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GOADS @ kjv@Judges:3:31; kjv@1Samuel:13:21; kjv@Ecclesiastes:12:11; kjv@Acts:9:5

GOATS' HAIR @ kjv@Exodus:25:4; kjv@Exodus:26:7; kjv@Exodus:35:6; kjv@Exodus:36:14; kjv@Numbers:31:20

GOLAN @ a town of Bashan- kjv@Deuteronomy:4:43; kjv@Joshua:20:8; kjv@Joshua:21:27; kjv@1Chronicles:6:71

GOLD @

(1) General References to- kjv@Genesis:2:12; kjv@Exodus:12:35; kjv@Exodus:37:17; kjv@Exodus:39:15; kjv@1Kings:9:28; kjv@1Kings:22:48; kjv@1Chronicles:29:4 kjv@2Chronicles:1:15; kjv@Ecclesiastes:2:8; kjv@Joel:3:5; kjv@Zephaniah:1:18; kjv@Haggai:2:8; kjv@Acts:3:6; kjv@Acts:20:33 kjv@1Peter:1:18 Riches, RICHES

(2) Some Things more Precious than- kjv@Job:28:15; kjv@Psalms:19:10; kjv@Psalms:119:127; kjv@Proverbs:3:14; kjv@Proverbs:8:19; kjv@Isaiah:13:12

GOLDEN RULE @ kjv@Matthew:7:12; kjv@Luke:6:31

GOLGOTHA @ (the place of a skull), the site of the crucifixion- kjv@Matthew:27:33 Crucifixion, SUFFERINGS OF CHRIST

GOLIATH @ of Gath, a giant slain by David- kjv@1Samuel:17:4; kjv@2Samuel:21:19; kjv@1Chronicles:20:5

GOOD FOR EVIL @

(1) Examples of Returning
- Joseph- kjv@Genesis:45:15
- Moses- kjv@Numbers:12:13
- David- kjv@1Samuel:24:17; kjv@1Samuel:26:11
- Elisha- kjv@2Kings:6:22; kjv@Psalms:35:13
- Jesus- kjv@Luke:22:51; kjv@Luke:23:34
- Stephen- kjv@Acts:7:60; kjv@1Corinthians:4:12 Forgiveness, FORGIVENESS Meekness, MEEKNESS

(2) Enjoined- kjv@Exodus:23:5; kjv@Proverbs:25:21; kjv@Matthew:5:44; kjv@Luke:6:27,35; kjv@Romans:12:20; kjv@1Thessalonians:5:15 Forbearance

(2), MEEKNESS Enemies, SOCIAL LIFE Meekness

(1), MEEKNESS Retaliation Forbidden, RETALIATION

GOODNESS OF GOD @ kjv@Psalms:25:8; kjv@Psalms:33:5; kjv@Psalms:34:8; kjv@Psalms:119:68; kjv@Psalms:145:7; kjv@Isaiah:63:7; kjv@Jeremiah:33:11; kjv@Nahum:1:7 kjv@Matthew:19:17; kjv@Romans:2:4; kjv@Romans:11:22 Mercy

(1), MERCIFULNESS Lovingkindness, LOVINGKINDNESS

GO @ kjv@Matthew:9:13; kjv@Matthew:21:28; kjv@Matthew:28:7; kjv@Luke:10:37; kjv@John:8:11 Divine Direction, GUIDANCE

GOSHEN @ a district of Egypt occupied by the Israelites- kjv@Genesis:45:10; kjv@Genesis:46:34; kjv@Genesis:47:4; kjv@Exodus:8:22

GOSPEL @

(1) General References to- kjv@Matthew:4:23; kjv@Acts:20:24; kjv@1Corinthians:9:12; kjv@2Corinthians:4:3; kjv@Ephesians:6:19; kjv@Philippians:1:27 kjv@1Thessalonians:1:5; kjv@2Thessalonians:1:8 Preaching, LEADERS

(2) Prophecies Relating to- kjv@Isaiah:2:3; kjv@Isaiah:29:18; kjv@Isaiah:52:7; kjv@Isaiah:61:1; kjv@Matthew:24:14 Gentiles, WORLD

- WIDE Missions, MISSIONS

(3) UNIVERSAL, to be Preached throughout the World- kjv@Matthew:24:14; kjv@Matthew:28:19; kjv@Mark:13:10; kjv@Mark:16:15; kjv@Luke:24:47; kjv@Acts:1:8 kjv@Colossians:1:23; kjv@Revelation:14:6 SEE Gentiles

(1), WORLD

- WIDE Salvation

(4), SALVATION Missions, MISSIONS Good Tidings, TIDINGS, GOOD & TIDINGS, GOOD Divine Call, INVITATIONS

GOURDS @ kjv@2Kings:4:39; kjv@Jonah:4:6,10

GOZAN @ a river of Mesopotamia- kjv@2Kings:17:6; kjv@2Kings:18:11; kjv@2Kings:19:12; kjv@1Chronicles:5:26

smith:



GOAD - G>@ - kjv@Judges:3:31; kjv@1Samuel:13:21) The Hebrew word in the latter passage probably means the point of the plough-share . The former word does probably refer to the goad, the long handle of which might be used as a formidable weapon. The instrument, as still used in countries of southern Europe and western Asia, consists of a rod about eight feet long, brought to a sharp point and sometimes cased with iron at the head.

GOAT - G>@ - There appear to be two or three varieties of the common goat, Hircus agagrus , at present bred in Palestine and Syria, but whether they are identical with those which were reared by the ancient Hebrews it is not possible to say. The most marked varieties are the Syrian goat(Capra mammorica, Linn.) and the Angora goat (Capra angorensis , Linn.), with fine long hair. As to the "wild goats," ( kjv@1Samuel:24:2; kjv@Job:39:1; kjv@Psalms:104:18) it is not at all improbable that some species of ibex is denoted.

GOAT, SCAPE - G>@ - ATONEMENT, THE DAY OF, DAY OF

GOATH - G>@ - (lowing), a place apparently in the neighborhood of Jerusalem, and named, in connection with the hill Gareb, only in kjv@Jeremiah:31:39)

GOB - G>@ - (cistern), a place mentioned only in (2 Samuel 21:18-19) as the scene of two encounters between David’s warriors and the Philistines. In the parallel account in ( kjv@1Chronicles:20:4) the name is given as GEZER.

GOBLET - G>@ - a circular vessel for wine or other liquid.

GOD - G>@ - (good). Throughout the Hebrew Scriptures two chief names are used for the one true divine Being
ELOHIM, commonly translated God in our version, and JEHOVAH, translated Lord . Elohim is the plural of Eloah (in Arabic Allah); it is often used in the short form EL (a word signifying strength , as in EL

- SHADDAI, God Almighty, the name by which God was specially known to the patriarchs. kjv@Genesis:17:1 kjv@Genesis:28:3; kjv@Exodus:6:3) The etymology is uncertain, but it is generally agreed that the primary idea is that of strength, power of effect , and that it properly describes God in that character in which he is exhibited to all men in his works, as the creator, sustainer and supreme governor of the world. The plural form of Elohim has given rise to much discussion. The fanciful idea that it referred to the trinity of persons in the Godhead hardly finds now a supporter among scholars. It is either what grammarians call the plural of majesty , or it denotes the fullness of divine strength, the sum of the powers displayed by God. Jehovah denotes specifically the one true God, whose people the Jews were, and who made them the guardians of his truth. The name is never applied to a false god, nor to any other being except one, the ANGEL

- JEHOVAH who is thereby marked as one with God, and who appears again in the New Covenant as "God manifested in the flesh." Thus much is clear; but all else is beset with difficulties. At a time too early to be traced, the Jews abstained from pronouncing the name, for fear of its irreverent use. The custom is said to have been founded on a strained interpretation of kjv@Leviticus:24:16) and the phrase there used, "THE NAME" (Shema), is substituted by the rabbis for the unutterable word. In reading the Scriptures they substituted for it the word ADONAI (Lord), from the translation of which by Kurios in the LXX., followed by the Vulgate, which uses Dominus , we have the LORD of our version. The substitution of the word Lord is most unhappy, for it in no way represents the meaning of the sacred name. The key to the meaning of the name is unquestionably given in God’s revelation of himself to Moses by the phrase "I AM THAT I AM," kjv@Exodus:3:14 kjv@Exodus:6:3) We must connect the name Jehovah with the Hebrew substantive verb to be , with the inference that it expresses the essential, eternal, unchangeable being of Jehovah. But more, it is not the expression only, or chiefly, of an absolute truth: it is a practical revelation of God, in his essential, unchangeable relation to this chosen people, the basis of his covenant.

GOG - G>@ - (mountain). A Reubenite, ( kjv@1Chronicles:5:4) son of Shemaiah.

GOLAN - G>@ - (circle), a city of Bashan, (4:43) allotted out of the half tribe of Manasseh to the Levites, kjv@Joshua:21:27) and one of the three cities of refuge east of the Jordan. ch kjv@Joshua:20:8) Its very site is now unknown. It gave its name to the province of Gaulanitis. It lay east of Galilee and north of Gadaritis GADARA, and corresponds to the modern province of Jaulan .

GOLD - G>@ - Gold was known from the very earliest times. kjv@Genesis:2:11) It was at first used chiefly for ornaments, etc. kjv@Genesis:24:22) Coined money was not known to the ancients till a comparatively late period; and on the Egyptian tombs gold is represented as being weighed in rings for commercial purposes. Comp. kjv@Genesis:43:21) Gold was extremely abundant in ancient times, ( kjv@1Chronicles:22:14; kjv@2Chronicles:1:15 kjv@2Chronicles:9:9; kjv@Daniel:3:1; kjv@Nahum:2:9) but this did not depreciate its value, because of the enormous quantities consumed by the wealthy in furniture, etc. (Kings:6:22) 10 passim ; kjv@Esther:1:6; Solomon kjv@3:9-10; Jeremiah:10:9) The chief countries mentioned as producing gold are Arabia, Sheba and Ophir. (Kings:9:28; 10:1; kjv@Job:28:16)

GOLGOTHA - G>@ - (skull), the Hebrew name of the spot at which our Lord was crucified. kjv@Matthew:27:33; kjv@Mark:15:22; kjv@John:19:17) By these three evangelists it is interpreted to mean the "place of a skull." Two explanations of the name are given:

(1) that it was a spot where executions ordinarily took place, and therefore abounded in skulls; or

(2) it may come from the look or form of the spot itself, bald, round and skull-like, and therefore a mound or hillock, in accordance with the common phrase
for which there is no direct authority
"Mount Calvary." Whichever of these is the correct explanation, Golgotha seems to have been a known spot.

GOLIATH - G>@ - (splendor), a famous giant of Gath, who "morning and evening for forty days" defied the armies of Israel. ( kjv@1Samuel:17:1) ... (B.C. 1063.) He was possibly descended from the old Rephaim GIANTS, of whom a scattered remnant took refuge with the Philistines after their dispersion by the Ammonites. (2:20-21; 2 Samuel 21:22) His height was "six cubits and a span," which taking the cubit at 21 inches, would make him 10 1/2 feet high. The scene of his combat with David, by whom he was slain, was the "valley of the terebinth," between Shochoh and Arekah, probably among the western passes of Benjamin. In (2 Samuel 21:19) we find that another Goliath of Gath was slain by Elhanan, also a Bethlehemite.

GOMER - G>@ - (perfect). The eldest son of Japheth, kjv@Genesis:10:2-3) the progenitor of the early Cimmerians, of the later Cimbri and the other branches of the Celtic family, and of the modern Gael and Cymri. The wife of Hosea. kjv@Hosea:1:3)

GOMORRAH - G>@ - (submersion), one of the five "cities of the plain" or "vale of Siddim" that under the irrespective kings joined battle there with Chedorlaomer kjv@Genesis:14:2-8) and his allies by whom they were discomfited till Abraham came to the rescue. Four out of the five were afterwards destroyed by the Lord with fire from heaven. kjv@Genesis:19:23-29) One of them only, Zoar (or Bela; which was its original name), was spared at the request of Lot, in order that he might take refuge there. The geographical position of these cities is discussed under SODOM.

GOPHER - G>@ - (pitch) wood. Only once mentioned
kjv@Genesis:6:14) Two principal conjectures have been proposed
That the "trees of gopher" are any trees of the resinous kind, such as pine, fir, etc. That Gopher is cypress.

GOSHEN - G>@ - The name of a part of Egypt where the Israelites dwelt during the whole period of their sojourn in that country. It was probably situated on the eastern border of the Nile, extending from the Mediterranean to the Red Sea. It contained the treasure-cities of Rameses and Pittim. It was a pasture land, especially suited to a shepherd people, and sufficient for the Israelites, who there prospered, and were separate from the main body of the Egyptians. A district in southern Palestine conquered by Joshua. kjv@Joshua:10:41) It lay between Gaza and Gibeon. A town in the mountains of Judah, probably in a part of the country of Goshen.

GOSPELS - G>@ - The name Gospel (from god and spell , Ang. Sax. good message or news , which is a translation of the Greek euaggelion) is applied to the four inspired histories of the life and teaching of Christ contained in the New Testament, of which separate accounts are given in their place. They were all composed during the latter half of the first century: those of St. Matthew and St. Mark some years before the destruction of Jerusalem; that of St. Luke probably about A.D. 64; and that of St. John towards the close of the century. Before the end of the second century, there is abundant evidence that the four Gospels, as one collection, were generally used and accepted. As a matter of literary history, nothing can be better established than the genuineness of the Gospels. On comparing these four books one with another, a peculiar difficulty claims attention, which has had much to do with the controversy as to their genuineness. In the fourth Gospel the narrative coincided with that of the other three in a few passages only. The received explanation is the only satisfactory one namely, that John, writing last, at the close of the first century had seen the other Gospels, and purposely abstained from writing anew what they had sufficiently recorded. In the other three Gospels there is a great amount of agreement. If we suppose the history that they contain to be divided into 89 sections, in 42 of these all the three narratives coincide, 12 more are given by Matthew and Mark only, 5 by Mark and Luke only, and 14 by Matthew and Luke. To these must be added 5 peculiar to Matthew:2 to Mark and 9 to Luke, and the enumeration is complete. But this applies only to general coincidence as to the facts narrated: the amount of verbal coincidence, that is, the passages either verbally the same or coinciding in the use of many of the same words, is much smaller. It has been ascertained by Stroud that "if the total contents of the several Gospels be represented by 100, the following table is obtained: Matthew has 42 peculiarities and 58 coincidences. Mark has 7 peculiarities and 93 coincidences. Luke has 59 peculiarities and 41 coincidences. John has 92 peculiarities and 8 coincidences. Why four Gospels.
To bring four separate independent witnesses to the truth. It is to give the Lord’s life from every point of view, four living portraits of one person. There were four Gospels because Jesus was to be commended to four races or classes of men, or to four phases of human thought,
the Jewish, Roman, Greek and Christian. Had not these exhausted the classes to be reached, there would doubtless have been more Gospels. In all ages, the Jewish, Roman and Greek natures reappear among men, and, in fact, make up the world of natural men, while the Christian nature and wants likewise remain essentially the same. The FIRST GOSPEL was prepared by Matthew for the Jew. He gives us the Gospel of Jesus, the Messiah of the Jews, the Messianic royalty of Jesus. He places the life and character of Jesus, as lived on earth, alongside the life and character of the Messiah, as sketched in the prophets, showing Christianity as the fulfillment of Judaism. Mark wrote the SECOND GOSPEL. It was substantially the preaching of Peter to the Romans. The Gospel for him must represent the character and career of Jesus from the Roman point of view, as answering to the idea of divine power, work, law, conquest and universal sway; must retain its old significance and ever-potent inspiration at the battle-call of the almighty Conqueror. Luke wrote the THIRD GOSPEL in Greece for the Greek. It has its basis in the gospel which Paul and Luke, by long preaching to the Greeks, had already thrown into the form best suited to commend to their acceptance Jesus as the perfect divine man. It is the gospel of the future, of progressive Christianity, of reason and culture seeking the perfection of manhood. John, "the beloved disciple," wrote the FOURTH GOSPEL for the Christian, to cherish and train those who have entered the new kingdom of Christ, into the highest spiritual life.
Condensed from, Prof. Gregory.

GOURD - G>@ - Kikayan only in kjv@Jonah:4:6-10) The plant which is intended by this word, and which afforded shade to the prophet Jonah before Nineveh, is the Ricinus commnunis , or castor-oil plant, which, a native of Asia, is now naturalized in America, Africa and the south of Europe. This plant varies considerably n size, being in India a tree, but in England seldom attaining a greater height than three or four feet. The leaves are large and palmate, with serrated lobes, and would form un excellent shelter for the sun-stroken prophet. The seeds contain the oil so well known under the name of "castor oil," which has for ages been in high repute as a medicine. It is now thought by many that the plant meant is a vine of the cucumber family, a gemline gourd, which is much used for shade in the East. The wild gourd of ( kjv@2Kings:4:39) which one of "the sons of the prophets" gathered ignorantly, supposing them to be good for food, is a poisonous gourd, supposed to be the colocynth, which bears a fruit of the color and size of an orange, with a hard, woody shell. As several varieties of the same family, such as melons, pumpkins, etc., are favorite articles of refreshing food amongst the Orientals, we can easily understand the cause of the mistake.

GOVERNOR - G>@ - In the Authorized Version this one English word is the representative of no less than ten Hebrew and four Greek words. The chief of a tribe or family. A ruler in his capacity of lawgiver and dispenser of justice. A ruler consider especially as having power over the property and persons of his subjects. kjv@Genesis:24:2; kjv@Joshua:12:2; kjv@Psalms:100:20) The "governors of the people," in ( kjv@2Chronicles:23:20) appear to have been the king’s body-guard; cf. ( kjv@2Kings:11:19) A prominent personage, whatever his capacity. It is applied to a king as the military and civil chief of his people, (2 Samuel kjv@5:2; 6:21; kjv@1Chronicles:29:22) to the general of an army, ( kjv@2Chronicles:32:21) and to the head of a tribe. ( kjv@2Chronicles:19:11) It denotes an officer of high rank in the palace, the lord high chamberlain. ( kjv@2Chronicles:28:7) It is applied in (Kings:10:15) to the petty chieftains who were tributary to Solomon, ( kjv@2Chronicles:9:14) to the military commander of the Syrians, (Kings:20:24) the Assyrians, ( kjv@2Kings:18:24 kjv@2Kings:23:8) the Chaldeans, kjv@Jeremiah:51:23) and the Medes. kjv@Jeremiah:51:38) Under the Persian viceroys, during the Babylonian captivity, the land of the Hebrews appears to have been portioned out among "governors" (pachoth) inferior in rank to the satraps, kjv@Ezra:8:30) like the other provinces which were under the dominion of the Persian king. kjv@Nehemiah:2:7-9) It is impossible to determine the precise limits of their authority or the functions which they had to perform. It appears from kjv@Ezra:6:8) that these governors were intrusted with the collection of the king’s taxes; and from kjv@Nehemiah:5:18 kjv@Nehemiah:12:26) that they were supported by a contribution levied upon the people, which was technically termed "the bread of the governor" comp. kjv@Ezra:4:14) They were probably assisted in discharging their official duties by A council. kjv@Ezra:4:7 kjv@Ezra:6:6) The "governor" beyond the river had a judgment-seat beyond Jerusalem, from which probably he administered justice when making a progress through his province. kjv@Nehemiah:3:7) At the time of Christ Judea was a Roman province, governed by a procurator (governor) appointed by Rome.

GOZAN - G>@ - seems in the Authorized Version of ( kjv@1Chronicles:5:26) to be the name of a river, but in ( kjv@2Kings:17:6) and 2Kin 18:11 It is evidently applied not to a river but a country. Gozan was the tract to which the Israelites were carried away captive by Pul, Tiglathpileser and Shalmaneser, or possibly Sargon. It is probably identical with the Gauzanitis of Ptolemy, and I may be regarded as represented by the Mygdonia of other writers. It was the tract watered by the Habor, the modern Khabour , the great Mesopotamian affluent of the Euphrates.

easton:



Goad @ (Heb. malmad, only in kjv@Judges:3:31), an instrument used by ploughmen for guiding their oxen. Shamgar slew six hundred Philistines with an ox-goad. "The goad is a formidable weapon. It is sometimes ten feet long, and has a sharp point. We could now see that the feat of Shamgar was not so very wonderful as some have been accustomed to think." In kjv@1Samuel:13:21, a different Hebrew word is used, dorban, meaning something pointed. The expression kjv@Acts:9:5, omitted in the R.V.), "It is hard for thee to kick against the pricks", i.e., against the goad, was proverbial for unavailing resistance to superior power.

Goat @

(1.) Heb. 'ez, the she-goat kjv@Genesis:15:9 kjv@Genesis:30:35 kjv@Genesis:31:38 ). This Hebrew word is also used for the he-goat kjv@Exodus:12:5; kjv@Leviticus:4:23; kjv@Numbers:28:15), and to denote a kid kjv@Genesis:38:17 kjv@Genesis:38:20). Hence it may be regarded as the generic name of the animal as domesticated. It literally means "strength," and points to the superior strength of the goat as compared with the sheep.

(2.) Heb. 'attud, only in plural; rendered "rams" kjv@Genesis:31:10-12); he-goats kjv@Numbers:7:17-88; kjv@Isaiah:1:11); goats kjv@Deuteronomy:32:14; kjv@Psalms:50:13). They were used in sacrifice kjv@Psalms:66:15). This word is used metaphorically for princes or chiefs in kjv@Isaiah:14:9, and in kjv@Zechariah:10:3 as leaders. (Comp. kjv@Jeremiah:50:8.)

(3.) Heb. gedi, properly a kid. Its flesh was a delicacy among the Hebrews kjv@Genesis:27:9 kjv@Genesis:27:14, 17; kjv@Judges:6:19).

(4.) Heb. sa'ir, meaning the "shaggy," a hairy goat, a he-goat ( kjv@2Chronicals:29:23); "a goat" kjv@Leviticus:4:24); "satyr" kjv@Isaiah:13:21); "devils" kjv@Leviticus:17:7). It is the goat of the sin-offering kjv@Leviticus:9:3 kjv@Leviticus:9:15 kjv@Leviticus:10:16).

(5.) Heb. tsaphir, a he-goat of the goats ( kjv@2Chronicals:29:21). In kjv@Daniel:8:5 kjv@Daniel:8:8 it is used as a symbol of the Macedonian empire.

(6.) Heb. tayish, a "striker" or "butter," rendered "he-goat" kjv@Genesis:30:35 kjv@Genesis:32:14).

(7.) Heb. 'azazel (q.v.), the "scapegoat" kjv@Leviticus:16:8-10 kjv@Leviticus:16:26).

(8.) There are two Hebrew words used to denote the undomesticated goat:, Yael, only in plural mountain goats ( kjv@1Samuel:24:2; kjv@Job:39:1; kjv@Psalms:104:18). It is derived from a word meaning "to climb." It is the ibex, which abounded in the mountainous parts of Moab. And 'akko, only in kjv@Deuteronomy:14:5, the wild goat. Goats are mentioned in the New Testament in kjv@Matthew:25:32-33; kjv@Hebrews:9:12-13, 19; 10:4. They represent oppressors and wicked men kjv@Ezekiel:34:17 kjv@Ezekiel:39:18; kjv@Matthew:25:33). Several varieties of the goat were familiar to the Hebrews. They had an important place in their rural economy on account of the milk they afforded and the excellency of the flesh of the kid. They formed an important part of pastoral wealth kjv@Genesis:31:10-12 kjv@Genesis:32:14; kjv@1Samuel:25:2).

Goath @ a lowing, a place near Jerusalem, mentioned only in kjv@Jeremiah:31:39.

Gob @ a pit, a place mentioned in kjv@2Samuel:21:18-19; called also Gezer, in kjv@1Chronicles:20:4.

Goblet @ a laver or trough for washing garments. In Cant. kjv@7:2, a bowl or drinking vessel, a bowl for mixing wine; in kjv@Exodus:24:6, a sacrificial basin. (
See CUP.)

God @ (A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering

(1) of the Hebrew 'El, from a word meaning to be strong;

(2) of 'Eloah, plural 'Elohim. The singular form, Eloah, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by "LORD," printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argument to prove it. He who disbelieves this truth is spoken of as one devoid of understanding kjv@Psalms:14:1). The arguments generally adduced by theologians in proof of the being of God are:

(1.) The a priori argument, which is the testimony afforded by reason.

(2.) The a posteriori argument, by which we proceed logically from the facts of experience to causes. These arguments are, (a) The cosmological, by which it is proved that there must be a First Cause of all things, for every effect must have a cause. (b) The teleological, or the argument from design. We see everywhere the operations of an intelligent Cause in nature. (c) The moral argument, called also the anthropological argument, based on the moral consciousness and the history of mankind, which exhibits a moral order and purpose which can only be explained on the supposition of the existence of God. Conscience and human history testify that "verily there is a God that judgeth in the earth." The attributes of God are set forth in order by Moses in kjv@Exodus:34:6-7. (see also kjv@Deuteronomy:6:4 kjv@Deuteronomy:10:17; kjv@Numbers:16:22; kjv@Exodus:15:11 kjv@Exodus:33:19; kjv@Isaiah:44:6; kjv@Habakkuk:3:6; kjv@Psalms:102:26; kjv@Job:34:12.) They are also systematically classified in kjv@Revelation:5:12 and kjv@7:12. God's attributes are spoken of by some as absolute, i.e., such as belong to his essence as Jehovah, Jah, etc.; and relative, i.e., such as are ascribed to him with relation to his creatures. Others distinguish them into communicable, i.e., those which can be imparted in degree to his creatures: goodness, holiness, wisdom, etc.; and incommunicable, which cannot be so imparted: independence, immutability, immensity, and eternity. They are by some also divided into natural attributes, eternity, immensity, etc.; and moral, holiness, goodness, etc.

Godhead @ kjv@Acts:17:29; kjv@Romans:1:20; kjv@Colossians:2:9), the essential being or the nature of God.

Godliness @ the whole of practical piety ( kjv@1Timothy:4:8; kjv@2Peter:1:6). "It supposes knowledge, veneration, affection, dependence, submission, gratitude, and obedience." In kjv@1Timothy:3:16 it denotes the substance of revealed religion.

Goel @ in Hebrew the participle of the verb gaal, "to redeem." It is rendered in the Authorized Version "kinsman," kjv@Numbers:5:8; kjv@Ruth:3:12 kjv@Ruth:4:1 kjv@Ruth:4:6-8; "redeemer," kjv@Job:19:25; "avenger," kjv@Numbers:35:12; kjv@Deuteronomy:19:6, etc. The Jewish law gave the right of redeeming and repurchasing, as well as of avenging blood, to the next relative, who was accordingly called by this name. (
See REDEEMER

Gog @

(1.) A Reubenite ( kjv@1Chronicles:5:4), the father of Shimei.

(2.) The name of the leader of the hostile party described in kjv@Ezekiel:38-39, as coming from the "north country" and assailing the people of Israel to their own destruction. This prophecy has been regarded as fulfilled in the conflicts of the Maccabees with Antiochus, the invasion and overthrow of the Chaldeans, and the temporary successes and destined overthrow of the Turks. But "all these interpretations are unsatisfactory and inadequate. The vision respecting Gog and Magog in the Apocalypse kjv@Revelation:20:8) is in substance a reannouncement of this prophecy of Ezekiel. But while Ezekiel contemplates the great conflict in a more general light as what was certainly to be connected with the times of the Messiah, and should come then to its last decisive issues, John, on the other hand, writing from the commencement of the Messiah's times, describes there the last struggles and victories of the cause of Christ. In both cases alike the vision describes the final workings of the world's evil and its results in connection with the kingdom of God, only the starting-point is placed further in advance in the one case than in the other." It has been supposed to be the name of a district in the wild north-east steppes of Central Asia, north of the Hindu
- Kush, now a part of Turkestan, a region about 2,000 miles north-east of Nineveh.

Golan @ exile, a city of Bashan kjv@Deuteronomy:4:43), one of the three cities of refuge east of Jordan, about 12 miles north-east of the Sea of Galilee kjv@Joshua:20:8). There are no further notices of it in Scripture. It became the head of the province of Gaulanitis, one of the four provinces into which Bashan was divided after the Babylonish captivity, and almost identical with the modern Jaulan, in Western Hauran, about 39 miles in length and 18 in breath.

Gold @

(1.) Heb. zahab, so called from its yellow colour kjv@Exodus:25:11; kjv@1Chronicles:28:18; kjv@2Chronicals:3:5).

(2.) Heb. segor, from its compactness, or as being enclosed or treasured up; thus precious or "fine gold" (kjvKings:6:20; 7:49).

(3.) Heb. paz, native or pure gold kjv@Job:28:17; kjv@Psalms:19:10 kjv@Psalms:21:3, etc.).

(4.) Heb. betzer, "ore of gold or silver" as dug out of the mine kjv@Job:36:19, where it means simply riches).

(5.) Heb. kethem, i.e., something concealed or separated kjv@Job:28:16 kjv@Job:28:19 kjv@Psalms:45:9; kjv@Proverbs:25:12). Rendered "golden wedge" in kjv@Isaiah:13:12.

(6.) Heb. haruts, i.e., dug out; poetic for gold kjv@Proverbs:8:10 kjv@Proverbs:16:16; kjv@Zechariah:9:3). Gold was known from the earliest times kjv@Genesis:2:11). It was principally used for ornaments kjv@Genesis:24:22). It was very abundant ( kjv@1Chronicles:22:14; kjv@Nahum:2:9; kjv@Daniel:3:1). Many tons of it were used in connection with the temple ( kjv@2Chronicals:1:15). It was found in Arabia, Sheba, and Ophir (kjvKings:9:28; 10:1; kjv@Job:28:16), but not in Palestine. In kjv@Daniel:2:38, the Babylonian Empire is spoken of as a "head of gold" because of its great riches; and Babylon was called by Isaiah (14:4) the "golden city" (R.V. marg., "exactress," adopting the reading marhebah, instead of the usual word madhebah).

Golden calf @ kjv@Exodus:32:4 kjv@Exodus:32:8 kjv@Deuteronomy:9:16; kjv@Nehemiah:9:18). This was a molten image of a calf which the idolatrous Israelites formed at Sinai. This symbol was borrowed from the custom of the Egyptians. It was destroyed at the command of Moses kjv@Exodus:32:20). (
See AARON ; MOSES.)

Goldsmith @ kjv@Nehemiah:3:8 kjv@Nehemiah:3:32 kjv@Isaiah:40:19 kjv@Isaiah:41:7 kjv@Isaiah:46:6 ). The word so rendered means properly a founder or finer.

Golgotha @ the common name of the spot where Jesus was crucified. It is interpreted by the evangelists as meaning "the place of a skull" kjv@Matthew:27:33; kjv@Mark:15:22; kjv@John:19:17). This name represents in Greek letters the Aramaic word Gulgaltha, which is the Hebrew Gulgoleth kjv@Numbers:1:2; kjv@1Chronicles:23:3 kjv@1Chronicles:23:24 kjv@2Kings:9:35), meaning "a skull." It is identical with the word Calvary (q.v.). It was a little knoll rounded like a bare skull. It is obvious from the evangelists that it was some well-known spot outside the gate (comp. kjv@Hebrews:13:12), and near the city kjv@Luke:23:26), containing a "garden" kjv@John:19:41), and on a thoroughfare leading into the country. Hence it is an untenable idea that it is embraced within the present "Church of the Holy Sepulchre." The hillock above Jeremiah's Grotto, to the north of the city, is in all probability the true site of Calvary. The skull-like appearance of the rock in the southern precipice of the hillock is very remarkable.

Goliath @ great.

(1.) A famous giant of Gath, who for forty days openly defied the armies of Israel, but was at length slain by David with a stone from a sling ( kjv@1Samuel:17:4). He was probably descended from the Rephaim who found refuge among the Philistines after they were dispersed by the Ammonites kjv@Deuteronomy:2:20-21). His height was "six cubits and a span," which, taking the cubit at 21 inches, is equal to 10 1/2 feet. David cut off his head ( kjv@1Samuel:17:51) and brought it to Jerusalem, while he hung the armour which he took from him in his tent. His sword was preserved at Nob as a religious trophy (21:9). David's victory over Goliath was the turning point in his life. He came into public notice now as the deliverer of Israel and the chief among Saul's men of war (18:5), and the devoted friend of Jonathan.

(2.) In kjv@2Samuel:21:19 there is another giant of the same name mentioned as slain by Elhanan. The staff of his apear "was like a weaver's beam." The Authorized Version interpolates the words "the brother of" from kjv@1Chronicles:20:5, where this giant is called Lahmi.

Gomer @ complete; vanishing.

(1.) The daughter of Diblaim, who (probably in vision only) became the wife of Hosea (1:3).

(2.) The eldest son of Japheth, and father of Ashkenaz, Riphath, and Togarmah kjv@Genesis:10:2-3), whose descendants formed the principal branch of the population of South-eastern Europe. He is generally regarded as the ancestor of the Celtae and the Cimmerii, who in early times settled to the north of the Black Sea, and gave their name to the Crimea, the ancient Chersonesus Taurica. Traces of their presence are found in the names Cimmerian Bosphorus, Cimmerian Isthmus, etc. In the seventh century B.C. they were driven out of their original seat by the Scythians, and overran western Asia Minor, whence they were afterwards expelled. They subsequently reappear in the times of the Romans as the Cimbri of the north and west of Europe, whence they crossed to the British Isles, where their descendants are still found in the Gaels and Cymry. Thus the whole Celtic race may be regarded as descended from Gomer.

Gomorrah @ submersion, one of the five cities of the plain of Siddim (q.v.) which were destroyed by fire kjv@Genesis:10:19 kjv@Genesis:13:10 kjv@Genesis:19:24 ,28). These cities probably stood close together, and were near the northern extremity of what is now the Dead Sea. This city is always mentioned next after Sodom, both of which were types of impiety and wickedness kjv@Genesis:18:20; kjv@Romans:9:29). Their destruction is mentioned as an "ensample unto those that after should live ungodly" ( kjv@2Peter:2:6; kjv@Jude:1:1:4-7). Their wickedness became proverbial kjv@Deuteronomy:32:32; kjv@Isaiah:1:9-10; kjv@Jeremiah:23:14). But that wickedness may be exceeded kjv@Matthew:10:15; kjv@Mark:6:11). (
See DEAD SEA).

Goodly trees @ boughs of, were to be carried in festive procession on the first day of the feast of Tabernacles kjv@Leviticus:23:40). This was probably the olive tree kjv@Nehemiah:8:15), although no special tree is mentioned.

Goodness @ in man is not a mere passive quality, but the deliberate preference of right to wrong, the firm and persistent resistance of all moral evil, and the choosing and following of all moral good.

Goodness of God @ a perfection of his character which he exercises towards his creatures according to their various circumstances and relations kjv@Psalms:145:8-9 kjv@Psalms:103:8; kjv@1John:4:8). Viewed generally, it is benevolence; as exercised with respect to the miseries of his creatures it is mercy, pity, compassion, and in the case of impenitent sinners, long-suffering patience; as exercised in communicating favour on the unworthy it is grace. "Goodness and justice are the several aspects of one unchangeable, infinitely wise, and sovereign moral perfection. God is not sometimes merciful and sometimes just, but he is eternally infinitely just and merciful." God is infinitely and unchangeably good kjv@Zephaniah:3:17), and his goodness is incomprehensible by the finite mind kjv@Romans:11:35 kjv@Romans:11:36). "God's goodness appears in two things, giving and forgiving."

Gopher @ a tree from the wood of which Noah was directed to build the ark kjv@Genesis:6:14). It is mentioned only there. The LXX. render this word by "squared beams," and the Vulgate by "planed wood." Other versions have rendered it "pine" and "cedar;" but the weight of authority is in favour of understanding by it the cypress tree, which grows abundantly in Chaldea and Armenia.

Goshen @

(1.) A district in Egypt where Jacob and his family settled, and in which they remained till the Exodus kjv@Genesis:45:10 kjv@Genesis:46:28-29, 31, etc.). It is called "the land of Goshen" (47:27), and also simply "Goshen" (46:28), and "the land of Rameses" (47:11; kjv@Exodus:12:37), for the towns Pithom and Rameses lay within its borders; also Zoan or Tanis kjv@Psalms:78:12). It lay on the east of the Nile, and apparently not far from the royal residence. It was "the best of the land" kjv@Genesis:47:6 kjv@Genesis:47:11), but is now a desert. It is first mentioned in Joseph's message to his father. It has been identified with the modern Wady Tumilat, lying between the eastern part of the Delta and the west border of Palestine. It was a pastoral district, where some of the king's cattle were kept kjv@Genesis:47:6). The inhabitants were not exclusively Israelites kjv@Exodus:3:22 kjv@Exodus:11:2 kjv@Exodus:12:35 -36).

(2.) A district in Palestine kjv@Joshua:10:41 kjv@Joshua:11:16). It was a part of the maritime plain of Judah, and lay between Gaza and Gibeon.

(3.) A town in the mountains of Judah kjv@Joshua:15:51).

Gospel @ a word of Anglo
- Saxon origin, and meaning "God's spell", i.e., word of God, or rather, according to others, "good spell", i.e., good news. It is the rendering of the Greek evangelion, i.e., "good message." It denotes

(1) "the welcome intelligence of salvation to man as preached by our Lord and his followers.

(2.) It was afterwards transitively applied to each of the four histories of our Lord's life, published by those who are therefore called 'Evangelists', writers of the history of the gospel (the evangelion).

(3.) The term is often used to express collectively the gospel doctrines; and 'preaching the gospel' is often used to include not only the proclaiming of the good tidings, but the teaching men how to avail themselves of the offer of salvation, the declaring of all the truths, precepts, promises, and threatenings of Christianity." It is termed "the gospel of the grace of God" kjv@Acts:20:24), "the gospel of the kingdom" kjv@Matthew:4:23), "the gospel of Christ" kjv@Romans:1:16), "the gospel of peace kjv@Ephesians:6:15), "the glorious gospel," "the everlasting gospel," "the gospel of salvation" kjv@Ephesians:1:13).

Gospels @ The central fact of Christian preaching was the intelligence that the Saviour had come into the world kjv@Matthew:4:23; kjv@Romans:10:15); and the first Christian preachers who called their account of the person and mission of Christ by the term evangelion (= good message) were called evangelistai (= evangelists) kjv@Ephesians:4:11; kjv@Acts:21:8). There are four historical accounts of the person and work of Christ: "the first by Matthew, announcing the Redeemer as the promised King of the kingdom of God; the second by Mark, declaring him 'a prophet, mighty in deed and word'; the third by Luke, of whom it might be said that he represents Christ in the special character of the Saviour of sinners kjv@Luke:7:36 kjv@Luke:15:18); the fourth by John, who represents Christ as the Son of God, in whom deity and humanity become one. The ancient Church gave to Matthew the symbol of the lion, to Mark that of a man, to Luke that of the ox, and to John that of the eagle: these were the four faces of the cherubim" kjv@Ezekiel:1:10). Date. The Gospels were all composed during the latter part of the first century, and there is distinct historical evidence to show that they were used and accepted as authentic before the end of the second century. Mutual relation. "If the extent of all the coincidences be represented by 100, their proportionate distribution will be: Matthew, Mark, and kjv@Luke:53; Matthew and kjv@Luke:21; Matthew and kjv@Mark:20; Mark and kjv@Luke:6. Looking only at the general result, it may be said that of the contents of the synoptic Gospels [i.e., the first three Gospels] about two-fifths are common to the three, and that the parts peculiar to one or other of them are little more than one-third of the whole." Origin. Did the evangelists copy from one another? The opinion is well founded that the Gospels were published by the apostles orally before they were committed to writing, and that each had an independent origin. (
See MATTHEW, GOSPEL OF.)

Gourd @

(1.) Jonah's gourd kjv@Jonah:4:6-10), bearing the Hebrew name kikayon (found only here), was probably the kiki of the Egyptians, the croton. This is the castor-oil plant, a species of ricinus, the palma Christi, so called from the palmate division of its leaves. Others with more probability regard it as the cucurbita the el-keroa of the Arabs, a kind of pumpkin peculiar to the East. "It is grown in great abundance on the alluvial banks of the Tigris and on the plain between the river and the ruins of Nineveh." At the present day it is trained to run over structures of mud and brush to form boots to protect the gardeners from the heat of the noon-day sun. It grows with extraordinary rapidity, and when cut or injured withers away also with great rapidity.

(2.) Wild gourds ( kjv@2Kings:4:38-40), Heb. pakkuoth, belong to the family of the cucumber-like plants, some of which are poisonous. The species here referred to is probably the colocynth (Cucumis colocynthus). The LXX. render the word by "wild pumpkin." It abounds in the desert parts of Syria, Egypt, and Arabia. There is, however, another species, called the Cucumis prophetarum, from the idea that it afforded the gourd which "the sons of the prophets" shred by mistake into their pottage.

Government of God @
See PROVIDENCE.

Governments @ ( kjv@1Corinthians:12:28), the powers which fit a man for a place of influence in the church; "the steersman's art; the art of guiding aright the vessel of church or state."

Governor @

(1.) Heb. nagid, a prominent, conspicuous person, whatever his capacity: as, chief of the royal palace ( kjv@2Chronicals:28:7; comp. kjvKings:4:6), chief of the temple ( kjv@1Chronicles:9:11; kjv@Jeremiah:20:1), the leader of the Aaronites ( kjv@1Chronicles:12:27), keeper of the sacred treasury (26:24), captain of the army (13:1), the king ( kjv@1Samuel:9:16), the Messiah kjv@Daniel:9:25).

(2.) Heb. nasi, raised; exalted. Used to denote the chiefs of families kjv@Numbers:3:24 kjv@Numbers:3:30, 32, 35); also of tribes (2:3; kjv@7:2; 3:32). These dignities appear to have been elective, not hereditary.

(3.) Heb. pakid, an officer or magistrate. It is used of the delegate of the high priest ( kjv@2Chronicals:24:11), the Levites kjv@Nehemiah:11:22), a military commander ( kjv@2Kings:25:19), Joseph's officers in Egypt kjv@Genesis:41:34).

(4.) Heb. shallit, one who has power, who rules kjv@Genesis:42:6; kjv@Ezra:4:20; kjv@Ecclesiastes:8:8; kjv@Daniel:2:15 kjv@Daniel:5:29).

(5.) Heb. aluph, literally one put over a thousand, i.e., a clan or a subdivision of a tribe. Used of the "dukes" of Edom Genesis:36), and of the Jewish chiefs kjv@Zechariah:9:7).

(6.) Heb. moshel, one who rules, holds dominion. Used of many classes of rulers kjv@Genesis:3:16 kjv@Genesis:24:2 kjv@Genesis:45:8 ; kjv@Psalms:105:20); of the Messiah kjv@Micah:5:2); of God ( kjv@1Chronicles:29:12; kjv@Psalms:103:19).

(7.) Heb. sar, a ruler or chief; a word of very general use. It is used of the chief baker of Pharaoh kjv@Genesis:40:16); of the chief butler (40:2, etc.
See also kjv@Genesis:47:6; kjv@Exodus:1:11; kjv@Daniel:1:7; kjv@Judges:10:18; kjvKings:22:26; 20:15; kjv@2Kings:1:9; kjv@2Samuel:24:2). It is used also of angels, guardian angels kjv@Daniel:10:13 kjv@Daniel:10:20, 21; 12:1; 10:13; 8:25).

(8.) Pehah, whence pasha, i.e., friend of the king; adjutant; governor of a province ( kjv@2Kings:18:24; kjv@Isaiah:36:9; kjv@Jeremiah:51:57; kjv@Ezekiel:23:6 kjv@Ezekiel:23:23 kjv@Daniel:3:2; kjv@Esther:3:12), or a perfect kjv@Nehemiah:3:7 kjv@Nehemiah:5:14; kjv@Ezra:5:3; kjv@Haggai:1:1). This is a foreign word, Assyrian, which was early adopted into the Hebrew idiom (kjvKings:10:15).

(9.) The Chaldean word segan is applied to the governors of the Babylonian satrapies kjv@Daniel:3:2 kjv@Daniel:3:27 kjv@Daniel:6:7); the prefects over the Magi (2:48). The corresponding Hebrew word segan is used of provincial rulers kjv@Jeremiah:51:23 kjv@Jeremiah:51:28, 57); also of chiefs and rulers of the people of Jerusalem kjv@Ezra:9:2; kjv@Nehemiah:2:16 kjv@Nehemiah:4:14 kjv@Nehemiah:4:19 kjv@Nehemiah:5:7 ,17; kjv@7:5; 12:40). In the New Testament there are also different Greek words rendered thus.

(1.) Meaning an ethnarch ( kjv@2Corinthians:11:32), which was an office distinct from military command, with considerable latitude of application.

(2.) The procurator of Judea under the Romans kjv@Matthew:27:2). (Comp. kjv@Luke:2:2, where the verb from which the Greek word so rendered is derived is used.)

(3.) Steward kjv@Galatians:4:2).

(4.) Governor of the feast kjv@John:2:9), who appears here to have been merely an intimate friend of the bridegroom, and to have presided at the marriage banquet in his stead.

(5.) A director, i.e., helmsman; Lat. gubernator, kjv@James:3:4).

Gozan @ a region in Central Asia to which the Israelites were carried away captive ( kjv@2Kings:17:6; kjv@1Chronicles:5:26; kjv@2Kings:19:12; kjv@Isaiah:37:12). It was situated in Mesopotamia, on the river Habor ( kjv@2Kings:17:6 kjv@2Kings:18:11), the Khabur, a tributary of the Euphrates. The "river of Gozan" ( kjv@1Chronicles:5:26) is probably the upper part of the river flowing through the province of Gozan, now Kizzel
- Ozan.

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torrey:



Goat, the @ Clean and fit for food kjv@Deuteronomy:14:4 kjv@Deuteronomy:14:5
Offered in sacrifice kjv@Genesis:15:9 kjv@Leviticus:16:5 kjv@Leviticus:16:7
The male, best for sacrifice kjv@Leviticus:22:19 kjv@Psalms:50:9
First-born of, not redeemed kjv@Numbers:18:17
Jews had large flocks of kjv@Genesis:32:14 kjv@1Samuel:25:2
Most profitable to the owner kjv@Proverbs:27:26
Milk of, used as food kjv@Proverbs:27:27
The young of
Called kids kjv@Genesis:37:31
Kept in small flocks kjv@1Kings:20:27
Fed near the shepherds' tents kjv@Songs:1:8
Not to be seethed in milk of mother kjv@Exodus:23:19
Offered in sacrifice kjv@Leviticus:4:23 kjv@Leviticus:5:6
Offered at the passover kjv@Exodus:12:5 kjv@2Chronicles:35:7
Considered a delicacy kjv@Genesis:27:9 kjv@Judges:6:19
Given as a present kjv@Genesis:38:17 kjv@Judges:15:1
The hair of
Offered for tabernacle kjv@Exodus:25:4 kjv@Exodus:35:23
Made into curtains, for covering the tabernacle kjv@Exodus:35:26 kjv@Exodus:36:14-18
Made into pillows kjv@1Samuel:19:13
Skin of, often used as clothing kjv@Hebrews:11:37
Bashan celebrated for kjv@Deuteronomy:32:14
The Arabians traded in kjv@Ezekiel:27:21
Flocks of, always led by a male kjv@Jeremiah:50:8
When wild dwelt in the hills and rocks kjv@1Samuel:24:2 kjv@Job:39:1 kjv@Psalms:104:18
Illustrative
Of Macedonian empire kjv@Daniel:8:5 kjv@Daniel:8:21
Of the wicked kjv@Zechariah:10:3 kjv@Matthew:25:32 kjv@Matthew:25:33
(Flock of,) of the church kjv@Songs:4:1

God strong_idH410 H426 H430 H433/strong_id @ Is a spirit kjv@John:4:24 kjv@2Corinthians:3:17
Is declared to be
Light kjv@Isaiah:60:19 kjv@James:1:17 kjv@1John:1:5
Love kjv@1John:4:8 kjv@1John:4:16
Invisible kjv@Job:23:8 kjv@Job:23:9 kjv@John:1:18 kjv@John:5:37 kjv@Colossians:1:15 kjv@1Timothy:1:17
Unsearchable kjv@Job:11:7 kjv@Job:37:23 kjv@Psalms:145:3 kjv@Isaiah:40:28 kjv@Romans:11:33
Incorruptible kjv@Romans:1:23
Eternal kjv@Deuteronomy:33:27 kjv@Psalms:90:2 kjv@Revelation:4:8-10
Immortal kjv@1Timothy:1:17 kjv@1Timothy:6:16
Omnipotent kjv@Genesis:17:1 kjv@Exodus:6:3
Omniscient kjv@Psalms:139:1-6 kjv@Proverbs:5:21
Omnipresent kjv@Psalms:139:7 kjv@Jeremiah:23:23
Immutable kjv@Psalms:102:26 kjv@Psalms:102:27 kjv@James:1:17
Only-wise kjv@Romans:16:27 kjv@1Timothy:1:17
Glorious kjv@Exodus:15:11 kjv@Psalms:145:5
Most High kjv@Psalms:83:18 kjv@Acts:7:48
Perfect kjv@Matthew:5:48
Holy kjv@Psalms:99:9 kjv@Isaiah:5:16
Just kjv@Deuteronomy:32:4 kjv@Isaiah:45:21
True kjv@Jeremiah:10:10 kjv@John:17:3
Upright kjv@Psalms:25:8 kjv@Psalms:92:15
Righteous kjv@Ezra:9:15 kjv@Psalms:145:17
Good kjv@Psalms:25:8 kjv@Psalms:119:68
Great kjv@2Chronicles:2:5 kjv@Psalms:86:10
Gracious kjv@Exodus:34:6 kjv@Psalms:116:5
Faithful kjv@1Corinthians:10:13 kjv@1Peter:4:19
Merciful kjv@Exodus:34:6 kjv@Exodus:34:7 kjv@Psalms:86:5
Long-suffering kjv@Numbers:14:18 kjv@Micah:7:1
Jealous kjv@Joshua:24:19 kjv@Nahum:1:2
Compassionate kjv@2Kings:13:23
A consuming fire kjv@Hebrews:12:29
None beside him kjv@Deuteronomy:4:35 kjv@Isaiah:44:6
None before him kjv@Isaiah:43:10
None like to him kjv@Exodus:9:14 kjv@Deuteronomy:33:26 kjv@2Samuel:7:22 kjv@Isaiah:46:5 kjv@Isaiah:46:9 kjv@Jeremiah:10:6
None good but he kjv@Matthew:19:17
Fills heaven and earth kjv@1Kings:8:27 kjv@Jeremiah:23:24
Should be worshipped in spirit and in truth kjv@John:4:24

Gold @ Found in the earth kjv@Job:28:1 kjv@Job:28:6
Abounded in
Havilah kjv@Genesis:2:11
Ophir kjv@1Kings:9:28 kjv@Psalms:45:9
Sheba kjv@Psalms:72:15 kjv@Isaiah:60:6
Parvaim kjv@2Chronicles:3:6
Belongs to God kjv@Joel:3:5 kjv@Haggai:2:8
Described as
Yellow kjv@Psalms:68:13
Malleable kjv@Exodus:39:3 kjv@1Kings:10:16 kjv@1Kings:10:17
Fusible kjv@Exodus:32:3 kjv@Exodus:32:4 kjv@Proverbs:17:3
Precious kjv@Ezra:8:27 kjv@Isaiah:13:12
Valuable kjv@Job:28:15 kjv@Job:28:16
Most valuable when pure and fine kjv@Job:28:19 kjv@Psalms:19:10 kjv@Psalms:21:3 kjv@Proverbs:3:14
Refined and tried by fire kjv@Zechariah:13:9 kjv@1Peter:1:7
Working in, a trade kjv@Nehemiah:3:8 kjv@Isaiah:40:19
An article of commerce kjv@Ezekiel:27:22
The patriarchs were rich in kjv@Genesis:13:2
Imported by Solomon kjv@1Kings:9:11 kjv@1Kings:9:28 kjv@1Kings:10:11
Abundance of, in Solomon's reign kjv@2Chronicles:1:15
Offerings of, for tabernacle kjv@Exodus:35:22
Offerings of, for temple kjv@1Chronicles:22:14 kjv@1Chronicles:29:4 kjv@1Chronicles:29:7
Used as money kjv@Matthew:10:9 kjv@Acts:3:6
Priestly and royal garments adorned with kjv@Exodus:28:4-6 kjv@Psalms:45:9 kjv@Psalms:45:13
Was used for
Overlaying the tabernacle kjv@Exodus:36:34 kjv@Exodus:36:38
Overlaying the temple kjv@1Kings:6:21 kjv@1Kings:6:22
Overlaying cherubims in temple kjv@2Chronicles:3:10
Overlaying the ark, &:c kjv@Exodus:25:11-13
Overlaying floor of temple kjv@1Kings:6:30
Overlaying throne of Solomon kjv@1Kings:10:18
Mercy seat and cherubims kjv@Exodus:25:17 kjv@Exodus:25:18
Sacred candlesticks kjv@Exodus:25:31 kjv@2Chronicles:4:7 kjv@2Chronicles:4:20
Sacred utensils kjv@Exodus:25:29 kjv@Exodus:25:38 kjv@2Chronicles:4:19-22
Crowns kjv@2Samuel:12:30 kjv@Psalms:21:3
Sceptres kjv@Esther:4:11
Chains kjv@Genesis:41:42 kjv@Daniel:5:29
Rings kjv@Songs:5:14 kjv@James:2:2
Earrings kjv@Judges:8:24 kjv@Judges:8:26
Ornaments kjv@Jeremiah:4:30
Shields kjv@2Samuel:8:7 kjv@1Kings:10:16 kjv@1Kings:10:17
Vessels kjv@1Kings:10:21 kjv@Esther:1:7
Idols kjv@Exodus:20:23 kjv@Psalms:115:4 kjv@Daniel:5:4
Couches kjv@Esther:1:6
Footstools kjv@2Chronicles:9:18
Estimated by weight kjv@1Chronicles:28:14
Given as presents kjv@1Kings:15:19 kjv@Matthew:2:11
Exacted as tribute kjv@1Kings:20:3 kjv@1Kings:20:5 kjv@2Kings:23:33 kjv@2Kings:23:35
Taken in war, dedicated to God kjv@Joshua:6:19 kjv@2Samuel:8:11 kjv@1Kings:15:15
Kings of Israel not to multiply kjv@Deuteronomy:17:17
Jews condemned for multiplying kjv@Isaiah:2:7
Vanity of heaping up kjv@Ecclesiastes:2:8 kjv@Ecclesiastes:2:11
Liable to
Grow dim kjv@Lamentations:4:1
Canker and rust kjv@James:5:3
Illustrative of
Saints after affliction kjv@Job:23:10
Tried faith kjv@1Peter:1:7
The doctrines of grace kjv@Revelation:3:18
True converts kjv@1Corinthians:3:12
Babylonish empire kjv@Daniel:2:38

Goodness of God, the @ Is part of his character kjv@Psalms:25:8 kjv@Nahum:1:7 kjv@Matthew:19:17
Declared to be
Great kjv@Nehemiah:9:35 kjv@Zechariah:9:17
Rich kjv@Psalms:104:24 kjv@Romans:2:4
Abundant kjv@Exodus:34:6 kjv@Psalms:33:5
Satisfying kjv@Psalms:65:4 kjv@Jeremiah:31:12 kjv@Jeremiah:31:14
Enduring kjv@Psalms:23:6 kjv@Psalms:52:1
Universal kjv@Psalms:145:9 kjv@Matthew:5:45
Manifested
To his Church kjv@Psalms:31:19 kjv@Lamentations:3:25
In doing good kjv@Psalms:119:68 kjv@Psalms:145:9
In supplying temporal wants kjv@Acts:14:17
In providing for the poor kjv@Psalms:68:10
In forgiving sins kjv@2Chronicles:30:18 kjv@Psalms:86:5
Leads to repentance kjv@Romans:2:4
Recognise, in his dealings kjv@Ezra:8:18 kjv@Nehemiah:2:18
Pray for the manifestation of kjv@2Thessalonians:1:11
Despise not kjv@Romans:2:4
Reverence kjv@Jeremiah:33:9 kjv@Hosea:3:5
Magnify kjv@Psalms:107:8 kjv@Jeremiah:33:11
Urge others to confide in kjv@Psalms:34:8
The wicked disregard kjv@Nehemiah:9:35

Gospel, the @ Is good tidings of great joy for all people kjv@Luke:2:10 kjv@Luke:2:11 kjv@Luke:2:31 kjv@Luke:2:32
Foretold kjv@Isaiah:41:27 kjv@Isaiah:52:7 kjv@Isaiah:61:1-3 kjv@Mark:1:15
Preached under the old testament kjv@Hebrews:4:2
Exhibits the grace of God kjv@Acts:14:3 kjv@Acts:20:32
The knowledge of the glory of God is by kjv@2Corinthians:4:4 kjv@2Corinthians:4:6
Life and immortality are brought to light by Jesus through kjv@2Timothy:1:10
Is the power of God to salvation kjv@Romans:1:16 kjv@1Corinthians:1:18 kjv@1Thessalonians:1:5
Is glorious kjv@2Corinthians:4:4
Is everlasting kjv@1Peter:1:25 kjv@Revelation:14:6
Preached by Christ kjv@Matthew:4:23 kjv@Mark:1:14
Ministers have a stewardship to preach kjv@1Corinthians:9:17
Preached beforehand to Abraham kjv@Genesis:22:18 kjv@Galatians:3:8
Preached to
The Jews first kjv@Luke:24:47 kjv@Acts:13:46
The Gentiles kjv@Mark:13:10 kjv@Galatians:2:2 kjv@Galatians:2:9
The poor kjv@Matthew:11:5 kjv@Luke:4:18
Every creature kjv@Mark:16:15 kjv@Colossians:1:23
Must be believed kjv@Mark:1:15 kjv@Hebrews:4:2
Brings peace kjv@Luke:2:10 kjv@Luke:2:14 kjv@Ephesians:6:15
Produces hope kjv@Colossians:1:23
Saints have fellowship in kjv@Philippians:1:5
There is fulness of blessing in kjv@Romans:15:29
Those who receive, should
Adhere to the truth of kjv@Galatians:1:6 kjv@Galatians:1:7 kjv@Galatians:2:14 kjv@2Timothy:1:13
Not be ashamed of kjv@Romans:1:16 kjv@2Timothy:1:8
Live in subjection to kjv@2Corinthians:9:13
Have their conversation becoming kjv@Philippians:1:27
Earnestly contend for the faith of kjv@Philippians:1:17 kjv@Philippians:1:27 kjv@Jude:1:3
Sacrifice friends and property for kjv@Matthew:10:37
Sacrifice life itself for kjv@Mark:8:35
Profession of, attended by afflictions kjv@2Timothy:3:12
Promises to sufferers kjv@Mark:8:35 kjv@Mark:10:30
Be careful not to hinder kjv@1Corinthians:9:12
Is hid to them that are lost kjv@2Corinthians:4:3
Testifies to the final judgment kjv@Romans:2:16
Let him who preached another, be accursed kjv@Galatians:1:8
Awful consequences of not obeying kjv@2Thessalonians:1:8 kjv@2Thessalonians:1:9
Is called the
Dispensation of the grace of God kjv@Ephesians:3:2
Gospel of peace kjv@Ephesians:6:15
Gospel of God kjv@Romans:1:1 kjv@1Thessalonians:2:8 kjv@1Peter:4:17
Gospel of Christ kjv@Romans:1:9 kjv@Romans:1:16 kjv@2Corinthians:2:12 kjv@1Thessalonians:3:2
Gospel of the grace of God kjv@Acts:20:24
Gospel of the kingdom kjv@Matthew:24:14
Gospel of salvation kjv@Ephesians:1:13
Glorious gospel of Jesus Christ kjv@2Corinthians:4:4
Preaching of Jesus Christ kjv@Romans:16:25
Mystery of the gospel kjv@Ephesians:6:19
Word of God kjv@1Thessalonians:2:13
Word of Christ kjv@Colossians:3:16
Word of grace kjv@Acts:14:3 kjv@Acts:20:32
Word of salvation kjv@Acts:13:26
Word of reconciliation kjv@2Corinthians:5:19
Word of truth kjv@Ephesians:1:13 kjv@James:1:18
Word of faith kjv@Romans:10:8
Word of life kjv@Philippians:2:16
Ministration of the Spirit kjv@2Corinthians:3:8
Doctrine according to godliness kjv@1Timothy:6:3
Form of sound words kjv@2Timothy:1:13
Rejection of, by many, foretold kjv@Isaiah:53:1 kjv@Romans:10:15 kjv@Romans:10:16
Rejection of, by the Jews, a means of blessing to the Gentiles kjv@Romans:11:28

tcr.1:



naves:



GOAD @
- An instrument of torture kjv@1Samuel:13:21 -600 Men killed with, by Shamgar, a judge (hero) of Israel kjv@Judges:3:31

- FIGURATIVE .Of mental incentive kjv@Ecclesiastes:12:11

GOAT @
- Designated as one of the ceremonially clean animals to be eaten kjv@Deuteronomy:14:4; with_Leviticus:11:1-8
- Used for food kjv@Genesis:27:9; kjv@1Samuel:16:20
- For the paschal feast kjv@Exodus:12:5; kjv@2Chronicles:35:7
- As a sacrifice by Abraham kjv@Genesis:15:9
- By Gideon kjv@Judges:6:19
- Manoah kjv@Judges:13:19
- Milk of, used for food kjv@Proverbs:27:27
- Hair of, used for clothing kjv@Numbers:31:20
- Pillows kjv@1Samuel:19:13
- Curtains of the tabernacle kjv@Exodus:26:7; kjv@Exodus:35:23; kjv@Exodus:36:14
- Used for tents .
See TABERNACLES
- Regulations of Mosaic law required that a baby goat should not be killed for food before it was eight days old kjv@Leviticus:22:27
- Nor seethed in its mother's milk kjv@Exodus:23:19
- Numerous kjv@Deuteronomy:32:14; kjv@Songs:4:1; kjv@Songs:6:5; kjv@1Samuel:25:2; kjv@2Chronicles:17:11
- Wild, in Palestine kjv@1Samuel:24:2; kjv@Psalms:104:18

GOATH @
- A place near Jerusalem kjv@Jeremiah:31:39

GOB @ -(Also called GEZER (which see))

GOBLET @
-
See CUP

GOD

GODLESSNESS @
- General scriptures concerning kjv@Deuteronomy:7:10; kjv@Deuteronomy:32:15; kjv@1Samuel:2:30; kjv@Job:8:11-13; kjv@Job:35:10; kjv@Psalms:2:2-4; kjv@Psalms:9:17; kjv@Psalms:10:4; kjv@Psalms:14:2-3; kjv@Psalms:28:5; kjv@Psalms:36:1; kjv@Psalms:50:22; kjv@Psalms:52:7; kjv@Psalms:53:2-4; kjv@Psalms:54:3; kjv@Psalms:55:19; kjv@Psalms:86:14; kjv@Proverbs:14:2; kjv@Isaiah:1:3; kjv@Isaiah:5:12; kjv@Isaiah:17:10; kjv@Isaiah:22:11; kjv@Isaiah:30:1-2 kjv@Isaiah:30:9-13; kjv@Isaiah:31:1; kjv@Jeremiah:2:32; kjv@Daniel:5:23; kjv@Hosea:7:2-4; kjv@Malachi:2:17; kjv@Malachi:3:8; kjv@John:5:42-44; kjv@Romans:1:21 kjv@Romans:1:Romans:15:23-25; 22, 28; kjv@Romans:3:11 kjv@Romans:3:18 kjv@Romans:8:6-8; kjv@Ephesians:4:18; kjv@Colossians:1:21; kjv@Hebrews:10:26-27; kjv@James:4:4
-
See IMPENITENCE
-
See OBDURACY
-
See PRAYERLESSNESS
-
See REPROBACY
-
See UNBELIEF
-
See WICKED

GODLINESS @
-
See HOLINESS
-
See RIGHTEOUSNESS

GODLY @
-
See RIGHTEOUS

GODS @
-
See IDOL
-
See IDOLATRY
-
See IMAGE

GOG @

-1. A Reubenite kjv@1Chronicles:5:4

-2. A Scythian prince .Prophecy against kjv@Ezekiel:38; 39; kjv@Revelation:20:8

GOLAN @ -(A town in Bashan)
- Given to the tribe of Manasseh as a city of refuge kjv@Deuteronomy:4:43; kjv@Joshua:20:8
- A Levitical city kjv@Joshua:21:27; kjv@1Chronicles:6:71

GOLD @
- Exported from Havilah kjv@Genesis:2:11-12
- From Ophir kjv@1Kings:9:28; kjv@1Kings:10:11; kjv@1Chronicles:29:4; kjv@2Chronicles:8:18; kjv@Job:22:24
- Tarshish kjv@1Kings:22:48
- Parvaim kjv@2Chronicles:3:6
- Sheba kjv@1Kings:10:10; kjv@2Chronicles:9:9; kjv@Psalms:72:15
- Uphaz kjv@Jeremiah:10:9
- Refined kjv@Job:28:19; kjv@Job:31:24; kjv@Proverbs:8:19; kjv@Proverbs:17:3; kjv@Proverbs:27:21; kjv@Zechariah:13:9; kjv@Malachi:3:3
- Used in the arts .Beaten work kjv@2Chronicles:9:15 .Made into wire threads and worked into embroidered tapestry kjv@Exodus:39:3 .Apparel kjv@Psalms:45:9 kjv@Psalms:45:13 .In ornamenting the priests' garments Exodus:39 .Modeled into forms of fruits kjv@Proverbs:25:11 .Into ornaments kjv@Genesis:24:22; kjv@Exodus:3:22; kjv@Exodus:11:2; kjv@Exodus:28:11; kjv@Numbers:31:50-51; kjv@Songs:1:10; kjv@Songs:5:14; kjv@Ezekiel:16:17 .Crowns made of kjv@Exodus:25:25; kjv@Exodus:37:2-11; kjv@Exodus:39:30; kjv@Esther:8:15; kjv@Psalms:21:3; kjv@Zechariah:6:11 .The lampstands made of, for the tabernacle kjv@Exodus:25:31-38; kjv@Exodus:37:17-24 .Shields of kjv@1Kings:10:16-17 .Overlaying with kjv@Exodus:25:11-13 kjv@Exodus:25:24 kjv@Exodus:25:28 with kjv@Exodus:25:1-40; kjv@Exodus:26:27-29; kjv@Exodus:30:5; kjv@Exodus:36:34 kjv@Exodus:36:Exodus:37:2-4 kjv@Exodus:37:36 kjv@Exodus:37:38; kjv@1Kings:6:20-22 kjv@1Kings:6:28, 30, 32, 35 .Bedsteads made of kjv@Esther:1:6
- Wedge of kjv@Joshua:7:21; kjv@Isaiah:13:12
- Used as money kjv@Genesis:44:8 with kjv@Genesis:44:1; kjv@1Chronicles:21:25; kjv@Ezra:8:25-28; kjv@Isaiah:13:17; kjv@Isaiah:60:9; kjv@Ezekiel:7:19; kjv@Ezekiel:28:4; kjv@Matthew:2:11; kjv@Matthew:10:9; kjv@Acts:3:6; kjv@Acts:20:33; kjv@1Peter:1:18
- Solomon rich in kjv@1Kings:10:2 kjv@1Kings:10:14, 21
- Vessels and utensils made of, for the tabernacle kjv@Exodus:25:26 kjv@Exodus:25:29, 38, 39; kjv@Exodus:37:16
- For the temple kjv@1Chronicles:18:11; kjv@1Chronicles:22:14-16; kjv@1Chronicles:29:2-7
- Altar lamps, and other articles made of kjv@1Kings:7:48-49-51; kjv@2Kings:25:15; kjv@Jeremiah:52:19; kjv@Ezra:8:27; kjv@Daniel:5:3
- See: Overlaying with, above
- Belongs to God kjv@Ezekiel:16:17

- FIGURATIVE kjv@Ecclesiastes:12:6; kjv@Jeremiah:51:7; kjv@Lamentations:4:1; kjv@1Corinthians:3:12

- SYMBOLICAL kjv@Daniel:2:32-45; kjv@Revelation:21:18 kjv@Revelation:21:21 .
See GOLDSMITH

GOLDEN ALTAR @
-
See ALTAR

GOLDEN CANDLESTICK @
-
See CANDLESTICK

GOLDEN RULE @
- General scriptures concerning kjv@Leviticus:19:18; kjv@Deuteronomy:5:14-15; kjv@Matthew:7:12; kjv@Luke:6:31; kjv@Romans:13:9; kjv@Galatians:5:14

GOLDSMITH @
- General scriptures concerning kjv@2Chronicles:2:7 kjv@2Chronicles:2:14 kjv@Nehemiah:3:8
-
See GOLD

GOLGOTHA @
- The Aramaic name of the place where Jesus was crucified kjv@Matthew:27:33; kjv@Mark:15:22; kjv@John:19:17
-
See CALVARY

GOLIATH @ -(A giant champion of Gath)
- Defied armies of Israel and is killed by David kjv@1Samuel:17; John:21:9; kjv@John:22:10
- His sons kjv@2Samuel:21:15-22; kjv@1Chronicles:20:4-8

GOMER @

-1. Son of Japheth kjv@Genesis:10:2-3; kjv@1Chronicles:1:5-6

-2. A people descended from Gomer kjv@Ezekiel:38:6

-3. Wife (concubine?) of Hosea kjv@Hosea:1:3

GOMORRAH @
- Its king defeated by Chedorlaomer kjv@Genesis:14:2 kjv@Genesis:14:8-11
- Wickedness of kjv@Genesis:18:20
- Destroyed kjv@Genesis:19:24-28; kjv@Deuteronomy:29:23; kjv@Deuteronomy:32:32; kjv@Isaiah:1:9-10; kjv@Isaiah:13:19; kjv@Jeremiah:23:14; kjv@Jeremiah:49:18; kjv@Jeremiah:50:40; kjv@Amos:4:11; kjv@Zephaniah:2:9; kjv@Matthew:10:15; kjv@Mark:6:11; kjv@Romans:9:29; kjv@2Peter:2:6; kjv@Jude:1:7

GOOD AND EVIL @
- Choice between, by Adam and Eve Genesis:3
- Exhortation to choose between kjv@Joshua:24:15
- Conflict between kjv@Revelation:16:13-21
- Subjective conflict between kjv@Romans:7:9-25

GONORRHEA @
- General scriptures concerning Leviticus:15
-
See DISEASES

GOOD FOR EVIL @
- General scriptures concerning kjv@Matthew:5:44-47; kjv@Luke:6:27-36

- RETURNING .INSTANCES OF .Abraham, to Abimelech kjv@Genesis:20:14-18 .David, to Saul kjv@1Samuel:24:17 .Elisha, to the Syrians kjv@2Kings:6:22-23 .David, to his enemies kjv@Psalms:35:12-14 .Jesus, to his crucifiers kjv@Luke:23:34 .Stephen, to his murderers kjv@Acts:7:60 .
See GOLDEN_RULE .
See EVIL_FOR_GOOD

GOOD NEWS @
- General scriptures concerning kjv@Proverbs:15:30; kjv@Proverbs:25:25

GOPHER WOOD @
- Noah's ark made of kjv@Genesis:6:14

GOSHEN @

-1. A district in Egypt especially suitable for herds and flocks .Israelites dwelt in kjv@Genesis:45:10; kjv@Genesis:46:28; 47 .Exempted from plagues kjv@Exodus:8:22; kjv@Exodus:9:26

-2. A town and district of the tribe of Judah kjv@Joshua:10:41; kjv@Joshua:11:16; kjv@Joshua:15:51

GOSPEL @
- Called .GOSPEL OF THE KINGDOM kjv@Matthew:4:23; kjv@Matthew:24:14 .GOSPEL OF GOD kjv@Romans:1:1; kjv@Romans:15:16; kjv@1Thessalonians:2:8; kjv@1Timothy:1:11; kjv@1Peter:4:17 .GOSPEL OF JESUS CHRIST kjv@Mark:1:1 .GOSPEL OF CHRIST kjv@Romans:1:16; kjv@1Corinthians:9:12 kjv@1Corinthians:9:18 kjv@Galatians:1:7; kjv@Philippians:1:27; kjv@1Thessalonians:3:2 .THE DISPENSATION OF THE GRACE OF GOD kjv@Ephesians:3:2 .THE GRACE OF GOD kjv@Acts:20:24 .GOSPEL OF SALVATION kjv@Ephesians:1:13 .GOSPEL OF PEACE kjv@Ephesians:6:15 .THE KINGDOM OF GOD kjv@Luke:16:16 .GLORIOUS GOSPEL OF CHRIST kjv@2Corinthians:4:4 .PREACHING OF JESUS CHRIST kjv@Romans:16:25 .MYSTERY OF CHRIST kjv@Ephesians:3:4 .MYSTERY OF THE GOSPEL kjv@Ephesians:6:19 .WORD OF GOD kjv@1Thessalonians:2:13 .WORD OF CHRIST kjv@Colossians:3:16 .WORD OF SALVATION kjv@Acts:13:26 .WORD OF RECONCILIATION kjv@2Corinthians:5:19 .WORD OF TRUTH kjv@2Corinthians:6:7; kjv@Ephesians:1:13 .WORD OF FAITH kjv@Romans:10:8 .WORD OF LIFE kjv@Philippians:2:16 .MINISTRATION OF THE SPIRIT kjv@2Corinthians:3:8 .DOCTRINE ACCORDING TO GODLINESS kjv@1Timothy:6:3 .FORM OF SOUND WORDS kjv@2Timothy:1:13
- Compared to .A mustard seed kjv@Matthew:13:31-32; kjv@Mark:4:30-33; kjv@Luke:13:18-19 .Good seed kjv@Matthew:13:24-30 kjv@Matthew:13:36-43 .Leaven (yeast) kjv@Matthew:13:33 .A pearl of great price kjv@Matthew:13:45-46; kjv@Luke:13:20-21 .A treasure hidden in a field kjv@Matthew:13:44 .A householder kjv@Matthew:20:1-16 .A feast kjv@Luke:14:16-24

- UNCLASSIFIED SCRIPTURES RELATING TO kjv@Isaiah:40:8; kjv@Psalms:46:4-5; kjv@Psalms:89:15; kjv@Matthew:4:23; kjv@Matthew:11:4-6; kjv@Matthew:13:17; kjv@Matthew:24:14; kjv@Matthew:28:18-20; kjv@Mark:1:14-15; kjv@Mark:13:10; kjv@Mark:16:15; kjv@Luke:1:67-79; kjv@Luke:2:10-14 kjv@Luke:2:34 kjv@Luke:4:18-19; kjv@Luke:7:22; kjv@Luke:10:23-24; kjv@Luke:16:16; kjv@Luke:17:20-21; kjv@John:1:16-17; kjv@John:4:14; kjv@John:8:32; kjv@John:12:35 kjv@John:12:50 kjv@John:13:20; kjv@John:17:7-8; kjv@John:18:36; kjv@Acts:2:11; kjv@Acts:5:20; kjv@Acts:10:36; kjv@Acts:13:32-33; kjv@Acts:14:3; kjv@Acts:16:17; kjv@Acts:20:24 kjv@Acts:20:32 kjv@Romans:1:16-17; kjv@Romans:10:15-18; kjv@Romans:15:29; kjv@1Corinthians:1:18 kjv@1Corinthians:1:21, kjv@1Corinthians:16:25-26; 24, 25; kjv@1Corinthians:2:4-7-9; kjv@1Corinthians:4:20; kjv@1Corinthians:9:16-18; kjv@1Corinthians:15:1-2; kjv@1Corinthians:4:3 kjv@1Corinthians:4:2Corinthians:3:6-11 kjv@Corinthians:3:18 4, 6; kjv@2Corinthians:9:15; kjv@2Corinthians:10:4-5; kjv@Galatians:2:2; kjv@Galatians:3:8; kjv@Ephesians:1:13-14; kjv@Ephesians:6:15-17 kjv@Ephesians:6:Ephesians:3:8-11; kjv@Colossians:1:5-6 kjv@Colossians:1:19 kjv@Colossians:1:20; 23, 26-29; kjv@1Thessalonians:1:5; kjv@1Thessalonians:2:13; kjv@2Thessalonians:1:10; kjv@2Thessalonians:2:10 kjv@2Thessalonians:2:14 kjv@1Timothy:1:10-11; kjv@1Timothy:2:4; kjv@1Timothy:3:16; kjv@1Timothy:4:6; kjv@2Timothy:1:10; kjv@2Timothy:2:3; kjv@Hebrews:4:2; kjv@Hebrews:5:13; kjv@Hebrews:6:1; kjv@James:1:18 kjv@James:1:James:7:19; 21, 25; kjv@1Peter:1:23-25; kjv@1Peter:4:6; kjv@1Peter:5:12; kjv@2Peter:1:16 kjv@2Peter:1:19 kjv@2Peter:2:2 kjv@2Peter:2:21 kjv@1John:2:8; kjv@Jude:1:3; kjv@Revelation:14:6-7

- CALLED THE NEW COVENANT kjv@Jeremiah:31:31-34; kjv@Hebrews:7:22; kjv@Hebrews:8:6-13; kjv@Hebrews:9:8-15; kjv@Hebrews:10:9; kjv@Hebrews:12:22-24

- PROPHECIES RELATING TO kjv@Psalms:46:4; kjv@Isaiah:2:3-5; kjv@Isaiah:9:2 kjv@Isaiah:9:Isaiah:4:2-6; 6, 7; kjv@Isaiah:25:7; kjv@Isaiah:29:18 kjv@Isaiah:29:24 kjv@Isaiah:32:3; kjv@Isaiah:35:5; kjv@Isaiah:40:9; kjv@Isaiah:41:27; kjv@Isaiah:42:6-7; kjv@Isaiah:43:18-21; kjv@Isaiah:46:13; kjv@Isaiah:49:13; kjv@Isaiah:51:4-6; kjv@Isaiah:52:7; kjv@Isaiah:55:1-5; kjv@Isaiah:60:1-22; kjv@Isaiah:61:1-3; kjv@Ezekiel:34:23-31; kjv@Ezekiel:47:1-12; kjv@Joel:2:28-31; kjv@Micah:4:1-7; kjv@Matthew:24:14 .
See CHURCH,_PROPHECIES_CONCERNING .
See JESUS,_KINGDOM_OF .
See JESUS,_MISSION_OF .
See KINGDOM_OF_HEAVEN

GOSSIP @

- FORBIDDEN kjv@Leviticus:19:16; kjv@Psalms:50:20; kjv@Proverbs:11:13; kjv@Proverbs:20:19; kjv@Ezekiel:22:9 .
See SLANDER .
See SPEAKING,_EVIL

GOURD @
- Jonah's, believed to be a vine resembling the American squash, used in Assyria to cover huts kjv@Jonah:4:6-10
- The wild gourd in this case is supposed to be a plant like the cucumber (in appearance) kjv@2Kings:4:39

GOUT (?) @
- General scriptures concerning kjv@2Chronicles:16:12

GOVERNMENT @
- Paternal functions of kjv@Genesis:41:25-57
- Civil service school provided by kjv@Daniel:1:3-20
- Maintains of public instruction kjv@2Chronicles:17:7-9
- Executive departments in
-
See CABINET
-
See KING
-
See RULER
- Judicial department in
-
See COURT
-
See JUDGE
-
See JUSTICE
-
See LEVITE
-
See PRIEST

- MOSAIC .ADMINISTRATIVE AND JUDICIAL SYSTEM kjv@Numbers:11:16-17 kjv@Numbers:11:Exodus:18:13-26; 24, 25; kjv@Deuteronomy:1:9-17 .POPULAR, BY A NATIONAL ASSEMBLY OR ITS REPRESENTATIVES .Accepted, and agreed to, the law given by Moses kjv@Exodus:19:7-8; kjv@Exodus:24:3 kjv@Exodus:24:7 kjv@Deuteronomy:29:10-15 .Refused to make conquest of Canaan kjv@Numbers:14:1-10 .Chose, or ratified, the chief ruler kjv@Numbers:27:18-23; kjv@1Samuel:10:24 with kjv@1Samuel:8:4-22; kjv@1Samuel:11:14-15; kjv@2Samuel:3:17-21; kjv@2Samuel:5:1-3; kjv@1Chronicles:29:22; kjv@2Chronicles:23:3 .Possessed veto power over the king's purposes kjv@1Samuel:14:44-45 .The court in certain capital cases kjv@Numbers:35:12 kjv@Numbers:35:24, 25 .THE DELEGATED, SENATORIAL COUNCIL .Closely associated with Moses and subsequent leaders kjv@Exodus:3:16-18; kjv@Exodus:4:29-31; kjv@Exodus:12:21; kjv@Exodus:17:5-6; kjv@Exodus:18:12; kjv@Exodus:19:7-8; kjv@Exodus:24:1 kjv@Exodus:24:14 kjv@Leviticus:4:15; kjv@Leviticus:9:1; kjv@Numbers:11:16-18 kjv@Numbers:11:30 kjv@Numbers:16:25; kjv@Deuteronomy:1:13-15; kjv@Deuteronomy:5:23; kjv@Deuteronomy:27:1; kjv@Deuteronomy:29:10-15; kjv@Deuteronomy:31:9 kjv@Deuteronomy:31:28 kjv@Joshua:7:6; kjv@Joshua:8:10 kjv@Joshua:8:Joshua:23:2-32 kjv@Joshua:23:33; kjv@Joshua:24:1-3 kjv@Joshua:24:6; 24, 25; kjv@Judges:21:16-25; kjv@Acts:5:17-18 kjv@Acts:5:21-41 .MISCELLANY OF FACTS RELATING TO THE SENATE .Demands a king kjv@1Samuel:8:4-10 kjv@1Samuel:8:19-22 .Saul pleads to be honored before kjv@1Samuel:15:30 .Chooses David as king kjv@2Samuel:3:17-21; kjv@2Samuel:5:3; kjv@1Chronicles:11:3 .Closely associated with David kjv@2Samuel:12:17; kjv@1Chronicles:15:25; kjv@1Chronicles:21:16 .Joins Absalom in his usurpation kjv@2Samuel:17:4 .David rebukes kjv@2Samuel:19:11 .Assists Solomon at the dedication of the temple kjv@1Kings:8:1-3; kjv@2Chronicles:5:2-4 .Counsels king Rehoboam kjv@1Kings:12:6-8 kjv@1Kings:12:13 .Counsels king Ahab kjv@1Kings:20:7-8 .Josiah assembles to hear the law of the Lord kjv@2Kings:23:1; kjv@2Chronicles:34:29-31 .Legislates with Ezra in reforming certain marriages with the heathen kjv@Ezra:9:1; kjv@Ezra:10:8-14 .Legislates in later times kjv@Matthew:15:2 kjv@Matthew:15:7-9 kjv@Mark:7:1-3 .Sits as a court kjv@Jeremiah:26:10-24 .Constitutes, with priests and scribes, a court for the trial of both civil and ecclesiastical causes kjv@Matthew:21:23; kjv@Matthew:26:3-5 kjv@Matthew:26:57-68 kjv@Matthew:27:1-2; kjv@Mark:8:31; kjv@Mark:14:43-65; kjv@Mark:15:1; kjv@Luke:22:52-71; kjv@Acts:4:1-21; kjv@Acts:6:9-15; kjv@Acts:7:1-59 .Unfaithful to the city kjv@Lamentations:1:19 .Seeks counsel from prophets kjv@Ezekiel:8:1; kjv@Ezekiel:14:1; kjv@Ezekiel:20:1-3; kjv@Joel:1:14; kjv@Joel:2:16 .Corrupt kjv@1Kings:21:8-14; kjv@Ezekiel:8:11-12; kjv@Matthew:26:14-15 with kjv@Matthew:27:3-4 .A similar senate existed .Among the Egyptians kjv@Genesis:50:7 with kjv@Genesis:41:37-38; kjv@Exodus:10:1 kjv@Exodus:10:7 kjv@Exodus:12:30; kjv@Exodus:14:5 .Among the Midianites and Moabites kjv@Numbers:22:4 kjv@Numbers:22:7 .Among the Gibeonites kjv@Joshua:9:11 .EXECUTIVE OFFICERS OF TRIBES AND CITIES, CALLED PRINCES OR NOBLES, MEMBERS OF THE NATIONAL ASSEMBLY kjv@Joshua:7:2-3 kjv@Joshua:7:10 kjv@Joshua:7:11 kjv@Joshua:7:18, 24, kjv@Numbers:1:4-16 kjv@Numbers:1:44 54, 84; kjv@Numbers:10:4; kjv@Numbers:16:2; kjv@Numbers:17:2 kjv@Numbers:17:6 kjv@Numbers:27:2; kjv@Numbers:31:13-14; kjv@Numbers:32:2; kjv@Numbers:34:18-29; kjv@Numbers:36:1; kjv@Joshua:9:15-21; kjv@Joshua:17:4; kjv@Joshua:22:13-32; kjv@Nehemiah:3:9 kjv@Nehemiah:3:12, 16, kjv@1Kings:21:11-13; 18, 19 .THE MOSAIC JUDICIAL SYSTEM .
See COURT .
See JUDGE .
See PRIEST .
See LEVITE .
See RULER .
See SANHEDRIN .
See SYNAGOGUE .Forms and facts of government after the death of Moses and the princes who survived Moses .
See ISRAEL,_HISTORY_OF .Under these sub-topics .
See JUDGES .
See KINGS

- CONSTITUTIONAL .
See CONSTITUTION

- ECCLESIASTICAL .
See CHURCH,_GOVERNMENT_OF .
See PRIESTS

- IMPERIAL kjv@Genesis:14:1; kjv@Joshua:11:10; kjv@Esther:1:1; kjv@Daniel:4:1; kjv@Daniel:6:1-3; kjv@Luke:2:1

- MONARCHICAL .Tyranny in, instances of .By Saul kjv@1Samuel:22:6 kjv@1Samuel:22:12-19 .By David kjv@2Samuel:1:13-16; kjv@2Samuel:4:9-12; kjv@2Samuel:11:14-17 .By Solomon kjv@1Kings:2:23-25 kjv@1Kings:2:28-34, 36-46; kjv@1Kings:12:1-16; kjv@1Kings:21:7-16; 2Kings:10 .By Ahasuerus kjv@Esther:2; 3 .By Nebuchadnezzar kjv@Daniel:1:10; kjv@Daniel:2:5-13; kjv@Daniel:5:19 .By Herod kjv@Mark:6:27-28 .
See ISRAEL,_HISTORY_OF .Under these sub-topics .
See KINGS .Also see ASSYRIA; .
See BABYLON .
See CHALDEA .
See SYRIA .Limited .
See CONSTITUTION

- MUNICIPAL .Devolving upon a local senate and executive officers kjv@Deuteronomy:19:12; kjv@Deuteronomy:21:2-8 kjv@Deuteronomy:21:18-21 kjv@Deuteronomy:22:13-21; kjv@Deuteronomy:25:7-9; kjv@Joshua:20:4; kjv@Judges:8:14-16; kjv@Judges:11:5-11; kjv@Ruth:4:2-11; kjv@1Samuel:11:3; kjv@1Samuel:16:4; kjv@1Samuel:30:26; kjv@1Kings:21:8-14; kjv@2Kings:10:1-7; kjv@Nehemiah:3:9 kjv@Nehemiah:3:12, 16, kjv@Ezra:10:8 kjv@Ezra:10:14 18, 19; kjv@Lamentations:5:14

- PROVINCIAL kjv@Ezra:4:8-9; kjv@Ezra:5:3 kjv@Ezra:5:6 kjv@Ezra:6:6; kjv@Ezra:8:36; kjv@Nehemiah:2:7-9; kjv@Nehemiah:5:14; kjv@Daniel:6:1-3; kjv@Matthew:27:2; kjv@Matthew:28:14; kjv@Luke:3:1; kjv@Acts:24:1 .
See HEROD .
See PILATE

- REPRESENTATIVE kjv@Deuteronomy:1:13-15; kjv@Joshua:9:11 .
See DELEGATED, SENATORIAL COUNCIL, above .Also see ELDER

- THEOCRATIC kjv@Exodus:19:3-8; kjv@Deuteronomy:26:16-19; kjv@Deuteronomy:29:1-13; kjv@1Samuel:8:6-7 .
See GOVERNMENT, GOD IN, below .Also see RULERS .
See JUDGE .
See ELDER .
See CHURCH_AND_STATE

- CORRUPTION IN kjv@1Kings:21:5-13; kjv@Proverbs:25:5; kjv@Micah:3:1-4 kjv@Micah:3:9-11 .
See CHURCH,_CORRUPTION_IN .
See COURT,_CORRUPT .Instances of .Pilate, in delivering Jesus to death in order to please the clamoring multitude kjv@John:19:12-16; kjv@Matthew:27:24 .Felix, who expected money from Paul kjv@Acts:24:26 .
See RULERS,_WICKED,_INSTANCES_OF

- DUTY OF CITIZENS TO kjv@Matthew:22:17-21; kjv@Luke:20:25; kjv@Romans:13:1-7; kjv@Titus:3:1; kjv@1Peter:2:13-17 .
See CITIZEN

- GOD IN .In appointment of Saul as king kjv@1Samuel:9:15-17; kjv@1Samuel:10:1 .In Saul's rejection kjv@1Samuel:15:26-28; kjv@Acts:13:22 .In the appointment of David kjv@1Samuel:16:1 kjv@1Samuel:16:7, 13; kjv@2Samuel:7:13-16; kjv@Psalms:89:19-37; kjv@Acts:13:22 .In counseling Solomon kjv@1Kings:9:2-9 .In magnifying him kjv@1Chronicles:29:25 .In denouncing Solomon's wickedness kjv@1Kings:11:9-13 .In raising adversaries against Solomon kjv@1Kings:11:14 kjv@1Kings:11:23 .In dividing the Jewish nation into two different countries kjv@1Kings:11:13; kjv@1Kings:12:1-24; kjv@2Chronicles:10:15; kjv@2Chronicles:11:4; kjv@2Chronicles:22:7 .In blotting out the household of Jeroboam kjv@1Kings:14:7-16; kjv@1Kings:15:27-30 .In the appointment of kings kjv@1Kings:14:14; kjv@1Kings:16:1-4; kjv@1Chronicles:28:4-5; kjv@1Chronicles:29:25; kjv@Psalms:22:28 .In the destruction of nations kjv@Amos:9:8 .
See THEOCRATIC, above .Also see GOD,_SOVEREIGN

- UNCLASSIFIED SCRIPTURES RELATING TO GOD IN kjv@Psalms:22:28; kjv@Proverbs:8:15; kjv@Isaiah:9:6-7; kjv@Jeremiah:1:9-10; kjv@Jeremiah:18:6-10; kjv@Jeremiah:25:12-33; kjv@Ezekiel:21:25-27; kjv@Daniel:2:20 kjv@Daniel:2:Daniel:29:19-20; 21, 37; kjv@Daniel:4:17; kjv@Daniel:5:18-28; kjv@Daniel:10:13; kjv@Hosea:8:4; kjv@Amos:9:8; kjv@Haggai:2:21-22; kjv@John:19:10-11 .
See GOD,_SOVERIGN .
See JESUS,_KINGDOM_OF

GOZAN @ -(A district of Mesopotamia)
- Israelites taken in captivity to, by the king of Assyria, after the conquest of Samaria kjv@1Chronicles:5:26; kjv@2Kings:17:6; kjv@2Kings:18:11; kjv@2Kings:19:12

filter-bible-link.pl:



hitchcock:



kjv@STRING:Abdeel <HITCHCOCK>@ a vapor; a cloud of God - HITCHCOCK-A


kjv@STRING:Abdiel <HITCHCOCK>@ servant of God - HITCHCOCK-A


kjv@STRING:Abednego <HITCHCOCK>@ servant of light; shining - HITCHCOCK-A


kjv@STRING:Abimael <HITCHCOCK>@ a father sent from God - HITCHCOCK-A


kjv@STRING:Abitub <HITCHCOCK>@ father of goodness - HITCHCOCK-A


kjv@STRING:Adbeel <HITCHCOCK>@ vapor, or cloud of God - HITCHCOCK-A


kjv@STRING:Adriel <HITCHCOCK>@ the flock of God - HITCHCOCK-A


kjv@STRING:Ahilud <HITCHCOCK>@ a brother born, or begotten - HITCHCOCK-A


kjv@STRING:Ahitub <HITCHCOCK>@ brother of goodness - HITCHCOCK-A


kjv@STRING:Almodad <HITCHCOCK>@ measure of God - HITCHCOCK-A


kjv@STRING:Ammiel <HITCHCOCK>@ the people of God - HITCHCOCK-A


kjv@STRING:Arad <HITCHCOCK>@ a wild ass; a dragon - HITCHCOCK-A


kjv@STRING:Areli <HITCHCOCK>@ the light or vision of God - HITCHCOCK-A


kjv@STRING:Argob <HITCHCOCK>@ a turf, or fat land - HITCHCOCK-A


kjv@STRING:Ariel <HITCHCOCK>@ altar; light or lion of God - HITCHCOCK-A


kjv@STRING:Aristobulus <HITCHCOCK>@ a good counselor - HITCHCOCK-A


kjv@STRING:Asahel <HITCHCOCK>@ creature of God - HITCHCOCK-A


kjv@STRING:Asareel <HITCHCOCK>@ the beatitude of God - HITCHCOCK-A


kjv@STRING:Asiel <HITCHCOCK>@ the work of God - HITCHCOCK-A


kjv@STRING:Asriel <HITCHCOCK>@ help of God - HITCHCOCK-A


kjv@STRING:Azareel <HITCHCOCK>@ help of God - HITCHCOCK-A


kjv@STRING:Azazel <HITCHCOCK>@ the scape-goat - HITCHCOCK-A


kjv@STRING:Azmaveth <HITCHCOCK>@ strong death; a he-goat - HITCHCOCK-A


kjv@STRING:Baalah <HITCHCOCK>@ her idol; she that is governed or subdued; a spouse - HITCHCOCK-B


kjv@STRING:Baalim <HITCHCOCK>@ idols; masters; false gods - HITCHCOCK-B


kjv@STRING:Baal-perazim <HITCHCOCK>@ god of divisions - HITCHCOCK-B


kjv@STRING:Baal-shalisha <HITCHCOCK>@ the god that presides over three; the third idol - HITCHCOCK-B


kjv@STRING:Baal-zebub <HITCHCOCK>@ god of the fly - HITCHCOCK-B


kjv@STRING:Barachel <HITCHCOCK>@ that bows before God - HITCHCOCK-B


kjv@STRING:Bealiah <HITCHCOCK>@ the god of an idol; in an assembly - HITCHCOCK-B


kjv@STRING:Becher <HITCHCOCK>@ first begotten; first fruits - HITCHCOCK-B


kjv@STRING:Beth-dagon <HITCHCOCK>@ the house of corn, or of fish - HITCHCOCK-B


kjv@STRING:Beth-el <HITCHCOCK>@ the house of God - HITCHCOCK-B


kjv@STRING:Bethuel <HITCHCOCK>@ filiation of God - HITCHCOCK-B


kjv@STRING:Bezaleel <HITCHCOCK>@ in the shadow of God - HITCHCOCK-B


kjv@STRING:Chittem <HITCHCOCK>@ those that bruise; gold - HITCHCOCK-C


kjv@STRING:Clement <HITCHCOCK>@ mild; good; merciful - HITCHCOCK-C


kjv@STRING:Cyrenius <HITCHCOCK>@ who governs - HITCHCOCK-C


kjv@STRING:Dagon <HITCHCOCK>@ corn; a fish - HITCHCOCK-D


kjv@STRING:Daniel <HITCHCOCK>@ judgment of God; God my judge - HITCHCOCK-D


kjv@STRING:Deuel <HITCHCOCK>@ the knowledge of God - HITCHCOCK-D


kjv@STRING:Eladah <HITCHCOCK>@ the eternity of God - HITCHCOCK-E


kjv@STRING:Elasah <HITCHCOCK>@ the doings of God - HITCHCOCK-E


kjv@STRING:El-beth-el <HITCHCOCK>@ the God of Bethel - HITCHCOCK-E


kjv@STRING:Eldaah <HITCHCOCK>@ knowledge of God - HITCHCOCK-E


kjv@STRING:Eldad <HITCHCOCK>@ favored of God; love of God - HITCHCOCK-E


kjv@STRING:Elead <HITCHCOCK>@ witness of God - HITCHCOCK-E


kjv@STRING:Elealeh <HITCHCOCK>@ burnt-offering of God - HITCHCOCK-E


kjv@STRING:Eleazar <HITCHCOCK>@ help of God, court of God - HITCHCOCK-E


kjv@STRING:Elhanan <HITCHCOCK>@ grace, or gift, or mercy of God - HITCHCOCK-E


kjv@STRING:Eliada <HITCHCOCK>@ knowledge of God - HITCHCOCK-E


kjv@STRING:Eliahba <HITCHCOCK>@ my God the Father - HITCHCOCK-E


kjv@STRING:Eliakim <HITCHCOCK>@ resurrection of God - HITCHCOCK-E


kjv@STRING:Eliam <HITCHCOCK>@ the people of God - HITCHCOCK-E


kjv@STRING:Eliashib <HITCHCOCK>@ the God of conversion - HITCHCOCK-E


kjv@STRING:Eliathah <HITCHCOCK>@ thou art my God - HITCHCOCK-E


kjv@STRING:Elidad <HITCHCOCK>@ beloved of God - HITCHCOCK-E


kjv@STRING:Elienai <HITCHCOCK>@ the God of my eyes - HITCHCOCK-E


kjv@STRING:Eliezer <HITCHCOCK>@ help, or court, of my God - HITCHCOCK-E


kjv@STRING:Elihoreph <HITCHCOCK>@ god of winter, or of youth - HITCHCOCK-E


kjv@STRING:Elihu <HITCHCOCK>@ he is my God himself - HITCHCOCK-E


kjv@STRING:Elika <HITCHCOCK>@ pelican of God - HITCHCOCK-E


kjv@STRING:Elimelech <HITCHCOCK>@ my God is king - HITCHCOCK-E


kjv@STRING:Eliphal <HITCHCOCK>@ a miracle of God - HITCHCOCK-E


kjv@STRING:Eliphalet <HITCHCOCK>@ the God of deliverance - HITCHCOCK-E


kjv@STRING:Eliphaz <HITCHCOCK>@ the endeavor of God - HITCHCOCK-E


kjv@STRING:Elisha <HITCHCOCK>@ salvation of God - HITCHCOCK-E


kjv@STRING:Elishah <HITCHCOCK>@ it is God; the lamb of God-E: God that gives help - HITCHCOCK


kjv@STRING:Elishaphat <HITCHCOCK>@ my God judgeth - HITCHCOCK-E


kjv@STRING:Elkeshai <HITCHCOCK>@ hardiness or rigor of God - HITCHCOCK-E


kjv@STRING:Ellasar <HITCHCOCK>@ revolting from God - HITCHCOCK-E


kjv@STRING:Elmodam <HITCHCOCK>@ the God of measure, or of the garment - HITCHCOCK-E


kjv@STRING:Elteketh <HITCHCOCK>@ the case of God - HITCHCOCK-E


kjv@STRING:Eltolad <HITCHCOCK>@ the generation of God - HITCHCOCK-E


kjv@STRING:Elzabad <HITCHCOCK>@ the dowry of God - HITCHCOCK-E


kjv@STRING:En-gedi <HITCHCOCK>@ eye, or fountain, of the goat, or of happiness - HITCHCOCK-E


kjv@STRING:Eubulus <HITCHCOCK>@ prudent; good counselor - HITCHCOCK-E


kjv@STRING:Eunice <HITCHCOCK>@ good victory - HITCHCOCK-E


kjv@STRING:Exodus <HITCHCOCK>@ going out, departure - HITCHCOCK-E


kjv@STRING:Ezekiel <HITCHCOCK>@ the strength of God - HITCHCOCK-E


kjv@STRING:Ezel <HITCHCOCK>@ going abroad; walk - HITCHCOCK-E


kjv@STRING:Gaddiel <HITCHCOCK>@ goat of God; the Lord my happiness - HITCHCOCK-G


kjv@STRING:Gamaliel <HITCHCOCK>@ recompense of God; camel of God - HITCHCOCK-G


kjv@STRING:Gaza <HITCHCOCK>@ strong; a goat - HITCHCOCK-G


kjv@STRING:Goath <HITCHCOCK>@ his touching; his roaring - HITCHCOCK-G


kjv@STRING:Gob <HITCHCOCK>@ cistern; grasshopper - HITCHCOCK-G


kjv@STRING:Gog <HITCHCOCK>@ roof; covering - HITCHCOCK-G


kjv@STRING:Golan <HITCHCOCK>@ passage; revolution - HITCHCOCK-G


kjv@STRING:Golgotha <HITCHCOCK>@ a heap of skulls; something skull-shaped - HITCHCOCK-G


kjv@STRING:Goliath <HITCHCOCK>@ passage; revolution; heap - HITCHCOCK-G


kjv@STRING:Gomer <HITCHCOCK>@ to finish; complete - HITCHCOCK-G


kjv@STRING:Gomorrah <HITCHCOCK>@ rebellious people - HITCHCOCK-G


kjv@STRING:Goshen <HITCHCOCK>@ approaching; drawing near - HITCHCOCK-G


kjv@STRING:Gozan <HITCHCOCK>@ fleece; pasture; who nourisheth the body - HITCHCOCK-G


kjv@STRING:Gudgodah <HITCHCOCK>@ happiness - HITCHCOCK-G


kjv@STRING:Hadadrimmon <HITCHCOCK>@ invocation to the god Rimmon - HITCHCOCK-H


kjv@STRING:Hamon-gog <HITCHCOCK>@ the multitude of Gog - HITCHCOCK-H


kjv@STRING:Hamul <HITCHCOCK>@ godly; merciful - HITCHCOCK-H


kjv@STRING:Hanameel <HITCHCOCK>@ the grace that comes from God; gift of God - HITCHCOCK-H


kjv@STRING:Hananeel <HITCHCOCK>@ grace, or gift, of God - HITCHCOCK-H


kjv@STRING:Haniel <HITCHCOCK>@ the gift of God - HITCHCOCK-H


kjv@STRING:Hanniel <HITCHCOCK>@ grace or mercy of God - HITCHCOCK-H


kjv@STRING:Harim <HITCHCOCK>@ destroyed; dedicated to God - HITCHCOCK-H


kjv@STRING:Hazael <HITCHCOCK>@ that sees God - HITCHCOCK-H


kjv@STRING:Hermogenes <HITCHCOCK>@ begotten of Mercury - HITCHCOCK-H


kjv@STRING:Horem <HITCHCOCK>@ an offering dedicated to God - HITCHCOCK-H


kjv@STRING:Hormah <HITCHCOCK>@ devoted or consecrated to God; utter destruction - HITCHCOCK-H


kjv@STRING:Irad <HITCHCOCK>@ wild ass; heap of empire; dragon - HITCHCOCK-I


kjv@STRING:Irpeel <HITCHCOCK>@ the health, medicine, or exulting of God - HITCHCOCK-I


kjv@STRING:Ish-tob <HITCHCOCK>@ good man - HITCHCOCK-I


kjv@STRING:Israel <HITCHCOCK>@ who prevails with God - HITCHCOCK-I


kjv@STRING:Ithiel <HITCHCOCK>@ sign, or coming of God - HITCHCOCK-I


kjv@STRING:Jaala <HITCHCOCK>@ ascending; a little doe or goat - HITCHCOCK-J


kjv@STRING:Jabneel <HITCHCOCK>@ building of God - HITCHCOCK-J


kjv@STRING:Jahaleel <HITCHCOCK>@ praising God; light of God - HITCHCOCK-J


kjv@STRING:Jahaziel <HITCHCOCK>@ seeing God - HITCHCOCK-J


kjv@STRING:Jahdiel <HITCHCOCK>@ the unity, or sharpness, or revenge, of God - HITCHCOCK-J


kjv@STRING:Jahleel <HITCHCOCK>@ waiting for, or beseeching, or hope in, God - HITCHCOCK-J


kjv@STRING:Jasiel <HITCHCOCK>@ the strength of God - HITCHCOCK-J


kjv@STRING:Jathniel <HITCHCOCK>@ gift of God - HITCHCOCK-J


kjv@STRING:Jazeel <HITCHCOCK>@ strength of God - HITCHCOCK-J


kjv@STRING:Jediael <HITCHCOCK>@ the science, or knowledge, of God - HITCHCOCK-J


kjv@STRING:Jediel <HITCHCOCK>@ the knowledge, or renewing, of God - HITCHCOCK-J


kjv@STRING:Jehezekel <HITCHCOCK>@ strength of God - HITCHCOCK-J


kjv@STRING:Jekabzeel <HITCHCOCK>@ the congregation of God - HITCHCOCK-J


kjv@STRING:Jerahmeel <HITCHCOCK>@ the mercy, or the beloved, of God - HITCHCOCK-J


kjv@STRING:Jeriel <HITCHCOCK>@ fear, or vision of God - HITCHCOCK-J


kjv@STRING:Jeruel <HITCHCOCK>@ fear, or vision of God - HITCHCOCK-J


kjv@STRING:Jeshohaia <HITCHCOCK>@ the Lord pressing; the meditation of God - HITCHCOCK-J


kjv@STRING:Jesimiel <HITCHCOCK>@ naming, or astonishment, of God - HITCHCOCK-J


kjv@STRING:Jezneel <HITCHCOCK>@ seed of God - HITCHCOCK-J


kjv@STRING:Jonathan <HITCHCOCK>@ given of God - HITCHCOCK-J


kjv@STRING:Kabzeel <HITCHCOCK>@ the congregation of God - HITCHCOCK-K


kjv@STRING:Kittim <HITCHCOCK>@ breaking; bruising small; gold; coloring - HITCHCOCK-K


kjv@STRING:Lael <HITCHCOCK>@ to God; to the mighty - HITCHCOCK-L


kjv@STRING:Lazarus <HITCHCOCK>@ assistance of God - HITCHCOCK-L


kjv@STRING:Lekah <HITCHCOCK>@ walking; going - HITCHCOCK-L


kjv@STRING:Magdiel <HITCHCOCK>@ declaring God; chosen fruit of God - HITCHCOCK-M


kjv@STRING:Magog <HITCHCOCK>@ covering; roof; dissolving - HITCHCOCK-M


kjv@STRING:Magor-missabib <HITCHCOCK>@ fear on every side - HITCHCOCK-M


kjv@STRING:Mahaleleel <HITCHCOCK>@ praising God - HITCHCOCK-M


kjv@STRING:Manasseh <HITCHCOCK>@ forgetfulness; he that is forgotten - HITCHCOCK-M


kjv@STRING:Mashal <HITCHCOCK>@ a parable; governing - HITCHCOCK-M


kjv@STRING:Matred <HITCHCOCK>@ wand of government - HITCHCOCK-M


kjv@STRING:Mehetabel <HITCHCOCK>@ how good is God - HITCHCOCK-M


kjv@STRING:Mehujael <HITCHCOCK>@ who proclaims God - HITCHCOCK-M


kjv@STRING:Memphis <HITCHCOCK>@ abode of the good - HITCHCOCK-M


kjv@STRING:Micaiah <HITCHCOCK>@ who is like to God-M? - HITCHCOCK


kjv@STRING:Michtam <HITCHCOCK>@ golden psalm - HITCHCOCK-M


kjv@STRING:Migdalel <HITCHCOCK>@ tower of God - HITCHCOCK-M


kjv@STRING:Mishal <HITCHCOCK>@ parables; governing - HITCHCOCK-M


kjv@STRING:Nahaliel <HITCHCOCK>@ inheritance; valley of God - HITCHCOCK-N


kjv@STRING:Nathanael <HITCHCOCK>@ the gift of God - HITCHCOCK-N


kjv@STRING:Neiel <HITCHCOCK>@ commotion, or moving, of God - HITCHCOCK-N


kjv@STRING:Nemuel <HITCHCOCK>@ the sleeping of God - HITCHCOCK-N


kjv@STRING:Oboth <HITCHCOCK>@ dragons; fathers; desires - HITCHCOCK-O


kjv@STRING:Othniel <HITCHCOCK>@ the hour of God - HITCHCOCK-O


kjv@STRING:Pagiel <HITCHCOCK>@ prevention, or prayer, of God - HITCHCOCK-P


kjv@STRING:Paltiel <HITCHCOCK>@ deliverance; or banishment, of God - HITCHCOCK-P


kjv@STRING:Peniel <HITCHCOCK>@ face or vision of God; that sees God - HITCHCOCK-P


kjv@STRING:Pethuel <HITCHCOCK>@ mouth of God; persuasion of God - HITCHCOCK-P


kjv@STRING:Phanuel <HITCHCOCK>@ face or vision of God - HITCHCOCK-P


kjv@STRING:Phlegon <HITCHCOCK>@ zealous; burning - HITCHCOCK-P


kjv@STRING:Pi-beseth <HITCHCOCK>@ abode of the goddess Bahest or Bast - HITCHCOCK-P


kjv@STRING:Raca <HITCHCOCK>@ worthless; good-for-nothing - HITCHCOCK-R


kjv@STRING:Raguel <HITCHCOCK>@ shepherd, or friend of God - HITCHCOCK-R


kjv@STRING:Rephael <HITCHCOCK>@ the physic or medicine of God - HITCHCOCK-R


kjv@STRING:Reuel <HITCHCOCK>@ the shepherd or friend of God - HITCHCOCK-R


kjv@STRING:Rezin <HITCHCOCK>@ good-will; messenger - HITCHCOCK-R


kjv@STRING:Sabtah <HITCHCOCK>@ a going about or circuiting; old age - HITCHCOCK-S


kjv@STRING:Salathiel <HITCHCOCK>@ asked or lent of God - HITCHCOCK-S


kjv@STRING:Samuel <HITCHCOCK>@ heard of God; asked of God - HITCHCOCK-S


kjv@STRING:Sarepta <HITCHCOCK>@ a goldsmith-S's shop - HITCHCOCK


kjv@STRING:Sargon <HITCHCOCK>@ who takes away protection - HITCHCOCK-S


kjv@STRING:Shebuel <HITCHCOCK>@ turning, or captivity, or seat, of God - HITCHCOCK-S


kjv@STRING:Shemuel <HITCHCOCK>@ appointed by God - HITCHCOCK-S


kjv@STRING:Shiphrah <HITCHCOCK>@ handsome; trumpet; that does good - HITCHCOCK-S


kjv@STRING:Shubael <HITCHCOCK>@ returning captivity; seat of God - HITCHCOCK-S


kjv@STRING:Tabbath <HITCHCOCK>@ good; goodness - HITCHCOCK-T


kjv@STRING:Tabrimon <HITCHCOCK>@ good pomegranate; the navel; the middle - HITCHCOCK-T


kjv@STRING:Tahath <HITCHCOCK>@ fear; going down - HITCHCOCK-T


kjv@STRING:Tebaliah <HITCHCOCK>@ baptism, or goodness, of the Lord - HITCHCOCK-T


kjv@STRING:Tebeth <HITCHCOCK>@ good, goodness -T(the tenth month of the Hebrews) - HITCHCOCK


kjv@STRING:Tetrarch <HITCHCOCK>@ governor of a fourth part - HITCHCOCK-T


kjv@STRING:Theophilus <HITCHCOCK>@ friend of God - HITCHCOCK-T


kjv@STRING:Tiberias <HITCHCOCK>@ good vision; the navel - HITCHCOCK-T


kjv@STRING:Timotheus <HITCHCOCK>@ honor of God; valued of God - HITCHCOCK-T


kjv@STRING:Tirshatha <HITCHCOCK>@ a governor - HITCHCOCK-T


kjv@STRING:Tob <HITCHCOCK>@ good; goodness - HITCHCOCK-T


kjv@STRING:Tob-adonijah <HITCHCOCK>@ my good God; the goodness of the foundation of the Lord - HITCHCOCK-T


kjv@STRING:Uel <HITCHCOCK>@ desiring God - HITCHCOCK-U


kjv@STRING:Uphaz <HITCHCOCK>@ pure gold; gold of Phasis or Pison - HITCHCOCK-U


kjv@STRING:Uzzah <HITCHCOCK>@ strength; goat - HITCHCOCK-U


kjv@STRING:Zeboiim <HITCHCOCK>@ deer; goats - HITCHCOCK-Z


kjv@STRING:Zibiah <HITCHCOCK>@ the Lord dwells; deer; goat - HITCHCOCK-Z


kjv@STRING:Zina <HITCHCOCK>@ shining; going back - HITCHCOCK-Z


kjv@STRING:Zuriel <HITCHCOCK>@ rock or strength of God - HITCHCOCK-Z


tcr:



GOADS @ kjv@Judges:3:31; kjv@1Samuel:13:21; kjv@Ecclesiastes:12:11; kjv@Acts:9:5

GOATS' HAIR @ kjv@Exodus:25:4; kjv@Exodus:26:7; kjv@Exodus:35:6; kjv@Exodus:36:14; kjv@Numbers:31:20

GOLAN @ a town of Bashan- kjv@Deuteronomy:4:43; kjv@Joshua:20:8; kjv@Joshua:21:27; kjv@1Chronicles:6:71

GOLD @

(1) General References to- kjv@Genesis:2:12; kjv@Exodus:12:35; kjv@Exodus:37:17; kjv@Exodus:39:15; kjv@1Kings:9:28; kjv@1Kings:22:48; kjv@1Chronicles:29:4 kjv@2Chronicles:1:15; kjv@Ecclesiastes:2:8; kjv@Joel:3:5; kjv@Zephaniah:1:18; kjv@Haggai:2:8; kjv@Acts:3:6; kjv@Acts:20:33 kjv@1Peter:1:18 Riches, RICHES

(2) Some Things more Precious than- kjv@Job:28:15; kjv@Psalms:19:10; kjv@Psalms:119:127; kjv@Proverbs:3:14; kjv@Proverbs:8:19; kjv@Isaiah:13:12

GOLDEN RULE @ kjv@Matthew:7:12; kjv@Luke:6:31

GOLGOTHA @ (the place of a skull), the site of the crucifixion- kjv@Matthew:27:33 Crucifixion, SUFFERINGS OF CHRIST

GOLIATH @ of Gath, a giant slain by David- kjv@1Samuel:17:4; kjv@2Samuel:21:19; kjv@1Chronicles:20:5

GOOD FOR EVIL @

(1) Examples of Returning Joseph kjv@Genesis:45:15 Moses kjv@Numbers:12:13 David kjv@1Samuel:24:17; kjv@1Samuel:26:11 Elisha kjv@2Kings:6:22; kjv@Psalms:35:13 Jesus kjv@Luke:22:51; kjv@Luke:23:34 Stephen kjv@Acts:7:60; kjv@1Corinthians:4:12 Forgiveness, FORGIVENESS Meekness, MEEKNESS

(2) Enjoined- kjv@Exodus:23:5; kjv@Proverbs:25:21; kjv@Matthew:5:44; kjv@Luke:6:27,35; kjv@Romans:12:20; kjv@1Thessalonians:5:15 Forbearance

(2), MEEKNESS Enemies, SOCIAL LIFE Meekness

(1), MEEKNESS Retaliation Forbidden, RETALIATION

GOODNESS OF GOD @ kjv@Psalms:25:8; kjv@Psalms:33:5; kjv@Psalms:34:8; kjv@Psalms:119:68; kjv@Psalms:145:7; kjv@Isaiah:63:7; kjv@Jeremiah:33:11; kjv@Nahum:1:7 kjv@Matthew:19:17; kjv@Romans:2:4; kjv@Romans:11:22 Mercy

(1), MERCIFULNESS Lovingkindness, LOVINGKINDNESS

GO @ kjv@Matthew:9:13; kjv@Matthew:21:28; kjv@Matthew:28:7; kjv@Luke:10:37; kjv@John:8:11 Divine Direction, GUIDANCE

GOSHEN @ a district of Egypt occupied by the Israelites- kjv@Genesis:45:10; kjv@Genesis:46:34; kjv@Genesis:47:4; kjv@Exodus:8:22

GOSPEL @

(1) General References to- kjv@Matthew:4:23; kjv@Acts:20:24; kjv@1Corinthians:9:12; kjv@2Corinthians:4:3; kjv@Ephesians:6:19; kjv@Philippians:1:27 kjv@1Thessalonians:1:5; kjv@2Thessalonians:1:8 Preaching, LEADERS

(2) Prophecies Relating to- kjv@Isaiah:2:3; kjv@Isaiah:29:18; kjv@Isaiah:52:7; kjv@Isaiah:61:1; kjv@Matthew:24:14 Gentiles, WORLD

- WIDE Missions, MISSIONS

(3) UNIVERSAL, to be Preached throughout the World- kjv@Matthew:24:14; kjv@Matthew:28:19; kjv@Mark:13:10; kjv@Mark:16:15; kjv@Luke:24:47; kjv@Acts:1:8 kjv@Colossians:1:23; kjv@Revelation:14:6 SEE Gentiles

(1), WORLD

- WIDE Salvation

(4), SALVATION Missions, MISSIONS Good Tidings, TIDINGS, GOOD & TIDINGS, GOOD Divine Call, INVITATIONS

GOURDS @ kjv@2Kings:4:39; kjv@Jonah:4:6,10

GOZAN @ a river of Mesopotamia- kjv@2Kings:17:6; kjv@2Kings:18:11; kjv@2Kings:19:12; kjv@1Chronicles:5:26

strongs:



H22 <STRHEB>@ אביאל 'ăbîy'êl ab-ee-ale' From H1 and H410; father (that is possessor) of God; {Abiel} the name of two Israelites: - Abiel.


H30 <STRHEB>@ אביהוּא 'ăbîyhû' ab-ee-hoo' From H1 and H1931; father (that is worshipper) of Him (that is God); {Abihu} a son of Aaron: - Abihu.


H36 <STRHEB>@ אביטוּב 'ăbîyţûb ab-ee-toob' From H1 and H2898; father of goodness (that {is} good); {Abitub} an Israelite: - Abitub.


H46 <STRHEB>@ אביר 'âbîyr aw-beer' From H82; mighty (spoken of God): - mighty (one).


H94 <STRHEB>@ אגוּר 'âgûr aw-goor' Passive participle of H103; gathered (that {is} received among the sages); {Agur} a fanciful name of Solomon: - Agur.


H1008 <STRHEB>@ בּית־אל bêyth-'êl bayth-ale' From H1004 and H410; house of God; {Beth-El} a place in Palestine: - Beth-el.


H1009 <STRHEB>@ בּית ארבּאל bêyth 'arbê'l bayth ar-bale' From H1004 and H695 and H410; house of God's ambush; Beth {Arbel} a place in Palestine: - Beth-Arbel.


H1016 <STRHEB>@ בּית־דּגון bêyth-dâgôn bayth-daw-gohn' From H1004 and H1712; house of Dagon; {Beth-Dagon} the name of two places in Palestine: - Beth-dagon.


H1100 <STRHEB>@ בּליּעל belîya‛al bel-e-yah'-al From H1097 and H3276; without {profit} worthlessness; by extension {destruction} wickedness (often in connection with {H376} {H802} {H1121} etc.): - {Belial} {evil} {naughty} ungodly ({men}) wicked.


H1212 <STRHEB>@ בּצלאל betsal'êl bets-al-ale' Probably from H6738 and H410 with prepositional prefix; in (the) shadow (that {is} protection) of God; Betsalel; the name of two Israelites: - Bezaleel.


H1220 <STRHEB>@ בּצר betser beh'-tser From H1219; strictly a {clipping} that {is} gold (as dug out): - gold defence.


H1222 <STRHEB>@ בּצר betsar bets-ar' Another form for H1220; gold: - gold.


H1288 <STRHEB>@ בּרך bârak baw-rak' A primitive root; to kneel; by implication to bless God (as an act of {adoration}) and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the {king} as treason): - X {abundantly} X {altogether} X at {all} {blaspheme} {bless} {congratulate} {curse} X {greatly} X {indeed} kneel ({down}) {praise} {salute} X {still} thank.


H1292 <STRHEB>@ בּרכאל bârak'êl baw-rak-ale' From H1288 and {H410} God has blessed; {Barakel} the father of one of Job´ s friends: - Barachel.


H1306 <STRHEB>@ בּרשׁע birsha‛ beer-shah' Probably from H7562 with prepositional prefix; with wickedness; {Birsha} a king of Gomorrah: - Birsha.


H1309 <STRHEB>@ בּשׂרה בּשׂורה beώôrâh beώôrâh {bes-o-raw'} bes-o-raw' Feminine from H1319; glad tidings; by implication reward for good news: - reward for tidings.


H1319 <STRHEB>@ בּשׂר bâώar baw-sar' A primitive root; properly to be {fresh} that {is} full ({rosy} figuratively cheerful); to announce (glad news): - {messenger} {preach} {publish} shew {forth} ({bear} {bring} {carry} {preach} {good} tell good) tidings.


H1328 <STRHEB>@ בּתוּאל bethû'êl beth-oo-ale' Apparently from the same as H1326 and H410; destroyed of God; {Bethuel} the name of a nephew of {Abraham} and of a place in Palestine: - Bethuel. Compare H1329.


H1345 <STRHEB>@ גּאוּאל ge'û'êl gheh-oo-ale' From H1342 and H410; majesty of God; {Geuel} an Israelite: - Geuel.


H1352 <STRHEB>@ גּאל gô'el go'-el From H1351; profanation: - defile.


H1358 <STRHEB>@ גּב gôb gobe From a root corresponding to H1461; a pit (for wild animals) (as cut out): - den.


H1359 <STRHEB>@ גּוב גּב gôb gôb {gobe} gobe' From H1461; pit; {Gob} a place in Palestine: - Gob.


H1363 <STRHEB>@ גּבהּ gôbahh go'-bah From H1361; {elation} {grandeur} arrogance: - {excellency} {haughty} {height} {high} {loftiness} pride.


H1375 <STRHEB>@ גּביע gebîya‛ gheb-ee'-ah From an unused root (meaning to be convex); a goblet; by analogy the calyx of a flower: - {house} {cup} pot.


H1403 <STRHEB>@ גּבריאל gabrîy'êl gab-ree-ale' From H1397 and H410; man of God; {Gabriel} an archangel: - Gabriel.


H1412 <STRHEB>@ גּדגּדה gûdgôdâh gud-go'-daw By reduplication from H1413 (in the sense of cutting) cleft; {Gudgodah} a place in the Desert: - Gudgodah.


H1423 <STRHEB>@ גּדי gedîy ghed-ee' From the same as H1415; a young goat (from browsing): - kid.


H1427 <STRHEB>@ גּדּיאל gaddîy'êl gad-dee-ale' From H1409 and H410; fortune of God; {Gaddiel} an Israelite: - Gaddiel.


H1429 <STRHEB>@ גּדיּה gedîyâh ghed-ee-yaw' Feminine of H1423; a young female goat: - kid.


H1433 <STRHEB>@ גּדל gôdel go'-del From H1431; magnitude (literally or figuratively): - {greatness} stout (-ness).


H1461 <STRHEB>@ גּוּב gûb goob A primitive root; to dig: - husbandman.


H1462 <STRHEB>@ גּוב gôb gobe From H1461; the locust (from its grubbing as a larve): - {grasshopper} X great.


H1463 <STRHEB>@ גּוג gôg gohg Of uncertain derivation; {Gog} the name of an {Israelite} also of some northern nation: - Gog.


H1464 <STRHEB>@ גּוּד gûd goode A primitive root (akin to H1413); to crowd {upon} that {is} attack: - {invade} overcome.


H1468 <STRHEB>@ גּוּז gûz gooz A primitive root (compare H1494); properly to shear off; but used only in the (figurative) sense of passing rapidly: - {bring} cutoff.


H1469 <STRHEB>@ גּזל גּוזל gôzâl gôzâl {go-zawl'} go-zawl' From H1497; a nestling (as being comparatively nude of feathers): - young (pigeon).


H1470 <STRHEB>@ גּוזן gôzân go-zawn' Probably from H1468; a quarry (as a place of cutting stones); {Gozan} a province of Assyria: - Gozan.


H1471 <STRHEB>@ גּי גּוי gôy gôy {go'ee} go'-ee Apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence a Gentile; also (figuratively) a troop of {animals} or a flight of locusts: - {Gentile} {heathen} {nation} people.


H1473 <STRHEB>@ גּלה גּולה gôlâh gôlâh {go-law'} go-law' Active participle feminine of H1540; exile; concretely and {collectively} exiles: - (carried {away}) captive ({-ity}) removing.


H1474 <STRHEB>@ גּולן gôlân go-lawn' From H1473; captive; {Golan} a place East of the Jordan: - Golan.


H1475 <STRHEB>@ גּוּמּץ gûmmâts goom-mawts' Of uncertain derivation; a pit: - pit.


H1476 <STRHEB>@ גּוּני gûnîy goo-nee' Probably from H1598; protected; {Guni} the name of two Israelites: - Guni.


H1477 <STRHEB>@ גּוּני gûnîy goo-nee' Patronymic from H1476; a Gunite (collectively with article prefixed) or descendant of Guni: - Gunites.


H1479 <STRHEB>@ גּוּף gûph goof A primitive root; properly to hollow or {arch} that {is} (figuratively) close; to shut: - shut.


H1480 <STRHEB>@ גּוּפה gûphâh goo-faw' From H1479; a corpse (as closed to sense): - body.


H1481 <STRHEB>@ גּוּר gûr goor A primitive root; properly to turn aside from the road (for a lodging or any other {purpose}) that {is} sojourn (as a guest); also to {shrink} fear (as in a strange place); also to gather for hostility (as afraid): - {abide} {assemble} be {afraid} {dwell} {fear} gather ({together}) {inhabitant} {remain} {sojourn} stand in {awe} (be) {stranger} X surely.


H1482 <STRHEB>@ גּר גּוּר gûr gûr {goor} goor Perhaps from H1481; a cub (as still abiding in the {lair}) especially of the lion: - {whelp} young one.


H1483 <STRHEB>@ גּוּר gûr goor The same as H1482; {Gur} a place in Palestine: - Gur.


H1484 <STRHEB>@ גּרה גּור gôr gôrâh {gore} go-raw' A variation of H1482: - whelp.


H1485 <STRHEB>@ גּוּר־בּעל gûr-ba‛al goor-bah'-al From H1481 and H1168; dwelling of Baal; Gur {Baal} a place in Arabia: - Gur-baal.


H1486 <STRHEB>@ גּרל גּורל gôrâl gôrâl {go-rawl'} go-ral' From an unused root meaning to be rough (as stone); properly a {pebble} that {is} a lot (small stones being used for that purpose); figuratively a portion or destiny (as if determined by lot): - lot.


H1487 <STRHEB>@ גּישׁ גּוּשׁo gûsh gîysh {goosh} gheesh Of uncertainly derivation; a mass of earth: - clod.


H1516 <STRHEB>@ גּי גּיא gay' gay {gah'ee} gah'ee Probably (by transmutation) from the same root as H1466 (abbreviated); a gorge (from its lofty sides; hence {narrow} but not a gully or winter torrent): - valley.


H1518 <STRHEB>@ גּח גּיח gîyach gôach {ghee'-akh} go'-akh A primitive root; to gush forth (as {water}) generally to issue: - break {forth} labor to bring {forth} come {forth} draw {up} take out.


H1519 <STRHEB>@ גּוּח גּיח gîyach gûach {ghee'-akh} goo'-akh (Chaldee); corresponding to H1518; to rush forth: - strive.


H1523 <STRHEB>@ גּוּל גּיל gîyl gûl {gheel} gool A primitive root; properly to spin around (under the influence of any violent {emotion}) that {is} usually {rejoice} or (as cringing) fear: - be {glad} {joy} be {joyful} rejoice.


H1531 <STRHEB>@ גּל gôl gole From H1556; a cup for oil (as round): - bowl.


H1538 <STRHEB>@ גּלגּלת gûlgôleth gul-go'-leth By reduplication from H1556; a skull (as round); by implication a head (in enumeration of persons): - {head} every {man} {poll} skull.


H1540 <STRHEB>@ גּלה gâlâh gaw-law' A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal: - + {advertise} {appear} {bewray} {bring} ({carry} {lead} go) captive (into {captivity}) {depart} {disclose} {discover} {exile} be {gone} {open} X {plainly} {publish} {remove} {reveal} X {shamelessly} {shew} X {surely} {tell} uncover.


H1543 <STRHEB>@ גּלּה gûllâh gool-law' Feminine from H1556; a {fountain} bowl or globe (all as round): - {bowl} {pommel} spring.


H1555 <STRHEB>@ גּלית golyath gol-yath' Perhaps from H1540; exile; {Goljath} a Philistine: - Goliath.


H1564 <STRHEB>@ גּלם gôlem go'-lem From H1563; a wrapped (and unformed {mass} that {is} as the embryo): - substance yet being unperfect.


H1570 <STRHEB>@ גּלשׁ gâlash gaw-lash' A primitive root; probably to caper (as a goat): - appear.


H1573 <STRHEB>@ גּמא gôme' go'-meh From H1572; properly an {absorbent} that {is} the bulrush (from its porosity); specifically the papyrus: - (bul-) rush.


H1574 <STRHEB>@ גּמד gômed go'-med From an unused root apparently meaning to grasp; properly a span: - cubit.


H1576 <STRHEB>@ גּמוּל gemûl ghem-ool' From H1580; {treatment} that {is} an act (of good or ill); by implication service or requital: - + as hast {served} {benefit} {desert} {deserving} that which he hath {given} {recompence} reward.


H1580 <STRHEB>@ גּמל gâmal gaw-mal' A primitive root; to treat a person (well or {ill}) that {is} benefit or requite; by implication (of toil) to {ripen} that {is} (specifically) to wean: - bestow {on} deal {bountifully} do ({good}) {recompense} {requite} {reward} {ripen} + {serve} {wean} yield.


H1583 <STRHEB>@ גּמליאל gamlîy'êl gam-lee-ale' From H1580 and H410; reward of God; {Gamliel} an Israelite: - Gamaliel.


H1586 <STRHEB>@ גּמר gômer go'-mer From H1584; completion; {Gomer} the name of a son of Japheth and of his descendants; also of a Hebrewess: - Gomer.


H1601 <STRHEB>@ גּעה gô‛âh go-aw' Feminine active participle of H1600; lowing; {Goah} a place near Jerusalem: - Goath.


H1604 <STRHEB>@ גּעל gô‛al go'-al From H1602; abhorrence: - loathing.


H1613 <STRHEB>@ גּפר gôpher go'-fer From an unused {root} probably meaning to house in; a kind of tree or wood (as used for {building}) apparently the cypress: - gopher.


H1614 <STRHEB>@ גּפרית gophrîyth gof-reeth' Probably feminine of H1613; properly cypress resin; by analogy sulphur (as equally inflammable): - brimstone.


H1637 <STRHEB>@ גּרן gôren go'-ren From an unused root meaning to smooth; a threshing floor (as made even); by analogy any open area: - ({barn} {corn} threshing-) {floor} ({threshing-} void) place.


H1656 <STRHEB>@ גּשׁם gôshem go'-shem From H1652; equivalent to H1653: - rained upon.


H1657 <STRHEB>@ גּשׁן gôshen go'-shen Probably of Egyptian origin; {Goshen} the residence of the Israelites in Egypt; also a place in Palestine: - Goshen.


H1712 <STRHEB>@ דּגון dâgôn daw-gohn' From H1709; the fish god; {Dagon} a Philistine deity: - Dagon.


H1718 <STRHEB>@ דּדה dâdâh daw-daw' A doubtful root; to walk gently: - go ({softly} with).


H1722 <STRHEB>@ דּהב dehab deh-hab' (Chaldee); corresponding to H2091; gold: - gold (-en).


H1774 <STRHEB>@ דּי זהב dîy zâhâb dee zaw-hawb' As if from H1768 and H2091; of gold; {Dizahab} a place in the Desert: - Dizahab.


H1840 <STRHEB>@ דּנאל דניּאל dânîyê'l dâni'êl {daw-nee-yale'} daw-nee-ale' From H1835 and H410; judge of God; Daniel or {Danijel} the name of two Israelites: - Daniel.


H1845 <STRHEB>@ דּעוּאל de‛û'êl deh-oo-ale' From H3045 and H410; known of God; {Deuel} an Israelite: - Deuel.


H1861 <STRHEB>@ דּרבון dorbôn dor-bone' Of uncertain derivation; a goad: - goad.


H1869 <STRHEB>@ דּרך dârak daw-rak' A primitive root; to tread; by implication to walk; also to string a bow (by treading on it in bending): - {archer} {bend} {come} {draw} go ({over}) {guide} lead ({forth}) {thresh} tread ({down}) walk.


H1900 <STRHEB>@ הגוּת hâgûth haw-gooth' From H1897; musing: - meditation.


H1926 <STRHEB>@ הדר hâdâr haw-dawr' From H1921; {magnificence} that {is} ornament or splendor: - {beauty} {comeliness} {excellency} {glorious} {glory} {goodly} {honour} majesty.


H1935 <STRHEB>@ הוד hôd hode From an unused root; grandeur (that {is} an imposing form and appearance): - {beauty} {comeliness} {excellency} {glorious} {glory} {goodly} {honour} majesty.


H1946 <STRHEB>@ הוּך hûk hook (Chaldee); corresponding to H1981; to go; causatively to bring: - bring {again} {come} go (up).


H1979 <STRHEB>@ הליכה hălîykâh hal-ee-kaw' Feminine of H1978; a walking; by implication a procession or {march} a caravan: - {company} {going} {walk} way.


H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.


H1983 <STRHEB>@ הלך hălâk hal-awk' (Chaldee); from H1981; properly a {journey} that {is} (by implication) toll on goods at a road: - custom.


H1985 <STRHEB>@ הלּל hillêl hil-layl' From H1984; praising (namely God); {Hillel} an Israelite: - Hillel.


H1996 <STRHEB>@ המון גּוג hămôn gôg ham-one' gohg From H1995 and H1463; the multitude of Gog; the fanciful name of an emblematic place in Palestine: - Hamon-gog.


H101 <STRHEB>@ אגּן 'aggân ag-gawn' Probably from H5059; a bowl (as pounded out hollow): - {basin} {cup} goblet.


H110 <STRHEB>@ אדבּאל 'adbe'êl ad-beh-ale' Probably from H109 (in the sense of chastisement) and H410; disciplined of God; {Adbeel} a son of Ishmael: - Adbeel.


H117 <STRHEB>@ אדּיר 'addîyr ad-deer' From H142; wide or (generally) large; figuratively powerful: - {excellent} {famous} {gallant} {glorious} {goodly} {lordly} mighty ({-ier} {one}) {noble} {principal} worthy.


H136 <STRHEB>@ אדני 'ădônây ad-o-noy' An emphatic form of H113; the Lord (used as a proper name of God only): - (my) Lord.


H145 <STRHEB>@ אדר 'eder eh'-der From H142; {amplitude} that {is} (concretely) a mantle; also (figuratively) splendor: - {goodly} robe.


H155 <STRHEB>@ אדּרת 'addereth ad-deh'-reth Feminine of H117; something ample (as a large {vine} a wide dress); also the same as H145: - {garment} {glory} {goodly} {mantle} robe.


H158 <STRHEB>@ אהב 'ahab ah'-hab From H157; affection (in a good or a bad sense): - love (-r).


H177 <STRHEB>@ אוּאל 'û'êl oo-ale' From H176 and H410; wish of God; {Uel} an Israelite: - Uel.


H2025 <STRHEB>@ הראל har'êl har-ale' From H2022 and H410; mount of God; figuratively the altar of burnt offering: - altar. Compare H739.


H2068 <STRHEB>@ זבדּיאל zabdîy'êl zab-dee-ale' From H2065 and H410; gift of God; {Zabdiel} the name of two Israelites: - Zabdiel.


H2091 <STRHEB>@ זהב zâhâb zaw-hawb' From an unused root meaning to shimmer; gold; figuratively something gold colored (that {is} {yellow}) as {oil} a clear sky: - gold ({-en}) fair weather.


H2114 <STRHEB>@ זוּר zûr zoor A primitive root; to turn aside (especially for lodging); hence to be a {foreigner} strange6 profane; specifically (active participle) to commit adultery: - (come from) another ({man} {place}) {fanner} go {away} (e-) strange ({-r} {thing} woman).


H2181 <STRHEB>@ זנה zânâh zaw-naw' A primitive root (highly fed and therefore wanton); to commit adultery (usually of the {female} and less often of simple {forniciation} rarely of involuntary ravishment); figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): - (cause to) commit {fornication} X {continually} X {great} (be {an} play the) {harlot} (cause to {be} play the) {whore} ({commit} fall to) {whoredom} (cause to) go {a-whoring} whorish.


H2195 <STRHEB>@ זעם za‛am zah'-am From H2194; strictly froth at the {mouth} that {is} (figuratively) fury (especially of God´ s displeasure with sin): - {angry} {indignation} rage.


H2280 <STRHEB>@ חבשׁ châbash khaw-bash' A primitive root; to wrap firmly (especially a {turban} {compress} or saddle); figuratively to {stop} to rule: - bind ({up}) gird {about} {govern} {healer} {put} {saddle} wrap about.


H2283 <STRHEB>@ חגא châgâ' khaw-gaw' From an unused root meaning to revolve (compare H2287); properly {vertigo} that {is} (figuratively) fear: - terror.


H2289 <STRHEB>@ חגור chăgôr khaw-gore' From H2296; belted: - girded with.


H2371 <STRHEB>@ חזהאל חזאל chăzâ'êl chăzâh'êl {khaz-aw-ale'} khaz-aw-ale' From H2372 and H410; God has seen; {Chazael} a king of Syria: - Hazael.


H2381 <STRHEB>@ חזיאל chăzîy'êl khaz-ee-ale' From H2371 and H410; seen of God; {Chaziel} a Levite: - Haziel.


H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.


H2419 <STRHEB>@ חיאל chîy'êl khee-ale' From H2416 and H410; living of God; {Chiel} an Israelite: - Hiel.


H2421 <STRHEB>@ חיה châyâh khaw-yaw' A prim root (compare {H2331} H2424); to {live} whether literally or figuratively; causatively to revive: - keep ({leave} make) {alive} X {certainly} give (promise) {life} ({let} suffer to) {live} nourish {up} preserve ({alive}) {quicken} {recover} {repair} restore (to {life}) {revive} (X God) save ({alive} {life} {lives}) X {surely} be whole.


H2422 <STRHEB>@ חיה châyeh khaw-yeh' From H2421; vigorous: - lively.


H2428 <STRHEB>@ חיל chayil khah'-yil From H2342; probably a {force} whether of {men} means or other resources; an {army} wealth6 {virtue} {valor} strength: - {able} {activity} (+) {army} band of men ({soldiers}) {company} (great) {forces} {goods} {host} {might} {power} {riches} {strength} {strong} {substance} {train} (+) valiant ({-ly}) {valour} virtuous ({-ly}) {war} worthy (-ily).


H2447 <STRHEB>@ חכליל chaklîyl khak-leel' By reduplication from an unused root apparently meaning to be dark; darkly flashing (only of the eyes); in a good {sense} brilliant (as stimulated by wine): - red.


H2451 <STRHEB>@ חכמה chokmâh khok-maw' From H2449; wisdom (in a good sense): - {skillful} {wisdom} {wisely} wit.


H2486 <STRHEB>@ חללה חלילה châlîylâh châlilâh {khaw-lee'-law} khaw-lee'-law A directive from H2490; literally for a profaned thing; used (interjectionally) far be it!: - be {far} (X God) forbid.


H2492 <STRHEB>@ חלם châlam khaw-lam' A primitive root; properly to bind {firmly} that {is} (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream: - (cause to) dream ({-er}) be in good {liking} recover.


H2498 <STRHEB>@ חלף châlaph khaw-laf' A primitive root; properly to slide {by} that {is} (by implication) to hasten {away} pass {on} spring {up} pierce or change: - {abolish} alter {change} cut {off} go on {forward} grow {up} be {over} pass ({away} {on} {through}) {renew} {sprout} strike through.


H2502 <STRHEB>@ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.


H2504 <STRHEB>@ חלץ châlâts khaw-lawts' From H2502 (in the sense of strength); only in the dual; the loins (as the seat of vigor): - {loins} reins.


H2530 <STRHEB>@ חמד châmad khaw-mad' A primitive root; to delight in: - {beauty} greatly {beloved} {covet} delectable {thing} ( X great) {delight} {desire} {goodly} {lust} (be) pleasant ({thing}) precious (thing).


H2532 <STRHEB>@ חמדּה chemdâh khem-daw' Feminine of H2531; delight: - {desire} {goodly} {pleasant} precious.


H2536 <STRHEB>@ חמּוּאל chammû'êl kham-moo-ale' From H2535 and H410; anger of God; {Chammuel} an Israelite: - Hamuel.


H2559 <STRHEB>@ חמק châmaq khaw-mak' A primitive root; properly to enwrap; hence to depart (that {is} turn about): - go {about} withdraw self.


H2592 <STRHEB>@ חנּיאל channîy'êl khan-nee-ale' From H2603 and H410; favor of God; {Channiel} the name of two Israelites: - Hanniel.


H2606 <STRHEB>@ חננאל chănan'êl khan-an-ale' From H2603 and H410; God has favored; {Chananel} probably an {Israelite} from whom a tower of Jerusalem was named: - Hananeel.


H2617 <STRHEB>@ חסד chêsêd kheh'-sed From H2616; kindness; by implication (towards God) piety; rarely (by opprobrium) {reproof} or (subjectively) beauty: - {favour} good deed ({-liness} {-ness}) {kindly} (loving-) {kindness} merciful ({kindness}) {mercy} {pity} {reproach} wicked thing.


H2623 <STRHEB>@ חסיד châsîyd khaw-seed' From H2616; properly {kind} that {is} (religiously) pious (a saint): - godly ({man}) {good} holy ({one}) {merciful} {saint} [un-] godly.


H2671 <STRHEB>@ חץ chêts khayts From H2686; properly a {piercer} that {is} an arrow; by implication a wound; figuratively (of God) thunder bolt; (by interchange for H6086) the shaft of a spear: - + {archer} {arrow} {dart} {shaft} {staff} wound.


H2710 <STRHEB>@ חקק châqaq khaw-kak' A primitive root; properly to {hack} that {is} engrave ( to be a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: - {appoint} {decree} {governor} {grave} {lawgiver} {note} {pourtray} {print} set.


H2728 <STRHEB>@ חרגּל chârgôl khar-gole' From H2727; the leaping {insect} that {is} a locust: - beetle.


H2742 <STRHEB>@ חרץ חרוּץ chârûts chârûts {khaw-roots'} khaw-roots' Passive participle of H2782; properly incised or (active) incisive; hence (as noun masculine or feminine) a trench (as {dug}) gold (as {mined}) a threshing sledge (having sharp teeth); (figuratively) determination; also eager: - {decision} {diligent} (fine) {gold} pointed {things} {sharp} threshing {instrument} wall.


H2783 <STRHEB>@ חרץ chărats khar-ats' (Chaldee) from a root corresponding to H2782 in the sense of vigor; the loin (as the seat of strength): - loin.


H2833 <STRHEB>@ חשׁן chôshen kho'-shen From an unused root probably meaning to contain or sparkle; perhaps a pocket (as holding the Urim and {Thummim}) or rich (as containing {gems}) used only of the gorget of the highpriest: - breastplate.


H2865 <STRHEB>@ חתת châthath khaw-thath' A primitive root; properly to prostrate; hence to break {down} either (literally) by {violence} or (figuratively) by confusion and fear: - {abolish} {affright} be (make) {afraid} {amaze} beat {down} {discourage} (cause to) {dismay} go {down} {scare} terrify.


H2869 <STRHEB>@ טב ţâb tawb (Chaldee); from H2868; the same as H2896; good: - {fine} good.


H2870 <STRHEB>@ טבאל ţâb'êl taw-beh-ale' From H2895 and H410; pleasing (to) God; {Tabeel} the name of a Syrian and of a Persian: - {Tabeal} Tabeel.


H2895 <STRHEB>@ טוב ţôb tobe A primitive {root} to be (transitively do or make) good (or well) in the widest sense: - be (do) {better} {cheer} be ({do} seem) {good} ({make}) {goodly} X {please} ({be} {do} {go} play) well.


H2896 <STRHEB>@ טוב ţôb tobe From H2895; good (as an adjective) in the widest sense; used likewise as a {noun} both in the masculine and the {feminine} the singular and the plural ({good} a good or good {thing} a good man or woman; the {good} goods or good {things} good men or {women}) also as an adverb (well): - {beautiful} {best} {better} {bountiful} {cheerful} at {ease} X fair ({word}) (be in) {favour} {fine} {glad} good ({deed} {-lier} {liest} {-ly} {-ness} {-s}) {graciously} {joyful} {kindly} {kindness} liketh ({best}) {loving} {merry} X {most} {pleasant} + {pleaseth} {pleasure} {precious} {prosperity} {ready} {sweet} {wealth} {welfare} (be) well ([-favoured]).


H2897 <STRHEB>@ טוב ţôb tobe The same as H2896; good; {Tob} a region apparently East of the Jordan: - Tob.


H2898 <STRHEB>@ טוּב ţûb toob From H2895; good (as a {noun}) in the widest {sense} especially goodness (superlatively {concrete} the {best}) beauty6 {gladness} welfare: - {fair} {gladness} good ({-ness} {thing} {-s}) {joy} go well with.


H2900 <STRHEB>@ טוביּהוּ טוביּה ţôbîyâh ţôbîyâhû {to-bee-yaw'} to-bee-yaw'-hoo From H2896 and H3050; goodness of Jehovah; {Tobijah} the name of three Israelites and of one Samaritan: - {Tobiah} Tobijah.


H2903 <STRHEB>@ טופפה ţôphâphâh to-faw-faw' From an unused root meaning to go around or bind; a fillet for the forehead: - frontlet.


H2918 <STRHEB>@ טירה ţîyrâh tee-raw' Feminine of (an equivalent to) H2905; a wall; hence a fortress or a hamlet: - (goodly) {castle} {habitation} {palace} row.


H2951 <STRHEB>@ טפסר ţiphsar tif-sar' Of foreign derivation; a military governor: - captain.


H2995 <STRHEB>@ יבנאל yabne'êl yab-neh-ale' From H1129 and H410; built of God; {Jabneel} the name of two places in Palestine: - Jabneel.


H202 <STRHEB>@ און 'ôn one Probably from the same as H205 (in the sense of {effort} but successful); {ability} {power} (figuratively) wealth: - {force} {goods} {might} {strength} substance.


H210 <STRHEB>@ אוּפז 'ûphâz oo-fawz' Perhaps a corruption of H211; {Uphaz} a famous gold region: - Uphaz.


H211 <STRHEB>@ אופר אפיר אופיר 'ôphîyr 'ôphîyr 'ôphir {o-feer'} {o-feer'} o-feer' Of uncertain derivation; {Ophir} the name of a son of {Joktan} and of a gold region in the East: - Ophir.


H222 <STRHEB>@ אוּריאל 'ûrîy'êl oo-ree-ale' From H217 and H410; flame of God; {Uriel} the name of two Israelites: - Uriel.


H230 <STRHEB>@ אזד 'ăzâd az-awd' (Chaldee); of uncertain derivation; firm: - be gone.


H235 <STRHEB>@ אזל 'âzal aw-zal' A primitive root; to go {away} hence to disappear: - {fail} gad {about} go to and fro [but in the word is rendered by many from {Uzal} by others {yarn]} be gone (spent).


H236 <STRHEB>@ אזל 'ăzal az-al' (Chaldee); the same as H235; to depart: - go (up).


H239 <STRHEB>@ אזן 'âzan aw-zan' A primitive root (rather identical with H238 through the idea of scales as if two ears); to {weigh} that {is} (figuratively) ponder: - give good heed.


H258 <STRHEB>@ אחד 'âchad aw-khad' Perhaps a primitive root; to {unify} that {is} (figuratively) collect (one´ s thoughts): - go one way or other.


H285 <STRHEB>@ אחיטוּב 'ăchîyţûb akh-ee-toob' From H251 and H2898; brother of goodness; {Achitub} the name of several priests: - Ahitub.


H3015 <STRHEB>@ יגון yâgôn yaw-gohn' From H3013; affliction: - {grief} sorrow.


H3016 <STRHEB>@ יגור yâgôr yaw-gore' From H3025; fearful: - {afraid} fearest.


H3017 <STRHEB>@ יגוּר yâgûr yaw-goor' Probably from H1481; a lodging; {Jagur} a place in Palestine: - Jagur.


H3025 <STRHEB>@ יגר yâgôr yaw-gore' A primitive root; to fear: - be {afraid} fear.


H3043 <STRHEB>@ ידיעאל yedîy‛ă'êl yed-ee-ah-ale' From H3045 and H410; knowing God; {Jediael} the name of three Israelites: - Jediael.


H3051 <STRHEB>@ יהב yâhab yaw-hab' A primitive root; to give (whether literally or figuratively); generally to put; imperatively (reflexively) come: - {ascribe} {bring} come {on} {give} {go} {set} take.


H3068 <STRHEB>@ יהוה yehôvâh yeh-ho-vaw' From H1961; (the) self Existent or eternal; {Jehovah} Jewish national name of God: - {Jehovah} the Lord. Compare {H3050} H3069.


H3069 <STRHEB>@ יהוה yehôvih yeh-ho-vee' A variation of H3068 (used after {H136} and pronounced by Jews as {H430} in order to prevent the repetition of the same {sound} since they elsewhere pronounce H3068 as H136): - God.


H3094 <STRHEB>@ יהלּלאל yehallel'êl yeh-hal-lel-ale' From H1984 and H410; praising God; {Jehallelel} the name of two Israelites: - {Jehaleleel} Jehalelel.


H3100 <STRHEB>@ יואל yô'êl yo-ale' From H3068 and H410; Jehovah (is his) God; {Joel} the name of twelve Israelites: - Joel.


H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.


H3149 <STRHEB>@ יזואלo yezav'êl yez-av-ale' From an unused root (meaning to sprinkle) and H410; sprinkled of God; {Jezavel} an Israelite: - Jeziel [from the margin].


H3157 <STRHEB>@ יזרעאל yizre‛ê'l yiz-reh-ale' From H2232 and H410; God will sow; {Jizreel} the name of two places in Palestine and of two Israelites: - Jezreel.


H3164 <STRHEB>@ יחדּיאל yachdîy'êl yakh-dee-ale' From H3162 and H410; unity of God; {Jachdiel} an Israelite: - Jahdiel.


H3166 <STRHEB>@ יחזיאל yachăzîy'êl yakh-az-ee-ale' From H2372 and H410; beheld of God; {Jachaziel} the name of five Israelites: - {Jahaziel} Jahziel.


H3168 <STRHEB>@ יחזקאל yechezqê'l yekh-ez-kale' From H2388 and H410; God will strengthen; {Jechezkel} the name of two Israelites: - {Ezekiel} Jehezekel.


H3171 <STRHEB>@ יחואל יחיאלo yechîy'êl yechav'êl {yekh-ee-ale'} yekh-av-ale' From H2421 and H410; God will live; Jechiel (or {Jechavel}) the name of eight Israelites: - Jehiel.


H3177 <STRHEB>@ יחלאל yachle'êl yakh-leh-ale' From H3176 and H410; expectant of God; {Jachleel} an Israelite: - Jahleel.


H3183 <STRHEB>@ יחצאל yachtse'êl yakh-tseh-ale' From H2673 and H410; God will allot; {Jachtseel} an Israelite: - Jahzeel. Compare H3185.


H3185 <STRHEB>@ יחציאל yachtsîy'êl yakh-tsee-ale' From H2673 and H410; allotted of God; {Jachtsiel} an Israelite: - Jahziel. Compare H3183.


H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].


H3191 <STRHEB>@ יטב yeţab yet-ab' (Chaldee); corresponding to H3190: - seem good.


H3212 <STRHEB>@ ילך yâlak yaw-lak' A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X {again} {away} {bear} {bring} carry ({away}) come ({away}) {depart} {flow} + follow ({-ing}) get ({away} {hence} {him}) (cause {to} make) go ({away} {-ing} {-ne} one´ s {way} {out}) {grow} lead ({forth}) let {down} {march} {prosper} + {pursue} cause to {run} {spread} take away ({[-journey]}) {vanish} (cause to) walk ({-ing}) {wax} X be weak.


H3223 <STRHEB>@ ימוּאל yemû'êl yem-oo-ale' From H3117 and H410; day of God; {Jemuel} an Israelite: - Jemuel.


H3231 <STRHEB>@ ימן yâman yaw-man' A primitive root; to be (physically) right (that {is} firm); but used only as denominative from H3225 and {transitively} to be right handed or take the right hand side: - go (turn) to ({on} use) the right hand.


H3262 <STRHEB>@ יעוּאל ye‛û'êl yeh-oo-ale' From H3261 and H410; carried away of God; {Jeuel} the name of four Israelites: - {Jehiel} {Jeiel} Jeuel. Comp H3273.


H3268 <STRHEB>@ יעזיאל ya‛ăzîy'êl yah-az-ee-ale' From H3267 and H410; emboldened of God; {Jaziel} an Israelite: - Jaaziel.


H3273 <STRHEB>@ יעיאל ye‛îy'êl yeh-ee-ale' From H3261 and H410; carried away of God; {Jeiel} the name of six Israelites: - {Jeiel} Jehiel. Compare H3262.


H3276 <STRHEB>@ יעל ya‛al yaw-al' A primitive root; properly to ascend; figuratively to be valuable (objective {useful} subjective benefited): - X at {all} set {forward} can do {good} ({be} have) profit (-able).


H3277 <STRHEB>@ יעל yâ‛êl yaw-ale' From H3276; an ibex (as climbing): - wild goat.


H3300 <STRHEB>@ יעשׂיאל ya‛ăώîy'êl yah-as-ee-ale' From H6213 and H410; made of God; {Jaasiel} an Israelite: - {Jaasiel} Jasiel.


H3303 <STRHEB>@ יפה yâpheh yaw-feh' From H3302; beautiful (literally of figuratively): - + {beautiful} {beauty} {comely} fair ({-est} {one}) + {goodly} {pleasant} well.


H3317 <STRHEB>@ יפתּח־אל yiphtach-'êl yif-tach-ale' From H6605 and H410; God will open; {Jiphtach-el} a place in Palestine: - Jiphthah-el.


H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.


H3343 <STRHEB>@ יקבצאל yeqabtse'êl yek-ab-tseh-ale' From H6908 and H410; God will gather; {Jekabtseel} a place in Palestine: - Jekabzeel. Compare H6909.


H3354 <STRHEB>@ יקוּתיאל yeqûthîy'êl yek-ooth-ee'-ale From the same as H3348 and H410; obedience of God; {Jekuthiel} an Israelite: - Jekuthiel.


H3371 <STRHEB>@ יקתאל yoqthe'êl yok-theh-ale' Probably from the same as H3348 and H410; veneration of God (compare H3354); {Joktheel} the name of a place in {Palestine} and of one in Idumaea: - Joktheel.


H3381 <STRHEB>@ ירד yârad yaw-rad' A primitive root; to descend (literally to go downwards; or conventionally to a lower {region} as the {shore} a {boundary} the {enemy} etc.; or figuratively to fall); causatively to bring down (in all the above applications): - X {abundantly} bring {down} carry {down} cast {down} (cause to) come (-ing) {down} fall ({down}) get {down} go (-ing) down ({-ward}) hang {down} X {indeed} let {down} light ({down}) put down ({off}) (cause {to} let) run {down} {sink} {subdue} take down.


H3385 <STRHEB>@ ירוּאל yerû'êl yer-oo-ale' From H3384 and H410; founded of God; {Jeruel} a place in Palestine: - Jeruel


H3396 <STRHEB>@ ירחמאל yerachme'êl yer-akh-meh-ale' From H7355 and H410; God will compassionate; {Jerachmeel} the name of three Israelites: - Jerahmeel.


H3400 <STRHEB>@ יריאל yerîy'êl yer-ee-ale' From H3384 and H410; thrown of God; {Jeriel} an Israelite: - Jeriel. Compare H3385.


H3416 <STRHEB>@ ירפּאל yirpe'êl yir-peh-ale' From H7495 and H410; God will heal; {Jirpeel} a place in Palestine: - Irpeel.


H3450 <STRHEB>@ ישׂימאל yeώîymi'êl yes-eem-aw-ale' From H7760 and H410; God will place; {Jesimael} an Israelite: - Jesimiel.


H3458 <STRHEB>@ ישׁמעאל yishmâ‛ê'l yish-maw-ale' From H8085 and H410; God will hear; {Jishmael} the name of Abraham´ s oldest {son} and of five Israelites: - Ishmael.


H3474 <STRHEB>@ ישׁר yâshar yaw-shar' A primitive root; to be straight or even; figuratively to be (causatively to make) {right} {pleasant} prosperous: - {direct} {fit} seem good ({meet}) + please ({well}) be ({esteem} go) right ({on}) bring ({look} {make} take the) straight ({way}) be upright (-ly).


H3478 <STRHEB>@ ישׂראל yiώrâ'êl yis-raw-ale' From H8280 and H410; he will rule as God; {Jisrael} a symbolical name of Jacob; also (typically) of his posterity: - Israel.


H3480 <STRHEB>@ ישׂראלה yeώar'êlâh yes-ar-ale'-aw By variation from H3477 and H410 with directive enclitic; right towards God; {Jesarelah} an Israelite: - Jesharelah. Compare H841


H3496 <STRHEB>@ יתניאל yathnîy'êl yath-nee-ale' From an unused root meaning to {endure} and H410; continued of God; {Jathniel} an Israelite: - Jathniel.


H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.


H3515 <STRHEB>@ כּבד kâbêd kaw-bade' From H3513; heavy; figuratively in a good sense (numerous) or in a bad sense ({severe} {difficult} stupid): - (so) {great} {grievous} hard ({-ened}) (too) heavy ({-ier}) {laden} {much} {slow} {sore} thick.


H3518 <STRHEB>@ כּבה kâbâh kaw-baw' A primitive root; to expire or (causatively) to extinguish ({fire} {light} anger): - go (put) {out} quench.


H3519 <STRHEB>@ כּבד כּבוד kâbôd kâbôd {kaw-bode'} kaw-bode' From H3513; properly weight; but only figuratively in a good {sense} splendor or copiousness: - glorious ({-ly}) {glory} honour (-able).


H3528 <STRHEB>@ כּבר kebâr keb-awr' From H3527; properly extent of {time} that {is} a great while; hence long {ago} {formerly} hitherto: - {already} (seeing that {which}) now.


H3558 <STRHEB>@ כּוּמז kûmâz koo-mawz' From an unused root meaning to store away; a jewel (probably gold beads): - tablet.


H3581 <STRHEB>@ כּוח כּח kôach kôach {ko'-akh} ko'-akh From an unused root meaning to be firm; {vigor} literally ({force} in a good or a bad sense) or figuratively ({capacity} means6 produce); also (from its hardiness) a large lizard: - {ability} {able} {chameleon} {force} {fruits} {might} power ({-ful}) {strength} {substance} wealth.


H3645 <STRHEB>@ כּמישׁ כּמושׁo kemôsh kemîysh {kem-oshe'} kem-eesh' From an unused root meaning to subdue; the powerful; {Kemosh} the god of the Moabites: - Chemosh.


H3689 <STRHEB>@ כּסל kesel keh'-sel From H3688; properly {fatness} that {is} by implication (literally) the loin (as the seat of the leaf fat) or (generally) the viscera; also (figuratively) silliness or (in a good sense) trust: - {confidence} {flank} {folly} {hope} loin.


H3690 <STRHEB>@ כּסלה kislâh kis-law' Feminine of H3689; in a good {sense} trust; in a bad {one} silliness: - {confidence} folly.


H3713 <STRHEB>@ כּפור kephôr kef-ore' From H3722; properly a {cover} that {is} (by implication) a tankard (or covered goblet); also white frost (as covering the ground): - {bason} hoar (-y) frost.


H3788 <STRHEB>@ כּשׁרון kishrôn kish-rone' From H3787; {success} advantage: - {equity} {good} right.


H3800 <STRHEB>@ כּתם kethem keh'-them From H3799; properly something carved {out} that {is} ore; hence gold (pure as originally mined): - ([most] {fine} pure) gold (-en wedge).


H3815 <STRHEB>@ לאל lâ'êl law-ale' From the prepositional prefix and H410; (belonging) to God; Lael an Israelite: - Lael.


H3823 <STRHEB>@ לבב lâbab law-bab' A primitive root; properly to be enclosed (as if with fat); by implication (as denominative from H3824) to {unheart} that {is} (in a good sense) transport (with {love}) or (in a bad sense) stultify; also (as denominative from H3834) to make cakes: - make {cakes} {ravish} be wise.


H3863 <STRHEB>@ לוּ לא לוּא lû' lû' lû {loo} {loo} loo A conditional particle; if; by implication (interjectionally as a wish) would that!: - if ({haply}) {peradventure} I pray {thee} {though} I {would} would God (that).


H3882 <STRHEB>@ לויתן livyâthân liv-yaw-thawn' From H3867; a wreathed {animal} that {is} a serpent (especially the crocodile or some other large sea monster); figuratively the constellation of the dragon; also as a symbol of Babylon: - {leviathan} mourning.


H3893 <STRHEB>@ לח lêach lay'-akh From the same as H3892; {freshness} that {is} vigor: - natural force.


H3908 <STRHEB>@ לחשׁ lachash lakh'-ash From H3907; properly a {whisper} that {is} by implication (in a good sense) a private {prayer} (in a bad one) an incantation; concretely an amulet: - {charmed} {earring} {enchantment} {orator} prayer.


H3925 <STRHEB>@ למד lâmad law-mad' A primitive root; properly to {goad} that {is} (by implication) to teach (the rod being an Oriental incentive): - [un-] {accustomed} X {diligently} {expert} {instruct} {learn} {skilful} teach ({-er} -ing).


H3927 <STRHEB>@ למואל למוּאל lemû'êl lemô'êl {lem-oo-ale'} lem-o-ale' From H3926 and H410; (belonging) to God; Lemuel or {Lemoel} a symbolical name of Solomon: - Lemuel.


H3955 <STRHEB>@ לשׁד leshad lesh-ad' From an unused root of uncertain meaning; apparently {juice} that {is} (figuratively) vigor; also a sweet or fat cake: - {fresh} moisture.


H3956 <STRHEB>@ לשׁנה לשׁן לשׁון lâshôn lâshôn leshônâh {law-shone'} {law-shone'} lesh-o-naw' From H3960; the tongue (of man or {animals}) used literally (as the instrument of {licking} {eating} or {speech}) and figuratively ({speech} an {ingot} a fork of {flame} a cove of water): - + {babbler} {bay} + evil {speaker} {language} {talker} {tongue} wedge.


H3966 <STRHEB>@ מאד me'ôd meh-ode' From the same as H181; properly {vehemence} that {is} (with or without preposition) vehemently; by implication {wholly} {speedily} etc. (often with other words as an intensive or superlative; especially when repeated): - {diligently} {especially} exceeding ({-ly}) {far} {fast} {good} great ({-ly}) X louder and {louder} might ({-ily} {-y}) (so) {much} {quickly} (so) {sore} {utterly} very (+ {much} {sore}) well.


H3996 <STRHEB>@ מבוא mâbô' maw-bo' From H935; an entrance (the place or the act); specifically (with or without H8121) sunset or the west; also (adverbially with preposition) towards: - by which {came} as {cometh} in {coming} as men enter {into} {entering} entrance {into} {entry} where {goeth} going {down} + westward. Compare H4126.


H305 <STRHEB>@ אחלי אחלי 'achălay 'achălêy {ak-al-ah'ee} akh-al-ay' Probably from H253 and a variation of H3863; would that!: - O {that} would God.


H323 <STRHEB>@ אחשׁדּרפּן 'ăchashdarpan akh-ash-dar-pan' Of Persian derivation; a satrap or governor of a main province (of Persia): - lieutenant.


H369 <STRHEB>@ אין 'ayin ay'-yin As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: - {else} {except} fail [father-] {less} be {gone} in {[-curable]} {neither} {never} no ({where}) {none} nor ({any} {thing}) {not} {nothing} to {nought} {past} un {[-searchable]} {well-nigh} {without} Compare H370.


H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.


H384 <STRHEB>@ איתיאל 'îythîy'êl eeth-ee-ale' Perhaps from H837 and H410; God has arrived; {Ithiel} the name of an {Israelite} also of a symbolic person: - Ithiel.


H393 <STRHEB>@ אכזר 'akzâr ak-zawr' From an unused root (apparently meaning to act harshly); violent; by implication deadly; also (in a good sense) brave: - {cruel} fierce.


H4025 <STRHEB>@ מגדּיאל magdîy'êl mag-dee-ale' From H4022 and H410; preciousness of God; {Magdiel} an Idumaean: - Magdiel.


H4027 <STRHEB>@ מגדּל־אל migdal-'êl mig-dal-ale' From H4026 and H410; tower of God; {Migdal-El} a place in Palestine: - Migdal-el.


H4031 <STRHEB>@ מגוג mâgôg maw-gogue' From H1463; {Magog} a son of Japheth; also a barbarous northern region: - Magog.


H4032 <STRHEB>@ מגוּר מגור mâgôr mâgûr {maw-gore'} maw-goor' From H1481 in the sense of fearing; a fright (objectively or subjectively): - {fear} terror. Compare H4036.


H4033 <STRHEB>@ מגר מגוּר mâgûr mâgûr {maw-goor'} maw-goor' From H1481 in the sense of lodging; a temporary abode; by extension a permanent residence: - {dwelling} {pilgrimage} where {sojourn} be a stranger. Compare H4032.


H4036 <STRHEB>@ מגור מסּביב mâgôr missâbîyb maw-gore' mis-saw-beeb' From H4032 and H5439 with the preposition inserted; affright from around; {Magor-mis-Sabib} a symbolical name of Pashur: - Magor-missabib.


H4059 <STRHEB>@ מדּד middad mid-dad' From H5074; flight: - be gone.


H4062 <STRHEB>@ מדהבה madhêbâh mad-hay-baw' Perhaps from the equivalent of H1722; gold {making} that {is} exactress: - golden city.


H4100 <STRHEB>@ מה מ־ מ־ מה מה mâh mah mâ ma meh {maw} {mah} {maw} {mah} meh A primitive particle; properly interrogitive what? (including {how?} why? and when?); but also exclamations like what! (including {how!}) or indefinitely what (including {whatever} and even relatively that which); often used with prefixes in various adverbial or conjugational sneses: - how ({long} {oft} {[-soever]}) [no-] {thing} what ({end} {good} {purpose} {thing}) whereby ({-fore} {-in} {-to} {-with}) (for) why.


H4105 <STRHEB>@ מהיטבאל mehêyţab'êl meh-hay-tab-ale' From H3190 (augmented) and H410; bettered of God; {Mehetabel} the name of an Edomitish man and woman: - {Mehetabeel} Mehetabel.


H4111 <STRHEB>@ מהללאל mahălal'êl mah-hal-al-ale' From H4110 and H410; praise of God; {Mahalalel} the name of an antediluvian patriarch and of an Israelite: - Mahalaleel.


H4116 <STRHEB>@ מהר mâhar maw-har' A primitive root; properly to be liquid or flow {easily} that {is} (by implication); to hurry (in a good or bad sense); often used (with another verb) adverbially promptly: - be carried {headlong} {fearful} (cause to {make} {in} make) haste ({-n} {-ily} (be) {hasty} ({fetch} make ready) X {quickly} {rash} X {shortly} (be so) X {soon} make {speed} X {speedily} X {straightway} X {suddenly} swift.


H4136 <STRHEB>@ מל מואל מול מוּל mûl môl mô'l mûl {mool} {mole} {mole} mool From H4135; properly {abrupt} that {is} a precipice; by implication the front; used only adverbially (with prepositional prefix) opposite: - (over) {against} {before} [fore-] {front} {from} [God-] {ward} {toward} with.


H4138 <STRHEB>@ מולדת môledeth mo-leh'-deth From H3205; nativity (plural birth place); by implication {lineage} native country; also {offspring} family: - {begotten} {born} {issue} {kindred} native (-ity).


H4150 <STRHEB>@ מועדה מעד מועד mô‛êd mô‛êd mô‛âdâh {mo-ade'} {mo-ade'} mo-aw-daw' From H3259; properly an {appointment} that {is} a fixed time or season; specifically a festival; conventionally a year; by {implication} an assembly (as convened for a definite purpose); technically the congregation; by {extension} the place of meeting; also a signal (as appointed beforehand): - appointed ({sign} {time}) (place {of} solemn) {assembly} {congregation} ({set} solemn) {feast} ({appointed} due) {season} solemn ({-ity}) {synagogue} (set) time (appointed).


H4161 <STRHEB>@ מצא מוצא môtsâ' môtsâ' {mo-tsaw'} mo-tsaw' From H3318; a going {forth} that {is} (the act) an {egress} or (the place) an exit; hence a source or product; specifically {dawn} the rising of the sun (the {East}) exportation6 {utterance} a {gate} a {fountain} a {mine} a meadow (as producing grass): - brought {out} {bud} that which came {out} {east} going {forth} goings {out} that which (thing that) is gone {out} {outgoing} proceeded {out} {spring} {vein} [water-] course [springs].


H4163 <STRHEB>@ מוצאה môtsâ'âh mo-tsaw-aw' Feminine of H4161; a family descent; also a sewer (compare H6675): - draught house; going forth.


H4174 <STRHEB>@ מורד môrâd mo-rawd' From H3381; a descent; architecturally an ornamental {appendage} perhaps a festoon: - going {down} steep {place} thin work.


H4185 <STRHEB>@ מוּשׁ mûsh moosh A primitive root (perhaps rather the same as H4184 through the idea of receding by contact); to withdraw (both literally and {figuratively} whether intransitively or transitively): - {cease} {depart} go {back} {remove} take away.


H4209 <STRHEB>@ מזמּה mezimmâh mez-im-maw' From H2161; a {plan} usually evil ({machination}) sometimes good (sagacity): - (wicked) {device} {discretion} {intent} witty {invention} {lewdness} mischievous ({device}) {thought} wickedly.


H4232 <STRHEB>@ מחיּיאל מחוּיאלo mechûyâ'êl mechîyyâ'êl {mekh-oo-yaw-ale'} mekh-ee-yaw-ale' From H4229 and H410; smitten of God; Mechujael or {Mechijael} an antediluvian patriarch: - Mehujael.


H4261 <STRHEB>@ מחמד machmâd makh-mawd' From H2530; delightful; hence a {delight} that {is} object of affection or desire: - {beloved} {desire} {goodly} {lovely} pleasant (thing).


H4284 <STRHEB>@ מחשׁבת מחשׁבה machăshâbâh machăshebeth {makh-ash-aw-baw'} makh-ash-eh'-beth From H2803; a {contrivance} that {is} (concretely) a {texture} {machine} or (abstractly) {intention} plan (whether {bad} a plot; or {good} advice): - cunning ({work}) curious {work} device ({-sed}) {imagination} {invented} {means} {purpose} thought.


H4310 <STRHEB>@ מי mîy me An interrogitive pronoun of {persons} as H4100 is of {things} who? ({occasionally} by a peculiar {idiom} of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix: - any ({man}) X {he} X {him} + O that! {what} {which} who ({-m} {-se} {-soever}) + would to God.


H4314 <STRHEB>@ מי זהב mêy zâhâb may zaw-hawb' From H4325 and {H2091} water of gold; {Me-Zahab} an Edomite: - Mezahab.


H4317 <STRHEB>@ מיכאל mîykâ'êl me-kaw-ale' From H4310 and (the prefixed derivation from) H3588 and H410; who (is) like God?; {Mikael} the name of an archangel and of nine Israelites: - Michael.


H4332 <STRHEB>@ מישׁאל mîyshâ'êl mee-shaw-ale From H4310 and H410 with the abbreviation inceptively relative (see H834) interposed; who (is) what God (is)?; {Mishael} the name of three Israelites: - Mishael.


H4358 <STRHEB>@ מכלול miklôl mik-lole' From H3634; perfection (that {is} concretely adverbial splendidly): - most {gorgeously} all sorts.


H4390 <STRHEB>@ מלא מלא mâlê' mâlâ' {maw-lay'} maw-law' A primitive {root} to fill or (intransitively) be full {of} in a wide application (literally and figuratively): - {accomplish} {confirm} + {consecrate} be at an {end} be {expired} be {fenced} {fill} {fulfil} ({be} {become} X {draw} give {in} go) fully ({-ly} -ly {set} {tale}) [over-] {flow} {fulness} {furnish} gather ({selves} {together}) {presume} {replenish} {satisfy} {set} {space} take a [hand-] {full} + have wholly.


H4397 <STRHEB>@ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.


H4422 <STRHEB>@ מלט mâlaţ maw-lat' A primitive root; properly to be {smooth} that {is} (by implication) to escape (as if by slipperiness); causatively to release or rescue; specifically to bring forth {young} emit sparks: - deliver ({self}) {escape} {lay} leap {out} let {alone} let {go} {preserve} {save} X {speedily} X surely.


H4439 <STRHEB>@ מלכּיאל malkîy'êl mal-kee-ale' From H4428 and H410; king of (that {is} appointed by) God; {Malkiel} an Israelite: - Malchiel.


H4451 <STRHEB>@ מלמד malmâd mal-mawd' From H3925; a goad for oxen: - goad.


H4471 <STRHEB>@ ממרא mamrê' mam-ray' From H4754 (in the sense of vigor); lusty; {Mamre} an Amorite: - Mamre.


H4475 <STRHEB>@ ממשׁלה memshâlâh mem-shaw-law' Feminine of H4474; rule; also (concretely in plural) a realm or a ruler: - {dominion} {government} {power} to rule.


H4531 <STRHEB>@ מסּה massâh mas-saw' From H5254; a {testing} of men (judicial) or of God (querulous): - {temptation} trial.


H4570 <STRHEB>@ מעגּלה מעגּל ma‛gâl ma‛gâlâh {mah-gawl'} mah-gaw-law' From the same as H5696; a track (literally or figuratively); also a rampart (as circular): - {going} {path} {trench} way([-side]).


H4583 <STRHEB>@ מעין מעוןo mâ‛ôn mâ‛îyn {maw-ohn'} maw-een' From the same as H5772; an {abode} of God (the Tabernacle or the {Temple}) men (their home) or animals (their lair); hence a retreat (asylum): - {den} dwelling ([-]) {place}) habitation.


H4606 <STRHEB>@ מעל mê‛âl may-awl' (Chaldee); from H5954; (only in plural as singular) the setting (of the sun): - going down.


H4608 <STRHEB>@ מעלה ma‛ăleh mah-al-eh' From H5927; an {elevation} that {is} (concretely) acclivity or platform; abstractly (the relation or state) a rise or (figuratively) priority: - {ascent} {before} {chiefest} {cliff} that goeth {up} going {up} {hill} mounting {up} stairs.


H4609 <STRHEB>@ מעלה ma‛ălâh mah-al-aw' Feminine of H4608; {elevation} that {is} the act (literally a journey to a higher {place} figuratively a thought {arising}) or (concretely) the condition (literally a step or grade {mark} figuratively a superiority of station); specifically a climactic progression (in certain Psalms): - things that come {up} (high) {degree} {deal} go {up} {stair} {step} story.


H4610 <STRHEB>@ מעלה עקרבּים ma‛ălêh ‛aqrabbîym mah-al-ay' ak-rab-beem' From H4608 and (the plural of) H6137; Steep of {Scorpions} a place in the Desert: - {Maaleh-accrabim} the ascent (going up) of Akrabbim.


H4611 <STRHEB>@ מעלל ma‛ălâl mah-al-awl' From H5953; an act (good or bad): - {doing} {endeavour} {invention} work.


H4627 <STRHEB>@ מערב ma‛ărâb mah-ar-awb' From {H6148} in the sense of trading; traffic; by implication mercantile goods: - {market} merchandise.


H4639 <STRHEB>@ מעשׂה ma‛ăώeh mah-as-eh' From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property: - {act} {art} + {bakemeat} {business} {deed} do ({-ing}) {labour} thing {made} ware of {making} {occupation} thing {offered} {operation} {possession} X {well} ({[handy-} {needle-} net-]) {work} ({-ing} {-manship}) wrought.


H4703 <STRHEB>@ מצעד mits‛âd mits-awd' From H6805; a step; figuratively companionship: - {going} step.


H4758 <STRHEB>@ מראה mar'eh mar-eh' From H7200; a view (the act of seeing); also an appearance (the thing {seen}) whether (real) a shape (especially if {handsome} comeliness; often plural the {looks}) or (mental) a vision: - X {apparently} appearance ({-reth}) X as soon as beautiful ({-ly}) {countenance} {fair} {favoured} {form} {goodly} to look (up) on ({to}) look {[-eth]} {pattern} to {see} {seem} {sight} {visage} vision.


H4771 <STRHEB>@ מרגּוע margôa‛ mar-go'-ah From H7280; a resting place: - rest.


H4800 <STRHEB>@ מרחב merchâb mer-khawb' From H7337; {enlargement} either literally (an open {space} usually in a good {sense}) or figuratively (liberty): - {breadth} large place (room).


H4898 <STRHEB>@ משׁיזבאל meshêyzab'êl mesh-ay-zab-ale' From an equivalent to H7804 and H410; delivered of God; {Meshezabel} an Israelite: - Meshezabeel.


H4910 <STRHEB>@ משׁל mâshal maw-shal' A primitive root; to rule: - ({have} make to have) {dominion} {governor} X {indeed} {reign} ({bear} cause {to} have) rule ({-ing} {-r}) have power.


H4911 <STRHEB>@ משׁל mâshal maw-shal' Denominative from H4912; to {liken} that {is} (transitively) to use figurative language (an {allegory} {adage} song or the like); intransitively to resemble: - be (-come) {like} {compare} use (as a) {proverb} speak (in {proverbs}) utter.


H4951 <STRHEB>@ משׂרה miώrâh mis-raw' From H8280; empire: - government.


H4967 <STRHEB>@ מתוּשׁאל methûshâ'êl meth-oo-shaw-ale' From H4962 and {H410} with the relative interposed; man who (is) of God; {Methushael} an antediluvian patriarch: - Methusael.


H4979 <STRHEB>@ מתּנה mattânâh mat-taw-naw' Feminine of H4976; a present; specifically (in a good sense) a sacrificial {offering} (in a bad sense) a bribe: - gift.


H4994 <STRHEB>@ נא nâ' naw A primitive particle of incitement and {entreaty} which may usually be rendered I {pray} now or then; added mostly to verbs (in the imperative or {future}) or to {interjections} occasionally to an adverb or conjugation: - I beseech (pray) thee ({you}) go {to} {now} oh.


H410 <STRHEB>@ אל 'êl ale Shortened from H352; strength; as adjective mighty; especially the Almighty (but used also of any deity): - God ({god}) X {goodly} X {great} {idol} might (-y {one}) {power} strong. Compare names in -el.


H415 <STRHEB>@ אל אלהי ישׂראל 'êl 'ĕlôhêy yiώrâ'êl ale el-o-hay' yis-raw-ale' From H410 and H430 and H3478; the mighty God of Jisrael; El Elohi {Jisrael} the title given to a consecrated spot by Jacob: - El-elohe-israel.


H416 <STRHEB>@ אל בּית־אל 'êl bêyth-'êl ale bayth-ale' From H410 and H1008; the God of Bethel; {El-Bethel} the title given to a consecrated spot by Jacob: - El-beth-el.


H418 <STRHEB>@ אלגּוּמּים 'algûmmîym al-goom-meem' By transposition for H484; sticks of algum wood: - algum [trees].


H419 <STRHEB>@ אלדּד 'eldâd el-dad' From H410 and H1780; God has loved; {Eldad} an Israelite: - Eldad.


H420 <STRHEB>@ אלדּעה 'eldâ‛âh el-daw-aw' From H410 and H3045; God of knowledge; {Eldaah} a son of Midian: - Eldaah.


H426 <STRHEB>@ אלהּ 'ĕlâhh el-aw' (Chaldee); corresponding to H433; God: - {God} god.


H430 <STRHEB>@ אלהים 'ĕlôhîym el-o-heem' Plural of H433; gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: - {angels} X {exceeding} God (gods) ({-dess} {-ly}) X (very) {great} {judges} X mighty.


H433 <STRHEB>@ אלהּ אלוהּ 'ĕlôahh 'ĕlôahh {el-o'-ah} el-o'-ah (The second form is rare); probably prolonged (emphatically) from H410; a deity or the deity: - {God} god. See H430.


H434 <STRHEB>@ אלוּל 'ĕlûl el-ool' For H457; good for nothing: - thing of nought.


H441 <STRHEB>@ אלּף אלּוּף 'alûph 'allûph {al-loof'} al-loof' From H502; familiar; a {friend} also gentle; hence a bullock (as being tame; {applied} although {masculine} to a cow); and so a chieftain (as notable like neat cattle): - {captain} {duke} (chief) {friend} {governor} {guide} ox.


H443 <STRHEB>@ אלזבד 'elzâbâd el-zaw-bawd' From H410 and H2064; God has bestowed; {Elzabad} the name of two Israelites: - Elzabad.


H445 <STRHEB>@ אלחנן 'elchânân el-khaw-nawn' From H410 and H2603; God (is) gracious; {Elchanan} an Israelite: - Elkanan.


H446 <STRHEB>@ אליאב 'ĕlîy'âb el-ee-awb' From H410 and H1; God of (his) father; {Eliab} the name of six Israelites: - Eliab.


H447 <STRHEB>@ אליאל 'ĕlîy'êl el-ee-ale' From H410 repeated; God of (his) God; {Eliel} the name of nine Israelites: - Eliel.


H448 <STRHEB>@ אליּתה אליאתה 'ĕlîy'âthâh 'ĕlîyâthâh el-ee-aw-thaw' el-ee-yaw-thaw' From H410 and H225; God of (his) consent; {Eliathah} an Israelite: - Eliathah.


H449 <STRHEB>@ אלידד 'ĕlîydâd el-ee-dawd' From the same as H419; God of (his) love; {Elidad} an Israelite: - Elidad.


H450 <STRHEB>@ אלידע 'elyâdâ‛ el-yaw-daw' From H410 and H3045; God (is) knowing; {Eljada} the name of two Israelites and of an Aramaean: - Eliada.


H452 <STRHEB>@ אליּהוּ אליּה 'êlîyâh 'êlîyâhû {ay-lee-yaw'} ay-lee-yaw'-hoo From H410 and H3050; God of Jehovah; {Elijah} the name of the famous prophet and of two other Israelites: - {Elijah} Eliah.


H453 <STRHEB>@ אליהוּא אליהוּ 'ĕlîyhû 'ĕlîyhû' {el-ee-hoo'} el-ee-hoo' From H410 and H1931; God of him; {Elihu} the name of one of Job´ s {friends} and of three Israelites: - Elihu.


H455 <STRHEB>@ אליחבּא 'elyachbâ' el-yakh-baw' From H410 and H2244; God will hide; {Eljachba} an Israelite: - Eliahbah.


H456 <STRHEB>@ אליחרף 'ĕlîychôreph el-ee-kho'-ref From H410 and H2779; God of autumn; {Elichoreph} an Israelite: - Elihoreph.


H457 <STRHEB>@ אליל 'ĕlîyl el-eel' Apparently from H408; good for {nothing} by analogy vain or vanity; specifically an idol: - {idol} no {value} thing of nought.


H458 <STRHEB>@ אלימלך 'ĕlîymelek el-ee-meh'-lek From H410 and H4428; God of (the) king; {Elimelek} an Israelite: - Elimelech.


H460 <STRHEB>@ אליסף 'elyâsâph el-yaw-sawf' From H410 and H3254; God (is) gatherer; {Eljasaph} the name of two Israelites: - Eliasaph.


H461 <STRHEB>@ אליעזר 'ĕlîy‛ezer el-ee-eh'-zer From H410 and H5828; God of help; {Eliezer} the name of a Damascene and of ten Israelites: - Eliezer.


H463 <STRHEB>@ אליעם 'ĕlîy‛âm el-ee-awm' From H410 and H5971; God of (the) people; {Eliam} an Israelite: - Eliam.


H464 <STRHEB>@ אליפז 'ĕlîyphaz el-ee-faz' From H410 and H6337; God of gold; {Eliphaz} the name of one of Job´ s {friends} and of a son of Esau: - Eliphaz.


H465 <STRHEB>@ אליפל 'ĕlîyphâl el-ee-fawl' From H410 and H6419; God of judgment; {Eliphal} an Israelite: - Eliphal.


H466 <STRHEB>@ אליפלהוּ 'ĕlîyphelêhû el-ee-fe-lay'-hoo From H410 and H6395; God of his distinction; {Eliphelehu} an Israelite: - Elipheleh.


H467 <STRHEB>@ אלפּלט אליפלט 'ĕlîypheleţ 'ĕlpeleţ {el-ee-feh'-let} el-peh'-let From H410 and H6405; God of deliverance; Eliphelet or {Elpelet} the name of six Israelites: - {Eliphalet} {Eliphelet} Elpalet.


H468 <STRHEB>@ אליצוּר 'ĕlîytsûr el-ee-tsoor' From H410 and H6697; God of (the) rock; {Elitsur} an Israelite: - Elizur.


H469 <STRHEB>@ אלצפן אליצפן 'ĕlîytsâphân 'eltsâphân {el-ee-tsaw-fawn'} el-tsaw-fawn' From H410 and H6845; God of treasure; Elitsaphan or {Eltsaphan} an Israelite: - {Elizaphan} Elzaphan.


H470 <STRHEB>@ אליקא 'ĕlîyqâ' el-ee-kaw' From H410 and H6958; God of rejection; {Elika} an Israelite: - Elika.


H471 <STRHEB>@ אליקים 'elyâqîym el-yaw-keem' From H410 and H6965; God of raising; {Eljakim} the name of four Israelites: - Eliakim.


H472 <STRHEB>@ אלישׁבע 'ĕlîysheba‛ el-ee-sheh'-bah From H410 and H7651 (in the sense of H7650); God of (the) oath; {Elisheba} the wife of Aaron: - Elisheba.


H474 <STRHEB>@ אלישׁוּע 'ĕlîyshûa‛ el-ee-shoo'-ah From H410 and H7769; God of supplication (or of riches); {Elishua} a son of King David: - Elishua.


H475 <STRHEB>@ אלישׁיב 'elyâshîyb el-yaw-sheeb' From H410 and H7725; God will restore; {Eljashib} the name of six Israelites: - Eliashib.


H476 <STRHEB>@ אלישׁמע 'ĕlîyshâmâ‛ el-ee-shaw-maw' From H410 and H8085; God of hearing; {Elishama} the name of seven Israelites: - Elishama.


H478 <STRHEB>@ אלישׁפט 'ĕlîyshâphâţ el-ee-shaw-fawt' From H410 and H8199; God of judgment; {Elishaphat} an Israelite: - Elishaphat.


H493 <STRHEB>@ אלנעם 'elna‛am el-nah'-am From H410 and H5276; God (is his) delight; {Elnaam} an Israelite: - Elnaam.


H494 <STRHEB>@ אלנתן 'elnâthân el-naw-thawn' From H410 and H5414; God (is the) giver; {Elnathan} the name of four Israelites: - Elnathan.


H496 <STRHEB>@ אלעד 'el‛âd el-awd' From H410 and H5749; God has testified; {Elad} an Israelite: - Elead.


H497 <STRHEB>@ אלעדה 'el‛âdâh el-aw-daw' From H410 and H5710; God has decked; {Eladah} an Israelite: - Eladah.


H498 <STRHEB>@ אלעוּזי 'el‛ûzay el-oo-zah'ee From H410 and H5756 (in the sense of H5797); God (is) defensive; {Eluzai} an Israelite: - Eluzai.


H499 <STRHEB>@ אלעזר 'el‛âzâr el-aw-zawr' From H410 and H5826; God (is) helper; {Elazar} the name of seven Israelites: - Eleazar.


H5042 <STRHEB>@ נבע nâba‛ naw-bah' A primitive root; to gush forth; figuratively to utter (good or bad words); specifically to emit (a foul odor): - belch {out} {flowing} pour {out} send {forth} utter (abundantly).


H5055 <STRHEB>@ נגח nâgach naw-gakh' A primitive root; to but with the horns; figuratively to war against: - {gore} push ({down} -ing).


H5057 <STRHEB>@ נגד נגיד nâgîyd nâgid {naw-gheed'} naw-gheed' From H5046; a commander (as occupying the {front}) {civil} military or religious; generally (abstract {plural}) honorable themes: - {captain} {chief} excellent {thing} (chief) {governor} {leader} {noble} {prince} (chief) ruler.


H5062 <STRHEB>@ נגף nâgaph naw-gaf' A primitive root; to {push} gore6 {defeat} stub (the {toe}) inflict (a disease): - {beat} {dash} {hurt} {plague} {slay} smite ({down}) {strike} {stumble} X {surely} put to the worse.


H5066 <STRHEB>@ נגשׁ nâgash naw-gash' A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an {enemy} to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by {reversal} to stand back: - (make to) approach ({nigh}) bring ({forth} {hither} {near}) (cause to) come ({higher} {near} {nigh}) give {place} go hard ({up}) ({be} {draw} go) near ({nigh}) {offer} {overtake} {present} {put} stand.


H5075 <STRHEB>@ נדד nedad ned-ad' (Chaldee); corresponding to H5074; to depart: - go from.


H5080 <STRHEB>@ נדח nâdach naw-dakh' A primitive root; to push off; used in a great variety of {applications} literally and figuratively (to {expel} {mislead} {strike} {inflict} etc.): - {banish} {bring} cast down ({out}) {chase} {compel} draw {away} drive ({away} {out} {quite}) fetch a {stroke} {force} go {away} {outcast} thrust away ({out}) withdraw.


H5087 <STRHEB>@ נדר nâdar naw-dar' A primitive root; to promise ({positively} to do or give something to God): - (make a) vow.


H5088 <STRHEB>@ נדר נדר neder nêder {neh'-der} nay'-der From H5087; a promise (to God); also (concretely) a thing promised: - vow ([-ed]).


H5116 <STRHEB>@ נוה נוה nâveh nâvâh {naw-veh'} naw-vaw' From H5115; (adjective) at home; hence (by implication of satisfaction) lovely; also (noun) a {home} of God ({temple}) men ({residence}) flocks ({pasture}) or wild animals (den): - {comely} dwelling ({place}) {fold} {habitation} pleasant {place} {sheepcote} {stable} tarried.


H5128 <STRHEB>@ נוּע nûa‛ noo'-ah A primitive root; to {waver} in a great variety of {applications} literally and figuratively (as subjoined): - {continually} {fugitive} X make to [go] up and {down} be gone {away} (be) move ({-able} {-d}) be {promoted} {reel} {remove} {scatter} {set} {shake} {sift} {stagger} to and {fro} be {vagabond} {wag} (make) wander (up and down).


H5148 <STRHEB>@ נחה nâchâh naw-khaw' A primitive root; to guide; by implication to transport (into {exile} or as colonists): - {bestow} {bring} {govern} {guide} lead ({forth}) {put} straiten.


H5160 <STRHEB>@ נחליאל nachălîy'êl nakh-al-ee-ale' From H5158 and H410; valley of God; {Nachaliel} a place in the Desert: - Nahaliel.


H5178 <STRHEB>@ נחשׁת nechôsheth nekh-o'-sheth For H5154; copper; {hence} something made of that {metal} that {is} {coin} a fetter; figuratively base (as compared with gold or silver): - {brasen} {brass} {chain} {copper} fetter (of {brass}) {filthiness} steel.


H5181 <STRHEB>@ נחת nâchath naw-khath' A primitive root; to {sink} that {is} descend; {causatively} to press or lead down: - be {broken} (cause to) come {down} {enter} go {down} press {sore} {settle} stick fast.


H5186 <STRHEB>@ נטה nâţâh naw-taw' A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications: - + {afternoon} {apply} bow ({down} {-ing}) carry {aside} {decline} {deliver} {extend} go {down} be {gone} {incline} {intend} {lay} let {down} {offer} {outstretched} {overthrown} {pervert} {pitch} {prolong} put {away} {shew} spread ({out}) stretch ({forth} {out}) take ({aside}) turn ({aside} {away}) {wrest} cause to yield.


H5221 <STRHEB>@ נכה nâkâh naw-kaw' A primitive root; to strike (lightly or {severely} literally or figuratively): - {beat} cast {forth} {clap} give {[wounds]} X go {forward} X {indeed} {kill} make {[slaughter]} {murderer} {punish} {slaughter} slay ({-er} {-ing}) smite ({-r} {-ing}) {strike} be {stricken} (give) {stripes} X {surely} wound.


H5232 <STRHEB>@ נכס nekas nek-as' (Chaldee); corresponding to H5233: - goods.


H5265 <STRHEB>@ נסע nâsa‛ naw-sah' A primitive root; properly to pull {up} especially the tent {pins} that {is} start on a journey: - cause to {blow} {bring} {get} (make to) go ({away} {forth} {forward} {onward} {out}) (take) {journey} {march} {remove} set aside ({forward}) X {still} be on his (go their) way.


H5266 <STRHEB>@ נסק nâsaq naw-sak' A primitive root; to go up: - ascend.


H5272 <STRHEB>@ נעיאל ne‛îy'êl neh-ee-ale' From H5128 and H410; moved of God; {Neiel} a place in Palestine: - Neiel.


H5312 <STRHEB>@ נפק nephaq nef-ak' (Chaldee); a primitive root; to issue; {causatively} to bring out: - come ({go} take) forth (out).


H5313 <STRHEB>@ נפקא niphqâ' nif-kaw' (Chaldee); from H5312; an {outgo} that {is} expense: - expense.


H5323 <STRHEB>@ נצא nâtsâ' naw-tsaw' A primitive root; to go away: - flee.


H5327 <STRHEB>@ נצה nâtsâh naw-tsaw' A primitive root; properly to go {forth} that {is} (by implication) to be {expelled} and (consequently) desolate; causatively to lay waste; also ({specifically}) to quarrel: - be laid {waste} {ruinous} strive (together).


H5331 <STRHEB>@ נצח נצח netsach nêtsach {neh'-tsakh} nay'-tsakh From H5329; properly a {goal} that {is} the bright object at a distance travelled towards; hence ({figuratively}) {splendor} or (subjectively) {truthfulness} or (objectively) confidence; but usually ({adverbially}) continually (that {is} to the most distant point of view): - alway ({-s}) {constantly} {end} (+ n-) ever ({more}) {perpetual} {strength} victory.


H5337 <STRHEB>@ נצל nâtsal naw-tsal' A primitive root; to snatch {away} whether in a good or a bad sense: - X at {all} {defend} deliver ({self}) {escape} X without {fail} {part} {pluck} {preserve} {recover} {rescue} {rid} {save} {spoil} {strip} X {surely} take (out).


H5341 <STRHEB>@ נצר nâtsar naw-tsar' A primitive root; to {guard} in a good sense (to {protect} maintain6 {obey} etc.) or a bad one (to {conceal} etc.): - {besieged} hidden {thing} keep ({-er} {-ing}) {monument} {observe} preserve ({-r}) {subtil} watcher (-man).


H5362 <STRHEB>@ נקף nâqaph naw-kaf' A primitive root; to strike with more or less violence ({beat} fell6 corrode); by implication (of attack) to knock {together} that {is} surround or circulate: - compass ({about} {-ing}) cut {down} {destroy} go round ({about}) {inclose} round.


H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.


H5387 <STRHEB>@ נשׂא נשׂיא nâώîy' nâώi' {naw-see'} naw-see' From H5375; properly an exalted {one} that {is} a king or sheik; also a rising mist: - {captain} {chief} {cloud} {governor} {prince} {ruler} vapour.


H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.


H5417 <STRHEB>@ נתנאל nethan'êl neth-an-ale' From H5414 and H410; given of God; {Nethanel} the name of ten Israelites: - Nethaneel.


H5437 <STRHEB>@ סבב sâbab saw-bab' A primitive root; to {revolve} surround or border; used in various {applications} literally and figuratively: - {bring} {cast} {fetch} {lead} {make} {walk} X {whirl} X round {about} be about on every {side} {apply} {avoid} beset ({about}) {besiege} bring {again} carry ({about}) {change} cause to come {about} X {circuit} (fetch a) compass ({about} {round}) {drive} {environ} X on every {side} beset ({close} {come} {compass} {go} stand) round {about} {remove} {return} {set} sit {down} turn (self) ({about} {aside} {away} back).


H5458 <STRHEB>@ סגור segôr seg-ore' From H5462; properly shut {up} that {is} the breast (as inclosing the heart); also gold (as generally shut up safely): - {caul} gold.


H5459 <STRHEB>@ סגלּה segûllâh seg-ool-law' Feminine passive participle of an unused root meaning to shut up; wealth (as closely shut up): - {jewel} peculiar ({treasure}) proper {good} special.


H5460 <STRHEB>@ סגן segan seg-an' (Chaldee); corresponding to H5461: - governor.


H5472 <STRHEB>@ סוּג sûg soog A primitive root; properly to {flinch} that {is} (by implication) to go {back} literally (to retreat) or figuratively (to apostatize): - {backslider} {drive} go {back} turn ({away} back).


H5493 <STRHEB>@ שׂוּר סוּר sûr ώûr {soor} soor A primitive root; to turn off (literally or figuratively): - be {[-head]} {bring} call {back} {decline} {depart} {eschew} get {[you]} go ({aside}) X {grievous} lay away ({by}) leave {undone} be {past} pluck {away} put ({away} {down}) {rebel} remove (to and {fro}) {revolt} X be {sour} take ({away} {off}) turn ({aside} {away} {in}) {withdraw} be without.


H5503 <STRHEB>@ סחר sâchar saw-khar' A primitive root; to travel round (specifically as a pedlar); intensively to palpitate: - go {about} merchant ({-man}) occupy {with} {pant} {trade} traffick.


H5600 <STRHEB>@ ספינה sephîynâh sef-ee-naw' From H5603; a (sea going) vessel (as ceiled with a deck): - ship.


H5623 <STRHEB>@ סרגּון sargôn sar-gone' Of foreign derivation; {Sargon} an Assyrian king: - Sargon.


H5643 <STRHEB>@ סתרה סתר sêther sithrâh {say'-ther} sith-raw' From H5641; a cover (in a good or a {bad} a literal or a figurative sense): - {backbiting} {covering} {covert} X disguise {[-th]} hiding {place} {privily} {protection} secret ({-ly} place).


H5648 <STRHEB>@ עבד ‛ăbad ab-ad' (Chaldee); corresponding to H5647; to {do} make6 {prepare} {keep} etc.: - X {cut} {do} {execute} go {on} {make} {move} work.


H5655 <STRHEB>@ עבדּאל ‛abde'êl ab-deh-ale' From H5647 and H410; serving God; {Abdeel} an Israelite: - Abdeel. Compare H5661.


H5661 <STRHEB>@ עבדיאל ‛abdîy'êl ab-dee-ale' From H5650 and H410; servant of God; {Abdiel} an Israelite: - Abdiel. Compare H5655.


H5664 <STRHEB>@ עבד נגו ‛ăbêd negô ab-ade' neg-o' The same as H5665; {Abed-Nego} the Babylonian name of one of Daniel´ s companions: - Abed-nego.


H5665 <STRHEB>@ עבד נגוא ‛ăbêd negô' ab-ade' neg-o' (Chaldee); of foreign origin; {Abed-Nego} the name of Azariah: - Abed-nego.


H5671 <STRHEB>@ עבטיט ‛abţîyţ ab-teet' From H5670; something {pledged} that {is} (collectively) pawned goods. (thick clay is by a false etym.): - thick clay [by a false etymology].


H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.


H5693 <STRHEB>@ עגוּר ‛âgûr aw-goor' Passive participle (but with active sense) of an unused root meaning to twitter; probably the swallow: - swallow.


H5696 <STRHEB>@ עגול עגל ‛âgôl ‛âgôl {aw-gole'} aw-gole' From an unused root meaning to {revolve} circular: - round.


H5699 <STRHEB>@ עגלה ‛ăgâlâh ag-aw-law' From the same as H5696; something {revolving} that {is} a wheeled vehicle: - {cart} {chariot} wagon.


H5717 <STRHEB>@ עדיאל ‛ădîy'êl ad-ee-ale' From H5716 and H410; ornament of God; {Adiel} the name of three Israelites: - Adiel.


H5741 <STRHEB>@ עדריאל ‛adrîy'êl ad-ree-ale' From H5739 and H410; flock of God; {Adriel} an Israelite: - Adriel.


H5750 <STRHEB>@ עד עוד ‛ôd ‛ôd {ode} ode From H5749; properly iteration or continuance; used only adverbially (with or without {preposition}) again6 {repeatedly} {still} more: - {again} X all life {long} at {all} {besides} {but} {else} further ({-more}) {henceforth} (any) {longer} (any) more ({-over}) X {once} {since} (be) {still} {when} ({good} the) while (having {being}) ({as} {because} {whether} while) yet (within).


H5760 <STRHEB>@ עויל ‛ăvîyl av-eel' From H5765; perverse (morally): - ungodly.


H5795 <STRHEB>@ עז ‛êz aze From H5810; a she goat (as {strong}) but masculine in plural (which also is used elliptically for goats' hair): - (she) {goat} kid.


H5796 <STRHEB>@ עז ‛êz aze (Chaldee); corresponding to H5795: - goat.


H5799 <STRHEB>@ עזאזל ‛ăzâ'zêl az-aw-zale' From H5795 and H235; goat of departure; the scapegoat: - scapegoat.


H5801 <STRHEB>@ עזּבון ‛izzâbôn iz-zaw-bone' From H5800 in the sense of letting go (for a {price} that {is} selling); {trade} that {is} the palce (mart) or the payment (revenue): - {fair} ware.


H5815 <STRHEB>@ עזיאל ‛ăzîy'êl az-ee-ale' From H5756 and H410; strengthened of God; {Aziel} an Israelite: - Aziel. Compare H3268.


H5816 <STRHEB>@ עזּיאל ‛ûzzîy'êl ooz-zee-ale' From H5797 and H410; strength of God; {Uzziel} the name of six Israelites: - Uzziel.


H5832 <STRHEB>@ עזראל ‛ăzar'êl az-ar-ale' From H5826 and H410; God has helped; {Azarel} the name of five Israelites: - {Azarael} Azareel.


H5837 <STRHEB>@ עזריאל ‛azrîy'êl az-ree-ale' From H5828 and H410; help of God; {Azriel} the name of three Israelites: - Azriel.


H5886 <STRHEB>@ עין תּנּים ‛êyn tannîym ane tan-neem' From H5869 and the plural of H8565; fountain of jackals; {En-Tannim} a pool near Jerusalem: - dragon well.


H5920 <STRHEB>@ על ‛al al From H5927; properly the top; specifically the Highest (that {is} God); also (adverbially) {aloft} to Jehovah: - {above} {high} most High.


H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.


H5930 <STRHEB>@ עולה עלה ‛ôlâh ‛ôlâh {o-law'} o-law' Feminine active participle of H5927; a step or (collectively {stairs} as ascending); usually a holocaust (as going up in smoke): - {ascent} burnt offering ({sacrifice}) go up to. See also H5766.


H5934 <STRHEB>@ עלוּם ‛âlûm aw-loom' Passive participle of H5956 in the denominative sense of H5958; (only in plural as abstraction) adolescence; figuratively vigor: - youth.


H5943 <STRHEB>@ עלּי ‛illay il-lah'ee (Chaldee); corresponding to H5942; supreme (that {is} God): - (most) high.


H5944 <STRHEB>@ עליּה ‛ălîyâh al-ee-yaw' Feminine from H5927; something {lofty} that {is} a stair way; also a second story room (or even one on the roof); figuratively the sky: - {ascent} (upper) {chamber} going {up} {loft} parlour.


H5949 <STRHEB>@ עללה עלילה ‛ălîylâh ‛ălilâh {al-ee-law'} al-ee-law' From H5953 in the sense of effecting; an exploit (of {God}) or a performance (of {man} often in a bad sense); by implication an opportunity: - act ({-ion}) {deed} {doing} {invention} {occasion} work.


H5954 <STRHEB>@ עלל ‛ălal al-al' (Chaldee); corresponding to H5953 (in the sense of thrusting oneself {in}) to enter; causatively to introduce: - bring {in} come {in} go in.


H5988 <STRHEB>@ עמּיאל ‛ammîy'êl am-mee-ale' From H5971 and H410; people of God; {Ammiel} the name of three or four Israelites: - Ammiel.


H500 <STRHEB>@ אלעלה אלעלא 'el‛âlê' 'el‛âlêh {el-aw-lay'} el-aw-lay' From H410 and H5927; God (is) going up; Elale or {Elaleh} a place east of the Jordan: - Elealeh.


H501 <STRHEB>@ אלעשׂה 'el‛âώâh el-aw-saw' From H410 and H6213; God has made; {Elasah} the name of four Israelites: - {Elasah} Eleasah.


H508 <STRHEB>@ אלפּעל 'elpa‛al el-pah'-al From H410 and H6466; God (is) act; {Elpaal} an Israelite: - Elpaal.


H511 <STRHEB>@ אלקנה 'elqânâh el-kaw-naw' From H410 and H7069; God has obtained; {Elkanah} the name of seven Israelites: - Elkanah.


H513 <STRHEB>@ אלתּולד 'eltôlad el-to-lad' Probably from H410 and a masculine form of H8435 (compare H8434); God (is) generator; {Eltolad} a place in Palestine: - Eltolad.


H515 <STRHEB>@ אלתּקן 'elteqôn el-te-kone' From H410 and H8626; God (is) straight; {Eltekon} a place in Palestine: - Eltekon.


H539 <STRHEB>@ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.


H553 <STRHEB>@ אמץ 'âmats aw-mats' A primitive root; to be {alert} physically (on foot) or mentally (in courage): - {confirm} be courageous (of good {courage} stedfastly {minded} {strong} {stronger}) {establish} {fortify} {harden} {increase} {prevail} strengthen ({self}) make strong ({obstinate} speed).


H588 <STRHEB>@ אנחרת 'ănâchărâth an-aw-kha-rawth' Probably from the same root as H5170; a gorge or narrow pass; {Anacharath} a place in Palestine: - Anaharath.


H6005 <STRHEB>@ עמּנוּאל ‛immânû'êl im-maw-noo-ale' From H5973 and H410 with suffix pronoun inserted; with us (is) God; {Immanuel} a name of Isaiah´ s son: - Immanuel.


H6017 <STRHEB>@ עמרה ‛ămôrâh am-o-raw' From H6014; a (ruined) heap; {Amorah} a place in Palestine: - Gomorrah.


H6188 <STRHEB>@ ערל ‛ârêl aw-rale' A primitive root; properly to strip; but used only as denominative from H6189; to expose or remove the {prepuce} whether literally (to go naked) or figuratively (to refrain from using): - count {uncircumcised} foreskin to be uncovered.


H6195 <STRHEB>@ ערמה ‛ormâh or-maw' Feminine of H6193; trickery; or (in a good sense) discretion: - {guile} {prudence} {subtilty} {wilily} wisdom.


H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.


H6214 <STRHEB>@ עשׂהאל ‛ăώâh'êl as-aw-ale' From H6213 and H410; God has made; {Asahel} the name of four Israelites: - Asahel.


H6221 <STRHEB>@ עשׂיאל ‛ăώîy'êl as-ee-ale' From H6213 and H410; made of God; {Asiel} an Israelite: - Asiel.


H6233 <STRHEB>@ עשׁק ‛ôsheq o'-shek From H6231; {injury} {fraud} (subjectively) {distress} (concretely) unjust gain: - {cruelly} {extortion} {oppression} thing [deceitfully gotten].


H6253 <STRHEB>@ עשׁתּרת ‛ashtôreth ash-to'-reth Probably for H6251; {Ashtoreth} the Phoenician goddess of love (and increase): - Ashtoreth.


H6260 <STRHEB>@ עתּד עתּוּד ‛attûd ‛attûd {at-tood'} at-tood' From H6257; {prepared} that {is} full grown; spoken only (in plural) of he {goats} or (figuratively) leaders of the people: - chief {one} (he) {goat} ram.


H6274 <STRHEB>@ עתניאל ‛othnîy'êl oth-nee-ale' From the same as H6273 and H410; force of God; {Othniel} an Israelite: - Othniel.


H6286 <STRHEB>@ פּאר pâ'ar paw-ar' A primitive root; to {gleam} that {is} (causatively) embellish; figuratively to boast; also to explain (that {is} make clear) oneself; denominatively from {H6288} to shake a tree: - {beautify} boast {self} go over the {boughs} glorify ({self}) {glory} vaunt self.


H6287 <STRHEB>@ פּאר pe'êr peh-ayr' From H6286; an {embellishment} that {is} fancy head dress: - {beauty} {bonnet} {goodly} {ornament} tire.


H6292 <STRHEB>@ פּגּל פּגּוּל piggûl piggûl {pig-gool'} pig-gool' From an unused root meaning to stink; properly {fetid} that {is} (figuratively) unclean (ceremonially): - abominable ({-tion} thing).


H6295 <STRHEB>@ פּגעיאל pag‛îy'êl pag-ee-ale' From H6294 and H410; accident of God; {Pagiel} an Israelite: - Pagiel.


H6300 <STRHEB>@ פּדהאל pedah'êl ped-ah-ale' From H6299 and H410; God has ransomed; {Pedahel} an Israelite: - Pedahel.


H6301 <STRHEB>@ פּדהצוּר pedâhtsûr ped-aw-tsoor' From H6299 and H6697; a rock (that {is} God) has ransomed; {Pedahtsur} an Israelite: - Pedahzur.


H6317 <STRHEB>@ פּוּטיאל pûţîy'êl poo-tee-ale' From an unused root (probably meaning to disparage) and H410; contempt of God; {Putiel} an Israelite: - Putiel.


H6337 <STRHEB>@ פּז pâz pawz From H6388; pure (gold); hence gold itself (as refined): - fine (pure) gold.


H6338 <STRHEB>@ פּזז pâzaz paw-zaz' A primitive root; to refine (gold): - best [gold].


H6346 <STRHEB>@ פּחה pechâh peh-khaw' Of foreign origin; a prefect (of a city or small district): - {captain} {deputy} governor.


H6347 <STRHEB>@ פּחה pechâh peh-khaw' (Chaldee); corresponding to H6346: - {captain} governor.


H6361 <STRHEB>@ פּטּישׁ paţţîysh pat-teesh' (Chaldee); from a root corresponding to that of H6260; a gown (as if hammered out wide): - hose.


H6367 <STRHEB>@ פּי החרת pîy hachirôth pee hah-khee-roth' From H6310 and the feminine plural of a noun (from the same root as {H2356}) with the article interposed; mouth of the gorges; {Pi-ha-Chiroth} a place in Egypt. (Found in without the pi.): - Pi-hahiroth. [In Num. H14 : H19 without Pi-.]


H6409 <STRHEB>@ פּלטיאל palţîy'êl pal-tee-ale' From the same as H6404 and H410; deliverance of God; {Paltiel} the name of two Israelites: - {Paltiel} Phaltiel.


H6437 <STRHEB>@ פּנה pânâh paw-naw' A primitive root; to turn; by implication to {face} that {is} appear6 {look} etc.: - {appear} at [even-] {tide} {behold} cast {out} come {on} X {corner} {dawning} {empty} go {away} {lie} {look} {mark} pass {away} {prepare} {regard} (have) respect ({to}) (re-) turn ({aside} {away} {back} {face} {self}) X right [early].


H6439 <STRHEB>@ פּניאל פּנוּאל penû'êl penîy'êl {pen-oo-ale'} pen-ee-ale' From H6437 and H410; face of God; Penuel or {Peniel} a place East of Jordan; also (as Penuel) the name of two Israelites: - {Peniel} Penuel.


H6471 <STRHEB>@ פּעמה פּעם pa‛am pa‛ămâh {pah'-am} pah-am-aw' From H6470; a {stroke} literally or figuratively (in various applications): - {anvil} {corner} foot ({-step}) {going} [hundred-] {fold} X {now} (this) + {once} {order} {rank} {step} + {thrice} {[often-]} {second} {this} two) time ({-s}) {twice} wheel.


H6485 <STRHEB>@ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.


H6490 <STRHEB>@ פּקּד פּקּוּד piqqûd piqqûd {pik-kood'} pik-kood' From H6485; properly {appointed} that {is} a mandate (of God; plural {only} collectively for the Law): - {commandment} {precept} statute.


H6496 <STRHEB>@ פּקיד pâqîyd paw-keed' From H6485; a superintendent ({civil} military or religious): - which had the {charge} {governor} {office} {overseer} [that] was set.


H6498 <STRHEB>@ פּקּעה paqqû‛âh pak-koo-aw' From the same as H6497; the wild cucumber (from splitting open to shed its seeds): - gourd.


H6531 <STRHEB>@ פּרך perek peh'-rek From an unused root meaning to break apart; {fracture} that {is} severity: - {cruelty} rigour.


H6544 <STRHEB>@ פּרע pâra‛ paw-rah' A primitive root; to loosen; by implication to {expose} dismiss; figuratively {absolve} begin: - {avenge} {avoid} {bare} go {back} {let} (make) {naked} set at {nought} {perish} {refuse} uncover.


H6585 <STRHEB>@ פּשׂע pâώa‛ paw-sah' A primitive root; to stride (from spreading the {legs}) that {is} rush upon: - go.


H6602 <STRHEB>@ פּתוּאל pethû'êl peth-oo-ale' From H6601 and H410; enlarged of God; {Pethuel} an Israelite: - Pethuel.


H6605 <STRHEB>@ פּתח pâthach paw-thakh' A primitive root; to open wide (literally or figuratively); specifically to {loosen} begin6 {plough} carve: - {appear} break {forth} draw ({out}) let go {free} (en-) grave ({-n}) loose ({self}) ({be} beset) open ({-ing}) put {off} {ungird} {unstop} have vent.


H6629 <STRHEB>@ צאון צאןo tsô'n tse'ôn {tsone} tseh-one' From an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men): - (small) {cattle} flock (+ {-s}) lamb (+ {-s}) sheep ({[-cote} {-fold} {-shearer} -herds]).


H6643 <STRHEB>@ צבי tsebîy tseb-ee' From H6638 in the sense of prominence; splendor (as conspicuous); also a gazelle (as beautiful): - beautiful ({-ty}) glorious ({-ry}) {goodly} {pleasant} roe (-buck).


H6668 <STRHEB>@ צהב tsâhab tsaw-hab' A primitive root; to {glitter} that {is} be golden in color: - X fine.


H6669 <STRHEB>@ צהב tsâhôb tsaw-obe' From H6668; golden in color: - yellow.


H6697 <STRHEB>@ צר צוּר tsûr tsûr {tsoor} tsoor From H6696; properly a cliff (or sharp {rock} as compressed); generally a rock or boulder; figuratively a refuge; also an edge (as precipitous): - {edge} X (mighty) God ({one}) {rock} X {sharp} {stone} X {strength} X strong. See also H1049.


H6700 <STRHEB>@ צוּריאל tsûrîy'êl tsoo-ree-ale' From H6697 and H410; rock of God; {Tsuriel} an Israelite: - Zuriel.


H6743 <STRHEB>@ צלח צלח tsâlach tsâlêach {tsaw-lakh'} tsaw-lay'-akh A primitive root; to push {forward} in various senses (literally or {figuratively} transitively or intransitively): - break {out} come ({mightily}) go {over} be {good} be {meet} be {profitable} (cause {to} {effect} make {to} send) prosper ({-ity} {-ous} -ously).


H6805 <STRHEB>@ צעד tsâ‛ad tsaw-ad' A primitive root; to {pace} that {is} step regularly; (upward) to mount; (along) to march; (down and causatively) to hurl: - {bring} {go} march ({through}) run over.


H6807 <STRHEB>@ צעדה tse‛âdâh tseh-aw-daw' Feminine of H6806; a march; (concretely) an (ornamental) ankle chain: - {going} ornament of the legs.


H6841 <STRHEB>@ צפיר tsephîyr tsef-eer' (Chaldee); corresponding to H6842; a he goat: - he [goat].


H6842 <STRHEB>@ צפיר tsâphîyr tsaw-feer' From H6852; a male goat (as prancing): - (he) goat.


H6884 <STRHEB>@ צרף tsâraph tsaw-raf' A primitive root; to fuse ({metal}) that {is} refine (literally or figuratively): - {cast} (re-) fine ({-er}) {founder} {goldsmith} {melt} {pure} purge {away} try.


H6885 <STRHEB>@ צרפי tsôrephîy tso-ref-ee' From H6884; refiner; Tsorephi (with the {article}) an Israelite: - goldsmith´ s.


H6907 <STRHEB>@ קבּעת qûbba‛ath koob-bah'-ath From H6906; a goblet (as deep like a cover): - dregs.


H6909 <STRHEB>@ קבצאל qabtse'êl keb-tseh-ale' From H6908 and H410; God has gathered; {Kabtseel} a place in Palestine: - Kabzeel. Compare H3343.


H6918 <STRHEB>@ קדשׁ קדושׁ qâdôsh qâdôsh {kaw-doshe'} kaw-doshe' From H6942; sacred (ceremonially or morally); (as noun) God (by {eminence}) an {angel} a {saint} a sanctuary: - holy ({One}) saint.


H6923 <STRHEB>@ קדם qâdam kaw-dam' A primitive root; to project (one {self}) that {is} precede; hence to {anticipate} hasten6 meet (usually for help): - come ({go} [flee]) {before} + {disappoint} {meet} prevent.


H6928 <STRHEB>@ קדמה qadmâh kad-maw' (Chaldee); corresponding to H6927; former time: - afore {[-time]} ago.


H6934 <STRHEB>@ קדמיאל qadmîy'êl kad-mee-ale' From H6924 and H410; presence of God; {Kadmiel} the name of three Israelites: - Kadmiel.


H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).


H656 <STRHEB>@ אפס 'âphês aw-face' A primitive root; to {disappear} that {is} cease: - be clean gone (at an {end} brought to {nought}) fail.


H689 <STRHEB>@ אקּו 'aqqô ak-ko' Probably from H602; {slender} that {is} the ibex: - wild goat.


H7021 <STRHEB>@ קיקיון qîyqâyôn kee-kaw-yone' Perhaps from H7006; the gourd (as nauseous): - gourd.


H7055 <STRHEB>@ קמוּאל qemû'êl kem-oo-ale' From H6965 and H410; raised of God; {Kemuel} the name of a relative of {Abraham} and of two Israelites: - Kemuel.


H7075 <STRHEB>@ קנין qinyân kin-yawn' From H7069; {creation} that {is} (concretely) creatures; also {acquisition} {purchase} wealth: - {getting} {goods} X with {money} {riches} substance.


H7126 <STRHEB>@ קרב qârab kaw-rab' A primitive root; to approach (causatively bring near) for whatever purpose: - (cause to) {approach} (cause to) bring ({forth} {near}) (cause to) come ({near} {nigh}) (cause to) draw near ({nigh}) go ({near}) be at {hand} {join} be {near} {offer} {present} {produce} make {ready} {stand} take.


H7136 <STRHEB>@ קרה qârâh kaw-raw' A primitive root; to light upon (chiefly by accident); causatively to bring about; specifically to impose timbers (for roof or floor): - {appoint} lay (make) {beams} {befall} {bring} come (to pass {unto}) {floor} [hap] {was} happen ({unto}) {meet} send good speed.


H7160 <STRHEB>@ קרן qâran kaw-ran' A primitive root; to push or gore; used only as denominative from {H7161} to shoot out horns; figuratively rays: - have {horns} shine.


H7192 <STRHEB>@ קשׂיטה qeώîyţâh kes-ee-taw' From an unused root (probably meaning to weigh out); an ingot (as definitely estimated and stamped for a coin): - piece of money (silver).


H7270 <STRHEB>@ רגל râgal raw-gal' A primitive root; to walk along; but only in specific {applications} to {reconnoitre} to be a tale bearer (that {is} slander); also (as denominative from H7272) to lead about: - {backbite} {search} {slander} (e-) spy ({out}) teach to {go} view.


H7291 <STRHEB>@ רדף râdaph raw-daf' A primitive root; to run after (usually with hostile intent; figuratively (of time) gone by): - {chase} put to {flight} follow ({after} {on}) {hunt} (be under) persecute ({-ion} {-or}) pursue (-r).


H7311 <STRHEB>@ רוּם rûm room A primitive root; to be high actively to rise or raise (in various {applications} literally or figuratively): - bring {up} exalt ({self}) {extol} {give} go {up} {haughty} heave ({up}) ({be} lift up {on} make {on} set up {on} too) high ({-er} {one}) hold {up} {levy} lift (-er) {up} (be) {lofty} (X a-) {loud} mount {up} offer ({up}) + {presumptuously} (be) promote ({-ion}) {proud} set {up} tall ({-er}) take ({away} {off} {up}) breed worms.


H7350 <STRHEB>@ רחק רחוק râchôq râchôq {raw-khoke'} raw-khoke' From H7368; {remote} literally of {figuratively} of place or time; specifically precious; often used adverbially (with preposition): - (a-) far ({abroad} {off}) long {ago} of {old} {space} great while to come.


H7353 <STRHEB>@ רחל râchêl raw-khale' From an unused root meaning to journey; a ewe (the females being the predominant element of a {flock}) (as a good traveller): - {ewe} sheep.


H7368 <STRHEB>@ רחק râchaq raw-khak' A primitive root; to widen (in any {direction}) that {is} (intransitively) recede or (transitively) remove (literally or {figuratively} of place or relation): - ({a} {be} {cast} {drive} {get} {go} keep {[self]} {put} {remove} be {too} {[wander]} withdraw) far ({away} {off}) {loose} X {refrain} {very} (be) a good way (off).


H7393 <STRHEB>@ רכב rekeb reh'-keb From H7392; a vehicle; by implication a team; by extension cavalry; by analogy a {rider} that {is} the upper millstone: - {chariot} (upper) {millstone} multitude [from the {margin]} wagon.


H7399 <STRHEB>@ רכשׁ רכוּשׁ rekûsh rekûsh {rek-oosh'} rek-oosh' From passive participle of H7408; property (as gathered): - {good} {riches} substance.


H7415 <STRHEB>@ רמּה rimmâh rim-maw' From H7426 in the sense of breeding (compare H7311); a maggot (as rapidly {bred}) literally or figuratively: - worm.


H7443 <STRHEB>@ רנן renen reh'-nen From H7442; an ostrich (from its wail): - X goodly.


H7467 <STRHEB>@ רעוּאל re‛û'êl reh-oo-ale' From the same as H7466 and H410; friend of God; {Reuel} the name of Moses´ father in {law} also of an Edomite and an Israelite: - {Raguel} Reuel.


H7489 <STRHEB>@ רעע râ‛a‛ raw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.


H7497 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' From H7495 in the sense of invigorating; a giant: - {giant} {Rapha} Rephaim (-s). See also H1051.


H7501 <STRHEB>@ רפאל rephâ'êl ref-aw-ale' From H7495 and H410; God has cured; {Rephael} an Israelite: - Rephael.


H7503 <STRHEB>@ רפה râphâh raw-faw' A primitive root; to slacken (in many {applications} literally or figuratively): - {abate} {cease} {consume} draw [toward {evening]} {fail} (be) {faint} be (wax) {feeble} {forsake} {idle} {leave} let alone ({go} {down}) (be) {slack} {stay} be {still} be {slothful} (be) weak (-en). See H7495.


H7522 <STRHEB>@ רצן רצון râtsôn râtsôn {raw-tsone'} raw-tsone' From H7521; delight: - (be) acceptable ({-ance} {-ed}) {delight} {desire} {favour} (good) {pleasure} ({own} {self} voluntary) {will} as . . . (what) would.


H7563 <STRHEB>@ רשׁע râshâ‛ raw-shaw' From H7561; morally wrong; concretely an (actively) bad person: - + {condemned} {guilty} {ungodly} wicked ({man}) that did wrong.


H7597 <STRHEB>@ שׁלתּיאל שׁאלתּיאל she'altîy'êl shaltîy'êl {sheh-al-tee-ale'} shal-tee-ale' From H7592 and H410; I have asked God; {Shealtiel} an Israelite: - {Shalthiel} Shealtiel.


H7619 <STRHEB>@ שׁוּבאל שׁבוּאל shebû'êl shûbâ'êl {sheb-oo-ale'} shoo-baw-ale' From H7617 (abbreviated) or H7725 and H410; captive (or returned) of God; Shebuel or {Shubael} the name of two Israelites: - {Shebuel} Shubael.


H7660 <STRHEB>@ שׁבץ shâbats shaw-bats' A primitive root; to interweave (colored) threads in squares; by implication (of reticulation) to inchase gems in gold: - {embroider} set.


H7683 <STRHEB>@ שׁגג shâgag shaw-gag' A primitive root; to {stray} that {is} (figuratively) sin (with more or less apology): - X also for {that} {deceived} {err} go {astray} sin ignorantly.


H7686 <STRHEB>@ שׁגה shâgâh shaw-gaw' A primitive root; to stray (causatively {mislead}) usually (figuratively) to {mistake} especially (morally) to transgress; by extension (through the idea of intoxication) to {reel} (figuratively) be enraptured: - (cause to) go {astray} {deceive} {err} be {ravished} sin through {ignorance} ({let} make to) wander.


H7716 <STRHEB>@ שׂי שׂה ώeh ώêy {seh} say Probably from H7582 through the idea of pushing out to graze; a member of a {flock} that {is} a sheep or goat: - ({lesser} small) {cattle} {ewe} {lamb} sheep.


H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.


H7751 <STRHEB>@ שׁוּט shûţ shoot A primitive root; properly to push forth; (but used only figuratively) to {lash} that {is} (the sea with oars) to row; by implication to travel: - go ({about} {through} to and {fro}) {mariner} {rower} run to and fro.


H7788 <STRHEB>@ שׁוּר shûr shoor A primitive root; properly to {turn} that {is} travel about (as a harlot or a merchant): - {go} sing. See also H7891.


H7789 <STRHEB>@ שׁוּר shûr shoor A primitive root (rather identical with H7788 through the idea of going round for inspection); to spy {out} that {is} (generally) {survey} (for evil) lurk {for} (for good) care for: - {behold} lay {wait} {look} {observe} {perceive} {regard} see.


H7791 <STRHEB>@ שׁוּר shûr shoor From H7788; a wall (as going about): - wall.


H7812 <STRHEB>@ שׁחה shâchâh shaw-khaw' A primitive root; to {depress} that {is} prostrate (especially reflexively in homage to royalty or God): - bow (self) {down} {crouch} fall down ({flat}) humbly {beseech} do (make) {obeisance} do {reverence} make to {stoop} worship.


H7847 <STRHEB>@ שׂטה ώâţâh saw-taw' A primitive root; to deviate from duty: - {decline} go {aside} turn.


H7850 <STRHEB>@ שׁטט shôţêţ sho-tate' Active participle of an otherwise unused root meaning (properly to pierce; but only as a denominative from H7752) to flog; a goad: - scourge.


H7854 <STRHEB>@ שׂטן ώâţân saw-tawn' From H7853; an opponent; especially (with the article prefixed) {Satan} the arch enemy of good: - {adversary} {Satan} withstand.


H7876 <STRHEB>@ שׁיה shâyâh shaw-yaw' A primitive root; to keep in memory: - be unmindful. [Render A Rock bore {thee} thou must recollect; and (yet) thou hast {forgotten} etc.]


H7912 <STRHEB>@ שׁכח shekach shek-akh' (Chaldee); corresponding to H7911 through the idea of disclosure of a covered or forgotten thing; to discover (literally or figuratively): - find.


H7919 <STRHEB>@ שׂכל ώâkal saw-kal' A primitive root; to be (causeatively make or act) circumspect and hence intelligent: - {consider} {expert} {instruct} {prosper} (deal) prudent ({-ly}) (give) skill ({-ful}) have good {success} {teach} ({have} make to) understand ({-ing}) {wisdom} ({be} behave {self} {consider} make) wise ({-ly}) guide wittingly.


H7965 <STRHEB>@ שׁלם שׁלום shâlôm shâlôm {shaw-lome'} shaw-lome' From H7999; {safe} that {is} (figuratively) {well} happy6 friendly; also (abstractly) {welfare} that {is} {health} {prosperity} peace: - X {do} {familiar} X {fare} {favour} + {friend} X {greet} (good) {health} (X {perfect} such as be at) peace ({-able} {-ably}) prosper ({-ity} {-ous}) {rest} safe ({-ly}) {salute} {welfare} (X all {is} be) {well} X wholly.


H7971 <STRHEB>@ שׁלח shâlach shaw-lakh' A primitive root; to send {away} {for} or out (in a great variety of applications): - X any {wise} {appoint} bring (on the {way}) cast ({away} {out}) {conduct} X {earnestly} {forsake} give ({up}) grow {long} {lay} {leave} let depart ({down} {go} {loose}) push {away} put ({away} {forth} {in} {out}) reach {forth} send ({away} {forth} {out}) {set} shoot ({forth} {out}) {sow} {spread} stretch forth (out).


H7980 <STRHEB>@ שׁלט shâlaţ shaw-lat' A primitive root; to {dominate} that {is} govern; by implication to permit: - ({bear} have) {rule} have {dominion} give (have) power.


H7989 <STRHEB>@ שׁלּיט shallîyţ shal-leet' From H7980; potent; concretely a prince or warrior: - {governor} {mighty} that hath {power} ruler.


H7999 <STRHEB>@ שׁלם shâlam shaw-lam' A primitive root; to be safe (in {mind} body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications): - make {amends} (make an) {end} {finish} {full} give {again} make {good} (re-) pay ({again}) (make) (to) (be at) peace ({-able}) that is {perfect} {perform} (make) prosper ({-ous}) {recompense} {render} {requite} make {restitution} {restore} {reward} X surely.


H709 <STRHEB>@ ארגּב 'argôb ar-gobe' From the same as H7263; stony; {Argob} a district of Palestine: - Argob.


H732 <STRHEB>@ ארח 'ârach aw-rakh' A primitive root; to travel: - {go} wayfaring (man).


H739 <STRHEB>@ אראל אריאל 'ărîy'êl 'ări'êl {ar-ee-ale'} ar-ee-ale' From H738 and H410; lion of {God} that {is} heroic: - lionlike men.


H790 <STRHEB>@ אשּׁבּן 'eshbân esh-bawn' Probably from the same as H7644; vigorous; {Eshban} an Idumaean: - Eshban.


H8017 <STRHEB>@ שׁלמיאל shelûmîy'êl shel-oo-mee-ale' From H7965 and H410; peace of God; {Shelumiel} an Israelite: - Shelumiel.


H8041 <STRHEB>@ שׂמאל ώâma'l saw-mal' A primitive root (rather denominative from H8040); to use the left hand or pass in that direction: - ({go} turn) (on {the} to the) left.


H8050 <STRHEB>@ שׁמוּאל shemû'êl shem-oo-ale' From the passive participle of H8085 and H410; heard of God; {Shemuel} the name of three Israelites: - {Samuel} Shemuel.


H8163 <STRHEB>@ שׂער שׂעיר ώâ‛îyr ώâ‛ir {saw-eer'} saw-eer' From H8175; shaggy; as {noun} a he goat; by analogy a faun: - {devil} {goat} {hairy} {kid} {rough} satyr.


H8166 <STRHEB>@ שׂעירה ώe‛îyrâh seh-ee-raw' Feminine of H8163; a she goat: - kid.


H8173 <STRHEB>@ שׁעע shâ‛a‛ shaw-ah' A primitive root; (in a good acceptation) to look upon (with {complacency}) that {is} fondle6 please or amuse (self); (in a bad one) to look about (in {dismay}) that {is} stare. (cry out is by confusion with H7768.): - cry (out) [by confusion with {H7768]} {dandle} delight ({self}) {play} shut.


H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.


H8231 <STRHEB>@ שׁפר shâphar shaw-far' A primitive root; to {glisten} that {is} (figuratively) be (causatively make) fair: - X goodly.


H8232 <STRHEB>@ שׁפר shephar shef-ar' (Chaldee); corresponding to H8231; to be beautiful: - be {acceptable} {please} + think good.


H8233 <STRHEB>@ שׁפר shepher sheh'-fer From H8231; beauty: - X goodly.


H8245 <STRHEB>@ שׁקד shâqad shaw-kad' A primitive root; to be {alert} that {is} sleepless; hence to be on the lookout (whether for good or ill): - {hasten} {remain} {wake} watch (for).


H8269 <STRHEB>@ שׂר ώar sar From H8323; a head person (of any rank or class): - captain (that had {rule}) chief ({captain}) {general} {governor} {keeper} {lord} ([-task-]) {master} prince ({-ipal}) {ruler} steward.


H8389 <STRHEB>@ תּאר tô'ar to'-ar From H8388; {outline} that {is} figure or appearance: - + {beautiful} X {comely} {countenance} + {fair} X {favoured} {form} X {goodly} X {resemble} visage.


H8425 <STRHEB>@ תּגרמה תּוגרמה tôgarmâh tôgarmâh {to-gar-maw'} to-gar-maw' Probably of foreign derivation; {Togarmah} a son of Gomer and his posterity: - Togarmah.


H8438 <STRHEB>@ תּלעת תּולעת תּולעה תּולע tôlâ‛ tôlê‛âh tôla‛ath tôla‛ath {to-law'} {to-lay-aw'} (3,4) to-lah'-ath From H3216; a maggot (as voracious); specifically (often with ellipsis of H8144) the crimson {grub} but used only (in this connection) of the color from {it} and cloths dyed therewith: - {crimson} {scarlet} worm.


H8444 <STRHEB>@ תּצאה תּוצאה tôtsâ'âh tôtsâ'âh {to-tsaw-aw'} to-tsaw-aw' From H3318; (only in plural collective) {exit} that {is} (geographical) {boundary} or (figuratively) {deliverance} (actively) source: - border ({-s}) going (-s) forth ({out}) {issues} outgoings.


H8458 <STRHEB>@ תּחבּוּלה תּחבּלה tachbûlâh tachbûlâh {takh-boo-law'} takh-boo-law' From H2254 as denominative from H2256; (only in plural) properly steerage (as a management of {ropes}) that {is} (figuratively) guidance or (by implication) a plan: - good {advice} (wise) counsels.


H8495 <STRHEB>@ תּישׁ tayish tah'-yeesh From an unused root meaning to butt; a buck or he goat (as given to butting): - he goat.


H8543 <STRHEB>@ תּמל תּמול temôl temôl {tem-ole'} tem-ole' Probably for H865; properly {ago} that {is} a (short or long) time since; especially {yesterday} or (with H8032) day before yesterday: - + before ({-time}) + these [three] {days} + {heretofore} + time {past} yesterday.


H8552 <STRHEB>@ תּמם tâmam taw-mam' A primitive root; to {complete} in a good or a bad {sense} literally or {figuratively} transitively or intransitively: - {accomplish} {cease} be clean [pass-] {ed} {consume} have {done} (come to {an} make an) {end} {fail} come to the {full} be all {gone} X be all {here} be (make) {perfect} be {spent} {sum} be (shew self) {upright} be {wasted} whole.


H8565 <STRHEB>@ תּן tan tan From an unused root probably meaning to elongate; a monster (as preternaturally {formed}) that {is} a sea serpent (or other huge marine animal); also a jackal (or other hideous land animal): - {dragon} whale. Compare H8577.


H8568 <STRHEB>@ תּנּה tannâh tan-naw' Probably feminine of H8565; a female jackal: - dragon.


H8577 <STRHEB>@ תּנּים תּנּין tannîyn tannîym {tan-neen'} tan-neem' (The second form used in ); intensive from the same as H8565; a marine or land {monster} that {is} sea serpent or jackal: - {dragon} {sea-monster} {serpent} whale.


H8582 <STRHEB>@ תּעה tâ‛âh taw-aw' A primitive root; to {vacillate} that {is} reel or stray (literally or figuratively); also causatively of both: - (cause to) go {astray} {deceive} {dissemble} (cause {to} make to) {err} {pant} {seduce} (make to) {stagger} (cause to) {wander} be out of the way.


H8637 <STRHEB>@ תּרגּל tirgal teer-gal' A denominative from H7270; to cause to walk: - teach to go.


H8643 <STRHEB>@ תּרוּעה terû‛âh ter-oo-aw' From H7321; {clamor} that {is} acclamation of joy or a battle cry; especially clangor of {trumpets} as an alarum: - {alarm} blow (-ing) ({of} the) ({trumpets}) {joy} {jubile} loud {noise} {rejoicing} shout ({-ing}) ({high} joyful) sound (-ing).


H8660 <STRHEB>@ תּרשׁתא tirshâthâ' teer-shaw-thaw' Of foreign derivation; the title of a Persian deputy or governor: - Tirshatha.


H809 <STRHEB>@ אשׁישׁה 'ăshîyshâh ash-ee-shaw' Feminine of H808; something closely pressed {together} that {is} a cake of raisins or other comfits: - flagon.


H829 <STRHEB>@ אשׁפּר 'eshpâr esh-pawr' Of uncertain derivation; a measured portion: - good piece (of flesh).


H833 <STRHEB>@ אשׁר אשׁר 'âshar 'âshêr {aw-shar'} aw-share' A primitive root; to be straight (used in the widest {sense} especially to be {level} right6 happy); figuratively to go {forward} be {honest} prosper: - ({call} be) bless ({-ed} {happy}) {go} {guide} {lead} relieve.


H838 <STRHEB>@ אשּׁר אשׁר 'âshûr 'ashshûr {aw-shoor'} ash-shoor' From H833 in the sense of going; a step: - {going} step.


H840 <STRHEB>@ אשׂראל 'ăώar'êl as-ar-ale' By orthographical variation from H833 and H410; right of God; {Asarelah} an Israelite: - Asareel.


H841 <STRHEB>@ אשׂראלה 'ăώar'êlâh as-ar-ale'-aw From the same as H840; right towards God; {Asarelah} an Israelite: - Asarelah. Compare H3840.


H842 <STRHEB>@ אשׁירה אשׁרה 'ăshêrâh 'ăshêyrâh {ash-ay-raw'} ash-ay-raw' From H833; happy; asherah (or Astarte) a Phoenician goddess; also an image of the same: - grove. Compare H6253.


H901 <STRHEB>@ בּגוד bâgôd baw-gode' From H898; treacherous: - treacherous.


H935 <STRHEB>@ בּוא bô' bo A primitive root; to go or come (in a wide variety of applications): - {abide} {apply} {attain} X {be} {befall} + {besiege} bring ({forth} {in} {into} to {pass}) {call} {carry} X {certainly} ({cause} {let} thing for) to come ({against} {in} {out} {upon} to {pass}) {depart} X doubtless {again} + {eat} + {employ} (cause to) enter ({in} {into} {-tering} {-trance} {-try}) be {fallen} {fetch} + {follow} {get} {give} go ({down} {in} to {war}) {grant} + {have} X {indeed} {[in-]vade} {lead} lift {[up]} {mention} pull {in} {put} {resort} run ({down}) {send} {set} X (well) stricken [in {age]} X {surely} take ({in}) way.


G14 <STRGRK>@ ἀγαθοεργέω agathoergeō ag-ath-er-gheh'-o From G18 and G2041; to work good: - do good.


G15 <STRGRK>@ ἀγαθοποιέω agathopoieō ag-ath-op-oy-eh'-o From G17; to be a well-doer (as a favor or a duty): - (when) do good (well).


G18 <STRGRK>@ ἀγαθός agathos ag-ath-os' A primary word; good (in any sense often as noun): - benefit good (-s things) well. Compare G2570.


G19 <STRGRK>@ ἀγαθωσύνη agathōsunē ag-ath-o-soo'-nay From G18; goodness that is virtue or beneficence: - goodness.


G29 <STRGRK>@ ἀγγαρεύω aggareuō ang-ar-yew'-o Of foreign origin (compare [H104]); properly to be a courier that is (by implication) to press into public service: - compel (to go).


G30 <STRGRK>@ ἀγγεῖον aggeion ang-eye'-on From ἄγκάλη aggos (a pail perhaps as bent; compare the base of G43); a receptacle: - vessel.


G33 <STRGRK>@ ἄγε age ag'-eh Imperative of G71; properly lead that is come on: - go to.


G40 <STRGRK>@ ἅγιος hagios hag'-ee-os From ἅγος hagos (an awful thing) compare G53 [H2282]; sacred (physically pure morally blameless or religious ceremonially consecrated): - (most) holy (one thing) saint.


G58 <STRGRK>@ ἀγορά agora ag-or-ah' From ἀγείρω ageiro (to gather; probably akin to G1453); properly the town square (as a place of public resort); by implication a market or thoroughfare: - market (-place) street.


G59 <STRGRK>@ ἀγοράζω agorazō ag-or-ad'-zo From G58; properly to go to market that is (by implication) to purchase; specifically to redeem: - buy redeem.


G60 <STRGRK>@ ἀγοραῖος agoraios ag-or-ah'-yos From G58; relating to the market place that is forensic (times); by implication vulgar: - baser sort low.


G71 <STRGRK>@ ἄγω agō ag'-o A primary verb; properly to lead; by implication to bring drive (reflexively) go (specifically) pass (time) or (figuratively) induce: - be bring (forth) carry (let) go keep lead away be open.


G74 <STRGRK>@ ἀγωνία agōnia ag-o-nee'-ah From G73; a struggle (properly the state) that is (figuratively) anguish: - agony.


G1018 <STRGRK>@ βραβεύω brabeuō brab-yoo'-o From the same as G1017; to arbitrate that is (generally) to govern (figuratively prevail): - rule.


G1064 <STRGRK>@ γαστήρ gastēr gas-tare' Of uncertain derivation; the stomach; by analogy the matrix; figuratively a gourmand: - belly + with child womb.


G1089 <STRGRK>@ γεύομαι geuomai ghyoo'-om-ahee A primary verb; to taste; by implication to eat; figuratively to experience (good or ill): - eat taste.


G1092 <STRGRK>@ γεωργός geōrgos gheh-ore-gos' From G1093 and the base of G2041; a land worker that is farmer: - husbandman.


G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.


G1111 <STRGRK>@ γογγύζω gogguzō gong-good'-zo Of uncertain derivation; to grumble: - murmur.


G1112 <STRGRK>@ γογγυσμός goggusmos gong-goos-mos' From G1111; a grumbling: - grudging murmuring.


G1113 <STRGRK>@ γογγυστής goggustēs gong-goos-tace' From G1111; a grumbler: - murmurer.


G1114 <STRGRK>@ γόης goēs go'-ace From γοάω goaō (to wail); properly a wizard (as muttering spells) that is (by implication) an impostor: - seducer.


G1115 <STRGRK>@ Γολγοθᾶ Golgotha gol-goth-ah' Of Chaldee origin (compare [H1538]); the skull; Golgotha a knoll near Jerusalem: - Golgotha.


G1116 <STRGRK>@ Γόμοῤῥα Gomorrha gom'-or-hrhah Of Hebrew origin [H6017]; Gomorrha (that is Amorah) a place near the Dead Sea: - Gomorrha.


G1117 <STRGRK>@ γόμος gomos gom'-os From G1073; a load (as filling) that is (specifically) a cargo or (by extension) wares: - burden merchandise.


G1118 <STRGRK>@ γονεύς goneus gon-yooce' From the base of G1096; a parent: - parent.


G1119 <STRGRK>@ γονύ gonu gon-oo' Of uncertain affinity; the knee: - knee (X -l).


G1120 <STRGRK>@ γονυπετέω gonupeteō gon-oo-pet-eh'-o From a compound of G1119 and the alternate of G4098; to fall on the knee: - bow the knee kneel down.


G1127 <STRGRK>@ γρηγορεύω grēgoreuō gray-gor-yoo'-o From G1453; to keep awake that is watch (literally or figuratively): - be vigilant wake (be) watch (-ful).


G1128 <STRGRK>@ γυμνάζω gumnazō goom-nad'-zo From G1131; to practise naked (in the games) that is train (figuratively): - exercise.


G1129 <STRGRK>@ γυμνασία gumnasia goom-nas-ee'-ah From G1128; training that is (figuratively) asceticism: - exercise.


G1130 <STRGRK>@ γυμνητεύω gumnēteuō goom-nayt-yoo'-o From a derivative of G1131; to strip that is (reflexively) go poorly clad: - be naked.


G1131 <STRGRK>@ γυμνός gumnos goom-nos' Of uncertain affinity; nude (absolutely or relatively literally or figuratively): - naked.


G1132 <STRGRK>@ γυμνότης gumnotēs goom-not'-ace From G1131; nudity (absolutely or comparatively): - nakedness.


G1133 <STRGRK>@ γυναικάριον gunaikarion goo-nahee-kar'-ee-on A diminutive from G1135; a little (that is foolish) woman: - silly woman.


G1134 <STRGRK>@ γυναικεῖος gunaikeios goo-nahee-ki'-os From G1135; feminine: - wife.


G1135 <STRGRK>@ γυνή gunē goo-nay' Probably from the base of G1096; a woman; specifically a wife: - wife woman.


G1136 <STRGRK>@ Γώγ Gōg gogue Of Hebrew origin [H1463]; Gog a symbolic name for some future Antichrist: - Gog.


G1137 <STRGRK>@ γωνία gōnia go-nee'-ah Probably akin to G1119; an angle: - corner quarter.


G1140 <STRGRK>@ δαιμόνιον daimonion dahee-mon'-ee-on Neuter of a derivative of G1142; a daemonic being; by extension a deity: - devil god.


G1159 <STRGRK>@ δαπανάω dapanaō dap-an-ah'-o From G1160; to expend that is (in a good sense) to incur cost or (in a bad one) to waste: - be at charges consume spend.


G1205 <STRGRK>@ δεῦτε deute dyoo'-teh From G1204 and an imperative of εἶμι eimi (to go); come hither!: - come X follow.


G1215 <STRGRK>@ δημηγορέω dēmēgoreō day-may-gor-eh'-o From a compound of G1218 and G58; to be a people gatherer that is to address a public assembly: - make an oration.


G1217 <STRGRK>@ δημιουργός dēmiourgos day-me-oor-gos' From G1218 and G2041; a worker for the people that is mechanic (spoken of the Creator): - maker.


G1234 <STRGRK>@ διαγογγύζω diagogguzō dee-ag-ong-good'-zo From G1223 and G1111; to complain throughout a crowd: - murmur.


G1235 <STRGRK>@ διαγρηγορέω diagrēgoreō dee-ag-ray-gor-eh'-o From G1223 and G1127; to waken thoroughly: - be awake.


G1256 <STRGRK>@ διαλέγομαι dialegomai dee-al-eg'-om-ahee Middle voice from G1223 and G3004; to say thoroughly that is discuss (in argument or exhortation): - dispute preach (unto) reason (with) speak.


G1272 <STRGRK>@ διανοίγω dianoigō dee-an-oy'-go From G1223 and G455; to open thoroughly literally (as a first born) or figuratively (to expound): - open.


G1276 <STRGRK>@ διαπεράω diaperaō dee-ap-er-ah'-o From G1223 and a derivative of the base of G4008; to cross entirely: - go over pass (over) sail over.


G1279 <STRGRK>@ διαπορεύομαι diaporeuomai dee-ap-or-yoo'-om-ahee From G1223 and G4198; to travel through: - go through journey in pass by.


G1309 <STRGRK>@ διαφεύγω diapheugō dee-af-yoo'-go From G1223 and G5343; to flee through that is escape: - escape.


G1330 <STRGRK>@ διέρχομαι dierchomai dee-er'-khom-ahee From G1223 and G2064; to traverse (literally): - come depart go (about abroad every where over through throughout) pass (by over through throughout) pierce through travel walk through.


G1339 <STRGRK>@ διΐ́στημε diistēme dee-is'-tay-mee From G1223 and G2476; to stand apart that is (reflexively) to remove intervene: - go further be parted after the space of.


G1351 <STRGRK>@ δίλογος dilogos dil'-og-os From G1364 and G3056; equivocal that is telling a different story: - double-tongued.


G1353 <STRGRK>@ διοδεύω diodeuō dee-od-yoo'-o From G1223 and G3593; to travel through: - go throughout pass through.


G1380 <STRGRK>@ δοκέω dokeō dok-eh'-o A prolonged form of a primary verb δόκω dokō (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think; by implication to seem (truthfully or uncertainly): - be accounted (of own) please (-ure) be of reputation seem (good) suppose think trow.


G1404 <STRGRK>@ δράκων drakōn drak'-own Probably from an alternate form of δέρκομαι derkomai (to look); a fabulous kind of serpent (perhaps as supposed to fascinate): - dragon.


G1416 <STRGRK>@ δύνω δῦμι dunō dumi doo'-no doo'-mee Prolonged forms of an obsolete primary word δύω duō (to sink); to go down: - set.


G1450 <STRGRK>@ ἔγγυος egguos eng'-goo-os From G1722 and γυῖον guion (a limb); pledged (as if articulated by a member) that is a bondsman: - surety.


G1451 <STRGRK>@ ἐγγύς eggus eng-goos' From a primary verb ἄγχω agchō (to squeeze or throttle; akin to the base of G43); near (literally or figuratively of place or time): - from at hand near nigh (at hand unto) ready.


G1452 <STRGRK>@ ἐγγύτερον egguteron eng-goo'-ter-on Neuter of the compound of G1451; nearer: - nearer.


G1459 <STRGRK>@ ἐγκαταλείπω egkataleipō eng-kat-al-i'-po From G1722 and G2641; to leave behind in some place that is (in a good sense) let remain over or (in a bad one) to desert: - forsake leave.


G1481 <STRGRK>@ ἐθνάρχης ethnarchēs eth-nar'-khace From G1484 and G746; the governor [not king] of a district: - ethnarch.


G1497 <STRGRK>@ εἴδωλον eidōlon i'-do-lon From G1491; an image (that is for worship); by implication a heathen god or (plural) the worship of such: - idol.


G1524 <STRGRK>@ εἴσειμι eiseimi ice'-i-mee From G1519 and εἶμι eimi (to go); to enter: - enter (go) into.


G1525 <STRGRK>@ εἰσέρχομαι eiserchomai ice-er'-khom-ahee From G1519 and G2064; to enter (literally or figuratively): - X arise come (in into) enter in (-to) go in (through).


G1531 <STRGRK>@ εἰσπορεύομαι eisporeuomai ice-por-yoo'-om-ahee From G1519 and G4198; to enter (literally or figuratively): - come (enter) in go into.


G1545 <STRGRK>@ ἔκβασις ekbasis ek'-bas-is From a compound of G1537 and the base of G939 (meaning to go out); an exit (literally or figuratively): - end way to escape.


G1546 <STRGRK>@ ἐκβολή ekbolē ek-bol-ay' From G1544; ejection that is (specifically) a throwing overboard of the cargo: - + lighten the ship.


G1549 <STRGRK>@ ἔκγονον ekgonon ek'-gon-on Neuter of a derivative of a compound of G1537 and G1096; a descendant that is (specifically) grandchild: - nephew.


G1577 <STRGRK>@ ἐκκλησία ekklēsia ek-klay-see'-ah From a compound of G1537 and a derivative of G2564; a calling out that is (concretely) a popular meeting especially a religious congregation (Jewish synagogue or Christian community of members on earth or saints in heaven or both): - assembly church.


G1578 <STRGRK>@ ἐκκλίνω ekklinō ek-klee'-no From G1537 and G2827; to deviate that is (absolutely) to shun (literally or figuratively) or (relatively) to decline (from piety): - avoid eschew go out of the way.


G1586 <STRGRK>@ ἐκλέγομαι eklegomai ek-leg'-om-ahee Middle voice from G1537 and G3004 (in its primary sense); to select: - make choice choose (out) chosen.


G1597 <STRGRK>@ ἔκπαλαι ekpalai ek'-pal-ahee From G1537 and G3819; long ago for a long while: - of a long time of old.


G1607 <STRGRK>@ ἐκπορεύομαι ekporeuomai ek-por-yoo'-om-ahee From G1537 and G4198; to depart be discharged proceed project: - come (forth out of) depart go (forth out) issue proceed (out of).


G1628 <STRGRK>@ ἐκφεύγω ekpheugō ek-fyoo'-go From G1537 and G5343; to flee out: - escape flee.


G1658 <STRGRK>@ ἐλεύθερος eleutheros el-yoo'-ther-os Probably from the alternate of G2064; unrestrained (to go at pleasure) that is (as a citizen) not a slave (whether freeborn or manumitted) or (generally) exempt (from obligation or liability): - free (man woman) at liberty.


G1664 <STRGRK>@ Ἐλιούδ Elioud el-ee-ood' Of Hebrew origin ([H410] and [H1935]); God of majesty; Eliud an Israelite: - Eliud.


G1682 <STRGRK>@ ἐλοΐ́ elōi el-o-ee' Of Chaldee origin ([H426] with pronoun suffix); my God: - Eloi.


G1684 <STRGRK>@ ἐμβαίνω embainō em-ba'hee-no From G1722 and the base of G939; to walk on that is embark (aboard a vessel) reach (a pool): - come (get) into enter (into) go (up) into step in take ship.


G1694 <STRGRK>@ Ἐμμανουήλ Emmanouēl em-man-oo-ale' Of Hebrew origin [H6005]; God with us; Emmanuel a name of Christ: - Emmanuel.


G1727 <STRGRK>@ ἐναντίος enantios en-an-tee'-os From G1725; opposite; figuratively antagonistic: - (over) against contrary.


G1741 <STRGRK>@ ἔνδοξος endoxos en'-dox-os From G1722 and G1391; in glory that is splendid (figuratively) noble: - glorious gorgeous [-ly] honourable.


G1765 <STRGRK>@ ἐνισχύω enischuō en-is-khoo'-o From G1722 and G2480; to invigorate (transitively or reflexively): - strengthen.


G1788 <STRGRK>@ ἐντρέπω entrepō en-trep'-o From G1722 and the base of G5157; to invert that is (figuratively and reflexively) in a good sense to respect; or in a bad one to confound: - regard (give) reverence shame.


G1805 <STRGRK>@ ἐξαγοράζω exagorazō ex-ag-or-ad'-zo From G1537 and G59; to buy up that is ransom; figuratively to rescue from loss (improve opportunity): - redeem.


G1826 <STRGRK>@ ἔξειμι exeimi ex'-i-mee From G1537 and εἶμι eimi (to go); to issue that is leave (a place) escape (to the shore): - depart get [to land] go out.


G1829 <STRGRK>@ ἐξέραμα exerama ex-er'-am-ah From a compound of G1537 and a presumed form of ἐραω eraō (to spue); vomit that is food disgorged: - vomit.


G1831 <STRGRK>@ ἐξέρχομαι exerchomai ex-er'-khom-ahee From G1537 and G2064; to issue (literally or figuratively): - come-(forth out) depart (out of) escape get out go (abroad away forth out thence) proceed (forth) spread abroad.


G1860 <STRGRK>@ ἐπαγγελία epaggelia ep-ang-el-ee'-ah From G1861; an announcement (for information assent or pledge; especially a divine assurance of good): - message promise.


G1862 <STRGRK>@ ἐπάγγελμα epaggelma ep-ang'-el-mah From G1861; a self committal (by assurance of conferring some good): - promise.


G1885 <STRGRK>@ ἐπαρχία eparchia ep-ar-khee'-ah From a compound of G1909 and G757 (meaning a governor of a district eparch); a special region of government that is a Roman praefecture: - province.


G1910 <STRGRK>@ ἐπιβαίνω epibainō ep-ee-bah'ee-no From G1909 and the base of G939; to walk upon that is mount6 ascend embark arrive: - come (into) enter into go aboard sit upon take ship.


G1931 <STRGRK>@ ἐπιδύω epiduō ep-ee-doo'-o From G1909 and G1416; to set fully (as the sun): - go down.


G1951 <STRGRK>@ ἐπιλέγομαι epilegomai ep-ee-leg'-om-ahee Middle voice from G1909 and G3004; to surname select: - call choose.


G1966 <STRGRK>@ ἐπιοῦσα epiousa ep-ee-oo'-sah Feminine singular participle of a compound of G1909 and εἷμι heimi (to go); supervening that is (G2250 or G3571 being expressed or implied) the ensuing day or night: - following next.


G1970 <STRGRK>@ ἐπιπνίγω epipnigō ep-ee-pnee'-go From G1909 and G4155; to throttle upon that is (figuratively) overgrow: - choke.


G1980 <STRGRK>@ ἐπισκέπτομαι episkeptomai ep-ee-skep'-tom-ahee; Middle voice from G1909 and the base of G4649; to inspect that is (by implication) to select; by extension to go to see relieve: - look out visit.


G1994 <STRGRK>@ ἐπιστρέφω epistrephō ep-ee-stref'-o From G1909 and G4762; to revert (literally figuratively or morally): - come (go) again convert (re-) turn (about again).


G112 <STRGRK>@ ἄθεος atheos ath'-eh-os From G1 (as a negative particle) and G2316; godless: - without God.


G116 <STRGRK>@ Ἀθῆναι Athēnai ath-ay'-nahee Plural of Ἀθήνη Athēnē (the goddess of wisdom who was reputed to have founded the city); Athenae the captital of Greece: - Athens.


G122 <STRGRK>@ αἴγειος aigeios ah'ee-ghi-os Form αἴξ aix (a goat); belonging to a goat: - goat.


G124 <STRGRK>@ Αἰγύπτιος Aiguptios ahee-goop'-tee-os From G125; an Egyptian or inhabitant of AEgyptus: - Egyptian.


G125 <STRGRK>@ Αἴγυπτος Aiguptos ah'ee-goop-tos Of uncertain derivation; AEgyptus the land of the Nile: - Egypt.


G127 <STRGRK>@ αἰδώς aidōs ahee-doce' Perhaps from G1 (as a negative particle) and G1492 (through the idea of downcast eyes); bashfulness that is (towards men) modesty or (towards God) awe: - reverence shamefacedness.


G134 <STRGRK>@ αἰνέω aineō ahee-neh'-o From G136; to praise (God): - praise.


G136 <STRGRK>@ αἶνος ainos ah'ee-nos Apparently a primary word; properly a story but used in the sense of G1868; praise (of God): - praise.


G2005 <STRGRK>@ ἐπιτελέω epiteleō ep-ee-tel-eh'-o From G1909 and G5055; to fulfill further (or completely) that is execute; by implication to terminate undergo: - accomplish do finish (make) (perfect) perform (X -ance).


G2021 <STRGRK>@ ἐπιχειρέω epicheireō ep-ee-khi-reh'-o From G1909 and G5495; to put the hand upon that is undertake: - go about take in hand (upon).


G2041 <STRGRK>@ ἔργον ergon er'-gon From ἔργω ergō (a primary but obsolete word; to work); toil (as an effort or occupation); by implication an act: - deed doing labour work.


G2044 <STRGRK>@ ἐρεύγομαι ereugomai er-yoog'-om-ahee Of uncertain affinity; to belch that is (figuratively) to speak out: - utter.


G2055 <STRGRK>@ ἐρίφιον eriphion er-if'-ee-on From G2056; a kidling that is (generally) goat (symbolically wicked person): - goat.


G2056 <STRGRK>@ ἔριφος eriphos er'-if-os Perhaps from the same as G2053 (through the idea of hairiness); a kid or (generally) goat: - goat kid.


G2059 <STRGRK>@ ἑρμηνεύω hermēneuō her-mayn-yoo'-o From a presumed derivative of G2060 (as the god of language); to translate: - interpret.


G2064 <STRGRK>@ ἔρχομαι erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses the others being supplied by a kindred [middle voice] word ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively): - accompany appear bring come enter fall out go grow X light X next pass resort be set.


G2070 <STRGRK>@ ἐσμέν esmen es-men' Frist person plural indicative of G1510; we are: - are be have our being X have hope + [the gospel] was [preached unto] us.


G2095 <STRGRK>@ εὖ eu yoo Neuter of a primary word εὖς eus (good); (adverbially) well: - good well (done).


G2097 <STRGRK>@ εὐαγγελίζω euaggelizō yoo-ang-ghel-id'-zo From G2095 and G32; to announce good news (evangelize) especially the gospel: - declare bring (declare show) glad (good) tidings preach (the gospel).


G2098 <STRGRK>@ εὐαγγέλιον euaggelion yoo-ang-ghel'-ee-on From the same as G2097; a good message that is the gospel: - gospel.


G2099 <STRGRK>@ εὐαγγελιστής euaggelistēs yoo-ang-ghel-is-tace' From G2097; a preacher of the gospel: - evangelist.


G2103 <STRGRK>@ Εὔβουλος Euboulos yoo'-boo-los From G2095 and G1014; good willer; Eubulus a Christian: - Eubulus.


G2105 <STRGRK>@ εὐδία eudia yoo-dee'-ah Feminine from G2095 and the alternate of G2203 (as the god of the weather); a clear sky that is fine weather: - fair weather.


G2106 <STRGRK>@ εὐδοκέω eudokeō yoo-dok-eh'-o From G2095 and G1380; to think well of that is approve (an act); specifically to approbate (a person or thing): - think good (be well) please (-d) be the good (have take) pleasure be willing.


G2107 <STRGRK>@ εὐδοκία eudokia yoo-dok-ee'-ah From a presumed compound of G2095 and the base of G1380; satisfaction that is (subjectively) delight or (objectively) kindness wish purpose: - desire good pleasure (will) X seem good.


G2108 <STRGRK>@ εὐεργεσία euergesia yoo-erg-es-ee'-ah From G2110; beneficence (generally or specifically): - benefit good deed done.


G2109 <STRGRK>@ εὐεργετέω euergeteō yoo-erg-et-eh'-o From G2110; to be philanthropic: - do good.


G2110 <STRGRK>@ εὐεργέτης euergetēs yoo-erg-et'-ace From G2095 and the base of G2041; a worker of good that is (specifically) a philanthropist: - benefactor.


G2114 <STRGRK>@ εὐθυμέω euthumeō yoo-thoo-meh'-o From G2115; to cheer up that is (intransitively) be cheerful; neuter comparative (adverb) more cheerfully: - be of good cheer (merry).


G2115 <STRGRK>@ εὔθυμος euthumos yoo'-thoo-mos From G2095 and G2372; in fine spirits that is cheerful: - of good cheer the more cheerfully.


G2116 <STRGRK>@ εὐθύνω euthunō yoo-thoo'-no From G2117; to straighten (level); technically to steer: - governor make straight.


G2119 <STRGRK>@ εὐκαιρέω eukaireō yoo-kahee-reh'-o From G2121; to have good time that is opportunity or leisure: - have leisure (convenient time) spend time.


G2130 <STRGRK>@ εὐμετάδοτος eumetadotos yoo-met-ad'-ot-os From G2095 and a presumed derivative of G3330; good at imparting that is liberal: - ready to distribute.


G2133 <STRGRK>@ εὔνοια eunoia yoo'-noy-ah From the same as G2132; kindness; euphemistically conjugal duty: - benevolence good will.


G2138 <STRGRK>@ εὐπειθής eupeithēs yoo-pi-thace' From G2095 and G3982; good for persuasion that is (intransitively) compliant: - easy to be intreated.


G2140 <STRGRK>@ εὐποιΐ́α eupoiia yoo-poy-ee'-ah From a compound of G2095 and G4160; well doing that is beneficence: - to do good.


G2141 <STRGRK>@ εὐπορέω euporeō yoo-por-eh'-o From a compound of G2090 and the base of G4197; (intransitively) to be good for passing through that is (figuratively) have pecuniary means: - ability.


G2143 <STRGRK>@ εὐπρέπεια euprepeia yoo-prep'-i-ah From a compound of G2095 and G4241; good suitableness that is gracefulness: - grace.


G2146 <STRGRK>@ εὐπροσωπέω euprosōpeō yoo-pros-o-peh'-o From a compound of G2095 and G4383; to be of good countenance that is (figuratively) to make a display: - make a fair show.


G2150 <STRGRK>@ εὐσέβεια eusebeia yoo-seb'-i-ah From G2152; piety; specifically the gospel scheme: - godliness holiness.


G2151 <STRGRK>@ εὐσεβέω eusebeō yoo-seb-eh'-o From G2152; to be pious that is (towards God) to worship or (towards parents) to respect (support): - show piety worship.


G2152 <STRGRK>@ εὐσεβής eusebēs yoo-seb-ace' From G2095 and G4576; well reverent that is pious: - devout godly.


G2153 <STRGRK>@ εὐσεβῶς eusebōs yoo-seb-oce' Adverb from G2152; piously: - godly.


G2159 <STRGRK>@ εὐτόνως eutonōs yoo-ton'-oce Adverb from a compound of G2095 and a derivation of τείνω teinō (to stretch); in a well strung manner that is (figuratively) intensely (in a good sense cogently; in a bad one fiercely): - mightily vehemently.


G2162 <STRGRK>@ εὐφημία euphēmia yoo-fay-mee'-ah From G2163; good language (euphemy) that is praise (repute): - good report.


G2163 <STRGRK>@ εὔφημος euphēmos yoo'-fay-mos From G2095 and G5345; well spoken of that is reputable: - of good report.


G2165 <STRGRK>@ εὐφραίνω euphrainō yoo-frah'ee-no From G2095 and G5424; to put (middle voice or passive voice be) in a good frame of mind that is rejoice: - fare make glad be (make) merry rejoice.


G2169 <STRGRK>@ εὐχαριστία eucharistia yoo-khar-is-tee'-ah From G2170; gratitude; actually grateful language (to God as an act of worship): - thankfulness (giving of) thanks (-giving).


G2171 <STRGRK>@ εὐχή euchē yoo-khay' From G2172; properly a wish expressed as a petition to God or in votive obligation: - prayer vow.


G2172 <STRGRK>@ εὔχομαι euchomai yoo'-khom-ahee Middle voice of a primary verb; to wish; by implication to pray to God: - pray will wish.


G2174 <STRGRK>@ εὐψυχέω eupsucheō yoo-psoo-kheh'-o From a compound of G2095 and G5590; to be in good spirits that is feel encouraged: - be of good comfort.


G2175 <STRGRK>@ εὐωδία euōdia yoo-o-dee'-ah From a compound of G2095 and a derivative of G3605; good scentedness that is fragrance: - sweet savour (smell -smelling).


G2176 <STRGRK>@ εὐώνυμος euōnumos yoo-o'-noo-mos From G2095 and G3686; properly well named (good omened) that is the left (which was the lucky side among the pagan Greeks); neuter as adverb at the left hand: - (on the) left.


G2192 <STRGRK>@ ἔχω echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability6 contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.


G2201 <STRGRK>@ ζεῦγος zeugos dzyoo'-gos From the same as G2218; a couple that is a team (of oxen yoked together) or brace (of birds tied together): - yoke pair.


G2205 <STRGRK>@ ζῆλος zēlos dzay'-los From G2204; properly heat that is (figuratively) zeal (in a favorable sense ardor; in an unfavorable one jealousy as of a husband [figuratively of God] or an enemy malice): - emulation envy (-ing) fervent mind indignation jealousy zeal.


G2212 <STRGRK>@ ζητέω zēteō dzay-teh'-o Of uncertain affinity; to seek (literally or figuratively); specifically (by Hebraism) to worship (God) or (in a bad sense) to plot (against life): - be (go) about desire endeavour enquire (for) require (X will) seek (after for means). Compare G4441.


G2218 <STRGRK>@ ζυγός zugos dzoo-gos' From the root of ζεύγνυμι zeugnumi (to join especially by a yoke); a coupling that is (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales): - pair of balances yoke.


G2225 <STRGRK>@ ζωογονέω zōogoneō dzo-og-on-eh'-o From the same as G2226 and a derivative of G1096; to engender alive that is (by analogy) to rescue (passively be saved) from death: - live preserve.


G2230 <STRGRK>@ ἡγεμονεύω hēgemoneuō hayg-em-on-yoo'-o From G2232; to act as ruler: - be governor.


G2231 <STRGRK>@ ἡγεμονία hēgemonia hayg-em-on-ee'-ah From G2232; government that is (in time) official term: - reign.


G2232 <STRGRK>@ ἡγεμών hēgemōn hayg-em-ohn' From G2233; a leader that is chief person (or figuratively place) of a province: - governor prince ruler.


G2233 <STRGRK>@ ἡγέομαι hēgeomai hayg-eh'-om-ahee Middle voice of a (presumed) strengthened form of G71; to lead that is command (with official authority); figuratively to deem that is consider: - account (be) chief count esteem governor judge have the rule over suppose think.


G2241 <STRGRK>@ ἠλί ēli ay-lee' Of Hebrew origin ([H410] with pronoun suffix); my God: - Eli.


G2293 <STRGRK>@ θαρσέω tharseō thar-seh'-o From G2294; to have courage: - be of good cheer (comfort). Compare G2292.


G2299 <STRGRK>@ θεά thea theh-ah' Feminine of G2316; a female deity: - goddess.


G2304 <STRGRK>@ θεῖος theios thi'-os From G2316; godlike (neuter as noun divinity): - divine godhead.


G2305 <STRGRK>@ θειότης theiotēs thi-ot'-ace From G2304; divinity (abstractly): - godhead.


G2312 <STRGRK>@ θεοδίδακτος theodidaktos theh-od-id'-ak-tos From G2316 and G1321; divinely instructed: - taught of God. 2312' θεολόγος theologos theh-ol-og'-os From G2316 and G3004; a theologian: - divine.


G2313 <STRGRK>@ θεομαχέω theomacheō theh-o-makh-eh'-o From G2314; to resist deity: - fight against God.


G2314 <STRGRK>@ θεόμαχος theomachos theh-om'-akh-os From G2316 and G3164; an opponent of deity: - to fight against God.


G2315 <STRGRK>@ θεόπνευστος theopneustos theh-op'-nyoo-stos From G2316 and a presumed derivative of G4154; divinely breathed in: - given by inspiration of God.


G2316 <STRGRK>@ θεός theos theh'-os Of uncertain affinity; a deity especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very: - X exceeding God god [-ly -ward].


G2317 <STRGRK>@ θεοσέβεια theosebeia theh-os-eb'-i-ah From G2318; devoutness that is piety: - godliness.


G2318 <STRGRK>@ θεοσεβής theosebēs theh-os-eb-ace' From G2316 and G4576; reverent of God that is pious: - worshipper of God.


G2319 <STRGRK>@ θεοστυγής theostugēs theh-os-too-gace' From G2316 and the base of G4767; hateful to God that is impious: - hater of God.


G2320 <STRGRK>@ θεότης theotēs theh-ot'-ace From G2316; divinity (abstractly): - godhead.


G2321 <STRGRK>@ Θεόφιλος Theophilos theh-of'-il-os From G2316 and G5384; friend of God; Theophilus a Christian: - Theophilus.


G2323 <STRGRK>@ θεραπεύω therapeuō ther-ap-yoo'-o From the same as G2324; to wait upon menially that is (figuratively) to adore (God) or (specifically) to relieve (of disease): - cure heal worship.


G2425 <STRGRK>@ ἱκανός hikanos hik-an-os' From ἵκω hikō (ἱκάνω or ἱκνέομαι; akin to G2240; to arrive); competent (as if coming in season) that is ample (in amount) or fit (in character): - able + content enough good great large long (while) many meet much security sore sufficient worthy.


G2436 <STRGRK>@ ἵλεως hileōs hil'-eh-oce Perhaps from the alternate form of G138; cheerful (as attractive) that is propitious; adverbially (by Hebraism) God be gracious! that is (in averting some calamity) far be it: - be it far merciful.


G2447 <STRGRK>@ ἰός ios ee-os' Perhaps from εἶμι eimi (to go) or ἵημι hiēmi (to send); rust (as if emitted by metals); also venom (as emitted by serpents): - poison rust.


G2480 <STRGRK>@ ἰσχύω ischuō is-khoo'-o From G2479; to have (or exercise) force (literally or figuratively): - beable avail can do ([-not]) could be good might prevail be of strength be whole + much work.


G2553 <STRGRK>@ κακοπαθέω kakopatheō kak-op-ath-eh'-o From the same as G2552; to undergo hardship: - be afflicted endure afflictions (hardness) suffer trouble.


G2557 <STRGRK>@ κακοῦργος kakourgos kak-oor'-gos From G2556 and the base of G2041; a wrong doer that is criminal: - evil-doer malefactor.


G2565 <STRGRK>@ καλλιέλαιος kallielaios kal-le-el'-ah-yos From the base of G2566 and G1636; a cultivated olive tree that is a domesticated or improved one: - good olive tree.


G2567 <STRGRK>@ καλοδιδάσκαλος kalodidaskalos kal-od-id-as'-kal-os From G2570 and G1320; a teacher of the right: - teacher of good things.


G2568 <STRGRK>@ Καλοὶ Λιμένες Kaloi Limenes kal-oy' lee-man'-es Plural of G2570 and G3040; Good Harbors that is Fairhaven a bay of Crete: - fair havens.


G2570 <STRGRK>@ καλός kalos kal-os' Of uncertain affinity; properly beautiful but chiefly (figuratively) good (literally or morally) that is valuable or virtuous (for appearance or use and thus distinguished from G18 which is properly intrinsic): - X better fair good (-ly) honest meet well worthy.


G2573 <STRGRK>@ καλῶς kalōs kal-oce' Adverb from G2570; well (usually morally): - (in a) good (place) honestly + recover (full) well.


G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.


G2597 <STRGRK>@ καταβαίνω katabainō kat-ab-ah'ee-no From G2596 and the base of G939; to descend (literally or figuratively): - come (get go step) down descend fall (down).


G2601 <STRGRK>@ καταβιβάζω katabibazō kat-ab-ib-ad'-zo From G2596 and a derivative of the base of G939; to cause to go down that is precipitate: - bring (thrust) down.


G2703 <STRGRK>@ καταφευγω katapheugō kat-af-yoo'-go From G2596 and G5343; to flee down (away): - flee.


G2718 <STRGRK>@ κατέρχομαι katerchomai kat-er'-khom-ahee From G2596 and G2064 (including its alternate); to come (or go) down (literally or figuratively): - come (down) depart descend go down land.


G2723 <STRGRK>@ κατηγορέω katēgoreō kat-ay-gor-eh'-o From G2725; to be a plaintiff that is to charge with some offence: - accuse object.


G2724 <STRGRK>@ κατηγορία katēgoria kat-ay-gor-ee'-ah From G2725; a complaint (category) that is criminal charge: - accusation (X -ed).


G2725 <STRGRK>@ κατήγορος katēgoros kat-ay'-gor-os From G2596 and G58; against one in the assembly that is a complainant at law; specifically Satan: - accuser.


G2735 <STRGRK>@ κατόρθωμα katorthōma kat-or'-tho-mah From a compound of G2596 and a derivative of G3717 (compare G1357); something made fully upright that is (figuratively) rectification (specifically good public administration): - very worthy deed.


G2744 <STRGRK>@ καυχάομαι kauchaomai kow-khah'-om-ahee From some (obsolete) base akin to that of αὐχέω aucheō (to boast) and G2172; to vaunt (in a good or a bad sense): - (make) boast glory joy rejoice.


G2745 <STRGRK>@ καύχημα kauchēma kow'-khay-mah From G2744; a boast (properly the objective; by implication the act) in a good or bad sense: - boasting (whereof) to glory (of) glorying rejoice (-ing).


G2746 <STRGRK>@ καύχησις kauchēsis kow'-khay-sis From G2744; boasting (properly the act; by implication the objective) in a good or a bad sense: - boasting whereof I may glory glorifying rejoicing.


G2759 <STRGRK>@ κέντρον kentron ken'-tron From κεντέω kenteō (to prick); a point (centre) that is a sting (figuratively poison) or goad (figuratively divine impulse): - prick sting.


G2782 <STRGRK>@ κήρυγμα kērugma kay'-roog-mah From G2784; a proclamation (especially of the gospel; by implication the gospel itself): - preaching.


G2783 <STRGRK>@ κήρυξ kērux kay'-roox From G2784; a herald that is of divine truth (especially of the gospel): - preacher.


G2784 <STRGRK>@ κηρύσσω kērussō kay-roos'-so Of uncertain affinity; to herald (as a public crier) especially divine truth (the gospel): - preach (-er) proclaim publish.


G2793 <STRGRK>@ κινδυνέυω kinduneuō kin-doon-yoo'-o From G2794; to undergo peril: - be in danger be (stand) in jeopardy.


G2795 <STRGRK>@ κινέω kineō kin-eh'-o From κίω kiō (poetic for [εἶμι eimi to go]); to stir (transitively) literally or figuratively: - (re-) move (-r) way.


G2887 <STRGRK>@ κόσμιος kosmios kos'-mee-os From G2889 (in its primary sense); orderly that is decorous: - of good behaviour modest.


G2901 <STRGRK>@ κραταιόω krataioō krat-ah-yo'-o From G2900; to empower that is (passively) increase in vigor: - be strenghtened be (wax) strong.


G2904 <STRGRK>@ κράτος kratos krat'-os Perhaps a primary word; vigor [great] (literally or figuratively): - dominion might [-ily] power strength.


G2917 <STRGRK>@ κρίμα krima kree'-mah From G2919; a decision (the function or the effect for or against [crime]): - avenge condemned condemnation damnation + go to law judgment.


G2919 <STRGRK>@ κρίνω krinō kree'-no Properly to distinguish that is decide (mentally or judicially); by implication to try condemn punish: - avenge conclude condemn damn decree determine esteem judge go to (sue at the) law ordain call in question sentence to think.


G2939 <STRGRK>@ κτιστής ktistēs ktis-tace' From G2936; a founder that is God (as author of all things): - Creator.


G2941 <STRGRK>@ κυβέρνησις kubernēsis koo-ber'-nay-sis From κυβερνάω kubernaō (of Latin origin to steer); pilotage that is (figuratively) directorship (in the church): - government.


G2962 <STRGRK>@ κύριος kurios koo'-ree-os From κῦρος kuros (supremacy); supreme in authority that is (as noun) controller; by implication Mr. (as a respectful title): - God Lord master Sir.


G2963 <STRGRK>@ κυριότης kuriotēs koo-ree-ot'-ace From G2962; mastery that is (concretely and collectively) rulers: - dominion government.


G2986 <STRGRK>@ λαμπρός lampros lam-pros' From the same as G2985; radiant; by analogy limpid; figuratively magnificent or sumptuous (in appearance): - bright clear gay goodly gorgeous white.


G2999 <STRGRK>@ λατρεία latreia lat-ri'-ah From G3000; ministration of God that is worship: - (divine) service.


G3000 <STRGRK>@ λατρεύω latreuō lat-ryoo'-o From λάτρις latris (a hired menial); to minister (to God) that is render religious homage: - serve do the service worship (-per).


G232 <STRGRK>@ ἁλιεύω halieuō hal-ee-yoo'-o From G231; to be a fisher that is (by implication) to fish: - go a-fishing.


G238 <STRGRK>@ ἀλληγορέω allēgoreo al-lay-gor-eh'-o From G243 andἀγορέω agoreō (to harangue (compare G58); to allegorize. (The Greek word itself.): - be an allegory [the Greek word itself].


G249 <STRGRK>@ ἄλογος alogos al'-og-os From G1 (as a negative particle) and G3056; irrational: - brute unreasonable.


G289 <STRGRK>@ ἀμπελουργός ampelourgos am-pel-oor-gos' From G288 and G2041; a vine worker that is pruner: - vine-dresser.


G3011 <STRGRK>@ λειτουργός leitourgos li-toorg-os' From a derivative of G2992 and G2041; a public servant that is a functionary in the Temple or Gospel or (generally) a worshipper (of God) or benefactor (of man): - minister (-ed).


G3051 <STRGRK>@ λόγιον logion log'-ee-on Neuter of G3052; an utterance (of God): - oracle.


G3054 <STRGRK>@ λογομαχέω logomacheō log-om-akh-eh'-o From a compound of G3056 and G3164; to be disputatious (on trifles): - strive about words.


G3055 <STRGRK>@ λογομαχία logomachia log-om-akh-ee'-ah From the same as G3054; disputation about trifles (logomachy): - strife of words.


G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.


G3078 <STRGRK>@ Λυσανίας Lusanias loo-san-ee'-as From G3080 and ἀνία ania (trouble); grief dispelling; Lysanias a governor of Abilene: - Lysanias.


G3097 <STRGRK>@ μάγος magos mag'-os Of foreign origin [H7248]; a Magian that is Oriental scientist; by implication a magician: - sorcerer wise man.


G3098 <STRGRK>@ Μαγώγ Magōg mag-ogue' Of Hebrew origin [H4031]; Magog a foreign nation that is (figuratively) an Antichristian party: - Magog.


G3108 <STRGRK>@ μακαρισμός makarismos mak-ar-is-mos' From G3106; beatification that is attribution of good fortune: - blessedness.


G3112 <STRGRK>@ μακράν makran mak-ran' Feminine accusative singular of G3117 (G3598 being implied); at a distance (literally or figuratively): - (a-) far (off) good (great) way off.


G3140 <STRGRK>@ μαρτυρέω martureō mar-too-reh'-o From G3144; to be a witness that is testify (literally or figuratively): - charge give [evidence] bear record have (obtain of) good (honest) report be well reported of testify give (have) testimony (be bear give obtain) witness.


G3146 <STRGRK>@ μαστιγόω mastigoō mas-tig-o'-o From G3148; to flog (literally or figuratively): - scourge.


G3151 <STRGRK>@ ματαιολόγος mataiologos mat-ah-yol-og'-os From G3152 and G3004; an idle (that is senseless or mischievous) talker that is a wrangler: - vain talker.


G3166 <STRGRK>@ μεγαλαυχέω megalaucheō meg-al-ow-kheh'-o From a compound of G3173 and αὐχέω aucheō (to boast; akin to G837 and G2744); to talk big that is be grandiloquent (arrogant egotistic): - boast great things.


G3172 <STRGRK>@ μεγαλωσύνη megalōsunē meg-al-o-soo'-nay From G3173; greatness that is (figuratively) divinity (often God himself): - majesty.


G3316 <STRGRK>@ μεσίτης mesitēs mes-ee'-tace From G3319; a go between that is (simply) an internunciator or (by implication) a reconciler (intercessor): - mediator.


G3327 <STRGRK>@ μεταβαίνω metabainō met-ab-ah'ee-no From G3326 and the base of G939; to change place: - depart go pass remove.


G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.


G3405 <STRGRK>@ μισθαποδοσία misthapodosia mis-thap-od-os-ee'-ah From G3406; requital (good or bad): - recompence of reward.


G3408 <STRGRK>@ μισθός misthos mis-thos' Apparently a primary word; pay for service (literally or figuratively) good or bad: - hire reward wages.


G3411 <STRGRK>@ μισθωτός misthōtos mis-tho-tos' From G3409; a wage worker (good or bad): - hired servant hireling.


G3425 <STRGRK>@ μόγις mogis mog'-is Adverb from a primary word μόγος mogos (toil); with difficulty: - hardly.


G3439 <STRGRK>@ μονογενής monogenēs mon-og-en-ace From G3441 and G1096; only born that is sole: - only (begotten child).


G3551 <STRGRK>@ νόμος nomos nom'-os From a primary word νέμω nemō (to parcel out especially food or grazing to animals); law (through the idea of prescriptive usage) generally (regulation) specifically (of Moses [including the volume]; also of the Gospel) or figuratively (a principle): - law.


G3595 <STRGRK>@ ὁδηγός hodēgos hod-ayg-os' From G3598 and G2233; a conductor (literally or figuratively [teacher]): - guide leader.


G3596 <STRGRK>@ ὁδοιπορέω hodoiporeō hod-oy-por-eh'-o From a compound of G3598 and G4198; to be a wayfarer that is travel: - go on a journey.


G3617 <STRGRK>@ οἰκοδεσπότης oikodespotēs oy-kod-es-pot'-ace From G3624 and G1203; the head of a family: - goodman (of the house) householder master of the house.


G3623 <STRGRK>@ οἰκονόμος oikonomos oy-kon-om'-os From G3624 and the base of G3551; a house distributor (that is manager) or overseer that is an employee in that capacity; by extension a fiscal agent (treasurer); figuratively a preacher (of the Gospel): - chamberlain governor steward.


G3626 <STRGRK>@ οἰκουρός oikouros oy-koo-ros' From G3624 and οὖρος ouros (a guard; be ware); a stayer at home that is domestically inclined (a good housekeeper): - keeper at home.


G3640 <STRGRK>@ ὀλιγόπιστος oligopistos ol-ig-op'-is-tos From G3641 and G4102; incredulous that is lacking confidence (in Christ): - of little faith.


G3641 <STRGRK>@ ὀλίγος oligos ol-ee'-gos Of uncertain affinity; puny (in extent degree number duration or value); especially neuter (adverbially) somewhat: - + almost brief [-ly] few (a) little + long a season short small a while.


G3642 <STRGRK>@ ὀλιγόψυχος oligopsuchos ol-ig-op'-soo-khos From G3641 and G5590; little spirited that is faint hearted: - feebleminded.


G3672 <STRGRK>@ ὁμολογουμένως homologoumenōs hom-ol-og-ow-men'-oce Adverb of present passive participle of G3670; confessedly: - without controversy.


G3713 <STRGRK>@ ὀρέγομαι oregomai or-eg'-om-ahee Middle voice of apparently a prolonged form of an obsolete primary (compare G3735); to stretch oneself that is reach out after (long for): - covet after desire.


G3716 <STRGRK>@ ὀρθοποδέω orthopodeō or-thop-od-eh'-o From a compound of G3717 and G4228; to be straight footed that is (figuratively) to go directly forward: - walk uprightly.


G3772 <STRGRK>@ οὐρανός ouranos oo-ran-os' Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness power6 eternity; specifically the Gospel (Christianity): - air heaven ([-ly]) sky.


G3776 <STRGRK>@ οὐσία ousia oo-see'-ah From the feminine of G5607; substance that is property (possessions): - goods substance.


G3781 <STRGRK>@ ὀφειλέτης opheiletēs of-i-let'-ace From G3784; an ower that is a person indebted; figuratively a delinquent; morally a transgressor (against God): - debtor which owed sinner.


G3785 <STRGRK>@ ὄφελον ophelon of'-el-on First person singular of a past tense of G3784; I ought (wish) that is (interjectionally) oh that!: - would (to God).


G3804 <STRGRK>@ πάθημα pathēma path'-ay-mah From a presumed derivative of G3806; something undergone that is hardship or pain; subjectively an emotion or influence: - affection affliction motion suffering.


G3807 <STRGRK>@ παιδαγωγός paidagōgos pahee-dag-o-gos' From G3816 and a reduplication form of G71; a boy leader that is a servant whose office it was to take the children to school; (by implication [figuratively] a tutor [paedagogue]): - instructor schoolmaster.


G3816 <STRGRK>@ παῖς pais paheece Perhaps from G3817; a boy (as often beaten with impunity) or (by analogy) a girl and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God): - child maid (-en) (man) servant son young man.


G3819 <STRGRK>@ πάλαι palai pal'-ahee Probably another form for G3825 (through the idea of retrocession); (adverbially) formerly or (relatively) sometime since; (elliptically as adjective) ancient: - any while a great while ago (of) old in time past.


G3831 <STRGRK>@ πανήγυρις panēguris pan-ay'-goo-ris From G3956 and a derivative of G58; a mass meeting that is (figuratively) universal companionship: - general assembly.


G3835 <STRGRK>@ πανοῦργος panourgos pan-oor'-gos From G3956 and G2041; all working that is adroit (shrewd): - crafty.


G3841 <STRGRK>@ παντοκράτωρ pantokratōr pan-tok-rat'-ore From G3956 and G2904; the all ruling that is God (as absolute and universal sovereign): - Almighty Omnipotent.


G3845 <STRGRK>@ παραβαίνω parabainō par-ab-ah'ee-no From G3844 and the base of G939; to go contrary to that is violate a command: - (by) transgress (-ion).


G3854 <STRGRK>@ παραγίνομαι paraginomai par-ag-in'-om-ahee From G3844 and G1096; to become near that is approach (have arrived); by implication to appear publicly: - come go be present.


G3855 <STRGRK>@ παράγω paragō par-ag'-o From G3844 and G71; to lead near that is (reflexively or intransitively) to go along or away: - depart pass (away by forth).


G3870 <STRGRK>@ παρακαλέω parakaleō par-ak-al-eh'-o From G3844 and G2564; to call near that is invite6 invoke (by imploration hortation or consolation): - beseech call for (be of good) comfort desire (give) exhort (-ation) intreat pray.


G3881 <STRGRK>@ παραλέγομαι paralegomai par-al-eg'-om-ahee From G3844 and the middle of G3004 (in its original sense); (specifically) to lay one´ s course near that is sail past: - pass sail by.


G3899 <STRGRK>@ παραπορεύομαι paraporeuomai par-ap-or-yoo'-om-ahee From G3844 and G4198; to travel near: - go pass (by).


G3928 <STRGRK>@ παρέρχομαι parerchomai par-er'-khom-ahee From G3844 and G2064; to come near or aside that is to approach (arrive) go by (or away) (figuratively) perish or neglect (causatively) avert: - come (forth) go pass (away by over) past transgress.


G3931 <STRGRK>@ παρηγορία parēgoria par-ay-gor-ee'-ah From a compound of G3844 and a derivative of G58 (meaning to harangue an assembly); an address alongside that is (specifically) consolation: - comfort.


G3944 <STRGRK>@ παροίχομαι paroichomai par-oy'-khom-ahee From G3844 and οίχομαι oichomai (to depart); to escape along that is be gone: - past.


G3948 <STRGRK>@ παροξυσμός paroxusmos par-ox-oos-mos' From G3947 (paroxysm); incitement (to good) or dispute (in anger): - contention provoke unto.


G3978 <STRGRK>@ πεζεύω pezeuō ped-zyoo'-o From the same as G3979; to foot a journey that is travel by land: - go afoot.


G3985 <STRGRK>@ πειράζω peirazō pi-rad'-zo From G3984; to test (objectively) that is endeavor6 scrutinize entice discipline: - assay examine go about prove tempt (-er) try.


G3986 <STRGRK>@ πειρασμός peirasmos pi-ras-mos' From G3985; a putting to proof (by experiment [of good] experience [of evil] solicitation discipline or provocation); by implication adversity: - temptation X try.


G3989 <STRGRK>@ πέλαγος pelagos pel'-ag-os Of uncertain affinity; deep or open sea that is the main: - depth sea.


G305 <STRGRK>@ ἀναβαίνω anabainō an-ab-ah'ee-no From G303 and the base of G939; to go up (literally or figuratively): - arise ascend (up) climb (go grow rise spring) up come (up).


G307 <STRGRK>@ ἀναβιβάζω anabibazō an-ab-ee-bad'-zo From G303 and a derivative of the base of G939; to cause to go up that is haul (a net): - draw.


G334 <STRGRK>@ ἀνάθημα anathēma an-ath'-ay-mah From G394 (like G331 but in a good sense); a votive offering: - gift.


G4012 <STRGRK>@ περί peri per-ee' From the base of G4008; properly through (all over) that is around; figuratively with respect to; used in various applications of place cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality circuit6 matter circumstance or general period): - (there-) about above against at on behalf of X and his company which concern (as) concerning for X how it will go with ([there- where-]) of on over pertaining (to) for sake X (e-) state (as) touching [where-] by (in) with. In compounds it retains substantially the same meaning of circuit (around) excess (beyond) or completeness (through).


G4013 <STRGRK>@ περιάγω periagō per-ee-ag'-o From G4012 and G71; to take around (as a companion); reflexively to walk around: - compass go (round) about lead about.


G4021 <STRGRK>@ περίεργος periergos per-ee'-er-gos From G4012 and G2041; working all around that is officious (meddlesome neuter plural magic): - busybody curious arts.


G4043 <STRGRK>@ περιπατέω peripateō per-ee-pat-eh'-o From G4012 and G3961; to tread all around that is walk at large (especially as proof of ability); figuratively to live deport oneself follow (as a companion or votary): - go be occupied with walk (about).


G4070 <STRGRK>@ πέρυσι perusi per'-oo-si Adverb from G4009; the by gone that is (as noun) last year: - + a year ago.


G4102 <STRGRK>@ πίστις pistis pis'-tis From G3982; persuasion that is credence; moral conviction (of religious truth or the truthfulness of God or a religious teacher) especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself: - assurance belief believe faith fidelity.


G4105 <STRGRK>@ πλανάω planaō plan-ah'-o From G4106; to (properly cause to) roam (from safety truth or virtue): - go astray deceive err seduce wander be out of the way.


G4147 <STRGRK>@ πλουτέω plouteō ploo-teh'-o From G4148; to be (or become) wealthy (literally or figuratively): - be increased with goods (be made wax) rich.


G4151 <STRGRK>@ πνεῦμα pneuma pnyoo'-mah From G4154; a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit: - ghost life spirit (-ual -ually) mind. Compare G5590.


G4155 <STRGRK>@ πνίγω pnigō pnee'-go Strengthened from G4154; to wheeze that is (causative by implication) to throttle or strangle (drown): - choke take by the throat.


G4198 <STRGRK>@ πορεύομαι poreuomai por-yoo'-om-ahee Middle voice from a derivative of the same as G3984; to traverse that is travel (literally or figuratively; especially to remove [figuratively die] live etc.): - depart go (away forth one´ s way up) (make a take a) journey walk.


G4230 <STRGRK>@ πραγματεία pragmateia prag-mat-i'-ah From G4231; a transaction that is negotiation: - affair.


G4232 <STRGRK>@ πραιτώριον praitōrion prahee-to'-ree-on Of Latin origin; the praetorium or governor´ s court room (sometimes including the whole edifice and camp): - (common judgment) hall (of judgment) palace praetorium.


G4253 <STRGRK>@ πρό pro pro A primary preposition; fore that is in front of prior (figuratively superior) to. In compounds it retains the same significations: - above ago before or ever. In compounds it retains the same significations.


G4254 <STRGRK>@ προάγω proagō pro-ag'-o From G4253 and G71; to lead forward (magisterially); intransitively to precede (in place or time [participle previous]): - bring (forth out) go before.


G4260 <STRGRK>@ προβαίνω probainō prob-ah'ee-no From G4253 and the base of G939; to walk forward that is advance (literally or in years): - + be of a great age go farther (on) be well stricken.


G4269 <STRGRK>@ πρόγονος progonos prog'-on-os From G4266; an ancestor (grand-) parent: - forefather parent.


G4281 <STRGRK>@ προέρχομαι proerchomai pro-er'-khom-ahee From G4253 and G2064 (including its alternate); to go onward precede (in place or time): - go before (farther forward) outgo pass on.


G4283 <STRGRK>@ προευαγγελίζομαι proeuaggelizomai pro-yoo-ang-ghel-id'-zom-ahee Middle voice from G4253 and G2097; to announce glad news in advance: - preach before the gospel.


G4286 <STRGRK>@ πρόθεσις prothesis proth'-es-is From G4388; a setting forth that is (figuratively) proposal (intention); specifically the show bread (in the Temple) as exposed before God: - purpose shew [-bread].


G4310 <STRGRK>@ προπάσχω propaschō prop-as'-kho From G4253 and G3958; to undergo hardship previously: - suffer before.


G4313 <STRGRK>@ προπορεύομαι proporeuomai prop-or-yoo'-om-ahee From G4253 and G4198; to precede (as guide or herald): - go before.


G4316 <STRGRK>@ προσαγορεύω prosagoreuō pros-ag-or-yoo'-o From G4314 and a derivative of G58 (meaning to harangue); to address that is salute by name: - call.


G4320 <STRGRK>@ προσαναβαίνω prosanabainō pros-an-ab-ah'ee-no From G4314 and G305; to ascend farther that is be promoted (take an upper (more honorable) seat): - go up.


G4334 <STRGRK>@ προσέρχομαι proserchomai pros-er'-khom-ahee From G4314 and G2064 (including its alternate); to approach that is (literally) come near visit or (figuratively) worship assent to: - (as soon as he) come (unto) come thereunto consent draw near go (near to unto).


G4336 <STRGRK>@ προσεύχομαι proseuchomai pros-yoo'-khom-ahee From G4314 and G2172; to pray to God that is supplicate worship: - pray (X earnestly for) make prayer.


G4365 <STRGRK>@ προσπορεύομαι prosporeuomai pros-por-yoo'-om-ahee From G4314 and G4198; to journey towards that is approach (not the same as G4313): - go before.


G4374 <STRGRK>@ προσφέρω prospherō pros-fer'-o From G4314 and G5342 (including its alternate); to bear towards that is lead to tender (especially to God) treat: - bring (to unto) deal with do offer (unto up) present unto put to.


G4416 <STRGRK>@ πρωτοτόκος prōtotokos pro-tot-ok'-os From G4413 and the alternate of G5088; first born (usually as noun literally or figuratively): - firstbegotten (-born).


G4444 <STRGRK>@ πύργος purgos poor'-gos Apparently a primary word (burgh); a tower or castle: - tower.


G4467 <STRGRK>@ ῥᾳδιούργημα rhadiourgēma hrad-ee-oorg'-ay-mah From a compound of ῥᾳδιος rhadios (easy that is reckless) and G2041; easy going behavior that is (by extension) a crime: - lewdness.


G4480 <STRGRK>@ ῥέδα rheda hred'-ah Of Latin origin; a rheda that is four wheeled carriage (wagon for riding): - chariot.


G4517 <STRGRK>@ ῥώννυμι rhōnnumi hrone'-noo-mee Prolonged from ῥώομαι rhōomai (to dart; probably akin to G4506); to strengthen that is (imperative passive) have health (as parting exclamation good bye): - farewell.


G4519 <STRGRK>@ σαβαώθ sabaōth sab-ah-owth' Of Hebrew origin ([H6635] in feminine plural); armies; sabaoth (that is tsebaoth) a military epithet of God: - sabaoth.


G4570 <STRGRK>@ σβέννυμι sbennumi sben'-noo-mee A prolonged form of an apparently primary verb; to extinguish (literally or figuratively): - go out quench.


G4574 <STRGRK>@ σέβασμα sebasma seb'-as-mah From G4573; something adored that is an object of worship (god altar etc.): - devotion that is worshipped.


G4599 <STRGRK>@ σθενόω sthenoō sthen-o'-o From σθένος sthenos (bodily vigor; probably akin to the base of G2476); to strengthen that is (figuratively) confirm (in spiritual knowledge and power): - strengthen.


G4632 <STRGRK>@ σκεῦος skeuos skyoo'-os Of uncertain affinity; a vessel implement6 equipment or apparatus (literally or figuratively [specifically a wife as contributing to the usefulness of the husband]): - goods sail stuff vessel.


G4637 <STRGRK>@ σκηνόω skēnoō skay-no'-o From G4636; to tent or encamp that is (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old a symbol fo protection and communion): - dwell.


G4638 <STRGRK>@ σκήνωμα skēnōma skay'-no-mah From G4637; an encampment that is (figuratively) the Temple (as God´ s residence) the body (as a tenement for the soul): - tabernacle.


G4649 <STRGRK>@ σκοπός skopos skop-os' (scope); From σκέπτομαι skeptomai (to peer about [skeptic]; perhaps akin to G4626 through the idea of concealment; compare G4629); a watch (sentry or scout) that is (by implication) a goal: - mark.


G4662 <STRGRK>@ σκωληκόβρωτος skōlēkobrōtos sko-lay-kob'-ro-tos From G4663 and a derivative of G977; worm eaten that is diseased with maggots: - eaten of worms.


G4663 <STRGRK>@ σκώληξ skōlēx sko'-lakes Of uncertain derivative; a grub maggot or earth worm: - worm.


G4691 <STRGRK>@ σπερμολόγος spermologos sper-mol-og'-os From G4690 and G3004; a seed picker (as the crow) that is (figuratively) a sponger loafer (specifically a gossip or trifler in talk): - babbler.


G4699 <STRGRK>@ σπόγγος spoggos spong'-gos Perhaps of foreign origin; a sponge: - spunge.


G4721 <STRGRK>@ στέγη stegē steg'-ay Strengthened from a primary word τέγος tegos (a thatch or deck of building); a roof: - roof.


G4749 <STRGRK>@ στολή stolē stol-ay' From G4724; equipment that is (specifically) a stole or long fitting gown (as a mark of dignity): - long clothing (garment) (long) robe.


G4754 <STRGRK>@ στρατεύομαι strateuomai strat-yoo'-om-ahee Middle voice from the base of G4756; to serve in a military campaign; figuratively to execute the apostolate (with its arduous duties and functions) to contend with carnal inclinations: - soldier (go to) war (-fare).


G4755 <STRGRK>@ στρατηγός stratēgos strat-ay-gos' From the base of G4756 and G71 or G2233; a general that is (by implication or analogy) a (military) governor (praetor) the chief (praefect) of the (Levitical) temple wardens: - captain magistrate.


G4782 <STRGRK>@ συγκαταβαίνω sugkatabainō soong-kat-ab-ah'ee-no From G4862 and G2597; to descend in company with: - go down with.


G4805 <STRGRK>@ σύζυγος suzugos sood'-zoo-gos From G4801; co-yoked that is (figuratively) as noun a colleague; probably rather as proper name; Syzygus a Christian: - yokefellow.


G4846 <STRGRK>@ συμπνίγω sumpnigō soom-pnee'-go From G4862 and G4155; to strangle completely that is (literally) to drown or (figuratively) to crowd: - choke throng.


G4848 <STRGRK>@ συμπορεύομαι sumporeuomai soom-por-yoo'-om-ahee From G4862 and G4198; to journey together; by implication to assemble: - go with resort.


G4851 <STRGRK>@ συμφέρω sumpherō soom-fer'-o From G4862 and G5342 (including its alternate); to bear together (contribute) that is (literally) to collect or (figuratively) to conduce; especially (neuter participle as noun) advantage: - be better for bring together be expedient (for) be good (be) profit (-able for).


G4864 <STRGRK>@ συναγωγή sunagōgē soon-ag-o-gay' From (the reduplicated form of) G4863; an assemblage of persons; specifically a Jewish synagogue (the meeting or the place); by analogy a Christian church: - assembly congregation synagogue.


G4896 <STRGRK>@ σύνειμ suneimi soon'-i-mee From G4862 and εῖμι eimi (to go); to assemble: - gather together.


G4897 <STRGRK>@ συνεισέρχομαι suneiserchomai soon-ice-er'-khom-ahee From G4862 and G1525; to enter in company with: - go in with go with into.


G4904 <STRGRK>@ συνεργός sunergos soon-er-gos' From a presumed compound of G4862 and the base of G2041; a co-laborer that is coadjutor: - companion in labour (fellow-) helper (-labourer -worker) labourer together with workfellow.


G4905 <STRGRK>@ συνέρχομαι sunerchomai soon-er'-khom-ahee From G4862 and G2064; to convene depart in company with associate with or (specifically) cohabit (conjugally): - accompany assemble (with) come (together) come (company go) with resort.


G4910 <STRGRK>@ συνευωχέω suneuōcheō soon-yoo-o-kheh'-o From G4862 and a derivative of a presumed compound of G2095 and a derivative of G2192 (meaning to be in good condition that is [by implication] to fare well or feast); to entertain sumptuously in company with that is (middle or passive voice) to revel together: - feast with.


G4990 <STRGRK>@ σωτήρ sōtēr so-tare' From G4982; a deliverer that is God or Christ: - saviour.


G402 <STRGRK>@ ἀναχωρέω anachōreō an-akh-o-reh'-o From G303 and G5562; to retire: - depart give place go (turn) aside withdraw self.


G424 <STRGRK>@ ἀνέρχομαι anerchomai an-erkh'-om-ahee From G303 and G2064; to ascend: - go up.


G455 <STRGRK>@ ἀνοίγω anoigō an-oy'-go From G303 and οἴγω oigō (to open); to open up (literally or figuratively in various applications): - open.


G464 <STRGRK>@ ἀνταγωνίζομαι antagōnizomai an-tag-o-nid'-zom-ahee From G473 and G75; to struggle against (figuratively) (antagonize): - strive against.


G467 <STRGRK>@ ἀνταποδίδωμι antapodidōmi an-tap-od-ee'-do-mee From G473 and G591; to requite (good or evil): - recompense render repay.


G492 <STRGRK>@ ἀντιπαρέρχομαι antiparerchomai an-tee-par-er'-khom-ahee From G473 and G3928; to go along opposite: - pass by on the other side.


G5039 <STRGRK>@ τεκμήριον tekmērion tek-may'-ree-on; Neuter of a presumed derivative of τεκμάρ tekmar (a goal or fixed limit); a token (as defining a fact) that is criterion of certainty: - infallible proof.


G5041 <STRGRK>@ τεκνογονέω teknogoneō tek-nog-on-eh'-o From a compound of G5043 and the base of G1096; to be a child bearer that is parent (mother): - bear children.


G5042 <STRGRK>@ τεκνογονία teknogonia tek-nog-on-ee'-ah From the same as G5041; childbirth (parentage) that is (by implication) maternity (the performance of maternal duties): - childbearing.


G5055 <STRGRK>@ τελέω teleō tel-eh'-o From G5056; to end that is complete6 execute conclude6 discharge (a debt): - accomplish make an end expire fill up finish go over pay perform.


G5056 <STRGRK>@ τέλος telos tel'-os From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit that is (by implication) the conclusion of an act or state (termination [literally figuratively or indefinitely] result [immediate ultimate or prophetic] purpose); specifically an impost or levy (as paid): - + continual custom end (-ing) finally uttermost. Compare G5411.


G5081 <STRGRK>@ τηλαυγῶς tēlaugōs tay-low-goce Adverb from a compound of a derivative of G5056 and G827; in a far shining manner that is plainly: - clearly.


G5095 <STRGRK>@ Τιμόθεος Timotheos tee-moth'-eh-os From G5092 and G2316; dear to God; Timotheus a Christian: - Timotheus Timothy.


G5131 <STRGRK>@ τράγος tragos trag'-os From the base of G5176; a he goat (as a gnawer): - goat.


G5152 <STRGRK>@ τρίστεγον tristegon tris'-teg-on Neuter of a compound of G5140 and G4721 as noun; a third roof (story): - third loft.


G5167 <STRGRK>@ τρυγών trugōn troo-gone' From τρύζω truzō (to murmur; akin to G5149 but denoting a duller sound); a turtle dove (as cooing): - turtle-dove.


G5175 <STRGRK>@ Τρωγύλλιον Trōgullion tro-gool'-lee-on Of uncertain derivation; Trogyllium a place in Asia Minor: - Trogyllium.


G5176 <STRGRK>@ τρώγω trōgō tro'-go Probably strengthened from a collateral form of the base of G5134 and G5147 through the idea of corrosion or wear; or perhaps rather of a base of G5167 and G5149 through the idea of a craunching sound; to gnaw or chew that is (genitive case) to eat: - eat.


G5206 <STRGRK>@ υἱοθεσία uihothesia hwee-oth-es-ee'-ah From a presumed compound of G5207 and a derivative of G5087; the placing as a son that is adoption (figuratively Christian sonship in respect to God): - adoption (of children of sons).


G5211 <STRGRK>@ Ὑμεναῖος Humenaios hoo-men-ah'-yos From Ὑμήν Humēn (the god of weddings); hymenaeal; Hymenaeus an opponent of Christianity: - Hymenus.


G5214 <STRGRK>@ ὑμνέω humneō hoom-neh'-o From G5215; to hymn that is sing a religious ode; by implication to celebrate (God) in song: - sing an hymn (praise unto).


G5217 <STRGRK>@ ὑπάγω hupagō hoop-ag'-o From G5259 and G71; to lead (oneself) under that is withdraw or retire (as if sinking out of sight) literally or figuratively: - depart get hence go (a-) way.


G5221 <STRGRK>@ ὑπαντάω hupantaō hoop-an-tah'-o From G5259 and a derivative of G473; to go opposite (meet) under (quietly) that is to encounter fall in with: - (go to) meet.


G5223 <STRGRK>@ ὕπαρξις huparxis hoop'-arx-is From G5225; existency or proprietorship that is (concretely) property wealth: - goods substance.


G5224 <STRGRK>@ ὑπάρχοντα huparchonta hoop-ar'-khon-tah Neuter plural of present participle active of G5225 as noun; things extant or in hand that is property or possessions: - goods that which one has things which (one) possesseth substance that hast.


G5233 <STRGRK>@ ὑπερβαίνω huperbainō hoop-er-bah'ee-no From G5228 and the base of G939; to transcend; that is (figuratively) to overreach: - go beyond.


G5278 <STRGRK>@ ὑπομένω hupomenō hoop-om-en'-o From G5259 and G3306; to stay under (behind) that is remain; figuratively to undergo that is bear (trials) have fortitude persevere: - abide endure (take) patient (-ly) suffer tarry behind.


G5297 <STRGRK>@ ὑποφέρω hupopherō hoop-of-er'-o From G5259 and G5342; to bear from underneath that is (figuratively) to undergo hardship: - bear endure.


G5298 <STRGRK>@ ὑποχωρέω hupochōreō hoop-okh-o-reh'-o From G5259 and G5562; to vacate down that is retire quietly: - go aside withdraw self.


G5299 <STRGRK>@ ὑπωπιάζω hupōpiazō hoop-o-pee-ad'-zo From a compound of G5259 and a derivative of G3700; to hit under the eye (buffet or disable an antagonist as a pugilist) that is (figuratively) to tease or annoy (into compliance) subdue (one´ s passions): - keep under weary.


G5310 <STRGRK>@ ὕψιστος hupsistos hoop'-sis-tos Superlative from the base of G5311; highest that is (masculine singular) the Supreme (God) or (neuter plural) the heavens: - most high highest.


G5314 <STRGRK>@ φάγος phagos fag'-os From G5315; a glutton: - gluttonous.


G5338 <STRGRK>@ φέγγος pheggos feng'-gos Probably akin to the base of G5457 (compare G5350); brilliancy: - light.


G5342 <STRGRK>@ φέρω pherō̄ fer'-o A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω oiō̄̄ and ἐνέγκω enegkō̄ to bear or carry (in a very wide application literally and figuratively: - be bear bring (forth) carry come + let her drive be driven endure go on lay lead move reach rushing uphold.


G5343 <STRGRK>@ φεύγω pheugō fyoo'-go Apparently a primary verb; to run away (literally or figuratively); by implication to shun; by analogy to vanish: - escape flee (away).


G5350 <STRGRK>@ φθέγγομαι phtheggomai ftheng'-gom-ahee Probably akin to G5338 and thus to G5346; to utter a clear sound that is (genitive case) to proclaim: - speak.


G5353 <STRGRK>@ φθόγγος phthoggos fthong'-gos From G5350; utterance that is a musical note (vocal or instrumental): - sound.


G5358 <STRGRK>@ φιλάγαθος philagathos fil-ag'-ath-os From G5384 and G18; fond of good that is a promoter of virtue: - love of good men.


G5365 <STRGRK>@ φιλαργυρία philarguria fil-ar-goo-ree'-ah From G5366; avarice: - love of money.


G5366 <STRGRK>@ φιλάργυρος philarguros fil-ar'-goo-ros From G5384 and G696; fond of silver (money) that is avaricious: - covetous.


G5377 <STRGRK>@ φιλόθεος philotheos fil-oth'-eh-os From G5384 and G2316; fond of God that is pious: - lover of God.


G5378 <STRGRK>@ Φιλόλογος Philologos fil-ol'-og-os From G5384 and G3056; fond of words that is talkative (argumentative learned philological); Philologus a Christian: - Philologus.


G5387 <STRGRK>@ φιλόστοργος philostorgos fil-os'-tor-gos From G5384 and στοργή storgē (cherishing one´ s kindred especially parents or children); fond of natural relatives that is fraternal towards fellow Christians: - kindly affectioned.


G5393 <STRGRK>@ Φλέγων Phlegōn fleg'-one Active participle of the base of G5395; blazing; Phlegon a Christian: - Phlegon.


G5411 <STRGRK>@ φόρος phoros for'-os From G5342; a load (as borne) that is (figuratively) a tax (properly an individual assessment on persons or property; whereas G5056 is usually a general toll on goods or travel): - tribute.


G5414 <STRGRK>@ φόρτος phortos for'-tos From G5342; something carried that is the cargo of a ship: - lading.


G5463 <STRGRK>@ χαίρω chairō khah'ee-ro A primary verb; to be full of cheer that is calmly happy or well off; impersonal especially as a salutation (on meeting or parting) be well: - farewell be glad God speed greeting hail joy (-fully) rejoice.


G5474 <STRGRK>@ χαλκαλίβανον chalkalibanon khal-kol-ib'-an-on Neuter of a compound of G5475 and G3030 (in the implied mean of whiteness or brilliancy); burnished copper an alloy of copper (or gold) and silver having a brilliant lustre: - fine brass.


G5497 <STRGRK>@ χειραγωγός cheiragōgos khi-rag-o-gos' From G5495 and a reduplicated form of G71; a hand leader that is personal conductor (of a blind person): - some to lead by the hand.


G5526 <STRGRK>@ χορτάζω chortazō khor-tad'-zo From G5528; to fodder that is (genitive case) to gorge (supply food in abundance): - feed fill satisfy.


G5537 <STRGRK>@ χρηματίζω chrēmatizō khray-mat-id'-zo From G5536; to utter an oracle (compare the original sense of G5530) that is divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business that is (genitive) bear as a title: - be called be admonished (warned) of God reveal speak.


G5538 <STRGRK>@ χρηματισμός chrēmatismos khray-mat-is-mos' From G5537; a divine response or revelation: - answer of God.


G5542 <STRGRK>@ χρηστολογία chrēstologia khrase-tol-og-ee'-ah From a compound of G5543 and G3004; fair speech that is plausibility: - good words.


G5543 <STRGRK>@ χρηστός chrēstos khrase-tos' From G5530; employed that is (by implication) useful (in manner or morals): - better easy good (-ness) gracious kind.


G5544 <STRGRK>@ χρηστότης chrēstotēs khray-stot'-ace From G5543; usefulness that is moral excellence (in character or demeanor): - gentleness good (-ness) kindness.


G5552 <STRGRK>@ χρύσεος chruseos khroo'-seh-os From G5557; made of gold: - of gold golden.


G5553 <STRGRK>@ χρυσίον chrusion khroo-see'-on Diminutive of G5557; a golden article that is gold plating ornament or coin: - gold.


G5554 <STRGRK>@ χρυσοδακτύλιος chrusodaktulios khroo-sod-ak-too'-lee-os From G5557 and G1146; gold ringed that is wearing a golden finger ring or similar jewelry: - with a gold ring.


G5555 <STRGRK>@ χρυσόλιθος chrusolithos khroo-sol'-ee-thos From G5557 and G3037; gold stone that is a yellow gem (chrysolite): - chrysolite.


G5557 <STRGRK>@ χρυσός chrusos khroo-sos' Perhaps from the base of G5530 (through the idea of the utility of the metal); gold; by extension a golden article as an ornament or coin: - gold.


G5558 <STRGRK>@ χρυσόω chrusoō khroo-so'-o From G5557; to gild that is bespangle with golden ornaments: - deck.


G5562 <STRGRK>@ χωρέω chōreō kho-reh'-o From G5561; to be in (give) space that is (intransitively) to pass enter or (transitively) to hold admit (literally or figuratively): - come contain go have place (can be room to) receive.


G5563 <STRGRK>@ χωρίζω chōrizō kho-rid'-zo From G5561; to place room between that is part; reflexively to go away: - depart put asunder separate.


G5573 <STRGRK>@ ψευδολόγος pseudologos psyoo-dol-og'-os From G5571 and G3004; mendacious that is promulgating erroneous Christian doctrine: - speaking lies.


G515 <STRGRK>@ ἀξιόω axioō ax-ee-o'-o From G514; to deem entitled or fit: - desire think good count (think) worthy.


G516 <STRGRK>@ ἀξίως axiōs ax-ee'-oce Adverb from G514; appropriately: - as becometh after a godly sort worthily (-thy).


G549 <STRGRK>@ ἄπειμι apeimi ap'-i-mee From G575 and εἶμι eimi (to go); to go away: - go. Compare G548.


G565 <STRGRK>@ ἀπέρχομαι aperchomai ap-erkh'-om-ahee From G575 and G2064; to go off (that is depart)6 aside (that is apart) or behind (that is follow) literally or figuratively: - come depart go (aside away back out . . . ways) pass away be past.


G575 <STRGRK>@ ἀπό apo apo' A primary particle; off that is away (from something near) in various senses (of place time or relation; literally or figuratively): - (X here-) after ago at because of before by (the space of) for (-th) from in (out) of off (up-) on (-ce) since with. In composition (as a prefix) it usually denotes separation departure6 cessation completion6 reversal etc.


G576 <STRGRK>@ ἀποβαίνω apobainō ap-ob-ah'ee-no From G575 and the base of G939; literally to disembark; figuratively to eventuate: - become go out turn.


G589 <STRGRK>@ ἀποδημέω apodēmeō ap-od-ay-meh'-o From G590; to go abroad that is visit a foreign land: - go (travel) into a far country journey.


G630 <STRGRK>@ ἀπολύω apoluō ap-ol-oo'-o From G575 and G3089; to free fully that is (literally) relieve release6 dismiss (reflexively depart) or (figuratively) let die pardon or (specifically) divorce: - (let) depart dismiss divorce forgive let go loose put (send) away release set at liberty.


G638 <STRGRK>@ ἀποπνίγω apopnigō ap-op-nee'-go From G575 and G4155; to stifle (by drowning or overgrowth): - choke.


G645 <STRGRK>@ ἀποσπάω apospaō ap-os-pah'-o From G575 and G4685; to drag forth that is (literally) unsheathe (a sword) or relatively (with a degree of force implied) retire (personally or factiously): - (with-) draw (away) after we were gotten from.


G652 <STRGRK>@ ἀπόστολος apostolos ap-os'-tol-os From G649; a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ (apostle) (with miraculous powers): - apostle messenger he that is sent.


G656 <STRGRK>@ ἀποσυνάγωγος aposunagōgos ap-os-oon-ag'-o-gos From G575 and G4864; excommunicated: - (put) out of the synagogue (-s).


G663 <STRGRK>@ ἀποτομία apotomia ap-ot-om-ee'-ah From the base of G664; (figuratively) decisiveness that is rigor: - severity.


G668 <STRGRK>@ ἀποφεύγω apopheugō ap-of-yoo'-go From G575 and G5343; (figuratively) to escape: - escape.


G669 <STRGRK>@ ἀποφθέγγομαι apophtheggomai ap-of-theng'-om-ahee From G575 and G5350; to enunciate plainly that is declare: - say speak forth utterance.


G672 <STRGRK>@ ἀποχωρέω apochōreō ap-okh-o-reh'-o From G575 and G5562; to go away: - depart.


G676 <STRGRK>@ ἀπρόσιτος aprositos ap-ros'-ee-tos From G1 (as a negative particle) and a derivative of a compound of G4314 and εἶμι eimi (to go); inaccessible: - which no man can approach.


G692 <STRGRK>@ ἀργός argos ar-gos' From G1 (as a negative particle) and G2041; inactive that is unemployed; (by implication) lazy useless: - barren idle slow.


G693 <STRGRK>@ ἀργύρεος argureos ar-goo'-reh-os From G696; made of silver: - (of) silver.


G694 <STRGRK>@ ἀργύριον argurion ar-goo'-ree-on Neuter of a presumed derivative of G696; silvery that is (by implication) cash; specifically a silverling (that is drachma or shekel): - money (piece of) silver (piece).


G695 <STRGRK>@ ἀργυροκόπος argurokopos ar-goo-rok-op'-os From G696 and G2875; a beater (that is worker) of silver: - silversmith.


G696 <STRGRK>@ ἄργυρος arguros ar'-goo-ros From ἀργός argos (shining); silver (the metal in the articles or coin): - silver.


G697 <STRGRK>@ Ἄρειος Πάγος Areios Pagos ar'-i-os pag'-os From Ἄρης Arēs (the name of the Greek deity of war) and a derivative of G4078; rock of Ares a place in Athens: - Areopagus Mars´ Hill.


G735 <STRGRK>@ Ἄρτεμις Artemis ar'-tem-is Probably from the same as G736; prompt; Artemis the name of a Grecian goddess borrowed by the Asiatics for one of their deities: - Diana.


G747 <STRGRK>@ ἀρχηγός archēgos ar-khay-gos' From G746 and G71; a chief leader: - author captain prince.


G752 <STRGRK>@ ἀρχισυνάγωγος archisunagōgos ar-khee-soon-ag'-o-gos From G746 and G4864; director of the synagogue services: - (chief) ruler of the synagogue.


G755 <STRGRK>@ ἀρχιτρίκλινος architriklinos ar-khee-tree'-klee-nos From G746 and a compound of G5140 and G2827 (a dinner bed because composed of three couches); director of the entertainment: - governor (ruler) of the feast.


G763 <STRGRK>@ ἀσέβεια asebeia as-eb'-i-ah From G765; impiety that is (by implication) wickedness: - ungodly (-liness).


G764 <STRGRK>@ ἀσεβέω asebeō as-eb-eh'-o From G765; to be (by implication act) impious or wicked: - commit (live that after should live) ungodly.


G765 <STRGRK>@ ἀσεβής asebēs as-eb-ace' From G1 (as a negative particle) and a presumed derivative of G4576; irreverent that is (by extension) impious or wicked: - ungodly (man).


G794 <STRGRK>@ ἄστοργος astorgos as'-tor-gos From G1 (as a negative particle) and a presumed derivative of στέργω stergō (to cherish affectionately); hard hearted towards kindred: - without natural affection.


G828 <STRGRK>@ Αὔγουστος Augoustos ow'-goos-tos From Latin (august); Augustus a title of the Roman emperor: - Augustus.


G863 <STRGRK>@ ἀφίημι aphiēmi af-ee'-ay-mee From G575 and ἵημι hiēmi (to send; an intensive form of εἶμι eimi (to go)); to send forth in various applications: - cry forgive forsake lay aside leave let (alone be go have) omit put (send) away remit suffer yield up.


G864 <STRGRK>@ ἀφικνέομαι aphikneomai af-ik-neh'-om-ahee From G575 and the base of G2425; to go (that is spread) forth (by rumor): - come abroad.


G865 <STRGRK>@ ἀφιλάγαθος aphilagathos af-il-ag'-ath-os From G1 (as a negative particle) and G5358; hostile to virtue: - depiser of those that are good.


G866 <STRGRK>@ ἀφιλάργυρος aphilarguros af-il-ar'-goo-ros From G1 (as a negative particle) and G5366; unavaricious: - without covetousness not greedy of filthy lucre.


G877 <STRGRK>@ ἀφροσύνη aphrosunē af-ros-oo'-nay From G878; senselessness that is (euphemistically) egotism; (morally) recklessness: - folly foolishly (-ness).


G878 <STRGRK>@ ἄφρων aphrōn af'-rone From G1 (as a negative particle) and G5424; properly mindless that is stupid (by implication) ignorant (specifically) egotistic (practically) rash or (morally) unbelieving: - fool (-ish) unwise.


G901 <STRGRK>@ βαθύς bathus bath-oos' From the base of G939; profound (as going down) literally or figuratively: - deep very early.


G902 <STRGRK>@ βαΐ́ον baion bah-ee'-on A diminutive of a derivative probably of the base of G939; a palm twig (as going out far): - branch.


G922 <STRGRK>@ βάρος baros bar'-os Probably from the same as G939 (through the notion of going down; compare G899); weight; in the New Testament only figuratively a load abundance authority: - burden (-some) weight.


G931 <STRGRK>@ βάσανος basanos bas'-an-os Perhaps remotely from the same as G939 (through the notion of going to the bottom); a touch stone that is (by analogy) torture: - torment.


G954 <STRGRK>@ Βεελζεβούλ Beelzeboul beh-el-zeb-ool' Of Chaldee origin (by parody upon [H1176]); dung god; Beelzebul a name of Satan: - Beelzebub.


G979 <STRGRK>@ βίος bios bee'-os A primary word; life that is (literally) the present state of existence; by implication the means of livelihood: - good life living.


G988 <STRGRK>@ βλασφημία blasphēmia blas-fay-me'-ah From G989; vilification (especially against God): - blasphemy evil speaking railing.


G989 <STRGRK>@ βλάσφημος blasphēmos blas'-fay-mos From a derivative of G984 and G5345; scurrilous that is calumnious (against man) or (specifically) impious (against God): - blasphemer (-mous) railing.


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Sun May 5 09:38:01 2024
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