Dict: all - ga

tcr.html:

GAASH @ a hill of Mount Ephraim- kjv@Joshua:24:30; kjv@Judges:2:9; kjv@2Samuel:23:30

GABRIEL @ an angelic messenger- kjv@Daniel:8:16; kjv@Daniel:9:21; kjv@Luke:1:19,26

GADARENES OR GERGESENES @ a people who lived east of the Sea of Galilee- kjv@Matthew:8:28; kjv@Mark:5:1; kjv@Luke:8:26

GAD @

(1) Son of Jacob- kjv@Genesis:30:11; kjv@Genesis:35:26; kjv@Genesis:49:19; kjv@Exodus:1:4; kjv@Numbers:26:15; kjv@1Chronicles:5:11

(2) David's Seer- kjv@1Samuel:22:5; kjv@2Samuel:24:11; kjv@1Chronicles:29:29; kjv@2Chronicles:29:25

GAIUS @ Paul's companion- kjv@Acts:19:29; kjv@Acts:20:4; kjv@Romans:16:23; kjv@1Corinthians:1:14; kjv@3John:1:1

GALATIA @ a province of Asia Minor- kjv@Acts:16:6; kjv@Acts:18:23; kjv@1Corinthians:16:1; kjv@1Peter:1:1

GALILAEANS @ inhabitants of Galilee- kjv@Mark:14:70; kjv@Luke:13:1; kjv@Luke:23:6; kjv@John:4:45; kjv@Acts:2:7

GALILEE @ province of- kjv@Joshua:20:7; kjv@1Kings:9:11; kjv@Isaiah:9:1; kjv@Matthew:2:22; kjv@Matthew:21:11; kjv@Matthew:26:32; kjv@Luke:4:14; kjv@Luke:23:6 kjv@John:7:41; kjv@John:12:21; kjv@Acts:1:11; kjv@Acts:9:31

GALILEE, SEA OF @ kjv@Numbers:34:11; kjv@Joshua:12:3; kjv@Matthew:4:18; kjv@Matthew:8:24; kjv@Matthew:13:1; kjv@Matthew:14:25; kjv@Matthew:17:27; kjv@John:21:1

GALLOWS @ kjv@Joshua:8:29; kjv@Joshua:10:26; kjv@Esther:7:10; kjv@Esther:9:13; kjv@Galatians:3:13

GALL @ kjv@Deuteronomy:29:18; kjv@Job:20:14; kjv@Psalms:69:21; kjv@Lamentations:3:19; kjv@Amos:6:12; kjv@Matthew:27:34; kjv@Acts:8:23

GAMALIEL @ a celebrated doctor of the Jewish law- kjv@Acts:5:34; kjv@Acts:22:3

GARMENT OF SIN @ kjv@Psalms:73:6; kjv@Psalms:109:18; kjv@Zechariah:3:3; kjv@1Peter:2:16; kjv@Jude:1:23 Cloak

(2), DRESS

GARRISONS @ kjv@1Samuel:13:3; kjv@2Samuel:8:6; kjv@2Samuel:23:14; kjv@1Chronicles:18:13

GATES @

(1) Of Cities and Towns as places of Business- kjv@Genesis:23:10; kjv@Genesis:34:20; kjv@Deuteronomy:16:18; kjv@Deuteronomy:21:19; kjv@Deuteronomy:22:15; kjv@Joshua:20:4; kjv@Ruth:4:1 kjv@2Samuel:15:2; kjv@1Kings:22:10; kjv@Proverbs:1:21; kjv@Proverbs:22:22; kjv@Jeremiah:14:2; kjv@Zechariah:8:16

(2) Punishment of Criminals outside of- kjv@Deuteronomy:17:5; kjv@Jeremiah:20:2; kjv@Hebrews:13:12

(3) Of Jerusalem- kjv@2Kings:14:13; kjv@2Chronicles:25:23; kjv@Nehemiah:3:13,26; kjv@Nehemiah:12:39

(4) Of the Temple- kjv@2Kings:15:35; kjv@Jeremiah:26:10; kjv@Ezekiel:46:1; kjv@Acts:3:2

GATES OF DEATH @ figurative- kjv@Job:38:17; kjv@Psalms:9:13; kjv@Isaiah:38:10; kjv@Matthew:16:18

GATH @ a city- kjv@1Samuel:5:8; kjv@1Samuel:6:17; kjv@1Samuel:21:10; kjv@1Samuel:27:2; kjv@2Samuel:1:20; kjv@2Samuel:15:18; kjv@2Samuel:21:22; kjv@2Kings:12:17 kjv@1Chronicles:18:1; kjv@2Chronicles:26:6

GAZA OR AZZAH @ a city of the Philistines- kjv@Genesis:10:19; kjv@Deuteronomy:2:23; kjv@Joshua:15:47; kjv@Judges:16:1,21; kjv@1Kings:4:24

GAZINGSTOCKS, CHRISTIANS AS @ kjv@Matthew:27:39; kjv@1Corinthians:4:9; kjv@Hebrews:10:33

smith:

GAAL - G>@ - (contempt), son of Ebed, aided the Shechemites in their rebellion against Abimelech. kjv@Judges:9:1) ... (B.C. 1206.)

GAASH - G>@ - (earthquake), a hill of Ephraim, where Joshua was buried. The brooks or valley of Gaash, (2 Samuel 23:30; kjv@1Chronicles:11:32) were probably at the foot of the hill.

GABA - G>@ - The same name as GEBA, which see.

GABATHA - G>@ - kjv@Esther:12:1) BIGTHAN, OR BIGTHANA

GABBAI - G>@ - (tax gatherer), apparently the head of an important family of Benjamin resident at Jerusalem. kjv@Nehemiah:11:8) (B.C. before 536.)

GABBATHA - G>@ - (elevated; a platform) the Hebrew or Chaldee appellation of a place, also called "Pavement," where the judgment-seat or bema was planted, from his place on which Pilate delivered our Lord to death. kjv@John:19:13) It was a tessellated platform outside the praetorium, on the western hill of Jerusalem, for Pilate brought Jesus forth from thence to it.

GABRIEL - G>@ - (man of God), an angel sent by God to announce to Zacharias the birth of John the Baptist, and to Mary the birth of Christ. He was also sent to Daniel to explain his visions. kjv@Daniel:8:16 kjv@Daniel:9:21)

GAD - G>@ - (a troop). Jacob’s seventh son, the first-born of Zilpah, Leah’s maid, and whole-brother to Asher. Genesis:30;11-13; 46:16-18) (B.C. 1753-1740.) "The seer," or "the king’s seer," i.e. David’s ( kjv@1Chronicles:29:29; kjv@2Chronicles:29:25) was a "prophet" who appears to have joined David when in the old. ( kjv@1Samuel:22:5) (B.C. 1061.) He reappears in connection with the punishment inflicted for the numbering of the people. (2 Samuel 24:11-19; kjv@1Chronicles:21:9-19) He wrote a book of the Acts of David, ( kjv@1Chronicles:29:29) and also assisted in the arrangements for the musical service of the "house of God." ( kjv@2Chronicles:29:25)

GAD, THE TRIBE OF - G>@ - The country allotted to the tribe of Gad appears, speaking roughly, to have lain chiefly about the centre of the land east of Jordan. The sought of that district
from the Arnon (Wady Mojeb), about halfway down the Dead Sea, to Heshbon, nearly due east of Jerusalem
was occupied by Reuben, and at or about Heshbon the possessions of Gad commenced. They embraced half Gilead, (3:12) or half the land of the children of Ammon, kjv@Joshua:13:25) probably the mountainous district which is intersected by the torrent Jabbok, including, as its most northern town, the ancient sanctuary of Mahanaim. On the east the furthest landmark given is "Aroer that is before Rabbah," the present Amman . kjv@Joshua:13:25) West was the Jordan. ver. kjv@Joshua:13:27) The character of the tribe is throughout strongly marked
fierce and warlike.

GADITES, THE - G>@ - the descendants of Gad, and members of his tribe.

GADARA - G>@ - a strong city situated near the river Hieromax, six miles southeast of the Sea of Galilee, over against Scythopolis and Tiberias, and 16 Roman miles distant from each of those places. Josephus calls it the capital of Peraea. The ruins of this city, now called Um Keis , are about two miles in circumference. The most interesting remains of Gadara are its tombs, which dot the cliffs for a considerable distance around the city. Godet says there is still a population of 200 souls in these tombs. Gadara was captured by Vespasian on the first outbreak of the war with the Jews, all its inhabitants were massacred, and the town itself, with the surrounding villages, was reduced to ashes.

GADARENES, GIRGESENES, GERASENES - G>@ - (These three names are used indiscriminately to designate the place where Jesus healed two demoniacs. The first two are in the Authorized Version. kjv@Matthew:8:28; kjv@Mark:5:1; kjv@Luke:8:26) In Gerasenes in place of Gadarenes. The miracle referred to took place, without doubt, near the town of Gergesa, the modern Kersa , close by the eastern shore of the Sea of Galilee, and hence in the country of Gergesenes. But as Gergesa was a small village, and little known, the evangelists, who wrote for more distant readers, spoke of the event as taking place in the country of the Gadarenes, so named from its largest city, Gadara; and this country included the country of the Gergesenes as a state includes a county. The Gerasenes were the people of the district of which Gerasa was the capital. This city was better known than Gadara or Gergesa; indeed in the Roman age no city of Palestine was better known. "It became one of the proudest cities of Syria." It was situated some 30 miles southeast of Gadara, on the borders of Peraea and a little north of the river Jabbok. It is now called Jerash and is a deserted ruin. The district of the Gerasenes probably included that of the Gadarenes; so that the demoniac of Gergesa belonged to the country of the Gadarenes and also to that of the Gerasenes, as the same person may, with equal truth, be said to live in the city or the state, or in the United States. For those near by the local name would be used; but in writing to a distant people, as the Greeks and Romans, the more comprehensive and general name would be given.
ED.)

GADDI - G>@ - (fortunate), son of Susi; the Manassite spy sent by Moses to explore Canaan. kjv@Numbers:13:11) (B.C. 1490.)

GADDIEL - G>@ -(fortune of God) a Zebulunite, one of the twelve spies. kjv@Numbers:13:10) (B.C. 1490.)

GADI - G>@
- A Gadite, father of Menahem a king of Israel. ( kjv@2Kings:15:14 kjv@2Kings:15:17)

GAHAM - G>@ - (sunburnt), son of Nahor Abraham’s brother, by his concubine Reumah. kjv@Genesis:22:24) (B.C. about 1900.)

GAHAR - G>@ - (hiding-place) The Bene
- Gahar were among the families of Nethinim who returned from the captivity with Zerubbabel. kjv@Ezra:2:47; kjv@Nehemiah:7:49) (B.C. before 536.)

GAIUS - G>@ - or Cai’us (lord)
A Macedonian who accompanied Paul in his travels, and whose life was in danger from the mob at Ephesus. kjv@Acts:19:29) (A.D. 54.) Of Derbe. He went with Paul from Corinth in his last journey to Jerusalem. kjv@Acts:20:4) (A.D. 54.) Of Corinth, whom Paul baptized and who was his host in his second journey in that city. ( kjv@1Corinthians:1:14; kjv@Romans:16:23) (These are supposed by some to be only one person.) John’s third epistle is addressed to Christian of this name. We may possibly identify him with No. 2.

GALAAD - G>@ - the Greek form of the word Gilead.

GALAL - G>@ - (influential) A Levite, one of the sons of Asaph. ( kjv@1Chronicles:9:15) (B.C. 536.) Another Levite, of the family of Elkanah. ( kjv@1Chronicles:9:16) A third Levite, son of Jeduthun. kjv@Nehemiah:11:17) (B.C. 536.)

GALATIA - G>@ - (land of the Galli, Gauls). The Roman province of Galatia may be roughly described as the central region of the peninsula of Asia Minor, bounded on the north by Bithynia and Paphlagonia; on the east by Pontus; on the south by Cappadocia and Lycaonia; on the west by Phrygia.
Encyc. Brit. It derived its name from the Gallic or Celtic tribes who, about 280 B.C., made an irruption into Macedonia and Thrace. It finally became a Roman province. The Galatia of the New Testament has really the "Gaul" of the East. The people have always been described as "susceptible of quick impressions and sudden changes, with a fickleness equal to their courage and enthusiasm, and a constant liability to that disunion which is the fruit of excessive vanity.
The Galatian churches were founded by Paul at his first visit, when he was detained among, them by sickness, kjv@Galatians:4:13) during his second missionary journey, about A.D 51. He visited them again on his third missionary tour.

GALATIANS, THE EPISTLE TO THE - G>@ - was written by the apostle St. Paul not long after his journey through Galatia and Phrygia, kjv@Acts:18:23) and probably in the early portion of his two-and-a-half-years stay at Ephesus, which terminated with the Pentecost of A.D. 57 or 58. The epistle appears to have been called forth by the machinations of Judaizing teachers, who, shortly before the date of its composition, had endeavored to seduce the churches of this province into a recognition of circumcision, kjv@Galatians:5:2 kjv@Galatians:5:11-12 kjv@Galatians:6:12) seq., and had openly sought to depreciate the apostolic claims of St. Paul. Comp. kjv@Galatians:1:1 kjv@Galatians:1:11) "Since the days of Luther the Epistle to the Galatians has always been held in high esteem as the gospel’s banner of freedom. To it and the Epistle to the Romans we owe most directly the springing up and development of the ideas and energies of the Reformation."
Meyer.

GALBANUM - G>@ - one of the perfumes employed in the preparation of the sacred incense. kjv@Exodus:10:34) The galbanum of commerce is brought chiefly from India and the Levant. It is a resinous gum of a brownish-yellow color and strong disagreeable smell, usually met with in masses, but sometimes found in yellowish tear-like drops. But, though galbanum itself is well known, the plant which yields it has not been exactly determined.

GALEED - G>@ - (the heap of witness), the name given by Jacob to the heap which he and Laban made on Mount Gilead in witness of the masses, but sometimes found in yellowish tear-like drops. But, though galbanum itself is well known, the plant which yields it has not been exactly determined.

GALEED - G>@ - (the heap of witness), the name given by Jacob to the heap which he and Laban made on Mount Gilead in witness of the covenant then entered into between them. kjv@Genesis:31:47-48) comp. kjv@Genesis:31:23-25

GALILEANS - G>@ - the inhabitants of Galilee, the northern province of Palestine. The apostles were all Galileans by either birth or residence. kjv@Acts:1:11) It appears also that the pronunciation of those Jews who resided in Galilee had become peculiar, probably from their contact with their Gentile neighbors. kjv@Matthew:26:73)

GALILEE - G>@ - (circuit). This name, which in the Roman age was applied to a large province, seems to have been originally confined to a little "circuit" of country round Kedesh
- Naphtali, in which were situated the twenty towns given by Solomon to Hiram king of Tyre as payment for his work in conveying timber from Lebanon to Jerusalem. kjv@Joshua:20:7; kjv@Kings:9:11) In the time of our Lord all Palestine was divided into three provinces, Judea, Samaria and Galilee. kjv@Luke:17:11; kjv@Acts:9:31) Joseph. B.J. kjv@3:3. The latter included the whole northern section of the country, including the ancient territories of Issachar, Zebulun, Asher and Naphtali. On the west it was bounded by the territory of Ptolemais, which probably included the whole plain of Akka to the foot of Carmel. The southern border ran along the base of Carmel and of the hills of Samaria to Mount Gilboa, and then descended the valley of Jezreel by Scythopolis to the Jordan. The river Jordan, the Sea of Galilee, and the upper Jordan to the fountain at Dan, formed the eastern border; and the northern ran from Dan westward across the mountain ridge till it touched the territory of the Phoenicians. Galilee was divided into two sections, "Lower" and "Upper." Lower Galilee included the great plain of Esdraelon with its offshoots, which ran down to the Jordan and the Lake of Tiberias, and the whole of the hill country adjoining it on the north to the foot of the mountain range. It was thus one of the richest and most beautiful sections of Pales-tine. Upper Galilee embraced the whole mountain range lying between the upper Jordan and Phoenicia. To this region the name "Galilee of the Gentiles" is given in the Old and New Testaments. kjv@Isaiah:9:1; kjv@Matthew:4:16) Galilee was the scene of the greater part of our Lord’s private life and public acts. It is a remarkable fact that the first three Gospels are chiefly taken up with our Lord’s ministrations in this province, while the Gospel of John dwells more upon those in Judea. (Galilee in the time of Christ .
From Rev. Selah Merrill’s late book

(1881) with this title, we glean the following facts: Size .
It is estimated that of the 1000 square miles in Palestine west of the Jordan, nearly one-third, almost 2000 square miles, belongs to Galilee. Population
The population is between 2,000,000 and 3,000,000. Dr. Merrill argues for the general correctness of Josephus’ estimates, who says there were 204 cities and villages in Galilee, the smallest of which numbered 15,000 inhabitants. Character of the country . Galilee was a region of great natural fertility. Such is the fertility of the soil that it rejects no plant, for the air is so genial that it suits every variety. The walnut, which delights above other trees in a wintry climate, grows here luxuriantly together with the palm tree, which is flourished by heat. It not only possesses the extraordinary virtue of nourishing fruits of opposite climes, but also maintains a continual supply of them. Here were found all the productions which made Italy rich and beautiful. Forests covered its mountains and hills, while its uplands, gentle slopes and broader valleys were rich in pasture, meadows, cultivated fields, vineyards, olive groves and fruit trees of every kind. Character of the Galileans .
They were thoroughly a Jewish people. With few exceptions they were wealthy and in general an influential class. If one should say the Jews were bigoted in religion, he should remember at the same time that in regard to social, commercial and political relations none were more cosmopolitan in either sentiment or practice than they. The Galileans had many manufactures, fisheries, some commerce, but were chiefly an agricultural people. They were eminent for patriotism and courage, as were their ancestors, with great respect for law and order.
ED.)

GALILEE, SEA OF - G>@ - So called from the province of Galilee, which bordered on the western side. kjv@Matthew:4:18) It was also called the "Sea of Tiberias," from the celebrated city of that name. kjv@John:6:1) At its northwestern angle was a beautiful and fertile plain called "Gennesaret," and from that it derived the name of "Lake of Gennesaret." kjv@Luke:5:1) It was called in the Old Testament "the Sea of Chinnereth" or "Cinneroth," kjv@Numbers:34:11; kjv@Joshua:12:3) from a town of that name which stood on or near its shore. kjv@Joshua:19:35) Its modern name is Bahr Tubariyeh . Most of our Lord’s public life was spent in the environs of this sea. The surrounding region was then the most densely peopled in all Palestine. no less than nine very populous cities stood on the very shores of the lake. The Sea of Galilee is of an oval long and six broad. It Isaiah:60 miles northeast of Jerusalem and 27 east of the Mediterranean Sea. The river Jordan enters it at its northern end and passes out at its southern end. In fact the bed of the lake is just a lower section of the Great Jordan valley. Its more remarkable feature is its deep depression, being no less than 700 feet below the level of the ocean. The scenery is bleak and monotonous, being surrounded by a high and almost unbroken wall of hills, on account of which it is exposed to frequent sudden and violent storms. The great depression makes the climate of the shores almost tropical. This is very sensibly felt by the traveller in going down from the plains of Galilee. In summer the heat is intense, and even in early spring the air has something of an Egyptian balminess. The water of the lake is sweet, cool and transparent; and as the beach is everywhere pebbly is has a beautiful sparkling look. It abounds in fish now as in ancient times. There were large fisheries on the lake, and much commerce was carried on upon it.

GALL - G>@ - Mereerah , denoting "that which is bitter;" hence the term is applied to the "bile" or "gall" (the fluid secreted by the liver), from its intense bitterness, kjv@Job:16:13 kjv@Job:20:25) it is also used of the "poison" of serpents, kjv@Job:20:14) which the ancients erroneously believed was their gall. Rosh , generally translated "gall" in the English Bible, is in kjv@Hosea:10:4) rendered "hemlock:" in (32:33) and kjv@Job:20:16 rosh denotes the "poison" or "venom" of serpents. From (29:18) and Lame 3:19 compared with Hose 10:4 It is evident that the Hebrew term denotes some bitter and perhaps poisonous plant. Other writers have supposed, and with some reason, from (32:32) that some berry-bearing plant must be intended. Gesenius understands poppies; in which case the gall mingled with the wine offered to our Lord at his crucifixion, and refused by him, would be an anaesthetic, and tend to diminish the sense of suffering. Dr. Richardson, "Ten Lectures on Alcohol," p. 23, thinks these drinks were given to the crucified to diminish the suffering through their intoxicating effects.

GALLERY - G>@ - an architectural term describing the porticos or verandas which are not uncommon in eastern houses. It is doubtful, however, whether the Hebrew words so translated have any reference to such an object. (According to the latest researches, the colonnade or else wainscoting is meant. (Solomon kjv@1:17; Ezekiel:41:15)
Schaff.)

GALLEY - G>@ - SHIP

GALLIM - G>@ - (fountains). This is given as the native place of the man to whom Michal, David’s wife, was given. ( kjv@1Samuel:25:44) There is no clue to the situation of the place. The name occurs again in the catalogue of places terrified at the approach of Sennacherib. kjv@Isaiah:10:30)

GALLIO - G>@ - (one who lives on milk), Junius Annaeus Gallio, the Roman proconsul of Achaia when St. Paul was at Corinth, A.D. 53, under the emperor Claudius. kjv@Acts:18:12) He was brother to Lucius Annaeus Seneca, the philosopher. Jerome in the Chronicle of Eusebius says that he committed suicide in 65 A.D. Winer thinks he was put to death by Nero.

GALLOWS - G>@ - PUNISHMENTS

GAMALIEL - G>@ - (recompense of God). Son of Pedahzur; prince or captain of the tribe of Manasseh at the census at Sinai, kjv@Numbers:1:10 kjv@Numbers:20:20 kjv@Numbers:7:54 -59) and at starting on the march through the wilderness. ch. kjv@Numbers:10:23) (B.C. 1490.) A pharisee and celebrated doctor of the law, who gave prudent worldly advice in the Sanhedrin respecting the treatment of the followers of Jesus of Nazareth. kjv@Acts:5:34) ff. (A.D. 29.) We learn from kjv@Acts:22:3) that he was the preceptor of St. Paul. He is generally identified with the very celebrated Jewish doctor Gamaliel, grandson of Hillel, and who is referred to as authority in the Jewish Mishna.

GAMES - G>@ - Among the Greeks the rage for theatrical exhibitions was such that every city of any size possessed its theatre and stadium. At Ephesus an annual contest was held in honor of Diana. It is probable that St. Paul was present when these games were proceeding. A direct reference to the exhibitions that I took place on such occasions is made in ( kjv@1Corinthians:15:32) St. Paul’s epistles abound with allusions to the Greek contests, borrowed probably from the Isthmian games, at which he may well have been present during his first visit to Corinth. These contests, ( kjv@1Timothy:6:12; kjv@2Timothy:4:7) were divided into two classes, the pancratium , consisting of boxing and wrestling, and the pentathlon , consisting of leaping, running, quoiting, hurling the spear and wrestling. The competitors, ( kjv@1Corinthians:9:25; kjv@2Timothy:2:5) required a long and severe course of previous training, ( kjv@1Timothy:4:8) during which a particular diet was enforced. ( kjv@1Corinthians:9:25-27) In the Olympic contests these preparatory exercises extended over a period of ten months, during the last of which they were conducted under the supervision of appointed officers. The contests took place in the presence of a vast multitude of spectators, kjv@Hebrews:12:1) the competitors being the spectacle. ( kjv@1Corinthians:4:9; kjv@Hebrews:10:33) The games were opened by the proclamation of a herald, ( kjv@1Corinthians:9:27) whose office it was to give out the name and country of each candidate, and especially to announce the name of the victor before the assembled multitude. The judge was selected for his spotless integrity; ( kjv@2Timothy:4:8) his office was to decide any disputes, kjv@Colossians:3:15) and to give the prize, ( kjv@1Corinthians:9:24; kjv@Philemon:3:14) consisting of a crown, ( kjv@2Timothy:2:6 kjv@2Timothy:4:8) of leaves of wild olive at the Olympic games, and of pine, or at one period ivy, at the Isthmian games. St. Paul alludes to two only out of the five contests, boxing and running, more frequently to the latter. The Jews had no public games, the great feasts of religion supplying them with anniversary occasions of national gatherings.

GAMMADIM - G>@ - This word occurs only in kjv@Ezekiel:27:11) A variety of explanations of the term have been offered. One class renders it "pygmies." A second treats it as a geographical or local term. A third gives a more general sense to the word "brave warriors." Hitzig suggests "deserters." After all, the rendering in the LXX.
"guards"
furnishes the simplest explanation.

GAMUL - G>@ - (weaned), a priest, the leader of the twenty-second course in the service at the sanctuary. ( kjv@1Chronicles:24:17) (B.C. 535.)

GARDEN - G>@ - Gardens in the East, as the Hebrew word indicates, are enclosures on the outskirts of towns, planted with various trees and shrubs. From the allusions in the Bible we learn that they were surrounded by hedges of thorn, kjv@Isaiah:5:5) or walls of stone. kjv@Proverbs:24:31) For further protection lodges, kjv@Isaiah:1:8; kjv@Lamentations:2:6) or watchtowers, kjv@Mark:12:1) were built in them, in which sat the keeper, kjv@Job:27:18) to drive away the wild beasts and robbers, as is the case to this day. The gardens of the Hebrews were planted with flowers and aromatic shrubs, (Solomon kjv@6:2; 4:16) besides olives, fig trees, nuts or walnuts, (Solomon kjv@6:12) pomegranates, and others for domestic use. kjv@Exodus:23:11; kjv@Jeremiah:29:5; kjv@Amos:9:14) Gardens of herbs, or kitchen gardens, are mentioned in (11:10) and 1Kin 21:2 The rose garden in Jerusalem, said to have been situated westward of the temple mount, it is remarkable as having been one of the few gardens which, from the time of the prophets, existed within the city walls. The retirement of gardens rendered them favorite places for devotion.

GAREB - G>@ - (scabby), one of the heroes of David’s army. (2 Samuel 23:38)

GAREB, THE HILL - G>@ - in the neighborhood of Jerusalem, named only in kjv@Jeremiah:31:39)

GARLIC - G>@ - kjv@Numbers:11:5) is the Allium sativum of Linnaeus, which abounds in Egypt.

GARMENT - G>@ - DRESS

GARMITE, THE - G>@ - Keilah the Garmite, i.e. the descendant of Gerem, is mentioned in the obscure genealogical lists of the families of Judah. ( kjv@1Chronicles:4:19)

GASHMU - G>@ - a variation of the name GESHEM. kjv@Nehemiah:6:6) (B.C. 446.)

GATAM - G>@ - (a burnt valley), the fourth son of Eliphaz the son of Esau, kjv@Genesis:36:11; kjv@1Chronicles:1:36) and one of the "dukes" of Eliphaz. kjv@Genesis:36:16) (B.C. after 1760.)

GARRISON - G>@ - The Hebrew words so rendered in the Authorized Version are derivatives from the root natsab , to "place, erect," which may be applied to a variety of objects. Mattsab and mattsabah undoubtedly mean a "garrison" or fortified post. ( kjv@1Samuel:13:23 kjv@1Samuel:14:14; kjv@1Samuel:15; 2 Samuel 23:14) Netsib is also used for a "garrison" in ( kjv@1Chronicles:11:16) but elsewhere for a "column" erected in an enemy’s country as a token of conquest. ( kjv@1Samuel:13:3) The same word elsewhere means "officers" placed over a vanquished people. (2 Samuel 8:6,14; kjv@1Chronicles:18:13; kjv@2Chronicles:17:2) Mattsebah in kjv@Ezekiel:26:11) means a "pillar."

GATE - G>@ - The gate and gateways of eastern cities anciently held and still hold an important part, not only in the defence but in the public economy of the place. They are thus sometimes taken as representing the city itself. kjv@Genesis:22:17 kjv@Genesis:24:60 kjv@Genesis:12:12 ; kjv@Judges:5:8; kjv@Ruth:4:10; kjv@Psalms:87:2 kjv@Psalms:122:2) Among the special purposes for which they were used may be mentioned. As places of public resort. kjv@Genesis:19:1 kjv@Genesis:23:10 kjv@Genesis:34:20 ; 24; kjv@1Samuel:4:18) etc. Places for public deliberation, administration of Justice, or of audience for kings and rulers or ambassadors. (16:18; 21:19; 25:7; kjv@Joshua:20:4; kjv@Judges:9:35) etc. Public markets. ( kjv@2Kings:7:1) In heathen towns the open spaces near the gates appear to have been sometimes used as places for sacrifice. kjv@Acts:14:13) comp 2Kin 23:8 Regarded therefore as positions of great importance, the gates of cities were carefully guarded, and closed at nightfall. (3:5; kjv@Joshua:2:5-7; kjv@Judges:9:40 kjv@Judges:9:44) They contained chambers over the gateway. (2 Samuel 18:24) The doors themselves of the larger gates mentioned in Scripture were two leaved, plated with metal, closed with locks and fastened with metal bars. (3:6; kjv@Psalms:107:16; kjv@Isaiah:46:1-2) Gates not defended by iron were of course liable to be set on fire by an enemy. kjv@Judges:9:52) The gateways of royal palaces and even of private houses were often richly ornamented. Sentences from the law were inscribed on and above the gates. (6:9; kjv@Isaiah:64:12; kjv@Revelation:21:21) The gates of Solomon’s temple were very massive and costly, being overlaid with gold and carving. (Kings:6:34-35; kjv@2Kings:18:16) Those of the holy place were of olive wood, two-leaved and overlaid with gold; those of the temple of fir. (Kings:6:31-32-34; kjv@Ezekiel:41:23-24)

GATH - G>@ - (a wine press), one of the five royal cities of the Philistines; kjv@Joshua:13:3; kjv@1Samuel:6:17) and the native place of the giant Goliath. ( kjv@1Samuel:17:4 kjv@1Samuel:17:23) It probably stood upon the conspicuous hill now called Tell-es
- Safieh , upon the side of the plain of Philistia, at the foot of the mountains of Judah; 10 miles east of Ashdod, and about the same distance south by east of Ekron. It is irregular in form, and about 200 feet high. Gath occupied a strong position, ( kjv@2Chronicles:11:8) on the border of Judah and Philistia, ( kjv@1Samuel:21:10; kjv@1Chronicles:18:1) and from its strength and resources forming the key of both countries, it was the scene of frequent struggles, and was often captured and recaptured. ( kjv@2Kings:12:17; kjv@2Chronicles:11:8 kjv@2Chronicles:26:6; kjv@Amos:6:2) The ravages of war to which Gath was exposed appear to have destroyed it at a comparatively early period, as it is not mentioned among the other royal cities by the later prophets. kjv@Zephaniah:2:4; kjv@Zechariah:9:5-6) It is familiar to the Bible student as the scene of one of the most romantic incidents in the life of King David. ( kjv@1Samuel:21:10-15)

GATHHEPHER, OR GITTAHHEPHER - G>@ - (wine-press on the hill), a town on the border of the territory of Zebulun, not far from Japhia, now ’Yafa , kjv@Joshua:19:12-13) celebrated as the native place of the prophet Jonah. ( kjv@2Kings:14:25) El
- Meshhad , a village two-miles east of Sefurieh , is the ancient Gath-hepher.

GATHRIMMON - G>@ - (press of the pomegranate) A city given out of the tribe of Dan to the Levites. kjv@Joshua:21:24; kjv@1Chronicles:6:69) situated on the plain of Philistia, apparently not far from Joppa. kjv@Joshua:19:45) A town of the half tribe of Manasseh west of the Jordan, assigned to the Levites. kjv@Joshua:21:25) The reading Gath-rimmon is probably an error of the transcribers.

GAZA - G>@ - (the fortified; the strong) (properly Azzah), one of the five chief cities of the Philistines. It is remarkable for its continuous existence and importance from the very earliest times. The secret of this unbroken history is to be found in the situation of Gaza. It is the last town in the southwest of Palestine, on the frontier towards Egypt. The same peculiarity of situation has made Gaza important in a military sense. Its name means "the strong;" and this was well elucidated in its siege by Alexander the Great, which lasted five months. In the conquest of Joshua the territory of Gaza is mentioned as one which he was not able to subdue. kjv@Joshua:10:41 kjv@Joshua:11:22 kjv@Joshua:13:3 ) It was assigned to the tribe of Judah, kjv@Joshua:15:47) and that tribe did obtain possession of it, kjv@Judges:1:18) but did not hold it long, kjv@Judges:3:3 kjv@Judges:13:1) and apparently it continued through the time of Samuel, Saul and David to be a Philistine city. kjv@1Samuel:6:17 kjv@1Samuel:14:52 kjv@1Samuel:31:1 ; 2Sam 21:15 Solomon became master of "Azzah," (Kings:4:24) but in after times the same trouble with the Philistines recurred. ( kjv@2Chronicles:21:16 kjv@2Chronicles:26:6 kjv@2Chronicles:28:18 ) The passage where Gaza is mentioned in the New Testament kjv@Acts:8:26) is full of interest. It is the account of the baptism of the Ethiopian eunuch on his return from Jerusalem to Egypt. Gaza is the modern Ghuzzeh , a Mohammedan town of about 16,000 inhabitants, situated partly on an oblong hill of moderate height and partly on the lower ground. The climate of the place is almost tropical, but it has deep wells of excellent water. There are a few palm trees in the town, and its fruit orchards are very productive; but the chief feature of the neighborhood is the wide-spread olive grove to the north and northeast

GAZATHITES, THE - G>@ - kjv@Joshua:13:3) the inhabitants of Gaza.

GAZER - G>@ - (2 Samuel kjv@5:25; 1Chronicles:14:16) GEZER

GAZEZ - G>@ - (shearer), a name which occurs twice in ( kjv@1Chronicles:2:46)
first as son of Caleb by Ephah his concubine, and second as son of Haran, the son of the same woman. The second is possibly only a repetition of the first (B.C. after 1688.)

GAZITES, THE - G>@ - Inhabitants of Gaza. kjv@Judges:16:2)

GAZZAM - G>@ - (devouring). The Bene
- Gazzam were among the familiar of the Nethinim who returned from the captivity with Zerubbabel. kjv@Ezra:2:48; kjv@Nehemiah:7:51) (B.C. 536.)

easton:

Gaal @ loathing, the son of Ebed, in whom the Shechemites "placed their confidence" when they became discontented with Abimelech. He headed the revolution, and led out the men of Shechem against Abimelech; but was defeated, and fled to his own home kjv@Judges:9:26-46). We hear no more of him after this battle.

Gaash @ a shaking, a hill, on the north side of which Joshua was buried kjv@Joshua:24:30; kjv@Judges:2:9), in the territory of Ephraim. (
See TIMNATH

- SERAH.)

Gabbatha @ Gab Baitha, i.e., "the ridge of the house" = "the temple-mound," on a part of which the fortress of Antonia was built. This "temple-mound" was covered with a tesselated "pavement" (Gr. lithostroton, i.e., "stone-paved"). A judgement-seat (bema) was placed on this "pavement" outside the hall of the "praetorium" (q.v.), the judgment-hall kjv@John:18:28 kjv@John:19:13).

Gabriel @ champion of God, used as a proper name to designate the angel who was sent to Daniel (8:16) to explain the vision of the ram and the he-goat, and to communicate the prediction of the seventy weeks kjv@Daniel:9:21-27). He announced also the birth of John the Baptist kjv@Luke:1:11), and of the Messiah

(26). He describes himself in the words, "I am Gabriel, who stand in the presence of God" (1:19).

Gad @ fortune; luck.

(1.) Jacob's seventh son, by Zilpah, Leah's handmaid, and the brother of Asher kjv@Genesis:30:11-13 kjv@Genesis:46:16-18). In the Authorized Version of 30:11 the words, "A troop cometh: and she called," etc., should rather be rendered, "In fortune [R.V., 'Fortunate']: and she called," etc., or "Fortune cometh," etc. The tribe of Gad during the march through the wilderness had their place with Simeon and Reuben on the south side of the tabernacle kjv@Numbers:2:14). The tribes of Reuben and Gad continued all through their history to follow the pastoral pursuits of the patriarchs kjv@Numbers:32:1-5). The portion allotted to the tribe of Gad was on the east of Jordan, and comprehended the half of Gilead, a region of great beauty and fertility kjv@Deuteronomy:3:12), bounded on the east by the Arabian desert, on the west by the Jordan kjv@Joshua:13:27), and on the north by the river Jabbok. It thus included the whole of the Jordan valley as far north as to the Sea of Galilee, where it narrowed almost to a point. This tribe was fierce and warlike; they were "strong men of might, men of war for the battle, that could handle shield and buckler, their faces the faces of lions, and like roes upon the mountains for swiftness" ( kjv@1Chronicles:12:8 kjv@1Chronicles:5:19-22). Barzillai ( kjv@2Samuel:17:27) and Elijah (kjvKings:17:1) were of this tribe. It was carried into captivity at the same time as the other tribes of the northern kingdom by Tiglath-pileser ( kjv@1Chronicles:5:26), and in the time of Jeremiah (49:1) their cities were inhabited by the Ammonites.

(2.) A prophet who joined David in the "hold," and at whose advice he quitted it for the forest of Hareth ( kjv@1Chronicles:29:29; kjv@2Chronicals:29:25; kjv@1Samuel:22:5). Many years after we find mention made of him in connection with the punishment inflicted for numbering the people ( kjv@2Samuel:24:11-19; kjv@1Chronicles:21:9-19). He wrote a book called the "Acts of David" ( kjv@1Chronicles:29:29), and assisted in the arrangements for the musical services of the "house of God" ( kjv@2Chronicals:29:25). He bore the title of "the king's seer" ( kjv@2Samuel:24:11-13; kjv@1Chronicles:21:9).

Gadara @ the capital of the Roman province of Peraea. It stood on the summit of a mountain about 6 miles south-east of the Sea of Galilee. Mark (5:1) and Luke (8:26-39) describe the miracle of the healing of the demoniac (Matthew [8:28-34] says two demoniacs) as having been wrought "in the country of the Gadarenes," thus describing the scene generally. The miracle could not have been wrought at Gadara itself, for between the lake and this town there is the deep, almost impassable ravine of the Hieromax (Jarmuk). It is identified with the modern village of Um
- Keis, which is surrounded by very extensive ruins, all bearing testimony to the splendour of ancient Gadara. "The most interesting remains of Gadara are its tombs, which dot the cliffs for a considerable distance round the city, chiefly on the north-east declivity; but many beautifully sculptured sarcophagi are scattered over the surrounding heights. They are excavated in the limestone rock, and consist of chambers of various dimensions, some more than 20 feet square, with recesses in the sides for bodies...The present inhabitants of Um
- Keis are all troglodytes, 'dwelling in tombs,' like the poor maniacs of old, and occasionally they are almost as dangerous to unprotected travellers."

Gadarenes @ the inhabitants of Gadara, in Revised Version "Gerasenes" kjv@Mark:5:1; kjv@Luke:8:26 kjv@Luke:8:37). In kjv@Matthew:8:28 they are called Gergesenes, Revised Version "Gadarenes."

Gaddi @ fortunate, the representative of the tribe of Manasseh among the twelve "spies" sent by Moses to spy the land kjv@Numbers:13:11).

Gaddiel @ fortune (i.e., sent) of God, the representative of the tribe of Zebulum among the twelve spies kjv@Numbers:13:10).

Gahar @ lurking-place, one of the chief of the Nethinim, whose descendants returned to Jerusalem under Zerubbabel kjv@Ezra:2:47).

Gaius @

(1.) A Macedonian, Paul's fellow-traveller, and his host at Corinth when he wrote his Epistle to the Romans (16:23). He with his household were baptized by Paul ( kjv@1Corinthians:1:14). During a heathen outbreak against Paul at Ephesus the mob seized Gaius and Aristarchus because they could not find Paul, and rushed with them into the theatre. Some have identified this Gaius with No.

(2).

(2.) A man of Derbe who accompanied Paul into Asia on his last journey to Jerusalem

(3.) A Christain of Asia Minor to whom John addressed his third epistle ( kjv@3John:1:1).

Galatia @ has been called the "Gallia" of the East, Roman writers calling its inhabitants Galli. They were an intermixture of Gauls and Greeks, and hence were called Gallo
- Graeci, and the country Gallo
- Graecia. The Galatians were in their origin a part of that great Celtic migration which invaded Macedonia about B.C. 280. They were invited by the king of Bithynia to cross over into Asia Minor to assist him in his wars. There they ultimately settled, and being strengthened by fresh accessions of the same clan from Europe, they overran Bithynia, and supported themselves by plundering neighbouring countries. They were great warriors, and hired themselves out as mercenary soldiers, sometimes fighting on both sides in the great battles of the times. They were at length brought under the power of Rome in B.C. 189, and Galatia became a Roman province B.C. 25. This province of Galatia, within the limits of which these Celtic tribes were confined, was the central region of Asia Minor. During his second missionary journey Paul, accompanied by Silas and Timothy kjv@Acts:16:6), visited the "region of Galatia," where he was detained by sickness kjv@Galatians:4:13), and had thus the longer opportunity of preaching to them the gospel. On his third journey he went over "all the country of Galatia and Phrygia in order" kjv@Acts:18:23). Crescens was sent thither by Paul toward the close of his life ( kjv@2Timothy:4:10).

Galatians, Epistle to @ The genuineness of this epistle is not called in question. Its Pauline origin is universally acknowledged. Occasion of. The churches of Galatia were founded by Paul himself kjv@Acts:16:6; kjv@Galatians:1:8 kjv@Galatians:4:13 kjv@Galatians:4:19). They seem to have been composed mainly of converts from heathenism (4:8), but partly also of Jewish converts, who probably, under the influence of Judaizing teachers, sought to incorporate the rites of Judaism with Christianity, and by their active zeal had succeeded in inducing the majority of the churches to adopt their views (1:6; 3:1). This epistle was written for the purpose of counteracting this Judaizing tendency, and of recalling the Galatians to the simplicity of the gospel, and at the same time also of vindicating Paul's claim to be a divinely-commissioned apostle. Time and place of writing. The epistle was probably written very soon after Paul's second visit to Galatia kjv@Acts:18:23). The references of the epistle appear to agree with this conclusion. The visit to Jerusalem, mentioned in kjv@Galatians:2:1-10, was identical with that of kjv@Acts:15, and it is spoken of as a thing of the past, and consequently the epistle was written subsequently to the council of Jerusalem. The similarity between this epistle and that to the Romans has led to the conclusion that they were both written at the same time, namely, in the winter of A.D. 57-8, during Paul's stay in Corinth kjv@Acts:20:2-3). This to the Galatians is written on the urgency of the occasion, tidings having reached him of the state of matters; and that to the Romans in a more deliberate and systematic way, in exposition of the same great doctrines of the gospel. Contents of. The great question discussed is, Was the Jewish law binding on Christians? The epistle is designed to prove against the Jews that men are justified by faith without the works of the law of Moses. After an introductory address kjv@Galatians:1:1-10) the apostle discusses the subjects which had occasioned the epistle.

(1) He defends his apostolic authority (1:11-19; 2:1-14);

(2) shows the evil influence of the Judaizers in destroying the very essence of the gospel (3 and 4);

(3) exhorts the Galatian believers to stand fast in the faith as it is in Jesus, and to abound in the fruits of the Spirit, and in a right use of their Christian freedom (5-6:1-10);

(4) and then concludes with a summary of the topics discussed, and with the benediction. The Epistle to the Galatians and that to the Romans taken together "form a complete proof that justification is not to be obtained meritoriously either by works of morality or by rites and ceremonies, though of divine appointment; but that it is a free gift, proceeding entirely from the mercy of God, to those who receive it by faith in Jesus our Lord." In the conclusion of the epistle (6:11) Paul says, "Ye see how large a letter I have written with mine own hand." It is implied that this was different from his ordinary usage, which was simply to write the concluding salutation with his own hand, indicating that the rest of the epistle was written by another hand. Regarding this conclusion, Lightfoot, in his Commentary on the epistle, says: "At this point the apostle takes the pen from his amanuensis, and the concluding paragraph is written with his own hand. From the time when letters began to be forged in his name ( kjv@2Thessalonians:2:2 kjv@2Thessalonians:3:17) it seems to have been his practice to close with a few words in his own handwriting, as a precaution against such forgeries...In the present case he writes a whole paragraph, summing up the main lessons of the epistle in terse, eager, disjointed sentences. He writes it, too, in large, bold characters (Gr. pelikois grammasin), that his hand-writing may reflect the energy and determination of his soul." (
See JUSTIFICATION.)

Galbanum @ Heb. helbenah, kjv@Exodus:30:34), one of the ingredients in the holy incense. It is a gum, probably from the Galbanum officinale.

Galeed @ heap of witness, the name of the pile of stones erected by Jacob and Laban to mark the league of friendship into which they entered with each other kjv@Genesis:31:47-48). This was the name given to the "heap" by Jacob. It is Hebrew, while the name Jegar-sahadutha, given to it by Laban, is Aramaic (Chaldee or Syriac). Probably Nahor's family originally spoke Aramaic, and Abraham and his descendants learned Hebrew, a kindred dialect, in the land of Canaan.

Galilean @ an inhabitant or native of Galilee. This word was used as a name of contempt as applied to our Lord's disciples kjv@Luke:22:59; kjv@Acts:2:7). All the apostles, with the exception of Judas Iscariot kjv@Acts:1:11), were Galileans. Peter was detected by his Galilean accent kjv@Matthew:26:69; kjv@Mark:14:70). This was also one of the names of reproach given to the early Christians. Julian the Apostate, as he is called, not only used the epithet himself when referring to Christ and his apostles, but he made it a law that no one should ever call the Christians by any other name.

Galilee @ circuit. Solomon rewarded Hiram for certain services rendered him by the gift of an upland plain among the mountains of Naphtali. Hiram was dissatisfied with the gift, and called it "the land of Cabul" (q.v.). The Jews called it Galil. It continued long to be occupied by the original inhabitants, and hence came to be called "Galilee of the Gentiles" kjv@Matthew:4:15), and also "Upper Galilee," to distinguish it from the extensive addition afterwards made to it toward the south, which was usually called "Lower Galilee." In the time of our Lord, Galilee embraced more than one-third of Western Palestine, extending "from Dan on the north, at the base of Mount Hermon, to the ridges of Carmel and Gilboa on the south, and from the Jordan valley on the east away across the splendid plains of Jezreel and Acre to the shores of the Mediterranean on the west." Palestine was divided into three provinces, Judea, Samaria, and Galilee, which comprehended the whole northern section of the country kjv@Acts:9:31), and was the largest of the three. It was the scene of some of the most memorable events of Jewish history. Galilee also was the home of our Lord during at least thirty years of his life. The first three Gospels are chiefly taken up with our Lord's public ministry in this province. "The entire province is encircled with a halo of holy associations connected with the life, works, and teachings of Jesus of Nazareth." "It is noteworthy that of his thirty-two beautiful parables, no less than ninteen were spoken in Galilee. And it is no less remarkable that of his entire thirty-three great miracles, twenty-five were wrought in this province. His first miracle was wrought at the wedding in Cana of Galilee, and his last, after his resurrection, on the shore of Galilee's sea. In Galilee our Lord delivered the Sermon on The Mount, and the discourses on 'The Bread of Life,' on 'Purity,' on 'Forgiveness,' and on 'Humility.' In Galilee he called his first disciples; and there occurred the sublime scene of the Transfiguration" (Porter's Through Samaria). When the Sanhedrin were about to proceed with some plan for the condemnation of our Lord kjv@John:7:45-52), Nicodemus interposed in his behalf. (Comp. kjv@Deuteronomy:1:16-17 kjv@Deuteronomy:17:8.) They replied, "Art thou also of Galilee?.... Out of Galilee ariseth no prophet." This saying of theirs was "not historically true, for two prophets at least had arisen from Galilee, Jonah of Gath-hepher, and the greatest of all the prophets, Elijah of Thisbe, and perhaps also Nahum and Hosea. Their contempt for Galilee made them lose sight of historical accuracy" (Alford, Com.). The Galilean accent differed from that of Jerusalem in being broader and more guttural kjv@Mark:14:70).

Galilee, Sea of @ kjv@Matthew:4:18 kjv@Matthew:15:29), is mentioned in the Bible under three other names.

(1.) In the Old Testament it is called the "sea of Chinnereth" kjv@Numbers:34:11; kjv@Joshua:12:3 kjv@Joshua:13:27), as is supposed from its harp-like shape.

(2). The "lake of Gennesareth" once by Luke (5:1), from the flat district lying on its west coast.

(3.) John (6:1; 21:1) calls it the "sea of Tiberias" (q.v.). The modern Arabs retain this name, Bahr Tabariyeh. This lake Isaiah:12 1/2 miles long, and from 4 to 7 1/2 broad. Its surface Isaiah:682 feet below the level of the Mediterranean. Its depth is from 80 to 160 feet. The Jordan enters it 10 1/2 miles below the southern extremity of the Huleh Lake, or about 26 1/2 miles from its source. In this distance of 26 1/2 miles there is a fall in the river of 1,682 feet, or of more than 60 feet to the mile. It Isaiah:27 miles east of the Mediterranean, and about 60 miles north-east of Jerusalem. It is of an oval shape, and abounds in fish. Its present appearance is thus described: "The utter loneliness and absolute stillness of the scene are exceedingly impressive. It seems as if all nature had gone to rest, languishing under the scorching heat. How different it was in the days of our Lord! Then all was life and bustle along the shores; the cities and villages that thickly studded them resounded with the hum of a busy population; while from hill-side and corn-field came the cheerful cry of shepherd and ploughman. The lake, too, was dotted with dark fishing-boats and spangled with white sails. Now a mournful, solitary silence reigns over sea and shore. The cities are in ruins!" This sea is chiefly of interest as associated with the public ministry of our Lord. Capernaum, "his own city" kjv@Matthew:9:1), stood on its shores. From among the fishermen who plied their calling on its waters he chose Peter and his brother Andrew, and James and John, to be disciples, and sent them forth to be "fishers of men" kjv@Matthew:4:18 kjv@Matthew:4:22 kjv@Mark:1:16-20; kjv@Luke:5:1-11). He stilled its tempest, saying to the storm that swept over it, "Peace, be still" kjv@Matthew:8:23-27; kjv@Mark:7:31-35); and here also he showed himself after his resurrection to his disciples John:21). "The Sea of Galilee is indeed the cradle of the gospel. The subterranean fires of nature prepared a lake basin, through which a river afterwards ran, keeping its waters always fresh. In this basin a vast quantity of shell-fish swarmed, and multiplied to such an extent that they formed the food of an extraordinary profusion of fish. The great variety and abundance of the fish in the lake attracted to its shores a larger and more varied population than existed elsewhere in Palestine, whereby this secluded district was brought into contact with all parts of the world. And this large and varied population, with access to all nations and countries, attracted the Lord Jesus, and induced him to make this spot the centre of his public ministry."

Gall @

(1) Heb. mererah, meaning "bitterness" kjv@Job:16:13); i.e., the bile secreted in the liver. This word is also used of the poison of asps (20:14), and of the vitals, the seat of life

(25).

(2.) Heb. rosh. In kjv@Deuteronomy:32:33 and kjv@Job:20:16 it denotes the poison of serpents. In kjv@Hosea:10:4 the Hebrew word is rendered "hemlock." The original probably denotes some bitter, poisonous plant, most probably the poppy, which grows up quickly, and is therefore coupled with wormwood kjv@Deuteronomy:29:18; kjv@Jeremiah:9:15; kjv@Lamentations:3:19). Comp. kjv@Jeremiah:8:14 kjv@Jeremiah:23:15, "water of gall," Gesenius, "poppy juice;" others, "water of hemlock," "bitter water."

(3.) Gr. chole kjv@Matthew:27:34), the LXX. translation of the Hebrew rosh in kjv@Psalms:69; 21, which foretells our Lord's sufferings. The drink offered to our Lord was vinegar (made of light wine rendered acid, the common drink of Roman soldiers) "mingled with gall," or, according to Mark (15:23), "mingled with myrrh;" both expressions meaning the same thing, namely, that the vinegar was made bitter by the infusion of wormwood or some other bitter substance, usually given, according to a merciful custom, as an anodyne to those who were crucified, to render them insensible to pain. Our Lord, knowing this, refuses to drink it. He would take nothing to cloud his faculties or blunt the pain of dying. He chooses to suffer every element of woe in the bitter cup of agony given him by the Father kjv@John:18:11).

Gallery @

(1.) Heb. 'attik kjv@Ezekiel:41:15-16), a terrace; a projection; ledge.

(2.) Heb. rahit (Cant. 1:17), translated "rafters," marg. "galleries;" probably panel-work or fretted ceiling.

Gallim @ heaps, ( kjv@1Samuel:25:44; kjv@Isaiah:10:30). The native place of Phalti, to whom Michal was given by Saul. It was probably in Benjamin, to the north of Jerusalem.

Gallio @ the elder brother of Seneca the philosopher, who was tutor and for some time minister of the emperor Nero. He was "deputy", i.e., proconsul, as in Revised Version, of Achaia, under the emperor Claudius, when Paul visited Corinth kjv@Acts:18:12). The word used here by Luke in describing the rank of Gallio shows his accuracy. Achaia was a senatorial province under Claudius, and the governor of such a province was called a "proconsul." He is spoken of by his contemporaries as "sweet Gallio," and is described as a most popular and affectionate man. When the Jews brought Paul before his tribunal on the charge of persuading "men to worship God contrary to the law" (18:13), he refused to listen to them, and "drave them from the judgment seat" (18:16).

Gallows @ Heb. 'ets, meaning "a tree" kjv@Esther:6:4), a post or gibbet. In kjv@Genesis:40:19 and kjv@Deuteronomy:21:22 the word is rendered "tree."

Gamaliel @ reward of God.

(1.) A chief of the tribe of Manasseh at the census at Sinai kjv@Numbers:1:10 kjv@Numbers:2:20 kjv@Numbers:7:54 -59).

(2.) The son of rabbi Simeon, and grandson of the famous rabbi Hillel. He was a Pharisse, and therefore the opponent of the party of the Sadducees. He was noted for his learning, and was president of the Sanhedrim during the regins of Tiberius, Caligula, and Claudius, and died, it is said, about eighteen years before the destruction of Jerusalem. When the apostles were brought before the council, charged with preaching the resurrection of Jesus, as a zealous Pharisee Gamaliel councelled moderation and calmness. By a reference to well-known events, he advised them to "refrain from these men." If their work or counsel was of man, it would come to nothing; but if it was of God, they could not destroy it, and therefore ought to be on their guard lest they should be "found fighting against God" kjv@Acts:5:34-40). Paul was one of his disciples (22:3).

Games @

(1.) Of children kjv@Zechariah:8:5; kjv@Matthew:11:16). The Jewish youth were also apparently instructed in the use of the bow and the sling kjv@Judges:20:16; kjv@1Chronicles:12:2).

(2.) Public games, such as were common among the Greeks and Romans, were foreign to the Jewish institutions and customs. Reference, however, is made to such games in two passages kjv@Psalms:19:5; kjv@Ecclesiastes:9:11).

(3.) Among the Greeks and Romans games entered largely into their social life. (a) Reference in the New Testament is made to gladiatorial shows and fights with wild beasts ( kjv@1Corinthians:15:32). These were common among the Romans, and sometimes on a large scale. (b) Allusion is frequently made to the Grecian gymnastic contests kjv@Galatians:2:2 kjv@Galatians:5:7; kjv@Philippians:2:16 kjv@Philippians:3:14; kjv@1Timothy:6:12; kjv@2Timothy:2:5; kjv@Hebrews:12:1 kjv@Hebrews:12:4, 12). These were very numerous. The Olympic, Pythian, Nemean, and Isthmian games were esteemed as of great national importance, and the victors at any of these games of wrestling, racing, etc., were esteemed as the noblest and the happiest of mortals.

Gammadim @ kjv@Ezekiel:27:11) brave warriors; R.V. marg., "valorous men;" others interpret this word as meaning "short-swordsmen," or "daring ones", the name of a class of men who were defenders of the towers of Tyre.

Gamul @ weaned the leader of one of the priestly courses ( kjv@1Chronicles:24:17).

Gap @ a rent or opening in a wall kjv@Ezekiel:13:5; comp. kjv@Amos:4:3). The false prophets did not stand in the gap kjv@Ezekiel:22:30), i.e., they did nothing to stop the outbreak of wickedness.

Gardens @ mentioned in Scripture, of Eden kjv@Genesis:2:8-9); Ahab's garden of herbs (kjvKings:21:2); the royal garden ( kjv@2Kings:21:18); the royal garden at Susa kjv@Esther:1:5); the garden of Joseph of Arimathea kjv@John:19:41); of Gethsemane kjv@John:18:1). The "king's garden" mentioned kjv@2Kings:25:4, kjv@Nehemiah:3:15, was near the Pool of Siloam. Gardens were surrounded by hedges of thorns kjv@Isaiah:5:5) or by walls of stone kjv@Proverbs:24:31). "Watch-towers" or "lodges" were also built in them kjv@Isaiah:1:8; kjv@Mark:12:1), in which their keepers sat. On account of their retirement they were frequently used as places for secret prayer and communion with God kjv@Genesis:24:63; kjv@Matthew:26:30-36; kjv@John:1:48 kjv@John:18:1-2). The dead were sometimes buried in gardens kjv@Genesis:23:19-20; kjv@2Kings:21:18 kjv@2Kings:21:26 kjv@1Samuel:25:1; kjv@Mark:15:46; kjv@John:19:41). (
See PARADISE.)

Gareb @ scabby; itch.

(1.) One of David's warriors ( kjv@2Samuel:23:38), an Ithrite.

(2.) A hill near Jerusalem kjv@Jeremiah:31:39), probably the hill of lepers, and consequently a place outside the boundary of the city.

Garlands @ kjv@Acts:14:13). In heathen sacrifices the victims were adorned with fillets and garlands made of wool, with leaves and flowers interwoven. The altar and the priests and attendants were also in like manner adorned.

Garlic @ (Heb. shum, from its strong odour), mentioned only once kjv@Numbers:11:5). The garlic common in Eastern countries is the Allium sativum or Allium Ascalonicum, so called from its having been brought into Europe from Ascalon by the Crusaders. It is now known by the name of "shallot" or "eschalot."

Garner @

(1.) Heb. 'otsar, a treasure; a store of goods laid up, and hence also the place where they are deposited kjv@Joel:1:17; kjv@2Chronicals:32:27, rendered "treasury").

(2.) Heb. mezev, a cell, storeroom kjv@Psalms:144:13); Gr. apotheke, a place for storing anything, a granary kjv@Matthew:3:12; kjv@Luke:3:17).

Garnish @ overlay with stones ( kjv@2Chronicals:3:6), adorn kjv@Revelation:21:19), deck with garlands kjv@Matthew:23:29), furnish (12:44). In kjv@Job:26:13 (Heb. shiphrah, meaning "brightness"), "By his spirit the heavens are brightness" i.e., are bright, splendid, beautiful.

Garrison @

(1.) Heb. matstsab, a station; a place where one stands ( kjv@1Samuel:14:12); a military or fortified post ( kjv@1Samuel:13:23 kjv@1Samuel:14:1 kjv@1Samuel:14:4, 6, etc.).

(2.) Heb. netsib, a prefect, superintendent; hence a military post ( kjv@1Samuel:10:5 kjv@1Samuel:13:3-4; kjv@2Samuel:8:6). This word has also been explained to denote a pillar set up to mark the Philistine conquest, or an officer appointed to collect taxes; but the idea of a military post seems to be the correct one.

(3.) Heb. matstsebah, properly a monumental column; improperly rendered pl. "garrisons" in kjv@Ezekiel:26:11; correctly in Revised Version "pillars," marg. "obelisks," probably an idolatrous image.

Gate @

(1.) Of cities, as of Jerusalem kjv@Jeremiah:37:13; kjv@Nehemiah:1:3 kjv@Nehemiah:2:3 kjv@Nehemiah:3:3 ), of Sodom kjv@Genesis:19:1), of Gaza kjv@Judges:16:3).

(2.) Of royal palaces kjv@Nehemiah:2:8).

(3.) Of the temple of Solomon (kjvKings:6:34-35; kjv@2Kings:18:16); of the holy place (kjvKings:6:31-32; kjv@Ezekiel:41:23-24); of the outer courts of the temple, the beautiful gate kjv@Acts:3:2).

(4.) Tombs kjv@Matthew:27:60).

(5.) Prisons kjv@Acts:12:10 kjv@Acts:16:27).

(6.) Caverns (kjvKings:19:13).

(7.) Camps kjv@Exodus:32:26-27; kjv@Hebrews:13:12). The materials of which gates were made were,

(1.) Iron and brass kjv@Psalms:107:16; kjv@Isaiah:45:2; kjv@Acts:12:10).

(2.) Stones and pearls kjv@Isaiah:54:12; kjv@Revelation:21:21).

(3.) Wood kjv@Judges:16:3) probably. At the gates of cities courts of justice were frequently held, and hence "judges of the gate" are spoken of kjv@Deuteronomy:16:18 kjv@Deuteronomy:17:8 kjv@Deuteronomy:21:19 ; 25:6-7, etc.). At the gates prophets also frequently delivered their messages kjv@Proverbs:1:21 kjv@Proverbs:8:3; kjv@Isaiah:29:21; kjv@Jeremiah:17:19-20 kjv@Jeremiah:26:10). Criminals were punished without the gates (kjvKings:21:13; kjv@Acts:7:59). By the "gates of righteousness" we are probably to understand those of the temple kjv@Psalms:118:19). "The gates of hell" (R.V., "gates of Hades") kjv@Matthew:16:18, are generally interpreted as meaning the power of Satan, but probably they may mean the power of death, denoting that the Church of Christ shall never die.

Gath @ a wine-vat, one of the five royal cities of the Philistines kjv@Joshua:13:3) on which the ark brought calamity ( kjv@1Samuel:5:8-9 kjv@1Samuel:6:17). It was famous also as being the birthplace or residence of Goliath ( kjv@1Samuel:17:4). David fled from Saul to Achish, king of Gath ( kjv@1Samuel:21:10 kjv@1Samuel:27:2-4; Psalms:56), and his connection with it will account for the words in kjv@2Samuel:1:20. It was afterwards conquered by David ( kjv@2Samuel:8:1). It occupied a strong position on the borders of Judah and Philistia ( kjv@1Samuel:21:10; kjv@1Chronicles:18:1). Its site has been identified with the hill called Tell esSafieh, the Alba Specula of the Middle Ages, which rises 695 feet above the plain on its east edge. It is noticed on monuments about B.C. 1500. (
See METHEGAMMAH.)

Gath-hepher @ wine-press of the well, a town of Lower Galilee, about 5 miles from Nazareth; the birthplace of Jonah ( kjv@2Kings:14:25); the same as Gittah-hepher kjv@Joshua:19:13). It has been identified with the modern el
- Meshed, a village on the top of a rocky hill. Here the supposed tomb of Jonah, Neby Yunas, is still pointed out.

Gath-rimmon @ press of the pomegranate.

(1.) A Levitical city in the tribe of Dan kjv@Joshua:19:45 kjv@Joshua:21:24; kjv@1Chronicles:6:69).

(2.) Another city of the same name in Manasseh, west of the Jordan kjv@Joshua:21:25), called also Bileam ( kjv@1Chronicles:6:70).

Gaulanitis @ a name derived from "Golan" (q.v.), one of the cities of refuge in the territory of Manasseh kjv@Joshua:20:8 kjv@Joshua:21:27; kjv@Deuteronomy:4:43). This was one of the provinces ruled by Herod Antipas. It lay to the east of the Lake of Galilee, and included among its towns Bethsaida
- Julias kjv@Mark:8:22) and Seleucia.

Gaza @ called also Azzah, which is its Hebrew name kjv@Deuteronomy:2:23; kjvKings:4:24; kjv@Jeremiah:25:20), strong, a city on the Mediterranean shore, remarkable for its early importance as the chief centre of a great commercial traffic with Egypt. It is one of the oldest cities of the world kjv@Genesis:10:19; kjv@Joshua:15:47). Its earliest inhabitants were the Avims, who were conquered and displaced by the Caphtorims kjv@Deuteronomy:2:23; kjv@Joshua:13:2-3), a Philistine tribe. In the division of the land it fell to the lot of Judah kjv@Joshua:15:47; kjv@Judges:1:18). It was the southernmost of the five great Philistine cities which gave each a golden emerod as a trespass-offering unto the Lord ( kjv@1Samuel:6:17). Its gates were carried away by Samson kjv@Judges:16:1-3). Here he was afterwards a prisoner, and "did grind in the prison house." Here he also pulled down the temple of Dagon, and slew "all the lords of the Philistines," himself also perishing in the ruin kjv@Judges:16:21-30). The prophets denounce the judgments of God against it kjv@Jeremiah:25:20 kjv@Jeremiah:47:5; kjv@Amos:1:6-7; kjv@Zephaniah:2:4). It is referred to in kjv@Acts:8:26. Philip is here told to take the road from Jerusalem to Gaza (about 6 miles south-west of Jerusalem), "which is desert", i.e., the "desert road," probably by Hebron, through the desert hills of Southern Judea. (
See SAMSON.) It is noticed on monuments as early as B.C. 1600. Its small port is now called el
- Mineh.

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torrey:

Gad, the Tribe Of @ Descended from Jacob's seventh son kjv@Genesis:30:11
Predictions respecting kjv@Genesis:49:19 kjv@Deuteronomy:33:20 kjv@Deuteronomy:33:21
Persons selected from
To number the people kjv@Numbers:1:14
To spy out the land kjv@Numbers:13:15
Strength of, on leaving Egypt kjv@Numbers:1:24 kjv@Numbers:1:25
The rear of second division of Israel in their journeys kjv@Numbers:10:18-20
Encamped south of the tabernacle under the standard of Reuben kjv@Numbers:2:10 kjv@Numbers:2:14
Offering of, at the dedication kjv@Numbers:7:42-47
Families of kjv@Numbers:26:15-17
Strength of, on entering Canaan kjv@Numbers:26:18
On Ebal, said amen to the curse kjv@Deuteronomy:27:13
Sought and obtained its inheritance east of Jordan kjv@Numbers:32:1-33
Bounds of its inheritance kjv@Joshua:13:24-28
Cities built by kjv@Numbers:32:34-36
Assisted in conquest of Canaan kjv@Joshua:4:12 kjv@Joshua:4:13
After the conquest, returned home kjv@Joshua:22:9
Assisted in building the altar of witness which excited the jealousy of Israel kjv@Joshua:22:10-29
Many from other tribes sought refuge with, from the Philistines kjv@1Samuel:13:7
Eleven of, swam the Jordan, and joined David in the hold kjv@1Chronicles:12:8-15
Some of, at coronation of David kjv@1Chronicles:12:37 kjv@1Chronicles:12:38
David appointed rulers over kjv@1Chronicles:26:32
Spoiled the Hagarites kjv@1Chronicles:5:18-22
Subdued by Hazael king of Syria kjv@2Kings:10:33
Taken captive to Assyria kjv@2Kings:15:29 kjv@1Chronicles:5:22 kjv@1Chronicles:5:26
Land of, seized by the Moabites and Ammonites kjv@Jeremiah:48:18-24 kjv@Jeremiah:49:1

Galilee strong_idH1551/strong_id @ Separated from Judea by Samaria kjv@John:4:3 kjv@John:4:4
Upper part of, called Galilee of the Gentiles kjv@Isaiah:9:1 kjv@Matthew:4:15
Lake of Gennesaret, called the sea of kjv@Matthew:15:29 kjv@Luke:5:1
Kadesh the city of refuge for kjv@Joshua:21:32
Inhabitants of
Called Galilaeans kjv@Acts:2:7
Used a peculiar dialect kjv@Matthew:26:73 kjv@Mark:14:70
Despised by the Jews kjv@John:7:41 kjv@John:7:52
Opposed the Roman taxation kjv@Acts:5:37
Cruelly treated by Pilate kjv@Luke:13:1
Twenty cities of, given to Hiram kjv@1Kings:9:11
Conquered by the Syrians kjv@1Kings:15:20
Conquered by the Assyrians kjv@2Kings:15:29
Jurisdiction of, granted to Herod by the Romans kjv@Luke:3:1 kjv@Luke:23:6 kjv@Luke:23:7
Supplied Tyre, &:c with provisions kjv@Acts:12:20
Christ
Brought up in kjv@Matthew:2:22 kjv@Luke:2:39 kjv@Luke:2:51
Despised as of kjv@Matthew:26:69 kjv@John:7:52
Chose his Apostles from kjv@Matthew:4:18 kjv@Matthew:4:21 kjv@John:1:43 kjv@John:1:44 kjv@Acts:1:11
Preaching in, predicted kjv@Isaiah:9:1 kjv@Isaiah:9:2 kjv@Matthew:4:14 kjv@Matthew:4:15
Preached throughout kjv@Mark:1:39 kjv@Luke:4:44
Commenced, and wrought many miracles in kjv@Matthew:4:23 kjv@Matthew:4:24 kjv@Matthew:15:29-31
Kindly received in kjv@John:4:45
Followed by the people of kjv@Matthew:4:25
Ministered to by women of kjv@Matthew:27:55 kjv@Mark:15:41 kjv@Luke:8:3
Sought refuge in kjv@John:4:1 kjv@John:4:3
Appeared in, to his disciples after his resurrection kjv@Matthew:26:32 kjv@Matthew:28:7
Modern towns of
Accho or Ptolemais kjv@Judges:1:31
Tiberias kjv@John:6:23
Nazareth kjv@Matthew:2:22 kjv@Matthew:2:23 kjv@Luke:1:26
Cana kjv@John:2:1 kjv@John:21:2
Capernaum kjv@Matthew:4:13
Chorazin kjv@Matthew:11:21
Bethsaida kjv@Mark:6:45 kjv@John:1:44
Nain kjv@Luke:7:11
Caesarea kjv@Acts:9:30 kjv@Acts:10:24
Caesarea Philippi kjv@Matthew:16:13 kjv@Mark:8:27
Christian churches established in kjv@Acts:9:31

Gardens @ Often made by the banks of rivers kjv@Numbers:24:6
Kinds of, mentioned in scripture
Herbs kjv@Deuteronomy:11:10 kjv@1Kings:21:2
Cucumbers kjv@Isaiah:1:8
Fruit trees kjv@Ecclesiastes:2:5 kjv@Ecclesiastes:2:6
Spices, &:c kjv@Songs:4:16 kjv@Songs:6:2
Often enclosed kjv@Songs:4:12
Often refreshed by fountains kjv@Songs:4:15
Taken care of by gardeners kjv@John:20:15
Lodges erected in kjv@Isaiah:1:8
Often used for
Entertainments kjv@Songs:5:1
Retirement kjv@John:18:1
Burial places kjv@2Kings:21:18 kjv@2Kings:21:26 kjv@John:19:41
Idolatrous worship kjv@Isaiah:1:29 kjv@Isaiah:65:3
Blasting of, a punishment kjv@Amos:4:9
Jews ordered to plant, in Babylon kjv@Jeremiah:29:5 kjv@Jeremiah:29:28
Of eden
Planted by the Lord kjv@Genesis:2:8
Called the garden of the Lord kjv@Genesis:13:10
Called the garden of God kjv@Ezekiel:28:13
Had every tree good for food kjv@Genesis:2:9
Watered by a river kjv@Genesis:2:10-14
Man placed in, to dress and keep kjv@Genesis:2:8 kjv@Genesis:2:15
Man driven from, after the fall kjv@Genesis:3:23 kjv@Genesis:3:24
Fertility of Canaan like kjv@Genesis:13:10 kjv@Joel:2:3
The future state of the Jews shall be like kjv@Isaiah:51:3 kjv@Ezekiel:36:35
Illustrative
Of the church kjv@Songs:5:1 kjv@Songs:6:2 kjv@Songs:6:11
(Enclosed,) of the pleasantness, fruitfulness, and security of the church kjv@Songs:4:12
(Well watered,) of spiritual prosperity of the church kjv@Isaiah:58:11 kjv@Jeremiah:31:12
(When dried up,) of the wicked kjv@Isaiah:1:30

Garments @ Origin of kjv@Genesis:3:7 kjv@Genesis:3:21
Called
Raiment kjv@Genesis:28:20 kjv@Deuteronomy:8:4
Clothes kjv@Proverbs:6:27 kjv@Ezekiel:16:39
Clothing kjv@Job:22:6 kjv@Job:31:19
Vesture kjv@Genesis:41:42 kjv@Revelation:19:16
Materials used for
Wool kjv@Proverbs:27:26 kjv@Ezekiel:34:3
Silk kjv@Proverbs:31:22
Linen kjv@Leviticus:6:10 kjv@Esther:8:15
Camel's hair kjv@Matthew:3:4
Skins kjv@Hebrews:11:37
Sackcloth kjv@2Samuel:3:31 kjv@2Kings:19:1
Not to be made of mixed materials kjv@Deuteronomy:22:11
Of the sexes, not to be interchanged kjv@Deuteronomy:22:5
Colours of, mentioned
White kjv@Ecclesiastes:9:8
Blue kjv@Ezekiel:23:6
Purple kjv@Ezekiel:7:27 kjv@Luke:16:19
Scarlet kjv@2Samuel:1:24 kjv@Daniel:5:7
Different colours kjv@Genesis:37:3 kjv@2Samuel:13:18
Were often fringed and bordered kjv@Numbers:15:38 kjv@Deuteronomy:22:12
Scribes and Pharisees condemned for making broad the borders of kjv@Matthew:23:5
Worn long and flowing kjv@Luke:20:46 kjv@Revelation:1:13
Girt up during employment kjv@Luke:17:8 kjv@John:13:4
Mentioned in scripture
Hyke or upper garment kjv@Deuteronomy:24:13 kjv@Matthew:21:8
Burnouse or cloak kjv@Luke:6:29 kjv@2Timothy:4:13
Tunic or coat kjv@John:19:23 kjv@John:21:7
Girdle kjv@1Samuel:18:4 kjv@Acts:21:11
Bonnet or hat kjv@Leviticus:8:13 kjv@Daniel:3:21
Shoe or sandal kjv@Exodus:3:5 kjv@Mark:6:9
Vail kjv@Genesis:24:65
Liable to plague and leprosy kjv@Leviticus:13:47-59
Cleansed by water from ceremonial uncleanness kjv@Leviticus:11:32 kjv@Numbers:31:20
Of the rich
Of the finest materials kjv@Matthew:11:8
Gay kjv@James:2:23
Gorgeous kjv@Luke:7:25 kjv@Acts:12:21
Embroidered kjv@Psalms:45:14 kjv@Ezekiel:16:18
Perfumed kjv@Psalms:45:8 kjv@Songs:4:11
Multiplied and heaped up kjv@Job:27:17 kjv@Isaiah:3:22
Often moth-eaten kjv@Job:13:28 kjv@James:5:2
Of the poor
Provided specially by God kjv@Deuteronomy:10:18
Vile kjv@James:2:2
Used as a covering by night kjv@Deuteronomy:24:13
Not to be retained in pledge kjv@Deuteronomy:24:12 kjv@Deuteronomy:24:13
Grew old and wore out kjv@Joshua:9:5 kjv@Psalms:102:26
Of Israel preserved for forty years kjv@Deuteronomy:8:4
Were often changed kjv@Genesis:35:2 kjv@Genesis:41:14
Of those slain with a sword not used kjv@Isaiah:14:19
Given as a token of covenants kjv@1Samuel:18:4
Given as presents kjv@Genesis:45:22 kjv@2Kings:5:22
Often rent in affliction kjv@2Samuel:15:32 kjv@Ezra:9:3 kjv@Ezra:9:5
Illustrative
(White,) of righteousness kjv@Matthew:28:3 kjv@Revelation:3:18
(Rolled in blood,) of victory kjv@Isaiah:9:5
(Washed in wine,) of abundance kjv@Genesis:49:11

Gates @ Design of kjv@Isaiah:62:10
Made of
Brass kjv@Psalms:107:16 kjv@Isaiah:45:2
Iron kjv@Acts:12:10
Often two-leaved kjv@Isaiah:45:1
Fastened with bars of iron kjv@Psalms:107:16 kjv@Isaiah:45:2
Made to
Cities kjv@1Kings:17:10
Houses kjv@Luke:16:20 kjv@Acts:12:14
Temples kjv@Acts:3:2
Palaces kjv@Esther:5:13
Prisons kjv@Acts:12:10
Camps kjv@Exodus:32:26
Rivers kjv@Nahum:2:6
Of cities
Chief places of concourse kjv@Proverbs:1:21
Courts of justice held at kjv@Deuteronomy:16:18 kjv@2Samuel:15:2 kjv@Proverbs:22:22 kjv@Proverbs:22:23
Land sold at kjv@Genesis:23:10 kjv@Genesis:23:16
Land redeemed at kjv@2Kings:7:1 kjv@2Kings:7:18
Markets held at kjv@2Kings:7:1 kjv@2Kings:7:18
Proclamations made at kjv@Proverbs:1:21 kjv@Jeremiah:17:19
Councils of state held at kjv@2Chronicles:18:9 kjv@Jeremiah:39:3
Conferences held at kjv@Genesis:34:20 kjv@2Samuel:3:27
Public commendation given at kjv@Proverbs:31:23 kjv@Proverbs:31:31
Public censure passed at kjv@Job:5:4 kjv@Isaiah:29:21
Shut at night-fall kjv@Joshua:2:5 kjv@Nehemiah:13:19
Chief points of attack in war kjv@Judges:5:8 kjv@Isaiah:22:7 kjv@Ezekiel:21:15
Battering rams used against kjv@Ezekiel:21:22
Experienced officers placed over kjv@2Kings:7:17
Troops reviewed at, going to war kjv@2Samuel:18:4
Often razed and burned kjv@Nehemiah:1:3 kjv@Lamentations:2:9
Idolatrous rites performed at kjv@Acts:14:13
Criminals punished at kjv@Deuteronomy:17:5 kjv@Jeremiah:20:2
Custom of sitting at, in the evening, alluded to kjv@Genesis:19:1
Of the temple
Called gates of Zion kjv@Lamentations:1:4
Called gates of righteousness kjv@Psalms:118:19
Called gates of the Lord kjv@Psalms:118:20
Overlaid with gold kjv@2Kings:18:16
One specially beautiful kjv@Acts:3:2
Levites the porters of kjv@2Chronicles:8:14 kjv@2Chronicles:23:4
Charge of, given by lot kjv@1Chronicles:26:13-19
The treasury placed at kjv@2Chronicles:24:8 kjv@Mark:12:41
The pious Israelites delighted to enter kjv@Psalms:118:19 kjv@Psalms:118:20 kjv@Psalms:100:4
Frequented by beggars kjv@Acts:3:2
Of Jerusalem
High gate of Benjamin kjv@Jeremiah:20:2 kjv@Jeremiah:37:13
Fish gate kjv@2Chronicles:33:14 kjv@Nehemiah:3:3
Sheep gate kjv@Nehemiah:3:1 kjv@John:5:2
Gate of Miphkad kjv@Nehemiah:3:31
Gate of Ephraim kjv@Nehemiah:12:39
Valley gate kjv@2Chronicles:26:9 kjv@Nehemiah:2:13
Water gate kjv@Nehemiah:3:26 kjv@Nehemiah:8:3
Horse gate kjv@2Chronicles:23:15 kjv@Nehemiah:3:28
Old gate kjv@Nehemiah:3:6 kjv@Nehemiah:12:39
Corner gate kjv@2Chronicles:26:9
Dung gate kjv@Nehemiah:3:14 kjv@Nehemiah:12:31
Gate of the fountain kjv@Nehemiah:3:15
Carcase of sin-offering burned without kjv@Leviticus:4:12 kjv@Hebrews:13:11-13
Criminals generally punished without kjv@Leviticus:24:23 kjv@John:19:17 kjv@Hebrews:13:12
Illustrative
Of Christ kjv@John:10:9
(Of heaven,) of access to God kjv@Genesis:28:12-17
(Of hell,) of Satan's power kjv@Matthew:16:18
(Of the grave,) of death kjv@Isaiah:38:10
(Strait,) of the entrance to life kjv@Matthew:7:14
(Wide,) of the entrance to ruin kjv@Matthew:7:13

tcr.1:

naves:

GAAL @
- Conspires against and is defeated by Abimelech kjv@Judges:9:26-41

GAASH @ -(A foothill of Mount Ephraim)
- Joshua's inheritance embraced kjv@Joshua:24:30
- Joshua buried on the north side of kjv@Joshua:24:30; kjv@Judges:2:9
- Brooks of kjv@2Samuel:23:30

GABA @
- Also called GEBA
- A city of Canaan allotted to Benjamin kjv@Joshua:18:24; kjv@Ezra:2:26; kjv@Nehemiah:7:30

GABBAI @
- A Benjamite chief kjv@Nehemiah:11:8

GABBATHA @
- A place for judgment in Jerusalem, where Pilate passed sentence on Jesus kjv@John:19:13

GABRIEL @ -(A messenger of God)
- Appeared to .Daniel kjv@Daniel:8:16; kjv@Daniel:9:21 .Zacharias kjv@Luke:1:11-19 .Mary kjv@Luke:1:26-29

GAD @

-1. Jacob's seventh son kjv@Genesis:30:11; kjv@Genesis:35:26; kjv@Exodus:1:4 .Children of kjv@Genesis:46:16; kjv@Numbers:26:15-18; kjv@1Chronicles:5:11 .Prophecy concerning kjv@Genesis:49:19

-2. A tribe of Israel .Blessed by Moses kjv@Deuteronomy:33:20 .Enumeration of, at Sinai kjv@Numbers:1:14 kjv@Numbers:1:24, 25 .In the plains of Moab kjv@Numbers:26:15-18 .In the reign of Jotham kjv@1Chronicles:5:11-17 .Place of, in camp and march kjv@Numbers:2:10 kjv@Numbers:2:14, 16 .Wealth of, in cattle, and spoils kjv@Joshua:22:8; kjv@Numbers:32:1 .Petition for their portion of land east of the Jordan River kjv@Deuteronomy:3:12 kjv@Deuteronomy:3:Numbers:32:1-5; 16, 17; kjv@Numbers:29:8 .Boundaries of territory kjv@Joshua:13:24-28; kjv@1Chronicles:5:11 .Aid in the conquest of the region west of the Jordan River kjv@Numbers:32:16-32; kjv@Joshua:4:12-13; kjv@Joshua:22:1-8 .Erect a monument to signify the unity of the tribes east of the Jordan River with the tribes west of the river kjv@Joshua:22:10-14 .Disaffected toward Saul as king, and joined the faction under David in the wilderness of Hebron kjv@1Chronicles:12:8-15 kjv@1Chronicles:12:37, 38 .Join the Reubenites in the war against the Hagarites kjv@1Chronicles:5:10 .Struck by the king of Syria kjv@2Kings:10:32-33 .Carried into captivity to Assyria kjv@1Chronicles:5:26 .Land of, occupied by the Ammonites, after the tribe is carried into captivity kjv@Jeremiah:49:1 .Reallotment of the territory to, by Ezekiel kjv@Ezekiel:48:27-29

-3. A prophet to David kjv@2Samuel:24:11 .Bids David leave Adullam kjv@1Samuel:22:5 .Bears the divine message to David, offering choice between three evils, for his presumption in numbering Israel kjv@2Samuel:24:11-14; kjv@1Chronicles:21:9-13 .Bids David build an altar on the threshing floor of Ornan kjv@2Samuel:24:18-19; kjv@1Chronicles:21:18-19 .Assists David in arranging the temple service kjv@2Chronicles:29:25 .Writings of kjv@1Chronicles:29:29

GADARENES @ -(Also called GERGESENES and GERASENES)
- Jesus visits and works miracles among, but is rejected kjv@Matthew:8:28-34; kjv@Mark:5:1-19

GADDI @ -(A chief of the tribe of Manasseh)
- One of the twelve spies who explored Canaan kjv@Numbers:13:11

GADDIEL @ -(A chief of the tribe of Zebulun)
- One of the twelve spies kjv@Numbers:13:10

GADI @
- Father of Menahem kjv@2Kings:15:14 kjv@2Kings:15:17

GAHAM @
- Son of Nahor kjv@Genesis:22:24

GAHAR @
- One of the Nethinim kjv@Ezra:2:47; kjv@Nehemiah:7:49

GAIUS @

-1. A Macedonian, and a companion of Paul .Seized at Ephesus kjv@Acts:19:29

-2. A man of Derbe; accompanied Paul from Macedonia kjv@Acts:20:4

-3. A Corinthian, whom Paul baptized kjv@Romans:16:23; kjv@1Corinthians:1:14

-4. Man to whom John's third epistle was addressed kjv@3John:1:14

GALAL @

-1. A Levite kjv@1Chronicles:9:15

-2. Son of Jeduthun kjv@1Chronicles:9:16; kjv@Nehemiah:11:17

GALATIA @ -(A province of Asia Minor)
- Its churches visited by Paul kjv@Acts:16:6; kjv@Acts:18:23
- Collection taken in, for Christians at Jerusalem kjv@1Corinthians:16:1
- Peter's address to kjv@1Peter:1:1
- Churches in kjv@Galatians:1:1-2
-
See Paul's epistle to Galatians Galatians:1

GALBANUM @
- A fragrant gum used in the sacred oil kjv@Exodus:30:34

GALEED @ -(Also called JEGAR

- SAHADUTHA)
- The memorial of Jacob's and Laban's covenant kjv@Genesis:31:47-48

GALILEE @

-1. The northern district of Palestine .A city of refuge in kjv@Joshua:20:7; kjv@Joshua:21:32; kjv@1Chronicles:6:76 .Cities in, given to Hiram kjv@1Kings:9:11-12 .Taken by king of Assyria kjv@2Kings:15:29 .Prophecy concerning kjv@Isaiah:9:1; kjv@Matthew:4:15 .Called GALILEE OF THE NATIONS kjv@Isaiah:9:1 .Herod (Antipas), tetrarch of kjv@Mark:6:21; kjv@Luke:3:1; kjv@Luke:23:6-7 .Jesus resides in kjv@Matthew:17:22; kjv@Matthew:19:1; kjv@John:7:1 kjv@John:7:9 .Teaching and miracles of Jesus in kjv@Matthew:4:23-25; kjv@Matthew:15:29-31; kjv@Mark:1:14 .People of, receive Jesus kjv@John:4:45 kjv@John:4:53 .Disciples were chiefly from kjv@Acts:1:11; kjv@Acts:2:7 .Women from, ministered to Jesus kjv@Matthew:27:55-56; kjv@Mark:15:41; kjv@Luke:23:49 kjv@Luke:23:55 .Jesus appeared to his disciples in, after his resurrection kjv@Luke:28:7 kjv@Luke:28:10, kjv@Matthew:26:32; 16, 17; kjv@Mark:14:28; kjv@Mark:16:7; John:21 .Routes from, to Judaea kjv@Judges:21:19; kjv@John:4:3-5 .Dialect of kjv@Mark:14:70 .Called GENNESARET kjv@Matthew:14:34; kjv@Mark:6:53 .Congregations in kjv@Acts:9:31

-2. Sea (Lake) of Galilee .Called SEA OF TIBERIAS kjv@John:21:1 .Called LAKE OF GENNESARET kjv@Luke:5:1 .Called SEA OF CHINNERETH kjv@Numbers:34:11; kjv@Deuteronomy:3:17; kjv@Joshua:13:27 .Called SEA OF CHINNEROTH kjv@Joshua:12:3 .Jesus calls disciples on the shore of kjv@Matthew:4:18-22; kjv@Luke:5:1-11 .Jesus teaches from a ship on kjv@Matthew:13:1-3 .Miracles of Jesus on kjv@Matthew:8:24-32; kjv@Matthew:14:22-33; kjv@Matthew:17:27; kjv@Mark:4:37-39; kjv@Luke:5:1-9; kjv@Luke:8:22-24; kjv@John:21:1-11

GALL @
- Any bitter or poisonous substance, like bile kjv@Job:16:13
- Venom of serpents kjv@Job:20:14
- A bitter herb kjv@Deuteronomy:29:18
- Given to Jesus kjv@Psalms:69:21; kjv@Matthew:27:34

- FIGURATIVE .Gall of bitterness kjv@Acts:8:23

GALLERIES @
- In the temple of Ezekiel's vision kjv@Ezekiel:42:3

GALLIM @
- A town, probably in tribe of Benjamin kjv@1Samuel:25:44; kjv@Isaiah:10:30

GALLIO @ -(Proconsul (governor) of Achaia)
- Dismisses complaint of Jews against Paul kjv@Acts:18:12-17

GALLOWS @
- Used for execution of criminals kjv@Esther:2:23; kjv@Esther:5:14; kjv@Esther:6:4; kjv@Esther:7:9-10; kjv@Esther:9:13 kjv@Esther:9:25
- Reproach of being hanged upon kjv@Galatians:3:13
-
See PUNISHMENT

GAMALIEL @

-1. A celebrated teacher .Speech of, before the Sanhedrin kjv@Acts:5:33-40 .Paul's teacher kjv@Acts:22:3

-2. A captain of the tribe of Manasseh kjv@Numbers:1:10; kjv@Numbers:2:20; kjv@Numbers:10:23 .Offering of, at dedication of tabernacle kjv@Numbers:7:54-59

GAMES @
- Foot races kjv@1Corinthians:9:24-26; kjv@Galatians:2:2; kjv@Philippians:2:16; kjv@Hebrews:12:1
- Gladiatorial kjv@1Corinthians:1:9; kjv@1Corinthians:9:26; kjv@1Corinthians:15:32; kjv@2Timothy:4:7

GAMMADIM @
- Warriors or watchmen kjv@Ezekiel:27:11

GAMUL @
- A priest in the time of David kjv@1Chronicles:24:17

GARDEN @
- Of Eden .
See EDEN
- Of Gethsemane
-
See GETHSEMANE

GAREB @

-1. One of David's mighty men kjv@2Samuel:23:38; kjv@1Chronicles:11:40

-2. A hill kjv@Jeremiah:31:39

GARLANDS @
- General scriptures concerning kjv@Acts:14:13

GARLIC @
- General scriptures concerning kjv@Numbers:11:5

GARMENT @
- Of righteousness kjv@Isaiah:61:10; kjv@Matthew:22:11; kjv@2Corinthians:5:3; kjv@Revelation:3:18; kjv@Revelation:7:14; kjv@Revelation:16:15; kjv@Revelation:19:8
-
See DRESS
-
See ROBE

GARNER @
- General scriptures concerning kjv@Matthew:3:12

GARRISON @
- A military camp kjv@1Samuel:13:3; kjv@1Samuel:14:1; kjv@2Samuel:8:6 kjv@2Samuel:8:14 kjv@2Samuel:23:14

GASHMU @
- Also called GESHEM, a Samaritan kjv@Nehemiah:6:1 kjv@Nehemiah:6:6

GATAM @
- Grandson of Esau kjv@Genesis:36:11 kjv@Genesis:36:16 kjv@1Chronicles:1:36

GATES @
- Of cities kjv@Deuteronomy:3:5; kjv@Joshua:6:26; kjv@1Samuel:23:7; kjv@2Samuel:18:24; kjv@2Chronicles:8:5
- Made of iron kjv@Acts:12:10
- Made of wood kjv@Nehemiah:1:3
- Made of brass kjv@Psalms:107:16; kjv@Isaiah:45:2
- Double doors kjv@Isaiah:45:1; kjv@Ezekiel:41:24
- The open square of, a place for idlers kjv@Genesis:19:1; kjv@1Samuel:4:18; kjv@Psalms:69:12; kjv@Proverbs:1:21; kjv@Jeremiah:17:19-20
- Religious services held at kjv@Acts:14:13
- The law read at Nehemiah:8
- The place for the transaction of public business, announcement of legal transactions kjv@Genesis:23:10 kjv@Genesis:23:16
- Conferences on public affairs kjv@Genesis:34:20
- Holding courts of justice kjv@Deuteronomy:16:18; kjv@Deuteronomy:21:19; kjv@Deuteronomy:22:15; kjv@Joshua:20:4; kjv@Ruth:4:1; kjv@2Samuel:15:2; kjv@Proverbs:22:22; kjv@Zechariah:8:16
- Place for public concourse kjv@Genesis:23:10; kjv@Proverbs:1:21; kjv@Proverbs:8:3; kjv@Jeremiah:14:2; kjv@Jeremiah:22:2
- Thrones of kings at kjv@1Kings:22:10; kjv@2Chronicles:18:9; kjv@Jeremiah:38:7; kjv@Jeremiah:39:3
- Punishment of criminals outside of kjv@Deuteronomy:17:5; kjv@Jeremiah:20:2; kjv@Acts:7:58; kjv@Hebrews:13:12
- Closed at night kjv@Joshua:2:5-7
- Closed on the Sabbath kjv@Nehemiah:13:19
- Guards at kjv@2Kings:7:17; kjv@Nehemiah:13:19 kjv@Nehemiah:13:22
- Jails made in the towers of kjv@Jeremiah:20:2
- Bodies of criminals exposed to view at kjv@2Kings:10:8

- FIGURATIVE .Of the people of a city kjv@Isaiah:3:26 .Of the gospel kjv@Isaiah:60:11 .Of the powers of hell (Hades) kjv@Matthew:16:18 .Of death kjv@Job:38:17; kjv@Psalms:9:13 .Of the grave kjv@Isaiah:38:10 .Of righteousness kjv@Psalms:118:19 .Of salvation kjv@Genesis:28:17; kjv@Psalms:24:7; kjv@Psalms:118:19-20; kjv@Isaiah:26:2; kjv@Matthew:7:13 .Of death kjv@Isaiah:38:10

- SYMBOLICAL kjv@Revelation:21:12-13 kjv@Revelation:21:21 kjv@Revelation:21:25

GATH @
- One of the five chief cities of the Philistines kjv@Joshua:13:3; kjv@1Samuel:6:17; kjv@Amos:6:2; kjv@Micah:1:10
- Anakim, a race of giants, inhabitants of kjv@Joshua:11:22
- Goliath lived in kjv@1Samuel:17:4; kjv@1Chronicles:20:5-8
- Obed-edom belonged to kjv@2Samuel:6:10
- The ark of the covenant taken to kjv@1Samuel:5:8
- Inhabitants of, called GITTITES kjv@Joshua:13:3
- David takes refuge at kjv@1Samuel:21:10-15; kjv@1Samuel:27:2-7
- Band of Gittites, attached to David kjv@2Samuel:15:18-22
- Captured by David kjv@1Chronicles:18:1
- Shimei's servants escape to kjv@1Kings:2:39-41
- Fortified by Rehoboam kjv@2Chronicles:11:8
- Captured by Hazael kjv@2Kings:12:17
- Recovered by Jehoash kjv@2Kings:13:25
- Besieged by Uzziah kjv@2Chronicles:26:6
- Called METHEGAMMAH in kjv@2Samuel:8:1

GATH

- HEPHER @
- A city of Zebulun kjv@2Kings:14:25

GATH

- RIMMON @

-1. A Levitical city of the tribe of Dan kjv@Joshua:19:45

-2. A city of the tribe of Manasseh kjv@Joshua:21:24-25; kjv@1Chronicles:6:69 .Also called BILEAM kjv@1Chronicles:6:70

GAZA @

-1. Also called AZZAH .A city of the Philistines kjv@Joshua:13:3; kjv@Jeremiah:25:20 .One of the border cities of the Canaanites kjv@Genesis:10:19 .A city of the Avim and Anakim kjv@Deuteronomy:2:23; kjv@Joshua:11:22 .Allotted to Judah kjv@Joshua:15:47; kjv@Judges:1:18 .A temple of Dagon, situated at kjv@Judges:16:23 .Samson dies at kjv@Judges:16:21-31 .On the western boundary of the kingdom of Israel in the time of Solomon kjv@1Kings:4:24 .Struck by Pharaoh kjv@Jeremiah:47:1 .Prophecies relating to kjv@Amos:1:6-7; kjv@Zephaniah:2:4; kjv@Zechariah:9:5 .Desert of kjv@Acts:8:26-39

-2. A city of the tribe of Ephraim kjv@Judges:6:4; kjv@1Chronicles:7:28

GAZATHITES @
- Inhabitants of Gaza kjv@Joshua:13:3
- Called GAZITES, in kjv@Judges:16:2

GAZER @
- Also called GEZER kjv@2Samuel:5:25; kjv@1Chronicles:14:16

GAZEZ @

-1. A son of Caleb kjv@1Chronicles:2:46

-2. A grandson of Caleb kjv@1Chronicles:2:46

GAZZAM @
- One of the Nethinim kjv@Ezra:2:48; kjv@Nehemiah:7:51

filter-bible-link.pl:

hitchcock:

kjv@STRING:Abiasaph <HITCHCOCK>@ consuming father; gathering - HITCHCOCK-A

kjv@STRING:Abigail <HITCHCOCK>@ the father-A's joy - HITCHCOCK

kjv@STRING:Agabus <HITCHCOCK>@ a locust; the father-A's joy or feast - HITCHCOCK

kjv@STRING:Agag <HITCHCOCK>@ roof; upper floor - HITCHCOCK-A

kjv@STRING:Agar <HITCHCOCK>@ or Hagar, a stranger; one that fears - HITCHCOCK-A

kjv@STRING:Agur <HITCHCOCK>@ stranger; gathered together - HITCHCOCK-A

kjv@STRING:Antipas <HITCHCOCK>@ for all, or against all - HITCHCOCK-A

kjv@STRING:Antipatris <HITCHCOCK>@ for, or against the father - HITCHCOCK-A

kjv@STRING:Arcturus <HITCHCOCK>@ a gathering together - HITCHCOCK-A

kjv@STRING:Asaph <HITCHCOCK>@ who gathers together - HITCHCOCK-A

kjv@STRING:Asuppim <HITCHCOCK>@ gatherings - HITCHCOCK-A

kjv@STRING:Azgad <HITCHCOCK>@ a strong army; a gang of robbers - HITCHCOCK-A

kjv@STRING:Baal-gad <HITCHCOCK>@ idol of fortune or felicity - HITCHCOCK-B

kjv@STRING:Beth-gader <HITCHCOCK>@ a house for a mouse - HITCHCOCK-B

kjv@STRING:Beth-gamul <HITCHCOCK>@ house of recompense, or of the camel - HITCHCOCK-B

kjv@STRING:Beth-peor <HITCHCOCK>@ house of gaping, or opening - HITCHCOCK-B

kjv@STRING:Bilgah <HITCHCOCK>@ ancient countenance - HITCHCOCK-B

kjv@STRING:Chelubai <HITCHCOCK>@ he altogether against me - HITCHCOCK-C

kjv@STRING:Dibon-gad <HITCHCOCK>@ great understanding; abundance of sons - HITCHCOCK-D

kjv@STRING:Ebiasaph <HITCHCOCK>@ a father that gathers or adds - HITCHCOCK-E

kjv@STRING:Elmodam <HITCHCOCK>@ the God of measure, or of the garment - HITCHCOCK-E

kjv@STRING:En-gannim <HITCHCOCK>@ eye, or fountain, of protection or of gardens - HITCHCOCK-E

kjv@STRING:Gaal <HITCHCOCK>@ contempt; abomination - HITCHCOCK-G

kjv@STRING:Gaash <HITCHCOCK>@ tempest; commotion - HITCHCOCK-G

kjv@STRING:Gabbai <HITCHCOCK>@ the back - HITCHCOCK-G

kjv@STRING:Gabbatha <HITCHCOCK>@ high; elevated - HITCHCOCK-G

kjv@STRING:Gad <HITCHCOCK>@ a band; a troop - HITCHCOCK-G

kjv@STRING:Gadarenes <HITCHCOCK>@ men of Gadara, i-G.e., a place surrounded or walled - HITCHCOCK

kjv@STRING:Gaddi <HITCHCOCK>@ my troop; a kid - HITCHCOCK-G

kjv@STRING:Gaddiel <HITCHCOCK>@ goat of God; the Lord my happiness - HITCHCOCK-G

kjv@STRING:Gaius <HITCHCOCK>@ lord; an earthly man - HITCHCOCK-G

kjv@STRING:Galal <HITCHCOCK>@ a roll, a wheel - HITCHCOCK-G

kjv@STRING:Galatia <HITCHCOCK>@ white; the color of milk - HITCHCOCK-G

kjv@STRING:Galeed <HITCHCOCK>@ the heap of witness - HITCHCOCK-G

kjv@STRING:Galilee <HITCHCOCK>@ wheel; revolution - HITCHCOCK-G

kjv@STRING:Gallim <HITCHCOCK>@ who heap up; who cover - HITCHCOCK-G

kjv@STRING:Gallio <HITCHCOCK>@ who sucks, or lives on milk - HITCHCOCK-G

kjv@STRING:Gamaliel <HITCHCOCK>@ recompense of God; camel of God - HITCHCOCK-G

kjv@STRING:Gammadims <HITCHCOCK>@ dwarfs - HITCHCOCK-G

kjv@STRING:Gamul <HITCHCOCK>@ a recompense - HITCHCOCK-G

kjv@STRING:Gareb <HITCHCOCK>@ a scab - HITCHCOCK-G

kjv@STRING:Garmites <HITCHCOCK>@ men of Garmi, ie-G., bones, or, my cause - HITCHCOCK

kjv@STRING:Gatam <HITCHCOCK>@ their lowing; their touch - HITCHCOCK-G

kjv@STRING:Gath <HITCHCOCK>@ a wine-press - HITCHCOCK-G

kjv@STRING:Gath-rimmon <HITCHCOCK>@ the high wine-press - HITCHCOCK-G

kjv@STRING:Gaza <HITCHCOCK>@ strong; a goat - HITCHCOCK-G

kjv@STRING:Gazabar <HITCHCOCK>@ a treasurer - HITCHCOCK-G

kjv@STRING:Gazer <HITCHCOCK>@ a dividing; a sentence - HITCHCOCK-G

kjv@STRING:Gazez <HITCHCOCK>@ a passing over - HITCHCOCK-G

kjv@STRING:Gazzam <HITCHCOCK>@ the fleece of them - HITCHCOCK-G

kjv@STRING:Gennesaret <HITCHCOCK>@ garden of the prince - HITCHCOCK-G

kjv@STRING:Gilgal <HITCHCOCK>@ wheel; rolling; heap - HITCHCOCK-G

kjv@STRING:Girgashite <HITCHCOCK>@ who arrives from pilgrimage - HITCHCOCK-G

kjv@STRING:Gittites <HITCHCOCK>@ men of Gath, ie-G., of a wine-press - HITCHCOCK

kjv@STRING:Guni <HITCHCOCK>@ a garden; a covering - HITCHCOCK-G

kjv@STRING:Hagar <HITCHCOCK>@ a stranger; one that fears - HITCHCOCK-H

kjv@STRING:Haggai <HITCHCOCK>@ feast; solemnity - HITCHCOCK-H

kjv@STRING:Hazargaddah <HITCHCOCK>@ imprisoned band - HITCHCOCK-H

kjv@STRING:Hegai <HITCHCOCK>@ or Hege, meditation; word; groaning; separation - HITCHCOCK-H

kjv@STRING:Higgaion <HITCHCOCK>@ meditation; consideration - HITCHCOCK-H

kjv@STRING:Hor-hagidgad <HITCHCOCK>@ the hill of felicity - HITCHCOCK-H

kjv@STRING:Igal <HITCHCOCK>@ redeemed; defiled - HITCHCOCK-I

kjv@STRING:Jegar-sahadutha <HITCHCOCK>@ heap of witness - HITCHCOCK-J

kjv@STRING:Jekabzeel <HITCHCOCK>@ the congregation of God - HITCHCOCK-J

kjv@STRING:Jekuthiel <HITCHCOCK>@ hope, or congregation, of the Lord - HITCHCOCK-J

kjv@STRING:Kabzeel <HITCHCOCK>@ the congregation of God - HITCHCOCK-K

kjv@STRING:Kehelahath <HITCHCOCK>@ a whole; a congregation - HITCHCOCK-K

kjv@STRING:Kelaiah <HITCHCOCK>@ voice of the Lord; gathering together - HITCHCOCK-K

kjv@STRING:Kibzaim <HITCHCOCK>@ congregation - HITCHCOCK-K

kjv@STRING:Koa <HITCHCOCK>@ hope; a congregation; a line; a rule - HITCHCOCK-K

kjv@STRING:Kohath <HITCHCOCK>@ congregation; wrinkle; bluntness - HITCHCOCK-K

kjv@STRING:Madai <HITCHCOCK>@ a measure; judging; a garment - HITCHCOCK-M

kjv@STRING:Madmannah <HITCHCOCK>@ measure of a gift; preparation of a garment - HITCHCOCK-M

kjv@STRING:Madon <HITCHCOCK>@ a chiding; a garment; his measure - HITCHCOCK-M

kjv@STRING:Makheloth <HITCHCOCK>@ assemblies; congregations - HITCHCOCK-M

kjv@STRING:Meonenim <HITCHCOCK>@ charmers, regarders of times - HITCHCOCK-M

kjv@STRING:Meshillamith <HITCHCOCK>@ peaceable; perfect; giving again - HITCHCOCK-M

kjv@STRING:Migdalgad <HITCHCOCK>@ tower compassed about - HITCHCOCK-M

kjv@STRING:Nergal <HITCHCOCK>@ the great man; the hero - HITCHCOCK-N

kjv@STRING:Nergal-sharezer <HITCHCOCK>@ treasurer of Nergal - HITCHCOCK-N

kjv@STRING:Nod <HITCHCOCK>@ vagabond; fugitive - HITCHCOCK-N

kjv@STRING:Nogah <HITCHCOCK>@ brightness; clearness - HITCHCOCK-N

kjv@STRING:Omega <HITCHCOCK>@ the last letter of the Greek alphabet; long O - HITCHCOCK-O

kjv@STRING:Perga <HITCHCOCK>@ very earthy - HITCHCOCK-P

kjv@STRING:Pergamos <HITCHCOCK>@ height; elevation - HITCHCOCK-P

kjv@STRING:Pethahiah <HITCHCOCK>@ the Lord opening; gate of the Lord - HITCHCOCK-P

kjv@STRING:Pisgah <HITCHCOCK>@ hill; eminence; fortress - HITCHCOCK-P

kjv@STRING:Ragau <HITCHCOCK>@ friend; shepherd - HITCHCOCK-R

kjv@STRING:Rohgah <HITCHCOCK>@ filled or drunk with talk - HITCHCOCK-R

kjv@STRING:Seorim <HITCHCOCK>@ gates; hairs; tempests - HITCHCOCK-S

kjv@STRING:Shaaraim <HITCHCOCK>@ gates; valuation; hairs - HITCHCOCK-S

kjv@STRING:Shaashgaz <HITCHCOCK>@ he that presses the fleece; that shears the sheep - HITCHCOCK-S

kjv@STRING:Shalmai <HITCHCOCK>@ my garment - HITCHCOCK-S

kjv@STRING:Shamgar <HITCHCOCK>@ named a stranger; he is here a stranger - HITCHCOCK-S

kjv@STRING:Sheariah <HITCHCOCK>@ gate of the Lord; tempest of the Lord - HITCHCOCK-S

kjv@STRING:Shephi <HITCHCOCK>@ beholder; honeycomb; garment - HITCHCOCK-S

kjv@STRING:Shiggaion <HITCHCOCK>@ a song of trouble or comfort - HITCHCOCK-S

kjv@STRING:Shitrai <HITCHCOCK>@ gatherer of money - HITCHCOCK-S

kjv@STRING:Thessalonica <HITCHCOCK>@ victory against the Thessalians - HITCHCOCK-T

kjv@STRING:Tikvah <HITCHCOCK>@ hope; a little line; congregation - HITCHCOCK-T

kjv@STRING:Togarmah <HITCHCOCK>@ which is all bone - HITCHCOCK-T

tcr:

strongs:

H23 <STRHEB>@ אביאסף 'ăbîy'âsâph ab-ee-aw-sawf' From H1 and H622; father of gathering (that is gatherer); {Abiasaph} an Israelite: - Abiasaph.

H26 <STRHEB>@ אביגל אביגיל 'ăbîygayil 'ăbîygal {ab-ee-gah'yil} ab-ee-gal' From H1 and H1524; father (that is source) of joy; Abigail or {Abigal} the name of two Israelitesses: - Abigal.

H34 <STRHEB>@ אביון 'ebyôn eb-yone' From {H14} in the sense of want (especially in feeling); destitute: - {beggar} {needy} poor (man).

H61 <STRHEB>@ אבל 'ăbâl ab-awl' Apparently from H56 through the idea of negation; {nay} that {is} truly or yet: - {but} {indeed} {nevertheless} verily.

H89 <STRHEB>@ אגא 'âgê' aw-gay' Of uncertain derivation (compare H90); {Age} an Israelite: - Agee.

H90 <STRHEB>@ אגג 'ăgag ag-ag' Of uncertain derivation (compare H89); flame; {Agag} a title of Amalekitish kings: - Agag.

H91 <STRHEB>@ אגגי 'ăgâgîy ag-aw-ghee' Patrial or patronymic from H90; an Agagite or descendant (subject) of Agag: - Agagite.

H94 <STRHEB>@ אגוּר 'âgûr aw-goor' Passive participle of H103; gathered (that {is} received among the sages); {Agur} a fanciful name of Solomon: - Agur.

H95 <STRHEB>@ אגורה 'ăgôrâh ag-o-raw' From the same as H94; properly something {gathered} that {is} perhaps a grain or berry; used only of a small (silver) coin: - piece [of] silver.

H98 <STRHEB>@ אגם 'ăgam ag-am' From an unused root (meaning to collect as water); a marsh; hence a rush (as growing in swamps); hence a stockade of reeds: - {pond} {pool} standing [water].

H99 <STRHEB>@ אגם 'âgêm aw-game' Probably from the same as H98 (in the sense of stagnant water); figuratively sad: - pond.

H1013 <STRHEB>@ בּית־גּדר bêyth-gâdêr bayth-gaw-dare' From H1004 and H1447; house of (the) wall; Beth {Gader} a place in Palestine: - Beth-gader.

H1014 <STRHEB>@ בּית גּמוּל bêyth gâmûl bayth gaw-mool' From H1004 and the passive participle of H1576; house of (the) weaned; {Beth-Gamul} a place East of the Jordan: - Beth-gamul.

H1019 <STRHEB>@ בּית הגּלגּל bêyth haggilgâl bayth hag-gil-gawl' From H1004 and H1537 with the article interposed; house of the Gilgal (or rolling); {Beth-hag-Gilgal} a place in Palestine: - Beth-gilgal.

H1083 <STRHEB>@ בּלגּה bilgâh bil-gaw' From H1082; desistance; {Bilgah} the name of two Israelites: - Bilgah.

H1084 <STRHEB>@ בּלגּי bilgay bil-gah'ee From H1082; desistant; {Bilgai} an Israelite: - Bilgai.

H1103 <STRHEB>@ בּלס bâlas baw-las' A primitive root; to pinch sycamore figs (a process necessary to ripen them): - gatherer.

H1115 <STRHEB>@ בּלתּי biltîy bil-tee' Constructive feminine of H1086 (equivalent to H1097); properly a failure {of} that {is} (used only as a negative {particle} usually with prepositional prefix) {not} except6 {without} unless6 {besides} because {not} {until} etc.: - because {un[satiable]} {beside} {but} + {continual} {except} {from} {lest} {neither} no {more} {none} {not} {nothing} {save} that {no} without.

H1157 <STRHEB>@ בּעד be‛ad beh-ad' From H5704 with prepositional prefix; in up to or over against; generally {at} beside6 {among} behind6 {for} etc.: - {about} {at} by (means {of}) {for} {over} {through} up ({-on}) within.

H1171 <STRHEB>@ בּעל גּד ba‛al gâd bah'-al gawd From H1168 and H1409; Baal of Fortune; Baal {Gad} a place in Syria: - Baal-gad.

H1214 <STRHEB>@ בּצע bâtsa‛ baw-tsah' A primitive root to break {off} that {is} (usually) plunder; figuratively to {finish} or (intransitively) stop: - (be) covet ({-ous}) cut ({off}) {finish} {fulfill} gain ({greedily}) {get} be given to {[covetousness]} {greedy} {perform} be wounded.

H1215 <STRHEB>@ בּצע betsa‛ beh'-tsah From H1214; plunder; by extension gain (usually unjust): - {covetousness} (dishonest) {gain} {lucre} profit.

H1219 <STRHEB>@ בּצר bâtsar baw-tsar' A primitive root; to clip off; specifically (as denominative from H1210) to gather grapes; also to be isolated (that {is} inaccessible by height or fortification): - cut {off} (de-) {fenced} {fortify} (grape) gather ({-er}) mighty {things} {restrain} {strong} wall ({up}) withhold.

H1264 <STRHEB>@ בּרום berôm ber-ome' Probably of foreign origin; damask (stuff of variegated thread): - rich apparel.

H1341 <STRHEB>@ גּא gê' gay' For H1343; haughty: - proud.

H1342 <STRHEB>@ גּאה gâ'âh gaw-aw' A primitive root; to mount up; hence in general to {rise} (figuratively) be majestic: - {gloriously} grow {up} {increase} be {risen} triumph.

H1343 <STRHEB>@ גּאה ge'eh gay-eh' From H1342; lofty; figuratively arrogant: - proud.

H1344 <STRHEB>@ גּאה gê'âh gay-aw' Feminine from H1342; arrogance: - pride.

H1346 <STRHEB>@ גּאוה ga'ăvâh gah-av-aw' From H1342; arrogance or majesty; by implication (concretely) ornament: - {excellency} {haughtiness} {highness} {pride} {proudly} swelling.

H1347 <STRHEB>@ גּאון gâ'ôn gaw-ohn' From H1342; the same as H1346: - {arrogancy} excellency ({-lent}) {majesty} {pomp} {pride} {proud} swelling.

H1348 <STRHEB>@ גּאוּת gê'ûth gay-ooth' From H1342; the same as H1346: - excellent {things} lifting {up} {majesty} {pride} {proudly} raging.

H1349 <STRHEB>@ גּאיון ga'ăyôn gah-ah-yone' From H1342; haughty: - proud.

H1350 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} to redeem (according to the Oriental law of {kinship}) that {is} to be the next of kin (and as such to buy back a relative´ s {property} marry his {widow} etc.): - X in any {wise} X at {all} {avenger} {deliver} ({do} perform the part of {near} next) kinsfolk ({-man}) {purchase} {ransom} redeem ({-er}) revenger.

H1351 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} (rather identical with {H1350} through the idea of {freeing} that {is} repudiating); to soil or (figuratively) desecrate: - {defile} {pollute} stain.

H1354 <STRHEB>@ גב gab gab From an unused root meaning to hollow or curve; the back (as rounded (compare H1460 and H1479); by analogy the top or {rim} a {boss} a {vault} arch of {eye} {bulwarks} etc.: - {back} {body} {boss} eminent (higher) {place} [eye] {brows} {nave} ring.

H1355 <STRHEB>@ גּב gab gab (Chaldee); corresponding to H1354: - back.

H1356 <STRHEB>@ גּב gêb gabe From H1461; a log (as cut out); also well or cistern (as dug): - {beam} {ditch} pit.

H1357 <STRHEB>@ גּב gêb gabe Probably from H1461 (compare H1462); a locust (from its cutting): - locust.

H1361 <STRHEB>@ גּבהּ gâbahh gaw-bah' A primitive root; to {soar} that {is} be lofty; figuratively to be haughty: - {exalt} be {haughty} be (make) high ({-er}) lift {up} mount {up} be {proud} raise up great {height} upward.

H1362 <STRHEB>@ גּבהּ gâbâhh gaw-bawh' From H1361; lofty (literally or figuratively): - {high} proud.

H1363 <STRHEB>@ גּבהּ gôbahh go'-bah From H1361; {elation} {grandeur} arrogance: - {excellency} {haughty} {height} {high} {loftiness} pride.

H1364 <STRHEB>@ גּבוהּ גּבהּ gâbôhha gâbôhha {gaw-bo'-ah} gaw-bo'-ah From H1361; elevated (or {elated}) {powerful} arrogant: - {haughty} {height} high ({-er}) {lofty} {proud} X exceeding proudly.

H1365 <STRHEB>@ גּבהוּת gabhûth gab-hooth' From H1361; pride: - {loftiness} lofty.

H1372 <STRHEB>@ גּבּחת gabbachath gab-bakh'-ath From the same as H1371; baldness in the forehead; by analogy a bare spot on the right side of cloth: - bald {forehead} X without.

H1373 <STRHEB>@ גּבּי gabbay gab-bah'ee From the same as H1354; collective: - {Gabbai} an Isr: - Gabbai.

H1374 <STRHEB>@ גּבים gêbîym gay-beem' Plural of H1356; cisterns; {Gebim} a place in Palestine: - Gebim.

H1378 <STRHEB>@ גּבישׁ gâbîysh gaw-beesh' From an unused root (probably meaning to freeze); crystal (from its resemblance to ice): - pearl.

H1379 <STRHEB>@ גּבל gâbal gaw-bal' A primitive root; properly to twist as a rope; only (as a denominative from H1366) to bound (as by a line): - be {border} set (bounds about).

H1383 <STRHEB>@ גּבלת gablûth gab-looth' From H1379; a twisted chain or lace: - end.

H1386 <STRHEB>@ גּבנן gabnôn gab-nohn' From the same as H1384; a hump or peak of hills: - high.

H1387 <STRHEB>@ גּבע geba‛ gheh'-bah From the same as {H1375} a hillock; {Geba} a place in Palestine: - {Gaba} {Geba} Gibeah.

H1396 <STRHEB>@ גּבר gâbar gaw-bar' A primitive root; to be strong; by implication to {prevail} act insolently: - {exceed} {confirm} be {great} be {mighty} {prevail} put to more {[strength]} {strengthen} be {stronger} be valiant.

H1403 <STRHEB>@ גּבריאל gabrîy'êl gab-ree-ale' From H1397 and H410; man of God; {Gabriel} an archangel: - Gabriel.

H1406 <STRHEB>@ גּג gâg gawg Probably by reduplication from H1342; a roof; by analogy the top of an altar: - roof (of the {house}) (house) top (of the house).

H1407 <STRHEB>@ גּד gad gad From H1413 (in the sense of cutting); coriander seed (from its furrows): - coriander.

H1408 <STRHEB>@ גּד gad gad A variation of H1409; {Fortune} a Babylonian deity: - that troop.

H1409 <STRHEB>@ גּד gâd gawd From H1464 (in the sense of distributing); fortune: - troop.

H1410 <STRHEB>@ גּד gâd gawd From H1464; {Gad} a son of {Jacob} including his tribe and its territory; also a prophet: - Gad.

H1413 <STRHEB>@ גּדד gâdad gaw-dad' A primitive root (compare H1461); to crowd; also to gash (as if by pressing into): - assemble (selves by {troops}) gather (selves {together} self in {troops}) cut selves.

H1415 <STRHEB>@ גּדה gâdâh gaw-daw' From an unused root (meaning to cut off); a border of a river (as cut into by the stream): - bank.

H1419 <STRHEB>@ גּדל גּדול gâdôl gâdôl {gaw-dole'} gaw-dole' From H1431; great (in any sense); hence older; also insolent: - + {aloud} elder ({-est}) + exceeding ({-ly}) + {far} (man of) great ({man} {matter} {thing} {-er} {-ness}) {high} {long} {loud} {mighty} {more} {much} {noble} proud {thing} X {sore} (´) very.

H1424 <STRHEB>@ גּדי gâdîy gaw-dee' From H1409; fortunate; {Gadi} an Israelite: - Gadi.

H1425 <STRHEB>@ גּדי gâdîy gaw-dee' Patronymic from H1410; a Gadite (collectively) or descendant of Gad: - {Gadites} children of Gad.

H1426 <STRHEB>@ גּדּי gaddîy gad-dee' Intensive for H1424; {Gaddi} an Israelite: - Gaddi.

H1427 <STRHEB>@ גּדּיאל gaddîy'êl gad-dee-ale' From H1409 and H410; fortune of God; {Gaddiel} an Israelite: - Gaddiel.

H1428 <STRHEB>@ גּדיה גּדיהo gidyâh gadyâh {ghid-yaw'} gad-yaw' The same as H1415; a river brink: - bank.

H1430 <STRHEB>@ גּדישׁ gâdîysh gaw-deesh' From an unused root (meaning to heap up); a stack of sheaves; by analogy a tomb: - shock (stack) (of {corn}) tomb.

H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.

H1432 <STRHEB>@ גּדל gâdêl gaw-dale' From H1431; large (literally or figuratively): - {great} grew.

H1438 <STRHEB>@ גּדע gâda‛ gaw-dah' A primitive root; to fell a tree; generally to destroy anything: - cut ({asunder} in {sunder} {down} {off}) hew down.

H1442 <STRHEB>@ גּדף gâdaph gaw-daf' A primitive root; to hack (with {words}) that {is} revile: - {blaspheme} reproach.

H1443 <STRHEB>@ גּדר gâdar gaw-dar' A primitive root; to wall in or around: - close {up} fence {up} {hedge} {inclose} make up [a {wall]} {mason} repairer.

H1447 <STRHEB>@ גּדר gâdêr gaw-dare' From H1443; a circumvallation; by implication an inclosure: - {fence} {hedge} wall.

H1454 <STRHEB>@ גּה gêh gay Probably a clerical error for H2088; this: - this.

H1455 <STRHEB>@ גּהה gâhâh gaw-haw' A primitive root; to remove (a bandage from a {wound} that {is} heal it): - cure.

H1456 <STRHEB>@ גּהה gêhâh gay-haw' From H1455; a cure: - medicine.

H1457 <STRHEB>@ גּהר gâhar gaw-har' A primitive root; to prostrate oneself: - cast self {down} stretch self.

H1458 <STRHEB>@ גּו gav gav Another form for H1460; the back: - back.

H1459 <STRHEB>@ גּו gav gav (Chaldee); corresponding to H1460; the middle: - {midst} {same} there- (where-) in.

H1460 <STRHEB>@ גּו gêv gave From H1342 (corresponding to H1354); the back; by analogy the middle: - + {among} {back} body.

H1465 <STRHEB>@ גּוה gêvâh gay-vaw' Feminine of H1460; the {back} that {is} (by extension) the person: - body.

H1466 <STRHEB>@ גּוה gêvâh gay-vaw' The same as H1465; exaltation; (figuratively) arrogance: - lifting {up} pride.

H1467 <STRHEB>@ גּוה gêvâh gay-vaw' (Chaldee); corresponding to H1466: - pride.

H1478 <STRHEB>@ גּוע gâva‛ gaw-vah' A primitive root; to breathe {out} that {is} (by implication) expire: - {die} be {dead} give up the {ghost} perish.

H1481 <STRHEB>@ גּוּר gûr goor A primitive root; properly to turn aside from the road (for a lodging or any other {purpose}) that {is} sojourn (as a guest); also to {shrink} fear (as in a strange place); also to gather for hostility (as afraid): - {abide} {assemble} be {afraid} {dwell} {fear} gather ({together}) {inhabitant} {remain} {sojourn} stand in {awe} (be) {stranger} X surely.

H1488 <STRHEB>@ גּז gêz gaze From H1494; a fleece (as shorn); also mown grass: - {fleece} {mowing} mown grass.

H1491 <STRHEB>@ גּזה gâzâh gaw-zaw' A primitive root (akin to H1468); to cut {off} that {is} portion out: - take.

H1492 <STRHEB>@ גּזּה gâzzah gaz-zaw' Feminine from H1494; a fleece: - fleece.

H1494 <STRHEB>@ גּזז gâzaz gaw-zaz' A primitive root (akin to H1468); to cut off; specifically to shear a {flock} or shave the hair; figuratively to destroy an enemy: - cut off ({down}) {poll} {shave} ([sheep-]) shear (-er).

H1495 <STRHEB>@ גּזז gâzêz gaw-zaze' From H1494; shearer; {Gazez} the name of two Israelites: - Gazez.

H1496 <STRHEB>@ גּזית gâzîyth gaw-zeeth' From H1491; something {cut} that {is} dressed stone: - {hewed} hewn {stone} wrought.

H1497 <STRHEB>@ גּזל gâzal gaw-zal' A primitive root; to pluck off; specifically to {flay} strip or rob: - {catch} {consume} exercise {[robbery]} pluck ({off}) {rob} {spoil} take away (by {force} {violence}) tear.

H1498 <STRHEB>@ גּזל gâzêl gaw-zale' From H1497; {robbery} or (concretely) plunder: - {robbery} thing taken away by violence.

H1501 <STRHEB>@ גּזם gâzâm gaw-zawm' From an unused root meaning to devour; a kind of locust: - palmer-worm.

H1502 <STRHEB>@ גּזּם gazzâm gaz-zawm' From the same as H1501; devourer: - {Gazzam} one of the Nethinim: - Gazzam.

H1504 <STRHEB>@ גּזר gâzar gaw-zar' A primitive root; to cut down or off; (figuratively) to {destroy} divide6 exclude or decide: - cut down ({off}) {decree} {divide} snatch.

H1507 <STRHEB>@ גּזר gezer gheh'-zer The same as H1506; {Gezer} a place in Palestine: - {Gazer} Gezer.

H1512 <STRHEB>@ גּחון gâchôn gaw-khone' Probably from H1518; the external {abdomen} belly (as the source of the foetus (compare H1521)): - belly.

H1513 <STRHEB>@ גּחלת גּחל gechel gacheleth {ghe'-khel} gah-kheh'-leth From an unused root meaning to glow or kindle; an ember: - (burning) coal.

H1514 <STRHEB>@ גּחם gacham gah'-kham From an unused root meaning to burn; flame; {Gacham} a son of Nahor: - Gaham.

H1515 <STRHEB>@ גּחר gachar gah'-khar From an unused root meaning to hide; lurker; {Gachar} one of the Nethinim: - Gahar.

H1516 <STRHEB>@ גּי גּיא gay' gay {gah'ee} gah'ee Probably (by transmutation) from the same root as H1466 (abbreviated); a gorge (from its lofty sides; hence {narrow} but not a gully or winter torrent): - valley.

H1522 <STRHEB>@ גּחזי גּיחזי gêychăzîy gêchăzîy {gay-khah-zee'} gay-khah-zee' Apparently from H1516 and H2372; valley of a visionary; {Gechazi} the servant of Elisha: - Gehazi.

H1529 <STRHEB>@ גּישׁן gêyshân gay-shawn' From the same as H1487; lumpish; {Geshan} an Israelite: - Geshan.

H1530 <STRHEB>@ גּל gal gal From H1556; something {rolled} that {is} a heap of stone or dung (plural ruins); by analogy a spring of water (plural waves): - {billow} {heap} {spring} wave.

H1532 <STRHEB>@ גּלּב gallâb gal-lawb' From an unused root meaning to shave; a barber: - barber.

H1534 <STRHEB>@ גּלגּל galgal gal-gal' By reduplication from H1556; a wheel; by analogy a whirlwind; also dust (as whirled): - {heaven} rolling {thing} wheel.

H1535 <STRHEB>@ גּלגּל galgal gal-gal' (Chaldee); corresponding to H1534; a wheel: - wheel.

H1536 <STRHEB>@ גּלגּל gilgâl ghil-gawl' A variation of H1534: - wheel.

H1537 <STRHEB>@ גּלגּל gilgâl ghil-gawl' The same as H1536 (with the article as a properly noun); {Gilgal} the name of three places in Palestine: - Gilgal. See also H1019.

H1540 <STRHEB>@ גּלה gâlâh gaw-law' A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal: - + {advertise} {appear} {bewray} {bring} ({carry} {lead} go) captive (into {captivity}) {depart} {disclose} {discover} {exile} be {gone} {open} X {plainly} {publish} {remove} {reveal} X {shamelessly} {shew} X {surely} {tell} uncover.

H1546 <STRHEB>@ גּלוּת gâlûth gaw-looth' Feminine from H1540; captivity; concretely exiles (collectively): - (they that are carried away) captives (-ity.)

H1547 <STRHEB>@ גּלוּת gâlûth gaw-looth' (Chaldee); corresponding to H1546: - captivity.

H1548 <STRHEB>@ גּלח gâlach gaw-lakh' A primitive root; properly to be {bald} that {is} (causatively) to shave; figuratively to lay waste: - {poll} shave (off).

H1550 <STRHEB>@ גּליל gâlîyl gaw-leel' From H1556; a valve of a folding door (as turning); also a ring (as round): - {folding} ring.

H1551 <STRHEB>@ גּלילה גּליל gâlîyl gâlîylâh {gaw-leel'} gaw-lee-law' The same as H1550; a circle (with the article); Galil (as a special circuit) in the North of Palestine: - Galilee.

H1554 <STRHEB>@ גּלּים gallîym gal-leem' Plural of H1530; {springs} {Gallim} a place in Palestine: - Gal-lim.

H1556 <STRHEB>@ גּלל gâlal gaw-lal' A primitive root; to roll (literally or figuratively): - {commit} {remove} roll ({away} {down} {together}) run {down} seek {occasion} {trust} wallow.

H1557 <STRHEB>@ גּלל gâlâl gaw-lawl' From H1556; dung (as in balls): - dung.

H1558 <STRHEB>@ גּלל gâlâl gaw-lawl' From H1556; a circumstance (as rolled around); only used {adverbially} on account of: - because {of} for (sake).

H1559 <STRHEB>@ גּלל gâlâl gaw-lawl' From {H1556} in the sense of H1560; great; {Galal} the name of two Israelites: - Galal.

H1561 <STRHEB>@ גּלל gêlel gay'-lel (Chaldee); A variation of H1557; dung (plural balls of dung): - dung.

H1563 <STRHEB>@ גּלם gâlam gaw-lam' A primitive root; to fold: - wrap together.

H1565 <STRHEB>@ גּלמוּד galmûd gal-mood' Probably by prolongation from H1563; sterile (as wrapped up too hard); figuratively desolate: - {desolate} solitary.

H1566 <STRHEB>@ גּלע gâla‛ gaw-lah' A primitive root; to be obstinate: - (inter-) meddle (with).

H1567 <STRHEB>@ גּלעד galyêd gal-ade' From H1530 and H5707; heap of testimony; {Galed} a memorial cairn East of the Jordan: - Galeed.

H1570 <STRHEB>@ גּלשׁ gâlash gaw-lash' A primitive root; probably to caper (as a goat): - appear.

H1571 <STRHEB>@ גּם gam gam By contraction from an unused root meaning to gather; properly assemblage; used only adverbially {also} even6 {yea} though; often repeated as correlation both... and: - {again} {alike} {also} (so much) as ({soon}) both (so) . . . {and} {but} either . . . {or} {even} for {all} (in) likewise ({manner}) {moreover} nay . . . {neither} {one} then ({-refore}) {though} {what} {with} yea.

H1572 <STRHEB>@ גּמא gâmâ' gaw-maw' A primitive root (literally or figuratively) to absorb: - {swallow} drink.

H1575 <STRHEB>@ גּמּד gammâd gam-mawd' From the same as H1574; a warrior (as grasping weapons): - Grammadims.

H1577 <STRHEB>@ גּמוּל gâmûl gaw-mool' Passive participle of H1580; rewarded; {Gamul} an Israelite: - Gamul. See also H1014.

H1580 <STRHEB>@ גּמל gâmal gaw-mal' A primitive root; to treat a person (well or {ill}) that {is} benefit or requite; by implication (of toil) to {ripen} that {is} (specifically) to wean: - bestow {on} deal {bountifully} do ({good}) {recompense} {requite} {reward} {ripen} + {serve} {wean} yield.

H1581 <STRHEB>@ גּמל gâmâl gaw-mawl' Apparently from H1580 (in the sense of labor or burden bearing): - camel.

H1583 <STRHEB>@ גּמליאל gamlîy'êl gam-lee-ale' From H1580 and H410; reward of God; {Gamliel} an Israelite: - Gamaliel.

H1584 <STRHEB>@ גּמר gâmar gaw-mar' A primitive root; to end (in the sense of completion or failure): - {cease} come to an {end} {fail} {perfect} perform.

H1588 <STRHEB>@ גּן gan gan From H1598; a garden (as fenced): - garden.

H1589 <STRHEB>@ גּנב gânab gaw-nab' A primitive root; to thieve (literally or figuratively); by implication to deceive: - carry {away} X {indeed} secretly {bring} steal ({away}) get by stealth.

H1590 <STRHEB>@ גּנּב gannâb gan-nawb' From H1589; a stealer: - thief.

H1593 <STRHEB>@ גּנּה gannâh gan-naw' Feminine of H1588; a garden: - garden.

H1594 <STRHEB>@ גּנּה ginnâh ghin-naw' Another form for H1593: - garden.

H1598 <STRHEB>@ גּנן gânan gaw-nan' A primitive root; to hedge {about} that {is} (generally) protect: - defend.

H1599 <STRHEB>@ גּנּתו גּנּתון ginnethôn ginnethô {ghin-neth-one'} ghin-neth-o' From H1598; gardener; Ginnethon or {Ginnetho} an Israelite: - {Ginnetho} Ginnethon.

H1600 <STRHEB>@ גּעה gâ‛âh gaw-aw' A primitive root; to bellow (as cattle): - low.

H1602 <STRHEB>@ גּעל gâ‛al gaw-al' A primitive root; to detest; by implication to reject: - {abhor} {fail} {lothe} vilely cast away.

H1603 <STRHEB>@ גּעל ga‛al gah'-al From H1602; loathing; {Gaal} an Israelite: - Gaal.

H1605 <STRHEB>@ גּער gâ‛ar gaw-ar' A primitive root; to chide: - {corrupt} {rebuke} reprove.

H1607 <STRHEB>@ גּעשׁ gâ‛ash gaw-ash' A primitive root to agitate violently: - {move} {shake} {toss} trouble.

H1608 <STRHEB>@ גּעשׁ ga‛ash ga'-ash From H1607; a quaking; {Gaash} a hill in Palestine: - Gaash.

H1609 <STRHEB>@ גּעתּם ga‛tâm gah-tawm' Of uncertain derivation; {Gatam} an Edomite: - Gatam.

H1610 <STRHEB>@ גּף gaph gaf From an unused root meaning to arch; the back; by extension the body or self: - + highest {places} himself.

H1611 <STRHEB>@ גּף gaph gaf (Chaldee); corresponding to H1610: - a wing: - wing.

H1616 <STRHEB>@ גּיר גּר gêr gêyr {gare} gare From H1481; properly a guest; by implication a foreigner: - {alien} {sojourner} stranger.

H1617 <STRHEB>@ גּרא gêrâ' gay-raw' Perhaps from H1626; a grain; {Gera} the name of six Israelites: - Gera.

H1618 <STRHEB>@ גּרב gârâb gaw-rawb' From an unused root meaning to scratch; scurf (from itching): - {scab} scurvy.

H1619 <STRHEB>@ גּרב gârêb gaw-rabe' From the same as H1618; scabby; {Gareb} the name of an {Israelite} also of a hill near Jerusalem: - Gareb.

H1620 <STRHEB>@ גּרגּר gargar gar-gar' By reduplication from H1641; a berry (as if a pellet of rumination): - berry.

H1621 <STRHEB>@ גּרגּרות gargerôth gar-gher-owth' Feminine plural from H1641; the throat (as used in rumination): - neck.

H1622 <STRHEB>@ גּרגּשׁי girgâshîy ghir-gaw-shee' Patrial from an unused name (of uncertain derivation); a {Girgashite} one of the native tribes of Canaan: - {Girgashite} Girgasite.

H1623 <STRHEB>@ גּרד gârad gaw-rad' A primitive root; to abrade: - scrape.

H1624 <STRHEB>@ גּרה gârâh gaw-raw' A primitive root; properly to {grate} that {is} (figuratively) to anger: - {contend} {meddle} stir {up} strive.

H1625 <STRHEB>@ גּרה gêrâh gay-raw' From H1641; the cud (as scraping the throat): - cud.

H1626 <STRHEB>@ גּרה gêrâh gay-raw' From H1641 (as in H1625); properly (like H1620) a kernel (round as if {scraped}) that {is} a gerah or small weight (and coin): - gerah.

H1627 <STRHEB>@ גּרן גּרון gârôn gârôn {gaw-rone'} gaw-rone' From H1641; the throat (compare H1621) (as roughened by swallowing): - X {aloud} {mouth} {neck} throat.

H1628 <STRHEB>@ גּרוּת gêrûth gay-rooth' From H1481; a (temporary) residence: - habitation.

H1629 <STRHEB>@ גּרז gâraz gaw-raz' A primitive root; to cut off: - cut off.

H1631 <STRHEB>@ גּרזן garzen gar-zen' From H1629; an axe: - ax.

H1632 <STRHEB>@ גּרלo gârôl gaw-role' From the same as H1486; harsh: - man of great [as in the margin which reads H1419].

H1633 <STRHEB>@ גּרם gâram gaw-ram' A primitive root; to be spare or skeleton like; used only as a denominative from H1634; (causatively) to {bone} that {is} denude (by extension craunch) the bones: - gnaw the {bones} break.

H1636 <STRHEB>@ גּרמי garmîy gar-mee' From H1634; {bony} that {is} strong: - Garmite.

H1638 <STRHEB>@ גּרס gâras gaw-ras' A primitive root; to crush; also (intransitively and figuratively) to dissolve: - break.

H1639 <STRHEB>@ גּרע gâra‛ gaw-rah' A primitive root; to scrape off; by implication to {shave} remove6 lessen or withhold: - {abate} {clip} (di-) {minish} do (take) {away} keep {back} {restrain} make {small} withdraw.

H1640 <STRHEB>@ גּרף gâraph gaw-raf' A primitive root; to bear off violently: - sweep away.

H1641 <STRHEB>@ גּרר gârar gaw-rar' A primitive root; to drag off roughly; by implication to bring up the cud (that {is} ruminate); by analogy to saw: - {catch} {chew} X {continuing} {destroy} saw.

H1644 <STRHEB>@ גּרשׁ gârash gaw-rash' A primitive root; to drive out from a possession; especially to expatriate or divorce: - cast up ({out}) divorced ({woman}) drive away ({forth} {out}) {expel} X surely put {away} {trouble} thrust out.

H1647 <STRHEB>@ גּרשׁם gêreshôm gay-resh-ome' For H1648; {Gereshom} the name of four Israelites: - Gershom.

H1648 <STRHEB>@ גּרשׁום גּרשׁון gêreshôn gêreshôm {gay-resh-one'} gay-resh-ome' From H1644; a refugee; Gereshon or {Gereshom} an Israelite: - {Gershon} Gershom.

H1649 <STRHEB>@ גּרשׁנּי gêreshûnnîy gay-resh-oon-nee' Patronymic from H1648; a Gereshonite or descendant of Gereshon: - {Gershonite} sons of Gershon.

H1652 <STRHEB>@ גּשׁם gâsham gaw-sham' A primitive root; to shower violently: - (cause to) rain.

H1654 <STRHEB>@ גּשׁמוּ גּשׁם geshem gashmû {gheh'-shem} gash-moo' The same as H1653; Geshem or {Gashmu} an Arabian: - {Geshem} Gashmu.

H1659 <STRHEB>@ גּשׁשׁ gâshash gaw-shash' A primitive root; apparently to feel about: - grope.

H1660 <STRHEB>@ גּת gath gath Probably from H5059 (in the sense of treading out grapes); a wine press (or vat for holding the grapes in pressing them): - (wine-) press (fat).

H1661 <STRHEB>@ גּת gath gath The same as H1660; {Gath} a Philistine city: - Gath.

H1662 <STRHEB>@ גּתּה־חפר גּת־החפר gath-hachêpher gittâh-chêpher {gath-hah-khay'-fer} ghit-taw-khay'-fer From H1660 and H2658 with the article inserted; wine press of (the) well; Gath {Chepher} a place in Palestine: - {Gath-kephr} Gittah-kephr.

H1663 <STRHEB>@ גּתּי gittîy ghit-tee' Patrial from H1661; a Gittite or inhabitant of Gath: - Gittite.

H1667 <STRHEB>@ גּת־רמּון gath-rimmôn gath-rim-mone' From H1660 and H7416; wine press of (the) pomegranate; Gath {Rimmon} a place in Palestine: - Gath-rimmon.

H1674 <STRHEB>@ דּאגה de'âgâh deh-aw-gaw' From H1672; anxiety: - care ({-fulness}) {fear} {heaviness} sorrow.

H1700 <STRHEB>@ דּברה dibrâh dib-raw' Feminine of H1697; a {reason} suit or style: - {cause} {end} {estate} {order} regard.

H1710 <STRHEB>@ דּגה dâgâh daw-gaw' Feminine of {H1709} and meaning the same: - fish.

H1711 <STRHEB>@ דּגה dâgâh daw-gaw' A primitive root; to move rapidly; used only as a denominative from H1709; to {spawn} that {is} become numerous: - grow.

H1713 <STRHEB>@ דּגל dâgal daw-gal' A primitive root; to {flaunt} that {is} raise a flag; figuratively to be conspicuous: - (set {up} with) {banners} chiefest.

H1715 <STRHEB>@ דּגן dâgân daw-gawn' From H1711; properly {increase} that {is} grain: - corn ({[floor]}) wheat.

H1716 <STRHEB>@ דּגר dâgar daw-gar' A primitive root; to brood over eggs or young: - {gather} sit.

H1726 <STRHEB>@ דּההר dahăhar dah-hah-har' By reduplication from H1725; a gallop: - pransing.

H1729 <STRHEB>@ דּוּגה dûgâh doo-gaw' Feminine from the same as H1728; properly {fishery} that {is} a hook for fishing: - fish [hook].

H1768 <STRHEB>@ דּי dîy dee (Chaldee); apparently for H1668; {that} used as {relative} {conjugational} and especially (with preposition) in adverbial phrases; also as a preposition of: - X {as} {but} for (-asmuch {+}) + {now} {of} {seeing} {than} {that} {therefore} {until} + what ({-soever}) {when} {which} {whom} whose.

H1769 <STRHEB>@ דּיבן דּיבון dîybôn dîybôn {dee-bone'} dee-bone' From H1727; pining; {Dibon} the name of three places in Palestine. {Also} with H1410 {added} Dibon-gad: - {Dibon} the name of three places in Palestine - Dibon. {[Also} with H1410 {added} Dibon-gad.]

H1788 <STRHEB>@ דּישׁן dîyshôn dee-shone' From H1758; the {leaper} that {is} an antelope: - pygarg.

H1817 <STRHEB>@ דּלת deleth deh'-leth From H1802; something {swinging} that {is} the valve of a door: - door ({two-leaved}) {gate} {leaf} lid. [In {dal} irreg.]

H1878 <STRHEB>@ דּשׁן dâshên daw-shane' A primitive root; to be fat; transitively to fatten (or regard as fat); specifically to anoint; figuratively to satisfy; denominatively (from H1880) to remove (fat) ashes (of sacrifices): - {accept} {anoint} take away the (receive) ashes ({from}) make (wax) fat.

H1896 <STRHEB>@ הגי הגא hêgê' hêgay {hay-gay'} hay-gah'ee Probably of Persian origin; Hege or {Hegai} a eunuch of Xerxes: - {Hegai} Hege.

H1897 <STRHEB>@ הגה hâgâh haw-gaw' A primitive root (compare H1901); to murmur (in pleasure or anger); by implication to ponder: - {imagine} {meditate} {mourn} {mutter} {roar} X {sore} {speak} {study} {talk} utter.

H1898 <STRHEB>@ הגה hâgâh haw-gaw' A primitive root; to remove: - {stay} take away.

H1902 <STRHEB>@ הגּיון higgâyôn hig-gaw-yone' Intensive from H1897; a murmuring {sound} that {is} a musical notation (probably similar to the moder affettuoso to indicate solemnity of movement); by implication a machination: - {device} {Higgaion} {meditation} solemn sound.

H1904 <STRHEB>@ הגר hâgâr haw-gawr' Of uncertain (perhaps foreign) derivation; {Hagar} the mother of Ishmael: - Hagar.

H1905 <STRHEB>@ הגריא הגרי hagrîy hagrîy' {hag-ree'} hag-ree' Perhaps patronymic from H1904; a Hagrite or member of a certain Arabian clan: - {Hagarene} {Hagarite} Haggeri.

H1906 <STRHEB>@ הד hêd hade' For H1959; a shout: - sounding again.

H1946 <STRHEB>@ הוּך hûk hook (Chaldee); corresponding to H1981; to go; causatively to bring: - bring {again} {come} go (up).

H1949 <STRHEB>@ הוּם hûm hoom A primitive root (compare H2000); to make an {uproar} or agitate greatly: - {destroy} {move} make a {noise} {put} ring again.

H1984 <STRHEB>@ הלל hâlal haw-lal' A primitive root; to be clear (originally of {sound} but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify: - (make) boast ({self}) {celebrate} {commend} ({deal} {make}) fool ({-ish} {-ly}) {glory} give {[light]} be ({make} feign self) mad ({against}) give in {marriage} {[sing} be worthy of] {praise} {rage} {renowned} shine.

H101 <STRHEB>@ אגּן 'aggân ag-gawn' Probably from H5059; a bowl (as pounded out hollow): - {basin} {cup} goblet.

H102 <STRHEB>@ אגּף 'aggâph ag-gawf' Probably from H5062 (through the idea of impending); a cover or heap; that {is} (only plural) wings of an {army} or crowds of troops: - bands.

H103 <STRHEB>@ אגר 'âgar aw-gar' A primitive root; to harvest: - gather.

H105 <STRHEB>@ אגרטל 'ăgarţâl ag-ar-tawl' Of uncertain derivation; a basin: - charger.

H117 <STRHEB>@ אדּיר 'addîyr ad-deer' From H142; wide or (generally) large; figuratively powerful: - {excellent} {famous} {gallant} {glorious} {goodly} {lordly} mighty ({-ier} {one}) {noble} {principal} worthy.

H124 <STRHEB>@ אדם 'ôdem o'-dem From H119; {redness} that {is} the {ruby} {garnet} or some other red gem: - sardius.

H148 <STRHEB>@ אדרגּזר 'ădargâzêr ad-ar''-gaw-zare' (Chaldee); from the same as {H147} and H1505; a chief {diviner} or astrologer: - judge.

H155 <STRHEB>@ אדּרת 'addereth ad-deh'-reth Feminine of H117; something ample (as a large {vine} a wide dress); also the same as H145: - {garment} {glory} {goodly} {mantle} robe.

H181 <STRHEB>@ אוּד 'ûd ood From an unused root meaning to rake together; a poker (for turning or gathering embers): - (fire-) brand.

H2014 <STRHEB>@ הפגה hăphûgâh haf-oo-gaw' From H6313; relaxation: - intermission.

H2015 <STRHEB>@ הפך hâphak haw-vak' A primitive root; to turn about or over; by implication to {change} overturn6 {return} pervert: - X {become} {change} {come} be {converted} {give} make [a {bed]} overthrow ({-turn}) {perverse} {retire} {tumble} turn ({again} {aside} {back} to the {contrary} every way).

H2028 <STRHEB>@ הרגה hărêgâh har-ay-gaw' Feminine of H2027; slaughter: - slaughter.

H2081 <STRHEB>@ זבינא zebîynâ' zeb-ee-naw' From an unused root (meaning to purchase); gainfulness; {Zebina} an Israelite: - Zebina.

H2084 <STRHEB>@ זבן zeban zeb-an' (Chaldee); corresponding to the root of H2081; to acquire by purchase: - gain.

H2086 <STRHEB>@ זד zêd zade' From H2102; arrogant: - {presumptuous} proud.

H2087 <STRHEB>@ זדון zâdôn zaw-done' From H2102; arrogance: - {presumptuously} {pride} proud (man).

H2151 <STRHEB>@ זלל zâlal zaw-lal' A primitive root (compare H2107); to shake (as in the {wind}) that {is} to quake; figuratively to be loose {morally} worthless or prodigal: - blow {down} {glutton} riotous ({eater}) vile.

H2169 <STRHEB>@ זמר zemer zeh'-mer Apparently from H2167 or H2168; a gazelle (from its lightly touching the ground): - chamois.

H2181 <STRHEB>@ זנה zânâh zaw-naw' A primitive root (highly fed and therefore wanton); to commit adultery (usually of the {female} and less often of simple {forniciation} rarely of involuntary ravishment); figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): - (cause to) commit {fornication} X {continually} X {great} (be {an} play the) {harlot} (cause to {be} play the) {whore} ({commit} fall to) {whoredom} (cause to) go {a-whoring} whorish.

H2185 <STRHEB>@ זנות zônôth zo-noth' Regarded by some as if from H2109 or an unused {root} and applied to military equipments; but evidently the feminine plural active participle of H2181; harlots: - armour.

H2199 <STRHEB>@ זעק zâ‛aq zaw-ak' A primitive root; to shriek (from anguish or danger); by analogy (as a herald) to announce or convene publicly: - {assemble} call ({together}) (make a) cry ({out}) come with such a {company} gather ({together}) cause to be proclaimed.

H2283 <STRHEB>@ חגא châgâ' khaw-gaw' From an unused root meaning to revolve (compare H2287); properly {vertigo} that {is} (figuratively) fear: - terror.

H2284 <STRHEB>@ חגב châgâb khaw-gawb' Of uncertain derivation; a locust: - locust.

H2285 <STRHEB>@ חגב châgâb khaw-gawb' The same as H2284; locust; {Chagab} one of the Nethinim: - Hagab.

H2286 <STRHEB>@ חגבה חגבא chăgâbâ' chăgâbâh {khag-aw-baw'} khag-aw-baw' Feminine of H2285; locust; Chagaba or {Chagabah} one of the Nethinim: - {Hagaba} Hagabah.

H2287 <STRHEB>@ חגג châgag khaw-gag' A primitive root (compare {H2283} H2328); properly to move in a {circle} that {is} (specifically) to march in a sacred {procession} to observe a festival; by implication to be giddy: - {celebrate} {dance} ({keep} hold) a (solemn) feast ({holiday}) reel to and fro.

H2292 <STRHEB>@ חגּי chaggay khag-gah'ee From H2282; festive; {Chaggai} a Hebrew prophet: - Haggai.

H2296 <STRHEB>@ חגר châgar khaw-gar' A primitive root; to gird on (as a {belt} {armor} etc.): - be able to put {on} be {afraid} {appointed} {gird} {restrain} X on every side.

H2347 <STRHEB>@ חוּס chûs khoos A primitive root; properly to {cover} that {is} (figuratively) to compassionate: - {pity} {regard} spare.

H2370 <STRHEB>@ חזה חזא chăzâ' chăzâh {khaz-aw'} khaz-aw' (Chaldee); corresponding to H2372; to gaze upon; mentally to {dream} be usual (that {is} seem): - {behold} have [a {dream]} {see} be wont.

H2372 <STRHEB>@ חזה châzâh khaw-zaw A primitive root; to gaze at; mentally to {perceive} contemplate (with pleasure); specifically to have a vision of: - {behold} {look} {prophesy} {provide} see.

H2374 <STRHEB>@ חזה chôzeh kho-zeh' Active participle of H2372; a beholder in vision; also a compact (as looked upon with approval): - {agreement} {prophet} see {that} {seer} [star-] gazer.

H2416 <STRHEB>@ חי chay khah'ee From H2421; alive; hence raw (flesh); fresh ({plant} {water} {year}) strong; also (as {noun} especially in the feminine singular and masculine plural) life (or living {thing}) whether literally or figuratively: - + {age} {alive} {appetite} (wild) {beast} {company} {congregation} life ({-time}) live ({-ly}) living ({creature} {thing}) {maintenance} + {merry} {multitude} + (be) {old} {quick} {raw} {running} {springing} troop.

H2441 <STRHEB>@ חך chêk khake Probably from H2496 in the sense of tasting; properly the palate or inside of the mouth; hence the mouth itself (as the organ of {speech} taste and kissing): - (roof of the) {mouth} taste.

H2464 <STRHEB>@ חלבּנה chelbenâh khel-ben-aw' From H2459; {galbanam} an odorous gum (as if fatty): - galbanum.

H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.

H2555 <STRHEB>@ חמס châmâs khaw-mawce' From H2554; violence; by implication wrong; by metonymy unjust gain: - cruel ({-ty}) {damage} {false} {injustice} X {oppressor} {unrighteous} violence ({against} {done}) violent ({dealing}) wrong.

H2558 <STRHEB>@ חמץ chômets kho'-mets From H2566; vinegar: - vinegar.

H2693 <STRHEB>@ חצר גּדּה chătsar gaddâh khats-ar' gad-daw' From H2691 and a feminine of H1408; (the) village of (female) Fortune; Chatsar {Gaddah} a place in Palestine: - Hazar-gaddah.

H2735 <STRHEB>@ חר הגּדגּד chôr haggidgâd khore hag-ghid-gawd' From H2356 and a collateral (masculine) form of {H1412} with the article interposed; hole of the cleft; Chor hag {Gidgad} a place in the Desert: - Hor-hagidgad.

H2760 <STRHEB>@ חרך chârak khaw-rak' A primitive root; to braid (that {is} to entangle or snare) or catch (game) in a net: - roast.

H2777 <STRHEB>@ חרסוּת charsûth khar-sooth' From H2775 (Apparently in the sense of a red tile used for scraping); a {potsherd} that {is} (by implication) a pottery; the name of a gate at Jerusalem: - east.

H2779 <STRHEB>@ חרף chôreph kho'-ref From H2778; properly the crop {gathered} that {is} (by implication) the autumn (and winter) season; figuratively ripeness of age: - {cold} winter ({[-house]}) youth.

H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.

H2804 <STRHEB>@ חשׁב chăshab khash-ab' (Chaldee); corresponding to H2803; to regard: - repute.

H2811 <STRHEB>@ חשׁביהוּ חשׁביה chăshabyâh chăshabyâhû {khash-ab-yaw'} khash-ab-yaw'-hoo From H2803 and H3050; Jah has regarded; {Chashabjah} the name of nine Israelites: - Hashabiah.

H2841 <STRHEB>@ חשׁרה chashrâh khash-raw' From the same as H2840; properly a combination or {gathering} that {is} of watery clouds: - dark.

H2921 <STRHEB>@ טלא ţâlâ' taw-law' A primitive root; properly to cover with pieces; that {is} (by implication) to spot or variegate (as tapestry): - {clouted} with divers {colours} spotted.

H2942 <STRHEB>@ טעם ţe‛êm teh-ame' (Chaldee); from {H2939} and equivalent to H2941; properly flavor; figuratively judgment (both subjectively and objectively); hence account (both subjectively and objectively): - + {chancellor} + {command} {commandment} {decree} + {regard} {taste} wisdom.

H2945 <STRHEB>@ טף ţaph taf From H2952 (perhaps referring to the tripping gait of children); a family (mostly used collectively in the singular): - (little) children ({ones}) families.

H214 <STRHEB>@ אוצר 'ôtsâr o-tsaw' From H686; a depository: - {armory} {cellar} {garner} {store(-house}) treasure (-house) (-y).

H227 <STRHEB>@ אז 'âz awz A demonstrative adverb; at that time or place; also as a {conjugation} therefore: - {beginning} {for} {from} {hitherto} {now} of {old} {once} {since} {then} at which {time} yet.

H235 <STRHEB>@ אזל 'âzal aw-zal' A primitive root; to go {away} hence to disappear: - {fail} gad {about} go to and fro [but in the word is rendered by many from {Uzal} by others {yarn]} be gone (spent).

H3008 <STRHEB>@ יגאל yig'âl yig-awl' From H1350; avenger; {Jigal} the name of three Israelite: - {Igal} Igeal.

H3009 <STRHEB>@ יגב yâgab yaw-gab' A primitive root; to dig or plough: - husbandman.

H3010 <STRHEB>@ יגב yâgêb yaw-gabe' From H3009; a ploughed field: - field.

H3013 <STRHEB>@ יגה yâgâh yaw-gaw' A primitive root; to grieve: - {afflict} cause {grief} {grieve} {sorrowful} vex.

H3014 <STRHEB>@ יגה yâgâh yaw-gaw' A primitive root (probably rather the same as H3013 through the common idea of dissatisfaction); to push away: - be removed.

H3021 <STRHEB>@ יגע yâga‛ yaw-gah' A primitive root; properly to gasp; hence to be {exhausted} to {tire} to toil: - {faint} (make to) {labour} (be) weary.

H3022 <STRHEB>@ יגע yâgâ‛ yaw-gaw' From H3021; earnings (as the product of toil): - that which he laboured for.

H3023 <STRHEB>@ יגע yâgêa‛ yaw-gay'-ah From H3021; tired; hence (transitively) tiresome: - full of {labour} weary.

H3026 <STRHEB>@ יגר שׂהדוּתא yegar ώahădûthâ' yegar' sah-had-oo-thaw' (Chaldee); from a word derived from an unused root (meaning to gather) and a derivative of a root corresponding to H7717; heap of the testimony; {Jegar-Sahadutha} a cairn East of the Jordan: - Jegar-Sahadutha.

H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.

H3093 <STRHEB>@ יהיר yâhîyr yaw-here' Probably from the same as H2022; elated; hence arrogant: - {haughty} proud.

H3148 <STRHEB>@ יותר yôthêr yo-thare' Active participle of H8498; properly redundant; hence over and {above} as {adjective} {noun} adverb or conjugation: - {better} more ({-over}) {over} profit.

H3212 <STRHEB>@ ילך yâlak yaw-lak' A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X {again} {away} {bear} {bring} carry ({away}) come ({away}) {depart} {flow} + follow ({-ing}) get ({away} {hence} {him}) (cause {to} make) go ({away} {-ing} {-ne} one´ s {way} {out}) {grow} lead ({forth}) let {down} {march} {prosper} + {pursue} cause to {run} {spread} take away ({[-journey]}) {vanish} (cause to) walk ({-ing}) {wax} X be weak.

H3246 <STRHEB>@ יסד yesûd yes-ood' From H3245; a foundation (figuratively that {is} beginning): - X began.

H3254 <STRHEB>@ יסף yâsaph yaw-saf' A primitive root; to add or augment (often adverbially to continue to do a thing): - {add} X {again} X any {more} X {cease} X come {more} + conceive {again} {continue} {exceed} X {further} X gather {together} get {more} give {moreover} X {henceforth} increase (more and {more}) {join} X longer ({bring} {do} {make} {much} {put}) X ({the} {much} yet) more (and {more}) proceed ({further}) {prolong} {put} be [strong-] {er} X {yet} yield.

H3259 <STRHEB>@ יעד yâ‛ad yaw-ad' A primitive root; to fix upon (by agreement or appointment); by implication to meet (at a stated {time}) to summon (to {trial}) to direct (in a certain quarter or {position}) to engage (for marriage): - {agree} (make an) appoint ({-ment} a {time}) assemble ({selves}) {betroth} gather ({selves} {together}) meet ({together}) set (a time).

H3343 <STRHEB>@ יקבצאל yeqabtse'êl yek-ab-tseh-ale' From H6908 and H410; God will gather; {Jekabtseel} a place in Palestine: - Jekabzeel. Compare H6909.

H3349 <STRHEB>@ יקּהה yiqqâhâh hik-kaw-haw' From the same as H3348; obedience: - {gathering} to obey.

H3427 <STRHEB>@ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.

H3445 <STRHEB>@ ישׁח yeshach yeh'-shakh From an unused root meaning to gape (as the empty stomach); hunger: - casting down.

H3504 <STRHEB>@ יתרון yithrôn yith-rone' From H3498; {preeminence} gain: - {better} excellency ({-leth}) profit (-able).

H3533 <STRHEB>@ כּבשׁ kâbash kaw-bash' A primitive root; to tread down; hence negatively to disregard; positively to {conquer} {subjugate} violate: - bring into {bondage} {force} keep {under} {subdue} bring into subjection.

H3539 <STRHEB>@ כּדכד kadkôd kad-kode' From the same as H3537 in the sense of striking fire from a metal forged; a sparkling {gem} probably the ruby: - agate.

H3547 <STRHEB>@ כּהן kâhan kaw-han' A primitive {root} apparently meaning to mediate in religious services; but used only as denominative from H3548; to officiate as a priest; figuratively to put on regalia: - {deck} be (do the office of {a} execute {the} minister in the) priest (‘s office).

H3556 <STRHEB>@ כּוכב kôkâb ko-kawb' Probably from the same as H3522 (in the sense of rolling) or H3554 (in the sense of blazing); a star (as round or as shining); figuratively a prince: - star ([-gazer]).

H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}

H3596 <STRHEB>@ כּלי כּילי kîylay kêlay {kee-lah'ee} kay-lah'ee From H3557 in the sense of withholding; niggardly: - churl.

H3629 <STRHEB>@ כּליה kilyâh kil-yaw' Feminine of H3627 (only in the plural); a kidney (as an essential organ); figuratively the mind (as the interior self): - {kidneys} reins.

H3651 <STRHEB>@ כּן kên kane From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to {manner} time and relation; often with other particles): - + after that ({this} {-ward} {-wards}) as . . . {as} + [for-] asmuch as {yet} + be (for which) {cause} + {following} {howbeit} in (the) like ({manner} {-wise}) X the {more} {right} (even) {so} {state} {straightway} such ({thing}) {surely} + there (where) {-fore} {this} {thus} {true} {well} X you.

H3664 <STRHEB>@ כּנס kânas kaw-nas' A primitive root; to collect; {hence} to enfold: - gather ({together}) heap {up} wrap self.

H3671 <STRHEB>@ כּנף kânâph kaw-nawf' From H3670; an edge or extremity; specifically (of a bird or army) a {wing} (of a garment or bed clothing) a {flap} (of the earth) a {quarter} (of a building) a pinnacle: - + {bird} {border} {corner} {end} feather {[-ed]} X {flying} + (one an-) {other} {overspreading} X {quarters} {skirt} X {sort} uttermost {part} wing ([-ed]).

H3673 <STRHEB>@ כּנשׁ kânash kaw-nash' (Chaldee); corresponding to H3664; to assemble: - gather together.

H3682 <STRHEB>@ כּסוּת kesûth kes-ooth' From H3680; a cover (garment); figuratively a veiling: - {covering} {raiment} vesture.

H3739 <STRHEB>@ כּרה kârâh kaw-raw' Usually assigned as a primitive {root} but probably only a special application of H3738 (through the common idea of planning implied in a bargain); to purchase: - {buy} prepare.

H3754 <STRHEB>@ כּרם kerem keh'-rem From an unused root of uncertain meaning; a garden or vineyard: - {vines} (increase of the) vineyard ({-s}) vintage. See also H1021.

H3756 <STRHEB>@ כּרמי karmîy kar-mee' From H3754; gardener; {Karmi} the name of three Israelites: - Carmi.

H3759 <STRHEB>@ כּרמל karmel kar-mel' From H3754; a planted field ({garden} {orchard} vineyard or park); by implication garden produce: - full (green) ears (of {corn}) fruitful field ({place}) plentiful (field).

H3772 <STRHEB>@ כּרת kârath kaw-rath' A primitive root; to cut ({off} down or asunder); by implication to destroy or consume; specifically to covenant (that {is} make an alliance or {bargain} originally by cutting flesh and passing between the pieces): - be {chewed} be con- [feder-] {ate} {covenant} cut ({down} {off}) {destroy} {fail} {feller} be {freed} hew ({down}) make a league ({[covenant]}) X {lose} {perish} X {utterly} X want.

H3796 <STRHEB>@ כּתל kôthel ko'-thel From an unused root meaning to compact; a wall (as gathering inmates): - wall.

H3801 <STRHEB>@ כּתּנת כּתנת kethôneth kûttôneth {keth-o'-neth} koot-to'-neth From an unused root meaning to cover (compare H3802); a shirt: - {coat} {garment} robe.

H3802 <STRHEB>@ כּתף kâthêph kaw-thafe' From an unused root meaning to clothe; the shoulder ({proper} that {is} upper end of the arm; as being the spot where the garments hang); figuratively side piece or lateral projection or anything: - {arm} {corner} shoulder ({-piece}) {side} undersetter.

H3808 <STRHEB>@ לה לוא לא lô' lô' lôh {lo} {lo} lo lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles: - X {before} + or {else} {ere} + {except} ig {[-norant]} {much} {less} {nay} {neither} {never} no ({[-ne]} {-r} {[-thing]}) (X as though . . . {} {[can-]} for) not (out {of}) of {nought} {otherwise} out {of} + {surely} + as truly {as} + of a {truth} + {verily} for {want} + {whether} without.

H3816 <STRHEB>@ לאום לאם le'ôm le'ôm {leh-ome'} leh-ome' From an unused root meaning to gather; a community: - {nation} people.

H3820 <STRHEB>@ לב lêb labe A form of H3824; the heart; also used (figuratively) very widely for the {feelings} the will and even the intellect; likewise for the centre of anything: - + care {for} {comfortably} {consent} X {considered} courag {[-eous]} friend {[-ly]} ({[broken-]} {[hard-]} {[merry-]} {[stiff-]} {[stout-]} double) heart ({[-ed]}) X {heed} X {I} {kindly} {midst} mind ({-ed}) X regard ({[-ed)]} X {themselves} X {unawares} {understanding} X {well} {willingly} wisdom.

H3824 <STRHEB>@ לבב lêbâb lay-bawb' From H3823; the heart (as the most interior organ); used also like H3820: - + bethink {themselves} {breast} {comfortably} {courage} ({[faint]} [tender-] {heart([-ed]}) {midst} {mind} X {unawares} understanding.

H3830 <STRHEB>@ לבשׁ לבוּשׁ lebûsh lebûsh {leb-oosh'} leb-oosh' From H3847; a garment (literally or figuratively); by implication (euphemistically) a wife: - {apparel} clothed {with} {clothing} {garment} {raiment} {vestment} vesture.

H3831 <STRHEB>@ לבוּשׁ lebûsh leb-oosh' (Chaldee); corresponding to H3830: - garment.

H3847 <STRHEB>@ לבשׁ לבשׁ lâbash lâbêsh {law-bash'} law-bashe' A primitive root; properly wrap {around} that {is} (by implication) to put on a garment or clothe ({oneself} or {another}) literally or figuratively: - (in) {apparel} {arm} array ({self}) clothe ({self}) come {upon} put ({on} {upon}) wear.

H3862 <STRHEB>@ להקה lahăqâh lah-hak-aw' Probably from an unused root meaning to gather; an assembly: - company.

H3867 <STRHEB>@ לוה lâvâh law-vaw' A primitive root; properly to {twine} that {is} (by implication) to {unite} to remain; also to borrow (as a form of obligation) or (causatively) to lend: - abide {with} borrow ({-er}) {cleave} join ({self}) lend (-er).

H3939 <STRHEB>@ לענה la‛ănâh lah-an-aw' From an unused root supposed to mean to curse; wormwood (regarded as {poisonous} and therefore accursed): - {hemlock} wormwood.

H3950 <STRHEB>@ לקט lâqaţ law-kat' A primitive root; properly to pick {up} that {is} (generally) to gather; specifically to glean: - gather ({up}) glean.

H3953 <STRHEB>@ לקשׁ lâqash law-kash' A primitive root; to gather the after crop: - gather.

H3972 <STRHEB>@ מאוּמה me'ûmâh meh-oo'-maw Apparently a form of H3971; properly a speck or {point} that {is} (by implication) something; with negative nothing: - {fault} + no ({-ught}) {ought} {somewhat} any ([no-]) thing.

H310 <STRHEB>@ אחר 'achar akh-ar' From H309; properly the hind part; generally used as an adverb or {conjugation} after (in various senses): - after ({that} {-ward}) {again} {at} away {from} back ({from} {-side}) {behind} {beside} {by} follow ({after} {-ing}) {forasmuch} {from} {hereafter} hinder {end} + out (over) {live} + {persecute} {posterity} {pursuing} {remnant} {seeing} {since} thence {[-forth]} {when} with.

H322 <STRHEB>@ אחרנּית 'ăchôrannîyth akh-o-ran-neeth' Prolonged from H268; backwards: - {back(-ward} again).

H351 <STRHEB>@ איכה 'êykôh ay-ko Probably a variation for {H349} but not as an interrogative; where: - where.

H369 <STRHEB>@ אין 'ayin ay'-yin As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: - {else} {except} fail [father-] {less} be {gone} in {[-curable]} {neither} {never} no ({where}) {none} nor ({any} {thing}) {not} {nothing} to {nought} {past} un {[-searchable]} {well-nigh} {without} Compare H370.

H4028 <STRHEB>@ מגדּל־גּד migdal-gâd mig-dal-gawd' From H4026 and H1408; tower of Fortune; {Migdal-Gad} a place in Palestine: - Migdal-gad.

H4038 <STRHEB>@ מגּל maggâl mag-gawl' From an unused root meaning to reap; a sickle: - sickle.

H4041 <STRHEB>@ מגמּה megammâh meg-am-maw' From the same as H1571; properly {accumulation} that {is} impulse or direction: - sup up.

H4042 <STRHEB>@ מגן mâgan maw-gan' A denominative from H4043; properly to shield; encompass with; figuratively to {rescue} to hand safely over (that {is} surrender): - deliver.

H4043 <STRHEB>@ מגנּה מגן mâgên meginnâh {maw-gane'} meg-in-naw' From H1598; a shield (that {is} the small one or buckler); figuratively a protector; also the scaly hide of the crocodile: - X {armed} {buckler} {defence} {ruler} + {scale} shield.

H4046 <STRHEB>@ מגּפה maggêphâh mag-gay-faw' From H5062; a pestilence; by analogy defeat: - (X be) plague ({-d}) {slaughter} stroke.

H4048 <STRHEB>@ מגר mâgar maw-gar' A primitive root; to yield up; intensively to precipitate: - cast {down} terror.

H4049 <STRHEB>@ מגר megar meg-ar' (Chaldee); corresponding to H4048; to overthrow: - destroy.

H4055 <STRHEB>@ מד מד mad mêd {mad} made From H4058; properly {extent} that {is} height; also a measure; by implication a vesture (as measured); also a carpet: - {armour} {clothes} {garment} {judgment} {measure} {raiment} stature.

H4057 <STRHEB>@ מדבּר midbâr mid-bawr' From H1696 in the sense of driving; a pasture (that {is} open {field} whither cattle are driven); by implication a desert; also speech (including its organs): - {desert} {south} {speech} wilderness.

H4060 <STRHEB>@ מדּה middâh mid-daw' Feminine of H4055; properly {extension} that {is} height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically tribute (as measured): - {garment} measure ({-ing} {meteyard} {piece} {size} (great) {stature} {tribute} wide.

H4063 <STRHEB>@ מדו medev meh'-dev From an unused root meaning to stretch; properly {extent} that {is} measure; by implication a dress (as measured): - garment.

H4095 <STRHEB>@ מדרגה madrêgâh mad-ray-gaw' From an unused root meaning to step; properly a step; by implication a steep or inaccessible place: - {stair} steep place.

H4097 <STRHEB>@ מדרשׁ midrâsh mid-rawsh' From H1875; properly an {investigation} that {is} (by implication) a treatise or elaborate compilation: - story.

H4100 <STRHEB>@ מה מ־ מ־ מה מה mâh mah mâ ma meh {maw} {mah} {maw} {mah} meh A primitive particle; properly interrogitive what? (including {how?} why? and when?); but also exclamations like what! (including {how!}) or indefinitely what (including {whatever} and even relatively that which); often used with prefixes in various adverbial or conjugational sneses: - how ({long} {oft} {[-soever]}) [no-] {thing} what ({end} {good} {purpose} {thing}) whereby ({-fore} {-in} {-to} {-with}) (for) why.

H4117 <STRHEB>@ מהר mâhar maw-har' A primitive root (perhaps rather the same as H4116 through the idea of readiness in assent); to bargain (for a {wife}) that {is} to wed: - {endow} X surely.

H4136 <STRHEB>@ מל מואל מול מוּל mûl môl mô'l mûl {mool} {mole} {mole} mool From H4135; properly {abrupt} that {is} a precipice; by implication the front; used only adverbially (with prepositional prefix) opposite: - (over) {against} {before} [fore-] {front} {from} [God-] {ward} {toward} with.

H4150 <STRHEB>@ מועדה מעד מועד mô‛êd mô‛êd mô‛âdâh {mo-ade'} {mo-ade'} mo-aw-daw' From H3259; properly an {appointment} that {is} a fixed time or season; specifically a festival; conventionally a year; by {implication} an assembly (as convened for a definite purpose); technically the congregation; by {extension} the place of meeting; also a signal (as appointed beforehand): - appointed ({sign} {time}) (place {of} solemn) {assembly} {congregation} ({set} solemn) {feast} ({appointed} due) {season} solemn ({-ity}) {synagogue} (set) time (appointed).

H4161 <STRHEB>@ מצא מוצא môtsâ' môtsâ' {mo-tsaw'} mo-tsaw' From H3318; a going {forth} that {is} (the act) an {egress} or (the place) an exit; hence a source or product; specifically {dawn} the rising of the sun (the {East}) exportation6 {utterance} a {gate} a {fountain} a {mine} a meadow (as producing grass): - brought {out} {bud} that which came {out} {east} going {forth} goings {out} that which (thing that) is gone {out} {outgoing} proceeded {out} {spring} {vein} [water-] course [springs].

H4182 <STRHEB>@ מורשׁת גּת môresheth gath mo-reh'-sheth gath From H3423 and H1661; possession of Gath; {Moresheth-Gath} a place in Palestine: - Moresheth-gath.

H4183 <STRHEB>@ מורשׁתּי môrashtîy mo-rash-tee' Patrial from H4182; a Morashtite or inhabitant of Moresheth Gath: - Morashthite.

H4195 <STRHEB>@ מותר môthâr mo-thar' From H3498; literally gain; figuratively superiority: - {plenteousness} {preeminence} profit.

H4200 <STRHEB>@ מזו mezev meh'-zev Probably from an unused root meaning to gather in; a granary: - garner.

H4207 <STRHEB>@ מזלגה מזלג mazlêg mizlâgâh {maz-layg'} miz-law-gaw' From an unused root meaning to draw up; a fork: - fleshhook.

H4209 <STRHEB>@ מזמּה mezimmâh mez-im-maw' From H2161; a {plan} usually evil ({machination}) sometimes good (sagacity): - (wicked) {device} {discretion} {intent} witty {invention} {lewdness} mischievous ({device}) {thought} wickedly.

H4230 <STRHEB>@ מחוּגה mechûgâh mekh-oo-gaw' From H2328; an instrument for marking a {circle} that {is} compasses: - compassive

H4242 <STRHEB>@ מחיר mechîyr mekh-eer' From an unused root meaning to buy; {price} {payment} wages: - {gain} {hire} {price} {sold} worth.

H4302 <STRHEB>@ מטּע maţţâ‛ mat-taw' From H5193; something {planted} that {is} the place (a garden or {vineyard}) or the thing (a {plant} figuratively of men); by implication the {act} planting: - plant ({-ation} -ing).

H4360 <STRHEB>@ מכלל miklûl mik-lool' From H3634; something {perfect} that {is} a splendid garment: - all sorts.

H4374 <STRHEB>@ מכסּה mekasseh mek-as-seh' From H3680; a {covering} that {is} garment; specifically a coverlet (for a {bed}) an awning (from the sun); also the omentum (as covering the intestines): - {clothing} to {cover} that which covereth.

H4390 <STRHEB>@ מלא מלא mâlê' mâlâ' {maw-lay'} maw-law' A primitive {root} to fill or (intransitively) be full {of} in a wide application (literally and figuratively): - {accomplish} {confirm} + {consecrate} be at an {end} be {expired} be {fenced} {fill} {fulfil} ({be} {become} X {draw} give {in} go) fully ({-ly} -ly {set} {tale}) [over-] {flow} {fulness} {furnish} gather ({selves} {together}) {presume} {replenish} {satisfy} {set} {space} take a [hand-] {full} + have wholly.

H4403 <STRHEB>@ מלבּשׁ מלבּוּשׁ malbûsh malbûsh {mal-boosh'} mal-boosh' From H3847; a {garment} or (collectively) clothing: - {apparel} {raiment} vestment.

H4418 <STRHEB>@ מלח mâlâch maw-lawkh' From H4414 in its original sense; a rag or old garment: - rotten rag.

H4421 <STRHEB>@ מלחמה milchâmâh mil-khaw-maw' From H3898 (in the sense of fighting); a battle (that {is} the engagement); generally war (that {is} warfare): - {battle} {fight} ({-ing}) war ([-rior]).

H4513 <STRHEB>@ מנע mâna‛ maw-nah' A primitive root; to debar (negatively or positively) from benefit or injury: - {deny} keep ({back}) {refrain} {restrain} withhold.

H4525 <STRHEB>@ מסגּר masgêr mas-gare' From H5462; a {fastener} that {is} (of a person) a {smith} (of a thing) a prison: - {prison} smith.

H4540 <STRHEB>@ מסכּה mesûkkâh mes-ook-kaw' From H5526; a {covering} that {is} garniture: - covering.

H4543 <STRHEB>@ מסכּנה miskenâh mis-ken-aw' By transposition from H3664; a magazine: - {store(-house}) treasure.

H4570 <STRHEB>@ מעגּלה מעגּל ma‛gâl ma‛gâlâh {mah-gawl'} mah-gaw-law' From the same as H5696; a track (literally or figuratively); also a rampart (as circular): - {going} {path} {trench} way([-side]).

H4591 <STRHEB>@ מעט mâ‛aţ maw-at' A primitive root; properly to pare {off} that {is} lessen; intransitively to be (or causatively to make) small or few (or figuratively ineffective): - suffer to {decrease} {diminish} ({be} X borrow {a} {give} make) few (in {number} {-ness}) gather least ({little}) be (seem) {little} (X give the) {less} be {minished} bring to nothing.

H4594 <STRHEB>@ מעטה ma‛ăţeh mah-at-eh' From H5844; a vestment: - garment.

H4598 <STRHEB>@ מעיל me‛îyl meh-eel' From H4603 in the sense of covering; a robe (that {is} upper and outer garment): - {cloke} {coat} {mantle} robe.

H4645 <STRHEB>@ מפגּע miphgâ‛ mif-gaw' From H6293; an object of attack: - mark.

H4653 <STRHEB>@ מפלגּה miphlaggâh mif-lag-gaw' From H6385; a classification: - division.

H4663 <STRHEB>@ מפקד miphqâd mif-kawd' The same as H4662; assignment; {Miphkad} the name of a gate in Jerusalem: - Miphkad.

H4673 <STRHEB>@ מצּב matstsâb mats-tsawb' From H5324; a fixed spot; figuratively an {office} a military post: - {garrison} {station} place where . . . stood.

H4675 <STRHEB>@ מצּבה מצּבה matstsâbâh mitstsâbâh {mats-tsaw-baw'} mits-tsaw-baw' Feminine of H4673; a military guard: - {army} garrison.

H4676 <STRHEB>@ מצּבה matstsêbâh mats-tsay-baw' Feminine (causative) participle of H5324; something {stationed} that {is} a column or (memorial stone); by analogy an idol: - {garrison} (standing) {image} pillar.

H4721 <STRHEB>@ מקהלה מקהל maqhêl maqhêlâh {mak-hale'} mak-hay-law' From H6950; an assembly: - congregation.

H4723 <STRHEB>@ מּקוא מקוה מקוהo miqveh miqvêh miqvê' {mik-veh'} {mik-vay'} mik-vay' From H6960; something waited {for} that {is} confidence (objectively or subjectively); also a {collection} that {is} (of water) a {pond} or (of men and horses) a caravan or drove: - {abiding} gathering {together} {hope} linen {yarn} plenty [of {water]} pool.

H4750 <STRHEB>@ מקשׁה miqshâh mik-shaw' Denominative from H7180; literally a cucumbered {field} that {is} a cucumber patch: - garden of cucumbers.

H4773 <STRHEB>@ מרגּמה margêmâh mar-gay-maw' From H7275; a stone heap: - sling.

H4774 <STRHEB>@ מרגּעה margê‛âh mar-gay-aw' From H7280; rest: - refreshing.

H4784 <STRHEB>@ מרה mârâh maw-raw' A primitive root; to be (causatively make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively to provoke): - {bitter} {change} be {disobedient} {disobey} {grievously} {provocation} provoke ({-ing}) (be) rebel ({against} -lious).

H4803 <STRHEB>@ מרט mâraţ maw-rat' A primitive root; to polish; by implication to make bald (the {head}) to gall (the shoulder); {also} to sharpen: - {bright} {furbish} (have his) hair (be) fallen {off} {peeled} pluck off (hair.)

H4810 <STRHEB>@ מרי בעל merîy ba‛al mer-ee' bah'-al From H4805 and H1168; rebellion of (that {is} against) Baal; {Meri-Baal} an epithet of Gideon: - Meri-baal. Compare H4807.

H4845 <STRHEB>@ מררה merêrâh mer-ay-raw' From H4843; bile (from its bitterness): - gall.

H4846 <STRHEB>@ מרורה מררה merôrâh merôrâh {mer-o-raw'} mer-o-raw' From H4843; properly bitterness; concretely a bitter thing; specifically bile; also venom (of a serpent): - bitter ({thing}) gall.

H4869 <STRHEB>@ משׂגּב miώgâb mis-gawb' From H7682; properly a cliff (or other lofty or inaccessible place); abstractly altitude; figuratively a refuge; misgab; a place in Moab: - {defence} high fort ({tower}) refuge. H4869; {Misgab} a place in Moab: - Misgab.

H4879 <STRHEB>@ משׁוּגּה meshûgâh mesh-oo-gaw' From an unused root meaning to stray; mistake: - error.

H4965 <STRHEB>@ מתג האמּה metheg hâ'ammâh meh'-theg haw-am-maw' From H4964 and H520 with the article interposed; bit of the metropolis; {Metheg-ha-Ammah} an epithet of Gath: - Metheg-ammah.

H4994 <STRHEB>@ נא nâ' naw A primitive particle of incitement and {entreaty} which may usually be rendered I {pray} now or then; added mostly to verbs (in the imperative or {future}) or to {interjections} occasionally to an adverb or conjugation: - I beseech (pray) thee ({you}) go {to} {now} oh.

H408 <STRHEB>@ אל 'al al A negative particle (akin to H3808); not (the qualified {negation} used as a deprecative); once () as a {noun} nothing: - {nay} {neither} + {never} {no} {nor} {not} nothing {[worth]} rather than.

H413 <STRHEB>@ אל אל 'êl 'el {ale} el (Used only in the shortened constructive form (the second form)); a primitive {particle} properly denoting motion {towards} but occasionally used of a quiescent {position} that {is} near6 with or among; often in {general} to: - {about} according {to} {after} {against} {among} as {for} {at} because ({-fore} {-side}) both . . . {and} {by} {concerning} {for} {from} X {hath} in ({-to}) {near} (out) {of} {over} through6to ({-ward}) {under} {unto} {upon} {whether} with(-in).

H417 <STRHEB>@ אלגּבישׁ 'elgâbîysh el-gaw-beesh' From H410 and H1378; hail (as if a great pearl): - great hail [-stones].

H460 <STRHEB>@ אליסף 'elyâsâph el-yaw-sawf' From H410 and H3254; God (is) gatherer; {Eljasaph} the name of two Israelites: - Eliasaph.

H482 <STRHEB>@ אלם 'êlem ay'-lem From H481; silence (that {is} mute justice): - congregation. Compare H3128.

H5027 <STRHEB>@ נבט nâbaţ naw-bat' A primitive root; to {scan} that {is} look intently at; by implication to regard with {pleasure} favor or care: - (cause to) {behold} {consider} look ({down}) {regard} have {respect} see.

H5028 <STRHEB>@ נבט nebâţ neb-awt' From H5027; regard; {Nebat} the father of Jeroboam (the first): - Nebat.

H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.

H5047 <STRHEB>@ נגד negad neg-ad' (Chaldee); corresponding to H5046; to flow (through the idea of clearing the way): - issue.

H5048 <STRHEB>@ נגד neged neh'-ghed From H5046; a {front} that {is} part opposite; specifically a {counterpart} or mate; usually ({adverbially} especially with preposition) over against or before: - {about} (over) {against} X {aloof} X far ({off}) X {from} {over} {presence} X other {side} {sight} X to view.

H5050 <STRHEB>@ נגהּ nâgahh naw-gah' A primitive root; to glitter; causatively to illuminate: - (en-) {lighten} (cause to) shine.

H5051 <STRHEB>@ נגהּ nôgahh no'-gah From H5050; brilliancy (literally or figuratively): - bright ({-ness}) {light} (clear) shining.

H5052 <STRHEB>@ נגהּ nôgahh no'-gah The same as H5051; {Nogah} a son of David: - Nogah.

H5053 <STRHEB>@ נגהּ nôgahh no'-gah (Chaldee); corresponding to H5051; dawn: - morning.

H5055 <STRHEB>@ נגח nâgach naw-gakh' A primitive root; to but with the horns; figuratively to war against: - {gore} push ({down} -ing).

H5056 <STRHEB>@ נגּח naggâch nag-gawkh' From H5055; {butting} that {is} vicious: - used (wont) to push.

H5059 <STRHEB>@ נגן nâgan naw-gan' A primitive root; prop to {thrum} that {is} beat a tune with the fingers; especially to play on a stringed instrument; hence (generally) to make music: - player on {instruments} sing to the stringed {instruments} {melody} {ministrel} play (-er. -ing).

H5060 <STRHEB>@ נגע nâga‛ naw-gah' A primitive root; properly to {touch} that {is} lay the hand upon (for any purpose; {euphemistically} to lie with a woman); by implication to reach (figuratively to {arrive} acquire); {violently} to strike ({punish} {defeat} {destroy} etc.): - {beat} (X be able to) bring ({down}) {cast} come ({nigh}) draw near ({nigh}) get {up} {happen} {join} {near} {plague} reach ({up}) {smite} {strike} touch.

H5061 <STRHEB>@ נגע nega‛ neh'-gah From H5060; a blow (figuratively infliction); also (by implication) a spot (concretely a leprous person or dress): - {plague} {sore} {stricken} {stripe} {stroke} wound.

H5062 <STRHEB>@ נגף nâgaph naw-gaf' A primitive root; to {push} gore6 {defeat} stub (the {toe}) inflict (a disease): - {beat} {dash} {hurt} {plague} {slay} smite ({down}) {strike} {stumble} X {surely} put to the worse.

H5064 <STRHEB>@ נגר nâgar naw-gar' A primitive root; to flow; figuratively to stretch out; causatively to pour out or down; figuratively to deliver over: - {fall} flow {away} pour down ({out}) {run} {shed} {split} trickle down.

H5065 <STRHEB>@ נגשׂ nâgaώ naw-gas' A primitive root; to drive (an {animal} a {workman} a {debtor} an army); by implication to {tax} {harass} tyrannize: - {distress} {driver} exact ({-or}) oppress ({-or}) X raiser of {taxes} taskmaster.

H5066 <STRHEB>@ נגשׁ nâgash naw-gash' A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an {enemy} to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by {reversal} to stand back: - (make to) approach ({nigh}) bring ({forth} {hither} {near}) (cause to) come ({higher} {near} {nigh}) give {place} go hard ({up}) ({be} {draw} go) near ({nigh}) {offer} {overtake} {present} {put} stand.

H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.

H5125 <STRHEB>@ נוּן nûn noon A primitive root; to {resprout} that {is} propagate by shoots; {figuratively} to be perpetual: - be continued.

H5128 <STRHEB>@ נוּע nûa‛ noo'-ah A primitive root; to {waver} in a great variety of {applications} literally and figuratively (as subjoined): - {continually} {fugitive} X make to [go] up and {down} be gone {away} (be) move ({-able} {-d}) be {promoted} {reel} {remove} {scatter} {set} {shake} {sift} {stagger} to and {fro} be {vagabond} {wag} (make) wander (up and down).

H5220 <STRHEB>@ נכד neked neh'-ked From an unused root meaning to propagate; offspring: - {nephew} son´ s son.

H5226 <STRHEB>@ נכח nêkach nay'-kakh From an unused root meaning to be straightforward; properly the fore part; used {adverbially} opposite: - {before} over against.

H5227 <STRHEB>@ נכח nôkach no'-kakh From the same as H5226; {properly} the front part; used adverbially (especially with a {preposition}) opposite6 in front {of} forward6 in behalf of: - (over) {against} {before} direct {[-ly]} {for} right (on).

H5234 <STRHEB>@ נכר nâkar naw-kar' A primitive root; properly to {scrutinize} that {is} look intently at; hence (with recognition {implied}) to {acknowledge} be acquainted {with} care {for} respect6 {revere} or (with suspicion {implied}) to {disregard} ignore6 be strange {toward} reject6 {resign} dissimulate (as if ignorant or disowning): - {acknowledge} X {could} {deliver} {discern} {dissemble} {estrange} feign self to be {another} {know} take knowledge ({notice}) {perceive} {regard} (have) {respect} behave (make) self strange (-ly).

H5306 <STRHEB>@ נפך nôphek no'-fek From an unused root meaning to glisten; shining; a {gem} probably the garnet: - emerald.

H5333 <STRHEB>@ נצב נציב netsîyb netsib {nets-eeb'} nets-eeb' From H5324; something {stationary} that {is} a {prefect} a military {post} a statue: - {garrison} {officer} pillar.

H5370 <STRHEB>@ נרגּל nêrgal nare-gal' Of foreign origin; {Nergal} a Cuthite deity: - Nergal.

H5371 <STRHEB>@ נרגּל שׁראצר nêrgal shar'etser nare-gal' shar-eh'-tser From H5370 and H8272; {Nergal-Sharetser} the name of two Babylonians: - Nergal-sharezer.

H5372 <STRHEB>@ נרגּן nirgân neer-gawn' From an unused root meaning to roll to pieces; a slanderer: - {talebearer} whisperer.

H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.

H5413 <STRHEB>@ נתך nâthak naw-thak' A primitive root; to flow forth (literally or figuratively); by implication to liquefy: - {drop} gather ({together}) {melt} pour ({forth} out).

H5437 <STRHEB>@ סבב sâbab saw-bab' A primitive root; to {revolve} surround or border; used in various {applications} literally and figuratively: - {bring} {cast} {fetch} {lead} {make} {walk} X {whirl} X round {about} be about on every {side} {apply} {avoid} beset ({about}) {besiege} bring {again} carry ({about}) {change} cause to come {about} X {circuit} (fetch a) compass ({about} {round}) {drive} {environ} X on every {side} beset ({close} {come} {compass} {go} stand) round {about} {remove} {return} {set} sit {down} turn (self) ({about} {aside} {away} back).

H5456 <STRHEB>@ סגד sâgad saw-gad' A primitive root; to prostrate oneself (in homage): - fall down.

H5460 <STRHEB>@ סגן segan seg-an' (Chaldee); corresponding to H5461: - governor.

H5461 <STRHEB>@ סגן sâgân saw-gawn' From an unused root meaning to superintend; a proefect of a province: - {prince} ruler.

H5462 <STRHEB>@ סגר sâgar saw-gar' A primitive root; to shut up; figuratively to surrender: - close {up} deliver ({up}) give over ({up}) {inclose} X {pure} {repair} shut ({in} {self} {out} {up} up {together}) {stop} X straitly.

H5463 <STRHEB>@ סגר segar seg-ar' (Chaldee); corresponding to H5462: - shut up.

H5474 <STRHEB>@ סוּגר sûgar soo-gar' From H5462; an {inclosure} that {is} cage (for an animal): - ward.

H5495 <STRHEB>@ סוּר sûr soor The same as H5494; {Sur} a gate of the Temple: - Sur.

H5517 <STRHEB>@ סיעהא סיעא sîy‛â' sîy‛ăhâ' {see-ah'} see-ah-haw' From an unused root meaning to converse; congregation; {Sia} or {Siaha} one of the Nethinim: - {Sia} Siaha.

H5562 <STRHEB>@ סמגּר נבו samgar nebô sam-gar' neb-o' Of foreign origin; {Samgar-Nebo} a Babylonian general: - Samgar-nebo.

H5592 <STRHEB>@ סף saph saf From {H5605} in its original sense of containing; a vestibule (as a limit); also a dish (for holding blood or wine): - {bason} {bowl} {cup} door ({post}) {gate} {post} threshold.

H5596 <STRHEB>@ שׂפח ספח sâphach ώâphach {saw-fakh'} saw-fakh' A primitive root; properly to scrape {out} but in certain peculiar senses (of removal or association): - {abiding} gather {together} {cleave} {put} smite with a scab.

H5619 <STRHEB>@ סקל sâqal saw-kal' A primitive root; properly to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation): - ({cast} gather {out} throw) stone ({-s}) X surely.

H5630 <STRHEB>@ סרין siryôn sir-yone' For H8302; a coat of mail: - brigandine.

H5676 <STRHEB>@ עבר ‛êber ay'-ber From H5674; properly a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; usually meaning the east): - X {against} {beyond} {by} X {from} {over} {passage} {quarter} ({other} this) {side} straight.

H5689 <STRHEB>@ עגב ‛âgab aw-gab' A primitive root; to breathe {after} that {is} to love (sensually): - {dote} lover.

H5692 <STRHEB>@ עגּה ‛ûggâh oog-gaw' From H5746; an ashcake (as round): - cake (upon the hearth).

H5701 <STRHEB>@ עגם ‛âgam aw-gam' A primitive root; to be sad: - grieve.

H5702 <STRHEB>@ עגן ‛âgan aw-gan' A primitive root; to {debar} that {is} from marriage: - stay.

H5704 <STRHEB>@ עד ‛ad ad Properly the same as H5703 (used as a {preposition} adverb or conjugation; especially with a preposition); as far (or {long} or much) {as} whether of space (even unto) or time ({during} while6 until) or degree (equally with): - {against} {and} {as} {at} {before} by ({that}) even ({to}) for (-asmuch {as}) [hither-] {to} + how {long} {into} as long (much) {as} (so) {that} {till} {toward} {until} {when} {while} (+ as) yet.

H5712 <STRHEB>@ עדה ‛êdâh ay-daw' Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a {concourse} or generally a family or crowd): - {assembly} {company} {congregation} {multitude} {people} swarm. Compare H5713.

H5748 <STRHEB>@ עגּב עוּגב ‛ûgâb ‛ûggâb {oo-gawb'} oog-gawb' From H5689 in the original sense of breathing; a reed instrument of music: - organ.

H5750 <STRHEB>@ עד עוד ‛ôd ‛ôd {ode} ode From H5749; properly iteration or continuance; used only adverbially (with or without {preposition}) again6 {repeatedly} {still} more: - {again} X all life {long} at {all} {besides} {but} {else} further ({-more}) {henceforth} (any) {longer} (any) more ({-over}) X {once} {since} (be) {still} {when} ({good} the) while (having {being}) ({as} {because} {whether} while) yet (within).

H5756 <STRHEB>@ עוּז ‛ûz ooz A primitive root; to be strong; causatively to {strengthen} that {is} (figuratively) to save (by flight): - gather ({self} self to {flee}) retire.

H5803 <STRHEB>@ עזגּד ‛azgâd az-gawd' From H5794 and H1409; stern troop; {Azgad} an Israelite: - Azgad.

H5804 <STRHEB>@ עזּה ‛azzâh az-zaw' Feminine of H5794; strong; {Azzah} a place in Palestine: - {Azzah} Gaza.

H5841 <STRHEB>@ עזּתי ‛azzâthîy az-zaw-thee' Patrial from H5804; an Azzathite or inhabitant of Azzah: - {Gazathite} Gazite.

H5869 <STRHEB>@ עין ‛ayin ah'-yin Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).

H5873 <STRHEB>@ עין גּנּים ‛êyn gannîym ane gan-neem' From H5869 and the plural of H1588; fountain of gardens; {En-Gannim} a place in Palestine: - En-gannim.

H5883 <STRHEB>@ עין רגל ‛êyn rôgêl ane ro-gale' From H5869 and the active participle of H7270; fountain of a traveller; {En-Rogel} a place near Jerusalem: - En-rogel.

H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.

H5922 <STRHEB>@ על ‛al al (Chaldee); corresponding to H5921: - {about} {against} {concerning} {for} [there-] {fore} {from} {in} X {more} {of} ({there-} up-) {on} (in-) {to} + why with.

H5971 <STRHEB>@ עם ‛am am From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock: - {folk} {men} {nation} people.

H5973 <STRHEB>@ עם ‛im eem From H6004; adverb or {preposition} with (that {is} in conjunction {with}) in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English): - {accompanying} {against} {and} as (X long {as}) {before} {beside} by (reason {of}) for {all} from ({among} {between}) {in} {like} more {than} {of} (un-) {to} with (-al).

H5978 <STRHEB>@ עמּד ‛immâd im-mawd' Prolonged for H5973; along with: - {against} {by} {from} {in} + {me} + {mine} {of} + that I {take} {unto} {upon} with (-n).

H5980 <STRHEB>@ עמּה ‛ûmmâh oom-maw' From H6004; {conjunction} that {is} society; mostly adverbial or prepositional (with prepositional {prefix}) near6 {beside} along with: - (over) {against} {at} {beside} hard {by} in points.

H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.

H538 <STRHEB>@ אמם 'ămâm am-awm' From H517; gathering spot; {Amam} a place in Palestine: - Amam.

H559 <STRHEB>@ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.

H590 <STRHEB>@ אני 'onîy on-ee' Probably from H479 (in the sense of conveyance); a ship or (collectively) a fleet: - {galley} navy (of ships).

H6014 <STRHEB>@ עמר ‛âmar aw-mar' A primitive root; properly apparently to heap; figuratively to chastise (as if piling blows); specifically (as denominative from H6016) to gather grain: - bind {sheaves} make merchandise of.

H6081 <STRHEB>@ עפר ‛êpher ay'-fer Probably a variation of H6082; gazelle; {Epher} the name of an Arabian and of two Israelites: - Epher.

H6086 <STRHEB>@ עץ ‛êts ates From H6095; a tree (from its firmness); hence wood (plural sticks): - + {carpenter} {gallows} {helve} + {pine} {plank} {staff} {stalk} {stick} {stock} {timber} {tree} wood.

H6100 <STRHEB>@ עצין גּבר עציון גּבר ‛etsyôn geber ‛etsyôn geber (both) ets-yone' gheh'-ber From H6096 and H1397; backbone like of a man; {Etsjon-Geber} a place on the Red Sea: - {Ezion-gaber} Ezion-geber.

H6102 <STRHEB>@ עצל ‛âtsêl aw-tsale From H6101; indolent: - {slothful} sluggard.

H6135 <STRHEB>@ עקר ‛âqâr aw-kawr' From H6131; sterile (as if extirpated in the generative organs): - (X male or female) barren (woman).

H6148 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root; to {braid} that {is} intermix; technically to traffic (as if by barter); also to give or be security (as a kind of exchange): - {engage} (inter-) meddle ({with}) mingle ({self}) {mortgage} {occupy} give {pledges} be ({-come} put in) {surety} undertake.

H6161 <STRHEB>@ ערבּה ‛ărûbbâh ar-oob-baw' Feminine passive participle of H6048 in the sense of a bargain or exchange; something given as {security} that {is} (literally) a token (of safety) or (metaphorically) a bondsman: - {pledge} surety.

H6170 <STRHEB>@ ערגה ערוּגה ‛ărûgâh ‛ărûgâh {ar-oo-gaw'} ar-oo-gaw' Feminine passive participle of H6165; something piled up (as if (figuratively) raised by mental {aspiration}) that {is} a parterre: - {bed} furrow.

H6192 <STRHEB>@ ערם ‛âram aw-ram' A primitive root; to pile up: - gather together.

H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.

H6233 <STRHEB>@ עשׁק ‛ôsheq o'-shek From H6231; {injury} {fraud} (subjectively) {distress} (concretely) unjust gain: - {cruelly} {extortion} {oppression} thing [deceitfully gotten].

H6258 <STRHEB>@ עתּה ‛attâh at-taw' From H6256; at this {time} whether {adverbial} conjugational or expletive: - {henceforth} {now} {straightway} this {time} whereas.

H6277 <STRHEB>@ עתק ‛âthâq aw-thawk' From H6275 in the sense of license; impudent: - {arrogancy} grievous (hard) {things} stiff.

H6293 <STRHEB>@ פּגע pâga‛ paw-gah' A primitive root; to {impinge} by accident or {violence} or (figuratively) by importunity: - come ({betwixt}) cause to {entreat} fall ({upon}) make {intercession} {intercessor} {intreat} {lay} light {[upon]} meet ({together}) {pray} {reach} run.

H6294 <STRHEB>@ פּגע pega‛ peh'-gah From H6293; impact (casual): - {chance} occurrent.

H6296 <STRHEB>@ פּגר pâgar paw-gar' A primitive root; to {relax} that {is} become exhausted: - be faint.

H6298 <STRHEB>@ פּגשׁ pâgash paw-gash' A primitive root; to come in contact {with} whether by accident or violence; figuratively to concur: - meet ({with} together).

H6314 <STRHEB>@ פּוּגה pûgâh poo-gaw' From H6313; intermission: - rest.

H6356 <STRHEB>@ פּחתת pechetheth pekh-eh'-theth From the same as H6354; a hole (by mildew in a garment): - fret inward.

H6362 <STRHEB>@ פּטר pâţar paw-tar' A primitive root; to cleave or burst {through} that {is} (causatively) to {emit} whether literally or figuratively (gape): - {dismiss} {free} let (shoot) {out} slip away.

H6380 <STRHEB>@ פּכרת צביים pôkereth tsebâyîym po-keh'-reth tseb-aw-yeem' From the active participle (of the same form as the first word) feminine of an unused root (meaning to entrap) and plural of H6643; trap of gazelles; Pokereth {Tsebajim} one of the servants of Solomon: - Pochereth of Zebaim.

H6388 <STRHEB>@ פּלג peleg peh'-leg From H6385; a rill (that {is} small channel of {water} as in irrigation): - {river} stream.

H6390 <STRHEB>@ פּלגּה pelaggâh pel-ag-gaw' From H6385; a {runlet} that {is} gully: - {division} river.

H6391 <STRHEB>@ פּלגּה pelûggâh pel-oog-gaw' From H6385; a section: - division.

H6392 <STRHEB>@ פּלגּה pelûggâh pel-oog-gaw' (Chaldee); corresponding to H6391: - division.

H6435 <STRHEB>@ פּן pên pane From H6437; properly removal; used only (in the constructive) adverbially as conjugation lest: - (lest) ({peradventure}) that . . . not.

H6437 <STRHEB>@ פּנה pânâh paw-naw' A primitive root; to turn; by implication to {face} that {is} appear6 {look} etc.: - {appear} at [even-] {tide} {behold} cast {out} come {on} X {corner} {dawning} {empty} go {away} {lie} {look} {mark} pass {away} {prepare} {regard} (have) respect ({to}) (re-) turn ({aside} {away} {back} {face} {self}) X right [early].

H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.

H6449 <STRHEB>@ פּסגּה pisgâh pis-gaw' From H6448; a cleft; {Pisgah} a mountain East of Jordan: - Pisgah.

H6465 <STRHEB>@ פּעור pe‛ôr peh-ore' From H6473; a gap; {Peor} a mountain East of Jordan; also (for H1187) a deity worshipped there: - Peor. See also H1047.

H6473 <STRHEB>@ פּער pâ‛ar paw-ar' A primitive root; to {yawn} that {is} open wide (literally or figuratively): - {gape} open (wide).

H6475 <STRHEB>@ פּצה pâtsâh paw-tsaw' A primitive root; to {rend} that {is} open (especially the mouth): - {deliver} {gape} {open} {rid} utter.

H6556 <STRHEB>@ פּרץ perets peh'-rets From H6555; a break (literally or figuratively): - {breach} breaking forth ({in}) X {forth} gap.

H6599 <STRHEB>@ פּתגּם pithgâm pith-gawm' Of Persian origin; a (judicial) sentence: - {decree} sentence.

H6600 <STRHEB>@ פּתגּם pithgâm pith-gawm' (Chaldee); corresponding to H6599; a {word} answer6 letter or decree: - {answer} {letter} {matter} word.

H6607 <STRHEB>@ פּתח pethach peh'-thakh From H6605; an opening ({literally}) that {is} door (gate) or entrance way: - {door} entering ({in}) entrance ({-ry}) {gate} {opening} place.

H6635 <STRHEB>@ צבאה צבא tsâbâ' tsebâ'âh {tsaw-baw'} tseb-aw-aw' From H6633; a mass of persons (or figurative {things}) especially regularly organized for war (an army); by implication a {campaign} literally or figuratively (specifically {hardship} worship): - appointed {time} (+) {army} (+) {battle} {company} {host} {service} {soldiers} waiting {upon} war (-fare).

H6636 <STRHEB>@ צביּם צביּים צבאיםo tsebô'îym tsebîyîym tsebîyim {tseb-o-eem'} {tseb-ee-yeem'} tseb-ee-yeem' Plural of H6643; gazelles; Tseboim or {Tsebijim} a place in Palestine: - {Zeboiim} Zeboim.

H6638 <STRHEB>@ צבה tsâbâh tsaw-baw' A primitive root; to {amass} that {is} grow turgid; specifically to array an army against: - {fight} swell.

H6643 <STRHEB>@ צבי tsebîy tseb-ee' From H6638 in the sense of prominence; splendor (as conspicuous); also a gazelle (as beautiful): - beautiful ({-ty}) glorious ({-ry}) {goodly} {pleasant} roe (-buck).

H6646 <STRHEB>@ צביּה tsebîyâh tseb-ee-yaw' Feminine of H6643; a female gazelle: - roe.

H6649 <STRHEB>@ צבעון tsib‛ôn tsib-one' From the same as H6648; variegated; {Tsibon} an Idumaean: - Zibeon.

H6651 <STRHEB>@ צבר tsâbar tsaw-bar' A primitive root; to aggregate: - gather ({together}) heap ({up}) lay up.

H6655 <STRHEB>@ צד tsad tsad (Chaldee); corresponding to H6654; used adverbially (with preposition) at or upon the side of: - {against} concerning.

H6664 <STRHEB>@ צדק tsedeq tseh'-dek From H6663; the right ({natural} moral or legal); also (abstractly) equity or (figuratively) prosperity: - X {even} (X that which is altogether) just ({-ice}) ([un-]) right (-eous) ({cause} {-ly} -ness).

H6718 <STRHEB>@ ציד tsayid tsah'-yid From a form of H6679 and meaning the same; the chase; also game (thus taken); (generally) lunch (especially for a journey): - X {catcheth} {food} X {hunter} (that which he took in) {hunting} {venison} victuals.

H6779 <STRHEB>@ צמח tsâmach tsaw-makh' A primitive root; to sprout (transitively or {intransitively} literally or figuratively): - {bear} bring {forth} (cause {to} make to) bud ({forth}) (cause {to} make to) grow ({again} {up}) (cause to) spring ({forth} up).

H6817 <STRHEB>@ צעק tsâ‛aq tsaw-ak' A primitive root; to shriek; (by implication) to proclaim (an assembly): - X at {all} call {together} cry ({out}) gather (selves) (together).

H6903 <STRHEB>@ קבל קבל qebêl qŏbêl {keb-ale'} kob-ale' (Chaldee); corresponding to H6905; (adverbially) in front of; usually (with other particles) on account {of} so {as} {since} hence: - + accounting {to} + {as} + {because} {before} + for this {cause} + forasmuch {as} + by this {means} over {against} by reason {of} + {that} + {therefore} + {though} + wherefore.

H6908 <STRHEB>@ קבץ qâbats kaw-bats' A primitive root; to {grasp} that {is} collect: - assemble ({selves}) gather (bring) ({together} selves {together} {up}) {heap} {resort} X {surely} take up.

H6909 <STRHEB>@ קבצאל qabtse'êl keb-tseh-ale' From H6908 and H410; God has gathered; {Kabtseel} a place in Palestine: - Kabzeel. Compare H3343.

H6910 <STRHEB>@ קבצה qebûtsâh keb-oo-tsaw' Feminine passive participle of H6908; a hoard: - X gather.

H6937 <STRHEB>@ קדר qâdar kaw-dar' A primitive root; to be {ashy} that {is} dark colored; by implication to mourn (in sackcloth or sordid garments): - be black ({-ish}) be (make) dark ({-en}) X {heavily} (cause to) mourn.

H6950 <STRHEB>@ קהל qâhal kaw-hal' A primitive root; to convoke: - assemble (selves) ({together}) gather (selves) (together).

H6951 <STRHEB>@ קהל qâhâl kaw-hawl From H6950; assemblage (usually concretely): - {assembly} {company} {congregation} multitude.

H6952 <STRHEB>@ קהלּה qehillâh keh-hil-law' From H6950; an assemblage: - {assembly} congregation.

H6958 <STRHEB>@ קיה קוא qô' qâyâh {ko} kaw-yaw' A primitive root; to vomit: - spue ({out}) vomit ({out} {up} up again).

H6960 <STRHEB>@ קוה qâvâh kaw-vaw' A primitive root; to bind together (perhaps by {twisting}) that {is} collect; (figuratively) to expect: - gather ({together}) {look} {patiently} {tarry} wait ({for} {on} upon).

H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).

H6999 <STRHEB>@ קטר qâţar kaw-tar' A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to {smoke} that {is} turn into fragrance by fire (especially as an act of worship): - burn ({incense} sacrifice) ({upon}) (altar for) {incense} {kindle} offer ({incense} a sacrifice).

H614 <STRHEB>@ אסף אסיף 'âsîyph 'âsiph {aw-seef'} aw-seef' From H622; {gathered} that {is} (abstractly) a gathering in of crops: - ingathering.

H622 <STRHEB>@ אסף 'âsaph aw-saf' A primitive root; to gather for any purpose; hence to {receive} take {away} that {is} remove ({destroy} leave {behind} put {up} {restore} etc.): - {assemble} {bring} {consume} {destroy} {fetch} gather ({in} {together} up {again}) X {generally} get ({him}) {lose} put all {together} {receive} recover [another from {leprosy]} (be) {rereward} X {surely} take ({away} {into} {up}) X {utterly} withdraw.

H625 <STRHEB>@ אסף 'ôseph o'-sef From H622; a collection (of fruits): - gathering.

H628 <STRHEB>@ אספּסף 'aspesûph as-pes-oof' By reduplication from H624; gathered up {together} that {is} a promiscuous assemblage (of people): - mixt multitude.

H632 <STRHEB>@ אסּר אסר 'ĕsâr 'issâr {es-awr'} is-sawr' From H631; an obligation or vow (of abstinence): - {binding} bond.

H633 <STRHEB>@ אסר 'ĕsâr es-awr' (Chaldee); corresponding to H632 in a legal sense; an interdict: - decree.

H637 <STRHEB>@ אף 'aph af A primitive particle; meaning accession (used as an adverb or conjugation); also or yea; adversatively though: - {also} + {although} and ({furthermore} {yet}) {but} {even} + how much less ({more} rather {than}) {moreover} {with} yea.

H7003 <STRHEB>@ קטרון qiţrôn kit-rone' From H6999; fumigative; {Kitron} a place in Palestine: - Kitron.

H7004 <STRHEB>@ קטרת qeţôreth ket-o'-reth From H6999; a fumigation: - (sweet) {incense} perfume.

H7009 <STRHEB>@ קים qîym keem From H6965; an opponent (as rising against {one}) that {is} (collectively) enemies: - substance.

H7035 <STRHEB>@ קלהּo qâlahh kaw-lah' For H6950; to assemble: - gather together.

H7085 <STRHEB>@ קעקע qa‛ăqa‛ kah-ak-ah' From the same as H6970; an incision or gash: - + mark.

H7092 <STRHEB>@ קפץ qâphats kaw-fats' A primitive root; to draw {together} that {is} close; by implication to leap (by contracting the limbs); specifically to die (from gathering up the feet): - shut ({up}) {skip} {stop} take out of the way.

H7097 <STRHEB>@ קצה קצה qâtseh qêtseh {kaw-tseh'} kay-tseh' The second form is negative only; from H7096; an extremity (used in a great variety of applications and idioms; compare H7093): - X {after} {border} {brim} {brink} {edge} {end} [in-] {finite} {frontier} outmost {coast} {quarter} {shore} (out-) {side} X {some} ut (-ter-) most (part).

H7106 <STRHEB>@ קצע qâtsa‛ kaw-tsah' A primitive root; to strip {off} that {is} (partially) scrape; by implication to segregate (as an angle): - cause to {scrape} corner.

H7125 <STRHEB>@ קראה qir'âh keer-aw' From H7122; an {encountering} {accidental} friendly or hostile (also adverbially opposite): - X against (he {come}) {help} {meet} {seek} X {to} X in the way.

H7181 <STRHEB>@ קשׁב qâshab kaw-shab' A primitive root; to prick up the {ears} that {is} hearken: - {attend} (cause to) hear ({-ken}) give {heed} {incline} mark ({well}) regard.

H7182 <STRHEB>@ קשׁב qesheb keh'-sheb From H7181; a hearkening: - X {diligently} {hearing} much {heed} that regarded.

H7197 <STRHEB>@ קשׁשׁ qâshash kaw-shash' A primitive root; to become sapless through drought; used only as denominative from H7179; to forage for {straw} stubble or wood; figuratively to assemble: - gather (selves) (together).

H7200 <STRHEB>@ ראה râ'âh raw-aw' A primitive root; to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively): - advise {self} {appear} {approve} {behold} X {certainly} {consider} {discern} (make to) {enjoy} have {experience} {gaze} take {heed} X {indeed} X {joyfully} {lo} look ({on} one {another} one on {another} one upon {another} {out} {up} {upon}) {mark} {meet} X be {near} {perceive} {present} {provide} {regard} (have) {respect} ({fore-} cause {to} let) see ({-r} {-m} one {another}) shew ({self}) X sight of {others} (e-) {spy} {stare} X {surely} X {think} {view} visions.

H7210 <STRHEB>@ ראי rŏ'îy ro-ee' From H7200; {sight} whether abstractly (vision) or concretely (a spectacle): - {gazingstock} look {to} (that) see (-th).

H7219 <STRHEB>@ רושׁ ראשׁ rô'sh rôsh {roshe} roshe Apparently the same as H7218; a poisonous {plant} probably the poppy (from its conspicuous head); generally poison (even of serpents): - {gall} {hemlock} {posion} venom.

H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.

H7264 <STRHEB>@ רגז râgaz raw-gaz' A primitive root; to quiver (with any violent {emotion} especially anger or fear): - be {afraid} stand in {awe} {disquiet} fall {out} {fret} {move} {provoke} {quake} {rage} {shake} {tremble} {trouble} be wroth.

H7265 <STRHEB>@ רגז regaz reg-az' (Chaldee); corresponding to H7264: - provoke unto wrath.

H7266 <STRHEB>@ רגז regaz reg-az' (Chaldee); from H7265; violent anger: - rage.

H7268 <STRHEB>@ רגּז raggâz rag-gawz' Intensive from H7264; timid: - trembling.

H7270 <STRHEB>@ רגל râgal raw-gal' A primitive root; to walk along; but only in specific {applications} to {reconnoitre} to be a tale bearer (that {is} slander); also (as denominative from H7272) to lead about: - {backbite} {search} {slander} (e-) spy ({out}) teach to {go} view.

H7271 <STRHEB>@ רגל regal reg-al' (Chaldee); corresponding to H7272: - foot.

H7275 <STRHEB>@ רגם râgam raw-gam' A primitive root (compare {H7263} H7321 and H7551); to cast together ({stones}) that {is} to lapidate: - X {certainly} stone.

H7279 <STRHEB>@ רגן râgan raw-gan' A primitive root; to {grumble} that {is} rebel: - murmur.

H7280 <STRHEB>@ רגע râga‛ raw-gah' A primitive root; properly to toss violently and suddenly (the sea with {waves} the skin with boils); figuratively (in a favorable manner) to {settle} that {is} quiet; specifically to wink (from the motion of the eye lids): - {break} {divide} find {ease} be a {moment} ({cause} {give} make to) {rest} make suddenly.

H7281 <STRHEB>@ רגע rega‛ reh'-gah From H7280; a wink (of the {eyes}) that {is} a very short space of time: - {instant} {moment} {space} suddenly.

H7282 <STRHEB>@ רגע râgêa‛ raw-gay'-ah From H7280; {restful} that {is} peaceable: - that are quiet.

H7283 <STRHEB>@ רגשׁ râgash raw-gash' A primitive root; to be tumultuous: - rage.

H7284 <STRHEB>@ רגשׁ regash reg-ash' (Chaldee); corresponding to H7283; to gather tumultuously: - assemble (together).

H7287 <STRHEB>@ רדה râdâh raw-daw' A primitive root; to tread {down} that {is} subjugate; specifically to crumble off: - (come {to} make to) have {dominion} prevail {against} {reign} ({bear} make to) {rule} ({-r} {over}) take.

H7298 <STRHEB>@ רהט rahaţ rah'-hat From an unused root apparently meaning to hollow out; a channel or watering box; by resemblance a ringlet of hair (as forming parallel lines): - {gallery} {gutter} trough.

H7303 <STRHEB>@ רוהגהo rôhăgâh ro-hag-aw' From an unused root probably meaning to cry out; outcry; {Rohagah} an Israelite: - Rohgah.

H7377 <STRHEB>@ רי rîy ree From H7301; {irrigation} that {is} a shower: - watering.

H7379 <STRHEB>@ רב ריב rîyb rib {reeb} reeb From H7378; a contest (personal or legal): - + {adversary} {cause} {chiding} contend ({-tion}) {controversy} multitude [from the {margin]} {pleading} {strife} strive ({-ing}) suit.

H7399 <STRHEB>@ רכשׁ רכוּשׁ rekûsh rekûsh {rek-oosh'} rek-oosh' From passive participle of H7408; property (as gathered): - {good} {riches} substance.

H7408 <STRHEB>@ רכשׁ râkash raw-kash' A primitive root; to lay {up} that {is} collect: - {gather} get.

H7535 <STRHEB>@ רק raq rak The same as H7534 as a noun; properly {leanness} that {is} (figuratively) limitation; only adverbially {merely} or conjugationally although: - {but} {even} {except} howbeit {howsoever} at the {least} {nevertheless} nothing {but} {notwithstanding} {only} {save} so {[that]} {surely} yet ({so}) in any wise.

H7551 <STRHEB>@ רקם râqam raw-kam' A primitive root; to variegate {color} that {is} embroider; by implication to fabricate: - {embroiderer} {needlework} curiously work.

H7553 <STRHEB>@ רקמה riqmâh rik-maw' From H7551; variegation of color; specifically embroidery: - broidered ({work}) divers {colours} (raiment of) needlework (on both sides).

H7581 <STRHEB>@ שׁאגה she'âgâh sheh-aw-gaw' From H7580; a rumbling or moan: - roaring.

H7618 <STRHEB>@ שׁבוּ shebû sheb-oo' From an unused root (probably identical with that of H7617 through the idea of subdivision into flashes or streamers (compare H7632)) meaning to flame; a gem (from its {sparkle}) probably the agate: - agate.

H7679 <STRHEB>@ שׂגא ώâgâ' saw-gaw' A primitive root; to {grow} that {is} (causatively) to {enlarge} (figuratively) laud: - {increase} magnify.

H7681 <STRHEB>@ שׁגא shâgê' shaw-gay' Probably from H7686; erring; {Shage} an Israelite: - Shage.

H7682 <STRHEB>@ שׂגב ώâgab saw-gab' A primitive root; to be (causatively make) {lofty} especially inaccessible; by implication {safe} strong; used literally and figuratively: - {defend} {exalt} be {excellent} ({be} set on) {high} {lofty} be {safe} set up (on {high}) be too strong.

H7683 <STRHEB>@ שׁגג shâgag shaw-gag' A primitive root; to {stray} that {is} (figuratively) sin (with more or less apology): - X also for {that} {deceived} {err} go {astray} sin ignorantly.

H7684 <STRHEB>@ שׁגגה shegâgâh sheg-aw-gaw' From H7683; a mistake or inadvertent transgression: - {error} {ignorance} at {unawares} unwittingly.

H7685 <STRHEB>@ שׂגה ώâgâh saw-gaw' A primitive root; to enlarge (especially {upward} also figuratively): - grow ({up}) increase.

H7686 <STRHEB>@ שׁגה shâgâh shaw-gaw' A primitive root; to stray (causatively {mislead}) usually (figuratively) to {mistake} especially (morally) to transgress; by extension (through the idea of intoxication) to {reel} (figuratively) be enraptured: - (cause to) go {astray} {deceive} {err} be {ravished} sin through {ignorance} ({let} make to) wander.

H7688 <STRHEB>@ שׁגח shâgach shaw-gakh' A primitive root; to {peep} that {is} glance sharply at: - look (narrowly).

H7692 <STRHEB>@ שׁגּינה שׁגּיון shiggâyôn shiggâyônâh {shig-gaw-yone'} shig-gaw-yo-naw' From H7686; properly {aberration} that {is} (technically) a dithyramb or rambling poem: - {Shiggaion} Shigio-noth.

H7693 <STRHEB>@ שׁגל shâgal shaw-gal' A primitive root; to copulate with: - lie {with} ravish.

H7694 <STRHEB>@ שׁגל shêgâl shay-gawl' From H7693; a queen (from cohabitation): - queen.

H7695 <STRHEB>@ שׁגל shêgâl shay-gawl' (Chaldee); corresponding to H7694; a (legitimate) queen: - wife.

H7696 <STRHEB>@ שׁגע shâga‛ shaw-gah' A primitive root; to rave through insanity: - ({be} play the) mad (man).

H7697 <STRHEB>@ שׁגּעון shiggâ‛ôn shig-gaw-yone' From H7696; craziness: - {furiously} madness.

H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.

H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.

H7761 <STRHEB>@ שׂוּם ώûm soom (Chaldee); corresponding to H7760: - + {command} {give} {lay} {make} + {name} + {regard} set.

H7762 <STRHEB>@ שׁוּם shûm shoom From an unused root meaning to exhale; garlic (from its rank odor): - garlic.

H7779 <STRHEB>@ שׁוּף shûph shoof A primitive root; properly to {gape} that {is} snap at; figuratively to overwhelm: - {break} {bruise} cover.

H7789 <STRHEB>@ שׁוּר shûr shoor A primitive root (rather identical with H7788 through the idea of going round for inspection); to spy {out} that {is} (generally) {survey} (for evil) lurk {for} (for good) care for: - {behold} lay {wait} {look} {observe} {perceive} {regard} see.

H7852 <STRHEB>@ שׂטם ώâţam saw-tam' A primitive root; properly to lurk {for} that {is} persecute: - {hate} oppose self against.

H7857 <STRHEB>@ שׁטף shâţaph shaw-taf' A primitive root; to gush; by implication to {inundate} cleanse; by analogy to {gallop} conquer: - {drown} (over-) flow ({-whelm}) {rinse} {run} {rush} (throughly) wash (away).

H7896 <STRHEB>@ שׁית shîyth sheeth A primitive root; to place (in a very wide application): - {apply} {appoint} {array} {bring} {consider} lay ({up}) let {alone} X {look} {make} {mark} put ({on}) + {regard} {set} {shew} be {stayed} X take.

H7996 <STRHEB>@ שׁלּכת shalleketh shal-leh'-keth The same as H7995; {Shalleketh} a gate in Jerusalem: - Shalleketh.

H7999 <STRHEB>@ שׁלם shâlam shaw-lam' A primitive root; to be safe (in {mind} body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications): - make {amends} (make an) {end} {finish} {full} give {again} make {good} (re-) pay ({again}) (make) (to) (be at) peace ({-able}) that is {perfect} {perform} (make) prosper ({-ous}) {recompense} {render} {requite} make {restitution} {restore} {reward} X surely.

H712 <STRHEB>@ ארגּז 'argâz ar-gawz' Perhaps from H7264 (in the sense of being suspended); a box (as a pannier): - coffer.

H713 <STRHEB>@ ארגּמן 'argâmân ar-gaw-mawn' Of foreign origin; purple (the color or the dyed stuff): - purple.

H717 <STRHEB>@ ארה 'ârâh aw-raw' A primitive root; to pluck: - {gather} pluck.

H727 <STRHEB>@ ארן ארון 'ârôn 'ârôn {aw-rone'} aw-rone' From H717 (in the sense of gathering); a box: - {ark} {chest} coffin.

H781 <STRHEB>@ ארשׂ 'âraώ aw-ras' A primitive root; to engage for matrimony: - {betroth} espouse.

H798 <STRHEB>@ אשׁדּות הפּסגּה 'ashdôth happisgâh ash-doth' hap-pis-gaw' From the plural of H794 and H6449 with the article interposed; ravines of the Pisgah; {Ashdoth-Pisgah} a place east of the Jordan: - Ashdoth-pisgah.

H8008 <STRHEB>@ שׂלמה ώalmâh sal-maw' Transposition for H8071; a dress ;: - {clothes} {garment} raiment.

H8044 <STRHEB>@ שׁמגּר shamgar sham-gar' Of uncertain derivation; {Shamgar} an Israelite judge: - Shamgar.

H8071 <STRHEB>@ שׂמלה ώimlâh sim-law' Perhaps by permutation for the feminine of H5566 (through the idea of a cover assuming the shape of the object beneath); a {dress} especially a mantle: - {apparel} cloth ({-es} {-ing}) {garment} raiment. Compare H8008.

H8085 <STRHEB>@ שׁמע shâma‛ shaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.

H8104 <STRHEB>@ שׁמר shâmar shaw-mar' A primitive root; properly to hedge about (as with {thorns}) that {is} guard; generally to {protect} attend {to} etc.: - {beware} be {circumspect} take heed (to {self}) keep ({-er} {self}) {mark} look {narrowly} {observe} {preserve} {regard} {reserve} save ({self}) {sure} (that lay) wait ({for}) watch (-man).

H8126 <STRHEB>@ שׁמתי shûmâthîy shoo-maw-thee' Patronymic from an unused name from H7762 probably meaning garlic smell; a Shumathite (collectively) or descendant of Shumah: - Shumathites.

H8138 <STRHEB>@ שׁנה shânâh shaw-naw' A primitive root; to {fold} that {is} duplicate (literally or figuratively (); by implication to transmute (transitively or intransitively): - do ({speak} strike) {again} {alter} {double} (be given to) {change} {disguise} (be) {diverse} {pervert} {prefer} {repeat} {return} do the second time.

H8145 <STRHEB>@ שׁני shênîy shay-nee' From H8138; properly {double} that {is} second; also adverbially again: - {again} either [of {them]} (an-) {other} second (time).

H8159 <STRHEB>@ שׁעה shâ‛âh shaw-aw' A primitive root; to gaze at or about (properly for help); by implication to {inspect} consider6 {compassionate} be nonplussed (as looking around in amazement) or bewildered: - {depart} be {dim} be {dismayed} look ({away}) {regard} have {respect} {spare} turn.

H8162 <STRHEB>@ שׁעטנז sha‛aţnêz shah-at-naze' Probably of foreign derivation; linsey {woolsey} that {is} cloth of linen and wool carded and spun together: - garment of divers {sorts} linen and woollen.

H8176 <STRHEB>@ שׁער shâ‛ar shaw-ar' A primitive root; to split or {open} that {is} ({literally} but only as denominative from H8179) to act as gate keeper (see H7778); (figuratively) to estimate: - think.

H8179 <STRHEB>@ שׁער sha‛ar shah'-ar From H8176 in its original sense; an {opening} that {is} door or gate: - {city} {door} {gate} port (X -er).

H8189 <STRHEB>@ שׁערים sha‛ărayim shah-ar-ah'-yim Dual of H8179; double gates; {Shaarajim} a place in Palestine: - Shaaraim.

H8190 <STRHEB>@ שׁעשׁגּז sha‛ashgaz shah-ash-gaz' Of Persian derivation; {Shaashgaz} a eunuch of Xerxes: - Shaashgaz.

H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.

H8235 <STRHEB>@ שׁפרה shiphrâh shif-raw' From H8231; brightness: - garnish.

H8248 <STRHEB>@ שׁקה shâqâh shaw-kaw' A primitive root; to {quaff} that {is} (causatively) to irrigate or furnish a potion to: - cause to ({give} give {to} {let} make to) {drink} {drown} {moisten} water. See {H7937} H8354.

H8259 <STRHEB>@ שׁקף shâqaph shaw-kaf' A primitive root; properly to lean out (of a {window}) that {is} (by implication) peep or gaze (passively be a spectacle): - {appear} look ({down} {forth} out).

H8264 <STRHEB>@ שׁקק shâqaq shaw-kak' A primitive root; to course (like a beast of prey); by implication to seek greedily: - have {appetite} justle one against {another} {long} {range} run (to and fro).

H8295 <STRHEB>@ שׂרט ώâraţ saw-rat' A primitive root; to gash: - cut in {pieces} make [cuttings] pieces.

H8333 <STRHEB>@ שׁרשׁרה sharsherâh shar-sher-aw' From H8327 (compare H8331); a chain; (architecturally) probably a garland: - chain.

H8393 <STRHEB>@ תּבוּאה tebû'âh teb-oo-aw' From H935; {income} that {is} produce (literally or figuratively): - {fruit} {gain} {increase} revenue.

H8407 <STRHEB>@ תּלגּת פּלנאסר תּגלת פּלאסר tiglath pil'eser tilgath pilne'eser tig-lath' {pil-eh'-ser} (more not shown) Of foreign derivation; Tiglath-Pileser or {Tilgath-pilneser} an Assyrian king: - {Tiglath-pileser} Tilgath-pilneser.

H8417 <STRHEB>@ תּהלה tohŏlâh to-hol-aw' Feminine of an unused noun (apparently from H1984) meaning bluster; {braggadocio} that {is} (by implication) fatuity: - folly.

H8424 <STRHEB>@ תּוּגה tûgâh too-gaw' From H3013; depression (of spirits); concretely a grief: - {heaviness} sorrow.

H8425 <STRHEB>@ תּגרמה תּוגרמה tôgarmâh tôgarmâh {to-gar-maw'} to-gar-maw' Probably of foreign derivation; {Togarmah} a son of Gomer and his posterity: - Togarmah.

H8461 <STRHEB>@ תּחכּמני tachkemônîy takh-kem-o-nee' Probably for H2453; sagacious; {Tachkemoni} an Israelite: - Tachmonite.

H8509 <STRHEB>@ תּכריך takrîyk tak-reek' Apparently from an unused root meaning to encompass; a wrapper or robe: - garment.

H8516 <STRHEB>@ תּלבּשׁת talbôsheth tal-bo'-sheth From H3847; a garment: - clothing.

H8565 <STRHEB>@ תּן tan tan From an unused root probably meaning to elongate; a monster (as preternaturally {formed}) that {is} a sea serpent (or other huge marine animal); also a jackal (or other hideous land animal): - {dragon} whale. Compare H8577.

H8566 <STRHEB>@ תּנה tânâh taw-naw' A primitive root; to present (a mercenary {inducement}) that {is} bargain with (a harlot): - hire.

H8579 <STRHEB>@ תּנינוּת tinyânûth tin-yaw-nooth' {(Chaldee}) from H8578; a second time: - again.

H8585 <STRHEB>@ תּעלה te‛âlâh teh-aw-law' From H5927; a channel (into which water is raised for irrigation); also a bandage or plaster (as placed upon a wound): - {conduit} {cured} {healing} little {river} {trench} watercourse.

H8618 <STRHEB>@ תּקומם teqômêm tek-o-mame' From H6965; an opponent: - rise up against.

H8630 <STRHEB>@ תּקף tâqaph taw-kaf' A primitive root; to overpower: - prevail (against.).

H8636 <STRHEB>@ תּרבּית tarbîyth tar-beeth' From H7235; {multiplication} that {is} percentage or bonus in addition to principal: - {increase} unjust gain.

H8637 <STRHEB>@ תּרגּל tirgal teer-gal' A denominative from H7270; to cause to walk: - teach to go.

H8638 <STRHEB>@ תּרגּם tirgam teer-gam' A denominative from H7275 in the sense of throwing over; to {transfer} that {is} translate: - interpret.

H8651 <STRHEB>@ תּרע tera‛ ter-ah' {(Chaldee}) corresponding to H8179; a door; by implication a palace: - gate mouth.

H8654 <STRHEB>@ תּרעתי tir‛âthîy teer-aw-thee' Patrial from an unused name meaning gate; a Tirathite or inhabitant of an unknown Tirah: - Tirathite.

H854 <STRHEB>@ את 'êth ayth Probably from H579; properly nearness (used only as a preposition or {adverb}) near; hence generally {with} by6 {at} {among} etc.: - {against} {among} {before} {by} {for} {from} in ({-to}) (out) {of} with. Often with another preposition prefixed.

H862 <STRHEB>@ אתּיק אתּוּק 'attûq 'attîyq {at-tooke'} at-teek' From H5423 in the sense of decreasing; a ledge or offset in a building: - gallery.

H892 <STRHEB>@ בּבה bâbâh baw-baw' Feminine active participle of an unused root meaning to hollow out; something hollowed (as a {gate}) that {is} the pupil of the eye: - apple [of the eye].

H898 <STRHEB>@ בּגד bâgad baw-gad' A primitive root; to cover (with a garment); figuratively to act covertly; by implication to pillage: - deal deceitfully ({treacherously} {unfaithfully}) {offend} transgress ({-or}) ({depart}) treacherous ({dealer} {-ly} {man}) unfaithful ({-ly} {man}) X very.

H899 <STRHEB>@ בּגד beged behg'-ed From H898; a {covering} that {is} clothing; also treachery or pillage: - {apparel} cloth ({-es} {-ing}) {garment} {lap} {rag} {raiment} {robe} X very {[treacherously]} {vesture} wardrobe.

H906 <STRHEB>@ בּד bad bad Perhaps from H909 (in the sense of divided fibres); flaxen thread or yarn; hence a linen garment: - linen.

H918 <STRHEB>@ בּדק bâdaq baw-dak' A primitive root; to gap open; used only as a denominative from H919; to mend a breach: - repair.

H919 <STRHEB>@ בּדק bedeq beh'-dek From H918; a gap or leak (in a building or a ship): - {breach} + calker.

H935 <STRHEB>@ בּוא bô' bo A primitive root; to go or come (in a wide variety of applications): - {abide} {apply} {attain} X {be} {befall} + {besiege} bring ({forth} {in} {into} to {pass}) {call} {carry} X {certainly} ({cause} {let} thing for) to come ({against} {in} {out} {upon} to {pass}) {depart} X doubtless {again} + {eat} + {employ} (cause to) enter ({in} {into} {-tering} {-trance} {-try}) be {fallen} {fetch} + {follow} {get} {give} go ({down} {in} to {war}) {grant} + {have} X {indeed} {[in-]vade} {lead} lift {[up]} {mention} pull {in} {put} {resort} run ({down}) {send} {set} X (well) stricken [in {age]} X {surely} take ({in}) way.

H962 <STRHEB>@ בּזז bâzaz baw-zaz' A primitive root; to plunder: - {catch} {gather} (take) for a {prey} rob ({-ber}) {spoil} take ({away} {spoil}) X utterly.

H974 <STRHEB>@ בּחן bâchan baw-khan' A primitive root; to test (especially metals); generally and figuratively to investigate: - {examine} {prove} {tempt} try (trial).

H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).

H996 <STRHEB>@ בּין bêyn bane (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a {preposition} between (repeated before each {noun} often with other particles); also as a {conjugation} either... or: - {among} {asunder} {at} between (-twixt . . . {and}) + from (the {widest}) X {in} out {of} whether (it be... {or}) within.

G4 <STRGRK>@ ἀβαρής abarēs ab-ar-ace' From G1 (as a negative particle) and G922; weightless that is (figuratively) not burdensome: - from being burdensome.

G12 <STRGRK>@ ἄβυσσος abussos ab'-us-sos From G1 (as a negative particle) and a variation of G1037; depthless that is (specifically) (infernal) abyss: - deep (bottomless) pit.

G13 <STRGRK>@ Ἄγαβος Agabos ag'-ab-os Of Hebrew origin (compare [H2285]); Agabus an Israelite: - Agabus.

G14 <STRGRK>@ ἀγαθοεργέω agathoergeō ag-ath-er-gheh'-o From G18 and G2041; to work good: - do good.

G15 <STRGRK>@ ἀγαθοποιέω agathopoieō ag-ath-op-oy-eh'-o From G17; to be a well-doer (as a favor or a duty): - (when) do good (well).

G16 <STRGRK>@ ἀγαθοποιΐ́α agathopoiia ag-ath-op-oy-ee'-ah From G17; well-doing that is virtue: - well-doing.

G17 <STRGRK>@ ἀγαθοποιός agathopoios ag-ath-op-oy-os' From G18 and G4160; a well-doer that is virtuous: - them that do well.

G18 <STRGRK>@ ἀγαθός agathos ag-ath-os' A primary word; good (in any sense often as noun): - benefit good (-s things) well. Compare G2570.

G19 <STRGRK>@ ἀγαθωσύνη agathōsunē ag-ath-o-soo'-nay From G18; goodness that is virtue or beneficence: - goodness.

G20 <STRGRK>@ ἀγαλλίασις agalliasis ag-al-lee'-as-is From G21; exultation; specifically welcome: - gladness (exceeding) joy.

G21 <STRGRK>@ ἀγαλλιάω agalliaō ag-al-lee-ah'-o From ἄγαν agan (much) and G242; properly to jump for joy that is exult: - be (exceeding) glad with exceeding joy rejoice (greatly).

G22 <STRGRK>@ ἄγαμος agamos ag'-am-os From G1 (as a negative particle) and G1062; unmarried: - unmarried.

G23 <STRGRK>@ ἀγανακτέω aganakteō ag-an-ak-teh'-o From ἄγαν agan (much) and ἄχθος achhos̄ (grief; akin to the base of G43); to be greatly afflicted that is (figuratively) indignant: - be much (sore) displeased have (be moved with with) indignation.

G24 <STRGRK>@ ἀγανάκτησις aganaktēsis ag-an-ak'-tay-sis From G23; indignation: - indignation.

G25 <STRGRK>@ ἀγαπάω agapaō ag-ap-ah'-o Perhaps from ἄγαν agan (much; or compare [H5689]); to love (in a social or moral sense): - (be-) love (-ed). Compare G5368.

G26 <STRGRK>@ ἀγάπη agapē ag-ah'-pay From G25; love that is affection or benevolence; specifically (plural) a love feast: - (feast of) charity ([-ably]) dear love.

G27 <STRGRK>@ ἀγαπητός agapētos ag-ap-ay-tos' From G25; beloved: - (dearly well) beloved dear.

G28 <STRGRK>@ Ἄγαρ Agar ag'-ar Of Hebrew origin [H1904]; Hagar the concubine of Abraham: - Hagar.

G29 <STRGRK>@ ἀγγαρεύω aggareuō ang-ar-yew'-o Of foreign origin (compare [H104]); properly to be a courier that is (by implication) to press into public service: - compel (to go).

G35 <STRGRK>@ ἀγενεαλόγητος agenealogētos ag-en-eh-al-og'-ay-tos From G1 (as negative particle) and G1075; unregistered as to birth: - without descent.

G36 <STRGRK>@ ἀγενής agenēs ag-en-ace' From G1 (as negative particle) and G1085; properly without kin that is (of unknown descent and by implication) ignoble: - base things.

G46 <STRGRK>@ ἄγναφος agnaphos ag'-naf-os From G1 (as a negative particle) and the same as G1102; properly unfulled that is (by implication) new (cloth): - new.

G50 <STRGRK>@ ἀγνοέω agnoeō ag-no-eh'-o From G1 (as a negative particle) and G3539; not to know (through lack of information or intelligence); by implication to ignore (through disinclination): - (be) ignorant (-ly) not know not understand unknown.

G56 <STRGRK>@ ἀγνωσία agnōsia ag-no-see'-ah From G1 (as negative particle) and G1108; ignorance (properly the state): - ignorance not the knowledge.

G57 <STRGRK>@ ἄγνωστος agnōstos ag'-noce-tos From G1 (as negative particle) and G1110; unknown: - unknown.

G58 <STRGRK>@ ἀγορά agora ag-or-ah' From ἀγείρω ageiro (to gather; probably akin to G1453); properly the town square (as a place of public resort); by implication a market or thoroughfare: - market (-place) street.

G60 <STRGRK>@ ἀγοραῖος agoraios ag-or-ah'-yos From G58; relating to the market place that is forensic (times); by implication vulgar: - baser sort low.

G62 <STRGRK>@ ἀγράμματος agrammatos ag-ram-mat-os From G1 (as negative particle) and G1121; unlettered that is illiterate: - unlearned.

G69 <STRGRK>@ ἀγρυπνέω agrupneō ag-roop-neh'-o Ultimately from G1 (as negative particle) and G5258; to be sleepless that is keep awake: - watch.

G72 <STRGRK>@ ἀγωγή agōgē ag-o-gay' Reduplicated from G71; a bringing up that is mode of living: - manner of life.

G77 <STRGRK>@ ἀδάπανος adapanos ad-ap'-an-os From G1 (as a negative particle) and G1160; costless that is gratuitous: - without expense.

G82 <STRGRK>@ ἄδηλος adēlos ad'-ay-los From G1 (as a negative particle) and G1212; hidden figuratively indistinct: - appear not uncertain.

G86 <STRGRK>@ ᾅδης hadēs hah'-dace From G1 (as a negative particle) and G1492; properly unseen that is Hades or the place (state) of departed souls: - grave hell.

G87 <STRGRK>@ ἀδιάκριτος adiakritos ad-ee-ak'-ree-tos From G1 (as a negative particle) and a derivative of G1252; properly undistinguished that is (actively) impartial: - without partiality.

G88 <STRGRK>@ ἀδιάλειπτος adialeiptos ad-ee-al'-ipe-tos From G1 (as a negative particle) and a derivative of a compound of G1223 and G3007; unintermitted that is permanent: - without ceasing continual.

G90 <STRGRK>@ ἀδιαφθορία adiaphthoria ad-ee-af-thor-ee'-ah From a derivative of a compound of G1 (as a negative particle) and a derivative of G1311; incorruptibleness that is (figuratively) purity (of doctrine): - uncorruptness.

G93 <STRGRK>@ ἀδικία adikia ad-ee-kee'-ah From G94; (legal) injustice (properly the quality by implication the act); moral wrongfulness (of charater life or act): - iniquity unjust unrighteousness wrong.

G94 <STRGRK>@ ἄδικος adikos ad'-ee-kos From G1 (as a negative particle) and G1349; unjust; by extension wicked; by implication treacherous; specifically heathen: - unjust unrighteous.

G96 <STRGRK>@ ἀδόκιμος adokimos ad-ok'-ee-mos From G1 (as a negative particle) and G1384; unapproved that is rejected; by implication worthless (literally or morally): - castaway rejected reprobate.

G97 <STRGRK>@ ἄδολος adolos ad'-ol-os From G1 (as a negative particle) and G1388; undeceitful that is (figuratively) unadulterated: - sincere.

G1017 <STRGRK>@ βραβεῖον brabeion brab-i'-on From βραβεύς brabeus (an umpire; of uncertain derivation); an award (of arbitration) that is (specifically) a prize in the public games: - prize.

G1042 <STRGRK>@ γαββαθά gabbatha gab-bath-ah' Of Chaldee origin (compare [H1355]); the knoll; gabbatha a vernacular term for the Roman tribunal in Jerusalem: - Gabbatha.

G1043 <STRGRK>@ Γαβριήλ Gabriēl gab-ree-ale' Of Hebrew origin [H1403]; Gabriel an archangel: - Gabriel.

G1044 <STRGRK>@ γάγγραινα gaggraina gang'-grahee-nah From γραίνω grainō (to gnaw); an ulcer (gangrene): - canker.

G1045 <STRGRK>@ Γάδ Gad gad Of Hebrew origin [H1410]; Gad a tribe of Israelite: - Gad.

G1046 <STRGRK>@ Γαδαρηνός Gadarēnos gad-ar-ay-nos' From Γαδαρά Gadara (a town East of the Jordan); a Gadarene or inhabitant of Gadara: - Gadarene.

G1047 <STRGRK>@ γάζα gaza gad'-zah Of foreign origin; a treasure: - treasure.

G1048 <STRGRK>@ Γάζα Gaza gad'-zah Of Hebrew origin [H5804]; Gazah (that is Azzah) a place in Palestine: - Gaza.

G1049 <STRGRK>@ γαζοφυλάκιον gazophulakion gad-zof-oo-lak'-ee-on From G1047 and G5438; a treasure house that is a court in the temple for the collection boxes: - treasury.

G1050 <STRGRK>@ Γάΐος Gaios gah'-ee-os Of Latin origin; Gaius (that is Caius) a Christian: - Gaius.

G1051 <STRGRK>@ γάλα gala gal'-ah Of uncertain affinity; milk (figuratively): - milk.

G1052 <STRGRK>@ Γαλάτης Galatēs gal-at'-ace From G1053; a Galatian or inhabitant of Galatia: - Galatian.

G1053 <STRGRK>@ Γαλατία Galatia gal-at-ee'-ah Of foreign origin; Galatia a region of Asia: - Galatia.

G1054 <STRGRK>@ Γαλατικός Galatikos gal-at-ee-kos' From G1053; Galatic or relating to Galatia: - of Galatia.

G1055 <STRGRK>@ γαλήνη galēnē gal-ay'-nay Of uncertain derivation; tranquillity: - calm.

G1056 <STRGRK>@ Γαλιλαία Galilaia gal-il-ah-yah Of hebrew origin [H1551]; Galilaea (that is the heathen circle) a region of Palestine: - Galilee.

G1057 <STRGRK>@ Γαλιλαῖος Galilaios gal-ee-lah'-yos From G1056; Galilaean or belonging to Galilaea: - Galilan of Galilee.

G1058 <STRGRK>@ Γαλλίων Galliōn gal-lee'-own Of Latin origin; Gallion (that is Gallio) a Roman officer: - Gallio

G1059 <STRGRK>@ Γαμαλιήλ Gamaliēl gam-al-ee-ale' Of Hebrew origin [H1583]; Gamaliel (that is Gamliel) an Israelite: - Gamaliel.

G1060 <STRGRK>@ γαμέω gameō gam-eh'-o From G1062; to wed (of either sex): - marry (a wife).

G1061 <STRGRK>@ γαμίσκω gamiskō gam-is'-ko From G1062; to espouse (a daughter to a husband): - give in marriage.

G1062 <STRGRK>@ γάμος gamos gam'-os Of uncertain affinity; nuptials: - marriage wedding.

G1063 <STRGRK>@ γάρ gar gar A primary particle; properly assigning a reason (used in argument explanation or intensification; often with other particles): - and as because (that) but even for indeed no doubt seeing then therefore verily what why yet.

G1064 <STRGRK>@ γαστήρ gastēr gas-tare' Of uncertain derivation; the stomach; by analogy the matrix; figuratively a gourmand: - belly + with child womb.

G1068 <STRGRK>@ Γεθσημανῆ Gethsēmanē gheth-say-man-ay' Of Chaldee origin (compare [H1660] and [H8081]); oil press; Gethsemane a garden near Jerusalem: - Gethsemane.

G1086 <STRGRK>@ Γεργεσηνός Gergesēnos gher-ghes-ay-nos' Of Hebrew origin [H1622]; a Gergesene (that is Girgashite) or one of the aborigines of Palestine: - Gergesene.

G1128 <STRGRK>@ γυμνάζω gumnazō goom-nad'-zo From G1131; to practise naked (in the games) that is train (figuratively): - exercise.

G1199 <STRGRK>@ δεσμόν δεσμός desmon desmos des-mon' des-mos' Neuter and masculine respectively from G1210; a band that is ligament (of the body) or shackle (of a prisoner); figuratively an impediment or disability: - band bond chain string.

G1208 <STRGRK>@ δεύτερος deuteros dyoo'-ter-os As the compound of G1417; (ordinal) second (in time place or rank; also adverbially): - afterward again second (-arily time).

G1215 <STRGRK>@ δημηγορέω dēmēgoreō day-may-gor-eh'-o From a compound of G1218 and G58; to be a people gatherer that is to address a public assembly: - make an oration.

G1281 <STRGRK>@ διαπραγματεύομαι diapragmateuomai dee-ap-rag-mat-yoo'-om-ahee From G1223 and G4231; to thoroughly occupy oneself that is (transitively and by implication) to earn in business: - gain by trading.

G1301 <STRGRK>@ διατηρέω diatēreō dee-at-ay-reh'-o From G1223 and G5083; to watch thoroughly that is (positively and transitively) to observe strictly or (negatively and reflexively) to avoid wholly: - keep.

G1306 <STRGRK>@ διαυγάζω diaugazō dee-ow-gad'-zo From G1223 and G826; to glimmer through that is break (as day): - dawn.

G1310 <STRGRK>@ διαφημίζω diaphēmizō dee-af-ay-mid'-zo From G1223 and a derivative of G5345; to report thoroughly that is divulgate: - blaze abroad commonly report spread abroad fame.

G1331 <STRGRK>@ διερωτάω dierōtaō dee-er-o-tah'-o From G1223 and G2065; to question throughout that is ascertain by interrogation: - make enquiry for.

G1344 <STRGRK>@ δικαιόω dikaioō dik-ah-yo'-o From G1342; to render (that is show or regard as) just or innocent: - free justify (-ier) be righteous.

G1364 <STRGRK>@ δίς dis dece Adverb from G1417; twice: - again twice.

G1393 <STRGRK>@ Δορκάς Dorkas dor-kas' gazelle; Dorcas a Christian woman: - Dorcas.

G1407 <STRGRK>@ δρέπανον drepanon drep'-an-on From δρέπω drepō (to pluck); a gathering hook (especially for harvesting): - sickle.

G1453 <STRGRK>@ ἐγείρω egeirō eg-i'-ro Probably akin to the base of G58 (through the idea of collecting one´ s faculties); to waken (transitively or intransitively) that is rouse (literally from sleep from sitting or lying from disease from death; or figuratively from obscurity inactivity ruins nonexistence): - awake lift (up) raise (again up) rear up (a-) rise (again up) stand take up.

G1462 <STRGRK>@ ἔγκλημα egklēma eng'-klay-mah From G1458; an accusation that is offence alleged: - crime laid against laid to charge.

G1484 <STRGRK>@ ἔθνος ethnos eth'-nos Probably from G1486; a race (as of the same habit) that is a tribe; specifically a foreign (non-Jewish) one (usually by implication pagan): - Gentile heathen nation people.

G1489 <STRGRK>@ εἴγε eige i'-gheh From G1487 and G1065; if indeed seeing that unless (with negative) otherwise: - if (so be that yet).

G1515 <STRGRK>@ εἰρήνη eirēnē i-rah'-nay Probably from a primary verb εἴρω eirō (to join); peace (literally or figuratively); by implication prosperity: - one peace quietness rest + set at one again.

G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.

G1547 <STRGRK>@ ἐκγαμίζω ekgamizō ek-gam-id'-zo From G1537 and a form of G1061 (compare G1548); to marry off a daughter: - give in marriage.

G1548 <STRGRK>@ ἐκγαμίσκω ekgamiskō ek-gam-is'-ko From G1537 and G1061; the same as G1547: - give in marriage.

G1567 <STRGRK>@ ἐκζητέω ekzēteō ek-zay-teh'-o From G1537 and G2212; to search out that is (figuratively) investigate crave6 demand (by Hebraism) worship: - en- (re-) quire seek after (carefully diligently).

G1577 <STRGRK>@ ἐκκλησία ekklēsia ek-klay-see'-ah From a compound of G1537 and a derivative of G2564; a calling out that is (concretely) a popular meeting especially a religious congregation (Jewish synagogue or Christian community of members on earth or saints in heaven or both): - assembly church.

G1658 <STRGRK>@ ἐλεύθερος eleutheros el-yoo'-ther-os Probably from the alternate of G2064; unrestrained (to go at pleasure) that is (as a citizen) not a slave (whether freeborn or manumitted) or (generally) exempt (from obligation or liability): - free (man woman) at liberty.

G1689 <STRGRK>@ ἐμβλέπω emblepō em-blep'-o From G1722 and G991; to look on that is (relatively) to observe fixedly or (absolutely) to discern clearly: - behold gaze up look upon (could) see.

G1690 <STRGRK>@ ἐμβριμάομαι embrimaomai em-brim-ah'-om-ahee From G1722 and βριμάομαι brimaomai (to snort with anger); to have indignation on that is (transitively) to blame (intransitively) to sigh with chagrin (specifically) to sternly enjoin: - straitly charge groan murmur against.

G1693 <STRGRK>@ ἐμμαίνομαι emmainomai em-mah'ee-nom-ahee From G1722 and G3105; to rave on that is rage at: - be mad against.

G1715 <STRGRK>@ ἔμπροσθεν emprosthen em'-pros-then From G1722 and G4314; in front of (in place [literally or figuratively] or time): - against at before (in presence sight) of.

G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.

G1727 <STRGRK>@ ἐναντίος enantios en-an-tee'-os From G1725; opposite; figuratively antagonistic: - (over) against contrary.

G1737 <STRGRK>@ ἐνδιδύσκω endiduskō en-did-oos'-ko A prolonged form of G1746; to invest (with a garment): - clothe in wear.

G1742 <STRGRK>@ ἔνδυμα enduma en'-doo-mah From G1746; apparel (especially the outer robe): - clothing garment raiment.

G1746 <STRGRK>@ ἐνδύω enduō en-doo'-o From G1722 and G1416 (in the senese of sinking into a garment); to invest with clothing (literally or figuratively): - array clothe (with) endue have (put) on.

G1756 <STRGRK>@ ἐνεργής energēs en-er-gace' From G1722 and G2041; active operative: - effectual powerful.

G1758 <STRGRK>@ ἐνέχω enechō en-ekh'-o From G1722 and G2192; to hold in or upon that is ensnare; by implication to keep a grudge: - entangle with have a quarrel against urge.

G1772 <STRGRK>@ ἔννομος ennomos en'-nom-os From G1722 and G3551; (subjectively) legal or (objectively) subject to: - lawful under law.

G1788 <STRGRK>@ ἐντρέπω entrepō en-trep'-o From G1722 and the base of G5157; to invert that is (figuratively and reflexively) in a good sense to respect; or in a bad one to confound: - regard (give) reverence shame.

G1793 <STRGRK>@ ἐντυγχάνω entugchanō en-toong-khan'-o From G1722 and G5177; to chance upon that is (by implication) confer with; by extension to entreat (in favor or against): - deal with make intercession.

G1823 <STRGRK>@ ἐξαστράπτω exastraptō ex-as-trap'-to From G1537 and G797; to lighten forth that is (figuratively) to be radiant (of very white garments): - glistening.

G1833 <STRGRK>@ ἐξετάζω exetazō ex-et-ad'-zo From G1537 and ἐτάζω etazō (to examine); to test thoroughly (by questions) that is ascertain or interrogate: - ask enquire search.

G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.

G1861 <STRGRK>@ ἐπαγγέλλω epaggellō ep-ang-el'-lo From G1909 and the base of G32; to announce upon (reflexively) that is (by implication) to engage to do something to assert something respecting oneself: - profess (make) promise.

G1865 <STRGRK>@ ἐπαθροίζω epathroizō ep-ath-roid'-zo From G1909 and ἀθροίζω athroizō (to assemble); to accumulate: - gather thick together.

G1880 <STRGRK>@ ἐπανέρχομαι epanerchomai ep-an-er'-khom-ahee From G1909 and G424; to come up on that is return: - come again return.

G1881 <STRGRK>@ ἐπανίσταμαι epanistamai ep-an-is'-tam-ahee Middle voice from G1909 and G450; to stand up on that is (figuratively) to attack: - rise up against.

G1882 <STRGRK>@ ἐπανόρθωσις epanorthōsis ep-an-or'-tho-sis From a compound of G1909 and G461; a straightening up again that is (figuratively) rectification (reformation): - correction.

G1892 <STRGRK>@ ἐπεγείρω epegeirō ep-eg-i'-ro From G1909 and G1453; to rouse upon that is (figuratively) to excite against: - raise stir up.

G1896 <STRGRK>@ ἐπεῖδον epeidon ep-i'-don From G1909 and G1492; to regard (favorably or otherwise): - behold look upon.

G1898 <STRGRK>@ ἐπεισαγωγή epeisagōgē ep-ice-ag-o-gay' From a compound of G1909 and G1521; a superintroduction: - bringing in.

G1903 <STRGRK>@ ἐπενδύτης ependutēs ep-en-doo'-tace From G1902; a wrapper that is outer garment: - fisher´ s coat.

G1909 <STRGRK>@ ἐπί epi ep-ee' A primary preposition properly meaning superimposition (of time place order etc.) as a relation of distribution [with the genitive case] that is over6 upon etc.; of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: - about (the times) above after against among as long as (touching) at beside X have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at6 upon etc. (literally or figuratively).

G1914 <STRGRK>@ ἐπιβλέπω epiblepō ep-ee-blep'-o From G1909 and G991; to gaze at (with favor pity or partiality): - look upon regard have respect to.

G1916 <STRGRK>@ ἐπιβοάω epiboaō ep-ee-bo-ah'-o From G1909 and G994; to exclaim against: - cry.

G1917 <STRGRK>@ ἐπιβουλή epiboulē ep-ee-boo-lay' From a presumed compound of G1909 and G1014; a plan against someone that is a plot: - laying (lying) in wait.

G1918 <STRGRK>@ ἐπιγαμβρεύω epigambreuō ep-ee-gam-bryoo'-o From G1909 and a derivative of G1062; to form affinity with that is (specifically) in a levirate way: - marry.

G1994 <STRGRK>@ ἐπιστρέφω epistrephō ep-ee-stref'-o From G1909 and G4762; to revert (literally figuratively or morally): - come (go) again convert (re-) turn (about again).

G1996 <STRGRK>@ ἐπισυνάγω episunagō ep-ee-soon-ag'-o From G1909 and G4863; to collect upon the same place: - gather (together).

G1997 <STRGRK>@ ἐπισυναγωγή episunagōgē ep-ee-soon-ag-o-gay' From G1996; a complete collection; specifically a Christian meeting (for worship): - assembling (gathering) together.

G102 <STRGRK>@ ἀδύνατος adunatos ad-oo'-nat-os From G1 (as a negative particle) and G1415; unable that is weak (literally or figuratively); passively impossible: - could not do impossible impotent not possible weak.

G106 <STRGRK>@ ἄζυμος azumos ad'-zoo-mos From G1 (as a negative particle) and G2219; unleavened that is (figuratively) uncorrupted; (in the neuter plural) specifically (by implication) the Passover week: - unleavened (bread).

G110 <STRGRK>@ ἀθανασία athanasia ath-an-as-ee'-ah From a compound of G1 (as a negative particle) and G2288; deathlessness: - immortality.

G111 <STRGRK>@ ἀθέμιτος athemitos ath-em'-ee-tos From G1 (as a negative particle) and a derivative of θέμις themis (statute; from the base of G5087); illegal; by implication flagitious: - abominable unlawful thing.

G112 <STRGRK>@ ἄθεος atheos ath'-eh-os From G1 (as a negative particle) and G2316; godless: - without God.

G113 <STRGRK>@ ἄθεσμος athesmos ath'-es-mos From G1 (as a negative particle) and a derivative of G5087 (in the sense of enacting); lawless that is (by implication) criminal: - wicked.

G114 <STRGRK>@ ἀθετέω atheteō ath-et-eh'-o From a compound of G1 (as a negative particle) and a derivative of G5087; to set aside that is (by implication) to disesteem neutralize or violate: - cast off despise disannul frustrate bring to nought reject.

G118 <STRGRK>@ ἀθλέω athleō ath-leh'-o From ἄθλος athlos (a contest in the public lists); to contend in the competitive games: - strive.

G120 <STRGRK>@ ἀθυμέω athumeō ath-oo-meh'-o From a compound of G1 (as a negative particle) and G2372; to be spiritless that is disheartened: - be dismayed.

G121 <STRGRK>@ ἄθωος athōos ath'-o-os From G1 (as a negative particle) and a probable derivative of G5087 (meaning a penalty); not guilty: - innocent.

G127 <STRGRK>@ αἰδώς aidōs ahee-doce' Perhaps from G1 (as a negative particle) and G1492 (through the idea of downcast eyes); bashfulness that is (towards men) modesty or (towards God) awe: - reverence shamefacedness.

G145 <STRGRK>@ αἰσθητήριον aisthētērion ahee-sthay-tay'-ree-on From a derivative of G143; properly an organ of perception that is (figuratively) judgment: - senses.

G146 <STRGRK>@ αἰσχροκερδής aischrokerdēs ahee-skhrok-er-dace' From G150 and κέρδος kerdos (gain); sordid: - given to (greedy of) filthy lucre.

G156 <STRGRK>@ αἰτία aitia ahee-tee'-a From the same as G154; a cause (as if asked for) that is (logical) reason (motive matter) (legal) crime (alleged or proved): - accusation case cause crime fault [wh-]ere[-fore].

G160 <STRGRK>@ αἰφνίδιος aiphnidios aheef-nid'-ee-os From a compound of G1 (as a negative particle) and G5316 (compare G1810) (meaning non apparent); unexpected that is (adverbially) suddenly: - sudden unawares.

G165 <STRGRK>@ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.

G166 <STRGRK>@ αἰώνιος aiōnios ahee-o'-nee-os From G165; perpetual (also used of past time or past and future as well): - eternal for ever everlasting world (began).

G169 <STRGRK>@ ἀκάθαρτος akathartos ak-ath'-ar-tos From G1 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially morally (lewd) or specifically (demonic)): - foul unclean.

G170 <STRGRK>@ ἀκαιρέομαι akairēomai ak-ahee-reh'-om-ahee From a compound of G1 (as a negative particle) and G2540 (meaning unseasonable); to be inopportune (for oneself) that is to fail of a proper occasion: - lack opportunity.

G172 <STRGRK>@ ἄκακος akakos ak'-ak-os From G1 (as a negative particle) and G2556; not bad that is (objectively) innocent or (subjectively) unsuspecting: - harmless simple.

G175 <STRGRK>@ ἄκαρπος akarpos ak'-ar-pos From G1 (as a negative particle) and G2590; barren (literally or figuratively): - without fruit unfruitful.

G176 <STRGRK>@ ἀκατάγνωστος akatagnōstos ak-at-ag'-noce-tos From G1 (as a negative particle) and a derivative of G2607; unblamable: - that cannot be condemned.

G177 <STRGRK>@ ἀκατακάλυπτος akatakaluptos ak-at-ak-al'-oop-tos From G1 (as a negative particle) and a derivative of a compound of G2596 and G2572; unveiled: - uncovered.

G178 <STRGRK>@ ἀκατάκριτος akatakritos ak-at-ak'-ree-tos From G1 (as a negative particle) and a derivative of G2632; without (legal) trial: - uncondemned.

G179 <STRGRK>@ ἀκατάλυτος akatalutos ak-at-al'-oo-tos From G1 (as a negative particle) and a derivative of G2647; indissoluble that is (figuratively) permanent: - endless.

G180 <STRGRK>@ ἀκατάπαυστος akatapaustos ak-at-ap'-ow-stos From G1 (as a negative particle) and a derivative of G2664; unrefraining: - that cannot cease.

G182 <STRGRK>@ ἀκατάστατος akatastatos ak-at-as'-tat-os From G1 (as a negative particle) and a derivative of G2525; inconstant: - unstable.

G183 <STRGRK>@ ἀκατάσχετος akataschetos ak-at-as'-khet-os From G1 (as a negative particle) and a derivative of G2722; unrestrainable: - unruly.

G185 <STRGRK>@ ἀκέραιος akeraios ak-er'-ah-yos From G1 (as a negative particle) and a presumed derivative of G2767; unmixed that is (figuratively) innocent: - harmless simple.

G186 <STRGRK>@ ἀκλινής aklinēs ak-lee-nace' From G1 (as a negative particle) and G2827; not leaning (that is (figuratively) firm: - without wavering.

G193 <STRGRK>@ ἀκράτης akratēs ak-rat'-ace From G1 (as a negative particle) and G2904; powerless that is without self control: - incontinent.

G194 <STRGRK>@ ἄκρατος akratos ak'-rat-os From G1 (as a negative particle) and a presumed derivative of G2767; undiluted: - without mixture.

G2018 <STRGRK>@ ἐπιφέρω epipherō ep-ee-fer'-o From G1909 and G5342; to bear upon (or further) that is adduce (personally or judicially [accuse inflict]) superinduce: - add bring (against) take.

G2019 <STRGRK>@ ἐπιφωνέω epiphōneō ep-ee-fo-neh'-o From G1909 and G5455; to call at something that is exclaim: - cry (against) give a shout.

G2038 <STRGRK>@ ἐργάζομαι ergazomai er-gad'-zom-ahee Middle voice from G2041; to toil (as a task occupation etc.) (by implication) effect be engaged in or with etc.: - commit do labor for minister about trade (by) work.

G2039 <STRGRK>@ ἐργασία ergasia er-gas-ee'-ah From G2040; occupation; by implication profit pains: - craft diligence gain work.

G2040 <STRGRK>@ ἐργάτης ergatēs er-gat'-ace From G2041; a toiler; figuratively a teacher: - labourer worker (-men).

G2045 <STRGRK>@ ἐρευνάω ereunaō er-yoo-nah'-o Apparently from G2046 (through the idea of inquiry); to seek that is (figuratively) to investigate: - search.

G2065 <STRGRK>@ ἐρωτάω erōtaō er-o-tah'-o Apparently from G2046 (compare G2045); to interrogate; by implication to request: - ask beseech desire intreat pray. Compare G4441.

G2067 <STRGRK>@ ἔσθησις esthēsis es'-thay-sis From a derivative of G2066; clothing (concretely): - garment.

G2129 <STRGRK>@ εὐλογία eulogia yoo-log-ee'-ah From the same as G2127; fine speaking that is elegance of language; commendation (eulogy) that is (reverentially) adoration; religiously benediction; by implication consecration; by extension benefit or largess: - blessing (a matter of) bounty (X -tifully) fair speech.

G2133 <STRGRK>@ εὔνοια eunoia yoo'-noy-ah From the same as G2132; kindness; euphemistically conjugal duty: - benevolence good will.

G2160 <STRGRK>@ εὐτραπελία eutrapelia yoo-trap-el-ee'-ah From a compound of G2095 and a derivative of the base of G5157 (meaning well turned that is ready at repartee jocose); witticism that is (in a vulgar sense) ribaldry: - jesting.

G2171 <STRGRK>@ εὐχή euchē yoo-khay' From G2172; properly a wish expressed as a petition to God or in votive obligation: - prayer vow.

G2176 <STRGRK>@ εὐώνυμος euōnumos yoo-o'-noo-mos From G2095 and G3686; properly well named (good omened) that is the left (which was the lucky side among the pagan Greeks); neuter as adverb at the left hand: - (on the) left.

G2193 <STRGRK>@ ἕως heōs heh'-oce Of uncertain affinity; a conjugation preposition and adverb of continuance until (of time and place): - even (until unto) (as) far (as) how long (un-) til (-l) (hither- un- up) to while (-s).

G2206 <STRGRK>@ ζηλόω zēloō dzay-lo'-o From G2205; to have warmth of feeling for or against: - affect covet (earnestly) (have) desire (move with) envy be jealous over (be) zealous (-ly affect).

G2212 <STRGRK>@ ζητέω zēteō dzay-teh'-o Of uncertain affinity; to seek (literally or figuratively); specifically (by Hebraism) to worship (God) or (in a bad sense) to plot (against life): - be (go) about desire endeavour enquire (for) require (X will) seek (after for means). Compare G4441.

G2218 <STRGRK>@ ζυγός zugos dzoo-gos' From the root of ζεύγνυμι zeugnumi (to join especially by a yoke); a coupling that is (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales): - pair of balances yoke.

G2301 <STRGRK>@ θεατρίζω theatrizō theh-at-rid'-zo From G2302; to expose as a spectacle: - make a gazing stock.

G2313 <STRGRK>@ θεομαχέω theomacheō theh-o-makh-eh'-o From G2314; to resist deity: - fight against God.

G2314 <STRGRK>@ θεόμαχος theomachos theh-om'-akh-os From G2316 and G3164; an opponent of deity: - to fight against God.

G2319 <STRGRK>@ θεοστυγής theostugēs theh-os-too-gace' From G2316 and the base of G4767; hateful to God that is impious: - hater of God.

G2339 <STRGRK>@ θήρα thēra thay'-rah From θήρ thēr (a wild animal as game); hunting that is (figuratively) destruction: - trap.

G2345 <STRGRK>@ θιγγάνω thigganō thing-gan'-o A prolonged form of an obsolete primary word θίγω thigō (to finger); to manipulate that is have to do with; by implication to injure: - handle touch.

G2364 <STRGRK>@ θυγάτηρ thugatēr thoo-gat'-air Apparently a primary word (compare daughter); a female child or (by Hebraism) descendant (or inhabitant): - daughter.

G2365 <STRGRK>@ θυγάτριον thugatrion thoo-gat'-ree-on From G2364; a daughterling: - little (young) daughter.

G2369 <STRGRK>@ θυμιαστήριον thumiastērion thoo-mee-as-tay'-ree-on From a derivative of G2370; a place of fumigation that is the altar of incense (in the Temple): - censer.

G2370 <STRGRK>@ θυμιάω thumiaō thoo-mee-ah'-o From a derivative of G2380 (in the sense of smoking); to fumigate that is offer aromatic fumes: - burn incense.

G2374 <STRGRK>@ θύρα thura thoo'-rah Apparently a primary word (compare door); a portal or entrance (the opening or the closure literally or figuratively): - door gate.

G2377 <STRGRK>@ θυρωρός thurōros Thoo-ro-ros' From G2374 and οὖρος ouros (a watcher); a gate warden: - that kept the door porter.

G2403 <STRGRK>@ Ἰεζαβήλ Iezabēl ee-ed-zab-ale' Of Hebrew origin [H348]; Jezabel (that is Jezebel) a Tyrian woman (used as a synonym of a termagant or false teacher): - Jezabel.

G2407 <STRGRK>@ ἱερατεύω hierateuō hee-er-at-yoo'-o Prolongation from G2409; to be a priest that is perform his functions: - execute the priest´ s office.

G2440 <STRGRK>@ ἱμάτιον himation him-at'-ee-on Neuter of a presumed derivative of ἕννυμι hennumi (to put on); a dress (inner or outer): - apparel cloke clothes garment raiment robe vesture.

G2463 <STRGRK>@ ἶρις iris ee'-ris Perhaps from G2046 (as a symbol of the female messenger of the pagan deities); a rainbow (iris): - rainbow.

G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.

G2603 <STRGRK>@ καταβραβεύω katabrabeuō kat-ab-rab-yoo'-o From G2596 and G1018 (in its original sense); to award the price against that is (figuratively) to defraud (of salvation): - beguile of reward.

G2605 <STRGRK>@ καταγγέλλω kataggellō kat-ang-gel'-lo From G2596 and the base of G32; to proclaim promulgate: - declare preach shew speak of teach.

G2607 <STRGRK>@ καταγινώσκω kataginōskō kat-ag-in-o'-sko From G2596 and G1097; to note against that is find fault with: - blame condemn.

G2610 <STRGRK>@ καταγωνίζομαι katagōnizomai kat-ag-o-nid'-zom-ahee From G2596 and G75; to struggle against that is (by implication) to overcome: - subdue.

G2613 <STRGRK>@ καταδικάζω katadikazō kat-ad-ik-ad'-zo From G2596 and a derivative of G1349; to adjudge against that is pronounce guilty: - condemn.

G2616 <STRGRK>@ καταδυναστεύω katadunasteuō kat-ad-oo-nas-tyoo'-o From G2596 and a derivative of G1413; to exercise dominion against that is oppress: - oppress.

G2620 <STRGRK>@ κατακαυχάομαι katakauchaomai kat-ak-ow-khah'-om-ahee From G2596 and G2744; to exult against (that is over): - boast (against) glory rejoice against.

G2632 <STRGRK>@ κατακρίνω katakrinō kat-ak-ree'-no From G2596 and G2919; to judge against that is sentence: - condemn damn.

G2634 <STRGRK>@ κατακυριεύω katakurieuō kat-ak-oo-ree-yoo'-o From G2596 and G2961; to lord against that is control subjugate: - exercise dominion over (lordship) be lord over overcome.

G2635 <STRGRK>@ καταλαλέω katalaleō kat-al-al-eh'-o From G2637; to be a traducer that is to slander: - speak against (evil of).

G2637 <STRGRK>@ κατάλαλος katalalos kat-al'-al-os From G2596 and the base of G2980; talkative against that is a slanderer: - backbiter.

G2649 <STRGRK>@ καταμαρτυρέω katamartureō kat-am-ar-too-reh'-o From G2596 and G3140; to testify against: - witness against.

G2658 <STRGRK>@ καταντάω katantaō kat-an-tah'-o From G2596 and a derivative of G473; to meet against that is arrive at (literally or figuratively): - attain come.

G2686 <STRGRK>@ κατασοφίζομαι katasophizomai kat-as-of-id'-zom-ahee Middle voice from G2596 and G4679; to be crafty against that is circumvent: - deal subtilly with.

G2691 <STRGRK>@ καταστρηνιάω katastrēniaō kat-as-tray-nee-ah'-o From G2596 and G4763; to become voluptuous against: - begin to wax wanton against.

G2706 <STRGRK>@ καταφρονέω kataphroneō kat-af-ron-eh'-o From G2596 and G5426; to think against that is disesteem: - despise.

G2713 <STRGRK>@ κατέναντι katenanti kat-en'-an-tee From G2596 and G1725; directly opposite: - before over against.

G2716 <STRGRK>@ κατεργάζομαι katergazomai kat-er-gad'-zom-ahee From G2596 and G2038; to work fully that is accomplish; by implication to finish fashion: - cause do (deed) perform work (out).

G2721 <STRGRK>@ κατεφίστημι katephistēmi kat-ef-is'-tay-mee From G2596 and G2186; to stand over against that is rush upon (assault): - make insurrection against.

G2725 <STRGRK>@ κατήγορος katēgoros kat-ay'-gor-os From G2596 and G58; against one in the assembly that is a complainant at law; specifically Satan: - accuser.

G2729 <STRGRK>@ κατισχύω katischuō kat-is-khoo'-o From G2596 and G2480; to overpower: - prevail (against).

G2770 <STRGRK>@ κερδαίνω kerdainō ker-dah'ee-no From G2771; to gain (literally or figuratively): - (get) gain win.

G2771 <STRGRK>@ κέρδος kerdos ker'-dos Of uncertain affinity; gain (pecuniary or generally): - gain lucre.

G2779 <STRGRK>@ κῆπος kēpos kay'-pos Of uncertain affinity; a garden: - garden.

G2780 <STRGRK>@ κηπουρός kēpouros kay-poo-ros' From G2779 and οὖρος ouros (a warden); a garden keeper that is gardener: - gardener.

G2785 <STRGRK>@ κῆτος kētos kay'-tos Probably from the base of G5490; a huge fish (as gaping for prey): - whale.

G2866 <STRGRK>@ κομψότερον kompsoteron komp-sot'-er-on Neuter comparative of a derivative of the base of G2865 (meaning properly well dressed that is nice); figuratively convalescent: - + began to amend.

G2885 <STRGRK>@ κοσμέω kosmeō kos-meh'-o From G2889; to put in proper order that is decorate (literally or figuratively); specifically to snuff (a wick): - adorn garnish trim.

G2905 <STRGRK>@ κραυγάζω kraugazō krow-gad'-zo From G2906; to clamor: - cry out.

G2906 <STRGRK>@ κραυγή kraugē krow-gay' From G2896; an outcry (in notification tumult or grief): - clamour cry (-ing).

G2917 <STRGRK>@ κρίμα krima kree'-mah From G2919; a decision (the function or the effect for or against [crime]): - avenge condemned condemnation damnation + go to law judgment.

G2920 <STRGRK>@ κρίσις krisis kree'-sis (Subjectively or objectively for or against); by extension a tribunal; by implication justice (specifically divine law): - accusation condemnation damnation judgment.

G2940 <STRGRK>@ κυβεία kubeia koo-bi'-ah From κύβος kubos (a cube that is die for playing); gambling that is (figuratively) artifice or fraud: - sleight.

G2986 <STRGRK>@ λαμπρός lampros lam-pros' From the same as G2985; radiant; by analogy limpid; figuratively magnificent or sumptuous (in appearance): - bright clear gay goodly gorgeous white.

G203 <STRGRK>@ ἀκροβυστία akrobustia ak-rob-oos-tee'-ah From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is gentile figuratively unregenerate) state or person: - not circumcised uncircumcised [with G2192] uncircumcision.

G208 <STRGRK>@ ἀκυρόω akuroō ak-oo-ro'-o From G1 (as a negative particle) and G2964; to invalidate: - disannul make of none effect.

G209 <STRGRK>@ ἀκωλύτως akōlutōs ak-o-loo'-toce Adverb from a compound of G1 (as a negative particle) and a derivative of G2967; in an unhindered manner that is freely: - no man forbidding him.

G210 <STRGRK>@ ἄκων akōn ak'-ohn From G1 (as a negative particle) and G1635; unwilling: - against the will.

G212 <STRGRK>@ ἀλαζονεία alazoneia al-ad-zon-i'-a From G213; braggadocio that is (by implication) self confidence: - boasting pride.

G213 <STRGRK>@ ἀλαζών alazōn al-ad-zone' From ἄλη alē (vagrancy); braggart: - boaster.

G215 <STRGRK>@ ἀλάλητος alalētos al-al'-ay-tos From G1 (as a negative particle) and a derivative of G2980; unspeakable: - unutterable which cannot be uttered.

G216 <STRGRK>@ ἄλαλος alalos al'-al-os From G1 (as a negative particle) and G2980; mute: - dumb.

G227 <STRGRK>@ ἀληθής alēthēs al-ay-thace' From G1 (as a negative particle) and G2990; true (as not concealing): - true truly truth.

G231 <STRGRK>@ ἁλιεύς halieus hal-ee-yoos' From G251; a sailor (as engaged on the salt water) that is (by implication) a fisher: - fisher (-man).

G249 <STRGRK>@ ἄλογος alogos al'-og-os From G1 (as a negative particle) and G3056; irrational: - brute unreasonable.

G253 <STRGRK>@ ἀλυπότερος alupoteros al-oo-pot'-er-os Comparative of a compound of G1 (as a negative particle) and G3077; more without grief: - less sorrowful.

G255 <STRGRK>@ ἀλυσιτελής alusitelēs al-oo-sit-el-ace' From G1 (as a negative particle) and the base of G3081; gainless that is (by implication) pernicious: - unprofitable.

G261 <STRGRK>@ ἀμαθής amathēs am-ath-ace' From G1 (as a negative particle) and G3129; ignorant: - unlearned.

G263 <STRGRK>@ ἀμάραντος amarantos am-ar'-an-tos From G1 (as a negative particle) and a presumed derivative of G3133; unfading that is (by implication) perpetual: - that fadeth not away.

G264 <STRGRK>@ ἁμαρτάνω hamartanō ham-ar-tan'-o Perhaps from G1 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize) that is (figuratively) to err especially (morally) to sin: - for your faults offend sin trespass.

G267 <STRGRK>@ ἀμάρτυρος amarturos am-ar'-too-ros From G1 (as a negative particle) and a form of G3144; unattested: - without witness.

G269 <STRGRK>@ ἄμαχος amachos am'-akh-os From G1 (as a negative particle) and G3163; peaceable: - not a brawler.

G271 <STRGRK>@ ἀμέθυστος amethustos am-eth'-oos_tos From G1 (as a negative particle) and a derivative of G3184; the amethyst (supposed to prevent intoxication): - amethyst.

G272 <STRGRK>@ ἀμελέω ameleo am-el-eh'-o From G1 (as a negative particle) and G3199; to be careless of: - make light of neglect be negligent not regard.

G273 <STRGRK>@ ἄμεμπτος amemptos am'-emp-tos From G1 (as a negative particle) and a derivative of G3201; irreproachable: - blameless faultless unblamable.

G275 <STRGRK>@ ἀμέριμνος amerimnos am-er'-im-nos From G1 (as a negative particle) and G3308; not anxious: - without care (-fulness) secure.

G276 <STRGRK>@ ἀμετάθετος ametathetos am-et-ath'-et-os From G1 (as a negative particle) and a derivative of G3346; unchangeable or (neuter as abstract) unchangeability: - immutable (-ility).

G277 <STRGRK>@ ἀμετακίνητος ametakinētos am-et-ak-in'-ay-tos From G1 (as a negative particle) and a derivative of G3334; immovable: - unmovable.

G278 <STRGRK>@ ἀμεταμέλητος ametamelētos am-et-am-el'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3338; irrevocable: - without repentance not to be repented of.

G279 <STRGRK>@ ἀμετανόητος ametanoētos am-et-an-o'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3340; unrepentant: - impenitent.

G280 <STRGRK>@ ἄμετρος ametros am'-et-ros From G1 (as a negative particle) and G3358; immoderate: - (thing) without measure.

G282 <STRGRK>@ ἀμήτωρ amētōr am-ay'-tore From G1 (as a negative particle) and G3384; motherless that is of unknown maternity: - without mother.

G283 <STRGRK>@ ἀμίαντος amiantos am-ee'-an-tos From G1 (as a negative particle) and a derivative of G3392; unsoiled that is (figuratively) pure: - undefiled.

G298 <STRGRK>@ ἀμώμητος amōmētos am-o'-may-tos From G1 (as a negative particle) and a derivative of G3469; unblameable: - blameless.

G299 <STRGRK>@ ἄμωμος amōmos am'-o-mos From G1 (as a negative particle) and G3470; unblemished (literally or figuratively): - without blame (blemish fault spot) faultless unblameable.

G3027 <STRGRK>@ λῃστης lēstēs lace-tace' From ληΐ́ζομαι lēizomai (to plunder); a brigand: - robber thief.

G3048 <STRGRK>@ λογία logia log-ee'-ah From G3056 (in the commercial sense); a contribution: - collection gathering.

G3068 <STRGRK>@ λούω louō loo'-o A primary verb; to bathe (the whole person; whereas G3538 means to wet a part only and G4150 to wash cleanse garments exclusively): - wash.

G3093 <STRGRK>@ Μαγδαλά Magdala mag-dal-ah' Of Chaldee origin (compare [H4026]); the tower; Magadala (that is Migdala) a place in Palestine: - Magdala.

G3115 <STRGRK>@ μακροθυμία makrothumia mak-roth-oo-mee'-ah From the same as G3116; longanimity that is (objectively) forbearance or (subjectively) fortitude: - longsuffering patience.

G3135 <STRGRK>@ μαργαρίτης margaritēs mar-gar-ee'-tace From μάργαρος margaros (a pearl oyster); a pearl: - pearl.

G3166 <STRGRK>@ μεγαλαυχέω megalaucheō meg-al-ow-kheh'-o From a compound of G3173 and αὐχέω aucheō (to boast; akin to G837 and G2744); to talk big that is be grandiloquent (arrogant egotistic): - boast great things.

G3167 <STRGRK>@ μεγαλεῖος megaleios meg-al-i'-os From G3173; magnificent that is (neuter plural as noun) a conspicuous favor or (subjectively) perfection: - great things wonderful works.

G3168 <STRGRK>@ μεγαλειότης megaleiotēs meg-al-i-ot'-ace From G3167; superbness that is glory or splendor: - magnificence majesty mighty power.

G3169 <STRGRK>@ μεγαλοπρεπής megaloprepēs meg-al-op-rep-ace' From G3173 and G4241; befitting greatness or magnificence (majestic): - excellent.

G3170 <STRGRK>@ μεγαλύνω megalunō meg-al-oo'-no From G3173; to make (or declare) great that is increase or (figuratively) extol: - enlarge magnify shew great.

G3171 <STRGRK>@ μεγάλως megalōs meg-al'-oce Adverb from G3173; much: - greatly.

G3172 <STRGRK>@ μεγαλωσύνη megalōsunē meg-al-o-soo'-nay From G3173; greatness that is (figuratively) divinity (often God himself): - majesty.

G3173 <STRGRK>@ μέγας megas meg'-as Including the prolonged forms femine μεγάλη megalē plural μέγάλοι megaloi etc.; compare also G3176 G3187]6 big (literally or figuratively in a very wide application): - (+ fear) exceedingly great (-est) high large loud mighty + (be) sore (afraid) strong X to years.

G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.

G3360 <STRGRK>@ μέχρι μεχρίς mechri mechris mekh'-ree mekh-ris' From G3372; as far as that is up to a certain point (as preposition of extent [denoting the terminus whereas G891 refers especially to the space of time or place intervening] or conjugation): - till (un-) to until.

G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.

G3364 <STRGRK>@ οὐ μή ou mē oo may That is G3756 and G3361; a double negative strengthening the denial; not at all: - any more at all by any (no) means neither never no (at all) in no case (wise) nor ever not (at all in any wise). Compare G3378.

G3366 <STRGRK>@ μηδέ mēde may-deh' From G3361 and G1161; but not not even; in a continued negation nor: - neither nor (yet) (no) not (once so much as).

G3378 <STRGRK>@ μὴ οὐκ mē ouk may ook That is G3361 and G3756; as interrogitive and negative is it not that? : - neither (followed by no) + never not. Compare G3364.

G3383 <STRGRK>@ μήτε mēte may'-teh From G3361 and G5037; not too that is (in continued negation) neither or nor; also not even: - neither (n-) or so much as.

G3387 <STRGRK>@ μήτις μή τις mētis mē tis may'-tis may tis From G3361 and G5100; whether any: - any [sometimes unexpressed except by the simple interrogative form of the sentence].

G3423 <STRGRK>@ μνηστεύω mnēsteuō mnace-tyoo'-o From a derivative of G3415; to give a souvenir (engagement present) that is betroth: - espouse.

G3477 <STRGRK>@ Ναγγαί Naggai nang-gah'ee Probably of Hebrew origin (compare [H5052]); Nangae (that is perhaps Nogach) an Israelite: - Nagge.

G3489 <STRGRK>@ ναυαγέω nauageō now-ag-eh'-o From a compound of G3491 and G71; to be shipwrecked (stranded navigate) literally or figuratively: - make (suffer) shipwreck.

G3516 <STRGRK>@ νήπιος nēpios nay'-pee-os From an obsolete particle νη ne; implying negation and G2031; not speaking that is an infant (minor); figuratively a simple minded person an immature Christian: - babe child (+ -ish).

G3523 <STRGRK>@ νῆστις nēstis nace'-tis From the negative particle νη nē and G2068; not eating that is abstinent from food (religiously): - fasting.

G3542 <STRGRK>@ νομή nomē nom-ah' Feminine from the same as G3551; pasture that is (the act) feeding (figuratively spreading of a gangrene) or (the food) pasturage: - X eat pasture.

G3543 <STRGRK>@ νομίζω nomizō nom-id'-zo From G3551; properly to do by law (usage) that is to accustom (passively be usual); by extension to deem or regard: - suppose think be wont.

G3544 <STRGRK>@ νομικός nomikos nom-ik-os' From G3551; according (or pertaining) to law that is legal (ceremonially); as noun an expert in the (Mosaic) law: - about the law lawyer.

G3606 <STRGRK>@ ὅθεν hothen hoth'-en From G3739 with the directive enclitic of source; from which place or source or cause (adverbially or conjugationally): - from thence (from) whence where (-by -fore -upon).

G3634 <STRGRK>@ οἷος oios hoy'-os Probably akin to G3588 G3739 and G3745; such or what sort of (as a correlation or exclamation); especially the neuter (adverb) with the negative not so: - so (as) such as what (manner of) which.

G3643 <STRGRK>@ ὀλιγωρέω oligōreō ol-ig-o-reh'-o From a compound of G3641 and ὤρα ōra (care); to have little regard for that is to disesteem: - despise.

G3654 <STRGRK>@ ὅλως holōs hol'-oce Adverb from G3650; completely that is altogether; (by analogy) everywhere; (negative) not by any means: - at all commonly utterly.

G3676 <STRGRK>@ ὅμως homōs hom'-oce Adverb from the base of G3674; at the same time that is (conjugationally) notwithstanding yet still: - and even nevertheless though but.

G3690 <STRGRK>@ ὄξος oxos ox'-os From G3691; vinegar that is sour wine: - vinegar.

G3693 <STRGRK>@ ὄπισθεν opisthen op'-is-then From ὄπις opis (regard; from G3700) with enclitic of source; from the rear (as a secure aspect) that is at the back (adverb and preposition of palce or time): - after backside behind.

G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.

G3704 <STRGRK>@ ὅπως hopōs hop'-oce From G3739 nad G4459; what (-ever) how that is in the manner that (as adverb or conjugation of coincidence intentional or actual): - because how (so) that to when.

G3705 <STRGRK>@ ὅραμα horama hor'-am-ah From G3708; something gazed at that is a spectacle (especially supernatural): - sight vision.

G3706 <STRGRK>@ ὅρασις horasis hor'-as-is From G3708; the act of gazing that is (external) an aspect or (internal) an inspired appearance: - sight vision.

G3707 <STRGRK>@ ὁρατός horatos hor-at-os' From G3708; gazed at that is (by implication) capable of being seen: - visible.

G3709 <STRGRK>@ ὀργή orgē or-gay' From G3713; properly desire (as a reaching forth or excitement of the mind) that is (by analogy) violent passion (ire or [justifiable] abhorrence); by implication punishment: - anger indignation vengeance wrath.

G3752 <STRGRK>@ ὅταν hotan hot'-an From G3753 and G302; whenever (implying hypothesis or more or less uncertainty); also causative (conjugationally) inasmuch as: - as long (soon) as that + till when (-soever) while.

G3754 <STRGRK>@ ὅτι hoti hot'-ee Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because: - as concerning that as though because (that) for (that) how (that) (in) that though why.

G3756 <STRGRK>@ οὐ ou oo Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate. A primary word; the absolutely negative (compare G3361) adverb; no or not: - + long nay neither never no (X man) none [can-] not + nothing + special un ([-worthy]) when + without + yet but. See also G3364 G3372.

G3767 <STRGRK>@ οὖν oun oon Apparently a primary word; (adverbially) certainly or (conjugationally) accordingly: - and (so truly) but now (then) so (likewise then) then therefore verily wherefore.

G3781 <STRGRK>@ ὀφειλέτης opheiletēs of-i-let'-ace From G3784; an ower that is a person indebted; figuratively a delinquent; morally a transgressor (against God): - debtor which owed sinner.

G3782 <STRGRK>@ ὀφειλή opheilē of-i-lay' From G3784; indebtedness that is (concretely) a sum owed; figuratively obligation that is (conjugal) duty: - debt due.

G3784 <STRGRK>@ ὀφείλω ὀφειλέω opheilō opheileō of-i'-lo of-i-leh'-o Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought must6 should); morally to fail in duty: - behove be bound (be) debt (-or) (be) due (-ty) be guilty (indebted) (must) need (-s) ought owe should. See also G3785.

G3786 <STRGRK>@ ὄφελος ophelos of'-el-os From ὀφέλλω ophellō (to heap up that is accumulate or benefit); gain: - advantageth profit.

G3790 <STRGRK>@ ὀφρύς ophrus of-roos' Perhaps from G3700 (through the idea of the shading or proximity to the organ of vision); the eye brow or forehead that is (figuratively) the brink of a precipice: - brow.

G3792 <STRGRK>@ ὀχλοποιέω ochlopoieō okh-lop-oy-eh'-o From G3793 and G4160; to make a crowd that is raise a public disturbance: - gather a company.

G3825 <STRGRK>@ πάλιν palin pal'-in Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew that is (of place) back (of time) once more or (conjugationally) furthermore or on the other hand: - again.

G3843 <STRGRK>@ πάντως pantōs pan'-toce From G3956; entirely; specifically at all events (with negative following) in no event: - by all means altogether at all needs no doubt in [no] wise surely.

G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.

G3851 <STRGRK>@ παραβουλεύομαι parabouleuomai par-ab-ool-yoo'-om-ahee From G3844 and the middle of G1011; to misconsult that is disregard: - not (to) regard (-ing).

G3865 <STRGRK>@ παραθεωρέω paratheōreō par-ath-eh-o-reh'-o From G3844 and G2334; to overlook or disregard: - neglect.

G3960 <STRGRK>@ πατάσσω patassō pat-as'-so Probably a prolongation from G3817; to knock (gently or with a weapon or fatally): - smite strike. Compare G5180.

G313 <STRGRK>@ ἀναγεννάω anagennaō an-ag-en-nah'-o From G303 and G1080; to beget or (by extension) bear (again): - beget (bear) X again.

G314 <STRGRK>@ ἀναγινώσκω anaginōskō an-ag-in-oce'-ko From G303 and G1097; to know again that is (by extension) to read: - read.

G321 <STRGRK>@ ἀνάγω anagō an-ag'-o From G303 and G71; to lead up; by extension to bring out; specifically to sail away: - bring (again forth up again) depart launch (forth) lead (up) loose offer sail set forth take up.

G326 <STRGRK>@ ἀναζάω anazaō an-ad-zah'-o From G303 and G2198; to recover life (literally or figuratively): - (be a-) live again revive.

G330 <STRGRK>@ ἀναθάλλω anathallō an-ath-al'-lo From G303 and θάλλω thallō (to flourish); to revive: - flourish again.

G333 <STRGRK>@ ἀναθεωρέω anatheōreō an-ath-eh-o-reh'-o From G303 and G2334; to look again (that is attentively) at (literally or figuratively): - behold consider.

G335 <STRGRK>@ ἀναίδεια anaideia an-ah'ee-die-ah' From a compound of G1 (as a negative particle (compare G427)) and G127; impudence that is (by implication) importunity: - importunity.

G338 <STRGRK>@ ἀναίτιος anaitios an-ah'ee-tee-os From G1 (as a negative particle) and G159 (in the sense of G156); innocent: - blameless guiltless.

G346 <STRGRK>@ ἀνακεφαλαίομαι anakephalaiomai an-ak-ef-al-ah'ee-om-ahee From G303 and G2775 (in its original sense); to sum up: - briefly comprehend gather together in one.

G350 <STRGRK>@ ἀνακρίνω anakrinō an-ak-ree'-no From G303 and G2919; properly to scrutinize that is (by implication) investigate interrogate determine: - ask question discern examine judge search.

G351 <STRGRK>@ ἀνάκρισις anakrisis an-ak'-ree-sis From G350; a (judicial) investigation: - examination.

G358 <STRGRK>@ ἄναλος analos an'-al-os From G1 (as a negative particle) and G251; saltless that is insipid: - X lose saltness.

G361 <STRGRK>@ ἀναμάρτητος anamartētos an-am-ar'-tay-tos From G1 (as a negative particle) and a presumed derivative of G264; sinless: - that is without sin.

G364 <STRGRK>@ ἀνάμνησις anamnēsis an-am'-nay-sis From G363; recollection: - remembrance (again).

G366 <STRGRK>@ ἀνανήφω ananēphō an-an-ay'-fo From G303 and G3525; to become sober again that is (figuratively) regain (one´ s) senses: - recover self.

G368 <STRGRK>@ ἀναντίῤῥητος anantirrhētos an-an-tir'-hray-tos From G1 (as a negatively particle) and a presumed derivative of a compound of G473 and G4483; indisputable: - cannot be spoken against.

G369 <STRGRK>@ ἀναντιῤῥήτως anantirrhētōs an-an-tir-hray'-toce Adverb from G368; promptly: - without gainsaying.

G370 <STRGRK>@ ἀνάξιος anaxios an-ax'-ee-os From G1 (as a negative particle) and G514; unfit: - unworthy.

G375 <STRGRK>@ ἀναπέμπω anapempō an-ap-em'-po From G303 and G3992; to send up or back: - send (again).

G379 <STRGRK>@ ἀναπολόγητος anapologētos an-ap-ol-og'-ay-tos From G1 (as a negative particle) and a presumed derivative of G626; indefensible: - without excuse inexcuseable.

G382 <STRGRK>@ ἀναρίθμητος anarithmētos an-ar-ith'-may-tos From G1 (as a negative particle) and a derivative of G705; unnumbered that is without number: - innumerable.

G384 <STRGRK>@ ἀνασκευάζω anaskeuazō an-ask-yoo-ad'-zo From G303 (in the sense of reversal) and a derivative of G4632; properly to pack up (baggage) that is (by implication and figuratively) to upset: - subvert.

G386 <STRGRK>@ ἀνάστασις anastasis an-as'-tas-is From G450; a standing up again that is (literally) a resurrection from death (individual general or by implication (its author)) or (figuratively) a (moral) recovery (of spiritual truth): - raised to life again resurrection rise from the dead that should rise rising again.

G4010 <STRGRK>@ Πέργαμος Pergamos per'-gam-os From G4444; fortified; Pergamus a place in Asia Minor: - Pergamos.

G4011 <STRGRK>@ Πέργη Pergē perg'-ay Probably from the same as G4010; a tower; Perga a place in Asia Minor: - Perga.

G4012 <STRGRK>@ περί peri per-ee' From the base of G4008; properly through (all over) that is around; figuratively with respect to; used in various applications of place cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality circuit6 matter circumstance or general period): - (there-) about above against at on behalf of X and his company which concern (as) concerning for X how it will go with ([there- where-]) of on over pertaining (to) for sake X (e-) state (as) touching [where-] by (in) with. In compounds it retains substantially the same meaning of circuit (around) excess (beyond) or completeness (through).

G4020 <STRGRK>@ περιεργάζομαι periergazomai per-ee-er-gad'-zom-ahee From G4012 and G2038; to work all around that is bustle about (meddle): - be a busybody.

G4022 <STRGRK>@ περιέρχομαι perierchomai per-ee-er'-khom-ahee From G4012 and G2064 (including its alternate); to come all around that is stroll6 vacillate veer: - fetch a compass vagabond wandering about.

G4068 <STRGRK>@ περπερεύομαι perpereuomai per-per-yoo'-om-ahee Middle voice from πέρπερος perperos (braggart; perhaps by reduplication of the base of G4008); to boast: - vaunt itself.

G4076 <STRGRK>@ πήγανον pēganon pay'-gan-on From G4078; rue (from its thick or fleshy leaves): - rue.

G4077 <STRGRK>@ πηγή pēgē pay-gay' Probably from G4078 (through the idea of gushing plumply); a fount (literally or figuratively) that is source or supply (of water blood enjoyment) (not necessarily the original spring): - fountain well.

G4122 <STRGRK>@ πλεονεκτέω pleonekteō pleh-on-ek-teh'-o From G4123; to be covetous that is (by implication) to over reach: - get an advantage defraud make a gain.

G4123 <STRGRK>@ πλεονέκτης pleonektēs pleh-on-ek'-tace From G4119 and G2192; holding (desiring) more that is eager for gain (avaricious hence a defrauder): - covetous.

G4127 <STRGRK>@ πληγή plēgē play-gay' From G4141; a stroke; by implication a wound; figuratively a calamity: - plague stripe wound (-ed).

G4132 <STRGRK>@ πλημμύρα plēmmura plame-moo'-rah Prolongation from G4130; flood tide that is (by analogy) a freshet: - flood.

G4144 <STRGRK>@ πλόος ploos plo'-os From G4126; a sail that is navigation: - course sailing voyage.

G4158 <STRGRK>@ ποδήρης podērēs pod-ay'-race From G4228 and another element of uncertain affinity; a dress (G2066 implied) reaching the ankles: - garment down to the foot.

G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.

G4170 <STRGRK>@ πολεμέω polemeō pol-em-eh'-o From G4171; to be (engaged) in warfare that is to battle (literally or figuratively): - fight (make) war.

G4182 <STRGRK>@ πολυποίκιλος polupoikilos pol-oo-poy'-kil-os From G4183 and G4164; much variegated that is multifarious: - manifold.

G4200 <STRGRK>@ πορισμός porismos por-is-mos' From a derivative of πόρος poros (a way that is means); furnishing (procuring) that is (by implication) money getting (acquisition): - gain.

G4209 <STRGRK>@ πορφύρα porphura por-foo'-rah Of Latin origin; the purple mussel that is (by implication) the red blue color itself and finally a garment dyed with it: - purple.

G4222 <STRGRK>@ ποτίζω potizō pot-id'-zo From a derivative of the alternate of G4095; to furnish drink irrigate: - give (make) to drink feed water.

G4237 <STRGRK>@ πρασιά prasia pras-ee-ah' Perhaps from πράσον prason (a leek and so an onion patch); a garden plot that is (by implication of regular beds) a row (repeated in plural by Hebraism to indicate an arrangement): - in ranks.

G4262 <STRGRK>@ προβατικος probatikos prob-at-ik-os' From G4263; relating to sheep that is (a gate) through which they were led into Jerusalem: - sheep (market).

G4264 <STRGRK>@ προβιβάζω probibazō prob-ib-ad'-zo From G4253 and a reduplicated form of G971; to force forward that is bring to the front instigate: - draw before instruct.

G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.

G4333 <STRGRK>@ προσεργάζομαι prosergazomai pros-er-gad'-zom-ahee From G4314 and G2038; to work additionally that is (by implication) acquire besides: - gain.

G4337 <STRGRK>@ προσέχω prosechō pros-ekh'-o From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards that is pay attention to be cautious about apply oneself to adhere to: - (give) attend (-ance -ance at -ance to unto) beware be given to give (take) heed (to unto) have regard.

G4350 <STRGRK>@ προσκόπτω proskoptō pros-kop'-to From G4314 and G2875; to strike at that is surge against (as water); specifically to stub on that is trip up (literally or figuratively): - beat upon dash stumble (at).

G4351 <STRGRK>@ προσκυλίω proskuliō pros-koo-lee'-o From G4314 and G2947; to roll towards that is block against: - roll (to).

G4366 <STRGRK>@ προσρήγνυμι prosrēgnumi pros-rayg'-noo-mee From G4314 and G4486; to tear towards that is burst upon (as a tempest or flood): - beat vehemently against (upon).

G4369 <STRGRK>@ προστίθημι prostithēmi pros-tith'-ay-mee From G4314 and G5087; to place additionally that is lay beside annex repeat: - add again give more increase lay unto proceed further speak to any more.

G4432 <STRGRK>@ πτωχεία ptōcheia pto-khi'-ah From G4433; beggary that is indigence (literally or figuratively): - poverty.

G4433 <STRGRK>@ πτωχεύω ptōcheuō pto-khyoo'-o From G4434; to be a beggar that is (by implication) to become indigent (figuratively): - become poor.

G4434 <STRGRK>@ πτωχός ptōchos pto-khos' From πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing) that is pauper (strictly denoting absolute or public mendicancy although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private) literally (often as noun) or figuratively (distressed): - beggar (-ly) poor.

G4438 <STRGRK>@ πυκτέω pukteō pook-teh'-o From a derivative of the same as G4435; to box (with the fist) that is contend (as a boxer) at the games (figuratively): - fight.

G4439 <STRGRK>@ πύλη pulē poo'-lay Apparently a primary word; a gate that is the leaf or wing of a folding entrance (literally or figuratively): - gate.

G4440 <STRGRK>@ πυλών pulōn poo-lone' From G4439; a gateway door way or a building or city; by implication a portal or vestibule: - gate porch.

G4455 <STRGRK>@ πώποτε pōpote po'-pot-e From G4452 and G4218; at any time that is (with negative particle) at no time: - at any time + never (. . . to any man) + yet never man.

G4466 <STRGRK>@ Ῥαγαῦ Rhagau hrag-ow' Of Hebrew origin [H7466]; Ragau (that is Reu) a patriarch: - Ragau.

G4487 <STRGRK>@ ῥῆμα rhēma hray'-mah From G4483; an utterance (individually collectively or specifically); by implication a matter or topic (especially of narration command or dispute); with a negative naught whatever: - + evil + nothing saying word.

G4526 <STRGRK>@ σάκκος sakkos sak'-kos Of Hebrew origin [H8242]; sack cloth that is mohair (the material or garments made of it worn as a sign of grief): - sackcloth.

G4553 <STRGRK>@ σαργάνη sarganē sar-gan'-ay Apparently of Hebrew origin [H8276]; a basket (as interwoven or wicker work): - basket.

G4578 <STRGRK>@ σεισμός seismos sice-mos' From G4579; a commotion that is (of the air) a gale (of the ground) an earthquake: - earthquake tempest.

G4601 <STRGRK>@ σιγάω sigaō see-gah'-o From G4602; to keep silent (transitive or intransitive): - keep close (secret silence) hold peace.

G4602 <STRGRK>@ σιγή sigē see-gay' Apparently from σίζω sizō (to hiss that is hist or hush); silence: - silence. Compare G4623.

G4616 <STRGRK>@ σινδών sindōn sin-done' Of uncertain (perhaps foreign) origin; byssos that is bleached linen (the cloth or a garment of it): - (fine) linen (cloth).

G4648 <STRGRK>@ σκοπέω skopeō skop-eh'-o From G4649; to take aim at (spy) that is (figuratively) regard: - consider take heed look at (on) mark. Compare G3700.

G4682 <STRGRK>@ σπαράσσω sparassō spar-as'-so Prolongation from σπαίρω spairō̄ (to gasp; apparently strengthened from G4685 through the idea of spasmodic contraction); to mangle that is convulse with epilepsy: - rend tear.

G4683 <STRGRK>@ σπαργανόω sparganoō spar-gan-o'-o From σπάργανον sparganon (a strip; from a derivative of the base of G4682 meaning to strap or wrap with strips); to swathe (an infant after the Oriental custom): - wrap in swaddling clothes.

G4725 <STRGRK>@ στέμμα stemma stem'-mah From the base of G4735; a wreath for show: - garland.

G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.

G4749 <STRGRK>@ στολή stolē stol-ay' From G4724; equipment that is (specifically) a stole or long fitting gown (as a mark of dignity): - long clothing (garment) (long) robe.

G4750 <STRGRK>@ στόμα stoma stom'-a Probably stregthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication language (and its relations); figuratively an opening (in the earth); specifically the front or edge (of a weapon): - edge face mouth.

G4758 <STRGRK>@ στρατολογέω stratologeō strat-ol-og-eh'-o From a compound of the base of G4756 and G3004 (in its original sense); to gather (or select) as a warrior that is enlist in the army: - choose to be a soldier.

G4762 <STRGRK>@ στρέφω strephō stref'-o Strengthened from the base of G5157; to twist that is turn quite around or reverse (literally or figuratively): - convert turn (again back again self self about).

G4802 <STRGRK>@ συζητέω suzēteō sood-zay-teh'-o From G4862 and G2212; to investigate jointly that is discuss6 controvert cavil: - dispute (with) enquire question (with) reason (together).

G4816 <STRGRK>@ συλλέγω sullegō sool-leg'-o From G4862 and G3004 in its original sense; to collect: - gather (together up).

G4822 <STRGRK>@ συμβιβάζω sumbibazō soom-bib-ad'-zo From G4862 and βιβάζω bibazō (to force; causatively [by reduplication] of the base of G939); to drive together that is unite (in association or affection) (mentally) to infer show teach: - compact assuredly gather instruct knit together prove.

G4863 <STRGRK>@ συνάγω sunagō soon-ag'-o From G4862 and G71; to lead together that is collect or convene; specifically to entertain (hospitably): - + accompany assemble (selves together) bestow come together gather (selves together up together) lead into resort take in.

G4864 <STRGRK>@ συναγωγή sunagōgē soon-ag-o-gay' From (the reduplicated form of) G4863; an assemblage of persons; specifically a Jewish synagogue (the meeting or the place); by analogy a Christian church: - assembly congregation synagogue.

G4867 <STRGRK>@ συναθροίζω sunathroizō soon-ath-royd'-zo From G4862 and ἀθροίζω athroizō (to hoard); to convene: - call (gather) together.

G4883 <STRGRK>@ συναρμολογέω sunarmologeō soon-ar-mol-og-eh'-o From G4862 and a derivative of a compound of G719 and G3004 (in its original sense of laying); to render close jointed together that is organize compactly: - be fitly framed (joined) together.

G4886 <STRGRK>@ σύνδεσμος sundesmos soon'-des-mos From G4862 and G1199; a joint tie that is ligament (figuratively) uniting principle control: - band bond.

G4896 <STRGRK>@ σύνειμ suneimi soon'-i-mee From G4862 and εῖμι eimi (to go); to assemble: - gather together.

G4900 <STRGRK>@ συνελαύνω sunelaunō soon-el-ow'-no From G4862 and G1643; to drive together that is (figuratively) exhort (to reconciliation): - + set at one again.

G4905 <STRGRK>@ συνέρχομαι sunerchomai soon-er'-khom-ahee From G4862 and G2064; to convene depart in company with associate with or (specifically) cohabit (conjugally): - accompany assemble (with) come (together) come (company go) with resort.

G4908 <STRGRK>@ συνετός sunetos soon-et'-os From G4920; mentally put (or putting) together that is sagacious: - prudent. Compare G5429.

G4934 <STRGRK>@ συντίθεμαι suntithemai soon-tith'-em-ahee Middle voice from G4862 and G5087; to place jointly that is (figuratively) to consent (bargain stipulate) concur: - agree assent covenant.

G4962 <STRGRK>@ συστρέφω sustrephō soos-tref'-o From G4862 and G4762; to twist together that is collect (a bundle a crowd): - gather.

G4978 <STRGRK>@ σχίσμα schisma skhis'-mah From G4977; a split or gap (schism) literally or figuratively: - division rent schism.

G4989 <STRGRK>@ Σωσίπατρος Sōsipatros so-sip'-at-ros Prolongation for G4986; Sosipatrus a Christian: - Sosipater.

G5000 <STRGRK>@ Ταβιθά Tabitha tab-ee-thah' Of Chaldee origin (compare [H6646]); the gazelle; Tabitha (that is Tabjetha) a Christian female: - Tabitha.

G410 <STRGRK>@ ἀνέγκλητος anegklētos an-eng'-klay-tos From G1 (as a negative particle) and a derivative of G1458; unaccused that is (by implication) irreproachable: - blameless.

G411 <STRGRK>@ ἀνεκδιήγητος anekdiēgētos an-ek-dee-ay'-gay-tos From G1 (as a negative particle) and a presumed derivative of G1555; not expounded in full that is indescribable: - unspeakable.

G412 <STRGRK>@ ἀνεκλάλητος aneklalētos an-ek-lal'-ay-tos From G1 (as a negative particle) and a presumed derivative of G1583; not spoken out that is (by implication) unutterable: - unspeakable.

G413 <STRGRK>@ ἀνέκλειπτος anekleiptos an-ek'-lipe-tos From G1 (as a negative particle) and a presumed derivative of G1587; not left out that is (by implication) inexhaustible: - that faileth not.

G415 <STRGRK>@ ἀνελεήμων aneleēmōn an-eleh-ay'-mone From G1 (as a negative particle) and G1655; merciless: - unmerciful.

G418 <STRGRK>@ ἀνένδεκτος anendektos an-en'-dek-tos From G1 (as a negative particle) and a derivative of the same as G1735; unadmitted that is (by implication) not supposable: - impossible.

G419 <STRGRK>@ ἀνεξερεύνητος anexereunētos an-ex-er-yoo'-nay-tos From G1 (as a negative particle) and a presumed derivative of G1830; not searched out that is (by implication) inscrutable: - unsearchable.

G421 <STRGRK>@ ἀνεξιχνίαστος anexichniastos an-ex-ikh-nee'-as-tos From G1 (as a negative particle) and a presumed derivative of a compound of G1537 and a derivative of G2487; not tracked out that is (by implication) untraceable: - past finding out unsearchable.

G422 <STRGRK>@ ἀνεπαίσχυντος anepaischuntos an-ep-ah'ee-skhoon-tos From G1 (as a negative particle) and a presumed derivative of a compound of G1909 and G153; not ashamed that is (by implication) irreprehensible: - that neededth not to be ashamed.

G423 <STRGRK>@ ἀνεπίληπτος anepilēptos an-ep-eel'-ape-tos From G1 (as a negative particle) and a derivative of G1949; not arrested that is (by implication) inculpable: - blameless unrebukeable.

G426 <STRGRK>@ ἀνετάζω anetazō an-et-ad'-zo From G303 and ἐτάζω etazō (to test); to investigate (judicially): - (should have) examine (-d).

G428 <STRGRK>@ ἀνεύθετος aneuthetos an-yoo'-the-tos From G1 (as a negative particle) and G2111; not well set that is inconvenient: - not commodious.

G430 <STRGRK>@ ἀνέχομαι anechomai an-ekh'-om-ahee Middle voice from G303 and G2192; to hold oneself up against that is (figuratively) put up with: - bear with endure forbear suffer.

G434 <STRGRK>@ ἀνήμερος anēmeros an-ay'-mer-os From G1 (as a negative particle) and ἥμερος hēmeros (lame); savage: - fierce.

G436 <STRGRK>@ ἀνθίστημι anthistēmi anth-is'-tay-mee From G473 and G2476; to stand against that is oppose: - resist withstand.

G448 <STRGRK>@ ἀνίλεως anileōs an-ee'-leh-oce From G1 (as a negative particle) and G2436; inexorable: - without mercy.

G449 <STRGRK>@ ἄνιπτος aniptos an'-ip-tos From G1 (as a negative particle) and a presumed derivative of G3538; without ablution: - unwashen.

G450 <STRGRK>@ ἀνίστημι anistēmi an-is'-tay-mee From G303 and G2476; to stand up (literally or figuratively transitively or intransitively): - arise lift up raise up (again) rise (again) stand up (-right).

G453 <STRGRK>@ ἀνόητος anoētos an-o'-ay-tos From G1 (as a negative particle) and a derivative of G3539; unintelligent; by implication sensual: - fool (-ish) unwise.

G454 <STRGRK>@ ἄνοια anoia an'-oy-ah From a compound of G1 (as a negative particle) and G3563; stupidity; by implication rage: - folly madness.

G456 <STRGRK>@ ἀνοικοδομέω anoikodomeō an-oy-kod-om-eh'-o From G303 and G3618; to rebuild: - build again.

G458 <STRGRK>@ ἀνομία anomia an-om-ee'-ah From G459; illegality that is violation of law or (generally) wickedness: - iniquity X transgress (-ion of) the law unrighteousness.

G459 <STRGRK>@ ἄνομος anomos an'-om-os From G1 (as a negative particle) and G3551; lawless that is (negatively) not subject to (the Jewish) law; (by implication a Gentile) or (positively) wicked: - without law lawless transgressor unlawful wicked.

G462 <STRGRK>@ ἀνόσιος anosios an-os'-ee-os From G1 (as a negative particle) and G3741; wicked: - unholy.

G464 <STRGRK>@ ἀνταγωνίζομαι antagōnizomai an-tag-o-nid'-zom-ahee From G473 and G75; to struggle against (figuratively) (antagonize): - strive against.

G470 <STRGRK>@ ἀνταποκρίνομαι antapokrinomai an-tap-ok-ree'-nom-ahee From G473 and G611; to contradict or dispute: - answer again reply against.

G471 <STRGRK>@ ἀντέπω antepō an-tep'-o From G473 and G2036; to refute or deny: - gainsay say against.

G478 <STRGRK>@ ἀντικαθίστημι antikathistēmi an-tee-kath-is'-tay-mee From G473 and G2525; to set down (troops) against that is withstand: - resist.

G479 <STRGRK>@ ἀντικαλέω antikaleō an-tee-kal-eh'-o From G473 and G2564; to invite in return: - bid again.

G481 <STRGRK>@ ἀντικρύ antikru an-tee-kroo' Prolonged from G473; opposite: - over against.

G483 <STRGRK>@ ἀντίλεγω antilegō an-til'-eg-o From G473 and G3004; to dispute refuse: - answer again contradict deny gainsay (-er) speak against.

G485 <STRGRK>@ ἀντιλογία antilogia an-tee-log-ee'-ah From a derivative of G483; dispute disobedience: - contradiction gainsaying strife.

G486 <STRGRK>@ ἀντιλοιδορέω antiloidoreō an-tee-loy-dor-eh'-o From G473 and G3058; to rail in reply: - revile again.

G488 <STRGRK>@ ἀντιμετρέω antimetreō an-tee-met-reh'-o From G473 and G3354; to mete in return: - measure again.

G495 <STRGRK>@ ἀντιπέραν antiperan an-tee-per'-an From G473 and G4008; on the opposite side: - over against.

G497 <STRGRK>@ ἀντιστρατεύομαι antistrateuomai an-tee-strat-yoo'-om-ahee From G473 and G4754; (figuratively) to attack that is (by implication) destroy: - war against.

G498 <STRGRK>@ ἀντιτάσσομαι antitassomai an-tee-tas'-som-ahee From G473 and the middle of G5021; to range oneself against that is oppose: - oppose themselves resist.

G5009 <STRGRK>@ ταμεῖον tameion tam-i'-on Neuter contraction of a presumed derivative of ταμίας tamias (a dispenser or distributor; akin to τέμνω temnō to cut); a dispensary or magazine that is a chamber on the ground floor or interior of an Oriental house (generally used for storage or privacy a spot for retirement): - secret chamber closet storehouse.

G5058 <STRGRK>@ τελώνιον telōnion tel-o'-nee-on Neuter of a presumed derivative of G5057; a tax gatherer's place of business: - receipt of custom.

G5105 <STRGRK>@ τοιγαροῦν toigaroun toy-gar-oon' From G5104 and G1063 and G3767; truly for then that is consequently: - there- (where-) fore.

G5166 <STRGRK>@ τρυγάω trugaō troo-gah'-o From a derivative of τρύγω trugō (to dry) meaning ripe fruit (as if dry); to collect the vintage: - gather.

G5227 <STRGRK>@ ὑπεναντίος hupenantios hoop-en-an-tee'-os From G5259 and G1727; under (covertly) contrary to that is opposed or (as noun) an opponent: - adversary against.

G5228 <STRGRK>@ ὑπέρ huper hoop-er' A primary preposition; over that is (with the genitive case) of place above6 beyond across or causal for the sake of instead6 regarding; with the accusative case superior to more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above in (on) behalf of beyond by + very chiefest concerning exceeding (above -ly) for + very highly more (than) of over on the part of for sake of in stead than to (-ward) very. In compounds it retains many of the above applications.

G5245 <STRGRK>@ ὑπερνικάω hupernikaō hoop-er-nik-ah'-o From G5228 and G3528; to vanquish beyond that is gain a decisive victory: - more than conquer.

G5252 <STRGRK>@ ὑπερφρονεώ huperphroneō hoop-er-fron-eh'-o From G5228 and G5426; to esteem oneself overmuch that is be vain or arrogant: - think more highly.

G5290 <STRGRK>@ ὑποστρέφω hupostrephō hoop-os-tref'-o From G5259 and G4762; to turn under (behind) that is to return (literally or figuratively): - come again return (again back again) turn back (again).

G5309 <STRGRK>@ ὑψηλοφρονέω hupsēlophroneō hoop-say-lo-fron-eh'-o From a compound of G5308 and G5424; to be lofty in mind that is arrogant: - be highminded.

G5316 <STRGRK>@ φαίνω phainō fah'ee-no Prolongation for the base of G5457; to lighten (shine) that is show (transitive or intransitive literal or figurative): - appear seem be seen shine X think.

G5327 <STRGRK>@ φάραγξ pharagx far'-anx Properly strengthened from the base of G4008 or rather of G4486; a gap or chasm that is ravine (winter torrent): - valley.

G5335 <STRGRK>@ φάσκω phaskō fas'-ko Prolongation from the same as G5346; to assert: - affirm profess say.

G5341 <STRGRK>@ φελόνης phelonēs fel-on'-ace By transposition for a derivation probably of G5316 (as showing outside the other garments); a mantle (surtout): - cloke.

G5358 <STRGRK>@ φιλάγαθος philagathos fil-ag'-ath-os From G5384 and G18; fond of good that is a promoter of virtue: - love of good men.

G5359 <STRGRK>@ Φιλαδέλφεια Philadelpheia fil-ad-el'-fee-ah From Φιλάδέλφος Philadelphos (the same as G5361) a king of Pergamos; Philadelphia a place in Asia Minor: - Philadelphia.

G5396 <STRGRK>@ φλυαρέω phluareō floo-ar-eh'-o From G5397; to be a babbler or trifler that is (by implication) to berate idly or mischievously: - prate against.

G5397 <STRGRK>@ φλύαρος phluaros floo'-ar-os From φλύω phluō (to bubble); a garrulous person that is prater: - tattler.

G5426 <STRGRK>@ φρονέω phroneō fron-eh'-o From G5424; to exercise the mind that is entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience): - set the affection on (be) care (-ful) (be like- + be of one + be of the same + let this) mind (-ed regard savour think.

G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).

G5432 <STRGRK>@ φρουρέω phroureō froo-reh'-o From a compound of G4253 and G3708; to be a watcher in advance that is to mount guard as a sentinel (post spies at gates); figuratively to hem in protect: - keep (with a garrison). Compare G5083.

G5434 <STRGRK>@ φρύγανον phruganon froo'-gan-on Neuter of a presumed derivative of φρύγω phrugō (to roast or parch; akin to the base of G5395); something desiccated that is a dry twig: - stick.

G5490 <STRGRK>@ χάσμα chasma khas'-mah From a form of an obsolete primary chao (to gape or yawn); a chasm or vacancy (impassable interval): - gulf.

G5492 <STRGRK>@ χειμάζω cheimazō khi-mad'-zo From the same as G5494; to storm that is (passively) to labor under a gale: - to tossed with tempest.

G5498 <STRGRK>@ χειρόγραφον cheirographon khi-rog'-raf-on Neuter of a compound of G5495 and G1125; something hand written (chirograph) that is a manuscript (specifically a legal document or bond (figuratively)): - handwriting.

G5509 <STRGRK>@ χιτών chitōn khee-tone' Of foreign origin [H3801]; a tunic or shirt: - clothes coat garment.

G5521 <STRGRK>@ χολή cholē khol-ay' Feminine of an equivalent perhaps akin to the same as G5514 (from the greenish hue); gall or bile that is (by analogy) poison or an anodyne (wormwood poppy etc.): - gall.

G5528 <STRGRK>@ χόρτος chortos khor'-tos Apparently a primary word; a court or garden that is (by implication of pasture) herbage or vegetation: - blade grass hay.

G5572 <STRGRK>@ ψευδοδιδάσκαλος pseudodidaskalos psyoo-dod-id-as'-kal-os From G5571 and G1320; a spurious teacher that is propagator of erroneous Christian doctrine: - false teacher.

G5573 <STRGRK>@ ψευδολόγος pseudologos psyoo-dol-og'-os From G5571 and G3004; mendacious that is promulgating erroneous Christian doctrine: - speaking lies.

G5597 <STRGRK>@ ψώχω psōchō pso'-kho Prolongation from the same base as G5567; to triturate that is (by analogy) to rub out (kernels from husks with the fingers or hand): - rub.

G5598 <STRGRK>@ Ω Ō o'-meg-ah The last letter of the Greek alphabet that is (figuratively) the finality: - Omega.

G504 <STRGRK>@ ἄνυδρος anudros an'-oo-dros From G1 (as a negative particle) and G5204; waterless that is dry: - dry without water.

G505 <STRGRK>@ ἀνυπόκριτος anupokritos an-oo-pok'-ree-tos From G1 (as a negative particle) and a presumed derivative of G5271; undissembled that is sincere: - without dissimulation (hypocrisy) unfeigned.

G506 <STRGRK>@ ἀνυπότακτος anupotaktos an-oo-pot'-ak-tos From G1 (as a negative particle) and a presumed derivative of G5293; unsubdued that is insubordinate (in fact or temper): - disobedient that is not put under unruly.

G509 <STRGRK>@ ἄνωθεν anōthen an'-o-then From G507; from above; by analogy from the first; by implication anew: - from above again from the beginning (very first) the top.

G512 <STRGRK>@ ἀνωφέλες anōpheles an-o-fel'-ace From G1 (as a negative particle) and the base of G5624; useless or (neuter) inutility: - unprofitable(-ness).

G517 <STRGRK>@ ἀόρατος aoratos ah-or'-at-os From G1 (as a negative particle) and G3707; invisible: - invisible (thing).

G518 <STRGRK>@ ἀπαγγέλλω apaggellō ap-ang-el'-lo From G575 and the base of G32; to announce: - bring word (again) declare report shew (again) tell.

G521 <STRGRK>@ ἀπαίδευτος apaideutos ap-ah'ee-dyoo-tos From G1 (as a negative particle) and a derivative of G3811; uninstructed that is (figuratively) stupid: - unlearned.

G523 <STRGRK>@ ἀπαιτέω apaiteō ap-ah'ee-teh-o From G575 and G154; to demand back: - ask again require.

G531 <STRGRK>@ ἀπαράβατος aparabatos ap-ar-ab'-at-os From G1 (as a negative particle) and a derivative of G3845; not passing away that is untransferable (perpetual): - unchangeable.

G532 <STRGRK>@ ἀπαρασκεύαστος aparaskeuastos ap-ar-ask-yoo'-as-tos From G1 (as a negative particle) and a derivative of G3903; unready: - unprepared.

G540 <STRGRK>@ ἀπάτωρ apatōr ap-at'-ore From G1 (as a negative particle) and G3962; fatherless that is of unrecorded paternity: - without father.

G541 <STRGRK>@ ἀπαύγασμα apaugasma ap-ow'-gas-mah From a compound of G575 and G826; an off flash that is effulgence: - brightness.

G545 <STRGRK>@ ἀπειθής apeithēs ap-i-thace' From G1 (as a negative particle) and G3982; unpersuadable that is contumacious: - disobedient.

G551 <STRGRK>@ ἀπείραστος apeirastos ap-i'-ras-tos From G1 (as a negative particle) and a presumed derivative of G3987; untried that is not temptable: - not to be tempted.

G552 <STRGRK>@ ἄπειρος apeiros ap'-i-ros From G1 (as a negative particle) and G3984; inexperienced that is ignorant: - unskilful.

G560 <STRGRK>@ ἀπελπίζω apelpizō ap-el-pid'-zo From G575 and G1679; to hope out that is fully expect: - hope for again.

G561 <STRGRK>@ ἀπέναντι apenanti ap-en'-an-tee From G575 and G1725; from in front that is opposite6 before or against: - before contrary over against in the presence of.

G562 <STRGRK>@ ἀπέραντος aperantos ap-er'-an-tos From G1 (as a negative particle) and a secondary derivative of G4008; unfinished that is (by implication) interminable: - endless.

G563 <STRGRK>@ ἀπερισπάστως aperispastōs ap-er-is-pas'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of G4049; undistractedly that is free from (domestic) solicitude: - without distraction.

G564 <STRGRK>@ ἀπερίτμητος aperitmētos ap-er-eet'-may-tos From G1 (as a negative particle) and a presumed derivative of G4059; uncircumcised (figuratively): - uncircumcised.

G570 <STRGRK>@ ἀπιστία apistia ap-is-tee'-ah From G571; faithlessness that is (negatively) disbelief (want of Christian faith) or (positively) unfaithfulness (disobedience): - unbelief.

G571 <STRGRK>@ ἄπιστος apistos ap'-is-tos From G1 (as a negative particle) and G4103; (actively) disbelieving that is without Christian faith (specifically a heathen); (passively) untrustworthy (person) or incredible (thing): - that believeth not faithless incredible thing infidel unbeliever (-ing).

G578 <STRGRK>@ ἀποβλέπω apoblepō ap-ob-lep'-o From G575 and G991; to look away from everything else that is (figuratively) intently regard: - have respect.

G591 <STRGRK>@ ἀποδίδωμι apodidōmi ap-od-eed'-o-mee From G575 and G1325; to give away that is up6 over back etc. (in various applications): - deliver (again) give (again) (re-) pay (-ment be made) perform recompense render requite restore reward sell yield

G596 <STRGRK>@ ἀποθήκη apothēkē ap-oth-ay'-kay From G659; a repository that is granary: - barn garner.

G600 <STRGRK>@ ἀποκαθίστημι apokathistēmi ap-ok-ath-is'-tay-mee From G575 and G2525; to reconstitute (in health home or organization): - restore (again).

G624 <STRGRK>@ Ἀπολλωνία Apollōnia ap-ol-lo-nee'-ah From the pagan deity Ἀπόλλων Apollōn (that is the sun; from G622); Apollonia a place in Macedonia: - Apollonia.

G626 <STRGRK>@ ἀπολογέομαι apologeomai ap-ol-og-eh'-om-ahee Middle voice from a compound of G575 and G3056; to give an account (legal plea) of oneself that is exculpate (self): - answer (for self) make defence excuse (self) speak for self.

G639 <STRGRK>@ ἀπορέω aporeō ap-or-eh'-o From a compound of G1 (as a negative particle) and the base of G4198; to have no way out that is be at a loss (mentally): - (stand in) doubt be perplexed.

G643 <STRGRK>@ ἀποσκευάζω aposkeuazō ap-osk-yoo-ad'-zo From G575 and a derivative of G4632; to pack up (one´ s) baggage: - take up . . . carriages.

G648 <STRGRK>@ ἀποστεγάζω apostegazō ap-os-teg-ad'-zo From G575 and a derivative of G4721; to unroof: - uncover.

G652 <STRGRK>@ ἀπόστολος apostolos ap-os'-tol-os From G649; a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ (apostle) (with miraculous powers): - apostle messenger he that is sent.

G654 <STRGRK>@ ἀποστρέφω apostrephō ap-os-tref'-o From G575 and G4762; to turn away or back (literally or figuratively): - bring again pervert turn away (from).

G676 <STRGRK>@ ἀπρόσιτος aprositos ap-ros'-ee-tos From G1 (as a negative particle) and a derivative of a compound of G4314 and εἶμι eimi (to go); inaccessible: - which no man can approach.

G677 <STRGRK>@ ἀπρόσκοπος aproskopos ap-ros'-kop-os From G1 (as a negative particle) and a presumed derivative of G4350; actively inoffensive that is not leading into sin; passively faultless that is not led into sin: - none (void of without) offence.

G678 <STRGRK>@ ἀπροσωπολήπτως aprosōpolēptōs ap-ros-o-pol-ape'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of a presumed compound of G4383 and G2983 (compare G4381); in a way not accepting the person that is impartially: - without respect of persons.

G679 <STRGRK>@ ἄπταιστος aptaistos ap-tah'ee-stos From G1 (as a negative particle) and a derivative of G4417; not stumbling that is (figuratively) without sin: - from falling.

G687 <STRGRK>@ ἆρα ara ar'-ah A form of G686 denoting an interrogation to which a negative answer is presumed: - therefore.

G692 <STRGRK>@ ἀργός argos ar-gos' From G1 (as a negative particle) and G2041; inactive that is unemployed; (by implication) lazy useless: - barren idle slow.

G720 <STRGRK>@ ἀρνέομαι arneomai ar-neh'-om-ahee Perhaps from G1 (as a negative particle) and the middle of G4483; to contradict that is disavow6 reject abnegate: - deny refuse.

G729 <STRGRK>@ ἀῤῥαφος arrhaphos ar'-hraf-os From G1 (as a negative particle) and a presumed derivative of the same as G4476; unsewed that is of a single piece: - without seam.

G731 <STRGRK>@ ἄῤῥητος arrhētos ar'-hray-tos From G1 (as a negative particle) and the same as G4490; unsaid that is (by implication) inexpressible: - unspeakable.

G732 <STRGRK>@ ἄῤῥωστος arrhōstos ar'-hroce-tos From G1 (as a negative particle) and a presumed derivative of G4517; infirm: - sick (folk -ly).

G754 <STRGRK>@ ἀρχιτελώνης architelōnēs ar-khee-tel-o'-nace From G746 and G5057; a principal tax gatherer: - chief among the publicans.

G761 <STRGRK>@ ἀσάλευτος asaleutos as-al'-yoo-tos From G1 (as a negative particle) and a derivative of G4531; unshaken that is (by implication) immovable (figuratively): - which cannot be moved ummovable.

G762 <STRGRK>@ ἄσβεστος asbestos as'-bes-tos From G1 (as a negative particle) and a derivative of G4570; not extinguished that is (by implication) perpetual: - not to be quenched unquenchable.

G765 <STRGRK>@ ἀσεβής asebēs as-eb-ace' From G1 (as a negative particle) and a presumed derivative of G4576; irreverent that is (by extension) impious or wicked: - ungodly (man).

G766 <STRGRK>@ ἀσέλγεια aselgeia as-elg'-i-a From a compound of G1 (as a negative particle) and a presumed σελγής selgēs (of uncertain derivation but apparently meaning continent); licentiousness (sometimes including other vices): - filthy lasciviousness wantonness.

G767 <STRGRK>@ ἄσημος asēmos as'-ay-mos From G1 (as a negative particle) and the base of G4591; unmarked that is (figuratively) ignoble: - mean.

G772 <STRGRK>@ ἀσθενής asthenēs as-then-ace' From G1 (as a negative particle) and the base of G4599; strengthless (in various applications literally or figuratively and morally): - more feeble impotent sick without strength weak (-er -ness thing).

G777 <STRGRK>@ ἄσιτος asitos as'-ee-tos From G1 (as a negative particle) and G4621; without (taking) food: - fasting.

G781 <STRGRK>@ ἄσοφος asophos as'-of-os From G1 (as a negative particle) and G4680; unwise: - fool.

G784 <STRGRK>@ ἄσπιλος aspilos as'-pee-los From G1 (as a negative particle) and G4695; unblemished (physically or morally): - without spot unspotted.

G786 <STRGRK>@ ἄσπονδος aspondos as'-pon-dos From G1 (as a negative particle) and a derivative of G4689; literally without libation (which usually accompanied a treaty) that is (by implication) truceless: - implacable truce-breaker.

G790 <STRGRK>@ ἀστατέω astateō as-tat-eh'-o From G1 (as a negative particle) and a derivative of G2476; to be non stationary that is (figuratively) homeless: - have no certain dwelling-place.

G793 <STRGRK>@ ἀστήρικτος astēriktos as-tay'-rik-tos From G1 (as a negative particle) and a presumed derivation of G4741; unfixed that is (figuratively) vacillating: - unstable.

G794 <STRGRK>@ ἄστοργος astorgos as'-tor-gos From G1 (as a negative particle) and a presumed derivative of στέργω stergō (to cherish affectionately); hard hearted towards kindred: - without natural affection.

G795 <STRGRK>@ ἀστοχέω astocheō as-tokh-eh'-o From a compound of G1 (as a negative particle) and στόιχος stoichos (an aim); to miss the mark that is (figuratively) deviate from truth: - err swerve.

G799 <STRGRK>@ Ἀσύγκριτος Asugkritos as-oong'-kree-tos From G1 (as a negative particle) and a derivative of G4793; incomparable; Asyncritus a Christian: - Asyncritus.

G800 <STRGRK>@ ἀσύμφωνος asumphōnos as-oom'-fo-nos From G1 (as a negative particle) and G4859; inharmonious (figuratively): - agree not. xml version="1.0" encoding="UTF-8"? type="x-strong" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:noNamespaceSchemaLocation="strongs_schema.xsd"

G801 <STRGRK>@ ἀσύνετος asunetos as-oon'-ay-tos From G1 (as a negative particle) and G4908; unintelligent; by implication wicked: - foolish without understanding.

G802 <STRGRK>@ ἀσύνθετος asunthetos as-oon'-thet-os From G1 (as a negative particle) and a derivative of G4934; properly not agreed that is treacherous to compacts: - covenant-breaker

G804 <STRGRK>@ ἀσφαλής asphalēs as-fal-ace' From G1 (as a negative particle) and σφάλλω sphallō (to fail); secure (literally or figuratively): - certain (-ty) safe sure.

G809 <STRGRK>@ ἀσχήμων aschēmōn as-kay'-mone From G1 (as a negative particle) and a presumed derivative of G2192 (in the sense of its congener G4976); properly shapeless that is (figuratively) inelegant: - uncomely.

G810 <STRGRK>@ ἀσωτία asōtia as-o-tee'-ah From a compound of G1 (as a negative particle) and a presumed derivative of G4982; properly unsavedness that is (by implication) profligacy: - excess riot.

G813 <STRGRK>@ ἄτακτος ataktos at'-ak-tos From G1 (as a negative particle) and a derivative of G5021; unarranged that is (by implication) insubordinate (religiously): - unruly.

G815 <STRGRK>@ ἄτεκνος ateknos at'-ek-nos From G1 (as a negative particle) and G5043; childless: - childless without children.

G816 <STRGRK>@ ἀτενίζω atenizō at-en-id'-zo From a compound of G1 (as a particle of union) and τείνω teinō (to stretch); to gaze intently: - behold earnestly (stedfastly) fasten (eyes) look (earnestly stedfastly up stedfastly) set eyes.

G820 <STRGRK>@ ἄτιμος atimos at'-ee-mos From G1 (as a negative particle) and G5092; (negatively) unhonoured or (positively) dishonoured. May show a comparative degree such as less honourable: - despised without honour less honourable [comparative degree].

G823 <STRGRK>@ ἄτομος atomos at'-om-os From G1 (as a negative particle) and the base of G5114; uncut that is (by implication) indivisible (an atom of time): - moment.

G824 <STRGRK>@ ἄτοπος atopos at'-op-os From G1 (as a negative particle) and G5117; out of place that is (figuratively) improper injurious wicked: - amiss harm unreasonable.

G825 <STRGRK>@ Ἀττάλεια Attaleia at-tal'-i-ah From Ἄτταλος Attalos (a king of Pergamus); Attaleia a place in Pamphylia: - Attalia.

G826 <STRGRK>@ αὐγάζω augazō ow-gad'-zo From G827; to beam forth (figuratively): - shine.

G829 <STRGRK>@ αὐθάδης authadēs ow-thad'-ace From G846 and the base of G2237; self pleasing that is arrogant: - self-willed.

G840 <STRGRK>@ αὐστηρός austēros ow-stay-ros' From a (presumed) derivative of the same as G109 (meaning blown); rough (properly as a gale) that is (figuratively) severe: - austere.

G852 <STRGRK>@ ἀφανής aphanēs af-an-ace' From G1 (as a negative particle) and G5316; non apparent: - that is not manifest.

G854 <STRGRK>@ ἀφανισμός aphanismos af-an-is-mos' From G853; disappearance that is (figuratively) abrogation: - vanish away.

G855 <STRGRK>@ ἄφαντος aphantos af'-an-tos From G1 (as a negative particle) and a derivative of G5316; non manifested that is invisible: - vanished out of sight.

G857 <STRGRK>@ ἀφειδία apheidia af-i-dee'-ah From a compound of G1 (as a negative particle) and G5339; unsparingness that is austerity (ascetism): - neglecting.

G858 <STRGRK>@ ἀφελότης aphelotēs af-el-ot'-ace From a compound of G1 (as a negative particle) and φέλλος phellos (in the sense of a stone as stubbing the foot); smoothness that is (figuratively) simplicity: - singleness.

G860 <STRGRK>@ ἁφή haphē haf-ay' From G680; probably a ligament (as fastening): - joint.

G862 <STRGRK>@ ἄφθαρτος aphthartos af'-thar-tos From G1 (as a negative particle) and a derivative of G5351; undecaying (in essence or continuance): - not (in- un-) corruptible immortal.

G865 <STRGRK>@ ἀφιλάγαθος aphilagathos af-il-ag'-ath-os From G1 (as a negative particle) and G5358; hostile to virtue: - depiser of those that are good.

G866 <STRGRK>@ ἀφιλάργυρος aphilarguros af-il-ar'-goo-ros From G1 (as a negative particle) and G5366; unavaricious: - without covetousness not greedy of filthy lucre.

G868 <STRGRK>@ ἀφίστημι aphistēmi af-is'-tay-mee From G575 and G2476; to remove that is (actively) instigate to revolt; usually (reflexively) to desist desert etc.: - depart draw (fall) away refrain withdraw self.

G870 <STRGRK>@ ἀφόβως aphobōs af-ob'-oce Adveb from a compound of G1 (as a negative particle) and G5401; fearlessly: - without fear.

G878 <STRGRK>@ ἄφρων aphrōn af'-rone From G1 (as a negative particle) and G5424; properly mindless that is stupid (by implication) ignorant (specifically) egotistic (practically) rash or (morally) unbelieving: - fool (-ish) unwise.

G880 <STRGRK>@ ἄφωνος aphōnos af'-o-nos From G1 (as a negative particle) and G5456; voiceless that is mute (by nature or choice); figuratively unmeaning: - dumb without signification.

G884 <STRGRK>@ ἀχάριστος acharistos ach-ar'-is-tos From G1 (as a negative particle) and a presumed derivative of G5483; thankless that is ungrateful: - unthankful.

G886 <STRGRK>@ ἀχειροποίητος acheiropoiētos akh-i-rop-oy'-ay-tos From G1 (as a negative particle) and G5499; unmanufactured that is inartificial: - made without (not made with) hands.

G888 <STRGRK>@ ἀχρεῖος achreios akh-ri'-os From G1 (as a negative particle) and a derivative of G5534 (compare G5532); useless that is (euphemistically) unmeritorious: - unprofitable.

G890 <STRGRK>@ ἄχρηστος achrēstos akh'-race-tos From G1 (as a negative particle) and G5543; inefficient that is (by implication) detrimental: - unprofitable.

G893 <STRGRK>@ ἀψευδής apseudēs aps-yoo-dace' From G1 (as a negative particle) and G5579; veracious: - that cannot lie.

G895 <STRGRK>@ ἄψυχος apsuchos ap'-soo-khos From G1 (as a negative particle) and G5590; lifeless that is inanimate (mechanical): - without life.

G937 <STRGRK>@ βασιλικός basilikos bas-il-ee-kos' From G935; regal (in relation) that is (literally) belonging to (or befitting) the sovereign (as land dress or a courtier) or (figuratively) preeminent: - king´ s nobleman royal.

G988 <STRGRK>@ βλασφημία blasphēmia blas-fay-me'-ah From G989; vilification (especially against God): - blasphemy evil speaking railing.

G989 <STRGRK>@ βλάσφημος blasphēmos blas'-fay-mos From a derivative of G984 and G5345; scurrilous that is calumnious (against man) or (specifically) impious (against God): - blasphemer (-mous) railing.

G991 <STRGRK>@ βλέπω blepō blep'-o A primary verb; to look at (literally or figuratively): - behold beware lie look (on to) perceive regard see sight take heed. Compare G3700.