Dict: all - had

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smith:

HADAD - H>@ - (mighty), originally the indigenous appellation of the sun among the Syrians, and thence transferred to the king as the highest of earthly authorities. The title appears to have been an official one, like Pharaoh. It is found occasionally in the altered form Hadar. kjv@Genesis:25:15 kjv@Genesis:36:39) compared with 1Chr 1:30,50 Son of Ishmael. kjv@Genesis:25:15; kjv@1Chronicles:1:30) A king of Edom who gained an important victory over the Midianites on the field of Moab. kjv@Genesis:36:35; kjv@1Chronicles:1:46) Also a king of Edom, with Pau for his capital. ( kjv@1Chronicles:1:50) A member of the royal house Or Edom. (Kings:11:14) ff. In his childhood he escaped the massacre under Joab, and fled with a band of followers into Egypt. Pharaoh, the predecessor of Solomon’s father-in-law, treated him kindly, and gave him his sister-in-law in marriage. After David’s death Hadad resolved to attempt the recovery of his dominion. He left Egypt and returned to his own country.

HADADEZER - H>@ - (2 Samuel kjv@8:3-12; Kings:11:23). HADAREZER

HADADRIMMON - H>@ - is, according to the ordinary interpretation of (12:11) a place in the valley of Megiddo (a part of the plain of Esdraelon, six miles from Mount Carmel and eleven from Nazareth), where a national lamentation was held for the death of King Josiah. It was named after two Syrian idols.

HADAR - H>@ - HADAD

HADAREZER - H>@ - (Hadad’s help), son of Rehob, (2 Samuel kjv@8:3) the king of the Aramite state of Zobah, who was pursued by David and defeated with great loss. ( kjv@1Chronicles:18:3-4) (B.C. 1035.) After the first repulse of the Ammonites and their Syrian allies by Joab, Hadarezer sent his army to the assistance of his kindred the people of Maachah, Rehob and Ishtob. ( kjv@1Chronicles:19:16; 2 Samuel 10:15) comp. 2Sam 10:8 Under the command of Shophach or Shobach, the captain of the host, they crossed the Euphrates, joined the other Syrians, and encamped at a place called Helam. David himself came from Jerusalem to take the command of the Israelite army. As on the former occasion, the route was complete.

HADASHAH - H>@ - (new), one of the towns of Judah, in the maritime low country, kjv@Joshua:16:37) only, probably the ADASA of the Maccabean history.

HADASSAH - H>@ - (myrtle), probably the earlier name of Esther. kjv@Esther:2:7)

HADATTAH - H>@ - (new). According to the Authorized Version, one of the towns of Judah in the extreme south. kjv@Joshua:15:25)

HADES - H>@ - in Revised Version.
See HELL

HADID - H>@ - (sharp), a place named, with Lod (Lydda) and Ono, only in the later books of the history. kjv@Ezra:2:33; kjv@Nehemiah:7:37 kjv@Nehemiah:11:34) In the time of Eusebius a town called Aditha or Adatha existed to the east of Diospolis (Lydda). This was probably Hadid.

HADLAI - H>@ - (rest of God), a man of Ephraim. ( kjv@2Chronicles:28:12)

HADORAM - H>@ - (noble honor). The fifth son of Joktan. kjv@Genesis:10:27; kjv@1Chronicles:1:21) His settlements, unlike those of many of Joktan’s sons, have not been identified. Son of Tou or Toi king of Hamath; his father’s ambassador to congratulate David on his victory over Hadarezer king of Zobah. ( kjv@1Chronicles:18:10) (B.C. 1035.) The form assumed in Chronicles by the name of the intendant of taxes under David, Solomon and Rehoboam. ( kjv@2Chronicles:10:18) In Kings the name is given in the longer form of ADONIRAM, but in Samuel, (2 Samuel 20:24) as ADORAM.

HADRACH - H>@ - (dwelling), a country of Syria, mentioned once only, by the prophet Zechariah. kjv@Zechariah:9:1) The addition of the district, with its borders, is here generally stated; but the name itself seems to have wholly disappeared. It still remains unknown.

easton:

Hadad @ Adod, brave(?), the name of a Syrian god.

(1.) An Edomite king who defeated the Midianites kjv@Genesis:36:35; kjv@1Chronicles:1:46).

(2.) Another Edomite king ( kjv@1Chronicles:1:50-51), called also Hadar kjv@Genesis:36:39; kjv@1Chronicles:1:51).

(3.) One of "the king's seed in Edom." He fled into Egypt, where he married the sister of Pharaoh's wife (kjvKings:11:14-22). He became one of Solomon's adversaries. Hadad, sharp, (a different name in Hebrew from the preceding), one of the sons of Ishmael ( kjv@1Chronicles:1:30). Called also Hadar kjv@Genesis:25:15).

Hadad-rimmon @ (composed of the names of two Syrian idols), the name of a place in the valley of Megiddo. It is alluded to by the prophet Zechariah (12:11) in a proverbial expression derived from the lamentation for Josiah, who was mortally wounded near this place ( kjv@2Chronicals:35:22-25). It has been identified with the modern Rummaneh, a village "at the foot of the Megiddo hills, in a notch or valley about an hour and a half south of Tell Metzellim."

Hadadezer @ Hadad is help; called also Hadarezer, Adod is his help, the king of Zobah. Hanun, the king of the Ammonites, hired among others the army of Hadadezer to assist him in his war against David. Joab, who was sent against this confederate host, found them in double battle array, the Ammonities toward their capital of Rabbah, and the Syrian mercenaries near Medeba. In the battle which was fought the Syrians were scattered, and the Ammonites in alarm fled into their capital. After this Hadadezer went north "to recover his border" ( kjv@2Samuel:8:3, A.V.); but rather, as the Revised Version renders, "to recover his dominion", i.e., to recruit his forces. Then followed another battle with the Syrian army thus recruited, which resulted in its being totally routed at Helam ( kjv@2Samuel:10:17). Shobach, the leader of the Syrian army, died on the field of battle. The Syrians of Damascus, who had come to help Hadadezer, were also routed, and Damascus was made tributary to David. All the spoils taken in this war, "shields of gold" and "very much brass," from which afterwards the "brasen sea, and the pillars, and the vessels of brass" for the temple were made ( kjv@1Chronicles:18:8), were brought to Jerusalem and dedicated to Jehovah. Thus the power of the Ammonites and the Syrians was finally broken, and David's empire extended to the Euphrates ( kjv@2Samuel:10:15-19; kjv@1Chronicles:19:15-19).

Hadar @ Adod, brave(?).

(1.) A son of Ishmael kjv@Genesis:25:15); in kjv@1Chronicles:1:30 written Hadad.

(2.) One of the Edomitish kings kjv@Genesis:36:39) about the time of Saul. Called also Hadad ( kjv@1Chronicles:1:50-51). It is probable that in these cases Hadar may be an error simply of transcription for Hadad.

Hadarezer @ Adod is his help, the name given to Hadadezer ( kjv@2Samuel:8:3-12) in kjv@2Samuel:10.

Hadashah @ new, a city in the valley of Judah kjv@Joshua:15:37).

Hadassah @ myrtle, the Jewish name of Esther (q.v.), kjv@Esther:2:7.

Hadattah @ new, one of the towns in the extreme south of Judah kjv@Joshua:15:25).

Hades @ that which is out of sight, a Greek word used to denote the state or place of the dead. All the dead alike go into this place. To be buried, to go down to the grave, to descend into hades, are equivalent expressions. In the LXX. this word is the usual rendering of the Hebrew sheol, the common receptacle of the departed kjv@Genesis:42:38; kjv@Psalms:139:8; kjv@Hosea:13:14; kjv@Isaiah:14:9). This term is of comparatively rare occurrence in the Greek New Testament. Our Lord speaks of Capernaum as being "brought down to hell" (hades), i.e., simply to the lowest debasement, kjv@Matthew:11:23). It is contemplated as a kind of kingdom which could never overturn the foundation of Christ's kingdom (16:18), i.e., Christ's church can never die. In kjv@Luke:16:23 it is most distinctly associated with the doom and misery of the lost. In kjv@Acts:2:27-31 Peter quotes the LXX. version of kjv@Psalms:16:8-11, plainly for the purpose of proving our Lord's resurrection from the dead. David was left in the place of the dead, and his body saw corruption. Not so with Christ. According to ancient prophecy kjv@Psalms:30:3) he was recalled to life.

Hadid @ pointed, a place in the tribe of Benjamin near Lydda, or Lod, and Ono kjv@Ezra:2:33; kjv@Nehemiah:7:37). It is identified with the modern el
- Haditheh, 3 miles east of Lydda.

Hadlai @ resting, an Ephraimite; the father of Amasa, mentioned in kjv@2Chronicals:28:12.

Hadoram @ is exalted.

(1.) The son of Tou, king of Hamath, sent by his father to congratulate David on his victory over Hadarezer, king of Syria ( kjv@1Chronicles:18:10; called Joram kjv@2Samuel:8:10).

(2.) The fifth son of Joktan, the founder of an Arab tribe kjv@Genesis:10:27; kjv@1Chronicles:1:21).

(3.) One who was "over the tribute;" i.e., "over the levy." He was stoned by the Israelites after they had revolted from Rehoboam ( kjv@2Chronicals:10:18). Called also Adoram ( kjv@2Samuel:20:24) and Adoniram (kjvKings:4:6).

Hadrach @ the name of a country kjv@Zechariah:9:1) which cannot be identified. Rawlinson would identify it with Edessa. He mentions that in the Assyrian inscriptions it is recorded that "Shalmanezer III. made two expeditions, the first against Damascus B.C. 773, and the second against Hadrach B.C. 772; and again that Asshurdanin-il II. made expeditions against Hadrach in B.C. 765 and 755."

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naves:

HADAD @

-1. A successor of Husham as king of Edom .Vanquished the Midianites on the field of Moab kjv@Genesis:36:35; kjv@1Chronicles:1:46

-2. A son of Ishmael kjv@1Chronicles:1:30 .Called HADAR in kjv@Genesis:25:15

-3. Successor of Baal-hanan, king of Edom kjv@1Chronicles:1:50 .Called HADAR in kjv@Genesis:36:39

-4. A prince of Edom .Adversary of Solomon kjv@1Kings:11:14-22 kjv@1Kings:11:25

HADADEZER @
- Also called HADAREZER
- King of Zobah, vanquished by David kjv@2Samuel:8:3-13; kjv@2Samuel:10:15-19; kjv@1Kings:11:23; kjv@1Chronicles:18:3-10; kjv@1Chronicles:19:6-19

HADADRIMMON @
- A place in the valley of Megiddon kjv@Zechariah:12:11

HADAR @
-
See HADAD

HADAREZER @
-
See HADADEZER

HADASHAH @
- A town in the territory of the tribe of Judah kjv@Joshua:15:37

HADASSAH @
- The Jewish name of Esther kjv@Esther:2:7
-
See ESTHER

HADATTAH @
- Probably an adjective qualifying Hazor, making it equivalent to NEW HAZOR kjv@Joshua:15:25

HADES @

-2. The realm (state) of the dead kjv@2Samuel:22:6; kjv@Job:26:5; kjv@Psalms:6:5; kjv@Psalms:17:15; kjv@Psalms:30:9; kjv@Psalms:49:15; kjv@Psalms:86:13; kjv@Psalms:88:10-12; kjv@Psalms:115:17; kjv@Psalms:116:3; kjv@Proverbs:15:24; kjv@Proverbs:21:16; kjv@Proverbs:27:20; kjv@Ecclesiastes:9:4-6; kjv@Isaiah:5:14; kjv@Jonah:2:2; kjv@Luke:23:42-43; kjv@John:8:22; kjv@2Corinthians:12:4 .
See HELL .
See IMMORTALITY .
See PARADISE .
See RIGHTEOUS,_FUTURE_STATE_OF .
See SPIRIT .
See WICKED,_PUNISHMENT_OF

HADID @ -(A city of the territory of the tribe of Benjamin)
- Captives of, returned from Babylon kjv@Ezra:2:33; kjv@Nehemiah:7:37; kjv@Nehemiah:11:34

HADLAI @
- An Ephraimite kjv@2Chronicles:28:12

HADORAM @

-1. Descendant of Shem kjv@Genesis:10:27; kjv@1Chronicles:1:21

-2. Son of Ton, or Toi kjv@1Chronicles:18:10 .Called JORAM kjv@2Samuel:8:10

-3. Chief officer of the tribute under Rehoboam kjv@2Chronicles:10:18 .Probably identical with ADONIRAM of kjv@1Kings:4:6; kjv@1Kings:5:14 .And ADORAM of kjv@2Samuel:20:24

HADRACH @
- A district of Syria kjv@Zechariah:9:1

filter-bible-link.pl:

hitchcock:

kjv@STRING:Abital <HITCHCOCK>@ the father of the dew; or of the shadow - HITCHCOCK-A

kjv@STRING:Ammishaddai <HITCHCOCK>@ the people of the Almighty; the Almighty is with me - HITCHCOCK-A

kjv@STRING:Benhadad <HITCHCOCK>@ son of Hadad, or noise - HITCHCOCK-B

kjv@STRING:Bezaleel <HITCHCOCK>@ in the shadow of God - HITCHCOCK-B

kjv@STRING:En-haddah <HITCHCOCK>@ quick sight; well of gladness - HITCHCOCK-E

kjv@STRING:Esar-haddon <HITCHCOCK>@ that closes the point; joy; cheerfulness - HITCHCOCK-E

kjv@STRING:Hadad <HITCHCOCK>@ joy; noise; clamor - HITCHCOCK-H

kjv@STRING:Hadadezer <HITCHCOCK>@ beauty of assistance - HITCHCOCK-H

kjv@STRING:Hadadrimmon <HITCHCOCK>@ invocation to the god Rimmon - HITCHCOCK-H

kjv@STRING:Hadar <HITCHCOCK>@ power; greatness - HITCHCOCK-H

kjv@STRING:Hadarezer <HITCHCOCK>@ same as Hadadezer - HITCHCOCK-H

kjv@STRING:Hadashah <HITCHCOCK>@ news; a month - HITCHCOCK-H

kjv@STRING:Hadassah <HITCHCOCK>@ a myrtle; joy - HITCHCOCK-H

kjv@STRING:Hadid <HITCHCOCK>@ rejoicing; sharp - HITCHCOCK-H

kjv@STRING:Hadlai <HITCHCOCK>@ loitering; hindering - HITCHCOCK-H

kjv@STRING:Hadoram <HITCHCOCK>@ their beauty; their power - HITCHCOCK-H

kjv@STRING:Hadrach <HITCHCOCK>@ point; joy of tenderness - HITCHCOCK-H

kjv@STRING:Hamutal <HITCHCOCK>@ the shadow of his heat - HITCHCOCK-H

kjv@STRING:Jegar-sahadutha <HITCHCOCK>@ heap of witness - HITCHCOCK-J

kjv@STRING:Lahad <HITCHCOCK>@ praising; to confess - HITCHCOCK-L

kjv@STRING:Noah <HITCHCOCK>@ that quavers or totters -N(Zelophehad's daughter) - HITCHCOCK

kjv@STRING:Ohad <HITCHCOCK>@ praising; confessing - HITCHCOCK-O

kjv@STRING:Secacah <HITCHCOCK>@ shadow; covering; defense - HITCHCOCK-S

kjv@STRING:Shadrach <HITCHCOCK>@ tender, nipple - HITCHCOCK-S

kjv@STRING:Telem <HITCHCOCK>@ their dew; their shadow - HITCHCOCK-T

kjv@STRING:Thaddeus <HITCHCOCK>@ that praises or confesses - HITCHCOCK-T

kjv@STRING:Zalaph <HITCHCOCK>@ shadow; ringing; shaking - HITCHCOCK-Z

kjv@STRING:Zalmon <HITCHCOCK>@ his shade; his image - HITCHCOCK-Z

kjv@STRING:Zalmonah <HITCHCOCK>@ the shade; the sound of the number; his image - HITCHCOCK-Z

kjv@STRING:Zalmunna <HITCHCOCK>@ shadow; image; idol forbidden - HITCHCOCK-Z

kjv@STRING:Zelek <HITCHCOCK>@ the shadow or noise of him that licks or laps - HITCHCOCK-Z

kjv@STRING:Zelophehad <HITCHCOCK>@ the shade or tingling of fear - HITCHCOCK-Z

kjv@STRING:Zillah <HITCHCOCK>@ shadow; the tingling of the ear - HITCHCOCK-Z

kjv@STRING:Zilthai <HITCHCOCK>@ my shadow; my talk - HITCHCOCK-Z

kjv@STRING:Zurishaddai <HITCHCOCK>@ the Almighty is my rock and strength - HITCHCOCK-Z

tcr:

strongs:

H9 <STRHEB>@ אבדה 'ăbêdâh ab-ay-daw' From H6; concretely something lost; abstractly {destruction} that is Hades: - lost. Compare H10.

H11 <STRHEB>@ אבדּון 'ăbaddôn ab-ad-done' Intensively from H6; abstractly a perishing; concretely Hades: - destruction.

H1130 <STRHEB>@ בּן־הדד ben-hădad ben-had-ad' From H1121 and H1908; son of Hadad; Ben {Hadad} the name of several Syrian kings: - Ben-hadad.

H1212 <STRHEB>@ בּצלאל betsal'êl bets-al-ale' Probably from H6738 and H410 with prepositional prefix; in (the) shadow (that {is} protection) of God; Betsalel; the name of two Israelites: - Bezaleel.

H1500 <STRHEB>@ גּזלה gezêlâh ghez-ay-law' Feminine of H1498 and meaning the same: - that (he had robbed) [which he took violently {away]} {spoil} violence.

H1906 <STRHEB>@ הד hêd hade' For H1959; a shout: - sounding again.

H1907 <STRHEB>@ הדּבר haddâbâr had-daw-bawr' (Chaldee); probably of foreign origin; a vizier: - counsellor.

H1908 <STRHEB>@ הדד hădad had-ad' Probably of foreign origin (compare H111); {Hadad} the name of an {idol} and of several kings of Edom: - Hadad.

H1909 <STRHEB>@ הדדעזר hădad‛ezer had-ad-eh'-zer From H1908 and H5828; Hadad (is his) help; {Hadadezer} a Syrian king: - Hadadezer. Compare H1928.

H1910 <STRHEB>@ הדדרמּון hădadrimmôn had-ad-rim-mone' From H1908 and H7417; Hadad {Rimmon} a place in Palestine: - Hadad-rimmon.

H1913 <STRHEB>@ הדרם הדורם hădôrâm hădôrâm {had-o-rawm'} had-o-rawm' Probably of foreign derivation; {Hadoram} a son of {Joktan} and the tribe descended from him: - Hadoram.

H1916 <STRHEB>@ הדם hădôm had-ome' From an unused root meaning to stamp upon; a foot stool: - [foot-] stool.

H1917 <STRHEB>@ הדּם haddâm had-dawm' (Chaldee); from a root corresponding to that of H1916; something stamped to {pieces} that {is} a bit: - piece.

H1918 <STRHEB>@ הדס hădas had-as' Of uncertain derivation; the myrtle: - myrtle (tree).

H1919 <STRHEB>@ הדסּה hădassâh had-as-saw' Feminine of H1918; Hadassah (or Esther): - Hadassah.

H1922 <STRHEB>@ הדּר hădar had-ar' (Chaldee); corresponding to H1921; to magnify (figuratively): - {glorify} honour.

H1923 <STRHEB>@ הדר hădar had-ar' (Chaldee); from H1922; magnificence: - {honour} majesty.

H1924 <STRHEB>@ הדר hădar had-ar' The same as H1926; {Hadar} an Edomite: - Hadar.

H1927 <STRHEB>@ הדרה hădârâh had-aw-raw' Feminine of H1926; decoration: - {beauty} honour.

H1928 <STRHEB>@ הדרעזר hădar‛ezer had-ar-eh'-zer From H1924 and H5828; Hadar (that {is} {Hadad} H1908) is his help; Hadarezer (that {is} {Hadadezer} {H1909}) a Syrian king: - Hadarezer.

H111 <STRHEB>@ אדד 'ădad ad-ad' Probably an orthographical variation for H2301; Adad (or {Hadad}) an Edomite: - Hadad.

H161 <STRHEB>@ אהד 'ôhad o'-had From an unused root meaning to be united; unity; {Ohad} an Israelite: - Ohad.

H2007 <STRHEB>@ הנּה hênnâh hane'-naw Prolonged for H2004; themselves (often used emphatically for the {copula} also in indirect relation): - X {in} X such (and such {things}) {their} (into) {them} {thence} {therein} {these} they ({had}) on this {side} {those} wherein.

H2297 <STRHEB>@ חד chad khad Abridged from H259; one: - one.

H2298 <STRHEB>@ חד chad khad (Chaldee); corresponding to H2297; as cardinal one; as article single; as ordinal first; adverbially at once: - {a} {first} {one} together.

H2299 <STRHEB>@ חד chad khad From H2300; sharp: - sharp.

H2301 <STRHEB>@ חדד chădad khad-ad' From H2300; fierce; {Chadad} an Ishmaelite: - Hadad.

H2303 <STRHEB>@ חדּוּד chaddûd khad-dood' From H2300; a point: - sharp.

H2306 <STRHEB>@ חדי chădîy khad-ee' (Chaldee); corresponding to H2373; a breast: - breast.

H2307 <STRHEB>@ חדיד châdîyd khaw-deed' From H2300; a peak; {Chadid} a place in Palestine: - Hadid.

H2311 <STRHEB>@ חדלי chadlay khad-lah'ee From H2309; idle; {Chadlai} an Israelite: - Hadlai.

H2316 <STRHEB>@ חדר chădar khad-ar' Another form for H2315; chamber; {Chadar} an Ishmaelite: - Hadar.

H2317 <STRHEB>@ חדרך chadrâk khad-rawk' Of uncertain derivation; {Chadrak} a Syrian deity: - Hadrach.

H2322 <STRHEB>@ חדשׁה chădâshâh khad-aw-shaw' Feminine of H2319; new; {Chadashah} a place in Palestine: - Hadashah.

H2323 <STRHEB>@ חדת chădâth khad-ath' (Chaldee); corresponding to H2319; new: - new.

H2582 <STRHEB>@ חנדד chênâdâd khay-naw-dawd' Probably from H2580 and H1908; favor of Hadad; {Chenadad} an Israelite: - Henadad.

H2675 <STRHEB>@ חצור חדתּה châtsôr chădattâh khaw-tsore' khad-at-taw' From H2674 and a Chaldaizing form of the feminine of H2319 (compare H2323); new {Chatsor} a place in Palestine: - {Hazor} Hadattah [as if two places].

H2927 <STRHEB>@ טלל ţelal tel-al' (Chaldee); corresponding to H2926; to cover with shade: - have a shadow.

H258 <STRHEB>@ אחד 'âchad aw-khad' Perhaps a primitive root; to {unify} that {is} (figuratively) collect (one´ s thoughts): - go one way or other.

H3026 <STRHEB>@ יגר שׂהדוּתא yegar ώahădûthâ' yegar' sah-had-oo-thaw' (Chaldee); from a word derived from an unused root (meaning to gather) and a derivative of a root corresponding to H7717; heap of the testimony; {Jegar-Sahadutha} a cairn East of the Jordan: - Jegar-Sahadutha.

H3054 <STRHEB>@ יהד yâhad yaw-had' Denominative from a form corresponding to H3061; to {Judaize} that {is} become Jewish: - become Jews.

H3161 <STRHEB>@ יחד yâchad yaw-khad' A primitive root; to be (or become) one: - {join} unite.

H3162 <STRHEB>@ יחד yachad yakh'-ad From H3161; properly a {unit} that {is} (adverbially) unitedly: - {alike} at all ({once}) {both} {likewise} {only} (al-) {together} withal.

H3372 <STRHEB>@ ירא yârê' yaw-ray' A primitive root; to fear; morally to revere; causatively to frighten: - {affright} be (make) {afraid} dread ({-ful}) (put in) fear ({-ful} {-fully} -ing). (be had in) reverence ({-end}) X {see} terrible ({act} {-ness} thing).

H3426 <STRHEB>@ ישׁ yêsh yaysh Perhaps from an unused root meaning to stand {out} or exist; entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to {be} as may suit the connection): - (there) {are} ({he} {it} {shall} {there} there {may} there {shall} there should) {be} thou {do} {had} {hast} (which) {hath} ({I} {shalt} that) {have} ({he} {it} there) {is} {substance} it (there) {was} (there) {were} ye {will} thou {wilt} wouldest.

H3489 <STRHEB>@ יתד yâthêd yaw-thade' From an unused root meaning to pin through or fast; a peg: - {nail} {paddle} {pin} stake.

H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.

H3582 <STRHEB>@ כּחד kâchad kaw-khad' A primitive root; to {secrete} by act or word; hence (intensively) to destroy: - {conceal} cut down ({off}) {desolate} hide.

H3855 <STRHEB>@ להד lahad lah'-had From an unused root meaning to glow (compare H3851) or else to be earnest (compare H3854); {Lahad} an Israelite: - Lahad.

H3884 <STRHEB>@ לוּלי לוּלא lûlê' lûlêy {loo-lay'} loo-lay' From H3863 and H3808; if not: - {except} had {not} if (. . . {not}) {unless} were it not that.

H3955 <STRHEB>@ לשׁד leshad lesh-ad' From an unused root of uncertain meaning; apparently {juice} that {is} (figuratively) vigor; also a sweet or fat cake: - {fresh} moisture.

H4194 <STRHEB>@ מות mâveth maw'-veth From H4191; death (natural or violent); concretely the {dead} their place or state (hades); figuratively {pestilence} ruin: - (be) dead ({[-ly]}) {death} die (-d).

H4588 <STRHEB>@ מעוּף mâ‛ûph maw-oof' From H5774 in the sense of covering with shade (compare H4155); darkness: - dimness.

H4628 <STRHEB>@ מערבה מערב ma‛ărâb ma‛ărâbâh {mah-ar-awb'} mah-ar-aw-baw' From {H6150} in the sense of shading; the west (as the region of the evening sun): - west.

H4699 <STRHEB>@ מצלּה metsûllâh mets-ool-law' From H6751; shade: - bottom.

H5019 <STRHEB>@ נבוּכדנאצּר נבוּכדרא צּור נבוּכדראצּר nebûkadne'tstsar nebûkadre'tstsar nebûkadre'tsôr {neb-oo-kad-nets-tsar'} {neb-oo-kad-rets-tsar'} neb-oo-kad-tsore Of foreign derivation; Nebukadnetstsar (or {retstsar} or {retstsor}) king of Babylon: - {Nebuchadnezzar} Nebuchadrezzar.

H5020 <STRHEB>@ נבוּכדנצּר nebûkkadnetstsar neb-oo-kad-nets-tsar' (Chaldee); corresponding to H5019: - Nebuchadnezzar.

H5021 <STRHEB>@ נבוּשׁזבּן nebûshazbân neb-oo-shaz-bawn' Of foreign derivation; {Nebushazban} Nebuchadnezzar´ s chief eunuch: - Nebushazban.

H5594 <STRHEB>@ ספד sâphad saw-fad' A primitive root; properly to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication to wail: - {lament} mourn ({-er}) wail.

H5646 <STRHEB>@ עב עב ‛âb ‛ôb {awb} obe From an unused root meaning to cover; properly equivalent to H5645; but used only as an architectural {term} an architrave (as shading the pillars): - thick ({beam} plant).

H5876 <STRHEB>@ עין חדּה ‛êyn chaddâh ane khad-daw' From H5869 and the feminine of a derivative from H2300; fountain of sharpness; {En-Chaddah} a place in Palestine: - En-haddah.

H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.

H5996 <STRHEB>@ עמּישׁדּי ‛ammîyshadday am-mee-shad-dah'ee From H5971 and H7706; people of (the) Almighty; {Ammishaddai} an Israelite: - Ammishaddai.

H6001 <STRHEB>@ עמל ‛âmêl aw-male' From H5998; toiling; concretely a laborer; figuratively sorrowful: - that {laboureth} that is a {misery} had taken {[labour]} {wicked} workman.

H6004 <STRHEB>@ עמם ‛âmam aw-mam' A primitive root; to associate; by implication to overshadow (by huddling together): - become {dim} hide.

H6257 <STRHEB>@ עתד ‛âthad aw-thad' A primitive root; to prepare: - make {fit} be ready to become.

H6342 <STRHEB>@ פּחד pâchad paw-khad' A primitive root; to be startled (by a sudden alarm); hence to fear in general: - be {afraid} stand in {awe} (be in) {fear} make to shake.

H6343 <STRHEB>@ פּחד pachad pakh'-ad From H6342; a (sudden) alarm (properly the object {feared} by implication the feeling): - dread ({-ful}) {fear} (thing) great {[fear} -ly {feared]} terror.

H6344 <STRHEB>@ פּחד pachad pakh'-ad The same as H6343; a testicle (as a cause of shame akin to fear): - stone.

H6496 <STRHEB>@ פּקיד pâqîyd paw-keed' From H6485; a superintendent ({civil} military or religious): - which had the {charge} {governor} {office} {overseer} [that] was set.

H6628 <STRHEB>@ צאל tse'el tseh'-el From an unused root meaning to be slender; the lotus tree: - shady tree.

H6701 <STRHEB>@ צוּרישׁדּי tsûrîyshadday tsoo-ree-shad-dah'ee From H6697 and H7706; rock of (the) Almighty; {Tsurishaddai} an Israelite: - Zurishaddai.

H6737 <STRHEB>@ ציר tsâyar tsaw-yar' A denominative from H6735 in the sense of ambassador; to make an {errand} that {is} betake oneself: - make as if . . . had been ambassador.

H6738 <STRHEB>@ צל tsêl tsale From H6751; {shade} whether literally or figuratively: - {defence} shade (-ow).

H6751 <STRHEB>@ צלל tsâlal tsaw-lal' A primitive root (rather identical with H6749 through the idea of hovering over (compare H6754)); to {shade} as twilight or an opaque object: - begin to be {dark} shadowing.

H6752 <STRHEB>@ צלל tsêlel tsay'-lel From H6751; shade: - shadow.

H6753 <STRHEB>@ צללפּוני tselelpônîy tsel-el-po-nee' From H6752 and the active participle of H6437; shade facing; {Tselelponi} an Israelitess: - Hazelelponi [includ. the article.]

H6754 <STRHEB>@ צלם tselem tseh'-lem From an unused root meaning to shade; a {phantom} that {is} (figuratively) {illusion} resemblance; hence a representative {figure} especially an idol: - {image} vain shew.

H6756 <STRHEB>@ צלמון tsalmôn tsal-mone' From H6754; shady; {Tsalmon} the name of a place in Palestine and of an Israelite: - Zalmon.

H6757 <STRHEB>@ צלמות tsalmâveth tsal-maw'-veth From H6738 and H4194; shade of {death} that {is} the grave (figuratively calamity): - shadow of death.

H6758 <STRHEB>@ צלמנה tsalmônâh tsal-mo-naw' Feminine of H6757; shadiness; {Tsalmonah} a palce in the Desert: - Zalmonah.

H6759 <STRHEB>@ צלמנּע tsalmûnnâ‛ tsal-moon-naw' From H6738 and H4513; shade has been denied; {Tsalmunna} a Midianite: - Zalmunna.

H6765 <STRHEB>@ צלפחד tselophchâd tsel-of-khawd' From the same as H6764 and H259; {Tselophchad} an Israelite: - Zelophehad.

H6766 <STRHEB>@ צלצח tseltsach tsel-tsakh' From H6738 and H6703; clear shade; {Tseltsach} a place in Palestine: - Zelzah.

H6767 <STRHEB>@ צלצל tselâtsal tsel-aw-tsal' From H6750 reduplicated; a {clatter} that {is} (abstractly) whirring (of wings); (concretely) a cricket; also a harpoon (as {rattling}) a cymbal (as clanging): - {cymbal} {locust} {shadowing} spear.

H6769 <STRHEB>@ צלּתי tsillethay tsil-leth-ah'ee From the feminine of H6738; shady; {Tsillethai} the anme of two Israelites: - Zilthai.

H6821 <STRHEB>@ צפד tsâphad tsaw-fad' A primitive root; to adhere: - cleave.

H634 <STRHEB>@ אסר־חדּון 'êsar-chaddôn ay-sar' chad-dohn' Of foreign derivation; {Esarchaddon} an Assyrian king: - Esar-haddon.

H640 <STRHEB>@ אפד 'âphad aw-fad' A primitive root (rather a denominative from H636); to gird on (the ephod): - {bind} gird.

H7088 <STRHEB>@ קפד qâphad kaw-fad' A primitive root; to {contract} that {is} roll together: - cut off.

H7502 <STRHEB>@ רפד râphad raw-fad' A primitive root; to spread (a bed); by implication to refresh: - {comfort} make [a {bed]} spread.

H7585 <STRHEB>@ שׁאל שׁאול she'ôl she'ôl {sheh-ole'} sheh-ole' From H7592; hades or the world of the dead (as if a subterranian {retreat}) including its accessories and inmates: - {grave} {hell} pit.

H7611 <STRHEB>@ שׁארית she'êrîyth sheh-ay-reeth' From H7604; a remainder or residual ({surviving} final) portion: - that had {escaped} be {left} {posterity} remain ({-der}) {remnant} {residue} rest.

H7699 <STRHEB>@ שׁד שׁד shad shôd {shad} shode Probably from H7736 (in its original sense) contracted; the breast of a woman or animal (as bulging): - {breast} {pap} teat.

H7700 <STRHEB>@ שׁד shêd shade From H7736; a daemon (as malignant): - devil.

H7706 <STRHEB>@ שׁדּי shadday shad-dah'ee From H7703; the Almighty: - Almighty.

H7714 <STRHEB>@ שׁדרך shadrak shad-rak' Probably of foreign origin; {Shadrak} the Babylonian name of one of Daniel´ s companions: - Shadrach.

H7715 <STRHEB>@ שׁדרך shadrak shad-rak' (Chaldee); the same as H7714: - Shadrach.

H7717 <STRHEB>@ שׂהד ώâhêd saw-hade' From an unused root meaning to testify; a witness: - record.

H7809 <STRHEB>@ שׁחד shâchad shaw-khad' A primitive root; to {donate} that {is} bribe: - {hire} give a reward.

H7810 <STRHEB>@ שׁחד shachad shakh'-ad From H7809; a donation (venal or redemptive): - bribe ({-ry}) {gift} {present} reward.

H774 <STRHEB>@ ארפּד 'arpâd ar-pawd' From H7502; spread out; {Arpad} a place in Syria: - {Arpad} Arphad.

H775 <STRHEB>@ ארפּכשׁד 'arpakshad ar-pak-shad' Probably of foreign origin; {Arpakshad} a son of Noah; also the region settled by him: - Arphaxad.

H8269 <STRHEB>@ שׂר ώar sar From H8323; a head person (of any rank or class): - captain (that had {rule}) chief ({captain}) {general} {governor} {keeper} {lord} ([-task-]) {master} prince ({-ipal}) {ruler} steward.

H887 <STRHEB>@ בּאשׁ bâ'ash baw-ash' A primitive root; to smell bad; figuratively to be offensive morally: - (make to) be abhorred (had in {abomination} {loathsome} {odious}) (cause {a} make to) stink (-ing {savour}) X utterly.

G86 <STRGRK>@ ᾅδης hadēs hah'-dace From G1 (as a negative particle) and G1492; properly unseen that is Hades or the place (state) of departed souls: - grave hell.

G100 <STRGRK>@ ἁδρότης hadrotēs had-rot'-ace From ἁδρός hadros (stout); plumpness that is (figuratively) liberality: - abundance.

G1369 <STRGRK>@ διχάζω dichazō dee-khad'-zo From a derivative of G1364; to make apart that is sunder (figuratively alienate): - set at variance.

G1438 <STRGRK>@ ἑαυτοῦ heautou heh-ow-too' (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her it6 them also [in conjunction with the personal pronoun of the other persons] my thy6 our your) -self (-selves) etc.: - alone her (own -self) (he) himself his (own) itself one (to) another our (thine) own (-selves) + that she had their (own own selves) (of) them (-selves) they thyself you your (own own conceits own selves -selves).

G1759 <STRGRK>@ ἐνθάδε enthade en-thad'-eh From a prolonged form of G1722; properly within that is (of place) here hither: - (t-) here hither.

G1982 <STRGRK>@ ἐπισκιάζω episkiazō ep-ee-skee-ad'-zo From G1909 and a derivative of G4639; to cast a shade upon that is (by analogy) to envelop in a haze of brilliancy; figuratively to invest with preternatural influence: - overshadow.

G2270 <STRGRK>@ ἡσυχάζω hēsuchazō hay-soo-khad'-zo From the same as G2272; to keep still (intransitively) that is refrain from labor meddlesomeness or speech: - cease hold peace be quiet rest.

G2280 <STRGRK>@ Θαδδαῖος Thaddaios thad-dah'-yos Of uncertain origin; Thaddaeus one of the Apostles: - Thaddus.

G2683 <STRGRK>@ κατασκιάζω kataskiazō kat-as-kee-ad'-zo From G2596 and a derivative of G4639; to overshade that is cover: - shadow.

G2737 <STRGRK>@ κατώτερος katōteros kat-o'-ter-os Compound from G2736; inferior (locally of Hades): - lower.

G3790 <STRGRK>@ ὀφρύς ophrus of-roos' Perhaps from G3700 (through the idea of the shading or proximity to the organ of vision); the eye brow or forehead that is (figuratively) the brink of a precipice: - brow.

G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.

G3885 <STRGRK>@ παραλυτικός paralutikos par-al-oo-tee-kos' From a derivative of G3886; as if dissolved that is paralytic: - that had (sick of) the palsy.

G4467 <STRGRK>@ ῥᾳδιούργημα rhadiourgēma hrad-ee-oorg'-ay-mah From a compound of ῥᾳδιος rhadios (easy that is reckless) and G2041; easy going behavior that is (by extension) a crime: - lewdness.

G4468 <STRGRK>@ ῥᾳδιουργία rhadiourgia hrad-ee-oorg-ee'-a From the same as G4467; recklessness that is (by extension) malignity: - mischief.

G4639 <STRGRK>@ σκία skia skee'-ah Apparently a primary word; shade or a shadow (literally or figuratively [darkness of error or an adumbration]): - shadow.

G4655 <STRGRK>@ σκότος skotos skot'-os From the base of G4639; shadiness that is obscurity (literally or figuratively): - darkness.

G5020 <STRGRK>@ ταρταρόω tartaroō tar-tar-o'-o From Τάρταρος Tartaros̄ (the deepest abyss of Hades); to incarcerate in eternal torment: - cast down to hell.

G5093 <STRGRK>@ τίμιος timios tim'-ee-os Including the comparative τίμιώτερος timiōteros and the superlative τίμιώτατος timiōtatos; from G5092; valuable that is (objectively) costly or (subjectively) honored esteemed or (figuratively) beloved: - dear honourable (more most) precious had in reputation.

G5613 <STRGRK>@ ὡς hōs hoce Probably adverb of compound from G3739; which how that is in that manner (very variously used as shown): - about after (that) (according) as (it had been it were) as soon (as) even as (like) for how (greatly) like (as unto) since so (that) that to wit unto when ([-soever]) while X with all speed.

G5616 <STRGRK>@ ὡσεί hōsei ho-si' From G5613 and G1487; as if: - about as (it had been it were) like (as).

G644 <STRGRK>@ ἀποσκίασμα aposkiasma ap-os-kee'-as-mah From a compound of G575 and a derivative of G4639; a shading off that is obscuration: - shadow.

G829 <STRGRK>@ αὐθάδης authadēs ow-thad'-ace From G846 and the base of G2237; self pleasing that is arrogant: - self-willed.