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MOABITES @ descendants of Moab, Lot's son- kjv@Genesis:19:37; kjv@Numbers:25:1; kjv@Deuteronomy:2:9; kjv@1Kings:11:1; kjv@Ezra:9:1; kjv@Nehemiah:13:23

MOAB, PLAINS OF @ kjv@Numbers:26:3; kjv@Deuteronomy:2:18; kjv@Deuteronomy:29:1; kjv@Joshua:13:32

MOCKING @

(1) General References to- kjv@Proverbs:17:5; kjv@Proverbs:30:17; kjv@Isaiah:57:4; kjv@Jude:1:18 Contempt, CONTEMPT Aha, AHA

(2) Of Christ.
See SUFFERINGS OF CHRIST

(3) Of Good Men- kjv@2Kings:2:23; kjv@2Chronicles:30:10; kjv@2Chronicles:36:16; kjv@Nehemiah:4:1; kjv@Psalms:22:7; kjv@Acts:2:13 kjv@Acts:17:32; kjv@Hebrews:11:36 Derision, DERISION Persecution, SUFFERING

MODERATION @ kjv@Ecclesiastes:7:16; kjv@1Corinthians:7:31

MONEY

- CHANGERS @ kjv@Matthew:21:12; kjv@Mark:11:15; kjv@John:2:15

MONEY @ kjv@Jeremiah:32:10; kjv@Matthew:22:19; kjv@Mark:12:41; kjv@Mark:14:11; kjv@1Timothy:6:10 SEE Riches - Love of. SEE Avarice, COVETOUSNESS & COVETOUSNESS Covetousness, COVETOUSNESS & COVETOUSNESS - Value of different pieces of. SEE Tables, 3536 & 3537

MONOGAMY @ kjv@Matthew:19:5; kjv@1Timothy:3:2,12

MONTHS @ 1. Abib, or Nisan, April- kjv@Exodus:13:4 2. Zif, May- kjv@1Kings:6:1 3. Sivan, June- kjv@Esther:8:9 4. Tammuz, July- kjv@Jeremiah:39:2; kjv@Zechariah:8:19 5. Ab, August- kjv@Numbers:33:38; kjv@Zechariah:7:3 6. Elul, September- kjv@Nehemiah:6:15 7. Ethanim, or Tisri, October- kjv@1Kings:8:2 8. Bul, November- kjv@1Kings:6:38 9. Chisleu, December- kjv@Ezra:10:9 10. Tebeth, January- kjv@Esther:2:16 11. Sebat, February- kjv@Zechariah:1:7 12. Adar, March- kjv@Esther:3:7

MOON @

(1) General References to- kjv@Genesis:1:16; kjv@Deuteronomy:33:14; kjv@Joshua:10:13; kjv@Psalms:104:19; kjv@Isaiah:24:23; kjv@Joel:2:31

(2) New, Feast of- kjv@Numbers:10:10; kjv@Numbers:28:11; kjv@1Samuel:20:5; kjv@1Chronicles:23:31; kjv@2Chronicles:31:3; kjv@Ezra:3:5; kjv@Psalms:81:3 kjv@Isaiah:1:14; kjv@Hosea:2:11

MORDECAI @ a captive Jew- kjv@Esther:2:5,21; kjv@Esther:3:2; kjv@Esther:4:1; kjv@Esther:5:14; kjv@Esther:6:3; kjv@Esther:7:9; kjv@Esther:8:15; kjv@Esther:9:20; kjv@Esther:10:3

MOREH @ near Shechem- kjv@Genesis:12:6; kjv@Deuteronomy:11:30; kjv@Judges:7:1

MORNING STAR @ kjv@Numbers:24:17; kjv@2Peter:1:19; kjv@Revelation:2:28; kjv@Revelation:22:16

MORTALITY

- IMMORTALITY @ (A) MORTALITY, of man

(1) General References to- kjv@Job:4:19; kjv@Job:10:9; kjv@Psalms:89:48; kjv@Psalms:103:16; kjv@Ecclesiastes:3:20; kjv@1Corinthians:15:53 kjv@2Corinthians:4:7,16; kjv@2Corinthians:5:1,4; kjv@Hebrews:9:27 Corruption, CORRUPTION Death, DEATH

(2) Man compared to Withering Grass- kjv@Psalms:90:5,6; kjv@Psalms:103:15,16; kjv@Isaiah:37:27; kjv@Isaiah:40:6,7; kjv@Isaiah:51:12 kjv@James:1:10; kjv@1Peter:1:24 Frailty, TRANSIENT Death, DEATH Glory of Man, HONOUR Life Brief, LIFE (B) IMMORTALITY

(1) General References to- kjv@Luke:20:36; kjv@John:6:50; kjv@John:8:51; kjv@John:11:26; kjv@Romans:2:7; kjv@1Corinthians:15:53; kjv@2Corinthians:5:1 kjv@1Thessalonians:4:17; kjv@2Timothy:1:10 Death Vanquished, FUTURE, THE Eternal Life, LIFE & LIFE

(2) Of the Soul- kjv@Ecclesiastes:12:7; kjv@Matthew:10:28; kjv@Luke:12:20; kjv@1Corinthians:15:54; kjv@Revelation:20:4 Eternal Life, LIFE & LIFE Spirit of Man, MAN (C) RESURRECTION (Select Readings)- Matthew:28:1-20; Mark:16:1-14; Luke:24:1-46; John:11:1-44; 20:1-31 1Corinthians:15:1-58; 1Thessalonians:4:13-18

(1) Promises Concerning- kjv@Psalms:49:15; kjv@Psalms:71:20; kjv@Hosea:13:14; kjv@John:5:25; kjv@John:6:40; kjv@John:11:25; kjv@Acts:24:15 kjv@1Corinthians:15:22; kjv@2Corinthians:4:14; kjv@1Thessalonians:4:16 Death Vanquished, FUTURE, THE Eternal Life, LIFE & LIFE

(2) Doubts concerning, on the part of Worldly Men- kjv@Luke:20:27; kjv@Acts:17:18,32; kjv@1Corinthians:15:12; kjv@2Timothy:2:18 Materialism, UNBELIEF Sadducees, SECTS AND PARTIES

(3) Resurrections, examples of Son of the widow of Zarephath- kjv@1Kings:17:22 Son of the Shunammite- kjv@2Kings:4:35 Dead man restored to life at touch of Elisha's bones- kjv@2Kings:13:21 Jairus' daughter- kjv@Matthew:9:25 Saints at the time of the crucifixion- kjv@Matthew:27:52; kjv@Mark:5:42 Son of the widow of Nain- kjv@Luke:7:15 Lazarus of Bethany- kjv@John:11:44 Dorcas- kjv@Acts:9:40

(4) Of Christ, Foretold- kjv@Psalms:16:10; kjv@Matthew:16:21; kjv@Matthew:20:19; kjv@Matthew:26:32; kjv@Mark:9:9; kjv@Mark:14:28; kjv@John:2:19 kjv@Acts:26:22,23

(5) Of Christ Announced by Angels- kjv@Matthew:28:6; kjv@Mark:16:6; kjv@Luke:24:6

(6) Some Infallible proofs of- kjv@Matthew:27:66; kjv@Luke:24:39; kjv@John:20:20; kjv@Acts:1:3

(7) Of Christ, a Central Truth of the Gospel- kjv@Acts:2:23,24; kjv@Acts:3:14,15; kjv@Acts:4:33; 10:39-41; kjv@Acts:17:2,3; kjv@Romans:1:4

(8) Of Christ, Emphasized in the Epistles- kjv@Romans:1:4; kjv@Romans:4:25; kjv@Romans:6:9; kjv@Romans:10:9; kjv@1Corinthians:15:4,17; kjv@Ephesians:1:20; kjv@1Thessalonians:4:14 kjv@2Timothy:2:8; kjv@1Peter:1:3; kjv@1Peter:3:18

(9) Appearances of Christ after his Resurrection - To Mary Magdalene- kjv@Mark:16:9 - to the other women- kjv@Matthew:28:9 - to two disciples- kjv@Luke:24:15 - to the eleven disciples- kjv@Luke:24:36 - (to Peter)- kjv@1Corinthians:15:5 - to the ten, Thomas absent- kjv@John:20:19 - to the eleven disciples- kjv@John:20:26 - at the Sea of Galilee- kjv@John:21:1 - to five hundred brethren- kjv@1Corinthians:15:6 - to eleven disciples in Galilee- kjv@Matthew:28:17 - to James- kjv@1Corinthians:15:7 - at the time of his ascension- kjv@Luke:24:50 - to Paul at his conversion- kjv@Acts:9:5; kjv@1Corinthians:15:8

(10) General, of all Men- kjv@Daniel:12:2; kjv@John:5:28,29; kjv@Acts:24:15; kjv@Revelation:20:13 - Spiritual, from Sin. SEE New Man, NEW MAN

MORTAR @

(1) Cement or Slime- kjv@Exodus:1:14; kjv@Leviticus:14:42; kjv@Ezekiel:13:10; kjv@Nahum:3:14

(2) A vessel for Pulverizing Substances- kjv@Numbers:11:8; kjv@Proverbs:27:22

MORTGAGES @ kjv@Nehemiah:5:3

MOSES @ (Drawn out) son of Amram, of the tribe of Levi, the leader and lawgiver of Israel

(1) General References to- kjv@Exodus:2:2,10,14; kjv@Exodus:3:3,11; kjv@Exodus:12:21; kjv@Exodus:14:21; kjv@Exodus:19:20; kjv@Exodus:33:11; kjv@Exodus:34:29 kjv@Numbers:10:29; kjv@Numbers:12:3; kjv@Numbers:20:10; kjv@Numbers:31:3; kjv@Deuteronomy:33:1; kjv@Deuteronomy:34:5 kjv@Matthew:17:3; kjv@Acts:7:22; kjv@Hebrews:11:24

(2) Moses and Christ - a Parallel Both were preserved in childhood- Exodus:2:2-10; kjv@Matthew:2:14,15 - Contended with masters of evil- kjv@Exodus:7:11; kjv@Matthew:4:1 - Fasted forty days- kjv@Exodus:34:28; kjv@Matthew:4:2 - Controlled the sea- kjv@Exodus:14:21; kjv@Matthew:8:26 - Fed a multitude- kjv@Exodus:16:15; kjv@Matthew:14:20,21 - Had radiant faces- kjv@Exodus:34:35; kjv@Matthew:17:2 - Endured murmurings- kjv@Exodus:15:24; kjv@Mark:7:2 - Discredited in the home- kjv@Numbers:12:1; kjv@John:7:5 - Made intercessory prayers- kjv@Exodus:32:32; kjv@John:17:9 - Spoke as oracles- kjv@Deuteronomy:18:18 - Had seventy helpers- kjv@Numbers:11:16,17; kjv@Luke:10:1 - Established memorials- kjv@Exodus:12:14; kjv@Luke:22:19 - Re-appeared after death- kjv@Matthew:17:3; kjv@Acts:1:3 MOSES' ROD SEE Rod, ROD OF MOSES

MOST HIGH @ a title given Jehovah- kjv@Deuteronomy:32:8; kjv@2Samuel:22:14; kjv@Psalms:7:17; kjv@Psalms:47:2; kjv@Psalms:83:18; kjv@Daniel:4:17 Living God, LIVING GOD

MOTHERHOOD, CARES OF @ kjv@Genesis:3:16; kjv@Genesis:21:16; kjv@Exodus:2:3; kjv@2Samuel:21:10; kjv@1Kings:3:26; kjv@2Kings:4:19,20; kjv@Isaiah:49:15 kjv@Jeremiah:31:15; kjv@Matthew:15:22; kjv@Matthew:24:19 Family Cares, HOME

MOTHERS

- IN

- LAW @ kjv@Ruth:1:14; kjv@Matthew:10:35; kjv@Mark:1:30

MOUNTAINS AND HILLS @ (A) NAMES OF ABARIM, east of Jordan- kjv@Numbers:27:12; kjv@Numbers:33:48; kjv@Deuteronomy:32:49 ARARAT, in Armenia- kjv@Genesis:8:4; kjv@Jeremiah:51:27 BASHAN- kjv@Psalms:68:15 BETHEL- kjv@1Samuel:13:2 CARMEL, on the seacoast of Palestine- kjv@1Kings:18:19; kjv@2Kings:2:25; kjv@2Kings:19:23; kjv@Isaiah:33:9; kjv@Jeremiah:46:18; kjv@Jeremiah:50:19; kjv@Amos:1:2 EBAL, in Samaria- kjv@Deuteronomy:11:29; kjv@Deuteronomy:27:4; kjv@Joshua:8:30,33 EPHRAIM, in central Palestine- kjv@Joshua:17:15; kjv@Judges:2:9; kjv@Judges:4:5; kjv@Judges:7:24; kjv@Judges:18:13; kjv@1Kings:12:25; kjv@2Kings:5:22 GERIZIM, in Samaria- kjv@Deuteronomy:11:29; kjv@Deuteronomy:27:12; kjv@Joshua:8:33; kjv@Judges:9:7 GILBOA, on which Saul died- kjv@1Samuel:28:4; kjv@1Samuel:31:1; kjv@2Samuel:1:6,21 GILEAD- kjv@Genesis:31:21,25; kjv@Judges:7:3; kjv@Songs:4:1 HERMON- kjv@Deuteronomy:3:8; kjv@Joshua:11:17; kjv@Joshua:13:11; kjv@Psalms:133:3 HOR, Aaron's burial place- kjv@Numbers:20:22; kjv@Numbers:21:4; kjv@Numbers:33:37 HOREB, Sinai or Mount of God- kjv@Exodus:3:1; kjv@Exodus:17:6; kjv@Deuteronomy:4:10; kjv@Deuteronomy:5:2; kjv@Deuteronomy:9:8; kjv@1Kings:8:9; kjv@1Kings:19:8; kjv@2Chronicles:5:10 kjv@Psalms:106:19; kjv@Malachi:4:4 LEBANON- kjv@Deuteronomy:3:25; kjv@Judges:3:3; kjv@1Kings:5:14; kjv@Ezekiel:17:3 MIZAR- kjv@Psalms:42:6 MORIAH, in Jerusalem, where the temple was built and where it is supposed Abraham offered up Isaac- kjv@Genesis:22:2; kjv@2Samuel:24:18; kjv@1Chronicles:21:18; kjv@1Chronicles:22:1; kjv@2Chronicles:3:1 NEBO- kjv@Deuteronomy:32:49; kjv@Deuteronomy:34:1 OLIVES, OR OLIVET- kjv@Matthew:21:1; kjv@Matthew:24:3; kjv@Matthew:26:30; kjv@Luke:21:37; kjv@Acts:1:12 PISGAH, in Moab, from whence Moses viewed the Promised Land- kjv@Numbers:21:20; kjv@Numbers:23:14; kjv@Deuteronomy:3:27; kjv@Deuteronomy:4:49; kjv@Deuteronomy:34:1; kjv@Joshua:12:3 SEIR- kjv@Genesis:14:6; kjv@Deuteronomy:1:2; kjv@Deuteronomy:2:5; kjv@Ezekiel:35:2 SINAI, upon which Moses received the Decalogue- kjv@Exodus:16:1; kjv@Exodus:19:11; kjv@Exodus:24:16; kjv@Exodus:31:18; kjv@Leviticus:7:38; kjv@Leviticus:26:46; kjv@Nehemiah:9:13; kjv@Acts:7:38 Horeb, TABOR- kjv@Judges:4:6,14; kjv@Judges:8:18; kjv@Psalms:89:12; kjv@Jeremiah:46:18; kjv@Hosea:5:1 ZION, or Sion- kjv@2Samuel:5:7; kjv@1Kings:8:1; kjv@Psalms:87:2; kjv@Romans:11:26; kjv@Hebrews:12:22; kjv@Revelation:14:1 Jerusalem, JERUSALEM (B) SCENES OF GREAT EVENTS ON Ararat, the ark rested- kjv@Genesis:8:4 - Moriah, Abraham sacrificed Isaac- kjv@Genesis:22:2 - Horeb, Moses saw the Burning Bush- kjv@Exodus:3:1,2 - Sinai, the Law was given- kjv@Exodus:19:11,20 - Ebal and Gerizim, were read the Blessings and Curses- kjv@Deuteronomy:11:29; 27:11-13 - Carmel, occurred Elijah's sacrifice- kjv@1Kings:18:19 - Hermon or Tabor, Christ was Transfigured- kjv@Mark:9:2 - Olivet, occurred Christ's ascension- kjv@Acts:1:12

smith:



MOAB - M>@ - (of his father), Mo’abites. Moab was the son of the Lot’s eldest daughter, the progenitor of the Moabites. Zoar was the cradle of the race of Lot. From this centre the brother tribes spread themselves. The Moabites first inhabited the rich highlands which crown the eastern side of the chasm of the Dead Sea, extending as far north as the mountain of Gilead, from which country they expelled the Emims, the original inhabitants, (2:11) but they themselves were afterward driven southward by the warlike Amorites, who had crossed the Jordan, and were confined to the country south of the river Arnon, which formed their northern boundary. kjv@Numbers:21:13; kjv@Judges:11:18) The territory occupied by Moab at the period of its greatest extent, before the invasion of the Amorites, divided itself naturally into three distinct and independent portions:


(1) The enclosed corner or canton south of the Arnon was the "field of Moab." kjv@Ruth:1:1-2 kjv@Ruth:1:6) etc.

(2) The more open rolling country north of the Arnon, opposite Jericho, and up to the hills of Gilead, was the "land of Moab." (1:5; 32:49) etc.

(3) The sunk district in the tropical depths of the Jordan valley. kjv@Numbers:22:1) etc. The Israelites, in entering the promised land, did not pass through the Moabites, kjv@Judges:11:18) but conquered the Amorites, who occupied the country from which the Moabites had been so lately expelled. After the conquest of Canaan the relations of Moab with Israel were of a mixed character, sometimes warlike and sometimes peaceable. With the tribe of Benjamin they had at least one severe struggle, in union with their kindred the Ammonites. kjv@Judges:3:12-30) The story of Ruth, on the other hand, testifies to the existence of a friendly intercourse between Moab and Bethlehem, one of the towns of Judah. By his descent from Ruth, David may be said to have had Moabite blood in his veins. He committed his parents to the protection of the king of Moab, when hard pressed by Saul. ( kjv@1Samuel:22:3-4) But here all friendly relations stop forever. The next time the name is mentioned is in the account of David’s war, who made the Moabites tributary. (2 Samuel kjv@8:2; 1Chronicles:18:2) At the disruption of the kingdom Moab seems to have fallen to the northern realm. At the death of Ahab the Moabites refused to pay tribute and asserted their independence, making war upon the kingdom of Judah. ( kjv@2Chronicles:22:1) ... As a natural consequence of the late events, Israel, Judah and Edom united in an attack on Moab, resulting in the complete overthrow of the Moabites. Falling back into their own country, they were followed and their cities and farms destroyed. Finally, shut up within the walls of his own capital, the king, Mesha, in the sight of the thousands who covered the sides of that vast amphitheater, killed and burnt his child as a propitiatory sacrifice to the cruel gods of his country. Isaiah, chs. Isaiah:15-16,25:10-12) predicts the utter annihilation of the Moabites; and they are frequently denounced by the subsequent prophets. For the religion of the Moabites see CHEMOSH; MOLECH; PEOR.
See also Tristram’s "Land of Moab." Present condition.
(Noldeke says that the extinction of the Moabites was about A.D. 200, at the time when the Yemen tribes Galib and Gassara entered the eastern districts of the Jordan. Since A.D. 536 the last trace of the name Moab, which lingered in the town of Kir-moab, has given place to Kerak , its modern name. Over the whole region are scattered many ruins of ancient cities; and while the country is almost bare of larger vegetation, it is still a rich pasture-ground, with occasional fields of grain. The land thus gives evidence of its former wealth and power.
ED.)

MOABITE STONE, THE - M>@ - In the year 1868 Rev. F. Klein, of the Church Missionary Society at Jerusalem, found at Dhiban (the biblical Dibon), in Moab, a remarkable stone, since called the Moabite Stone. It was lying on the ground, with the inscription uppermost, and measures about 3 feet 9 inches long, 2 feet 4 inches wide and 1 foot 2 inches thick. It is a very heavy, compact black basalt. An impression was made of the main block, and of certain recovered parts broken off by the Arabs. It was broken by the Arabs, but the fragments were purchased by the French government for 32,000 francs, and are in the Louvre in Paris. The engraved face is about the shape of an ordinary gravestone, rounded at the top. On this stone is the record in the Phoenician characters of the wars of Mesha, king of Moab, with Israel. ( kjv@2Kings:3:4) It speaks of King Omri and other names of places and persons mentioned in the Bible, and belongs to this exact period of jewish and Moabite history. The names given on the Moabite Stone, engraved by one who knew them in daily life, are, in nearly every case, identical with those found in the Bible itself, and testify to the wonderful integrity with which the Scriptures have been preserved. "The inscription reads like a leaf taken out of a lost book of Chronicles. The expressions are the same; the names of gods, kings and of towns are the same."
(
See Rawlinson’s "Historical Illustrations;" American Cyclopedia ; and Bibliotheca Sacra , Oct. 20, 1870.
ED.)

MODIN - M>@ - a place not mentioned in either the Old or the New Testament, though rendered immortal by its connection with the history of the Jews in the interval between the two. It was the native city of the Maccabaean family, 1 Macc. 13:25, and as a necessary consequence contained their ancestral sepulchre. ch. kjv@2:70; 9:19; 13:25-30. At Modin the Maccabean armies encamped on the eves of two of their most memorable victories
that of Judas over Antiochus Eupator, 2 Macc. 13:14, and that of Simon over Cendebeus. 1 Macc. 16:4. The only indication of the position of the place to be gathered from the above notices is contained in the last, from which we may infer that it was near "the plain," i.e. the great maritime lowland of Philistia. ver. 5. The description of the monuments seems to imply that the spot was so lofty as to be visible from the sea, and so near that even the details of the sculpture were discernible therefrom. All these conditions, excepting the last, are tolerably fulfilled in either of the two sides called Latran and Kubub .

MOADIAH - M>@ - kjv@Nehemiah:12:17) Elsewhere Nehe 12:5 Called MAADIAH.

MOLADAH - M>@ - (birth, race), a city of Judah, one of those which lay in the district of "the south." kjv@Joshua:15:26 kjv@Joshua:19:2) In the latter tribe it remained at any rate till the reign of David, ( kjv@1Chronicles:4:28) but by the time of the captivity it seems to have come back into the hands of Judah, by whom it was reinhabited after the captivity. kjv@Nehemiah:11:26) It may be placed at el
- Milh , which is about 4 English miles from Tell Arad , 17 or 18 from Hebron, and 9 or 10 due east of Beersheba.

MOLE - M>@ - Tinshemeth. kjv@Leviticus:11:30) It is probable that the animals mentioned with the tinshemeth in the above passage denote different kinds of lizards; perhaps, therefore, the chameleon is the animal intended. Chephor peroth is rendered "moles" in kjv@Isaiah:2:20) (The word means burrowers, hole-diggers, and may designate any of the small animals, as rats and weasels, which burrow among ruins. Many scholars, according to McClintock and Strong’s "Cyclopedia," consider that the Greek aspalax is the animal intended by both the words translated mole. It is not the European mole, but is a kind of blind mole-rat, from 8 to 12 inches long, feeding on vegetables, and burrowing like a mole, but on a larger scale. It is very common in Russia, and Hasselquiest says it is abundant on the plains of Sharon in Palestine.
ED.)

MOLECH - M>@ - (king). The fire-god Molech was the tutelary deity of the children of Ammon, and essentially identical with the Moabitish Chemosh. Fire-gods appear to have been common to all the Canaanite, Syrian and Arab tribes, who worshipped the destructive element under an outward symbol, with the most inhuman rites. According to Jewish tradition, the image of Molech was of brass, hollow within, and was situated without Jerusalem. "His face was (that) of a calf, and his hands stretched forth like a man who opens his hands to receive (something) of his neighbor. And they kindled it with fire, and the priests took the babe and put it into the hands of Molech, and the babe gave up the ghost." Many instances of human sacrifices are found in ancient writers, which may be compared with the description of the Old Testament of the manner in which Molech was worshipped. Molech was the lord and master of the Ammonites; their country was his possession, kjv@Jeremiah:49:1) as Moab was the heritage of Chemosh; the princes of the land were the princes of Malcham. kjv@Jeremiah:49:3; kjv@Amos:1:15) His priests were men of rank, kjv@Jeremiah:49:3) taking precedence of the princes. The priests of Molech, like those of other idols, were called Chemarim. ( kjv@2Kings:23:5; kjv@Hosea:10:5; kjv@Zephaniah:1:4)

MOLI - M>@ - Mahli, the son of Merari. 1 Esdr. kjv@8:47; comp kjv@Ezra:8:18)

MOLID - M>@ - (begetter), the son of Abishur by his wife Abihail, and descendant of Jerahmeel. ( kjv@1Chronicles:2:29)

MOLOCH - M>@ - The same as Molech. MOLECH

MONEY - M>@ - Uncointed money.
It is well known that ancient nations that were without a coinage weighed the precious metals, a practice represented on the Egyptian monuments, on which gold and silver are shown to have been kept in the form of rings. We have no evidence of the use of coined money before the return from the Babylonian captivity; but silver was used for money, in quantities determined by weight, at least as early as the time of Abraham; and its earliest mention is in the generic sense of the price paid for a slave. kjv@Genesis:17:13) The 1000 pieces of silver paid by Abimelech to Abraham, kjv@Genesis:20:16) and the 20 pieces of silver for which Joseph was sold to the Ishmaelites, kjv@Genesis:37:28) were probably rings such as we see on the Egyptian monuments in the act of being weighed. In the first recorded transaction of commerce, the cave of Machpelah is purchased by Abraham for 400 shekels of silver. The shekel weight of silver was the unit of value through the whole age of Hebrew history, down to the Babylonian captivity. Coined money.
After the captivity we have the earliest mention of coined money , in allusion, as might have been expected, to the Persian coinage, the gold daric (Authorized version dram). kjv@Ezra:2:69 kjv@Ezra:8:27; kjv@Nehemiah:7:70-71-72) DARIC No native Jewish coinage appears to have existed till Antiochus VII. Sidetes granted Simon Maccabaeus the license to coin money, B.C. 140; and it is now generally agreed that the oldest Jewish silver coins belong to this period. They are shekels and half-shekels, of the weight of 220 and 110 grains. With this silver there was associated a copper coinage. The abundant money of Herod the Great, which is of a thoroughly Greek character, and of copper only, seems to have been a continuation of the copper coinage of the Maccabees, with some adaptation to the Roman standard. In the money of the New Testament we see the native copper coinage side by side with the Graeco
- Roman copper, silver and gold. (The first coined money mentioned in the Bible refers to the Persian coinage, ( kjv@1Chronicles:29:7; kjv@Ezra:2:69) and translated dram . It is the Persian daric , a gold coin worth about .50. The coins mentioned by the evangelists, and first those of silver, are the following: The stater , kjv@Matthew:17:24-27) called piece of money , was a Roman coin equal to four drachmas. It was worth 55 to 60 cents, and is of about the same value as the Jewish stater , or coined shekel. The denarius , or Roman penny, as well as the Greek drachma , then of about the same weight, are spoken of as current coins. kjv@Matthew:22:15-21; kjv@Luke:20:19-25) They were worth about 15 cents. Of copper coins the farthing and its half, the mite , are spoken of, and these probably formed the chief native currency. (The Roman farthing (quadrans) was a brass coin worth .375 of a cent. The Greek farthing (as or assarion) was worth four Roman farthings, i.e. about one cent and a half. A mite was half a farthing, and therefore was worth about two-tenths of a cent if the half of the Roman farthing, and about 2 cents if the half of the Greek farthing.
See table of Jewish weights and measures.
ED.)

MONEYCHANGERS - M>@ - kjv@Matthew:21:12; kjv@Mark:11:15; kjv@John:2:15) According to kjv@Exodus:30:13-15) every Israelite who had reached or passed the age of twenty must pay into the sacred treasury, whenever the nation was numbered, a half-shekel as an offering to Jehovah. The money-changers whom Christ, for their impiety, avarice and fraudulent dealing, expelled from the temple were the dealers who supplied half-shekels, for such a premium as they might be able to exact, to the Jews from all parts of the world who assembled at Jerusalem during the great festivals, and were required to pay their tribute or ransom money in the Hebrew coin.

MONTH - M>@ - From the time of the institution of the Mosaic law downward the religious feasts commencing with the passover depended not simply on the month, but on the moon; the 14th of Abib was coincident with the full moon; and the new moons themselves were the occasions of regular festivals. kjv@Numbers:10:10 kjv@Numbers:28:11-14) The commencement of the month was generally decided by observation of the new moon. The usual number of months in a year was twelve, as implied in (Kings:4:7; kjv@1Chronicles:27:1-15) but since twelve lunar months would make but 354 1/2 days, the years would be short twelve days of the short twelve days of the true year, and therefore it follows as a matter of course that an additional month must have been inserted about every third year, which would bring the number up to thirteen. No notice, however, is taken of this month in the Bible. In the modern Jewish calendar the intercalary month is introduced seven times in every nineteen years. The usual method of designating the months was by their numerical order, e.g. "the second month," kjv@Genesis:7:11) "the fourth month," ( kjv@2Kings:25:3) and this was generally retained even when the names were given, e.g. "in the month Zif, which is the second month." (Kings:6:1) The names of the months belong to two distinct periods. In the first place we have those peculiar to the period of Jewish independence, of which four only, even including Abib, which we hardly regard as a proper name are mentioned, viz.: Abib, in which the passover fell, kjv@Exodus:13:4 kjv@Exodus:23:15 kjv@Exodus:34:18 ; 16:1) and which was established as the first month in commemoration of the exodus, kjv@Exodus:12:2) Zif, the second month, (Kings:6:1-37) Bul, the eighth, (Kings:6:38) and Ethanim, the seventh. (Kings:6:38) and Ethanim, the seventh. (Kings:8:2) In the second place we have the names which prevailed subsequent to the Babylonish captivity; of these the following seven appear in the Bible: Nisan, the first, in which the passover was held, kjv@Nehemiah:2:1; kjv@Esther:3:7) Sivan, the third kjv@Esther:8:9) Bar. kjv@1:8; Elul, the sixth, kjv@Nehemiah:6:15) 1 Macc. 14:27; Chisleu, the ninth, kjv@Nehemiah:1:1; kjv@Zechariah:7:1) 1 Macc. kjv@1:54; Tebeth, the tenth, kjv@Esther:2:16) Sebat, the eleventh, kjv@Zechariah:1:7) 1 Macc. 16:14; and Adar, the twelfth. kjv@Esther:3:7 kjv@Esther:8:1) 2 Macc. 15:36. The names of the remaining five occur int he Talmud and other works; they were, Iyar, the second, Targum; ( kjv@2Chronicles:30:2) Tammuz, the fourth; Ab, the fifth; Tisri, the seventh; and Marcheshvan, the eighth. The name of the intercalary month was Ve-adar, i.e. the additional Adar. The identification of the jewish months with our own cannot be effected with precision on account of the variations that must inevitably exist between the lunar and the solar month. Nisan (or Abib) answers to March; Zif or Iyar to May; Sivan to June; Tammuz to July; Ab to August; Elul to September; Ethanim or Tisri to October; Bul or Marcheshvan to November; Chisleu to December; Tebeth to January; Sebat to February; and Adar to March.

MOON - M>@ - The moon held an important place in the kingdom of nature, as known to the Hebrews. Conjointly with the sun, it was appointed "for signs and for seasons, and for days and years;" though in this respect it exercised a more important influence, if by the "seasons" we understand the great religious festivals of the Jews, as is particularly stated in kjv@Psalms:104:19) and more at length in Ecclus 43:6-7. The worship of the moon prevailed extensively among the nations of the East, and under a variety of aspects. It was one of the only two deities which commanded the reverence of all the Egyptians. The worship of the heavenly bodies is referred to in kjv@Job:31:26-27) and Moses directly warns the Jews against it. (4:19) In the figurative language of Scripture, the moon is frequently noticed as presaging events of the greatest importance through the temporary or permanent withdrawal of its light. kjv@Isaiah:13:10; kjv@Joel:2:31; kjv@Matthew:24:29; kjv@Mark:13:24)

MOON, NEW - M>@ - NEW MOON NEW MOON - 3185

MORASTHITE, THE - M>@ - that is, the native of a place named Moresheth. It occurs twice
kjv@Jeremiah:26:18; kjv@Micah:1:1)
each time as the description of the prophet Micah.

MORDECAI - M>@ - (little man , or worshipper or Mars), the deliverer, under divine Providence, of the Jews from the destruction plotted against them by Haman the chief minister of Xerxes; the institutor of the feast of Purim. The incidents of his history are too well known to need to be dwelt upon. ESTHER, BOOK OF Three things are predicated of Mordecai in the book of Esther:

(1) That he lived in Shushan;

(2) That his name was Mordecai, son of Jair, son of Shimei, son of Kish the Benjamite who was taken captive with Jehoiachin;

(3) That he brought up Esther.

MOREH - M>@ - (teacher). The plain or plains (or, as it should rather be rendered, the oak or oaks) of Moreh. The oak of Moreh was the first recorded halting-place of Abram after his entrance into the land of Canaan. kjv@Genesis:12:6) It was at the "place of Shechem," ch. kjv@Genesis:12:6) close to the mountains of Ebal and Gerizim. (11:30) The hill of Moreh, at the foot of which the Midianites and Amalekites were encamped before Gideon’s attack upon them. kjv@Judges:7:1) It lay in the valley of Jezreel, rather on the north side of the valley, and north also of the eminence on which Gideon’s little band of heroes was clustered. These conditions are most accurately fulfilled if we assume Jebel ed
- Duhy , the "Little Hermon" of the modern travellers, 1815 feet above the Mediterranean, to be Moreh, the Ain
- Jalood to be the spring of Harod, and Gideon’s position to have been on the northeast slope of Jebel Fukua (Mount Gilboa), between the village of Nuris and the last-mentioned spring.

MORESHETHGATH - M>@ - (possession of Gath), a place named by the prophet Micah. kjv@Micah:1:14) The prophet was himself a native of a place called Moresheth.

MORIAH - M>@ - (chosen by Jehovah). The land of Moriah
On "one of the mountains" in this district took place the sacrifice of Isaac. kjv@Genesis:22:2) Its position is doubtful, some thinking it to be Mount MOriah, others that Moreh , near Shechem, is meant.
See MOUNT, MOUNT, MOUNTAIN MORIAH Mount Moriah .
The elevation on which Solomon built the temple, where God appeared to David "in the threshing floor of Araunah the Jebusite." it is the Eastern eminence of Jerusalem, separated from Mount Zion by the Tyropoeon valley. The tope was levelled by Solomon, and immense walls were built around it from the base to enlarge the level surface for the temple area. A tradition which first appears in a definite shape in Josephus, and is now almost universally accepted, asserts that the "Mount Moriah" of the Chronicles is identical with the "mountain" in "the land of Moriah" of Genesis, and that the spot on which Jehovah appeared to David, and on which the temple was built, was the very spot of the sacrifice of Isaac. (Smith, Stanley and Grove are, however, inclined to doubt this tradition.)

MORTAR - M>@ - "a wide-mouthed vessel in form of an inverted bell, in which substances are pounded or bruised with a pestle."
Webster. The simplest and probably most ancient method of preparing corn for food was by pounding it between two stones. The Israelites in the desert appear to have possessed mortars and handmills among their necessary domestic utensils. When the manna fell they gathered it, and either ground it in the mill or pounded it in the mortar till it was fit for use. kjv@Numbers:11:8) So in the present day stone mortars are used by the Arabs to pound wheat for their national dish kibby . Another word occurring in kjv@Proverbs:27:22) probably denotes a mortar of a larger kind in which corn was pounded: "Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him." Corn may be separated from its husk and all its good properties preserved by such an operation, but the fool’s folly is so essential a part of himself that no analogous process can remove it from him. Such seems the natural interpretation of this remarkable proverb. The language is intentionally exaggerated, and there is no necessity for supposing an allusion to a mode of punishment by which criminals were put to death by being pounded in a mortar. A custom of this king existed among the Turks, but there is no distinct trace of it among the Hebrews. Such, however, is supposed to be the reference in the proverb by Mr. Roberts, who illustrates it from his Indian experience.

MORTAR - M>@ - kjv@Genesis:11:3; kjv@Exodus:1:14; kjv@Leviticus:14:42-45; kjv@Isaiah:41:25; kjv@Ezekiel:13:10-11 kjv@Ezekiel:13:14-15 kjv@Ezekiel:22:28; kjv@Nehemiah:3:14) The various compacting substances used in Oriental buildings appear to be
Bitumen, as in the Babylonian structures; Common mud or moistened clay; A very firm cement compounded of sand, ashes and lime, in the proportions respectively of 1-2-3, well pounded, sometimes mixed and sometimes coated with oil, so as to form a surface almost impenetrable to wet or the weather. In Assyrian and also Egyptian brick buildings, stubble or straw, as hair or wool among ourselves, was added to increase the tenacity.

MOSERAH - M>@ - (bonds), (10:6) apparently the same as Moseroth, kjv@Numbers:33:30) its plural form, the name of a place near Mount Hor.

MOSES - M>@ - (Heb. Mosheh , "drawn," i.e. from the water; in the Coptic it means "saved from the water"), the legislator of the Jewish people, and in a certain sense the founder of the Jewish religion. The immediate pedigree of Moses is as follows: Levi was the father of: Gershon
Kohath
Merari Kohath was the father of: Amram = Jochebed Amram = Jochebed was the father of: Hur = Miriam
Aaron = Elisheba
Moses = Zipporah Aaron = Elisheba was the father of: Nadab
Abihu
Eleazar
Ithamar Eleazar was the father of: Phineas Moses = Zipporah was the father of: Gershom
Eliezer Gershom was the father of: Jonathan The history of Moses naturally divides itself into three periods of 40 years each. Moses was born at Goshen, In Egypt, B.C. 1571. The story of his birth is thoroughly Egyptian in its scene. His mother made extraordinary efforts for his preservation from the general destruction of the male children of Israel. For three months the child was concealed in the house. Then his mother placed him in a small boat or basket of papyrus, closed against the water by bitumen. This was placed among the aquatic vegetation by the side of one of the canals of the Nile. The sister lingered to watch her brother’s fate. The Egyptian princess, who, tradition says, was a childless wife, came down to bathe in the sacred river. Her attendant slaves followed her. She saw the basket in the flags, and despatched divers, who brought it. It was opened, and the cry of the child moved the princess to compassion. She determined to rear it as her own. The sister was at hand to recommend a Hebrew nurse, the child’s own mother. here was the first part of Moses’ training,
a training at home in the true religion, in faith in God, in the promises to his nation, in the life of a saint,
a training which he never forgot, even amid the splendors and gilded sin of Pharaoh’s court. The child was adopted by the princess. From this time for many years Moses must be considered as an Egyptian. In the Pentateuch this period is a blank, but in the New Testament he is represented as "learned in all the wisdom of the Egyptians," and as "mighty in words and deeds." kjv@Acts:7:22) this was the second part of Moses’ training. The second period of Moses’ life began when he was forty years old. Seeing the sufferings of his people, Moses determined to go to them as their helper, and made his great life-choice, "choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt." kjv@Hebrews:11:25-26) Seeing an Israelite suffering the bastinado from an Egyptian, and thinking that they were alone, he slew the Egyptian, and buried the corpse in the sand. But the people soon showed themselves unfitted as yet to obtain their freedom, nor was Moses yet fitted to be their leader. He was compelled to leave Egypt when the slaying of the Egyptian became known, and he fled to the land of Midian, in the southern and southeastern part of the Sinai peninsula. There was a famous well ("the well,") kjv@Exodus:2:15) surrounded by tanks for the watering of the flocks of the Bedouin herdsmen. By this well the fugitive seated himself and watched the gathering of the sheep. There were the Arabian shepherds, and there were also seven maidens, whom the shepherds rudely drove away from the water. The chivalrous spirit which had already broken forth in behalf of his oppressed countrymen broke forth again in behalf of the distressed maidens. They returned unusually soon to their father, Jethro, and told him of their adventure. Moses, who up to this time had been "an Egyptian," kjv@Exodus:2:19) now became for a time an Arabian. He married Zipporah, daughter of his host, to whom he also became the slave and shepherd. kjv@Exodus:2:21 kjv@Exodus:3:1) Here for forty years Moses communed with God and with nature, escaping from the false ideas taught him in Egypt, and sifting out the truths that were there. This was the third process of his training for his work; and from this training he learned infinitely more than from Egypt. Stanely well says, after enumerating what the Israelites derived from Egypt, that the contrast was always greater than the likeness. This process was completed when God met him on Horeb, appearing in a burning bush, and, communicating with him, appointed him to be the leader and deliverer of his people. Now begins the third period of forty years in Moses’ life. He meets Aaron, his next younger brother, whom God permitted to be the spokesman, and together they return to Goshen in Egypt. From this time the history of Moses is the history of Israel for the next forty years. Aaron spoke and acted for Moses, and was the permanent inheritor of the sacred staff of power. But Moses was the inspiring soul behind. he is incontestably the chief personage of the history, in a sense in which no one else is described before or since. He was led into a closer communion with the invisible world than was vouchsafed to any other in the Old Testament. There are two main characters in which he appears
as a leader and as a prophet.

(1) As a leader, his life divides itself into the three epochs
the march to Sinai; the march from Sinai to Kadesh; and the conquest of the transjordanic kingdoms. On approaching Palestine the office of the leader becomes blended with that of the general or the conqueror. By Moses the spies were sent to explore the country. Against his advice took place the first disastrous battle at hormah. To his guidance is ascribed the circuitous route by which the nation approached Palestine from the east, and to his generalship the two successful campaigns in which Sihon and Og were defeated. The narrative is told so briefly that we are in danger of forgetting that at this last stage of his life Moses must have been as much a conqueror and victorious soldier as was Joshua.

(2) His character as a prophet is, from the nature of the case, more distinctly brought out. He is the first as he is the greatest example of a prophet in the Old Testament. His brother and sister were both endowed with prophetic gifts. The seventy elders, and Eldad and Medad also, all "prophesied." kjv@Numbers:11:25-27) But Moses rose high above all these. With him the divine revelations were made "mouth to mouth." kjv@Numbers:12:8) Of the special modes of this more direct communication, four great examples are given, corresponding to four critical epochs in his historical career. (a) The appearance of the divine presence in the flaming acacia tree. kjv@Exodus:3:2-6) (b) In the giving of the law from Mount Sinai, the outward form of the revelation was a thick darkness as of a thunder-cloud, out of which proceeded a voice. kjv@Exodus:19:19 kjv@Exodus:20:21) on two occasions he is described as having penetrated within the darkness. kjv@Exodus:24:18 kjv@Exodus:34:28) (c) It was nearly at the close of these communications in the mountains of Sinai that an especial revelation of God was made to him personally. kjv@Exodus:33:21-22 kjv@Exodus:34:5-6-7) God passed before him. (d) The fourth mode of divine manifestation was that which is described as beginning at this juncture, and which was maintained with more or less continuity through the rest of his career. kjv@Exodus:33:7) It was the communication with God in the tabernacle from out the pillar of cloud and fire. There is another form of Moses’ prophetic gift, viz., the poetical form of composition which characterizes the Jewish prophecy generally. These poetical utterances are
"The song which Moses and the children of Israel sung" (after the passage of the Red Sea). kjv@Exodus:15:1-19) A fragment of the war-song against Amalek. kjv@Exodus:17:16) A fragment of lyrical burst of indignation. kjv@Exodus:32:18) The fragments of war-songs, probably from either him or his immediate prophetic followers, in kjv@Numbers:21:14-15 kjv@Numbers:21:27-30) preserved in the "book of the wars of Jehovah," kjv@Numbers:21:14) and the address to the well. ch. kjv@Numbers:21:14) and the address to the well. ch. kjv@Numbers:21:16-17-18) The song of Moses, (32:1-43) setting forth the greatness and the failings of Israel. The blessing of Moses on the tribes, (33:1-29) The 90th Psalm, "A prayer of Moses, the man of God." The title, like all the titles of the psalms, is of doubtful authority, and the psalm has often been referred to a later author. Character .
The prophetic office of Moses can only be fully considered in connection with his whole character and appearance. kjv@Hosea:12:13) He was in a sense peculiar to himself the founder and representative of his people; and in accordance with this complete identification of himself with his nation is the only strong personal trait which we are able to gather from his history. kjv@Numbers:12:3) The word "meek" is hardly an adequate reading of the Hebrew term, which should be rather "much enduring." It represents what we should now designate by the word "disinterested." All that is told of him indicates a withdrawal of himself, a preference of the cause of his nation to his own interests, which makes him the most complete example of Jewish patriotism. (He was especially a man of prayer and of faith, of wisdom, courage and patience.) In exact conformity with his life is the account of his end. The book of Deuteronomy describes, and is, the long last farewell of the prophet to his people. This takes place on the first day of the eleventh month of the fortieth year of the wanderings, in the plains of Moab. (1:3-5) Moses is described as 120 years of age, but with his sight and his freshness of strength unabated. (34:7) Joshua is appointed his successor. The law is written out and ordered to be deposited in the ark. ch. 31. The song and the blessing of the tribes conclude the farewell. chs. 32-33. And then comes the mysterious close. He is told that he is to see the good land beyond the Jordan, but not to possess it himself. He ascends the mount of Pisgah and stands on Nebo, one of its summits, and surveys the four great masses of Palestine west of the Jordan, so far as it can be discerned from that height. The view has passes into a proverb for all nations. "So Moses the servant of Jehovah died there in the land of Moab, according to the word of Jehovah. And he buried him in a ’ravine’ in the land of Moab, ’before’ Beth-peor: but no man knoweth of his sepulchre unto this day... And the children of Israel wept for Moses in the plains of Moab thirty days." (34:5-6-8) This is all that is said in the sacred record. (This burial was thus hidden probably


(1) To preserve his grave from idolatrous worship or superstitious reverence; and

(2) Because it may be that God did not intend to leave his body to corruption, but to prepare it, as he did the body of Elijah, so that Moses could in his spiritual body meet Christ, together with Elijah, on the mount of transfiguration.) Moses is spoken of as a likeness of Christ; and as this is a point of view which has been almost lost in the Church, compared with the more familiar comparisons of Christ to Adam, David, Joshua, and yet has as firm a basis in fact as any of them, it may be well to draw it out in detail.

(1) Moses is, as it would seem, the only character of the Old Testament to whom Christ expressly likens himself: "Moses wrote of me." kjv@John:5:46) It suggests three main points of likeness: (a) Christ was, like Moses, the great prophet of the people
the last, as Moses was the first. (b) Christ, like Moses, is a lawgiver: "Him shall ye hear." (c) Christ, like Moses, was a prophet out of the midst of the nation, "from their brethren." As Moses was the entire representative of his people, feeling for them more than for himself, absorbed in their interests, hopes and fears, so, with reverence be it said, was Christ.

(2) In kjv@Hebrews:3:1-19 kjv@Hebrews:12:24-29; kjv@Acts:7:37) Christ is described, though more obscurely, as the Moses of the new dispensation
as the apostle or messenger or mediator of God to the people
as the controller and leader of the flock or household of God.

(3) The details of their lives are sometimes, though not often, compared. kjv@Acts:7:24-28; 35) In kjv@Jude:1:1:9) is an allusion to an altercation between Michael and Satan over the body of Moses. It probably refers to a lost apocryphal book, mentioned by Origen, called the "Ascension" or "Assumption of Moses." Respecting the books of Moses, see PENTATEUCH, THE.

MOTH - M>@ - By the Hebrew word we are certainly to understand some species of clothes-moth (tinea). Reference to the destructive habits of the clothes-moth is made in kjv@Job:4:19 kjv@Job:13:28; kjv@Psalms:39:11) etc. (The moth is a well-known insect which in its caterpillar state is very destructive to woollen clothing, furs, etc. The egg of the moth, being deposited on the fur or cloth, produces a very small shining insect, which immediately forms a house for itself by cuttings from the cloth. It east away the nap, and finally ruins the fabric. There are more than 1500 species of moths.
McClintock and Strong’s Cyclopedia.)

MOTHER - M>@ - The superiority of the Hebrew over all contemporaneous systems of legislation and of morals is strongly shown in the higher estimation of the mother in the Jewish family, as contrasted with modern Oriental as well as ancient Oriental and classical usage. The king’s mother, as appears in the case of Bath-sheba, was treated with special honor. kjv@Exodus:20:12; kjv@Leviticus:19:3 kjv@Leviticus:5:16 kjv@Leviticus:21:18 ,21; kjv@Kings:2:29; kjv@Proverbs:10:1 kjv@Proverbs:15:20 kjv@Proverbs:17:25 ; 29:15; 31:1-30)

MOUNT - M>@ - kjv@Isaiah:29:3; kjv@Jeremiah:6:6) etc. SIEGE

MOUNT, MOUNTAIN - M>@ - The Hebrew word har , like the English "mountain." is employed for both single eminences more or less isolated, such as Sinai. Gerizim, Ebal, Zion and Olivet, and for ranges, such as Lebanon. It is also applied to a mountainous country or district.

MOUNTAIN OF THE AMORITES - M>@ - specifically mentioned (1:19-20) comp. kjv@Deuteronomy:1:44 It seems to be the range which rises abruptly from the plateau of et
- Tih , south of Judea, running from a little south of west to north of east, and of which the extremities are the Jebel Araif en
- Nakah westward and Jebel el
- Mukrah eastward, and from which line the country continues mountainous all the way to Hebron.

MOURNING - M>@ - One marked feature of Oriental mourning is what may be called its studies publicity and the careful observance of the prescribed ceremonies. kjv@Genesis:23:2; kjv@Job:1:20 kjv@Job:2:12) Among the particular forms observed the following may be mentioned: (a) Rending the clothes. kjv@Genesis:37:29 kjv@Genesis:37:34 kjv@Genesis:44:13) etc. (b) Dressing in sackcloth. kjv@Genesis:37:34; 2 Samuel kjv@3:31; 21:10) etc. (c) Ashes, dust or earth sprinkled on the person. (2 Samuel 13:19; 15:32) etc. (d) Black or sad-colored garments. (2 Samuel 14:2; kjv@Jeremiah:8:21) etc. (e) Removal of ornaments or neglect of person. (21:12-13) etc. (f) Shaving the head, plucking out the hair of the head or beard. kjv@Leviticus:10:6; 2 Samuel 19:24) etc. (g) Laying bare some part of the body. kjv@Isaiah:20:2 kjv@Isaiah:47:2) etc. (h) Fasting or abstinence in meat and drink. (2 Samuel kjv@1:12; 3:35; 12:16,22) etc. (i) In the same direction may be mentioned diminution in offerings to God, and prohibition to partake of sacrificial food. kjv@Leviticus:7:20 kjv@Leviticus:26:14) (k) Covering the "upper lip," i.e. the lower part of the face, and sometimes the head, in token of silence. kjv@Leviticus:13:45; 2 Samuel 15:30; 19:4) (l) Cutting the flesh, kjv@Jeremiah:16:6-7 kjv@Jeremiah:41:5) beating the body. kjv@Ezekiel:21:12; kjv@Jeremiah:31:19) (m) Employment of persons hired for the purpose of mourning. kjv@Ecclesiastes:12:5; kjv@Jeremiah:9:17; kjv@Amos:5:16; kjv@Matthew:9:23) (n) Akin to the foregoing usage the custom for friends or passers-by to join in the lamentations of bereaved or afflicted persons. kjv@Genesis:50:3; kjv@Judges:11:40; kjv@Job:2:11 kjv@Job:30:25) etc. (o) The sitting or lying posture in silence indicative of grief. kjv@Genesis:23:3; kjv@Judges:20:26) etc. (p) Mourning feast and cup of consolation. kjv@Jeremiah:16:7-8) The period of mourning varied. In the case of Jacob it was seventy days, kjv@Genesis:50:3) of Aaron, kjv@Numbers:20:29) and Moses, kjv@Deuteronomy:34:8 thirty. A further period of seven days in Jacob’s case. kjv@Genesis:50:10) Seven days for Saul, which may have been an abridged period in the time of national danger. ( kjv@1Samuel:31:13) With the practices above mentioned, Oriental and other customs, ancient and modern, in great measure agree. Arab men are silent in grief, but the women scream, tear their hair, hands and face, and throw earth or sand on their heads. Both Mohammedans and Christians in Egypt hire wailing-women, and wail at stated times. Burckhardt says the women of Atbara in Nubia shave their heads on the death of their nearest relatives
a custom prevalent also among several of the peasant tribes of upper Egypt. He also mentions wailing-women, and a man in distress besmearing his face with dirt and dust in token of grief. In the "Arabian Nights" are frequent allusions to similar practices. It also mentions ten days and forty days as periods of mourning. Lane, speaking of the modern Egyptians, says, "After death the women of the family raise cries of lamentation called welweleh or wilwal , uttering the most piercing shrieks, and calling upon the name of the deceased, ’Oh, my master Oh, my resource Oh, my misfortune Oh, my glory"
See kjv@Jeremiah:22:18) The females of the neighborhood come to join with them in this conclamation: generally, also, the family send for two or more neddabehs or public wailing-women. Each brings a tambourine, and beating them they exclaim, ’Alas for him!’ The female relatives, domestics and friends, with their hair dishevelled and sometimes with rent clothes, beating their faces, cry in like manner, ’Alas for him!’ These make no alteration in dress, but women, in some cases, dye their shirts, head-veils and handkerchiefs of a dark-blue color. They visit the tombs at stated periods."
Mod. Eg. 3:152,171,195.

MOUSE - M>@ - (the corn-eater). The name of this animal occurs in kjv@Leviticus:11:29; kjv@1Samuel:6:4-5; kjv@Isaiah:66:17) The Hebrew word is in all probability generic, and is not intended to denote any particular species of mouse. The original word denotes a field-ravager, and may therefore comprehend any destructive rodent. Tristram found twenty-three species of mice in Palestine. It is probable that in ( kjv@1Samuel:6:5) the expression "the mice that mar the land" includes and more particularly refers to the short-tailed field-mice (Arvicola agrestis , Flem.), which cause great destruction to the corn-lands of Syria.

MOWING - M>@ - As the great heat of the climate in Palestine and other similarly situated countries soon dries up the herbage itself, hay-making in our sense of the term is not in use. The "king’s mowings," kjv@Amos:7:1) may perhaps refer to some royal right of early pasturage for the use of the cavalry.

MOZA - M>@ - (fountain). Son of Caleb the son of Hezron. ( kjv@1Chronicles:2:46) Son of Zimri and descendant of Saul. ( kjv@1Chronicles:8:36-37 kjv@1Chronicles:9:42-43)

MOZAH - M>@ - (fountain), one of the cities in the allotment of Benjamin, kjv@Joshua:18:26) only, named between hae
- Cephirah and Rekem.

easton:



Moab @ the seed of the father, or, according to others, the desirable land, the eldest son of Lot kjv@Genesis:19:37), of incestuous birth.

(2.) Used to denote the people of Moab kjv@Numbers:22:3-14; kjv@Judges:3:30; kjv@2Samuel:8:2; kjv@Jeremiah:48:11-13).

(3.) The land of Moab kjv@Jeremiah:48:24), called also the "country of Moab" kjv@Ruth:1:2 kjv@Ruth:1:6 kjv@Ruth:2:6), on the east of Jordan and the Dead Sea, and south of the Arnon kjv@Numbers:21:13 kjv@Numbers:21:26). In a wider sense it included the whole region that had been occupied by the Amorites. It bears the modern name of Kerak. In the Plains of Moab, opposite Jericho kjv@Numbers:22:1 kjv@Numbers:26:63; kjv@Joshua:13:32), the children of Israel had their last encampment before they entered the land of Canaan. It was at that time in the possession of the Amorites kjv@Numbers:21:22). "Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah," and "died there in the land of Moab, according to the word of the Lord" kjv@Deuteronomy:34:5-6). "Surely if we had nothing else to interest us in the land of Moab, the fact that it was from the top of Pisgah, its noblest height, this mightiest of the prophets looked out with eye undimmed upon the Promised Land; that it was here on Nebo, its loftiest mountain, that he died his solitary death; that it was here, in the valley over against Beth-peor, he found his mysterious sepulchre, we have enough to enshrine the memory in our hearts."

Moabite @ the designation of a tribe descended from Moab, the son of Lot kjv@Genesis:19:37). From Zoar, the cradle of this tribe, on the south-eastern border of the Dead Sea, they gradually spread over the region on the east of Jordan. Rameses II., the Pharaoh of the Oppression, enumerates Moab (Muab) among his conquests. Shortly before the Exodus, the warlike Amorites crossed the Jordan under Sihon their king and drove the Moabites kjv@Numbers:21:26-30) out of the region between the Arnon and the Jabbok, and occupied it, making Heshbon their capital. They were then confined to the territory to the south of the Arnon. On their journey the Israelites did not pass through Moab, but through the "wilderness" to the east kjv@Deuteronomy:2:8; kjv@Judges:11:18), at length reaching the country to the north of the Arnon. Here they remained for some time till they had conquered Bashan (see SIHON; OG). The Moabites were alarmed, and their king, Balak, sought aid from the Midianites kjv@Numbers:22:2-4). It was while they were here that the visit of Balaam (q.v.) to Balak took place. (
See MOSES.) After the Conquest, the Moabites maintained hostile relations with the Israelites, and frequently harassed them in war kjv@Judges:3:12-30; 1Samuel:14). The story of Ruth, however, shows the existence of friendly relations between Moab and Bethlehem. By his descent from Ruth, David may be said to have had Moabite blood in his veins. Yet there was war between David and the Moabites ( kjv@2Samuel:8:2 kjv@2Samuel:23:20; kjv@1Chronicles:18:2), from whom he took great spoil ( kjv@2Samuel:8:2 kjv@2Samuel:8:11, 12; kjv@1Chronicles:11:22 kjv@1Chronicles:18:11). During the one hundred and fifty years which followed the defeat of the Moabites, after the death of Ahab (see MESHA), they regained, apparently, much of their former prosperty. At this time Isaiah (15:1) delivered his "burden of Moab," predicting the coming of judgment on that land (comp. kjv@2Kings:17:3 kjv@2Kings:18:9; kjv@1Chronicles:5:25-26). Between the time of Isaiah and the commencement of the Babylonian captivity we have very seldom any reference to Moab kjv@Jeremiah:25:21 kjv@Jeremiah:27:3 kjv@Jeremiah:40:11 ; kjv@Zephaniah:2:8-10). After the Return, it was Sanballat, a Moabite, who took chief part in seeking to prevent the rebuilding of Jerusalem kjv@Nehemiah:2:19 kjv@Nehemiah:4:1 kjv@Nehemiah:6:1 ).

Moabite Stone @ a basalt stone, bearing an inscription by King Mesha, which was discovered at Dibon by Klein, a German missionary at Jerusalem, in 1868. It was 3 1/2 feet high and 2 in breadth and in thickness, rounded at the top. It consisted of thirty-four lines, written in Hebrew
- Phoenician characters. It was set up by Mesha as a record and memorial of his victories. It records

(1) Mesha's wars with Omri,

(2) his public buildings, and

(3) his wars against Horonaim. This inscription in a remarkable degree supplements and corroborates the history of King Mesha recorded in kjv@2Kings:3:4-27. With the exception of a very few variations, the Moabite language in which the inscription is written is identical with the Hebrew. The form of the letters here used supplies very important and interesting information regarding the history of the formation of the alphabet, as well as, incidentally, regarding the arts of civilized life of those times in the land of Moab. This ancient monument, recording the heroic struggles of King Mesha with Omri and Ahab, was erected about B.C. 900. Here "we have the identical slab on which the workmen of the old world carved the history of their own times, and from which the eye of their contemporaries read thousands of years ago the record of events of which they themselves had been the witnesses." It is the oldest inscription written in alphabetic characters, and hence is, apart from its value in the domain of Hebrew antiquities, of great linguistic importance.

Moladah @ birth, a city in the south of Judah which fell to Simeon kjv@Joshua:15:21-26 kjv@Joshua:19:2). It has been identified with the modern el
- Milh, 10 miles east of Beersheba.

Mole @ Heb. tinshameth kjv@Leviticus:11:30), probably signifies some species of lizard (rendered in R.V., "chameleon"). In kjv@Leviticus:11:18, kjv@Deuteronomy:14:16, it is rendered, in Authorized Version, "swan" (R.V., "horned owl"). The Heb. holed kjv@Leviticus:11:29), rendered "weasel," was probably the mole-rat. The true mole (Talpa Europoea) is not found in Palestine. The mole-rat (Spalax typhlus) "is twice the size of our mole, with no external eyes, and with only faint traces within of the rudimentary organ; no apparent ears, but, like the mole, with great internal organs of hearing; a strong, bare snout, and with large gnawing teeth; its colour a pale slate; its feet short, and provided with strong nails; its tail only rudimentary." In kjv@Isaiah:2:20, this word is the rendering of two words haphar peroth, which are rendered by Gesenius "into the digging of rats", i.e., rats' holes. But these two Hebrew words ought probably to be combined into one (lahporperoth) and translated "to the moles", i.e., the rat-moles. This animal "lives in underground communities, making large subterranean chambers for its young and for storehouses, with many runs connected with them, and is decidedly partial to the loose debris among ruins and stone-heaps, where it can form its chambers with least trouble."

Moloch @ king, the name of the national god of the Ammonites, to whom children were sacrificed by fire. He was the consuming and destroying and also at the same time the purifying fire. In kjv@Amos:5:26, "your Moloch" of the Authorized Version is "your king" in the Revised Version (comp. kjv@Acts:7:43). Solomon (kjvKings:11:7) erected a high place for this idol on the Mount of Olives, and from that time till the days of Josiah his worship continued ( kjv@2Kings:23:10 kjv@2Kings:23:13). In the days of Jehoahaz it was partially restored, but after the Captivity wholly disappeared. He is also called Molech kjv@Leviticus:18:21 kjv@Leviticus:20:2-5, etc.), Milcom (kjvKings:11:5,33, etc.), and Malcham kjv@Zephaniah:1:5). This god became Chemosh among the Moabites.

Money @ Of uncoined money the first notice we have is in the history of Abraham kjv@Genesis:13:2 kjv@Genesis:20:16 kjv@Genesis:24:35 ). Next, this word is used in connection with the purchase of the cave of Machpelah (23:16), and again in connection with Jacob's purchase of a field at Shalem kjv@Genesis:33:18-19) for "an hundred pieces of money"=an hundred Hebrew kesitahs (q.v.), i.e., probably pieces of money, as is supposed, bearing the figure of a lamb. The history of Joseph affords evidence of the constant use of money, silver of a fixed weight. This appears also in all the subsequent history of the Jewish people, in all their internal as well as foreign transactions. There were in common use in trade silver pieces of a definite weight, shekels, half-shekels, and quarter-shekels. But these were not properly coins, which are pieces of metal authoritatively issued, and bearing a stamp. Of the use of coined money we have no early notice among the Hebrews. The first mentioned is of Persian coinage, the daric kjv@Ezra:2:69; kjv@Nehemiah:7:70) and the 'adarkon kjv@Ezra:8:27). The daric (q.v.) was a gold piece current in Palestine in the time of Cyrus. As long as the Jews, after the Exile, lived under Persian rule, they used Persian coins. These gave place to Greek coins when Palestine came under the dominion of the Greeks (B.C. 331), the coins consisting of gold, silver, and copper pieces. The usual gold pieces were staters (q.v.), and the silver coins tetradrachms and drachms. In the year B.C. 140, Antiochus VII. gave permission to Simon the Maccabee to coin Jewish money. Shekels (q.v.) were then coined bearing the figure of the almond rod and the pot of manna.

Money-changer @ kjv@Matthew:21:12; kjv@Mark:11:15; kjv@John:2:15). Every Israelite from twenty years and upwards had to pay kjv@Exodus:30:13-15) into the sacred treasury half a shekel every year as an offering to Jehovah, and that in the exact Hebrew half-shekel piece. There was a class of men, who frequented the temple courts, who exchanged at a certain premium foreign moneys for these half-shekels to the Jews who came up to Jerusalem from all parts of the world. (
See PASSOVER.) When our Lord drove the traffickers out of the temple, these money-changers fared worst. Their tables were overturned and they themselves were expelled.

Month @ Among the Egyptians the month of thirty days each was in use long before the time of the Exodus, and formed the basis of their calculations. From the time of the institution of the Mosaic law the month among the Jews was lunar. The cycle of religious feasts depended on the moon. The commencement of a month was determined by the observation of the new moon. The number of months in the year was usually twelve (kjvKings:4:7; kjv@1Chronicles:27:1-15); but every third year an additional month (ve
- Adar) was inserted, so as to make the months coincide with the seasons. "The Hebrews and Phoenicians had no word for month save 'moon,' and only saved their calendar from becoming vague like that of the Moslems by the interpolation of an additional month. There is no evidence at all that they ever used a true solar year such as the Egyptians possessed. The latter had twelve months of thirty days and five epagomenac or odd days.", Palestine Quarterly, January 1889.

Moon @ heb. yareah, from its paleness kjv@Ezra:6:15), and lebanah, the "white" (Cant. kjv@6:10; Isaiah:24:23), was appointed by the Creator to be with the sun "for signs, and for seasons, and for days, and years" kjv@Genesis:1:14-16). A lunation was among the Jews the period of a month, and several of their festivals were held on the day of the new moon. It is frequently referred to along with the sun kjv@Joshua:10:12; kjv@Psalms:72:5-7, 17; 89:36-37; kjv@Ecclesiastes:12:2; kjv@Isaiah:24:23, etc.), and also by itself kjv@Psalms:8:3 kjv@Psalms:121:6). The great brilliance of the moon in Eastern countries led to its being early an object of idolatrous worship kjv@Deuteronomy:4:19 kjv@Deuteronomy:17:3; kjv@Job:31:26), a form of idolatry against which the Jews were warned kjv@Deuteronomy:4:19 kjv@Deuteronomy:17:3). They, however, fell into this idolatry, and offered incense ( kjv@2Kings:23:5; kjv@Jeremiah:8:2), and also cakes of honey, to the moon kjv@Jeremiah:7:18 kjv@Jeremiah:44:17-19, 25).

Mordecai @ the son of Jair, of the tribe of Benjamin. It has been alleged that he was carried into captivity with Jeconiah, and hence that he must have been at least one hundred and twenty-nine years old in the twelfth year of Ahasuerus (Xerxes). But the words of Esther do not necessarily lead to this conclusion. It was probably Kish of whom it is said (ver. 6) that he "had been carried away with the captivity." He resided at Susa, the metropolis of Persia. He adopted his cousin Hadassah (Esther), an orphan child, whom he tenderly brought up as his own daughter. When she was brought into the king's harem and made queen in the room of the deposed queen Vashti, he was promoted to some office in the court of Ahasuerus, and was one of those who "sat in the king's gate" kjv@Esther:2:21). While holding this office, he discovered a plot of the eunuchs to put the king to death, which, by his vigilance, was defeated. His services to the king in this matter were duly recorded in the royal chronicles. Haman (q.v.) the Agagite had been raised to the highest position at court. Mordecai refused to bow down before him; and Haman, being stung to the quick by the conduct of Mordecai, resolved to accomplish his death in a wholesale destruction of the Jewish exiles throughout the Persian empire kjv@Esther:3:8-15). Tidings of this cruel scheme soon reached the ears of Mordecai, who communicated with Queen Esther regarding it, and by her wise and bold intervention the scheme was frustrated. The Jews were delivered from destruction, Mordecai was raised to a high rank, and Haman was executed on the gallows he had by anticipation erected for Mordecai (6:2-7:10). In memory of the signal deliverance thus wrought for them, the Jews to this day celebrate the feast (9:26-32) of Purim (q.v.).

Moreh @ an archer, teacher; fruitful.

(1.) A Canaanite probably who inhabited the district south of Shechem, between Mounts Ebal and Gerizim, and gave his name to the "plain" there kjv@Genesis:12:6). Here at this "plain," or rather (R.V.) "oak," of Moreh, Abraham built his first altar in the land of Palestine; and here the Lord appeared unto him. He afterwards left this plain and moved southward, and pitched his tent between Bethel on the west and Hai on the east kjv@Genesis:12:7-8).

Moreh, the Hill of @ probably identical with "little Hermon," the modern Jebel ed
- Duhy, or perhaps one of the lower spurs of this mountain. It is a gray ridge parallel to Gilboa on the north; and between the two lay the battle-field, the plain of Jezreel (q.v.), where Gideon overthrew the Midianites kjv@Judges:7:1-12).

Moresheth-gath @ possession of the wine-press, the birthplace of the prophet Micah (1:14), who is called the "Morasthite" kjv@Jeremiah:26:18). This place was probably a suburb of Gath.

Moriah @ the chosen of Jehovah. Some contend that Mount Gerizim is meant, but most probably we are to regard this as one of the hills of Jerusalem. Here Solomon's temple was built, on the spot that had been the threshing-floor of Ornan the Jebusite ( kjv@2Samuel:24:24-25; kjv@2Chronicals:3:1). It is usually included in Zion, to the north-east of which it lay, and from which it was separated by the Tyropoean valley. This was "the land of Moriah" to which Abraham went to offer up his son Isaac kjv@Genesis:22:2). It has been supposed that the highest point of the temple hill, which is now covered by the Mohammedan Kubbetes
- Sakhrah, or "Dome of the Rock," is the actual site of Araunah's threshing-floor. Here also, one thousand years after Abraham, David built an altar and offered sacrifices to God. (
See JERUSALEM; NUMBERING THE PEOPLE.)

Mortar @ (Heb. homer), cement of lime and sand kjv@Genesis:11:3; kjv@Exodus:1:14); also potter's clay kjv@Isaiah:41:25; kjv@Nahum:3:14). Also Heb. 'aphar, usually rendered "dust," clay or mud used for cement in building kjv@Leviticus:14:42-45). Mortar for pulverizing kjv@Proverbs:27:22) grain or other substances by means of a pestle instead of a mill. Mortars were used in the wilderness for pounding the manna kjv@Numbers:11:8). It is commonly used in Palestine at the present day to pound wheat, from which the Arabs make a favourite dish called kibby.

Mosera @ a bond, one of the stations of the Israelites in the wilderness kjv@Deuteronomy:10:6), at the foot of Mount Hor. (Comp. kjv@Numbers:33:37-38). It has been identified with el
- Tayibeh, a small fountain at the bottom of the pass leading to the ascent of Mount Hor.

Moseroth @ bonds, one of the stations in the wilderness kjv@Numbers:33:30-31), probably the same as Mosera.

Moses @ drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh kjv@Genesis:45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. Some centuries before Joseph, Egypt had been conquered by a pastoral Semitic race from Asia, the Hyksos, who brought into cruel subjection the native Egyptians, who were an African race. Jacob and his retinue were accustomed to a shepherd's life, and on their arrival in Egypt were received with favour by the king, who assigned them the "best of the land", the land of Goshen, to dwell in. The Hyksos or "shepherd" king who thus showed favour to Joseph and his family was in all probability the Pharaoh Apopi (or Apopis). Thus favoured, the Israelites began to "multiply exceedingly" kjv@Genesis:47:27), and extended to the west and south. At length the supremacy of the Hyksos came to an end. The descendants of Jacob were allowed to retain their possession of Goshen undisturbed, but after the death of Joseph their position was not so favourable. The Egyptians began to despise them, and the period of their "affliction" kjv@Genesis:15:13) commenced. They were sorely oppressed. They continued, however, to increase in numbers, and "the land was filled with them" kjv@Exodus:1:7). The native Egyptians regarded them with suspicion, so that they felt all the hardship of a struggle for existence. In process of time "a king [probably Seti I.] arose who knew not Joseph" kjv@Exodus:1:8). (
See PHARAOH.) The circumstances of the country were such that this king thought it necessary to weaken his Israelite subjects by oppressing them, and by degrees reducing their number. They were accordingly made public slaves, and were employed in connection with his numerous buildings, especially in the erection of store-cities, temples, and palaces. The children of Israel were made to serve with rigour. Their lives were made bitter with hard bondage, and "all their service, wherein they made them serve, was with rigour" kjv@Exodus:1:13-14). But this cruel oppression had not the result expected of reducing their number. On the contrary, "the more the Egyptians afflicted them, the more they multiplied and grew" kjv@Exodus:1:12). The king next tried, through a compact secretly made with the guild of midwives, to bring about the destruction of all the Hebrew male children that might be born. But the king's wish was not rigorously enforced; the male children were spared by the midwives, so that "the people multiplied" more than ever. Thus baffled, the king issued a public proclamation calling on the people to put to death all the Hebrew male children by casting them into the river kjv@Exodus:1:22). But neither by this edict was the king's purpose effected. One of the Hebrew households into which this cruel edict of the king brought great alarm was that of Amram, of the family of the Kohathites kjv@Exodus:6:16-20), who with his wife Jochebed and two children, Miriam, a girl of perhaps fifteen years of age, and Aaron, a boy of three years, resided in or near Memphis, the capital city of that time. In this quiet home a male child was born (B.C. 1571). His mother concealed him in the house for three months from the knowledge of the civic authorities. But when the task of concealment became difficult, Jochebed contrived to bring her child under the notice of the daughter of the king by constructing for him an ark of bulrushes, which she laid among the flags which grew on the edge of the river at the spot where the princess was wont to come down and bathe. Her plan was successful. The king's daughter "saw the child; and behold the child wept." The princess (see PHARAOH'S DAUGHTER 1) sent Miriam, who was standing by, to fetch a nurse. She went and brought the mother of the child, to whom the princess said, "Take this child away, and nurse it for me, and I will give thee thy wages." Thus Jochebed's child, whom the princess called "Moses", i.e., "Saved from the water" kjv@Exodus:2:10), was ultimately restored to her. As soon as the natural time for weaning the child had come, he was transferred from the humble abode of his father to the royal palace, where he was brought up as the adopted son of the princess, his mother probably accompanying him and caring still for him. He grew up amid all the grandeur and excitement of the Egyptian court, maintaining, however, probably a constant fellowship with his mother, which was of the highest importance as to his religious belief and his interest in his "brethren." His education would doubtless be carefully attended to, and he would enjoy all the advantages of training both as to his body and his mind. He at length became "learned in all the wisdom of the Egyptians" kjv@Acts:7:22). Egypt had then two chief seats of learning, or universities, at one of which, probably that of Heliopolis, his education was completed. Moses, being now about twenty years of age, spent over twenty more before he came into prominence in Bible history. These twenty years were probably spent in military service. There is a tradition recorded by Josephus that he took a lead in the war which was then waged between Egypt and Ethiopia, in which he gained renown as a skilful general, and became "mighty in deeds" kjv@Acts:7:22). After the termination of the war in Ethiopia, Moses returned to the Egyptian court, where he might reasonably have expected to be loaded with honours and enriched with wealth. But "beneath the smooth current of his life hitherto, a life of alternate luxury at the court and comparative hardness in the camp and in the discharge of his military duties, there had lurked from childhood to youth, and from youth to manhood, a secret discontent, perhaps a secret ambition. Moses, amid all his Egyptian surroundings, had never forgotten, had never wished to forget, that he was a Hebrew." He now resolved to make himself acquainted with the condition of his countrymen, and "went out unto his brethren, and looked upon their burdens" kjv@Exodus:2:11). This tour of inspection revealed to him the cruel oppression and bondage under which they everywhere groaned, and could not fail to press on him the serious consideration of his duty regarding them. The time had arrived for his making common cause with them, that he might thereby help to break their yoke of bondage. He made his choice accordingly kjv@Hebrews:11:25-27), assured that God would bless his resolution for the welfare of his people. He now left the palace of the king and took up his abode, probably in his father's house, as one of the Hebrew people who had for forty years been suffering cruel wrong at the hands of the Egyptians. He could not remain indifferent to the state of things around him, and going out one day among the people, his indignation was roused against an Egyptian who was maltreating a Hebrew. He rashly lifted up his hand and slew the Egyptian, and hid his body in the sand. Next day he went out again and found two Hebrews striving together. He speedily found that the deed of the previous day was known. It reached the ears of Pharaoh (the "great Rameses," Rameses II.), who "sought to slay Moses" kjv@Exodus:2:15). Moved by fear, Moses fled from Egypt, and betook himself to the land of Midian, the southern part of the peninsula of Sinai, probably by much the same route as that by which, forty years afterwards, he led the Israelites to Sinai. He was providentially led to find a new home with the family of Reuel, where he remained for forty years kjv@Acts:7:30), under training unconsciously for his great life's work. Suddenly the angel of the Lord appeared to him in the burning bush Exodus:3), and commissioned him to go down to Egypt and "bring forth the children of Israel" out of bondage. He was at first unwilling to go, but at length he was obedient to the heavenly vision, and left the land of Midian (4:18-26). On the way he was met by Aaron (q.v.) and the elders of Israel (27-31). He and Aaron had a hard task before them; but the Lord was with them (ch. 7-12), and the ransomed host went forth in triumph. (
See EXODUS.) After an eventful journey to and fro in the wilderness, we see them at length encamped in the plains of Moab, ready to cross over the Jordan into the Promised Land. There Moses addressed the assembled elders kjv@Deuteronomy:1:1-4 kjv@Deuteronomy:5:1-26:19; 27:11-30:20), and gives the people his last counsels, and then rehearses the great song Deuteronomy:32), clothing in fitting words the deep emotions of his heart at such a time, and in review of such a marvellous history as that in which he had acted so conspicious a part. Then, after blessing the tribes

(33), he ascends to "the mountain of Nebo (q.v.), to the top of Pisgah, that is over against Jericho" (34:1), and from thence he surveys the land. "Jehovah shewed him all the land of Gilead, unto Dan, and all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea, and the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar" kjv@Deuteronomy:34:2-3), the magnificient inheritance of the tribes of whom he had been so long the leader; and there he died, being one hundred and twenty years old, according to the word of the Lord, and was buried by the Lord "in a valley in the land of Moab, over against Beth-peor" (34:6). The people mourned for him during thirty days. Thus died "Moses the man of God" kjv@Deuteronomy:33:1; kjv@Joshua:14:6). He was distinguished for his meekness and patience and firmness, and "he endured as seeing him who is invisible." "There arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face, in all the signs and the wonders, which the Lord sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land, and in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel" kjv@Deuteronomy:34:10-12). The name of Moses occurs frequently in the Psalms and Prophets as the chief of the prophets. In the New Testament he is referred to as the representative of the law and as a type of Christ kjv@John:1:17; kjv@2Corinthians:3:13-18; kjv@Hebrews:3:5-6). Moses is the only character in the Old Testament to whom Christ likens himself kjv@John:5:46; comp. kjv@Deuteronomy:18:15 kjv@Deuteronomy:18:18, 19; kjv@Acts:7:37). In kjv@Hebrews:3:1-19 this likeness to Moses is set forth in various particulars. In kjv@Jude:1:1:9 mention is made of a contention between Michael and the devil about the body of Moses. This dispute is supposed to have had reference to the concealment of the body of Moses so as to prevent idolatry.

Mote @ (Gr. karphos, something dry, hence a particle of wood or chaff, etc.). A slight moral defect is likened to a mote kjv@Matthew:7:3-5; kjv@Luke:6:41-42).

Moth @ Heb. 'ash, from a root meaning "to fall away," as moth-eaten garments fall to pieces kjv@Job:4:19 kjv@Job:13:28; kjv@Isaiah:50:9 kjv@Isaiah:51:8; kjv@Hosea:5:12). Gr. ses, thus rendered in kjv@Matthew:6:19-20; kjv@Luke:12:33. Allusion is thus made to the destruction of clothing by the larvae of the clothes-moth. This is the only lepidopterous insect referred to in Scripture.

Mouldy @ Of the Gibeonites it is said that "all the bread of their provision was dry and mouldy" kjv@Joshua:9:5 kjv@Joshua:9:12). The Hebrew word here rendered "mouldy" (nikuddim) is rendered "cracknels" in kjvKings:14:3, and denotes a kind of crisp cake. The meaning is that the bread of the Gibeonites had become dry and hard, hard as biscuits, and thus was an evidence of the length of the journey they had travelled.

Mount @ Palestine is a hilly country kjv@Deuteronomy:3:25 kjv@Deuteronomy:11:11; kjv@Ezekiel:34:13). West of Jordan the mountains stretch from Lebanon far down into Galilee, terminating in Carmel. The isolated peak of Tabor rises from the elevated plain of Esdraelon, which, in the south, is shut in by hills spreading over the greater part of Samaria. The mountains of Western and Middle Palestine do not extend to the sea, but gently slope into plains, and toward the Jordan fall down into the Ghor. East of the Jordan the Anti
- Lebanon, stretching south, terminates in the hilly district called Jebel Heish, which reaches down to the Sea of Gennesareth. South of the river Hieromax there is again a succession of hills, which are traversed by wadies running toward the Jordan. These gradually descend to a level at the river Arnon, which was the boundary of the ancient trans
- Jordanic territory toward the south. The composition of the Palestinian hills is limestone, with occasional strata of chalk, and hence the numerous caves, some of large extent, found there.

Mount of beatitudes @
See SERMON.

Mount of corruption @ ( kjv@2Kings:23:13; Vulg., "mount of offence"), the name given to a part of the Mount of Olives, so called because idol temples were there erected in the time of Solomon, temples to the Zidonian Ashtoreth and to the "abominations" of Moab and Ammon.

Mount of the Amalekites @ a place near Pirathon (q.v.), in the tribe of Ephraim kjv@Judges:12:15).

Mount of the Amorites @ the range of hills which rises abruptly in the wilderness of et
- Tih ("the wandering"), mentioned kjv@Deuteronomy:1:19-20, "that great and terrible wilderness."

Mount of the congregation @ only in kjv@Isaiah:14:13, a mythic mountain of the Babylonians, regarded by them as the seat of the gods. It was situated in the far north, and in Babylonian inscriptions is described as a mountain called Im
- Kharasak, "the mighty mountain of Bel, whose head reaches heaven, whose root is the holy deep." In their geography they are said to have identified it with mount El-wend, near Ecbatana.

Mount of the valley @ kjv@Joshua:13:19), a district in the east of Jordan, in the territory of Reuben. The "valley" here was probably the Ghor or valley of the Jordan, and hence the "mount" would be the hilly region in the north end of the Dead Sea. (
See ZARETH

- SHAHAR

Mourn @ Frequent references are found in Scripture to,

(1.) Mourning for the dead. Abraham mourned for Sarah kjv@Genesis:23:2); Jacob for Joseph (37:34-35); the Egyptians for Jacob (50:3-10); Israel for Aaron kjv@Numbers:20:29), for Moses kjv@Deuteronomy:34:8), and for Samuel ( kjv@1Samuel:25:1); David for Abner ( kjv@2Samuel:3:31-35); Mary and Martha for Lazarus John:11); devout men for Stephen kjv@Acts:8:2), etc.

(2.) For calamities, Job (1:20-21; 2:8); Israel kjv@Exodus:33:4); the Ninevites kjv@Jonah:3:5); Israel, when defeated by Benjamin kjv@Judges:20:26), etc.

(3.) Penitential mourning, by the Israelites on the day of atonement kjv@Leviticus:23:27; kjv@Acts:27:9); under Samuel's ministry ( kjv@1Samuel:7:6); predicted in Zechariah kjv@Zechariah:12:10-11); in many of the psalms (51, etc.). Mourning was expressed,

(1) by weeping kjv@Genesis:35:8, marg.; kjv@Luke:7:38, etc.);

(2) by loud lamentation kjv@Ruth:1:9; kjv@1Samuel:6:19; kjv@2Samuel:3:31);

(3) by the disfigurement of the person, as rending the clothes kjv@Genesis:37:29 kjv@Genesis:37:34 kjv@Matthew:26:65), wearing sackcloth kjv@Genesis:37:34; kjv@Psalms:35:13), sprinkling dust or ashes on the person ( kjv@2Samuel:13:19; kjv@Jeremiah:6:26; kjv@Job:2:12), shaving the head and plucking out the hair of the head or beard kjv@Leviticus:10:6; kjv@Job:1:20), neglect of the person or the removal of ornaments kjv@Exodus:33:4; kjv@Deuteronomy:21:12-13; kjv@2Samuel:14:2 kjv@2Samuel:19:24; kjv@Matthew:6:16-17), fasting ( kjv@2Samuel:1:12), covering the upper lip kjv@Leviticus:13:45; kjv@Micah:3:7), cutting the flesh kjv@Jeremiah:16:6-7), and sitting in silence kjv@Judges:20:26; kjv@2Samuel:12:16 kjv@2Samuel:13:31; kjv@Job:1:20). In the later times we find a class of mourners who could be hired to give by their loud lamentation the external tokens of sorrow ( kjv@2Chronicals:35:25; kjv@Jeremiah:9:17; kjv@Matthew:9:23). The period of mourning for the dead varied. For Jacob it was seventy days kjv@Genesis:50:3); for Aaron kjv@Numbers:20:29) and Moses kjv@Deuteronomy:34:8) thirty days; and for Saul only seven days ( kjv@1Samuel:31:13). In kjv@2Samuel:3:31-35, we have a description of the great mourning for the death of Abner.

Mouse @ Heb. 'akhbar, "swift digger"), properly the dormouse, the field-mouse ( kjv@1Samuel:6:4). In kjv@Leviticus:11:29, kjv@Isaiah:66:17 this word is used generically, and includes the jerboa (Mus jaculus), rat, hamster (Cricetus), which, though declared to be unclean animals, were eaten by the Arabs, and are still eaten by the Bedouins. It is said that no fewer than twenty-three species of this group ('akhbar=Arab. ferah) of animals inhabit Palestine. God "laid waste" the people of Ashdod by the terrible visitation of field-mice, which are like locusts in their destructive effects ( kjv@1Samuel:6:4 kjv@1Samuel:6:11, 18). Herodotus, the Greek historian, accounts for the destruction of the army of Sennacherib ( kjv@2Kings:19:35) by saying that in the night thousands of mice invaded the camp and gnawed through the bow-strings, quivers, and shields, and thus left the Assyrians helpless. (
See SENNACHERIB

Mowing @ (Heb. gez), rendered in kjv@Psalms:72:6 "mown grass." The expression "king's mowings" kjv@Amos:7:1) refers to some royal right of early pasturage, the first crop of grass for the cavalry (comp. kjvKings:18:5).

Moza @ a going forth.

(1.) One of the sons of Caleb ( kjv@1Chronicles:2:46).

(2.) The son of Zimri, of the posterity of Saul ( kjv@1Chronicles:8:36-37 kjv@1Chronicles:9:42-43).

Mozah @ an issuing of water, a city of Benjamin kjv@Joshua:18:26).

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Moabites @ Descended from Lot kjv@Genesis:19:37
Called
Children of Lot kjv@Deuteronomy:2:9
People of Chemosh kjv@Numbers:21:29 kjv@Jeremiah:48:46
Are given to, as a possession kjv@Deuteronomy:2:9
Separated from the Amorites by the river Arnon kjv@Numbers:21:13
Expelled the ancient Emims kjv@Deuteronomy:2:9-11
Possessed many and great cities kjv@Numbers:21:28 kjv@Numbers:21:30 kjv@Isaiah:15:1-4 kjv@Jeremiah:48:21-24
Governed by kings kjv@Numbers:23:7 kjv@Joshua:24:9
Described as
Proud and arrogant kjv@Isaiah:16:6 kjv@Jeremiah:48:29
Idolatrous kjv@1Kings:11:7
Superstitious kjv@Jeremiah:27:3 kjv@Jeremiah:27:9
Rich and confident kjv@Jeremiah:48:7
Prosperous and at ease kjv@Jeremiah:48:11
Mighty men of war kjv@Jeremiah:48:14
Deprived of a large part of their territories by the Amorites kjv@Numbers:21:26
Refused to let Israel pass kjv@Judges:11:17 kjv@Judges:11:18
Alarmed at the number, &:c of Israel kjv@Numbers:22:3
With Midian send for Balaam to curse Israel Numbers:22-23
Israelites
Enticed to idolatry by kjv@Numbers:25:1-3
Forbidden to spoil kjv@Deuteronomy:2:9 kjv@Judges:11:15
Forbidden to make leagues with kjv@Deuteronomy:23:6
Sometimes intermarried with kjv@Ruth:1:4 kjv@1Kings:11:1 kjv@1Chronicles:8:8 kjv@Nehemiah:13:23
Excluded from the congregation of Israel forever kjv@Deuteronomy:23:3 kjv@Deuteronomy:23:4 kjv@Nehemiah:13:1 kjv@Nehemiah:13:2
Always hostile to Israel kjv@Psalms:83:6 kjv@Ezekiel:25:8
Harassed and subdued by Saul kjv@1Samuel:14:47
Gave an asylum to David's family kjv@1Samuel:22:4
Made tributary to David kjv@2Samuel:8:2 kjv@2Samuel:8:12
Benaiah slew two champions of kjv@2Samuel:23:20
Paid tribute of sheep and wool to the king of Israel kjv@2Kings:3:4 kjv@Isaiah:16:1
Revolted from Israel after the death of Ahab kjv@2Kings:1:1 kjv@2Kings:3:5
Israel and Judah joined against kjv@2Kings:3:6 kjv@2Kings:3:7
Miraculously deceived by the colour of the water kjv@2Kings:3:21-24
Conquered by Israel and Judah kjv@2Kings:3:24-26
King of, sacrificed his son to excite animosity against Israel kjv@2Kings:3:27
Joined Babylon against Judah kjv@2Kings:24:2
Prophesies respecting
Terror on account of Israel kjv@Exodus:15:15
Desolation and grief kjv@Isaiah:15:1-9 kjv@Isaiah:16:2-11
Inability to avert destruction kjv@Isaiah:16:12
To destroyed in three years kjv@Isaiah:16:13 kjv@Isaiah:16:14
To be captives in Babylon kjv@Jeremiah:27:3 kjv@Jeremiah:27:8 kjv@Jeremiah:48:7
Their desolation as a punishment for their hatred of Israel kjv@Jeremiah:48:26 kjv@Jeremiah:48:27 kjv@Ezekiel:25:8 kjv@Ezekiel:25:9
Restoration from captivity kjv@Jeremiah:48:47
Subjugation to Messiah kjv@Numbers:24:17 kjv@Isaiah:25:10
Subjugation to Israel kjv@Isaiah:11:14

Money @ Gold and silver used as kjv@Genesis:13:2 kjv@Numbers:22:18
Brass introduced as, by the Romans kjv@Matthew:10:9
Originally stamped with the image of a lamb kjv@Genesis:23:15 kjv@Genesis:33:19
Of the Romans, stamped with the image of Caesar kjv@Matthew:22:20 kjv@Matthew:22:21
Usually taken by weight kjv@Genesis:23:16 kjv@Jeremiah:32:10
Pieces of mentioned
Talent of gold kjv@1Kings:9:14 kjv@2Kings:23:23
Talent of silver kjv@1Kings:16:24 kjv@2Kings:5:22 kjv@2Kings:5:23
Shekel of silver kjv@Judges:17:10 kjv@2Kings:15:20
Half shekel or bekah kjv@Exodus:30:15
Third of a shekel kjv@Nehemiah:10:32
Fourth of a shekel kjv@1Samuel:9:8
Gerah the twentieth of a shekel kjv@Numbers:3:47
Pound kjv@Luke:19:13
Penny kjv@Matthew:20:2 kjv@Mark:6:37
Farthing kjv@Matthew:5:26 kjv@Luke:12:6
Mite kjv@Mark:12:42 kjv@Luke:21:2
Of the Jews regulated by the standard of sanctuary kjv@Leviticus:5:15 kjv@Numbers:3:47
Was current with the merchants kjv@Genesis:23:16
Jews forbidden to take usury for kjv@Leviticus:25:37
Changing of, a trade kjv@Matthew:21:12 kjv@John:2:15
Was given
For lands kjv@Genesis:23:9 kjv@Acts:4:37
For slaves kjv@Genesis:37:28 kjv@Exodus:21:21
For merchandise kjv@Genesis:43:12 kjv@Deuteronomy:2:6
For tribute kjv@2Kings:23:33 kjv@Matthew:22:19
As wages kjv@Ezra:3:7 kjv@Matthew:20:2 kjv@James:5:4
As offerings kjv@2Kings:12:7-9 kjv@Nehemiah:10:32
As alms kjv@1Samuel:2:36 kjv@Acts:3:3 kjv@Acts:3:6
Custom of presenting a piece of kjv@Job:42:11
Power and usefulness of kjv@Ecclesiastes:7:12 kjv@Ecclesiastes:10:19
Love of, the root of all evil kjv@1Timothy:6:10

Months @ Sun and moon designed to mark out kjv@Genesis:1:14
The patriarchs computed time by kjv@Genesis:29:14
The Jews computed time by kjv@Judges:11:37 kjv@1Samuel:6:1 kjv@1Kings:4:7
Commenced with first appearance of new moon kjv@Numbers:10:10 kjv@Psalms:81:3
Originally had no names kjv@Genesis:7:11 kjv@Genesis:8:4
The year composed of twelve kjv@1Chronicles:27:2-15 kjv@Esther:2:12 kjv@Revelation:22:2
Names of the twelve
First, Nisan or Abib kjv@Exodus:13:4 kjv@Nehemiah:2:1
Second, Zif kjv@1Kings:6:1 kjv@1Kings:6:37
Third, Sivan kjv@Esther:8:9
Fourth, Tammuz kjv@Zechariah:8:19
Fifth, Av kjv@Zechariah:7:3
Sixth, Elul kjv@Nehemiah:6:15
Seventh, Ethanim kjv@1Kings:8:2
Eighth, Bul kjv@1Kings:6:38
Ninth, Chisleu kjv@Zechariah:7:1
Tenth, Tebeth kjv@Esther:2:16
Eleventh, Sebat kjv@Zechariah:1:7
Twelfth, Adar kjv@Ezra:6:15 kjv@Esther:3:7
Idolaters prognosticated by kjv@Isaiah:47:13
Observance of, condemned kjv@Galatians:4:10

Moon, the @ Created by God kjv@Genesis:1:14 kjv@Psalms:8:3
Made to glorify God kjv@Psalms:148:3
Called the lesser light kjv@Genesis:1:16
Described as
Fair kjv@Songs:6:10
Bright kjv@Job:31:26
Has a glory of its own kjv@1Corinthians:15:41
Appointed
To divide day from night kjv@Genesis:1:14
For signs and seasons kjv@Genesis:1:14 kjv@Psalms:104:19
For a light in the firmament kjv@Genesis:1:15
To light the earth by night kjv@Jeremiah:31:35
To rule the night kjv@Genesis:1:16 kjv@Psalms:136:9
By an ordinance for ever kjv@Psalms:72:5 kjv@Psalms:72:7 kjv@Psalms:89:37 kjv@Jeremiah:31:36
For the benefit of all kjv@Deuteronomy:4:19
Influences vegetation kjv@Deuteronomy:33:14
First appearance of, a time of festivity kjv@1Samuel:20:5 kjv@1Samuel:20:6 kjv@Psalms:81:3
Miracles connected with
Standing still in Ajalon kjv@Joshua:10:12 kjv@Joshua:10:13
Signs in, before the destruction of Jerusalem kjv@Luke:21:25
Lunacy attributed to the influence of kjv@Psalms:121:6 kjv@Matthew:4:24
Worshipped as the queen of heaven kjv@Jeremiah:7:18 kjv@Jeremiah:44:17-19 kjv@Jeremiah:44:25
Worshipping of
Forbidden to the Jews kjv@Deuteronomy:4:19
Condemned as atheism kjv@Job:31:26 kjv@Job:31:28
To be punished with death kjv@Deuteronomy:17:3-6
Jews often guilty of kjv@2Kings:23:5 kjv@Jeremiah:8:2
Jews punished for kjv@Jeremiah:8:1-3
Illustrative
Of glory of Christ in the Church kjv@Isaiah:60:20
Of fairness of the Church kjv@Songs:6:10
Of changeableness of the world kjv@Revelation:12:1
(Becoming blood,) of judgments kjv@Revelation:6:12
(Withdrawing her light,) of deep calamities kjv@Isaiah:13:10 kjv@Joel:2:10 kjv@Joel:3:15 kjv@Matthew:24:29

Morning @ The second part of the day at the creation kjv@Genesis:1:5 kjv@Genesis:1:8 kjv@Genesis:1:13 kjv@Genesis:1:19 kjv@Genesis:1:23 kjv@Genesis:1:31
The first part of the natural day kjv@Mark:16:2
Ordained by God kjv@Job:38:12
Began with first dawn kjv@Joshua:6:15 kjv@Psalms:119:147
Continued until noon kjv@1Kings:18:26 kjv@Nehemiah:8:3
First dawning of, called the eyelids of the morning kjv@Job:3:9 kjv@Job:41:18
The outgoings of, made to rejoice kjv@Psalms:65:8
The Jews
Generally rose early in kjv@Genesis:28:18 kjv@Judges:6:28
Eat but little in kjv@Ecclesiastes:10:16
Went to the temple in kjv@Luke:21:38 kjv@John:8:2
Offered a part of the daily sacrifice in kjv@Exodus:29:38 kjv@Exodus:29:39 kjv@Numbers:28:4-7
Devoted a part of, to prayer and praise kjv@Psalms:5:3 kjv@Psalms:59:16 kjv@Psalms:88:13
Gathered the manna in kjv@Exodus:16:21
Began their journeys in kjv@Genesis:22:3
Held courts of justice in kjv@Jeremiah:21:12 kjv@Matthew:27:1
Contracted covenants in kjv@Genesis:26:31
Transacted business in kjv@Ecclesiastes:11:6 kjv@Matthew:20:1
Was frequently cloudless kjv@2Samuel:23:4
A red sky in, a sign of bad weather kjv@Matthew:16:3
Ushered in by the morning star kjv@Job:38:7
Illustrative
Of the resurrection day kjv@Psalms:49:14
(Breaking forth,) of the glory of the church kjv@Songs:6:10 kjv@Isaiah:58:8
(Star of,) of the glory of Christ kjv@Revelation:22:16
(Star of,) of reward of saints kjv@Revelation:2:28
(Clouds in,) of the short lived profession of hypocrites kjv@Hosea:6:4
(Wings of,) of rapid movements kjv@Psalms:139:9
(Spread upon the mountains,) of heavy calamities kjv@Joel:2:2

Moth, the @ Destructive to garments kjv@Matthew:6:19 kjv@James:5:2
Destroyed by the slightest touch kjv@Job:4:19
Illustrative
Of God in the execution of his judgments kjv@Hosea:5:12
(Eating a garment,) of God's judgments kjv@Isaiah:50:9 kjv@Isaiah:51:8
(Garments eaten by,) of those who have suffered severe judgments kjv@Job:13:28
(Making its house in garments,) of man's folly in providing earthly things kjv@Job:27:18

Mountains @ The elevated parts of the earth kjv@Genesis:7:19 kjv@Genesis:7:20
God
Formed kjv@Amos:4:13
Set fast kjv@Psalms:65:6
Gives strength to kjv@Psalms:95:4
Weighs, in a balance kjv@Isaiah:40:12
Waters, from his chambers kjv@Psalms:104:13
Parches, with draught kjv@Haggai:1:11
Causes, to smoke kjv@Psalms:104:32 kjv@Psalms:144:5
Sets the foundations of, on fire kjv@Deuteronomy:32:22
Makes waste kjv@Isaiah:42:15
Causes, to tremble kjv@Nahum:1:5 kjv@Habakkuk:3:10
Causes, to skip kjv@Psalms:114:4 kjv@Psalms:114:6
Causes, to melt kjv@Judges:5:5 kjv@Psalms:97:5 kjv@Isaiah:64:1 kjv@Isaiah:64:3
Removes kjv@Job:9:5
Overturns kjv@Job:9:5 kjv@Job:28:9
Scatters kjv@Habakkuk:3:6
Made to glorify God kjv@Psalms:148:9
Called
God's mountains kjv@Isaiah:49:11
The ancient mountains kjv@Deuteronomy:33:15
The everlasting mountains kjv@Habakkuk:3:6
Perpetual hills kjv@Hebrews:3:6
Everlasting hills kjv@Genesis:49:26
Pillars of heaven kjv@Job:26:11
Many exceedingly high kjv@Psalms:104:18 kjv@Isaiah:2:14
Collect the vapours which ascend from the earth kjv@Psalms:104:6 kjv@Psalms:104:8
Are the sources of springs and rivers kjv@Deuteronomy:8:7 kjv@Psalms:104:8-10
Canaan abounded in kjv@Deuteronomy:11:11
Volcanic fires of, alluded to kjv@Isaiah:64:1 kjv@Isaiah:64:2 kjv@Jeremiah:51:25 kjv@Nahum:1:5 kjv@Nahum:1:6
Mentioned in scripture
Ararat kjv@Genesis:8:4
Abarim kjv@Numbers:33:47 kjv@Numbers:33:48
Amalek kjv@Judges:12:15
Bashan kjv@Psalms:68:15
Bethel kjv@1Samuel:13:2
Carmel kjv@Joshua:15:55 kjv@Joshua:19:26 kjv@2Kings:19:23
Ebal kjv@Deuteronomy:11:29 kjv@Deuteronomy:27:13
Ephraim kjv@Joshua:17:15 kjv@Judges:2:9
Gerizim kjv@Deuteronomy:11:29 kjv@Judges:9:7
Gilboa kjv@1Samuel:31:1 kjv@2Samuel:1:6 kjv@2Samuel:1:21
Gilead kjv@Genesis:31:21 kjv@Genesis:31:25 kjv@Songs:4:1
Hachilah kjv@1Samuel:23:19
Hermon kjv@Joshua:13:11
Hor kjv@Numbers:20:22 kjv@Numbers:34:7 kjv@Numbers:34:8
Horeb kjv@Exodus:3:1
Lebanon kjv@Deuteronomy:3:25
Mizar kjv@Psalms:42:6
Moreh kjv@Judges:7:1
Moriah kjv@Genesis:22:2 kjv@2Chronicles:3:1
Nebo (part of Abarim) kjv@Numbers:32:3 kjv@Deuteronomy:34:1
Olives or mount of corruption kjv@1Kings:11:7 kjv@2Kings:23:13 kjv@Luke:21:37
Pisgah (part of Abarim) kjv@Numbers:21:20 kjv@Deuteronomy:34:1
Seir kjv@Genesis:14:6 kjv@Genesis:36:8
Sinai kjv@Exodus:19:2 kjv@Exodus:18:20 kjv@Exodus:18:23 kjv@Exodus:31:18
Sion kjv@2Samuel:5:7
Tabor kjv@Judges:4:6 kjv@Judges:4:12 kjv@Judges:4:14
A defence to a country kjv@Psalms:125:2
Afford refuge in time of danger kjv@Genesis:14:10 kjv@Judges:6:2 kjv@Matthew:24:16 kjv@Hebrews:11:38
Afforded pasturage kjv@Exodus:3:1 kjv@1Samuel:25:7 kjv@1Kings:22:17 kjv@Psalms:147:8 kjv@Amos:4:1
Abounded with
Herbs kjv@Proverbs:27:25
Minerals kjv@Deuteronomy:8:9
Precious things kjv@Deuteronomy:33:15
Stone for building kjv@1Kings:5:14 kjv@1Kings:5:17 kjv@Daniel:2:45
Forests kjv@2Kings:19:23 kjv@2Chronicles:2:2 kjv@2Chronicles:2:8-10
Vineyards kjv@2Chronicles:26:10 kjv@Jeremiah:31:5
Spices kjv@Songs:4:6 kjv@Songs:8:14
Deer kjv@1Chronicles:12:8 kjv@Songs:2:8
Game kjv@1Samuel:26:20
Wild beasts kjv@Songs:4:8 kjv@Habakkuk:2:17
Often inhabited kjv@Genesis:36:8 kjv@Joshua:11:21
Sometimes selected as places for divine worship kjv@Genesis:22:2 kjv@Genesis:22:5 kjv@Exodus:3:12 kjv@Isaiah:2:2
Often selected as places for idolatrous worship kjv@Deuteronomy:12:2 kjv@2Chronicles:21:11
Proclamations often made from kjv@Isaiah:40:9
Beacons or ensigns often raised upon kjv@Isaiah:13:2 kjv@Isaiah:30:17
Illustrative
Of difficulties kjv@Isaiah:40:4 kjv@Zechariah:4:7 kjv@Matthew:17:20
Of persons in authority kjv@Psalms:72:3 kjv@Isaiah:44:23
Of the church of God kjv@Isaiah:2:2 kjv@Daniel:2:35 kjv@Daniel:2:44 kjv@Daniel:2:45
Of God's righteousness kjv@Psalms:36:6
Of proud and haughty persons kjv@Isaiah:2:14
(Burning,) of destructive enemies kjv@Jeremiah:51:25 kjv@Revelation:8:8
(Breaking forth into singing,) of exceeding joy kjv@Isaiah:44:23 kjv@Isaiah:55:12
(Threshing of,) of heavy judgments kjv@Isaiah:41:15
(Made waste,) of desolation kjv@Isaiah:42:15 kjv@Malachi:1:3
(Dropping new wine,) of abundance kjv@Amos:9:13

tcr.1:



naves:



MOAB @

-1. Son of Lot kjv@Genesis:19:37

-2. Plains of .Israelites come in kjv@Deuteronomy:2:17-18 .Military forces numbered in kjv@Numbers:26:3 kjv@Numbers:26:63 .The law rehearsed in, by Moses kjv@Numbers:35; 36; kjv@Deuteronomy:29; 30; 31; 32; 33 .The Israelites renew their covenant in kjv@Deuteronomy:29:1 .The land of promise allotted in kjv@Joshua:13:32

MOABITES @
- Descendants of Lot through his son Moab kjv@Genesis:19:37
- Called the people of Chemosh kjv@Numbers:21:29
- The territory east of the Jordan River, bounded on the north by the Arnon River kjv@Numbers:21:13; kjv@Judges:11:18
- The people of Israel commanded not to distress the Moabites kjv@Deuteronomy:2:9
- Refuse passage of Jephthah's army through their territory kjv@Judges:11:17-18
- Balak was king of kjv@Numbers:22:4
- Calls for Balaam to curse Israel kjv@Numbers:22; 23; kjv@Joshua:24:9; kjv@Micah:6:5
- Are a snare to the Israelites kjv@Numbers:25:1-3; kjv@Ruth:1:4; kjv@1Kings:11:1; kjv@1Chronicles:8:8; kjv@Ezra:9:1-2; kjv@Nehemiah:13:23
- Land of, not given to the Israelites as a possession kjv@Deuteronomy:2:9 kjv@Deuteronomy:2:29
- David takes refuge among, from Saul kjv@1Samuel:22:3-4
- David conquers kjv@2Samuel:8:2; kjv@2Samuel:23:20; kjv@1Chronicles:11:22; kjv@1Chronicles:18:2-11
- Israelites had war with kjv@2Kings:3:5-27; kjv@2Kings:13:20; kjv@2Kings:24:2; 2Chronicles:20
- Prophecies concerning judgments upon Jeremiah:48

MOADIAH @
- A priest kjv@Nehemiah:12:17

MOB @
- At Thessalonica kjv@Acts:17:5
- At Jerusalem kjv@Acts:21:28-30
- At Ephesus kjv@Acts:19:29-40

MOCKING @
- Ishmael mocks Sarah kjv@Genesis:21:9
- Elijah mocks the priests of Baal kjv@1Kings:18:27
- Zedekiah mocks Micaiah kjv@1Kings:22:24
- Some boys mock Elisha kjv@2Kings:2:23
- The tormentors of Job mock kjv@Job:15:12; kjv@Job:30:1
- The persecutors of Jesus mock him kjv@Matthew:26:67-68; kjv@Matthew:27:28-31-39-44; kjv@Mark:10:34; kjv@Mark:14:65; kjv@Mark:15:17-20 kjv@Mark:15:29-32 kjv@John:19:2 kjv@John:19:Luke:23:11; 3, 5; kjv@1Peter:2:23
- The Ammonites mock God kjv@Ezekiel:25:3
- Tyre mocks Jerusalem kjv@Ezekiel:26:2
- The hardened wicked people mock kjv@Isaiah:28:15 kjv@Isaiah:28:22 kjv@2Peter:3:3
-
See SCOFFING

- FIGURATIVE kjv@Proverbs:1:26

MODESTY @
- Of women kjv@1Timothy:2:9

- INSTANCES OF .Saul kjv@1Samuel:9:21 .Vashti kjv@Esther:1:11-12 .Elihu kjv@Job:32:4-7 .
See HUMILITY

MOLE @
- General scriptures concerning kjv@Leviticus:11:30; kjv@Isaiah:2:20

MOLECH @
- Also called MOLOCH and MILCOM
- An idol of the Ammonites kjv@Acts:7:43
- Worshiped by the wives of Solomon, and by Solomon kjv@1Kings:11:1-8
- Children sacrificed to kjv@2Kings:23:10; kjv@Jeremiah:32:35; kjv@2Kings:16:3; kjv@2Kings:21:6; kjv@2Chronicles:28:3; kjv@Isaiah:57:5; kjv@Jeremiah:7:31; kjv@Ezekiel:16:20-21; kjv@Ezekiel:20:26 kjv@Ezekiel:20:31 kjv@Ezekiel:23:37-39
-
See kjv@Leviticus:18:21; kjv@Leviticus:20:2-5

MOLDING @
- General scriptures concerning kjv@Job:28:2; kjv@Ezekiel:24:11
- Of images kjv@Exodus:32:4 kjv@Exodus:32:8 kjv@Exodus:34:17; kjv@Leviticus:19:4; kjv@Deuteronomy:9:12
- Of pillars kjv@1Kings:7:15
- Of the laver kjv@1Kings:7:23
- Done in the plain of the Jordan River kjv@1Kings:7:46; kjv@2Chronicles:4:17
- Of mirrors kjv@Job:37:18

MONARCHY @
- Described by Samuel kjv@1Samuel:8:11-18
-
See GOVERNMENT
-
See KING

MONEY @
- Silver used as kjv@Genesis:17:12-13 kjv@Genesis:17:23 kjv@Genesis:17:27; kjv@Genesis:20:16; kjv@Genesis:23:9 kjv@Genesis:23:13 kjv@Genesis:31:15; kjv@Genesis:37:28; kjv@Genesis:42:25-35; kjv@Genesis:43:12-23; kjv@Genesis:44:1-8; kjv@Genesis:47:14-18; kjv@Genesis:21:11-21 kjv@Genesis:21:Exodus:12:44; 34, 35; kjv@Exodus:22:7 kjv@Exodus:22:17, 25; kjv@Exodus:30:16; kjv@Leviticus:22:11; kjv@Leviticus:25:37 kjv@Leviticus:25:51 kjv@Leviticus:27:15 kjv@Leviticus:27:18 kjv@Numbers:3:48-51; kjv@Numbers:18:16; kjv@Deuteronomy:2:6 kjv@Deuteronomy:2:28 kjv@Deuteronomy:14:25-26; kjv@Deuteronomy:21:14; kjv@Deuteronomy:23:19; kjv@Judges:5:19; kjv@Judges:16:18; kjv@1Kings:21:2 kjv@1Kings:21:1Kings:17:4; 6, 15; kjv@2Kings:5:26; kjv@2Kings:12:4 kjv@2Kings:12:7-16 kjv@2Kings:15:20; kjv@2Kings:22:7-9; kjv@2Chronicles:24:5 kjv@2Chronicles:24:2Chronicles:23:35; kjv@2Chronicles:34:9-11 kjv@2Chronicles:34:14; 14, 17; kjv@Ezra:3:7; kjv@Ezra:7:17; kjv@Nehemiah:5:4 kjv@Nehemiah:5:10, 11; kjv@Esther:4:7; kjv@Job:31:39; kjv@Psalms:15:5; kjv@Proverbs:7:20; kjv@Ecclesiastes:7:12; kjv@Ecclesiastes:10:19; kjv@Isaiah:43:24; kjv@Isaiah:52:3; kjv@Jeremiah:32:9-10 kjv@Jeremiah:32:Jeremiah:55:1-2; 25, 44; kjv@Lamentations:5:4; kjv@Micah:3:11; kjv@Matthew:25:18 kjv@Matthew:25:27 kjv@Matthew:28:12 kjv@Matthew:28:15 kjv@Mark:14:11; kjv@Luke:9:3; kjv@Luke:19:15 kjv@Luke:19:23 kjv@Luke:22:5; kjv@Acts:7:16; kjv@Acts:8:20
- Gold used as kjv@Genesis:13:2; kjv@Genesis:24:35; kjv@Genesis:44:8 with kjv@Genesis:44:1; kjv@1Chronicles:21:25; kjv@Ezra:8:25-27; kjv@Isaiah:13:17; kjv@Isaiah:46:6; kjv@Isaiah:60:9; kjv@Ezekiel:7:19; kjv@Ezekiel:28:4; kjv@Matthew:2:11; kjv@Matthew:10:9; kjv@Acts:3:6; kjv@Acts:20:33; kjv@1Peter:1:18
- Copper used as kjv@Mark:6:8; kjv@Mark:12:41
- Weighed kjv@Genesis:23:16; kjv@Genesis:43:21; kjv@Job:28:15; kjv@Jeremiah:32:9-10; kjv@Zechariah:11:12
- Image on kjv@Matthew:22:20-21
- Conscience kjv@Judges:17:2; kjv@Matthew:27:3-5
- Atonement kjv@Exodus:30:12-16; kjv@Leviticus:5:15-16
- Sin kjv@2Kings:12:16
- Value of, varied corruptly kjv@Amos:8:5
- Love of, the root of evil kjv@1Timothy:6:10
-
See FARTHING
-
See GERAH
-
See MITE
-
See PENNY
-
See POUND
-
See SHEKEL
-
See SILVER
-
See TALENT

MONEY CHANGERS @
- General scriptures concerning kjv@Matthew:21:12; kjv@Mark:11:15; kjv@John:2:15

MONOPOLY @
- Of lands kjv@Isaiah:5:8; kjv@Micah:2:2
- By Pharaoh kjv@Genesis:47:19-26
- Of food kjv@Proverbs:11:26

MONTH @
- Ancient use of kjv@Genesis:7:11; kjv@Genesis:8:4
- Twelve months reckoned to a year kjv@1Chronicles:27:1-15

-1. Abib (April) .The Jewish calendar began with kjv@Exodus:12:2; kjv@Exodus:13:4; kjv@Deuteronomy:16:1 .Passover instituted and celebrated in kjv@Exodus:12:1-28; kjv@Exodus:23:15 .Israelites left Egypt in kjv@Exodus:13:4 .Tabernacle set up in kjv@Exodus:40:2 kjv@Exodus:40:17 .Israelites arrive at Zin in kjv@Numbers:20:1 .The Israelites cross the Jordan River in kjv@Joshua:4:19 .The Jordan River overflows in kjv@1Chronicles:12:15 .Decree to put the Jews to death in kjv@Esther:3:12 .The death of Jesus in kjv@Matthew:26; 27 .After the captivity called Nisan kjv@Nehemiah:2:1; kjv@Esther:3:7

-2. Zif (May) kjv@1Kings:6:1-37 .Israel numbered in kjv@Numbers:1:1 kjv@Numbers:1:18 .Passover to be observed in, by the ceremonially unclean and others who could not observe it in the first month kjv@Numbers:9:10-11 .Israel departed from the wilderness of Zin in kjv@Numbers:10:11 .Temple begun in kjv@1Kings:6:1; kjv@2Chronicles:3:2 .An celebrated in kjv@2Chronicles:30:1-27 .Rebuilding of the temple begun in kjv@Ezra:3:8

-3. Sivan: (June) kjv@Esther:8:9 .Asa renews the covenant of himself and people in kjv@2Chronicles:15:10

-4. Tammuz (July) -(The number only appears in the Bible) .Jerusalem taken by Nebuchadnezzar in kjv@Jeremiah:39:2; kjv@Jeremiah:52:6-7

-5. Ab (August) -(Number only mentioned) .Aaron died on the first day of kjv@Numbers:33:38 .Temple destroyed in kjv@2Kings:25:8-10; kjv@Jeremiah:1:3; kjv@Jeremiah:52:12-30 .Ezra arrived at Jerusalem in kjv@Ezra:7:8-9

-6. Elul (September) .The wall of Jerusalem finished in kjv@Nehemiah:6:15 .The temple built in kjv@Haggai:1:14-15

-7. Ethanim (October) kjv@1Kings:8:2 .Feasts held in kjv@Leviticus:23:24 kjv@Leviticus:23:27 kjv@Nehemiah:8:13-15 .Jubilee proclaimed in kjv@Leviticus:25:9 .Solomon's temple dedicated in kjv@1Kings:8:2 .Altar rebuilt and offerings renewed in kjv@Ezra:3:1 kjv@Ezra:3:6

-8. Bul (November) .The temple finished in kjv@1Kings:6:38 .Jeroboam's idolatrous feast in kjv@1Kings:12:32-33; kjv@1Chronicles:27:11

-9. Chisleu (December) kjv@Ezra:10:9; kjv@Jeremiah:36:9 kjv@Jeremiah:36:22 kjv@Zechariah:7:1

-10. Tebeth (January) kjv@Esther:2:16 .Nebuchadnezzar besieges Jerusalem in kjv@2Kings:25:1; kjv@Jeremiah:52:4

-11. Sebat (February) kjv@Zechariah:1:7 .Moses probably died in kjv@Deuteronomy:1:3

-12. Adar (March) kjv@Esther:3:7 .Second temple finished in kjv@Ezra:6:15 .Feast of Purim in kjv@Esther:9:1-26 .Months in prophecy kjv@Revelation:11:2

MONUMENT @
-
See PILLAR

MOON @
- Created by God kjv@Genesis:1:16; kjv@Psalms:8:3; kjv@Psalms:136:7-9
- Its light kjv@Job:31:26; kjv@Ecclesiastes:12:2; kjv@Songs:6:10; kjv@Jeremiah:31:35; kjv@1Corinthians:15:41
- Its influences kjv@Deuteronomy:33:14; kjv@Psalms:121:6
- Seasons of (months) kjv@Psalms:104:19
- Joseph's dream concerning kjv@Genesis:37:9
- Stands still kjv@Joshua:10:12; 13; kjv@Habbakkuk:3:11
- Worship of, forbidden kjv@Deuteronomy:4:19; kjv@Deuteronomy:17:3
- Worshiped kjv@2Kings:23:5; kjv@Job:31:26-27; kjv@Jeremiah:7:18; kjv@Jeremiah:8:2; kjv@Jeremiah:44:17-19 kjv@Jeremiah:44:25
- No light of, in heaven kjv@Revelation:21:23
- Darkening of kjv@Job:25:5; kjv@Isaiah:13:10; kjv@Isaiah:24:23; kjv@Ezekiel:32:7; kjv@Joel:2:10 kjv@Joel:2:31 kjv@Joel:3:15; kjv@Matthew:24:29; kjv@Mark:13:24; kjv@Luke:21:25; kjv@Acts:2:20; kjv@Revelation:6:12; kjv@Revelation:8:12

- FEAST OF THE NEW MOON kjv@Numbers:10:10; kjv@Numbers:28:11-15; kjv@1Chronicles:23:31; kjv@2Chronicles:31:3; kjv@Ezra:3:5 .Traffic at the time of, prohibited kjv@Amos:8:5

- FIGURATIVE .Shining of kjv@Isaiah:30:26; kjv@Isaiah:60:19; kjv@Revelation:21:23

- SYMBOLICAL kjv@Revelation:12:1

MORAL AGENCY @
-
See CONTINGENCIES

MORALITY @
-
See DUTY_OF_MAN_TO_MAN
-
See INTEGRITY
-
See NEIGHBOR

MORAL LAW @
-
See LAW

MORDECAI @
- A Jewish captive in Persia kjv@Esther:2:5-6
- Foster father of Esther kjv@Esther:2:7
- Informs Ahasuerus of a conspiracy against his life and is rewarded kjv@Esther:2:21-23; kjv@Esther:6:1-11
- Promoted in Haman's place kjv@Esther:8:1-2 kjv@Esther:8:15; kjv@Esther:10:1-3
- Intercedes with Ahasuerus for the Jews; establishes the festival of Purim in commemoration of their deliverance kjv@Esther:8; 9

MOREH @

-1. A plain near Shechem and Gilgal kjv@Genesis:12:6; kjv@Deuteronomy:11:30

-2. A hill on the plain of Jezreel where the Midianites encamped kjv@Judges:7:1 kjv@Judges:7:12

MORIAH @
- The land of kjv@Genesis:22:2; kjv@2Chronicles:3:1

MORTAR @

-1. An instrument for pulverizing grain kjv@Numbers:11:8; kjv@Proverbs:27:22 .
See GRINDING .
See MILL

-2. A cement kjv@Exodus:1:14 .Slime used as, in building tower of Babel kjv@Genesis:11:3 .Used to plaster house kjv@Leviticus:14:42-45 .Untempered, not enduring kjv@Ezekiel:22:28 .To be trodden to make firm kjv@Nahum:3:14

- FIGURATIVE kjv@Isaiah:41:25

MORTGAGE @
- On land kjv@Nehemiah:5:3
-
See LAND

MORTIFICATION @

- INSTANCES OF .David's ambassadors, sent to Hanun kjv@2Samuel:10:1-5 .Judas Iscariot kjv@Matthew:27:3-5 .
See HUMILITY

MOSAIC LAW @
-
See LAW

MOSERA @
- An encampment of the Israelites, where Aaron died kjv@Deuteronomy:10:6
- Probably identical with MOSEROTH below

MOSEROTH @
- An encampment of the Israelites kjv@Numbers:33:30-31

MOSES @
- A Levite and son of Amram kjv@Exodus:2:1-4; kjv@Exodus:6:20; kjv@Acts:7:20; kjv@Hebrews:11:23
- Hidden in a small basket kjv@Exodus:2:3
- Discovered and adopted by the daughter of Pharaoh kjv@Exodus:2:5-10
- Learned in all the wisdom of Egypt kjv@Acts:7:22
- His loyalty to his race kjv@Hebrews:11:24-26
- Takes the life of an Egyptian taskmaster; flees from Egypt; finds refuge among the Midianites kjv@Exodus:2:11-22; kjv@Acts:7:24-29
- Joins himself to Jethro, priest of Midian; marries his daughter Zipporah; has one son, Gershom kjv@Exodus:2:15-22
- Is a herdsman for Jethro in the desert of Horeb kjv@Exodus:3:1
- Has the vision of the burning bush kjv@Exodus:3:2-6
- God reveals to him his purpose to deliver the Israelites and bring them into the land of Canaan kjv@Exodus:3:7-10
- Commissioned as leader of the Israelites kjv@Exodus:3:10-22; kjv@Exodus:6:13
- His rod miraculously turned into a serpent, and his hand was made leprous, and then restored kjv@Exodus:4:1-9 kjv@Exodus:4:28
- With his wife and sons, he leaves Jethro to perform his mission in Egypt kjv@Exodus:4:18-20
- His controversy with his wife on account of circumcision kjv@Exodus:4:20-26
- Meets Aaron in the wilderness kjv@Exodus:4:27-28
- With Aaron assembles the leaders of Israel kjv@Exodus:4:29-31
- Along with Aaron, Moses goes before Pharaoh and demands the liberties of his people in the name of Jehovah kjv@Exodus:5:1
- Rejected by Pharaoh; hardships of the Israelites increased Exodus:5
- People complain against Moses and Aaron kjv@Exodus:5:20-21; kjv@Exodus:15:24; kjv@Exodus:16:2-3; kjv@Exodus:17:2-3; kjv@Numbers:14:2-4; kjv@Numbers:16:41; kjv@Numbers:20:2-5; kjv@Numbers:21:4-6; kjv@Deuteronomy:1:12 kjv@Deuteronomy:1:26-28
-
See ISRAEL
- Receives comfort and assurance from the Lord kjv@Exodus:6:1-8
- Unbelief of the people kjv@Exodus:6:9
- Renews his appeal to Pharaoh kjv@Exodus:6:11
- Under divine direction brings plagues upon the land of Egypt kjv@Exodus:7; 8; 9; 10; 11; 12
- Secures the deliverance of the people and leads them out of Egypt Exodus:13
- Crosses the Red Sea; Pharaoh and his army are destroyed Exodus:14
- Composes a song for the people of Israel on their deliverance from Pharaoh Exodus:15
- Joined by his family in the wilderness kjv@Exodus:18:1-12
- Institutes a system of government kjv@Exodus:18:13-26; kjv@Numbers:11:16-30; kjv@Deuteronomy:1:9-18
- Receives the law and ordains various statutes
-
See LAW_OF_MOSES
- Face of, transfigured kjv@Exodus:34:29-35; kjv@2Corinthians:3:13
- Sets up the tabernacle
-
See TABERNACLE
- Reproves Aaron for .Making the golden calf kjv@Exodus:32:22-23 .Irregularity in the offerings kjv@Leviticus:10:16-20
- Jealousy of Aaron and Miriam toward Numbers:12
- Rebellion of Korah, Dathan, and Abiram against Numbers:16
- Appoints Joshua as his successor kjv@Deuteronomy:31:7-8 kjv@Deuteronomy:31:Numbers:27:22-23; 14, 23; kjv@Numbers:34:9
- Not permitted to enter Canaan, but views the land from atop Mount Pisgah kjv@Numbers:27:12-14; kjv@Deuteronomy:1:37; kjv@Deuteronomy:3:23-29; kjv@Deuteronomy:32:48-52; kjv@Deuteronomy:34:1-8
- Death and burial of kjv@Numbers:31:2; kjv@Deuteronomy:32:50; kjv@Deuteronomy:34:1-6
- Body of, disputed over kjv@Jude:1:9 -120 Years old at death kjv@Deuteronomy:31:2
- Mourning for, thirty days in the plains of Moab kjv@Deuteronomy:34:8
- His virility kjv@Deuteronomy:31:2; kjv@Deuteronomy:34:7
- Present with Jesus on the Mount of Transfiguration kjv@Matthew:17:3-4; kjv@Mark:9:4; kjv@Luke:9:30
- A type of the Messiah kjv@Deuteronomy:18:15-18; kjv@Acts:3:22; kjv@Acts:7:37

- BENEDICTIONS OF .Upon the people kjv@Leviticus:9:23; kjv@Numbers:10:35-36; kjv@Deuteronomy:1:11 .Last benediction upon the twelve tribes Deuteronomy:33

- CHARACTER OF .Complainings of kjv@Exodus:5:22-23; kjv@Numbers:11:10-15 .Impatience of kjv@Exodus:5:22-23; kjv@Exodus:6:12; kjv@Exodus:32:19; kjv@Numbers:11:10-15; kjv@Numbers:16:15; kjv@Numbers:20:10; kjv@Numbers:31:14 .Respected and feared kjv@Exodus:33:8 .Faith of kjv@Numbers:10:29; kjv@Deuteronomy:9:1-3; kjv@Hebrews:11:23-28 .Called the man of God kjv@Deuteronomy:33:1 .God spoke to, as a man to his friend kjv@Exodus:33:11 .Magnified of God kjv@Exodus:19:9; kjv@Numbers:14:12-20; kjv@Deuteronomy:9:13-29; with_Exodus:32:30 .Magnanimity of, toward Eldad and Medad kjv@Numbers:11:29 .Meekness of kjv@Exodus:14:13-14; kjv@Exodus:16:2-3 kjv@Exodus:16:Exodus:15:24-25; 7, 8; kjv@Numbers:12:3; kjv@Numbers:16:4-11 .Obedience of kjv@Numbers:40:16 kjv@Numbers:40:Exodus:7:6; 19, 21 .Unaspiring kjv@Numbers:14:12-20; kjv@Deuteronomy:9:13-29; with_Exodus:32:30

- INTERCESSORY PRAYERS OF

- MIRACLES OF .
See MIRACLES

- PROPHECIES OF with_Exodus:4:5 kjv@Exodus:4:Exodus:3:10; 11, 12; kjv@Exodus:6:13; kjv@Exodus:7:2; kjv@Exodus:17:16; kjv@Exodus:19:3-9; kjv@Exodus:33:11; kjv@Numbers:11:17; kjv@Numbers:12:7-8; kjv@Numbers:36:13; kjv@Deuteronomy:1:3; kjv@Deuteronomy:5:31; kjv@Deuteronomy:18:15 kjv@Deuteronomy:18:18 kjv@Deuteronomy:34:10-12; kjv@Hosea:12:13; kjv@Mark:7:9-10; kjv@Acts:7:37-38

MOTE (A SPECK) @
- A small particle kjv@Matthew:7:3-5; kjv@Luke:6:41-42

MOTH @
- An insect kjv@Job:4:19; kjv@Job:27:18; kjv@Psalms:39:11
- Destructive of garments kjv@Job:13:28; kjv@Isaiah:50:9; kjv@Isaiah:51:8; kjv@Hosea:5:12

- FIGURATIVE kjv@Matthew:6:19-20; kjv@James:5:2

MOTHER @
- General scriptures concerning kjv@Exodus:20:12; kjv@Exodus:21:15-17; kjv@Leviticus:18:7; kjv@Leviticus:19:3; kjv@Leviticus:20:9; kjv@Deuteronomy:5:16; kjv@1Kings:19:20; kjv@Proverbs:1:8; kjv@Proverbs:6:20; kjv@Proverbs:10:1; kjv@Proverbs:15:20; kjv@Proverbs:19:26; kjv@Proverbs:20:20; kjv@Proverbs:23:22-25; kjv@Proverbs:28:24; kjv@Proverbs:29:15; kjv@Proverbs:30:11 kjv@Proverbs:30:17 kjv@Matthew:10:37; kjv@Matthew:15:4-6; kjv@Matthew:19:19; kjv@Mark:7:10-12; kjv@Mark:10:19; kjv@Luke:18:20; kjv@Ephesians:6:2; kjv@2Timothy:1:5
-
See CHILDREN,_DUTY_OF
-
See PARENTS

MOTHER

- IN

- LAW @
- General scriptures concerning kjv@Matthew:10:35
- Not to be defiled kjv@Leviticus:18:17; kjv@Leviticus:20:14; kjv@Deuteronomy:27:23
- Beloved by Ruth kjv@Ruth:1:14-17
- Peter's, healed by Jesus kjv@Mark:1:30-31

MOTIVE @
- Ascribed to God kjv@Ezekiel:36:21 kjv@Ezekiel:36:Psalms:106:8; 22, 32
- Right, required kjv@Matthew:6:1-18
- Sinful, illustrated by Cain kjv@Genesis:4:7; kjv@1John:3:12

- MISUNDERSTOOD .The tribes of Reuben and Gad, in asking for their inheritance east of the Jordan River kjv@Numbers:32:1-33 .When they built the memorial kjv@Joshua:22:9-34 .David's, by King Hanun kjv@2Samuel:10:2-3; kjv@1Chronicles:19:3-4 .The king of Syria's, in sending presents to the king of Israel by Naaman kjv@2Kings:5:5-7 .Job's, in his righteousness kjv@Job:1:9-11; kjv@Job:2:4-5

MOTTO @
-
See LEGEND

MOUNTAIN @
- Melted kjv@Psalms:97:5; kjv@Deuteronomy:4:11; kjv@Deuteronomy:5:23; kjv@Judges:5:5; kjv@Isaiah:64:1-3; kjv@Micah:1:4; kjv@Nahum:1:5
- Overturning and removing of kjv@Job:9:5; kjv@Job:14:18; kjv@Job:28:9; kjv@Ezekiel:38:20
- Abraham offers Isaac upon Mount Moriah, afterward called Mount Zion, the site of the temple (later in the time of Solomon) kjv@Genesis:22:2
-
See ZION
- Mount Horeb appointed as a place for the Israelites to worship kjv@Exodus:3:12
- Used for idolatrous worship kjv@Deuteronomy:12:2; kjv@1Samuel:10:5; kjv@1Kings:14:23; kjv@Jeremiah:3:6; kjv@Hosea:4:13
- Jesus tempted upon kjv@Matthew:4:8
- Jesus preaches from kjv@Matthew:5:1
- Jesus goes up into, for prayer kjv@Matthew:14:23; kjv@Luke:6:12; kjv@Luke:9:28
- Is transfigured upon kjv@Matthew:17:1-9; kjv@Mark:9:2-10
- Signals from kjv@Isaiah:13:2; kjv@Isaiah:18:3; kjv@Isaiah:30:17
- Removed by faith kjv@Matthew:17:20; kjv@Matthew:21:21; kjv@Mark:11:23
- Burning mountains .
See VOLCANO

MOURNING @
- For the dead .Head uncovered kjv@Leviticus:10:6; kjv@Leviticus:21:10 .Lying on the ground kjv@2Samuel:12:16 .Personal appearance neglected kjv@2Samuel:14:2 .Cutting the flesh kjv@Leviticus:19:28; kjv@Leviticus:21:1-5; kjv@Deuteronomy:14:1; kjv@Jeremiah:16:6-7; kjv@Jeremiah:41:5 .Lamentations kjv@Genesis:50:10; kjv@Exodus:12:30; kjv@1Samuel:30:4; kjv@Jeremiah:22:18; kjv@Matthew:2:17-18 .Fasting kjv@1Samuel:31:13; kjv@2Samuel:1:12; kjv@2Samuel:3:35
- Priests prohibited, except for the nearest of kin kjv@Leviticus:21:1-11
- For Nadab and Abihu forbidden kjv@Leviticus:10:6
- Sexes separated in kjv@Zechariah:12:12-14
- Hired mourners kjv@2Chronicles:35:25; kjv@Ecclesiastes:12:5; kjv@Jeremiah:9:17; kjv@Matthew:9:23
- Abraham mourned for Sarah kjv@Genesis:23:2
- The Egyptians mourned for Jacob for seventy days kjv@Genesis:50:1-3
- The Israelites mourned for Aaron for thirty days kjv@Numbers:20:29
- David's lamentations over .The death of Saul and his sons kjv@2Samuel:1:17-27 .The death of Abner kjv@2Samuel:3:33-34 .The death of Absalom kjv@2Samuel:18:33
- Jeremiah and the singing men and singing women lament for Josiah kjv@2Chronicles:35:25
- For calamities and other sorrows .Ripping the garments kjv@Genesis:37:29 kjv@Genesis:37:34 kjv@Genesis:44:13; kjv@Numbers:14:6; kjv@Judges:11:35; kjv@2Samuel:1:2 kjv@2Samuel:1:11 kjv@2Samuel:3:31; kjv@2Samuel:13:19 kjv@2Samuel:13:31 kjv@2Samuel:15:32; kjv@2Kings:2:12; kjv@2Kings:5:8; kjv@2Kings:6:30; kjv@2Kings:11:14; kjv@2Kings:19:1; kjv@2Kings:22:11 kjv@2Kings:22:19 kjv@Ezra:9:3-5; kjv@Job:1:20; kjv@Job:2:12; kjv@Isaiah:37:1; kjv@Jeremiah:41:5; kjv@Matthew:26:65; kjv@Acts:14:14
- Wearing mourning clothes kjv@Genesis:38:14; kjv@2Samuel:14:2
-
See SACKCLOTH
- Cutting or plucking off the hair and beard kjv@Ezra:9:3; kjv@Jeremiah:7:29
-
See BALDNESS
- Covering .The head and the face kjv@2Samuel:15:30; kjv@2Samuel:19:4; kjv@Esther:6:12; kjv@Jeremiah:14:3-4 .The upper lip kjv@Leviticus:13:45; kjv@Ezekiel:24:17 kjv@Ezekiel:24:22 kjv@Micah:3:7
- Laying aside ornaments kjv@Exodus:33:4-6
- Walking barefoot kjv@2Samuel:15:30; kjv@Isaiah:20:2
- Laying the hand on the head kjv@2Samuel:13:19; kjv@Jeremiah:2:37
- Ashes put on the head kjv@Ezekiel:27:30
- Dust on the head kjv@Joshua:7:6
- Dressing in black kjv@Jeremiah:14:2
- Sitting on the ground kjv@Isaiah:3:26
- Caused ceremonial defilement kjv@Numbers:19:11-16; kjv@Numbers:31:19; kjv@Leviticus:21:1
- Prevented offerings from being accepted kjv@Deuteronomy:26:14; kjv@Hosea:9:4
-
See ELEGY

MOUSE @
- Forbidden as food kjv@Leviticus:11:29
- Used as food kjv@Isaiah:66:17
- Images of kjv@1Samuel:6:4-5 kjv@1Samuel:6:11 kjv@1Samuel:6:18

MOWING @
- General scriptures concerning kjv@Psalms:72:6; kjv@Psalms:90:6; kjv@Psalms:129:7; kjv@Amos:7:1

MOZA @

-1. A son of Caleb kjv@1Chronicles:2:46

-2. A Benjamite kjv@1Chronicles:8:36-37; kjv@1Chronicles:9:42-43

MOZAH @
- A city of the tribe of Benjamin kjv@Joshua:18:26

filter-bible-link.pl:



hitchcock:



kjv@STRING:Aaron <HITCHCOCK>@ a teacher; lofty; mountain of strength - HITCHCOCK-A


kjv@STRING:Abel <HITCHCOCK>@ a city; mourning - HITCHCOCK-A


kjv@STRING:Abel-beth-maachah <HITCHCOCK>@ mourning to the house of Maachah - HITCHCOCK-A


kjv@STRING:Abel-maim <HITCHCOCK>@ mourning of waters - HITCHCOCK-A


kjv@STRING:Abel-meholah <HITCHCOCK>@ mourning of sickness - HITCHCOCK-A


kjv@STRING:Abel-mizraim <HITCHCOCK>@ the mourning of Egyptians - HITCHCOCK-A


kjv@STRING:Abel-shittim <HITCHCOCK>@ mourning of thorns - HITCHCOCK-A


kjv@STRING:Abi-albon <HITCHCOCK>@ most intelligent father - HITCHCOCK-A


kjv@STRING:Abilene <HITCHCOCK>@ the father of mourning - HITCHCOCK-A


kjv@STRING:Adadah <HITCHCOCK>@ testimony of the assembly - HITCHCOCK-A


kjv@STRING:Adithaim <HITCHCOCK>@ assemblies; testimonies - HITCHCOCK-A


kjv@STRING:Admatha <HITCHCOCK>@ a cloud of death; a mortal vapor - HITCHCOCK-A


kjv@STRING:Adoniram <HITCHCOCK>@ my Lord is most high; Lord of might and elevation - HITCHCOCK-A


kjv@STRING:Adullam <HITCHCOCK>@ their testimony; their prey; their ornament - HITCHCOCK-A


kjv@STRING:Ahiam <HITCHCOCK>@ mother-A's brother; brother of a nation - HITCHCOCK


kjv@STRING:Ahimoth <HITCHCOCK>@ brother of death - HITCHCOCK-A


kjv@STRING:Ahinoam <HITCHCOCK>@ beauty of the brother; brother of motion - HITCHCOCK-A


kjv@STRING:Ahishahur <HITCHCOCK>@ brother of the morning or dew; brother of blackness - HITCHCOCK-A


kjv@STRING:Aijeleth-Shahar <HITCHCOCK>@ the land of the morning - HITCHCOCK-A


kjv@STRING:Almodad <HITCHCOCK>@ measure of God - HITCHCOCK-A


kjv@STRING:Almon <HITCHCOCK>@ hidden - HITCHCOCK-A


kjv@STRING:Almon-diblathaim <HITCHCOCK>@ hidden in a cluster of fig trees - HITCHCOCK-A


kjv@STRING:Aman <HITCHCOCK>@ mother; fear of them - HITCHCOCK-A


kjv@STRING:Ami <HITCHCOCK>@ mother; fear; people - HITCHCOCK-A


kjv@STRING:Ammon <HITCHCOCK>@ a people; the son of my people - HITCHCOCK-A


kjv@STRING:Amok <HITCHCOCK>@ a valley; a depth - HITCHCOCK-A


kjv@STRING:Amon <HITCHCOCK>@ faithful; true - HITCHCOCK-A


kjv@STRING:Amorite <HITCHCOCK>@ bitter; a rebel; a babbler - HITCHCOCK-A


kjv@STRING:Amos <HITCHCOCK>@ loading; weighty - HITCHCOCK-A


kjv@STRING:Amoz <HITCHCOCK>@ strong; robust - HITCHCOCK-A


kjv@STRING:Armageddon <HITCHCOCK>@ hill of fruits; mountain of Megiddo - HITCHCOCK-A


kjv@STRING:Ashan <HITCHCOCK>@ smoke - HITCHCOCK-A


kjv@STRING:Azmon <HITCHCOCK>@ bone of a bone; our strength - HITCHCOCK-A


kjv@STRING:Baal-hamon <HITCHCOCK>@ who rules a crowd - HITCHCOCK-B


kjv@STRING:Baal-hermon <HITCHCOCK>@ possessor of destruction or of a thing cursed - HITCHCOCK-B


kjv@STRING:Behemoth <HITCHCOCK>@ beasts - HITCHCOCK-B


kjv@STRING:Beth-gader <HITCHCOCK>@ a house for a mouse - HITCHCOCK-B


kjv@STRING:Bethphage <HITCHCOCK>@ house of my month, or of early figs - HITCHCOCK-B


kjv@STRING:Camon <HITCHCOCK>@ his resurrection - HITCHCOCK-C


kjv@STRING:Casiphia <HITCHCOCK>@ money; covetousness - HITCHCOCK-C


kjv@STRING:Chaldea <HITCHCOCK>@ as demons, or as robbers - HITCHCOCK-C


kjv@STRING:Chemosh <HITCHCOCK>@ handling; stroking; taking away - HITCHCOCK-C


kjv@STRING:Dimon <HITCHCOCK>@ where it is red - HITCHCOCK-D


kjv@STRING:Dimonah <HITCHCOCK>@ dunghill - HITCHCOCK-D


kjv@STRING:Elmodam <HITCHCOCK>@ the God of measure, or of the garment - HITCHCOCK-E


kjv@STRING:Emmor <HITCHCOCK>@ an ass - HITCHCOCK-E


kjv@STRING:Enos <HITCHCOCK>@ mortal man; sick; despaired of; forgetful - HITCHCOCK-E


kjv@STRING:En-rimmon <HITCHCOCK>@ well of weight - HITCHCOCK-E


kjv@STRING:Eshtemoa <HITCHCOCK>@ the bosom of a woman - HITCHCOCK-E


kjv@STRING:Gaash <HITCHCOCK>@ tempest; commotion - HITCHCOCK-G


kjv@STRING:Gath-rimmon <HITCHCOCK>@ the high wine-press - HITCHCOCK-G


kjv@STRING:Gilead <HITCHCOCK>@ the heap or mass of testimony - HITCHCOCK-G


kjv@STRING:Gomorrah <HITCHCOCK>@ rebellious people - HITCHCOCK-G


kjv@STRING:Hachmoni <HITCHCOCK>@ a wise man - HITCHCOCK-H


kjv@STRING:Hadad <HITCHCOCK>@ joy; noise; clamor - HITCHCOCK-H


kjv@STRING:Hadadrimmon <HITCHCOCK>@ invocation to the god Rimmon - HITCHCOCK-H


kjv@STRING:Hadashah <HITCHCOCK>@ news; a month - HITCHCOCK-H


kjv@STRING:Hakupha <HITCHCOCK>@ a commandment of the mouth - HITCHCOCK-H


kjv@STRING:Halah <HITCHCOCK>@ a moist table - HITCHCOCK-H


kjv@STRING:Hammon <HITCHCOCK>@ heat; the sun - HITCHCOCK-H


kjv@STRING:Hamonah <HITCHCOCK>@ his multitude; his uproar - HITCHCOCK-H


kjv@STRING:Hamon-gog <HITCHCOCK>@ the multitude of Gog - HITCHCOCK-H


kjv@STRING:Hamor <HITCHCOCK>@ an ass; clay; dirt - HITCHCOCK-H


kjv@STRING:Hamoth <HITCHCOCK>@ indignation - HITCHCOCK-H


kjv@STRING:Haran <HITCHCOCK>@ mountainous country - HITCHCOCK-H


kjv@STRING:Hermogenes <HITCHCOCK>@ begotten of Mercury - HITCHCOCK-H


kjv@STRING:Hermon <HITCHCOCK>@ anathema; devoted to destruction - HITCHCOCK-H


kjv@STRING:Heshmon <HITCHCOCK>@ a hasty messenger - HITCHCOCK-H


kjv@STRING:Huzzab <HITCHCOCK>@ molten - HITCHCOCK-H


kjv@STRING:Iturea <HITCHCOCK>@ guarded; mountainous - HITCHCOCK-I


kjv@STRING:Jehoadah <HITCHCOCK>@ passing over; testimony of the Lord - HITCHCOCK-J


kjv@STRING:Jerah <HITCHCOCK>@ the moon; month; smelling sweet - HITCHCOCK-J


kjv@STRING:Jeremoth <HITCHCOCK>@ eminences; one that fears death - HITCHCOCK-J


kjv@STRING:Jericho <HITCHCOCK>@ his moon; his month; his sweet smell - HITCHCOCK-J


kjv@STRING:Jerimoth <HITCHCOCK>@ he that fears or rejects death - HITCHCOCK-J


kjv@STRING:Jeshimon <HITCHCOCK>@ solitude; desolation - HITCHCOCK-J


kjv@STRING:Jetur <HITCHCOCK>@ order; succession; mountainous - HITCHCOCK-J


kjv@STRING:Kadmonites <HITCHCOCK>@ ancients; chiefs - HITCHCOCK-K


kjv@STRING:Kedemoth <HITCHCOCK>@ antiquity; old age - HITCHCOCK-K


kjv@STRING:Labana <HITCHCOCK>@ the moon; whiteness; frankincense - HITCHCOCK-L


kjv@STRING:Luz <HITCHCOCK>@ separation; departure; an almond - HITCHCOCK-L


kjv@STRING:Maadiah <HITCHCOCK>@ pleasantness; the testimony of the Lord - HITCHCOCK-M


kjv@STRING:Mammon <HITCHCOCK>@ riches - HITCHCOCK-M


kjv@STRING:Mephibosheth <HITCHCOCK>@ out of my mouth proceeds reproach - HITCHCOCK-M


kjv@STRING:Meremoth <HITCHCOCK>@ bitterness; myrrh of death - HITCHCOCK-M


kjv@STRING:Moab <HITCHCOCK>@ of his father - HITCHCOCK-M


kjv@STRING:Moladah <HITCHCOCK>@ birth; generation - HITCHCOCK-M


kjv@STRING:Molid <HITCHCOCK>@ nativity; generation - HITCHCOCK-M


kjv@STRING:Mordecai <HITCHCOCK>@ contrition; bitter; bruising - HITCHCOCK-M


kjv@STRING:Moreh <HITCHCOCK>@ stretching - HITCHCOCK-M


kjv@STRING:Moriah <HITCHCOCK>@ bitterness of the Lord - HITCHCOCK-M


kjv@STRING:Moses <HITCHCOCK>@ taken out; drawn forth - HITCHCOCK-M


kjv@STRING:Mozah <HITCHCOCK>@ unleavened - HITCHCOCK-M


kjv@STRING:Muppim <HITCHCOCK>@ out of the mouth; covering - HITCHCOCK-M


kjv@STRING:Neah <HITCHCOCK>@ moved; moving - HITCHCOCK-N


kjv@STRING:Neiel <HITCHCOCK>@ commotion, or moving, of God - HITCHCOCK-N


kjv@STRING:Pahath-Moab <HITCHCOCK>@ ruler of Moab - HITCHCOCK-P


kjv@STRING:Parosh <HITCHCOCK>@ a flea; the fruit of a moth - HITCHCOCK-P


kjv@STRING:Patmos <HITCHCOCK>@ mortal - HITCHCOCK-P


kjv@STRING:Pentateuch <HITCHCOCK>@ the five books of Moses - HITCHCOCK-P


kjv@STRING:Pergamos <HITCHCOCK>@ height; elevation - HITCHCOCK-P


kjv@STRING:Pethuel <HITCHCOCK>@ mouth of God; persuasion of God - HITCHCOCK-P


kjv@STRING:Phichol <HITCHCOCK>@ the mouth of all, or every tongue - HITCHCOCK-P


kjv@STRING:Philemon <HITCHCOCK>@ who kisses - HITCHCOCK-P


kjv@STRING:Pi-hahiroth <HITCHCOCK>@ the mouth; the pass of Hiroth - HITCHCOCK-P


kjv@STRING:Pison <HITCHCOCK>@ changing; extension of the mouth - HITCHCOCK-P


kjv@STRING:Pithom <HITCHCOCK>@ their mouthful; a dilatation of the mouth - HITCHCOCK-P


kjv@STRING:Pithon <HITCHCOCK>@ mouthful; persuasion - HITCHCOCK-P


kjv@STRING:Pochereth <HITCHCOCK>@ cutting of the mouth of warfare - HITCHCOCK-P


kjv@STRING:Potipherah <HITCHCOCK>@ that scatters abroad, or demolishes, the fat - HITCHCOCK-P


kjv@STRING:Puah <HITCHCOCK>@ mouth; corner; bush of hair - HITCHCOCK-P


kjv@STRING:Publius <HITCHCOCK>@ common - HITCHCOCK-P


kjv@STRING:Rakkon <HITCHCOCK>@ vain; void; mountain of enjoyment - HITCHCOCK-R


kjv@STRING:Ramoth <HITCHCOCK>@ eminences; high places - HITCHCOCK-R


kjv@STRING:Remmon <HITCHCOCK>@ greatness; elevation; a pomegranate-tree - HITCHCOCK-R


kjv@STRING:Rimmon <HITCHCOCK>@ exalted; pomegranate - HITCHCOCK-R


kjv@STRING:Salmon <HITCHCOCK>@ peaceable; perfect; he that rewards - HITCHCOCK-S


kjv@STRING:Salome <HITCHCOCK>@ same as Salmon - HITCHCOCK-S


kjv@STRING:Samaria <HITCHCOCK>@ watch-mountain - HITCHCOCK-S


kjv@STRING:Samos <HITCHCOCK>@ full of gravel - HITCHCOCK-S


kjv@STRING:Samothracia <HITCHCOCK>@ an island possessed by the Samians and Thracians - HITCHCOCK-S


kjv@STRING:Saph <HITCHCOCK>@ rushes; sea-moss - HITCHCOCK-S


kjv@STRING:Sardites <HITCHCOCK>@ removing a dissension - HITCHCOCK-S


kjv@STRING:Serah <HITCHCOCK>@ lady of scent; song; the morning star - HITCHCOCK-S


kjv@STRING:Shammoth <HITCHCOCK>@ names; desolations - HITCHCOCK-S


kjv@STRING:Shechem <HITCHCOCK>@ part; portion; back early in the morning - HITCHCOCK-S


kjv@STRING:Shehariah <HITCHCOCK>@ mourning or blackness of the Lord - HITCHCOCK-S


kjv@STRING:Shemiramoth <HITCHCOCK>@ the height of the heavens - HITCHCOCK-S


kjv@STRING:Shimon <HITCHCOCK>@ providing well; fatness; oil - HITCHCOCK-S


kjv@STRING:Shitrai <HITCHCOCK>@ gatherer of money - HITCHCOCK-S


kjv@STRING:Shuthelah <HITCHCOCK>@ plant; verdure; moist; pot - HITCHCOCK-S


kjv@STRING:Sia <HITCHCOCK>@ moving; help - HITCHCOCK-S


kjv@STRING:Simon <HITCHCOCK>@ that hears; that obeys - HITCHCOCK-S


kjv@STRING:Solomon <HITCHCOCK>@ peaceable; perfect; one who recompenses - HITCHCOCK-S


kjv@STRING:Susi <HITCHCOCK>@ horse; swallow; moth - HITCHCOCK-S


kjv@STRING:Tabrimon <HITCHCOCK>@ good pomegranate; the navel; the middle - HITCHCOCK-T


kjv@STRING:Tadmor <HITCHCOCK>@ the palm-tree; bitterness - HITCHCOCK-T


kjv@STRING:Tebeth <HITCHCOCK>@ good, goodness -T(the tenth month of the Hebrews) - HITCHCOCK


kjv@STRING:Telah <HITCHCOCK>@ moistening; greenness - HITCHCOCK-T


kjv@STRING:Timon <HITCHCOCK>@ honorable; worthy - HITCHCOCK-T


kjv@STRING:Timotheus <HITCHCOCK>@ honor of God; valued of God - HITCHCOCK-T


kjv@STRING:Zaanannim <HITCHCOCK>@ movings; a person asleep - HITCHCOCK-Z


kjv@STRING:Zachariah <HITCHCOCK>@ memory of the Lord - HITCHCOCK-Z


kjv@STRING:Zalmon <HITCHCOCK>@ his shade; his image - HITCHCOCK-Z


kjv@STRING:Zalmonah <HITCHCOCK>@ the shade; the sound of the number; his image - HITCHCOCK-Z


kjv@STRING:Zamzummims <HITCHCOCK>@ projects of crimes; enormous crimes - HITCHCOCK-Z


kjv@STRING:Zarephath <HITCHCOCK>@ ambush of the mouth - HITCHCOCK-Z


kjv@STRING:Zilpah <HITCHCOCK>@ distillation from the mouth - HITCHCOCK-Z


kjv@STRING:Zion <HITCHCOCK>@ monument; raised up; sepulcher - HITCHCOCK-Z


kjv@STRING:Ziph <HITCHCOCK>@ this mouth or mouthful; falsehood - HITCHCOCK-Z


kjv@STRING:Zipporah <HITCHCOCK>@ beauty; trumpet; mourning - HITCHCOCK-Z


kjv@STRING:Zithri <HITCHCOCK>@ to hide; demolished - HITCHCOCK-Z


kjv@STRING:Zoan <HITCHCOCK>@ motion - HITCHCOCK-Z


tcr:



MOABITES @ descendants of Moab, Lot's son- kjv@Genesis:19:37; kjv@Numbers:25:1; kjv@Deuteronomy:2:9; kjv@1Kings:11:1; kjv@Ezra:9:1; kjv@Nehemiah:13:23

MOAB, PLAINS OF @ kjv@Numbers:26:3; kjv@Deuteronomy:2:18; kjv@Deuteronomy:29:1; kjv@Joshua:13:32

MOCKING @

(1) General References to- kjv@Proverbs:17:5; kjv@Proverbs:30:17; kjv@Isaiah:57:4; kjv@Jude:1:18 Contempt, CONTEMPT Aha, AHA

(2) Of Christ.
See SUFFERINGS OF CHRIST

(3) Of Good Men- kjv@2Kings:2:23; kjv@2Chronicles:30:10; kjv@2Chronicles:36:16; kjv@Nehemiah:4:1; kjv@Psalms:22:7; kjv@Acts:2:13 kjv@Acts:17:32; kjv@Hebrews:11:36 Derision, DERISION Persecution, SUFFERING

MODERATION @ kjv@Ecclesiastes:7:16; kjv@1Corinthians:7:31

MONEY

- CHANGERS @ kjv@Matthew:21:12; kjv@Mark:11:15; kjv@John:2:15

MONEY @ kjv@Jeremiah:32:10; kjv@Matthew:22:19; kjv@Mark:12:41; kjv@Mark:14:11; kjv@1Timothy:6:10 SEE Riches - Love of. SEE Avarice, COVETOUSNESS & COVETOUSNESS Covetousness, COVETOUSNESS & COVETOUSNESS - Value of different pieces of. SEE Tables, 3536 & 3537

MONOGAMY @ kjv@Matthew:19:5; kjv@1Timothy:3:2,12

MONTHS @ 1. Abib, or Nisan, April- kjv@Exodus:13:4 2. Zif, May- kjv@1Kings:6:1 3. Sivan, June- kjv@Esther:8:9 4. Tammuz, July- kjv@Jeremiah:39:2; kjv@Zechariah:8:19 5. Ab, August- kjv@Numbers:33:38; kjv@Zechariah:7:3 6. Elul, September- kjv@Nehemiah:6:15 7. Ethanim, or Tisri, October- kjv@1Kings:8:2 8. Bul, November- kjv@1Kings:6:38 9. Chisleu, December- kjv@Ezra:10:9 10. Tebeth, January- kjv@Esther:2:16 11. Sebat, February- kjv@Zechariah:1:7 12. Adar, March- kjv@Esther:3:7

MOON @

(1) General References to- kjv@Genesis:1:16; kjv@Deuteronomy:33:14; kjv@Joshua:10:13; kjv@Psalms:104:19; kjv@Isaiah:24:23; kjv@Joel:2:31

(2) New, Feast of- kjv@Numbers:10:10; kjv@Numbers:28:11; kjv@1Samuel:20:5; kjv@1Chronicles:23:31; kjv@2Chronicles:31:3; kjv@Ezra:3:5; kjv@Psalms:81:3 kjv@Isaiah:1:14; kjv@Hosea:2:11

MORDECAI @ a captive Jew- kjv@Esther:2:5,21; kjv@Esther:3:2; kjv@Esther:4:1; kjv@Esther:5:14; kjv@Esther:6:3; kjv@Esther:7:9; kjv@Esther:8:15; kjv@Esther:9:20; kjv@Esther:10:3

MOREH @ near Shechem- kjv@Genesis:12:6; kjv@Deuteronomy:11:30; kjv@Judges:7:1

MORNING STAR @ kjv@Numbers:24:17; kjv@2Peter:1:19; kjv@Revelation:2:28; kjv@Revelation:22:16

MORTALITY

- IMMORTALITY @ (A) MORTALITY, of man

(1) General References to- kjv@Job:4:19; kjv@Job:10:9; kjv@Psalms:89:48; kjv@Psalms:103:16; kjv@Ecclesiastes:3:20; kjv@1Corinthians:15:53 kjv@2Corinthians:4:7,16; kjv@2Corinthians:5:1,4; kjv@Hebrews:9:27 Corruption, CORRUPTION Death, DEATH

(2) Man compared to Withering Grass- kjv@Psalms:90:5,6; kjv@Psalms:103:15,16; kjv@Isaiah:37:27; kjv@Isaiah:40:6,7; kjv@Isaiah:51:12 kjv@James:1:10; kjv@1Peter:1:24 Frailty, TRANSIENT Death, DEATH Glory of Man, HONOUR Life Brief, LIFE (B) IMMORTALITY

(1) General References to- kjv@Luke:20:36; kjv@John:6:50; kjv@John:8:51; kjv@John:11:26; kjv@Romans:2:7; kjv@1Corinthians:15:53; kjv@2Corinthians:5:1 kjv@1Thessalonians:4:17; kjv@2Timothy:1:10 Death Vanquished, FUTURE, THE Eternal Life, LIFE & LIFE

(2) Of the Soul- kjv@Ecclesiastes:12:7; kjv@Matthew:10:28; kjv@Luke:12:20; kjv@1Corinthians:15:54; kjv@Revelation:20:4 Eternal Life, LIFE & LIFE Spirit of Man, MAN (C) RESURRECTION (Select Readings)- Matthew:28:1-20; Mark:16:1-14; Luke:24:1-46; John:11:1-44; 20:1-31 1Corinthians:15:1-58; 1Thessalonians:4:13-18

(1) Promises Concerning- kjv@Psalms:49:15; kjv@Psalms:71:20; kjv@Hosea:13:14; kjv@John:5:25; kjv@John:6:40; kjv@John:11:25; kjv@Acts:24:15 kjv@1Corinthians:15:22; kjv@2Corinthians:4:14; kjv@1Thessalonians:4:16 Death Vanquished, FUTURE, THE Eternal Life, LIFE & LIFE

(2) Doubts concerning, on the part of Worldly Men- kjv@Luke:20:27; kjv@Acts:17:18,32; kjv@1Corinthians:15:12; kjv@2Timothy:2:18 Materialism, UNBELIEF Sadducees, SECTS AND PARTIES

(3) Resurrections, examples of Son of the widow of Zarephath- kjv@1Kings:17:22 Son of the Shunammite- kjv@2Kings:4:35 Dead man restored to life at touch of Elisha's bones- kjv@2Kings:13:21 Jairus' daughter- kjv@Matthew:9:25 Saints at the time of the crucifixion- kjv@Matthew:27:52; kjv@Mark:5:42 Son of the widow of Nain- kjv@Luke:7:15 Lazarus of Bethany- kjv@John:11:44 Dorcas- kjv@Acts:9:40

(4) Of Christ, Foretold- kjv@Psalms:16:10; kjv@Matthew:16:21; kjv@Matthew:20:19; kjv@Matthew:26:32; kjv@Mark:9:9; kjv@Mark:14:28; kjv@John:2:19 kjv@Acts:26:22,23

(5) Of Christ Announced by Angels- kjv@Matthew:28:6; kjv@Mark:16:6; kjv@Luke:24:6

(6) Some Infallible proofs of- kjv@Matthew:27:66; kjv@Luke:24:39; kjv@John:20:20; kjv@Acts:1:3

(7) Of Christ, a Central Truth of the Gospel- kjv@Acts:2:23,24; kjv@Acts:3:14,15; kjv@Acts:4:33; 10:39-41; kjv@Acts:17:2,3; kjv@Romans:1:4

(8) Of Christ, Emphasized in the Epistles- kjv@Romans:1:4; kjv@Romans:4:25; kjv@Romans:6:9; kjv@Romans:10:9; kjv@1Corinthians:15:4,17; kjv@Ephesians:1:20; kjv@1Thessalonians:4:14 kjv@2Timothy:2:8; kjv@1Peter:1:3; kjv@1Peter:3:18

(9) Appearances of Christ after his Resurrection - To Mary Magdalene- kjv@Mark:16:9 - to the other women- kjv@Matthew:28:9 - to two disciples- kjv@Luke:24:15 - to the eleven disciples- kjv@Luke:24:36 - (to Peter)- kjv@1Corinthians:15:5 - to the ten, Thomas absent- kjv@John:20:19 - to the eleven disciples- kjv@John:20:26 - at the Sea of Galilee- kjv@John:21:1 - to five hundred brethren- kjv@1Corinthians:15:6 - to eleven disciples in Galilee- kjv@Matthew:28:17 - to James- kjv@1Corinthians:15:7 - at the time of his ascension- kjv@Luke:24:50 - to Paul at his conversion- kjv@Acts:9:5; kjv@1Corinthians:15:8

(10) General, of all Men- kjv@Daniel:12:2; kjv@John:5:28,29; kjv@Acts:24:15; kjv@Revelation:20:13 - Spiritual, from Sin. SEE New Man, NEW MAN

MORTAR @

(1) Cement or Slime- kjv@Exodus:1:14; kjv@Leviticus:14:42; kjv@Ezekiel:13:10; kjv@Nahum:3:14

(2) A vessel for Pulverizing Substances- kjv@Numbers:11:8; kjv@Proverbs:27:22

MORTGAGES @ kjv@Nehemiah:5:3

MOSES @ (Drawn out) son of Amram, of the tribe of Levi, the leader and lawgiver of Israel

(1) General References to- kjv@Exodus:2:2,10,14; kjv@Exodus:3:3,11; kjv@Exodus:12:21; kjv@Exodus:14:21; kjv@Exodus:19:20; kjv@Exodus:33:11; kjv@Exodus:34:29 kjv@Numbers:10:29; kjv@Numbers:12:3; kjv@Numbers:20:10; kjv@Numbers:31:3; kjv@Deuteronomy:33:1; kjv@Deuteronomy:34:5 kjv@Matthew:17:3; kjv@Acts:7:22; kjv@Hebrews:11:24

(2) Moses and Christ - a Parallel Both were preserved in childhood- Exodus:2:2-10; kjv@Matthew:2:14,15 - Contended with masters of evil- kjv@Exodus:7:11; kjv@Matthew:4:1 - Fasted forty days- kjv@Exodus:34:28; kjv@Matthew:4:2 - Controlled the sea- kjv@Exodus:14:21; kjv@Matthew:8:26 - Fed a multitude- kjv@Exodus:16:15; kjv@Matthew:14:20,21 - Had radiant faces- kjv@Exodus:34:35; kjv@Matthew:17:2 - Endured murmurings- kjv@Exodus:15:24; kjv@Mark:7:2 - Discredited in the home- kjv@Numbers:12:1; kjv@John:7:5 - Made intercessory prayers- kjv@Exodus:32:32; kjv@John:17:9 - Spoke as oracles- kjv@Deuteronomy:18:18 - Had seventy helpers- kjv@Numbers:11:16,17; kjv@Luke:10:1 - Established memorials- kjv@Exodus:12:14; kjv@Luke:22:19 - Reappeared after death kjv@Matthew:17:3; kjv@Acts:1:3 MOSES' ROD SEE Rod, ROD OF MOSES

MOST HIGH @ a title given Jehovah- kjv@Deuteronomy:32:8; kjv@2Samuel:22:14; kjv@Psalms:7:17; kjv@Psalms:47:2; kjv@Psalms:83:18; kjv@Daniel:4:17 Living God, LIVING GOD

MOTHERHOOD, CARES OF @ kjv@Genesis:3:16; kjv@Genesis:21:16; kjv@Exodus:2:3; kjv@2Samuel:21:10; kjv@1Kings:3:26; kjv@2Kings:4:19,20; kjv@Isaiah:49:15 kjv@Jeremiah:31:15; kjv@Matthew:15:22; kjv@Matthew:24:19 Family Cares, HOME

MOTHERS

- IN

- LAW @ kjv@Ruth:1:14; kjv@Matthew:10:35; kjv@Mark:1:30

MOUNTAINS AND HILLS @ (A) NAMES OF ABARIM, east of Jordan- kjv@Numbers:27:12; kjv@Numbers:33:48; kjv@Deuteronomy:32:49 ARARAT, in Armenia- kjv@Genesis:8:4; kjv@Jeremiah:51:27 BASHAN- kjv@Psalms:68:15 BETHEL- kjv@1Samuel:13:2 CARMEL, on the seacoast of Palestine- kjv@1Kings:18:19; kjv@2Kings:2:25; kjv@2Kings:19:23; kjv@Isaiah:33:9; kjv@Jeremiah:46:18; kjv@Jeremiah:50:19; kjv@Amos:1:2 EBAL, in Samaria- kjv@Deuteronomy:11:29; kjv@Deuteronomy:27:4; kjv@Joshua:8:30,33 EPHRAIM, in central Palestine- kjv@Joshua:17:15; kjv@Judges:2:9; kjv@Judges:4:5; kjv@Judges:7:24; kjv@Judges:18:13; kjv@1Kings:12:25; kjv@2Kings:5:22 GERIZIM, in Samaria- kjv@Deuteronomy:11:29; kjv@Deuteronomy:27:12; kjv@Joshua:8:33; kjv@Judges:9:7 GILBOA, on which Saul died- kjv@1Samuel:28:4; kjv@1Samuel:31:1; kjv@2Samuel:1:6,21 GILEAD- kjv@Genesis:31:21,25; kjv@Judges:7:3; kjv@Songs:4:1 HERMON- kjv@Deuteronomy:3:8; kjv@Joshua:11:17; kjv@Joshua:13:11; kjv@Psalms:133:3 HOR, Aaron's burial place- kjv@Numbers:20:22; kjv@Numbers:21:4; kjv@Numbers:33:37 HOREB, Sinai or Mount of God- kjv@Exodus:3:1; kjv@Exodus:17:6; kjv@Deuteronomy:4:10; kjv@Deuteronomy:5:2; kjv@Deuteronomy:9:8; kjv@1Kings:8:9; kjv@1Kings:19:8; kjv@2Chronicles:5:10 kjv@Psalms:106:19; kjv@Malachi:4:4 LEBANON- kjv@Deuteronomy:3:25; kjv@Judges:3:3; kjv@1Kings:5:14; kjv@Ezekiel:17:3 MIZAR- kjv@Psalms:42:6 MORIAH, in Jerusalem, where the temple was built and where it is supposed Abraham offered up Isaac- kjv@Genesis:22:2; kjv@2Samuel:24:18; kjv@1Chronicles:21:18; kjv@1Chronicles:22:1; kjv@2Chronicles:3:1 NEBO- kjv@Deuteronomy:32:49; kjv@Deuteronomy:34:1 OLIVES, OR OLIVET- kjv@Matthew:21:1; kjv@Matthew:24:3; kjv@Matthew:26:30; kjv@Luke:21:37; kjv@Acts:1:12 PISGAH, in Moab, from whence Moses viewed the Promised Land- kjv@Numbers:21:20; kjv@Numbers:23:14; kjv@Deuteronomy:3:27; kjv@Deuteronomy:4:49; kjv@Deuteronomy:34:1; kjv@Joshua:12:3 SEIR- kjv@Genesis:14:6; kjv@Deuteronomy:1:2; kjv@Deuteronomy:2:5; kjv@Ezekiel:35:2 SINAI, upon which Moses received the Decalogue- kjv@Exodus:16:1; kjv@Exodus:19:11; kjv@Exodus:24:16; kjv@Exodus:31:18; kjv@Leviticus:7:38; kjv@Leviticus:26:46; kjv@Nehemiah:9:13; kjv@Acts:7:38 Horeb, TABOR- kjv@Judges:4:6,14; kjv@Judges:8:18; kjv@Psalms:89:12; kjv@Jeremiah:46:18; kjv@Hosea:5:1 ZION, or Sion- kjv@2Samuel:5:7; kjv@1Kings:8:1; kjv@Psalms:87:2; kjv@Romans:11:26; kjv@Hebrews:12:22; kjv@Revelation:14:1 Jerusalem, JERUSALEM (B) SCENES OF GREAT EVENTS ON Ararat, the ark rested- kjv@Genesis:8:4 - Moriah, Abraham sacrificed Isaac- kjv@Genesis:22:2 - Horeb, Moses saw the Burning Bush- kjv@Exodus:3:1,2 - Sinai, the Law was given- kjv@Exodus:19:11,20 - Ebal and Gerizim, were read the Blessings and Curses- kjv@Deuteronomy:11:29; 27:11-13 - Carmel, occurred Elijah's sacrifice- kjv@1Kings:18:19 - Hermon or Tabor, Christ was Transfigured- kjv@Mark:9:2 - Olivet, occurred Christ's ascension- kjv@Acts:1:12

strongs:



H1 <STRHEB>@ אב 'âb awb A primitive word; father in a literal and {immediate} or figurative and remote application: - {chief} (fore-) father ({[-less]}) X {patrimony} principal. Compare names in Abi-


H21 <STRHEB>@ אבי 'ăbîy ab-ee' From H1; fatherly; {Abi} Hezekiah´ s mother: - Abi.


H24 <STRHEB>@ אביב 'âbîyb aw-beeb' From an unused root (meaning to be tender); {green} that is a young ear of grain; hence the name of the month Abib or Nisan: - {Abib} {ear} green ears of corn.


H32 <STRHEB>@ אביחיל אביהיל 'ăbîyhayil 'ăbîychayil {ab-ee-hah'-yil} ab-ee-khah'-yil (More correct in its second form); from H1 and H2428; father (that {is} possessor) of might; Abihail or {Abichail} the name of three Israelites and two Israelitesses: - Abihail.


H55 <STRHEB>@ אבך 'âbak aw-bak' A primitive root; probably to coil upward: - mount up.


H56 <STRHEB>@ אבל 'âbal aw-bal' A primitive root; to bewail: - {lament} mourn.


H57 <STRHEB>@ אבל 'âbêl aw-bale' From H56; lamenting: - mourn ({er} -ing).


H60 <STRHEB>@ אבל 'êbel ay'-bel From H56; lamentation: - mourning.


H94 <STRHEB>@ אגוּר 'âgûr aw-goor' Passive participle of H103; gathered (that {is} received among the sages); {Agur} a fanciful name of Solomon: - Agur.


H97 <STRHEB>@ אגלים 'eglayim eg-lah'-yim Dual of H96; a double pond; {Eglajim} a place in Moab: - Eglaim.


H100 <STRHEB>@ אגמון 'agmôn ag-mone' From the same as H98; a marshy pool (others from a different {root} a kettle); by implication a rush (as growing there); collectively a rope of rushes: - {bulrush} {caldron} {hook} rush.


H1014 <STRHEB>@ בּית גּמוּל bêyth gâmûl bayth gaw-mool' From H1004 and the passive participle of H1576; house of (the) weaned; {Beth-Gamul} a place East of the Jordan: - Beth-gamul.


H1020 <STRHEB>@ בּית הישׁימות bêyth hayeshîymôth bayth hah-yesh-ee-moth' From H1004 and the plural of H8451 with the article interposed; house of the deserts; {Beth-ha-Jeshimoth} a town East of the Jordan: - Beth-jeshimoth.


H1058 <STRHEB>@ בּכה bâkâh baw-kaw' A primitive root; to weep; generally to bemoan: - X at {all} {bewail} {complain} make {lamentation} X {more} {mourn} X {sore} X with {tears} weep.


H1062 <STRHEB>@ בּכרה בּכורה bekôrâh bekôrâh {bek-o-raw'} bek-o-raw' Feminine of H1060; the firstling of man or beast; abstractly primogeniture: - {birthright} firstborn (-ling).


H1064 <STRHEB>@ בּכורת bekôrath bek-o-rath' Feminine of H1062; primogeniture; {Bekorath} an Israelite: - Bechorath.


H1068 <STRHEB>@ בּכית bekîyth bek-eeth' From H1058; a weeping: - mourning.


H1103 <STRHEB>@ בּלס bâlas baw-las' A primitive root; to pinch sycamore figs (a process necessary to ripen them): - gatherer.


H1111 <STRHEB>@ בּלק bâlâq baw-lawk' From H1110; waster; {Balak} a Moabitish king: - Balak.


H1115 <STRHEB>@ בּלתּי biltîy bil-tee' Constructive feminine of H1086 (equivalent to H1097); properly a failure {of} that {is} (used only as a negative {particle} usually with prepositional prefix) {not} except6 {without} unless6 {besides} because {not} {until} etc.: - because {un[satiable]} {beside} {but} + {continual} {except} {from} {lest} {neither} no {more} {none} {not} {nothing} {save} that {no} without.


H1120 <STRHEB>@ בּמות בּעל בּמות bâmôth bâmôth ba‛al {baw-moth'} baw-moth' bah'-al Plural of H1116; heights; the second form is a more complete form of the first form; from the same and H1168; heights of Baal; Bamoth or Bamoth {Baal} a place East of the Jordan: - {Bamoth} Bamoth-baal.


H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.


H1145 <STRHEB>@ בּן־אישׁ ימיני בּן־היּמיני בּן־ימיני ben-yemîynîy ben-ha-yemînîy ben-'îysh yemîynîy {ben-yem-ee-nee'} ben-eesh' yem-ee-nee' Multiple forms. Sometimes (with the article inserted); with H376 inserted (); son of a man of Jemini; or shorter (; ); a man of Jemini; or (); more simply: a Jeminite; (plural patronymic from H1144; a {Benjaminite} or descendant of Benjamin: - {Benjamite} of Benjamin.


H1157 <STRHEB>@ בּעד be‛ad beh-ad' From H5704 with prepositional prefix; in up to or over against; generally {at} beside6 {among} behind6 {for} etc.: - {about} {at} by (means {of}) {for} {over} {through} up ({-on}) within.


H1167 <STRHEB>@ בּעל ba‛al bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.


H1174 <STRHEB>@ בּעל המון ba‛al hâmôn bah'-al haw-mone' From H1167 and H1995; possessor of a multitude; Baal {Hamon} a place in Palestine: - Baal-hamon.


H1178 <STRHEB>@ בּעל חצור ba‛al châtsôr bah'-al khaw-tsore' From H1167 and a modification of H2691; possessor of a village; Baal {Chatsor} a place in Palestine: - Baal-hazor.


H1179 <STRHEB>@ בּעל חרמון ba‛al chermôn bah'-al kher-mone' From H1167 and H2768; possessor of Hermon; Baal {Chermon} a place in Palestine: - Baal-hermon.


H1181 <STRHEB>@ בּעלי בּמות ba‛ălêy bâmôth bah-al-ay' baw-moth From the plural of H1168 and the plural of H1116; Baals of (the) heights; Baale {Bamoth} a place East of the Jordan: - lords of the high places.


H1185 <STRHEB>@ בּעליס ba‛ălîys bah-al-ece' Probably from a derivative of H5965 with prepositional prefix; in exultation; {Baalis} an Ammonitish king: - Baalis.


H1187 <STRHEB>@ בּעל פּעור ba‛al pe‛ôr bah'-al peh-ore' From H1168 and H6465; Baal of Peor; Baal {Peor} a Moabitish deity: - Baal-peor.


H1191 <STRHEB>@ בּעלת ba‛ălâth bah-al-awth' A modification of H1172; mistresship; {Baalath} a place in Palestine: - Baalath.


H1237 <STRHEB>@ בּקעה biq‛âh bik-aw' From H1234; properly a {split} that {is} a wide level valley between mountains: - {plain} valley.


H1242 <STRHEB>@ בּקר bôqer bo'-ker From H1239; properly dawn (as the break of day); generally morning: - (+) {day} {early} {morning} morrow.


H1306 <STRHEB>@ בּרשׁע birsha‛ beer-shah' Probably from H7562 with prepositional prefix; with wickedness; {Birsha} a king of Gomorrah: - Birsha.


H1315 <STRHEB>@ בּשׂמת boώmath bos-math' Feminine of the second form of H1314; fragrance; {Bosmath} the name of a wife of {Esau} and of a dughter of Solomon: - {Bashemath} Basmath.


H1339 <STRHEB>@ בּת־שׁבע bath-sheba‛ bath-sheh'-bah From H1323 and H7651 (in the sense of H7650); daughter of an oath; {BathSheba} the mother of Solomon: - Bath-sheba.


H1342 <STRHEB>@ גּאה gâ'âh gaw-aw' A primitive root; to mount up; hence in general to {rise} (figuratively) be majestic: - {gloriously} grow {up} {increase} be {risen} triumph.


H1361 <STRHEB>@ גּבהּ gâbahh gaw-bah' A primitive root; to {soar} that {is} be lofty; figuratively to be haughty: - {exalt} be {haughty} be (make) high ({-er}) lift {up} mount {up} be {proud} raise up great {height} upward.


H1380 <STRHEB>@ גּבל gebal gheb-al' From H1379 (in the sense of a chain of hills); a mountain; {Gebal} a place in Phoenicia: - Gebal.


H1396 <STRHEB>@ גּבר gâbar gaw-bar' A primitive root; to be strong; by implication to {prevail} act insolently: - {exceed} {confirm} be {great} be {mighty} {prevail} put to more {[strength]} {strengthen} be {stronger} be valiant.


H1419 <STRHEB>@ גּדל גּדול gâdôl gâdôl {gaw-dole'} gaw-dole' From H1431; great (in any sense); hence older; also insolent: - + {aloud} elder ({-est}) + exceeding ({-ly}) + {far} (man of) great ({man} {matter} {thing} {-er} {-ness}) {high} {long} {loud} {mighty} {more} {much} {noble} proud {thing} X {sore} (´) very.


H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.


H1435 <STRHEB>@ גּדּל giddêl ghid-dale' From H1431; stout; {Giddel} the name of one of the {Nethinim} also of one of Solomon´ s servants: - Giddel.


H1455 <STRHEB>@ גּהה gâhâh gaw-haw' A primitive root; to remove (a bandage from a {wound} that {is} heal it): - cure.


H1460 <STRHEB>@ גּו gêv gave From H1342 (corresponding to H1354); the back; by analogy the middle: - + {among} {back} body.


H1473 <STRHEB>@ גּלה גּולה gôlâh gôlâh {go-law'} go-law' Active participle feminine of H1540; exile; concretely and {collectively} exiles: - (carried {away}) captive ({-ity}) removing.


H1488 <STRHEB>@ גּז gêz gaze From H1494; a fleece (as shorn); also mown grass: - {fleece} {mowing} mown grass.


H1523 <STRHEB>@ גּוּל גּיל gîyl gûl {gheel} gool A primitive root; properly to spin around (under the influence of any violent {emotion}) that {is} usually {rejoice} or (as cringing) fear: - be {glad} {joy} be {joyful} rejoice.


H1533 <STRHEB>@ גּלבּע gilbôa‛ gil-bo'-ah From H1530 and H1158; fountain of ebullition; {Gilboa} a mountain of Palestine: - Gilboa.


H1539 <STRHEB>@ גּלר geler ghe'-led From an unused root probably meaning to polish; the (human) skin (as smooth): - skin.


H1540 <STRHEB>@ גּלה gâlâh gaw-law' A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal: - + {advertise} {appear} {bewray} {bring} ({carry} {lead} go) captive (into {captivity}) {depart} {disclose} {discover} {exile} be {gone} {open} X {plainly} {publish} {remove} {reveal} X {shamelessly} {shew} X {surely} {tell} uncover.


H1556 <STRHEB>@ גּלל gâlal gaw-lal' A primitive root; to roll (literally or figuratively): - {commit} {remove} roll ({away} {down} {together}) run {down} seek {occasion} {trust} wallow.


H1565 <STRHEB>@ גּלמוּד galmûd gal-mood' Probably by prolongation from H1563; sterile (as wrapped up too hard); figuratively desolate: - {desolate} solitary.


H1567 <STRHEB>@ גּלעד galyêd gal-ade' From H1530 and H5707; heap of testimony; {Galed} a memorial cairn East of the Jordan: - Galeed.


H1571 <STRHEB>@ גּם gam gam By contraction from an unused root meaning to gather; properly assemblage; used only adverbially {also} even6 {yea} though; often repeated as correlation both... and: - {again} {alike} {also} (so much) as ({soon}) both (so) . . . {and} {but} either . . . {or} {even} for {all} (in) likewise ({manner}) {moreover} nay . . . {neither} {one} then ({-refore}) {though} {what} {with} yea.


H1577 <STRHEB>@ גּמוּל gâmûl gaw-mool' Passive participle of H1580; rewarded; {Gamul} an Israelite: - Gamul. See also H1014.


H1607 <STRHEB>@ גּעשׁ gâ‛ash gaw-ash' A primitive root to agitate violently: - {move} {shake} {toss} trouble.


H1627 <STRHEB>@ גּרן גּרון gârôn gârôn {gaw-rone'} gaw-rone' From H1641; the throat (compare H1621) (as roughened by swallowing): - X {aloud} {mouth} {neck} throat.


H1630 <STRHEB>@ גּרזים gerizîym gher-ee-zeem' Plural of an unused noun from H1629 (compare {H1511}) cut up (that {is} rocky); {Gerizim} a mountain of Palestine: - Gerizim.


H1637 <STRHEB>@ גּרן gôren go'-ren From an unused root meaning to smooth; a threshing floor (as made even); by analogy any open area: - ({barn} {corn} threshing-) {floor} ({threshing-} void) place.


H1639 <STRHEB>@ גּרע gâra‛ gaw-rah' A primitive root; to scrape off; by implication to {shave} remove6 lessen or withhold: - {abate} {clip} (di-) {minish} do (take) {away} keep {back} {restrain} make {small} withdraw.


H1654 <STRHEB>@ גּשׁמוּ גּשׁם geshem gashmû {gheh'-shem} gash-moo' The same as H1653; Geshem or {Gashmu} an Arabian: - {Geshem} Gashmu.


H1667 <STRHEB>@ גּת־רמּון gath-rimmôn gath-rim-mone' From H1660 and H7416; wine press of (the) pomegranate; Gath {Rimmon} a place in Palestine: - Gath-rimmon.


H1669 <STRHEB>@ דּאב dâ'ab daw-ab' A primitive root; to pine: - {mourn} sorrow (-ful).


H1680 <STRHEB>@ דּבב dâbab daw-bab' A primitive root (compare H1679); to move {slowly} that {is} glide: - cause to speak.


H1681 <STRHEB>@ דּבּה dibbâh dib-baw' From H1680 (in the sense of furtive motion); slander: - {defaming} evil {report} {infamy} slander.


H1682 <STRHEB>@ דּברה דּבורה debôrâh debôrâh {deb-o-raw'} deb-o-raw' From H1696 (in the sense of orderly motion); the bee (from its systematic instincts): - bee.


H1687 <STRHEB>@ דּבר דּביר debîyr debir {deb-eer'} deb-eer' From H1696 (apparently in the sense of oracle); the shrine or innermost part of the sanctuary: - oracle.


H1688 <STRHEB>@ דּבר דּביר debîyr debir {deb-eer'} deb-eer' The second form used in (but see H3810); the same as H1687; {Debir} the name of an Amoritish king and of two places in Palestine: - Debir.


H1709 <STRHEB>@ דּאג דּגo dâg dâ'g {dawg} dawg From H1711; a fish (as prolific); or perhaps rather from H1672 (as timid); but still better from H1672 (in the sense of {squirming} that {is} moving by the vibratory action of the tail); a fish (often used collectively): - fish.


H1711 <STRHEB>@ דּגה dâgâh daw-gaw' A primitive root; to move rapidly; used only as a denominative from H1709; to {spawn} that {is} become numerous: - grow.


H1725 <STRHEB>@ דּהר dâhar daw-har' A primitive root; to curvet or move irregularly: - pranse.


H1727 <STRHEB>@ דּוּב dûb doob A primitive root; to {mope} that {is} (figuratively) pine: - sorrow.


H1743 <STRHEB>@ דּוּך dûk dook A primitive root; to bruise in a mortar: - beat.


H1752 <STRHEB>@ דּוּר dûr dure A primitive root; properly to gyrate (or move in a {circle}) that {is} to remain: - dwell.


H1755 <STRHEB>@ דּר דּור dôr dôr {dore} dore From H1752; properly a revolution of {time} that {is} an age or generation; also a dwelling: - {age} X {evermore} {generation} {[n-]ever} posterity.


H1767 <STRHEB>@ דּי day dahee Of uncertain derivation; enough (as noun or {adverb}) used chiefly with preposition in phrases: - {able} according {to} after ({ability}) {among} as (oft {as}) (more than) {enough} {from} {in} {since} (much as is) sufficient ({-ly}) too {much} {very} when.


H1775 <STRHEB>@ דּימון dîymôn dee-mne' Perhaps for H1769; {Dimon} a place in Palestine: - Dimon.


H1776 <STRHEB>@ דּימונה dîymônâh dee-mo-naw' Feminine of H1775; {Dimonah} a place in Palestine: - Dimonah.


H1823 <STRHEB>@ דּמוּת demûth dem-ooth' From H1819; resemblance; concretely {model} shape; adverbially like: - {fashion} like ({-ness} {as}) {manner} similitude.


H1858 <STRHEB>@ דּר dar dar Apparently from the same as H1865; properly a pearl (from its sheen as rapidly turned); by analogy pearl {stone} that {is} mother of pearl or alabaster: - X white.


H1865 <STRHEB>@ דּרור derôr der-ore' From an unused root (meaning to move rapidly); freedom; hence spontaneity of {outflow} and so clear: - {liberty} pure.


H1870 <STRHEB>@ דּרך derek deh'-rek From H1869; a road (as trodden); figuratively a course of life or mode of {action} often adverbially: - {along} {away} because {of} + {by} {conversation} {custom} [east-] {ward} {journey} {manner} {passenger} {through} {toward} [high-] [path-] way {[-side]} whither [-soever].


H1874 <STRHEB>@ דּרקון darqôn dar-kone' Of uncertain derivation; {Darkon} one of Solomon´ s servants: - Darkon.


H1878 <STRHEB>@ דּשׁן dâshên daw-shane' A primitive root; to be fat; transitively to fatten (or regard as fat); specifically to anoint; figuratively to satisfy; denominatively (from H1880) to remove (fat) ashes (of sacrifices): - {accept} {anoint} take away the (receive) ashes ({from}) make (wax) fat.


H1897 <STRHEB>@ הגה hâgâh haw-gaw' A primitive root (compare H1901); to murmur (in pleasure or anger); by implication to ponder: - {imagine} {meditate} {mourn} {mutter} {roar} X {sore} {speak} {study} {talk} utter.


H1898 <STRHEB>@ הגה hâgâh haw-gaw' A primitive root; to remove: - {stay} take away.


H1899 <STRHEB>@ הגה hegeh heh'-geh From H1897; a muttering (in {sighing} {thought} or as thunder): - {mourning} {sound} tale.


H1902 <STRHEB>@ הגּיון higgâyôn hig-gaw-yone' Intensive from H1897; a murmuring {sound} that {is} a musical notation (probably similar to the moder affettuoso to indicate solemnity of movement); by implication a machination: - {device} {Higgaion} {meditation} solemn sound.


H1904 <STRHEB>@ הגר hâgâr haw-gawr' Of uncertain (perhaps foreign) derivation; {Hagar} the mother of Ishmael: - Hagar.


H1910 <STRHEB>@ הדדרמּון hădadrimmôn had-ad-rim-mone' From H1908 and H7417; Hadad {Rimmon} a place in Palestine: - Hadad-rimmon.


H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.


H1949 <STRHEB>@ הוּם hûm hoom A primitive root (compare H2000); to make an {uproar} or agitate greatly: - {destroy} {move} make a {noise} {put} ring again.


H1966 <STRHEB>@ הילל hêylêl hay-lale' From H1984 (in the sense of brightness); the morning star: - lucifer.


H1972 <STRHEB>@ הלא hâlâ' haw-law' Probably denominative from H1973; to remove or be remote: - cast far off.


H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.


H1984 <STRHEB>@ הלל hâlal haw-lal' A primitive root; to be clear (originally of {sound} but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify: - (make) boast ({self}) {celebrate} {commend} ({deal} {make}) fool ({-ish} {-ly}) {glory} give {[light]} be ({make} feign self) mad ({against}) give in {marriage} {[sing} be worthy of] {praise} {rage} {renowned} shine.


H1989 <STRHEB>@ הלמוּת halmûth hal-mooth' From H1986; a hammer (or mallet): - hammer.


H1992 <STRHEB>@ המּה הם hêm hêmmâh {haym} haym'-maw Masculine plural from H1931; they (only used when emphatic): - {it} {like} X ({how} so) many ({soever} more as) they ({be}) (the) {same} X {so} X {such} {their} {them} {these} {they} {those} {which} {who} {whom} {withal} ye.


H1993 <STRHEB>@ המה hâmâh haw-maw' A primitive root (compare H1949); to make a loud sound (like English hum); by implication to be in great commotion or {tumult} to {rage} war6 {moan} clamor: - {clamorous} {concourse} cry {aloud} be {disquieted} {loud} {mourn} be {moved} make a {noise} {rage} {roar} {sound} be {troubled} make in {tumult} {tumultuous} be in an uproar.


H1994 <STRHEB>@ המּון המּו himmô himmôn {him-mo'} him-mone' (Chaldee); corresponding to H1992; they: - X {are} {them} those.


H1995 <STRHEB>@ המן המון hâmôn hâmôn {haw-mone'} haw-mone' From H1993; a {noise} tumult6 crowd; also {disquietude} wealth: - {abundance} {company} {many} {multitude} {multiply} {noise} {riches} {rumbling} {sounding} {store} tumult.


H1996 <STRHEB>@ המון גּוג hămôn gôg ham-one' gohg From H1995 and H1463; the multitude of Gog; the fanciful name of an emblematic place in Palestine: - Hamon-gog.


H1997 <STRHEB>@ המונה hămônâh ham-o-naw' Feminine of H1995; multitude; {Hamonah} the same as H1996: - Hamonah.


H2000 <STRHEB>@ המם hâmam haw-mam' A primitive root (compare {H1949} H1993); properly to put in commotion; by implication to {disturb} {drive} destroy: - {break} {consume} {crush} {destroy} {discomfit} {trouble} vex.


H115 <STRHEB>@ אדורים 'ădôrayim ad-o-rah'-yim Dual from H142 (in the sense of eminence); double mound; {Adorajim} a place in Palestine: - Adoraim.


H117 <STRHEB>@ אדּיר 'addîyr ad-deer' From H142; wide or (generally) large; figuratively powerful: - {excellent} {famous} {gallant} {glorious} {goodly} {lordly} mighty ({-ier} {one}) {noble} {principal} worthy.


H120 <STRHEB>@ אדם 'âdâm aw-dawm' From H119; {ruddy} that {is} a human being (an individual or the {species} {mankind} etc.): - X {another} + {hypocrite} + common {sort} X {low} man ({mean} of low {degree}) person.


H132 <STRHEB>@ אדמוני אדמני 'admônîy 'admônîy {ad-mo-nee'} ad-mo-nee' From H119; reddish (of the hair or the complexion): - {red} ruddy.


H143 <STRHEB>@ אדר 'ădâr ad-awr' Probably of foreign derivation; perhaps meaning fire; {Adar} the H12 th Hebrew month: - Adar.


H167 <STRHEB>@ אהל 'âhal aw-hal' A denominative from H168; to tent: - pitch (remove) a tent.


H175 <STRHEB>@ אהרון 'ahărôn a-har-one' Of uncertain derivation; {Aharon} the brother of Moses: - Aaron.


H179 <STRHEB>@ אוביל 'ôbîyl o-beel' Probably from H56; mournful; {Obil} an Ishmaelite: - Obil.


H196 <STRHEB>@ אולי 'ĕvilîy ev-ee-lee' From H191; {silly} foolish; hence (morally) impious: - foolish.


H2004 <STRHEB>@ הן hên hane Feminine plural from H1931; they (only used when emphatic): - X {in} such {like} (with) {them} {thereby} {therein} (more than) {they} {wherein} in {which} {whom} withal.


H2022 <STRHEB>@ הר har har A shortened form of H2042; a mountain or range of hills (sometimes used figuratively): - hill ({country}) mount ({-ain}) X promotion.


H2023 <STRHEB>@ הר hôr hore Another form for H2022; mountain; {Hor} the name of a peak in Idumaea and of one in Syria: - Hor.


H2024 <STRHEB>@ הרא hârâ' haw-raw' Perhaps from H2022; mountainousness; {Hara} a region of Media: - Hara.


H2025 <STRHEB>@ הראל har'êl har-ale' From H2022 and H410; mount of God; figuratively the altar of burnt offering: - altar. Compare H739.


H2033 <STRHEB>@ הרורי hărôrîy har-o-ree' Another form for H2043; a Harorite or mountaineer: - Harorite.


H2034 <STRHEB>@ הריסה hărîysâh har-ee-saw' From H2040; something demolished: - ruin.


H2035 <STRHEB>@ הריסוּת hărîysûth har-ee-sooth' From H2040; demolition: - destruction.


H2038 <STRHEB>@ הרמון harmôn har-mone' From the same as H2036; a castle (from its height): - palace.


H2039 <STRHEB>@ הרן hârân haw-rawn' Perhaps from H2022; mountaineer; {Haran} the name of two men: - Haran.


H2041 <STRHEB>@ הרס heres heh'-res From H2040; demolition: - destruction.


H2042 <STRHEB>@ הרר hârâr haw-rawr' From an unused root meaning to loom up; a mountain: - {hill} mount (-ain).


H2043 <STRHEB>@ האררי הררי הררי hărârîy hârârîy hâ'rârîy {hah-raw-ree'} {haw-raw-ree'} haw-raw-ree' Apparently from H2042; a mountaineer: - Hararite.


H2048 <STRHEB>@ התל hâthal haw-thal' A primitive root; to deride; by implication to cheat: - deal {deceitfully} {deceive} mock.


H2049 <STRHEB>@ התל hâthôl haw-thole' From H2048 (only in plural collectively); a derision: - mocker.


H2052 <STRHEB>@ והב vâhêb vaw-habe' Of uncertain derivation; {Vaheb} a place in Moab: - what he did.


H2088 <STRHEB>@ זה zeh zeh A primitive word; the masculine demonstrative {pronoun} this or that: - {he} X {hence} X {here} it ({-self}) X {now} X of {him} the one . . . the {other} X than the {other} (X out of) the (self) {same} such (an one) {that} {these} this ({hath} {man}) on this side . . . on that {side} X {thus} {very} which. Compare {H2063} {H2090} {H2097} H2098.


H2094 <STRHEB>@ זהר zâhar zaw-har' A primitive root; to gleam; figuratively to enlighten (by caution): - {admonish} {shine} {teach} (give) warn (-ing).


H2095 <STRHEB>@ זהר zehar zeh-har' (Chaldee); corresponding to H2094; (passively) be admonished: - take heed.


H2099 <STRHEB>@ זו ziv zeev' Probably from an unused root meaning to be prominent; properly brightness (compare {H2111}) that {is} (figuratively) the month of flowers; Ziv (corresponding to Ijar or May): - Zif.


H2108 <STRHEB>@ זוּלה zûlâh zoo-law' From H2107; properly {scattering} that {is} removal; used adverbially except: - {beside} {but} {only} save.


H2111 <STRHEB>@ זוּע zûa‛ zoo'-ah A primitive root; properly to shake {off} that {is} (figuratively) to agitate (as with fear): - {move} {tremble} vex.


H2113 <STRHEB>@ זועה zevâ‛âh zev-aw-aw' From H2111; {agitation} fear: - be {removed} {trouble} vexation. Compare H2189.


H2123 <STRHEB>@ זיז zîyz zeez From an unused root apparently meaning to be conspicuous; fulness of the breast; also a moving creature: - {abundance} wild beast.


H2141 <STRHEB>@ זכך zâkak zaw-kak' A primitive root (compare H2135); to be transparent or clean (physically or morally): - be (make) {clean} be pure (-r).


H2143 <STRHEB>@ זכר זכר zêker zeker {zay'-ker} zeh'-ker From H2142; a {memento} abstractly recollection (rarely if ever); by implication commemoration: - {memorial} {memory} {remembrance} scent.


H2145 <STRHEB>@ זכר zâkâr zaw-kawr' From H2142; properly {remembered} that {is} a male (of man or {animals} as being the most noteworthy sex): - X {him} {male} man ({child} -kind).


H2146 <STRHEB>@ זכרון zikrôn zik-rone' From H2142; a memento (or memorable {thing} day or writing): - {memorial} record.


H2147 <STRHEB>@ זכרי zikrîy zik-ree' From H2142; memorable; {Zicri} the name of twelve Israelites: - Zichri.


H2151 <STRHEB>@ זלל zâlal zaw-lal' A primitive root (compare H2107); to shake (as in the {wind}) that {is} to quake; figuratively to be loose {morally} worthless or prodigal: - blow {down} {glutton} riotous ({eater}) vile.


H2169 <STRHEB>@ זמר zemer zeh'-mer Apparently from H2167 or H2168; a gazelle (from its lightly touching the ground): - chamois.


H2179 <STRHEB>@ זנב zânab zaw-nab' A primitive root meaning to wag; used only as a denominative from H2180; to {curtail} that {is} cut off the rear: - smite the hindmost.


H2185 <STRHEB>@ זנות zônôth zo-noth' Regarded by some as if from H2109 or an unused {root} and applied to military equipments; but evidently the feminine plural active participle of H2181; harlots: - armour.


H2186 <STRHEB>@ זנח zânach zaw-nakh' A primitive root meaning to push {aside} that {is} reject6 {forsake} fail: - cast away ({off}) remove far away (off).


H2189 <STRHEB>@ זעוה za‛ăvâh zah-av-aw' By transposition for H2113; {agitation} maltreatment: - X {removed} trouble.


H2194 <STRHEB>@ זעם zâ‛am zaw-am' A primitive root; properly to foam at the {mouth} that {is} to be enraged: - {abhor} {abominable} (be) {angry} {defy} (have) indignation.


H2195 <STRHEB>@ זעם za‛am zah'-am From H2194; strictly froth at the {mouth} that {is} (figuratively) fury (especially of God´ s displeasure with sin): - {angry} {indignation} rage.


H2213 <STRHEB>@ זר zêr zare From H2237 (in the sense of scattering); a chaplet (as spread around the {top}) that {is} (specifically) a border moulding: - crown.


H2246 <STRHEB>@ חבב chôbâb kho-bawb' From H2245; cherished; {Chobab} father in law of Moses: - Hobab.


H2248 <STRHEB>@ חבוּלה chăbûlâh khab-oo-law' (Chaldee); from H2255; properly {overthrown} that {is} (morally) crime: - hurt.


H2287 <STRHEB>@ חגג châgag khaw-gag' A primitive root (compare {H2283} H2328); properly to move in a {circle} that {is} (specifically) to march in a sacred {procession} to observe a festival; by implication to be giddy: - {celebrate} {dance} ({keep} hold) a (solemn) feast ({holiday}) reel to and fro.


H2290 <STRHEB>@ חגרה חגורה חגר חגור chăgôr chăgôr chăgôrâh chăgôrâh (1,2) {khag-ore'} (3,4) khag-o-raw' From H2296; a belt (for the waist): - {apron} {armour} gird (-le).


H2296 <STRHEB>@ חגר châgar khaw-gar' A primitive root; to gird on (as a {belt} {armor} etc.): - be able to put {on} be {afraid} {appointed} {gird} {restrain} X on every side.


H2315 <STRHEB>@ חדר cheder kheh'-der From H2314; an apartment (usually literally): - ([bed] inner) {chamber} innermost (-ward) {part} {parlour} + {south} X within.


H2320 <STRHEB>@ חדשׁ chôdesh kho'-desh From H2318; the new moon; by implication a month: - month ({-ly}) new moon.


H2334 <STRHEB>@ חוּות יעיר chavvôth yâ‛îyr khav-vothe' yaw-eer' From the plural of H2333 and a modification of H3265; hamlets of {Jair} a region of Palestine: - [Bashan-] Havoth-jair.


H2351 <STRHEB>@ חץ חוּץ chûts chûts {khoots} khoots (Both forms feminine in the plural); from an unused root meaning to sever; properly separate by a {wall} that {is} {outside} outdoors: - {abroad} {field} {forth} {highway} {more} out ({-side} {-ward}) {street} without.


H2373 <STRHEB>@ חזה châzeh khaw-zeh' From H2372; the breast (as most seen in front): - breast.


H2411 <STRHEB>@ חטּיל chaţţîyl khat-teel' From an unused root apparently meaning to wave; fluctuating; {Chattil} one of Solomon´ s servants: - Hattil.


H2429 <STRHEB>@ חיל chayil khah'-yil (Chaldee); corresponding to H2428; an {army} or strength: - {aloud} {army} X most {[mighty]} power.


H2441 <STRHEB>@ חך chêk khake Probably from H2496 in the sense of tasting; properly the palate or inside of the mouth; hence the mouth itself (as the organ of {speech} taste and kissing): - (roof of the) {mouth} taste.


H2453 <STRHEB>@ חכמוני chakmônîy khak-mo-nee' From H2449; skilful; {Chakmoni} an Israelite: - {Hachmoni} Hachmonite.


H2454 <STRHEB>@ חכמות חכמות chokmôth chakmôth {khok-moth'} khak-moth' Collateral forms of H2451; wisdom: - {wisdom} every wise [woman].


H2455 <STRHEB>@ חל chôl khole From H2490; properly exposed; hence profane: - {common} profane ({place}) unholy.


H2467 <STRHEB>@ חלד chôled kho'-led From the same as H2465; a weasel (from its gliding motion): - weasel.


H2488 <STRHEB>@ חליצה chălîytsâh khal-ee-tsaw' From H2503; spoil: - armour.


H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.


H2495 <STRHEB>@ חלּמוּת challâmûth khal-law-mooth' From H2492 (in the sense of insipidity); probably purslain: - egg.


H2505 <STRHEB>@ חלק châlaq khaw-lak' A primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate: - {deal} {distribute} {divide} {flatter} {give} ({have} im-) part ({-ner}) take away a {portion} {receive} separate {self} (be) smooth (-er).


H2506 <STRHEB>@ חלק chêleq khay'-lek From H2505; properly smoothness (of the tongue); also an allotment: - {flattery} {inheritance} {part} X {partake} portion.


H2509 <STRHEB>@ חלק châlâq khaw-lawk' From H2505; smooth (especially of tongue): - {flattering} smooth.


H2510 <STRHEB>@ חלק châlâq khaw-lawk' The same as H2500; bare; {Chalak} a mountain of Idumaea: - Halak.


H2511 <STRHEB>@ חלּק challâq khal-lawk' From H2505; smooth: - smooth.


H2512 <STRHEB>@ חלּק challûq khal-look' From H2505; smooth: - smooth.


H2513 <STRHEB>@ חלקה chelqâh khel-kaw' Feminine of H2506; properly smoothness; figuratively flattery; also an allotment: - {field} flattering ({-ry}) {ground} {parcel} {part} piece of land ({[ground]}) {plat} {portion} slippery {place} smooth (thing).


H2519 <STRHEB>@ חלקלקּה chălaqlaqqâh khal-ak-lak-kaw' By reduplication from H2505; properly something very smooth; that {is} a treacherous spot; figuratively blandishment: - {flattery} slippery.


H2520 <STRHEB>@ חלקת chelqath khel-kath' A form of H2513; smoothness; {Chelkath} a place in Palestine: - Helkath.


H2521 <STRHEB>@ חלקת הצּרים chelqath hatstsûrîym khel-kath' hats-tsoo-reem' From H2520 and the plural of H6697; with the article inserted; smoothness of the rocks; Chelkath {Hatstsurim} a place in Palestine: - Helkath-hazzurim.


H2536 <STRHEB>@ חמּוּאל chammû'êl kham-moo-ale' From H2535 and H410; anger of God; {Chammuel} an Israelite: - Hamuel.


H2538 <STRHEB>@ חמוּל châmûl khaw-mool' From H2550; pitied; {Chamul} an Israelite: - Hamul.


H2539 <STRHEB>@ חמוּלי châmûlîy khaw-moo-lee' Patronymic from H2538; a Chamulite (collectively) or descendant of Chamul: - Hamulites.


H2540 <STRHEB>@ חמּון chammôn kham-mone' From H2552; warm spring; {Chammon} the name of two places in Palestine: - Hammon.


H2541 <STRHEB>@ חמוץ châmôts khaw-motse' From H2556; properly violent; by implication a robber: - oppressed.


H2542 <STRHEB>@ חמּוּק chammûq kham-mook' From H2559; a {wrapping} that {is} drawers: - joints.


H2544 <STRHEB>@ חמור chămôr kham-ore' The same as H2543; ass; {Chamor} a Canaanite: - Hamor.


H2545 <STRHEB>@ חמת חמות chămôth chămôth {kham-oth'} kham-oth' Feminine of H2524; a mother in law: - mother in law.


H2563 <STRHEB>@ חמר chômer kho'-mer From H2560; properly a bubbling {up} that {is} of {water} a wave; of {earth} mire or clay (cement); also a heap; hence a chomer or dry measure: - {clay} {heap} {homer} {mire} {motion} mortar.


H2571 <STRHEB>@ חמשׁ châmûsh khaw-moosh' Passive participle of the same as H2570; {staunch} that {is} able bodied soldiers: - armed ({men}) harnessed.


H2576 <STRHEB>@ חמּת דּאר chammôth dô'r kham-moth' dore From the plural of H2535 and H1756; hot springs of Dor; Chammath {Dor} a place in Palestine: - Hamath-Dor.


H2586 <STRHEB>@ חנוּן chânûn khaw-noon' From H2603; favored; {Chanun} the name of an Ammonite and of two Israelites: - Hanun.


H2603 <STRHEB>@ חנן chânan khaw-nan' A primitive root (compare H2583); properly to bend or stoop in kindness to an inferior; to {favor} bestow; causatively to implore (that {is} move to favor by petition): - {beseech} X {fair} ({be} {find} shew) favour ({-able}) be ({deal} {give} grant (gracious ({-ly}) {intreat} (be) {merciful} have (shew) mercy ({on} {upon}) have pity {upon} {pray} make {supplication} X very.


H2610 <STRHEB>@ חנף chânêph khaw-nafe' A primitive root; to {soil} especially in a moral sense: - {corrupt} {defile} X {greatly} {pollute} profane.


H2612 <STRHEB>@ חנף chôneph kho'-nef From H2610; moral {filth} that {is} wickedness: - hypocrisy.


H2643 <STRHEB>@ חף chaph khaf From H2653 (in the moral sense of covered from soil); pure: - innocent.


H2654 <STRHEB>@ חפץ châphêts khaw-fates' A primitive root; properly to incline to; by implication (literally but rarely) to bend; figuratively to be pleased {with} desire: - X any at {all} ({have} take) {delight} {desire} {favour} {like} {move} be (well) {pleased} have {pleasure} {will} would.


H2661 <STRHEB>@ חפרפּרה חפר chăphôr chapharpêrâh {khaf-ore'} khaf-ar-pay-raw' From H2658; a hole; only in connection with {H6512} which ought rather to be joined as one word (shown as second form; by reduplication from H2658; a {burrower} that {is} probably a rat): - + mole.


H2718 <STRHEB>@ חרב chărab khar-ab' (Chaldee); a root corresponding to H2717; to demolish: - destroy.


H2722 <STRHEB>@ חרב chôrêb kho-rabe' From H2717; desolate; {Choreb} a (generic) name for the Sinaitic mountains: - Horeb.


H2768 <STRHEB>@ חרמון chermôn kher-mone' From H2763; abrupt; {Chermon} a mount of Palestine: - Hermon.


H2769 <STRHEB>@ חרמונים chermônîym kher-mo-neem' Plural of H2768; {Hermons} that {is} its peaks: - the Hermonites.


H2773 <STRHEB>@ חרנים chôrônayim kho-ro-nah'-yim Dual of a derivative from H2356; double cave town; {Choronajim} a place in Moab: - Horonaim.


H2776 <STRHEB>@ חרס cheres kheh'-res The same as H2775; shining; {Cheres} a mount in Palestine: - Heres.


H2782 <STRHEB>@ חרץ chârats khw-rats' A prim root; properly to point {sharply} that {is} (literally) to wound; figuratively to be {alert} to decide: - bestir {self} {decide} {decree} {determine} {maim} move.


H2829 <STRHEB>@ חשׁמון cheshmôn khesh-mone' The same as H2831; opulent; {Cheshmon} a place in Palestine: - Heshmon.


H2832 <STRHEB>@ חשׁמנה chashmônâh khash-mo-naw' Feminine of H2831; fertile; {Chasmonah} a place in the Desert: - Hashmonah.


H2859 <STRHEB>@ חתן châthan khaw-than' A primitive root; to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage: - join in {affinity} father in {law} make {marriages} mother in {law} son in law.


H2886 <STRHEB>@ טברמּון ţabrimmôn tab-rim-mone' From H2895 and H7417; pleasing (to) Rimmon; {Tabrimmon} a Syrian: - Tabrimmon.


H2887 <STRHEB>@ טבת ţêbeth tay'-beth Probably of foreign derivation; {Tebeth} the tenth Hebrew month: - Tebeth.


H2889 <STRHEB>@ טהר טהור ţâhôr ţâhôr {haw-hore'} taw-hore' From H2891; pure (in a {physical} {chemical} ceremonial or moral sense): - {clean} {fair} pure (-ness).


H2891 <STRHEB>@ טהר ţâhêr taw-hare' A primitive root; properly to be bright; that {is} (by implication) to be pure (physically {sound} clear6 unadulterated; Levitically uncontaminated; morally innocent or holy): - be ({make} make {self} pronounce) {clean} cleanse ({self}) {purge} purify ({-ier} self).


H2892 <STRHEB>@ טהר ţôhar to'-har From H2891; literally brightness; ceremonially purification: - {clearness} {glory} purifying.


H2893 <STRHEB>@ טהרה ţohŏrâh toh-or-aw' Feminine of H2892; ceremonial purification; moral purity: - X is {cleansed} {cleansing} purification (-fying).


H2896 <STRHEB>@ טוב ţôb tobe From H2895; good (as an adjective) in the widest sense; used likewise as a {noun} both in the masculine and the {feminine} the singular and the plural ({good} a good or good {thing} a good man or woman; the {good} goods or good {things} good men or {women}) also as an adverb (well): - {beautiful} {best} {better} {bountiful} {cheerful} at {ease} X fair ({word}) (be in) {favour} {fine} {glad} good ({deed} {-lier} {liest} {-ly} {-ness} {-s}) {graciously} {joyful} {kindly} {kindness} liketh ({best}) {loving} {merry} X {most} {pleasant} + {pleaseth} {pleasure} {precious} {prosperity} {ready} {sweet} {wealth} {welfare} (be) well ([-favoured]).


H2906 <STRHEB>@ טוּר ţûr toor (Chaldee); corresponding to H6697; a rock or hill: - mountain.


H2910 <STRHEB>@ טחה ţûchâh too-khaw' From H2909 (or H2902) in the sense of overlaying; (in the plural only) the kidneys (as being covered); hence (figuratively) the inmost thought: - inward parts.


H2914 <STRHEB>@ טחר ţechôr tekh-ore' From an unused root meaning to burn; a boil or ulcer (from the {inflammation}) especially a tumor in the anus or pudenda (the piles): - emerod.


H2915 <STRHEB>@ טיח ţîyach tee'-akh From (the equivalent of) H2902; mortar or plaster: - daubing.


H2929 <STRHEB>@ טלמון ţalmôn tal-mone' From the same as H2728; oppressive; {Talmon} a temple doorkeeper: - Talmon.


H2930 <STRHEB>@ טמא ţâmê' taw-may' A primitive root; to be {foul} especially in a ceremonial or moral sense (contaminated): - defile ({self}) pollute ({self}) be ({make} make {self} pronounce) {unclean} X utterly.


H2931 <STRHEB>@ טמא ţâmê' taw-may' From H2930; foul in a religious sense: - {defiled} + {infamous} polluted ({-tion}) unclean.


H2945 <STRHEB>@ טף ţaph taf From H2952 (perhaps referring to the tripping gait of children); a family (mostly used collectively in the singular): - (little) children ({ones}) families.


H2946 <STRHEB>@ טפח ţâphach taw-fakh' A primitive root; to flatten out or extend (as a tent); figuratively to nurse a child (as promotive of growth); or perhaps a denominative from {H2947} from dandling on the palms: - {span} swaddle.


H2961 <STRHEB>@ טרי ţârîy taw-ree' From an unused root apparently meaning to be moist; properly dripping; hence fresh (that {is} recently made such): - {new} putrefying.


H2963 <STRHEB>@ טרף ţâraph taw-raf' A primitive root; to pluck off or pull to pieces; causatively to supply with food (as in morsels): - {catch} X without {doubt} {feed} {ravin} rend in {pieces} X {surely} tear (in pieces).


H205 <STRHEB>@ און 'âven aw'-ven From an unused root perhaps meaning properly to pant (hence to exert {oneself} usually in vain; to come to naught); strictly nothingness; also {trouble} vanity6 wickedness; specifically an idol: - {affliction} {evil} {false} {idol} {iniquity} {mischief} mourners ({-ing}) {naught} {sorrow} {unjust} {unrighteous} {vain} {vanity} wicked (-ness.) Compare H369.


H210 <STRHEB>@ אוּפז 'ûphâz oo-fawz' Perhaps a corruption of H211; {Uphaz} a famous gold region: - Uphaz.


H214 <STRHEB>@ אוצר 'ôtsâr o-tsaw' From H686; a depository: - {armory} {cellar} {garner} {store(-house}) treasure (-house) (-y).


H216 <STRHEB>@ אור 'ôr ore From H215; illumination or (concretely) luminary (in every {sense} including {lightning} {happiness} etc.): - {bright} {clear} + {day} light ({-ning}) {morning} sun.


H226 <STRHEB>@ אות 'ôth oth Probably from H225 (in the sense of appearing); a signal (literally or {figuratively}) as a {flag} beacon6 {monument} omen6 {prodigy} {evidence} etc.: - {mark} {miracle} (en-) {sign} token.


H227 <STRHEB>@ אז 'âz awz A demonstrative adverb; at that time or place; also as a {conjugation} therefore: - {beginning} {for} {from} {hitherto} {now} of {old} {once} {since} {then} at which {time} yet.


H234 <STRHEB>@ אזכּרה 'azkârâh az-kaw-raw' From H2142; a reminder; specifically remembrance offering: - memorial.


H237 <STRHEB>@ אזל 'ezel eh'-zel From H235; departure; {ezel} a memorial stone in Palestine: - Ezel.


H279 <STRHEB>@ אחיאם 'ăchîy'âm akh-ee-awm' From H251 and H517; brother of the mother (that {is} uncle); {Achiam} an Israelite: - Ahiam.


H287 <STRHEB>@ אחימות 'ăchîymôth akh-ee-moth' From H251 and H4191; brother of death; {Achimoth} an Israelite: - Ahimoth.


H3014 <STRHEB>@ יגה yâgâh yaw-gaw' A primitive root (probably rather the same as H3013 through the common idea of dissatisfaction); to push away: - be removed.


H3026 <STRHEB>@ יגר שׂהדוּתא yegar ώahădûthâ' yegar' sah-had-oo-thaw' (Chaldee); from a word derived from an unused root (meaning to gather) and a derivative of a root corresponding to H7717; heap of the testimony; {Jegar-Sahadutha} a cairn East of the Jordan: - Jegar-Sahadutha.


H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.


H3034 <STRHEB>@ ידה yâdâh yaw-daw' A primitive root; used only as denominative from H3027; literally to use (that {is} hold out) the hand; physically to throw (a {stone} an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast ({out}) (make) confess ({-ion}) {praise} {shoot} (give) thank ({-ful} {-s} -sgiving).


H3041 <STRHEB>@ ידידיה yedîydeyâh yed-ee-deh-yaw' From H3089 and H3050; beloved of Jah; {Jedidejah} a name of Solomon: - Jedidiah.


H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.


H3050 <STRHEB>@ יהּ yâhh yaw Contracted for {H3068} and meaning the same; {Jah} the sacred name: - {Jah} the {Lord} most vehement. Cp. names in {-iah} -jah.


H3070 <STRHEB>@ יהוה יראה yehôvâh yir'eh yeh-ho-vaw' yir-eh' From H3068 and H7200; Jehovah will see (to it); {Jehovah-Jireh} a symbolical name for Mt. Moriah: - Jehovah-jireh.


H3095 <STRHEB>@ יהלם yahălôm yah-hal-ome' From H1986 (in the sense of hardness); a precious {stone} probably onyx: - diamond.


H3102 <STRHEB>@ יוב yôb yobe Perhaps a form of {H3103} but more probably by erroneous transcription for H3437; {Job} an Israelite: - Job.


H3115 <STRHEB>@ יוכבד yôkebed yo-keh'-bed From H3068 contracted and H3513; Jehovah-gloried; {Jokebed} the mother of Moses: - Jochebed.


H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.


H3128 <STRHEB>@ יונת אלם רחקים yônath 'êlem rechôqîym yo-nath' ay'-lem rekh-o-keem' From H3123 and H482 and the plural of H7350; dove of (the) silence (that {is} dumb Israel) of (that {is} among) distances (that {is} strangers); the title of a ditty (used for a name of its melody): - Jonath-elem-rechokim.


H3132 <STRHEB>@ יועאלה yô‛ê'lâh yo-ay-law' Perhaps feminine active participle of H3276; furthermore; {Joelah} an Israelite: - Joelah.


H3148 <STRHEB>@ יותר yôthêr yo-thare' Active participle of H8498; properly redundant; hence over and {above} as {adjective} {noun} adverb or conjugation: - {better} more ({-over}) {over} profit.


H3180 <STRHEB>@ יחמוּר yachmûr yakh-moor' From H2560; a kind of deer (from the color; compare H2548): - fallow deer.


H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].


H3201 <STRHEB>@ יכול יכל yâkôl yâkôl {yaw-kole'} yaw-kole' A primitive root; to be {able} literally ({can} could) or morally ({may} might): - be {able} any at all ({ways}) {attain} can (away {with} {[-not]}) {could} {endure} {might} {overcome} have {power} {prevail} {still} suffer.


H3225 <STRHEB>@ ימין yâmîyn yaw-meen' From H3231; the right hand or side ({leg} eye) of a person or other object (as the stronger and more dexterous); {locally} the south: - + {left-handed} right ({hand} {side}) south.


H3243 <STRHEB>@ ינק yânaq yaw-nak' A primitive root; to suck; causatively to give milk: - {milch} nurse (-ing {mother}) {give} make to) suck (-ing {child} -ling).


H3254 <STRHEB>@ יסף yâsaph yaw-saf' A primitive root; to add or augment (often adverbially to continue to do a thing): - {add} X {again} X any {more} X {cease} X come {more} + conceive {again} {continue} {exceed} X {further} X gather {together} get {more} give {moreover} X {henceforth} increase (more and {more}) {join} X longer ({bring} {do} {make} {much} {put}) X ({the} {much} yet) more (and {more}) proceed ({further}) {prolong} {put} be [strong-] {er} X {yet} yield.


H3259 <STRHEB>@ יעד yâ‛ad yaw-ad' A primitive root; to fix upon (by agreement or appointment); by implication to meet (at a stated {time}) to summon (to {trial}) to direct (in a certain quarter or {position}) to engage (for marriage): - {agree} (make an) appoint ({-ment} a {time}) assemble ({selves}) {betroth} gather ({selves} {together}) meet ({together}) set (a time).


H3327 <STRHEB>@ יצחק yitschâq yits-khawk' From H6711; laughter (that {is} mockery); Jitschak (or {Isaac}) son of Abraham: - Isaac. Compare H3446.


H3332 <STRHEB>@ יצק yâtsaq yaw-tsak' A primitive root; properly to pour out (transitively or intransitively); by implication to melt or cast as metal; by extension to place {firmly} to stiffen or grow hard: - {cast} cleave {fast} be (as) {firm} {grow} be {hard} lay {out} {molten} {overflow} pour ({out}) run {out} set {down} stedfast.


H3333 <STRHEB>@ יצקה yetsûqâh yets-oo-kaw' Passive participle feminine of H3332; poured {out} that {is} run into a mould: - when it was cast.


H3335 <STRHEB>@ יצר yâtsar yaw-tsar' probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively to determine (that {is} form a resolution): - X {earthen} {fashion} {form} {frame} make ({-r}) {potter} purpose.


H3348 <STRHEB>@ יקה yâqeh yaw-keh' From an unused root probably meaning to obey; obedient; {Jakeh} a symbolical name (for Solomon): - Jakeh.


H3372 <STRHEB>@ ירא yârê' yaw-ray' A primitive root; to fear; morally to revere; causatively to frighten: - {affright} be (make) {afraid} dread ({-ful}) (put in) fear ({-ful} {-fully} -ing). (be had in) reverence ({-end}) X {see} terrible ({act} {-ness} thing).


H3373 <STRHEB>@ ירא yârê' yaw-ray' From H3372; fearing; morally reverent: - {afraid} fear (-ful).


H3374 <STRHEB>@ יראה yir'âh yir-aw' Feminine of H3373; fear (also used as infinitive); morally reverence: - X {dreadful} X {exceedingly} fear (-fulness).


H3386 <STRHEB>@ ירוח yârôach yaw-ro'-akh Perhaps denominative from H3394; (born at the) new moon; {Jaroach} an Israelite: - Jaroah.


H3391 <STRHEB>@ ירח yerach yeh'-rakh From an unused root of uncertain signification; a {lunation} that {is} month: - {month} moon.


H3393 <STRHEB>@ ירח yerach yeh-rakh' (Chaldee); corresponding to H3391; a month: - month.


H3394 <STRHEB>@ ירח yârêach yaw-ray'-akh From the same as H3391; the moon: - moon.


H3405 <STRHEB>@ יריחה ירחו יריחו yerîychô yerêchô yerîychôh {yer-ee-kho'} {yer-ay-kho'} yer-ee-kho' Perhaps from H3394; its month; or else from H7306; fragrant; Jericho or {Jerecho} a place in Palestine: - Jericho.


H3406 <STRHEB>@ ירמות ירימות ירימות yerîymôth yerêymôth yerêmôth (1) {yer-ee-mohth'} (2,3) yer-ay-mohth' Feminine plural from H7311; elevations; Jerimoth or {Jeremoth} the name of twelve Israelites: - {Jeremoth} {Jerimoth} and Ramoth [from the margin].


H3412 <STRHEB>@ ירמוּת yarmûth yar-mooth' From H7311; elevation; {Jarmuth} the name of two places in Palestine: - Jarmuth.


H3425 <STRHEB>@ ירשּׁה yerûshshâh yer-oosh-shaw' From H2423; something occupied; a conquest; also a patrimony: - {heritage} {inheritance} possession.


H3452 <STRHEB>@ ישׁימון yeshîymôn yesh-ee-mone' From H3456; a desolation: - {desert} {Jeshimon} {solitary} wilderness.


H3477 <STRHEB>@ ישׁר yâshâr yaw-shawr' From H3474; straight (literally or figuratively): - {convenient} {equity} {Jasher} {just} meet ({-est}) + pleased well right ({-eous}) {straight} (most) upright ({-ly} -ness).


H3503 <STRHEB>@ יתרו yithrô yith-ro' From H3499 with pronominal suffix; his excellence; {Jethro} Moses´ father in law: - Jethro. Compare H3500.


H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.


H3524 <STRHEB>@ כּבּיר kabbîyr kab-beer' From H3727; {vast} whether in extent (figuratively of {power} mighty; of {time} {aged}) or in {number} many: - + {feeble} {mighty} {most} {much} {strong} valiant.


H3544 <STRHEB>@ כּהה kêheh kay-heh' From H3543; {feeble} obscure: - somewhat {dark} {darkish} wax {dim} {heaviness} smoking.


H3565 <STRHEB>@ כּור עשׁן kôr ‛âshân kore aw-shawn' From H3564 and H6227; furnace of smoke; {Cor-Ashan} a place in Palestine: - Chor-ashan.


H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}


H3599 <STRHEB>@ כּיס kîys keece A form for H3563; a cup; also a bag for money or weights: - {bag} {cup} purse.


H3603 <STRHEB>@ כּכר kikâr kik-kawr' From H3769; a {circle} that {is} (by implication) a circumjacent tract or {region} especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large (round) coin): - {loaf} {morsel} {piece} {plain} talent.


H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.


H3640 <STRHEB>@ כּלמּוּת kelimmûth kel-im-mooth' From H3639; disgrace: - shame.


H3644 <STRHEB>@ כּמו כּמו kemô kâmô {kem-o'} kaw-mo' A form of the prefix {K} but used separately (compare H3651); {as} {thus} so: - according {to} (such) as (it {were} well {as}) in comparison {of} like ({as} {to} {unto}) {thus} {when} worth.


H3645 <STRHEB>@ כּמישׁ כּמושׁo kemôsh kemîysh {kem-oshe'} kem-eesh' From an unused root meaning to subdue; the powerful; {Kemosh} the god of the Moabites: - Chemosh.


H3646 <STRHEB>@ כּמּן kammôn kam-mone' From an unused root meaning to store up or preserve; cummin (from its use as a condiment): - cummin.


H3647 <STRHEB>@ כּמס kâmas kaw-mas' A primitive root; to store {away} that {is} (figuratively) in the memory: - lay up in store.


H3651 <STRHEB>@ כּן kên kane From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to {manner} time and relation; often with other particles): - + after that ({this} {-ward} {-wards}) as . . . {as} + [for-] asmuch as {yet} + be (for which) {cause} + {following} {howbeit} in (the) like ({manner} {-wise}) X the {more} {right} (even) {so} {state} {straightway} such ({thing}) {surely} + there (where) {-fore} {this} {thus} {true} {well} X you.


H3670 <STRHEB>@ כּנף kânaph kaw-naf' A primitive root; properly to project {laterally} that {is} probably (reflexively) to withdraw: - be removed.


H3671 <STRHEB>@ כּנף kânâph kaw-nawf' From H3670; an edge or extremity; specifically (of a bird or army) a {wing} (of a garment or bed clothing) a {flap} (of the earth) a {quarter} (of a building) a pinnacle: - + {bird} {border} {corner} {end} feather {[-ed]} X {flying} + (one an-) {other} {overspreading} X {quarters} {skirt} X {sort} uttermost {part} wing ([-ed]).


H3677 <STRHEB>@ כּסה כּסא kese' keseh {keh'-seh} keh'-seh Apparently from H3680; properly fulness or the full {moon} that {is} its festival: - (time) appointed.


H3691 <STRHEB>@ כּסלו kislêv kis-lave' Probably of foreign origin; {Kisleu} the ninth Hebrew month: - Chisleu.


H3701 <STRHEB>@ כּסף keseph keh'-sef From H3700; silver (from its pale color); by implication money: - {money} {price} silver (-ling).


H3702 <STRHEB>@ כּסף kesaph kes-af' (Chaldee); corresponding to H3701: - {money} silver.


H3724 <STRHEB>@ כּפר kôpher ko'-fer From H3722; properly a {cover} that {is} (literally) a village (as covered in); (specifically) bitumen (as used for {coating}) and the henna plant (as used for dyeing); figuratively a redemption price: - {bribe} {camphire} {pitch} {ransom} {satisfaction} sum of {money} village.


H3726 <STRHEB>@ כּפר העמּוני kephar hâ‛ammônîy kef-ar' haw-am-mo-nee' From H3723 and {H5984} with the article interposed; village of the Ammonite; Kefarha {Ammoni} a place in Palestine: - Chefar-haamonai.


H3739 <STRHEB>@ כּרה kârâh kaw-raw' Usually assigned as a primitive {root} but probably only a special application of H3738 (through the common idea of planning implied in a bargain); to purchase: - {buy} prepare.


H3748 <STRHEB>@ כּריתוּת kerîythûth ker-ee-thooth' From H3772; a cutting (of the matrimonial {bond}) that {is} divorce: - divorce (-ment).


H3753 <STRHEB>@ כּרכּרה karkârâh kar-kaw-raw' From H3769; a dromedary (from its rapid motion as if dancing): - swift beast.


H3800 <STRHEB>@ כּתם kethem keh'-them From H3799; properly something carved {out} that {is} ore; hence gold (pure as originally mined): - ([most] {fine} pure) gold (-en wedge).


H3824 <STRHEB>@ לבב lêbâb lay-bawb' From H3823; the heart (as the most interior organ); used also like H3820: - + bethink {themselves} {breast} {comfortably} {courage} ({[faint]} [tender-] {heart([-ed]}) {midst} {mind} X {unawares} understanding.


H3828 <STRHEB>@ לבנה לבונה lebônâh lebônâh {leb-o-naw'} leb-o-naw' From H3826; frankincense (from its whiteness or perhaps that of its smoke): - (frank-) incense.


H3842 <STRHEB>@ לבנה lebânâh leb-aw-naw' From H3835; properly (the) {white} that {is} the moon: - moon. See also H3838.


H3844 <STRHEB>@ לבנון lebânôn leb-aw-nohn' From H3825; (the) white mountain (from its snow); {Lebanon} a mountain range in Palestine: - Lebanon.


H3869 <STRHEB>@ לוּז lûz looz Probably of foreign origin; some kind of nut {tree} perhaps the almond: - hazel.


H3882 <STRHEB>@ לויתן livyâthân liv-yaw-thawn' From H3867; a wreathed {animal} that {is} a serpent (especially the crocodile or some other large sea monster); figuratively the constellation of the dragon; also as a symbol of Babylon: - {leviathan} mourning.


H3887 <STRHEB>@ לוּץ lûts loots A primitive root; properly to make mouths {at} that {is} to scoff; hence (from the effort to pronounce a foreign language) to {interpret} or (generally) intercede: - {ambassador} have in {derision} {interpreter} make a {mock} {mocker} scorn ({-er} {-ful}) teacher.


H3892 <STRHEB>@ לח lach lakh From an unused root meaning to be new; {fresh} that {is} unused or undried: - {green} moist.


H3927 <STRHEB>@ למואל למוּאל lemû'êl lemô'êl {lem-oo-ale'} lem-o-ale' From H3926 and H410; (belonging) to God; Lemuel or {Lemoel} a symbolical name of Solomon: - Lemuel.


H3928 <STRHEB>@ למּד למּוּד limmûd limmûd {lim-mood'} lim-mood' From H3925; instructed: - {accustomed} {disciple} {learned} {taught} used.


H3931 <STRHEB>@ לעב lâ‛ab law-ab' A primitive root; to deride: - mock.


H3932 <STRHEB>@ לעג lâ‛ag law-ag' A primitive root; to deride; by implication (as if imitating a foreigner) to speak unintelligibly: - have in {derision} laugh (to {scorn}) mock ({on}) stammering.


H3934 <STRHEB>@ לעג lâ‛êg law-ayg' From H3932; a buffoon; also a foreigner: - {mocker} stammering.


H3955 <STRHEB>@ לשׁד leshad lesh-ad' From an unused root of uncertain meaning; apparently {juice} that {is} (figuratively) vigor; also a sweet or fat cake: - {fresh} moisture.


H3971 <STRHEB>@ מוּם מאוּם m'ûm mûm {moom} moom As if passive participle from an unused root probably meaning to stain; a blemish (physical or moral): - {blemish} {blot} spot.


H3976 <STRHEB>@ מאזן mô'zên mo-zane' From H239; (only in the dual) a pair of scales: - balances.


H3977 <STRHEB>@ מאזן mô'zên mo-zane' (Chaldee); corresponding to H3976: - balances.


H314 <STRHEB>@ אחרן אחרין 'achăryôn 'achărôn {akh-ar-one'} akh-ar-one' From H309; hinder; generally late or last; specifically (as facing the east) western: - after ({-ward}) to {come} {following} hind ({-er} {-ermost} {-most}) {last} {latter} {rereward} ut(ter)most.


H319 <STRHEB>@ אחרית 'achărîyth akh-ar-eeth' From H310; the last or {end} hence the future; also posterity: - ({last} latter) end ({time}) hinder (utter) {-most} {length} {posterity} {remnant} {residue} reward.


H328 <STRHEB>@ אט 'aţ at From an unused root perhaps meaning to move softly; (as a noun) a necromancer (from their soft {incantations}) (as an adverb) gently: - {charmer} {gently} {secret} softly.


H347 <STRHEB>@ איּוב 'îyôb ee-yobe' From H340; hated (that {is} persecuted); {Ijob} the patriarch famous for his patience: - Job.


H368 <STRHEB>@ אימים 'êymîym ay-meem' Plural of H367; terrors; {Emim} an early Canaanitish (or Moabitish) tribe: - Emims.


H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.


H388 <STRHEB>@ איתנים 'êythânîym ay-thaw-neem' Plural of H386; always with the article; the permanent brooks; {Ethanim} the name of a month: - Ethanim.


H4013 <STRHEB>@ מבצרה מבצר mibtsâr mibtsârâh {mib-tsawr'} mib-tsaw-raw' From H1219; a {fortification} {castle} or fortified city; figuratively a defender: - ({de-} most) {fenced} {fortress} (most) strong (hold).


H4047 <STRHEB>@ מגפּיעשׁ magpîy‛âsh mag-pee-awsh' Apparently from H1479 or H5062 and H6211; exterminator of (the) moth; {Magpiash} an Israelite: - Magpiash.


H4055 <STRHEB>@ מד מד mad mêd {mad} made From H4058; properly {extent} that {is} height; also a measure; by implication a vesture (as measured); also a carpet: - {armour} {clothes} {garment} {judgment} {measure} {raiment} stature.


H4061 <STRHEB>@ מנדּה מדּה middâh mindâh {mid-daw'} min-daw' (Chaldee); corresponding to H4060; tribute in money: - {toll} tribute.


H4085 <STRHEB>@ מדכה medôkâh med-o-kaw' From H1743; a mortar: - mortar.


H4119 <STRHEB>@ מהר môhar mo'-har From H4117; a price (for a wife): - dowry.


H4124 <STRHEB>@ מואב mô'âb mo-awb From a prolonged form of the prepositional prefix m- and H1; from (her (the mother´ s)) father; {Moab} an incestuous son of Lot; also his territory and descendants: - Moab.


H4125 <STRHEB>@ מואבית מואביּה מואבי mô'âbîy mô'âbîyâh mô'âbîyth {mo-aw-bee'} {mo-aw-bee-yaw'} mo-aw-beeth' Patronymic from H4124; a Moabite or {Moabitess} that {is} a descendant from Moab: - (woman) of {Moab} Moabite ({-ish} -ss).


H4126 <STRHEB>@ מובא môbâ' mo-baw' By transposition for H3996; an entrance: - coming.


H4127 <STRHEB>@ מוּג mûg moog A primitive root; to {melt} that {is} literally (to {soften} flow {down} {disappear}) or figuratively (to {fear} faint): - {consume} {dissolve} (be) faint ({-hearted}) melt ({away}) make soft.


H4128 <STRHEB>@ מוּד mûd mood A primitive root; to shake: - measure.


H4129 <STRHEB>@ מדע מודע môda‛ môdâ‛ {mo-dah'} mo-daw' From H3045; an acquaintance: - kinswoman.


H4130 <STRHEB>@ מודעת môda‛ath mo-dah'-ath From H3045; acquaintance: - kindred.


H4131 <STRHEB>@ מוט môţ mote' A primitive root; to waver; by implication to {slip} {shake} fall: - be {carried} {cast} be out of {course} be fallen in {decay} X {exceedingly} fall (-ing {down}) be (re-) {moved} be ready {shake} {slide} slip.


H4132 <STRHEB>@ מוט môţ mote' From H4131; a {wavering} that {is} fall; by implication a pole (as shaking); hence a yoke (as essentially a bent pole): - {bar} be {moved} {staff} yoke.


H4133 <STRHEB>@ מוטה môţâh mo-taw' Feminine of H4132; a pole; by implication an ox bow; hence a yoke (either literally or figuratively): - {bands} {heavy} {staves} yoke.


H4134 <STRHEB>@ מוּך mûk mook A primitive root; to become {thin} that {is} (figuratively) be impoverished: - be (waxen) poor (-er).


H4135 <STRHEB>@ מוּל mûl mool A primitive root; to cut {short} that {is} curtail (specifically the {prepuce} that {is} to circumcise); by implication to blunt; figuratively to destroy: - circumcise ({-ing} {selves}) cut down (in {pieces}) {destroy} X must needs.


H4136 <STRHEB>@ מל מואל מול מוּל mûl môl mô'l mûl {mool} {mole} {mole} mool From H4135; properly {abrupt} that {is} a precipice; by implication the front; used only adverbially (with prepositional prefix) opposite: - (over) {against} {before} [fore-] {front} {from} [God-] {ward} {toward} with.


H4137 <STRHEB>@ מולדה môlâdâh mo-law-daw' From H3205; birth; {Moladah} a place in Palestine: - Moladah.


H4138 <STRHEB>@ מולדת môledeth mo-leh'-deth From H3205; nativity (plural birth place); by implication {lineage} native country; also {offspring} family: - {begotten} {born} {issue} {kindred} native (-ity).


H4139 <STRHEB>@ מוּלה mûlâh moo-law' From H4135; circumcision: - circumcision.


H4140 <STRHEB>@ מוליד môlîyd mo-leed From H3205; genitor; {Molid} an Israelite: - Molid.


H4141 <STRHEB>@ מוּסב mûsâb moo-sawb' From H5437; a {turn} that {is} circuit (of a building): - winding about.


H4142 <STRHEB>@ מסבּה מוּסבּה mûsabbâh mûsabbâh {moo-sab-baw'} moo-sab-baw' Feminine of H4141; a {reversal} that {is} the backside (of a {gem}) fold (of a double leaved {door}) transmutation (of a name): - being {changed} {inclosed} be {set} turning.


H4143 <STRHEB>@ מוּסד mûsâd moo-sawd' From H3245; a foundation: - foundation.


H4144 <STRHEB>@ מוסד môsâd mo-sawd' From H3245; a foundation: - foundation.


H4145 <STRHEB>@ מוּסדה mûsâdâh moo-saw-daw' Feminine of H4143; a foundation; figuratively an appointment: - {foundation} grounded. Compare H4328.


H4146 <STRHEB>@ מסדה מוסדה môsâdâh môsâdâh {mo-saw-daw'} mo-saw-daw' Feminine of H4144; a foundation: - foundation.


H4147 <STRHEB>@ מסרה מוסרה מוסר môsêr môsêrâh môserâh {mo-sare'} {mo-say-raw'} mo-ser-aw' From H3256; properly {chastisement} that {is} (by implication) a halter; figuratively restraint: - {band} bond.


H4148 <STRHEB>@ מוּסר mûsâr moo-sawr' From H3256; properly chastisement; figuratively {reproof} warning or instruction; also restraint: - {bond} chastening ({[-eth]}) {chastisement} {check} {correction} {discipline} {doctrine} {instruction} rebuke.


H4149 <STRHEB>@ מסרות מוסרה môsêrâh môserôth {mo-say-raw'} mo-ser-othe' Feminine of H4147; correction or corrections; Moserah or {Moseroth} a place in the Desert: - {Mosera} Moseroth.


H4150 <STRHEB>@ מועדה מעד מועד mô‛êd mô‛êd mô‛âdâh {mo-ade'} {mo-ade'} mo-aw-daw' From H3259; properly an {appointment} that {is} a fixed time or season; specifically a festival; conventionally a year; by {implication} an assembly (as convened for a definite purpose); technically the congregation; by {extension} the place of meeting; also a signal (as appointed beforehand): - appointed ({sign} {time}) (place {of} solemn) {assembly} {congregation} ({set} solemn) {feast} ({appointed} due) {season} solemn ({-ity}) {synagogue} (set) time (appointed).


H4151 <STRHEB>@ מועד mô‛âd mo-awd' From H3259; properly an assembly (as in H4150); figuratively a troop: - appointed time.


H4152 <STRHEB>@ מוּעדה mû‛âdâh moo-aw-daw' From H3259; an appointed {place} that {is} asylum: - appointed.


H4153 <STRHEB>@ מועדיה mô‛adyâh mo-ad-yaw' From H4151 and H3050; assembly of Jah; {Moadjah} an Israelite: - Moadiah. Compare H4573.


H4154 <STRHEB>@ מוּעדת mû‛edeth moo-eh'-deth Feminine passive participle of H4571; properly made to {slip} that {is} dislocated: - out of joint.


H4155 <STRHEB>@ מוּעף mû‛âph moo-awf' From H5774; properly {covered} that {is} dark; abstractly {obscurity} that {is} distress: - dimness.


H4156 <STRHEB>@ מועצה mô‛êtsâh mo-ay-tsaw' From H3289; a purpose: - {counsel} device.


H4157 <STRHEB>@ מוּעקה mû‛âqâh moo-aw-kaw' From H5781; {pressure} that {is} (figuratively) distress: - affliction.


H4158 <STRHEB>@ מפעת מיפעת מופעתo môpha‛ath mêypha‛ath mêpha‛ath {mo-fah'-ath} {may-fah'-ath} may-fah'-ath From H3313; illuminative; Mophaath or {Mephaath} a place in Palestine: - Mephaath.


H4159 <STRHEB>@ מפת מופת môphêth môphêth {mo-faith'} mo-faith' From H3302 in the sense of conspicuousness; a miracle; by implication a token or omen: - {miracle} {sign} wonder (-ed at).


H4160 <STRHEB>@ מוּץ mûts moots A primitive root; to {press} that {is} (figuratively) to oppress: - extortioner.


H4161 <STRHEB>@ מצא מוצא môtsâ' môtsâ' {mo-tsaw'} mo-tsaw' From H3318; a going {forth} that {is} (the act) an {egress} or (the place) an exit; hence a source or product; specifically {dawn} the rising of the sun (the {East}) exportation6 {utterance} a {gate} a {fountain} a {mine} a meadow (as producing grass): - brought {out} {bud} that which came {out} {east} going {forth} goings {out} that which (thing that) is gone {out} {outgoing} proceeded {out} {spring} {vein} [water-] course [springs].


H4162 <STRHEB>@ מוצא môtsâ' mo-tsaw' The same as H4161; {Motsa} the name of two Israelites: - Moza.


H4163 <STRHEB>@ מוצאה môtsâ'âh mo-tsaw-aw' Feminine of H4161; a family descent; also a sewer (compare H6675): - draught house; going forth.


H4164 <STRHEB>@ מוּצק מוּצק mûtsaq mûtsâq {moo-tsak'} moo-tsawk' From H3332; narrowness; figuratively distress: - {anguish} is {straitened} straitness.


H4165 <STRHEB>@ מוּצק mûtsâq moo-tsawk' From H5694; properly {fusion} that {is} literally a casting (of metal); figuratively a mass (of clay): - {casting} hardness.


H4166 <STRHEB>@ מצקה מוּצקה mûtsâqâh mûtsâqâh {moo-tsaw-kaw'} moo-tsaw-kaw' From H3332; properly something poured {out} that {is} a casting (of metal); by implication a tube (as cast): - when it was {cast} pipe.


H4167 <STRHEB>@ מוּק mûq mook A primitive root; to {jeer} that {is} (intensively) blaspheme: - be corrupt.


H4168 <STRHEB>@ מוקד môqêd mo-kade' From H3344; a fire or fuel; abstractly a conflagration: - {burning} hearth.


H4169 <STRHEB>@ מוקדהo môqedâh mo-ked-aw' Feminine of H4168; fuel: - burning.


H4170 <STRHEB>@ מקשׁ מוקשׁ môqêsh môqêsh {mo-kashe'} mo-kashe' From H3369; a noose (for catching {animals}) (literally or figuratively); by implication a hook (for the nose): - be {ensnared} {gin} (is) snare ({-d}) trap.


H4171 <STRHEB>@ מוּר mûr moor A primitive root; to alter; by implication to {barter} to dispose of: - X at {all} (ex-) {change} remove.


H4172 <STRHEB>@ מורה מרא מורא môrâ' môrâ' môrâh {mo-raw'} {mo-raw'} mo-raw' From H3372; fear; by implication a fearful thing or deed: - {dread} (that ought to be) fear ({-ed}) {terribleness} terror.


H4173 <STRHEB>@ מרג מורג môrag môrag {mo-rag'} mo-rag' From an unused root meaning to triturate; a threshing sledge: - threshing instrument.


H4174 <STRHEB>@ מורד môrâd mo-rawd' From H3381; a descent; architecturally an ornamental {appendage} perhaps a festoon: - going {down} steep {place} thin work.


H4175 <STRHEB>@ מורה môreh mo-reh' From H3384; an archer; also teacher or teaching; also the early rain (see H3138): - (early) rain.


H4176 <STRHEB>@ מרה מורה môreh môreh {mo-reh'} mo-reh' The same as H4175; {Moreh} a Canaanite; also a hill (perhaps named from him): - Moreh.


H4177 <STRHEB>@ מורה môrâh mo-raw' From H4171 in the sense of shearing; a razor: - razor.


H4178 <STRHEB>@ מורט môrâţ mo-rawt' From H3399; {obstinate} that {is} independent: - peeled.


H4179 <STRHEB>@ מריּה מוריּה môrîyâh môrîyâh {mo-ree-yaw'} mo-ree-yaw' From H7200 and H3050; seen of Jah; {Morijah} a hill in Palestine: - Moriah.


H4180 <STRHEB>@ מורשׁ môrâsh mo-rawsh' From H3423; a possession; figuratively delight: - {possession} thought.


H4181 <STRHEB>@ מורשׁה môrâshâh mo-raw-shaw' Feminine of H4180; a possession: - {heritage} {inheritance} possession.


H4182 <STRHEB>@ מורשׁת גּת môresheth gath mo-reh'-sheth gath From H3423 and H1661; possession of Gath; {Moresheth-Gath} a place in Palestine: - Moresheth-gath.


H4183 <STRHEB>@ מורשׁתּי môrashtîy mo-rash-tee' Patrial from H4182; a Morashtite or inhabitant of Moresheth Gath: - Morashthite.


H4184 <STRHEB>@ מוּשׁ mûsh moosh A primitive root; to touch: - {feel} handle.


H4185 <STRHEB>@ מוּשׁ mûsh moosh A primitive root (perhaps rather the same as H4184 through the idea of receding by contact); to withdraw (both literally and {figuratively} whether intransitively or transitively): - {cease} {depart} go {back} {remove} take away.


H4186 <STRHEB>@ משׁב מושׁב môshâb môshâb {mo-shawb'} mo-shawb' From H3427; a seat; figuratively a site; abstractly a session; by extension an abode (the place or the time); by implication population: - {assembly} dwell {in} dwelling ({-place}) wherein (that) dwelt ({in}) inhabited {place} {seat} {sitting} {situation} sojourning.


H4187 <STRHEB>@ משּׁי מוּשׁי mûshîy mûshshîy {moo-shee'} mush-shee' From H4184; sensitive; {Mushi} a Levite: - Mushi.


H4188 <STRHEB>@ מוּשׁי mûshîy moo-shee' Patronymic from H4187; a Mushite (collectively) or descendant of Mushi: - Mushites.


H4189 <STRHEB>@ מושׁכה môshekâh mo-shek-aw' Active participle feminine of H4900; something {drawing} that {is} (figuratively) a cord: - band.


H4190 <STRHEB>@ מושׁעה môshâ‛âh mo-shaw-aw' From H3467; deliverance: - salvation.


H4191 <STRHEB>@ מוּת mûth mooth A primitive root; to die (literally or figuratively); causatively to kill: - X at {all} X {crying} (be) dead ({body} {man} {one}) (put {to} worthy of) {death} destroy ({-er}) (cause {to} be like {to} must) {die} {kill} necro {[-mancer]} X must {needs} {slay} X {surely} X very {suddenly} X in [no] wise.


H4192 <STRHEB>@ מוּת לבּן מוּת mûth mûth labbên {mooth} mooth lab-bane' From H4191 and H1121 with the preposition and article interposed; to die for the {son} probably the title of a popular song: - {death} Muthlabben.


H4193 <STRHEB>@ מות môth mohth (Chaldee); corresponding to H4194; death: - death.


H4195 <STRHEB>@ מותר môthâr mo-thar' From H3498; literally gain; figuratively superiority: - {plenteousness} {preeminence} profit.


H4206 <STRHEB>@ מזח מזיח mâzîyach mêzach {maw-zee'-akh} may-zakh' From H2118; a belt (as movable): - {girdle} strength.


H4210 <STRHEB>@ מזמור mizmôr miz-more' From H2167; properly instrumental music; by implication a poem set to notes: - psalm.


H4221 <STRHEB>@ מח môach mo'-akh From the same as H4220; {fat} that {is} marrow: - marrow.


H4229 <STRHEB>@ מחה mâchâh maw-khaw' A primitive root; properly to stroke or rub; by implication to erase; also to smooth (as if with {oil}) that {is} grease or make fat; also to {touch} that {is} reach to: - {abolish} blot {out} {destroy} full of {marrow} put {out} reach {unto} X {utterly} wipe ({away} out).


H4262 <STRHEB>@ מחמוּד מחמדo machmûd machmûd {makh-mood'} makh-mood' From H2530; desired; hence a valuable: - pleasant thing.


H4279 <STRHEB>@ מחר mâchâr maw-khar' Probably from H309; properly {deferred} that {is} the morrow; usually (adverbially) tomorrow; indefinitely hereafter: - time to {come} tomorrow.


H4283 <STRHEB>@ מחרתם מחרת mochŏrâth mochŏrâthâm {mokh-or-awth'} mokh-or-aw-thawm' Feminine from the same as H4279; the morrow or (adverbially) tomorrow: - {morrow} next day.


H4289 <STRHEB>@ מחתּה machtâh makh-taw' The same as H4288 in the sense of removal; a pan for live coals: - {censer} {firepan} snuffdish.


H4292 <STRHEB>@ מטאטא maţ'ăţê' mat-at-ay' Apparently a denominative from H2916; a broom (as removing dirt (compare English ‘to dust´ {} that {is} remove dust)): - besom.


H4297 <STRHEB>@ מטּה mûţţeh moot-teh' From H5186; a {stretching} that {is} distortion (figuratively iniquity): - perverseness.


H4298 <STRHEB>@ מטּה mûţţâh moot-taw' From H5186; expansion: - stretching out.


H4301 <STRHEB>@ מטמן מטמן מטמון maţmôn maţmôn maţmûn {mat-mone'} {mat-mone'} mat-moon' From H2934; a secret storehouse; hence a secreted valuable (buried); generally money: - {hidden} {riches} (hid) treasure (-s).


H4338 <STRHEB>@ מישׁע mêysha‛ may-shaw' A variation for H4337; safety; {Mesha} a Moabite: - Mesha.


H4347 <STRHEB>@ מכּה מכּה makkâh makkeh {mak-kaw'} mak-keh' (Plural only) from H5221; a blow (in of the flail); by implication a wound; figuratively {carnage} also pestilence: - {beaten} {blow} {plague} {slaughter} {smote} X {sore} {stripe} {stroke} wound ([-ed]).


H4358 <STRHEB>@ מכלול miklôl mik-lole' From H3634; perfection (that {is} concretely adverbial splendidly): - most {gorgeously} all sorts.


H4364 <STRHEB>@ מכמר מכמר makmâr mikmôr {mak-mawr'} mik-more' From H3648 in the sense of blackening by heat; a (hunter´ s) net (as dark from concealment): - net.


H4365 <STRHEB>@ מכמרת מכמרת mikmereth mikmôreth {mik-meh'-reth} mik-mo'-reth Feminine of H4364; a (fisher´ s) net: - {drag} net.


H4388 <STRHEB>@ מכתּשׁ maktêsh mak-taysh' From H3806; a mortar; by analogy a socket (of a tooth): - hollow {place} mortar.


H4412 <STRHEB>@ מלוּנה melûnâh mel-oo-naw' Feminine from H3885; a {hut} a hammock: - {cottage} lodge.


H4422 <STRHEB>@ מלט mâlaţ maw-lat' A primitive root; properly to be {smooth} that {is} (by implication) to escape (as if by slipperiness); causatively to release or rescue; specifically to bring forth {young} emit sparks: - deliver ({self}) {escape} {lay} leap {out} let {alone} let {go} {preserve} {save} X {speedily} X surely.


H4423 <STRHEB>@ מלט meleţ meh'-let From {H4422} cement (from its plastic smoothness): - clay.


H4432 <STRHEB>@ מלך môlek mo'-lek From H4427; Molek (that {is} {king}) the chief deity of the Ammonites: - Molech. Compare H4445.


H4445 <STRHEB>@ מלכּום מלכּם malkâm milkôm {mal-kawm'} mil-kome' From H4428 for H4432; Malcam or {Milcom} the national idol of the Ammonites: - {Malcham} Milcom.


H4447 <STRHEB>@ מלכת môleketh mo-leh'-keth Feminine active participle of H4427; queen; {Moleketh} an {Israelitess} (including the article): - Hammoleketh [includ. the article.]


H4448 <STRHEB>@ מלל mâlal maw-lal' A primitive root; to speak (mostly poetical) or say: - {say} {speak} utter.


H4452 <STRHEB>@ מלץ mâlats maw-lats' A primitive root; to be {smooth} that {is} (figuratively) pleasant: - be sweet.


H4462 <STRHEB>@ מומכן ממוּכןo memûkân mômûkân {mem-oo-kawn'} mo-moo-kawn' Of Persian derivation; Memucan or {Momucan} a Persian satrap: - Memucan.


H4463 <STRHEB>@ ממות mâmôth maw-mothe' From H4191; a mortal disease; concretely a corpse: - death.


H4464 <STRHEB>@ ממזר mamzêr mam-zare' From an unused root mian. to alienate; a {mongrel} that {is} born of a Jewish father and a heathen mother: - bastard.


H4471 <STRHEB>@ ממרא mamrê' mam-ray' From H4754 (in the sense of vigor); lusty; {Mamre} an Amorite: - Mamre.


H4477 <STRHEB>@ ממתּק mamtaq mam-tak' From H4985; something sweet (literally or figuratively): - (most) sweet.


H4480 <STRHEB>@ מנּי מנּי מן min minnîy minnêy {min} {min-nee'} min-nay' For H4482; properly a part of; hence ({prepositionally}) from or out of in many senses: - {above} {after} {among} {at} because {of} by (reason {of}) from ({among}) {in} X {neither} X {nor} (out) {of} {over} {since} X {then} {through} X {whether} with.


H4481 <STRHEB>@ מן min min (Chaldee); corresponding to H4480: - {according} {after} + {because} + {before} {by} {for} {from} X {him} X more {than} (out) {of} {part} {since} X {these} {to} {upon} + when.


H4488 <STRHEB>@ מנה mâneh maw-neh' From H4487; properly a fixed weight or measured {amount} that {is} (technically) a maneh or mina: - {maneh} pound.


H4489 <STRHEB>@ מנה môneh mo-neh' From H4487; properly something weighed {out} that {is} (figuratively) a portion of {time} that {is} an instance: - time.


H4496 <STRHEB>@ מנחה מנוּחה menûchâh menûchâh {men-oo-khaw'} men-oo-khaw' Feminine of H4495; repose or (adverbially) peacefully; figuratively consolation (specifically matrimony); hence (concretely) an abode: - {comfortable} {ease} {quiet} rest (-ing {place}) still.


H4506 <STRHEB>@ מנחת mânachath maw-nakh'-ath From H5117; rest; {Manachath} the name of an Edomite and of a place in Moab: - Manahath.


H4541 <STRHEB>@ מסּכה massêkâh mas-say-kaw' From H5258; properly a pouring {over} that {is} fusion of metal (especially a cast image); by implication a {libation} that {is} league; concretely a coverlet (as if poured out): - {covering} molten ({image}) vail.


H4553 <STRHEB>@ מספּד mispêd mis-pade' From H5594; a lamentation: - {lamentation} one {mourneth} {mourning} wailing.


H4561 <STRHEB>@ מסר môsâr mo-sawr' From H3256; admonition: - instruction.


H4569 <STRHEB>@ מעברה מעבר ma‛ăbâr ma‛ăbârâh {mah-ab-awr'} mah-ab-aw-raw' From H5674; a crossing place (of a {river} a ford; of a {mountain} a pass); abstractly a {transit} that {is} (figuratively) overwhelming: - {ford} place where . . . {pass} passage.


H4581 <STRHEB>@ מעז מעז מעוּז מעוז mâ‛ôz mâ‛ûz mâ‛ôz mâ‛ûz {maw-oze'} {maw-ooz'} {maw-oze'} maw-ooz' From H5810; a fortified place; figuratively a defence: - {force} fort ({-ress}) {rock} strength ({-en}) (X most) strong (hold).


H4592 <STRHEB>@ מעט מעט me‛aţ me‛âţ {meh-at'} meh-awt' From H4591; a little or few (often adverbial or comparative): - {almost} ({some} very) few ({-er} {-est}) {lightly} little ({while}) (very) small ({matter} {thing}) {some} {soon} X very.


H4607 <STRHEB>@ מעל mô‛al mo'-al From H5927; a raising (of the hands): - lifting up.


H4608 <STRHEB>@ מעלה ma‛ăleh mah-al-eh' From H5927; an {elevation} that {is} (concretely) acclivity or platform; abstractly (the relation or state) a rise or (figuratively) priority: - {ascent} {before} {chiefest} {cliff} that goeth {up} going {up} {hill} mounting {up} stairs.


H4613 <STRHEB>@ מעמד mo‛ŏmâd moh-om-awd' From H5975; literally a foothold: - standing.


H4616 <STRHEB>@ מען ma‛an mah'-an From H6030; properly {heed} that {is} purpose; used only {adverbially} on account of (as a motive or an {aim}) teleologically in order that: - because {of} to the end (intent) {that} for ({to} . . . ‘s {sake}) + {lest} {that} to.


H4629 <STRHEB>@ מערה ma‛ăreh mah-ar-eh' From H6168; a nude {place} that {is} a common: - meadows.


H4644 <STRHEB>@ מף môph mofe Of Egyptian origin; {Moph} the capital of Lower Egypt: - Memphis. Compare H5297.


H4649 <STRHEB>@ מפּים mûppîym moop-peem' A plural apparently from H5130; wavings; {Muppim} an Israelite: - Muppim. Compare H8206.


H4671 <STRHEB>@ מוץ מץ môts môts {motes} motes From H4160; chaff (as pressed {out} that {is} winnowed or (rather) threshed loose): - chaff.


H4674 <STRHEB>@ מצּב mûtstsâb moots-tsawb' From H5324; a {station} that {is} military post: - mount.


H4676 <STRHEB>@ מצּבה matstsêbâh mats-tsay-baw' Feminine (causative) participle of H5324; something {stationed} that {is} a column or (memorial stone); by analogy an idol: - {garrison} (standing) {image} pillar.


H4678 <STRHEB>@ מצּבת matstsebeth mats-tseh'-beth From H5324; something {stationary} that {is} a monumental stone; also the stock of a tree: - {pillar} substance.


H4681 <STRHEB>@ מצה môtsâh mo-tsaw' Active participle feminine of H4680; drained; {Motsah} a place in Palestine: - Mozah.


H4692 <STRHEB>@ מצוּר מצור mâtsôr mâtsûr {maw-tsore'} maw-tsoor' From H6696; something hemming {in} that {is} (objectively) a mound (of {besiegers}) (abstractly) a {siege} (figuratively) distress; or (subjectively) a fastness: - {besieged} {bulwark} {defence} {fenced} {fortress} {siege} strong ({hold}) tower.


H4694 <STRHEB>@ מצרה מצוּרה metsûrâh metsûrâh {mets-oo-raw'} mets-oo-raw' Feminine of H4692; a hemming {in} that {is} (objectively) a mound (of {siege}) or (subjectively) a rampart (of {protection}) (abstractly) fortification: - fenced (city6) {fort} {munition} strong hold.


H4697 <STRHEB>@ מצחה mitschâh mits-khaw' From the same as H4696; a shin piece of armor (as {prominent}) only plural: - greaves.


H4749 <STRHEB>@ מקשׁה miqshâh mik-shaw' Feminine of H4748; rounded {work} that {is} moulded by hammering (repousse): - beaten (out of one {piece} {work}) {upright} whole piece.


H4753 <STRHEB>@ מור מר môr môr {more} more From H4843; myrrh (as distilling in {drops} and also as bitter): - myrrh.


H4760 <STRHEB>@ מראה mûr'âh moor-aw' Apparently feminine passive causative participle of H7200; something {conspicuous} that {is} the craw of a bird (from its prominence): - crop.


H4782 <STRHEB>@ מרדּכּי mordekay mor-dek-ah'ee Of foreign derivation; {Mordecai} an Israelite: - Mordecai.


H4783 <STRHEB>@ מרדּף mûrdâph moor-dawf' From H7291; persecuted: - persecuted.


H4786 <STRHEB>@ מרה môrâh mo-raw' From H4843; {bitterness} that {is} (figuratively) trouble: - grief.


H4787 <STRHEB>@ מרּה morrâh mor-raw' A form of H4786; trouble: - bitterness.


H4791 <STRHEB>@ מרום mârôm maw-rome' From H7311; {altitude} that {is} concretely (an elevated {place}) abstractly ({elevation}) fig ({elation}) or adverbial (aloft): - (far) {above} {dignity} {haughty} {height} ({most} on) high ({one} {place}) {loftily} upward.


H4798 <STRHEB>@ מרזח marzêach mar-zay'-akh Formed like H4797; a {cry} that {is} (of grief) a lamentation: - mourning.


H4799 <STRHEB>@ מרח mârach maw-rakh' A primitive root; properly to soften by rubbing or pressure; hence (medicinally) to apply as an emollient: - lay for a plaister.


H4801 <STRHEB>@ מרחק merchâq mer-khawk' From H7368; {remoteness} that {is} (concretely) a distant place; often (adverbially) from afar: - ({a} dwell {in} very) far ({country} off). See also H1023.


H4805 <STRHEB>@ מרי merîy mer-ee' From H4784; {bitterness} that {is} (figuratively) rebellion; concretely {bitter} or rebellious: - {bitter} (most) rebel ({-ion} -lious).


H4816 <STRHEB>@ מרך môrek mo'-rek Perhaps from H7401; {softness} that {is} (figuratively) fear: - faintness.


H4822 <STRHEB>@ מרמות merêmôth mer-ay-mohth' Plural from H7311; heights; {Meremoth} the name of two Israelites: - Meremoth.


H4843 <STRHEB>@ מרר mârar maw-rar' A primitive root; properly to trickle (see H4752); but used only as a denominative from H4751; to be (causatively make) bitter (literally or figuratively): - ({be} be {in} {deal} {have} make) bitter ({-ly} {-ness}) be moved with {choler} ({be} have {sorely} it) grieved ({-eth}) {provoke} vex.


H4858 <STRHEB>@ משּׂאה maώώâ'âh mas-saw-aw' From H5375; a conflagration (from the rising of smoke): - burden.


H4869 <STRHEB>@ משׂגּב miώgâb mis-gawb' From H7682; properly a cliff (or other lofty or inaccessible place); abstractly altitude; figuratively a refuge; misgab; a place in Moab: - {defence} high fort ({tower}) refuge. H4869; {Misgab} a place in Moab: - Misgab.


H4872 <STRHEB>@ משׁה môsheh mo-sheh' From H4871; drawing out (of the {water}) that {is} rescued; {Mosheh} the Israelitish lawgiver: - Moses.


H4873 <STRHEB>@ משׁה môsheh mo-sheh' (Chaldee); corresponding to H4872: - Moses.


H4888 <STRHEB>@ משׁחה משׁחה mishchâh moshchâh {meesh-khaw'} mosh-khaw' From H4886; unction (the act); by implication a consecratory gift: - (to be) anointed ({-ing}) ointment.


H4891 <STRHEB>@ משׁחר mishchâr mish-khawr' From H7836 in the sense of day breaking; dawn: - morning.


H4893 <STRHEB>@ משׁחת משׁחת mishchâth moshchâth {mish-khawth'} mosh-khawth' From H7843; disfigurement: - {corruption} marred.


H4900 <STRHEB>@ משׁך mâshak maw-shak' A primitive root; to {draw} used in a great variety of applications (including to {sow} to {sound} to {prolong} to {develop} to {march} to {remove} to {delay} to be {tall} etc.): - draw ({along} {out}) {continue} {defer} {extend} {forbear} X {give} {handle} make ({pro-} sound) {long} X {sow} {scatter} stretch out.


H4915 <STRHEB>@ משׁל môshel mo'-shel (1) from H4910; empire; (2) from H4911; a parallel: - {dominion} like.


H4919 <STRHEB>@ משׁלּמות meshillêmôth mesh-il-lay-mohth' Plural from H7999; reconciliations; {Meshillemoth} an Israelite: - {Meshillemoth} an Isr: - Meshillemoth. Compare H4921.


H4932 <STRHEB>@ משׁנה mishneh mish-neh' From H8138; properly a {repetition} that {is} a duplicate (copy of a {document}) or a double (in amount); by implication a second (in {order} {rank} {age} quality or location): - {college} {copy} {double} {fatlings} {next} second ({order}) twice as much.


H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.


H4944 <STRHEB>@ משּׁק mashshâq mash-shawk' From H8264; a {traversing} that {is} rapid motion: - running to and fro.


H4975 <STRHEB>@ מתן môthen mo'-then From an unused root meaning to be slender; properly the waist or small of the back; only in plural the loins: - + {greyhound} {loins} side.


H4987 <STRHEB>@ מתק môtheq mo'-thek From H4985; sweetness: - sweetness.


H4994 <STRHEB>@ נא nâ' naw A primitive particle of incitement and {entreaty} which may usually be rendered I {pray} now or then; added mostly to verbs (in the imperative or {future}) or to {interjections} occasionally to an adverb or conjugation: - I beseech (pray) thee ({you}) go {to} {now} oh.


H411 <STRHEB>@ אל 'êl ale A demonstrative particle (but only in a plural sense) these or those: - {these} {those} Compare H428.


H413 <STRHEB>@ אל אל 'êl 'el {ale} el (Used only in the shortened constructive form (the second form)); a primitive {particle} properly denoting motion {towards} but occasionally used of a quiescent {position} that {is} near6 with or among; often in {general} to: - {about} according {to} {after} {against} {among} as {for} {at} because ({-fore} {-side}) both . . . {and} {by} {concerning} {for} {from} X {hath} in ({-to}) {near} (out) {of} {over} through6to ({-ward}) {under} {unto} {upon} {whether} with(-in).


H435 <STRHEB>@ אלוּל 'ĕlûl el-ool' Probably of foreign derivation; {Elul} the sixth Jewish month: - Elul.


H439 <STRHEB>@ אלּון בּכוּת 'allôn bâkûth al-lone' baw-kooth' From H437 and a variation of H1068; oak of weeping; {Allon-Bakuth} a monumental tree: - Allon-bachuth.


H444 <STRHEB>@ אלח 'âlach aw-lakh' A primitive root; to {muddle} that {is} (figuratively and intransitively) to turn (morally) corrupt: - become filthy.


H452 <STRHEB>@ אליּהוּ אליּה 'êlîyâh 'êlîyâhû {ay-lee-yaw'} ay-lee-yaw'-hoo From H410 and H3050; God of Jehovah; {Elijah} the name of the famous prophet and of two other Israelites: - {Elijah} Eliah.


H477 <STRHEB>@ אלישׁע 'ĕlîyshâ‛ el-ee-shaw' Contracted for H474; {Elisha} the famous prophet: - Elisha.


H481 <STRHEB>@ אלם 'âlam aw-lam' A primitive root; to tie fast; hence (of the mouth) to be tongue tied: - {bind} be {dumb} put to silence.


H484 <STRHEB>@ אלמגּים 'almuggiym al-moog-gheem' Probably of foreign derivation (used thus only in the plural); almug (that {is} probably sandalwood) sticks: - almug trees. Compare H418.


H486 <STRHEB>@ אלמודד 'almôdâd al-mo-dawd' Probably of foreign derivation; {Almodad} a son of Joktan: - Almodad.


H489 <STRHEB>@ אלמן 'almôn al-mone' From H481 as in H488; bereavement: - widowhood.


H492 <STRHEB>@ אלמני 'almônîy al-mo-nee' From H489 in the sense of concealment; some one (that {is} so and {so} without giving the name of the person or place): - {one} and such.


H5015 <STRHEB>@ נבו nebô neb-o' Probably of foreign derivation; {Nebo} the name of a Babylonian {deity} also of a mountain in {Moab} and of a place in Palestine: - Nebo.


H5034 <STRHEB>@ נבל nâbêl naw-bale' A primitive root; to wilt; generally to fall {away} fail6 faint; figuratively to be foolish or (morally) wicked; causatively to {despise} disgrace: - {disgrace} {dishonour} lightly {esteem} fade ({away} {-ing}) fall ({down} {-ling} {off}) do {foolishly} come to {nought} X {surely} make {vile} wither.


H5039 <STRHEB>@ נבלה nebâlâh neb-aw-law' Feminine of H5036; {foolishness} that {is} (morally) wickedness; concretely a crime; by extension punishment: - {folly} {vile} villany.


H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.


H5053 <STRHEB>@ נגהּ nôgahh no'-gah (Chaldee); corresponding to H5051; dawn: - morning.


H5067 <STRHEB>@ נד nêd nade From H5110 in the sense of piling up; a {mound} that {is} wave: - heap.


H5074 <STRHEB>@ נדד nâdad naw-dad' A primitive root; properly to wave to and fro (rarely to flap up and down); figuratively to {rove} {flee} or (causatively) to drive away: - chase ({away}) X could {not} {depart} flee (X {apace} {away}) (re-) {move} thrust {away} wander ({abroad} {-er} -ing).


H5078 <STRHEB>@ נדה nêdeh nay'-deh From H5077 in the sense of freely flinging money; a bounty (for prostitution): - gifts.


H5079 <STRHEB>@ נדּה niddâh nid-daw' From H5074; properly rejection; by implication {impurity} especially personal (menstruation) or moral ({idolatry} incest): - X {far} {filthiness} X {flowers} menstruous ({woman}) put {apart} X removed ({woman}) {separation} set {apart} unclean ({-ness} {thing} with filthiness).


H5081 <STRHEB>@ נדיב nâdîyb naw-deeb' From H5068; properly {voluntary} that {is} generous; {hence} magnanimous; as {noun} a grandee (sometimes a tyrant): - {free} liberal ({things}) {noble} {prince} willing ([hearted]).


H5098 <STRHEB>@ נהם nâham naw-ham' A primitive root; to growl: - {mourn} roar (-ing).


H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.


H5120 <STRHEB>@ נוּט nûţ noot To quake: - be moved.


H5128 <STRHEB>@ נוּע nûa‛ noo'-ah A primitive root; to {waver} in a great variety of {applications} literally and figuratively (as subjoined): - {continually} {fugitive} X make to [go] up and {down} be gone {away} (be) move ({-able} {-d}) be {promoted} {reel} {remove} {scatter} {set} {shake} {sift} {stagger} to and {fro} be {vagabond} {wag} (make) wander (up and down).


H5130 <STRHEB>@ נוּף nûph noof A primitive root; to quiver (that {is} vibrate up and {down} or rock to and fro); used in a great variety of applications (including {sprinkling} {beckoning} {rubbing} {bastinadoing} {sawing} {waving} etc.): - lift {up} {move} {offer} {perfume} {send} {shake} {sift} {strike} wave.


H5132 <STRHEB>@ נוּץ nûts noots A primitive root; properly to flash; {hence} to blossom (from the brilliancy of color); {also} to fly away (from the quickness of motion): - flee {away} bud (forth).


H5157 <STRHEB>@ נחל nâchal naw-khal' A primitive root; to inherit (as a (figurative) mode of {descent}) or (generally) to occupy; causatively to {bequeath} or (generally) {distribute} instate: - {divide} have ({[inheritance]}) take as an {heritage} (cause {to} give {to} make to) {inherit} (distribute {for} divide {[for} for {an} {by]} give {for} {have} leave {for} take [for]) {inheritance} (have {in} cause to be made to) possess (-ion).


H5159 <STRHEB>@ נחלה nachălâh nakh-al-aw' From H5157 (in its usual sense); properly something {inherited} that {is} (abstractly) {occupancy} or (concretely) an heirloom; generally an {estate} patrimony or portion: - {heritage} to {inherit} {inheritance} possession. Compare H5158.


H5186 <STRHEB>@ נטה nâţâh naw-taw' A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications: - + {afternoon} {apply} bow ({down} {-ing}) carry {aside} {decline} {deliver} {extend} go {down} be {gone} {incline} {intend} {lay} let {down} {offer} {outstretched} {overthrown} {pervert} {pitch} {prolong} put {away} {shew} spread ({out}) stretch ({forth} {out}) take ({aside}) turn ({aside} {away}) {wrest} cause to yield.


H5205 <STRHEB>@ ניד nîyd need From H5110; motion (of the lips in speech): - moving.


H5206 <STRHEB>@ נידה nîydâh nee-daw' Feminine of H5205; {removal} that {is} exile: - removed.


H5212 <STRHEB>@ ניסן nîysân nee-sawn' Probably of foreign origin; {Nisan} the first month of the Jewish sacred year: - Nisan.


H5244 <STRHEB>@ נמלה nemâlâh nem-aw-law' Feminine from H5243; an ant (probably from its almost bisected form): - ant.


H5253 <STRHEB>@ נסג nâsag naw-sag' A primitive root; to retreat: - departing {away} {remove} take ({hold}) turn away.


H5257 <STRHEB>@ נסיך nesîyk nes-eek' From H5258; properly something poured {out} that {is} a libation; also a molten image; by implication a prince (as anointed): - drink {offering} {duke} prince (-ipal).


H5262 <STRHEB>@ נסך נסך nesek nêsek {neh'-sek} nay'-sek From H5258; a libation; also a cast idol: - {cover} drink {offering} molten image.


H5265 <STRHEB>@ נסע nâsa‛ naw-sah' A primitive root; properly to pull {up} especially the tent {pins} that {is} start on a journey: - cause to {blow} {bring} {get} (make to) go ({away} {forth} {forward} {onward} {out}) (take) {journey} {march} {remove} set aside ({forward}) X {still} be on his (go their) way.


H5269 <STRHEB>@ נעה nê‛âh nay-aw' From H5128; motion; {Neah} a place in Palestine: - Neah.


H5270 <STRHEB>@ נעה nô‛âh no-aw' From H5128; movement; {Noah} an Israelitess: - Noah.


H5272 <STRHEB>@ נעיאל ne‛îy'êl neh-ee-ale' From H5128 and H410; moved of God; {Neiel} a place in Palestine: - Neiel.


H5279 <STRHEB>@ נעמה na‛ămâh nah-am-aw' Feminine of H5277; pleasantness; {Naamah} the name of an antediluvian {woman} of an {Ammonitess} and of a place in Palestine: - Naamah.


H5302 <STRHEB>@ נפח nôphach no'-fach From H5301; a gust; {Nophach} a place in Moab: - Nophah.


H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.


H5331 <STRHEB>@ נצח נצח netsach nêtsach {neh'-tsakh} nay'-tsakh From H5329; properly a {goal} that {is} the bright object at a distance travelled towards; hence ({figuratively}) {splendor} or (subjectively) {truthfulness} or (objectively) confidence; but usually ({adverbially}) continually (that {is} to the most distant point of view): - alway ({-s}) {constantly} {end} (+ n-) ever ({more}) {perpetual} {strength} victory.


H5341 <STRHEB>@ נצר nâtsar naw-tsar' A primitive root; to {guard} in a good sense (to {protect} maintain6 {obey} etc.) or a bad one (to {conceal} etc.): - {besieged} hidden {thing} keep ({-er} {-ing}) {monument} {observe} preserve ({-r}) {subtil} watcher (-man).


H5344 <STRHEB>@ נקב nâqab naw-kab' A primitive root; to {puncture} literally (to {perforate} with more or less violence) or figuratively (to {specify} {designate} libel): - {appoint} {blaspheme} {bore} {curse} {express} with {holes} {name} {pierce} strike through.


H5350 <STRHEB>@ נקּד niqqûd nik-kood' From the same as H5348; a crumb (as broken to spots); also a biscuit (as pricked): - {cracknel} mouldy.


H5362 <STRHEB>@ נקף nâqaph naw-kaf' A primitive root; to strike with more or less violence ({beat} fell6 corrode); by implication (of attack) to knock {together} that {is} surround or circulate: - compass ({about} {-ing}) cut {down} {destroy} go round ({about}) {inclose} round.


H5368 <STRHEB>@ נקשׁ neqash nek-ash' (Chaldee); corresponding to H5367; but used in the sense of H5362; to knock: - smote.


H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.


H5377 <STRHEB>@ נשׁא nâshâ' naw-shaw' A primitive root; to lead {astray} that {is} (mentally) to {delude} or (morally) to seduce: - {beguile} {deceive} X {greatly} X utterly.


H5381 <STRHEB>@ נשׂג nâώag naw-sag' A primitive root; to reach (literally or figuratively): - {ability} be {able} attain ({unto}) (be able {to} can) {get} lay {at} {put} {reach} {remove} wax {rich} X {surely} (over-) take (hold {of} {on} upon).


H5382 <STRHEB>@ נשׁה nâshâh naw-shaw' A primitive root; to forget; {figuratively} to neglect; {causatively} to {remit} remove: - {forget} {deprive} exact.


H5399 <STRHEB>@ נשׁף nesheph neh'-shef From H5398; properly a {breeze} that {is} (by implication) dusk (when the evening breeze prevails): - {dark} dawning of the day ({morning}) {night} twilight.


H5401 <STRHEB>@ נשׁק nâshaq naw-shak' A primitive root (identical with {H5400} through the idea of fastening up; compare H2388 and H2836); to {kiss} literally or figuratively (touch); also (as a mode of {attachment}) to equip with weapons: - armed ({men}) {rule} {kiss} that touched.


H5402 <STRHEB>@ נשׁק נשׁק nesheq nêsheq {neh'-shek} nay'-shek From H5401; military {equipment} that {is} (collectively) arms (offensive or {defensive}) or (concretely) an arsenal: - armed {men} armour ({-y}) {battle} {harness} weapon.


H5425 <STRHEB>@ נתר nâthar naw-thar' A primitive root; to {jump} that {is} be violently agitated; {causatively} to {terrify} shake {off} untie: - drive {asunder} {leap} (let) {loose} X {make} {move} undo.


H5432 <STRHEB>@ סאסאהo sa'se'âh sah-seh-aw' For H5429; {measurement} that {is} moderation: - measure.


H5437 <STRHEB>@ סבב sâbab saw-bab' A primitive root; to {revolve} surround or border; used in various {applications} literally and figuratively: - {bring} {cast} {fetch} {lead} {make} {walk} X {whirl} X round {about} be about on every {side} {apply} {avoid} beset ({about}) {besiege} bring {again} carry ({about}) {change} cause to come {about} X {circuit} (fetch a) compass ({about} {round}) {drive} {environ} X on every {side} beset ({close} {come} {compass} {go} stand) round {about} {remove} {return} {set} sit {down} turn (self) ({about} {aside} {away} back).


H5493 <STRHEB>@ שׂוּר סוּר sûr ώûr {soor} soor A primitive root; to turn off (literally or figuratively): - be {[-head]} {bring} call {back} {decline} {depart} {eschew} get {[you]} go ({aside}) X {grievous} lay away ({by}) leave {undone} be {past} pluck {away} put ({away} {down}) {rebel} remove (to and {fro}) {revolt} X be {sour} take ({away} {off}) turn ({aside} {away} {in}) {withdraw} be without.


H5496 <STRHEB>@ סוּת sûth sooth Perhaps denominative from H7898; properly to {prick} that {is} (figuratively) stimulate; by implication to seduce: - {entice} {move} {persuade} {provoke} {remove} set {on} stir {up} take away.


H5510 <STRHEB>@ סיון sîyvân see-vawn' Probably of Persian origin; {Sivan} the third Hebrew month: - Sivan.


H5511 <STRHEB>@ סיחן סיחון sîychôn sîychôn {see-khone'} see-khone' From the same as H5477; tempestuous; {Sichon} an Amoritish king: - Sihon.


H5514 <STRHEB>@ סיני sîynay see-nah'ee Of uncertain derivation; {Sinai} a mountain of Arabia: - Sinai.


H5549 <STRHEB>@ סלל sâlal saw-lal' A primitive root; to mound up (especially a turnpike); figuratively to exalt; reflexively to oppose (as by a dam): - cast {up} exalt ({self}) {extol} make {plain} raise up.


H5550 <STRHEB>@ סוללה סללה sôlelâh sôlelâh {so-lel-aw'} so-lel-aw' Active participle feminine of {H5549} but used passively; a military {mound} that {is} rampart of besiegers: - {bank} mount.


H5580 <STRHEB>@ סס sâs sawce From the same as H5483; a moth (from the agility of the fly): - moth.


H5582 <STRHEB>@ סעד sâ‛ad saw-ad' A primitive root; to support (mostly figuratively): - {comfort} {establish} hold {up} refresh {self} {strengthen} be upholden.


H5585 <STRHEB>@ סעיף sâ‛îyph saw-eef' From H5586; a fissure (of rocks); also a bough (as subdivided): - ({outmost}) {branch} {clift} top.


H5594 <STRHEB>@ ספד sâphad saw-fad' A primitive root; properly to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication to wail: - {lament} mourn ({-er}) wail.


H5595 <STRHEB>@ ספה sâphâh saw-faw' A primitive root; properly to scrape (literally to shave; but usually figuratively) together (that {is} to accumulate or increase) or away (that {is} to {scatter} remove or ruin; intransitively to perish): - {add} {augment} {consume} {destroy} {heap} {join} {perish} put.


H5596 <STRHEB>@ שׂפח ספח sâphach ώâphach {saw-fakh'} saw-fakh' A primitive root; properly to scrape {out} but in certain peculiar senses (of removal or association): - {abiding} gather {together} {cleave} {put} smite with a scab.


H5637 <STRHEB>@ סרר sârar saw-rar' A primitive root; to turn {away} that {is} (morally) be refractory: - X {away} {backsliding} {rebellious} revolter ({-ing}) slide {back} {stubborn} withdrew.


H5642 <STRHEB>@ סתר sethar seth-ar' (Chaldee); corresponding to H5641; to conceal; figuratively to demolish: - {destroy} secret thing.


H5648 <STRHEB>@ עבד ‛ăbad ab-ad' (Chaldee); corresponding to H5647; to {do} make6 {prepare} {keep} etc.: - X {cut} {do} {execute} go {on} {make} {move} work.


H5671 <STRHEB>@ עבטיט ‛abţîyţ ab-teet' From H5670; something {pledged} that {is} (collectively) pawned goods. (thick clay is by a false etym.): - thick clay [by a false etymology].


H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.


H5691 <STRHEB>@ עגבה ‛ăgâbâh ag-aw-baw' From H5689; love ({abstractly}) that {is} amorousness: - inordinate love.


H5700 <STRHEB>@ עגלון ‛eglôn eg-lawn' From H5695; vituline; {Eglon} the name of a place in Palestine and of a Moabitish king: - Eglon.


H5703 <STRHEB>@ עד ‛ad ad From H5710; properly a (peremptory) {terminus} that {is} (by implication) {duration} in the sense of perpetuity (substantially as a {noun} either with or without a preposition): - {eternity} ever ({-lasting} {-more}) {old} {perpetually} + world without end.


H5707 <STRHEB>@ עד ‛êd ayd From H5749 contracted; concretely a witness; abstractly testimony; specifically a {recorder} that {is} prince: - witness.


H5709 <STRHEB>@ עדה עדא ‛ădâ' ‛ădâh {ad-aw'} ad-aw' (Chaldee); corresponding to H5710: - {alter} {depart} pass ({away}) {remove} take (away).


H5710 <STRHEB>@ עדה ‛âdâh aw-daw' A primitive root; to {advance} that {is} pass on or continue; causatively to remove; specifically to bedeck (that {is} bring an ornament upon): - {adorn} deck ({self}) pass {by} take away.


H5713 <STRHEB>@ עדה ‛êdâh ay-daw' Feminine of H5707 in its technical sense; testimony: - {testimony} witness. Compare H5712.


H5715 <STRHEB>@ עדוּת ‛êdûth ay-dooth' Feminine of H5707; testimony: - {testimony} witness.


H5716 <STRHEB>@ עדי ‛ădîy ad-ee' From H5710 in the sense of trappings; finery; generally an outfit; specifically a headstall: - X {excellent} {mouth} ornament.


H5736 <STRHEB>@ עדף ‛âdaph aw-daf' A primitive root; to be (causatively have) redundant: - be {more} odd {number} be (have) over (and {above}) {overplus} remain.


H5749 <STRHEB>@ עוּד ‛ûd ood A primitive root; to duplicate or repeat; by implication to {protest} testify (as by reiteration); intensively to {encompass} restore (as a sort of reduplication): - {admonish} {charge} {earnestly} lift {up} {protest} call (take) to {record} {relieve} {rob} {solemnly} stand {upright} {testify} give {warning} ({bear} call {to} {give} take to) witness.


H5750 <STRHEB>@ עד עוד ‛ôd ‛ôd {ode} ode From H5749; properly iteration or continuance; used only adverbially (with or without {preposition}) again6 {repeatedly} {still} more: - {again} X all life {long} at {all} {besides} {but} {else} further ({-more}) {henceforth} (any) {longer} (any) more ({-over}) X {once} {since} (be) {still} {when} ({good} the) while (having {being}) ({as} {because} {whether} while) yet (within).


H5760 <STRHEB>@ עויל ‛ăvîyl av-eel' From H5765; perverse (morally): - ungodly.


H5765 <STRHEB>@ עול ‛âval aw-val' A primitive root; to distort (morally): - deal {unjustly} unrighteous.


H5766 <STRHEB>@ עלה עולה עולה עול עול ‛evel ‛âvel ‛avlâh ‛ôlâh ‛ôlâh {eh'-vel} {aw'-vel} {av-law'} {o-law'} o-law' From H5765; (moral) evil: - {iniquity} {perverseness} unjust ({-ly}) unrighteousness ({-ly}) wicked (-ness).


H5767 <STRHEB>@ עוּל ‛avvâl av-vawl' Intensive from H5765; evil (morally): - {unjust} {unrighteous} wicked.


H5769 <STRHEB>@ עלם עולם ‛ôlâm ‛ôlâm {o-lawm'} o-lawm' From H5956; properly {concealed} that {is} the vanishing point; generally time out of mind (past or {future}) that {is} (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end). Compare {H5331} H5703.


H5771 <STRHEB>@ עוון עון ‛âvôn ‛âvôn {aw-vone'} aw-vone' From H5753; {perversity} that {is} (moral) evil: - {fault} {iniquity} {mischief} punishment (of {iniquity}) sin.


H5858 <STRHEB>@ עיבל ‛êybâl ay-bawl' Perhaps from an unused root probably meaning to be bald; bare; {Ebal} a mountain of Palestine: - Ebal.


H5884 <STRHEB>@ עין רמּון ‛êyn rimmôn ane rim-mone' From H5869 and H7416; fountain of a pomegranate; {En-Rimmon} a place in Palestine: - En-rimmon.


H5909 <STRHEB>@ עכבּר ‛akbâr ak-bawr' Probably from the same as H5908 in the secondary sense of attacking; a mouse (as nibbling): - mouse.


H5920 <STRHEB>@ על ‛al al From H5927; properly the top; specifically the Highest (that {is} God); also (adverbially) {aloft} to Jehovah: - {above} {high} most High.


H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.


H5922 <STRHEB>@ על ‛al al (Chaldee); corresponding to H5921: - {about} {against} {concerning} {for} [there-] {fore} {from} {in} X {more} {of} ({there-} up-) {on} (in-) {to} + why with.


H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.


H5930 <STRHEB>@ עולה עלה ‛ôlâh ‛ôlâh {o-law'} o-law' Feminine active participle of H5927; a step or (collectively {stairs} as ascending); usually a holocaust (as going up in smoke): - {ascent} burnt offering ({sacrifice}) go up to. See also H5766.


H5932 <STRHEB>@ עלוה ‛alvâh al-vaw' From H5766; moral perverseness: - iniquity.


H5943 <STRHEB>@ עלּי ‛illay il-lah'ee (Chaldee); corresponding to H5942; supreme (that {is} God): - (most) high.


H5945 <STRHEB>@ עליון ‛elyôn el-yone' From H5927; an {elevation} that {is} (adjectively) lofty (comparatively); as {title} the Supreme: - ({Most} on) high ({-er} {-est}) upper (-most).


H5946 <STRHEB>@ עליון ‛elyôn el-yone' (Chaldee); corresponding to H5945; the supreme: - Most high.


H5953 <STRHEB>@ עלל ‛âlal aw-lal' A primitive root; to effect thoroughly; specifically to glean (also figuratively); by implication (in a bad sense) to {overdo} that {is} {maltreat} be saucy {to} {pain} impose (also literally): - {abuse} {affect} X {child} {defile} {do} {glean} {mock} {practise} {throughly} work (wonderfully).


H5957 <STRHEB>@ עלם ‛âlam aw-lam' (Chaldee); corresponding to H5769; remote {time} that {is} the future or past indefinitely; often adverbially forever: - for([n-]) ever ({lasting}) old.


H5960 <STRHEB>@ עלמון ‛almôn al-mone' From H5956; hidden; {Almon} a place in Palestine: - See also H5963.


H5961 <STRHEB>@ עלמות ‛ălâmôth al-aw-moth' Plural of H5959; properly {girls} that {is} the soprano or female {voice} perhaps falsetto: - Alamoth.


H5963 <STRHEB>@ עלמן דּבלתימה ‛almôn diblâthâymâh al-mone' dib-law-thaw'-yem-aw From the same as H5960 and the dual of H1690 (compare H1015) with enclitic of direction; Almon towards Diblathajim; Almon {Diblathajemah} a place in Moab: - Almon-diblathaim.


H5969 <STRHEB>@ עלפּה ‛ûlpeh ool-peh' From H5968; an {envelope} that {is} (figuratively) mourning: - fainted.


H5973 <STRHEB>@ עם ‛im eem From H6004; adverb or {preposition} with (that {is} in conjunction {with}) in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English): - {accompanying} {against} {and} as (X long {as}) {before} {beside} by (reason {of}) for {all} from ({among} {between}) {in} {like} more {than} {of} (un-) {to} with (-al).


H5980 <STRHEB>@ עמּה ‛ûmmâh oom-maw' From H6004; {conjunction} that {is} society; mostly adverbial or prepositional (with prepositional {prefix}) near6 {beside} along with: - (over) {against} {at} {beside} hard {by} in points.


H5982 <STRHEB>@ עמּד עמּוּד ‛ammûd ‛ammûd {am-mood'} am-mood' From H5975; a column (as standing); also a {stand} that {is} platform: - X {apiece} pillar.


H5983 <STRHEB>@ עמּון ‛ammôn am-mone' From H5971; {tribal} that {is} inbred; {Ammon} a son of Lot; also his posterity and their country: - {Ammon} Ammonites.


H5984 <STRHEB>@ עמּוני ‛ammônîy am-mo-nee' Patronymic from H5983; an Ammonite or (adjectively) Ammonitish: - Ammonite (-s).


H5985 <STRHEB>@ עמּונית ‛ammônîyth am-mo-neeth' Feminine of H5984; an Ammonitess: - Ammonite (-ss).


H5986 <STRHEB>@ עמוס ‛âmôs aw-moce' From H6006; burdensome; {Amos} an Israelitish prophet: - Amos.


H5987 <STRHEB>@ עמוק ‛âmôq aw-moke' From H6009; deep; {Amok} an Israelite: - Amok.


H517 <STRHEB>@ אם 'êm ame A primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively); (like H1): - {dam} {mother} X parting.


H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.


H520 <STRHEB>@ אמּה 'ammâh am-maw' Prolonged from H517; properly a mother (that {is} unit) of {measure} or the forearm (below the {elbow}) that {is} a cubit; also a door base (as a bond of the entrance): - {cubit} + hundred [by exchange for {H3967]} {measure} post.


H525 <STRHEB>@ אמון 'âmôn aw-mone' From {H539} probably in the sense of training; {skilled} that {is} an architect (like H542): - one brought up.


H526 <STRHEB>@ אמון 'âmôn aw-mone' The same as H525; {Amon} the name of three Israelites: - Amon.


H527 <STRHEB>@ אמון 'âmôn aw-mone' A variation for H1995; a throng of people: - multitude.


H528 <STRHEB>@ אמון 'âmôn aw-mone' Of Egyptian derivation; Amon (that {is} Ammon or {Amn}) a deity of Egypt (used only as an adjunct of H4996): - {multitude} populous.


H529 <STRHEB>@ אמוּן 'êmûn ay-moon' From H539; {established} that {is} (figuratively) trusty; also (abstractly) trustworthiness: - faith ({-ful}) truth.


H530 <STRHEB>@ אמנה אמוּנה 'ĕmûnâh 'ĕmûnâh {em-oo-naw'} em-oo-naw' Feminine of H529; literally firmness; figuratively security; moral fidelity: - faith ({-ful} {-ly} {-ness} {[man]}) set {office} {stability} {steady} {truly} {truth} verily.


H531 <STRHEB>@ אמוץ 'âmôts aw-mohts' From H553; strong; {Amots} an Israelite: - Amoz.


H534 <STRHEB>@ אמיר 'âmîyr aw-meer' Apparently from H559 (in the sense of self exaltation); a summit (of a tree or mountain): - {bough} branch.


H535 <STRHEB>@ אמל 'âmal aw-mal' A primitive root; to droop; by implication to be {sick} to mourn: - {languish} be {weak} wax feeble.


H539 <STRHEB>@ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.


H549 <STRHEB>@ אמנה 'ămânâh am-aw-naw' The same as H548; {Amanah} a mountain near Damascus: - Amana.


H554 <STRHEB>@ אמץ 'âmôts aw-mohts' Probably from H553; of a strong {color} that {is} red (others fleet): - bay.


H567 <STRHEB>@ אמרי 'ĕmôrîy em-o-ree' Probably a patronymic from an unused name derived from H559 in the sense of {publicity} that {is} prominence; thus a mountaineer; an {Emorite} one of the Canaanitish tribes: - Amorite.


H578 <STRHEB>@ אנה 'ânâh aw-naw' A primitive root; to groan: - {lament} mourn.


H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.


H584 <STRHEB>@ אנח 'ânach aw-nakh' A primitive root; to sigh: - {groan} {mourn} sigh.


H585 <STRHEB>@ אנחה 'ănâchâh an-aw-khaw' From H584; sighing: - {groaning} {mourn} sigh.


H594 <STRHEB>@ אנך 'ănâk an-awk' Probably from an unused root meaning to be narrow; according to most a plumb {line} and to others a hook: - plumb-line.


H596 <STRHEB>@ אנן 'ânan aw-nan' A primitive root; to {mourn} that {is} complain: - complain.


H6013 <STRHEB>@ עמק ‛âmôq aw-moke' From H6009; deep (literally or figuratively): - (X exceeding) deep (thing)


H6017 <STRHEB>@ עמרה ‛ămôrâh am-o-raw' From H6014; a (ruined) heap; {Amorah} a place in Palestine: - Gomorrah.


H6038 <STRHEB>@ ענוה ‛ănâvâh an-aw-vaw' From H6035; {condescension} human and subjective ({modesty}) or divine and objective (clemency): - {gentleness} {humility} meekness.


H6063 <STRHEB>@ ענר ‛ânêr aw-nare' Probably for H5288; {Aner} an {Amorite} also a place in Palestine: - Aner.


H6076 <STRHEB>@ עפל ‛ôphel o'-fel From H6075; a turior; also a {mound} that {is} fortress: - {emerod} {fort} strong {hold} tower.


H6079 <STRHEB>@ עפעף ‛aph‛aph af-af' From H5774; an eyelash (as fluttering); figuratively morning ray: - {dawning} eye-lid.


H6083 <STRHEB>@ עפר ‛âphâr aw-fawr' From H6080; dust (as powdered or gray); hence {clay} {earth} mud: - {ashes} {dust} {earth} {ground} {morter} {powder} rubbish.


H6105 <STRHEB>@ עצם ‛âtsam aw-tsam' A primitive root; to bind {fast} that {is} close (the eyes); intransitively to be (causatively make) powerful or numerous; denominatively (from H6106) to craunch the bones: - break the {bones} {close} be {great} be {increased} be (wax) mighty ({-ier}) be {more} {shut} be ({-come} make) strong (-er).


H6111 <STRHEB>@ עצמן עצמון ‛atsmôn ‛atsmôn {ats-mone'} ats-mone' From H6107; bone like; {Atsmon} a place near Palestine: - Azmon.


H6144 <STRHEB>@ ער ‛âr awr The same as H5892; a city; {Ar} a place in Moab: - Ar.


H6148 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root; to {braid} that {is} intermix; technically to traffic (as if by barter); also to give or be security (as a kind of exchange): - {engage} (inter-) meddle ({with}) mingle ({self}) {mortgage} {occupy} give {pledges} be ({-come} put in) {surety} undertake.


H6154 <STRHEB>@ ערב ערב ‛êreb ‛ereb {ay'-reb} eh'-reb The second form used in with the article prefixed); from H6148; the web (or transverse threads of cloth); also a {mixture} (or mongrel race): - {Arabia} mingled {people} mixed ({multitude}) woof.


H6157 <STRHEB>@ ערב ‛ârôb aw-robe' From H6148; a mosquito (from its swarming): - divers sorts or {flies} swarm.


H6168 <STRHEB>@ ערה ‛ârâh aw-raw' A primitive root; to be (causatively make) bare; hence to {empty} pour {out} demolish: - leave {destitute} {discover} {empty} make {naked} pour ({out}) {rase} spread {self} uncover.


H6188 <STRHEB>@ ערל ‛ârêl aw-rale' A primitive root; properly to strip; but used only as denominative from H6189; to expose or remove the {prepuce} whether literally (to go naked) or figuratively (to refrain from using): - count {uncircumcised} foreskin to be uncovered.


H6191 <STRHEB>@ ערם ‛âram aw-ram' A primitive root; properly to be (or make) bare; but used only in the derived sense (through the idea perhaps of smoothness) bo be cunning (usually in a bad sense): - X {very} {beware} take crafty {[counsel]} be {prudent} deal subtilly.


H6196 <STRHEB>@ ערמון ‛armôn ar-mone' Probably from H6191; the plane tree (from its smooth and shed bark): - chestnut tree.


H6204 <STRHEB>@ ערפּה ‛orpâh or-paw' Feminine of H6203; mane; {Orpah} a Moabitess: - Orpah.


H6209 <STRHEB>@ ערר ‛ârar aw-rar' A primitive root; to bare; figuratively to demolish: - make {bare} {break} raise up [perhaps by clerical error for {raze]} X utterly.


H6211 <STRHEB>@ עשׂב עשׁ ‛âsh ‛ăsab {awsh} as-ab' From H6244; a moth: - moth. (The second form is {Chaldee} from H6212 and is translated grass)


H6224 <STRHEB>@ עשׂירי ‛ăώîyrîy as-ee-ree' From H6235; tenth; by abbreviation tenth month or (feminine) part: - tenth (participle).


H6225 <STRHEB>@ עשׁן ‛âshan aw-shan' A primitive root; to {smoke} whether literally or figuratively: - be angry (be on a) smoke.


H6226 <STRHEB>@ עשׁן ‛âshên aw-shane' From H6225; smoky: - smoking.


H6227 <STRHEB>@ עשׁן ‛âshân aw-shawn' From H6225; {smoke} literally or figuratively ({vapor} {dust} anger): - smoke (-ing).


H6267 <STRHEB>@ עתּיק ‛attîyq at-teek' From H6275; {removed} that {is} weaned; also antique: - {ancient} drawn.


H6275 <STRHEB>@ עתק ‛âthaq aw-thak' A primitive root; to remove (intransitively or transitively); figuratively to grow old; specifically to transcribe: - copy {out} leave {off} become (wax) {old} remove.


H6282 <STRHEB>@ עתר ‛âthâr aw-thawr' From H6280; incense (as increasing to a volume of smoke); hence (from H6279) a worshipper: - {suppliant} thick.


H6285 <STRHEB>@ פּאה pê'âh pay-aw' Feminine of H6311; properly mouth in a figurative {sense} that {is} direction6 {region} extremity: - {corner} {end} {quarter} side.


H6292 <STRHEB>@ פּגּל פּגּוּל piggûl piggûl {pig-gool'} pig-gool' From an unused root meaning to stink; properly {fetid} that {is} (figuratively) unclean (ceremonially): - abominable ({-tion} thing).


H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.


H6311 <STRHEB>@ פּו פּא פּה pôh pô' pô {po} {po} po Probably from a primitive inseparable particle פּ p (the second form; of demonstrative force) and H1931; this place ({French} {icil}) that {is} here or hence: - {here} {hither} the one ({other} {this} that) side.


H6328 <STRHEB>@ פּוּק pûq pook A primitive root; to waver: - {stumble} move.


H6355 <STRHEB>@ פּחת מואב pachath mô'âb pakh'-ath mo-awb' From H6354 and H4124; pit of Moab; Pachath {Moab} an Israelite: - Pahath-moab.


H6367 <STRHEB>@ פּי החרת pîy hachirôth pee hah-khee-roth' From H6310 and the feminine plural of a noun (from the same root as {H2356}) with the article interposed; mouth of the gorges; {Pi-ha-Chiroth} a place in Egypt. (Found in without the pi.): - Pi-hahiroth. [In Num. H14 : H19 without Pi-.]


H6369 <STRHEB>@ פּיכל pîykôl pee-kole' Apparently from H6310 and H3605; mouth of all; {Picol} a Phillistine: - Phichol.


H6370 <STRHEB>@ פּלגשׁ פּילגשׁ pîylegesh pilegesh {pee-leh'-ghesh} pee-leh'-ghesh Of uncertain derivation; a concubine; also (masculine) a paramour: - {concubine} paramour.


H6372 <STRHEB>@ פּינחס pîynechâs pee-nekh-aws' Apparently from H6310 and a variation of H5175; mouth of a serpent; {Pinechas} the name of three Israelites: - Phinehas.


H6380 <STRHEB>@ פּכרת צביים pôkereth tsebâyîym po-keh'-reth tseb-aw-yeem' From the active participle (of the same form as the first word) feminine of an unused root (meaning to entrap) and plural of H6643; trap of gazelles; Pokereth {Tsebajim} one of the servants of Solomon: - Pochereth of Zebaim.


H6422 <STRHEB>@ פּלמוני palmônîy pal-mo-nee' Probably for H6423; a certain {one} that {is} so and so: - certain.


H6433 <STRHEB>@ פּם pûm poom (Chaldee); probably for H6310; the mouth (literally or figuratively): - mouth.


H6435 <STRHEB>@ פּן pên pane From H6437; properly removal; used only (in the constructive) adverbially as conjugation lest: - (lest) ({peradventure}) that . . . not.


H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.


H6449 <STRHEB>@ פּסגּה pisgâh pis-gaw' From H6448; a cleft; {Pisgah} a mountain East of Jordan: - Pisgah.


H6465 <STRHEB>@ פּעור pe‛ôr peh-ore' From H6473; a gap; {Peor} a mountain East of Jordan; also (for H1187) a deity worshipped there: - Peor. See also H1047.


H6470 <STRHEB>@ פּעם pâ‛am paw-am' A primitive root; to {tap} that {is} beat regularly; hence (generally) to impel or agitate: - {move} trouble.


H6475 <STRHEB>@ פּצה pâtsâh paw-tsaw' A primitive root; to {rend} that {is} open (especially the mouth): - {deliver} {gape} {open} {rid} utter.


H6512 <STRHEB>@ פּרה pêrâh pay-raw' From H6331; a hole (as {broken} that {is} dug): - + mole. Compare H2661.


H6514 <STRHEB>@ פּרידא פּרוּדא perûdâ' perîydâ' {per-oo-daw'} per-ee-daw' From H6504; dispersion; Peruda or {Perida} one of Solomon´ s servants: - {Perida} Peruda.


H6559 <STRHEB>@ פּרצים perâtsîym per-aw-tseem' Plural of H6556; breaks; {Peratsim} a mountain in Palestine: - Perazim.


H6571 <STRHEB>@ פּרשׁ pârâsh paw-rawsh' From H6567; a steed (as stretched out to a {vehicle} not single nor for mounting (compare H5483)); also (by implication) a driver (in a {chariot}) that {is} (collectively) cavalry: - horseman.


H6579 <STRHEB>@ פּרתּם partam par-tam' Of Persian origin; a grandee: - (most) {noble} prince.


H6588 <STRHEB>@ פּשׁע pesha‛ peh'-shah From H6586; a revolt ({national} moral or religious): - {rebellion} {sin} {transgression} trespassive


H6595 <STRHEB>@ פּת path path From H6626; a bit: - {meat} {morsel} piece.


H6601 <STRHEB>@ פּתה pâthâh paw-thaw' A primitive root; to {open} that {is} be (causatively make) roomy; usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude: - {allure} {deceive} {enlarge} {entice} {flatter} {persuade} silly (one).


H6617 <STRHEB>@ פּתל pâthal paw-thal' A primitive root; to {twine} that {is} (literally) to struggle or (figuratively) be (morally) tortuous: - (shew self) {froward} shew self {unsavoury} wrestle.


H6621 <STRHEB>@ פּתע petha‛ peh'-thah From an unused root meaning to open (the eyes); a {wink} that {is} moment (compare {H6597}) (used only (with or without preposition) adverbially quickly or unexpectedly): - at an instant {suddenly} X very.


H6634 <STRHEB>@ צבא tsebâ' tseb-aw' (Chaldee); corresponding to H6633 in the figuratively sense of summoning one´ s wishes; to please: - {will} would.


H6663 <STRHEB>@ צדק tsâdaq tsaw-dak' A primitive root; to be (causatively make) right (in a moral or forensic sense): - {cleanse} clear {self} ({be} do) just ({-ice} {-ify} -ify {self}) ({be} turn to) righteous (-ness).


H6664 <STRHEB>@ צדק tsedeq tseh'-dek From H6663; the right ({natural} moral or legal); also (abstractly) equity or (figuratively) prosperity: - X {even} (X that which is altogether) just ({-ice}) ([un-]) right (-eous) ({cause} {-ly} -ness).


H6666 <STRHEB>@ צדקה tsedâqâh tsed-aw-kaw' From H6663; rightness ({abstractly}) subjectively ({rectitude}) objectively ({justice}) morally (virtue) or figuratively (prosperity): - {justice} {moderately} right (-eous) ({act} {-ly} -ness).


H6684 <STRHEB>@ צוּם tsûm tsoom A primitive root; to cover over (the {mouth}) that {is} to fast: - X at {all} fast.


H6694 <STRHEB>@ צוּק tsûq tsook A pirm. root (rather identical with H6693 through the idea of narrowness (of orifice)); to pour {out} that {is} (figuratively) {smelt} utter: - be {molten} pour.


H6711 <STRHEB>@ צחק tsâchaq tsaw-khak' A primitive root; to laugh outright (in merriment or scorn); by implication to sport: - {laugh} {mock} {play} make sport.


H6725 <STRHEB>@ ציוּן tsîyûn tsee-yoon' From the same as H6723 in the sense of conspicuousness (compare H5329); a monumental or guiding pillar: - {sign} {title} waymark.


H6726 <STRHEB>@ ציּון tsîyôn tsee-yone' The same (regular) as H6725; Tsijon (as a permanent {capital}) a mountain of Jerusalem: - Zion.


H6744 <STRHEB>@ צלח tselach tsel-akh' (Chaldee); corresponding to H6743; to advance (transitively or intransitively): - {promote} prosper.


H6749 <STRHEB>@ צלל tsâlal tsaw-lal' A primitive root; properly to tumble {down} that {is} settle by a waving motion: - sink. Compare {H6750} H6751.


H6756 <STRHEB>@ צלמון tsalmôn tsal-mone' From H6754; shady; {Tsalmon} the name of a place in Palestine and of an Israelite: - Zalmon.


H6758 <STRHEB>@ צלמנה tsalmônâh tsal-mo-naw' Feminine of H6757; shadiness; {Tsalmonah} a palce in the Desert: - Zalmonah.


H6759 <STRHEB>@ צלמנּע tsalmûnnâ‛ tsal-moon-naw' From H6738 and H4513; shade has been denied; {Tsalmunna} a Midianite: - Zalmunna.


H6778 <STRHEB>@ צמּוּק tsammûq tsam-mook' From H6784; a cake of dried grapes: - bunch (cluster) of raisins.


H6805 <STRHEB>@ צעד tsâ‛ad tsaw-ad' A primitive root; to {pace} that {is} step regularly; (upward) to mount; (along) to march; (down and causatively) to hurl: - {bring} {go} march ({through}) run over.


H6815 <STRHEB>@ צענים צעננּיםo tsa‛ănannîym tsa‛ănayim {tsah-an-an-neem'} tsah-an-ah'-yim Plural from H6813; removals; Tsaanannim or {Tsaanajim} a place in Palestine: - {Zaannannim} Zaanaim.


H6834 <STRHEB>@ צפּור tsippôr tsip-pore' The same as H6833; {Tsippor} a Moabite: - Zippor.


H6843 <STRHEB>@ צפירה tsephîyrâh tsef-ee-raw' Feminine formed like H6842; a crown (as encircling the head); also a turn of affairs (that {is} mishap): - {diadem} morning.


H6855 <STRHEB>@ צפּרה tsippôrâh tsip-po-raw' Feminine of H6833; bird; {tsipporah} Moses´ wife: - Zipporah.


H6861 <STRHEB>@ צקלן tsiqlôn tsik-lone' From an unused root meaning to wind; a sack (as tied at the mouth): - husk.


H6893 <STRHEB>@ קאת qâ'ath kaw-ath' From H6958; probably the pelican (from vomiting): - cormorant.


H6918 <STRHEB>@ קדשׁ קדושׁ qâdôsh qâdôsh {kaw-doshe'} kaw-doshe' From H6942; sacred (ceremonially or morally); (as noun) God (by {eminence}) an {angel} a {saint} a sanctuary: - holy ({One}) saint.


H6930 <STRHEB>@ קדמון qadmôn kad-mone' From H6923; eastern: - east.


H6931 <STRHEB>@ קדמני קדמוני qadmônîy qadmônîy {kad-mo-nee'} kad-mo-nee' From H6930; (of time) anterior or (of place) oriental: - {ancient} they that went {before} {east} (thing of) old.


H6932 <STRHEB>@ קדמות qedêmôth ked-ay-mothe' From H6923; beginnings; {Kedemoth} a place in eastern Palestine: - Kedemoth.


H6935 <STRHEB>@ קדמני qadmônîy kad-mo-nee' The same as H6931; {ancient} that {is} aboriginal; Kadmonite ({collectively}) the name of a tribe in Palestine: - Kadmonites.


H6936 <STRHEB>@ קדקד qodqôd kod-kode' From H6915; the crown of the head (as the part most bowed): - crown (of the {head}) {pate} {scalp} top of the head.


H6937 <STRHEB>@ קדר qâdar kaw-dar' A primitive root; to be {ashy} that {is} dark colored; by implication to mourn (in sackcloth or sordid garments): - be black ({-ish}) be (make) dark ({-en}) X {heavily} (cause to) mourn.


H6941 <STRHEB>@ קדרנּית qedôrannîyth ked-o-ran-neeth' Adverb from H6937; blackish ones (that {is} in sackcloth); used adverbially in mourning weeds: - mournfully.


H6942 <STRHEB>@ קדשׁ qâdash kaw-dash' A primitive root; to be (causatively {make} pronounce or observe as) clean (ceremonially or morally): - {appoint} {bid} {consecrate} {dedicate} {defile} {hallow} ({be} keep) holy ({-er} {place}) {keep} {prepare} {proclaim} {purify} sanctify (-ied {one} {self}) X wholly.


H6944 <STRHEB>@ קדשׁ qôdesh ko'-desh From H6942; a sacred place or thing; rarely abstractly sanctity: - consecrated ({thing}) dedicated ({thing}) hallowed ({thing}) {holiness} (X most) holy (X {day} {portion} {thing}) {saint} sanctuary.


H6969 <STRHEB>@ קוּן qûn koon A primitive root; to strike a musical {note} that {is} chant or wail (at a funeral): - {lament} mourning woman.


H6971 <STRHEB>@ קף קוף qôph qôph {kofe} kofe Probably of foreign origin; a monkey: - ape.


H6999 <STRHEB>@ קטר qâţar kaw-tar' A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to {smoke} that {is} turn into fragrance by fire (especially as an act of worship): - burn ({incense} sacrifice) ({upon}) (altar for) {incense} {kindle} offer ({incense} a sacrifice).


H622 <STRHEB>@ אסף 'âsaph aw-saf' A primitive root; to gather for any purpose; hence to {receive} take {away} that {is} remove ({destroy} leave {behind} put {up} {restore} etc.): - {assemble} {bring} {consume} {destroy} {fetch} gather ({in} {together} up {again}) X {generally} get ({him}) {lose} put all {together} {receive} recover [another from {leprosy]} (be) {rereward} X {surely} take ({away} {into} {up}) X {utterly} withdraw.


H637 <STRHEB>@ אף 'aph af A primitive particle; meaning accession (used as an adverb or conjugation); also or yea; adversatively though: - {also} + {although} and ({furthermore} {yet}) {but} {even} + how much less ({more} rather {than}) {moreover} {with} yea.


H645 <STRHEB>@ אפוא אפו 'êphô 'êphô' {ay-fo'} ay-fo' From H6311; strictly a demonstrative {particle} here; but used of {time} now or then: - {here} {now} where?


H657 <STRHEB>@ אפס 'ephes eh'-fes From H656; {cessation} that {is} an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the {dual}) as being the extremity of the leg or foot: - {ankle} but ({only}) {end} {howbeit} less than {nothing} nevertheless ({where}) {no} none ({beside}) not ({any} {-withstanding}) thing of {nought} save ({-ing}) {there} uttermost {part} {want} without (cause).


H660 <STRHEB>@ אפעה 'eph‛eh ef-eh' From H659 (in the sense of hissing); an asp or other venomous serpent: - viper.


H699 <STRHEB>@ ארבּה 'ărubbâh ar-oob-baw' Feminine participle passive of H693 (as if for lurking); a lattice; (by implication) a {window} dove cot (because of the pigeon {holes}) chimney (with its apertures for {smoke}) sluice (with openings for water): - {chimney} window.


H7008 <STRHEB>@ קיטר קיטור qîyţôr qîyţôr {kee-tore'} kee-tore' From H6999; a {fume} that {is} cloud: - {smoke} vapour.


H7020 <STRHEB>@ קיצון qîytsôn kee-tsone' From H6972; terminal: - out- (utter-) most.


H7024 <STRHEB>@ קיר qîyr keer The same as H7023; fortress; {Kir} a place in Assyrian; also one in Moab: - Kir. Compare H7025.


H7025 <STRHEB>@ קיר חרשׂת קיר חרשׂ qîyr chereώ qîyr chăreώeth (keer) {kheh'-res} khar-eh'-seth From H7023 and H2789; fortress of earthenware; Kir-Cheres or {Kir-Chares-eth} a place in Moab: - {Kir-haraseth} {Kir-hareseth} {Kir-haresh} Kir-heres.


H7034 <STRHEB>@ קלה qâlâh kaw-law' A primitive root; to be light (as implied in rapid {motion}) but figuratively only (be (causatively hold) in contempt): - {base} {contemn} {despise} lightly {esteem} set {light} seem vile.


H7043 <STRHEB>@ קלל qâlal kaw-lal' A primitive root; to be (causatively make) {light} literally ({swift} small6 {sharp} etc.) or figuratively ({easy} trifling6 {vile} etc.): - {abate} make {bright} bring into {contempt} (ac-) {curse} {despise} (be) ease ({-y} {-ier}) (be {a} {make} make {somewhat} {move} seem {a} set) light ({-en} {-er} {ly} -ly {afflict} -ly {esteem} {thing}) X slight {[-ly]} be swift ({-er}) ({be} be {more} {make} re-) {vile} whet.


H7046 <STRHEB>@ קלס qâlas kaw-las' A primitive root; to {disparage} that {is} ridicule: - {mock} {scoff} scorn.


H7048 <STRHEB>@ קלּסה qallâsâh kal-law-saw' Intensive from H7046; ridicule: - mocking.


H7049 <STRHEB>@ קלע qâla‛ kaw-lah' A primitive root; to sling; also to carve (as if a circular {motion} or into light forms): - {carve} sling (out).


H7056 <STRHEB>@ קמון qâmôn kaw-mone' From H6965; an elevation; {Kamon} a place East of the Jordan: - Camon.


H7057 <STRHEB>@ קימושׁ קמּושׁ qimmôsh qîymôsh {kim-moshe'} kee-moshe' From an unused root meaning to sting; a prickly plant: - nettle. Compare H7063.


H7065 <STRHEB>@ קנא qânâ' kaw-naw' A primitive root; to be (causatively make) {zealous} that {is} (in a bad sense) jealous or envious: - (be) envy ({-ious}) be (move {to} provoke to) jealous ({-y}) X {very} (be) zeal (-ous).


H7075 <STRHEB>@ קנין qinyân kin-yawn' From H7069; {creation} that {is} (concretely) creatures; also {acquisition} {purchase} wealth: - {getting} {goods} X with {money} {riches} substance.


H7076 <STRHEB>@ קנּמון qinnâmôn kin-naw-mone' From an unused root (meaning to erect); cinnamon bark (as in upright rolls): - cinnamon.


H7093 <STRHEB>@ קץ qêts kates Contracted from H7112; an extremity; adverbially (with prepositional prefix) after: - + {after} (utmost) {border} {end} [in-] {finite} X process.


H7097 <STRHEB>@ קצה קצה qâtseh qêtseh {kaw-tseh'} kay-tseh' The second form is negative only; from H7096; an extremity (used in a great variety of applications and idioms; compare H7093): - X {after} {border} {brim} {brink} {edge} {end} [in-] {finite} {frontier} outmost {coast} {quarter} {shore} (out-) {side} X {some} ut (-ter-) most (part).


H7098 <STRHEB>@ קצה qâtsâh kaw-tsaw' Feminine of H7097; a termination (used like H7097): - {coast} {corner} (selv-) {edge} {lowest} (uttermost) part.


H7099 <STRHEB>@ קצוה קצו qetsev qitsvâh {keh'-tsev} kits-vaw' From H7096; a limit (used like {H7097} but with less variety): - {end} {edge} uttermost part.


H7112 <STRHEB>@ קצץ qâtsats kaw-tsats' A primitive root; to chop off (literally or figuratively): - cut ({asunder} in {pieces} in {sunder} {off}) X utmost.


H7114 <STRHEB>@ קצר qâtsar kaw-tsar' A primitive root; to dock {off} that {is} curtail (transitively or {intransitively} literally or figuratively); especially to harvest (grass or grain): - X at {all} cut {down} much {discouraged} {grieve} {harvestman} {lothe} {mourn} reap ({-er}) ({be} wax) short ({-en} {-er}) {straiten} {trouble} vex.


H7121 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that {is} properly address by {name} but used in a wide variety of applications): - bewray {[self]} that are {bidden} call ({for} {forth} {self} {upon}) cry ({unto}) (be) {famous} {guest} {invite} {mention} (give) {name} {preach} (make) proclaim ({-ation}) {pronounce} {publish} {read} {renowned} say.


H7130 <STRHEB>@ קרב qereb keh'-reb From H7126; properly the nearest {part} that {is} the {centre} whether {literally} figuratively or adverbially (especially with preposition): - X {among} X {before} {bowels} X unto {charge} + eat ({up}) X {heart} X {him} X {in} inward (X {-ly} {part} {-s} {thought}) {midst} + out {of} {purtenance} X {therein} X {through} X within self.


H7137 <STRHEB>@ קרה qâreh kaw-reh' From H7136; an (unfortunate) {occurrence} that {is} some accidental (ceremonial) disqualification: - uncleanness that chanceth.


H7138 <STRHEB>@ קרב קרוב qârôb qârôb {kaw-robe'} kaw-robe' From H7126; near (in {place} kindred or time): - {allied} {approach} at {hand} + any of {kin} kinsfolk ({-sman}) (that is) near (of {kin}) {neighbour} (that is) {next} (them that come) nigh (at {hand}) more {ready} short (-ly).


H7140 <STRHEB>@ קרח קרח qerach qôrach {keh'-rakh} ko'-rakh From H7139; ice (as if {bald} that {is} smooth); {hence} hail; by {resemblance} rock crystal: - {crystal} {frost} ice.


H7148 <STRHEB>@ קריא qârîy' kaw-ree' From H7121; {called} that {is} select: - {famous} renowned.


H7155 <STRHEB>@ קרית חצות qiryath chûtsôth keer-yath' khoo-tsoth' From H7151 and the feminine plural of H2351; city of streets; Kirjath {Chutsoth} a place in Moab: - Kirjath-huzoth.


H7161 <STRHEB>@ קרן qeren keh'-ren From H7160; a horn (as projecting); by implication a {flask} cornet; by resemblance an elephant´ s tooth (that {is} {ivory}) a corner (of the {altar}) a peak (of a {mountain}) a ray (of light); figuratively power: - X {hill} horn.


H7169 <STRHEB>@ קרץ qârats kaw-rats' A primitive root; to {pinch} that {is} (partially) to bite the {lips} blink the eyes (as a gesture of {malice}) or (fully) to squeeze off (a piece of clay in order to mould a vessel from it): - {form} {move} wink.


H7170 <STRHEB>@ קרץ qerats ker-ats' (Chaldee); corresponding to H7171 in the sense of a bit (to eat the morsels of any {one} that {is} chew him up (figuratively) by slander): - + accuse.


H7192 <STRHEB>@ קשׂיטה qeώîyţâh kes-ee-taw' From an unused root (probably meaning to weigh out); an ingot (as definitely estimated and stamped for a coin): - piece of money (silver).


H7216 <STRHEB>@ ראמת ראמות râ'môth râ'môth {raw-moth'} raw-moth' Plural of H7215; heights; {Ramoth} the name of two places in Palestine: - Ramoth.


H7218 <STRHEB>@ ראשׁ rô'sh roshe From an unused root apparently meaning to shake; the head (as most easily {shaken}) whether literally or figuratively (in many {applications} of {place} {time} {rank} etc.): - {band} {beginning} {captain} {chapiter} chief (-est {place} {man} {things}) {company} {end} X every {[man]} {excellent} {first} {forefront} ([be-]) {head} {height} (on) high (-est {part} {[priest]}) X {lead} X {poor} {principal} {ruler} {sum} top.


H7223 <STRHEB>@ ראשׁן ראשׁון ri'shôn ri'shôn {ree-shone'} ree-shone' From H7221; {first} in {place} time or rank (as adjective or noun): - {ancestor} (that were) before ({-time}) {beginning} {eldest} {first} fore [-father] ({-most}) former ({thing}) of old {time} past.


H7227 <STRHEB>@ רב rab rab By contraction from H7231; abundant (in {quantity} {size} {age} {number} {rank} quality): - (in) abound ({-undance} {-ant} {-antly}) {captain} {elder} {enough} {exceedingly} {full} great ({-ly} {man} {one}) {increase} long ({enough} {[time]}) ({do} have) many ({-ifold} {things} a {time}) ([ship-]) {master} {mighty} {more} ({too} very) {much} multiply ({-tude}) {officer} often {[-times]} {plenteous} {populous} {prince} process [of {time]} suffice (-ient).


H7230 <STRHEB>@ רב rôb robe From H7231; abundance (in any respect): - abundance ({-antly}) {all} X common {[sort]} {excellent} great ({-ly} {-ness} {number}) {huge} be {increased} {long} {many} more in {number} {most} {much} {multitude} plenty ({-ifully}) X very [age].


H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.


H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.


H7264 <STRHEB>@ רגז râgaz raw-gaz' A primitive root; to quiver (with any violent {emotion} especially anger or fear): - be {afraid} stand in {awe} {disquiet} fall {out} {fret} {move} {provoke} {quake} {rage} {shake} {tremble} {trouble} be wroth.


H7267 <STRHEB>@ רגז rôgez ro'-ghez From H7264; {commotion} restlessness (of a {horse}) crash (of {thunder}) {disquiet} anger: - {fear} {noise} {rage} {trouble} ({-ing}) wrath.


H7280 <STRHEB>@ רגע râga‛ raw-gah' A primitive root; properly to toss violently and suddenly (the sea with {waves} the skin with boils); figuratively (in a favorable manner) to {settle} that {is} quiet; specifically to wink (from the motion of the eye lids): - {break} {divide} find {ease} be a {moment} ({cause} {give} make to) {rest} make suddenly.


H7281 <STRHEB>@ רגע rega‛ reh'-gah From H7280; a wink (of the {eyes}) that {is} a very short space of time: - {instant} {moment} {space} suddenly.


H7300 <STRHEB>@ רוּד rûd rood A primitive root; to tramp {about} that {is} ramble (free or disconsolate): - have the {dominion} be {lord} {mourn} rule.


H7311 <STRHEB>@ רוּם rûm room A primitive root; to be high actively to rise or raise (in various {applications} literally or figuratively): - bring {up} exalt ({self}) {extol} {give} go {up} {haughty} heave ({up}) ({be} lift up {on} make {on} set up {on} too) high ({-er} {one}) hold {up} {levy} lift (-er) {up} (be) {lofty} (X a-) {loud} mount {up} offer ({up}) + {presumptuously} (be) promote ({-ion}) {proud} set {up} tall ({-er}) take ({away} {off} {up}) breed worms.


H7322 <STRHEB>@ רוּף rûph roof A primitive root; properly to triturate (in a {mortar}) that {is} (figuratively) to agitate (by concussion): - tremble.


H7327 <STRHEB>@ רוּת rûth rooth Probably for H7468; friend; {Ruth} a Moabitess: - Ruth.


H7335 <STRHEB>@ רזם râzam raw-zam' A primitive root; to twinkle the eye (in mockery): - wink.


H7350 <STRHEB>@ רחק רחוק râchôq râchôq {raw-khoke'} raw-khoke' From H7368; {remote} literally of {figuratively} of place or time; specifically precious; often used adverbially (with preposition): - (a-) far ({abroad} {off}) long {ago} of {old} {space} great while to come.


H7363 <STRHEB>@ רחף râchaph raw-khaf' A primitive root; to brood; by implication to be relaxed: - {flutter} {move} shake.


H7368 <STRHEB>@ רחק râchaq raw-khak' A primitive root; to widen (in any {direction}) that {is} (intransitively) recede or (transitively) remove (literally or {figuratively} of place or relation): - ({a} {be} {cast} {drive} {get} {go} keep {[self]} {put} {remove} be {too} {[wander]} withdraw) far ({away} {off}) {loose} X {refrain} {very} (be) a good way (off).


H7369 <STRHEB>@ רחק râchêq raw-khake' From H7368; remote: - that are far.


H7372 <STRHEB>@ רטב râţab raw-tab' A primitive root; to be moist: - be wet.


H7373 <STRHEB>@ רטב râţôb raw-tobe' From H7372; moist (with sap): - green.


H7378 <STRHEB>@ רוּב ריבo rîyb rûb {reeb} roob A primitive root; properly to {toss} that {is} grapple; mostly figuratively to {wrangle} that {is} hold a controversy; (by implication) to defend: - {adversary} {chide} {complain} {contend} {debate} X {ever} X lay {wait} {plead} {rebuke} {strive} X thoroughly.


H7400 <STRHEB>@ רכיל râkîyl raw-keel' From H7402; a scandal monger (as travelling about): - {slander} carry {tales} talebearer.


H7401 <STRHEB>@ רכך râkak raw-kak' A primitive root; to soften (intransitively or {transitively}) used figuratively: - (be) faint ({[-hearted]}) {mollify} ({be} make) soft ({-er}) be tender.


H7406 <STRHEB>@ רכס rekes reh'-kes From H7405; a mountain ridge (as of tied summits): - rough place.


H7416 <STRHEB>@ רמּן רמּון rimmôn rimmôn {rim-mone'} rim-mone' From H7426; a {pomegranate} the tree (from its upright growth) or the fruit (also an artificial ornament): - pomegranate.


H7417 <STRHEB>@ רמּונו רמּן רמּון rimmôn rimmôn rimmônô 1,2 {rim-mone'} rim-mo-no' The same as H7416; {Rimmon} the name of a Syrian {deity} also of five places in Palestine. The additon of -methoar (the fourth form) is a passive participle of H8388 with the article; the (one) marked {off} that {is} which pertains; mistaken for part of the name: - {Remmon} Rimmon. The addition -methoar () is המּתאר {hammethô'âr} ham-meth-o-awr; passive participle of H8388 with the article the (one) marked {off} That is6which pertains; mistaken for part of the name.


H7418 <STRHEB>@ רמת נגב רמות־נגב râmôth-negeb râmath negeb {raw-moth-neh'-gheb} raw'-math neh'-gheb From the plural or constructive of H7413 and H5045; heights (or height) of the South; Ramoth-Negeb or {Ramoth-Negeb} a place in Palestine: - south {Ramoth} Ramath of the south.


H7419 <STRHEB>@ רמוּת râmûth raw-mooth' From H7311; a heap (of carcases): - height.


H7426 <STRHEB>@ רמם râmam raw-mam' A primitive root; to rise (literally or figuratively): - {exalt} get [oneself] {up} lift up ({self}) mount up.


H7427 <STRHEB>@ רממת rômêmûth ro-may-mooth' From the active participle of H7426; exaltation: - lifting up of self.


H7428 <STRHEB>@ רמּן פּרץ rimmôn perets rim-mone' peh'-rets From H7416 and H6556; pomegranate of the breach; Rimmon {Perets} a place in the Desert: - Rimmon-parez.


H7430 <STRHEB>@ רמשׂ râmaώ raw-mas' A primitive root; properly to glide {swiftly} that {is} to crawl or move with short steps; by analogy to swarm: - {creep} move.


H7431 <STRHEB>@ רמשׂ remeώ reh'-mes From H7430; a reptile or any other rapidly moving animal: - that {creepeth} creeping (moving) thing.


H7433 <STRHEB>@ רמות גּלעד רמת גּלעד râmôth gil‛âd râmôth gil‛âd raw-moth' gil-awd' From the plural of H7413 and H1568; heights of Gilad; Ramoth {Gilad} a place East of the Jordan: - {Ramoth-gilead} Ramoth in Gilead. See also H7216.


H7450 <STRHEB>@ רסס râsas raw-sas' A primitive root; to comminute; used only as denominative from {H7447} to moisten (with drops): - temper.


H7451 <STRHEB>@ רעה רע ra‛ râ‛âh {rah} raw-aw' From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - {adversity} {affliction} {bad} {calamity} + displease ({-ure}) {distress} evil ({[-favouredness]} {man} {thing}) + {exceedingly} X {great} grief ({-vous}) {harm} {heavy} hurt ({-ful}) ill ({favoured}) + {mark} {mischief} ({-vous}) {misery} naught ({-ty}) {noisome} + not {please} sad ({-ly}) {sore} {sorrow} {trouble} {vex} wicked ({-ly} {-ness} {one}) worse (-st) {wretchedness} wrong. [Including feminine ra´ ah; as adjective or noun.]


H7453 <STRHEB>@ ריע רע rêa‛ rêya‛ {ray'-ah} ray'-ah From H7462; an associate (more or less close): - {brother} {companion} {fellow} {friend} {husband} {lover} {neighbour} X (an-) other.


H7455 <STRHEB>@ רע rôa‛ ro'-ah From H7489; badness (as {marring}) physically or morally: - X be so {bad} {badness} (X be so) {evil} {naughtiness} {sadness} {sorrow} wickedness.


H7457 <STRHEB>@ רעב râ‛êb raw-abe' From H7456; hungry (more or less intensely): - hunger {bitten} hungry.


H7458 <STRHEB>@ רעב râ‛âb raw-awb' From H7456; hunger (more or less extensive): - {dearth} {famine} + {famished} hunger.


H7460 <STRHEB>@ רעד râ‛ad raw-ad' A primitive root; to shudder (more or less violently): - tremble.


H7467 <STRHEB>@ רעוּאל re‛û'êl reh-oo-ale' From the same as H7466 and H410; friend of God; {Reuel} the name of Moses´ father in {law} also of an Edomite and an Israelite: - {Raguel} Reuel.


H7489 <STRHEB>@ רעע râ‛a‛ raw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.


H7493 <STRHEB>@ רעשׁ râ‛ash raw-ash A primitive root; to undulate (as the {earth} the {sky} etc.; also a field of {grain}) particularly through fear; specifically to spring (as a locust): - make {afraid} (re-) {move} {quake} (make to) {shake} (make to) tremble.


H7494 <STRHEB>@ רעשׁ ra‛ash rah'-ash From H7493; {vibration} {bounding} uproar: - {commotion} confused {noise} {earthquake} {fierceness} {quaking} {rattling} {rushing} shaking.


H7562 <STRHEB>@ רשׁע resha‛ reh'-shah From H7561; a wrong (especially moral): - {iniquity} wicked(-ness).


H7563 <STRHEB>@ רשׁע râshâ‛ raw-shaw' From H7561; morally wrong; concretely an (actively) bad person: - + {condemned} {guilty} {ungodly} wicked ({man}) that did wrong.


H7564 <STRHEB>@ רשׁעה rish‛âh rish-aw' Feminine of H7562; wrong (especially moral): - {fault} wickedly (-ness).


H7567 <STRHEB>@ רשׁשׁ râshash raw-shash' A primitive root; to demolish: - impoverish.


H7580 <STRHEB>@ שׁאג shâ'ag shaw-ag' A primitive root; to rumble or moan: - X {mightily} roar.


H7581 <STRHEB>@ שׁאגה she'âgâh sheh-aw-gaw' From H7580; a rumbling or moan: - roaring.


H7606 <STRHEB>@ שׁאר she'âr sheh-awr' (Chaldee); corresponding to H7605: - X whatsoever {more} {residue} rest.


H7627 <STRHEB>@ שׁבט shebâţ sheb-awt' Of foreign origin; {Shebat} a Jewish month: - Sebat.


H7629 <STRHEB>@ שׁבי shôbîy sho-bee' From H7617; captor; {Shobi} an Ammonite: - Shobi.


H7643 <STRHEB>@ שׂבמה שׂבם ώebâm ώibmâh {seb-awm'} sib-maw' Probably from H1313; spice; Sebam or {Sibmah} a place in Moab: - {Shebam} {Shibmah} Sibmah.


H7683 <STRHEB>@ שׁגג shâgag shaw-gag' A primitive root; to {stray} that {is} (figuratively) sin (with more or less apology): - X also for {that} {deceived} {err} go {astray} sin ignorantly.


H7686 <STRHEB>@ שׁגה shâgâh shaw-gaw' A primitive root; to stray (causatively {mislead}) usually (figuratively) to {mistake} especially (morally) to transgress; by extension (through the idea of intoxication) to {reel} (figuratively) be enraptured: - (cause to) go {astray} {deceive} {err} be {ravished} sin through {ignorance} ({let} make to) wander.


H7691 <STRHEB>@ שׁגיאה shegîy'âh sheg-ee-aw' From H7686; a moral mistake: - error.


H7700 <STRHEB>@ שׁד shêd shade From H7736; a daemon (as malignant): - devil.


H7720 <STRHEB>@ שׂהרן ώahărôn sah-har-one' From the same as H5469; a round pendant for the neck: - {ornament} round tire like the moon.


H7723 <STRHEB>@ שׁו שׁואo shâv' shav {shawv} shav From the same as H7722 in the sense of desolating; evil (as {destructive}) literally (ruin) or morally (especially guile); figuratively idolatry (as {false} subjectively)6 uselessness (as {deceptive} objectively; also adverbially in vain): - false ({-ly}) {lie} {lying} {vain} vanity.


H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.


H7759 <STRHEB>@ שׁוּלמּית shûlammîyth shoo-lam-meeth' From H7999; peaceful (with the article always {prefixed} making it a pet name); the {Shulammith} an epithet of Solomon´ s queen: - Shulamite.


H7814 <STRHEB>@ שׂחק שׂחוק ώechôq ώechôq {sekh-oke'} sekh-oke' From H7832; laughter (in meriment or defiance): - {derision} laughter (-ed to {scorn} {-ing}) {mocked} sport.


H7832 <STRHEB>@ שׂחק ώâchaq saw-khak' A primitive root; to laugh (in pleasure or detraction); by implication to play: - {deride} have in {derision} {laugh} make {merry} mock ({-er}) {play} {rejoice} (laugh to) {scorn} be in (make) sport.


H7836 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root; properly to {dawn} that {is} (figuratively) be (up) early at any task (with the implication of earnestness); by extension to search for (with painstaking): - [do something] {betimes} enquire {early} rise (seek) {betimes} seek (diligently) {early} in the morning).


H7837 <STRHEB>@ שׁחר shachar shakh'-ar From H7836; dawn ({literally} figuratively or adverbially): - day ({-spring}) {early} {light} {morning} whence riseth.


H7865 <STRHEB>@ שׂיאן ώîy'ôn see-ohn' From H7863; peak; {Sion} the summit of Mt. Hermon: - Sion.


H7876 <STRHEB>@ שׁיה shâyâh shaw-yaw' A primitive root; to keep in memory: - be unmindful. [Render A Rock bore {thee} thou must recollect; and (yet) thou hast {forgotten} etc.]


H7889 <STRHEB>@ שׁימון shîymôn shee-mone' Apparently for H3452; desert; {Shimon} an Israelite: - Shimon.


H7904 <STRHEB>@ שׁכה shâkâh shaw-kaw' A primitive root; to roam (through lust). in the morning is by mistake for H7925: - in the morning [by mistake for H7925].


H7906 <STRHEB>@ שׂכוּ ώêkû say'-koo From an unused root apparently mean to surmount; an observatory (with the article); {Seku} a place in Palestine: - Sechu.


H7911 <STRHEB>@ שׁכח שׁכח shâkach shâkêach {shaw-kakh'} shaw-kay'-akh A primitive root; to {mislay} that {is} to be oblivious {of} from want of memory or attention: - X at {all} (cause to) forget.


H7925 <STRHEB>@ שׁכם shâkam shaw-kam' A primitive root; properly to incline (the shoulder to a burden); but used only as denominative from H7926; literally to load up (on the back of man or {beast}) that {is} to start early in the morning: - ({arise} be {up} get [oneself] {up} rise up) early ({betimes}) morning.


H7953 <STRHEB>@ שׁלה shâlâh shaw-law' A primitive root (rather cognate (by contraction) to the base of {H5394} H7997 and their congeners through the idea of extracting); to draw out or {off} that {is} remove (the soul by death): - take away.


H7994 <STRHEB>@ שׁלך shâlâk shaw-lawk' From H7993; bird of {prey} usually thought to be the pelican (from casting itself into the sea): - cormorant.


H741 <STRHEB>@ אראיל 'ări'êyl ar-ee-ale' Either by transposition for H739 or more {probable} an orthographical variation for H2025; the altar of the Temple: - altar.


H759 <STRHEB>@ ארמון 'armôn ar-mone' From an unused root (meaning to be elevated); a citadel (from its height): - {castle} palace. Compare H2038.


H764 <STRHEB>@ ארמני 'armônîy ar-mo-nee' From H759; palatial; {Armoni} an Israelite: - Armoni.


H776 <STRHEB>@ ארץ 'erets eh'-rets From an unused root probably meaning to be firm; the earth (at {large} or partitively a land): - X {common} {country} {earth} {field} {ground} {land} X {nations} {way} + {wilderness} world.


H781 <STRHEB>@ ארשׂ 'âraώ aw-ras' A primitive root; to engage for matrimony: - {betroth} espouse.


H8009 <STRHEB>@ שׂלמה ώalmâh sal-maw' The same as H8008; clothing; {Salmah} an Israelite: - Salmon. Compare H8012.


H8010 <STRHEB>@ שׁלמה shelômôh shel-o-mo' From H7965; peaceful; {Shelomoh} David´ s successor: - Solomon.


H8012 <STRHEB>@ שׂלמון ώalmôn sal-mone' From H8008; investiture; {Salmon} an Israelite: - Salmon. Compare H8009.


H8013 <STRHEB>@ שׁלמות shelômôth shel-o-moth' Feminine plural of H7965; pacifications; {Shelomoth} the name of two Israelites: - Shelomith [from the {margin]} Shelomoth. Compare H8019.


H8021 <STRHEB>@ שׁלמן shalmôn shal-mone' From H7999; a bribe: - reward.


H8034 <STRHEB>@ שׁם shêm shame A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an {appellation} as a mark or memorial of individuality; by implication {honor} {authority} character: - + {base} [in-] fame {[-ous]} name ({-d}) {renown} report.


H8051 <STRHEB>@ שׁמּוּע shammûa‛ sham-moo'-ah From H8074; renowned; {Shammua} the name of four Israelites: - {Shammua} Shammuah.


H8052 <STRHEB>@ שׁמוּעה shemû‛âh shem-oo-aw' Feminine passive participle of H8074; something {heard} that {is} an announcement: - {bruit} {doctrine} {fame} {mentioned} {news} {report} {rumor} tidings.


H8053 <STRHEB>@ שׁמוּרo shâmûr shaw-moor' Passive participle of H8103; observed; {Shamur} an Israelite: - Shamir [from the margin].


H8054 <STRHEB>@ שׁמּות shammôth sham-moth' Plural of H8047; ruins; {Shammoth} an Israelite: - Shamoth.


H8064 <STRHEB>@ שׁמה שׁמים shâmayim shâmeh {shaw-mah'-yim} shaw-meh' The second form being dual of an unused singular; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds {move} as well as to the higher ether where the celestial bodies revolve): - {air} X {astrologer} heaven (-s).


H8068 <STRHEB>@ שׁמיר shâmîyr shaw-meer' From H8104 in the original sense of pricking; a thorn; also (from its keenness for scratching) a {gem} probably the diamond: - adamant ({stone}) {brier} diamond.


H8070 <STRHEB>@ שׁמרימות שׁמירמותo shemîyrâmôth shemârîymôth {shem-ee-raw-moth'} shem-aw-ree-moth' Probably from H8034 and plural of H7413; name of heights; {Shemiramoth} the name of two Israelites: - Shemiramoth.


H8077 <STRHEB>@ שׁממה שׁממה shemâmâh shimâmâh {shem-aw-maw'} shee-mam-aw' Feminine of H8076; devastation; figuratively astonishment: - ({laid} X most) desolate ({-ion}) waste.


H8078 <STRHEB>@ שׁמּמון shimmâmôn shim-maw-mone' From H8074; stupefaction: - astonishment.


H8088 <STRHEB>@ שׁמע shêma‛ shay'-mah From H8085; something {heard} that {is} a {sound} rumor6 announcement; abstractly audience: - {bruit} {fame} hear ({-ing}) {loud} {report} {speech} tidings.


H8095 <STRHEB>@ שׁמעון shim‛ôn shim-one' From H8085; hearing; {Shimon} one of Jacob´ s {sons} also the tribe descendant from him: - Simeon.


H8096 <STRHEB>@ שׁמעי shim‛îy shim-ee' From H8088; famous; {Shimi} the name of twenty Israelites: - Shimeah [from the {margin]} {Shimei} {Shimhi} Shimi.


H8099 <STRHEB>@ שׁמעני shim‛ônîy shim-o-nee' Patronymic from H8095; a Shimonite (collectively) or descendant of Shimon: - tribe of {Simeon} Simeonites.


H8100 <STRHEB>@ שׁמעת shim‛âth shim-awth' Feminine of H8088; annunciation; {Shimath} an Ammonitess: - Shimath.


H8107 <STRHEB>@ שׁמּר shimmûr shim-moor' From H8104; an observance: - X be (much) observed.


H8112 <STRHEB>@ שׁמרון מראון shimrôn mer'ôn shim-rone' mer-one' From H8110 and a derivative of H4754; guard of lashing; Shimron {Meron} a place in Palestine: - Shimon-meron.


H8116 <STRHEB>@ שׁמרית shimrîyth shim-reeth' Feminine of H8113; female guard; {Shimrith} a Moabitess: - Shimrith.


H8160 <STRHEB>@ שׁעה shâ‛âh shaw-aw' (Chaldee); from a root corresponding to H8159; properly a {look} that {is} a moment: - hour.


H8165 <STRHEB>@ שׂעיר ώê‛îyr say-eer' Formed like H8163; rough; {Seir} a mountain of Idumaea and its aboriginal {occupants} also one in Palestine: - Seir.


H8210 <STRHEB>@ שׁפך shâphak shaw-fak' A primitive root; to spill forth ({blood} a {libation} liquid metal; or even a {solid} that {is} to mound up); also (figuratively) to expend ({life} {soul} {complaint} {money} etc.); intensively to sprawl out: - cast ({up}) gush {out} pour ({out}) shed ({-der} {out}) slip.


H8224 <STRHEB>@ שׂפמות ώiphmôth sif-moth' Feminine plural of H8221; {Siphmoth} a place in Palestine: - Siphmoth.


H8238 <STRHEB>@ שׁפרפר shepharphar shef-ar-far' (Chaldee); from H8231; the dawn (as brilliant with aurora): - X very early in the morning.


H8242 <STRHEB>@ שׂק ώaq sak From H8264; properly a mesh (as allowing a liquid to run {through}) that {is} coarse loose cloth or sacking (used in mourning and for bagging); hence a bag (for {grain} etc.): - sack ({-cloth} -clothes).


H8246 <STRHEB>@ שׁקד shâqad shaw-kad' A denominative from H8247; to be (intensively make) almond shaped: - make like ({unto} after the fashion of) almonds.


H8247 <STRHEB>@ שׁקד shâqêd shaw-kade' From H8245; the almond (tree or nut; as being the earliest in bloom): - almond (tree).


H8248 <STRHEB>@ שׁקה shâqâh shaw-kaw' A primitive root; to {quaff} that {is} (causatively) to irrigate or furnish a potion to: - cause to ({give} give {to} {let} make to) {drink} {drown} {moisten} water. See {H7937} H8354.


H8250 <STRHEB>@ שׁקּוּי shiqqûy shik-koo'ee From H8248; a beverage; {moisture} that {is} (figuratively) refreshment: - {drink} marrow.


H8256 <STRHEB>@ שׁקמה שׁקם shâqâm shiqmâh {shaw-kawm'} shik-maw' (The second form is feminine); of uncertain derivation; a sycamore (usually the tree): - sycamore ({fruit} tree).


H8309 <STRHEB>@ שׁרמהo sherêmâh sher-ay-maw' Probably by orthographical error for H7709; a common: - field.


H8317 <STRHEB>@ שׁרץ shârats shaw-rats' A primitive root; to {wriggle} that {is} (by implication) swarm or abound: - breed (bring {forth} increase) abundantly (in {abundance}) {creep} move.


H8318 <STRHEB>@ שׁרץ sherets sheh'-rets From H8317; a {swarm} that {is} active mass of minute animals: - creep (-ing {thing}) move (-ing creature).


H8356 <STRHEB>@ שׁתה shâthâh shaw-thaw' From H7896; a {basis} that {is} (figuratively) political or moral support: - {foundation} purpose.


H8374 <STRHEB>@ תּאב tâ'ab taw-ab' A primitive root (probably rather identical with H8373 through the idea of puffing disdainfully at; compare H340); to loathe (morally): - abhor.


H8379 <STRHEB>@ תּאוה ta'ăvâh tah-av-aw' From H8376; a {limit} that {is} full extent: - utmost bound.


H8386 <STRHEB>@ תּאניּה ta'ănîyâh tah-an-ee-yaw' From H578; lamentation: - {heaviness} mourning.


H8388 <STRHEB>@ תּאר tâ'ar taw-ar' A primitive root; to delineate; reflexively to extend. (Rimmon methoar by union with H7417.): - be {drawn} mark {out} [Rimmon-] methoar [by union with H7417].


H8396 <STRHEB>@ תּבור tâbôr taw-bore' From a root corresponding to H8406; broken region; {Tabor} a mountain in {Palestine} also a city adjacent: - Tabor.


H8398 <STRHEB>@ תּבל têbêl tay-bale' From H2986; the earth (as moist and therefore inhabited); by extension the globe; by implication its inhabitants; specifically a particular {land} as Babylonia or Palestine: - habitable {part} world.


H8403 <STRHEB>@ תּבנית tabnîyth tab-neeth' From H1129; structure; by implication a {model} resemblance: - {figure} {form} {likeness} {pattern} similitude.


H8407 <STRHEB>@ תּלגּת פּלנאסר תּגלת פּלאסר tiglath pil'eser tilgath pilne'eser tig-lath' {pil-eh'-ser} (more not shown) Of foreign derivation; Tiglath-Pileser or {Tilgath-pilneser} an Assyrian king: - {Tiglath-pileser} Tilgath-pilneser.


H8408 <STRHEB>@ תּגמוּל tagmûl tag-mool' From H1580; a bestowment: - benefit.


H8412 <STRHEB>@ תּמּר תּדמרo tadmôr tammôr {tad-more'} tam-more' (The second form used in ) apparently from H8558; palm city; {Tadmor} a place near Palestine: - Tadmor.


H8432 <STRHEB>@ תּוך tâvek taw'-vek From an unused root meaning to sever; a {bisection} that {is} (by implication) the centre: - among ({-st}) X {between} {half} X ({there-} where-) in ({-to}) {middle} mid {[-night]} midst ({among}) X out ({of}) X {through} X with (-in).


H8441 <STRHEB>@ תּעבה תּועבה tô‛êbah tô‛êbah {to-ay-baw'} to-ay-baw' Feminine active participle of H8581; properly something disgusting ({morally}) that {is} (as noun) an abhorrence; especially idolatry or (concretely) an idol: - abominable ({custom} {thing}) abomination.


H8442 <STRHEB>@ תּועה tô‛âh to-aw' Feminine active participle of H8582; {mistake} that {is} (morally) {impiety} or (political) injury: - {error} hinder.


H8461 <STRHEB>@ תּחכּמני tachkemônîy takh-kem-o-nee' Probably for H2453; sagacious; {Tachkemoni} an Israelite: - Tachmonite.


H8481 <STRHEB>@ תּחתּן תּחתּון tachtôn tachtôn {takh-tone'} takh-tone' From H8478; bottommost: - lower ({-est}) nether (-most).


H8482 <STRHEB>@ תּחתּי tachtîy takh-tee' From H8478; lowermost; as noun (feminine plural) the depths (figuratively a {pit} the womb): - low ({parts} {-er} -er {parts} {-est}) nether (part).


H8483 <STRHEB>@ תּחתּים חדשׁי tachtîym chodshîy takh-teem' khod-shee' Apparently from the plural masculine of H8482 or H8478 and H2320; lower (ones) monthly; Tachtim {Chodshi} a place in Palestine: - Tahtim-hodshi.


H8484 <STRHEB>@ תּיכן תּיכון tîykôn tîykôn {tee-kone'} tee-kone' From H8432; central: - middle ({-most}) midst.


H8510 <STRHEB>@ תּל têl tale By contraction from H8524; a mound: - {heap} X strength.


H8512 <STRHEB>@ תּל אביב têl 'âbîyb tale aw-beeb' From H8510 and H24; mound of green growth; {Tel-Abib} a place in Chaldaea: - Tel-abib.


H8521 <STRHEB>@ תּל חרשׁא têl charshâ' tale khar-shaw' From H8510 and the feminine of H2798; mound of workmanship; {Tel-Charsha} a place in Babylon: - {Tel-haresha} Tel-harsa.


H8528 <STRHEB>@ תּל מלח têl melach tale meh'-lakh From H8510 and H4417; mound of salt; {Tel-Melach} a palce in Babylon: - Tel-melah.


H8530 <STRHEB>@ תּלפּיּה talpîyâh tal-pee-yaw' Feminine from an unused root meaning to tower; something {tall} that {is} (plural collectively) slenderness: - armoury.


H8535 <STRHEB>@ תּם tâm tawm From H8552; complete; usually (morally) pious; specifically {gentle} dear: - coupled {together} {perfect} {plain} {undefiled} upright.


H8537 <STRHEB>@ תּם tôm tome From H8552; completeness; figuratively prosperity; usually (morally) innocence: - {full} {integrity} perfect ({-ion}) {simplicity} upright ({-ly} {-ness}) at a venture. See H8550.


H8542 <STRHEB>@ תּמּוּז tammûz tam-mooz' Of uncertain derivation; {Tammuz} a Phoenician deity: - Tammuz.


H8548 <STRHEB>@ תּמיד tâmîyd taw-meed' From an unused root meaning to stretch; properly continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially constantly); elliptically the regular (daily) sacrifice: - alway ({-s}) continual ({employment} {-ly}) {daily} ([n-]) ever ({-more}) perpetual.


H8549 <STRHEB>@ תּמים tâmîym taw-meem' From H8552; entire ({literally} figuratively or morally); also (as noun) {integrity} truth: - without {blemish} {complete} {full} {perfect} sincerely ({-ity}) {sound} without {spot} {undefiled} upright ({-ly}) whole.


H8561 <STRHEB>@ תּמּרה תּמּר timmôr timmôrâh {tim-more'} tim-mo-raw' (The first is plural {only} while the second is {feminine} singular and plural); from the same root as H8558; (architecturally) a palm like pilaster (that {is} umbellate): - palm tree.


H8563 <STRHEB>@ תּמרוּר tamrûr tam-roor' From H4843; bitterness (plural as collective): - X most bitter (-ly).


H8565 <STRHEB>@ תּן tan tan From an unused root probably meaning to elongate; a monster (as preternaturally {formed}) that {is} a sea serpent (or other huge marine animal); also a jackal (or other hideous land animal): - {dragon} whale. Compare H8577.


H8567 <STRHEB>@ תּנה tânâh taw-naw' A primitive root (rather identical with H8566 through the idea of attributing honor); to ascribe ({praise}) that {is} {celebrate} commemorate: - {lament} rehearse.


H8577 <STRHEB>@ תּנּים תּנּין tannîyn tannîym {tan-neen'} tan-neem' (The second form used in ); intensive from the same as H8565; a marine or land {monster} that {is} sea serpent or jackal: - {dragon} {sea-monster} {serpent} whale.


H8580 <STRHEB>@ תּנשׁמת tanshemeth tan-sheh'-meth From H5395; properly a hard {breather} that {is} the name of two unclean {creatures} a lizard and a bird (both perhaps from changing color through their {irascibility}) probably the tree toad and the water hen: - {mole} swan.


H8581 <STRHEB>@ תּעב tâ‛ab taw-ab' A primitive root; to {loathe} that {is} (morally) detest: - (make to be) abhor ({-red}) ({be} commit {more} do) abominable ({-y}) X utterly.


H8584 <STRHEB>@ תּעוּדה te‛ûdâh teh-oo-daw' From H5749; {attestation} that {is} a {precept} usage: - testimony.


H8643 <STRHEB>@ תּרוּעה terû‛âh ter-oo-aw' From H7321; {clamor} that {is} acclamation of joy or a battle cry; especially clangor of {trumpets} as an alarum: - {alarm} blow (-ing) ({of} the) ({trumpets}) {joy} {jubile} loud {noise} {rejoicing} shout ({-ing}) ({high} joyful) sound (-ing).


H8649 <STRHEB>@ תּרמית תּרמוּת תּרמהo tormâh tarmûth tarmîyth {tor-maw'} {tar-mooth'} tar-meeth' From H7411; fraud: - deceit ({-ful}) privily.


H8651 <STRHEB>@ תּרע tera‛ ter-ah' {(Chaldee}) corresponding to H8179; a door; by implication a palace: - gate mouth.


H8663 <STRHEB>@ תּשׁאה teshû'âh tesh-oo-aw' From H7722; a crashing or loud clamor: - {crying} {noise} {shouting} stir.


H812 <STRHEB>@ אשׁכּל 'eshkôl esh-kole' The same as H811; {Eshcol} the name of an {Amorite} also of a valley in Palestine: - Eshcol.


H821 <STRHEB>@ אשׁמרת אשׁמוּרה אשׁמרה 'ashmûrâh 'ashmûrâh 'ashmôreth {ash-moo-raw'} {ash-moo-raw'} ash-mo'-reth (Feminine) from H8104; a night watch: - watch.


H851 <STRHEB>@ אשׁתּמה אשׁתּמוע אשׁתּמע 'eshtemôa‛ 'eshtemôa‛ 'eshtemôh {esh-tem-o'-ah} {esh-tem-o'-ah} esh-tem-o' From H8085 (in the sense of obedience); Eshtemoa or {Eshtemoh} a place in Palestine: - {Eshtemoa} Eshtemoh.


H853 <STRHEB>@ את 'êth ayth Apparently contracted from H226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or {preposition} even or namely): - (As such unrepresented in English.)


H854 <STRHEB>@ את 'êth ayth Probably from H579; properly nearness (used only as a preposition or {adverb}) near; hence generally {with} by6 {at} {among} etc.: - {against} {among} {before} {by} {for} {from} in ({-to}) (out) {of} with. Often with another preposition prefixed.


H865 <STRHEB>@ אתמוּל אתמול אתמול 'ethmôl 'ithmôl 'ethmûl {eth-mole'} {ith-mole'} eth-mool' Probably from H853 or H854 and H4136; heretofore; definitely yesterday: - + before (that) {time} + {heretofore} of late ({old}) + times {past} yester[day].


H887 <STRHEB>@ בּאשׁ bâ'ash baw-ash' A primitive root; to smell bad; figuratively to be offensive morally: - (make to) be abhorred (had in {abomination} {loathsome} {odious}) (cause {a} make to) stink (-ing {savour}) X utterly.


H913 <STRHEB>@ בּדיל bedîyl bed-eel' From H914; alloy (because removed by smelting); by analogy tin: - + {plummet} tin.


H930 <STRHEB>@ בּהמות behêmôth be-hay-mohth' In form a plural of {H929} but really a singular of Egyptian derivation: a water {ox} that {is} the hippopotamus or Nile horse: - Behemoth.


H945 <STRHEB>@ בּוּל bûl bool The same as H944 (in the sense of rain); {Bul} the eight Hebrew month: - Bul.


H996 <STRHEB>@ בּין bêyn bane (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a {preposition} between (repeated before each {noun} often with other particles); also as a {conjugation} either... or: - {among} {asunder} {at} between (-twixt . . . {and}) + from (the {widest}) X {in} out {of} whether (it be... {or}) within.


H997 <STRHEB>@ בּין bêyn bane (Chaldee); corresponding to H996: - {among} between.


G2 <STRGRK>@ Ἀαρών Aarōn ah-ar-ohn' Of Hebrew origin [H175]; Aaron the brother of Moses: - Aaron.


G22 <STRGRK>@ ἄγαμος agamos ag'-am-os From G1 (as a negative particle) and G1062; unmarried: - unmarried.


G23 <STRGRK>@ ἀγανακτέω aganakteō ag-an-ak-teh'-o From ἄγαν agan (much) and ἄχθος achhos̄ (grief; akin to the base of G43); to be greatly afflicted that is (figuratively) indignant: - be much (sore) displeased have (be moved with with) indignation.


G25 <STRGRK>@ ἀγαπάω agapaō ag-ap-ah'-o Perhaps from ἄγαν agan (much; or compare [H5689]); to love (in a social or moral sense): - (be-) love (-ed). Compare G5368.


G37 <STRGRK>@ ἁγιάζω hagiazō hag-ee-ad'-zo From G40; to make holy that is (ceremonially) purify or consecrate; (mentally) to venerate: - hallow be holy sanctify.


G38 <STRGRK>@ ἁγιασμός hagiasmos hag-ee-as-mos' From G37; properly purification that is (the state) purity; concretely (by Hebraism) a purifier: - holiness sanctification.


G40 <STRGRK>@ ἅγιος hagios hag'-ee-os From ἅγος hagos (an awful thing) compare G53 [H2282]; sacred (physically pure morally blameless or religious ceremonially consecrated): - (most) holy (one thing) saint.


G48 <STRGRK>@ ἁγνίζω hagnizō hag-nid'-zo From G53; to make clean that is (figuratively) sanctify (ceremonially or morally): - purity (self).


G49 <STRGRK>@ ἁγνισμός hagnismos hag-nis-mos' From G48; a cleansing (the act) that is (ceremonially) lustration: - purification.


G53 <STRGRK>@ ἁγνός hagnos hag-nos' From the same as G40; properly clean that is (figuratively) innocent modest perfect: - chaste clean pure.


G72 <STRGRK>@ ἀγωγή agōgē ag-o-gay' Reduplicated from G71; a bringing up that is mode of living: - manner of life.


G80 <STRGRK>@ ἀδελφός adelphos ad-el-fos' From G1 (as a connective particle) and δελφύς delphus (the womb); a brother (literally or figuratively) near or remote (much like [H1]): - brother.


G85 <STRGRK>@ ἀδημονέω adēmoneō ad-ay-mon-eh'-o From a derivative of ἀδέω adeō (to be sated to loathing); to be in distress (of mind): - be full of heaviness be very heavy.


G91 <STRGRK>@ ἀδικέω adikeō ad-ee-keh'-o From G94; to be unjust that is (actively) do wrong (morally socially or physically): - hurt injure be an offender be unjust (do suffer take) wrong.


G93 <STRGRK>@ ἀδικία adikia ad-ee-kee'-ah From G94; (legal) injustice (properly the quality by implication the act); moral wrongfulness (of charater life or act): - iniquity unjust unrighteousness wrong.


G96 <STRGRK>@ ἀδόκιμος adokimos ad-ok'-ee-mos From G1 (as a negative particle) and G1384; unapproved that is rejected; by implication worthless (literally or morally): - castaway rejected reprobate.


G1007 <STRGRK>@ Βοσόρ Bosor bos-or' Of Hebrew origin [H1160]; Bosor (that is Beor) a Moabite: - Bosor.


G1026 <STRGRK>@ βρέχω brechō brekh'-o A primary verb; to moisten (especially by a shower): - (send) rain wash.


G1030 <STRGRK>@ βρυγμός brugmos broog-mos' From G1031; a grating (of the teeth): - gnashing.


G1033 <STRGRK>@ βρῶμα brōma bro'-mah From the base of G977; food (literally or figuratively) especially (ceremonial) articles allowed or forbiden by the Jewish law: - meat victuals.


G1034 <STRGRK>@ βρώσιμος brōsimos bro'-sim-os From G1035; eatable: - meat.


G1041 <STRGRK>@ βῶμος bōmos bo'-mos From the base of G939; properly a stand that is (specifically) an altar: - altar.


G1062 <STRGRK>@ γάμος gamos gam'-os Of uncertain affinity; nuptials: - marriage wedding.


G1077 <STRGRK>@ γενέσια genesia ghen-es'-ee-ah Neuter plural of a derivative of G1078; birthday ceremonies: - birthday.


G1080 <STRGRK>@ γεννάω gennaō ghen-nah'-o From a variation of G1085; to procreate (properly of the father but by extension of the mother); figuratively to regenerate: - bear beget be born bring forth conceive be delivered of gender make spring.


G1098 <STRGRK>@ γλεῦκος gleukos glyoo'-kos Akin to G1099; sweet wine that is (properly) must (fresh juice) but used of the more saccharine (and therefore highly inebriating) fermented wine: - new wine.


G1101 <STRGRK>@ γλωσσόκομον glōssokomon gloce-sok'-om-on From G1100 and the base of G2889; properly a case (to keep mouthpieces of wind instruments in) that is (by extension) a casket or (specifically) purse: - bag.


G1112 <STRGRK>@ γογγυσμός goggusmos gong-goos-mos' From G1111; a grumbling: - grudging murmuring.


G1116 <STRGRK>@ Γόμοῤῥα Gomorrha gom'-or-hrhah Of Hebrew origin [H6017]; Gomorrha (that is Amorah) a place near the Dead Sea: - Gomorrha.


G1117 <STRGRK>@ γόμος gomos gom'-os From G1073; a load (as filling) that is (specifically) a cargo or (by extension) wares: - burden merchandise.


G1139 <STRGRK>@ δαιμονίζομαι daimonizomai dahee-mon-id'-zom-ahee Middle voice from G1142; to be exercised by a daemon: - have a (be vexed with be possessed with) devil (-s).


G1140 <STRGRK>@ δαιμόνιον daimonion dahee-mon'-ee-on Neuter of a derivative of G1142; a daemonic being; by extension a deity: - devil god.


G1141 <STRGRK>@ δαιμονιώδης daimoniōdēs dahee-mon-ee-o'-dace From G1140 and G1142; daemon like: - devilish.


G1142 <STRGRK>@ δαίμων daimōn dah'ee-mown From δαίω daiō (to distribute fortunes); a demon or super natural spirit (of a bad nature): - devil.


G1161 <STRGRK>@ δέ de deh A primary particle (adversative or continuative); but and etc.: - also and but moreover now [often unexpressed in English].


G1174 <STRGRK>@ δεισιδαιμονέστερος deisidaimonesteros dice-ee-dahee-mon-es'-ter-os The compound of a derivative of the base of G1169 and G1142; more religious than others: - too superstitious.


G1175 <STRGRK>@ δεισιδαιμονία deisidaimonia dice-ee-dahee-mon-ee'-ah From the same as G1174; religion: - superstition.


G1199 <STRGRK>@ δεσμόν δεσμός desmon desmos des-mon' des-mos' Neuter and masculine respectively from G1210; a band that is ligament (of the body) or shackle (of a prisoner); figuratively an impediment or disability: - band bond chain string.


G1200 <STRGRK>@ δεσμοφύλαξ desmophulax des-mof-oo'-lax From G1199 and G5441; a jailer (as guarding the prisoners): - jailer keeper of the prison.


G1201 <STRGRK>@ δεσμωτήριον desmōtērion des-mo-tay'-ree-on From a derivative of G1199 (equivalent to G1196); a place of bondage that is a dungeon: - prison.


G1202 <STRGRK>@ δεσμώτης desmōtēs des-mo'-tace From the same as G1201; (passively) a captive: - prisoner.


G1218 <STRGRK>@ δῆμος dēmos day'-mos From G1210; the public (as bound together socially): - people.


G1219 <STRGRK>@ δημόσιος dēmosios day-mos'-ee-os From G1218; public; (feminine singular dative as adverb) in public: - common openly publickly.


G1223 <STRGRK>@ διά dia dee-ah' A primary preposition denoting the channel of an act; through (in very wide applications local causal or occasional). In composition it retains the same general import: - after always among at to avoid because of (that) briefly by for (cause) . . . fore from in by occasion of of by reason of for sake that thereby therefore X though through (-out) to wherefore with (-in). In composition it retains the same general import.


G1231 <STRGRK>@ διαγινώσκω diaginōskō dee-ag-in-o'-sko From G1223 and G1097; to know thoroughly that is ascertain exactly: - (would) enquire know the uttermost.


G1248 <STRGRK>@ διακονία diakonia dee-ak-on-ee'-ah From G1249; attendance (as a servant etc.); figuratively (eleemosynary) aid (official) service (especially of the Christian teacher or technically of the diaconate): - (ad-) minister (-ing -tration -try) office relief service (-ing).


G1258 <STRGRK>@ διάλεκτος dialektos dee-al'-ek-tos From G1256; a (mode of) discourse that is dialect: - language tongue.


G1261 <STRGRK>@ διαλογισμός dialogismos dee-al-og-is-mos' From G1260; discussion that is (internal) consideration (by implication purpose) or (external) debate: - dispute doubtful (-ing) imagination reasoning thought.


G1267 <STRGRK>@ διαμερισμός diamerismos dee-am-er-is-mos' From G1266; disunion (of opinion and conduct): - division.


G1294 <STRGRK>@ διαστρέφω diastrephō dee-as-tref'-o From G1223 and G4762; to distort that is (figuratively) misinterpret or (morally) corrupt: - perverse (-rt) turn away.


G1308 <STRGRK>@ διαφέρω diapherō dee-af-er'-o From G1223 and G5342; to bear through that is (literally) transport; usually to bear apart that is (objectively) to toss about (figuratively report); subjectively to differ or (by implication) surpass: - be better carry differ from drive up and down be (more) excellent make matter publish be of more value.


G1310 <STRGRK>@ διαφημίζω diaphēmizō dee-af-ay-mid'-zo From G1223 and a derivative of G5345; to report thoroughly that is divulgate: - blaze abroad commonly report spread abroad fame.


G1313 <STRGRK>@ διάφορος diaphoros dee-af'-or-os From G1308; varying; also surpassing: - differing divers more excellent.


G1316 <STRGRK>@ διαχωρίζομαι diachōrizomai dee-akh-o-rid'-zom-ahee From G1223 and the middle voice of G5563; to remove (oneself) wholly that is retire: - depart.


G1323 <STRGRK>@ δίδραχμον didrachmon did'-rakh-mon From G1364 and G1406; a double drachma (didrachm): - tribute.


G1324 <STRGRK>@ Δίδυμος Didumos did'-oo-mos Prolonged from G1364; double that is twin; Didymus a Christian: - Didymus.


G1325 <STRGRK>@ δίδωμι didōmi did'-o-mee A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application properly or by implication literally or figuratively; greatly modified by the connection): - adventure bestow bring forth commit deliver (up) give grant hinder make minister number offer have power put receive set shew smite (+ with the hand) strike (+ with the palm of the hand) suffer take utter yield.


G1339 <STRGRK>@ διΐ́στημε diistēme dee-is'-tay-mee From G1223 and G2476; to stand apart that is (reflexively) to remove intervene: - go further be parted after the space of.


G1362 <STRGRK>@ διπλοῦς diplous dip-looce' From G1364 and (probably) the base of G4119; two fold: - double two-fold more.


G1366 <STRGRK>@ δίστομος distomos dis'-tom-os From G1364 and G4750; double edged: - with two edges two-edged.


G1375 <STRGRK>@ διωγμός diōgmos dee-ogue-mos' From G1377; persecution: - persecution.


G1378 <STRGRK>@ δόγμα dogma dog'-mah From the base of G1380; a law (civil ceremonial or ecclesiastical): - decree ordinance.


G1379 <STRGRK>@ δογματίζω dogmatizō dog-mat-id'-zo From G1378; to prescribe by statute that is (reflexively) to submit to ceremonial rule: - be subject to ordinances.


G1384 <STRGRK>@ δόκιμος dokimos dok'-ee-mos From G1380; properly acceptable (current after assayal) that is approved: - approved tried.


G1397 <STRGRK>@ δουλεία douleia doo-li'-ah From G1398; slavery (ceremonially or figuratively): - bondage.


G1408 <STRGRK>@ δρόμος dromos drom'-os From the alternate of G5143; a race that is (figuratively) career: - course.


G1412 <STRGRK>@ δυναμόω dunamoō doo-nam-o'-o From G1411; to enable: - strengthen.


G1429 <STRGRK>@ δωδεκάφυλον dōdekaphulon do-dek-af'-oo-lon From G1427 and G5443; the commonwealth of Israel: - twelve tribes.


G1440 <STRGRK>@ ἑβδομήκοντα hebdomēkonta heb-dom-ay'-kon-tah From G1442 and a modified form of G1176 seventy: - seventy three score and ten.


G1442 <STRGRK>@ ἕβδομος hebdomos heb'-dom-os Ordinal from G2033; seventh: - seventh.


G1460 <STRGRK>@ ἐγκατοικέω egkatoikeō eng-kat-oy-keh'-o From G1722 and G2730; to settle down in a place that is reside: - dwell among.


G1469 <STRGRK>@ ἐγκρίνω egkrinō eng-kree'-no From G1722 and G2919; to judge in that is count among: - make of the number.


G1476 <STRGRK>@ ἑδραῖος hedraios hed-rah'-yos From a derivative of ἕζομαι hezomai (to sit); sedentary that is (by implication) immovable: - settled stedfast.


G1479 <STRGRK>@ ἐθελοθρησκεία ethelothrēskeia eth-el-oth-race-ki'-ah From G2309 and G2356; voluntary (arbitrary and unwarranted) piety that is sanctimony: - will worship.


G1508 <STRGRK>@ έἰ μή ei mē i may From G1487 and G3361; if not: - but except (that) if not more than save (only) that saving till.


G1517 <STRGRK>@ εἰρηνοποιέω eirēnopoieō i-ray-nop-oy-eh'-o From G1518; to be a peace maker that is (figuratively) to harmonize: - make peace.


G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.


G1534 <STRGRK>@ εἶτα eita i'-tah Of uncertain affinity; a particle of succession (in time or logical enumeration) then moreover: - after that (-ward) furthermore then. See also G1899.


G1537 <STRGRK>@ ἐκ ἐξ ek ex ek ex A primary preposition denoting origin (the point whence motion or action proceeds) from6 out (of place time or cause; literally or figuratively; direct or remote): - after among X are at betwixt (-yond) by (the means of) exceedingly (+ abundantly above) for (-th) from (among forth up) + grudgingly + heartily X heavenly X hereby + very highly in . . . ly (because by reason) of off (from) on out among (from of) over since X thenceforth through X unto X vehemently with (-out). Often used in composition with the same general import; often of completion.


G1592 <STRGRK>@ ἐκμυκτερίζω ekmukterizō ek-mook-ter-id'-zo From G1537 and G3456; to sneer outright at: - deride.


G1617 <STRGRK>@ ἐκτενέστερον ektenesteron ek-ten-es'-ter-on Neuter of the compound of G1618; more intently: - more earnestly.


G1638 <STRGRK>@ ἐλαιών elaiōn el-ah-yone' From G1636; an olive orchard that is (specifically) the Mount of Olives: - Olivet.


G1643 <STRGRK>@ ἐλαύνω elaunō el-ow'-no A prolonged form of a primary verb (obsolete except in certain tenses as an alternate of this) of uncertain affinity; to push (as wind oars or daemoniacal power): - carry drive row.


G1646 <STRGRK>@ ἐλάχιστος elachistos el-akh'-is-tos The superlative of ἔλαχυς elachus (short); used as equivalent to G3398; least (in size amount dignity etc.): - least very little (small) smallest.


G1651 <STRGRK>@ ἐλέγχω elegchō el-eng'-kho Of uncertain affinity; to confute admonish: - convict convince tell a fault rebuke reprove.


G1654 <STRGRK>@ ἐλεημοσύνη eleēmosunē el-eh-ay-mos-oo'-nay From G1656; compassionateness that is (as exercised towards the poor) beneficence or (concretely) a benefaction: - alms (-deeds).


G1655 <STRGRK>@ ἐλεήμων eleēmōn el-eh-ay'-mone From G1653; compassionate (actively): - merciful.


G1657 <STRGRK>@ ἐλευθερία eleutheria el-yoo-ther-ee'-ah From G1658; freedom (legitimate or licentious chiefly moral or ceremonial): - liberty.


G1659 <STRGRK>@ ἐλευθερόω eleutheroō el-yoo-ther-o'-o From G1658; to liberate that is (figuratively) to exempt (from moral ceremonial or mortal liability): - deliver make free.


G1678 <STRGRK>@ Ἐλμωδάμ Elmōdam el-mo-dam' Of Hebrew origin (perhaps for [H486]); Elmodam an Israelite: - Elmodam.


G1688 <STRGRK>@ ἐμβιβάζω embibazō em-bib-ad'-zo From G1722 and βιβάζω bibazō (to mount; causative of G1684); to place on that is transfer (aboard a vessel): - put in.


G1697 <STRGRK>@ Ἐμμόρ Emmor em-mor' Of Hebrew origin [H2544]; Emmor (that is Chamor) a Canaanite: - Emmor.


G1698 <STRGRK>@ ἐμοί emoi em-oy' A prolonged form of G3427; to me: - I me mine my.


G1699 <STRGRK>@ ἐμός emos em-os' From the oblique cases of G1473 (G1698 G1700 G1691); my: - of me mine (own) my.


G1700 <STRGRK>@ ἐμοῦ emou em-oo' A prolonged form of G3449; of me: - me mine my.


G1701 <STRGRK>@ ἐμπαιγμός empaigmos emp-aheeg-mos' From G1702; derision: - mocking.


G1702 <STRGRK>@ ἐμπαίζω empaizō emp-aheed'-zo From G1722 and G3815; to jeer at that is deride: - mock.


G1703 <STRGRK>@ ἐμπαίκτης empaiktēs emp-aheek-tace' From G1702; a derider that is (by implication) a false teacher: - mocker scoffer.


G1704 <STRGRK>@ ἐμπεριπατέω emperipateō em-per-ee-pat-eh'-o From G1722 and G4043; to perambulate on a place that is (figuratively) to be occupied among persons: - walk in.


G1706 <STRGRK>@ ἐμπίπτω empiptō em-pip'-to From G1722 and G4098; to fall on that is (literally) be entrapped by or (figuratively) be overwhelmed with: - fall among (into).


G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.


G1743 <STRGRK>@ ἐνδυναμόω endunamoō en-doo-nam-o'-o From G1722 and G1412; to empower: - enable (increase in) strength (-en) be (make) strong.


G1762 <STRGRK>@ ἔνι eni en'-ee Contracted for third person singular present indicative of G1751; impersonally there is in or among: - be (there) is.


G1771 <STRGRK>@ ἔννοια ennoia en'-noy-ah From a compound of G1722 and G3563; thoughtfulness that is moral understanding: - intent mind.


G1772 <STRGRK>@ ἔννομος ennomos en'-nom-os From G1722 and G3551; (subjectively) legal or (objectively) subject to: - lawful under law.


G1780 <STRGRK>@ ἐνταφιασμός entaphiasmos en-taf-ee-as-mos' From G1779; preparation for interment: - burying.


G1784 <STRGRK>@ ἔντιμος entimos en'-tee-mos From G1722 and G5092; valued (figuratively): - dear more honourable precious in reputation.


G1790 <STRGRK>@ ἔντρομος entromos en'-trom-os From G1722 and G5156; terrified: - X quake X trembled.


G1808 <STRGRK>@ ἐξαίρω exairō ex-ah'ee-ro From G1537 and G142; to remove: - put (take) away.


G1836 <STRGRK>@ ἑξῆς hexēs hex-ace' From G2192 (in the sense of taking hold of that is adjoining); successive: - after following X morrow next.


G1843 <STRGRK>@ ἐξομολογέω exomologeō ex-om-ol-og-eh'-o From G1537 and G3670; to acknowledge or (by implication of assent) agree fully: - confess profess promise.


G1846 <STRGRK>@ ἐξορύσσω exorussō ex-or-oos'-so From G1537 and G3736; to dig out that is (by extension) to extract (an eye) remove (a roofing): - break up pluck out.


G1883 <STRGRK>@ ἐπάνω epanō ep-an'-o From G1909 and G507; up above that is over or on (of place amount rank etc.): - above more than (up-) on over.


G1887 <STRGRK>@ ἐπαύριον epaurion ep-ow'-ree-on From G1909 and G839; occuring on the succeeding day that is (G2250 being implied) tomorrow: - day following morrow next day (after).


G1909 <STRGRK>@ ἐπί epi ep-ee' A primary preposition properly meaning superimposition (of time place order etc.) as a relation of distribution [with the genitive case] that is over6 upon etc.; of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: - about (the times) above after against among as long as (touching) at beside X have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at6 upon etc. (literally or figuratively).


G1910 <STRGRK>@ ἐπιβαίνω epibainō ep-ee-bah'ee-no From G1909 and the base of G939; to walk upon that is mount6 ascend embark arrive: - come (into) enter into go aboard sit upon take ship.


G1911 <STRGRK>@ ἐπιβάλλω epiballō ep-ee-bal'-lo From G1909 and G906; to throw upon (literally or figuratively transitively or reflexively; usually with more or less force); specifically (with G1438 implied) to reflect; impersonally to belong to: - beat into cast (up-) on fall lay (on) put (unto) stretch forth think on.


G1913 <STRGRK>@ ἐπιβιβάζω epibibazō ep-ee-bee-bad'-zo From G1909 and a reduplicated derivation of the base of G939 (compare G307); to cause to mount (an animal): - set on.


G1919 <STRGRK>@ ἐπίγειος epigeios ep-ig'-i-os From G1909 and G1093; worldly (physically or morally): - earthly in earth terrestrial.


G1933 <STRGRK>@ ἐπιεικής epieikēs ep-ee-i-kace' From G1909 and G1503; appropriate that is (by implication) mild: - gentle moderation patient.


G1941 <STRGRK>@ ἐπικαλέομαι epikaleomai ep-ee-kal-eh'-om-ahee Middle voice from G1909 and G2564; to entitle; by implication to invoke (for aid worship testimony decision etc.): - appeal (unto) call (on upon) surname.


G1953 <STRGRK>@ ἐπιλησμονή epilēsmonē ep-ee-lace-mon-ay' From a derivative of G1950; negligence: - X forgetful.


G1967 <STRGRK>@ ἐπιούσιος epiousios ep-ee-oo'-see-os Perhaps from the same as G1966; to-morrow's; but more probably from G1909 and a derivative of the present participle feminine of G1510; for subsistence that is needful: - daily.


G1968 <STRGRK>@ ἐπιπίπτω epipiptō ep-ee-pip'-to From G1909 and G4098; to embrace (with affection) or seize (with more or less violence; literally or figuratively): - fall into (on upon) lie on press upon.


G1978 <STRGRK>@ ἐπίσημος episēmos ep-is'-ay-mos From G1909 and some form of the base of G4591; remarkable that is (figuratively) eminent: - notable of note.


G1979 <STRGRK>@ ἐπισιτισμός episitismos ep-ee-sit-is-mos' From a compound of G1909 and a derivative of G4621; a provisioning that is (concretely) food: - victuals.


G1990 <STRGRK>@ ἐπιστήμων epistēmōn ep-ee-stay'-mone From G1987; intelligent: - endued with knowledge.


G1993 <STRGRK>@ ἐπιστομίζω epistomizō ep-ee-stom-id'-zo From G1909 and G4750; to put something over the mouth that is (figuratively) to silence: - stop mouths.


G1994 <STRGRK>@ ἐπιστρέφω epistrephō ep-ee-stref'-o From G1909 and G4762; to revert (literally figuratively or morally): - come (go) again convert (re-) turn (about again).


G1995 <STRGRK>@ ἐπιστροφή epistrophē ep-is-trof-ay' From G1994; reversion that is moral revolution: - conversion.


G106 <STRGRK>@ ἄζυμος azumos ad'-zoo-mos From G1 (as a negative particle) and G2219; unleavened that is (figuratively) uncorrupted; (in the neuter plural) specifically (by implication) the Passover week: - unleavened (bread).


G110 <STRGRK>@ ἀθανασία athanasia ath-an-as-ee'-ah From a compound of G1 (as a negative particle) and G2288; deathlessness: - immortality.


G113 <STRGRK>@ ἄθεσμος athesmos ath'-es-mos From G1 (as a negative particle) and a derivative of G5087 (in the sense of enacting); lawless that is (by implication) criminal: - wicked.


G127 <STRGRK>@ αἰδώς aidōs ahee-doce' Perhaps from G1 (as a negative particle) and G1492 (through the idea of downcast eyes); bashfulness that is (towards men) modesty or (towards God) awe: - reverence shamefacedness.


G128 <STRGRK>@ Αἰθίοψ Aithiops ahee-thee'-ops From αἴθω aithō (to scorch) and ὤψ ōps (the face from G3700); an Ethiopian (as a blackamoor): - Ethiopian.


G131 <STRGRK>@ αἱμοῤῥέω aihmorrheō hahee-mor-hreh'-o From G129 and G4482; to flow blood that is have a haemorrhage: - diseased with an issue of blood.


G142 <STRGRK>@ αἴρω airō ah'ee-ro A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice) keep in suspense (the mind); specifically to sail away (that is weigh anchor); by Hebraism (compare [H5375]) to expiate sin: - away with bear (up) carry lift up loose make to doubt put away remove take (away up).


G156 <STRGRK>@ αἰτία aitia ahee-tee'-a From the same as G154; a cause (as if asked for) that is (logical) reason (motive matter) (legal) crime (alleged or proved): - accusation case cause crime fault [wh-]ere[-fore].


G165 <STRGRK>@ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.


G167 <STRGRK>@ ἀκαθαρσία akatharsia ak-ath-ar-see'-ah From G169; impurity (the quality) physically or morally: - uncleanness.


G168 <STRGRK>@ ἀκαθάρτης akathartēs ak-ath-ar'-tace From G169; impurity (the state) morally: - filthiness.


G169 <STRGRK>@ ἀκάθαρτος akathartos ak-ath'-ar-tos From G1 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially morally (lewd) or specifically (demonic)): - foul unclean.


G181 <STRGRK>@ ἀκαταστασία akatastasia ak-at-as-tah-see'-ah From G182; instability that is disorder: - commotion confusion tumult.


G189 <STRGRK>@ ἀκοή akoē ak-o-ay' From G191; hearing (the act the sense or the thing heard): - audience ear fame which ye heard hearing preached report rumor.


G196 <STRGRK>@ ἀκριβέστατος akribestatos ak-ree-bes'-ta-tos Superlative of ἀκριβης akribēs (a derivative of the same as G206); most exact: - most straitest.


G197 <STRGRK>@ ἀκριβέστερον akribesteron ak-ree-bes'-ter-on Neuter of the comparative of the same as G196; (adverbially) more exactly: - more perfect (-ly).


G2001 <STRGRK>@ ἐπισχύω epischuō ep-is-khoo'-o From G1909 and G2480; to avail further that is (figuratively) insist stoutly: - be the more fierce.


G2008 <STRGRK>@ ἐπιτιμάω epitimaō ep-ee-tee-mah'-o From G1909 and G5091; to tax upon that is censure or admonish; by implication forbid: - (straitly) charge rebuke.


G2016 <STRGRK>@ ἐπιφανής epiphanēs ep-if-an-ace' From G2014; conspicuous that is (figuratively) memorable: - notable.


G2048 <STRGRK>@ ἔρημος erēmos er'-ay-mos Of uncertain affinity; lonesome that is (by implication) waste (usually as a noun G5561 being implied): - desert desolate solitary wilderness.


G2049 <STRGRK>@ ἐρημόω erēmoō er-ay-mo'-o From G2048; to lay waste (literally or figuratively): - (bring to make) desolate (-ion) come to nought.


G2050 <STRGRK>@ ἐρήμωσις erēmōsis er-ay'-mo-sis From G2049; despoliation: - desolation.


G2061 <STRGRK>@ Ἑρμογενης Hermōgenēs her-mog-en'-ace From G2060 and G1096; born of Hermes; Hermogenes an apostate Christian: - Hermogenes.


G2078 <STRGRK>@ ἔσχατος eschatos es'-khat-os A superlative probably from G2192 (in the sense of contiguity); farthest final (of place or time): - ends of last latter end lowest uttermost.


G2089 <STRGRK>@ ἔτι eti et'-ee Perhaps akin to G2094; yet still (of time or degree): - after that also ever (any) further (t-) henceforth (more) hereafter (any) longer (any) more (-one) now still yet.


G2092 <STRGRK>@ ἑτοιμος hetoimos het-oy'-mos From an old noun ἕτεος heteos (fitness); adjusted that is ready: - prepared (made) ready (-iness to our hand).


G2093 <STRGRK>@ ἑτοίμως hetoimōs het-toy'-moce Adverb from G2092; in readiness: - ready.


G2104 <STRGRK>@ εὐγένης eugenēs yoog-en'-ace From G2095 and G1096; well born that is (literally) high in rank or (figuratively) generous: - more noble nobleman.


G2114 <STRGRK>@ εὐθυμέω euthumeō yoo-thoo-meh'-o From G2115; to cheer up that is (intransitively) be cheerful; neuter comparative (adverb) more cheerfully: - be of good cheer (merry).


G2115 <STRGRK>@ εὔθυμος euthumos yoo'-thoo-mos From G2095 and G2372; in fine spirits that is cheerful: - of good cheer the more cheerfully.


G2123 <STRGRK>@ εὐκοπώτερος eukopōteros yoo-kop-o'-ter-os Comparative of a compound of G2095 and G2873; better for toil that is more facile: - easier.


G2125 <STRGRK>@ εὐλαβέομαι eulabeomai yoo-lab-eh'-om-ahee Middle voice from G2126; to be circumspect that is (by implication) to be apprehensive; religiously to reverence: - (moved with) fear.


G2148 <STRGRK>@ Εὐροκλύδων Eurokludōn yoo-rok-loo'-dohn From Εὖρος Euros (the east wind) and G2830; a storm from the east (or south east) that is (in modern phrase) a Levanter: - Euroklydon.


G2154 <STRGRK>@ εὔσημος eusēmos yoo'-say-mos From G2095 and the base of G4591; well indicated that is (figuratively) significant: - easy to be understood.


G2156 <STRGRK>@ εὐσχημόνως euschēmonōs yoo-skhay-mon'-oce Adverb from G2158; decorously: - decently honestly.


G2157 <STRGRK>@ εὐσχημοσύνη euschēmosunē yoo-skhay-mos-oo'-nay From G2158; decorousness: - comeliness.


G2158 <STRGRK>@ εὐσχήμων euschēmōn yoo-skhay'-mone From G2095 and G4976; well formed that is (figuratively) decorous noble (in rank): - comely honourable.


G2163 <STRGRK>@ εὔφημος euphēmos yoo'-fay-mos From G2095 and G5345; well spoken of that is reputable: - of good report.


G2176 <STRGRK>@ εὐώνυμος euōnumos yoo-o'-noo-mos From G2095 and G3686; properly well named (good omened) that is the left (which was the lucky side among the pagan Greeks); neuter as adverb at the left hand: - (on the) left.


G2192 <STRGRK>@ ἔχω echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability6 contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.


G2203 <STRGRK>@ Ζεύς Zeus dzyooce Of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Δίς Dis deece which is otherwise obsolete; Zeus or Dis (among the Latins Jupiter or Jove) the supreme deity of the Greeks: - Jupiter.


G2206 <STRGRK>@ ζηλόω zēloō dzay-lo'-o From G2205; to have warmth of feeling for or against: - affect covet (earnestly) (have) desire (move with) envy be jealous over (be) zealous (-ly affect).


G2220 <STRGRK>@ ζυμόω zumoō dzoo-mo'-o From G2219; to cause to ferment: - leaven.


G2230 <STRGRK>@ ἡγεμονεύω hēgemoneuō hayg-em-on-yoo'-o From G2232; to act as ruler: - be governor.


G2231 <STRGRK>@ ἡγεμονία hēgemonia hayg-em-on-ee'-ah From G2232; government that is (in time) official term: - reign.


G2236 <STRGRK>@ ἥδιστα hēdista hay'-dis-tah Neuter plural of the superlative of the same as G2234; with great pleasure: - most (very) gladly.


G2238 <STRGRK>@ ἡδύοσμον hēduosmon hay-doo'-os-mon Neuter of a compound of the same as G2234 and G3744; a sweet scented plant that is mint: - mint.


G2239 <STRGRK>@ ἦθος ēthos ay'-thos A strengthened form of G1485; usage that is (plural) moral habits: - manners.


G2250 <STRGRK>@ ἡμέρα hēmera hay-mer'-ah Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame that is gentle; day that is (literally) the time space between dawn and dark or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age + alway (mid-) day (by day [-ly]) + for ever judgment (day) time while years.


G2257 <STRGRK>@ ἡμῶν hēmōn hay-mone' Genitive plural of G1473; of (or from) us: - our (company) us we.


G2263 <STRGRK>@ ἤρεμος ēremos ay'-rem-os Perhaps by transposition from G2048 (through the idea of stillness); tranquil: - quiet.


G2279 <STRGRK>@ ἦχος ēchos ay'-khos Of uncertain affinity; a loud or confused noise (echo) that is roar; figuratively a rumor: - fame sound.


G2286 <STRGRK>@ θανάσιμος thanasimos than-as'-ee-mos From G2288; fatal that is poisonous: - deadly.


G2289 <STRGRK>@ θανατόω thanatoō than-at-o'-o From G2288; to kill (literally or figuratively): - become dead (cause to be) put to death kill mortify.


G2326 <STRGRK>@ θερισμός therismos ther-is-mos' From G2325; reaping that is the crop: - harvest.


G2342 <STRGRK>@ θηρίον thērion thay-ree'-on Diminutive from the same as G2339; a dangerous animal: - (venomous wild) beast.


G2349 <STRGRK>@ θνητός thnētos thnay-tos' From G2348; liable to die: - mortal (-ity).


G2350 <STRGRK>@ θορυβέω thorubeō thor-oo-beh'-o From G2351; to be in tumult that is disturb clamor: - make ado (a noise) trouble self set on an uproar.


G2354 <STRGRK>@ θρηνέω thrēneō thray-neh'-o From G2355; to bewail: - lament mourn.


G2356 <STRGRK>@ θρησκεία thrēskeia thrace-ki'-ah From a derivative of G2357; ceremonial observance: - religion worshipping.


G2357 <STRGRK>@ θρῆσκος thrēskos thrace'-kos Probably from the base of G2360; ceremonious in worship (as demonstrative) that is pious: - religious.


G2360 <STRGRK>@ θροέω throeō thro-eh'-o From θρέομαι threomai (to wail); to clamor that is (by implication) to frighten: - trouble.


G2370 <STRGRK>@ θυμιάω thumiaō thoo-mee-ah'-o From a derivative of G2380 (in the sense of smoking); to fumigate that is offer aromatic fumes: - burn incense.


G2371 <STRGRK>@ θυμομαχέω thumomacheō thoo-mom-akh-eh'-o From a presumed compound of G2372 and G3164; to be in a furious fight that is (figuratively) to be exasperated: - be highly displeased.


G2372 <STRGRK>@ θυμός thumos thoo-mos' From G2380; passion (as if breathing hard): - fierceness indignation wrath. Compare G5590.


G2373 <STRGRK>@ θυμόω thumoō thoo-mo'-o From G2372; to put in a passion that is enrage: - be wroth.


G2380 <STRGRK>@ θύω thuō thoo'-o A primary verb; properly to rush (breathe hard blow6 smoke) that is (by implication) to sacrifice (properly by fire but generally); by extension to immolate (slaughter for any purpose): - kill (do) sacrifice slay.


G2425 <STRGRK>@ ἱκανός hikanos hik-an-os' From ἵκω hikō (ἱκάνω or ἱκνέομαι; akin to G2240; to arrive); competent (as if coming in season) that is ample (in amount) or fit (in character): - able + content enough good great large long (while) many meet much security sore sufficient worthy.


G2429 <STRGRK>@ ἱκμάς hikmas hik-mas' Of uncertain affinity; dampness: - moisture.


G2434 <STRGRK>@ ἱλασμός hilasmos hil-as-mos' atonementthat is (concretely) an expiator: - propitiation.


G2441 <STRGRK>@ ἱματισμός himatismos him-at-is-mos' From G2439; clothing: - apparel (X -led) array raiment vesture.


G2443 <STRGRK>@ ἵνα hina hin'-ah Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result): - albeit because to the intent (that) lest so as (so) that (for) to. Compare G3363.


G2454 <STRGRK>@ Ἰουδαΐσμός Ioudaismos ee-oo-dah-is-mos' From G2450; judaism that is the Jewish faith and usages: - Jews´ religion.


G2470 <STRGRK>@ ἴσος isos ee'-sos Probably from G1492 (through the idea of seeming); similar (in amount or kind): - + agree as much equal like.


G2472 <STRGRK>@ ἰσότιμος isotimos ee-sot'-ee-mos From G2470 and G5092; of equal value or honor: - like precious.


G2504 <STRGRK>@ κἀγώ κἀμοί κἀμέ kagō kamoi kame kag-o' kam-oy' kam-eh' So also the dative (second form) and accusative (third form); from G2532 and G1473; and (or also even etc.) I (to) me: - (and even even so so) I (also in like wise) both me me also.


G2506 <STRGRK>@ καθαίρεσις kathairesis kath-ah'ee-res-is From G2507; demolition; figuratively extinction: - destruction pulling down.


G2507 <STRGRK>@ καθαιρέω kathaireō kath-ahee-reh'-o From G2596 and G138 (including its alternate); to lower (or with violence) demolish (literally or figuratively): - cast (pull put take) down destroy.


G2512 <STRGRK>@ καθαρισμός katharismos kath-ar-is-mos' From G2511; a washing off that is (ceremonially) ablution (morally) expiation: - cleansing + purge purification (-fying).


G2514 <STRGRK>@ καθαρότης katharotēs kath-ar-ot'-ace From G2513; cleanness (ceremonially): - purification.


G2528 <STRGRK>@ καθοπλίζω kathoplizō kath-op-lid'-zo From G2596 and G3695; to equip fully with armor: - arm.


G2532 <STRGRK>@ καί kai kahee Apparently a primary particle having a copulative and sometimes also a cumulative force; and also6 even so6 then too etc.; often used in connection (or composition) with other particles or small words: - and also both but even for if indeed likewise moreover or so that then therefore when yea yet.


G2560 <STRGRK>@ κακῶς kakōs kak-oce' Adverb from G2556; badly (physically or morally): - amiss diseased evil grievously miserably sick sore.


G2563 <STRGRK>@ κάλαμος kalamos kal'-am-os Of uncertain affinity; a reed (the plant or its stem or that of a similar plant); by implication a pen: - pen reed.


G2570 <STRGRK>@ καλός kalos kal-os' Of uncertain affinity; properly beautiful but chiefly (figuratively) good (literally or morally) that is valuable or virtuous (for appearance or use and thus distinguished from G18 which is properly intrinsic): - X better fair good (-ly) honest meet well worthy.


G2573 <STRGRK>@ καλῶς kalōs kal-oce' Adverb from G2570; well (usually morally): - (in a) good (place) honestly + recover (full) well.


G2576 <STRGRK>@ καμμύω kammuō kam-moo'-o For a compound of G2596 and the base of G3466; to shut down that is close the eyes: - close.


G2586 <STRGRK>@ καπνός kapnos kap-nos' Of uncertain affinity; smoke: - smoke.


G2595 <STRGRK>@ κάρφος karphos kar'-fos From κάρφω karpho (to wither); a dry twig or straw: - mote.


G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.


G2609 <STRGRK>@ κατάγω katagō kat-ag'-o From G2596 and G71; to lead down; specifically to moor a vessel: - bring (down forth) (bring to) land touch.


G2612 <STRGRK>@ κατάδηλος katadēlos kat-ad'-ay-los From G2596 intensively and G1212; manifest: - far more evident.


G2627 <STRGRK>@ κατακλυσμός kataklusmos kat-ak-looce-mos' From G2626; an inundation: - flood.


G2647 <STRGRK>@ καταλύω kataluō kat-al-oo'-o From G2596 and G3089; to loosen down (disintegrate) that is (by implication) to demolish (literally or figuratively); specifically (compare G2646) to halt for the night: - destroy dissolve be guest lodge come to nought overthrow throw down.


G2651 <STRGRK>@ καταμόνας katamonas kat-am-on'-as From G2596 and the accusative plural feminine of G3441 (with G5561 implied); according to sole places that is (adverbially) separately: - alone.


G2665 <STRGRK>@ καταπέτασμα katapetasma kat-ap-et'-as-mah From a compound of G2596 and a congener of G4072; something spread thoroughly that is (specifically) the door screen (to the Most Holy Place) in the Jewish Temple: - vail.


G2674 <STRGRK>@ καταριθμέω katarithmeō kat-ar-ith-meh'-o From G2596 and G705; to reckon among: - number with.


G2677 <STRGRK>@ καταρτισμός katartismos kat-ar-tis-mos' From G2675; complete furnishing (objectively): - perfecting.


G2692 <STRGRK>@ καταστροφή katastrophē kat-as-trof-ay' From G2690; an overturn (catastrophe) that is demolition; figuratively apostasy: - overthrow subverting.


G2722 <STRGRK>@ κατέχω katechō kat-ekh'-o From G2596 and G2192; to hold down (fast) in various applications (literally or figuratively): - have hold (fast) keep (in memory) let X make toward possess retain seize on stay take withhold.


G2766 <STRGRK>@ κέραμος keramos ker'-am-os Probably from the base of G2767 (through the idea of mixing clay and water); earthenware that is a tile (by analogy a thin roof or awning): - tiling.


G2767 <STRGRK>@ κεράννυμι kerannumi ker-an'-noo-mee A prolonged form of a more primary word κεράω keraō (which is used in certain tenses); to mingle that is (by implication) to pour out (for drinking): - fill pour out. Compare G3396.


G2772 <STRGRK>@ κέρμα kerma ker'-mah From G2751; a clipping (bit) that is (specifically) a coin: - money.


G2773 <STRGRK>@ κερματιστής kermatistēs ker-mat-is-tace' From a derivative of G2772; a handler of coins that is money broker: - changer of money.


G2774 <STRGRK>@ κεφάλαιον kephalaion kef-al'-ah-yon Neuter of a derivative of G2776; a principal thing that is main point; specifically an amount (of money): - sum.


G2776 <STRGRK>@ κεφαλή kephalē kef-al-ay' Probably from the primary wordκάπτω kaptō (in the sense of seizing); the head (as the part most readily taken hold of) literally or figuratively: - head.


G2792 <STRGRK>@ κινάμωμον kinamōmon kin-am'-o-mon Of foreign origin (compare [H7076]); cinnamon: - cinnamon.


G2795 <STRGRK>@ κινέω kineō kin-eh'-o From κίω kiō (poetic for [εἶμι eimi to go]); to stir (transitively) literally or figuratively: - (re-) move (-r) way.


G2796 <STRGRK>@ κίνησις kinēsis kin'-ay-sis From G2795; a stirring: - moving.


G2805 <STRGRK>@ κλαυθμός klauthmos klowth-mos' From G2799; lamentation: - wailing weeping X wept.


G2817 <STRGRK>@ κληρονομία klēronomia klay-ron-om-ee'-ah From G2818; heirship that is (concretely) a patrimony or (generally) a possession: - inheritance.


G2818 <STRGRK>@ κληρονόμος klēronomos klay-ron-om'-os From G2819 and the base of G3551 (in its original sense of partitioning that is [reflexively] getting by apportionment); a sharer by lot that is an inheritor (literally or figuratively); by implication a possessor: - heir.


G2819 <STRGRK>@ κλῆρος klēros klay'-ros Probably from G2806 (through the idea of using bits of wood etc. for the purpose); a die (for drawing chances); by implication a portion (as if so secured); by extension an acquisition (especially a patrimony figuratively): - heritage inheritance lot part.


G2839 <STRGRK>@ κοινός koinos koy-nos' Probably from G4862; common that is (literally) shared by all or several or (ceremonially) profane: - common defiled unclean unholy.


G2840 <STRGRK>@ κοινόω koinoō koy-no'-o From G2839; to make (or consider) profane (ceremonially): - call common defile pollute unclean.


G2855 <STRGRK>@ κολλυβιστής kollubistēs kol-loo-bis-tace' From a presumed derivative of κόλλυβος kollubos (a small coin; probably akin to G2854); a coin dealer: - (money-) changer.


G2870 <STRGRK>@ κοπετός kopetos kop-et-os' From G2875; mourning (properly by beating the breast): - lamentation.


G2875 <STRGRK>@ κόπτω koptō kop'-to A primary verb; to chop; specifically to beat the breast in grief: - cut down lament mourn (be-) wail. Compare the base of G5114.


G2887 <STRGRK>@ κόσμιος kosmios kos'-mee-os From G2889 (in its primary sense); orderly that is decorous: - of good behaviour modest.


G2888 <STRGRK>@ κοσμοκράτωρ kosmokratōr kos-mok-rat'-ore From G2889 and G2902; a world ruler an epithet of Satan: - ruler.


G2889 <STRGRK>@ κόσμος kosmos kos'-mos Probably from the base of G2865; orderly arrangement that is decoration; by implication the world (in a wide or narrow sense including its inhabitants literally or figuratively [morally]): - adorning world.


G2903 <STRGRK>@ κράτιστος kratistos krat'-is-tos Superlative of a derivative of G2904; strongest that is (in dignity) very honorable: - most excellent (noble).


G2905 <STRGRK>@ κραυγάζω kraugazō krow-gad'-zo From G2906; to clamor: - cry out.


G2906 <STRGRK>@ κραυγή kraugē krow-gay' From G2896; an outcry (in notification tumult or grief): - clamour cry (-ing).


G2969 <STRGRK>@ κωμόπολις kōmopolis ko-mop'-ol-is From G2968 and G4172; an unwalled city: - town.


G2970 <STRGRK>@ κῶμος kōmos ko'-mos From G2749; a carousal (as if a letting loose): - revelling rioting.


G2971 <STRGRK>@ κώνωψ kōnōps ko'-nopes Apparently from a derivative of the base of G2759 and a derivative of G3700; a mosquito (from its stinging proboscis): - gnat.


G2983 <STRGRK>@ λαμβάνω lambanō lam-ban'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to take (in very many applications literally and figuratively [probably objective or active to get hold of; whereas G1209 is rather subjective or passive to have offered to one; while G138 is more violent to seize or remove]): - accept + be amazed assay attain bring X when I call catch come on (X unto) + forget have hold obtain receive (X after) take (away up).


G203 <STRGRK>@ ἀκροβυστία akrobustia ak-rob-oos-tee'-ah From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is gentile figuratively unregenerate) state or person: - not circumcised uncircumcised [with G2192] uncircumcision.


G206 <STRGRK>@ ἄκρον akron ak'-ron Neuter of an adjective probably akin to the base of G188; the extremity: - one end . . . other tip top uttermost part.


G234 <STRGRK>@ ἀλίσγεμα alisgema al-is'-ghem-ah From ἀλισγέω alisgeō (to soil); (ceremonial) defilement: - pollution.


G243 <STRGRK>@ ἄλλος allos al'-los A primary word; else that is different (in many applications): - more one (another) (an- some an-) other (-s -wise).


G253 <STRGRK>@ ἀλυπότερος alupoteros al-oo-pot'-er-os Comparative of a compound of G1 (as a negative particle) and G3077; more without grief: - less sorrowful.


G264 <STRGRK>@ ἁμαρτάνω hamartanō ham-ar-tan'-o Perhaps from G1 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize) that is (figuratively) to err especially (morally) to sin: - for your faults offend sin trespass.


G277 <STRGRK>@ ἀμετακίνητος ametakinētos am-et-ak-in'-ay-tos From G1 (as a negative particle) and a derivative of G3334; immovable: - unmovable.


G280 <STRGRK>@ ἄμετρος ametros am'-et-ros From G1 (as a negative particle) and G3358; immoderate: - (thing) without measure.


G282 <STRGRK>@ ἀμήτωρ amētōr am-ay'-tore From G1 (as a negative particle) and G3384; motherless that is of unknown maternity: - without mother.


G285 <STRGRK>@ ἄμμος ammos am'-mos Perhaps from G260; sand (as heaped on the beach): - sand.


G287 <STRGRK>@ ἀμοιβή amoibē am-oy-bay' From ἀμείβω ameibō (to exchange); requital: - requite.


G299 <STRGRK>@ ἄμωμος amōmos am'-o-mos From G1 (as a negative particle) and G3470; unblemished (literally or figuratively): - without blame (blemish fault spot) faultless unblameable.


G300 <STRGRK>@ Ἀμών Amōn am-one' Of hebrew origin [H526]; Amon an Israelite: - Amon.


G3006 <STRGRK>@ λεῖος leios li'-os Apparently a primary word; smooth that is level: - smooth.


G3038 <STRGRK>@ λιθόστρωτος lithostrōtos lith-os'-tro-tos From G3037 and a derivative of G4766; stone strewed that is a tessellated mosaic on which the Roman tribunal was placed: - Pavement.


G3039 <STRGRK>@ λικμάω likmaō lik-mah'-o From λικμός likmos the equivalent. of λίκνον liknon (a winnowing fan or basket); to winnow that is (by analogy) to triturate: - grind to powder.


G3042 <STRGRK>@ λιμός limos lee-mos' Probably from G3007 (through the idea of destitution); a scarcity of food: - dearth famine hunger.


G3053 <STRGRK>@ λογισμός logismos log-is-mos' From G3049; computation that is (figuratively) reasoning (conscience conceit): - imagination thought.


G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.


G3061 <STRGRK>@ λοιμός loimos loy-mos' Of uncertain affinity; a plague (literally the disease or figuratively a pest): - pestilence (-t).


G3063 <STRGRK>@ λοιπόν loipon loy-pon' Neuter singular of the same as G3062; something remaining (adverb): - besides finally furthermore (from) henceforth moreover now + it remaineth then.


G3071 <STRGRK>@ Λυκαονία Lukaonia loo-kah-on-ee'-ah Perhaps remotely from G3074; Lycaonia a region of Asia Minor: - Lycaonia.


G3073 <STRGRK>@ Λυκία Lukia loo-kee'-ah Probably remotely from G3074; Lycia a province of Asia Minor: - Lycia.


G3108 <STRGRK>@ μακαρισμός makarismos mak-ar-is-mos' From G3106; beatification that is attribution of good fortune: - blessedness.


G3116 <STRGRK>@ μακροθυμώς makrothumōs mak-roth-oo-moce' Adverb of a compound of G3117 and G2372; with long (enduring) temper that is leniently: - patiently.


G3122 <STRGRK>@ μάλιστα malista mal'-is-tah Neuter plural of the superlative of an apparently primary adverb μάλα mala (very); (adverb) most (in the greatest degree) or particularly: - chiefly most of all (e-) specially.


G3123 <STRGRK>@ μᾶλλον mallon mal'-lon Neuter of the comparative of the same as G3122; (adverb) more (in a greater degree) or rather: - + better X far (the) more (and more) (so) much (the more) rather.


G3125 <STRGRK>@ μάμμη mammē mam'-may Of natural origin [mammy]; a grandmother: - grandmother.


G3126 <STRGRK>@ μαμμωνᾶς mammōnas mam-mo-nas' Of Chaldee origin (confidence that is figuratively wealth personified); mammonas that is avarice (deified): - mammon.


G3140 <STRGRK>@ μαρτυρέω martureō mar-too-reh'-o From G3144; to be a witness that is testify (literally or figuratively): - charge give [evidence] bear record have (obtain of) good (honest) report be well reported of testify give (have) testimony (be bear give obtain) witness.


G3141 <STRGRK>@ μαρτυρία marturia mar-too-ree'-ah From G3144; evidence given (judicially or generally): - record report testimony witness.


G3142 <STRGRK>@ μαρτύριον marturion mar-too'-ree-on Neuter of a presumed derivative of G3144; something evidential that is (generally) evidence given or (specifically) the Decalogue (in the sacred Tabernacle): - to be testified testimony witness.


G3153 <STRGRK>@ ματαιότης mataiotēs mat-ah-yot'-ace From G3152; inutility; figuratively transientness; morally depravity: - vanity.


G3154 <STRGRK>@ ματαιόω mataioō mat-ah-yo'-o From G3152; to render (passively become) foolish that is (morally) wicked or (specifically) idolatrous: - become vain.


G3179 <STRGRK>@ μεθίστημι μεθιστάνω methistēmi methistanō meth-is'-tay-mee -is-tan'-o From G3326 and G2476; (second form used at ) to transfer that is carry away depose or (figuratively) exchange seduce: - put out remove translate turn away.


G3185 <STRGRK>@ μεῖζον meizon mide'-zon Neuter of G3187; (adverbially) in a greater degree: - the more.


G3187 <STRGRK>@ μείζων meizōn mide'-zone Irregular comparative of G3173; larger (literally or figuratively specifically in age): - elder greater (-est) more.


G3195 <STRGRK>@ μέλλω mellō mel'-lo A strengthened form of G3199 (through the idea of expectation); to intend that is be about to be do or suffer something (of persons or things especially events; in the sense of purpose duty6 necessity probability6 possibility or hesitation): - about after that be (almost) (that which is things + which was for) to come intend was to (be) mean mind be at the point (be) ready + return shall (begin) (which that) should (after afterwards hereafter) tarry which was for will would be yet.


G3202 <STRGRK>@ μεμψίμοιρος mempsimoiros mem-psim'-oy-ros From a presumed derivative of G3201 and μοῖρα moira (fate; akin to the base of G3313); blaming fate that is querulous (discontented): - complainer.


G3311 <STRGRK>@ μερισμός merismos mer-is-mos' From G3307; a separation or distribution: - dividing asunder gift.


G3313 <STRGRK>@ μέρος meros mer'-os From an obsolete but more primary form of μείρομαι meiromai (to get as a section or allotment); a division or share (literally or figuratively in a wide application): - behalf coast course craft particular (+ -ly) part (+ -ly) piece portion respect side some sort (-what).


G3319 <STRGRK>@ μέσος mesos mes'-os From G3326; middle (as adjective or [neuter] noun): - among X before them between + forth mid [-day -night] midst way.


G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.


G3327 <STRGRK>@ μεταβαίνω metabainō met-ab-ah'ee-no From G3326 and the base of G939; to change place: - depart go pass remove.


G3331 <STRGRK>@ μετάθεσις metathesis met-ath'-es-is From G3346; transposition that is transferral (to heaven) disestablishment (of a law): - change removing translation.


G3332 <STRGRK>@ μεταίρω metairō met-ah'ee-ro From G3326 and G142; to betake oneself that is remove (locally): - depart.


G3333 <STRGRK>@ μετακαλέω metakaleō met-ak-al-eh'-o From G3326 and G2564; to call elsewhere that is summon: - call (for hither).


G3334 <STRGRK>@ μετακινέω metakineō met-ak-ee-nah'-o From G3326 and G2795; to stir to a place elsewhere that is remove (figuratively): - move away.


G3339 <STRGRK>@ μεταμορφόω metamorphoō met-am-or-fo'-o From G3326 and G3445; to transform (literally or figuratively metamorphose): - change transfigure transform.


G3340 <STRGRK>@ μετανοέω metanoeō met-an-o-eh'-o From G3326 and G3539; to think differently or afterwards that is reconsider (morally to feel compunction): - repent.


G3343 <STRGRK>@ μεταπέμπω metapempō met-ap-emp'-o From G3326 and G3992; to send from elsewhere that is (middle voice) to summon or invite: - call (send) for.


G3345 <STRGRK>@ μετασχηματίζω metaschēmatizō met-askh-ay-mat-id'-zo From G3326 and a derivative of G4976; to transfigure or disguise; figuratively to apply (by accommodation): - transfer transform (self).


G3346 <STRGRK>@ μετατίθημι metatithēmi met-at-ith'-ay-mee From G3326 and G5087; to transfer that is (literally) transport (by implication) exchange (reflexively) change sides or (figuratively) pervert: - carry over change remove translate turn.


G3351 <STRGRK>@ μετοικίζω metoikizō met-oy-kid'-zo From the same as G3350; to transfer as a settler or captive that is colonize or exile: - carry away remove into.


G3356 <STRGRK>@ μετριοπαθέω metriopatheō met-ree-op-ath-eh'-o From a compound of the base of G3357 and G3806; to be moderate in passion that is gentle (to treat indulgently): - have compassion.


G3357 <STRGRK>@ μετρίως metriōs met-ree'-oce Adverb from a derivative of G3358; moderately that is slightly: - a little.


G3364 <STRGRK>@ οὐ μή ou mē oo may That is G3756 and G3361; a double negative strengthening the denial; not at all: - any more at all by any (no) means neither never no (at all) in no case (wise) nor ever not (at all in any wise). Compare G3378.


G3365 <STRGRK>@ μηδαμῶς mēdamōs may-dam-oce' Adverb from a compound of G3361 and ἀμός amos (somebody); by no means: - not so.


G3371 <STRGRK>@ μηκέτι mēketi may-ket'-ee From G3361 and G2089; no further: - any longer (not) henceforth hereafter no henceforward (longer more soon) not any more.


G3376 <STRGRK>@ μήν mēn mane A primary word; a month: - month.


G3384 <STRGRK>@ μήτηρ mētēr may'-tare Apparently a primary word; a mother (literally or figuratively immediate or remote): - mother.


G3386 <STRGRK>@ μήτιγε mētige may'-tig-eh From G3385 and G1065; not at all then that is not to say (the rather still): - how much more.


G3389 <STRGRK>@ μητραλῴας mētralōas may-tral-o'-as From G3384 and the base of G257; a mother thresher that is matricide: - murderer of mothers.


G3390 <STRGRK>@ μητρόπολις mētropolis may-trop'-ol-is From G3384 and G4172; a mother city that is metropolis: - chiefest city.


G3392 <STRGRK>@ μιαίνω miainō me-ah'ee-no Perhaps a primary verb; to sully or taint that is contaminate (ceremonially or morally): - defile.


G3393 <STRGRK>@ μίασμα miasma mee'-as-mah From G3392 (miasma); (morally) foulness (properly the effect): - pollution.


G3394 <STRGRK>@ μιασμός miasmos mee-as-mos' From G3392; (morally) contamination (properly the act): - uncleanness.


G3401 <STRGRK>@ μιμέομαι mimeomai mim-eh'-om-ahee Middle voice from μῖμος mimos (a mimic); to imitate: - follow.


G3418 <STRGRK>@ μνῆμα mnēma mnay'-mah From G3415; a memorial that is sepulchral monument (burial place): - grave sepulchre tomb.


G3420 <STRGRK>@ μνήμη mnēmē mnay'-may From G3403; memory: - remembrance.


G3421 <STRGRK>@ μνημονεύω mnēmoneuō mnay-mon-yoo'-o From a derivative of G3420; to exercise memory that is recollect; by implication to punish; also to rehearse: - make mention be mindful remember.


G3422 <STRGRK>@ μνημόσυνον mnēmosunon mnay-mos'-oo-non From G3421; a reminder (memorandum) that is record: - memorial.


G3424 <STRGRK>@ μογιλάλος mogilalos mog-il-al'-os From G3425 and G2980; hardly talking that is dumb (tongue tied): - having an impediment in his speech.


G3425 <STRGRK>@ μόγις mogis mog'-is Adverb from a primary word μόγος mogos (toil); with difficulty: - hardly.


G3426 <STRGRK>@ μόδιος modios mod'-ee-os Of Latin origin; a modius that is certain measure for things dry (the quantity or the utensil): - bushel.


G3427 <STRGRK>@ μοί moi moy The simpler form of G1698; to me: - I me mine my.


G3428 <STRGRK>@ μοιχαλίς moichalis moy-khal-is' A prolonged form of the feminine of G3432; an adulteress (literally or figuratively): - adulteress (-ous -y).


G3429 <STRGRK>@ μοιχάω moichaō moy-khah'-o From G3432; (middle voice) to commit adultery: - commit adultery.


G3430 <STRGRK>@ μοιχεία moicheia moy-khi'-ah From G3431; adultery: - adultery.


G3431 <STRGRK>@ μοιχεύω moicheuō moy-khyoo'-o From G3432; to commit adultery: - commit adultery.


G3432 <STRGRK>@ μοιχός moichos moy-khos' Perhaps a primary word; a (male) paramour; figuratively apostate: - adulterer.


G3433 <STRGRK>@ μόλις molis mol'-is Probably by a variation for G3425; with difficulty: - hardly scarce (-ly) + with much work.


G3434 <STRGRK>@ Μολόχ Moloch mol-okh' Of Hebrew origin [H4432]; Moloch (that is Molek) an idol: - Moloch.


G3435 <STRGRK>@ μολύνω molunō mol-oo'-no Probably from G3189; to soil (figuratively): - defile.


G3436 <STRGRK>@ μολυσμός molusmos mol-oos-mos' From G3435; a stain that is (figuratively) immorality: - filthiness.


G3437 <STRGRK>@ μομφή momphē mom-fay' From G3201; blame that is (by implication) a fault: - quarrel.


G3438 <STRGRK>@ μονή monē mon-ay' From G3306; a staying that is residence (the act or the place): - abode mansion.


G3439 <STRGRK>@ μονογενής monogenēs mon-og-en-ace From G3441 and G1096; only born that is sole: - only (begotten child).


G3440 <STRGRK>@ μόνον monon mon'-on Neuter of G3441 as adverb; merely: - alone but only.


G3441 <STRGRK>@ μόνος monos mon'-os Probably from G3306; remaining that is sole or single; by implication mere: - alone only by themselves.


G3442 <STRGRK>@ μονόφθαλμος monophthalmos mon-of'-thal-mos From G3441 and G3788; one eyed: - with one eye.


G3443 <STRGRK>@ μονόω monoō mon-o'-o From G3441; to isolate that is bereave: - be desolate.


G3444 <STRGRK>@ μορφή morphē mor-fay' Perhaps from the base of G3313 (through the idea of adjustment of parts); shape; figuratively nature: - form.


G3445 <STRGRK>@ μορφόω morphoō mor-fo'-o From the same as G3444; to fashion (figuratively): - form.


G3446 <STRGRK>@ μόρφωσις morphōsis mor'-fo-sis From G3445; formation that is (by implication) appearance (semblance or [concretely] formula): - form.


G3447 <STRGRK>@ μοσχοποιέω moschopoieō mos-khop-oy-eh'-o From G3448 and G4160; to fabricate the image of a bullock: - make a calf.


G3448 <STRGRK>@ μόσχος moschos mos'-khos Probably strengthened for ὄσχος oschos (a shoot); a young bullock: - calf.


G3449 <STRGRK>@ μόχθος mochthos mokh'-thos From the base of G3425; toil that is (by implication) sadness: - painfulness travail.


G3450 <STRGRK>@ μοῦ mou moo The simpler from of G1700; of me: - I me mine (own) my.


G3451 <STRGRK>@ μουσικός mousikos moo-sik-os' From μουσς Mousa (a Muse); musical that is (as noun) a minstrel: - musician.


G3452 <STRGRK>@ μυελός muelos moo-el-os' Perhaps a primary word; the marrow: - marrow.


G3453 <STRGRK>@ μυέω mueō moo-eh'-o From the base of G3466; to initiate that is (by implication) to teach: - instruct.


G3454 <STRGRK>@ μῦθος muthos moo'-thos Perhaps from the same as G3453 (through the idea of tuition); a tale that is fiction (myth): - fable.


G3455 <STRGRK>@ μυκάομαι mukaomai moo-kah'-om-ahee From a presumed derivative of μύζω muzō (to moo); to bellow (roar): - roar.


G3456 <STRGRK>@ μυκτηρίζω muktērizō mook'-tay-rid'-zo From a derivative of the base of G3455 (meaning snout as that whence lowing proceeds from); to make mouths at that is ridicule: - mock.


G3457 <STRGRK>@ μυλικός mulikos moo-lee-kos' From G3458; belonging to a mill: - mill [-stone].


G3458 <STRGRK>@ μύλος mulos moo'-los Probably ultimately from the base of G3433 (through the idea of hardship); a mill that is (by implication) a grinder (millstone): - millstone.


G3459 <STRGRK>@ μύλων mulōn moo'-lone From G3458; a mill house: - mill.


G3460 <STRGRK>@ Μύρα Mura moo'-rah Of uncertain derivation; Myra a place in Asia Minor: - Myra.


G3461 <STRGRK>@ μυρίας murias moo-ree'-as From G3463; a ten thousand; by extension a myriad or indefinite number: - ten thousand.


G3462 <STRGRK>@ μυρίζω murizō moo-rid'-zo From G3463; to apply (perfumed) unguent to: - anoint.


G3463 <STRGRK>@ μύριοι murioi moo'-ree-oi Plural of an apparently primary word (properly meaning very many); ten thousand; by extension innumerably many: - ten thousand.


G3464 <STRGRK>@ μύρον muron moo'-ron Probably of foreign origin (compare [H4753] and G4666); myrrh that is (by implication) perfumed oil: - ointment.


G3465 <STRGRK>@ Μυσία Musia moo-see'-ah Of uncertain origin; Mysia a region of Asia Minor: - Mysia.


G3466 <STRGRK>@ μυστήριον mustērion moos-tay'-ree-on From a derivative of μύω muō (to shut the mouth); a secret or mystery (through the idea of silence imposed by initiation into religious rites): - mystery.


G3467 <STRGRK>@ μυωπάζω muōpazō moo-ope-ad'-zo From a compound of the base of G3466 and ωψ ōps (the face: from G3700); to shut the eyes that is blink (see indistinctly): - cannot see afar off.


G3468 <STRGRK>@ μώλωψ mōlōps mo'-lopes From μῶλος mōlos (moil; probably akin to the base of G3433) and probably ὤψ ōps (the face; from G3700); a mole (black eye) or blow mark: - stripe.


G3469 <STRGRK>@ μωμάομαι mōmaomai mo-mah'-om-ahee From G3470; to carp at that is censure (discredit): - blame.


G3470 <STRGRK>@ μῶμος mōmos mo'-mos Perhaps from G3201; a flaw or blot that is (figuratively) disgraceful person: - blemish.


G3471 <STRGRK>@ μωραίνω mōrainō mo-rah'ee-no From G3474; to become insipid; figuratively to make (passively act) as a simpleton: - become fool make foolish lose savour.


G3472 <STRGRK>@ μωρία mōria mo-ree'-ah From G3474; silliness that is absurdity: - foolishness.


G3473 <STRGRK>@ μωρολογία mōrologia mo-rol-og-ee'-ah From a compound of G3474 and G3004; silly talk that is buffoonery: - foolish talking.


G3474 <STRGRK>@ μωρός mōros mo-ros' Probably form the base of G3466; dull or stupid (as if shut up) that is heedless (morally) blockhead (apparently) absurd: - fool (-ish X -ishness).


G3475 <STRGRK>@ Μωσεύς Μωσῆς Μωΰσῆς Mōseus Mōsēs Mōusēs moce-yoos' mo-sace' Of Hebrew origin [H4872]; Moseus Moses or Mouses (that is Mosheh) the Hebrew lawgiver: - Moses.


G3499 <STRGRK>@ νεκρόω nekroō nek-ro'-o From G3498; to deaden that is (figuratively) to subdue: - be dead mortify.


G3510 <STRGRK>@ νεφρός nephros nef-ros' Of uncertain affinity; a kidney (plural) that is (figuratively) the inmost mind: - reins.


G3530 <STRGRK>@ Νικόδημος Nikodēmos nik-od'-ay-mos From G3534 and G1218; victorious among his people; Nicodemus an Israelite: - Nicodemus.


G3538 <STRGRK>@ νίπτω niptō nip'-to To cleanse (especially the hands or the feet or the face); ceremonially to perform ablution: - wash. Compare G3068.


G3544 <STRGRK>@ νομικός nomikos nom-ik-os' From G3551; according (or pertaining) to law that is legal (ceremonially); as noun an expert in the (Mosaic) law: - about the law lawyer.


G3546 <STRGRK>@ νόμισμα nomisma nom'-is-mah From G3543; what is reckoned as of value (after the Latin numisma) that is current coin: - money.


G3547 <STRGRK>@ νομοδιδάσκαλος nomodidaskalos nom-od-id-as'-kal-os From G3551 and G1320; an expounder of the (Jewish) law that is a Rabbi: - doctor (teacher) of the law.


G3548 <STRGRK>@ νομοθεσία nomothesia nom-oth-es-ee'-ah From G3550; legislation (specifically the institution of the Mosaic code): - giving of the law.


G3549 <STRGRK>@ νομοθετέω nomotheteō nom-oth-et-eh'-o From G3550; to legislate that is (passively) to have (the Mosaic) enactments injoined be sanctioned (by them): - establish receive the law.


G3550 <STRGRK>@ νομοθέτης nomothetēs nom-oth-et'-ace From G3551 and a derivative of G5087; a legislator: - lawgiver.


G3551 <STRGRK>@ νόμος nomos nom'-os From a primary word νέμω nemō (to parcel out especially food or grazing to animals); law (through the idea of prescriptive usage) generally (regulation) specifically (of Moses [including the volume]; also of the Gospel) or figuratively (a principle): - law.


G3554 <STRGRK>@ νόσος nosos nos'-os Of uncertain affinity; a malady (rarely figurative of moral disability): - disease infirmity sickness.


G3559 <STRGRK>@ νουθεσία nouthesia noo-thes-ee'-ah From G3563 and a derivative of G5087; calling attention to that is (by implication) mild rebuke or warning: - admonition.


G3560 <STRGRK>@ νουθετέω noutheteō noo-thet-eh'-o From the same as G3559; to put in mind that is (by implication) to caution or reprove gently: - admonish warn.


G3561 <STRGRK>@ νουμηνία noumēnia noo-may-nee'-ah Feminine of a compound of G3501 and G3376 (as noun by implication of G2250); the festival of new moon: - new moon.


G3582 <STRGRK>@ ξέστης xestēs xes'-tace As if from ξέω xeō (which properly means to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin sextarius the sixth of a modius that is about a pint) that is (specifically) a measure for liquids or solids (by analogy a pitcher): - pot.


G3598 <STRGRK>@ ὁδός hodos hod-os' Apparently a primary word; a road; by implication a progress (the route act or distance); figuratively a mode or means: - journey (high-) way.


G3602 <STRGRK>@ ὀδυρμός odurmos od-oor-mos' From a derivative of the base of G1416; moaning that is lamentation: - mourning.


G3623 <STRGRK>@ οἰκονόμος oikonomos oy-kon-om'-os From G3624 and the base of G3551; a house distributor (that is manager) or overseer that is an employee in that capacity; by extension a fiscal agent (treasurer); figuratively a preacher (of the Gospel): - chamberlain governor steward.


G3624 <STRGRK>@ οἶκος oikos oy'-kos Of uncertain affinity; a dwelling (more or less extensive literally or figuratively); by implication a family (more or less related literally or figuratively): - home house (-hold) temple.


G3628 <STRGRK>@ οἰκτιρμός oiktirmos oyk-tir-mos' From G3627; pity: - mercy.


G3629 <STRGRK>@ οἰκτίρμων oiktirmōn oyk-tir'-mone From G3627; compassionate: - merciful of tender mercy.


G3641 <STRGRK>@ ὀλίγος oligos ol-ee'-gos Of uncertain affinity; puny (in extent degree number duration or value); especially neuter (adverbially) somewhat: - + almost brief [-ly] few (a) little + long a season short small a while.


G3644 <STRGRK>@ ὀλοθρευτής olothreutēs ol-oth-ryoo-tace' From G3645; a ruiner that is (specifically) a venomous serpent: - destroyer.


G3650 <STRGRK>@ ὅλος holos hol'-os A primary word; whole or all that is complete (in extent amount time or degree) especially (neuter) as noun or adverb: - all altogether every whit + throughout whole.


G3654 <STRGRK>@ ὅλως holōs hol'-oce Adverb from G3650; completely that is altogether; (by analogy) everywhere; (negative) not by any means: - at all commonly utterly.


G3660 <STRGRK>@ ὀμνύω omnuō om-noo'-o A prolonged form of a primary but obsolete word ὄμω omō for which another prolonged form (ὀμόω omoō om-o'-o) is used in certain tenses. To swear that is take (or declare on) oath: - swear.


G3661 <STRGRK>@ ὁμοθυμαδόν homothumadon hom-oth-oo-mad-on' Adverb from a compound of the base of G3674 and G2372; unanimously: - with one accord (mind).


G3662 <STRGRK>@ ὁμοιάζω homoiazō hom-oy-ad'-zo From G3664; to resemble: - agree.


G3663 <STRGRK>@ ὁμοιοπαθής homoiopathēs hom-oy-op-ath-ace' From G3664 and the alternate of G3958; similarly affected: - of (subject to) like passions.


G3664 <STRGRK>@ ὅμοιος homoios hom'-oy-os From the base of G3674; similar (in appearance or character): - like + manner.


G3665 <STRGRK>@ ὁμοιότης homoiotēs hom-oy-ot'ace From G3664; resemblance: - like as similitude.


G3666 <STRGRK>@ ὁμοιόω homoioō hom-oy-o'-o From G3664; to assimilate that is compare; passively to become similar: - be (make) like (in the) liken (-ess) resemble.


G3667 <STRGRK>@ ὁμοίωμα homoiōma hom-oy'-o-mah From G3666; a form; abstractly resemblance: - made like to likeness shape similitude.


G3668 <STRGRK>@ ὁμοίως homoiōs hom-oy'-oce Adverb from G3664; similarly: - likewise so.


G3669 <STRGRK>@ ὁμοίωσις homoiōsis hom-oy'-o-sis From G3666; assimilation that is resemblance: - similitude.


G3670 <STRGRK>@ ὁμολογέω homologeō hom-ol-og-eh'-o From a compound of the base of G3674 and G3056; to assent that is covenant acknowledge: - con- (pro-) fess confession is made give thanks promise.


G3671 <STRGRK>@ ὁμολογία homologia hom-ol-og-ee'-ah From the same as G3670; acknowledgment: - con- (pro-) fession professed.


G3672 <STRGRK>@ ὁμολογουμένως homologoumenōs hom-ol-og-ow-men'-oce Adverb of present passive participle of G3670; confessedly: - without controversy.


G3673 <STRGRK>@ ὁμότεχνος homotechnos hom-ot'-ekh-nos From the base of G3674 and G5078; a fellow artificer: - of the same craft.


G3674 <STRGRK>@ ὁμοῦ homou hom-oo' Genitive case of ὁμός homos (the same; akin to G260) as adverb; at the same place or time: - together.


G3675 <STRGRK>@ ὁμόφρων homophrōn hom-of'-rone From the base of G3674 and G5424; like minded that is harmonious: - of one mind.


G3680 <STRGRK>@ ὀνειδισμός oneidismos on-i-dis-mos' From G3679; contumely: - reproach.


G3682 <STRGRK>@ Ὀνήσιμος O̓nēsimos on-ay'-sim-os From G3685; profitable; Onesimus a Christian: - Onesimus.


G3696 <STRGRK>@ ὅπλον hoplon hop'-lon Probably from the primary word ἕπω hepō(to be busy about); an implement or utensil or tool (literally or figuratively especially offensive for war): - armour instrument weapon.


G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.


G3714 <STRGRK>@ ὀρεινός oreinos or-i-nos' From G3735; mountainous that is (feminine by implication of G5561) the Highlands (of Judaea): - hill country.


G3719 <STRGRK>@ ὀρθρίζω orthrizō or-thrid'-zo From G3722; to use the dawn that is (by implication) to repair betimes: - come early in the morning.


G3720 <STRGRK>@ ὀρθρινός orthrinos or-thrin-os' From G3722; relating to the dawn that is matutinal (as an epithet of Venus especially brilliant in the early day): - morning.


G3722 <STRGRK>@ ὄρθρος orthros or'-thros From the same as G3735; dawn (as sun rise rising of light); by extension morn: - early in the morning.


G3723 <STRGRK>@ ὀρθῶς orthōs or-thoce' Adverb from G3717; in a straight manner that is (figuratively) correctly (also morally): - plain right (-ly).


G3728 <STRGRK>@ ὁρκωμοσία horkōmosia hor-ko-mos-ee'-ah From a compound of G3727 and a derivative of G3660; asseveration on oath: - oath.


G3735 <STRGRK>@ ὄρος oros or'-os Probably a from an obsolete word ὄρω orō (to rise or rear; perhaps akin to G142; compare G3733); a mountain (as lifting itself above the plain): - hill mount (-ain).


G3738 <STRGRK>@ ὀρχέομαι orcheomai or-kheh'-om-ahee Middle voice fromόρχος orchos (a row or ring); to dance (from the ranklike or regular motion): - dance.


G3739 <STRGRK>@ ὅς ἥ ὅ hos hē ho hos hay ho Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun who6 which what that: - one (an- the) other some that what which who (-m -se) etc. See also G3757.


G3745 <STRGRK>@ ὅσος hosos hos'-os By reduplication from G3739; as (much great6 long etc.) as: - all (that) as (long many much) (as) how great (many much) [in-] asmuch as so many as that (ever) the more those things what (great -soever) wheresoever wherewithsoever which X while who (-soever).


G3752 <STRGRK>@ ὅταν hotan hot'-an From G3753 and G302; whenever (implying hypothesis or more or less uncertainty); also causative (conjugationally) inasmuch as: - as long (soon) as that + till when (-soever) while.


G3754 <STRGRK>@ ὅτι hoti hot'-ee Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because: - as concerning that as though because (that) for (that) how (that) (in) that though why.


G3761 <STRGRK>@ οὐδέ oude oo-deh' From G3756 and G1161; not however that is neither6 nor not even: - neither (indeed) never no (more nor not) nor (yet) (also even then) not (even so much as) + nothing so much as.


G3765 <STRGRK>@ οὐκέτι ouketi ook-et'-ee Also (separately) οὐκ ἔτι ouk eti ook et'-ee From G3756 and G2089; not yet no longer: - after that (not) (not) any more henceforth (hereafter) not no longer (more) not as yet (now) now no more (not) yet (not).


G3779 <STRGRK>@ οὕτω houtō hoo'-to Or before a vowel οὕτως houtōs hoo'-toce. From G3778; in this way (referring to what precedes or follows): - after that after (in) this manner as even (so) for all that like (-wise) no more on this fashion (-wise) so (in like manner) thus what.


G3781 <STRGRK>@ ὀφειλέτης opheiletēs of-i-let'-ace From G3784; an ower that is a person indebted; figuratively a delinquent; morally a transgressor (against God): - debtor which owed sinner.


G3783 <STRGRK>@ ὀφείλημα opheilēma of-i'-lay-mah From (the alternate of) G3784; something owed that is (figuratively) a due.; morally a fault: - debt.


G3784 <STRGRK>@ ὀφείλω ὀφειλέω opheilō opheileō of-i'-lo of-i-leh'-o Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought must6 should); morally to fail in duty: - behove be bound (be) debt (-or) (be) due (-ty) be guilty (indebted) (must) need (-s) ought owe should. See also G3785.


G3787 <STRGRK>@ ὀφθαλμοδουλεία ophthalmodouleia of-thal-mod-oo-li'-ah From G3788 and G1397; sight labor that is that needs watching (remissness): - eye-service.


G3788 <STRGRK>@ ὀφθαλμός ophthalmos of-thal-mos' From G3700; the eye (literally or figuratively); by implication vision; figuratively envy (from the jealous side glance): - eye sight.


G3791 <STRGRK>@ ὀχλέω ochleō okh-leh'-o From G3793; to mob that is (by implication) to harass: - vex.


G3794 <STRGRK>@ ὀχύρωμα ochurōma okh-oo'-ro-mah From a remote derivative of G2192 (meaning to fortify through the idea of holding safely); a castle (figuratively argument): - stronghold.


G3797 <STRGRK>@ ὄψιμος opsimos op'-sim-os From G3796; later that is vernal (showering): - latter.


G3804 <STRGRK>@ πάθημα pathēma path'-ay-mah From a presumed derivative of G3806; something undergone that is hardship or pain; subjectively an emotion or influence: - affection affliction motion suffering.


G3825 <STRGRK>@ πάλιν palin pal'-in Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew that is (of place) back (of time) once more or (conjugationally) furthermore or on the other hand: - again.


G3833 <STRGRK>@ πανοπλία panoplia pan-op-lee'-ah From a compound of G3956 and G3696; full armor (panoply): - all (whole) armour.


G3838 <STRGRK>@ παντελής pantelēs pan-tel-ace' From G3956 and G5056; full ended that is entire (neuter as noun completion): - + in [no] wise uttermost.


G3842 <STRGRK>@ πάντοτε pantote pan'-tot-eh From G3956 and G3753; every when that is at all times: - always (-s) ever (-more).


G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.


G3850 <STRGRK>@ παραβολή parabolē par-ab-ol-ay' From G3846; a similitude (parable) that is (symbolically) fictitious narrative (of common life conveying a moral) apoth gm or adage: - comparison figure parable proverb.


G3867 <STRGRK>@ παραινέω paraineō par-ahee-neh'-o From G3844 and G134; to mispraise that is recommend or advise (a different course): - admonish exhort.


G3894 <STRGRK>@ παραπικρασμός parapikrasmos par-ap-ik-ras-mos' From G3893; irritation: - provocation.


G3897 <STRGRK>@ παραπλήσιον paraplēsion par-ap-lay'-see-on Neuter of a compound of G3844 and the base of G4139 (as adverb); close by that is (figuratively) almost: - nigh unto.


G3902 <STRGRK>@ παράσημος parasēmos par-as'-ay-mos From G3844 and the base of G4591; side marked that is labelled (with a badge [figure head] of a ship): - sign.


G3910 <STRGRK>@ παραυτίκα parautika par-ow-tee'-kah From G3844 and a derivative of G846; at the very instant that is momentary: - but for a moment.


G3911 <STRGRK>@ παραφέρω parapherō par-af-er'-o From G3844 and G5342 (including its alternate forms); to bear along or aside that is carry off (literally or figuratively); by implication to avert: - remove take away.


G3927 <STRGRK>@ παρεπίδημος parepidēmos par-ep-id'-ay-mos From G3844 and the base of G1927; an alien alongside that is a resident foreigner: - pilgrim stranger.


G3945 <STRGRK>@ παρομοιάζω paromoiazō par-om-oy-ad'-zo From G3946; to resemble: - be like unto.


G3946 <STRGRK>@ παρόμοιος paromoios par-om'-oy-os From G3844 and G3664; alike nearly that is similar: - like.


G3948 <STRGRK>@ παροξυσμός paroxusmos par-ox-oos-mos' From G3947 (paroxysm); incitement (to good) or dispute (in anger): - contention provoke unto.


G3950 <STRGRK>@ παροργισμός parorgismos par-org-is-mos' From G3949; rage: - wrath.


G3962 <STRGRK>@ πατήρ patēr pat-ayr' Apparently a primary word; a father (literally or figuratively near or more remote): - father parent.


G3963 <STRGRK>@ Πάτμος Patmos pat'-mos Of uncertain derivation; Patmus an islet in the Mediterranean: - Patmos.


G3972 <STRGRK>@ Παῦλος Paulos pow'-los Of Latin origin; (little; but remotely from a derivative of G3973 meaning the same); Paulus the name of a Roman and of an apostle: - Paul Paulus.


G3986 <STRGRK>@ πειρασμός peirasmos pi-ras-mos' From G3985; a putting to proof (by experiment [of good] experience [of evil] solicitation discipline or provocation); by implication adversity: - temptation X try.


G3988 <STRGRK>@ πεισμονή peismonē pice-mon-ay' From a presumed derivative of G3982; persuadableness that is credulity: - persuasion.


G3992 <STRGRK>@ πέμπω pempō pem'-po Apparently a primary verb; to dispatch (from the subjective view or point of departure whereas ἵημι hiēmi [as a stronger form of εἶμι eimi] refers rather to the objective point or terminus ad quem and G4724 denotes properly the orderly motion involved) especially on a temporary errand; also to transmit bestow or wield: - send thrust in.


G3994 <STRGRK>@ πενθερά penthera pen-ther-ah' Feminine of G3995; a wife's mother: - mother in law wife´ s mother.


G3996 <STRGRK>@ πενθέω pentheō pen-theh'-o From G3997; to grieve (the feeling or the act): - mourn (be-) wail.


G3997 <STRGRK>@ πένθος penthos pen'-thos Strengthened from the alternate of G3958; grief: - mourning sorrow.


G301 <STRGRK>@ Ἀμώς Amōs am-oce' Of Hebrew origin [H531]; Amos an Israelite: - Amos.


G302 <STRGRK>@ ἄν an an A primary particle denoting a supposition wish6 possibility or uncertainty: - [what- where- whither- who-]soever. Usually unexpressed except by the subjunctive or potential mood. Also contraction for G1437.


G304 <STRGRK>@ ἀναβαθμός anabathmos an-ab-ath-mos' From G305 (compare G898); a stairway: - stairs.


G383 <STRGRK>@ ἀνασείω anaseiō an-as-i'-o From G303 and G4579; figuratively to excite: - move stir up.


G386 <STRGRK>@ ἀνάστασις anastasis an-as'-tas-is From G450; a standing up again that is (literally) a resurrection from death (individual general or by implication (its author)) or (figuratively) a (moral) recovery (of spiritual truth): - raised to life again resurrection rise from the dead that should rise rising again.


G387 <STRGRK>@ ἀναστατόω anastatoō an-as-tat-o'-o From a derivative of G450 (in the sense of removal); properly to drive out of home that is (by implication) to disturb (literally or figuratively): - trouble turn upside down make an uproar.


G4009 <STRGRK>@ πέρας peras per'-as From the same as G4008; an extremity: - end ut- (ter-) most part.


G4010 <STRGRK>@ Πέργαμος Pergamos per'-gam-os From G4444; fortified; Pergamus a place in Asia Minor: - Pergamos.


G4014 <STRGRK>@ περιαιρέω periaireō per-ee-ahee-reh'-o From G4012 and G138 (including its alternate); to remove all around that is unveil6 cast off (anchor); figuratively to expiate: - take away (up).


G4045 <STRGRK>@ περιπίπτω peripiptō per-ee-pip'-to From G4012 and G4098; to fall into something that is all around that is light among or upon be surrounded with: - fall among (into).


G4052 <STRGRK>@ περισσεύω perisseuō per-is-syoo'-o From G4053; to superabound (in quantity or quality) be in excess be superfluous; also (transitively) to cause to superabound or excel: - (make more) abound (have have more) abundance (be more) abundant be the better enough and to spare exceed excel increase be left redound remain (over and above).


G4053 <STRGRK>@ περισσός perissos per-is-sos' From G4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication excessive; adverb (with G1537) violently; neuter (as noun) preeminence: - exceeding abundantly above more abundantly advantage exceedingly very highly beyond measure more superfluous vehement [-ly].


G4054 <STRGRK>@ περισσότερον perissoteron per-is-sot'-er-on Neuter of G4055 (as adverb); in a more superabundant way: - more abundantly a great deal far more.


G4055 <STRGRK>@ περισσότερος perissoteros per-is-sot'-er-os Comparative of G4053; more superabundant (in number degree or character): - more abundant greater (much) more overmuch.


G4056 <STRGRK>@ περισσοτέρως perissoterōs per-is-sot-er'-oce Adverb from G4055; more superabundantly: - more abundant (-ly) X the more earnest (more) exceedingly more frequent much more the rather.


G4057 <STRGRK>@ περισσῶς perissōs per-is-soce' Adverb from G4053; superabundantly: - exceedingly out of measure the more.


G4102 <STRGRK>@ πίστις pistis pis'-tis From G3982; persuasion that is credence; moral conviction (of religious truth or the truthfulness of God or a religious teacher) especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself: - assurance belief believe faith fidelity.


G4109 <STRGRK>@ πλάξ plax plax From G4111; a moulding board that is flat surface (plate or tablet literally or figuratively): - table.


G4110 <STRGRK>@ πλάσμα plasma plas'-mah From G4111; something moulded: - thing formed.


G4111 <STRGRK>@ πλάσσω plassō plas'-so A primary verb; to mould that is shape or fabricate: - form.


G4112 <STRGRK>@ πλαστός plastos plas-tos' From G4111; moulded that is (by implication) artificial or (figuratively) fictitious (false): - feigned.


G4118 <STRGRK>@ πλεῖστος pleistos plice'-tos Irregular superlative of G4183; the largest number or very large: - very great most.


G4119 <STRGRK>@ πλείων πλεῖον πλέον pleiōn pleion pleon pli'-own pli'-on pleh'-on Comparative of G4183; more in quantity number or quality; also (in plural) the major portion: - X above + exceed more excellent further (very) great (-er) long (-er) (very) many greater (more) part + yet but.


G4121 <STRGRK>@ πλεονάζω pleonazō pleh-on-ad'-zo From G4119; to do make or be more that is increase (transitively or intransitively); by extension to superabound: - abound abundant make to increase have over.


G4123 <STRGRK>@ πλεονέκτης pleonektēs pleh-on-ek'-tace From G4119 and G2192; holding (desiring) more that is eager for gain (avaricious hence a defrauder): - covetous.


G4132 <STRGRK>@ πλημμύρα plēmmura plame-moo'-rah Prolongation from G4130; flood tide that is (by analogy) a freshet: - flood.


G4133 <STRGRK>@ πλήν plēn plane From G4119; moreover (besides) that is albeit6 save that rather yet: - but (rather) except nevertheless notwithstanding save than.


G4135 <STRGRK>@ πληροφορέω plērophoreō play-rof-or-eh'-o From G4134 and G5409; to carry out fully (in evidence) that is completely assure (or convince) entirely accomplish: - most surely believe fully know (persuade) make full proof of.


G4140 <STRGRK>@ πλησμονή plēsmonē place-mon-ay' From a presumed derivative of G4130; a filling up that is (figuratively) gratification: - satisfying.


G4149 <STRGRK>@ πλοῦτος ploutos ploo'-tos From the base of G4130; wealth (as fulness) that is (literally) money possessions or (figuratively) abundance richness (specifically) valuable bestowment: - riches.


G4151 <STRGRK>@ πνεῦμα pneuma pnyoo'-mah From G4154; a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit: - ghost life spirit (-ual -ually) mind. Compare G5590.


G4152 <STRGRK>@ πνευματικός pneumatikos phyoo-mat-ik-os' From G4151; non-carnal that is (humanly) ethereal (as opposed to gross) or (daemoniacally) a spirit (concretely) or (divinely) supernatural regenerate religious: - spiritual. Compare G5591.


G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.


G4164 <STRGRK>@ ποικίλος poikilos poy-kee'-los Of uncertain derivation; motley that is various in character: - divers manifold.


G4171 <STRGRK>@ πόλεμος polēmos pol'-em-os From πέλομαι pelomai (to bustle); warfare (literally or figuratively; a single encounter or a series): - battle fight war.


G4174 <STRGRK>@ πολιτεία politeia pol-ee-ti'-ah From G4177 (polity); citizenship; concretely a community: - commonwealth freedom.


G4179 <STRGRK>@ πολλαπλασίων pollaplasiōn pol-lap-las-ee'-ohn From G4183 and probably a derivative of G4120; manifold that is (neuter as noun) very much more: - manifold more.


G4183 <STRGRK>@ πολύς πολλός polus polos pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely: - abundant + altogether common + far (passed spent) (+ be of a) great (age deal -ly while) long many much oft (-en [-times]) plenteous sore straitly. Compare G4118 G4119.


G4186 <STRGRK>@ πολύτιμος polutimos pol-oot'-ee-mos From G4183 and G5092; extremely valuable: - very costly of great price.


G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.


G4191 <STRGRK>@ πονηρότερος ponēroteros pon-ay-rot'-er-os Comparative of G4190; more evil: - more wicked.


G4198 <STRGRK>@ πορεύομαι poreuomai por-yoo'-om-ahee Middle voice from a derivative of the same as G3984; to traverse that is travel (literally or figuratively; especially to remove [figuratively die] live etc.): - depart go (away forth one´ s way up) (make a take a) journey walk.


G4200 <STRGRK>@ πορισμός porismos por-is-mos' From a derivative of πόρος poros (a way that is means); furnishing (procuring) that is (by implication) money getting (acquisition): - gain.


G4205 <STRGRK>@ πόρνος pornos por'-nos From πέρνημι pernēmi (to sell; akin to the base of G4097); a (male) prostitute (as venal) that is (by analogy) a debauchee (libertine): - fornicator whoremonger.


G4214 <STRGRK>@ πόσος posos pos'-os From an obsolete pos (who what) and G3739; interrogitive pronoun (of amount) how much (large long or [plural] many): - how great (long many) what.


G4215 <STRGRK>@ ποταμός potamos pot-am-os' Probably from a derivative of the alternate of G4095 (compare G4224); a current brook or freshet (as drinkable) that is running water: - flood river stream water.


G4216 <STRGRK>@ ποταμοφόρητος potamophorētos pot-am-of-or'-ay-tos From G4215 and a derivative of G5409; river borne that is overwhelmed by a stream: - carried away of the flood.


G4227 <STRGRK>@ Πούδης Poudēs poo'-dace Of Latin origin; modest; Pudes (that is Pudens) a Christian: - Pudens.


G4232 <STRGRK>@ πραιτώριον praitōrion prahee-to'-ree-on Of Latin origin; the praetorium or governor´ s court room (sometimes including the whole edifice and camp): - (common judgment) hall (of judgment) palace praetorium.


G4248 <STRGRK>@ πρηνής prēnēs pray-nace' From G4253; leaning (falling) forward (prone) that is head foremost: - headlong.


G4274 <STRGRK>@ πρόδρομος prodromos prod'-rom-os From the alternate of G4390; a runner ahead that is scout (figuratively precursor): - forerunner.


G4289 <STRGRK>@ πρόθυμος prothumos proth'-oo-mos From G4253 and G2372; forward in spirit that is predisposed; neuter (as noun) alacrity: - ready willing.


G4290 <STRGRK>@ προθύμως prothumōs proth-oo'-moce Adverb from G4289; with alacrity: - willingly.


G4298 <STRGRK>@ προκόπτω prokoptō prok-op'-to From G4253 and G2875; to drive forward (as if by beating) that is (figuratively and intransitively) to advance (in amount to grow; in time to be well along): - increase proceed profit be far spent wax.


G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.


G4317 <STRGRK>@ προσάγω prosagō pros-ag'-o From G4314 and G71; to lead towards that is (transitively) to conduct near (summon present) or (intransitively) to approach: - bring draw near


G4320 <STRGRK>@ προσαναβαίνω prosanabainō pros-an-ab-ah'ee-no From G4314 and G305; to ascend farther that is be promoted (take an upper (more honorable) seat): - go up.


G4325 <STRGRK>@ προσδαπανάω prosdapanaō pros-dap-an-ah'-o From G4314 and G1159; to expend additionally: - spend more.


G4341 <STRGRK>@ προσκαλέομαι proskaleomai pros-kal-eh'-om-ahee Middle voice from G4314 and G2564; to call toward oneself that is summon invite: - call (for to unto).


G4345 <STRGRK>@ προσκληρόω prosklēroō pros-klay-ro'-o From G4314 and G2820; to give a common lot to that is (figuratively) to associate with: - consort with.


G4358 <STRGRK>@ προσορμίζω prosormizō pros-or-mid'-zo From G4314 and a derivative of the same as G3730 (meaning to tie (anchor) or lull); to moor to that is (by implication) land at: - draw to the shore.


G4369 <STRGRK>@ προστίθημι prostithēmi pros-tith'-ay-mee From G4314 and G5087; to place additionally that is lay beside annex repeat: - add again give more increase lay unto proceed further speak to any more.


G4377 <STRGRK>@ προσφωνέω prosphōneō pros-fo-neh'-o From G4314 and G5455; to sound towards that is address6 exclaim summon: - call unto speak (un-) to.


G4403 <STRGRK>@ πρύμνα prumna proom'-nah Feminine of πρυμνύς prumnus (hindmost); the stern of a ship: - hinder part stern.


G4404 <STRGRK>@ πρωΐ́ prōi pro-ee' Adverb from G4253; at dawn; by implication the day break watch: - early (in the morning) (in the) morning.


G4405 <STRGRK>@ πρωΐ́α prōia pro-ee'-ah Feminine of a derivative of G4404 as noun; day dawn: - early morning.


G4406 <STRGRK>@ πρώΐμος prōimos pro'-ee-mos From G4404; dawning that is (by analogy) autumnal (showering the first of the rainy season): - early.


G4407 <STRGRK>@ πρωΐνός prōinos pro-ee-nos' From G4404; pertaining to the dawn that is matutinal: - morning.


G4410 <STRGRK>@ πρωτοκαθεδρία prōtokathedria pro-tok-ath-ed-ree'-ah From G4413 and G2515; a sitting first (in the front row) that is preeminence in council: - chief (highest uppermost) seat.


G4411 <STRGRK>@ πρωτοκλισία prōtoklisia pro-tok-lis-ee'-ah From G4413 and G2828; a reclining first (in the place of honor) at the dinner bed that is preeminence at meals: - chief (highest uppermost) room.


G4413 <STRGRK>@ πρῶτος prōtos pro'-tos Contracted superlative of G4253; foremost (in time place order or importance): - before beginning best chief (-est) first (of all) former.


G4415 <STRGRK>@ πρωτοτόκια prōtotokia pro-tot-ok'-ee-ah From G4416; primogeniture (as a privilege): - birthright.


G4436 <STRGRK>@ Πύθων Puthōn poo'-thone From Πυθώ Puthō (the name of the region where Delphi the seat of the famous oracle was located); a Python that is (by analogy with the supposed diviner there) inspiration (soothsaying): - divination.


G4472 <STRGRK>@ ῥαντίζω rhantizō hran-tid'-zo From a derivative of ῥαίνω rhainō (to sprinkle); to render besprinkled that is asperse (ceremonially or figuratively): - sprinkle.


G4473 <STRGRK>@ ῥαντισμός rhantismos hran-tis-mos' From G4472; aspersion (ceremonially or figuratively): - sprinkling.


G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.


G4496 <STRGRK>@ ῥίπτω rhiptō̄ hrip'-to A primary verb (perhaps rather akin to the base of G4474 through the idea of sudden motion); to fling (properly with a quick toss thus differing from G906 which denotes a deliberate hurl; and from τείνω teinō (see in G1614) which indicates an extended projection); by qualification to deposit (as if a load); by extension to disperse: - cast (down out) scatter abroad throw.


G4503 <STRGRK>@ Ῥούθ Rhouth hrooth Of Hebrew origin [H7327]; Ruth a Moabitess: - Ruth.


G4507 <STRGRK>@ ῥυπαρία rhuparia hroo-par-ee'-ah From G4508; dirtiness (morally): - filthiness.


G4508 <STRGRK>@ ῥυπαρός rhuparos rhoo-par-os' From G4509; dirty that is (relatively) cheap or shabby; morally wicked: - vile.


G4509 <STRGRK>@ ῥύπος rhupos hroo'-pos Of uncertain affinity; dirt that is (moral) depravity: - filth.


G4510 <STRGRK>@ ῥυπόω rhupoō rhoo-po'-o From G4509; to soil that is (intransitively) to become dirty (morally): - be filthy.


G4520 <STRGRK>@ σαββατισμός sabbatismos sab-bat-is-mos' From a derivative of G4521; a sabbatism that is (figuratively) the repose of Christianity (as a type of heaven): - rest.


G4525 <STRGRK>@ σαίνω sainō sah'ee-no Akin to G4579; to wag (as a dog its tail fawningly) that is (generally) to shake (figuratively disturb): - move.


G4526 <STRGRK>@ σάκκος sakkos sak'-kos Of Hebrew origin [H8242]; sack cloth that is mohair (the material or garments made of it worn as a sign of grief): - sackcloth.


G4531 <STRGRK>@ σαλεύω saleuō sal-yoo'-o From G4535; to waver that is agitate6 rock topple or (by implication) destroy; figuratively to disturb incite: - move shake (together) which can [-not] be shaken stir up.


G4533 <STRGRK>@ Σαλμών Salmōn sal-mone' Of Hebrew origin [H8012]; Salmon an Israelite: - Salmon.


G4534 <STRGRK>@ Σαλμώνη Salmōnē sal-mo'-nay Perhaps of similar origin to G4529; Salmone a place in Crete: - Salmone.


G4543 <STRGRK>@ Σαμοθρᾴκη Samothrakē sam-oth-rak'-ay From G4544 and Θρᾴκη Thrakē (Thrace); Samo-thrace (Samos of Thrace) an island in the Mediterranean: - Samothrace.


G4544 <STRGRK>@ Σάμος Samos sam'-os Of uncertain affinity; Samus an island of the Mediterranean: - Samos.


G4545 <STRGRK>@ Σαμουήλ Samouēl sam-oo-ale' Of Hebrew origin [H8050]; Samuel (that is Shemuel) an Israelite: - Samuel.


G4550 <STRGRK>@ σαπρός sapros sap-ros' From G4595; rotten that is worthless (literally or morally): - bad corrupt. Compt. G4190.


G4561 <STRGRK>@ σάρξ sarx sarx Probably from the base of G4563; flesh (as stripped of the skin) that is (strictly) the meat of an animal (as food) or (by extension) the body (as opposed to the soul (or spirit) or as the symbol of what is external or as the means of kindred or (by implication) human nature (with its frailties (physically or morally) and passions) or (specifically) a human being (as such): - carnal (-ly + -ly minded) flesh ([-ly]).


G4578 <STRGRK>@ σεισμός seismos sice-mos' From G4579; a commotion that is (of the air) a gale (of the ground) an earthquake: - earthquake tempest.


G4579 <STRGRK>@ σείω seiō si'-o Apparently a primary verb; to rock (vibrate properly sideways or to and fro) that is (generally) to agitate (in any direction; cause to tremble); figuratively to throw into a tremor (of fear or concern): - move quake shake.


G4582 <STRGRK>@ σελήνη selēnē sel-ay'-nay From σέλας selas (brilliancy; probably akin to the alternate of G138 through the idea of attractiveness); the moon: - moon.


G4583 <STRGRK>@ σεληνιάζομαι selēniazomai sel-ay-nee-ad'-zom-ahee Middle or passive voice from a presumed derivative of G4582; to be moon struck that is crazy: - be lunatic.


G4592 <STRGRK>@ σημεῖον sēmeion say-mi'-on Neuter of a presumed derivative of the base of G4591; an indication especially ceremonially or supernaturally: - miracle sign token wonder.


G4597 <STRGRK>@ σής sēs sace Apparently of Hebrew origin [H5580]; a moth: - moth.


G4598 <STRGRK>@ σητόβρωτος sētobrōtos say-tob'-ro-tos From G4597 and a derivative of G977; moth eaten: - motheaten.


G4613 <STRGRK>@ Σίμων Simōn see'-mone Of Hebrew origin [H8095]; Simon (that is Shimon) the name of nine Israelites: - Simon. Compare G4826.


G4614 <STRGRK>@ Σινᾶ Sina see-nah' Of Hebrew origin [H5514]; Sina (that is Sinai) a mountain in Arabia: - Sina.


G4623 <STRGRK>@ σιωπάω siōpaō see-o-pah'-o From σιωπη siōpē (silence that is a hush; properly muteness that is involuntary stillness or inability ot speak; and thus differing from G4602 which is rather a voluntary refusal or indisposition to speak although the terms are often used synonymously); to be dumb (but not deaf also like G2974 properly); figuratively to be calm (as quiet water): - dumb (hold) peace.


G4640 <STRGRK>@ σκιρτάω skirtaō skeer-tah'-o Akin to σκαίρω skairō (to skip); to jump that is sympathetically move (as the quickening of a fetus): - leap (for joy).


G4659 <STRGRK>@ σκυθρωπός skuthrōpos skoo-thro-pos' From σκυθρός skuthros (sullen) and a derivative of G3700; angry visaged that is gloomy or affecting a mournful appearance: - of a sad countenance.


G4666 <STRGRK>@ σμύρνα smurna smoor'-nah Apparently strengthened for G3464; myrrh: - myrrh.


G4667 <STRGRK>@ Σμύρνα Smurna smoor'-nah The same as G4666; Smyrna a place in Asia Minor: - Smyrna.


G4668 <STRGRK>@ Σμυρναῖος Smurnaios smmor-nah'-yos From G4667; a Smyrnaean: - in Smyrna.


G4669 <STRGRK>@ σμυρνίζω smurnizō smoor-nid'-zo From G4667; to tincture with myrrh that is embitter (as a narcotic): - mingle with myrrh.


G4672 <STRGRK>@ Σολομών Σολομῶν Solomōn Solomōn sol-om-one' Of Hebrew origin [H8010]; Solomon (that is Shelomoh) the son of David: - Solomon.


G4680 <STRGRK>@ σοφός sophos sof-os' Akin to σαφής saphēs (clear); wise (in a most general application): - wise. Compare G5429.


G4682 <STRGRK>@ σπαράσσω sparassō spar-as'-so Prolongation from σπαίρω spairō̄ (to gasp; apparently strengthened from G4685 through the idea of spasmodic contraction); to mangle that is convulse with epilepsy: - rend tear.


G4691 <STRGRK>@ σπερμολόγος spermologos sper-mol-og'-os From G4690 and G3004; a seed picker (as the crow) that is (figuratively) a sponger loafer (specifically a gossip or trifler in talk): - babbler.


G4697 <STRGRK>@ σπλαγχνίζομαι splagchnizomai splangkh-nid'-zom-ahee Middle voice from G4698; to have the bowels yearn that is (figuratively) feel sympathy to pity: - have (be moved with) compassion.


G4702 <STRGRK>@ σπόριμος sporimos spor'-ee-mos From G4703; sown that is (neuter plural) a planted field: - corn (-field).


G4706 <STRGRK>@ σπουδαιότερον spoudaioteron spoo-dah-yot'-er-on Neuter of G4707 as adverb; more earnestly than others) that is very promptly: - very diligently.


G4707 <STRGRK>@ σπουδαιότερος spoudaioteros spoo-dah-yot'-er-os Comparative of G4705; more prompt more earnest: - more diligent (forward).


G4708 <STRGRK>@ σπουδαιοτέρως spoudaioterōs spoo-dah-yot-er'-oce Adverb from G4707; more speedily that is sooner than otherwise: - more carefully.


G4715 <STRGRK>@ στατήρ statēr stat-air' From the base of G2746; a stander (standard of value) that is (specifically) a stater or certain coin: - piece of money.


G4726 <STRGRK>@ στεναγμός stenagmos sten-ag-mos' From G4727; a sigh: - groaning.


G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.


G4740 <STRGRK>@ στηριγμός stērigmos stay-rig-mos' From G4741; stability (figuratively): - stedfastness


G4743 <STRGRK>@ στιγμή stigmē stig-may' Feminine of G4742; a point of time that is an instant: - moment.


G4750 <STRGRK>@ στόμα stoma stom'-a Probably stregthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication language (and its relations); figuratively an opening (in the earth); specifically the front or edge (of a weapon): - edge face mouth.


G4753 <STRGRK>@ στράτευμα strateuma strat'-yoo-mah From G4754; an armament that is (by implication) a body of troops (more or less extensive or systematic): - army soldier man of war.


G4757 <STRGRK>@ στρατιώτης stratiōtēs strat-ee-o'-tace From a presumed derivative of the same as G4756; a camperout that is a (common) warrior (literally or figuratively): - soldier.


G4785 <STRGRK>@ συγκαταψηφίζω sugkatapsēphizō soong-kat-aps-ay-fid'-zo From G4862 and a compound of G2596 and G5585; to count down in company with that is enroll among: - number with.


G4787 <STRGRK>@ συγκινέω sugkineō soong-kin-eh'-o From G4682 and G2795; to move together that is (specifically) to excite as a mass (to sedition): - stir up.


G4788 <STRGRK>@ συγκλείω sugkleiō soong-kli'-o From G4862 and G2808; to shut together that is include or (figuratively) embrace in a common subjection to: - conclude inclose shut up.


G4789 <STRGRK>@ συγκληρονόμος sugklēronomos soong-klay-ron-om'-os From G4862 and G2818; a co-heir that is (by analogy) participant in common: - fellow (joint) -heir heir together heir with.


G4793 <STRGRK>@ συγκρίνω sugkrinō soong-kree'-no From G4862 and G2919; to judge of one thing in connection with another that is combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance): - compare among (with).


G4798 <STRGRK>@ συγχράομαι sugchraomai soong-khrah'-om-ahee From G4862 and G5530; to use jointly that is (by implication) to hold intercourse in common: - have dealings with.


G4800 <STRGRK>@ συζάω suzaō sood-zah'-o From G4862 and G2198; to continue to live in common with that is co-survive (literally or figuratively): - live with.


G4807 <STRGRK>@ συκάμινος sukaminos soo-kam'-ee-nos Of Hebrew origin [H8256] in imitation of G4809; a sycamore or fig tree: - sycamine tree.


G4809 <STRGRK>@ συκομωραία sukomōraia soo-kom-o-rah'-yah From G4810 and μόρον moron (the mulberry); the sycamore or fig tree: - sycamore tree. Compare G4807.


G4814 <STRGRK>@ συλλαλέω sullaleō sool-lal-eh'-o From G4862 and G2980; to talk together that is converse: - commune (confer talk) with speak among.


G4826 <STRGRK>@ Συμεών Sumeōn soom-eh-one' From the same as G4613; Symeon (that is Shimon) the name of five Israelites: - Simeon Simon.


G4832 <STRGRK>@ συμμορφός summorphos soom-mor-fos' From G4862 and G3444; jointly formed that is (figuratively) similar: - conformed to fashioned like unto.


G4833 <STRGRK>@ συμμορφόω summorphoō soom-mor-fo'-o From G4832; to render like that is (figuratively) to assimilate: - make conformable unto.


G4856 <STRGRK>@ συμφωνέω sumphōneō soom-fo-neh'-o From G4859; to be harmonious that is (figuratively) to accord (be suitable concur) or stipulate (by compact): - agree (together with).


G4858 <STRGRK>@ συμφωνία sumphōnia soom-fo-nee'-ah From G4859; unison of sound (symphony) that is a concert of instruments (harmonious note): - music.


G4883 <STRGRK>@ συναρμολογέω sunarmologeō soon-ar-mol-og-eh'-o From G4862 and a derivative of a compound of G719 and G3004 (in its original sense of laying); to render close jointed together that is organize compactly: - be fitly framed (joined) together.


G4886 <STRGRK>@ σύνδεσμος sundesmos soon'-des-mos From G4862 and G1199; a joint tie that is ligament (figuratively) uniting principle control: - band bond.


G4893 <STRGRK>@ συνείδησις suneidēsis soon-i'-day-sis From a prolonged form of G4894; co-perception that is moral consciousness: - conscience.


G4898 <STRGRK>@ συνέκδημος sunekdēmos soon-ek'-day-mos From G4862 and the base of G1553; a co-absentee from home that is fellow traveller: - companion in travel travel with.


G4909 <STRGRK>@ συνευδοκέω suneudokeō soon-yoo-dok-eh'-o From G4862 and G2106; to think well of in common that is assent to feel gratified with: - allow assent be pleased have pleasure.


G4927 <STRGRK>@ συνομορέω sunomoreō soon-om-or-eh'-o From G4862 and a derivative of a compound of the base of G3674 and the base of G3725; to border together that is adjoin: - join hard.


G4945 <STRGRK>@ συνωμοσία sunōmosia soon-o-mos-ee'-ah From a compound of G4862 and G3660; a swearing together that is (by implication) a plot: - conspiracy.


G4953 <STRGRK>@ σύσσημον sussēmon soos'-say-mon Neuter of a compound of G4862 and the base of G4591; a sign in common that is preconcerted signal: - token.


G4954 <STRGRK>@ σύσσωμος sussōmos soos'-so-mos From G4862 and G4983; of a joint body that is (figuratively) a fellow member of the Christian community: - of the same body.


G4959 <STRGRK>@ συστενάζω sustenazō soos-ten-ad'-zo From G4862 and G4727; to moan jointly that is (figuratively) experience a common calamity: - groan together.


G4975 <STRGRK>@ σχεδόν schedon skhed-on' Neuter of a presumed derivative of the alternate of G2192 as an adverb; nigh that is nearly: - almost.


G4976 <STRGRK>@ σχῆμα schēma skhay'-mah From the alternate of G2192; a figure (as a mode or circumstance) that is (by implication) external condition: - fashion.


G4991 <STRGRK>@ σωτηρία sōtēria so-tay-ree'-ah Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally): - deliver health salvation save saving.


G4993 <STRGRK>@ σωφρονέω sōphroneō so-fron-eh'-o From G4998; to be of sound mind that is sane (figuratively) moderate: - be in right mind be sober (minded) soberly.


G4995 <STRGRK>@ σωφρονισμός sōphronismos so-fron-is-mos' From G4994; discipline that is self control: - sound mind.


G4996 <STRGRK>@ σωφρόνως sōphronōs so-fron'-oce Adverb from G4998; with sound mind that is moderately: - soberly.


G4998 <STRGRK>@ σώφρων sōphrōn so'-frone From the base of G4982 and that of G5424; safe (sound) in mind that is self controlled (moderate as to opinion or passion): - discreet sober temperate.


G414 <STRGRK>@ ἀνεκτότερος anektoteros an-ek-tot'-er-os Comparative of a derivative of G430; more endurable: - more tolerable.


G415 <STRGRK>@ ἀνελεήμων aneleēmōn an-eleh-ay'-mone From G1 (as a negative particle) and G1655; merciless: - unmerciful.


G417 <STRGRK>@ ἄνεμος anemos an'-em-os From the base of G109; wind; (plural) by implication (the four) quarters (of the earth): - wind.


G428 <STRGRK>@ ἀνεύθετος aneuthetos an-yoo'-the-tos From G1 (as a negative particle) and G2111; not well set that is inconvenient: - not commodious.


G437 <STRGRK>@ ἀνθομολογέομαι anthomologeomai anth-om-ol-og-eh'-om-ahee From G473 and the middle of G3670; to confess in turn that is respond in praise: - give thanks.


G442 <STRGRK>@ ἀνθρώπινος anthrōpinos anth-ro'-pee-nos From G444; human: - human common to man man[-kind] [man-]kind men´ s after the manner of men.


G459 <STRGRK>@ ἄνομος anomos an'-om-os From G1 (as a negative particle) and G3551; lawless that is (negatively) not subject to (the Jewish) law; (by implication a Gentile) or (positively) wicked: - without law lawless transgressor unlawful wicked.


G5007 <STRGRK>@ τάλαντον talanton tal'-an-ton Neuter of a presumed derivative of the original form of τλάω tlao (to bear; equivalent to G5342); a balance (as supporting weights) that is (by implication) a certain weight (and thence a coin or rather sum of money) or talent: - talent.


G5012 <STRGRK>@ ταπεινοφροσύνη tapeinophrosunē tap-i-nof-ros-oo'-nay From a compound of G5011 and the base of G5424; humiliation of mind that is modesty: - humbleness of mind humility (of mind) lowliness (of mind).


G5016 <STRGRK>@ ταραχή tarachē tar-akh-ay' Feminine from G5015; disturbance that is (of water) roiling or (of a mob) sedition: - trouble (-ing).


G5032 <STRGRK>@ τάχιον tachion takh'-ee-on Neuter singular of the comparative of G5036 (as adverb); more swiftly that is (in manner) more rapidly or (in time) more speedily: - out [run] quickly shortly sooner.


G5033 <STRGRK>@ τάχιστα tachista takh'-is-tah Neuter plural of the superlative of G5036 (as adverb); most quickly that is (with G5613 prefixed) as soon as possible: - + with all speed.


G5041 <STRGRK>@ τεκνογονέω teknogoneō tek-nog-on-eh'-o From a compound of G5043 and the base of G1096; to be a child bearer that is parent (mother): - bear children.


G5046 <STRGRK>@ τέλειος teleios tel'-i-os From G5056; complete (in various applications of labor growth mental and moral character etc.); neuter (as noun with G3588) completeness: - of full age man perfect.


G5047 <STRGRK>@ τελειότης teleiotēs tel-i-ot'-ace From G5046; (the state) completeness (mentally or morally): - perfection (-ness).


G5056 <STRGRK>@ τέλος telos tel'-os From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit that is (by implication) the conclusion of an act or state (termination [literally figuratively or indefinitely] result [immediate ultimate or prophetic] purpose); specifically an impost or levy (as paid): - + continual custom end (-ing) finally uttermost. Compare G5411.


G5072 <STRGRK>@ τετράμηνον tetramēnon tet-ram'-ay-non Neuter of a compound of G5064 and G3376; a four months' space: - four months.


G5088 <STRGRK>@ τίκτω tiktō tik'-to A strengthened from of a primary word τέκω tekō (which is used only as an alternate in certain tenses); to produce (from seed as a mother a plant the earth etc.) literal or figurative: - bear be born bring forth be delivered be in travail.


G5090 <STRGRK>@ Τίμαιος Timaios tim'-ah-yos Probably of Chaldee origin (compare [H2931]); Timoeus (that is Timay) an Israelite: - Timaeus.


G5092 <STRGRK>@ τιμή timē tee-may' From G5099; a value that is money paid or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree) or the dignity itself: - honour precious price some.


G5093 <STRGRK>@ τίμιος timios tim'-ee-os Including the comparative τίμιώτερος timiōteros and the superlative τίμιώτατος timiōtatos; from G5092; valuable that is (objectively) costly or (subjectively) honored esteemed or (figuratively) beloved: - dear honourable (more most) precious had in reputation.


G5095 <STRGRK>@ Τιμόθεος Timotheos tee-moth'-eh-os From G5092 and G2316; dear to God; Timotheus a Christian: - Timotheus Timothy.


G5096 <STRGRK>@ Τίμων Timōn tee'-mone From G5092; valuable; Timon a Christian: - Timon.


G5098 <STRGRK>@ τιμωρία timōria tee-mo-ree'-ah From G5097; vindication that is (by implication) a penalty: - punishment.


G5110 <STRGRK>@ τόκος tokos tok'-os From the base of G5088; interest on money loaned (as a produce): - usury.


G5112 <STRGRK>@ τολμηρότερον tolmēroteron tol-may-rot'-er-on Neuter of the compound of a derivative of the bse of G5111 (as adverb); more daringly that is with greater confidence than otherwise: - the more boldly.


G5114 <STRGRK>@ τομώτερος tomōteros tom-o'-ter-os Compound of a derivative of the primary word τέμνω temnō (to cut; more comprehensive or decisive than G2875 as if by a single stroke; whereas that implies repeated blows like hacking); more keen: - sharper.


G5118 <STRGRK>@ τοσοῦτος tosoutos tos-oo'-tos From τόσος tosos (so much; apparently from G3588 and G3739) and G3778 (including its variations); so vast as this that is such (in quantity amount number or space): - as large so great (long many much) these many.


G5132 <STRGRK>@ τράπεζα trapeza trap'-ed-zah Probably contracted from G5064 and G3979; a table or stool (as being four legged) usually for food (figuratively a meal); also a counter for money (figuratively a broker´ s office for loans at interest): - bank meat table.


G5133 <STRGRK>@ τραπεζίτης trapezitēs trap-ed-zee'-tace From G5132; a money broker or banker: - exchanger.


G5137 <STRGRK>@ τράχηλος trachēlos trakh'-ay-los Probably from G5143 (through the idea of mobility); the throat (neck) that is (figuratively) life: - neck.


G5150 <STRGRK>@ τρίμηνον trimēnon trim'-ay-non Neuter of a compound of G5140 and G3376 as noun; a three months' space: - three months.


G5155 <STRGRK>@ τρίχινος trichinos trikh'-ee-nos From G2359; hairy that is made of hair (mohair): - of hair.


G5156 <STRGRK>@ τρόμος tromos trom'-os From G5141; a trembling that is quaking with fear: - + tremble (-ing).


G5158 <STRGRK>@ τρόπος tropos trop'-os From the same as G5157; a turn that is (by implication) mode or style (especially with preposition or relatively prefixed as adverb like); figuratively deportment or character: - (even) as conversation [+ like] manner (+ by any) means way.


G5161 <STRGRK>@ Τρόφιμος Trophimos trof'-ee-mos From G5160; nutritive; Trophimus a Christian: - Trophimus.


G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.


G5179 <STRGRK>@ τύπος tupos too'-pos From G5180; a die (as struck) that is (by implication) a stamp or scar; by analogy a shape that is a statue (figuratively) style or resemblance; specifically a sampler (type) that is a model (for imitation) or instance (for warning): - en- (ex-) ample fashion figure form manner pattern print.


G5185 <STRGRK>@ τυφλός tuphlos toof-los' From G5187; opaque (as if smoky) that is (by analogy) blind (physically or mentally): - blind.


G5187 <STRGRK>@ τυφόω tuphoō toof-o'-o From a derivative of G5188; to envelop with smoke that is (figuratively) to inflate with self conceit: - high-minded be lifted up with pride be proud.


G5188 <STRGRK>@ τυφώ tuphō too'-fo Apparently a primary verb; to make a smoke that is slowly consume without flame: - smoke.


G5189 <STRGRK>@ τυφωνικός tuphōnikos too-fo-nee-kos' From a derivative of G5188; stormy (as if smoky): - tempestuous.


G5207 <STRGRK>@ υἱός uihos hwee-os' Apparently a primary word; a son (sometimes of animals) used very widely of immediate remote or figurative kinship: - child foal son.


G5216 <STRGRK>@ ὑμῶν humōn hoo-mone' Genitive case of G5210; of (from or concerning) you: - ye you your (own -selves).


G5228 <STRGRK>@ ὑπέρ huper hoop-er' A primary preposition; over that is (with the genitive case) of place above6 beyond across or causal for the sake of instead6 regarding; with the accusative case superior to more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above in (on) behalf of beyond by + very chiefest concerning exceeding (above -ly) for + very highly more (than) of over on the part of for sake of in stead than to (-ward) very. In compounds it retains many of the above applications.


G5230 <STRGRK>@ ὑπέρακμος huperakmos hoop-er'-ak-mos From G5228 and the base of G188; beyond the acme that is figuratively (of a daughter) past the bloom (prime) of youth: - + pass the flower of (her) age.


G5236 <STRGRK>@ ὑπερβολή huperbolē hoop-er-bol-ay' From G5235; a throwing beyond others that is (figuratively) supereminence; adverbially (with G1519 or G2596) pre-eminently: - abundance (far more) exceeding excellency more excellent beyond (out of) measure.


G5245 <STRGRK>@ ὑπερνικάω hupernikaō hoop-er-nik-ah'-o From G5228 and G3528; to vanquish beyond that is gain a decisive victory: - more than conquer.


G5248 <STRGRK>@ ὑπερπερισσεύω huperperisseuō hoop-er-per-is-syoo'-o From G5228 and G4052; to super abound: - abound much more exceeding.


G5252 <STRGRK>@ ὑπερφρονεώ huperphroneō hoop-er-fron-eh'-o From G5228 and G5426; to esteem oneself overmuch that is be vain or arrogant: - think more highly.


G5259 <STRGRK>@ ὑπό hupo hoop-o' A primary preposition; under that is (with the genitive) of place (beneath) or with verbs (the agency or means through); (with the accusative) of place (whither [underneath] or where [below]) or time (when [at]): - among by from in of under with. In compounds it retains the same genitive applications especially of inferior position or condition and specifically covertly or moderately.


G5261 <STRGRK>@ ὑπογραμμός hupogrammos hoop-og-ram-mos' From a compound of G5259 and G1125; an underwriting that is copy for imitation (figuratively): - example.


G5263 <STRGRK>@ ὑποδείκνυμι hupodeiknumi hoop-od-ike'-noo-mee From G5259 and G1166; to exhibit under the eyes (figuratively) to exemplify (instruct admonish): - show (fore-) warn.


G5279 <STRGRK>@ ὑπομιμνήσκω hupomimnēskō hoop-om-im-nace'-ko From G5259 and G3403; to remind quietly that is suggest to the (middle voice one´ s own) memory: - put in mind remember bring to (put in) remembrance.


G5281 <STRGRK>@ ὑπομονή hupomonē hoop-om-on-ay' From G5278; cheerful (or hopeful) endurance constancy: - enduring patience patient continuance (waiting).


G5305 <STRGRK>@ ὕστερον husteron hoos'-ter-on Neuter of G5306 as adverb; more lately that is eventually: - afterward (at the) last (of all).


G5310 <STRGRK>@ ὕψιστος hupsistos hoop'-sis-tos Superlative from the base of G5311; highest that is (masculine singular) the Supreme (God) or (neuter plural) the heavens: - most high highest.


G5342 <STRGRK>@ φέρω pherō̄ fer'-o A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω oiō̄̄ and ἐνέγκω enegkō̄ to bear or carry (in a very wide application literally and figuratively: - be bear bring (forth) carry come + let her drive be driven endure go on lay lead move reach rushing uphold.


G5345 <STRGRK>@ φήμη phēmē fay'-may From G5346; a saying that is rumor (fame): - fame.


G5351 <STRGRK>@ φθείρω phtheirō fthi'-ro Probably strengthened from φθίω phthiō (to pine or waste): properly to shrivel or wither that is to spoil (by any process) or (genitive) to ruin (especially figuratively by moral influences to deprave): - corrupt (self) defile destroy.


G5358 <STRGRK>@ φιλάγαθος philagathos fil-ag'-ath-os From G5384 and G18; fond of good that is a promoter of virtue: - love of good men.


G5359 <STRGRK>@ Φιλαδέλφεια Philadelpheia fil-ad-el'-fee-ah From Φιλάδέλφος Philadelphos (the same as G5361) a king of Pergamos; Philadelphia a place in Asia Minor: - Philadelphia.


G5365 <STRGRK>@ φιλαργυρία philarguria fil-ar-goo-ree'-ah From G5366; avarice: - love of money.


G5366 <STRGRK>@ φιλάργυρος philarguros fil-ar'-goo-ros From G5384 and G696; fond of silver (money) that is avaricious: - covetous.


G5371 <STRGRK>@ Φιλήμων Philēmōn fil-ah'-mone From G5368; friendly; Philemon a Christian: - Philemon.


G5392 <STRGRK>@ φιμόω phimoō fee-mo'-o From φιμός phimos (a muzzle); to muzzle: - muzzle.


G5412 <STRGRK>@ φορτίζω phortizō for-tid'-zo From G5414; to load up (properly as a vessel or animal) that is (figuratively) to overburden with ceremony (or spiritual anxiety): - lade be heavy laden.


G5418 <STRGRK>@ φραγμός phragmos frag-mos' From G5420; a fence or inclosing barrier (literally or figuratively): - hedge (+ round about) partition.


G5426 <STRGRK>@ φρονέω phroneō fron-eh'-o From G5424; to exercise the mind that is entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience): - set the affection on (be) care (-ful) (be like- + be of one + be of the same + let this) mind (-ed regard savour think.


G5428 <STRGRK>@ φρόνησις phronēsis fron'-ay-sis From G5426; mental action or activity that is intellectual or moral insight: - prudence wisdom.


G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).


G5432 <STRGRK>@ φρουρέω phroureō froo-reh'-o From a compound of G4253 and G3708; to be a watcher in advance that is to mount guard as a sentinel (post spies at gates); figuratively to hem in protect: - keep (with a garrison). Compare G5083.


G5459 <STRGRK>@ φωσφόρος phōsphoros foce-for'-os From G5457 and G5342; light bearing (phosphorus) that is (specifically) the morning star (figuratively): - day star.


G5462 <STRGRK>@ φωτισμός phōtismos fo-tis-mos' From G5461; illumination (figurative): - light.


G5475 <STRGRK>@ χαλκός chalkos khal-kos' Perhaps from G5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance or some implement or coin made of it): - brass money.


G5482 <STRGRK>@ χάραξ charax khar'-ax From charasso (to sharpen to a point; akin to G1125 through the idea of scratching); a stake that is (by implication) a palisade or rampart (millitary mound for circumvallation in a siege): - trench.


G5494 <STRGRK>@ χειμών cheimōn khi-mone' From a derivation of χέω cheō (to pour; akin to the base of G5490 through the idea of a channel) meaning a storm (as pouring rain); by implication the rainy season that is winter: - tempest foul weather winter.


G5501 <STRGRK>@ χείρων cheirōn khi'-rone Irregular compound of G2556; from an obsolete equivalent χέρης cherēs (of uncertain derivation); more evil or aggravated (physically mentally or morally): - sorer worse.


G5512 <STRGRK>@ χλευάζω chleuazō khlyoo-ad'-zo From a derivative probably of G5491; to throw out the lip that is jeer at: - mock.


G5536 <STRGRK>@ χρῆμα chrēma khray'-mah Something useful or needed that is wealth price: - money riches.


G5537 <STRGRK>@ χρηματίζω chrēmatizō khray-mat-id'-zo From G5536; to utter an oracle (compare the original sense of G5530) that is divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business that is (genitive) bear as a title: - be called be admonished (warned) of God reveal speak.


G5538 <STRGRK>@ χρηματισμός chrēmatismos khray-mat-is-mos' From G5537; a divine response or revelation: - answer of God.


G5539 <STRGRK>@ χρήσιμος chrēsimos khray'-see-mos From G5540; serviceable: - profit.


G5543 <STRGRK>@ χρηστός chrēstos khrase-tos' From G5530; employed that is (by implication) useful (in manner or morals): - better easy good (-ness) gracious kind.


G5544 <STRGRK>@ χρηστότης chrēstotēs khray-stot'-ace From G5543; usefulness that is moral excellence (in character or demeanor): - gentleness good (-ness) kindness.


G5561 <STRGRK>@ χώρα chōra kho'-rah Feminine of a derivative of the base of G5490 through the idea of empty expanse; room that is a space of territory (more or less extensive; often including its inhabitants): - coast county fields grounds land region. Compare G5117.


G5568 <STRGRK>@ ψαλμός psalmos psal-mos' From G5567; a set piece of music that is a sacred ode (accompanied with the voice harp or other instrument; a psalm); collectively the book of the Psalms: - psalm. Compare G5603.


G5575 <STRGRK>@ ψευδομάρτυρ pseudomartur psyoo-dom-ar'-toor From G5571 and a kindred form of G3144; a spurious witness that is bearer of untrue testimony: - false witness.


G5577 <STRGRK>@ ψευδομαρτυρία pseudomarturia psyoo-dom-ar-too-ree'-ah From G5575; untrue testimony: - false witness.


G5581 <STRGRK>@ ψευδώνυμος pseudōnumos psyoo-do'-noo-mos From G5571 and G3686; untruly named: - falsely so called.


G5586 <STRGRK>@ ψῆφος psēphos psay'-fos From the same as G5584; a pebble (as worn smooth by handling) that is (by implication of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote: - stone voice.


G5587 <STRGRK>@ ψιθυρισμός psithurismos psith-oo-ris-mos' From a derivative of ψίθος psithos (a whisper; by implication a slander; probably akin to G5574); whispering that is secret detraction: - whispering.


G5589 <STRGRK>@ ψιχίον psichion psikh-ee'-on Diminutive from a derivative of the base of G5567 (meaning a crumb); a little bit or morsel: - crumb.


G5590 <STRGRK>@ ψυχή psuchē psoo-khay' From G5594; breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]: - heart (+ -ily) life mind soul + us + you.


G5596 <STRGRK>@ ψωμίον psōmion pso-mee'-on Diminutive from a derivation of the base of G5597; a crumb or morsel (as if rubbed off) that is a mouthful: - sop.


G5603 <STRGRK>@ ᾠδή ōdē o-day' From G103; a chant or ode (the general term for any words sung; while G5215 denotes especially a religious metrical composition and G5568 still more specifically a Hebrew cantillation: - song.


G5606 <STRGRK>@ ὦμος ōmos o'-mos Perhaps from the alternate of G5342; the shoulder (as that on which burdens are borne): - shoulder.


G5608 <STRGRK>@ ὠνέομαι ōneomai o-neh'-om-ahee Middle voice from an apparently primary word ὦνος ōnos (a sum or price); to purchase (synonymous with the earlier G4092): - buy.


G5624 <STRGRK>@ ὠφέλιμος ōphelimos o-fel'-ee-mos From a form of G3786; helpful or serviceable that is advantageous: - profit (-able).


G510 <STRGRK>@ ἀνωτερικός anōterikos an-o-ter-ee-kos' From G511; superior that is (locally) more remote: - upper.


G511 <STRGRK>@ ἀνώτερος anōteros an-o'-ter-os Comparative degree of G507; upper that is (neuter as adverb) to a more conspicuous place in a former part of the book: - above higher.


G522 <STRGRK>@ ἀπαίρω apairō ap-ah'ee-ro From G575 and G142; to lift off that is remove: - take (away).


G525 <STRGRK>@ ἀπαλλάσσω apallassō ap-al-las'-so From G575 and G236; to change away that is release (reflexively) remove: - deliver depart.


G535 <STRGRK>@ ἀπαρτισμός apartismos ap-ar-tis-mos' From a derivative of G534; completion: - finishing.


G557 <STRGRK>@ ἀπελεγμός apelegmos ap-el-eg-mos' From a compound of G575 and G1651; refutation that is (by implication) contempt: - nought.


G584 <STRGRK>@ ἀποδείκνυμι apodeiknumi ap-od-ike'-noo-mee From G575 and G1166; to show off that is exhibit; figuratively to demonstrate that is accredit: - (ap-) prove set forth shew.


G585 <STRGRK>@ ἀπόδειξις apodeixis ap-od'-ike-sis From G584; manifestation: - demonstration.


G590 <STRGRK>@ ἀπόδημος apodēmos ap-od'-ay-mos From G575 and G1218; absent from one´ s own people that is a foreign traveller: - taking a far journey.


G686 <STRGRK>@ ἄρα ara ar'-ah Probably from G142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): - haply (what) manner (of man) no doubt perhaps so be then therefore truly wherefore. Often used in connection with other particles especially G1065 or G3767 (after) or G1487 (before). Compare also G687.


G694 <STRGRK>@ ἀργύριον argurion ar-goo'-ree-on Neuter of a presumed derivative of G696; silvery that is (by implication) cash; specifically a silverling (that is drachma or shekel): - money (piece of) silver (piece).


G700 <STRGRK>@ ἀρέσκω areskō ar-es'-ko Probably from G142 (through the idea of exciting emotion); to be agreeable (or by implication to seek to be so): - please.


G706 <STRGRK>@ ἀριθμός arithmos ar-ith-mos' From G142; a number (as reckoned up): - number.


G718 <STRGRK>@ ἁρμόζω harmozō har-mod'-zo From G719; to joint that is (figuratively) to woo (reflexively to betroth): - espouse.


G719 <STRGRK>@ ἁρμός harmos har-mos' From the same as G716; an articulation (of the body): - joint.


G725 <STRGRK>@ ἁρπαγμός harpagmos har-pag-mos' From G726; plunder (properly concrete): - robbery.


G728 <STRGRK>@ ἀῤῥαβών arrhabōn ar-hrab-ohn' Of Hebrew origin [H6162]; a pledge that is part of the purchase money or property given in advance as security for the rest: - earnest.


G736 <STRGRK>@ ἀρτέμων artemōn ar-tem'-ohn From a derivative of G737; properly something ready (or else more remotely from G142 (compare G740); something hung up) that is (specifically) the topsail (rather foresail or jib) of a vessel: - mainsail.


G754 <STRGRK>@ ἀρχιτελώνης architelōnēs ar-khee-tel-o'-nace From G746 and G5057; a principal tax gatherer: - chief among the publicans.


G761 <STRGRK>@ ἀσάλευτος asaleutos as-al'-yoo-tos From G1 (as a negative particle) and a derivative of G4531; unshaken that is (by implication) immovable (figuratively): - which cannot be moved ummovable.


G767 <STRGRK>@ ἄσημος asēmos as'-ay-mos From G1 (as a negative particle) and the base of G4591; unmarked that is (figuratively) ignoble: - mean.


G769 <STRGRK>@ ἀσθένεια astheneia as-then'-i-ah From G772; feebleness (of body or mind); by implication malady; moral frailty: - disease infirmity sickness weakness.


G772 <STRGRK>@ ἀσθενής asthenēs as-then-ace' From G1 (as a negative particle) and the base of G4599; strengthless (in various applications literally or figuratively and morally): - more feeble impotent sick without strength weak (-er -ness thing).


G783 <STRGRK>@ ἀσπασμός aspasmos as-pas-mos' From G782; a greeting (in person or by letter): - greeting salutation.


G784 <STRGRK>@ ἄσπιλος aspilos as'-pee-los From G1 (as a negative particle) and G4695; unblemished (physically or morally): - without spot unspotted.


G788 <STRGRK>@ ἆσσον asson as'-son Neuter comparative of the base of G1451; more nearly that is very near: - close.


G800 <STRGRK>@ ἀσύμφωνος asumphōnos as-oom'-fo-nos From G1 (as a negative particle) and G4859; inharmonious (figuratively): - agree not. xml version="1.0" encoding="UTF-8"? type="x-strong" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:noNamespaceSchemaLocation="strongs_schema.xsd"


G807 <STRGRK>@ ἀσχημονέω aschēmoneō as-kay-mon-eh'-o From G809; to be (that is act) unbecoming: - behave self uncomely (unseemly).


G808 <STRGRK>@ ἀσχημοσύνη aschēmosunē as-kay-mos-oo'-nay From G809; an indecency; by implication the pudenda: - shame that which is unseemly.


G809 <STRGRK>@ ἀσχήμων aschēmōn as-kay'-mone From G1 (as a negative particle) and a presumed derivative of G2192 (in the sense of its congener G4976); properly shapeless that is (figuratively) inelegant: - uncomely.


G814 <STRGRK>@ ἀτάκτως ataktōs at-ak'-toce Adverb from G813; irregularly (morally): - disorderly.


G818 <STRGRK>@ ἀτιμάζω atimazō at-im-ad'-zo From G820; to render infamous that is (by implication) contemn or maltreat: - despise dishonour suffer shame entreat shamefully.


G820 <STRGRK>@ ἄτιμος atimos at'-ee-mos From G1 (as a negative particle) and G5092; (negatively) unhonoured or (positively) dishonoured. May show a comparative degree such as less honourable: - despised without honour less honourable [comparative degree].


G821 <STRGRK>@ ἀτιμόω atimoō at-ee-mo'-o From G820; used like G818 to maltreat: - handle shamefully.


G823 <STRGRK>@ ἄτομος atomos at'-om-os From G1 (as a negative particle) and the base of G5114; uncut that is (by implication) indivisible (an atom of time): - moment.


G839 <STRGRK>@ αὔριον aurion ow'-ree-on From a derivative of the same as G109 (meaning a breeze that is the morning air); properly fresh that is (adverbially with ellipsis of G2250) tomorrow: - (to-) morrow next day.


G844 <STRGRK>@ αὐτόματος automatos ow-tom'-at-os From G846 and the same as G3155; self moved (automatic) that is spontaneous: - of own accord of self.


G850 <STRGRK>@ αὐχμηρός auchmēros owkh-may-ros' From αὐχμός auchmos (probably from a base akin to that of G109; dust as dried by wind); properly dirty that is (by implication) obscure: - dark.


G851 <STRGRK>@ ἀφαιρέω aphaireō af-ahee-reh'-o From G575 and G138; to remove (literally or figuratively): - cut (smite) off take away.


G854 <STRGRK>@ ἀφανισμός aphanismos af-an-is-mos' From G853; disappearance that is (figuratively) abrogation: - vanish away.


G858 <STRGRK>@ ἀφελότης aphelotēs af-el-ot'-ace From a compound of G1 (as a negative particle) and φέλλος phellos (in the sense of a stone as stubbing the foot); smoothness that is (figuratively) simplicity: - singleness.


G861 <STRGRK>@ ἀφθαρσία aphtharsia af-thar-see'-ah From G862; incorruptibility; generally unending existence; (figuratively) genuineness: - immortality incorruption sincerity.


G862 <STRGRK>@ ἄφθαρτος aphthartos af'-thar-tos From G1 (as a negative particle) and a derivative of G5351; undecaying (in essence or continuance): - not (in- un-) corruptible immortal.


G864 <STRGRK>@ ἀφικνέομαι aphikneomai af-ik-neh'-om-ahee From G575 and the base of G2425; to go (that is spread) forth (by rumor): - come abroad.


G868 <STRGRK>@ ἀφίστημι aphistēmi af-is'-tay-mee From G575 and G2476; to remove that is (actively) instigate to revolt; usually (reflexively) to desist desert etc.: - depart draw (fall) away refrain withdraw self.


G871 <STRGRK>@ ἀφομοιόω aphomoioō af-om-oy-o'-o From G575 and G3666; to assimilate closely: - make like.


G875 <STRGRK>@ ἀφρίζω aphrizō af-rid'-zo From G876; to froth at the mouth (in epilepsy): - foam.


G877 <STRGRK>@ ἀφροσύνη aphrosunē af-ros-oo'-nay From G878; senselessness that is (euphemistically) egotism; (morally) recklessness: - folly foolishly (-ness).


G878 <STRGRK>@ ἄφρων aphrōn af'-rone From G1 (as a negative particle) and G5424; properly mindless that is stupid (by implication) ignorant (specifically) egotistic (practically) rash or (morally) unbelieving: - fool (-ish) unwise.


G892 <STRGRK>@ ἄχυρον achuron akh'-oo-ron Perhaps remotely from χέω cheō (to shed forth); chaff (as diffusive): - chaff.


G898 <STRGRK>@ βαθμός bathmos bath-mos' From the same as G899; a step that is (figuratively) grade (of dignity): - degree.


G904 <STRGRK>@ Βαλάκ Balak bal-ak' Of Hebrew origin [H1111]; Balak a Moabite: - Balac.


G905 <STRGRK>@ βαλάντιον balantion bal-an'-tee-on Probably remotely from G906 (as a depository); a pouch (for money): - bag purse.


G906 <STRGRK>@ βάλλω ballō bal'-lo A primary verb; to throw (in various applications more or less violent or intense): - arise cast (out) X dung lay lie pour put (up) send strike throw (down) thrust. Compare G4496.


G907 <STRGRK>@ βαπτίζω baptizō bap-tid'-zo From a derivative of G911; to make whelmed (that is fully wet); used only (in the New Testament) of ceremonial ablution especially (technically) of the ordinance of Christian baptism: - baptist baptize wash.


G909 <STRGRK>@ βαπτισμός baptismos bap-tis-mos' From G907; ablution (ceremonially or Christian): - baptism washing.


G911 <STRGRK>@ βάπτω baptō bap'-to A primary verb; to whelm that is cover wholly with a fluid; in the New Testament only in a qualified or specific sense that is (literally) to moisten (a part of one´ s person) or (by implication) to stain (as with dye): - dip.


G927 <STRGRK>@ βαρύτιμος barutimos bar-oo'-tim-os From G926 and G5092; highly valuable: - very precious.


G929 <STRGRK>@ βασανισμός basanismos bas-an-is-mos' From G928; torture: - torment.


G931 <STRGRK>@ βάσανος basanos bas'-an-os Perhaps remotely from the same as G939 (through the notion of going to the bottom); a touch stone that is (by analogy) torture: - torment.


G941 <STRGRK>@ βαστάζω bastazō bas-tad'-zo Perhaps remotely derived from the base of G939 (through the idea of removal); to lift literally or figuratively (endure declare6 sustain receive etc.): - bear carry take up.


G981 <STRGRK>@ Βίωσις Biōsis bee'-o-sis From G980; living (properly the act by implication the mode): - manner of life


G987 <STRGRK>@ βλασφημέω blasphēmeō blas-fay-meh'-o From G989; to vilify; specifically to speak impiously: - (speak) blaspheme (-er -mously -my) defame rail on revile speak evil.


G989 <STRGRK>@ βλάσφημος blasphēmos blas'-fay-mos From a derivative of G984 and G5345; scurrilous that is calumnious (against man) or (specifically) impious (against God): - blasphemer (-mous) railing.


G993 <STRGRK>@ Βοανεργές Boanerges bo-an-erg-es' Of Chald origin ([H1123] and [H7266]); sons of commotion; Boanerges an epithet of two of the Apostles: - Boanerges.


[pBiblx2]
Tue May 21 02:07:37 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020