Dict: all - hour

tcr.html:

HOUR, CHRIST'S @ kjv@Matthew:26:18,45; kjv@John:7:30; kjv@John:12:23; kjv@John:13:1; kjv@John:17:1

HOUR OF THE DAY, ELEVENTH @ kjv@Matthew:20:6 Tables, 3542

HOUR OF THE DAY, NINTH @ kjv@Matthew:20:5; kjv@Matthew:27:46; kjv@Mark:15:33; kjv@Acts:3:1; kjv@Acts:10:3

HOUR OF THE DAY, SIXTH @ kjv@Matthew:20:5; kjv@Matthew:27:45; kjv@John:4:6; kjv@Acts:10:9

HOUR OF THE DAY, TENTH @ kjv@John:1:39

HOUR OF THE DAY, THIRD @ kjv@Matthew:20:3; kjv@Mark:15:25; kjv@Acts:2:15; kjv@Acts:23:23

smith:

HOUR - H>@ - The ancient Hebrews were probably unacquainted with the division of the natural day into twenty-four parts; but they afterwards parcelled out the period between sunrise and sunset into a series of divisions distinguished by the sun’s course. The early Jews appear to have divided the day into four parts, kjv@Nehemiah:9:3) and the night into three watches, kjv@Judges:7:19) and even in the New Testament we find a trace of this division in kjv@Matthew:20:1-5) At what period the Jews first became acquainted with the division of the day into twelve hours is unknown, but it is generally supposed they learned it from the Babylonians during the captivity. It was known to the Egyptians at a very early period. They had twelve hours of the day and of the night. There are two kinds of hours, viz.

(1) the astronomical or equinoctial hour, i.e. the 24th part of a civil day, and

(2) the natural hour, i.e. the 12th part of the natural day, or of the time between sunrise and sunset. These are the hours meant in the New Testament, kjv@John:11:9) etc., and it must be remembered that they perpetually vary in length, so as to be very different at different times of he year. For the purpose of prayer the old division of the day into four portions was continued in the temple service. as we see from kjv@Acts:2:15 kjv@Acts:3:1 kjv@Acts:10:9 )

easton:

Hour @ First found in kjv@Daniel:3:6 kjv@Daniel:4:19 kjv@Daniel:4:33 kjv@Daniel:5:5 . It is the rendering of the Chaldee shaah, meaning a "moment," a "look." It is used in the New Testament frequently to denote some determinate season kjv@Matthew:8:13; kjv@Luke:12:39). With the ancient Hebrews the divisions of the day were "morning, evening, and noon-day" kjv@Psalms:55:17, etc.). The Greeks, following the Babylonians, divided the day into twelve hours. The Jews, during the Captivity, learned also from the Babylonians this method of dividing time. When Judea became subject to the Romans, the Jews adopted the Roman mode of reckoning time. The night was divided into four watches kjv@Luke:12:38; kjv@Matthew:14:25 kjv@Matthew:13:25). Frequent allusion is also made to hours kjv@Matthew:25:13 kjv@Matthew:26:40, etc.). (
See DAY.) An hour was the twelfth part of the day, reckoning from sunrise to sunset, and consequently it perpetually varied in length.

tcr.html2:

torrey:

tcr.1:

naves:

HOURS @ -(A division of time)
- Twelve, in the day kjv@John:11:9; kjv@Matthew:20:3-12; kjv@Matthew:27:45-46
- In the night kjv@Acts:23:23

- SYMBOLICAL kjv@Revelation:8:1; kjv@Revelation:9:15

filter-bible-link.pl:

hitchcock:

kjv@STRING:Aiath <HITCHCOCK>@ same as Ai; an hour; eye; fountain - HITCHCOCK-A

kjv@STRING:Athlai <HITCHCOCK>@ my hour or time - HITCHCOCK-A

kjv@STRING:Ittah-kazin <HITCHCOCK>@ hour, or time, of a prince - HITCHCOCK-I

kjv@STRING:Othni <HITCHCOCK>@ my time; my hour - HITCHCOCK-O

kjv@STRING:Othniel <HITCHCOCK>@ the hour of God - HITCHCOCK-O

tcr:

strongs:

H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.

H8160 <STRHEB>@ שׁעה shâ‛âh shaw-aw' (Chaldee); from a root corresponding to H8159; properly a {look} that {is} a moment: - hour.

G1824 <STRGRK>@ ἐξαύτης exautēs ex-ow'-tace From G1537 and the genitive singular feminine of G846 (G5610 being understood); from that hour that is instantly: - by and by immediately presently straightway.

G2250 <STRGRK>@ ἡμέρα hēmera hay-mer'-ah Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame that is gentle; day that is (literally) the time space between dawn and dark or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age + alway (mid-) day (by day [-ly]) + for ever judgment (day) time while years.

G2256 <STRGRK>@ ἡμιώριον hēmiōrion hay-mee-o'-ree-on From the base of G2255 and G5610; a half hour: - half an hour.

G3574 <STRGRK>@ νυχθήμερον nuchthēmeron nookh-thay'-mer-on From G3571 and G2250; a day and night that is full day of twenty four hours: - night and day.

G5610 <STRGRK>@ ὥρα hōra ho'-rah Apparently a primary word; an hour (literally or figuratively): - day hour instant season X short [even-] tide (high) time.

G5611 <STRGRK>@ ὡραῖος hōraios ho-rah'-yos From G5610; belonging to the right hour or season (timely) that is (by implication) flourishing (beauteous [figuratively]): - beautiful.

G737 <STRGRK>@ ἄρτι arti ar'-tee Adverb from a derivative of G142 (compare G740) through the idea of suspension; just now: - this day (hour) hence [-forth] here [-after] hither [-to] (even) now (this) present.