracted from περάω peraō (to traverse; from the base of G4008); to traffic (by travelling) that is dispose of as merchandise or into slavery (literally or figuratively): - sell.

G4098 <STRGRK>@ πίπτω πέτω piptō petō pip'-to pet'-o The first is a reduplicated and contracted form of the second (which occurs only as an alternate in certain tenses); probably akin to G4072 through the idea of alighting; to fall (literally of figuratively): - fail fall (down) light on.

G4126 <STRGRK>@ πλέω πλεύω pleō pleuō pleh'-o plyoo'-o The first is another form for the second which is used as an alternate in certain tenses; probably a form of G4150 (through the idea of plunging through the water); to pass in a vessel: - sail. See also G4130.

G4272 <STRGRK>@ προδίδωμι prodidōmi prod-id'-o-mee From G4253 and G1325; to give before the other party has given: - first give.

G4276 <STRGRK>@ προελπίζω proelpizō pro-il-pid'-zo From G4253 and G1679; to hope in advance of other confirmation: - first trust.

G4295 <STRGRK>@ πρόκειμαι prokeimai prok'-i-mahee From G4253 and G2749; to lie before the view that is (figuratively) to be present (to the mind) to stand forth (as an example or reward): - be first set before (forth).

G4296 <STRGRK>@ προκηρύσσω prokērussō prok-ay-rooce'-so From G4253 and G2784; to herald (that is proclaim) in advance: - before (first) preach.

G4386 <STRGRK>@ πρότερον proteron prot'-er-on Neuter of G4387 as adverb (with or without the article); previously: - before (at the) first former.

G4406 <STRGRK>@ πρώΐμος prōimos pro'-ee-mos From G4404; dawning that is (by analogy) autumnal (showering the first of the rainy season): - early.

G4409 <STRGRK>@ πρωτεύω prōteuō prote-yoo'-o From G4413; to be first (in rank or influence): - have the preeminence.

G4410 <STRGRK>@ πρωτοκαθεδρία prōtokathedria pro-tok-ath-ed-ree'-ah From G4413 and G2515; a sitting first (in the front row) that is preeminence in council: - chief (highest uppermost) seat.

G4411 <STRGRK>@ πρωτοκλισία prōtoklisia pro-tok-lis-ee'-ah From G4413 and G2828; a reclining first (in the place of honor) at the dinner bed that is preeminence at meals: - chief (highest uppermost) room.

G4412 <STRGRK>@ πρῶτον prōton pro'-ton Neuter of G4413 as an adverb (with or without G3588); firstly (in time place order or importance): - before at the beginning chiefly (at at the) first (of all).

G4413 <STRGRK>@ πρῶτος prōtos pro'-tos Contracted superlative of G4253; foremost (in time place order or importance): - before beginning best chief (-est) first (of all) former.

G4414 <STRGRK>@ πρωτοστάτης prōtostatēs pro-tos-tat'-ace From G4413 and G2476; one standing first in the ranks that is a captain (champion): - ringleader.

G4416 <STRGRK>@ πρωτοτόκος prōtotokos pro-tot-ok'-os From G4413 and the alternate of G5088; first born (usually as noun literally or figuratively): - firstbegotten (-born).

G4621 <STRGRK>@ σῖτος sitos see'-tos σῖταsita see'-tah is the plural irregular neuter of the first form. Of uncertain derivation; grain especially wheat: - corn wheat.

G5383 <STRGRK>@ φιλοπρωτεύω philoprōteuō fil-op-rot-yoo'-o From a compound of G5384 and G4413; to be fond of being first that is ambitious of distinction: - love to have the preeminence.

G509 <STRGRK>@ ἄνωθεν anōthen an'-o-then From G507; from above; by analogy from the first; by implication anew: - from above again from the beginning (very first) the top.

G536 <STRGRK>@ ἀπαρχή aparchē ap-ar-khay' From a compound of G575 and G756; a beginning of sacrifice that is the (Jewish) first fruit (figuratively): - first-fruits.

G746 <STRGRK>@ ἀρχή archē ar-khay' From G756; (properly abstract) a commencement or (concrete) chief (in various applications of order time place or rank): - beginning corner (at the the) first (estate) magistrate power principality principle rule.

G757 <STRGRK>@ ἄρχω archō ar'-kho A primary verb; to be first (in political rank or power): - reign (rule) over.

G758 <STRGRK>@ ἄρχων archōn ar'-khone Present participle of G757; a first (in rank or power): - chief (ruler) magistrate prince ruler.