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NAAMAN @ chief captain of Ben-hadad, healed of leprosy by Elisha- kjv@2Kings:5:1; kjv@Luke:4:27

NABAL @ refuses food for David and his soldiers- kjv@1Samuel:25:10

NABOTH @ the Jezreelite, murdered by Jezebel- kjv@1Kings:21:1; kjv@2Kings:9:21

NADAB @ king of Israel, son of Jeroboam

(2)- kjv@1Kings:14:20; kjv@1Kings:15:25 - son of Aaron. SEE Abihu, ABIHU

NAHASH @ kjv@1Samuel:11:1; kjv@2Samuel:10:2; kjv@1Chronicles:19:1

NAHOR @ (a) Grandfather of Abraham- kjv@Genesis:11:22,25; kjv@1Chronicles:1:26 (b) Brother of Abraham- kjv@Genesis:11:27; kjv@Genesis:22:20; kjv@Genesis:24:15; kjv@Genesis:31:53 NAHUM, the prophet.
See Book of Nahum

NAILS @ kjv@1Chronicles:22:3; kjv@2Chronicles:3:9; kjv@Isaiah:22:23

NAME @

(1) Good- kjv@1Samuel:18:30; kjv@Proverbs:22:1; kjv@Ecclesiastes:7:1; kjv@Acts:6:3; kjv@Acts:10:22; kjv@Acts:16:2; kjv@Acts:22:12 kjv@2Corinthians:8:18; kjv@3John:1:12

(2) Of the Lord, Mighty- kjv@Nehemiah:9:5; kjv@Psalms:113:3; kjv@Proverbs:18:10; kjv@Isaiah:50:10; kjv@Malachi:1:11

(3) Of the Lord to be Reverenced- kjv@Leviticus:22:2; kjv@Deuteronomy:28:58; kjv@Isaiah:29:23; kjv@Isaiah:57:15; kjv@Ezekiel:36:23; kjv@Daniel:2:20 kjv@Matthew:6:9 Reverence

(1), REVERENCE - The New.
See NEW MAN

NAME, CHRIST'S, WONDERFUL @

(1) General References to- kjv@Isaiah:9:6; kjv@Luke:1:31; Philippians:2:9-11; kjv@Hebrews:1:4; kjv@Revelation:19:12,16

(2) Mighty when used in Prayer and Service- kjv@Luke:24:47; kjv@John:14:13; kjv@John:15:16; kjv@John:16:26; kjv@John:20:31 kjv@Acts:3:6,16; kjv@Acts:4:10; kjv@Acts:16:18; kjv@Ephesians:5:20

NAMES CHANGED @ examples of- kjv@Genesis:17:5,15; kjv@Genesis:32:28; kjv@Genesis:41:45; kjv@Judges:6:32; kjv@2Samuel:12:25; kjv@Acts:13:9

NAOMI @ mother-in-law of Ruth
See Book of Ruth

NAPHTALI @

(1) Son of Jacob- kjv@Genesis:30:8; kjv@Genesis:35:25; kjv@Genesis:49:21

(2) Tribe of- kjv@Numbers:2:29; kjv@Deuteronomy:33:23; kjv@Joshua:19:32; kjv@Judges:1:33; kjv@Judges:4:6; kjv@Judges:6:35; kjv@2Kings:15:29

NAPKIN @ kjv@Luke:19:20; kjv@John:11:44; kjv@John:20:7

NATHANAEL @ an apostle. SEE Bartholomew, BARTHOLOMEW

NATHAN @

(1) The Prophet- kjv@2Samuel:7:2; kjv@2Samuel:12:1,7; kjv@1Kings:1:10,32; kjv@1Chronicles:29:29; kjv@Zechariah:12:12

(2) Son of David- kjv@2Samuel:5:14; kjv@Luke:3:31

NATION, THE @ (Select Readings)- Psalms:137:1-9; Romans:13:1-14 MISCELLANEOUS TOPICS RELATING TO, Government, Kings, Rulers, etc. (A) CIVIC DUTIES

(1) General References to- kjv@Ezra:7:26; kjv@Proverbs:24:21; kjv@Ecclesiastes:8:2; kjv@Matthew:17:27; kjv@Matthew:22:21; kjv@Romans:13:1 kjv@Titus:3:1; kjv@1Peter:2:13,14

(2) To Honour Rulers- kjv@Exodus:22:28; kjv@1Samuel:24:6; kjv@Ecclesiastes:10:20; kjv@Acts:23:5; kjv@Romans:13:1; kjv@1Peter:2:17; kjv@Jude:1:8 Rebellion

(3), NATION, THE (B) CIVIC RIGHTEOUSNESS, the blessings of- kjv@Proverbs:11:11; kjv@Proverbs:14:34; kjv@Proverbs:16:12; kjv@Proverbs:25:5; kjv@Proverbs:28:2; kjv@Proverbs:29:4,14 kjv@Isaiah:16:5; kjv@Isaiah:32:16; kjv@Isaiah:33:5; kjv@Isaiah:54:14 (C) PATRIOTISM, examples of- kjv@2Samuel:10:12; kjv@1Kings:11:21; kjv@1Chronicles:19:13; kjv@Nehemiah:1:4; kjv@Nehemiah:2:3; kjv@Psalms:137:1; kjv@Isaiah:66:10 Love of Home, HOME (D) PAYMENT OF TAXES (tribute)

(1) General References to- kjv@2Chronicles:17:11; kjv@Esther:10:1; kjv@Matthew:17:24; kjv@Matthew:22:17; kjv@Romans:13:6

(2) Examples of- kjv@Genesis:41:34; kjv@Genesis:47:26; kjv@1Samuel:8:15; kjv@2Kings:23:35; kjv@Nehemiah:5:4; kjv@Matthew:17:24 (E) CIVIL LIBERTY, general references to- kjv@Leviticus:25:10; kjv@Isaiah:9:4; kjv@Isaiah:10:27; kjv@Isaiah:14:25; kjv@Jeremiah:34:8; kjv@1Corinthians:7:21 Emancipation, LIBERTY Year of Jubilee, JUBILEE, YEAR OF (F) CIVIL STRIFE, general references to- kjv@2Chronicles:15:6; kjv@Jeremiah:51:46; kjv@Mark:13:7; kjv@Luke:21:10,11 War Threatened, WAR (G) KINGS

(1) Coronations of- kjv@1Samuel:11:15; kjv@2Samuel:5:3; kjv@1Kings:12:1,20; kjv@2Kings:11:12; kjv@2Chronicles:23:11

(2) Decrees of- kjv@Ezra:5:13; kjv@Ezra:6:1; kjv@Ezra:7:21; kjv@Esther:2:8; kjv@Esther:3:15; kjv@Esther:8:14; kjv@Daniel:2:13; kjv@Daniel:3:10,29 kjv@Daniel:6:26; kjv@Jonah:3:7; kjv@Luke:2:1

(3) Favour of- kjv@Proverbs:16:15; kjv@Proverbs:19:12; kjv@Proverbs:29:26; kjv@Matthew:24:45

(4) Promises of- kjv@1Kings:1:30; kjv@Esther:5:6; kjv@Esther:7:2; kjv@Esther:9:12; kjv@Mark:6:22

(5) Sceptres of- kjv@Genesis:49:10; kjv@Numbers:24:17; kjv@Esther:4:11; kjv@Isaiah:14:5; kjv@Hebrews:1:8

(6) Thrones of- kjv@1Kings:10:18; kjv@1Kings:22:10; kjv@2Kings:11:19; kjv@Nehemiah:3:7; kjv@Esther:5:1; kjv@Jonah:3:6; kjv@Acts:12:21

(7) Wrath of- kjv@Proverbs:16:14; kjv@Proverbs:19:12; kjv@Proverbs:20:2; kjv@Ecclesiastes:10:4; kjv@Daniel:2:12; kjv@Daniel:3:13 - Of Israel and Judah. SEE Israel, ISRAEL

- THE JEWS & ISRAEL

- THE JEWS (H) RULERS

(1) Wisdom and Integrity Essential to- kjv@Genesis:41:33; kjv@Exodus:18:21; kjv@Deuteronomy:1:13; kjv@Deuteronomy:16:18; kjv@Proverbs:24:23; kjv@Proverbs:25:2; kjv@Proverbs:31:4

(2) Duties of- kjv@Deuteronomy:17:16; kjv@2Samuel:23:3; kjv@2Chronicles:19:6; kjv@Psalms:2:10,11; kjv@Proverbs:16:12; kjv@Proverbs:20:28 kjv@Proverbs:29:4,14 Justice Enjoined, JUSTICE

(3) Warnings to- kjv@Deuteronomy:27:19; kjv@Nehemiah:5:7; kjv@Psalms:110:5; kjv@Isaiah:1:23; kjv@Isaiah:3:14; kjv@Isaiah:10:1; kjv@Isaiah:28:14 kjv@Ezekiel:22:27; kjv@Ezekiel:28:2; kjv@Ezekiel:45:9; kjv@Hosea:5:10; kjv@Micah:3:1; kjv@Micah:7:3 Injustice

(2), INJUSTICE Oppression

(1), CRUELTY

(4) Examples of Honour Rendered to- kjv@Genesis:41:43; kjv@1Samuel:10:24; kjv@2Samuel:19:15; kjv@1Kings:8:66; kjv@Daniel:3:9; kjv@Acts:26:2

(5) Rebuked by the Prophets and Messengers of God- kjv@1Samuel:15:23; kjv@2Samuel:12:7; kjv@1Kings:14:7; kjv@1Kings:16:1; kjv@1Kings:18:18; kjv@1Kings:21:20; kjv@2Kings:3:13 kjv@2Chronicles:12:5; kjv@2Chronicles:16:9; kjv@2Chronicles:26:18; kjv@Daniel:5:23; kjv@Mark:6:18; kjv@Acts:23:3 Men of God, LEADERS Sin Rebuked, DENUNCIATION of sin - Appointed by God. SEE Exaltation, EXALTATION -, Corrupt.
See NATION, THE & NATION, THE -, Judges of Israel.
See Israel, ISRAEL

- THE JEWS & ISRAEL

- THE JEWS (I) SOCIAL AND POLITICAL CORRUPTION

(1) General References to- kjv@Genesis:6:5; kjv@Job:15:16; kjv@Psalms:14:3; kjv@Isaiah:1:6; kjv@Isaiah:59:3; kjv@Isaiah:64:6; kjv@Jeremiah:16:12 kjv@Micah:7:3; kjv@Matthew:23:27; kjv@Mark:7:21; kjv@Romans:1:24; kjv@1Peter:2:12 Filthiness, DEFILEMENT Evil Imagination, MIND, CARNAL Sin Loved, SIN Corruption

(2), CORRUPTION

(2) Evil Times- kjv@Genesis:6:12; kjv@1Kings:19:10; kjv@Psalms:12:1; kjv@Psalms:14:1; kjv@Isaiah:57:1; kjv@Isaiah:59:14; kjv@Jeremiah:5:1 kjv@Micah:7:2; kjv@Ephesians:5:16; kjv@2Timothy:3:1,2; kjv@2Timothy:4:3

(3) The Prevalence of Violence- kjv@Genesis:6:13; kjv@Job:24:2; kjv@Psalms:55:9; kjv@Psalms:73:6; kjv@Proverbs:4:17; kjv@Isaiah:59:6; kjv@Jeremiah:6:7 kjv@Ezekiel:8:17; kjv@Amos:3:10; kjv@Micah:2:2; kjv@Micah:6:12 (J) BRIBERY

(1) Condemned- kjv@Exodus:23:8; kjv@Psalms:26:10; kjv@Proverbs:17:23; kjv@Isaiah:1:23; kjv@Isaiah:5:23; kjv@Isaiah:33:15; kjv@Amos:5:12

(2) Examples of- kjv@Judges:16:5; kjv@1Samuel:8:3; kjv@1Kings:15:19; kjv@Esther:3:9; kjv@Matthew:28:12; kjv@Mark:14:11; kjv@Acts:8:18 (K) CRIMES AGAINST THE NATION

(1) Assassination- kjv@Judges:3:21; kjv@2Samuel:3:27; kjv@2Samuel:4:6; kjv@2Samuel:20:10; kjv@2Kings:12:21; kjv@2Kings:19:37 Murder, MURDER

(2) Rebellion- kjv@Deuteronomy:17:12; kjv@Ezra:7:26; kjv@Ezra:10:8; kjv@Romans:13:2; kjv@Jude:1:8

(3) Treason- kjv@2Samuel:15:10; kjv@1Kings:16:20; kjv@2Kings:11:14; kjv@2Kings:15:14; kjv@2Chronicles:22:10; kjv@Esther:2:21 (L) PUNISHMENT

(1) Banishment- kjv@2Samuel:14:13; kjv@Ezra:7:26; kjv@Acts:18:2

(2) Beating- kjv@Deuteronomy:25:3; kjv@Matthew:21:35; kjv@Mark:13:9; kjv@Acts:5:40; kjv@Acts:16:22; kjv@Acts:21:32; kjv@2Corinthians:11:25

(3) Beheading- kjv@Matthew:14:10; kjv@Acts:12:2; kjv@Revelation:20:4

(4) Burning- kjv@Genesis:38:24; kjv@Leviticus:20:14; kjv@Leviticus:21:9; kjv@Daniel:3:6

(5) Confiscation of Property- kjv@2Samuel:16:4; kjv@1Kings:21:16; kjv@Ezra:7:26; kjv@Ezra:10:8; kjv@Esther:8:1

(6) Exposure to Wild Beasts- kjv@Daniel:6:16; kjv@1Corinthians:15:32

(7) Hanging- kjv@Genesis:40:22; kjv@Deuteronomy:21:23; kjv@Joshua:8:29; kjv@Joshua:10:26; kjv@2Samuel:21:9; kjv@Ezra:6:11 kjv@Esther:7:9; kjv@Galatians:3:13

(8) Hard Labour- Exodus:1:11-14; kjv@Joshua:9:27; kjv@Judges:16:21

(9) Scourging- kjv@Matthew:27:26; kjv@Mark:15:15; kjv@John:19:1; kjv@Acts:22:24

(10) Stoning (a) Laws Concerning- kjv@Exodus:19:13; kjv@Leviticus:20:2; kjv@Leviticus:24:14; kjv@Deuteronomy:13:10; kjv@Deuteronomy:17:5; kjv@Deuteronomy:22:24 (b) Examples of- kjv@Numbers:14:10; kjv@Joshua:7:25; kjv@1Kings:12:18; kjv@1Kings:21:13; kjv@2Chronicles:24:21 kjv@John:10:31; kjv@Acts:7:59; kjv@Acts:14:19

(11) Stripes (a) Number limited to Mosaic Law- kjv@Deuteronomy:25:3; kjv@2Corinthians:11:24 (b) Examples of Stripes endured for Righteousness Sake- kjv@Isaiah:53:5; kjv@Acts:16:23; kjv@2Corinthians:6:5; kjv@2Corinthians:11:24; kjv@1Peter:2:24 - Imprisonment.
See SUFFERING & SUFFERING - Mutilations.
See DISFIGUREMENT (M) INSTRUMENTS OF JUDGMENT sent against sinful nation- kjv@Deuteronomy:28:50; kjv@Judges:3:12; kjv@1Kings:11:14; kjv@Isaiah:5:26; kjv@Isaiah:7:18 kjv@Jeremiah:5:15; kjv@Jeremiah:6:22; kjv@Jeremiah:51:20; kjv@Luke:19:43 (N) AMBASSADORS- kjv@Numbers:20:14; kjv@Numbers:21:21; kjv@Joshua:9:4; kjv@2Samuel:5:11; kjv@1Kings:5:1; kjv@1Kings:20:2 kjv@2Kings:14:8; kjv@2Kings:16:7; kjv@Ezekiel:17:15 (O) CENSUS TAKEN, of the Israelites- kjv@Numbers:1:2; kjv@Numbers:26:2; kjv@2Samuel:24:2; kjv@1Chronicles:21:1; kjv@Luke:2:1

NATURE, BEAUTY OF @ kjv@Songs:2:12; kjv@Isaiah:35:1; kjv@Matthew:6:29

NATURE'S LESSON @ kjv@Psalms:8:3,4; kjv@Matthew:6:28; kjv@Matthew:13:31; kjv@Mark:4:28; kjv@Mark:13:28

NATURE'S MYSTERIES @ kjv@Psalms:139:15; kjv@Ecclesiastes:11:5; kjv@Mark:4:27; kjv@John:3:8

NATURE'S PRAISE @ kjv@Psalms:65:13; kjv@Psalms:69:34; kjv@Psalms:98:8; kjv@Psalms:148:3; kjv@Isaiah:44:23; kjv@Isaiah:49:13; kjv@Isaiah:55:12
- Revelation.
See REVELATIONS

NAZARENE @ kjv@Matthew:2:23; kjv@Acts:24:5 Jesus of Nazareth, JESUS CHRIST SEE

NAZARETH @ a town of Galilee, early home of Christ- kjv@Matthew:2:23; kjv@Matthew:4:13; kjv@Mark:1:9; kjv@Luke:1:26; kjv@Luke:2:4,39; kjv@Luke:4:16; kjv@John:1:46 -, Jesus of.
See JESUS CHRIST SEE

smith:



NAAM - N>@ - (pleasantness), one of the sons of Caleb the son of Jephunneh. ( kjv@1Chronicles:4:15) (B.C. about 1451-1420.)

NAAMAH - N>@ - (loveliness). One of the four women whose names are preserved in the records of the world before the flood; all except Eve being Cainites. Site was daughter of Lamech by his wife Zillah, and sister, as is expressly mentioned to Tubal-cain kjv@Genesis:4:22) only. (B.C. about 3550.) Mother of King Rehoboam. (Kings:14:21-31; kjv@2Chronicles:12:13) In each of these passages she is distinguished by the title "the (not ’an,’ as in Authorized Version) Ammonite." She was therefore one of the foreign women whom Solomon took into his establishment. (Kings:11:1) (B.C. 1015-975.)

NAAMAH - N>@ - one of the towns of Judah in the district of the lowland or Shefelah. kjv@Joshua:15:41) Capt. Warren, in Report of Palestine Exploration Fund , 1871, locates it at Naameh , six miles northeast of Yebna.

NAAMAN - N>@ - (pleasantness). "Naaman the Syrian." kjv@Luke:4:27) Naaman was commander-in-chief of the army of Syria, and was nearest to the person of the king, Ben-hadad II., whom he accompanied officially and supported when he went to worship in the temple of Rimmon, ( kjv@2Kings:5:18) at Damascus, the capital. (B.C. 885.) A Jewish tradition at least as old as the time of Josephus, and which may very well be a genuine one identifies him with the archer whose arrow, whether at random or not, struck Ahab with his mortal wound, and thus "gave deliverance to Syria." The expression in ( kjv@2Kings:5:1) is remarkable
"because that by him Jehovah had given deliverance to Syria." The most natural explanation perhaps is that Naaman in delivering his country, had killed one who was the enemy of Jehovah not less than he was of Syria. Whatever the particular exploit referred to was, it had given Naaman a great position at the court of Ben-hadad. Naaman was afflicted with a leprosy of the white kind which had hitherto defied cure. A little Israelitish captive maiden tells him of the fame and skill of Elisha, and he is cured by him by following his simple directions to bathe in the Jordan seven times.
See ( kjv@2Kings:5:14) His first business after his cure is to thank his benefactor and gratefully acknowledge the power of the God of Israel, and promise "henceforth to offer neither burnt offering nor sacrifice unto other gods, but unto the Lord." How long Naaman lived to continue a worshipper of Jehovah while assisting officially at the worship of Rimmon we are not told; ("but his memory is perpetuated by a leper hospital which occupies the traditional site of his house in Damascus, on the banks of the Abana."
Schaff.) One of the family of Benjamin who came down to Egypt with Jacob as read in kjv@Genesis:46:21) He was the son of Bela, and head of the family of the Naamites. kjv@Numbers:26:40; kjv@1Chronicles:8:3-4) (B.C. 1706.)

NAAMATHITE - N>@ - the Gentile name of one of Job’s friends, Zophar the Naamathite. kjv@Job:2:11 kjv@Job:11:1 kjv@Job:20:1 ; 42:9) There is no other trace of this name in the Bible, and the town whence it is derived is unknown. (But as Uz was in Arabia, probably the Naamah where he lived was on the Arabian borders of Syria.)

NAAMITES, THE - N>@ - the family descended from Naaman, the grandson of Benjamin. kjv@Numbers:28:40) only.

NAARAH - N>@ - (a maiden), the second wife of Ashur; a descendant of Judah. ( kjv@1Chronicles:4:5-6)

NAARAI - N>@ - (handmaid), one of the valiant men of David’s armies. ( kjv@1Chronicles:11:37) In 1 Chron. he is called the son of Ezbai, but in (2 Samuel 23:35) he appears as "Paarai the Arbite." Kennicott decides that the former is correct. (B.C. about 1015.)

NAARAN - N>@ - (juvenile), a city of Ephraim, which in a very ancient record, ( kjv@1Chronicles:7:28) is mentioned as the eastern limit of the tribe. It is very probably identical with Naarath, or more accurately Naarah.

NAARATH - N>@ - (juvenile) (the Hebrew is equivalent to Naarah, which is therefore the real form of the name), a place named kjv@Joshua:16:7) only as one of the landmarks on the southern boundary of Ephraim. It appears to have lain between Ataroth and Jericho, in the Jordan valley: Eusebius and Jerome speak of it as if well known to them
"Naorath, a small village of the Jews, five miles from Jericho."

NAASHON - N>@ - NAHSHON, OR NAASHON

NAASSON - N>@ - (enchanter), the Greek form of the name NAHSHON, OR NAASHON. kjv@Matthew:1:4; kjv@Luke:3:32) only.

NABAL - N>@ - (fool) was a sheepmaster on the confines of Judea and the desert, in that part of the country which bore from its great conqueror the name of Caleb. ( kjv@1Samuel:25:3 kjv@1Samuel:30:14) (B.C. about 1055.) His residence was on the southern Carmel, in the pasture lands of Maon. His wealth, as might be expected from his abode, consisted chiefly of sheep and goats. It was the custom of the shepherds to drive them into the wild downs on the slopes of Carmel; and it was whilst they were on one of these pastoral excursions that they met a band of outlaws, who showed them unexpected kindness, protecting them by day and night, and never themselves committing any depredations. ( kjv@1Samuel:25:7 kjv@1Samuel:25:15,18) Once a year there was a grand banquet on Carmel, "like the feast of a king." ch. ( kjv@1Samuel:25:2-4; 36) It was on one of these occasions that ten youths from the chief of the freebooters approached Nabal, enumerated the services of their master, and ended by claiming, with a mixture of courtesy and defiance characteristic of the East, "whatsoever cometh into thy hand for thy servants and for thy son David." The great sheepmaster peremptorily refused. The moment that the messengers were gone, the shepherds that stood by perceived the danger that their master and themselves would incur. To Nabal himself they durst not speak. ch. ( kjv@1Samuel:25:17) To his wife, as to the good angel of the household, one of the shepherds told the state of affairs. She, with the offerings usual on such occasions, with her attendants running before her, rode down the hill toward David’s encampment. David had already made the fatal vow of extermination. ch. ( kjv@1Samuel:26:22) At this moment, as it would seem, Abigail appeared, threw herself on her face before him, and poured forth her petition in language which in both form and expression almost assumes the tone of poetry. She returned with the news of David’s recantation of his vow. Nabal was then at the height of his orgies and his wife dared not communicate to him either his danger or his escape. ch. ( kjv@1Samuel:28:36) At break of day she told him both. The stupid reveller was suddenly roused to a sense of that which impended over him. "His heart died within him, and he be came as a stone." It was as if a stroke of apoplexy or paralysis had fallen upon him. Ten days he lingered "and the Lord smote Nabal, and he died." ch. ( kjv@1Samuel:25:37-38)

NABOTH - N>@ - (fruits), the victim of Ahab and Jezebel, was the owner of a small vineyard at Jezreel, close to the royal palace of Shab. (Kings:21:1-2) (B.C. 897.) It thus became an object of desire to the king, who offered an equivalent in money or another vineyard. In exchange for this Naboth, in the independent spirit of a Jewish landholder, refused: "The Lord forbid it me that I should give the inheritance of my father unto thee." Ahab was cowed by this reply; but the proud spirit of Jezebel was aroused. She took the matter into her own hands. A fast was proclaimed, as on the announcement of some impending calamity. Naboth was "set on high" in the public place of Samaria; two men of worthless character accused him of having "cursed God and the king." He and his children, ( kjv@2Kings:9:26) were dragged out of the city and despatched; the same night. The place of execution there was by the large tank or reservoir which still remains an the slope of the hill of Samaria, immediately outside the walls. The usual punishment for blasphemy was enforced: Naboth and his sons were stoned; and the blood from their wounds ran down into the waters of the tank below. For the signal retribution taken on this judicial murder
a remarkable proof of the high regard paid in the old dispensation to the claims of justice and independence
see AHAB; JEHU; JEZEBEL.

NABUCHODONOSOR - N>@ - NEBUCHADNEZZAR, OR NEBUCHADREZZAR

NACHONS - N>@ - (prepared) threshing floor, the place at which the ark had arrived in its progress from Kirjath-jearim to Jerusalem, when Uzzah lost his life in his too-hasty zeal for its safety. (2 Samuel kjv@6:6) (B.C. 1042.)

NACHOR - N>@ - NAHOR

NADAB - N>@ - (liberal). The eldest son of Aaron and Elisheba. Exod 8 13 Numb kjv@3:2. (B.C. 1490.) He, his father and brother, and seventy old men of Israel were led out from the midst of the assembled people, kjv@Exodus:24:1) and were commended to stay and worship God "afar off," below the lofty summit of Sinai, where Moses alone was to come near to the Lord. Subsequently, kjv@Leviticus:10:1) Nadab and his brother were struck dead before the sanctuary by fire from the Lord. Their offence was kindling the incense in their censers with "strange" fire, i.e. not taken from that which burned perpetually, kjv@Leviticus:6:13) on the altar. King Jeroboam’s son, who succeeded to the throne of Israel B.C. 954, and reigned two years. (Kings:15:25-31) At the siege of Gibbethon a conspiracy broke out in the midst of the army, and the king was slain by Baasha, a man of Issachar. A son of Shammai ( kjv@1Chronicles:2:28) of the tribe of Judah. A son of Gibeon, ( kjv@1Chronicles:8:30 kjv@1Chronicles:9:36) of the tribe of Benjamin.

NAGGAI - N>@ - (illuminating), the true form of NAGGE, kjv@Luke:3:25) and so given in the Revised Version.

NAGGE - N>@ - one of the ancestors of Christ. kjv@Luke:3:25)
See NAGGAI

NAHALAL, OR NAHALAL - N>@ - (pasture), one of the cities of Zebulun, given with its "suburbs" to the Merarite Levites. kjv@Joshua:21:35) It is the same which in kjv@Joshua:19:15) is inaccurately given in the Authorized Version as Nahallal, the Hebrew being in both cases identical. Elsewhere it is called NAHALOL. kjv@Judges:1:30) It is identified with the modern Malul , a village in the plain of Esdraelon.

NAHALIEL - N>@ - (torrents of God), one of the halting-places of Israel in the latter part of their progress to Canaan. kjv@Numbers:21:19) It lay "beyond," that is, north of, the Amen, ver. kjv@Numbers:21:13) and between Mattanah and Bamoth, the next after Bamoth being Pisgah.

NAHALOL - N>@ - NAHALAL, OR NAHALAL

NAHAM - N>@ - (consolation), the brother of Modiah or Jehudiah, wife of Ezra. ( kjv@1Chronicles:4:19)

NAHAMAAI - N>@ - (merciful), a chief man among those who returned from Babylon with Zerubbabel and Jeshua. kjv@Nehemiah:7:7) (B.C. 536.)

NAHARAI - N>@ - (snorter) the armor-bearer of Joab, called NAHARI in the Authorized Version of (2 Samuel 23:37) He was a native of Beeroth. ( kjv@1Chronicles:11:39) (B.C. 1013.)

NAHARI - N>@ - The same as NAHARAI. (2 Samuel 23:37) In the Authorized Version of 1611 the name is printed "Naharai the Berothite."

NAHASH - N>@ - (serpent). King of the Ammonites who dictated to the inhabitants of Jabesh-gilead that cruel alternative of the loss of their right eyes or slavery which roused the swift wrath of Saul, and caused the destruction of the Ammonite force. ( kjv@1Samuel:11:2-11) (B.C. 1092.) "Nahaph" would seem to have been the title of the king of the Ammonites rather than the name of an individual. Nahash the father of Hanun had rendered David some special and valuable service, which David was anxious for an opportunity of requiting. (2 Samuel 10:2) A person mentioned once only
(2 Samuel 17:25)
in stating the parentage of Amasa, the commander-in-chief of Absalom’s army. Amasa is there said to have been the son of a certain Ithra by Abigail, "daughter of Nahash and sister to Zeruiah." (B.C. before 1023.)

NAHATH - N>@ - (rest). One of the "dukes" of Edom, eldest son of Reuel the son of Esau. kjv@Genesis:36:13 kjv@Genesis:36:17 kjv@1Chronicles:1:37) (B.C. 1700.) A Kohathite Levite, son of Zophai. ( kjv@1Chronicles:6:26) A Levite in the reign of Hezekiah. ( kjv@2Chronicles:31:13) (B.C. 725.)

NAHBI - N>@ - (hidden), the son of Vophsi, a Naphtalite, and one of the twelve spies. kjv@Numbers:13:14)

NAHOR - N>@ - (snorting), the name of two persons in the family of Abraham. His grandfather; the son of Serug and father of Terah. kjv@Genesis:11:22-25) (B.C. 2174.) Grandson of the preceding son of Terah and brother of Abraham and Haran. kjv@Genesis:11:26-27) (B.C. 2000.) The order of the ages of the family of Terah is not improbably inverted in the narrative; in which case Nahor instead of being younger than Abraham, was really older. He married Milcah, the daughter of his brother Haran; and when Abraham and Lot migrated to Canaan, Nahor remained behind in the land of his birth, on the eastern side of the Euphrates.

NAHSHON, OR NAASHON - N>@ - (enchanter) son of Amminadab, and prince of the children of Judah (as he is styled in the genealogy of Judah,) ( kjv@1Chronicles:2:10) at the time of the first numbering in the wilderness. kjv@Exodus:6:23; kjv@Numbers:1:7) etc. His sister, Elisheba, was wife to Aaron, and his son, Salmon, was husband to Rahab after the taking of Jericho. He died in the wilderness, according to kjv@Numbers:26:64-65) (B.C. before 1451.)

NAHUM - N>@ - (consolation). Nahum, called "the Elkoshite," is the seventh in order of the minor prophets. His personal history is quite unknown. The site of Elkosh, his native place, is disputed, some placing it in Galilee, others in Assyria. Those who maintain the latter view assume that the prophet’s parents were carried into captivity by Tiglath-pileser and that the prophet was born at the village of Alkush, on the east bank of the Tigris, two miles north of Mosul. On the other hand, the imagery of his prophecy is such lie would be natural to an inhabitant of Palestine, kjv@Nahum:1:4) to whom the rich pastures of Bashan the vineyards of Carmel and the blossoms of Lebanon were emblems of all that was luxuriant and fertile. The language employed in ch. kjv@Nahum:1:15 kjv@Nahum:2:2) is appropriate to one who wrote for his countrymen in their native land. (McClintock and Strong come to the conclusion that Nahum was a native of Galilee that at the captivity of the ten tribes he escaped into Judah, and prophesied in the reign of Hezekiah, 726-698.
ED.) Prophecy of Nahum .
The date of Nahum a prophecy can be determined with as little precision as his birthplace. It is, however, certain that the prophecy was written before the final downfall of Nineveh and its capture by the Medes and Chaldeans, cir. B.C. 625. The allusions to the Assyrian power imply that it was still unbroken. ch. kjv@Nahum:1:12 kjv@Nahum:2:8 kjv@Nahum:2:13 kjv@Nahum:3:16 -17) It is most probable that Nahum flourished in the latter half of the return of Hezekiah, and wrote his prophecy either in Jerusalem or its neighborhood. The subject of the prophecy is, in accordance with the superscription, "the burden of Nineveh," the destruction of which he predicts. As a poet Nahum occupies a high place in the first rank of Hebrew literature. His style is clear and uninvolved, though pregnant and forcible; his diction sonorous and rhythmical, the words re-echoing to the sense. Comp. kjv@Nahum:2:4 kjv@Nahum:3:3)

NAIL - N>@ - Of finger. (a) A nail or claw of man or animal. (b) A point or style e.g. for writing; see kjv@Jeremiah:17:1) (a) A nail, kjv@Isaiah:11:7) a stake, kjv@Isaiah:33:20) also a tent-peg. Tent-pegs were usually of wood and of large size; but some times, as was the case with those used to fasten the curtains of the tabernacle of metal. kjv@Exodus:27:19 kjv@Exodus:38:20) (b) A nail, primarily a point. We are told that David prepared iron for the nails to be used in the temple; and as the holy of holies was plated with gold, the nails for fastening the plates were probably of gold.

NAIN - N>@ - (beauty), a village of Galilee, the gate of which is made illustrious by the raising of the widow’s son. kjv@Luke:7:12) The modern Nein is situated on the northwestern edge of the "Little Hermon," or Jebel-ed
- Duhy , where the ground falls into the plain of Esdraelon. The entrance to the place, where our Saviour met the funeral, must probably always have seen up the steep ascent from the plain; and here on the west side of the village, the rock is full of sepulchral caves.

NAIOTH - N>@ - (habitations), or more fully, "Naioth in Ramah," a place of Mount Ephraim, the birthplace of Samuel and Saul, and in which Samuel and David took refuge together after the latter had made his escape from the jealous fury of Saul. ( kjv@1Samuel:19:18-19 kjv@1Samuel:19:22-23 kjv@1Samuel:20:1) It is evident from ver. ( kjv@1Samuel:20:18) that Naioth was not actually in Ramah, Samuel’s habitual residence. In its corrected from the name signifies "habitations," and probably means the huts or dwellings of a school or college of prophets over which Samuel presided as Elisha did over those at Gilgal and Jericho.

NAMES - N>@ - Names of places .
These may be divided into two general classes
descriptive and historical. The former are such as mark some peculiarity of the locality, usually a natural one, e.g. Sharon, "plain" Gibeah, "hill;" Pisgah. "height." Of the second class of local names, some were given in honor of individual men, e.g. the city Enoch kjv@Genesis:4:17) etc. More commonly, however, such names were given to perpetuate that memory of some important historic occurrence. Bethel perpetuated through all Jewish history the early revelations of God to Jacob. kjv@Genesis:28:19 kjv@Genesis:35:15) So Jehovah-jireh, kjv@Genesis:22:14) Mahanaim, kjv@Genesis:32:2) Peniel etc. In forming compounds to serve as names of towns or other localities, some of the most common terms employed were Kir, a "wall" or "fortress;" Kirjath , "city;" En , "fountain;" Beer , "a well," etc. The names of countries were almost universally derived from the name of the first settlers or earliest historic population. Names of persons.
Among the Hebrews each person received hut a single name. In the case of boys this was conferred upon the eighth day, in connection with the rite of circumcision. kjv@Luke:1:59) comp. kjv@Genesis:17:5-14 To distinguish an individual from others of the same name it was customary to add to his own proper name that of his father or ancestors. Sometimes the mother’s was used instead. Simple names in Hebrew, as in all languages, were largely borrowed from nature; e.g. Deborah, "bee;" Tamar, "a palm tree;" Jonah, "dove." Many names of women were derived from those of men by change of termination; e.g. Hammelech. "the king;" Harnmoleketh, "the queen." The majority of compound names have special religious or social significance being compounded either

(1) with terms denoting relationship, as Abi or Ab father, as Abihud, "father of praise," Abimelech "father of the king;" Ben son, as Benoni, "son of my sorrow," Benjamin, "son of the right hand;" or

(2) nouns denoting natural life, as am, "people," melech "king;" or

(3) with names of God and Jah or Ja , shortened from "Jehovah." As outside the circle of Revelation, particularly among the Oriental nations, it is customary to mark one’s entrance into a new relation by a new name, in which case the acceptance of the new name involves the acknowledgment of the sovereignty of the name giver, so the importance and new sphere assigned to the organs of Revelation in God’s kingdom are frequently indicated by a change of name. Examples of this are Abraham, kjv@Genesis:17:5) Sarah, kjv@Genesis:17:15) Israel, as the designation of the spiritual character in place of Jacob, which designated the natural character. kjv@Genesis:32:28)

NAOMI - N>@ - or Nao’mi (my delight), the wife of Elimelech and mother-in-law of Ruth. kjv@Ruth:1:2) etc.; kjv@Ruth:2:1 etc.; kjv@Ruth:3:1 kjv@Ruth:4:3 etc. (B.C. 1363.) The name is derived from a root signifying sweetness or pleasantness. Naomi left Judea with her husband and two sons, in a time of famine and went to the land of Moab. Here her husband and sons died; and on her return to Bethlehem she wished to be known as Mara, bitterness , instead of Naomi, sweetness.

NAPHISH - N>@ - (refreshment), the last but one of the sons of Ishmael. kjv@Genesis:25:15; kjv@1Chronicles:1:31)

NAPHTALI - N>@ - (wrestling), the fifth son of Jacob; the second child name to him by Bilhah, Rachel’s slave. His birth and the bestowal of his name are recorded in kjv@Genesis:30:8) When the census was taken at Mount Sinai the tribe of Naphtali numbered no less than 53-400 fighting men, kjv@Numbers:1:43 kjv@Numbers:2:50) but when the borders of the promised land were reached, its numbers were reduced to, 45,400. kjv@Numbers:26:48-50) During the march through the wilderness Naphtali occupied a position on the north of the sacred tent with Dan and Asher. kjv@Numbers:2:25-31) In the apportionment of the land, the lot of Naphtali was enclosed on three sides by those of other tribes. On the west lay Asher, on the south Zebulun, and on the east the transjordanic Manasseh. (In the division of the kingdom Naphtali belonged to the kingdom of Israel, and later was a part of Galilee, bordering on the northwestern pert of the Sea of Galilee, and including Capernaum and Bethsaida.
Ed.)

NAPHTALI, MOUNT - N>@ - the mountainous district which formed the main part of the inheritance of Naphtali, kjv@Joshua:20:7) answering to "Mount Ephraim" in the centre and "Mount Judah" in the south of Palestine.

NAPHTUHIM - N>@ - (border-people), a Mizraite (Egyptian) nation or tribe mentioned only in the account of the descendants of Noah. kjv@Genesis:10:13; kjv@1Chronicles:1:11) If we may judge from their position in the list Of the Mizraites, the Naphtuhim were possibly settled, at first, either in Egypt or immediately to the west of it.

NARCISSUS - N>@ - (stupidity), a dweller at Rome, kjv@Romans:16:11) some members of whose household were known us Christians to St. Paul. Some have assumed the identity of this Narcissus with the secretary of the emperor Claudius; but this is quite uncertain.

NARD - N>@ - SPIKENARD

NATHAN - N>@ - (a giver). An eminent Hebrew prophet in the reigns of David and Solomon. (B.C. 1015.) He first appears in the consultation with David about the building of the temple. (2 Samuel 7:2-3,17) He next comes forward as the reprover of David for the sin with Bathsheba; and his famous apologue on the rich man and the ewe lamb, which is the only direct example of his prophetic power, shows it to have been of a very high order. (2 Samuel 12:1-12) A son of David; one of the four who were borne to him by Bathsheba. ( kjv@1Chronicles:3:5) comp, 1Chr 14:4 and 2Sam 5:14 Son or brother of one of the members of David’s guard. (2 Samuel 23:36; kjv@1Chronicles:11:38) One of the head men who returned from Babylon with Ezra on his second expedition. kjv@Ezra:8:16) 1 Esdr. kjv@8:44. It is not impossible that he may be the same with the "son of Bani." kjv@Ezra:10:39)

NATHANAEL - N>@ - (gift of God), a disciple of Jesus Christ, concerning whom, under that name at least, we learn from Scripture little more than his birthplace, Cana of Galilee, kjv@John:21:2) and his simple, truthful character. kjv@John:1:47) The name does not occur in the first three Gospels; but it is commonly believed that Nathanael and Bartholomew are the same person. The evidence for that belief is as follows: St, John who twice mentions Nathanael, never introduces the name of Bartholomew at all. St. Matthew, kjv@Matthew:10:3) St. Mark, kjv@Mark:3:18) and St. Luke, kjv@Luke:8:14) all speak of Bartholomew but never of Nathanael. If was Philip who first brought Nathanael to Jesus, just as Andrew had brought his brother Simon.

NATHANMELECH - N>@ - (the gift of the king), a eunuch (Authorized Version "chamberlain") in the court of Josiah. ( kjv@2Kings:23:11) (B.C. 628.)

NAUM - N>@ - (consolation), son of Esli, and father of Amos, in the genealogy of Christ, kjv@Luke:3:25) about contemporary with the high priesthood of Jason all the reign of Antiochus Epiphanes. (B.C.175.)

NAVE - N>@ - (Heb. gao), anything convex or arched, as the boss of a shield, kjv@Job:15:26) the eyebrows, kjv@Leviticus:14:9) an eminent place. kjv@Ezekiel:16:31) It is rendered once only in the plural, "naves," (Kings:7:33) meaning the centres of the wheels in which the spokes are inserted i.e. the hubs. In kjv@Ezekiel:1:18) it is rendered twice "rings," and margin "strakes," an old word apparently used for the nave (hub) of a wheel and also more probably for the felloe or the tire, as making the streak or stroke upon the ground.

NAZARENE - N>@ - an inhabitant of Nazareth. This appellative is applied to,Jesus in many passages in the New Testament. This name, made striking in so many ways, and which, if first given in scorn, was adopted and gloried in by the disciples, we are told in kjv@Matthew:2:23) possesses a prophetic significance. Its application to Jesus, in consequence of the providential arrangements by which his Parents were led to take up their abode in Nazareth, was the filling out of the predictions in which the promised Messiah is described as a netser i.e. a shoot, sprout , of Jesse, a humble and despised descendant of the decayed royal family. Once, kjv@Acts:24:5) the term Nazarenes is applied to the followers of Jesus by way of contempt. The name still exists in Arabic as the ordinary designation of Christians.

NAZARETH - N>@ - (the guarded one) the ordinary residence of our Saviour, is not mentioned in the Old Testament, but occurs first in kjv@Matthew:2:23) It derives its celebrity from its connection with the history of Christ, and in that respect has a hold on the imagination and feelings of men which it shares only with Jerusalem and Bethlehem. It is situated among the hills which constitute the south ridges of Lebanon,just before they sink down into the plain of Esdraelon, (Mr. Merrill, in "Galilee in the Time of Christ"

(1881), represents Nazareth in Christ’s time as a city (so always called in the New Testament) of 15,000 to 20,000 inhabitants, of some importance and considerable antiquity, and not so insignificant and mean as has been represented.
ED.) Of the identification of the ancient site there can be no doubt. The name of the present village is en
- Nazirah the same, therefore, as of old it is formed on a hill or mountain, kjv@Luke:4:29) it is within the limits of the province of Galilee, kjv@Mark:1:9) it is near Cana, according to the implication in kjv@John:2:1-2 kjv@John:2:11) a precipice exists in the neighborhood. kjv@Luke:4:29) The modern Nazareth belongs to the better class of eastern villages. It has a population of 3000 or 4000; a few are Mohammadans, the rest Latin and Greek Christians. (Near this town Napoleon once encamped

(1799), after the battle of Mount Tabor.) The origin of the disrepute in which Nazareth stood, kjv@John:1:47) is not certainly known. All the inhabitants of Galilee were looked upon with contempt by the people of Judea because they spoke a ruder dialect, were less cultivated and were more exposed by their position to contact with the heathen. But Nazareth labored under a special opprobrium, for it was a Galilean and not a southern Jew who asked the reproachful question whether "any good thing" could come from that source. Above the town are several rocky ledges, over which a person could not be thrown without almost certain destruction. There is one very remarkable precipice, almost perpendicular and forty or fifty near the Maronite church, which may well be supposed to be the identical one over which his infuriated fellow townsmen attempted to hurl Jesus.

NAZARITE - N>@ - more properly Naz’irite (one separated), one of either sex who was bound by a vow of a peculiar kind to be set apart from others for the service of God. The obligation was either for life or for a defined time. There is no notice in the Pentateuch of Nazarites for life; but the regulations for the vow of a Nazarite of days are given. kjv@Numbers:6:1-21) The Nazarite, during-the term of has consecration, was bound to abstain from wine grapes, with every production of the vine and from every kind of intoxicating drink. He was forbidden to cut the hair of his head, or to approach any dead body, even that of his nearest relation. When the period of his vow was fulfilled he was brought to the door of the tabernacle, and was required to offer a he lamb for a burnt offering, a ewe lamb for a sin offering, and a ram for a peace offering, with the usual accompaniments of peace offerings, kjv@Leviticus:7:12-13) and of the offering made at the consecration of priests. kjv@Exodus:29:2; kjv@Numbers:6:15) He brought also a meat offering and a drink offering, which appear to have been presented by themselves as a distinct act of service. ver. kjv@Numbers:6:17) He was to cut off the hair of "the head of his separation "(that is, the hair which had grown during the period of his consecration) at the door of the tabernacle, and to put it into the fire under the sacrifice on the altar. Of the Nazarites for life three are mentioned in the Scriptures
Samson, Samuel and St. John the Baptist. The only one of these actually called a Nazarite is Samson. We do not know whether the vow for life was ever voluntarily taken by the individual. In all the cases mentioned in the sacred history, it was made by the parents before the birth of the Nazarite himself. The consecration of the Nazarite bore a striking resemblance to that of the nigh priest. kjv@Leviticus:21:10-12) The meaning of the Nazarite vow has been regarded in different lights. It may be regarded as an act of self-sacrifice, That it was essentially a sacrifice of the person to the Lord is obviously in accordance with the terms of the law. kjv@Numbers:6:2) As the Nazarite was a witness for the straitness of the law, as distinguished from the freedom of the gospel, his sacrifice of himself was a submission to the letter of the rule. Its outward manifestations were restraints and eccentricities. The man was separated from his brethren that he might be peculiarly devoted to the Lord. This was consistent with the purpose of divine wisdom for the time for which it was ordained.

easton:



Naam @ pleasantness, one of the three sons of Caleb, the son of Jephunneh ( kjv@1Chronicles:4:15).

Naamah @ the beautiful.

(1.) The daughter of Lamech and Zillah kjv@Genesis:4:22).

(2.) The daughter of the king of Ammon, one of the wives of Solomon, the only one who appears to have borne him a son, viz., Rehoboam (kjvKings:14:21-31).

(3.) A city in the plain of Judah kjv@Joshua:15:41), supposed by some to be identified with Na'aneh, some 5 miles south-east of Makkedah.

Naaman @ pleasantness, a Syrian, the commander of the armies of Benhadad II. in the time of Joram, king of Israel. He was afflicted with leprosy; and when the little Hebrew slave-girl that waited on his wife told her of a prophet in Samaria who could cure her master, he obtained a letter from Benhadad and proceeded with it to Joram. The king of Israel suspected in this some evil design against him, and rent his clothes. Elisha the prophet hearing of this, sent for Naaman, and the strange interview which took place is recorded in kjv@2Kings:5. The narrative contains all that is known of the Syrian commander. He was cured of his leprosy by dipping himself seven times in the Jordan, according to the word of Elisha. His cure is alluded to by our Lord kjv@Luke:4:27).

Naamathite @ the designation of Zophar, one of Job's three friends kjv@Job:2:11 kjv@Job:11:1), so called from some place in Arabia, called Naamah probably.

Naarah @ a girl, the second of Ashur's two wives, of the tribe of Judah ( kjv@1Chronicles:4:5-6).

Naarai @ youthful, a military chief in David's army ( kjv@1Chronicles:11:37), called also Paarai ( kjv@2Samuel:23:35).

Naaran @ boyish, juvenile, a town in Ephraim between Bethel and Jericho ( kjv@1Chronicles:7:28).

Naarath @ girl, a town on the boundary between Ephraim and Benjamin kjv@Joshua:16:7), not far probably from Jericho, to the north ( kjv@1Chronicles:7:28).

Nabal @ foolish, a descendant of Caleb who dwelt at Maon ( 1Samuel:25), the modern Main, 7 miles south-east of Hebron. He was "very great, and he had 3,000 sheep and 1,000 goats...but the man was churlish and evil in his doings." During his wanderings David came into that district, and hearing that Nabal was about to shear his sheep, he sent ten of his young men to ask "whatsoever cometh unto thy hand for thy servants." Nabal insultingly resented the demand, saying, "Who is David, and who is the son of Jesse?" ( kjv@1Samuel:25:10-11). One of the shepherds that stood by and saw the reception David's messengers had met with, informed Abigail, Nabal's wife, who at once realized the danger that threatened her household. She forthwith proceeded to the camp of David, bringing with her ample stores of provisions (25:18). She so courteously and persuasively pled her cause that David's anger was appeased, and he said to her, "Blessed be the Lord God of Israel which sent thee this day to meet me." On her return she found her husband incapable from drunkenness of understanding the state of matters, and not till the following day did she explain to him what had happened. He was stunned by a sense of the danger to which his conduct had exposed him. "His heart died within him, and he became as a stone." and about ten days after "the Lord smote Nabal that he died" ( kjv@1Samuel:25:37-38). Not long after David married Abigail (q.v.).

Naboth @ fruits, "the Jezreelite," was the owner of a portion of ground on the eastern slope of the hill of Jezreel ( kjv@2Kings:9:25-26). This small "plat of ground" seems to have been all he possessed. It was a vineyard, and lay "hard by the palace of Ahab" (kjvKings:21:1-2), who greatly coveted it. Naboth, however, refused on any terms to part with it to the king. He had inherited it from his fathers, and no Israelite could lawfully sell his property kjv@Leviticus:25:23). Jezebel, Ahab's wife, was grievously offended at Naboth's refusal to part with his vineyard. By a crafty and cruel plot she compassed his death. His sons also shared his fate ( kjv@2Kings:9:26; kjvKings:21:19). She then came to Ahab and said, "Arise, take possession of the vineyard; for Naboth is not alive, but dead." Ahab arose and went forth into the garden which had so treacherously and cruelly been acquired, seemingly enjoying his new possession, when, lo, Elijah suddenly appeared before him and pronounced against him a fearful doom (kjvKings:21:17-24). Jehu and Bidcar were with Ahab at this time, and so deeply were the words of Elijah imprinted on Jehu's memory that many years afterwards he refers to them ( kjv@2Kings:9:26), and he was the chief instrument in inflicting this sentence on Ahab and Jezebel and all their house (9:30-37). The house of Ahab was extinguished by him. Not one of all his great men and his kinsfolk and his priests did Jehu spare (10:11). Ahab humbled himself at Elijah's words (kjvKings:21:28-29), and therefore the prophecy was fulfilled not in his fate but in that of his son Joram ( kjv@2Kings:9:25). The history of Naboth, compared with that of Ahab and Jezebel, furnishes a remarkable illustration of the law of a retributive providence, a law which runs through all history (comp. kjv@Psalms:109:17-18).

Nachon @ prepared, the owner of a thrashing-floor near which Uzzah was slain ( kjv@2Samuel:6:6); called also Chidon ( kjv@1Chronicles:13:9).

Nadab @ liberal, generous.

(1.) The eldest of Aaron's four sons kjv@Exodus:6:23; kjv@Numbers:3:2). He with his brothers and their father were consecrated as priests of Jehovah kjv@Exodus:28:1). He afterwards perished with Abihu for the sin of offering strange fire on the altar of burnt-offering kjv@Leviticus:10:1-2; kjv@Numbers:3:4 kjv@Numbers:26:60).

(2.) The son and successor of Jeroboam, the king of Israel (kjvKings:14:20). While engaged with all Israel in laying siege to Gibbethon, a town of southern Dan kjv@Joshua:19:44), a conspiracy broke out in his army, and he was slain by Baasha (kjvKings:15:25-28), after a reign of two years (B.C. 955-953). The assassination of Nadab was followed by that of his whole house, and thus this great Ephraimite family became extinct (kjvKings:15:29).

(3.) One of the sons of Shammai in the tribe of Judah ( kjv@1Chronicles:2:28-30).

Nagge @ illuminating, one of the ancestors of Christ in the maternal line kjv@Luke:3:25).

Nahaliel @ possession, or valley of God, one of the encampments of the Israelites in the wilderness kjv@Numbers:21:19), on the confines of Moab. This is identified with the ravine of the Zerka M'ain, the ancient Callirhoe, the hot springs on the east of the Jordan, not far from the Dead Sea.

Nahallal @ pasture, a city in Zebulun on the border of Issachar kjv@Joshua:19:15), the same as Nahalol kjv@Judges:1:30). It was given to the Levites. It has been by some identified with Malul in the plain of Esdraelon, 4 miles from Nazareth.

Naharai @ snorer, a Berothite, one of David's heroes, and armour-bearer of Joab ( kjv@1Chronicles:11:39).

Nahash @ serpent.

(1.) King of the Ammonites in the time of Saul. The inhabitants of Jabesh
- Gilead having been exposed to great danger from Nahash, sent messengers to Gibeah to inform Saul of their extremity. He promptly responded to the call, and gathering together an army he marched against Nahash. "And it came to pass that they which remained were scattered, so that two of them the Ammonites were not left together" ( kjv@1Samuel:11:1-11).

(2.) Another king of the Ammonites of the same name is mentioned, who showed kindness to David during his wanderings ( kjv@2Samuel:10:2). On his death David sent an embassy of sympathy to Hanun, his son and successor, at Rabbah Ammon, his capital. The grievous insult which was put upon these ambassadors led to a war against the Ammonites, who, with their allies the Syrians, were completely routed in a battle fought at "the entering in of the gate," probably of Medeba ( kjv@2Samuel:10:6-14). Again Hadarezer rallied the Syrian host, which was totally destroyed by the Israelite army under Joab in a decisive battle fought at Helam ( kjv@2Samuel:10:17), near to Hamath ( kjv@1Chronicles:18:3). "So the Syrians feared to help the children of Ammon any more" ( kjv@2Samuel:10:19).

(3.) The father of Amasa, who was commander-in-chief of Abasolom's army ( kjv@2Samuel:17:25). Jesse's wife had apparently been first married to this man, to whom she bore Abigail and Zeruiah, who were thus David's sisters, but only on the mother's side ( kjv@1Chronicles:2:16).

Nahath @ rest.

(1.) One of the four sons of Reuel, the son of Esau kjv@Genesis:36:13 kjv@Genesis:36:17).

(2.) A Kohathite Levite ( kjv@1Chronicles:6:26).

(3.) A Levite, one of the overseers of the sacred offerings of the temple ( kjv@2Chronicals:31:13).

Nahbi @ hidden, one of the twelve spies sent out to explore the land of Canaan kjv@Numbers:13:14).

Nahor @ snorting.

(1.) The father of Terah, who was the father of Abraham kjv@Genesis:11:22-25; kjv@Luke:3:34).

(2.) A son of Terah, and elder brother of Abraham kjv@Genesis:11:26-27; kjv@Joshua:24:2, R.V.). He married Milcah, the daughter of his brother Haran, and remained in the land of his nativity on the east of the river Euphrates at Haran kjv@Genesis:11:27-32). A correspondence was maintained between the family of Abraham in Canaan and the relatives in the old ancestral home at Haran till the time of Jacob. When Jacob fled from Haran all intercourse between the two branches of the family came to an end kjv@Genesis:31:55). His grand-daughter Rebekah became Isaac's wife (24:67).

Nahshon @ sorcerer, the son of Aminadab, and prince of the children of Judah at the time of the first numbering of the tribes in the wilderness kjv@Exodus:6:23). His sister Elisheba was the wife of Aaron. He died in the wilderness kjv@Numbers:26:64-65). His name occurs in the Greek form Naasson in the genealogy of Christ kjv@Matthew:1:4; kjv@Luke:3:32).

Nahum @ consolation, the seventh of the so-called minor prophets, an Elkoshite. All we know of him is recorded in the book of his prophecies. He was probably a native of Galilee, and after the deportation of the ten tribes took up his residence in Jerusalem. Others think that Elkosh was the name of a place on the east bank of the Tigris, and that Nahum dwelt there.

Nahum, Book of @ Nahum prophesied, according to some, in the beginning of the reign of Ahaz (B.C. 743). Others, however, think that his prophecies are to be referred to the latter half of the reign of Hezekiah (about B.C. 709). This is the more probable opinion, internal evidences leading to that conclusion. Probably the book was written in Jerusalem (soon after B.C. 709), where he witnessed the invasion of Sennacherib and the destruction of his host ( kjv@2Kings:19:35). The subject of this prophecy is the approaching complete and final destruction of Nineveh, the capital of the great and at that time flourishing Assyrian empire. Assur-bani-pal was at the height of his glory. Nineveh was a city of vast extent, and was then the centre of the civilzation and commerce of the world, a "bloody city all full of lies and robbery" kjv@Nahum:3:1), for it had robbed and plundered all the neighbouring nations. It was strongly fortified on every side, bidding defiance to every enemy; yet it was to be utterly destroyed as a punishment for the great wickedness of its inhabitants. Jonah had already uttered his message of warning, and Nahum was followed by Zephaniah, who also predicted kjv@Zephaniah:2:4-15) the destruction of the city, predictions which were remarkably fulfilled (B.C. 625) when Nineveh was destroyed apparently by fire, and the Assyrian empire came to an end, an event which changed the face of Asia. (
See NINEVEH.)

Nail @ for fastening.

(1.) Hebrew yathed, "piercing," a peg or nail of any material kjv@Ezekiel:15:3), more especially a tent-peg kjv@Exodus:27:19 kjv@Exodus:35:18 kjv@Exodus:38:20 ), with one of which Jael (q.v.) pierced the temples of Sisera kjv@Judges:4:21-22). This word is also used metaphorically kjv@Zechariah:10:4) for a prince or counsellor, just as "the battle-bow" represents a warrior.

(2.) Masmer, a "point," the usual word for a nail. The words of the wise are compared to "nails fastened by the masters of assemblies" kjv@Ecclesiastes:12:11, A.V.). The Revised Version reads, "as nails well fastened are the words of the masters," etc. Others (as Plumptre) read, "as nails fastened are the masters of assemblies" (comp. kjv@Isaiah:22:23; kjv@Ezra:9:8). David prepared nails for the temple ( kjv@1Chronicles:22:3; kjv@2Chronicals:3:9). The nails by which our Lord was fixed to the cross are mentioned kjv@John:20:25; kjv@Colossians:2:14). Nail of the finger (Heb. tsipporen, "scraping"). To "pare the nails" is in kjv@Deuteronomy:21:12 (marg., "make," or "dress," or "suffer to grow") one of the signs of purification, separation from former heathenism (comp. kjv@Leviticus:14:8; kjv@Numbers:8:7). In kjv@Jeremiah:17:1 this word is rendered "point."

Nain @ (from Heb. nain, "green pastures," "lovely"), the name of a town near the gate of which Jesus raised to life a widow's son kjv@Luke:7:11-17). It is identified with the village called Nein, standing on the north-western slope of Jebel ed
- Duhy (=the "hill Moreh" = "Little hermon"), about 4 miles from Tabor and 25 southwest of Capernaum. At the foot of the slope on which it stands is the great plain of Esdraelon. This was the first miracle of raising the dead our Lord had wrought, and it excited great awe and astonishment among the people.

Naioth @ dwellings, the name given to the prophetical college established by Samuel near Ramah. It consisted of a cluster of separate dwellings, and hence its name. David took refuge here when he fled from Saul ( kjv@1Samuel:19:18-19, 22, 23), and here he passed a few weeks in peace (comp. Psalms:11). It was probably the common residence of the "sons of the prophets."

Naked @ This word denotes

(1) absolute nakedness kjv@Genesis:2:25; kjv@Job:1:21; kjv@Ecclesiastes:5:15; kjv@Micah:1:8; kjv@Amos:2:16);

(2) being poorly clad kjv@Isaiah:58:7; kjv@James:2:15). It denotes also

(3) the state of one who has laid aside his loose outer garment (Lat. nudus), and appears clothed only in a long tunic or under robe worn next the skin ( kjv@1Samuel:19:24; kjv@Isaiah:47:3; comp. kjv@Mark:14:52; kjv@John:21:7). It is used figuratively, meaning "being discovered" or "made manifest" kjv@Job:26:6; kjv@Hebrews:4:13). In kjv@Exodus:32:25 the expression "the people were naked" (A.V.) is more correctly rendered in the Revised Version "the people were broken loose", i.e., had fallen into a state of lawlessness and insubordination. In kjv@2Chronicals:28:19 the words "he made Judah naked" (A.V.), but Revised Version "he had dealt wantonly in Judah," mean "he had permitted Judah to break loose from all the restraints of religion."

Naomi @ the lovable; my delight, the wife of Elimelech, and mother of Mahlon and Chilion, and mother-in-law of Ruth (1:2,20, 21; 2:1). Elimelech and his wife left the district of Bethlehem
- Judah, and found a new home in the uplands of Moab. In course of time he died, as also his two sons Mahlon and Chilion, who had married women of Moab, and three widows were left mourning the loss of their husbands. Naomi longs to return now to her own land, to Bethlehem. One of her widowed daughters-in-law, Ruth, accompanies her, and is at length married to Boaz (q.v.).

Naphish @ refresher, one of the sons of Ishmael kjv@Genesis:25:15; kjv@1Chronicles:1:31). He was the father of an Arab tribe.

Naphtali @ my wrestling, the fifth son of Jacob. His mother was Bilhah, Rachel's handmaid kjv@Genesis:30:8). When Jacob went down into Egypt, Naphtali had four sons kjv@Genesis:46:24). Little is known of him as an individual.

Naphtali, Mount @ the mountainous district of Naphtali kjv@Joshua:20:7).

Naphtali, Tribe of @ On this tribe Jacob pronounced the patriarchal blessing, "Naphtali is a hind let loose: he giveth goodly words" kjv@Genesis:49:21). It was intended thus to set forth under poetic imagery the future character and history of the tribe. At the time of the Exodus this tribe numbered 53-400 adult males kjv@Numbers:1:43), but at the close of the wanderings they numbered only 45,400 (26:48-50). Along with Dan and Asher they formed "the camp of Dan," under a common standard (2:25-31), occupying a place during the march on the north side of the tabernacle. The possession assigned to this tribe is set forth in kjv@Joshua:19:32-39. It lay in the north-eastern corner of the land, bounded on the east by the Jordan and the lakes of Merom and Galilee, and on the north it extended far into Coele
- Syria, the valley between the two Lebanon ranges. It comprehended a greater variety of rich and beautiful scenery and of soil and climate than fell to the lot of any other tribe. The territory of Naphtali extended to about 800 square miles, being the double of that of Issachar. The region around Kedesh, one of its towns, was originally called Galil, a name afterwards given to the whole northern division of Canaan. A large number of foreigners settled here among the mountains, and hence it was called "Galilee of the Gentiles" (q.v.), kjv@Matthew:4:15-16. The southern portion of Naphtali has been called the "Garden of Palestine." It was of unrivalled fertility. It was the principal scene of our Lord's public ministry. Here most of his parables were spoken and his miracles wrought. This tribe was the first to suffer from the invasion of Benhadad, king of Syria, in the reigns of Baasha, king of Israel, and Asa, king of Judah (kjvKings:15:20; kjv@2Chronicals:16:4). In the reign of Pekah, king of Israel, the Assyrians under Tiglath-pileser swept over the whole north of Israel, and carried the people into captivity ( kjv@2Kings:15:29). Thus the kingdom of Israel came to an end (B.C. 722). Naphtali is now almost wholly a desert, the towns of Tiberias, on the shore of the Lake of Galilee, and Safed being the only places in it of any importance.

Naphtuhim @ a Hamitic tribe descended from Mizraim kjv@Genesis:10:13). Others identify this word with Napata, the name of the city and territory on the southern frontier of Mizraim, the modern Meroe, at the great bend of the Nile at Soudan. This city was the royal residence, it is said, of Queen Candace kjv@Acts:8:27). Here there are extensive and splendid ruins.

Napkin @ (Gr. soudarion, kjv@John:11:44 kjv@John:20:7; Lat. sudarium, a "sweat-cloth"), a cloth for wiping the sweat from the face. But the word is used of a wrapper to fold money in kjv@Luke:19:20), and as an article of dress, a "handkerchief" worn on the head kjv@Acts:19:12).

Narcissus @ daffodil, a Roman whom Paul salutes kjv@Romans:16:11). He is supposed to have been the private secretary of the emperor Claudius. This is, however, quite uncertain.

Nathan @ given.

(1.) A prophet in the reigns of David and Solomon ( kjv@2Chronicals:9:29). He is first spoken of in connection with the arrangements David made for the building of the temple ( kjv@2Samuel:7:2-3, 17), and next appears as the reprover of David on account of his sin with Bathsheba (12:1-14). He was charged with the education of Solomon (12:25), at whose inauguration to the throne he took a prominent part (kjvKings:1:8-10, 11, 22-45). His two sons, Zabad ( kjv@1Chronicles:2:36) and Azariah (kjvKings:4:5) occupied places of honour at the king's court. He last appears in assisting David in reorganizing the public worship ( kjv@2Chronicals:29:25). He seems to have written a life of David, and also a life of Solomon ( kjv@1Chronicles:29:29; kjv@2Chronicals:9:29).

(2.) A son of David, by Bathsheba ( kjv@2Samuel:5:14), whose name appears in the genealogy of Mary, the mother of our Lord kjv@Luke:3:31).

(3.) kjv@Ezra:8:16.

Nathanael @ given or gift of God, one of our Lord's disciples, "of Cana in Galilee" kjv@John:21:2). He was "an Israelite indeed, in whom was no guile" (1:47-48). His name occurs only in the Gospel of John, who in his list of the disciples never mentions Bartholomew, with whom he has consequently been identified. He was one of those to whom the Lord showed himself alive after his resurrection, at the Sea of Tiberias.

Nativity of Christ @ The birth of our Lord took place at the time and place predicted by the prophets kjv@Genesis:49:10; kjv@Isaiah:7:14; kjv@Jeremiah:31:15; kjv@Micah:5:2; kjv@Haggai:2:6-9; kjv@Daniel:9:24-25). Joseph and Mary were providentially led to go up to Bethlehem at this period, and there Christ was born kjv@Matthew:2:1 kjv@Matthew:2:6 kjv@Luke:2:1 kjv@Luke:2:7). The exact year or month or day of his birth cannot, however, now be exactly ascertained. We know, however, that it took place in the "fulness of the time" kjv@Galatians:4:4), i.e., at the fittest time in the world's history. Chronologists are now generally agreed that the year 4 before the Christian era was the year of Christ's nativity, and consequently that he was about four years old in the year 1 A.D.

Naughty figs @ kjv@Jeremiah:24:2). "The bad figs may have been such either from having decayed, and thus been reduced to a rotten condition, or as being the fruit of the sycamore, which contains a bitter juice" (Tristram, Nat. Hist.). The inferiority of the fruit is here referred to as an emblem of the rejected Zedekiah and his people.

Nazarene @ This epithet (Gr. Nazaraios) is applied to Christ only once kjv@Matthew:2:23). In all other cases the word is rendered "of Nazareth" kjv@Mark:1:24 kjv@Mark:10:47 kjv@Mark:14:67 , etc.). When this Greek designation was at first applied to our Lord, it was meant simply to denote the place of his residence. In course of time the word became a term of reproach. Thus the word "Nazarene" carries with it an allusion to those prophecies which speak of Christ as "despised of men" kjv@Isaiah:53:3). Some, however, think that in this name there is an allusion to the Hebrew netser, which signifies a branch or sprout. It is so applied to the Messiah kjv@Isaiah:11:1), i.e., he whom the prophets called the Netse, the "Branch." The followers of Christ were called "the sect of Nazarenes" kjv@Acts:24:5). All over Palestine and Syria this name is still given to Christians. (
See NAZARETH.)

Nazareth @ separated, generally supposed to be the Greek form of the Hebrew netser, a "shoot" or "sprout." Some, however, think that the name of the city must be connected with the name of the hill behind it, from which one of the finest prospects in Palestine is obtained, and accordingly they derive it from the Hebrew notserah, i.e., one guarding or watching, thus designating the hill which overlooks and thus guards an extensive region. This city is not mentioned in the Old Testament. It was the home of Joseph and Mary kjv@Luke:2:39), and here the angel announced to the Virgin the birth of the Messiah (1:26-28). Here Jesus grew up from his infancy to manhood (4:16); and here he began his public ministry in the synagogue kjv@Matthew:13:54), at which the people were so offended that they sought to cast him down from the precipice whereon their city was built kjv@Luke:4:29). Twice they expelled him from their borders (4:16-29; kjv@Matthew:13:54-58); and he finally retired from the city, where he did not many mighty works because of their unbelief kjv@Matthew:13:58), and took up his residence in Capernaum. Nazareth is situated among the southern ridges of Lebanon, on the steep slope of a hill, about 14 miles from the Sea of Galilee and about 6 west from Mount Tabor. It is identified with the modern village en
- Nazirah, of six or ten thousand inhabitants. It lies "as in a hollow cup" lower down upon the hill than the ancient city. The main road for traffic between Egypt and the interior of Asia passed by Nazareth near the foot of Tabor, and thence northward to Damascus. It is supposed from the words of Nathanael in kjv@John:1:46 that the city of Nazareth was held in great disrepute, either because, it is said, the people of Galilee were a rude and less cultivated class, and were largely influenced by the Gentiles who mingled with them, or because of their lower type of moral and religious character. But there seems to be no sufficient reason for these suppositions. The Jews believed that, according to kjv@Micah:5:2, the birth of the Messiah would take place at Bethlehem, and nowhere else. Nathanael held the same opinion as his countrymen, and believed that the great "good" which they were all expecting could not come from Nazareth. This is probably what Nathanael meant. Moreover, there does not seem to be any evidence that the inhabitants of Galilee were in any respect inferior, or that a Galilean was held in contempt, in the time of our Lord. (
See Dr. Merrill's Galilee in the Time of Christ.) The population of this city (now about 10,000) in the time of Christ probably amounted to 15,000 or 20,000 souls. "The so-called 'Holy House' is a cave under the Latin church, which appears to have been originally a tank. The 'brow of the hill', site of the attempted precipitation, is probably the northern cliff: the traditional site has been shown since the middle ages at some distance to the south. None of the traditional sites are traceable very early, and they have no authority. The name Nazareth perhaps means 'a watch tower' (now en
- Nasrah), but is connected in the New Testament with Netzer, 'a branch' kjv@Isaiah:4:2; kjv@Jeremiah:23:5; kjv@Zechariah:3:8 kjv@Zechariah:6:12; kjv@Matthew:2:23), Nazarene being quite a different word from Nazarite."

Nazarite @ (Heb. form Nazirite), the name of such Israelites as took on them the vow prescribed in kjv@Numbers:6:2-21. The word denotes generally one who is separated from others and consecrated to God. Although there is no mention of any Nazarite before Samson, yet it is evident that they existed before the time of Moses. The vow of a Nazarite involved these three things,

(1) abstinence from wine and strong drink,

(2) refraining from cutting the hair off the head during the whole period of the continuance of the vow, and

(3) the avoidance of contact with the dead. When the period of the continuance of the vow came to an end, the Nazarite had to present himself at the door of the sanctuary with

(1) a he lamb of the first year for a burnt-offering,

(2) a ewe lamb of the first year for a sin-offering, and

(3) a ram for a peace-offering. After these sacrifices were offered by the priest, the Nazarite cut off his hair at the door and threw it into the fire under the peace-offering. For some reason, probably in the midst of his work at Corinth, Paul took on himself the Nazarite vow. This could only be terminated by his going up to Jerusalem to offer up the hair which till then was to be left uncut. But it seems to have been allowable for persons at a distance to cut the hair, which was to be brought up to Jerusalem, where the ceremony was completed. This Paul did at Cenchrea just before setting out on his voyage into Syria kjv@Acts:18:18). On another occasion kjv@Acts:21:23-26), at the feast of Pentecost, Paul took on himself again the Nazarite vow. "The ceremonies involved took a longer time than Paul had at his disposal, but the law permitted a man to share the vow if he could find companions who had gone through the prescribed ceremonies, and who permitted him to join their company. This permission was commonly granted if the new comer paid all the fees required from the whole company (fee to the Levite for cutting the hair and fees for sacrifices), and finished the vow along with the others. Four Jewish Christians were performing the vow, and would admit Paul to their company, provided he paid their expenses. Paul consented, paid the charges, and when the last seven days of the vow began he went with them to live in the temple, giving the usual notice to the priests that he had joined in regular fashion, was a sharer with the four men, and that his vow would end with theirs. Nazarites retired to the temple during the last period of seven days, because they could be secure there against any accidental defilement" (Lindsay's Acts). As to the duration of a Nazarite's vow, every one was left at liberty to fix his own time. There is mention made in Scripture of only three who were Nazarites for life, Samson, Samuel, and John the Baptist kjv@Judges:13:4-5; kjv@1Samuel:1:11; kjv@Luke:1:15). In its ordinary form, however, the Nazarite's vow lasted only thirty, and at most one hundred, days. (
See RECHABITES.) This institution was a symbol of a life devoted to God and separated from all sin, a holy life.

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Naphtali, the Tribe Of @ Descended from Jacob's sixth son kjv@Genesis:30:7 kjv@Genesis:30:8
Predictions respecting kjv@Genesis:49:21 kjv@Deuteronomy:33:23
Persons selected from
To number the people kjv@Numbers:1:15
To spy out the land kjv@Numbers:13:14
To divide the land kjv@Numbers:34:28
Strength of, on leaving Egypt kjv@Numbers:1:42 kjv@Numbers:1:43
The rear of the fourth division of Israel in their journeys kjv@Numbers:10:25 kjv@Numbers:10:27
Encamped under the standard of Dan north of the tabernacle kjv@Numbers:2:25 kjv@Numbers:2:29
Offering of, at the dedication kjv@Numbers:7:78-83
Families of kjv@Numbers:26:48 kjv@Numbers:26:49
Strength of, on entering Canaan kjv@Numbers:26:50
On Ebal said amen to the curses kjv@Deuteronomy:27:13
Bounds of their inheritance kjv@Joshua:19:32-39
Did not drive out the Canaanites, but made them tributary kjv@Judges:1:33
Chosen from Zebulun to go with Barak against Sisera kjv@Judges:4:6 kjv@Judges:4:10
Praised for aiding against Sisera kjv@Judges:5:18
Joined Gideon in the pursuit and overthrow of the Midianites kjv@Judges:7:23
Some of, at David's coronation kjv@1Chronicles:12:34
Officer placed over, by David kjv@1Chronicles:27:19
Officer placed over, by Solomon kjv@1Kings:4:15
Land of, ravaged by Benhadad kjv@1Kings:15:20
Land of, purged of idols by Josiah kjv@2Chronicles:34:6
Taken captive by Tiglathpileser kjv@2Kings:15:29
Specially favoured by our Lord's ministry kjv@Isaiah:9:1 kjv@Isaiah:9:2 kjv@Matthew:4:13-15
Remarkable persons of
Barak kjv@Judges:4:6
Hiram kjv@1Kings:7:14

Nazarites @ Persons separated to the service of God kjv@Numbers:6:2
Different kinds of
From the womb kjv@Judges:13:5 kjv@Luke:1:15
By a particular vow kjv@Numbers:6:2
Required to be holy kjv@Numbers:6:8
Esteemed pure kjv@Lamentations:4:7
Prohibited from
Wine or strong drink kjv@Numbers:6:3 kjv@Luke:1:15
Grapes or anything made from the vine kjv@Numbers:6:3 kjv@Numbers:6:4 kjv@Judges:13:14
Cutting or shaving the head kjv@Numbers:6:5 kjv@Judges:13:5 kjv@Judges:16:17
Defiling themselves by the dead kjv@Numbers:6:6 kjv@Numbers:6:7
Raised up for good of the nation kjv@Amos:2:11
Ungodly Jews tried to corrupt kjv@Amos:2:12
Defiled during vow
To shave the head the seventh day kjv@Numbers:6:9
To bring two turtle doves for a burnt offering kjv@Numbers:6:10 kjv@Numbers:6:11
To recompense their vow with a trespass offering kjv@Numbers:6:12
On completion of vow
To be brought to tabernacle door kjv@Numbers:6:13
To offer sacrifices kjv@Numbers:6:14-17
To shave their heads kjv@Numbers:6:18 kjv@Acts:18:18 kjv@Acts:21:24
To have the left shoulder of the ram of the peace offering waved upon their hands by the priest kjv@Numbers:6:19 kjv@Numbers:6:20 kjv@Leviticus:7:32
Illustrative of
Christ kjv@Hebrews:7:26
Saints kjv@2Corinthians:6:17 kjv@James:1:27

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NAAM @
- Son of Caleb kjv@1Chronicles:4:15

NAAMAH @

-1. Sister of Tubal-cain kjv@Genesis:4:22

-2. A wife of Solomon and the mother of King Rehoboam kjv@1Kings:14:21-31; kjv@2Chronicles:12:13

-3. A city of the tribe of Judah kjv@Joshua:15:41

NAAMAN @

-1. Son of Benjamin kjv@Genesis:46:21

-2. Son of Bela kjv@Numbers:26:40; kjv@1Chronicles:8:4

-3. Son of Ehud kjv@1Chronicles:8:7

-4. A Syrian general, healed of leprosy by Elisha kjv@2Kings:5:1-23; kjv@Luke:4:27

NAARAH @
- A wife of Ashur kjv@1Chronicles:4:5-6

NAARAI @
- Also called PAARAI
- One of David's heroes kjv@1Chronicles:11:37

NAARAN @
- A city in the eastern limits of Ephraim kjv@1Chronicles:7:28

NAARATH @
- A city on the southern boundary of the tribe of Ephraim kjv@Joshua:16:7

NAASHON @
- Also called NAASSON and NAHSHON
- A captain of Judah's army kjv@Exodus:6:23; kjv@Numbers:1:7; kjv@Numbers:2:3; kjv@Numbers:7:12 kjv@Numbers:7:17 kjv@Numbers:10:14
- In the lineage of Christ kjv@Matthew:1:4; kjv@Luke:3:32

NABAL @
- History of kjv@1Samuel:25:2-38

NABOTH @ -(A Jezreelite)
- His vineyard forcibly taken by Ahab; stoned at the instigation of Jezebel kjv@1Kings:21:1-19
- His murder avenged kjv@2Kings:9:21-36

NACHON @ -(Also called CHIDON)
- Uzzah killed at the threshing floor of kjv@2Samuel:6:6-7; kjv@1Chronicles:13:9

NACHOR @
- An ancestor of Jesus kjv@Luke:3:34

NADAB @

-2. Son and successor of Jeroboam kjv@1Kings:14:20 .His wicked reign; murdered by Baasha kjv@1Kings:15:25-31

-3. Great-grandson of Jerahmeel kjv@1Chronicles:2:28-30

-4. A Benjamite kjv@1Chronicles:8:30; kjv@1Chronicles:9:36

NAGGE @
- An ancestor of Jesus kjv@Luke:3:25

NAHALIEL @
- A station (stopping place) of the Israelites kjv@Numbers:21:19

NAHALLAL @
- Also called NAHALAL and NAHALOL
- A Levitical city kjv@Joshua:19:15; kjv@Joshua:21:35; kjv@Judges:1:30

NAHAM @
- Brother of Hodiah kjv@1Chronicles:4:19

NAHAMANI @
- A Jewish exile kjv@Nehemiah:7:7

NAHARAI @
- Also called NAHARI
- One of David's heroes kjv@2Samuel:23:37; kjv@1Chronicles:11:39

NAHASH @

-1. An Ammonite king .Defeated by Saul at Jabesh-gilead kjv@1Samuel:11:1-11 .Kindness of, to David, and death kjv@2Samuel:10:1-2; kjv@1Chronicles:19:1-2

-2. Probably identical with JESSE kjv@2Samuel:17:25

NAHATH @

-1. Son of Reuel kjv@Genesis:36:13 kjv@Genesis:36:17 kjv@1Chronicles:1:37

-2. Also called TOAH and TOHU .A Levite kjv@1Chronicles:6:26 kjv@1Chronicles:6:34 kjv@1Samuel:1:1

-3. A Levite and overseer of the secured offerings kjv@2Chronicles:31:13 .Spelled MATHAH in the N. I. V

NAHBI @
- A prince of Naphtali, and one or the twelve spies kjv@Numbers:13:14

NAHOR @

-1. Grandfather of Abraham kjv@Genesis:11:22-26; kjv@1Chronicles:1:26 .In the lineage of Christ kjv@Luke:3:34

-2. Brother of Abraham kjv@Genesis:11:26; kjv@Joshua:24:2 .Marriage and descendants of kjv@Genesis:11:27-29; kjv@Genesis:22:20-24; kjv@Genesis:24:15 kjv@Genesis:24:24

NAHSHON @
- Son of Amminadab kjv@Exodus:6:23; kjv@Numbers:1:7; kjv@1Chronicles:2:10
- Captain of the army of Judah kjv@Numbers:2:3; kjv@Numbers:10:14; kjv@1Chronicles:2:10
- Liberality of kjv@Numbers:7:12 kjv@Numbers:7:17

NAHUM @
- One of the minor prophets
- Prophesies against the Assyrians; declares the majesty of God and his care for his people Nahum:1
- Foretells the destruction of Nineveh kjv@Nahum:2; 3

NAIL @ -(Or, peg)) kjv@Isaiah:41:7; kjv@Jeremiah:10:4
- Made of iron kjv@1Chronicles:22:3
- Made of gold kjv@2Chronicles:3:9
- Jael kills Sisera with kjv@Judges:4:21

- FIGURATIVE kjv@Ezra:9:8; kjv@Isaiah:22:23-25; kjv@Zechariah:10:4

NAIN @ -(A city in Galilee)
- Jesus restores to life a widow's son in kjv@Luke:7:11

NAIOTH @
- A place in Ramah kjv@1Samuel:19:18-19 kjv@1Samuel:19:22; kjv@1Samuel:20:1

NAME @
- Value of a good kjv@Proverbs:22:1; kjv@Ecclesiastes:7:1
- A new name given to persons who have spiritual adoption kjv@Isaiah:62:2
- To Abraham kjv@Genesis:17:5
- Sarah kjv@Genesis:17:15
- Jacob kjv@Genesis:32:28
- Paul kjv@Acts:13:9
- Intercessional influence of the name of Jesus, for his people Nahum:1
-
See JESUS,_IN_HIS_NAME

- SYMBOLICAL kjv@Hosea:1:3-4 kjv@Hosea:1:6 kjv@Hosea:1:9; kjv@Hosea:2:1

NAMES OF GOD @
-
See GOD,_NAMES_OF

NAMES OF JESUS @
-
See JESUS,_NAMES_OF

NAOMI @
- The mother-in-law of Ruth kjv@Ruth:1; 2; 3; 4

NAPHISH @
- Also called NEPHISH
- A son of Ishmael kjv@Genesis:25:15; kjv@1Chronicles:1:31

NAPHTALI @

-1. Son of Jacob and Bilhah kjv@Genesis:30:7-8; kjv@Genesis:35:25 .Jacob blesses kjv@Genesis:49:21 .Sons of kjv@Genesis:46:24; kjv@1Chronicles:7:13

-2. Tribe of .Census of kjv@Numbers:1:42-43; kjv@Numbers:26:48-50 .Position assigned to, in camping and in marching kjv@Numbers:2:25-31; kjv@Numbers:10:25-27 .Moses' benediction on kjv@Deuteronomy:33:23 .Inheritance of kjv@Joshua:19:32-39; kjv@Judges:1:33; kjv@Ezekiel:48:3 .Defeat Sisera kjv@Judges:4:6 kjv@Judges:4:10 kjv@Judges:5:18 .Follow Gideon kjv@Judges:6:35; kjv@Judges:7:23 .Help in conveying the ark of the covenant to Jerusalem kjv@Psalms:68:27 .Military operations of kjv@1Chronicles:12:34 kjv@1Chronicles:12:40 .Against kjv@1Kings:15:20; kjv@2Kings:15:29; kjv@2Chronicles:16:4 .Prophecies concerning kjv@Isaiah:9:1-2; kjv@Revelation:7:6

NAPHTUHIM @
- The inhabitants of central Egypt kjv@Genesis:10:13; kjv@1Chronicles:1:11

NARCISSUS @
- A believer at Rome kjv@Romans:16:11

NATHAN @

-1. Son of David and Bath-sheba kjv@2Samuel:5:14; kjv@1Chronicles:3:5; kjv@1Chronicles:14:4

-2. A prophet in the time of David .His message to David concerning the building of a temple kjv@2Samuel:7:1-17; kjv@1Chronicles:17:1-15 .Reproves David for his adultery with Bath-sheba and his murder of Uriah kjv@2Samuel:12:1-15 .Gives Solomon the name Jedidiah kjv@2Samuel:12:25 .Assists Bath-sheba in securing to Solomon, her son, the succession to the throne kjv@1Kings:1:10-14 kjv@1Kings:1:22-27 .Assists in anointing Solomon to be king kjv@1Kings:1:32-45 .Kept the chronicles kjv@1Chronicles:29:29; kjv@2Chronicles:9:29 .Assists David in the organization of the tabernacle kjv@2Chronicles:29:25

NATHANAEL @
- Becomes a disciple of Jesus kjv@John:1:45-49; kjv@John:21:2

NATHAN

- MELECH @
- An idolatrous chamberlain kjv@2Kings:23:11

NATION @
- Sins of kjv@Isaiah:30:1-2
- Chastised kjv@Isaiah:14:26-27; kjv@Jeremiah:5:29; kjv@Jeremiah:18:6-10; kjv@Jeremiah:25:12-33; kjv@Ezekiel:2:3-5; kjv@Ezekiel:39:23-24; kjv@Daniel:7:9-12; kjv@Daniel:9:3-16; kjv@Hosea:7:12; kjv@Joel:1:1-20; kjv@Amos:9:9; kjv@Zephaniah:3:6-8
- Perish kjv@Psalms:9:17; kjv@Isaiah:60:12
- National adversity, prayer in kjv@Judges:21:2-4; kjv@2Chronicles:7:13-14; kjv@Psalms:74; Joel:2:12
- Lamented kjv@Ezra:9; Nehemiah:1:4-11; kjv@Jeremiah:6:14; kjv@Jeremiah:8:11
-
See SIN,_NATIONAL
- Prayer for kjv@Psalms:85:1-7; kjv@Lamentations:2:20-22; 5; kjv@Daniel:9:3-21
- Involved in sins of rulers kjv@Genesis:20:4 kjv@Genesis:20:9 kjv@2Samuel:24:10-17; kjv@1Chronicles:21:7-17
- Involved in the sins of other individuals, as Achan kjv@Joshua:7:1 kjv@Joshua:7:11-26
- Peace of kjv@Job:34:29; kjv@Psalms:33:12; kjv@Psalms:89:15-18
- Promises of peace to kjv@Leviticus:26:6; kjv@1Kings:2:33; kjv@2Kings:20:19; kjv@1Chronicles:22:9; kjv@Psalms:29:11; kjv@Psalms:46:9; kjv@Psalms:72:3 kjv@Psalms:72:7 kjv@Psalms:128:6; kjv@Isaiah:2:4; kjv@Isaiah:14:4-7; kjv@Isaiah:60:17-18; kjv@Isaiah:65:25; kjv@Jeremiah:30:10; kjv@Jeremiah:50:34; kjv@Ezekiel:34:25-28; kjv@Hosea:2:18; kjv@Micah:4:3-4; kjv@Zechariah:1:11; kjv@Zechariah:3:10; kjv@Zechariah:8:4-5; kjv@Zechariah:9:10; kjv@Zechariah:14:11
- Prayer for peace kjv@Jeremiah:29:7; kjv@1Timothy:2:1-2
- Peace given by God kjv@Joshua:21:44; kjv@1Chronicles:22:18; kjv@1Chronicles:23:25; kjv@Psalms:147:13-14; kjv@Ecclesiastes:3:8; kjv@Isaiah:45:7
- Instances of national peace kjv@Joshua:14:15; kjv@Judges:3:11-30; kjv@1Kings:4:24-25
-
See WAR
- Righteousness exalts kjv@Proverbs:14:34
-
See GOVERNMENT
-
See KING
-
See RULERS

NATURALIZATION @
- General scriptures concerning kjv@Acts:22:28; kjv@Ephesians:2:12 kjv@Ephesians:2:19

NATURAL RELIGION @
-
See RELIGION,_NATURAL

NAUM @
- An ancestor of Jesus kjv@Luke:3:25

NAVIGATION @
- Sounding in kjv@Acts:27:28
-
See COMMERCE
-
See MARINER
-
See NAVY

NAVEL @
- Treatment of, at birth kjv@Ezekiel:16:4

NAVY @
- Solomon's kjv@1Kings:9:26
- Hiram's kjv@1Kings:10:11
- Of Chittim kjv@Daniel:11:30 kjv@Daniel:11:40
-
See COMMERCE
-
See MARINER
-
See NAVIGATION

NAZARENE @
-
See NAZARETH

NAZARETH @
- A village in Galilee
- Joseph and Mary live at kjv@Luke:1:26 kjv@Luke:1:Matthew:2:23; kjv@Matthew:2:4 kjv@Matthew:2:27, 56; 39, 51
- Jesus from kjv@Matthew:21:11; kjv@Mark:1:24; kjv@Mark:10:47; kjv@Luke:4:34; kjv@Luke:18:37; kjv@Luke:24:19
- People of, reject Jesus kjv@Luke:4:16-30
- Its reputation kjv@John:1:46

NAZARITE @
- Law concerning kjv@Numbers:6:1-21; kjv@Judges:13:5
- Character of kjv@Lamentations:4:7; kjv@Amos:2:11-12

- INSTANCES OF .Samson kjv@Judges:13:5-7; kjv@Judges:16:17 .Samuel kjv@1Samuel:1:11 .Rechabites Jeremiah:35 .John the Baptist kjv@Matthew:11:18; kjv@Luke:1:15; kjv@Luke:7:33

filter-bible-link.pl:



hitchcock:



info <INFO>@ Hitchcock's Bible Names Dictionary Creator(s): Hitchcock, Roswell D.


info <INFO>@ From Hitchcock-'s New and Complete Analysis of the Holy Bible by Roswell D. Hitchcock, New York: A.J. Johnson, 1874, c1869, pp.


kjv@STRING:Abana <HITCHCOCK>@ made of stone; a building - HITCHCOCK-A


kjv@STRING:Abiathar <HITCHCOCK>@ excellent father; father of the remnant - HITCHCOCK-A


kjv@STRING:Abinadab <HITCHCOCK>@ father of a vow, or of willingness - HITCHCOCK-A


kjv@STRING:Achaicus <HITCHCOCK>@ a native of Achaia; sorrowing; sad - HITCHCOCK-A


kjv@STRING:Adlai <HITCHCOCK>@ my witness; my ornament - HITCHCOCK-A


kjv@STRING:Adna <HITCHCOCK>@ pleasure; delight - HITCHCOCK-A


kjv@STRING:Adnah <HITCHCOCK>@ eternal rest - HITCHCOCK-A


kjv@STRING:Adullam <HITCHCOCK>@ their testimony; their prey; their ornament - HITCHCOCK-A


kjv@STRING:Ahiam <HITCHCOCK>@ mother-A's brother; brother of a nation - HITCHCOCK


kjv@STRING:Ahinadab <HITCHCOCK>@ a willing brother; brother of a vow - HITCHCOCK-A


kjv@STRING:Aholah <HITCHCOCK>@ his tabernacle; his tent - HITCHCOCK-A


kjv@STRING:Aholibah <HITCHCOCK>@ my tent, or my tabernacle, in her - HITCHCOCK-A


kjv@STRING:Aholibamah <HITCHCOCK>@ my tabernacle is exalted - HITCHCOCK-A


kjv@STRING:Amana <HITCHCOCK>@ integrity; truth; a nurse - HITCHCOCK-A


kjv@STRING:Aminadab <HITCHCOCK>@ same as Amminadab - HITCHCOCK-A


kjv@STRING:Ammi-nadab <HITCHCOCK>@ my people is liberal - HITCHCOCK-A


kjv@STRING:Anab <HITCHCOCK>@ a grape; a knot - HITCHCOCK-A


kjv@STRING:Anah <HITCHCOCK>@ one who answers; afflicted - HITCHCOCK-A


kjv@STRING:Anaharath <HITCHCOCK>@ dryness, burning, wrath - HITCHCOCK-A


kjv@STRING:Anak <HITCHCOCK>@ a collar; ornament - HITCHCOCK-A


kjv@STRING:Anamim <HITCHCOCK>@ a fountain; answer; affliction - HITCHCOCK-A


kjv@STRING:Anammelech <HITCHCOCK>@ answer; poverty of the king - HITCHCOCK-A


kjv@STRING:Anani <HITCHCOCK>@ a cloud; prophecy; divination - HITCHCOCK-A


kjv@STRING:Ananias <HITCHCOCK>@ or Ananiah, the cloud of the Lord - HITCHCOCK-A


kjv@STRING:Anathema <HITCHCOCK>@ separated; set apart - HITCHCOCK-A


kjv@STRING:Anathoth <HITCHCOCK>@ or Anath, answer; song; poverty - HITCHCOCK-A


kjv@STRING:Anna <HITCHCOCK>@ gracious; one who gives - HITCHCOCK-A


kjv@STRING:Annas <HITCHCOCK>@ one who answers; humble - HITCHCOCK-A


kjv@STRING:Anub <HITCHCOCK>@ same as Anab - HITCHCOCK-A


kjv@STRING:Araunah <HITCHCOCK>@ ark; song; joyful cry - HITCHCOCK-A


kjv@STRING:Asenath <HITCHCOCK>@ peril; misfortune - HITCHCOCK-A


kjv@STRING:Ashdod <HITCHCOCK>@ effusion; inclination; theft - HITCHCOCK-A


kjv@STRING:Ashkenaz <HITCHCOCK>@ a fire that spreads - HITCHCOCK-A


kjv@STRING:Ashnah <HITCHCOCK>@ change - HITCHCOCK-A


kjv@STRING:Asnapper <HITCHCOCK>@ unhappiness; increase of danger - HITCHCOCK-A


kjv@STRING:Baal-berith <HITCHCOCK>@ idol of the covenant - HITCHCOCK-B


kjv@STRING:Baanah <HITCHCOCK>@ in the answer; in affliction - HITCHCOCK-B


kjv@STRING:Barjona <HITCHCOCK>@ son of a Jona; of a dove - HITCHCOCK-B


kjv@STRING:Barnabas <HITCHCOCK>@ son of the prophet, or of consolation - HITCHCOCK-B


kjv@STRING:Benaiah <HITCHCOCK>@ son of the Lord - HITCHCOCK-B


kjv@STRING:Benhanan <HITCHCOCK>@ son of grace - HITCHCOCK-B


kjv@STRING:Berith <HITCHCOCK>@ covenant - HITCHCOCK-B


kjv@STRING:Besor <HITCHCOCK>@ glad news; incarnation - HITCHCOCK-B


kjv@STRING:Bethanath <HITCHCOCK>@ house of affliction - HITCHCOCK-B


kjv@STRING:Bethsaida <HITCHCOCK>@ house of fruits, or of food, or of snares - HITCHCOCK-B


kjv@STRING:Bilgah <HITCHCOCK>@ ancient countenance - HITCHCOCK-B


kjv@STRING:Bunah <HITCHCOCK>@ building; understanding - HITCHCOCK-B


kjv@STRING:Cainan <HITCHCOCK>@ possessor; purchaser - HITCHCOCK-C


kjv@STRING:Cana <HITCHCOCK>@ zeal; jealousy; possession - HITCHCOCK-C


kjv@STRING:Canaan <HITCHCOCK>@ merchant; trader; or that humbles and subdues - HITCHCOCK-C


kjv@STRING:Capernaum <HITCHCOCK>@ the field of repentance; city of comfort - HITCHCOCK-C


kjv@STRING:Carshena <HITCHCOCK>@ a lamb; sleeping - HITCHCOCK-C


kjv@STRING:Cesar <HITCHCOCK>@ a name applied to those who are cut out of the womb - HITCHCOCK-C


kjv@STRING:Chenaanah <HITCHCOCK>@ broken in pieces - HITCHCOCK-C


kjv@STRING:Chenani <HITCHCOCK>@ my pillar - HITCHCOCK-C


kjv@STRING:Chenaniah <HITCHCOCK>@ preparation, or disposition, or strength, of the Lord - HITCHCOCK-C


kjv@STRING:Corinth <HITCHCOCK>@ which is satisfied; ornament; beauty - HITCHCOCK-C


kjv@STRING:Crete <HITCHCOCK>@ carnal; fleshly - HITCHCOCK-C


kjv@STRING:Dannah <HITCHCOCK>@ judging - HITCHCOCK-D


kjv@STRING:Diana <HITCHCOCK>@ luminous, perfect - HITCHCOCK-D


kjv@STRING:Dimonah <HITCHCOCK>@ dunghill - HITCHCOCK-D


kjv@STRING:Dinah <HITCHCOCK>@ judgment; who judges - HITCHCOCK-D


kjv@STRING:Ebronah <HITCHCOCK>@ passage over; being angry - HITCHCOCK-E


kjv@STRING:Elhanan <HITCHCOCK>@ grace, or gift, or mercy of God - HITCHCOCK-E


kjv@STRING:Elienai <HITCHCOCK>@ the God of my eyes - HITCHCOCK-E


kjv@STRING:Elioenai <HITCHCOCK>@ toward him are mine eyes; or to him are my fountains - HITCHCOCK-E


kjv@STRING:Elon-beth-hanan <HITCHCOCK>@ the house of grace or mercy - HITCHCOCK-E


kjv@STRING:Enam <HITCHCOCK>@ fountain, open place - HITCHCOCK-E


kjv@STRING:Enan <HITCHCOCK>@ cloud - HITCHCOCK-E


kjv@STRING:Ethnan <HITCHCOCK>@ gift - HITCHCOCK-E


kjv@STRING:Eutychus <HITCHCOCK>@ happy; fortunate - HITCHCOCK-E


kjv@STRING:Gaal <HITCHCOCK>@ contempt; abomination - HITCHCOCK-G


kjv@STRING:Habazinaiah <HITCHCOCK>@ a hiding of the shield of the Lord - HITCHCOCK-H


kjv@STRING:Hamonah <HITCHCOCK>@ his multitude; his uproar - HITCHCOCK-H


kjv@STRING:Hamoth <HITCHCOCK>@ indignation - HITCHCOCK-H


kjv@STRING:Hanameel <HITCHCOCK>@ the grace that comes from God; gift of God - HITCHCOCK-H


kjv@STRING:Hanan <HITCHCOCK>@ full of grace - HITCHCOCK-H


kjv@STRING:Hananeel <HITCHCOCK>@ grace, or gift, of God - HITCHCOCK-H


kjv@STRING:Hanani <HITCHCOCK>@ my grace; my mercy - HITCHCOCK-H


kjv@STRING:Hananiah <HITCHCOCK>@ grace; mercy; gift of the Lord - HITCHCOCK-H


kjv@STRING:Hannah <HITCHCOCK>@ gracious; merciful; he that gives - HITCHCOCK-H


kjv@STRING:Hannathon <HITCHCOCK>@ the gift of grace - HITCHCOCK-H


kjv@STRING:Harbonah <HITCHCOCK>@ his destruction; his sword - HITCHCOCK-H


kjv@STRING:Hashem <HITCHCOCK>@ named; a putting to - HITCHCOCK-H


kjv@STRING:Hazarenan <HITCHCOCK>@ imprisoned cloud - HITCHCOCK-H


kjv@STRING:Hazelelponi <HITCHCOCK>@ sorrow of countenance - HITCHCOCK-H


kjv@STRING:Hena <HITCHCOCK>@ troubling - HITCHCOCK-H


kjv@STRING:Henadad <HITCHCOCK>@ grace of the beloved - HITCHCOCK-H


kjv@STRING:Hermon <HITCHCOCK>@ anathema; devoted to destruction - HITCHCOCK-H


kjv@STRING:Horonaim <HITCHCOCK>@ angers; ragings - HITCHCOCK-H


kjv@STRING:Hosanna <HITCHCOCK>@ save I pray thee; keep; preserve - HITCHCOCK-H


kjv@STRING:Imnah <HITCHCOCK>@ same as Jimnah - HITCHCOCK-I


kjv@STRING:Ishma <HITCHCOCK>@ named; marveling; desolation - HITCHCOCK-I


kjv@STRING:Jaanai <HITCHCOCK>@ answering; afflicting; making poor - HITCHCOCK-J


kjv@STRING:Jattir <HITCHCOCK>@ a remnant; excellent - HITCHCOCK-J


kjv@STRING:Jehohanan <HITCHCOCK>@ grace, or mercy, or gift, of the Lord - HITCHCOCK-J


kjv@STRING:Jehonathan <HITCHCOCK>@ gift of the Lord; gift of a dove - HITCHCOCK-J


kjv@STRING:Jesimiel <HITCHCOCK>@ naming, or astonishment, of God - HITCHCOCK-J


kjv@STRING:Jimnah <HITCHCOCK>@ right hand; numbering; preparing - HITCHCOCK-J


kjv@STRING:Joanna <HITCHCOCK>@ grace or gift of the Lord - HITCHCOCK-J


kjv@STRING:Johanan <HITCHCOCK>@ who is liberal or merciful - HITCHCOCK-J


kjv@STRING:Jonadab <HITCHCOCK>@ who gives liberally - HITCHCOCK-J


kjv@STRING:Jonah <HITCHCOCK>@ or Jonas, a dove; he that oppresses; destroyer - HITCHCOCK-J


kjv@STRING:Jonan <HITCHCOCK>@ a dove; multiplying of the people - HITCHCOCK-J


kjv@STRING:Jonathan <HITCHCOCK>@ given of God - HITCHCOCK-J


kjv@STRING:Kanah <HITCHCOCK>@ of reeds - HITCHCOCK-K


kjv@STRING:Karnaim <HITCHCOCK>@ horns - HITCHCOCK-K


kjv@STRING:Kenah <HITCHCOCK>@ buying; possession - HITCHCOCK-K


kjv@STRING:Kenan <HITCHCOCK>@ buyer; owner - HITCHCOCK-K


kjv@STRING:Kenaz <HITCHCOCK>@ this purchase; this lamentation - HITCHCOCK-K


kjv@STRING:Kinah <HITCHCOCK>@ same as Kenah - HITCHCOCK-K


kjv@STRING:Kirjath-sannah <HITCHCOCK>@ city of enmity, or of a blackberry bush - HITCHCOCK-K


kjv@STRING:Labana <HITCHCOCK>@ the moon; whiteness; frankincense - HITCHCOCK-L


kjv@STRING:Lebonah <HITCHCOCK>@ same as Labana - HITCHCOCK-L


kjv@STRING:Leshem <HITCHCOCK>@ a name; putting; a precious stone - HITCHCOCK-L


kjv@STRING:Libnah <HITCHCOCK>@ white; whiteness - HITCHCOCK-L


kjv@STRING:Libni <HITCHCOCK>@ same as Libnah - HITCHCOCK-L


kjv@STRING:Lod <HITCHCOCK>@ nativity; generation - HITCHCOCK-L


kjv@STRING:Machnadebai <HITCHCOCK>@ smiter - HITCHCOCK-M


kjv@STRING:Madmannah <HITCHCOCK>@ measure of a gift; preparation of a garment - HITCHCOCK-M


kjv@STRING:Mahanaim <HITCHCOCK>@ tents; two fields; two armies - HITCHCOCK-M


kjv@STRING:Manaen <HITCHCOCK>@ a comforter; a leader - HITCHCOCK-M


kjv@STRING:Manahethites <HITCHCOCK>@ my lady; my prince of rest - HITCHCOCK-M


kjv@STRING:Manasseh <HITCHCOCK>@ forgetfulness; he that is forgotten - HITCHCOCK-M


kjv@STRING:Maranatha <HITCHCOCK>@ the Lord is coming - HITCHCOCK-M


kjv@STRING:Marsena <HITCHCOCK>@ bitterness of a bramble - HITCHCOCK-M


kjv@STRING:Mebunnai <HITCHCOCK>@ son; building; understanding - HITCHCOCK-M


kjv@STRING:Mekonah <HITCHCOCK>@ a foot of a pillar; provision - HITCHCOCK-M


kjv@STRING:Melzar <HITCHCOCK>@ circumcision of a narrow place, or of a bond - HITCHCOCK-M


kjv@STRING:Menahem <HITCHCOCK>@ comforter; who conducts them; preparation of heat - HITCHCOCK-M


kjv@STRING:Menan <HITCHCOCK>@ numbered; rewarded; prepared - HITCHCOCK-M


kjv@STRING:Mishmannah <HITCHCOCK>@ fatness; taking away provision - HITCHCOCK-M


kjv@STRING:Mnason <HITCHCOCK>@ a diligent seeker; an exhorter - HITCHCOCK-M


kjv@STRING:Molid <HITCHCOCK>@ nativity; generation - HITCHCOCK-M


kjv@STRING:Naam <HITCHCOCK>@ fair; pleasant - HITCHCOCK-N


kjv@STRING:Naashon <HITCHCOCK>@ that foretells; that conjectures - HITCHCOCK-N


kjv@STRING:Nabal <HITCHCOCK>@ fool; senseless - HITCHCOCK-N


kjv@STRING:Naboth <HITCHCOCK>@ words; prophecies - HITCHCOCK-N


kjv@STRING:Nachon <HITCHCOCK>@ ready; sure - HITCHCOCK-N


kjv@STRING:Nachor <HITCHCOCK>@ same as Nahor - HITCHCOCK-N


kjv@STRING:Nadab <HITCHCOCK>@ free and voluntary gift; prince - HITCHCOCK-N


kjv@STRING:Nagge <HITCHCOCK>@ clearness; brightness; light - HITCHCOCK-N


kjv@STRING:Nahaliel <HITCHCOCK>@ inheritance; valley of God - HITCHCOCK-N


kjv@STRING:Nahallal <HITCHCOCK>@ praised; bright - HITCHCOCK-N


kjv@STRING:Naharai <HITCHCOCK>@ my nostrils; hot; anger - HITCHCOCK-N


kjv@STRING:Nahash <HITCHCOCK>@ snake; serpent - HITCHCOCK-N


kjv@STRING:Nahath <HITCHCOCK>@ rest; a leader - HITCHCOCK-N


kjv@STRING:Nahbi <HITCHCOCK>@ very secret - HITCHCOCK-N


kjv@STRING:Nahor <HITCHCOCK>@ hoarse; dry; hot - HITCHCOCK-N


kjv@STRING:Nahshon <HITCHCOCK>@ same as Naashon - HITCHCOCK-N


kjv@STRING:Nahum <HITCHCOCK>@ comforter; penitent - HITCHCOCK-N


kjv@STRING:Nain <HITCHCOCK>@ beauty; pleasantness - HITCHCOCK-N


kjv@STRING:Naioth <HITCHCOCK>@ beauties; habitations - HITCHCOCK-N


kjv@STRING:Naomi <HITCHCOCK>@ beautiful; agreeable - HITCHCOCK-N


kjv@STRING:Naphish <HITCHCOCK>@ the soul; he that rests, refreshes himself, or respires - HITCHCOCK-N


kjv@STRING:Naphtali <HITCHCOCK>@ that struggles or fights - HITCHCOCK-N


kjv@STRING:Narcissus <HITCHCOCK>@ astonishment; stupidity - HITCHCOCK-N


kjv@STRING:Nason <HITCHCOCK>@ helper; entry-way - HITCHCOCK-N


kjv@STRING:Nathan <HITCHCOCK>@ given; giving; rewarded - HITCHCOCK-N


kjv@STRING:Nathanael <HITCHCOCK>@ the gift of God - HITCHCOCK-N


kjv@STRING:Nathan-melech <HITCHCOCK>@ the gift of the king, or of counsel - HITCHCOCK-N


kjv@STRING:Naum <HITCHCOCK>@ same as Nahum - HITCHCOCK-N


kjv@STRING:Nazareth <HITCHCOCK>@ separated; crowned; sanctified - HITCHCOCK-N


kjv@STRING:Nazarite <HITCHCOCK>@ one chosen or set apart - HITCHCOCK-N


kjv@STRING:Nephish <HITCHCOCK>@ same as Naphish - HITCHCOCK-N


kjv@STRING:Nephthalim <HITCHCOCK>@ same as Naphtali - HITCHCOCK-N


kjv@STRING:Nethaneel <HITCHCOCK>@ same as Nathanael - HITCHCOCK-N


kjv@STRING:Noadiah <HITCHCOCK>@ witness, or ornament, of the Lord - HITCHCOCK-N


kjv@STRING:Non <HITCHCOCK>@ posterity; a fish; eternal - HITCHCOCK-N


kjv@STRING:Ohel <HITCHCOCK>@ tent; tabernacle; brightness - HITCHCOCK-O


kjv@STRING:Ornan <HITCHCOCK>@ that rejoices - HITCHCOCK-O


kjv@STRING:Palestina <HITCHCOCK>@ which is covered; watered; or brings and causes ruin - HITCHCOCK-P


kjv@STRING:Pamphylia <HITCHCOCK>@ a nation made up of every tribe - HITCHCOCK-P


kjv@STRING:Paran <HITCHCOCK>@ beauty; glory; ornament - HITCHCOCK-P


kjv@STRING:Parmenas <HITCHCOCK>@ that abides, or is permanent - HITCHCOCK-P


kjv@STRING:Parnach <HITCHCOCK>@ a bull striking, or struck - HITCHCOCK-P


kjv@STRING:Patrobas <HITCHCOCK>@ paternal; that pursues the steps of his father - HITCHCOCK-P


kjv@STRING:Peninnah <HITCHCOCK>@ pearl; precious stone; the face - HITCHCOCK-P


kjv@STRING:Persia <HITCHCOCK>@ that cuts or divides; a nail; a gryphon; a horseman - HITCHCOCK-P


kjv@STRING:Rahab <HITCHCOCK>@ large; extended -R(name of a woman) - HITCHCOCK


kjv@STRING:Rehum <HITCHCOCK>@ merciful; compassionate - HITCHCOCK-R


kjv@STRING:Remmon <HITCHCOCK>@ greatness; elevation; a pomegranate-tree - HITCHCOCK-R


kjv@STRING:Rimmon <HITCHCOCK>@ exalted; pomegranate - HITCHCOCK-R


kjv@STRING:Rinnah <HITCHCOCK>@ song; rejoicing - HITCHCOCK-R


kjv@STRING:Sansannah <HITCHCOCK>@ bough or bramble of the enemy - HITCHCOCK-S


kjv@STRING:Senaah <HITCHCOCK>@ bramble; enemy - HITCHCOCK-S


kjv@STRING:Seneh <HITCHCOCK>@ same as Senaah - HITCHCOCK-S


kjv@STRING:Sennacherib <HITCHCOCK>@ bramble of destruction - HITCHCOCK-S


kjv@STRING:Shamgar <HITCHCOCK>@ named a stranger; he is here a stranger - HITCHCOCK-S


kjv@STRING:Shammai <HITCHCOCK>@ my name; my desolations - HITCHCOCK-S


kjv@STRING:Shammoth <HITCHCOCK>@ names; desolations - HITCHCOCK-S


kjv@STRING:Sharar <HITCHCOCK>@ navel; thought; singing - HITCHCOCK-S


kjv@STRING:Shear-jashub <HITCHCOCK>@ the remnant shall return - HITCHCOCK-S


kjv@STRING:Shebna <HITCHCOCK>@ who rests himself; who is now captive - HITCHCOCK-S


kjv@STRING:Shem <HITCHCOCK>@ name; renown - HITCHCOCK-S


kjv@STRING:Shemeber <HITCHCOCK>@ name of force; name of the strong - HITCHCOCK-S


kjv@STRING:Shemida <HITCHCOCK>@ name of knowledge; that puts knowledge - HITCHCOCK-S


kjv@STRING:Shenazar <HITCHCOCK>@ treasurer of a tooth - HITCHCOCK-S


kjv@STRING:Shethar-boznai <HITCHCOCK>@ that makes to rot; that seeks those who despise me - HITCHCOCK-S


kjv@STRING:Shihor-libnah <HITCHCOCK>@ blackness of Libnah - HITCHCOCK-S


kjv@STRING:Shiloh -S(name of a city) <HITCHCOCK>@ peace; abundance - HITCHCOCK


kjv@STRING:Shinab <HITCHCOCK>@ father of changing - HITCHCOCK-S


kjv@STRING:Shinar <HITCHCOCK>@ watch of him that sleeps - HITCHCOCK-S


kjv@STRING:Sinai <HITCHCOCK>@ a bush; enmity - HITCHCOCK-S


kjv@STRING:Sitnah <HITCHCOCK>@ hatred - HITCHCOCK-S


kjv@STRING:Smyrna <HITCHCOCK>@ myrrh - HITCHCOCK-S


kjv@STRING:Socoh <HITCHCOCK>@ tents; tabernacles - HITCHCOCK-S


kjv@STRING:Stephanas <HITCHCOCK>@ crown; crowned - HITCHCOCK-S


kjv@STRING:Stephen <HITCHCOCK>@ same as Stephanas - HITCHCOCK-S


kjv@STRING:Succoth <HITCHCOCK>@ tents; tabernacles - HITCHCOCK-S


kjv@STRING:Susanna <HITCHCOCK>@ lily; rose; joy - HITCHCOCK-S


kjv@STRING:Taanach <HITCHCOCK>@ who humbles thee; who answers thee - HITCHCOCK-T


kjv@STRING:Taanach-shilo <HITCHCOCK>@ breaking down a fig-tree - HITCHCOCK-T


kjv@STRING:Tabrimon <HITCHCOCK>@ good pomegranate; the navel; the middle - HITCHCOCK-T


kjv@STRING:Tanach <HITCHCOCK>@ same as Taanach - HITCHCOCK-T


kjv@STRING:Tarshish <HITCHCOCK>@ contemplation; examination - HITCHCOCK-T


kjv@STRING:Tatnai <HITCHCOCK>@ that gives; the overseer of the gifts and tributes - HITCHCOCK-T


kjv@STRING:Tehinnah <HITCHCOCK>@ entreaty; a favor - HITCHCOCK-T


kjv@STRING:Tiberias <HITCHCOCK>@ good vision; the navel - HITCHCOCK-T


kjv@STRING:Timnah <HITCHCOCK>@ forbidding - HITCHCOCK-T


kjv@STRING:Timnath <HITCHCOCK>@ image; figure; enumeration - HITCHCOCK-T


kjv@STRING:Timnath-heres <HITCHCOCK>@ or Timnath-serah, image of the sun; numbering of the rest - HITCHCOCK-T


kjv@STRING:Tryphena <HITCHCOCK>@ delicious; delicate - HITCHCOCK-T


kjv@STRING:Tryphon <HITCHCOCK>@ masculine of Tryphena - HITCHCOCK-T


kjv@STRING:Zaanannim <HITCHCOCK>@ movings; a person asleep - HITCHCOCK-Z


kjv@STRING:Zalmonah <HITCHCOCK>@ the shade; the sound of the number; his image - HITCHCOCK-Z


kjv@STRING:Zalmunna <HITCHCOCK>@ shadow; image; idol forbidden - HITCHCOCK-Z


kjv@STRING:Zaphnath-paaneah <HITCHCOCK>@ one who discovers hidden things - HITCHCOCK-Z


kjv@STRING:Zebina <HITCHCOCK>@ flowing now; selling; buying - HITCHCOCK-Z


kjv@STRING:Zenan <HITCHCOCK>@ coldness; target; weapon - HITCHCOCK-Z


kjv@STRING:Zenas <HITCHCOCK>@ living - HITCHCOCK-Z


kjv@STRING:Zina <HITCHCOCK>@ shining; going back - HITCHCOCK-Z


kjv@STRING:Ziza <HITCHCOCK>@ same as Zina - HITCHCOCK-Z


tcr:



NAAMAN @ chief captain of Benhadad, healed of leprosy by Elisha kjv@2Kings:5:1; kjv@Luke:4:27

NABAL @ refuses food for David and his soldiers- kjv@1Samuel:25:10

NABOTH @ the Jezreelite, murdered by Jezebel- kjv@1Kings:21:1; kjv@2Kings:9:21

NADAB @ king of Israel, son of Jeroboam

(2)- kjv@1Kings:14:20; kjv@1Kings:15:25 - son of Aaron. SEE Abihu, ABIHU

NAHASH @ kjv@1Samuel:11:1; kjv@2Samuel:10:2; kjv@1Chronicles:19:1

NAHOR @ (a) Grandfather of Abraham- kjv@Genesis:11:22,25; kjv@1Chronicles:1:26 (b) Brother of Abraham- kjv@Genesis:11:27; kjv@Genesis:22:20; kjv@Genesis:24:15; kjv@Genesis:31:53 NAHUM, the prophet.
See Book of Nahum

NAILS @ kjv@1Chronicles:22:3; kjv@2Chronicles:3:9; kjv@Isaiah:22:23

NAME @

(1) Good- kjv@1Samuel:18:30; kjv@Proverbs:22:1; kjv@Ecclesiastes:7:1; kjv@Acts:6:3; kjv@Acts:10:22; kjv@Acts:16:2; kjv@Acts:22:12 kjv@2Corinthians:8:18; kjv@3John:1:12

(2) Of the Lord, Mighty- kjv@Nehemiah:9:5; kjv@Psalms:113:3; kjv@Proverbs:18:10; kjv@Isaiah:50:10; kjv@Malachi:1:11

(3) Of the Lord to be Reverenced- kjv@Leviticus:22:2; kjv@Deuteronomy:28:58; kjv@Isaiah:29:23; kjv@Isaiah:57:15; kjv@Ezekiel:36:23; kjv@Daniel:2:20 kjv@Matthew:6:9 Reverence

(1), REVERENCE - The New.
See NEW MAN

NAME, CHRIST'S, WONDERFUL @

(1) General References to- kjv@Isaiah:9:6; kjv@Luke:1:31; Philippians:2:9-11; kjv@Hebrews:1:4; kjv@Revelation:19:12,16

(2) Mighty when used in Prayer and Service- kjv@Luke:24:47; kjv@John:14:13; kjv@John:15:16; kjv@John:16:26; kjv@John:20:31 kjv@Acts:3:6,16; kjv@Acts:4:10; kjv@Acts:16:18; kjv@Ephesians:5:20

NAMES CHANGED @ examples of- kjv@Genesis:17:5,15; kjv@Genesis:32:28; kjv@Genesis:41:45; kjv@Judges:6:32; kjv@2Samuel:12:25; kjv@Acts:13:9

NAOMI @ mother-in-law of Ruth
See Book of Ruth

NAPHTALI @

(1) Son of Jacob- kjv@Genesis:30:8; kjv@Genesis:35:25; kjv@Genesis:49:21

(2) Tribe of- kjv@Numbers:2:29; kjv@Deuteronomy:33:23; kjv@Joshua:19:32; kjv@Judges:1:33; kjv@Judges:4:6; kjv@Judges:6:35; kjv@2Kings:15:29

NAPKIN @ kjv@Luke:19:20; kjv@John:11:44; kjv@John:20:7

NATHANAEL @ an apostle. SEE Bartholomew, BARTHOLOMEW

NATHAN @

(1) The Prophet- kjv@2Samuel:7:2; kjv@2Samuel:12:1,7; kjv@1Kings:1:10,32; kjv@1Chronicles:29:29; kjv@Zechariah:12:12

(2) Son of David- kjv@2Samuel:5:14; kjv@Luke:3:31

NATION, THE @ (Select Readings)- Psalms:137:1-9; Romans:13:1-14 MISCELLANEOUS TOPICS RELATING TO, Government, Kings, Rulers, etc. (A) CIVIC DUTIES

(1) General References to- kjv@Ezra:7:26; kjv@Proverbs:24:21; kjv@Ecclesiastes:8:2; kjv@Matthew:17:27; kjv@Matthew:22:21; kjv@Romans:13:1 kjv@Titus:3:1; kjv@1Peter:2:13,14

(2) To Honour Rulers- kjv@Exodus:22:28; kjv@1Samuel:24:6; kjv@Ecclesiastes:10:20; kjv@Acts:23:5; kjv@Romans:13:1; kjv@1Peter:2:17; kjv@Jude:1:8 Rebellion

(3), NATION, THE (B) CIVIC RIGHTEOUSNESS, the blessings of- kjv@Proverbs:11:11; kjv@Proverbs:14:34; kjv@Proverbs:16:12; kjv@Proverbs:25:5; kjv@Proverbs:28:2; kjv@Proverbs:29:4,14 kjv@Isaiah:16:5; kjv@Isaiah:32:16; kjv@Isaiah:33:5; kjv@Isaiah:54:14 (C) PATRIOTISM, examples of- kjv@2Samuel:10:12; kjv@1Kings:11:21; kjv@1Chronicles:19:13; kjv@Nehemiah:1:4; kjv@Nehemiah:2:3; kjv@Psalms:137:1; kjv@Isaiah:66:10 Love of Home, HOME (D) PAYMENT OF TAXES (tribute)

(1) General References to- kjv@2Chronicles:17:11; kjv@Esther:10:1; kjv@Matthew:17:24; kjv@Matthew:22:17; kjv@Romans:13:6

(2) Examples of- kjv@Genesis:41:34; kjv@Genesis:47:26; kjv@1Samuel:8:15; kjv@2Kings:23:35; kjv@Nehemiah:5:4; kjv@Matthew:17:24 (E) CIVIL LIBERTY, general references to- kjv@Leviticus:25:10; kjv@Isaiah:9:4; kjv@Isaiah:10:27; kjv@Isaiah:14:25; kjv@Jeremiah:34:8; kjv@1Corinthians:7:21 Emancipation, LIBERTY Year of Jubilee, JUBILEE, YEAR OF (F) CIVIL STRIFE, general references to- kjv@2Chronicles:15:6; kjv@Jeremiah:51:46; kjv@Mark:13:7; kjv@Luke:21:10,11 War Threatened, WAR (G) KINGS

(1) Coronations of- kjv@1Samuel:11:15; kjv@2Samuel:5:3; kjv@1Kings:12:1,20; kjv@2Kings:11:12; kjv@2Chronicles:23:11

(2) Decrees of- kjv@Ezra:5:13; kjv@Ezra:6:1; kjv@Ezra:7:21; kjv@Esther:2:8; kjv@Esther:3:15; kjv@Esther:8:14; kjv@Daniel:2:13; kjv@Daniel:3:10,29 kjv@Daniel:6:26; kjv@Jonah:3:7; kjv@Luke:2:1

(3) Favour of- kjv@Proverbs:16:15; kjv@Proverbs:19:12; kjv@Proverbs:29:26; kjv@Matthew:24:45

(4) Promises of- kjv@1Kings:1:30; kjv@Esther:5:6; kjv@Esther:7:2; kjv@Esther:9:12; kjv@Mark:6:22

(5) Sceptres of- kjv@Genesis:49:10; kjv@Numbers:24:17; kjv@Esther:4:11; kjv@Isaiah:14:5; kjv@Hebrews:1:8

(6) Thrones of- kjv@1Kings:10:18; kjv@1Kings:22:10; kjv@2Kings:11:19; kjv@Nehemiah:3:7; kjv@Esther:5:1; kjv@Jonah:3:6; kjv@Acts:12:21

(7) Wrath of- kjv@Proverbs:16:14; kjv@Proverbs:19:12; kjv@Proverbs:20:2; kjv@Ecclesiastes:10:4; kjv@Daniel:2:12; kjv@Daniel:3:13 - Of Israel and Judah. SEE Israel, ISRAEL

- THE JEWS & ISRAEL

- THE JEWS (H) RULERS

(1) Wisdom and Integrity Essential to- kjv@Genesis:41:33; kjv@Exodus:18:21; kjv@Deuteronomy:1:13; kjv@Deuteronomy:16:18; kjv@Proverbs:24:23; kjv@Proverbs:25:2; kjv@Proverbs:31:4

(2) Duties of- kjv@Deuteronomy:17:16; kjv@2Samuel:23:3; kjv@2Chronicles:19:6; kjv@Psalms:2:10,11; kjv@Proverbs:16:12; kjv@Proverbs:20:28 kjv@Proverbs:29:4,14 Justice Enjoined, JUSTICE

(3) Warnings to- kjv@Deuteronomy:27:19; kjv@Nehemiah:5:7; kjv@Psalms:110:5; kjv@Isaiah:1:23; kjv@Isaiah:3:14; kjv@Isaiah:10:1; kjv@Isaiah:28:14 kjv@Ezekiel:22:27; kjv@Ezekiel:28:2; kjv@Ezekiel:45:9; kjv@Hosea:5:10; kjv@Micah:3:1; kjv@Micah:7:3 Injustice

(2), INJUSTICE Oppression

(1), CRUELTY

(4) Examples of Honour Rendered to- kjv@Genesis:41:43; kjv@1Samuel:10:24; kjv@2Samuel:19:15; kjv@1Kings:8:66; kjv@Daniel:3:9; kjv@Acts:26:2

(5) Rebuked by the Prophets and Messengers of God- kjv@1Samuel:15:23; kjv@2Samuel:12:7; kjv@1Kings:14:7; kjv@1Kings:16:1; kjv@1Kings:18:18; kjv@1Kings:21:20; kjv@2Kings:3:13 kjv@2Chronicles:12:5; kjv@2Chronicles:16:9; kjv@2Chronicles:26:18; kjv@Daniel:5:23; kjv@Mark:6:18; kjv@Acts:23:3 Men of God, LEADERS Sin Rebuked, DENUNCIATION of sin - Appointed by God. SEE Exaltation, EXALTATION -, Corrupt.
See NATION, THE & NATION, THE -, Judges of Israel.
See Israel, ISRAEL

- THE JEWS & ISRAEL

- THE JEWS (I) SOCIAL AND POLITICAL CORRUPTION

(1) General References to- kjv@Genesis:6:5; kjv@Job:15:16; kjv@Psalms:14:3; kjv@Isaiah:1:6; kjv@Isaiah:59:3; kjv@Isaiah:64:6; kjv@Jeremiah:16:12 kjv@Micah:7:3; kjv@Matthew:23:27; kjv@Mark:7:21; kjv@Romans:1:24; kjv@1Peter:2:12 Filthiness, DEFILEMENT Evil Imagination, MIND, CARNAL Sin Loved, SIN Corruption

(2), CORRUPTION

(2) Evil Times- kjv@Genesis:6:12; kjv@1Kings:19:10; kjv@Psalms:12:1; kjv@Psalms:14:1; kjv@Isaiah:57:1; kjv@Isaiah:59:14; kjv@Jeremiah:5:1 kjv@Micah:7:2; kjv@Ephesians:5:16; kjv@2Timothy:3:1,2; kjv@2Timothy:4:3

(3) The Prevalence of Violence- kjv@Genesis:6:13; kjv@Job:24:2; kjv@Psalms:55:9; kjv@Psalms:73:6; kjv@Proverbs:4:17; kjv@Isaiah:59:6; kjv@Jeremiah:6:7 kjv@Ezekiel:8:17; kjv@Amos:3:10; kjv@Micah:2:2; kjv@Micah:6:12 (J) BRIBERY

(1) Condemned- kjv@Exodus:23:8; kjv@Psalms:26:10; kjv@Proverbs:17:23; kjv@Isaiah:1:23; kjv@Isaiah:5:23; kjv@Isaiah:33:15; kjv@Amos:5:12

(2) Examples of- kjv@Judges:16:5; kjv@1Samuel:8:3; kjv@1Kings:15:19; kjv@Esther:3:9; kjv@Matthew:28:12; kjv@Mark:14:11; kjv@Acts:8:18 (K) CRIMES AGAINST THE NATION

(1) Assassination- kjv@Judges:3:21; kjv@2Samuel:3:27; kjv@2Samuel:4:6; kjv@2Samuel:20:10; kjv@2Kings:12:21; kjv@2Kings:19:37 Murder, MURDER

(2) Rebellion- kjv@Deuteronomy:17:12; kjv@Ezra:7:26; kjv@Ezra:10:8; kjv@Romans:13:2; kjv@Jude:1:8

(3) Treason- kjv@2Samuel:15:10; kjv@1Kings:16:20; kjv@2Kings:11:14; kjv@2Kings:15:14; kjv@2Chronicles:22:10; kjv@Esther:2:21 (L) PUNISHMENT

(1) Banishment- kjv@2Samuel:14:13; kjv@Ezra:7:26; kjv@Acts:18:2

(2) Beating- kjv@Deuteronomy:25:3; kjv@Matthew:21:35; kjv@Mark:13:9; kjv@Acts:5:40; kjv@Acts:16:22; kjv@Acts:21:32; kjv@2Corinthians:11:25

(3) Beheading- kjv@Matthew:14:10; kjv@Acts:12:2; kjv@Revelation:20:4

(4) Burning- kjv@Genesis:38:24; kjv@Leviticus:20:14; kjv@Leviticus:21:9; kjv@Daniel:3:6

(5) Confiscation of Property- kjv@2Samuel:16:4; kjv@1Kings:21:16; kjv@Ezra:7:26; kjv@Ezra:10:8; kjv@Esther:8:1

(6) Exposure to Wild Beasts- kjv@Daniel:6:16; kjv@1Corinthians:15:32

(7) Hanging- kjv@Genesis:40:22; kjv@Deuteronomy:21:23; kjv@Joshua:8:29; kjv@Joshua:10:26; kjv@2Samuel:21:9; kjv@Ezra:6:11 kjv@Esther:7:9; kjv@Galatians:3:13

(8) Hard Labour- Exodus:1:11-14; kjv@Joshua:9:27; kjv@Judges:16:21

(9) Scourging- kjv@Matthew:27:26; kjv@Mark:15:15; kjv@John:19:1; kjv@Acts:22:24

(10) Stoning (a) Laws Concerning- kjv@Exodus:19:13; kjv@Leviticus:20:2; kjv@Leviticus:24:14; kjv@Deuteronomy:13:10; kjv@Deuteronomy:17:5; kjv@Deuteronomy:22:24 (b) Examples of- kjv@Numbers:14:10; kjv@Joshua:7:25; kjv@1Kings:12:18; kjv@1Kings:21:13; kjv@2Chronicles:24:21 kjv@John:10:31; kjv@Acts:7:59; kjv@Acts:14:19

(11) Stripes (a) Number limited to Mosaic Law- kjv@Deuteronomy:25:3; kjv@2Corinthians:11:24 (b) Examples of Stripes endured for Righteousness Sake- kjv@Isaiah:53:5; kjv@Acts:16:23; kjv@2Corinthians:6:5; kjv@2Corinthians:11:24; kjv@1Peter:2:24 - Imprisonment.
See SUFFERING & SUFFERING - Mutilations.
See DISFIGUREMENT (M) INSTRUMENTS OF JUDGMENT sent against sinful nation- kjv@Deuteronomy:28:50; kjv@Judges:3:12; kjv@1Kings:11:14; kjv@Isaiah:5:26; kjv@Isaiah:7:18 kjv@Jeremiah:5:15; kjv@Jeremiah:6:22; kjv@Jeremiah:51:20; kjv@Luke:19:43 (N) AMBASSADORS- kjv@Numbers:20:14; kjv@Numbers:21:21; kjv@Joshua:9:4; kjv@2Samuel:5:11; kjv@1Kings:5:1; kjv@1Kings:20:2 kjv@2Kings:14:8; kjv@2Kings:16:7; kjv@Ezekiel:17:15 (O) CENSUS TAKEN, of the Israelites- kjv@Numbers:1:2; kjv@Numbers:26:2; kjv@2Samuel:24:2; kjv@1Chronicles:21:1; kjv@Luke:2:1

NATURE, BEAUTY OF @ kjv@Songs:2:12; kjv@Isaiah:35:1; kjv@Matthew:6:29

NATURE'S LESSON @ kjv@Psalms:8:3,4; kjv@Matthew:6:28; kjv@Matthew:13:31; kjv@Mark:4:28; kjv@Mark:13:28

NATURE'S MYSTERIES @ kjv@Psalms:139:15; kjv@Ecclesiastes:11:5; kjv@Mark:4:27; kjv@John:3:8

NATURE'S PRAISE @ kjv@Psalms:65:13; kjv@Psalms:69:34; kjv@Psalms:98:8; kjv@Psalms:148:3; kjv@Isaiah:44:23; kjv@Isaiah:49:13; kjv@Isaiah:55:12
- Revelation.
See REVELATIONS

NAZARENE @ kjv@Matthew:2:23; kjv@Acts:24:5 Jesus of Nazareth, JESUS CHRIST SEE

NAZARETH @ a town of Galilee, early home of Christ- kjv@Matthew:2:23; kjv@Matthew:4:13; kjv@Mark:1:9; kjv@Luke:1:26; kjv@Luke:2:4,39; kjv@Luke:4:16; kjv@John:1:46 -, Jesus of.
See JESUS CHRIST SEE

strongs:



H1 <STRHEB>@ אב 'âb awb A primitive word; father in a literal and {immediate} or figurative and remote application: - {chief} (fore-) father ({[-less]}) X {patrimony} principal. Compare names in Abi-


H22 <STRHEB>@ אביאל 'ăbîy'êl ab-ee-ale' From H1 and H410; father (that is possessor) of God; {Abiel} the name of two Israelites: - Abiel.


H24 <STRHEB>@ אביב 'âbîyb aw-beeb' From an unused root (meaning to be tender); {green} that is a young ear of grain; hence the name of the month Abib or Nisan: - {Abib} {ear} green ears of corn.


H26 <STRHEB>@ אביגל אביגיל 'ăbîygayil 'ăbîygal {ab-ee-gah'yil} ab-ee-gal' From H1 and H1524; father (that is source) of joy; Abigail or {Abigal} the name of two Israelitesses: - Abigal.


H29 <STRHEB>@ אביּהוּ אביּה 'ăbîyâh 'ăbîyâhû {ab-ee-yaw'} ab-ee-yaw'-hoo From H1 and H3050; father (that is worshipper) of Jah; {Abijah} the name of several Israelite men and two Israelitesses: - {Abiah} Abijah.


H31 <STRHEB>@ אביהוּד 'ăbîyhûd ab-ee-hood' From H1 and H1935; father (that {is} possessor) of renown; {Abihud} the name of two Israelites: - Abihud.


H32 <STRHEB>@ אביחיל אביהיל 'ăbîyhayil 'ăbîychayil {ab-ee-hah'-yil} ab-ee-khah'-yil (More correct in its second form); from H1 and H2428; father (that {is} possessor) of might; Abihail or {Abichail} the name of three Israelites and two Israelitesses: - Abihail.


H35 <STRHEB>@ אביּונה 'ăbîyônâh ab-ee-yo-naw' From H14; provocative of desire; the caper berry (from its stimulative taste): - desire.


H40 <STRHEB>@ אבימלך 'ăbîymelek ab-ee-mel'-ek From H1 and H4428; father of (the) king; {Abimelek} the name of two Philistine kings and of two Israelites: - Abimelech.


H41 <STRHEB>@ אבינדב 'ăbîynâdâb ab-ee-naw-dawb' From H1 and H5068; father of generosity (that {is} liberal); {Abinadab} the name of four Israelites: - Abinadab.


H44 <STRHEB>@ אביעזר 'ăbîy‛ezer ab-ee-ay'-zer From H1 and H5829; father of help (that {is} helpful); {Abiezer} the name of two Israelites: - Abiezer.


H48 <STRHEB>@ אבירם 'ăbîyrâm ab-ee-rawm' From H1 and H7311; father of height (that {is} lofty); {Abiram} the name of two Israelites: - Abiram.


H50 <STRHEB>@ אבישׁוּע 'ăbîyshûa‛ ab-ee-shoo'-ah From H1 and H7171; father of plenty (that {is} prosperous); {Abishua} the name of two Israelites: - Abishua.


H58 <STRHEB>@ אבל 'âbêl aw-bale' From an unused root (meaning to be grassy); a meadow: - plain. Compare also the proper names beginning with Abel-.


H59 <STRHEB>@ אבל 'âbêl aw-bale' From H58; a meadow; {Abel} the name of two places in Palestine: - Abel.


H61 <STRHEB>@ אבל 'ăbâl ab-awl' Apparently from H56 through the idea of negation; {nay} that {is} truly or yet: - {but} {indeed} {nevertheless} verily.


H71 <STRHEB>@ אבנה 'ăbânâh ab-aw-naw' Perhaps feminine of H68; stony; {Abanah} a river near Damascus: - Abana. Compare H549.


H73 <STRHEB>@ אבנט 'abnêţ ab-nate' Of uncertain derivation; a belt: - girdle.


H74 <STRHEB>@ אבינר אבנר 'abnêr 'ăbîynêr {ab-nare'} ab-ee-nare' From H1 and H5216; father of light (that {is} enlightening); {Abner} an Israelite: - Abner.


H79 <STRHEB>@ אבק 'âbaq aw-bak' A primitive root; probably to float away (as {vapor}) but used only as denominative from H80; to {bedust} that {is} grapple: - wrestle.


H85 <STRHEB>@ אברהם 'abrâhâm ab-raw-hawm' Contracted from H1 and an unused root (probably meaning to be populous); father of a multitude; {Abraham} the later name of Abram: - Abraham.


H87 <STRHEB>@ אברם 'abrâm ab-rawm' Contracted from H48; high father; {Abram} the original name of Abraham: - Abram.


H94 <STRHEB>@ אגוּר 'âgûr aw-goor' Passive participle of H103; gathered (that {is} received among the sages); {Agur} a fanciful name of Solomon: - Agur.


H99 <STRHEB>@ אגם 'âgêm aw-game' Probably from the same as H98 (in the sense of stagnant water); figuratively sad: - pond.


H1016 <STRHEB>@ בּית־דּגון bêyth-dâgôn bayth-daw-gohn' From H1004 and H1712; house of Dagon; {Beth-Dagon} the name of two places in Palestine: - Beth-dagon.


H1022 <STRHEB>@ בּית הלּחמי bêyth hallachmîy bayth hal-lakh-mee' Patrial from H1035 with the article inserted; a Beth {lechemite} or native of Bethlechem: - Bethlehemite.


H1032 <STRHEB>@ בּית חורון bêyth chôrôn bayth kho-rone' From H1004 and H2356; house of hollowness; {Beth-Choron} the name of two adjoining places in Palestine: - Beth-horon.


H1037 <STRHEB>@ בּית מלּא בּית מלּוא bêyth millô' bêyth millô' bayth {mil-lo} bayth mil-lo' From H1004 and H4407; house of (the) rampart; {Beth-Millo} the name of two citadels: - house of Millo.


H1043 <STRHEB>@ בּית ענת bêyth ‛ănâth bayth an-awth' An orthographical variation for H1042; {Beth-Anath} a place in Palestine: - Beth-anath.


H1065 <STRHEB>@ בּכי bekîy bek-ee' From H1058; a weeping; by {analogy} a dripping: - {overflowing} X {sore} (continual) {weeping} wept.


H1069 <STRHEB>@ בּכר bâkar baw-kar' A primitive root; properly to burst the {womb} that {is} (causatively) bear or make early fruit (of woman or tree); also (as denominatively from H1061) to give the birthright: - make {firstborn} be {firstling} bring forth first child (new fruit).


H1071 <STRHEB>@ בּכר beker beh'-ker The same as H1070; {Beker} the name of two Israelites: - Becher.


H1081 <STRHEB>@ בּלאדן bal'ădân bal-ad-awn' From H1078 and H113 (contracted); Bel (is his) lord; {Baladan} the name of a Babylonian prince: - Baladan.


H1083 <STRHEB>@ בּלגּה bilgâh bil-gaw' From H1082; desistance; {Bilgah} the name of two Israelites: - Bilgah.


H1090 <STRHEB>@ בּלהה bilhâh bil-haw' From H1089; timid; {Bilhah} the name of one of Jacob´ s concubines; also of a place in Palestine: - Bilhah.


H1092 <STRHEB>@ בּלהן bilhân bil-hawn' From H1089; timid; {Bilhan} the name of an Edomite and of an Israelite: - Bilhan.


H1095 <STRHEB>@ בּלטשׁאצּר bêlţesha'tstsar bale-tesh-ats-tsar' Of foreign derivation; {Belteshatstsar} the Babylonian name of Daniel: - Belteshazzar.


H1100 <STRHEB>@ בּליּעל belîya‛al bel-e-yah'-al From H1097 and H3276; without {profit} worthlessness; by extension {destruction} wickedness (often in connection with {H376} {H802} {H1121} etc.): - {Belial} {evil} {naughty} ungodly ({men}) wicked.


H1101 <STRHEB>@ בּלל bâlal baw-lal' A primitive root; to overflow (specifically with oil); by implication to mix; also (denominative from H1098) to fodder: - {anoint} {confound} X {fade} {mingle} mix ({self}) give {provender} temper.


H1106 <STRHEB>@ בּלע bela‛ beh'-lah The same as H1105; {Bela} the name of a {place} also of an Edomite and of two Israelites: - Bela.


H1115 <STRHEB>@ בּלתּי biltîy bil-tee' Constructive feminine of H1086 (equivalent to H1097); properly a failure {of} that {is} (used only as a negative {particle} usually with prepositional prefix) {not} except6 {without} unless6 {besides} because {not} {until} etc.: - because {un[satiable]} {beside} {but} + {continual} {except} {from} {lest} {neither} no {more} {none} {not} {nothing} {save} that {no} without.


H1118 <STRHEB>@ בּמהל bimhâl bim-hawl' Probably from H4107 with prepositional prefix; with pruning; {Bimhal} an Israelite: - Bimhal.


H1119 <STRHEB>@ בּמו bemô bem-o' Prolonged for prepositional prefix; {in} with6 {by} etc.: - {for} {in} {into} through.


H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.


H1125 <STRHEB>@ בּן־אבינדב ben-'ăbîynâdâb ben-ab-ee''-naw-dawb' From H1121 and H40; (the) son of Abinadab; Ben {Abinadab} an Israelite: - the son of Abinadab.


H1126 <STRHEB>@ בּן־אוני ben-'ônîy ben-o-nee' From H1121 and H205; son of my sorrow; Ben {Oni} the original name of Benjamin: - Ben-oni.


H1129 <STRHEB>@ בּנה bânâh baw-naw' A primitive root; to build (literally and figuratively): - (begin to) build ({-er}) obtain {children} {make} {repair} set ({up}) X surely.


H1130 <STRHEB>@ בּן־הדד ben-hădad ben-had-ad' From H1121 and H1908; son of Hadad; Ben {Hadad} the name of several Syrian kings: - Ben-hadad.


H1135 <STRHEB>@ בּן־חנן ben-chânân ben-khaw-nawn' From H1121 and H2605; son of Chanan; Ben {Chanan} an Israelite: - Ben-hanan.


H1137 <STRHEB>@ בּני bânîy baw-nee' From H1129; built; {Bani} the name of five Israelites: - Bani.


H1141 <STRHEB>@ בּניהוּ בּניה benâyâh benâyâhû {ben-aw-yaw'} ben-aw-yaw'-hoo From H1129 and H3050; Jah has built; {Benajah} the name of twelve Israelites: - Benaiah.


H1143 <STRHEB>@ בּנים bênayim bay-nah'-yim Dual of H996; a double {interval} that {is} the space between two armies: - + champion.


H1148 <STRHEB>@ בּנינוּ benîynû ben-ee-noo' Probably from H1121 with pronominal suffix; our son; {Beninu} an Israelite: - Beninu.


H1149 <STRHEB>@ בּנס benas ben-as' (Chaldee); of uncertain affinity; to be enraged: - be angry.


H1150 <STRHEB>@ בּנעה בּנעא bin‛â' bin‛âh {bin-aw'} bin-aw' Of uncertain derivation; Bina or {Binah} an Israelite: - {Binea} Bineah.


H1151 <STRHEB>@ בּן־עמּי ben-‛ammîy ben-am-mee' From H1121 and H5971 with pronominal suffix; son of my people; Ben {Ammi} a son of Lot: - Ben-ammi.


H1152 <STRHEB>@ בּסודיה besôdeyâh bes-o-deh-yaw' From H5475 and H3050 with prepositional prefix; in (the) counsel of Jehovah; {Besodejah} an Israelite: - Besodeiah.


H1157 <STRHEB>@ בּעד be‛ad beh-ad' From H5704 with prepositional prefix; in up to or over against; generally {at} beside6 {among} behind6 {for} etc.: - {about} {at} by (means {of}) {for} {over} {through} up ({-on}) within.


H1160 <STRHEB>@ בּעור be‛ôr beh-ore' From H1197 (in the sense of burning); a lamp; {Beor} the name of the father of an Edomitish king; also of that of Balaam: - Beor.


H1162 <STRHEB>@ בּעז bô‛az bo'-az From an unused root of uncertain meaning; {Boaz} the ancestor of David; also the name of a pillar in front of the temple: - Boaz.


H1166 <STRHEB>@ בּעל bâ‛al baw-al' A primitive root; to be master; hence (as denominative from H1167) to marry: - Beulah have dominion ({over}) be {husband} marry ({-ried} X wife).


H1170 <STRHEB>@ בּעל בּרית ba‛al berîyth bah'-al ber-eeth' From H1168 and H1285; Baal of (the) covenant; Baal {Berith} a special deity of the Shechemites: - Baal-berith.


H1173 <STRHEB>@ בּעלה ba‛ălâh bah-al-aw' The same as H1172; {Baalah} the name of three places in Palestine: - Baalah.


H1177 <STRHEB>@ בּעל חנן ba‛al chânân bah'-al khaw-nawn' From H1167 and H2608; possessor of grace; Baal {Chanan} the name of an {Edomite} also of an Israelite: - Baal-hanan.


H1180 <STRHEB>@ בּעלי ba‛ălîy bah-al-ee' From H1167 with pronominal suffix; my master; {Baali} a symbolical name of Jehovah: - Baali.


H1185 <STRHEB>@ בּעליס ba‛ălîys bah-al-ece' Probably from a derivative of H5965 with prepositional prefix; in exultation; {Baalis} an Ammonitish king: - Baalis.


H1195 <STRHEB>@ בּענא ba‛ănâ' bah-an-aw' The same as H1196; {Baana} the name of four Israelites: - {Baana} Baanah.


H1196 <STRHEB>@ בּענה ba‛ănâh bah-an-aw' From a derivative of H6031 with prepositional prefix; in affliction: - {Baanah} the name of four Isr: - Baanah.


H1197 <STRHEB>@ בּער bâ‛ar baw-ar' A primitive root; to {kindle} that {is} consume (by fire or by eating); also (as denominative from H1198) to be (become) brutish: - be {brutish} bring ({put} take) {away} {burn} (cause to) eat ({up}) {feed} {heat} {kindle} set ([on {fire]}) waste.


H1202 <STRHEB>@ בּעשׂיה ba‛ăώêyâh bah-as-ay-yaw' From H6213 and H3050 with prepositional prefix; in (the) work of Jah; {Baasejah} an Israelite: - Baaseiah.


H1203 <STRHEB>@ בּעשׁתּרה be‛eshterâh beh-esh-ter-aw' From H6251 (as singular of H6252) with prepositional prefix; with Ashtoreth; {Beeshterah} a place East of the Jordan: - Beeshterah.


H1208 <STRHEB>@ בּצורo bâtsôr baw-tsore' From H1219; {inaccessible} that {is} lofty: - vintage [by confusion with H1210].


H1209 <STRHEB>@ בּצי bêtsay bay-tsah'ee Perhaps the same as H1153; {Betsai} the name of two Israelites: - Bezai.


H1212 <STRHEB>@ בּצלאל betsal'êl bets-al-ale' Probably from H6738 and H410 with prepositional prefix; in (the) shadow (that {is} protection) of God; Betsalel; the name of two Israelites: - Bezaleel.


H1219 <STRHEB>@ בּצר bâtsar baw-tsar' A primitive root; to clip off; specifically (as denominative from H1210) to gather grapes; also to be isolated (that {is} inaccessible by height or fortification): - cut {off} (de-) {fenced} {fortify} (grape) gather ({-er}) mighty {things} {restrain} {strong} wall ({up}) withhold.


H1221 <STRHEB>@ בּצר betser beh'-tser The same as H1220; an inaccessible spot; {Betser} a place in Palestine: - Bezer.


H1231 <STRHEB>@ בּקּי bûqqîy book-kee' From H1238; wasteful; {Bukki} the name of two Israelites: - Bukki.


H1238 <STRHEB>@ בּקק bâqaq baw-kah' A primitive root; to pour {out} that {is} to {empty} figuratively to depopulate; by analogy to spread out (as a fruitful vine): - (make) empty ({out}) {fail} X {utterly} make void.


H1244 <STRHEB>@ בּקּרת biqqôreth bik-ko'-reth From H1239; properly {examination} that {is} (by implication) punishment: - scourged.


H1260 <STRHEB>@ בּרד bered beh'-red From H1258; hail; {Bered} the name of a place south of {Palestine} also of an Israelite: - Bered.


H1262 <STRHEB>@ בּרה bârâh baw-raw' A primitive root; to select; also (as denominative from H1250) to feed; also (as equivalent to H1305) to render clear (): - {choose} (cause to) {eat} {manifest} (give) meat.


H1263 <STRHEB>@ בּרוּך bârûk baw-rook' Passive participle from H1288; blessed; {Baruk} the name of three Israelites: - Baruch.


H1271 <STRHEB>@ בּרזלּי barzillay bar-zil-lah'ee From H1270; iron hearted; {Barzillai} the name of three Israelites: - Barzillai.


H1273 <STRHEB>@ בּרחמי barchûmîy bar-khoo-mee' By transposition for H978; a {Barchumite} or native of Bachurim: - Barhumite.


H1281 <STRHEB>@ בּרח בּריח bârîyach bâriach {baw-ree'-akh} baw-ree'-akh From H1272; a {fugitive} that {is} the serpent (as {fleeing}) and the constellation by that name: - {crooked} {noble} piercing.


H1283 <STRHEB>@ בּריעה berîy‛âh ber-ee'-aw Apparently from the feminine of H7451 with prepositional prefix; in trouble; {Beriah} the name of four Israelites: - Beriah.


H1285 <STRHEB>@ בּרית berîyth ber-eeth' From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh): - {confederacy} {[con-]feder[-ate]} {covenant} league.


H1294 <STRHEB>@ בּרכה berâkâh ber-aw-kaw' The same as H1293; {Berakah} the name of an {Israelite} and also of a valley in Palestine: - Berachah.


H1296 <STRHEB>@ בּרכיהוּ בּרכיה berekyâh berekyâhû {beh-rek-yaw'} beh-rek-yaw'-hoo From H1290 and H3050; knee (that {is} blessing) of Jah; {Berekjah} the name of six Israelites: - {Berachiah} Berechiah.


H1297 <STRHEB>@ בּרם beram ber-am' (Chaldee); perhaps from H7313 with prepositional prefix; properly {highly} that {is} surely; but used {adversatively} however: - {but} {nevertheless} yet.


H1300 <STRHEB>@ בּרק bârâq baw-rawk' From H1299; lightning; by analogy a gleam; concretely a flashing sword: - {bright} glitter ({-ing} {sword}) lightning.


H1306 <STRHEB>@ בּרשׁע birsha‛ beer-shah' Probably from H7562 with prepositional prefix; with wickedness; {Birsha} a king of Gomorrah: - Birsha.


H1315 <STRHEB>@ בּשׂמת boώmath bos-math' Feminine of the second form of H1314; fragrance; {Bosmath} the name of a wife of {Esau} and of a dughter of Solomon: - {Bashemath} Basmath.


H1317 <STRHEB>@ בּשׁנה boshnâh bosh-naw' Feminine from H954; shamefulness: - shame.


H1320 <STRHEB>@ בּשׂר bâώâr baw-sawr' From H1319; flesh (from its freshness); by extension {body} person; also (by euphemism) the pudenda of a man: - {body} {[fat} lean] flesh {[-ed]} {kin} [man-] {kind} + {nakedness} {self} skin.


H1328 <STRHEB>@ בּתוּאל bethû'êl beth-oo-ale' Apparently from the same as H1326 and H410; destroyed of God; {Bethuel} the name of a nephew of {Abraham} and of a place in Palestine: - Bethuel. Compare H1329.


H1346 <STRHEB>@ גּאוה ga'ăvâh gah-av-aw' From H1342; arrogance or majesty; by implication (concretely) ornament: - {excellency} {haughtiness} {highness} {pride} {proudly} swelling.


H1352 <STRHEB>@ גּאל gô'el go'-el From H1351; profanation: - defile.


H1354 <STRHEB>@ גב gab gab From an unused root meaning to hollow or curve; the back (as rounded (compare H1460 and H1479); by analogy the top or {rim} a {boss} a {vault} arch of {eye} {bulwarks} etc.: - {back} {body} {boss} eminent (higher) {place} [eye] {brows} {nave} ring.


H1360 <STRHEB>@ גּבא gebe' geh'-beh From an unused root meaning probably to collect; a reservoir; by analogy a marsh: - {marsh} pit.


H1372 <STRHEB>@ גּבּחת gabbachath gab-bakh'-ath From the same as H1371; baldness in the forehead; by analogy a bare spot on the right side of cloth: - bald {forehead} X without.


H1375 <STRHEB>@ גּביע gebîya‛ gheb-ee'-ah From an unused root (meaning to be convex); a goblet; by analogy the calyx of a flower: - {house} {cup} pot.


H1379 <STRHEB>@ גּבל gâbal gaw-bal' A primitive root; properly to twist as a rope; only (as a denominative from H1366) to bound (as by a line): - be {border} set (bounds about).


H1385 <STRHEB>@ גּבנה gebinâh gheb-ee-naw' Feminine from the same as H1384; curdled milk: - cheese.


H1390 <STRHEB>@ גּבעה gib‛âh ghib-aw' The same as H1389; Gibah; the name of three places in Palestine: - {Gibeah} the hill.


H1398 <STRHEB>@ גּבר geber gheh'-ber The same as H1397; {Geber} the name of two Israelites: - Geber.


H1406 <STRHEB>@ גּג gâg gawg Probably by reduplication from H1342; a roof; by analogy the top of an altar: - roof (of the {house}) (house) top (of the house).


H1424 <STRHEB>@ גּדי gâdîy gaw-dee' From H1409; fortunate; {Gadi} an Israelite: - Gadi.


H1430 <STRHEB>@ גּדישׁ gâdîysh gaw-deesh' From an unused root (meaning to heap up); a stack of sheaves; by analogy a tomb: - shock (stack) (of {corn}) tomb.


H1435 <STRHEB>@ גּדּל giddêl ghid-dale' From H1431; stout; {Giddel} the name of one of the {Nethinim} also of one of Solomon´ s servants: - Giddel.


H1436 <STRHEB>@ גּדליהוּ גּדליה gedalyâh gedalyâhû {ghed-al-yaw'} ghed-al-yaw'-hoo From H1431 and H3050; Jah has become great; {Gedaljah} the name of five Israelites: - Gedaliah.


H1446 <STRHEB>@ גּדור גּדר gedôr gedôr {ghed-ore'} ghed-ore' From H1443; inclosure; {Gedor} a place in Palestine; also the name of three Israelites: - Gedor.


H1460 <STRHEB>@ גּו gêv gave From H1342 (corresponding to H1354); the back; by analogy the middle: - + {among} {back} body.


H1463 <STRHEB>@ גּוג gôg gohg Of uncertain derivation; {Gog} the name of an {Israelite} also of some northern nation: - Gog.


H1471 <STRHEB>@ גּי גּוי gôy gôy {go'ee} go'-ee Apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence a Gentile; also (figuratively) a troop of {animals} or a flight of locusts: - {Gentile} {heathen} {nation} people.


H1476 <STRHEB>@ גּוּני gûnîy goo-nee' Probably from H1598; protected; {Guni} the name of two Israelites: - Guni.


H1493 <STRHEB>@ גּזוני gizônîy ghee-zo-nee' Patrial from the unused name of a place apparently in Palestine; a Gizonite or inhabitant of Gizoh: - Gizonite.


H1495 <STRHEB>@ גּזז gâzêz gaw-zaze' From H1494; shearer; {Gazez} the name of two Israelites: - Gazez.


H1504 <STRHEB>@ גּזר gâzar gaw-zar' A primitive root; to cut down or off; (figuratively) to {destroy} divide6 exclude or decide: - cut down ({off}) {decree} {divide} snatch.


H1511 <STRHEB>@ גּרזי גּזרי gizrîy girzîy {ghiz-ree'} gher-zee' The first form is patrial from H1507; a Gezerite (collectively) or inhabitant of Gezer; but the second form is better (as in the text) by transposition and is patrial of H1630; a Girzite (collectively) or member of a native tribe in Palestine: - Gezrites.


H1512 <STRHEB>@ גּחון gâchôn gaw-khone' Probably from H1518; the external {abdomen} belly (as the source of the foetus (compare H1521)): - belly.


H1514 <STRHEB>@ גּחם gacham gah'-kham From an unused root meaning to burn; flame; {Gacham} a son of Nahor: - Gaham.


H1516 <STRHEB>@ גּי גּיא gay' gay {gah'ee} gah'ee Probably (by transmutation) from the same root as H1466 (abbreviated); a gorge (from its lofty sides; hence {narrow} but not a gully or winter torrent): - valley.


H1517 <STRHEB>@ גּיד gîyd gheed Probably from H1464; a thong (as compressing); by analogy a tendon: - sinew.


H1522 <STRHEB>@ גּחזי גּיחזי gêychăzîy gêchăzîy {gay-khah-zee'} gay-khah-zee' Apparently from H1516 and H2372; valley of a visionary; {Gechazi} the servant of Elisha: - Gehazi.


H1527 <STRHEB>@ גּינת gîynath ghee-nath' Of uncertain derivation; {Ginath} an Israelite: - Ginath.


H1530 <STRHEB>@ גּל gal gal From H1556; something {rolled} that {is} a heap of stone or dung (plural ruins); by analogy a spring of water (plural waves): - {billow} {heap} {spring} wave.


H1534 <STRHEB>@ גּלגּל galgal gal-gal' By reduplication from H1556; a wheel; by analogy a whirlwind; also dust (as whirled): - {heaven} rolling {thing} wheel.


H1537 <STRHEB>@ גּלגּל gilgâl ghil-gawl' The same as H1536 (with the article as a properly noun); {Gilgal} the name of three places in Palestine: - Gilgal. See also H1019.


H1549 <STRHEB>@ גּליון גּלּיון gillâyôn gilyôn {ghil-law-yone'} ghil-yone' From H1540; a tablet for writing (as bare); by analogy a mirror (as a plate): - {glass} roll.


H1559 <STRHEB>@ גּלל gâlâl gaw-lawl' From {H1556} in the sense of H1560; great; {Galal} the name of two Israelites: - Galal.


H1566 <STRHEB>@ גּלע gâla‛ gaw-lah' A primitive root; to be obstinate: - (inter-) meddle (with).


H1568 <STRHEB>@ גּלעד gil‛âd ghil-awd' Probably from H1567; {Gilad} a region East of the Jordan; also the name of three Israelites: - {Gilead} Gileadite.


H1571 <STRHEB>@ גּם gam gam By contraction from an unused root meaning to gather; properly assemblage; used only adverbially {also} even6 {yea} though; often repeated as correlation both... and: - {again} {alike} {also} (so much) as ({soon}) both (so) . . . {and} {but} either . . . {or} {even} for {all} (in) likewise ({manner}) {moreover} nay . . . {neither} {one} then ({-refore}) {though} {what} {with} yea.


H1586 <STRHEB>@ גּמר gômer go'-mer From H1584; completion; {Gomer} the name of a son of Japheth and of his descendants; also of a Hebrewess: - Gomer.


H1587 <STRHEB>@ גּמריהוּ גּמריה gemaryâh gemaryâhû {ghem-ar-yaw'} ghem-ar-yaw'-hoo From H1584 and H3050; Jah has perfected; {Gemarjah} the name of two Israelites: - Gemariah.


H1589 <STRHEB>@ גּנב gânab gaw-nab' A primitive root; to thieve (literally or figuratively); by implication to deceive: - carry {away} X {indeed} secretly {bring} steal ({away}) get by stealth.


H1590 <STRHEB>@ גּנּב gannâb gan-nawb' From H1589; a stealer: - thief.


H1593 <STRHEB>@ גּנּה gannâh gan-naw' Feminine of H1588; a garden: - garden.


H1594 <STRHEB>@ גּנּה ginnâh ghin-naw' Another form for H1593: - garden.


H1596 <STRHEB>@ גּנז genaz ghen-az' (Chaldee); corresponding to H1595; treasure: - treasure.


H1598 <STRHEB>@ גּנן gânan gaw-nan' A primitive root; to hedge {about} that {is} (generally) protect: - defend.


H1614 <STRHEB>@ גּפרית gophrîyth gof-reeth' Probably feminine of H1613; properly cypress resin; by analogy sulphur (as equally inflammable): - brimstone.


H1617 <STRHEB>@ גּרא gêrâ' gay-raw' Perhaps from H1626; a grain; {Gera} the name of six Israelites: - Gera.


H1619 <STRHEB>@ גּרב gârêb gaw-rabe' From the same as H1618; scabby; {Gareb} the name of an {Israelite} also of a hill near Jerusalem: - Gareb.


H1620 <STRHEB>@ גּרגּר gargar gar-gar' By reduplication from H1641; a berry (as if a pellet of rumination): - berry.


H1621 <STRHEB>@ גּרגּרות gargerôth gar-gher-owth' Feminine plural from H1641; the throat (as used in rumination): - neck.


H1622 <STRHEB>@ גּרגּשׁי girgâshîy ghir-gaw-shee' Patrial from an unused name (of uncertain derivation); a {Girgashite} one of the native tribes of Canaan: - {Girgashite} Girgasite.


H1633 <STRHEB>@ גּרם gâram gaw-ram' A primitive root; to be spare or skeleton like; used only as a denominative from H1634; (causatively) to {bone} that {is} denude (by extension craunch) the bones: - gnaw the {bones} break.


H1637 <STRHEB>@ גּרן gôren go'-ren From an unused root meaning to smooth; a threshing floor (as made even); by analogy any open area: - ({barn} {corn} threshing-) {floor} ({threshing-} void) place.


H1641 <STRHEB>@ גּרר gârar gaw-rar' A primitive root; to drag off roughly; by implication to bring up the cud (that {is} ruminate); by analogy to saw: - {catch} {chew} X {continuing} {destroy} saw.


H1647 <STRHEB>@ גּרשׁם gêreshôm gay-resh-ome' For H1648; {Gereshom} the name of four Israelites: - Gershom.


H1667 <STRHEB>@ גּת־רמּון gath-rimmôn gath-rim-mone' From H1660 and H7416; wine press of (the) pomegranate; Gath {Rimmon} a place in Palestine: - Gath-rimmon.


H1670 <STRHEB>@ דּאבה de'âbâh deh-aw-baw' From H1669; properly pining; by analogy fear: - sorrow.


H1683 <STRHEB>@ דּברה דּבורה debôrâh debôrâh {deb-o-raw'} deb-o-raw' The same as H1682; {Deborah} the name of two Hebrewesses: - Deborah.


H1688 <STRHEB>@ דּבר דּביר debîyr debir {deb-eer'} deb-eer' The second form used in (but see H3810); the same as H1687; {Debir} the name of an Amoritish king and of two places in Palestine: - Debir.


H1691 <STRHEB>@ דּבלים diblayim dib-lah'-yim Dual from the masculine of H1690; two cakes; {Diblajim} a symbolical name: - Diblaim.


H1696 <STRHEB>@ דּבר dâbar daw-bar' A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue: - {answer} {appoint} {bid} {command} {commune} {declare} {destroy} {give} {name} {promise} {pronounce} {rehearse} {say} {speak} be {spokesman} {subdue} {talk} {teach} {tell} {think} use {[entreaties]} {utter} X {well} X work.


H1699 <STRHEB>@ דּבּר דּבר dôber dibbêr {do'-ber} dib-bare' The first form is from H1696 (in its original sense); a pasture (from its arrangement of the flock); translated fold or manner. The second form is for H1697; translated word: - {fold} manner.


H1706 <STRHEB>@ דּבשׁ debash deb-ash' From an unused root meaning to be gummy; honey (from its stickiness); by analogy syrup: - honey ([-comb]).


H1711 <STRHEB>@ דּגה dâgâh daw-gaw' A primitive root; to move rapidly; used only as a denominative from H1709; to {spawn} that {is} become numerous: - grow.


H1719 <STRHEB>@ דּדנה דּדן dedân dedâneh {ded-awn'} deh-daw'-neh Of uncertain derivation; {Dedan} the name of two Cushites and of their territory. The second form used in - Dedan.


H1728 <STRHEB>@ דּוּג davvâg dav-vawg' An orthographical variation of H1709 as a denominative (H1771); a fisherman: - fisher.


H1734 <STRHEB>@ דּודו dôdô do-do' From H1730; loving; {Dodo} the name of three Israelites: - Dodo.


H1749 <STRHEB>@ דּונג dônag do-nag' Of uncertain derivation; wax: - wax.


H1768 <STRHEB>@ דּי dîy dee (Chaldee); apparently for H1668; {that} used as {relative} {conjugational} and especially (with preposition) in adverbial phrases; also as a preposition of: - X {as} {but} for (-asmuch {+}) + {now} {of} {seeing} {than} {that} {therefore} {until} + what ({-soever}) {when} {which} {whom} whose.


H1769 <STRHEB>@ דּיבן דּיבון dîybôn dîybôn {dee-bone'} dee-bone' From H1727; pining; {Dibon} the name of three places in Palestine. {Also} with H1410 {added} Dibon-gad: - {Dibon} the name of three places in Palestine - Dibon. {[Also} with H1410 {added} Dibon-gad.]


H1770 <STRHEB>@ דּיג dîyg deeg Denominative from H1709; to fish: - fish.


H1776 <STRHEB>@ דּימונה dîymônâh dee-mo-naw' Feminine of H1775; {Dimonah} a place in Palestine: - Dimonah.


H1779 <STRHEB>@ דּוּן דּין dîyn dûn {deen} doon From H1777; judgment (the {suit} {justice} sentence or tribunal); by implication also strife: - {cause} {judgment} {plea} strife.


H1783 <STRHEB>@ דּינה dîynâh dee-naw' Feminine of H1779; justice; {Dinah} the daughter of Jacob: - Dinah.


H1784 <STRHEB>@ דּיני dîynay dee-nah'ee (Chaldee); patrial from an uncertain primitive; a Dinaite or inhabitant of some unknown Assyrian province: - Dinaite.


H1787 <STRHEB>@ דּשׁן דּשׁון דּישׁן דּישׁון dîyshôn dîyshôn dishôn dishôn dee-shone' (all) The same as H1788; {Dishon} the name of two Edomites: - Dishon.


H1806 <STRHEB>@ דּליהוּ דּליה delâyâh delâyâhû {del-aw-yaw'} del-aw-yaw'-hoo From H1802 adn H3050; Jah has delivered; {Delajah} the name of five Israelites: - {Dalaiah} Delaiah.


H1818 <STRHEB>@ דּם dâm dawm From H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that {is} drops of blood): - blood ({-y} {-guiltiness} {[-thirsty]}) + innocent.


H1829 <STRHEB>@ דּמנה dimnâh dim-naw' Feminine from the same as H1828; a dung heap; {Dimnah} a place in Palestine: - Dimnah.


H1837 <STRHEB>@ דּנּה dannâh dan-naw' Of uncertain derivation; {Dannah} a place in Palestine: - Dannah.


H1840 <STRHEB>@ דּנאל דניּאל dânîyê'l dâni'êl {daw-nee-yale'} daw-nee-ale' From H1835 and H410; judge of God; Daniel or {Danijel} the name of two Israelites: - Daniel.


H1849 <STRHEB>@ דּפק dâphaq daw-fak' A primitive root; to knock; by analogy to press severely: - {beat} {knock} overdrive.


H1856 <STRHEB>@ דּקר dâqar daw-kar' A primitive root; to stab; by analogy to starve; figuratively to revile: - {pierce} strike (thrust) {through} wound.


H1858 <STRHEB>@ דּר dar dar Apparently from the same as H1865; properly a pearl (from its sheen as rapidly turned); by analogy pearl {stone} that {is} mother of pearl or alabaster: - X white.


H1867 <STRHEB>@ דּריושׁ dâreyâvêsh daw-reh-yaw-vaysh' Of Persian origin; {Darejavesh} a title (rather than name) of several Persian kings: - Darius.


H1877 <STRHEB>@ דּשׁא deshe' deh'-sheh From H1876; a sprout; by analogy grass: - (tender) {grass} {green} (tender) herb.


H1878 <STRHEB>@ דּשׁן dâshên daw-shane' A primitive root; to be fat; transitively to fatten (or regard as fat); specifically to anoint; figuratively to satisfy; denominatively (from H1880) to remove (fat) ashes (of sacrifices): - {accept} {anoint} take away the (receive) ashes ({from}) make (wax) fat.


H1902 <STRHEB>@ הגּיון higgâyôn hig-gaw-yone' Intensive from H1897; a murmuring {sound} that {is} a musical notation (probably similar to the moder affettuoso to indicate solemnity of movement); by implication a machination: - {device} {Higgaion} {meditation} solemn sound.


H1908 <STRHEB>@ הדד hădad had-ad' Probably of foreign origin (compare H111); {Hadad} the name of an {idol} and of several kings of Edom: - Hadad.


H1921 <STRHEB>@ הדר hâdar haw-dar' A primitive root; to swell up (literally or {figuratively} actively or passively); by implication to favor or {honour} be high or proud: - {countenance} crooked {place} {glorious} {honour} put forth.


H1926 <STRHEB>@ הדר hâdâr haw-dawr' From H1921; {magnificence} that {is} ornament or splendor: - {beauty} {comeliness} {excellency} {glorious} {glory} {goodly} {honour} majesty.


H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.


H1938 <STRHEB>@ הודויה hôdavyâh ho-dav-yaw' From H1935 and H3050; majesty of Jah; {Hodavjah} the name of three Israelites: - Hodaviah.


H1941 <STRHEB>@ הודיּה hôdîyâh ho-dee-yaw' A form of H1938; {Hodijah} the name of three Israelites: - Hodijah.


H1942 <STRHEB>@ הוּה havvâh hav-vaw' From H1933 (in the sense of eagerly coveting and rushing upon; by implication of falling); desire; also ruin: - {calamity} {iniquity} {mischief} mischievous ({thing}) {naughtiness} {naughty} {noisome} perverse {thing} {substance} very wickedness.


H1944 <STRHEB>@ הוהם hôhâm ho-hawm' Of uncertain derivation; {Hoham} a Canaanitish king: - Hoham.


H1951 <STRHEB>@ הוּן hûn hoon A primitive root; properly to be {naught} that {is} (figuratively) to be (causatively act) light: - be ready.


H1954 <STRHEB>@ הושׁע hôshêa‛ ho-shay'-ah From H3467; deliverer; {Hoshea} the name of five Israelites: - {Hosea} {Hoshea} Oshea.


H1955 <STRHEB>@ הושׁעיה hôsha‛yâh ho-shah-yaw' From H3467 and H3050; Jah has saved; {Hoshajah} the name of two Israelites: - Hoshaiah.


H1968 <STRHEB>@ הימן hêymân hay-mawn' Probably from H530; faithful; {Heman} the name of at least two Israelites: - Heman.


H1972 <STRHEB>@ הלא hâlâ' haw-law' Probably denominative from H1973; to remove or be remote: - cast far off.


H1984 <STRHEB>@ הלל hâlal haw-lal' A primitive root; to be clear (originally of {sound} but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify: - (make) boast ({self}) {celebrate} {commend} ({deal} {make}) fool ({-ish} {-ly}) {glory} give {[light]} be ({make} feign self) mad ({against}) give in {marriage} {[sing} be worthy of] {praise} {rage} {renowned} shine.


H1985 <STRHEB>@ הלּל hillêl hil-layl' From H1984; praising (namely God); {Hillel} an Israelite: - Hillel.


H1987 <STRHEB>@ הלם helem hay'-lem From H1986; smiter; {Helem} the name of two Israelites: - Helem.


H1996 <STRHEB>@ המון גּוג hămôn gôg ham-one' gohg From H1995 and H1463; the multitude of Gog; the fanciful name of an emblematic place in Palestine: - Hamon-gog.


H1997 <STRHEB>@ המונה hămônâh ham-o-naw' Feminine of H1995; multitude; {Hamonah} the same as H1996: - Hamonah.


H113 <STRHEB>@ אדן אדון 'âdôn 'âdôn {aw-done'} aw-done' From an unused root (meaning to rule); {sovereign} that {is} controller (human or divine): - {lord} {master} owner. Compare also names beginning with Adoni-.


H121 <STRHEB>@ אדם 'âdâm aw-dawm' The same as H120; {Adam} the name of the first {man} also of a place in Palestine: - Adam.


H136 <STRHEB>@ אדני 'ădônây ad-o-noy' An emphatic form of H113; the Lord (used as a proper name of God only): - (my) Lord.


H137 <STRHEB>@ אדני־בזק 'ădônîy-bezeq ad-o''-nee-beh'-zek From H113 and H966; lord of Bezek; {Adoni-Bezek} a Canaanitish king: - Adoni-bezek.


H138 <STRHEB>@ אדניּהוּ אדניּה 'ădônîyâh 'ădônîyâhû {ad-o-nee-yaw'} ad-o-nee-yaw'-hoo From H113 and H3050; lord (that {is} worshipper) of Jah; {Adonijah} the name of three Israelites: - Adonijah.


H139 <STRHEB>@ אדני־צדק 'ădônîy-tsedeq ad-o''-nee-tseh'-dek From H113 and H6664; lord of justice; {Adoni-Tsedek} a Canaanitish king: - Adonizedec.


H140 <STRHEB>@ אדניקם 'ădônîyqâm ad-o-nee-kawm' From H113 and H6965; lord of rising (that {is} high); {Adonikam} the name of one or two Israelites: - Adonikam


H152 <STRHEB>@ אדרמּלך 'adrammelek ad-ram-meh'-lek From H142 and H4428; splendor of (the) king; {Adrammelek} the name of an Assyrian {idol} also of a son of Sennacherib: - Adrammelech.


H154 <STRHEB>@ אדרעי 'edre‛îy ed-reh'-ee From the equivalent of H153; mighty; {Edrei} the name of two places in Palestine: - Edrei.


H164 <STRHEB>@ אהוּד 'êhûd ay-hood' From the same as H161; united; {Ehud} the name of two or three Israelite: - Ehud.


H167 <STRHEB>@ אהל 'âhal aw-hal' A denominative from H168; to tent: - pitch (remove) a tent.


H168 <STRHEB>@ אהל 'ôhel o'-hel From H166; a tent (as clearly conspicuous from a distance): - {covering} (dwelling) ({place}) {home} {tabernacle} tent.


H170 <STRHEB>@ אהלהּ אהלה 'ohŏlâh 'ohŏlâhh {o-hol-aw'} o-hol-aw' The first form is in form a feminine of {H168} but is in fact for the second form; from H168; her tent (that {is} idolatrous sanctuary); {Oholah} a symbolic name for Samaria: - Aholah.


H172 <STRHEB>@ אהליבהּ אהליבה 'ohŏlîybâh 'ohŏlîybâhh {o''-hol-ee-baw'} o''-hol-e-baw' (As with H170 the first form is in form a feminine of {H168} but is in fact for the second form); from H168; my tent (is) in her; {Oholibah} a symbolic name for Judah: - Aholibah.


H176 <STRHEB>@ או או 'ô 'av {o} av The first form is presumed to be the constructive or genitival form of the second form which is short for H185; desire (and so probably in ); hence (by way of alternative) {or} also if: - {also} {and} {either} {if} at the {least} X {nor} {or} {otherwise} {then} whether.


H178 <STRHEB>@ אוב 'ôb obe From the same as H1 (apparently through the idea of prattling a father´ s name); properly a {mumble} that {is} a water skin (from its hollow sound); hence a necromancer ({ventriloquist} as from a jar): - {bottle} familiar spirit.


H188 <STRHEB>@ אוי 'ôy o'-ee Probably from H183 (in the sense of crying out after); lamentation; also {interjectionally} Oh!: - {alas} woe.


H198 <STRHEB>@ אוּלם 'ûlâm oo-lawm' Apparently from H481 (in the sense of dumbness); solitary; {Ulam} the name of two Israelites: - Ulam.


H2002 <STRHEB>@ המוּנך המניךo hamnîyk hămûnêk {ham-neek'} ham-oo-nayk' (Chaldee); but the text is; of foreign origin; a necklace: - chain.


H2007 <STRHEB>@ הנּה hênnâh hane'-naw Prolonged for H2004; themselves (often used emphatically for the {copula} also in indirect relation): - X {in} X such (and such {things}) {their} (into) {them} {thence} {therein} {these} they ({had}) on this {side} {those} wherein.


H2008 <STRHEB>@ הנּה hênnâh hane'-naw From H2004; hither or thither (but used both of place and time): - {here} hither {[-to]} {now} on this (that) {side} + {since} this (that) {way} {thitherward} + thus {far} to . . . {fro} + yet.


H2009 <STRHEB>@ הנּה hinnêh hin-nay' Prolonged for H2005; lo!: - {behold} {lo} see.


H2012 <STRHEB>@ הנע hêna‛ hay-nah' Probably of foreigner derivation {Hena} a place apparently in Mesopotamia: - Hena.


H2023 <STRHEB>@ הר hôr hore Another form for H2022; mountain; {Hor} the name of a peak in Idumaea and of one in Syria: - Hor.


H2029 <STRHEB>@ הרה hârâh haw-raw' A primitive root; to be (or become) {pregnant} conceive (literally of figuratively): - {been} be with {child} {conceive} progenitor.


H2030 <STRHEB>@ הרי הרה hâreh hârîy {haw-reh'} haw-ree' From H2029; pregnant: - ({be} woman) with {child} {conceive} X great.


H2032 <STRHEB>@ הריון הרון hêrôn hêrâyôn {hay-rone'} hay-raw-yone' From H2029; pregnancy: - conception.


H2036 <STRHEB>@ הרם hôrâm ho-rawm' From an unused root (meaning to tower up); high; {Horam} a Canaanitish king: - Horam.


H2039 <STRHEB>@ הרן hârân haw-rawn' Perhaps from H2022; mountaineer; {Haran} the name of two men: - Haran.


H2053 <STRHEB>@ וו vâv vaw Probably a hook (the name of the sixth Hebrew letter): - hook.


H2058 <STRHEB>@ ופסי vophsîy vof-see' Probably from H3254; additional; {Vophsi} an Israelite: - Vophsi.


H2066 <STRHEB>@ זבד zâbâd zaw-bawd' From H2064; giver; {Zabad} the name of seven Israelites: - Zabad.


H2067 <STRHEB>@ זבדּי zabdîy zab-dee' From H2065; giving; {Zabdi} the name of four Israelites: - Zabdi.


H2068 <STRHEB>@ זבדּיאל zabdîy'êl zab-dee-ale' From H2065 and H410; gift of God; {Zabdiel} the name of two Israelites: - Zabdiel.


H2069 <STRHEB>@ זבדיהוּ זבדיה zebadyâh zebadyâhû {zeb-ad-yaw'} zeb-ad-yaw'-hoo From H2064 and H3050; Jah has given; {Zebadjah} the name of nine Israelites: - Zebadiah.


H2070 <STRHEB>@ זבוּב zebûb zeb-oob' From an unused root (meaning to flit); a fly (especially one of a stinging nature): - fly.


H2081 <STRHEB>@ זבינא zebîynâ' zeb-ee-naw' From an unused root (meaning to purchase); gainfulness; {Zebina} an Israelite: - Zebina.


H2101 <STRHEB>@ זוב zôb zobe From H2100; a seminal or menstrual flux: - issue.


H2104 <STRHEB>@ זוּזים zûzîym zoo-zeem' Plural probably from the same as H2123; prominent; {Zuzites} an aboriginal tribe of Palestine: - Zuzims.


H2122 <STRHEB>@ זיו zîyv zeev (Chaldee); corresponding to H2099; (figuratively) cheerfulness: - {brightness} countenance.


H2124 <STRHEB>@ זיזא zîyzâ' zee-zaw' Apparently from the same as H2123; prominence; {Ziza} the name of two Israelites: - Ziza.


H2126 <STRHEB>@ זינא zîynâ' zee-naw' From H2109; well fed; or perhaps an orthographical error for H2124; {Zina} an Israelite: - Zina.


H2128 <STRHEB>@ זיף zîyph zeef From the same as H2203; flowing; {Ziph} the name of a place in Palestine; also of an Israelite: - Ziph.


H2131 <STRHEB>@ זק זק זיקה zîyqâh ziq zêq {zee-kaw'} {zeek} zake From H2187; properly what leaps {forth} that {is} flash of {fire} or a burning arrow; also (from the original sense of the root) a bond: - {chain} {fetter} {firebrand} spark.


H2132 <STRHEB>@ זית zayith zah'-yith Probably from an unused root (akin to H2099); an olive (as yielding illuminating {oil}) the {tree} the branch or the berry: - olive ({tree} {-yard}) Olivet.


H2139 <STRHEB>@ זכּוּר zakkûr zak-koor' From H2142; mindful; {Zakkur} the name of seven Israelites: - {Zaccur} Zacchur.


H2142 <STRHEB>@ זכר zâkar zaw-kar' A primitive root; properly to mark (so as to be {recognized}) that {is} to remember; by implication to mention; also (as denominative from H2145) to be male: - X burn {[incense]} X {earnestly} be {male} (make) mention ({of}) be {mindful} {recount} record ({-er}) {remember} make to be {remembered} bring ({call} {come} {keep} put) to (in) {remembrance} X {still} think {on} X well.


H2147 <STRHEB>@ זכרי zikrîy zik-ree' From H2142; memorable; {Zicri} the name of twelve Israelites: - Zichri.


H2148 <STRHEB>@ זכריהוּ זכריה zekaryâh zekaryâhû {zek-ar-yaw'} zek-ar-yaw'-hoo From H2142 and H3050; Jah has remembered; {Zecarjah} the name of twenty nine Israelites: - {Zachariah} Zechariah.


H2155 <STRHEB>@ זמּה zimmâh zim-maw' The same as H2154; {Zimmah} the name of two Israelites: - Zimmah.


H2157 <STRHEB>@ זמזם zamzôm zam-zome' From H2161; intriguing; a {Zamzumite} or native tribe of Palestine: - Zamzummim.


H2174 <STRHEB>@ זמרי zimrîy zim-ree' From H2167; musical; {Zimri} the name of five {Israelites} and of an Arabian tribe: - Zimri.


H2179 <STRHEB>@ זנב zânab zaw-nab' A primitive root meaning to wag; used only as a denominative from H2180; to {curtail} that {is} cut off the rear: - smite the hindmost.


H2180 <STRHEB>@ זנב zânâb zaw-nawb' From H2179 (in the original sense of flapping); the tail (literally or figuratively): - tail.


H2181 <STRHEB>@ זנה zânâh zaw-naw' A primitive root (highly fed and therefore wanton); to commit adultery (usually of the {female} and less often of simple {forniciation} rarely of involuntary ravishment); figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): - (cause to) commit {fornication} X {continually} X {great} (be {an} play the) {harlot} (cause to {be} play the) {whore} ({commit} fall to) {whoredom} (cause to) go {a-whoring} whorish.


H2182 <STRHEB>@ זנוח zânôach zaw-no'-akh From H2186; rejected; {Zanoach} the name of two places in Palestine: - Zanoah.


H2186 <STRHEB>@ זנח zânach zaw-nakh' A primitive root meaning to push {aside} that {is} reject6 {forsake} fail: - cast away ({off}) remove far away (off).


H2187 <STRHEB>@ זנק zânaq zaw-nak' A primitive root; properly to draw together the feet (as an animal about to dart upon its {prey}) that {is} to spring forward: - leap.


H2194 <STRHEB>@ זעם zâ‛am zaw-am' A primitive root; properly to foam at the {mouth} that {is} to be enraged: - {abhor} {abominable} (be) {angry} {defy} (have) indignation.


H2195 <STRHEB>@ זעם za‛am zah'-am From H2194; strictly froth at the {mouth} that {is} (figuratively) fury (especially of God´ s displeasure with sin): - {angry} {indignation} rage.


H2197 <STRHEB>@ זעף za‛aph zah'-af From H2196; anger: - {indignation} rage ({-ing}) wrath.


H2199 <STRHEB>@ זעק zâ‛aq zaw-ak' A primitive root; to shriek (from anguish or danger); by analogy (as a herald) to announce or convene publicly: - {assemble} call ({together}) (make a) cry ({out}) come with such a {company} gather ({together}) cause to be proclaimed.


H2205 <STRHEB>@ זקן zâqên zaw-kane' From H2204; old: - {aged} ancient ({man}) elder ({-est}) old ({man} men and . . . {women}) senator.


H2209 <STRHEB>@ זקנה ziqnâh zik-naw' Feminine of H2205; old age: - old (age).


H2226 <STRHEB>@ זרח zerach zeh'-rakh The same as H2225; {Zerach} the name of three {Israelites} also of an Idumaean and an Ethiopian prince: - {Zarah} Zerah.


H2228 <STRHEB>@ זרחיה zerachyâh zer-akh-yaw' From H2225 and H3050; Jah has risen; {Zerachjah} the name of two Israelites: - Zerahiah.


H2232 <STRHEB>@ זרע zâra‛ zaw-rah' A primitive root; to sow; figuratively to {disseminate} {plant} fructify: - {bear} conceive {seed} set {with} sow ({-er}) yield.


H2233 <STRHEB>@ זרע zera‛ zeh'-rah From H2232; seed; figuratively {fruit} plant6 sowing {time} posterity: - X {carnally} {child} {fruitful} seed ({-time}) sowing-time.


H2256 <STRHEB>@ חבל חבל chebel chêbel {kheh'-bel} khay'-bel From H2254; a rope (as {twisted}) especially a measuring line; by implication a district or inheritance (as measured); or a noose (as of cords); figuratively a company (as if tied together); also a throe (especially of parturition); also ruin: - {band} {coast} {company} {cord} {country} {destruction} {line} {lot} {pain} {pang} {portion} {region} {rope} {snare} {sorrow} tackling.


H2257 <STRHEB>@ חבל chăbal khab-al' (Chaldee); from H2255; harm (personal or pecuniary): - {damage} hurt.


H2266 <STRHEB>@ חבר châbar khaw-bar' A primitive root; to join (literally or figuratively); specifically (by means of spells) to fascinate: - charm ({-er}) be {compact} couple ({together}) have fellowship {with} heap {up} join ({self} {together}) league.


H2268 <STRHEB>@ חבר cheber kheh'-ber The same as H2267; community; {Cheber} the name of a Kenite and of three Israelites: - Heber.


H2275 <STRHEB>@ חברון chebrôn kheb-rone' From H2267; seat of association; {Chebron} a place in {Palestine} also the name of two Israelites: - Hebron.


H2298 <STRHEB>@ חד chad khad (Chaldee); corresponding to H2297; as cardinal one; as article single; as ordinal first; adverbially at once: - {a} {first} {one} together.


H2314 <STRHEB>@ חדר châdar khaw-dar' A primitive root; properly to inclose (as a {room}) that {is} (by analogy) to beset (as in a siege): - enter a privy chamber.


H2335 <STRHEB>@ חוזי chôzay kho-zah'ee From H2374; visionary; {Chozai} an Israelite: - the seers.


H2336 <STRHEB>@ חוח chôach kho'-akh From an unused root apparently meaning to pierce; a thorn; by analogy a ring for the nose: - {bramble} {thistle} thorn.


H2338 <STRHEB>@ חוּט chûţ khoot (Chaldee); corresponding to the root of {H2339} perhaps as a denominative; to string {together} that {is} (figuratively) to repair: - join.


H2340 <STRHEB>@ חוּי chivvîy khiv-vee' Perhaps from H2333; a villager; a {Chivvite} one of the aboriginal tribes of Palestine: - Hivite.


H2341 <STRHEB>@ חוילה chăvîylâh khav-ee-law' Probably from H2342; circular; {Chavilah} the name of two or three eastern regions; also perhaps of two men: - Havilah.


H2347 <STRHEB>@ חוּס chûs khoos A primitive root; properly to {cover} that {is} (figuratively) to compassionate: - {pity} {regard} spare.


H2354 <STRHEB>@ חוּר chûr khoor The same as H2353 or H2352; {Chur} the name of four Israelites and one Midianite: - Hur.


H2361 <STRHEB>@ חוּרם chûrâm khoo-rawm' Probably from H2353; {whiteness} that {is} noble; {Churam} the name of an Israelite and two Syrians: - Huram. Compare H2438.


H2366 <STRHEB>@ חשׁם חשׁים חוּשׁים chûshîym chûshîym chûshim khoo-sheem' (all forms) Plural from H2363; hasters; {Chushim} the name of three Israelites: - Hushim.


H2368 <STRHEB>@ חתם חותם chôthâm chôthâm {kho-thawm'} kho-thawm' From H2856; a signature ring: - {seal} signet.


H2369 <STRHEB>@ חותם chôthâm kho-thawm' The same as H2368; seal; {Chotham} the name of two Israelites: - {Hotham} Hothan.


H2387 <STRHEB>@ חזיר chêzîyr khay-zeer' From the same as H2386; perhaps protected; {Chezir} the name of two Israelites: - Hezir.


H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.


H2396 <STRHEB>@ יחזקיּהוּ יחזקיּה חזקיּהוּ חזקיּה chizqîyâh chizqîyâhû yechizqîyâh yechizqîyâhû {khiz-kee-yaw'} {khiz-kee-yaw'-hoo} {yekh-iz-kee-yaw'} yekh-iz-kee-yaw'-hoo From H2388 and H3050; strengthened of Jah; {Chizkijah} a king of {Judah} also the name of two other Israelites: - {Hezekiah} {Hizkiah} Hizkijah. Compare H3169.


H2399 <STRHEB>@ חטא chêţ' khate From H2398; a crime or its penalty: - {fault} X {grievously} {offence} (punishment of) sin.


H2400 <STRHEB>@ חטּא chaţţâ' khat-taw' Intensive from H2398; a {criminal} or one accounted guilty: - {offender} {sinful} sinner.


H2402 <STRHEB>@ חטּאה chaţţâ'âh khat-taw-aw' (Chaldee); corresponding to H2401; an {offence} and the penalty or sacrifice for it: - sin (offering).


H2403 <STRHEB>@ חטּאת חטּאה chaţţâ'âh chaţţâ'th {khat-taw-aw'} khat-tawth' From H2398; an offence (sometimes habitual {sinfulness}) and its {penalty} {occasion} {sacrifice} or expiation; also (concretely) an offender: - punishment (of {sin}) purifying (-fication for {sin}) sin ({-ner} offering).


H2407 <STRHEB>@ חטּוּשׁ chaţţûsh khat-toosh' From an unused root of uncertain signification; {Chattush} the name of four or five Israelites: - Hattush.


H2416 <STRHEB>@ חי chay khah'ee From H2421; alive; hence raw (flesh); fresh ({plant} {water} {year}) strong; also (as {noun} especially in the feminine singular and masculine plural) life (or living {thing}) whether literally or figuratively: - + {age} {alive} {appetite} (wild) {beast} {company} {congregation} life ({-time}) live ({-ly}) living ({creature} {thing}) {maintenance} + {merry} {multitude} + (be) {old} {quick} {raw} {running} {springing} troop.


H2426 <STRHEB>@ חל חיל chêyl chêl {khale} khale A collateral form of H2428; an army; also (by analogy) an intrenchment: - {army} {bulwark} {host} + {poor} {rampart} {trench} wall.


H2438 <STRHEB>@ חירם חירם chîyrâm chîyrôm {khee-rawm'} khee-rome' Another form of H2361; Chiram or {Chirom} the name of two Tyrians: - {Hiram} Huram.


H2464 <STRHEB>@ חלבּנה chelbenâh khel-ben-aw' From H2459; {galbanam} an odorous gum (as if fatty): - galbanum.


H2469 <STRHEB>@ חלדּי chelday khel-dah'-ee From H2466; worldliness; {Cheldai} the name of two Israelites: - Heldai.


H2473 <STRHEB>@ חלן חלון chôlôn chôlôn {kho-lone'} kho-lone' Probably from H2344; sandy; {Cholon} the name of two places in Palestine: - Holon.


H2480 <STRHEB>@ חלט châlaţ khaw-lat' A primitive root; to snatch at: - catch.


H2481 <STRHEB>@ חלי chălîy khal-ee' From H2470; a trinket (as polished): - {jewel} ornament.


H2486 <STRHEB>@ חללה חלילה châlîylâh châlilâh {khaw-lee'-law} khaw-lee'-law A directive from H2490; literally for a profaned thing; used (interjectionally) far be it!: - be {far} (X God) forbid.


H2487 <STRHEB>@ חליפה chălîyphâh khal-ee-faw' From H2498; alternation: - {change} course.


H2489 <STRHEB>@ חלכה חלכא chêlekâ' chêlekâh {khay-lek-aw'} khay-lek-aw' Apparently from an unused root probably meaning to be dark or (figuratively) unhappy; a {wretch} that {is} unfortunate: - poor.


H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.


H2503 <STRHEB>@ חלץ חלץ chelets chêlets {kheh'-lets} khay'-lets From H2502; perhaps strength; {Chelets} the name of two Israelites: - Helez.


H2518 <STRHEB>@ חלקיּהוּ חלקיּה chilqîyâh chilqîyâhû {khil-kee-yaw'} khil-kee-yaw'-hoo From H2506 and H3050; portion of Jah; {Chilhijah} the name of eight Israelites: - Hilkiah.


H2534 <STRHEB>@ חמא חמה chêmâh chêmâ' {khay-maw'} khay-maw' From H3179; heat; figuratively {anger} poison (from its fever): - {anger} {bottles} hot {displeasure} furious ({-ly} {-ry}) {heat} {indignation} {poison} {rage} wrath (-ful). See H2529.


H2540 <STRHEB>@ חמּון chammôn kham-mone' From H2552; warm spring; {Chammon} the name of two places in Palestine: - Hammon.


H2544 <STRHEB>@ חמור chămôr kham-ore' The same as H2543; ass; {Chamor} a Canaanite: - Hamor.


H2546 <STRHEB>@ חמט chômeţ kho'-met From an unused root probably meaning to lie low; a lizard (as creeping): - snail.


H2549 <STRHEB>@ חמשּׁי חמישׁי chămîyshîy chămishshîy {kham-ee-shee'} kham-ish-shee' Ordinal from H2568; fifth; also a fifth: - fifth (part).


H2560 <STRHEB>@ חמר châmar khaw-mar' A primitive root; properly to boil up; hence to ferment (with scum); to glow (with redness); as denominative (from H2564) to smear with pitch: - {daub} {foul} be {red} trouble.


H2567 <STRHEB>@ חמשׁ châmash khaw-mash' A denominative from H2568; to tax a fifth: - take up the fifth part.


H2577 <STRHEB>@ חמתי chămâthîy kham-aw-thee' Patrial from H2574; a Chamathite or native of Chamath: - Hamathite.


H2581 <STRHEB>@ חן chên khane The same as H2580; grace; {Chen} a figurative name for an Israelite: - Hen.


H2582 <STRHEB>@ חנדד chênâdâd khay-naw-dawd' Probably from H2580 and H1908; favor of Hadad; {Chenadad} an Israelite: - Henadad.


H2583 <STRHEB>@ חנה chânâh khaw-naw' A primitive root (compare H2603); properly to incline; by implication to decline (of the slanting rays of evening); specifically to pitch a tent; generally to encamp (for abode or siege): - abide (in {tents}) {camp} {dwell} {encamp} grow to an {end} {lie} pitch ({tent}) rest in tent.


H2584 <STRHEB>@ חנּה channâh khan-naw' From H2603; favored; {Channah} an Israelitess: - Hannah.


H2586 <STRHEB>@ חנוּן chânûn khaw-noon' From H2603; favored; {Chanun} the name of an Ammonite and of two Israelites: - Hanun.


H2590 <STRHEB>@ חנט chânaţ khaw-nat' A primitive root; to spice; by implication to embalm; also to ripen: - {embalm} put forth.


H2592 <STRHEB>@ חנּיאל channîy'êl khan-nee-ale' From H2603 and H410; favor of God; {Channiel} the name of two Israelites: - Hanniel.


H2594 <STRHEB>@ חנינה chănîynâh khan-ee-naw' From H2603; graciousness: - favour.


H2596 <STRHEB>@ חנך chânak khaw-nak' A primitive root; properly to narrow (compare H2614); figuratively to initiate or discipline: - {dedicate} train up.


H2600 <STRHEB>@ חנּם chinnâm khin-nawm' From H2580; {gratis} that {is} devoid of {cost} reason or advantage: - without a cause ({cost} {wages}) {causeless} to cost {nothing} free ({-ly}) {innocent} for nothing ({nought}) in vain.


H2601 <STRHEB>@ חנמאל chănam'êl khan-am-ale' Probably by orthographical variation for H2606; {Chanamel} an Israelite: - Hanameel.


H2603 <STRHEB>@ חנן chânan khaw-nan' A primitive root (compare H2583); properly to bend or stoop in kindness to an inferior; to {favor} bestow; causatively to implore (that {is} move to favor by petition): - {beseech} X {fair} ({be} {find} shew) favour ({-able}) be ({deal} {give} grant (gracious ({-ly}) {intreat} (be) {merciful} have (shew) mercy ({on} {upon}) have pity {upon} {pray} make {supplication} X very.


H2604 <STRHEB>@ חנן chănan khan-an' (Chaldee); corresponding to H2603; to favor or (causatively) to entreat: - shew {mercy} make supplication.


H2605 <STRHEB>@ חנן chânân khaw-nawn' From H2603; favor; {Chanan} the name of seven Israelites: - Canan.


H2606 <STRHEB>@ חננאל chănan'êl khan-an-ale' From H2603 and H410; God has favored; {Chananel} probably an {Israelite} from whom a tower of Jerusalem was named: - Hananeel.


H2607 <STRHEB>@ חנני chănânîy khan-aw-nee' From H2603; gracious; {Chanani} the name of six Israelites: - Hanani.


H2608 <STRHEB>@ חנניהוּ חנניה chănanyâh chănanyâhû {khan-an-yaw'} khan-an-yaw'-hoo From H2603 and H3050; Jah has favored; {Chananjah} the name of thirteen Israelites: - Hananiah.


H2609 <STRHEB>@ חנס chânês khaw-nace' Of Egyptian derivation; {Chanes} a place in Egypt: - Hanes.


H2610 <STRHEB>@ חנף chânêph khaw-nafe' A primitive root; to {soil} especially in a moral sense: - {corrupt} {defile} X {greatly} {pollute} profane.


H2611 <STRHEB>@ חנף chânêph khaw-nafe' From H2610; soiled (that {is} with {sin}) impious: - hypocrite (-ical).


H2614 <STRHEB>@ חנק chânaq khaw-nak' A primitive root (compare H2596); to be narrow; by implication to {throttle} or (reflexively) to choke oneself to death (by a rope): - hang {self} strangle.


H2615 <STRHEB>@ חנּתן channâthôn khan-naw-thone' Probably from H2603; favored; {Channathon} a place in Palestine: - Hannathon.


H2624 <STRHEB>@ חסידה chăsîydâh khas-ee-daw' Feminine of H2623; the kind (maternal) {bird} that {is} a stork: - X {feather} stork.


H2629 <STRHEB>@ חסם châsam khaw-sam' A primitive root; to muzzle; by analogy to stop the nose: - {muzzle} stop.


H2657 <STRHEB>@ חפצי בּהּ chephtsîy bâhh khef-tsee' baw From H2656 with suffixes; my delight (is) in her; {Cheptsibah} a fanciful name for Palestine: - Hephzi-bah.


H2660 <STRHEB>@ חפר chêpher khay'-fer From H2658 or H2659; a pit or shame; {Chepher} a place in Palestine; also the name of three Israelites: - Hepher.


H2674 <STRHEB>@ חצור châtsôr khaw-tsore' A collective form of H2691; village; {Chatsor} the name (thus simply) of two places in Palestine and of one in Arabia: - Hazor.


H2679 <STRHEB>@ חצי המּנחות chătsîy hamnûchôth khat-tsee' ham-men-oo-khoth' From H2677 and the plural of {H4496} with the article interposed; midst of the resting places; Chatsi {ham-Menuchoth} an Israelite: - half of the Manahethites.


H2680 <STRHEB>@ חצי המּנחתּי chătsîy hammenachtîy khat-see' ham-men-akh-tee' Patronymic from H2679; a Chatsi ham-Menachtite or descendant of Chatsi ham-menuchoth: - half of the Manahethites.


H2682 <STRHEB>@ חציר châtsîyr khaw-tseer' Perhaps originally the same as {H2681} from the greenness of a courtyard; grass; also a leek (collectively): - {grass} {hay} {herb} leek.


H2686 <STRHEB>@ חצץ châtsats khaw-tsats' A primitive root (compare H2673); properly to chop {into} pierce or sever; hence to {curtail} to distribute (into ranks); as denominative from H2671; to shoot an arrow: - {archer} X {bands} cut off in the midst.


H2691 <STRHEB>@ חצר châtsêr khaw-tsare' From H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls): - {court} {tower} village.


H2696 <STRHEB>@ חצרון chetsrôn khets-rone' From H2691; courtyard; {Chetsron} the name of a place in Palestine; also fo two Israelites: - Hezron.


H2704 <STRHEB>@ חצר עינן chătsar ‛êynân khats-ar' ay-nawn' From H2691 and the same as H5881; village of springs; Chatsar {Enan} a place in Palestine: - Hazar-enan.


H2706 <STRHEB>@ חק chôq khoke From H2710; an enactment; hence an appointment (of {time} {space} {quantity} labor or usage): - {appointed} {bound} {commandment} {convenient} {custom} decree ({-d}) {due} {law} {measure} X {necessary} ordinance ({-nary}) {portion} set {time} {statute} task.


H2708 <STRHEB>@ חקּה chûqqâh khook-kaw' Feminine of {H2706} and meaning substantially the same: - {appointed} {custom} {manner} {ordinance} {site} statute.


H2710 <STRHEB>@ חקק châqaq khaw-kak' A primitive root; properly to {hack} that {is} engrave ( to be a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: - {appoint} {decree} {governor} {grave} {lawgiver} {note} {pourtray} {print} set.


H2711 <STRHEB>@ חקק chêqeq khay'-kek From H2710; an {enactment} a resolution: - {decree} thought.


H2714 <STRHEB>@ חקר chêqer khay'-ker From H2713; {examination} {enumeration} deliberation: - finding {out} {number} [un-] search ({-able} -ed {out} -ing).


H2717 <STRHEB>@ חרב חרב chârab chârêb {khaw-rab'} khaw-rabe' A primitive root; to parch (through {drought}) that {is} (by analogy) to {desolate} {destroy} kill: - {decay} (be) {desolate} destroy ({-er}) (be) dry ({up}) {slay} X {surely} ({lay} {lie} make) waste.


H2722 <STRHEB>@ חרב chôrêb kho-rabe' From H2717; desolate; {Choreb} a (generic) name for the Sinaitic mountains: - Horeb.


H2726 <STRHEB>@ חרבונה חרבונא charbônâ' charbônâh {khar-bo-naw'} khar-bo-naw' Of Persian origin; a eunuch of Xerxes: - {Harbona} Harbonah.


H2742 <STRHEB>@ חרץ חרוּץ chârûts chârûts {khaw-roots'} khaw-roots' Passive participle of H2782; properly incised or (active) incisive; hence (as noun masculine or feminine) a trench (as {dug}) gold (as {mined}) a threshing sledge (having sharp teeth); (figuratively) determination; also eager: - {decision} {diligent} (fine) {gold} pointed {things} {sharp} threshing {instrument} wall.


H2752 <STRHEB>@ חרי chôrîy kho-ree' From H2356; cave dweller or troglodyte; a Chorite or aboriginal Idumaean: - {Horims} Horites.


H2753 <STRHEB>@ חורי חרי chôrîy chôrîy {kho-ree'} kho-ree' The same as H2752; {Chori} the name of two men: - Hori.


H2756 <STRHEB>@ חריף chârîyph khaw-reef' From H2778; autumnal; the name of two Israelites: - Hariph.


H2760 <STRHEB>@ חרך chârak khaw-rak' A primitive root; to braid (that {is} to entangle or snare) or catch (game) in a net: - roast.


H2762 <STRHEB>@ חרך cherek kheh'-rek From H2760; properly a {net} that {is} (by analogy) lattice: - lattice.


H2764 <STRHEB>@ חרם חרם chêrem cherem {khay'-rem} kheh'-rem From H2763; physically (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination: - (ac-)curse ({-d} -d {thing}) dedicated {thing} things which should have been utterly {destroyed} (appointed to) utter {destruction} devoted ({thing}) net.


H2771 <STRHEB>@ חרן chârân khaw-rawn' From H2787; parched; {Charan} the name of a man and also of a place: - Haran.


H2772 <STRHEB>@ חרני chôrônîy kho-ro-nee' Patrial from H2773; a Choronite or inhabitant of Choronaim: - Horonite.


H2773 <STRHEB>@ חרנים chôrônayim kho-ro-nah'-yim Dual of a derivative from H2356; double cave town; {Choronajim} a place in Moab: - Horonaim.


H2777 <STRHEB>@ חרסוּת charsûth khar-sooth' From H2775 (Apparently in the sense of a red tile used for scraping); a {potsherd} that {is} (by implication) a pottery; the name of a gate at Jerusalem: - east.


H2778 <STRHEB>@ חרף châraph khaw-raf' A primitive root; to pull {off} that {is} (by implication) to expose (as by stripping); specifically to betroth (as if a surrender); figuratively to carp {at} that {is} defame; denominatively (from H2779) to spend the winter: - {betroth} {blaspheme} {defy} {jeopard} {rail} {reproach} upbraid.


H2786 <STRHEB>@ חרק châraq khaw-rak A primitive root; to grate the teeth: - gnash.


H2798 <STRHEB>@ חרשׁים chărâshîym khar-aw-sheem' Plural of H2796; {mechanics} the name of a valley in Jerusalem: - {Charashim} craftsmen.


H2806 <STRHEB>@ חשׁבּדּנה chashbaddânâh khash-bad-daw'-naw From H2803 and H1777; considerate judge; {Chasbaddanah} an Israelite: - Hasbadana.


H2810 <STRHEB>@ חשּׁבון chishshâbôn khish-shaw-bone' From H2803; a {contrivance} that {is} actual (a warlike machine) or mental (a machination): - {engine} invention.


H2811 <STRHEB>@ חשׁביהוּ חשׁביה chăshabyâh chăshabyâhû {khash-ab-yaw'} khash-ab-yaw'-hoo From H2803 and H3050; Jah has regarded; {Chashabjah} the name of nine Israelites: - Hashabiah.


H2812 <STRHEB>@ חשׁבנה chăshabnâh khash-ab-naw' Feminine of H2808; inventiveness; {Chashnah} an Israelite: - Hashabnah.


H2813 <STRHEB>@ חשׁבניה chăshabneyâh khash-ab-neh-yaw' From H2808 and H3050; thought of Jah; {Chashabnejah} the name of two Israelites: - Hashabniah.


H2815 <STRHEB>@ חשּׁוּב chashshûb khash-shoob' From H2803; intelligent; {Chashshub} the name of two or three Israelites: - {Hashub} Hasshub.


H2817 <STRHEB>@ חשׂפא חשׂוּפא chăώûphâ' chăώûphâ' {khas-oo-faw'} khas-oo-faw' From H2834; nakedness; {Chasupha} one of the Nethinim: - {Hashupha} Hasupha.


H2828 <STRHEB>@ חשׁם châshûm khaw-shoom' From the same as H2831; enriched; {Chashum} the name of two or three Israelites: - Hashum.


H2832 <STRHEB>@ חשׁמנה chashmônâh khash-mo-naw' Feminine of H2831; fertile; {Chasmonah} a place in the Desert: - Hashmonah.


H2834 <STRHEB>@ חשׂף châώaph khaw-saf' A primitive root; to strip {off} that {is} generally to make naked (for exertion or in {disgrace}) to drain away or bail up (a liquid): - make {bare} {clean} {discover} draw {out} {take} uncover.


H2840 <STRHEB>@ חשּׁר chishshûr khish-shoor' From an unused root meaning to bind together; {combined} that {is} the nave or hub of a wheel (as holding the spokes together): - spoke.


H2841 <STRHEB>@ חשׁרה chashrâh khash-raw' From the same as H2840; properly a combination or {gathering} that {is} of watery clouds: - dark.


H2845 <STRHEB>@ חת chêth khayth From H2865; terror; {Cheth} an aboriginal Canaanite: - Heth.


H2861 <STRHEB>@ חתנּה chăthûnnâh khath-oon-naw' From H2859; a wedding: - espousal.


H2870 <STRHEB>@ טבאל ţâb'êl taw-beh-ale' From H2895 and H410; pleasing (to) God; {Tabeel} the name of a Syrian and of a Persian: - {Tabeal} Tabeel.


H2875 <STRHEB>@ טבח ţebach teh'-bakh The same as H2874; massacre; {Tebach} the name of a Mesopotamian and of an Israelite: - Tebah.


H2891 <STRHEB>@ טהר ţâhêr taw-hare' A primitive root; properly to be bright; that {is} (by implication) to be pure (physically {sound} clear6 unadulterated; Levitically uncontaminated; morally innocent or holy): - be ({make} make {self} pronounce) {clean} cleanse ({self}) {purge} purify ({-ier} self).


H2900 <STRHEB>@ טוביּהוּ טוביּה ţôbîyâh ţôbîyâhû {to-bee-yaw'} to-bee-yaw'-hoo From H2896 and H3050; goodness of Jehovah; {Tobijah} the name of three Israelites and of one Samaritan: - {Tobiah} Tobijah.


H2916 <STRHEB>@ טיט ţîyţ teet From an unused root meaning apparently to be sticky (rather perhaps a denominative from {H2894} through the idea of dirt to be swept away); mud or clay; figuratively calamity: - {clay} {dirt} mire.


H2922 <STRHEB>@ טלא ţelâ' tel-aw' Apparently from H2921 in the (original) sense of covering (for protection); a lamb (compare H2924): - lamb.


H2928 <STRHEB>@ טלם ţelem teh'-lem From an unused root meaning to break up or treat violently; oppression; {Telem} the name of a place in {Idumaea} also of a temple doorkeeper: - Telem.


H2930 <STRHEB>@ טמא ţâmê' taw-may' A primitive root; to be {foul} especially in a ceremonial or moral sense (contaminated): - defile ({self}) pollute ({self}) be ({make} make {self} pronounce) {unclean} X utterly.


H2936 <STRHEB>@ טנף ţânaph taw-naf' A primitive root; to soil: - defile.


H2946 <STRHEB>@ טפח ţâphach taw-fakh' A primitive root; to flatten out or extend (as a tent); figuratively to nurse a child (as promotive of growth); or perhaps a denominative from {H2947} from dandling on the palms: - {span} swaddle.


H2953 <STRHEB>@ טפר ţephar tef-ar' (Chaldee); from a root corresponding to {H6852} and meaning the same as H6856; a finger nail; also a hoof or claw: - nail.


H2967 <STRHEB>@ טרפּלי ţarpelay tar-pel-ah'ee (Chaldee); from a name of foreign derivation; a Tarpelite (collectively) or inhabitant of {Tarpel} a place in Assyria: - Tarpelites.


H2970 <STRHEB>@ יאזניהוּ יאזניה ya'ăzanyâh ya'ăzanyâhû {yah-az-an-yaw'} yah-az-an-yaw'-hoo From H238 and H3050; heard of Jah; {Jaazanjah} the name of four Israelites: - Jaazaniah. Compare H3153.


H2971 <STRHEB>@ יאיר yâ'îyr yaw-ere' From H215; enlightener; {Jair} the name of four Israelites: - Jair.


H2975 <STRHEB>@ יאר ye'ôr yeh-ore' Of Egyptian origin; a {channel} for example a {fosse} {canal} shaft; specifically the {Nile} as the one river of {Egypt} including its collateral trenches; also the {Tigris} as the main river of Assyria: - {brook} {flood} {river} stream.


H2977 <STRHEB>@ יאשׁיּהוּ יאשׁיּה yô'shîyâh yô'shîyâhû {yo-she-yaw'} yo-she-yaw'-hoo From the same root as H803 and H3050; founded of Jah; {Joshijah} the name of two Israelites: - Josiah.


H2982 <STRHEB>@ יבוּס yebûs yeb-oos' From H947; {trodden} that {is} threshing place; {Jebus} the aboriginal name of Jerusalem: - Jebus.


H2985 <STRHEB>@ יבין yâbîyn yaw-bene' From H995; intelligent; {Jabin} the name of two Canaanitish kings: - Jabin.


H2992 <STRHEB>@ יבם yâbam yaw-bam' A primitive root of doubtful meaning; used only as a denominative from H2993; to marry a (deceased) brother´ s widow: - perform the duty of a husband´ s {brother} marry.


H2993 <STRHEB>@ יבם yâbâm yaw-bawm' From (the original of) H2992; a brother-in-law: - husband´ sbrother.


H2995 <STRHEB>@ יבנאל yabne'êl yab-neh-ale' From H1129 and H410; built of God; {Jabneel} the name of two places in Palestine: - Jabneel.


H205 <STRHEB>@ און 'âven aw'-ven From an unused root perhaps meaning properly to pant (hence to exert {oneself} usually in vain; to come to naught); strictly nothingness; also {trouble} vanity6 wickedness; specifically an idol: - {affliction} {evil} {false} {idol} {iniquity} {mischief} mourners ({-ing}) {naught} {sorrow} {unjust} {unrighteous} {vain} {vanity} wicked (-ness.) Compare H369.


H208 <STRHEB>@ אונם 'ônâm o-nawm' A variation of H209; strong; {Onam} the name of an Edomite and of an Israelite: - Onam.


H209 <STRHEB>@ אונן 'ônân o-nawn' A variation of H207; strong; {Onan} a son of Judah: - Onan.


H211 <STRHEB>@ אופר אפיר אופיר 'ôphîyr 'ôphîyr 'ôphir {o-feer'} {o-feer'} o-feer' Of uncertain derivation; {Ophir} the name of a son of {Joktan} and of a gold region in the East: - Ophir.


H213 <STRHEB>@ אוּץ 'ûts oots A primitive root; to press; (by implication) to be {close} {hurry} withdraw: - (make) haste ({-n} {-y}) {labor} be narrow.


H216 <STRHEB>@ אור 'ôr ore From H215; illumination or (concretely) luminary (in every {sense} including {lightning} {happiness} etc.): - {bright} {clear} + {day} light ({-ning}) {morning} sun.


H221 <STRHEB>@ אוּרי 'ûrîy oo-ree' From H217; fiery; {Uri} the name of three Israelites: - Uri.


H222 <STRHEB>@ אוּריאל 'ûrîy'êl oo-ree-ale' From H217 and H410; flame of God; {Uriel} the name of two Israelites: - Uriel.


H223 <STRHEB>@ אוּריּהוּ אוּריּה 'ûrîyâh 'ûrîyâhû {oo-ree-yaw'} oo-ree-yaw'-hoo From H217 and H3050; flame of Jah; {Urijah} the name of one Hittite and five Israelites: - {Uriah} Urijah.


H226 <STRHEB>@ אות 'ôth oth Probably from H225 (in the sense of appearing); a signal (literally or {figuratively}) as a {flag} beacon6 {monument} omen6 {prodigy} {evidence} etc.: - {mark} {miracle} (en-) {sign} token.


H238 <STRHEB>@ אזן 'âzan aw-zan' A primitive root; probably to expand; but used only as a denominative from H241; to broaden out the ear (with the {hand}) that {is} (by implication) to listen: - give (perceive by the) {ear} hear (-ken). See H239.


H246 <STRHEB>@ אזקּים 'ăziqqîym az-ik-keem' A variation for H2131; manacles: - chains.


H249 <STRHEB>@ אזרח 'ezrâch ez-rawkh' From H2224 (in the sense of springing up); a spontaneous {growth} that {is} native (tree or persons): - bay {tree} (home-) born (in the {land}) of the (one´ s own) country (nation).


H251 <STRHEB>@ אח 'âch awkh A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - {another} brother ({-ly}) {kindred} {like} other. Compare also the proper names beginning with Ah- or Ahi-.


H256 <STRHEB>@ אחב אחאב 'ach'âb 'echâb {akh-awb'} ekh-awb' The second form used once (by contraction) in ; from H251 and H1; brother (that {is} friend) of (his) father; {Achab} the name of a king of Israel and of a prophet at Babylon: - Ahab.


H259 <STRHEB>@ אחד 'echâd ekh-awd' A numeral from H258; properly {united} that {is} one; or (as an ordinal) first: - {a} {alike} {alone} {altogether} {and} any ({-thing}) {apiece} a certain [dai-] {ly} each ({one}) + {eleven} {every} {few} {first} + {highway} a {man} {once} {one} {only} {other} {some} together.


H261 <STRHEB>@ אחוּד 'êchûd ay-khood' From H258; united; {Echud} the name of three Israelites: - Ehud.


H271 <STRHEB>@ אחז 'âchâz aw-khawz' From H270; possessor; {Achaz} the name of a Jewish king and of an Israelite: - Ahaz.


H274 <STRHEB>@ אחזיהוּ אחזיה 'ăchazyâh 'ăchazyâhû {akh-az-yaw'} akh-az-yaw'-hoo From H270 and H3050; Jah has seized; {Achazjah} the name of a Jewish and an Israelitish king: - Ahaziah.


H277 <STRHEB>@ אחי 'ăchîy akh-ee' From H251; brotherly; {Achi} the name of two Israelites: - Ahi.


H281 <STRHEB>@ אחיּהוּ אחיּה 'ăchîyâh 'ăchîyâhû {akh-ee-yaw'} akh-ee-yaw'-hoo From H251 and H3050; brother (that {is} worshipper) of Jah; {Achijah} the name of nine Israelites: - {Ahiah} Ahijah.


H283 <STRHEB>@ אחיו 'achyô akh-yo' Prolonged from H251; brotherly; {Achio} the name of three Israelites: - Ahio.


H285 <STRHEB>@ אחיטוּב 'ăchîyţûb akh-ee-toob' From H251 and H2898; brother of goodness; {Achitub} the name of several priests: - Ahitub.


H288 <STRHEB>@ אחימלך 'ăchîymelek akh-ee-meh'-lek From H251 and H4428; brother of (the) king; {Achimelek} the name of an Israelite and of a Hittite: - Ahimelech.


H289 <STRHEB>@ אחימן אחימן 'ăchîyman 'ăchîymân {akh-ee-man'} akh-ee-mawn' From H251 and H4480; brother of a portion (that {is} gift); {Achiman} the name of an Anakite and of an Israelite: - Ahiman.


H290 <STRHEB>@ אחימעץ 'ăchîyma‛ats akh-ee-mah'-ats From H251 and the equivalent of H4619; brother of anger; {Achimaats} the name of three Israelites: - Ahimaaz.


H292 <STRHEB>@ אחינדב 'ăchîynâdâb akh-ee-naw-dawb' From H251 and H5068; brother of liberality; {Achinadab} an Israelite: - Ahinadab.


H293 <STRHEB>@ אחינעם 'ăchîynô‛am akh-ee-no'-am From H251 and H5278; brother of pleasantness; {Achinoam} the name of two Israelitesses: - Ahinoam.


H295 <STRHEB>@ אחיעזר 'ăchîy‛ezer akh-ee-eh'-zer From H251 and H5828; brother of help; {Achiezer} the name of two Israelites: - Ahiezer.


H3003 <STRHEB>@ יבישׁ יבשׁ yâbêsh yâbêysh {yaw-bashe'} yaw-bashe' The same as H3002. ({Also} often with the addition of {H1568} i.e. Jabesh of Gilad); {Jabesh} the name of an Israelite and of a place in Palestine: - Jabesh ([-Gilead]).


H3008 <STRHEB>@ יגאל yig'âl yig-awl' From H1350; avenger; {Jigal} the name of three Israelite: - {Igal} Igeal.


H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.


H3034 <STRHEB>@ ידה yâdâh yaw-daw' A primitive root; used only as denominative from H3027; literally to use (that {is} hold out) the hand; physically to throw (a {stone} an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast ({out}) (make) confess ({-ion}) {praise} {shoot} (give) thank ({-ful} {-s} -sgiving).


H3037 <STRHEB>@ ידּוּע yaddûa‛ yad-doo'-ah From H3045; knowing; {Jaddua} the name of two Israelite: - Jaddua.


H3041 <STRHEB>@ ידידיה yedîydeyâh yed-ee-deh-yaw' From H3089 and H3050; beloved of Jah; {Jedidejah} a name of Solomon: - Jedidiah.


H3042 <STRHEB>@ ידיה yedâyâh yed-aw-yaw' From H3034 and H3050; praised of Jah; {Jedajah} the name of two Israelites: - Jedaiah.


H3043 <STRHEB>@ ידיעאל yedîy‛ă'êl yed-ee-ah-ale' From H3045 and H410; knowing God; {Jediael} the name of three Israelites: - Jediael.


H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.


H3048 <STRHEB>@ ידעיה yeda‛yâh yed-ah-yaw' From H3045 and H3050; Jah has known; {Jedajah} the name of two Israelites: - Jedaiah.


H3050 <STRHEB>@ יהּ yâhh yaw Contracted for {H3068} and meaning the same; {Jah} the sacred name: - {Jah} the {Lord} most vehement. Cp. names in {-iah} -jah.


H3054 <STRHEB>@ יהד yâhad yaw-had' Denominative from a form corresponding to H3061; to {Judaize} that {is} become Jewish: - become Jews.


H3058 <STRHEB>@ יהוּא yêhû' yay-hoo' From H3068 and H1931; Jehovah (is) He; {Jehu} the name of five Israelites: - Jehu.


H3059 <STRHEB>@ יהואחז yehô'âchâz yeh-ho-aw-khawz' From H3068 and H270; Jehovah seized; {Jehoachaz} the name of three Israelites: - Jehoahaz. Compare H3099.


H3060 <STRHEB>@ יהואשׁ yehô'âsh yeh-ho-awsh' From H3068 and (perhaps) H784; Jehovah fired; {Jehoash} the name of two Israelite kings: - Jehoash Compare H3101.


H3063 <STRHEB>@ יהוּדה yehûdâh yeh-hoo-daw' From H3034; celebrated; Jehudah (or {Judah}) the name of five Israelites; also of the tribe descended from the {first} and of its territory: - Judah.


H3067 <STRHEB>@ יהוּדית yehûdîyth yeh-hoo-deeth' The same as H3066; Jewess; {Jehudith} a Canaanitess: - Judith.


H3068 <STRHEB>@ יהוה yehôvâh yeh-ho-vaw' From H1961; (the) self Existent or eternal; {Jehovah} Jewish national name of God: - {Jehovah} the Lord. Compare {H3050} H3069.


H3070 <STRHEB>@ יהוה יראה yehôvâh yir'eh yeh-ho-vaw' yir-eh' From H3068 and H7200; Jehovah will see (to it); {Jehovah-Jireh} a symbolical name for Mt. Moriah: - Jehovah-jireh.


H3071 <STRHEB>@ יהוה נסּי yehôvâh nissîy yeh-ho-vaw' nis-see' From H3068 and H5251 with pronominal suffix.; Jehovah (is) my banner; {Jehovah-Nissi} a symbolical name of an altar in the Desert: - Jehovah-nissi.


H3072 <STRHEB>@ יהוה צדקנוּ yehôvâh tsidqênû yeh-ho-vaw' tsid-kay'-noo From H3068 and H6664 with pronominal suffix.; Jehovah (is) our right; {Jehovah-Tsidkenu} a symbolical epithet of the Messiah and of Jerusalem: - the Lord our righteousness.


H3073 <STRHEB>@ יהוה שׁלום yehôvâh shâlôm yeh-ho-vaw' shaw-lome' From H3068 and H7965; Jehovah (is) peace; {Jehovah-Shalom} a symbolical name of an altar in Palestine: - Jehovah-shalom.


H3075 <STRHEB>@ יהוזבד yehôzâbâd yeh-ho-zaw-bawd' From H3068 and H2064; Jehovah-endowed; {Jehozabad} the name of three Israelites: - Jehozabad. Compare H3107.


H3076 <STRHEB>@ יהוחנן yehôchânân yeh-ho-khaw-nawn' From H3068 and H2603; Jehovah-favored; {Jehochanan} the name of eight Israelites: - {Jehohanan} Johanan. Compare H3110.


H3077 <STRHEB>@ יהוידע yehôyâdâ‛ yeh-ho-yaw-daw' From H3068 and H3045; Jehovah-known; {Jehojada} the name of three Israelites: - Jehoiada. Compare H3111.


H3080 <STRHEB>@ יהויריב yehôyârîyb yeh-ho-yaw-reeb' From H3068 and H7378; Jehovah will contend; {Jehojarib} the name of two Israelites: - Jehoiarib. Compare H3114.


H3082 <STRHEB>@ יהונדב yehônâdâb yeh-ho-naw-dawb' From H3068 and H5068; Jehovah-largessed; {Jehonadab} the name of an Israelite and of an Arab: - {Jehonadab} Jonadab. Compare H3122.


H3083 <STRHEB>@ יהונתן yehônâthân yeh-ho-naw-thawn' From H3068 and H5414; Jehovah-given; {Jehonathan} the name of four Israelites: - Jonathan. Compare H3129.


H3088 <STRHEB>@ יהורם yehôrâm yeh-ho-rawm' From H3068 and H7311; Jehovah-raised; {Jehoram} the name of a Syrian and of three Israelites: - {Jehoram} Joram. Compare H3141.


H3092 <STRHEB>@ יהושׁפט yehôshâphâţ yeh-ho-shaw-fawt' From H3068 and H8199; Jehovah-judged; {Jehoshaphat} the name of six Israelites; also of a valley near Jerusalem : - Jehoshaphat. Compare H3146.


H3094 <STRHEB>@ יהלּלאל yehallel'êl yeh-hal-lel-ale' From H1984 and H410; praising God; {Jehallelel} the name of two Israelites: - {Jehaleleel} Jehalelel.


H3097 <STRHEB>@ יואב yô'âb yo-awb' From H3068 and H1; Jehovah-fathered; {Joab} the name of three Israelites: - Joab.


H3098 <STRHEB>@ יואח yô'âch yo-awkh' From H3068 and H251; Jehovah-brothered; {Joach} the name of four Israelites: - Joah.


H3099 <STRHEB>@ יואחז yô'âchâz yo-aw-khawz' A form of H3059; {Joachaz} the name of two Israelites: - {Jehoahaz} Joahaz.


H3100 <STRHEB>@ יואל yô'êl yo-ale' From H3068 and H410; Jehovah (is his) God; {Joel} the name of twelve Israelites: - Joel.


H3101 <STRHEB>@ יאשׁ יואשׁ yô'âsh yô'âsh {yo-awsh'} yo-awsh' A form of H3060; {Joash} the name of six Israelites: - Joash.


H3103 <STRHEB>@ יובב yôbâb yo-bawb' From H2980; howler; {Jobab} the name of two Israelites and of three foreigners: - Jobab.


H3104 <STRHEB>@ יבל יובל yôbêl yôbêl {yo-bale'} yo-bale' Apparently from H2986; the blast of a horn (from its continuous sound); specifically the signal of the silver trumpets; hence the instrument itself and the festival thus introduced: - {jubile} ram´ s {horn} trumpet.


H3107 <STRHEB>@ יוזבד yôzâbâd yo-zaw-bawd' A form of H3075; {Jozabad} the name of ten Israelites: - {Josabad} Jozabad.


H3109 <STRHEB>@ יוחא yôchâ' yo-khaw' Probably from H3068 and a variation of H2421; Jehovah-revived; {Jocha} the name of two Israelites: - Joha.


H3110 <STRHEB>@ יוחנן yôchânân yo-khaw-nawn' A form of H3076; {Jochanan} the name of nine Israelites: - Johanan.


H3111 <STRHEB>@ יוידע yôyâdâ‛ yo-yaw-daw' A form of H3077; {Jojada} the name of two Israelites: - {Jehoiada} Joiada.


H3114 <STRHEB>@ יויריב yôyârîyb yo-yaw-reeb' A form of H3080; {Jojarib} the name of four Israelites: - Joiarib.


H3120 <STRHEB>@ יון yâvân yaw-vawn' Probably from the same as H3196; effervescing (that {is} hot and active); {Javan} the name of a son of {Joktan} and of the race ({Ionians} that {is} Greeks) descended from {him} with their territory; also of a place in Arabia: - Javan.


H3122 <STRHEB>@ יונדב yônâdâb yo-naw-dawb' A form of H3082; {Jonadab} the name of an Israelite and of a Rechabite: - Jonadab.


H3123 <STRHEB>@ יונה yônâh yo-naw' Probably from the same as H3196; a dove (apparently from the warmth of their mating): - {dove} pigeon.


H3124 <STRHEB>@ יונה yônâh yo-naw' The same as H3123; {Jonah} an Israelite: - Jonah.


H3126 <STRHEB>@ יונק yônêq yo-nake' Active participle of H3243; a sucker; hence a twig (of a tree felled and sprouting): - tender plant.


H3128 <STRHEB>@ יונת אלם רחקים yônath 'êlem rechôqîym yo-nath' ay'-lem rekh-o-keem' From H3123 and H482 and the plural of H7350; dove of (the) silence (that {is} dumb Israel) of (that {is} among) distances (that {is} strangers); the title of a ditty (used for a name of its melody): - Jonath-elem-rechokim.


H3129 <STRHEB>@ יונתן yônâthân yo-naw-thawn' A form of H3083; {Jonathan} the name of ten Israelites: - Jonathan.


H3130 <STRHEB>@ יוסף yôsêph yo-safe' Future of H3254; let him add (or perhaps simply active participle adding); {Joseph} the name of seven Israelites: - Joseph. Compare H3084.


H3135 <STRHEB>@ יועשׁ yô‛âsh yo-awsh' From H3068 and H5789; Jehovah-hastened; {Joash} the name of two Israelites: - Joash.


H3138 <STRHEB>@ יורה yôreh yo-reh' Active participle of H3384; sprinkling; hence a sprinkling (or autumnal showers): - first {rain} former [rain].


H3141 <STRHEB>@ יורם yôrâm yo-rawm' A form of H3088; {Joram} the name of three Israelites and one Syrian: - Joram.


H3147 <STRHEB>@ יותם yôthâm yo-thawm' From H3068 and H8535; Jehovah (is) perfect; {Jotham} the name of three Israelites: - Jotham.


H3156 <STRHEB>@ יזרחיה yizrachyâh yiz-rakh-yaw' From H2224 and H3050; Jah will shine; {Jizrachjah} the name of two Israelites: - {Izrahiah} Jezrahiah.


H3157 <STRHEB>@ יזרעאל yizre‛ê'l yiz-reh-ale' From H2232 and H410; God will sow; {Jizreel} the name of two places in Palestine and of two Israelites: - Jezreel.


H3158 <STRHEB>@ יזרעאלי yizre‛ê'lîy yiz-reh-ay-lee' Patronymic from H3157; a Jizreelite or native of Jizreel: - Jezreelite.


H3163 <STRHEB>@ יחדו yachdô yakh-doe' From H3162 with pronominal suffix; his {unity} that {is} (adverbially) together; {Jachdo} an Israelite: - Jahdo.


H3165 <STRHEB>@ יחדּיּהוּ yechdîyâhû yekh-dee-yaw'-hoo From H3162 and H3050; unity of Jah; {Jechdijah} the name of two Israelites: - Jehdeiah.


H3166 <STRHEB>@ יחזיאל yachăzîy'êl yakh-az-ee-ale' From H2372 and H410; beheld of God; {Jachaziel} the name of five Israelites: - {Jahaziel} Jahziel.


H3168 <STRHEB>@ יחזקאל yechezqê'l yekh-ez-kale' From H2388 and H410; God will strengthen; {Jechezkel} the name of two Israelites: - {Ezekiel} Jehezekel.


H3169 <STRHEB>@ יחזקיּהוּ יחזקיּה yechizqîyâh yechizqîyâhû {yekh-iz-kee-yaw'} yekh-iz-kee-yaw'-hoo From H3388 and H3050; strengthened of Jah; {Jechizkijah} the name of five Israelites: - {Hezekiah} Jehizkiah. Compare H2396.


H3171 <STRHEB>@ יחואל יחיאלo yechîy'êl yechav'êl {yekh-ee-ale'} yekh-av-ale' From H2421 and H410; God will live; Jechiel (or {Jechavel}) the name of eight Israelites: - Jehiel.


H3187 <STRHEB>@ יחשׂ yâchaώ yaw-khas' A primitive root; to sprout; used only as denominative from H3188; to enroll by pedigree: - (number {after} number throughout the) genealogy (to be {reckoned}) be reckoned by genealogies.


H3189 <STRHEB>@ יחת yachath yakh'-ath From H3161; unity; {Jachath} the name of four Israelites: - Jahath.


H3199 <STRHEB>@ יכין yâkîyn yaw-keen' From H3559; he (or it) will establish; {Jakin} the name of three Israelites and of a temple pillar: - Jachin.


H3203 <STRHEB>@ יכיליה יכליהוּ יכליהo yekolyâh yekolyâhû yekîyleyâh {yek-ol-yaw'(-hoo}) yek-ee-leh-yaw' From H3201 and H3050; Jah will enable; Jekoljah or {Jekiljah} an Israelitess: - {Jecholiah} Jecoliah.


H3224 <STRHEB>@ ימימה yemîymâh yem-ee-maw' Perhaps from the same as H3117; properly {warm} that {is} affectionate; hence dove (compare H3123); {Jemimah} one of Job´ s daughters: - Jemimah.


H3226 <STRHEB>@ ימין yâmîyn yaw-meen' The same as H3225; {Jamin} the name of three Israelites: - Jamin. See also H1144.


H3231 <STRHEB>@ ימן yâman yaw-man' A primitive root; to be (physically) right (that {is} firm); but used only as denominative from H3225 and {transitively} to be right handed or take the right hand side: - go (turn) to ({on} use) the right hand.


H3232 <STRHEB>@ ימנה yimnâh yim-naw' From H3231; prosperity (as betokened by the right hand); {Jimnah} the name of two Israelites; also (with the article) of the posterity of one of them: - {Imna} {Imnah} {Jimnah} Jimnites.


H3234 <STRHEB>@ ימנע yimnâ‛ yim-naw' From H4513; he will restrain; {Jimna} an Israelite: - Imna.


H3238 <STRHEB>@ ינה yânâh yaw-naw' A primitive root; to rage or be violent; by implication to {suppress} to maltreat: - {destroy} (thrust out by) oppress ({-ing} {-ion} {-or}) {proud} {vex} do violence.


H3240 <STRHEB>@ ינח yânach yaw-nakh' A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here): - {bestow} cast {down} lay ({down} {up}) leave ({off}) let alone ({remain}) {pacify} {place} {put} set ({down}) {suffer} {withdraw} withhold. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here.)


H3243 <STRHEB>@ ינק yânaq yaw-nak' A primitive root; to suck; causatively to give milk: - {milch} nurse (-ing {mother}) {give} make to) suck (-ing {child} -ling).


H3258 <STRHEB>@ יעבּץ ya‛bêts yah-bates' From an unused root probably meaning to grieve; sorrowful; {Jabets} the name of an {Israelite} and also of a place in Palestine: - Jabez.


H3262 <STRHEB>@ יעוּאל ye‛û'êl yeh-oo-ale' From H3261 and H410; carried away of God; {Jeuel} the name of four Israelites: - {Jehiel} {Jeiel} Jeuel. Comp H3273.


H3266 <STRHEB>@ יעוּשׁ ye‛ûsh yeh-oosh' From H5789; hasty; {Jeush} the name of an Edomite and of four Israelites: - {Jehush} Jeush. Compare H3274.


H3267 <STRHEB>@ יעז yâ‛az yaw-az' A primitive root; to be bold or obstinate: - fierce.


H3273 <STRHEB>@ יעיאל ye‛îy'êl yeh-ee-ale' From H3261 and H410; carried away of God; {Jeiel} the name of six Israelites: - {Jeiel} Jehiel. Compare H3262.


H3274 <STRHEB>@ יעישׁ ye‛îysh yeh-eesh' From H5789; hasty; {Jeish} the name of an Edomite and of an Israelite: - Jeush [from the margin]. Compare H3266.


H3278 <STRHEB>@ יעל yâ‛êl yaw-ale' The same as H3277; {Jael} a Canaanite: - Jael.


H3285 <STRHEB>@ יעני ya‛ănay yah-an-ah'ee From the same as H3283; responsive; {Jaanai} an Israelite: - Jaanai.


H3309 <STRHEB>@ יפיע yâphîya‛ yaw-fee'-ah From H3313; bright; {Japhia} the name of a {Canaanite} an {Israelite} and a place in Palestine: - Japhia.


H3312 <STRHEB>@ יפנּה yephûnneh yef-oon-neh' From H6437; he will be prepared; {Jephunneh} the name of two Israelites: - Jephunneh.


H3334 <STRHEB>@ יצר yâtsar yaw-tsar' A primitive root; to press ({intransitively}) that {is} be narrow; figuratively be in distress: - be {distressed} be {narrow} be straitened (in {straits}) be vexed.


H3336 <STRHEB>@ יצר yêtser yay'-tser From H3335; a form; figuratively conception (that {is} purpose): - {frame} thing {framed} {imagination} {mind} work.


H3348 <STRHEB>@ יקה yâqeh yaw-keh' From an unused root probably meaning to obey; obedient; {Jakeh} a symbolical name (for Solomon): - Jakeh.


H3352 <STRHEB>@ יקושׁ yâqôsh yaw-koshe' From H3369; properly entangling; hence a snarer: - fowler.


H3353 <STRHEB>@ יקוּשׁ yâqûsh yaw-koosh' Passive participle of H3369; properly {entangled} that {is} by implication (intransitively) a {snare} or (transitively) a snarer: - {fowler} snare.


H3356 <STRHEB>@ יקים yâqîym yaw-keem' From H6965; he will raise; {Jakim} the name of two Israelites: - Jakim. Compare H3079.


H3359 <STRHEB>@ יקמיה yeqamyâh yek-am-yaw' From H6965 and H3050; Jah will rise; {Jekamjah} the name of two Israelites: - Jekamiah. Compare H3079.


H3363 <STRHEB>@ יקע yâqa‛ yaw-kah' A primitive root; properly to sever {oneself} that {is} (by implication) to be dislocated; figuratively to abandon; causatively to impale (and thus allow to drop to pieces by rotting): - be {alienated} {depart} hang ({up}) be out of joint.


H3369 <STRHEB>@ יקשׁ yâqôsh yaw-koshe' A primitive root; to ensnare (literally or figuratively): - fowler (lay a) snare.


H3371 <STRHEB>@ יקתאל yoqthe'êl yok-theh-ale' Probably from the same as H3348 and H410; veneration of God (compare H3354); {Joktheel} the name of a place in {Palestine} and of one in Idumaea: - Joktheel.


H3377 <STRHEB>@ ירב yârêb yaw-rabe' From H7378; he will contend; {Jareb} a symbolical name for Assyria: - Jareb. Compare H3402.


H3378 <STRHEB>@ ירבּעל yerûbba‛al yer-oob-bah'-al From H7378 and H1168; Baal will contend; {Jerubbaal} a symbolical name of Gideon: - Jerubbaal.


H3379 <STRHEB>@ ירבעם yârob‛âm yaw-rob-awm' From H7378 and H5971; (the) people will contend; {Jarobam} the name of two Israelite kings: - Jeroboam.


H3380 <STRHEB>@ ירבּשׁת yerûbbesheth yer-oob-beh'-sheth From H7378 and H1322; shame (that {is} the idol) will contend; {Jerubbesheth} a symbolical name for Gideon: - Jerubbesheth.


H3381 <STRHEB>@ ירד yârad yaw-rad' A primitive root; to descend (literally to go downwards; or conventionally to a lower {region} as the {shore} a {boundary} the {enemy} etc.; or figuratively to fall); causatively to bring down (in all the above applications): - X {abundantly} bring {down} carry {down} cast {down} (cause to) come (-ing) {down} fall ({down}) get {down} go (-ing) down ({-ward}) hang {down} X {indeed} let {down} light ({down}) put down ({off}) (cause {to} let) run {down} {sink} {subdue} take down.


H3382 <STRHEB>@ ירד yered yeh'-red From H3381; a descent; {Jered} the name of an {antediluvian} and of an Israelite: - Jared.


H3386 <STRHEB>@ ירוח yârôach yaw-ro'-akh Perhaps denominative from H3394; (born at the) new moon; {Jaroach} an Israelite: - Jaroah.


H3391 <STRHEB>@ ירח yerach yeh'-rakh From an unused root of uncertain signification; a {lunation} that {is} month: - {month} moon.


H3395 <STRHEB>@ ירחם yerôchâm yer-o-khawm' From H7355; compassionate; {Jerocham} the name of seven or eight Israelites: - Jeroham.


H3396 <STRHEB>@ ירחמאל yerachme'êl yer-akh-meh-ale' From H7355 and H410; God will compassionate; {Jerachmeel} the name of three Israelites: - Jerahmeel.


H3402 <STRHEB>@ יריב yârîyb yaw-rebe' The same as H3401; {Jarib} the name of three Israelites: - Jarib.


H3406 <STRHEB>@ ירמות ירימות ירימות yerîymôth yerêymôth yerêmôth (1) {yer-ee-mohth'} (2,3) yer-ay-mohth' Feminine plural from H7311; elevations; Jerimoth or {Jeremoth} the name of twelve Israelites: - {Jeremoth} {Jerimoth} and Ramoth [from the margin].


H3412 <STRHEB>@ ירמוּת yarmûth yar-mooth' From H7311; elevation; {Jarmuth} the name of two places in Palestine: - Jarmuth.


H3414 <STRHEB>@ ירמיהוּ ירמיה yirmeyâh yirmeyâhû {yir-meh-yaw'} yir-meh-yaw'-hoo From H7311 and H3050; Jah will rise; {Jirmejah} the name of eight or nine Israelites: - Jeremiah.


H3423 <STRHEB>@ ירשׁ ירשׁ yârash yârêsh {yaw-rash'} yaw-raysh' A primitive root; to occupy (be driving out previous {tenants} and possessing in their place); by implication to {seize} to {rob} to inherit; also to {expel} to {impoverish} to ruin: - cast {out} {consume} {destroy} {disinherit} {dispossess} drive (-ing) {out} {enjoy} {expel} X without {fail} (give {to} leave for) inherit ({-ance} {-or}) + {magistrate} be (make) {poor} come to {poverty} (give {to} make to) {possess} get (have) in (take) {possession} seize {upon} {succeed} X utterly.


H3430 <STRHEB>@ ישׁבּו בּנב yishbô benôb yish-bo' beh-nobe' From H3427 and {H5011} with a pronominal suffix and a preposition interposed; his dwelling (is) in Nob; {Jishbo-be-Nob} a Philistine: - Ishbi-benob [from the margin].


H3434 <STRHEB>@ ישׁבעם yâshob‛âm yaw-shob-awm' From H7725 and H5971; people will return; {Jashobam} the name of two or three Israelites: - Jashobeam.


H3437 <STRHEB>@ ישׁיב ישׁוּב yâshûb yâshîyb {yaw-shoob'} yaw-sheeb' From H7725; he will return; {Jashub} the name of two Israelites: - Jashub.


H3440 <STRHEB>@ ישׁוי yishvîy yish-vee' From H7737; level; {Jishvi} the name of two Israelites: - {Ishuai} {Ishvi} {Isui} Jesui.


H3442 <STRHEB>@ ישׁוּע yêshûa‛ yah-shoo'-ah For H3091; he will save; {Jeshua} the name of two {Israelites} also of a place in Palestine: - Jeshua.


H3449 <STRHEB>@ ישּׁיּהוּ ישּׁיּה yishshîyâh yishshîyâhû {yish-shee-yaw'} yish-shee-yaw'-hoo From H5383 and H3050; Jah will lend; {Jishshijah} the name of five Israelites: - {Ishiah} {Isshiah} {Ishijah} Jesiah.


H3458 <STRHEB>@ ישׁמעאל yishmâ‛ê'l yish-maw-ale' From H8085 and H410; God will hear; {Jishmael} the name of Abraham´ s oldest {son} and of five Israelites: - Ishmael.


H3460 <STRHEB>@ ישׁמעיהוּ ישׁמעיה yishma‛yâh yishma‛yâhû {yish-mah-yaw'} yish-mah-yaw'-hoo From H8085 and H3050; Jah will hear; {Jishmajah} the name of two Israelites: - Ishmaiah.


H3466 <STRHEB>@ ישׁנה yeshânâh yesh-aw-naw' Feminine of H3465; {Jeshanah} a place in Palestine: - Jeshanah.


H3469 <STRHEB>@ ישׁעי yish‛îy yish-ee' From H3467; saving; {Jishi} the name of four Israelites: - Ishi.


H3470 <STRHEB>@ ישׁעיהוּ ישׁעיה yesha‛yâh yesha‛yâhû {yesh-ah-yaw'} yesh-ah-yaw'-hoo From H3467 and H3050; Jah has saved; {Jeshajah} the name of seven Israelites: - {Isaiah} {Jesaiah} Jeshaiah.


H3471 <STRHEB>@ ישׁפה yâshphêh yaw-shef-ay' From an unused root meaning to polish; a gem supposed to be jasper (from the resemblance in name): - jasper.


H3478 <STRHEB>@ ישׂראל yiώrâ'êl yis-raw-ale' From H8280 and H410; he will rule as God; {Jisrael} a symbolical name of Jacob; also (typically) of his posterity: - Israel.


H3484 <STRHEB>@ ישׁרוּן yeshûrûn yesh-oo-roon' From H3474; upright; {Jeshurun} a symbolical name for Israel: - Jeshurun.


H3489 <STRHEB>@ יתד yâthêd yaw-thade' From an unused root meaning to pin through or fast; a peg: - {nail} {paddle} {pin} stake.


H3495 <STRHEB>@ יתמה yithmâh yith-maw' From the same as H3490; orphanage; {Jithmah} an Israelite: - Ithmah.


H3497 <STRHEB>@ יתנן yithnân yith-nawn' From the same as H8577; extensive; {Jithnan} a place in Palestine: - Ithnan.


H3498 <STRHEB>@ יתר yâthar yaw-thar' A primitive root; to jut over or exceed; by implication to excel; (intransitively) to remain or be left; causatively to {leave} cause to {abound} preserve: - {excel} leave (a {remnant}) left {behind} too {much} make {plenteous} {preserve} ({be} let) remain ({-der} {-ing} {-nant}) {reserve} {residue} rest.


H3499 <STRHEB>@ יתר yether yeh'-ther Properly an {overhanging} that {is} (by implication) an {excess} superiority6 remainder; also a small rope (as hanging free): - + {abundant} {cord} {exceeding} excellency ({-ent}) what they {leave} that hath {left} {plentifully} {remnant} {residue} {rest} {string} with.


H3500 <STRHEB>@ יתר yether yeh'-ther The same as H3499 {Jether} the name of five or six Israelites and of one Midianite: - {Jether} Jethro. Compare H3503.


H3503 <STRHEB>@ יתרו yithrô yith-ro' From H3499 with pronominal suffix; his excellence; {Jethro} Moses´ father in law: - Jethro. Compare H3500.


H3506 <STRHEB>@ יתרן yithrân yith-rawn' From H3498; excellent; {Jithran} the name of an Edomite and of an Israelite: - Ithran.


H3521 <STRHEB>@ כּבוּל kâbûl kaw-bool' From the same as H3525 in the sense of limitation; sterile; {Cabul} the name of two places in Palestine: - Cabul.


H3523 <STRHEB>@ כּביר kebîyr keb-eer From H3527 in the original sense of plaiting; a matrass (of intertwined materials): - pillow.


H3531 <STRHEB>@ כּברה kebârâh keb-aw-raw' From H3527 in its original sense; a sieve (as netted): - sieve.


H3532 <STRHEB>@ כּבשׂ kebeώ keh-bes' From an unused root meaning to dominate; a ram (just old enough to butt): - {lamb} sheep.


H3536 <STRHEB>@ כּבשׁן kibshân kib-shawn' From H3533; a smelting furnace (as reducing metals): - furnace.


H3547 <STRHEB>@ כּהן kâhan kaw-han' A primitive {root} apparently meaning to mediate in religious services; but used only as denominative from H3548; to officiate as a priest; figuratively to put on regalia: - {deck} be (do the office of {a} execute {the} minister in the) priest (‘s office).


H3550 <STRHEB>@ כּהנּה kehûnnâh keh-hoon-naw' From H3547; priesthood: - {priesthood} priest´ s office.


H3557 <STRHEB>@ כּוּל kûl kool A primitive root; properly to keep in; hence to measure; figuratively to maintain (in various senses): - (be able {to} can) {abide} {bear} {comprehend} {contain} {feed} {forbearing} {guide} hold (-ing {in}) nourish ({-er}) be {present} make {provision} {receive} {sustain} provide sustenance (victuals).


H3562 <STRHEB>@ כּונניהוּ kônanyâhû ko-nan-yaw'-hoo From H3559 and H3050; Jah has sustained; {Conanjah} the name of two Israelites: - {Conaniah} Cononiah. Compare H3663.


H3564 <STRHEB>@ כּוּר kûr koor From an unused root meaning properly to dig through; a pot or furnace (as if excavated): - furnace. Compare H3600.


H3565 <STRHEB>@ כּור עשׁן kôr ‛âshân kore aw-shawn' From H3564 and H6227; furnace of smoke; {Cor-Ashan} a place in Palestine: - Chor-ashan.


H3568 <STRHEB>@ כּוּשׁ kûsh koosh Probably of foreign origin; Cush (or {Ethiopia}) the name of a son of {Ham} and of his territory; also of an Israelite: - {Chush} {Cush} Ethiopia.


H3570 <STRHEB>@ כּוּשׁי kûshîy koo-shee' The same as H3569; {Cushi} the name of two Israelites: - Cushi.


H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}


H3610 <STRHEB>@ כּלאים kil'ayim kil-ah'-yim Dual of H3608 in the original sense of separation; two heterogeneities: - divers seeds (-e {kinds}) mingled (seed).


H3612 <STRHEB>@ כּלב kâlêb kaw-labe' Perhaps a form of {H3611} or else from the same root in the sense of forcible; {Caleb} the name of three Israelites: - Caleb.


H3620 <STRHEB>@ כּלוּב kelûb kel-oob' The same as H3619; {Kelub} the name of two Israelites: - Chelub.


H3623 <STRHEB>@ כּלוּלה kelûlâh kel-oo-law' Denominative passive participle from H3618; bridehood (only in the plural): - espousal.


H3633 <STRHEB>@ כּלכּל kalkôl kal-kole' From H3557; sustenance; {Calcol} an Israelite: - {Calcol} Chalcol.


H3641 <STRHEB>@ כּלנו כּלנה כּלנה kalneh kalnêh kalnô {kal-neh'} {kal-nay'} kal-no' Of foreign derivation; Calneh or {Calno} a place in the Assyrian empire: - {Calneh} Calno. Compare H3656.


H3654 <STRHEB>@ כּן kên kane From H3661 in the sense of fastening; a gnat (from infixing its sting; used only in plural (and irregularly in ; ): - {lice} X manner.


H3655 <STRHEB>@ כּנה kânâh kaw-naw' A primitive root; to address by an additional name; {hence} to eulogize: - give flattering {titles} surname (himself).


H3657 <STRHEB>@ כּנּה kannâh kan-naw' From H3661; a plant (as set): - X vineyard.


H3661 <STRHEB>@ כּנן kânan kaw-nan' A primitive root; to set {out} that {is} plant: - X vineyard.


H3662 <STRHEB>@ כּנני kenânîy ken-aw-nee' From H3661; planted; {Kenani} an Israelite: - Chenani.


H3663 <STRHEB>@ כּנניהוּ כּנניה kenanyâh kenanyâhû {ken-an-yaw'} ken-an-yaw'-hoo From H3661 and H3050; Jah has planted; {Kenanjah} an Israelite: - Chenaniah.


H3664 <STRHEB>@ כּנס kânas kaw-nas' A primitive root; to collect; {hence} to enfold: - gather ({together}) heap {up} wrap self.


H3665 <STRHEB>@ כּנע kâna‛ kaw-nah' A primitive root; properly to bend the knee; hence to {humiliate} vanquish: - bring down ({low}) into {subjection} {under} humble ({self}) subdue.


H3667 <STRHEB>@ כּנען kena‛an ken-ah'-an From H3665; humiliated; {Kenaan} a son of Ham; also the country inhabited by him: - {Canaan} {merchant} traffick.


H3668 <STRHEB>@ כּנענה kena‛ănâh ken-ah-an-aw' Feminine of H3667; {Kenaanah} the name of two Israelites: - Chenaanah.


H3669 <STRHEB>@ כּנעני kena‛anîy ken-ah-an-ee' Patrial from H3667; a Kenaanite or inhabitant of Kenaan; by implication a pedlar (the Cananites standing for their neighbors the {Ishmaelites} who conducted mercantile caravans): - {Canaanite} {merchant} trafficker.


H3670 <STRHEB>@ כּנף kânaph kaw-naf' A primitive root; properly to project {laterally} that {is} probably (reflexively) to withdraw: - be removed.


H3671 <STRHEB>@ כּנף kânâph kaw-nawf' From H3670; an edge or extremity; specifically (of a bird or army) a {wing} (of a garment or bed clothing) a {flap} (of the earth) a {quarter} (of a building) a pinnacle: - + {bird} {border} {corner} {end} feather {[-ed]} X {flying} + (one an-) {other} {overspreading} X {quarters} {skirt} X {sort} uttermost {part} wing ([-ed]).


H3673 <STRHEB>@ כּנשׁ kânash kaw-nash' (Chaldee); corresponding to H3664; to assemble: - gather together.


H3695 <STRHEB>@ כּסלחים kaslûchîym kas-loo'-kheem A plural probably of foreign derivation; {Casluchim} a people cognate to the Egyptian: - Casluhim.


H3707 <STRHEB>@ כּעס ka‛as kaw-as' A primitive root; to trouble; by implication to {grieve} rage6 be indignant: - be {angry} be {grieved} take {indignation} provoke (to {anger} unto {wrath}) have {sorrow} {vex} be wroth.


H3708 <STRHEB>@ כּעשׂ כּעס ka‛as ka‛aώ {kah'-as} kah'-as From H3707; vexation: - {anger} {angry} {grief} {indignation} {provocation} {provoking} X {sore} {sorrow} {spite} wrath.


H3724 <STRHEB>@ כּפר kôpher ko'-fer From H3722; properly a {cover} that {is} (literally) a village (as covered in); (specifically) bitumen (as used for {coating}) and the henna plant (as used for dyeing); figuratively a redemption price: - {bribe} {camphire} {pitch} {ransom} {satisfaction} sum of {money} village.


H3726 <STRHEB>@ כּפר העמּוני kephar hâ‛ammônîy kef-ar' haw-am-mo-nee' From H3723 and {H5984} with the article interposed; village of the Ammonite; Kefarha {Ammoni} a place in Palestine: - Chefar-haamonai.


H3731 <STRHEB>@ כּפתּור כּפתּר kaphtôr kaphtôr {kaf-tore'} kaf-tore' Apparently the same as H3730; Caphtor (that {is} a wreath shaped {island}) the original seat of the Philistines: - Caphtor.


H3732 <STRHEB>@ כּפתּרי kaphtôrîy kaf-to-ree' Patrial from H3731; a Caphtorite (collectively) or native of Caphtor: - {Caphthorim} Caphtorim (-s).


H3742 <STRHEB>@ כּרוּב kerûb ker-oob' Of uncertain derivation; a cherub or imaginary figure: - {cherub} [plural] cherubims.


H3755 <STRHEB>@ כּרם kôrêm ko-rame Active participle of an imaginary denominative from H3754; a vinedresser; as one or two words: - vine dresser [as one or two words].


H3756 <STRHEB>@ כּרמי karmîy kar-mee' From H3754; gardener; {Karmi} the name of three Israelites: - Carmi.


H3760 <STRHEB>@ כּרמל karmel kar-mel' The same as H3759; {Karmel} the name of a hill and of a town in Palestine: - {Carmel} fruitful (plentiful) {field} (place).


H3763 <STRHEB>@ כּרן kerân ker-awn' Of uncertain derivation; {Keran} an aboriginal Idumaean: - Cheran.


H3771 <STRHEB>@ כּרשׁנא karshenâ' kar-shen-aw' Of foreign origin; {Karshena} a courtier of Xerxes: - Carshena.


H3772 <STRHEB>@ כּרת kârath kaw-rath' A primitive root; to cut ({off} down or asunder); by implication to destroy or consume; specifically to covenant (that {is} make an alliance or {bargain} originally by cutting flesh and passing between the pieces): - be {chewed} be con- [feder-] {ate} {covenant} cut ({down} {off}) {destroy} {fail} {feller} be {freed} hew ({down}) make a league ({[covenant]}) X {lose} {perish} X {utterly} X want.


H3778 <STRHEB>@ כּשׂדּימה כּשׂדּי kaώdîy kaώdîymâh {kas-dee'} kas-dee'-maw (Occasionally shown as the second form with enclitic; meaning towards the Kasdites); patronymic from H3777 (only in the plural); a {Kasdite} or descendant of Kesed; by implication a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people): - into {Chaldea}) patronymicallyn. from H3777 (only in the plural); a Kasdite; or descendant of Kesed; by implication a Chaldan (as if so descended); also an astrologer (as if proverbial of that people): - {Chaldeans} {Chaldees} inhabitants of Chaldea.


H3779 <STRHEB>@ כּשׂדּי kaώday kas-dah'ee (Chaldee); corresponding to H3778; a Chaldaean or inhabitant of Chaldaea; by implication a Magian or professional astrologer: - Chaldean.


H3794 <STRHEB>@ כּתּיּי כּתּי kittîy kittîyîy {kit-tee'} kit-tee-ee' Patrial from an unused name denoting Cyprus (only in the plural); a Kittite or Cypriote; hence an islander in {general} that {is} the Greeks or Romans on the shores opposite Palestine: - {Chittim} Kittim.


H3800 <STRHEB>@ כּתם kethem keh'-them From H3799; properly something carved {out} that {is} ore; hence gold (pure as originally mined): - ([most] {fine} pure) gold (-en wedge).


H3808 <STRHEB>@ לה לוא לא lô' lô' lôh {lo} {lo} lo lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles: - X {before} + or {else} {ere} + {except} ig {[-norant]} {much} {less} {nay} {neither} {never} no ({[-ne]} {-r} {[-thing]}) (X as though . . . {} {[can-]} for) not (out {of}) of {nought} {otherwise} out {of} + {surely} + as truly {as} + of a {truth} + {verily} for {want} + {whether} without.


H3815 <STRHEB>@ לאל lâ'êl law-ale' From the prepositional prefix and H410; (belonging) to God; Lael an Israelite: - Lael.


H3816 <STRHEB>@ לאום לאם le'ôm le'ôm {leh-ome'} leh-ome' From an unused root meaning to gather; a community: - {nation} people.


H3818 <STRHEB>@ לא עמּי lô' ‛ammîy lo am-mee' From H3808 and H5971 with pronominal {suffix} not my people; lo {Ammi} the symbolical name of a son of Hosea: - Lo-ammi.


H3819 <STRHEB>@ לא רחמה lô' rûchâmâh lo roo-khaw-maw' From H3808 and H7355; not pitied; lo {Ruchamah} the symbolical name of a son of Hosea: - Lo-ruhamah.


H3820 <STRHEB>@ לב lêb labe A form of H3824; the heart; also used (figuratively) very widely for the {feelings} the will and even the intellect; likewise for the centre of anything: - + care {for} {comfortably} {consent} X {considered} courag {[-eous]} friend {[-ly]} ({[broken-]} {[hard-]} {[merry-]} {[stiff-]} {[stout-]} double) heart ({[-ed]}) X {heed} X {I} {kindly} {midst} mind ({-ed}) X regard ({[-ed)]} X {themselves} X {unawares} {understanding} X {well} {willingly} wisdom.


H3823 <STRHEB>@ לבב lâbab law-bab' A primitive root; properly to be enclosed (as if with fat); by implication (as denominative from H3824) to {unheart} that {is} (in a good sense) transport (with {love}) or (in a bad sense) stultify; also (as denominative from H3834) to make cakes: - make {cakes} {ravish} be wise.


H3824 <STRHEB>@ לבב lêbâb lay-bawb' From H3823; the heart (as the most interior organ); used also like H3820: - + bethink {themselves} {breast} {comfortably} {courage} ({[faint]} [tender-] {heart([-ed]}) {midst} {mind} X {unawares} understanding.


H3828 <STRHEB>@ לבנה לבונה lebônâh lebônâh {leb-o-naw'} leb-o-naw' From H3826; frankincense (from its whiteness or perhaps that of its smoke): - (frank-) incense.


H3829 <STRHEB>@ לבונה lebônâh leb-o-naw' The same as H3828; {Lebonah} a place in Palestine: - Lebonah.


H3834 <STRHEB>@ לבבה לביבה lâbîybâh lebibâh {law-bee-baw'} leb-ee-baw' From H3823 in its original sense of fatness (or perhaps of folding); a cake (either as fried or turned): - cake.


H3835 <STRHEB>@ לבן lâban law-ban' A primitive root; to be (or become) white; also (as denominative from H3843) to make bricks: - make {brick} be ({made} make) white (-r).


H3838 <STRHEB>@ לבנה לבנא lebânâ' lebânâh {leb-aw-naw'} leb-aw-naw' The same as H3842; Lebana or {Lebanah} one of the Nethinim: - {Lebana} Lebanah.


H3840 <STRHEB>@ לבנה libnâh lib-naw' From H3835; properly {whiteness} that {is} (by implication) transparency: - paved.


H3841 <STRHEB>@ לבנה libnâh lib-naw' The same as H3839; {Libnah} a place in the Desert and one in Palestine: - Libnah.


H3842 <STRHEB>@ לבנה lebânâh leb-aw-naw' From H3835; properly (the) {white} that {is} the moon: - moon. See also H3838.


H3843 <STRHEB>@ לבנה lebênâh leb-ay-naw' From H3835; a brick (from the whiteness of the clay): - (altar of) {brick} tile.


H3860 <STRHEB>@ להן lâhên law-hane' From the prefixed preposition meaning to or for and H2005; for if; hence therefore. for them by mistake for prepositional suffix: - for them [by mistake for prepositionsuffix].


H3863 <STRHEB>@ לוּ לא לוּא lû' lû' lû {loo} {loo} loo A conditional particle; if; by implication (interjectionally as a wish) would that!: - if ({haply}) {peradventure} I pray {thee} {though} I {would} would God (that).


H3864 <STRHEB>@ לבּי לוּבי lûbîy lûbbîy {loo-bee'} loob-bee' Patrial from a name probably derived from an unused root meaning to {thirst} that {is} a dry region; apparently a Libyan or inhabitant of interior Africa (only in plural): - Lubim ({-s}) Libyans.


H3865 <STRHEB>@ לוּד lûd lood Probably of foreign derivation; {Lud} the name of two nations: - {Lud} Lydia.


H3870 <STRHEB>@ לוּז lûz looz Probably from H3869 (as growing there); {Luz} the name of two places in Palestine: - Luz.


H3880 <STRHEB>@ לויה livyâh liv-yaw' From H3867; something {attached} that {is} a wreath: - ornament.


H3885 <STRHEB>@ לין לוּן lûn lîyn {loon} leen A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in {words} to complain): - abide (all {night}) {continue} {dwell} {endure} {grudge} be {left} lie all {night} (cause to) lodge (all {night} {in} {-ing} this {night}) (make to) {murmur} {remain} tarry (all {night} that night).


H3893 <STRHEB>@ לח lêach lay'-akh From the same as H3892; {freshness} that {is} vigor: - natural force.


H3904 <STRHEB>@ לחנה lechênâh lekh-ay-naw' (Chaldee); from an unused root of uncertain meaning; a concubine: - concubine.


H3910 <STRHEB>@ לט lôţ lote Probably from H3874; a gum (from its sticky {nature}) probably ladanum: - myrrh.


H3919 <STRHEB>@ לישׁ layish lah'-yish The same as H3918; {Laish} the name of two places in Palestine: - Laish. Compare H3889.


H3927 <STRHEB>@ למואל למוּאל lemû'êl lemô'êl {lem-oo-ale'} lem-o-ale' From H3926 and H410; (belonging) to God; Lemuel or {Lemoel} a symbolical name of Solomon: - Lemuel.


H3929 <STRHEB>@ למך lemek leh'-mek From an unused root of uncertain meaning; {Lemek} the name of two antediluvian patriarchs: - Lamech.


H3936 <STRHEB>@ לעדּן la‛dân lah-dawn' From the same as H3935; {Ladan} the name of two Israelites: - Laadan.


H3942 <STRHEB>@ לפני liphnay lif-nah'ee From the prefixed preposition (to or for) and H6440; anterior: - before.


H3956 <STRHEB>@ לשׁנה לשׁן לשׁון lâshôn lâshôn leshônâh {law-shone'} {law-shone'} lesh-o-naw' From H3960; the tongue (of man or {animals}) used literally (as the instrument of {licking} {eating} or {speech}) and figuratively ({speech} an {ingot} a fork of {flame} a cove of water): - + {babbler} {bay} + evil {speaker} {language} {talker} {tongue} wedge.


H3960 <STRHEB>@ לשׁן lâshan law-shan' A primitive root; properly to lick; but used only as a denominative from H3956; to wag the {tongue} that {is} to calumniate: - {accuse} slander.


H3961 <STRHEB>@ לשּׁן lishshân lish-shawn' (Chaldee); corresponding to H3956; {speech} that {is} a nation: - language.


H3965 <STRHEB>@ מאבוּס ma'ăbûs mah-ab-ooce' From H75; a granary: - storehouse.


H3974 <STRHEB>@ מארה מאורה מאר מאור mâ'ôr mâ'ôr me'ôrâh me'ôrâh (1,2) {maw-ore'} (3,4) meh-o-raw' From H215; properly a luminous body or {luminary} that {is} (abstractly) light (as an element); figuratively {brightness} that {is} cheerfulness; specifically a chandelier: - {bright} light.


H304 <STRHEB>@ אחלי 'achlay akh-lah'ee The same as H305; wishful; {Achlai} the name of an Israelitess and of an Israelite: - Ahlai.


H307 <STRHEB>@ אחמתא 'achmethâ' akh-me-thaw' Of Persian derivation; Achmetha (that {is} {Ecbatana}) the summer capital of Persia: - Achmetha.


H309 <STRHEB>@ אחר 'âchar aw-khar' A primitive root; to loiter (that {is} be behind); by implication to procrastinate: - {continue} {defer} {delay} {hinder} be late ({slack}) stay ({there}) tarry (longer).


H310 <STRHEB>@ אחר 'achar akh-ar' From H309; properly the hind part; generally used as an adverb or {conjugation} after (in various senses): - after ({that} {-ward}) {again} {at} away {from} back ({from} {-side}) {behind} {beside} {by} follow ({after} {-ing}) {forasmuch} {from} {hereafter} hinder {end} + out (over) {live} + {persecute} {posterity} {pursuing} {remnant} {seeing} {since} thence {[-forth]} {when} with.


H319 <STRHEB>@ אחרית 'achărîyth akh-ar-eeth' From H310; the last or {end} hence the future; also posterity: - ({last} latter) end ({time}) hinder (utter) {-most} {length} {posterity} {remnant} {residue} reward.


H323 <STRHEB>@ אחשׁדּרפּן 'ăchashdarpan akh-ash-dar-pan' Of Persian derivation; a satrap or governor of a main province (of Persia): - lieutenant.


H325 <STRHEB>@ אחשׁרשׁ אחשׁורושׁ 'ăchashvêrôsh 'achashrôsh {akh-ash-vay-rosh'} akh-ash-rosh' Of Persian origin; Achashverosh (that {is} Ahasuerus or {Artaxerxes} but in this case {Xerxes}) the title (rather than name) of a Persian king: - Ahasuerus.


H326 <STRHEB>@ אחשׁתּרי 'ăchashtârîy akh-ash-taw-ree' Probably of Persian derivation; an achastarite (that {is} courier); the designation (rather than name) of an Israelite: - Haakashtari [includ. the article.]


H331 <STRHEB>@ אטם 'âţam aw-tam' A primitive root; to close (the lips or ears); by analogy to contract (a window by bevelled jambs): - {narrow} {shut} stop.


H333 <STRHEB>@ אטר 'âţêr aw-tare' From H332; maimed; {Ater} the name of three Israelites: - Ater.


H345 <STRHEB>@ איּה 'ayâh ah-yaw' The same as H344; {Ajah} the name of two Israelites: - {Aiah} Ajah.


H356 <STRHEB>@ אילן אלון אילון 'êylôn 'êlôn 'êylôn {ay-lone'} {ay-lone'} ay-lone' From H352; oakgrove; {Elon} the name of a place in {Palestine} and also of one {Hittite} two Israelite: - Elon.


H357 <STRHEB>@ איּלון 'ayâlôn ah-yaw-lone' From H354; deerfield; {Ajalon} the name of five places in Palestine: - {Aijalon} Ajalon.


H358 <STRHEB>@ אילון בּית חנן 'êylôn bêyth chânân ay-lone' bayth-khaw-nawn' From {H356} {H1004} and H2603; oakgrove of (the) house of favor; Elon of {Bethchanan} a place in Palestine: - Elon-beth-hanan.


H361 <STRHEB>@ אלמּה אלם אילם 'êylâm 'êlâm 'êlammâh {ay-lawm'} {ay-lawm'} ay-lam-maw' Probably from H352; a pillar space (or {colonnade}) that {is} a pale (or portico): - arch.


H368 <STRHEB>@ אימים 'êymîym ay-meem' Plural of H367; terrors; {Emim} an early Canaanitish (or Moabitish) tribe: - Emims.


H370 <STRHEB>@ אין 'ayin ah-yin' Probably identical with H369 in the sense of query (compare H336); where? (only in connection with prepositional {prefix} whence): - {whence} where.


H377 <STRHEB>@ אישׁ 'îysh eesh Denominative from H376; to be a {man} that {is} act in a manly way: - show (one) self a man.


H384 <STRHEB>@ איתיאל 'îythîy'êl eeth-ee-ale' Perhaps from H837 and H410; God has arrived; {Ithiel} the name of an {Israelite} also of a symbolic person: - Ithiel.


H387 <STRHEB>@ איתן 'êythân ay-thawn' The same as H386; permanent; {Ethan} the name of four Israelites: - Ethan.


H388 <STRHEB>@ איתנים 'êythânîym ay-thaw-neem' Plural of H386; always with the article; the permanent brooks; {Ethanim} the name of a month: - Ethanim.


H392 <STRHEB>@ אכזיב 'akzîyb ak-zeeb' From H391; deceitful (in the sense of a winter torrent which fails in summer); {Akzib} the name of two places in Palestine: - Achzib.


H4012 <STRHEB>@ מבנּי mebûnnay meb-oon-nah'ee From H1129; built up; {Mebunnai} an Israelite: - Mebunnai.


H4017 <STRHEB>@ מבשׂם mibώâm mib-sawm' From the same as H1314; fragrant; {Mibsam} the name of an Ishmaelite and of an Israelite: - Mibsam.


H4026 <STRHEB>@ מגדּלה מגדּל migdâl migdâlâh {mig-dawl'} mig-daw-law' From H1431; a tower (from its size or height); by analogy a rostrum; figuratively a (pyramidal) bed of flowers: - {castle} {flower} {pulpit} tower. Compare the names following.


H4030 <STRHEB>@ מגדּנה migdânâh mig-daw-naw' From the same as H4022; {preciousness} that {is} a gem: - precious {thing} present.


H4035 <STRHEB>@ מגוּרה megûrâh meg-oo-raw' Feminine of H4032 or of H4033; a fright; also a granary: - {barn} fear.


H4036 <STRHEB>@ מגור מסּביב mâgôr missâbîyb maw-gore' mis-saw-beeb' From H4032 and H5439 with the preposition inserted; affright from around; {Magor-mis-Sabib} a symbolical name of Pashur: - Magor-missabib.


H4042 <STRHEB>@ מגן mâgan maw-gan' A denominative from H4043; properly to shield; encompass with; figuratively to {rescue} to hand safely over (that {is} surrender): - deliver.


H4043 <STRHEB>@ מגנּה מגן mâgên meginnâh {maw-gane'} meg-in-naw' From H1598; a shield (that {is} the small one or buckler); figuratively a protector; also the scaly hide of the crocodile: - X {armed} {buckler} {defence} {ruler} + {scale} shield.


H4044 <STRHEB>@ מגנּה meginnâh meg-in-naw' From H4042; a covering (in a bad {sense}) that {is} blindness or obduracy: - sorrow. See also H4043.


H4046 <STRHEB>@ מגּפה maggêphâh mag-gay-faw' From H5062; a pestilence; by analogy defeat: - (X be) plague ({-d}) {slaughter} stroke.


H4047 <STRHEB>@ מגפּיעשׁ magpîy‛âsh mag-pee-awsh' Apparently from H1479 or H5062 and H6211; exterminator of (the) moth; {Magpiash} an Israelite: - Magpiash.


H4052 <STRHEB>@ מגרעה migrâ‛âh mig-raw-aw' From H1639; a ledge or offset: - narrowed rest.


H4075 <STRHEB>@ מדי mâday maw-dah'ee Patrial from H4074; a Madian or native of Madai: - Mede.


H4082 <STRHEB>@ מדינה medîynâh med-ee-naw' From H1777; properly a {judgeship} that {is} jurisdiction; by implication a district (as ruled by a judge); generally a region: - ( X every) province.


H4083 <STRHEB>@ מדינה medîynâh med-ee-naw' (Chaldee); corresponding to H4082: - province.


H4084 <STRHEB>@ מדיני midyânîy mid-yaw-nee' Patronymic or patrial from H4080; a Midjanite or descendant (native) of Midjan: - Midianite. Compare H4092.


H4087 <STRHEB>@ מדמנה madmênâh mad-may-naw' Feminine from the same as H1828; a dunghill: - dunghill.


H4088 <STRHEB>@ מדמנה madmênâh mad-may-naw' The same as H4087; {Madmenah} a place in Palestine: - Madmenah.


H4089 <STRHEB>@ מדמנּה madmannâh mad-man-naw' A variation for H4087; {Madmannah} a place in Palestine: - Madmannah.


H4095 <STRHEB>@ מדרגה madrêgâh mad-ray-gaw' From an unused root meaning to step; properly a step; by implication a steep or inaccessible place: - {stair} steep place.


H4100 <STRHEB>@ מה מ־ מ־ מה מה mâh mah mâ ma meh {maw} {mah} {maw} {mah} meh A primitive particle; properly interrogitive what? (including {how?} why? and when?); but also exclamations like what! (including {how!}) or indefinitely what (including {whatever} and even relatively that which); often used with prefixes in various adverbial or conjugational sneses: - how ({long} {oft} {[-soever]}) [no-] {thing} what ({end} {good} {purpose} {thing}) whereby ({-fore} {-in} {-to} {-with}) (for) why.


H4102 <STRHEB>@ מההּ mâhahh maw-hah' Apparently a denominative from H4100; properly to question or {hesitate} that {is} (by implication) to be reluctant: - {delay} {linger} stay {selves} tarry.


H4105 <STRHEB>@ מהיטבאל mehêyţab'êl meh-hay-tab-ale' From H3190 (augmented) and H410; bettered of God; {Mehetabel} the name of an Edomitish man and woman: - {Mehetabeel} Mehetabel.


H4111 <STRHEB>@ מהללאל mahălal'êl mah-hal-al-ale' From H4110 and H410; praise of God; {Mahalalel} the name of an antediluvian patriarch and of an Israelite: - Mahalaleel.


H4122 <STRHEB>@ מהר שׁלל חשׁ בּז mahêr shâlâl châsh baz mah-hare' shaw-lawl' khawsh baz From H4118 and H7998 and H2363 and H957; hasting (as he (the enemy) to the) {booty} swift (to the) prey; Maher-Shalal Chash-Baz; the symbolical name of the son of Isaiah: - Maher-shalal-hash-baz.


H4124 <STRHEB>@ מואב mô'âb mo-awb From a prolonged form of the prepositional prefix m- and H1; from (her (the mother´ s)) father; {Moab} an incestuous son of Lot; also his territory and descendants: - Moab.


H4136 <STRHEB>@ מל מואל מול מוּל mûl môl mô'l mûl {mool} {mole} {mole} mool From H4135; properly {abrupt} that {is} a precipice; by implication the front; used only adverbially (with prepositional prefix) opposite: - (over) {against} {before} [fore-] {front} {from} [God-] {ward} {toward} with.


H4138 <STRHEB>@ מולדת môledeth mo-leh'-deth From H3205; nativity (plural birth place); by implication {lineage} native country; also {offspring} family: - {begotten} {born} {issue} {kindred} native (-ity).


H4142 <STRHEB>@ מסבּה מוּסבּה mûsabbâh mûsabbâh {moo-sab-baw'} moo-sab-baw' Feminine of H4141; a {reversal} that {is} the backside (of a {gem}) fold (of a double leaved {door}) transmutation (of a name): - being {changed} {inclosed} be {set} turning.


H4150 <STRHEB>@ מועדה מעד מועד mô‛êd mô‛êd mô‛âdâh {mo-ade'} {mo-ade'} mo-aw-daw' From H3259; properly an {appointment} that {is} a fixed time or season; specifically a festival; conventionally a year; by {implication} an assembly (as convened for a definite purpose); technically the congregation; by {extension} the place of meeting; also a signal (as appointed beforehand): - appointed ({sign} {time}) (place {of} solemn) {assembly} {congregation} ({set} solemn) {feast} ({appointed} due) {season} solemn ({-ity}) {synagogue} (set) time (appointed).


H4158 <STRHEB>@ מפעת מיפעת מופעתo môpha‛ath mêypha‛ath mêpha‛ath {mo-fah'-ath} {may-fah'-ath} may-fah'-ath From H3313; illuminative; Mophaath or {Mephaath} a place in Palestine: - Mephaath.


H4162 <STRHEB>@ מוצא môtsâ' mo-tsaw' The same as H4161; {Motsa} the name of two Israelites: - Moza.


H4164 <STRHEB>@ מוּצק מוּצק mûtsaq mûtsâq {moo-tsak'} moo-tsawk' From H3332; narrowness; figuratively distress: - {anguish} is {straitened} straitness.


H4170 <STRHEB>@ מקשׁ מוקשׁ môqêsh môqêsh {mo-kashe'} mo-kashe' From H3369; a noose (for catching {animals}) (literally or figuratively); by implication a hook (for the nose): - be {ensnared} {gin} (is) snare ({-d}) trap.


H4174 <STRHEB>@ מורד môrâd mo-rawd' From H3381; a descent; architecturally an ornamental {appendage} perhaps a festoon: - going {down} steep {place} thin work.


H4176 <STRHEB>@ מרה מורה môreh môreh {mo-reh'} mo-reh' The same as H4175; {Moreh} a Canaanite; also a hill (perhaps named from him): - Moreh.


H4178 <STRHEB>@ מורט môrâţ mo-rawt' From H3399; {obstinate} that {is} independent: - peeled.


H4194 <STRHEB>@ מות mâveth maw'-veth From H4191; death (natural or violent); concretely the {dead} their place or state (hades); figuratively {pestilence} ruin: - (be) dead ({[-ly]}) {death} die (-d).


H4200 <STRHEB>@ מזו mezev meh'-zev Probably from an unused root meaning to gather in; a granary: - garner.


H4209 <STRHEB>@ מזמּה mezimmâh mez-im-maw' From H2161; a {plan} usually evil ({machination}) sometimes good (sagacity): - (wicked) {device} {discretion} {intent} witty {invention} {lewdness} mischievous ({device}) {thought} wickedly.


H4233 <STRHEB>@ מחוים machăvîym makh-av-eem' Apparently a {patrial} but from an unknown place (in the plural only for a singular); a Machavite or inhabitant of some place named Machaveh: - Mahavite.


H4241 <STRHEB>@ מחיה michyâh mikh-yaw' From H2421; preservation of life; hence sustenance; also the live {flesh} that {is} the quick: - preserve {life} {quick} recover {selves} {reviving} {sustenance} victuals.


H4244 <STRHEB>@ מחלה machlâh makh-law' From H2470; sickness; {Machlah} the name apparently of two Israelitesses: - Mahlah.


H4249 <STRHEB>@ מחלי machlîy makh-lee' From H2470; sick; {Machli} the name of two Israelites: - Mahli.


H4258 <STRHEB>@ מחלת machălath makh-al-ath' The smae as H4257; sickness; {Machalath} the name of an Ishmaelitess and of an Israelitess: - Mahalath.


H4260 <STRHEB>@ מחמאה machămâ'âh makh-am-aw-aw' A denominative from H2529; something buttery (that {is} unctuous and {pleasant}) as (figuratively) flattery: - X than butter.


H4266 <STRHEB>@ מחנים machănayim makh-an-ah'-yim Dual of H4264; double camp; {Machanajim} a place in Palestine: - Mahanaim.


H4267 <STRHEB>@ מחנק machănaq makh-an-ak' From H2614; choking: - strangling.


H4284 <STRHEB>@ מחשׁבת מחשׁבה machăshâbâh machăshebeth {makh-ash-aw-baw'} makh-ash-eh'-beth From H2803; a {contrivance} that {is} (concretely) a {texture} {machine} or (abstractly) {intention} plan (whether {bad} a plot; or {good} advice): - cunning ({work}) curious {work} device ({-sed}) {imagination} {invented} {means} {purpose} thought.


H4287 <STRHEB>@ מחת machath makh'-ath Probably from H4229; erasure; {Machath} the name of two Israelites: - Mahath.


H4288 <STRHEB>@ מחתּה mechittâh mekh-it-taw' From H2846; properly a dissolution; concretely a {ruin} or (abstractly) consternation: - {destruction} {dismaying} {ruin} terror.


H4290 <STRHEB>@ מחתּרת machtereth makh-teh'-reth From H2864; a burglary; figuratively unexpected examination: - breaking {up} secret search.


H4292 <STRHEB>@ מטאטא maţ'ăţê' mat-at-ay' Apparently a denominative from H2916; a broom (as removing dirt (compare English ‘to dust´ {} that {is} remove dust)): - besom.


H4296 <STRHEB>@ מטּה miţţâh mit-taw' From H5186; a bed (as extended) for sleeping or eating; by analogy a {sofa} litter or bier: - bed ({[-chamber]}) bier.


H4310 <STRHEB>@ מי mîy me An interrogitive pronoun of {persons} as H4100 is of {things} who? ({occasionally} by a peculiar {idiom} of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix: - any ({man}) X {he} X {him} + O that! {what} {which} who ({-m} {-se} {-soever}) + would to God.


H4312 <STRHEB>@ מידד mêydâd may-dawd' From H3032 in the sense of loving; affectionate; {Medad} an Israelite: - Medad.


H4316 <STRHEB>@ מיכא mîykâ' mee-kaw' A variation for H4318; {Mica} the name of two Israelites: - Micha.


H4317 <STRHEB>@ מיכאל mîykâ'êl me-kaw-ale' From H4310 and (the prefixed derivation from) H3588 and H410; who (is) like God?; {Mikael} the name of an archangel and of nine Israelites: - Michael.


H4318 <STRHEB>@ מיכה mîykâh mee-kaw' An abbreviation of H4320; {Micah} the name of seven Israelites: - {Micah} {Micaiah} Michah.


H4320 <STRHEB>@ מיכיה mîykâyâh me-kaw-yaw' From H4310 and (the prefixed derivation from) H3588 and H3050; who (is) like Jah?; {Micajah} the name of two Israelites: - {Micah} Michaiah. Compare H4318.


H4321 <STRHEB>@ מכיהוּ מיכיהוּ mîykâyehû mikâyehû {me-kaw-yeh-hoo'} me-kaw-yeh-hoo' Abbreviated for H4322; {Mikajah} the name of three Israelites: - {Micah} {Micaiah} Michaiah.


H4322 <STRHEB>@ מיכיהוּ mîykâyâhû me-kaw-yaw'-hoo For H4320; {Mikajah} the name of an Israelite and an Israelitess: - Michaiah.


H4326 <STRHEB>@ מיּמן mîyâmin me-yaw-meem' A form for H4509; {Mijamin} the name of three Israelites: - {Miamin} Mijamin.


H4332 <STRHEB>@ מישׁאל mîyshâ'êl mee-shaw-ale From H4310 and H410 with the abbreviation inceptively relative (see H834) interposed; who (is) what God (is)?; {Mishael} the name of three Israelites: - Mishael.


H4334 <STRHEB>@ מישׁר מישׁור mîyshôr mîyshôr {mee-shore'} mee-shore' From H3474; a {level} that {is} a plain (often used (with the article prefixed) as a proper name of certain districts); figuratively concord; also {straightness} that {is} (figuratively) justice (sometimes adverbially justly): - {equity} even {place} {plain} right ({-eously}) (made) {straight} uprightness.


H4336 <STRHEB>@ מישׁך mêyshak may-shak' (Chaldee); of foreign origin and doubtful signification; {Meshak} the Babylonian name of H4333: - Meshak.


H4343 <STRHEB>@ מכבּנא makbênâ' mak-bay-naw' From the same as H3522; knoll; {Macbena} a place in Palestine settled by him: - Machbenah.


H4344 <STRHEB>@ מכבּנּי makbannay mak-ban-nah'ee Patrial from H4343; a Macbannite or native of Macbena: - Machbanai.


H4347 <STRHEB>@ מכּה מכּה makkâh makkeh {mak-kaw'} mak-keh' (Plural only) from H5221; a blow (in of the flail); by implication a wound; figuratively {carnage} also pestilence: - {beaten} {blow} {plague} {slaughter} {smote} X {sore} {stripe} {stroke} wound ([-ed]).


H4350 <STRHEB>@ מכנה מכונה mekônâh mekônâh {mek-o-naw'} mek-o-naw' Feminine of H4349; a {pedestal} also a spot: - base.


H4351 <STRHEB>@ מכרה מכוּרה mekûrâh mekôrâh {mek-oo-raw'} mek-o-raw' From the same as H3564 in the sense of digging; origin (as if a mine): - {birth} {habitation} nativity.


H4367 <STRHEB>@ מכנדבי maknadbay mak-nad-bah'ee From H4100 and H5068 with a particle interposed; what (is) like (a) liberal (man)?; {Maknadbai} an Israelite: - Machnadebai.


H4368 <STRHEB>@ מכנה mekônâh mek-o-naw' The same as H4350; a base; {Mekonah} a place in Palestine: - Mekonah.


H4369 <STRHEB>@ מכנה mekûnâh mek-oo-naw' The same as H4350; a spot: - base.


H4370 <STRHEB>@ מכנס miknâs mik-nawce' From H3647 in the sense of hiding; (only in dual) drawers (from concealing the private parts): - breeches.


H4382 <STRHEB>@ מכרתי mekêrâthîy mek-ay-raw-thee' Patrial from an unused name (the same as H4380) of a place in Palestine; a {Mekerathite} or inhabitant of Mekerah: - Mecherathite.


H4388 <STRHEB>@ מכתּשׁ maktêsh mak-taysh' From H3806; a mortar; by analogy a socket (of a tooth): - hollow {place} mortar.


H4404 <STRHEB>@ מלבּן malbên mal-bane' From H3835 (denominatively); a brickkiln: - brickwork.


H4409 <STRHEB>@ מלּוּכי מלּוּךo mallûk malûkîy {mal-luke} mal-loo-kee' From H4427; regnant; {Malluk} the name of five Israelites: - {Malluch} Melichu [from the margin].


H4412 <STRHEB>@ מלוּנה melûnâh mel-oo-naw' Feminine from H3885; a {hut} a hammock: - {cottage} lodge.


H4414 <STRHEB>@ מלח mâlach maw-lakh' A primitive root; properly to rub to pieces or pulverize; intransitively to disappear as dust; also (as denominative from H4417) to salt whether internally (to season with salt) or externally (to rub with salt): - X at {all} {salt} {season} temper {together} vanish away.


H4415 <STRHEB>@ מלח melach mel-akh' (Chaldee); corresponding to H4414; to eat {salt} that {is} (generally) subsist: - + have maintenance.


H4416 <STRHEB>@ מלח melach mel-akh' (Chaldee); from H4415; salt: - + {maintenance} salt.


H4418 <STRHEB>@ מלח mâlâch maw-lawkh' From H4414 in its original sense; a rag or old garment: - rotten rag.


H4420 <STRHEB>@ מלחה melêchâh mel-ay-khaw' From H4414 (in its denominative sense); properly salted (that {is} land (H776 being {understood)}) that {is} a desert: - barren land ({-ness}) salt [land].


H4429 <STRHEB>@ מלך melek meh'-lek The same as H4428; king; {Melek} the name of two Israelites. Hammelech is by including the article: - {Melech} Hammelech [by includ. the article.


H4434 <STRHEB>@ מלכּדת malkôdeth mal-ko'-deth From H3920; a snare: - trap.


H4435 <STRHEB>@ מלכּה milkâh mil-kaw' A form of H4436; queen; {Milcah} the name of a Hebrewess and of an Israelite: - Milcah.


H4441 <STRHEB>@ מלכּיהוּ מלכּיּה malkîyâh malkiyâhû {mal-kee-yaw'} mal-kee-yaw'-hoo From H4428 and H3050; king of (that {is} appointed by) Jah; {Malkijah} the name of ten Israelites: - {Malchiah} Malchijah.


H4445 <STRHEB>@ מלכּום מלכּם malkâm milkôm {mal-kawm'} mil-kome' From H4428 for H4432; Malcam or {Milcom} the national idol of the Ammonites: - {Malcham} Milcom.


H4460 <STRHEB>@ ממּגרה mammegûrâh mam-meg-oo-raw' From H4048 (in the sense of depositing); a granary: - barn.


H4464 <STRHEB>@ ממזר mamzêr mam-zare' From an unused root mian. to alienate; a {mongrel} that {is} born of a Jewish father and a heathen mother: - bastard.


H4478 <STRHEB>@ מן mân mawn From H4100; literally a whatness (so to {speak}) that {is} manna (so called from the question about it): - manna.


H4480 <STRHEB>@ מנּי מנּי מן min minnîy minnêy {min} {min-nee'} min-nay' For H4482; properly a part of; hence ({prepositionally}) from or out of in many senses: - {above} {after} {among} {at} because {of} by (reason {of}) from ({among}) {in} X {neither} X {nor} (out) {of} {over} {since} X {then} {through} X {whether} with.


H4485 <STRHEB>@ מנגּינה mangîynâh man-ghee-naw' From H5059; a satire: - music.


H4487 <STRHEB>@ מנה mânâh maw-naw' A primitive root; properly to weigh out; by implication to allot or constitute officially; also to enumerate or enroll: - {appoint} {count} {number} {prepare} {set} tell.


H4488 <STRHEB>@ מנה mâneh maw-neh' From H4487; properly a fixed weight or measured {amount} that {is} (technically) a maneh or mina: - {maneh} pound.


H4490 <STRHEB>@ מנה mânâh maw-naw' From H4487; properly something weighed {out} that {is} (generally) a division; specifically (of food) a ration; also a lot: - such things as {belonged} {part} portion.


H4501 <STRHEB>@ מנרה מנורה menôrâh menôrâh {men-o-raw'} men-o-raw' Feminine of H4500 (in the original sense of H5216); a chandelier: - candlestick.


H4503 <STRHEB>@ מנחה minchâh min-khaw' From an unused root meaning to {apportion} that {is} bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary): - {gift} {oblation} (meat) {offering} {present} sacrifice.


H4505 <STRHEB>@ מנחם menachêm men-akh-ame' From H5162; comforter; {Menachem} an Israelite: - Menahem.


H4506 <STRHEB>@ מנחת mânachath maw-nakh'-ath From H5117; rest; {Manachath} the name of an Edomite and of a place in Moab: - Manahath.


H4509 <STRHEB>@ מנימין minyâmîyn min-yaw-meen' From H4480 and H3225; from (the) right hand; {Minjamin} the name of two Israelites: - Miniamin. Compare H4326.


H4513 <STRHEB>@ מנע mâna‛ maw-nah' A primitive root; to debar (negatively or positively) from benefit or injury: - {deny} keep ({back}) {refrain} {restrain} withhold.


H4517 <STRHEB>@ מנענע mena‛na‛ men-ah-ah' From H5128; a sistrum (so called from its rattling sound): - cornet.


H4518 <STRHEB>@ מנקּית menaqqîyth men-ak-keeth' From H5352; a sacrificial basin (for holding blood): - bowl.


H4519 <STRHEB>@ מנשּׁה menashsheh men-ash-sheh' From H5382; causing to forget; {Menashsheh} a grandson of {jacob} also the tribe descendant from {him} and its territory: - Manasseh.


H4520 <STRHEB>@ מנשּׁי menashshîy men-ash-shee' From H4519; a Menashshite or descendant of Menashsheh: - of {Manasseh} Manassites.


H4528 <STRHEB>@ מסדּרון misderôn mis-der-ohn' From the same as H5468; a colonnade or internal portico (from its rows of pillars): - porch.


H4548 <STRHEB>@ מסמרה מסמרה מסמר מסמר masmêr mismêr masmerâh mismerâh mas-mare' mis-mare' mas (mis) -mer-aw' From H5568; a peg (as bristling from the surface): - nail.


H4557 <STRHEB>@ מספּר mispâr mis-pawr' From H5608; a {number} definitely (arithmetical) or indefinitely ({large} innumerable; {small} a few); also (abstractly) narration: - + {abundance} {account} X {all} X {few} [in-] {finite} (certain) number ({-ed}) {tale} {telling} + time.


H4572 <STRHEB>@ מעדי ma‛ăday mah-ad-ah'ee From H5710; ornamental; {Maadai} an Israelite: - Maadai.


H4573 <STRHEB>@ מעדיה ma‛adyâh mah-ad-yaw' From H5710 and H3050; ornament of Jah; {Maadjah} an Israelite: - Maadiah. Compare H4153.


H4574 <STRHEB>@ מעדנּה מעדן ma‛ădân ma‛ădannâh {mah-ad-awn'} mah-ad-an-naw' From H5727; a delicacy or (abstractly) pleasure (adverbially cheerfully): - {dainty} {delicately} delight.


H4575 <STRHEB>@ מעדנּה ma‛ădannâh mah-ad-an-naw' By transposition from H6029; a {bond} that {is} group: - influence.


H4583 <STRHEB>@ מעין מעוןo mâ‛ôn mâ‛îyn {maw-ohn'} maw-een' From the same as H5772; an {abode} of God (the Tabernacle or the {Temple}) men (their home) or animals (their lair); hence a retreat (asylum): - {den} dwelling ([-]) {place}) habitation.


H4584 <STRHEB>@ מעון mâ‛ôn maw-ohn' The same as H4583; a residence; {Maon} the name of an Israelite and of a place in Palestine: - {Maon} Maonites. Compare {H1010} H4586.


H4585 <STRHEB>@ מענה מעונה me‛ônâh me‛ônâh {meh-o-naw'} meh-o-naw' Feminine of {H4583} and meaning the same: - {den} {habitation} (dwelling) {place} refuge.


H4589 <STRHEB>@ מעור mâ‛ôr maw-ore' From H5783; {nakedness} that {is} (in plural) the pudenda: - nakedness.


H4590 <STRHEB>@ מעזיהוּ מעזיה ma‛azyâh ma‛azyâhû {mah-az-yaw'} mah-az-yaw'-hoo Probably from H5756 (in the sense of protection) and H3050; rescue of Jah; {Maazjah} the name of two Israelites: - Maaziah.


H4599 <STRHEB>@ מעינה מעינו מעין ma‛yân ma‛yenô ma‛yânâh {mah-yawn'} {mah-yen-o'} mah-yaw-naw' From H5869 (as a denominative in the sense of a spring); a fountain (also {collectively}) figuratively a source (of satisfaction): - {fountain} {spring} well.


H4601 <STRHEB>@ מעכת מעכה ma‛ăkâh ma‛ăkâth {mah-ak-aw'} mah-ak-awth' From H4600; depression; Maakah (or {Maakath}) the name of a place in {Syria} also of a {Mesopotamian} of three {Israelites} and of four Israelitesses and one Syrian woman: - {Maachah} Maachathites. See also H1038.


H4626 <STRHEB>@ מער ma‛ar mah'-ar From H6168; a nude {place} that {is} (literally) the {pudenda} or (figuratively) a vacant space: - {nakedness} proportion.


H4636 <STRHEB>@ מערם ma‛ărôm mah-ar-ome' From {H6191} in the sense of stripping; bare: - naked.


H4641 <STRHEB>@ מעשׂיהוּ מעשׂיה ma‛ăώêyâh ma‛ăώêyâhû {mah-as-ay-yaw'} mah-as-ay-yaw'-hoo From H4639 and H3050; work of Jah; {Maasejah} the name of sixteen Israelites: - Masseiah.


H4648 <STRHEB>@ מפבשׁת מפיבשׁת mephîybôsheth mephibôsheth {mef-ee-bo'-sheth} mef-ee-bo'-sheth Probably from H6284 and H1322; dispeller of shame (that {is} of Baal); {Mephibosheth} the name of two Israelites: - Mephibosheth.


H4662 <STRHEB>@ מפקד miphqâd mif-kawd' From H6485; an {appointment} that {is} mandate; concretely a designated spot; specifically a census: - appointed {place} {commandment} number.


H4663 <STRHEB>@ מפקד miphqâd mif-kawd' The same as H4662; assignment; {Miphkad} the name of a gate in Jerusalem: - Miphkad.


H4676 <STRHEB>@ מצּבה matstsêbâh mats-tsay-baw' Feminine (causative) participle of H5324; something {stationed} that {is} a column or (memorial stone); by analogy an idol: - {garrison} (standing) {image} pillar.


H4678 <STRHEB>@ מצּבת matstsebeth mats-tseh'-beth From H5324; something {stationary} that {is} a monumental stone; also the stock of a tree: - {pillar} substance.


H4685 <STRHEB>@ מצדה מצודה מצוד mâtsôd metsôdâh metsôdâh {maw-tsode'} {mets-o-daw'} mets-o-daw' From H6679; a net (for capturing animals or fishes); also (by interchange for H4679) a fastness or (besieging) tower: - {bulwark} {hold} {munition} {net} snare.


H4686 <STRHEB>@ מצדה מצוּדה מצוּד mâtsûd metsûdâh metsûdâh {maw-tsood'} {mets-oo-daw'} mets-oo-daw' From H4685; a {net} or (abstractly) capture; also a fastness: - {castle} {defence} fort ({-ress}) (strong) {hold} be {hunted} {net} {snare} strong place.


H4687 <STRHEB>@ מצוה mitsvâh mits-vaw' From H6680; a {command} whether human or divine (collectively the Law): - (which was) commanded ({-ment}) {law} {ordinance} precept.


H4689 <STRHEB>@ מצוק mâtsôq maw-tsoke' From H6693; a narrow {place} that {is} (abstractly and figuratively) confinement or disability: - {anguish} {distress} straitness.


H4690 <STRHEB>@ מצק מצוּק mâtsûq mâtsûq {maw-tsook'} maw-tsook' From H6693; something {narrow} that {is} a column or hill top: - {pillar} situate.


H4691 <STRHEB>@ מצקה מצוּקה metsûqâh metsûqâh {mets-oo-kaw'} mets-oo-kaw' Feminine of H4690; {narrowness} that {is} (figuratively) trouble: - {anguish} distress.


H4708 <STRHEB>@ מצפּה mitspeh mits-peh' The same as H4707; {Mitspeh} the name of five places in Palestine: - {Mizpeh} watch tower. Compare H4709.


H4709 <STRHEB>@ מצפּה mitspâh mits-paw' Feminine of H4708; {Mitspah} the name of two places in Palestine. (This seems rather to be only an orthographical variation of H4708 when ‘in pause´ .): - Mitspah. [This seems rather to be only an orthographical variationof H4708 when in pause.]


H4719 <STRHEB>@ מקּדה maqqêdâh mak-kay-daw' From the same as H5348 in the denominative sense of herding (compare H5349); fold; {Makkedah} a place in Palestine: - Makkedah.


H4726 <STRHEB>@ מקר מקור mâqôr mâqôr {maw-kore'} maw-kore' From H6979; properly something {dug} that {is} a (generally) source (of {water} even when naturally flowing; also of {tears} blood (by euphemism of the female pudenda); figuratively of {happiness} {wisdom} progeny): - {fountain} {issue} {spring} well (-spring).


H4731 <STRHEB>@ מקּלה מקּל maqqêl maqqelâh {mak-kale'} mak-kel-aw' From an unused root meaning apparently to germinate; a {shoot} that {is} stick (with leaves {on} or for {walking} {striking} {guiding} divining): - {rod} ([hand-]) staff.


H4736 <STRHEB>@ מקנה miqnâh mik-naw' Feminine of H4735; properly a {buying} that {is} acquisition; concretely a piece of property (land or living); also the sum paid: - (he that is) {bought} {possession} {piece} purchase.


H4737 <STRHEB>@ מקניהוּ miqnêyâhû mik-nay-yaw'-hoo From H4735 and H3050; possession of Jah; {Miknejah} an Israelite: - Mikneiah.


H4738 <STRHEB>@ מקסם miqsâm mik-sawm' From H7080; an augury: - divination.


H4740 <STRHEB>@ מקצעה מקצע מקצוע maqtsôa‛ maqtsôa‛ maqtsô‛âh {mak-tso'-ah} {mak-tso'-ah} mak-tso-aw' From H7106 in the denominative sense of bending; an angle or recess: - {corner} turning.


H4742 <STRHEB>@ מקצעה meqûts‛âh mek-oots-aw' From H7106 in the denominative sense of bending; an angle: - corner.


H4750 <STRHEB>@ מקשׁה miqshâh mik-shaw' Denominative from H7180; literally a cucumbered {field} that {is} a cucumber patch: - garden of cucumbers.


H4752 <STRHEB>@ מר mar mar From H4843 in its original sense of distillation; a drop: - drop.


H4755 <STRHEB>@ מרא mârâ' maw-raw' For H4751 feminine; bitter; {Mara} a symbolical name of Naomi: - Mara.


H4758 <STRHEB>@ מראה mar'eh mar-eh' From H7200; a view (the act of seeing); also an appearance (the thing {seen}) whether (real) a shape (especially if {handsome} comeliness; often plural the {looks}) or (mental) a vision: - X {apparently} appearance ({-reth}) X as soon as beautiful ({-ly}) {countenance} {fair} {favoured} {form} {goodly} to look (up) on ({to}) look {[-eth]} {pattern} to {see} {seem} {sight} {visage} vision.


H4761 <STRHEB>@ מראשׁה mar'âshâh mar-aw-shaw' Denominative from H7218; properly {headship} that {is} (plural for collective) dominion: - principality.


H4762 <STRHEB>@ מרשׁה מראשׁה mar'êshâh marêshâh {mar-ay-shaw'} mar-ay-shaw' Formed like H4761; summit; {Mareshah} the name of two Israelites and of a place in Palestine: - Mareshah.


H4772 <STRHEB>@ מרגּלה margelâh mar-ghel-aw' Denominative from H7272; (plural for collective) a foot {piece} that {is} (adverbially) at the {foot} or (directly) the foot itself: - feet. Compare H4763.


H4799 <STRHEB>@ מרח mârach maw-rakh' A primitive root; properly to soften by rubbing or pressure; hence (medicinally) to apply as an emollient: - lay for a plaister.


H4809 <STRHEB>@ מריבה merîybâh mer-ee-baw' The same as H4808; {Meribah} the name of two places in the Desert: - Meribah.


H4812 <STRHEB>@ מריות merâyôth mer-aw-yohth' Plural of H4811; rebellious; {Merajoth} the name of two Israelites: - Meraioth.


H4813 <STRHEB>@ מרים miryâm meer-yawm' From H4805; rebelliously; {Mirjam} the name of two Israelitesses: - Miriam.


H4822 <STRHEB>@ מרמות merêmôth mer-ay-mohth' Plural from H7311; heights; {Meremoth} the name of two Israelites: - Meremoth.


H4826 <STRHEB>@ מרסנא marsenâ' mar-sen-aw' Of foreign derivation; {Marsena} a Persian: - Marsena.


H4843 <STRHEB>@ מרר mârar maw-rar' A primitive root; properly to trickle (see H4752); but used only as a denominative from H4751; to be (causatively make) bitter (literally or figuratively): - ({be} be {in} {deal} {have} make) bitter ({-ly} {-ness}) be moved with {choler} ({be} have {sorely} it) grieved ({-eth}) {provoke} vex.


H4863 <STRHEB>@ משׁארת mish'ereth mish-eh'-reth From H7604 in the original sense of swelling; a kneading trough (in which the dough rises): - kneading {trough} store.


H4865 <STRHEB>@ משׁבּצה mishbetsâh mish-bets-aw' From H7660; a brocade; by analogy a (reticulated) setting of a gem: - {ouch} wrought.


H4869 <STRHEB>@ משׂגּב miώgâb mis-gawb' From H7682; properly a cliff (or other lofty or inaccessible place); abstractly altitude; figuratively a refuge; misgab; a place in Moab: - {defence} high fort ({tower}) refuge. H4869; {Misgab} a place in Moab: - Misgab.


H4889 <STRHEB>@ משׁחית mashchîyth mash-kheeth' From H7843; {destructive} that {is} (as noun) {destruction} literally (specifically a snare) or figuratively (corruption): - {corruption} (to) destroy ({-ing}) {destruction} {trap} X utterly.


H4904 <STRHEB>@ משׁכּב mishkâb mish-kawb' From H7901; a bed (figuratively a bier); abstractly sleep; by euphemism carnal intercourse: - bed ({[-chamber]}) {couch} lieth (lying) with.


H4906 <STRHEB>@ משׂכּית maώkîyth mas-keeth' From the same as H7906; a figure (carved on {stone} the {wall} or any object); figuratively imagination: - {conceit} image ({-ry}) {picture} X wish.


H4908 <STRHEB>@ משׁכּן mishkân mish-kawn' From H7931; a residence (including a shepherd´ s {hut} the lair of {animals} figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls): - {dwelleth} dwelling ({place}) {habitation} {tabernacle} tent.


H4911 <STRHEB>@ משׁל mâshal maw-shal' Denominative from H4912; to {liken} that {is} (transitively) to use figurative language (an {allegory} {adage} song or the like); intransitively to resemble: - be (-come) {like} {compare} use (as a) {proverb} speak (in {proverbs}) utter.


H4912 <STRHEB>@ משׁל mâshâl maw-shawl' Apparently from H4910 in some original sense of superiority in mental action; properly a pithy {maxim} usually of a metaphorical nature; hence a simile (as an {adage} {poem} discourse): - {byword} {like} {parable} proverb.


H4918 <STRHEB>@ משׁלּם meshûllâm mesh-ool-lawm' From H7999; allied; {Meshullam} the name of seventeen Israelites: - Meshullam.


H4925 <STRHEB>@ משׁמנּה mishmannâh mish-man-naw' From H8080; fatness; {Mashmannah} an Israelite: - Mishmannah.


H4927 <STRHEB>@ משׁמע mishmâ‛ mish-maw' The same as H4926; {Mishma} the name of a son of {Ishmael} and of an Israelite: - Mishma.


H4930 <STRHEB>@ משׂמרה maώmerâh mas-mer-aw' For H4548 feminine; a peg: - nail.


H4931 <STRHEB>@ משׁמרת mishmereth mish-meh'-reth Feminine of H4929; {watch} that {is} the act (custody) or (concretely) the {sentry} the post; objectively {preservation} or (concretely) safe; figuratively {observance} that {is} (abstractly) {duty} or (objectively) a usage or party: - {charge} {keep} to be {kept} {office} {ordinance} {safeguard} {ward} watch.


H4934 <STRHEB>@ משׁעול mish‛ôl mish-ole' From the same as H8168; a {hollow} that {is} a narrow passage: - path.


H4937 <STRHEB>@ משׁען משׁען mish‛ên mish‛ân {mish-ane'} mish-awn' From H8172; a support ({concretely}) that {is} (figuratively) a protector or sustenance: - stay.


H4938 <STRHEB>@ משׁענת משׁענה mish‛ênâh mish‛eneth {mish-ay-naw'} mish-eh'-neth Feminine of H4937; support ({abstractly}) that {is} (figuratively) sustenance or (concretely) a walking stick: - staff.


H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.


H4947 <STRHEB>@ משׁקוף mashqôph mash-kofe' From H8259 in its original sense of overhanging; a lintel: - {lintel} upper door post.


H4955 <STRHEB>@ משׂרפה miώrâphâh mis-raw-faw' From H8313; {combustion} that {is} cremation (of a {corpse}) or calcination (of lime): - burning.


H4957 <STRHEB>@ משׂרקה maώrêqâh mas-ray-kaw' A form for H7796 used denominatively; vineyard; {Masrekah} a place in Idumaea: - Masrekah.


H4963 <STRHEB>@ מתבּן mathbên math-bane' Denominative from H8401; straw in the heap: - straw.


H4977 <STRHEB>@ מתּן mattân mat-tawn' The same as H4976; {Mattan} the name of a priest of {Baal} and of an Israelite: - Mattan.


H4979 <STRHEB>@ מתּנה mattânâh mat-taw-naw' Feminine of H4976; a present; specifically (in a good sense) a sacrificial {offering} (in a bad sense) a bribe: - gift.


H4980 <STRHEB>@ מתּנה mattânâh mat-taw-naw' The same as H4979; {Mattanah} a place in the Desert: - Mattanah.


H4982 <STRHEB>@ מתּני mattenay mat-ten-ah'ee From H4976; liberal; {Mattenai} the name of three Israelites: - Mattenai.


H4983 <STRHEB>@ מתּניהוּ מתּניה mattanyâh mattanyâhû {mat-tan-yaw'} mat-tan-yaw'-hoo From H4976 and H3050; gift of Jah; {Mattanjah} the name of ten Israelites: - Mattaniah.


H4984 <STRHEB>@ מתנשּׂא mithnaώώê' mith-nas-say' From H5375; (used as abstraction) supreme exaltation: - exalted.


H4990 <STRHEB>@ מתרדת mithredâth mith-red-awth' Of Persian origin; {Mithredath} the name of two Persians: - Mithredath.


H4993 <STRHEB>@ מתּתיהוּ מתּתיה mattithyâh mattithyâhû {mat-tith-yaw'} mat-tith-yaw'-hoo From H4991 and H3050; gift of Jah; {Mattithjah} the name of four Israelites: - Mattithiah.


H4994 <STRHEB>@ נא nâ' naw A primitive particle of incitement and {entreaty} which may usually be rendered I {pray} now or then; added mostly to verbs (in the imperative or {future}) or to {interjections} occasionally to an adverb or conjugation: - I beseech (pray) thee ({you}) go {to} {now} oh.


H4995 <STRHEB>@ נא nâ' naw Apparently from H5106 in the sense of harshness from refusal; properly {tough} that {is} uncooked (flesh): - raw.


H4998 <STRHEB>@ נאה nâ'âh naw-aw' A primitive root; properly to be at {home} that {is} (by implication) to be pleasant (or {suitable}) that {is} beautiful: - be {beautiful} {become} be comely.


H4999 <STRHEB>@ נאה nâ'âh naw-aw' From H4998; a home; figuratively a pasture: - {habitation} {house} {pasture} pleasant place.


H5000 <STRHEB>@ נאוה nâ'veh naw-veh' From H4998 or H5116; {suitable} or beautiful: - {becometh} {comely} seemly.


H401 <STRHEB>@ אכּל אכל 'ûkâl 'ûkkâl {oo-kawl'} ook-kawl' Apparently from H398; devoured; {Ucal} a fancy name: - Ucal.


H407 <STRHEB>@ אכשׁף 'akshâph ak-shawf' From H3784; fascination; {Acshaph} a place in Palestine: - Achshaph.


H408 <STRHEB>@ אל 'al al A negative particle (akin to H3808); not (the qualified {negation} used as a deprecative); once () as a {noun} nothing: - {nay} {neither} + {never} {no} {nor} {not} nothing {[worth]} rather than.


H410 <STRHEB>@ אל 'êl ale Shortened from H352; strength; as adjective mighty; especially the Almighty (but used also of any deity): - God ({god}) X {goodly} X {great} {idol} might (-y {one}) {power} strong. Compare names in -el.


H413 <STRHEB>@ אל אל 'êl 'el {ale} el (Used only in the shortened constructive form (the second form)); a primitive {particle} properly denoting motion {towards} but occasionally used of a quiescent {position} that {is} near6 with or among; often in {general} to: - {about} according {to} {after} {against} {among} as {for} {at} because ({-fore} {-side}) both . . . {and} {by} {concerning} {for} {from} X {hath} in ({-to}) {near} (out) {of} {over} through6to ({-ward}) {under} {unto} {upon} {whether} with(-in).


H425 <STRHEB>@ אלה 'êlâh ay-law' The same as H424; {Elah} the name of an {Edomite} or four {Israelites} and also of a place in Palestine: - Elah.


H430 <STRHEB>@ אלהים 'ĕlôhîym el-o-heem' Plural of H433; gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: - {angels} X {exceeding} God (gods) ({-dess} {-ly}) X (very) {great} {judges} X mighty.


H432 <STRHEB>@ אלּוּ 'illû il-loo' Probably from H408; {nay} that {is} (softened) if: - but {if} yea though.


H443 <STRHEB>@ אלזבד 'elzâbâd el-zaw-bawd' From H410 and H2064; God has bestowed; {Elzabad} the name of two Israelites: - Elzabad.


H445 <STRHEB>@ אלחנן 'elchânân el-khaw-nawn' From H410 and H2603; God (is) gracious; {Elchanan} an Israelite: - Elkanan.


H446 <STRHEB>@ אליאב 'ĕlîy'âb el-ee-awb' From H410 and H1; God of (his) father; {Eliab} the name of six Israelites: - Eliab.


H447 <STRHEB>@ אליאל 'ĕlîy'êl el-ee-ale' From H410 repeated; God of (his) God; {Eliel} the name of nine Israelites: - Eliel.


H450 <STRHEB>@ אלידע 'elyâdâ‛ el-yaw-daw' From H410 and H3045; God (is) knowing; {Eljada} the name of two Israelites and of an Aramaean: - Eliada.


H451 <STRHEB>@ אליה 'alyâh al-yaw' From H422 (in the original sense of strength); the stout {part} that {is} the fat tail of the Oriental sheep: - rump.


H452 <STRHEB>@ אליּהוּ אליּה 'êlîyâh 'êlîyâhû {ay-lee-yaw'} ay-lee-yaw'-hoo From H410 and H3050; God of Jehovah; {Elijah} the name of the famous prophet and of two other Israelites: - {Elijah} Eliah.


H453 <STRHEB>@ אליהוּא אליהוּ 'ĕlîyhû 'ĕlîyhû' {el-ee-hoo'} el-ee-hoo' From H410 and H1931; God of him; {Elihu} the name of one of Job´ s {friends} and of three Israelites: - Elihu.


H454 <STRHEB>@ אליועיני אליהועיני 'elyehô‛êynay 'elyô‛êynay {el-ye-ho-ay-nah'ee} el-yo-ay-nah'ee From H413 and H3068 and H5869; towards Jehovah (are) my eyes; Eljehoenai or {Eljoenai} the name of seven Israelites: - {Elihoenai} Elionai.


H457 <STRHEB>@ אליל 'ĕlîyl el-eel' Apparently from H408; good for {nothing} by analogy vain or vanity; specifically an idol: - {idol} no {value} thing of nought.


H460 <STRHEB>@ אליסף 'elyâsâph el-yaw-sawf' From H410 and H3254; God (is) gatherer; {Eljasaph} the name of two Israelites: - Eliasaph.


H461 <STRHEB>@ אליעזר 'ĕlîy‛ezer el-ee-eh'-zer From H410 and H5828; God of help; {Eliezer} the name of a Damascene and of ten Israelites: - Eliezer.


H462 <STRHEB>@ אליעני 'ĕlîy‛êynay el-ee-ay-nah'ee Probably contracted for H454; {Elienai} an Israelite: - Elienai.


H464 <STRHEB>@ אליפז 'ĕlîyphaz el-ee-faz' From H410 and H6337; God of gold; {Eliphaz} the name of one of Job´ s {friends} and of a son of Esau: - Eliphaz.


H467 <STRHEB>@ אלפּלט אליפלט 'ĕlîypheleţ 'ĕlpeleţ {el-ee-feh'-let} el-peh'-let From H410 and H6405; God of deliverance; Eliphelet or {Elpelet} the name of six Israelites: - {Eliphalet} {Eliphelet} Elpalet.


H471 <STRHEB>@ אליקים 'elyâqîym el-yaw-keem' From H410 and H6965; God of raising; {Eljakim} the name of four Israelites: - Eliakim.


H475 <STRHEB>@ אלישׁיב 'elyâshîyb el-yaw-sheeb' From H410 and H7725; God will restore; {Eljashib} the name of six Israelites: - Eliashib.


H476 <STRHEB>@ אלישׁמע 'ĕlîyshâmâ‛ el-ee-shaw-maw' From H410 and H8085; God of hearing; {Elishama} the name of seven Israelites: - Elishama.


H490 <STRHEB>@ אלמנה 'almânâh al-maw-naw' Feminine of H488; a widow; also a desolate place: - desolate house ({palace}) widow.


H492 <STRHEB>@ אלמני 'almônîy al-mo-nee' From H489 in the sense of concealment; some one (that {is} so and {so} without giving the name of the person or place): - {one} and such.


H493 <STRHEB>@ אלנעם 'elna‛am el-nah'-am From H410 and H5276; God (is his) delight; {Elnaam} an Israelite: - Elnaam.


H494 <STRHEB>@ אלנתן 'elnâthân el-naw-thawn' From H410 and H5414; God (is the) giver; {Elnathan} the name of four Israelites: - Elnathan.


H499 <STRHEB>@ אלעזר 'el‛âzâr el-aw-zawr' From H410 and H5826; God (is) helper; {Elazar} the name of seven Israelites: - Eleazar.


H5001 <STRHEB>@ נאם nâ'am naw-am' A primitive root; properly to {whisper} that {is} (by implication) to utter as an oracle: - say.


H5002 <STRHEB>@ נאם ne'ûm nah-oom' From H5001; an oracle: - (hath) {said} saith.


H5003 <STRHEB>@ נאף nâ'aph naw-af' A primitive root; to commit adultery; figuratively to apostatize: - adulterer ({-ess}) commit (-ing) {adultery} woman that breaketh wedlock.


H5005 <STRHEB>@ נאפוּף na'ăphûph nah-af-oof' From H5003; adultery: - adultery.


H5006 <STRHEB>@ נאץ nâ'ats naw-ats' A primitive root; to scorn; or () by interchange for {H5132} to bloom: - {abhor} (give occasion to) {blaspheme} {contemn} {despise} {flourish} X {great} provoke.


H5008 <STRHEB>@ נאק nâ'aq naw-ak' A primitive root; to groan: - groan.


H5010 <STRHEB>@ נאר nâ'ar naw-ar' A primitive root; to reject: - {abhor} make void.


H5012 <STRHEB>@ נבא nâbâ' naw-baw' A primitive root; to {prophesy} that {is} speak (or sing) by inspiration (in prediction or simple discourse): - prophesy (-ing) make self a prophet.


H5014 <STRHEB>@ נבב nâbab naw-bab' A primitive root; to pierce; to be {hollow} or (figuratively) foolish: - {hollow} vain.


H5015 <STRHEB>@ נבו nebô neb-o' Probably of foreign derivation; {Nebo} the name of a Babylonian {deity} also of a mountain in {Moab} and of a place in Palestine: - Nebo.


H5022 <STRHEB>@ נבות nâbôth naw-both' Feminine plural from the same as H5011; fruits; {Naboth} an Israelite: - Naboth.


H5024 <STRHEB>@ נבח nâbach naw-bakh A primitive root; to bark (as a dog): - bark.


H5025 <STRHEB>@ נבח nôbach no'-bach From H5024; a bark; {Nobach} the name of an Israelite and of a place East of the Jordan: - Nobah.


H5027 <STRHEB>@ נבט nâbaţ naw-bat' A primitive root; to {scan} that {is} look intently at; by implication to regard with {pleasure} favor or care: - (cause to) {behold} {consider} look ({down}) {regard} have {respect} see.


H5030 <STRHEB>@ נביא nâbîy' naw-bee' From H5012; a prophet or (generally) inspired man: - {prophecy} that {prophesy} prophet.


H5033 <STRHEB>@ נבך nêbek nay'-bek From an unused root meaning to burst forth; a fountain: - spring.


H5034 <STRHEB>@ נבל nâbêl naw-bale' A primitive root; to wilt; generally to fall {away} fail6 faint; figuratively to be foolish or (morally) wicked; causatively to {despise} disgrace: - {disgrace} {dishonour} lightly {esteem} fade ({away} {-ing}) fall ({down} {-ling} {off}) do {foolishly} come to {nought} X {surely} make {vile} wither.


H5035 <STRHEB>@ נבל נבל nebel nêbel {neh'-bel} nay'-bel From H5034; a skin bag for liquids (from collapsing when empty); {hence} a vase (as similar in shape when full); also a lyre (as having a body of like form): - {bottle} {pitcher} {psaltery} {vessel} viol.


H5036 <STRHEB>@ נבל nâbâl naw-bawl' From H5034; stupid; wicked (especially impious): - fool ({-ish} -ish {man} -ish {woman}) vile person.


H5037 <STRHEB>@ נבל nâbâl naw-bawl' The same as H5036; dolt; {Nabal} an Israelite: - Nabal.


H5040 <STRHEB>@ נבלוּת nablûth nab-looth' From H5036; properly {disgrace} that {is} the (female) pudenda: - lewdness.


H5042 <STRHEB>@ נבע nâba‛ naw-bah' A primitive root; to gush forth; figuratively to utter (good or bad words); specifically to emit (a foul odor): - belch {out} {flowing} pour {out} send {forth} utter (abundantly).


H5045 <STRHEB>@ נגב negeb neh'-gheb From an unused root meaning to be parched; the south (from its drought); specifically the negeb or southern district of {Judah} occasionally6 Egypt (as south to Palestine): - south ({country} {side} -ward).


H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.


H5050 <STRHEB>@ נגהּ nâgahh naw-gah' A primitive root; to glitter; causatively to illuminate: - (en-) {lighten} (cause to) shine.


H5055 <STRHEB>@ נגח nâgach naw-gakh' A primitive root; to but with the horns; figuratively to war against: - {gore} push ({down} -ing).


H5056 <STRHEB>@ נגּח naggâch nag-gawkh' From H5055; {butting} that {is} vicious: - used (wont) to push.


H5057 <STRHEB>@ נגד נגיד nâgîyd nâgid {naw-gheed'} naw-gheed' From H5046; a commander (as occupying the {front}) {civil} military or religious; generally (abstract {plural}) honorable themes: - {captain} {chief} excellent {thing} (chief) {governor} {leader} {noble} {prince} (chief) ruler.


H5058 <STRHEB>@ נגינת נגינה negîynâh negîynath {neg-ee-naw'} neg-ee-nath' From H5059; properly instrumental music; by implication a stringed instrument; by extension a poem set to music; specifically an epigram: - stringed {instrument} {musick} Neginoth {[plural]} song.


H5059 <STRHEB>@ נגן nâgan naw-gan' A primitive root; prop to {thrum} that {is} beat a tune with the fingers; especially to play on a stringed instrument; hence (generally) to make music: - player on {instruments} sing to the stringed {instruments} {melody} {ministrel} play (-er. -ing).


H5060 <STRHEB>@ נגע nâga‛ naw-gah' A primitive root; properly to {touch} that {is} lay the hand upon (for any purpose; {euphemistically} to lie with a woman); by implication to reach (figuratively to {arrive} acquire); {violently} to strike ({punish} {defeat} {destroy} etc.): - {beat} (X be able to) bring ({down}) {cast} come ({nigh}) draw near ({nigh}) get {up} {happen} {join} {near} {plague} reach ({up}) {smite} {strike} touch.


H5062 <STRHEB>@ נגף nâgaph naw-gaf' A primitive root; to {push} gore6 {defeat} stub (the {toe}) inflict (a disease): - {beat} {dash} {hurt} {plague} {slay} smite ({down}) {strike} {stumble} X {surely} put to the worse.


H5064 <STRHEB>@ נגר nâgar naw-gar' A primitive root; to flow; figuratively to stretch out; causatively to pour out or down; figuratively to deliver over: - {fall} flow {away} pour down ({out}) {run} {shed} {split} trickle down.


H5065 <STRHEB>@ נגשׂ nâgaώ naw-gas' A primitive root; to drive (an {animal} a {workman} a {debtor} an army); by implication to {tax} {harass} tyrannize: - {distress} {driver} exact ({-or}) oppress ({-or}) X raiser of {taxes} taskmaster.


H5066 <STRHEB>@ נגשׁ nâgash naw-gash' A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an {enemy} to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by {reversal} to stand back: - (make to) approach ({nigh}) bring ({forth} {hither} {near}) (cause to) come ({higher} {near} {nigh}) give {place} go hard ({up}) ({be} {draw} go) near ({nigh}) {offer} {overtake} {present} {put} stand.


H5067 <STRHEB>@ נד nêd nade From H5110 in the sense of piling up; a {mound} that {is} wave: - heap.


H5068 <STRHEB>@ נדב nâdab naw-dab' A primitive root; to impel; hence to volunteer (as a {soldier}) to present spontaneously: - offer {freely} be ({give} {make} offer self) willing (-ly).


H5070 <STRHEB>@ נדב nâdâb naw-dawb' From H5068; liberal; {Nadab} the name of four Israelites: - Nadab.


H5074 <STRHEB>@ נדד nâdad naw-dad' A primitive root; properly to wave to and fro (rarely to flap up and down); figuratively to {rove} {flee} or (causatively) to drive away: - chase ({away}) X could {not} {depart} flee (X {apace} {away}) (re-) {move} thrust {away} wander ({abroad} {-er} -ing).


H5076 <STRHEB>@ נדד nâdûd naw-dood' Passive participle of H5074; properly tossed; abstractly a rolling (on the bed): - tossing to and fro.


H5077 <STRHEB>@ נדא נדהo nâdâh nâdâ' {naw-daw'} naw-daw' A primitive root; properly to toss; figuratively to {exclude} that {is} {banish} {postpone} prohibit: - cast {out} {drive} put far away.


H5078 <STRHEB>@ נדה nêdeh nay'-deh From H5077 in the sense of freely flinging money; a bounty (for prostitution): - gifts.


H5079 <STRHEB>@ נדּה niddâh nid-daw' From H5074; properly rejection; by implication {impurity} especially personal (menstruation) or moral ({idolatry} incest): - X {far} {filthiness} X {flowers} menstruous ({woman}) put {apart} X removed ({woman}) {separation} set {apart} unclean ({-ness} {thing} with filthiness).


H5080 <STRHEB>@ נדח nâdach naw-dakh' A primitive root; to push off; used in a great variety of {applications} literally and figuratively (to {expel} {mislead} {strike} {inflict} etc.): - {banish} {bring} cast down ({out}) {chase} {compel} draw {away} drive ({away} {out} {quite}) fetch a {stroke} {force} go {away} {outcast} thrust away ({out}) withdraw.


H5081 <STRHEB>@ נדיב nâdîyb naw-deeb' From H5068; properly {voluntary} that {is} generous; {hence} magnanimous; as {noun} a grandee (sometimes a tyrant): - {free} liberal ({things}) {noble} {prince} willing ([hearted]).


H5083 <STRHEB>@ נדן nâdân naw-dawn' Probably from an unused root meaning to give; a present (for prostitution): - gift.


H5084 <STRHEB>@ נדן nâdân naw-dawn' Of uncertain derivation; a sheath (of a sword): - sheath.


H5086 <STRHEB>@ נדף nâdaph naw-daf' A primitive root; to shove {asunder} that {is} disperse: - drive ({away} to and {fro}) thrust {down} {shaken} tossed to and fro.


H5087 <STRHEB>@ נדר nâdar naw-dar' A primitive root; to promise ({positively} to do or give something to God): - (make a) vow.


H5088 <STRHEB>@ נדר נדר neder nêder {neh'-der} nay'-der From H5087; a promise (to God); also (concretely) a thing promised: - vow ([-ed]).


H5090 <STRHEB>@ נהג nâhag naw-hag' A primitive root; to drive forth (a {person} an animal or {chariot}) that {is} lead6 carry away; reflexively to proceed (that {is} impel or guide oneself); also (from the panting induced by {effort}) to sigh: - {acquaint} bring ({away}) carry {away} drive ({away}) lead ({away} {forth}) (be) {guide} lead ({away} forth).


H5091 <STRHEB>@ נהה nâhâh naw-haw' A primitive root; to {groan} that {is} bewail; hence (through the idea of crying aloud) to assemble (as if on proclamation): - {lament} wail.


H5094 <STRHEB>@ נהירוּ נהירo nehîyr nehîyrû {neh-heere'} neh-hee-roo' (Chaldee); from the same as H5105; {illumination} that {is} (figuratively) wisdom: - light.


H5095 <STRHEB>@ נהל nâhal naw-hal' A primitive root; properly to run with a {sparkle} that {is} flow; hence (transitively) to {conduct} and (by inference) to {protect} sustain: - {carry} {feed} {guide} lead ({gently} on).


H5096 <STRHEB>@ נהלל נהלל nahălâl nahălôl {nah-hal-awl'} nah-hal-ole' The same as H5097; Nahalal or {Nahalol} a place in Palestine: - {Nahalal} {Nahallal} Nahalol.


H5097 <STRHEB>@ נחלל nachălôl nah-hal-ole' From H5095; pasture: - bush.


H5098 <STRHEB>@ נהם nâham naw-ham' A primitive root; to growl: - {mourn} roar (-ing).


H5099 <STRHEB>@ נהם naham nah'-ham From H5098; a snarl: - roaring.


H5100 <STRHEB>@ נהמה nehâmâh neh-haw-maw' Feminine of H5099; snarling: - {disquietness} roaring.


H5101 <STRHEB>@ נהק nâhaq naw-hak' A primitive root; to bray (as an {ass}) scream (from hunger): - bray.


H5102 <STRHEB>@ נהר nâhar naw-har' A primitive root; to {sparkle} that {is} (figuratively) be cheerful; hence (from the sheen of a running stream) to {flow} that {is} (figuratively) assemble: - flow ({together}) be lightened.


H5104 <STRHEB>@ נהר nâhâr naw-hawr' From H5102; a stream (including the sea; especially the {Nile} {Euphrates} etc.); {figuratively} prosperity: - {flood} river.


H5105 <STRHEB>@ נהרה nehârâh neh-haw-raw' From H5102 in its original sense; daylight: - light.


H5107 <STRHEB>@ נוּב nûb noob A primitive root; to {germinate} that {is} (figuratively) to (causatively make) flourish; also (of {words}) to utter: - bring forth ({fruit}) make {cheerful} increase.


H5108 <STRHEB>@ ניב נובo nôb nêyb {nobe} nabe From H5107; {produce} literally or figuratively: - fruit.


H5115 <STRHEB>@ נוה nâvâh naw-vaw' A primitive root; to rest (as at home); causatively (through the implied idea of beauty (compare {H5116)}) to celebrate (with praises): - keep at {home} prepare an habitation.


H5116 <STRHEB>@ נוה נוה nâveh nâvâh {naw-veh'} naw-vaw' From H5115; (adjective) at home; hence (by implication of satisfaction) lovely; also (noun) a {home} of God ({temple}) men ({residence}) flocks ({pasture}) or wild animals (den): - {comely} dwelling ({place}) {fold} {habitation} pleasant {place} {sheepcote} {stable} tarried.


H5121 <STRHEB>@ נויתo nâvîyth naw-veeth' From H5115; residence; {Navith} a place in Palestine: - Naioth [from the margin].


H5129 <STRHEB>@ נועדיה nô‛adyâh no-ad-yaw' From H3259 and H3050; convened of Jah; {Noadjah} the name of an {Israelite} and a false prophetess: - Noadiah.


H5130 <STRHEB>@ נוּף nûph noof A primitive root; to quiver (that {is} vibrate up and {down} or rock to and fro); used in a great variety of applications (including {sprinkling} {beckoning} {rubbing} {bastinadoing} {sawing} {waving} etc.): - lift {up} {move} {offer} {perfume} {send} {shake} {sift} {strike} wave.


H5137 <STRHEB>@ נזה nâzâh naw-zaw' A primitive root; to {spirt} that {is} besprinkle (especially in expiation): - sprinkle.


H5138 <STRHEB>@ נזיד nâzîyd naw-zeed' From H2102; something {boiled} that {is} soup: - pottage.


H5139 <STRHEB>@ נזר נזיר nâzîyr nâzir {naw-zeer'} naw-zeer' From H5144; {separate} that {is} consecrated (as {prince} a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite). (The {translation} {Nazarite} is by a false alliteration with Nazareth.): - Nazarite [by a false alliteration with {Nazareth]} separate ({-d}) vine undressed.


H5140 <STRHEB>@ נזל nâzal naw-zal' A primitive root; to {drip} or shed by trickling: - {distil} {drop} {flood} (cause to) flow ({-ing}) gush {out} {melt} pour ({down}) running {water} stream.


H5143 <STRHEB>@ נזק nêzeq nay'-zek From an unused root meaning to injure; loss: - damage.


H5144 <STRHEB>@ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).


H5145 <STRHEB>@ נזר נזר nezer nêzer {neh'-zer} nay'-zer From H5144; properly something set {apart} that {is} (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty): - {consecration} {crown} {hair} separation.


H5147 <STRHEB>@ נחבּי nachbîy nakh-bee' From H2247; occult; {Nachbi} an Israelite: - Nakbi.


H5148 <STRHEB>@ נחה nâchâh naw-khaw' A primitive root; to guide; by implication to transport (into {exile} or as colonists): - {bestow} {bring} {govern} {guide} lead ({forth}) {put} straiten.


H5151 <STRHEB>@ נחוּם nachûm nakh-oom' From H5162; comfortable; {Nachum} an Israelitish prophet: - Nahum.


H5152 <STRHEB>@ נחור nâchôr naw-khore' From the same as H5170; snorer; {Nachor} the name of the grandfather and a brother of Abraham: - Nahor.


H5153 <STRHEB>@ נחוּשׁ nâchûsh naw-khoosh' Apparently passive participle of H5172 (perhaps in the sense of {ringing} that {is} bell metal; or from the red color of the throat of a serpent ({H5175} as denominative) when hissing); {coppery} that {is} (figuratively) hard: - of brass.


H5155 <STRHEB>@ נחילה nechîylâh nekh-ee-law' Probably denominative from H2485; a flute: - [plural] Nehiloth.


H5157 <STRHEB>@ נחל nâchal naw-khal' A primitive root; to inherit (as a (figurative) mode of {descent}) or (generally) to occupy; causatively to {bequeath} or (generally) {distribute} instate: - {divide} have ({[inheritance]}) take as an {heritage} (cause {to} give {to} make to) {inherit} (distribute {for} divide {[for} for {an} {by]} give {for} {have} leave {for} take [for]) {inheritance} (have {in} cause to be made to) possess (-ion).


H5158 <STRHEB>@ נחלה נחלה נחל nachal nachlâh nachălâh {nakh'-al} {nakh'-law} nakh-al-aw' From H5157 in its original sense; a {stream} especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine): - {brook} {flood} {river} {stream} valley.


H5159 <STRHEB>@ נחלה nachălâh nakh-al-aw' From H5157 (in its usual sense); properly something {inherited} that {is} (abstractly) {occupancy} or (concretely) an heirloom; generally an {estate} patrimony or portion: - {heritage} to {inherit} {inheritance} possession. Compare H5158.


H5160 <STRHEB>@ נחליאל nachălîy'êl nakh-al-ee-ale' From H5158 and H410; valley of God; {Nachaliel} a place in the Desert: - Nahaliel.


H5161 <STRHEB>@ נחלמי nechĕlâmîy nekh-el-aw-mee' Apparently a patronymic from an unused name (apparently passive participle of H2492); dreamed; a {Nechelamite} or descendant of Nechlam: - Nehelamite.


H5162 <STRHEB>@ נחם nâcham naw-kham' A primitive root; properly to {sigh} that {is} breathe strongly; by implication to be {sorry} that {is} (in a favorable sense) to {pity} console or (reflexively) rue; or (unfavorably) to avenge (oneself): - comfort ({self}) ease [one´ s {self]} repent ({-er} {-ing} self).


H5163 <STRHEB>@ נחם nacham nakh'-am From H5162; consolation; {Nacham} an Israelite: - Naham.


H5166 <STRHEB>@ נחמיה nechemyâh nekh-em-yaw' From H5162 and H3050; consolation of Jah; {Nechemjah} the name of three Israelites: - Nehemiah.


H5167 <STRHEB>@ נחמני nachămânîy nakh-am-aw-nee' From H5162; consolatory; {Nachamani} an Israelite: - Nahamani.


H5168 <STRHEB>@ נחנוּ nachnû nakh-noo' For H587; we: - we.


H5169 <STRHEB>@ נחץ nâchats naw-khats' A primitive root; to be urgent: - require haste.


H5170 <STRHEB>@ נחרה נחר nachar nachărâh {nakh'-ar} nakh-ar-aw' From an unused root meaning to snort or snore; a snorting: - {nostrils} snorting.


H5171 <STRHEB>@ נחרי נחרי nachăray nachray {nakh-ar-ah'ee} nakh-rah'ee From the same as H5170; snorer; Nacharai or {Nachrai} an Israelite: - {Naharai} Nahari.


H5172 <STRHEB>@ נחשׁ nâchash naw-khash' A primitive root; properly to {hiss} that {is} whisper a (magic) spell; generally to prognosticate: - X {certainly} {divine} {enchanter} (use) X {enchantment} learn by {experience} X {indeed} diligently observe.


H5173 <STRHEB>@ נחשׁ nachash nakh'-ash From H5172; an incantation or augury: - enchantment.


H5175 <STRHEB>@ נחשׁ nâchâsh naw-khawsh' From H5172; a snake (from its hiss): - serpent.


H5176 <STRHEB>@ נחשׁ nâchâsh naw-khawsh' The same as H5175; {Nachash} the name of two persons apparently non Israelites: - Nahash.


H5177 <STRHEB>@ נחשׁון nachshôn nakh-shone' From H5172; enchanter; {Nachshon} an Israelite: - {Naashon} Nahshon.


H5181 <STRHEB>@ נחת nâchath naw-khath' A primitive root; to {sink} that {is} descend; {causatively} to press or lead down: - be {broken} (cause to) come {down} {enter} go {down} press {sore} {settle} stick fast.


H5183 <STRHEB>@ נחת nachath nakh'-ath From H5182; a {descent} that {is} {imposition} unfavorable (punishment) or favorable (food); also (intransitively; perhaps from {H5117}) restfulness: - lighting {down} quiet ({-ness}) to {rest} be set on.


H5184 <STRHEB>@ נחת nachath nakh'-ath The same as H5183; quiet; {Nachath} the name of an Edomite and of two Israelites: - Nahath.


H5185 <STRHEB>@ נחת nâchêth naw-khayth' From H5181; descending: - come down.


H5186 <STRHEB>@ נטה nâţâh naw-taw' A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications: - + {afternoon} {apply} bow ({down} {-ing}) carry {aside} {decline} {deliver} {extend} go {down} be {gone} {incline} {intend} {lay} let {down} {offer} {outstretched} {overthrown} {pervert} {pitch} {prolong} put {away} {shew} spread ({out}) stretch ({forth} {out}) take ({aside}) turn ({aside} {away}) {wrest} cause to yield.


H5190 <STRHEB>@ נטל nâţal naw-tal' A primitive root; to lift; by implication to impose: - {bear} {offer} take up.


H5192 <STRHEB>@ נטל nêţel nay'-tel From H5190; a burden: - weighty.


H5193 <STRHEB>@ נטע nâţa‛ naw-tah' A primitive root; properly to strike {in} that {is} fix; specifically to plant (literally or figuratively): - {fastened} plant (-er).


H5195 <STRHEB>@ נטיע nâţîya‛ naw-tee'-ah From H5193; a plant: - plant.


H5197 <STRHEB>@ נטף nâţaph naw-taf' A primitive root; to {ooze} that {is} distil gradually; by implication to fall in drops; figuratively to speak by inspiration: - drop ({-ping}) prophesy (-et).


H5198 <STRHEB>@ נטף nâţâph naw-tawf' From H5197; a drop; {specifically} an aromatic gum (probably stacte): - {drop} stacte.


H5201 <STRHEB>@ נטר nâţar naw-tar' A primitive root; to guard; {figuratively} to cherish (anger): - bear {grudge} keep ({-er}) reserve.


H5203 <STRHEB>@ נטשׁ nâţash naw-tash' A primitive root; properly to {pound} that {is} smite; by implication (as if beating {out} and thus expanding) to disperse; {also} to thrust {off} {down} out or upon (including {reject} let {alone} permit6 {remit} etc.): - cast {off} {drawn} let {fall} {forsake} join {[battle]} leave ({off}) lie {still} {loose} spread (self) {abroad} stretch {out} suffer.


H5216 <STRHEB>@ נרה נר ניר נר ניר nîyr nir nêyr nêr nêrâh {neer} {neer} {nare} {nare} nay-raw' From a primitive root (see H5214 and H5135) properly meaning to glisten; a lamp (that {is} the burner) or light (literally or figuratively): - {candle} {lamp} light.


H5217 <STRHEB>@ נכא nâkâ' naw-kaw' A primitive root; to {smite} that {is} drive away: - be viler.


H5218 <STRHEB>@ נכא נכא nâkê' nâkâ' {naw-kay'} naw-kaw' From H5217; {smitten} that {is} (figuratively) afflicted: - {broken} {stricken} wounded.


H5221 <STRHEB>@ נכה nâkâh naw-kaw' A primitive root; to strike (lightly or {severely} literally or figuratively): - {beat} cast {forth} {clap} give {[wounds]} X go {forward} X {indeed} {kill} make {[slaughter]} {murderer} {punish} {slaughter} slay ({-er} {-ing}) smite ({-r} {-ing}) {strike} be {stricken} (give) {stripes} X {surely} wound.


H5222 <STRHEB>@ נכה nêkeh nay-keh' From H5221; a {smiter} that {is} (figuratively) traducer: - abject.


H5223 <STRHEB>@ נכה nâkeh naw-keh' {smitten}that {is} (literally) {maimed} or (figuratively) dejected: - {contrite} lame.


H5225 <STRHEB>@ נכון nâkôn naw-kone' From H3559; prepared; {Nakon} probably an Israelite: - Nachon.


H5226 <STRHEB>@ נכח nêkach nay'-kakh From an unused root meaning to be straightforward; properly the fore part; used {adverbially} opposite: - {before} over against.


H5228 <STRHEB>@ נכח nâkôach naw-ko'-akh From the same as H5226; {straightforward} that {is} (figuratively)6 {equitable} {correct} or ({abstractly}) integrity: - {plain} {right} uprightness.


H5230 <STRHEB>@ נכל nâkal naw-kal' A primitive root; to {defraud} that {is} act treacherously: - {beguile} {conspire} {deceiver} deal subtilly.


H5231 <STRHEB>@ נכל nêkel nay'-kel From H5230; deceit: - wile.


H5234 <STRHEB>@ נכר nâkar naw-kar' A primitive root; properly to {scrutinize} that {is} look intently at; hence (with recognition {implied}) to {acknowledge} be acquainted {with} care {for} respect6 {revere} or (with suspicion {implied}) to {disregard} ignore6 be strange {toward} reject6 {resign} dissimulate (as if ignorant or disowning): - {acknowledge} X {could} {deliver} {discern} {dissemble} {estrange} feign self to be {another} {know} take knowledge ({notice}) {perceive} {regard} (have) {respect} behave (make) self strange (-ly).


H5236 <STRHEB>@ נכר nêkâr nay-kawr' From H5234; {foreign} or (concretely) a {foreigner} or (abstractly) heathendom: - {alien} strange (+ -er).


H5239 <STRHEB>@ נלה nâlâh naw-law' Apparently a primitive root; to complete: - make an end.


H5241 <STRHEB>@ נמוּאל nemû'êl nem-oo-ale' Apparently for H3223; {Nemuel} the name of two Israelites: - Nemuel.


H5243 <STRHEB>@ נמל nâmal naw-mal' A primitive root; to become clipped or (specifically) circumcised: - (branch to) be cut down ({off}) circumcise.


H5246 <STRHEB>@ נמר nâmêr naw-mare' From an unused root meaning properly to {filtrate} that {is} be limpid (compare H5247 and H5249); and thus to spot or stain as if by dripping; a leopard (from its stripes): - leopard.


H5251 <STRHEB>@ נס nês nace From H5264; a flag; also a sail; by implication a flagstaff; generally a signal; figuratively a token: - {banner} {pole} {sail} (en-) {sign} standard.


H5253 <STRHEB>@ נסג nâsag naw-sag' A primitive root; to retreat: - departing {away} {remove} take ({hold}) turn away.


H5254 <STRHEB>@ נסה nâsâh naw-saw' A primitive root; to test; by implication to attempt: - {adventure} {assay} {prove} {tempt} try.


H5255 <STRHEB>@ נסח nâsach naw-sakh' A primitive root; to tear away: - {destroy} {pluck} root.


H5258 <STRHEB>@ נסך nâsak naw-sak' A primitive root; to pour {out} especially a {libation} or to cast (metal); by analogy to anoint a king: - {cover} {melt} {offer} (cause to) pour ({out}) set (up).


H5259 <STRHEB>@ נסך nâsak naw-sak' A primitive root (probably identical with H5258 through the idea of fusion); to {interweave} that {is} (figuratively) to overspread: - that is spread.


H5262 <STRHEB>@ נסך נסך nesek nêsek {neh'-sek} nay'-sek From H5258; a libation; also a cast idol: - {cover} drink {offering} molten image.


H5263 <STRHEB>@ נסס nâsas naw-sas' A primitive root; to {wane} that {is} be sick.


H5264 <STRHEB>@ נסס nâsas naw-sas' A primitive root; to gleam from {afar} that {is} to be conspicuous as a signal; or rather perhaps a denominative from H5251 (and identical with {H5263} through the idea of a flag as fluttering in the wind); to raise a beacon: - lift up as an {ensign} standard bearer.


H5265 <STRHEB>@ נסע nâsa‛ naw-sah' A primitive root; properly to pull {up} especially the tent {pins} that {is} start on a journey: - cause to {blow} {bring} {get} (make to) go ({away} {forth} {forward} {onward} {out}) (take) {journey} {march} {remove} set aside ({forward}) X {still} be on his (go their) way.


H5266 <STRHEB>@ נסק nâsaq naw-sak' A primitive root; to go up: - ascend.


H5269 <STRHEB>@ נעה nê‛âh nay-aw' From H5128; motion; {Neah} a place in Palestine: - Neah.


H5271 <STRHEB>@ נערה נער נעוּר nâ‛ûr nâ‛ûr ne‛ûrâh {naw-oor'} {naw-oor'} neh-oo-raw' Properly passive participle from H5288 as denominative; (only in plural collectively or emphatically) {youth} the state (juvenility) or the persons (young people): - {childhood} youth.


H5273 <STRHEB>@ נעים nâ‛îym naw-eem' From H5276; delightful (objectively or {subjectively} literally or figuratively): - pleasant ({-ure}) sweet.


H5274 <STRHEB>@ נעל nâ‛al naw-al' A primitive root; properly to fasten {up} that {is} with a bar or cord; hence (denominatively from {H5275}) to {sandal} that {is} furnish with slippers: - {bolt} {inclose} {lock} {shod} shut up.


H5275 <STRHEB>@ נעלה נעל na‛al na‛ălâh {nah'-al} nah-al-aw' From H5274; properly a sandal tongue; by extension a sandal or slipper (sometimes as a symbol of {occupancy} a refusal to {marry} or of something valueless): - {dryshod} (pair of) shoe ({[-latchet]} -s).


H5276 <STRHEB>@ נעם nâ‛êm naw-ame' A primitive root; to be agreeable (literally or figuratively): - pass in {beauty} be {delight} be {pleasant} be sweet.


H5277 <STRHEB>@ נעם na‛am nah'-am From H5276; pleasure; {Naam} an Israelite: - Naam.


H5279 <STRHEB>@ נעמה na‛ămâh nah-am-aw' Feminine of H5277; pleasantness; {Naamah} the name of an antediluvian {woman} of an {Ammonitess} and of a place in Palestine: - Naamah.


H5280 <STRHEB>@ נעמי na‛ămîy nah-am-ee' Patronymic from H5283; a {Naamanite} or descendant of Naaman (collectively): - Naamites.


H5281 <STRHEB>@ נעמי no‛ŏmîy no-om-ee' From H5278; pleasant; {Noomi} an Israelitess: - Naomi.


H5282 <STRHEB>@ נעמן na‛ămân nah-am-awn' From H5276; pleasantness (plural as concrete): - pleasant.


H5283 <STRHEB>@ נעמן na‛ămân nah-am-awn' The same as H5282; {Naaman} the name of an Israelite and of a Damascene: - Naaman.


H5284 <STRHEB>@ נעמתי na‛ămâthîy nah-am-aw-thee' Patrial from a place corresponding in nmae (but not identical) with H5279; a {Naamathite} or inhabitant of Naamah: - Naamathite


H5285 <STRHEB>@ נעצוּץ na‛ătsûts nah-ats-oots' From an unused root meaning to prick; probably a brier; by implication a thicket of thorny bushes: - thorn.


H5286 <STRHEB>@ נער nâ‛ar naw-ar' A primitive root; to growl: - yell.


H5287 <STRHEB>@ נער nâ‛ar naw-ar' A primitive root (probably identical with {H5286} through the idea of the rustling of {mane} which usually accompanies the lion´ s roar); to tumble about: - shake ({off} {out} {self}) {overthrow} toss up and down.


H5288 <STRHEB>@ נער na‛ar nah'-ar From H5287; (concretely) a boy (as {active}) from the age of infancy to adolescence; by implication a servant; also (by interchange of {sex}) a girl (of similar latitude in age): - {babe} {boy} {child} damsel [from the {margin]} {lad} {servant} young (man).


H5289 <STRHEB>@ נער na‛ar nah'-ar From H5287 in its derived sense of tossing about; a wanderer: - young one.


H5291 <STRHEB>@ נערה na‛ărâh nah-ar-aw' Feminine of H5288; a girl (from infancy to adolescence): - {damsel} maid ({-en}) young (woman).


H5292 <STRHEB>@ נערה na‛ărâh nah-ar-aw' The same as H5291; {Naarah} the name of an {Israelitess} and of a place in Palestine: - {Naarah} Naarath.


H5293 <STRHEB>@ נערי na‛ăray nah-ar-ah'ee From H5288; youthful; {Naarai} an Israelite: - Naarai.


H5294 <STRHEB>@ נעריה ne‛aryâh neh-ar-yaw' From H5288 and H3050; servant of Jah; {Nearjah} the name of two Israelites: - Neariah.


H5295 <STRHEB>@ נערן na‛ărân nah-ar-awn' From H5288; juvenile; {Naaran} a place in Palestine: - Naaran.


H5298 <STRHEB>@ נפג nepheg neh'-feg From an unused root probably meaning to spring forth; a sprout; {Nepheg} the name of two Israelites: - Nepheg.


H5299 <STRHEB>@ נפה nâphâh naw-faw' From H5130 in the sense of lifting; a height; also a sieve: - {border} {coast} {region} sieve.


H5301 <STRHEB>@ נפח nâphach naw-fakh' A primitive root; to {puff} in various applications ({literally} to {inflate} blow {hard} scatter6 {kindle} expire; {figuratively} to disesteem): - {blow} {breath} give {up} cause to lose {[life]} {seething} snuff.


H5305 <STRHEB>@ נפישׁ nâphîysh naw-feesh' From H5314; refreshed; {Naphish} a son of {Ishmael} and his posterity: - Naphish.


H5307 <STRHEB>@ נפל nâphal naw-fal' A primitive root; to {fall} in a great variety of applications (intransitively or {causatively} literally or figuratively): - be {accepted} cast ({down} {self} {[lots]} {out}) {cease} {die} divide (by {lot}) (let) {fail} (cause {to} {let} {make} ready to) fall ({away} {down} {-en} {-ing}) fell ({-ing}) {fugitive} have {[inheritamce]} {inferior} be judged [by mistake for {H6419]} lay ({along}) (cause to) lie {down} light ({down}) be (X hast) {lost} {lying} {overthrow} {overwhelm} {perish} present ({-ed} {-ing}) (make to) {rot} {slay} smite {out} X {surely} throw down.


H5309 <STRHEB>@ נפל נפל nephel nêphel {neh'-fel} nay'-fel From H5307; something {fallen} that {is} an abortion: - untimely birth.


H5310 <STRHEB>@ נפץ nâphats naw-fats' A primitive root; to dash to {pieces} or scatter: - be beaten in {sunder} break (in {pieces}) {broken} dash (in {pieces}) cause to be {discharged} {dispersed} be {overspread} scatter.


H5314 <STRHEB>@ נפשׁ nâphash naw-fash' A primitive root; to breathe; {passively} to be breathed {upon} that {is} (figuratively) refreshed (as if by a current of air): - (be) refresh selves (-ed).


H5319 <STRHEB>@ נפתּוּל naphtûl naf-tool' From H6617; properly wrestled; but used (in the plural) {transitively} a struggle: - wrestling.


H5320 <STRHEB>@ נפתּחים naphtûchîym naf-too-kheem' Plural of foreign origin; {Naphtuchim} an Egyptian tribe: - Naptuhim.


H5321 <STRHEB>@ נפתּלי naphtâlîy naf-taw-lee' From H6617; my wrestling; {Naphtali} a son of {Jacob} with the tribe descended from {him} and its territory: - Naphtali.


H5322 <STRHEB>@ נץ nêts nayts From H5340; a flower (from its brilliancy); also a hawk (from its flashing speed): - {blossom} hawk.


H5323 <STRHEB>@ נצא nâtsâ' naw-tsaw' A primitive root; to go away: - flee.


H5324 <STRHEB>@ נצב nâtsab naw-tsab' A primitive root; to {station} in various applications (literally or figuratively): - {appointed} {deputy} {erect} {establish} X Huzzah [by mistake for a proper {name]} {lay} {officer} {pillar} {present} rear {up} set ({over} {up}) {settle} {sharpen} {stablish} (make to) stand ({-ing} {still} {up} {upright}) best state.


H5327 <STRHEB>@ נצה nâtsâh naw-tsaw' A primitive root; properly to go {forth} that {is} (by implication) to be {expelled} and (consequently) desolate; causatively to lay waste; also ({specifically}) to quarrel: - be laid {waste} {ruinous} strive (together).


H5329 <STRHEB>@ נצח nâtsach naw-tsakh' A primitive root; properly to glitter from {afar} that {is} to be eminent (as a {superintendent} especially of the Temple services and its music); also (as denominative from {H5331}) to be permanent: - {excel} chief musician ({singer}) oversee ({-r}) set forward.


H5331 <STRHEB>@ נצח נצח netsach nêtsach {neh'-tsakh} nay'-tsakh From H5329; properly a {goal} that {is} the bright object at a distance travelled towards; hence ({figuratively}) {splendor} or (subjectively) {truthfulness} or (objectively) confidence; but usually ({adverbially}) continually (that {is} to the most distant point of view): - alway ({-s}) {constantly} {end} (+ n-) ever ({more}) {perpetual} {strength} victory.


H5332 <STRHEB>@ נצח nêtsach nay'-tsakh Probably identical with {H5331} through the idea of brilliancy of color; juice of the grape (as blood red): - {blood} strength.


H5333 <STRHEB>@ נצב נציב netsîyb netsib {nets-eeb'} nets-eeb' From H5324; something {stationary} that {is} a {prefect} a military {post} a statue: - {garrison} {officer} pillar.


H5336 <STRHEB>@ נצירo nâtsîyr naw-tsere' From H5341; properly conservative; but used {passively} delivered: - preserved.


H5337 <STRHEB>@ נצל nâtsal naw-tsal' A primitive root; to snatch {away} whether in a good or a bad sense: - X at {all} {defend} deliver ({self}) {escape} X without {fail} {part} {pluck} {preserve} {recover} {rescue} {rid} {save} {spoil} {strip} X {surely} take (out).


H5340 <STRHEB>@ נצץ nâtsats naw-tsats' A primitive root; to {glare} that {is} be bright colored: - sparkle.


H5341 <STRHEB>@ נצר nâtsar naw-tsar' A primitive root; to {guard} in a good sense (to {protect} maintain6 {obey} etc.) or a bad one (to {conceal} etc.): - {besieged} hidden {thing} keep ({-er} {-ing}) {monument} {observe} preserve ({-r}) {subtil} watcher (-man).


H5342 <STRHEB>@ נצר nêtser nay'-tser From H5341 in the sense of greenness as a striking color; a shoot; {figuratively} a descendant: - branch.


H5344 <STRHEB>@ נקב nâqab naw-kab' A primitive root; to {puncture} literally (to {perforate} with more or less violence) or figuratively (to {specify} {designate} libel): - {appoint} {blaspheme} {bore} {curse} {express} with {holes} {name} {pierce} strike through.


H5348 <STRHEB>@ נקד nâqôd naw-kode' From an unused root meaning to mark (by puncturing or branding); spotted: - speckled.


H5352 <STRHEB>@ נקה nâqâh naw-kaw' A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be {bare} that {is} extirpated: - acquit X at {all} X {altogether} be {blameless} {cleanse} (be) clear ({-ing}) cut {off} be {desolate} be {free} be (hold) {guiltless} be (hold) {innocent} X by no {means} be {quit} be (leave) {unpunished} X {utterly} X wholly.


H5354 <STRHEB>@ נקט nâqaţ naw-kat' A primitive root; to loathe: - weary.


H5355 <STRHEB>@ נקיא נקי nâqîy nâqîy' {naw-kee'} naw-kee' From H5352; innocent: - {blameless} {clean} {clear} {exempted} {free} {guiltless} {innocent} quit.


H5357 <STRHEB>@ נקיק nâqîyq naw-keek' From an unused root meaning to bore; a cleft: - hole.


H5358 <STRHEB>@ נקם nâqam naw-kam' A primitive root; to {grudge} that {is} avenge or punish: - avenge ({-r} {self}) {punish} revenge ({self}) X {surely} take vengeance.


H5359 <STRHEB>@ נקם nâqâm naw-kawm' From H5358; revenge: - + {avenged} {quarrel} vengeance.


H5361 <STRHEB>@ נקע nâqa‛ naw-kah' A primitive root; to feel aversion: - be alienated.


H5362 <STRHEB>@ נקף nâqaph naw-kaf' A primitive root; to strike with more or less violence ({beat} fell6 corrode); by implication (of attack) to knock {together} that {is} surround or circulate: - compass ({about} {-ing}) cut {down} {destroy} go round ({about}) {inclose} round.


H5365 <STRHEB>@ נקר nâqar naw-kar' A primitive root; to bore ({penetrate} quarry): - {dig} pick {out} {pierce} put (thrust) out.


H5367 <STRHEB>@ נקשׁ nâqash naw-kash' A primitive root; to entrap (with a {noose}) literally or figuratively: - catch. (lay a) snare.


H5369 <STRHEB>@ נר nêr nare The same as H5216; lamp; {Ner} an Israelite: - Ner.


H5370 <STRHEB>@ נרגּל nêrgal nare-gal' Of foreign origin; {Nergal} a Cuthite deity: - Nergal.


H5371 <STRHEB>@ נרגּל שׁראצר nêrgal shar'etser nare-gal' shar-eh'-tser From H5370 and H8272; {Nergal-Sharetser} the name of two Babylonians: - Nergal-sharezer.


H5373 <STRHEB>@ נרדּ nêrd nayrd Of foreign origin; {nard} an aromatic: - spikenard.


H5374 <STRHEB>@ נריּהוּ נריּה nêrîyâh nêrîyâhû {nay-ree-yaw'} nay-ree-yaw'-hoo From H5216 and H3050; light of Jah; {Nerijah} an Israelite: - Neriah.


H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.


H5377 <STRHEB>@ נשׁא nâshâ' naw-shaw' A primitive root; to lead {astray} that {is} (mentally) to {delude} or (morally) to seduce: - {beguile} {deceive} X {greatly} X utterly.


H5378 <STRHEB>@ נשׁא nâshâ' naw-shaw' A primitive root (perhaps identical with {H5377} through the idea of imposition); to lend on interest; by implication to dun for debt: - X {debt} {exact} give of usury.


H5380 <STRHEB>@ נשׁב nâshab naw-shab' A primitive root; to blow; by implication to disperse: - (cause to) {blow} drive away.


H5381 <STRHEB>@ נשׂג nâώag naw-sag' A primitive root; to reach (literally or figuratively): - {ability} be {able} attain ({unto}) (be able {to} can) {get} lay {at} {put} {reach} {remove} wax {rich} X {surely} (over-) take (hold {of} {on} upon).


H5382 <STRHEB>@ נשׁה nâshâh naw-shaw' A primitive root; to forget; {figuratively} to neglect; {causatively} to {remit} remove: - {forget} {deprive} exact.


H5383 <STRHEB>@ נשׁה nâshâh naw-shaw' A primitive root (rather identical with {H5382} in the sense of H5378); to lend or (by reciprocity) borrow on security or interest: - {creditor} {exact} {extortioner} {lend} {usurer} lend on (taker of) usury.


H5384 <STRHEB>@ נשׁה nâsheh naw-sheh' From {H5382} in the snese of failure; rheumatic or crippled (from the incident to Jacob): - which shrank.


H5387 <STRHEB>@ נשׂא נשׂיא nâώîy' nâώi' {naw-see'} naw-see' From H5375; properly an exalted {one} that {is} a king or sheik; also a rising mist: - {captain} {chief} {cloud} {governor} {prince} {ruler} vapour.


H5389 <STRHEB>@ נשׁין nâshîyn naw-sheen' (Chaldee); irregular plural feminine of H606: - women.


H5391 <STRHEB>@ נשׁך nâshak naw-shak' A primitive root; to strike with a sting (as a serpent); {figuratively} to oppress with interest on a loan: - {bite} lend upon usury.


H5394 <STRHEB>@ נשׁל nâshal naw-shal' A primitive root; to pluck {off} that {is} divest6 {eject} or drop: - cast ({out}) {drive} {loose} put off ({out}) slip.


H5395 <STRHEB>@ נשׁם nâsham naw-sham' A primitive root; properly to blow {away} that {is} destroy: - destroy.


H5398 <STRHEB>@ נשׁף nâshaph naw-shaf' A primitive root; to {breeze} that {is} blow up fresh (as the wind): - blow.


H5400 <STRHEB>@ נשׂק nâώaq naw-sak' A primitive root; to catch fire: - {burn} kindle.


H5401 <STRHEB>@ נשׁק nâshaq naw-shak' A primitive root (identical with {H5400} through the idea of fastening up; compare H2388 and H2836); to {kiss} literally or figuratively (touch); also (as a mode of {attachment}) to equip with weapons: - armed ({men}) {rule} {kiss} that touched.


H5402 <STRHEB>@ נשׁק נשׁק nesheq nêsheq {neh'-shek} nay'-shek From H5401; military {equipment} that {is} (collectively) arms (offensive or {defensive}) or (concretely) an arsenal: - armed {men} armour ({-y}) {battle} {harness} weapon.


H5405 <STRHEB>@ נשׁת nâshath naw-shath' A primitive root; properly to {eliminate} that {is} (intransitively) to dry up: - fail.


H5408 <STRHEB>@ נתח nâthach naw-thakh' A primitive root; to dismember: - cut (in {pieces}) {divide} hew in pieces.


H5409 <STRHEB>@ נתח nêthach nay'-thakh From H5408; a fragment: - {part} piece.


H5410 <STRHEB>@ נתבה נתיבה נתיב nâthîyb nethîybâh nethibâh {naw-theeb'} {neth-ee-baw'} neth-ee-baw' From an unused root meaning to tramp; a (beaten) track: - path ({[-way]}) X travel {[-er]} way.


H5411 <STRHEB>@ נתוּן נתיןo nâthîyn nâthûn {naw-theen'} naw-thoon' The second form is the proper {form} as passive participle; from H5414; one {given} that {is} (in the plural only) the {Nethinim} or Temple Servants (as given up to that duty): - Nethinims.


H5413 <STRHEB>@ נתך nâthak naw-thak' A primitive root; to flow forth (literally or figuratively); by implication to liquefy: - {drop} gather ({together}) {melt} pour ({forth} out).


H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.


H5416 <STRHEB>@ נתן nâthân naw-thawn' From H5414; given; {Nathan} the name of five Israelites: - Nathan.


H5417 <STRHEB>@ נתנאל nethan'êl neth-an-ale' From H5414 and H410; given of God; {Nethanel} the name of ten Israelites: - Nethaneel.


H5418 <STRHEB>@ נתניהוּ נתניה nethanyâh nethanyâhû {neth-an-yaw'} neth-an-yaw'-hoo From H5414 and H3050; given of Jah; {Nethanjah} the name of four Israelites: - Nethaniah.


H5419 <STRHEB>@ נתן־מלך nethan-melek neth-an' meh'-lek From H5414 and H4428; given of (the) king; {Nethan-Melek} an Israelite: - Nathan-melech.


H5420 <STRHEB>@ נתס nâthas naw-thas' A primitive root; to tear up: - mar.


H5421 <STRHEB>@ נתע nâtha‛ naw-thah' For H5422; to tear out: - break.


H5422 <STRHEB>@ נתץ nâthats naw-thats' A primitive root; to tear down: - beat {down} break down ({out}) cast {down} {destroy} {overthrow} pull {down} throw down.


H5423 <STRHEB>@ נתק nâthaq naw-thak' A primitive root; to tear off: - break ({off}) {burst} draw ({away}) lift {up} pluck ({away} {off}) pull ({out}) root out.


H5425 <STRHEB>@ נתר nâthar naw-thar' A primitive root; to {jump} that {is} be violently agitated; {causatively} to {terrify} shake {off} untie: - drive {asunder} {leap} (let) {loose} X {make} {move} undo.


H5428 <STRHEB>@ נתשׁ nâthash naw-thash' A primitive root; to tear away: - {destroy} {forsake} pluck ({out} {up} by the {roots}) pull {up} root out ({up}) X utterly.


H5429 <STRHEB>@ סאה se'âh seh-aw' From an unused root meaning to define; a {seah} or certain measure (as determinative) for grain: - measure.


H5431 <STRHEB>@ סאן sâ'an saw-an' A primitive root; to be miry; used only as denominative from H5430; to {shoe} that {is} (active participle) a soldier shod: - warrior.


H5454 <STRHEB>@ סבתּה סבתּא sabtâ' sabtâh {sab-taw'} sab-taw' Probably of foreign derivation; Sabta or {Sabtah} the name of a son of {Cush} and the country occupied by his posterity: - {Sabta} Sabtah.


H5455 <STRHEB>@ סבתּכא sabtekâ' sab-tek-aw' Probably of foreign derivation; {Sabteca} the name of a son of {Cush} and the region settled by him: - {Sabtecha} Sabtechah.


H5482 <STRHEB>@ סון סונה סונה sevênêh sevênâh sevên {sev-ay-nay'} {sev-ay'-naw} sev-ane' Of Egyptian derivation; {Seven} a place in Upper Egypt: - Syene.


H5486 <STRHEB>@ סוּף sûph soof A primitive root; to snatch {away} that {is} terminate: - {consume} have an {end} {perish} X be utterly.


H5490 <STRHEB>@ סוף sôph sofe From H5486; a termination: - {conclusion} {end} hinder part.


H5496 <STRHEB>@ סוּת sûth sooth Perhaps denominative from H7898; properly to {prick} that {is} (figuratively) stimulate; by implication to seduce: - {entice} {move} {persuade} {provoke} {remove} set {on} stir {up} take away.


H5512 <STRHEB>@ סין sîyn seen Of uncertain derivation; {Sin} the name of an Egyptian town and (probably) desert adjoining: - Sin.


H5513 <STRHEB>@ סיני sîynîy see-nee' From an otherwise unknown name of a man; a {Sinite} or descendant of one of the sons of Canaan: - Sinite.


H5514 <STRHEB>@ סיני sîynay see-nah'ee Of uncertain derivation; {Sinai} a mountain of Arabia: - Sinai.


H5515 <STRHEB>@ סינים sîynîym see-neem' Plural of an otherwise unknown name; {Sinim} a distant Oriental region: - Sinim.


H5516 <STRHEB>@ סיסרא sîyserâ' see-ser-aw' Of uncertain derivation; {Sisera} the name of a Canaanitish king and of one of the Nethinim: - Sisera.


H5520 <STRHEB>@ סך sôk soke From H5526; a hut (as of entwined boughs); also a lair: - {covert} {den} {pavilion} tabernacle.


H5521 <STRHEB>@ סכּה sûkkâh sook-kaw' Feminine of H5520; a hut or lair: - {booth} {cottage} {covert} {pavilion} {tabernacle} tent.


H5522 <STRHEB>@ סכּוּת sikkûth sik-kooth' Feminine of H5519; an (idolatrous) booth: - tabernacle.


H5523 <STRHEB>@ סכּת סכּות sûkkôth sûkkôth {sook-kohth'} sook-kohth' Plural of H5521; booths; {Succoth} the name of a place in Egypt and of three in Palestine: - Succoth.


H5525 <STRHEB>@ סכּי sûkkîy sook-kee' Patrial from an unknown name (perhaps H5520); a {Sukkite} or inhabitant of some place near Egypt (that {is} hut dwellers): - Sukkiims.


H5533 <STRHEB>@ סכן sâkan saw-kan' Probably a denominative from H7915; properly to {cut} that {is} damage; also to grow (causatively make) poor: - {endanger} impoverish.


H5543 <STRHEB>@ סלּי סלוּא סלּוּא סלּוּ salû salû' sâlû' sallay {sal-loo'} {sal-loo'} {saw-loo'} sal-lah'ee From H5541; weighed; Sallu or {Sallai} the name of two Israelites: - {Sallai} {Sallu} Salu.


H5567 <STRHEB>@ סמן sâman saw-man' A primitive root; to designate: - appointed.


H5570 <STRHEB>@ סנאה senâ'âh sen-aw-aw' From an unused root meaning to prick; thorny; {Senaah} a place in Palestine: - {Senaah} Hassenaah [with the article.


H5574 <STRHEB>@ סנאה סנוּאה senû'âh senû'âh {sen-oo-aw'} sen-oo-aw' From the same as H5570; pointed; (used with the article as a proper name) {Senuah} the name of two Israelites. (Hasenuah includes the article.): - Hasenuah [includ. the {article} Senuah.


H5576 <STRHEB>@ סנחריב sanchêrîyb san-khay-reeb' Of foreign origin; {Sancherib} an Assyrian king: - Sennacherib.


H5578 <STRHEB>@ סנסנּה sansannâh san-san-naw' Feminine of a form of H5577; a bough; {Sansannah} a place in Palestine: - Sansannah.


H5579 <STRHEB>@ סנפּיר senappîyr sen-ap-peer' Of uncertain derivation; a fin (collectively): - fins.


H5586 <STRHEB>@ סעף sâ‛aph saw-af' A primitive root; properly to divide up; but used only as denominative from {H5585} to disbranch (a tree): - top.


H5592 <STRHEB>@ סף saph saf From {H5605} in its original sense of containing; a vestibule (as a limit); also a dish (for holding blood or wine): - {bason} {bowl} {cup} door ({post}) {gate} {post} threshold.


H5600 <STRHEB>@ ספינה sephîynâh sef-ee-naw' From H5603; a (sea going) vessel (as ceiled with a deck): - ship.


H5605 <STRHEB>@ ספף sâphaph saw-faf' A primitive root; properly to snatch {away} that {is} terminate; but used only as denominative from H5592 (in the sense of a {vestibule}) to wait at the threshold: - be a doorkeeper.


H5606 <STRHEB>@ שׂפק ספק sâphaq ώâphaq {saw-fak'} saw-fak' A primitive root; to clap the hands (in token of {compact} {derision} {grief} indignation or punishment); by implication of {satisfaction} to be enough; by implication of {excess} to vomit: - {clap} {smite} {strike} {suffice} wallow.


H5629 <STRHEB>@ סרח serach seh'-rakh From H5628; a redundancy: - remnant.


H5651 <STRHEB>@ עבד ‛ebed eh'-bed The same as H5650; {Ebed} the name of two Israelites: - Ebed.


H5653 <STRHEB>@ עבדּא ‛abdâ' ab-daw' From H5647; work; {Abda} the name of two Israelites: - Abda.


H5654 <STRHEB>@ עבד אדום ‛ôbêd 'ĕdôm o-bade' ed-ome' From the active participle of H5647 and H123; worker of Edom; {Obed-Edom} the name of five Israelites: - Obed-edom.


H5658 <STRHEB>@ עבדון ‛abdôn ab-dohn' From H5647; servitude; {Abdon} the name of a place in Palestine and of four Israelites: - Abdon. Compare H5683.


H5660 <STRHEB>@ עבדּי ‛abdîy ab-dee' From H5647; serviceable; {Abdi} the name of two Israelites: - Abdi.


H5662 <STRHEB>@ עבדיהוּ עבדיה ‛ôbadyâh ‛ôbadyâhû {o-bad-yaw'} o-bad-yaw'-hoo Active participle of H5647 and H3050; serving Jah; {Obadjah} the name of thirteen Israelites: - Obadiah.


H5664 <STRHEB>@ עבד נגו ‛ăbêd negô ab-ade' neg-o' The same as H5665; {Abed-Nego} the Babylonian name of one of Daniel´ s companions: - Abed-nego.


H5665 <STRHEB>@ עבד נגוא ‛ăbêd negô' ab-ade' neg-o' (Chaldee); of foreign origin; {Abed-Nego} the name of Azariah: - Abed-nego.


H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.


H5677 <STRHEB>@ עבר ‛êber ay'-ber The same as H5676; {Eber} the name of two patriarchs and four Israelites: - {Eber} Heber.


H5683 <STRHEB>@ עברן ‛ebrôn eb-rone' From H5676; transitional; {Ebron} a place in Palestine. (Perhaps a clerical error for H5658.): - Hebron. Perhaps a clerical error for H5658.


H5684 <STRHEB>@ עברנה ‛ebrônâh eb-roe-naw' Feminine of H5683; {Ebronah} a place in the Desert: - Ebronah.


H5691 <STRHEB>@ עגבה ‛ăgâbâh ag-aw-baw' From H5689; love ({abstractly}) that {is} amorousness: - inordinate love.


H5700 <STRHEB>@ עגלון ‛eglôn eg-lawn' From H5695; vituline; {Eglon} the name of a place in Palestine and of a Moabitish king: - Eglon.


H5710 <STRHEB>@ עדה ‛âdâh aw-daw' A primitive root; to {advance} that {is} pass on or continue; causatively to remove; specifically to bedeck (that {is} bring an ornament upon): - {adorn} deck ({self}) pass {by} take away.


H5711 <STRHEB>@ עדה ‛âdâh aw-daw' From H5710; ornament; {Adah} the name of two women: - Adah.


H5712 <STRHEB>@ עדה ‛êdâh ay-daw' Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a {concourse} or generally a family or crowd): - {assembly} {company} {congregation} {multitude} {people} swarm. Compare H5713.


H5714 <STRHEB>@ עדּיא עדּוא עדּוo ‛iddô ‛iddô' ‛iddîy' {id-do'} {id-do'} id-dee' From H5710; timely; Iddo (or {Iddi}) the name of five Israelites: - Iddo. Compare {H3035} H3260.


H5716 <STRHEB>@ עדי ‛ădîy ad-ee' From H5710 in the sense of trappings; finery; generally an outfit; specifically a headstall: - X {excellent} {mouth} ornament.


H5717 <STRHEB>@ עדיאל ‛ădîy'êl ad-ee-ale' From H5716 and H410; ornament of God; {Adiel} the name of three Israelites: - Adiel.


H5718 <STRHEB>@ עדיהוּ עדיה ‛ădâyâh ‛ădâyâhû {ad-aw-yaw'} ad-aw-yaw'-hoo From H5710 and H3050; Jah has adorned; {Adajah} the name of eight Israelites: - Adaiah.


H5720 <STRHEB>@ עדין ‛âdîyn aw-deen' The same as H5719; {Adin} the name of two Israelites: - Adin.


H5721 <STRHEB>@ עדינא ‛ădîynâ' ad-ee-naw' From H5719; effeminacy; {Adina} an Israelite: - Adina.


H5722 <STRHEB>@ עדינו ‛ădîynô ad-ee-no' Probably from H5719 in the original sense of slender (that {is} a spear); his spear: - Adino.


H5726 <STRHEB>@ עדלּמי ‛ădûllâmîy ad-ool-law-mee' Patrial from H5725; an Adullamite or native of Adullam: - Adullamite.


H5728 <STRHEB>@ עדנּה עדן ‛ăden ‛ădennâh {ad-en'} ad-en'-naw From H5704 and H2004; till now: - yet.


H5730 <STRHEB>@ עדנה עדן ‛êden ‛ednâh {ay'-den} ed-naw' From H5727; pleasure: - {delicate} {delight} pleasure. See also H1040.


H5733 <STRHEB>@ עדנא ‛adnâ' ad-naw' From H5727; pleasure; {Adna} the name of two Israelites: - Adna.


H5734 <STRHEB>@ עדנה ‛adnâh ad-naw' From H5727; pleasure; {Adnah} the name of two Israelites: - Adnah.


H5740 <STRHEB>@ עדר ‛êder ay'-der The same as H5739; {Eder} the name of an Israelite and of two places in Palestine: - {Edar} Eder.


H5744 <STRHEB>@ עובד ‛ôbêd o-bade' Active participle of H5647; serving; {Obed} the name of five Israelites: - Obed.


H5746 <STRHEB>@ עוּג ‛ûg oog A primitive root; properly to gyrate; but used only as denominative from {H5692} to bake (round cakes on the hearth): - bake.


H5748 <STRHEB>@ עגּב עוּגב ‛ûgâb ‛ûggâb {oo-gawb'} oog-gawb' From H5689 in the original sense of breathing; a reed instrument of music: - organ.


H5752 <STRHEB>@ עדד עודד ‛ôdêd ‛ôdêd {o-dade'} o-dade' From H5749; reiteration; {Oded} the name of two Israelites: - Oded.


H5757 <STRHEB>@ עוּי ‛avviy av-vee' Patrial from H5755; an Avvite or native of Avvah (only plural): - {Avims} Avites.


H5769 <STRHEB>@ עלם עולם ‛ôlâm ‛ôlâm {o-lawm'} o-lawm' From H5956; properly {concealed} that {is} the vanishing point; generally time out of mind (past or {future}) that {is} (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end). Compare {H5331} H5703.


H5770 <STRHEB>@ עוןo ‛âvan aw-van' Denominative from H5869; to watch (with jealousy): - eye.


H5772 <STRHEB>@ עונה ‛ônâh o-naw' From an unused root apparently meaning to dwell together; (sexual) cohabitation: - duty of marriage.


H5774 <STRHEB>@ עוּף ‛ûph oof A primitive root; to cover (with wings or obscurity); hence (as denominative from H5775) to fly; also (by implication of dimness) to faint (from the darkness of swooning): - {brandish} be (wax) {faint} flee {away} fly (away - {}) X {set} shine {forth} weary.


H5783 <STRHEB>@ עוּר ‛ûr oor A primitive root; to (be) bare: - be made naked.


H5784 <STRHEB>@ עוּר ‛ûr oor (Chaldee); chaff (as the naked husk): - chaff.


H5785 <STRHEB>@ עור ‛ôr ore From H5783; skin (as naked); by implication {hide} leather: - {hide} {leather} skin.


H5786 <STRHEB>@ עור ‛âvar aw-var' A primitive root (rather denominative from H5785 through the idea of a film over the eyes); to blind: - {blind} put out. See also H5895.


H5793 <STRHEB>@ עוּתי ‛ûthay oo-thah'-ee From H5790; succoring; {Uthai} the name of two Israelites: - Uthai.


H5798 <STRHEB>@ עזּה עזּא ‛ûzzâ' ‛ûzzâh {ooz-zaw'} ooz-zaw' Feminine of H5797; strength; Uzza or {Uzzah} the name of five Israelites: - {Uzza} Uzzah.


H5806 <STRHEB>@ עזוּבה ‛ăzûbâh az-oo-baw' The same as H5805; {Azubah} the name of two Israelitesses: - Azubah.


H5809 <STRHEB>@ עזּר עזּוּר ‛azzûr ‛azzûr {az-zoor'} az-zoor' From H5826; helpful; {Azzur} the name of three Israelites: - {Azur} Azzur.


H5812 <STRHEB>@ עזזיהוּ ‛ăzazyâhû az-az-yaw'-hoo From H5810 and H3050; Jah has strengthened; {Azazjah} the name of three Israelites: - Azaziah.


H5813 <STRHEB>@ עזּי ‛ûzzîy ooz-zee' From H5810; forceful; {Uzzi} the name of six Israelites: - Uzzi.


H5816 <STRHEB>@ עזּיאל ‛ûzzîy'êl ooz-zee-ale' From H5797 and H410; strength of God; {Uzziel} the name of six Israelites: - Uzziel.


H5818 <STRHEB>@ עזּיּהוּ עזּיּה ‛ûzzîyâh ‛ûzzîyâhû {ooz-zee-yaw'} ooz-zee-yaw'-hoo From H5797 and H3050; strength of Jah; {Uzzijah} the name of five Israelites: - Uzziah.


H5820 <STRHEB>@ עזמות ‛azmâveth az-maw'-veth From H5794 and H4194; strong one of death; {Azmaveth} the name of three Israelites and of a place in Palestine: - Azmaveth. See also H1041.


H5827 <STRHEB>@ עזר ‛ezer eh'-zer From H5826; help; {Ezer} the name of two Israelites: - Ezer. Compare H5829.


H5829 <STRHEB>@ עזר ‛êzer ay'-zer The same as H5828; {Ezer} the name of four Israelites: - Ezer. Compare H5827.


H5832 <STRHEB>@ עזראל ‛ăzar'êl az-ar-ale' From H5826 and H410; God has helped; {Azarel} the name of five Israelites: - {Azarael} Azareel.


H5835 <STRHEB>@ עזרה ‛ăzârâh az-aw-raw' From H5826 in its original meaning of surrounding; an inclosure; also a border: - {court} settle.


H5837 <STRHEB>@ עזריאל ‛azrîy'êl az-ree-ale' From H5828 and H410; help of God; {Azriel} the name of three Israelites: - Azriel.


H5838 <STRHEB>@ עזריהוּ עזריה ‛ăzaryâh ‛ăzaryâhû {az-ar-yaw'} az-ar-yaw'-hoo From H5826 and H3050; Jah has helped; {Azarjah} the name of nineteen Israelites: - Azariah.


H5840 <STRHEB>@ עזריקם ‛azrîyqâm az-ree-kawm' From H5828 and active participle of H6965; help of an enemy; {Azrikam} the name of four Israelites: - Azrikam.


H5852 <STRHEB>@ עטרת עטרות ‛ăţârôth ‛ăţârôth {at-aw-roth'} at-aw-roth' Plural of H5850; {Ataroth} the name (thus simply) of two places in Palestine: - Ataroth.


H5855 <STRHEB>@ עטרות שׁופן ‛aţrôth shôphân at-roth' sho-fawn' From the same as H5852 and a name otherwise unused (being from the same as H8226) meaning hidden; crowns of Shophan; {Atroth-Shophan} a place in Palestine: - {Atroth} Shophan [as if two places].


H5869 <STRHEB>@ עין ‛ayin ah'-yin Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).


H5871 <STRHEB>@ עין ‛ayin ah'-yin The same as H5869; fountain; {Ajin} the name (thus simply) of two places in Palestine: - Ain.


H5879 <STRHEB>@ עינם עינים ‛êynayim ‛êynâm {ay-nah'-yim} ay-nawm' Dual of H5869; double fountain; Enajim or {Enam} a place in Palestine: - {Enaim} openly (Gen. H38 : H21).


H5881 <STRHEB>@ עינן ‛êynân ay-nawn' From H5869; having eyes; {Enan} an Israelite: - Enan. Compare H2704.


H5884 <STRHEB>@ עין רמּון ‛êyn rimmôn ane rim-mone' From H5869 and H7416; fountain of a pomegranate; {En-Rimmon} a place in Palestine: - En-rimmon.


H5891 <STRHEB>@ עיפה ‛êyphâh ay-faw' The same as H5890; {Ephah} the name of a son of {Midian} and of the region settled by him; also of an Israelite and of an Israelitess: - Ephah.


H5896 <STRHEB>@ עירא ‛îyrâ' ee-raw' From H5782; wakefulness; {Ira} the name of three Israelites: - Ira.


H5903 <STRHEB>@ ערם עירם ‛êyrôm ‛êrôm {ay-rome'} ay-rome' From H6191; nudity: - naked (-ness).


H5904 <STRHEB>@ עיר נחשׁ ‛îyr nâchâsh eer naw-khawsh' From H5892 and H5175; city of a serpent; {Ir-Nachash} a place in Palestine: - Ir-nahash.


H5907 <STRHEB>@ עכבּור ‛akbôr ak-bore' Probably for H5909; {Akbor} the name of an Idumaean and two Israelites: - Achbor.


H5911 <STRHEB>@ עכור ‛âkôr aw-kore' From H5916; troubled; {Akor} the name of a place in Palestine: - Achor.


H5913 <STRHEB>@ עכס ‛âkas aw-kas' A primitive root; properly to {tie} specifically with fetters; but used only as denominative from H5914; to put on anklets: - make a tinkling ornament.


H5914 <STRHEB>@ עכס ‛ekes eh'-kes From H5913; a fetter; hence an anklet: - {stocks} tinkling ornament.


H5934 <STRHEB>@ עלוּם ‛âlûm aw-loom' Passive participle of H5956 in the denominative sense of H5958; (only in plural as abstraction) adolescence; figuratively vigor: - youth.


H5948 <STRHEB>@ עליל ‛ălîyl al-eel' From H5953 in the sense of completing; probably a crucible (as working over the metal): - furnace.


H5962 <STRHEB>@ עלמי ‛almîy al-mee' (Chaldee); patrial from a name corresponding to H5867 contracted; an Elamite or inhabitant of Elam: - Elamite.


H5964 <STRHEB>@ עלמת ‛âlemeth aw-leh'-meth From H5956; a covering; {Alemeth} the name of a place in Palestine and two Israelites: - {Alameth} Alemeth.


H5971 <STRHEB>@ עם ‛am am From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock: - {folk} {men} {nation} people.


H5973 <STRHEB>@ עם ‛im eem From H6004; adverb or {preposition} with (that {is} in conjunction {with}) in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English): - {accompanying} {against} {and} as (X long {as}) {before} {beside} by (reason {of}) for {all} from ({among} {between}) {in} {like} more {than} {of} (un-) {to} with (-al).


H5980 <STRHEB>@ עמּה ‛ûmmâh oom-maw' From H6004; {conjunction} that {is} society; mostly adverbial or prepositional (with prepositional {prefix}) near6 {beside} along with: - (over) {against} {at} {beside} hard {by} in points.


H5988 <STRHEB>@ עמּיאל ‛ammîy'êl am-mee-ale' From H5971 and H410; people of God; {Ammiel} the name of three or four Israelites: - Ammiel.


H5989 <STRHEB>@ עמּיהוּד ‛ammîyhûd am-mee-hood' From H5971 and H1935; people of splendor; {Ammihud} the name of three Israelites: - Ammihud.


H5992 <STRHEB>@ עמּינדב ‛ammîynâdâb am-mee-naw-dawb' From H5971 and H5068; people of liberality; {Amminadab} the name of four Israelites: - Amminadab.


H5993 <STRHEB>@ עמּי נדיב ‛ammîy nâdîyb am-mee' naw-deeb' From H5971 and H5081; my people (is) liberal; {Amminadib} probably an Israelite: - Amminadib.


H501 <STRHEB>@ אלעשׂה 'el‛âώâh el-aw-saw' From H410 and H6213; God has made; {Elasah} the name of four Israelites: - {Elasah} Eleasah.


H503 <STRHEB>@ אלף 'âlaph aw-laf' Denominative from H505; causatively to make a thousandfold: - bring forth thousands.


H511 <STRHEB>@ אלקנה 'elqânâh el-kaw-naw' From H410 and H7069; God has obtained; {Elkanah} the name of seven Israelites: - Elkanah.


H512 <STRHEB>@ אלקשׁי 'elqôshîy el-ko-shee' Patrial from a name of uncertain derivation; an Elkoshite or native of Elkosh: - Elkoshite.


H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.


H523 <STRHEB>@ אמּה 'ûmmah oom-maw' From the same as H517; a {collection} that {is} community of persons: - {nation} people.


H524 <STRHEB>@ אמּה 'ûmmâh oom-maw' (Chaldee); corresponding to H523: - nation.


H526 <STRHEB>@ אמון 'âmôn aw-mone' The same as H525; {Amon} the name of three Israelites: - Amon.


H530 <STRHEB>@ אמנה אמוּנה 'ĕmûnâh 'ĕmûnâh {em-oo-naw'} em-oo-naw' Feminine of H529; literally firmness; figuratively security; moral fidelity: - faith ({-ful} {-ly} {-ness} {[man]}) set {office} {stability} {steady} {truly} {truth} verily.


H541 <STRHEB>@ אמן 'âman aw-man' Denominative from H3225; to take the right hand road: - turn to the right. See H539.


H545 <STRHEB>@ אמנה 'omnâh om-naw' Feminine of H544 (in the specific sense of training); tutelage: - brought up.


H546 <STRHEB>@ אמנה 'omnâh om-naw' Feminine of H544 (in its usual sense); adverbially surely: - indeed.


H547 <STRHEB>@ אמנה 'ômenâh o-me-naw' Feminine active participle of H544 (in the original sense of supporting); a column: - pillar.


H548 <STRHEB>@ אמנה 'ămânâh am-aw-naw' Feminine of H543; something {fixed} that {is} a {covenant} an allowance: - certain {portion} sure.


H549 <STRHEB>@ אמנה 'ămânâh am-aw-naw' The same as H548; {Amanah} a mountain near Damascus: - Amana.


H551 <STRHEB>@ אמנם 'omnâm om-nawm' Adverb from H544; verily: - {indeed} no {doubt} {surely} (it {is} of a) true ({-ly} -th).


H552 <STRHEB>@ אמנם 'ûmnâm oom-nawm' An orthographical variation of H551: - in (very) deed; of a surety.


H553 <STRHEB>@ אמץ 'âmats aw-mats' A primitive root; to be {alert} physically (on foot) or mentally (in courage): - {confirm} be courageous (of good {courage} stedfastly {minded} {strong} {stronger}) {establish} {fortify} {harden} {increase} {prevail} strengthen ({self}) make strong ({obstinate} speed).


H558 <STRHEB>@ אמציהוּ אמציה 'ămatsyâh 'ămatsyâhû {am-ats-yaw'} am-ats-yaw'-hoo From H553 and H3050; strength of Jah; {Amatsjah} the name of four Israelites: - Amaziah.


H559 <STRHEB>@ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.


H564 <STRHEB>@ אמּר 'immêr im-mare' From H559; talkative; {Immer} the name of five Israelites: - Immer.


H566 <STRHEB>@ אמרי 'imrîy im-ree' From H564; wordy; {Imri} the name of two Israelites: - Imri.


H567 <STRHEB>@ אמרי 'ĕmôrîy em-o-ree' Probably a patronymic from an unused name derived from H559 in the sense of {publicity} that {is} prominence; thus a mountaineer; an {Emorite} one of the Canaanitish tribes: - Amorite.


H568 <STRHEB>@ אמריהוּ אמריה 'ămaryâh 'ămaryâhû {am-ar-yaw'} am-ar-yaw'-hoo From H559 and H3050; Jah has said (that {is} promised); {Amarjah} the name of nine Israelites: - Amariah.


H569 <STRHEB>@ אמרפל 'amrâphel am-raw-fel' Of uncertain (perhaps foreign) derivation; {Amraphel} a king of Shinar: - Amraphel.


H575 <STRHEB>@ אנה אן 'ân 'ânâh {awn} aw'-naw Contracted from H370; where?; hence {whither?} when?; also hither and thither: - + any (no) {whither} {now} {where} whither (-soever).


H577 <STRHEB>@ אנּה אנּא 'ân'â 'ânnâh {awn'-naw} awn'-naw Apparently contracted from H160 and H4994: oh now!: - I (me) beseech (pray) {thee} O.


H578 <STRHEB>@ אנה 'ânâh aw-naw' A primitive root; to groan: - {lament} mourn.


H579 <STRHEB>@ אנה 'ânâh aw-naw' A primitive root (perhaps rather identical with H578 through the idea of contraction in anguish); to approach; hence to meet in various senses: - {befall} {deliver} {happen} seek a quarrel.


H584 <STRHEB>@ אנח 'ânach aw-nakh' A primitive root; to sigh: - {groan} {mourn} sigh.


H586 <STRHEB>@ אנחנה אנחנא 'ănachnâ' 'ănachnâh {an-akh'-naw} an-akh-naw' (Chaldee); corresponding to H587; we: - we.


H587 <STRHEB>@ אנחנוּ 'ănachnû an-akh'-noo Apparently from H595; we: - {ourselves} {us} we.


H588 <STRHEB>@ אנחרת 'ănâchărâth an-aw-kha-rawth' Probably from the same root as H5170; a gorge or narrow pass; {Anacharath} a place in Palestine: - Anaharath.


H590 <STRHEB>@ אני 'onîy on-ee' Probably from H479 (in the sense of conveyance); a ship or (collectively) a fleet: - {galley} navy (of ships).


H594 <STRHEB>@ אנך 'ănâk an-awk' Probably from an unused root meaning to be narrow; according to most a plumb {line} and to others a hook: - plumb-line.


H596 <STRHEB>@ אנן 'ânan aw-nan' A primitive root; to {mourn} that {is} complain: - complain.


H597 <STRHEB>@ אנס 'ânas aw-nas' To insist: - compel.


H598 <STRHEB>@ אנס 'ănas an-as' (Chaldee); corresponding to H597; figuratively to distress: - trouble.


H599 <STRHEB>@ אנף 'ânaph aw-naf' A primitive root; to breathe {hard} that {is} be enraged: - be angry (displeased).


H600 <STRHEB>@ אנף 'ănaph an-af' (Chaldee); corresponding to H639 (only in the plural as a singular); the face: - {face} visage.


H6005 <STRHEB>@ עמּנוּאל ‛immânû'êl im-maw-noo-ale' From H5973 and H410 with suffix pronoun inserted; with us (is) God; {Immanuel} a name of Isaiah´ s son: - Immanuel.


H6010 <STRHEB>@ עמק ‛êmeq ay'-mek From H6009; a vale (that {is} broad depression).: - {dale} {vale} valley [often used as a part of proper names]. See also H1025.


H6014 <STRHEB>@ עמר ‛âmar aw-mar' A primitive root; properly apparently to heap; figuratively to chastise (as if piling blows); specifically (as denominative from H6016) to gather grain: - bind {sheaves} make merchandise of.


H6019 <STRHEB>@ עמרם ‛amrâm am-rawm' Probably from H5971 and H7311; high people; {Amram} the name of two Israelites: - Amram.


H6021 <STRHEB>@ עמשׂא ‛ămâώâ' am-aw-saw' From H6006; burden; {Amasa} the name of two Israelites: - Amasa.


H6022 <STRHEB>@ עמשׂי ‛ămâώay am-aw-sah'ee From H6006; burdensome; {Amasai} the name of three Israelites: - Amasai.


H6024 <STRHEB>@ ענב ‛ănâb an-awb' From the same as H6025; fruit; {Anab} a place in Palestine: - Anab.


H6025 <STRHEB>@ ענב ‛ênâb ay-nawb' From an unused root probably meaning to bear fruit; a grape: - (ripe) {grape} wine.


H6026 <STRHEB>@ ענג ‛ânag aw-nag' A primitive root; to be soft or {pliable} that {is} (figuratively) effeminate or luxurious: - delicate ({-ness}) (have) delight ({self}) sport self.


H6029 <STRHEB>@ ענד ‛ânad aw-nad' A primitive root; ot lace fast: - {bind} tie.


H6030 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root; properly to eye or (generally) to {heed} that {is} pay attention; by implication to respond; by extension to begin to speak; specifically to {sing} shout6 {testify} announce: - give {account} afflict [by mistake for {H6031]} (cause {to} give) {answer} bring low [by mistake for {H6031]} {cry} {hear} {Leannoth} lift {up} {say} X {scholar} (give a) {shout} sing (together by {course}) {speak} {testify} {utter} (bear) witness. See also {H1042} H1043.


H6031 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or {figuratively} transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase {self} afflict ({-ion} {self}) answer [by mistake for {H6030]} chasten {self} deal hardly {with} {defile} {exercise} {force} {gentleness} humble ({self}) {hurt} {ravish} sing [by mistake for {H6030]} speak [by mistake for {H6030]} submit {self} {weaken} X in any wise.


H6034 <STRHEB>@ ענה ‛ănâh an-aw' Probably form H6030; an answer; {Anah} the name of two Edomites and one Edomitess: - Anah.


H6035 <STRHEB>@ עניו ענו ‛ânâv ‛ânâyv {aw-nawv'} aw-nawv' The second form is by intermixture with H6041; from H6031; depressed ({figuratively}) in mind (gentle) or circumstances ({needy} especially saintly): - {humble} {lowly} {meek} poor`. Compare H6041.


H6042 <STRHEB>@ ענּי ‛ûnnîy oon-nee' From H6031; afflicted; {Unni} the name of two Israelites: - Unni.


H6043 <STRHEB>@ עניה ‛ănâyâh an-aw-yaw' From H6030; Jah has answered; {Anajah} the name of two Israelites: - Anaiah.


H6046 <STRHEB>@ ענם ‛ânêm aw-name' From the dual of H5869; two fountains; {Anem} a place in Palestine: - Anem.


H6047 <STRHEB>@ ענמים ‛ănâmîym an-aw-meem' As if plural of some Egyptian word; {Anamim} a son of Mizraim and his {descendants} with their country: - Anamim.


H6048 <STRHEB>@ ענמּלך ‛ănammelek an-am-meh'-lek Of foreign origin; {Anammelek} an Assyrian deity: - Anammelech.


H6049 <STRHEB>@ ענן ‛ânan aw-nan' A primitive root; to cover; used only as denominative from {H6051} to cloud over; figuratively to act {covertly} that {is} practise magic: - X {bring} {enchanter} {Meonemin} observe (-r of) {times} {soothsayer} sorcerer.


H6050 <STRHEB>@ ענן ‛ănan an-an' (Chaldee); corresponding to H6051: - cloud.


H6051 <STRHEB>@ ענן ‛ânân aw-nawn' From H6049; a cloud (as covering the {sky}) that {is} the nimbus or thunder cloud: - cloud (-y).


H6052 <STRHEB>@ ענן ‛ânân aw-nawn' The same as H6051; cloud; {Anan} an Israelite: - Anan.


H6053 <STRHEB>@ עננה ‛ănânâh an-aw-naw' Feminine of H6051; cloudiness: - cloud.


H6054 <STRHEB>@ ענני ‛ănânîy an-aw-nee' From H6051; cloudy; {Anani} an Israelite: - Anani.


H6055 <STRHEB>@ ענניה ‛ănanyâh an-an-yaw' From H6049 and H3050; Jah has covered; {Ananjah} the name of an Israelite and of a place in Palestine: - Ananiah.


H6056 <STRHEB>@ ענף ענף ‛ănaph ‛eneph {an-af'} eh'-nef (Chaldee); corresponding to H6057: - {bough} branch.


H6057 <STRHEB>@ ענף ‛ânâph aw-nawf' From an unused root meaning to cover; a twig (as covering the limbs): - {bough} branch.


H6058 <STRHEB>@ ענף ‛ânêph aw-nafe' From the same as H6057; branching: - full of branches.


H6059 <STRHEB>@ ענק ‛ânaq aw-nak' A primitive root; properly to choke; used only as denominative from {H6060} to {collar} that {is} adorn with a necklace; figuratively to fit out with supplies: - compass about as a {chain} {furnish} liberally.


H6060 <STRHEB>@ ענק ‛ânâq aw-nawk' From H6059; a necklace (as if strangling): - chain.


H6061 <STRHEB>@ ענק ‛ânâq aw-nawk' The same as H6060; {Anak} a Canaanite: - Anak.


H6062 <STRHEB>@ ענקי ‛ănâqîy an-aw-kee' Patronymic from H6061; an Anakite or descendant of Anak: - Anakim.


H6063 <STRHEB>@ ענר ‛ânêr aw-nare' Probably for H5288; {Aner} an {Amorite} also a place in Palestine: - Aner.


H6064 <STRHEB>@ ענשׁ ‛ânash aw-nash' A primitive root; properly to urge; by implication to inflict a {penalty} specifically to fine: - {amerce} {condemn} {punish} X surely.


H6065 <STRHEB>@ ענשׁ ‛ănash an-ash' H1 (Chaldee); coresp. to H6066; a mulct: - confiscation.


H6067 <STRHEB>@ ענת ‛ănâth an-awth' From H6030; answer; {Anath} an Israelite: - Anath.


H6068 <STRHEB>@ ענתות ‛ănâthôth an-aw-thoth' Plural of H6067; {Anathoth} the name of two {Israelites} also of a place in Palestine: - Anathoth.


H6069 <STRHEB>@ ענּתותי ענתתי ‛anthôthîy ‛annethôthîy {an-tho-thee'} an-ne-tho-thee' Patrial from H6068; an Antothite or inhabitant of Anathoth: - of {Anathoth} {Anethothite} {Anetothite} Antothite.


H6080 <STRHEB>@ עפר ‛âphar aw-far' A primitive root; meaning either to be gray or perhaps rather to pulverize; used only as denominative from {H6083} to be dust: - cast [dust].


H6081 <STRHEB>@ עפר ‛êpher ay'-fer Probably a variation of H6082; gazelle; {Epher} the name of an Arabian and of two Israelites: - Epher.


H6084 <STRHEB>@ עפרה ‛ophrâh of-raw' Feminine of H6082; female fawn; {Ophrah} the name of an Israelite and of two places in Palestine: - Ophrah.


H6085 <STRHEB>@ עפרון ‛ephrôn ef-rone' From the same as H6081; fawn like; {Ephron} the name of a Canaanite and of two places in Palestine: - {Ephron} Ephrain [from the margin].


H6105 <STRHEB>@ עצם ‛âtsam aw-tsam' A primitive root; to bind {fast} that {is} close (the eyes); intransitively to be (causatively make) powerful or numerous; denominatively (from H6106) to craunch the bones: - break the {bones} {close} be {great} be {increased} be (wax) mighty ({-ier}) be {more} {shut} be ({-come} make) strong (-er).


H6113 <STRHEB>@ עצר ‛âtsar aw-tsar' A primitive root; to inclose; by analogy to hold back; also to {maintain} {rule} assemble: - X be {able} close {up} {detain} {fast} keep (self {close} {still}) {prevail} {recover} {refrain} X {reign} {restrain} {retain} shut ({up}) {slack} {stay} {stop} withhold (self).


H6117 <STRHEB>@ עקב ‛âqab aw-kab' A primitive root; properly to swell out or up; used only as denominative from {H6119} to seize by the heel; figuratively to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel): - take by the {heel} {stay} {supplant} X utterly.


H6120 <STRHEB>@ עקב ‛âqêb aw-kabe' From H6117 in its denominative sense; a lier in wait. (heel is by mistake for H6119.): - heel [by mistake for H6119].


H6121 <STRHEB>@ עקב ‛âqôb aw-kobe' From H6117; in the original {sense} a knoll (as swelling up); in the denominative sense (transitively) fraudulent or (intransitively) tracked: - {crooked} {deceitful} polluted.


H6126 <STRHEB>@ עקּוּב ‛aqqûb ak-koob' From H6117; insidious; {Akkub} the name of five Israelites: - Akkub.


H6131 <STRHEB>@ עקר ‛âqar aw-kar' A primitive root; to pluck up (especially by the roots); specifically to hamstring; figuratively to exterminate: - dig {down} {hough} pluck {up} root up.


H6133 <STRHEB>@ עקר ‛êqer ay'-ker From H6131; figuratively a transplanted {person} that {is} naturalized citizen: - stock.


H6147 <STRHEB>@ ער ‛êr ayr From H5782; watchful; {Er} the name of two Israelites: - Er.


H6159 <STRHEB>@ עורב ערב ‛ôrêb ‛ôrêb {o-rabe'} o-rabe' The same as H6158; {Oreb} the name of a Midianite and of a cliff near the Jordan: - Oreb.


H6166 <STRHEB>@ ערד ‛ărâd ar-awd' From an unused root meaning to sequester itself; fugitive; {Arad} the name of a place near {Palestine} also of a Canaanite and an Israelite: - Arad.


H6167 <STRHEB>@ ערד ‛ărâd ar-awd' (Chaldee); corresponding to H6171; an onager: - wild ass.


H6168 <STRHEB>@ ערה ‛ârâh aw-raw' A primitive root; to be (causatively make) bare; hence to {empty} pour {out} demolish: - leave {destitute} {discover} {empty} make {naked} pour ({out}) {rase} spread {self} uncover.


H6169 <STRHEB>@ ערה ‛ârâh aw-raw' Feminine from H6168; a naked (that {is} level) plot: - paper reed.


H6171 <STRHEB>@ ערוד ‛ârôd aw-rode' From the same as H6166; an onager (from his lonesome habits): - wild ass.


H6172 <STRHEB>@ ערוה ‛ervâh er-vaw' From H6168; {nudity} literally (especially the pudenda) or figuratively ({disgrace} blemish): - {nakedness} {shame} unclean (-ness).


H6173 <STRHEB>@ ערוה ‛arvâh ar-vaw' (Chaldee); corresponding to H6172; {nakedness} that {is} (figuratively) impoverishment: - dishonour.


H6174 <STRHEB>@ ערם ערום ‛ârôm ‛ârôm {aw-rome'} aw-rome' From H6191 (in its original sense); {nude} either partially or totally: - naked.


H6177 <STRHEB>@ ערעור ערער ערוער ‛ărô‛êr ‛ărô‛êr ‛ar‛ôr {ar-o-ayr'} {ar-o-ayr'} ar-ore' The same as H6176; nudity of situation; {Aroer} the name of three places in or near Palestine: - Aroer.


H6181 <STRHEB>@ עריה ‛eryâh er-yaw' For H6172; nudity: - {bare} {naked} X quite.


H6188 <STRHEB>@ ערל ‛ârêl aw-rale' A primitive root; properly to strip; but used only as denominative from H6189; to expose or remove the {prepuce} whether literally (to go naked) or figuratively (to refrain from using): - count {uncircumcised} foreskin to be uncovered.


H6199 <STRHEB>@ ערער ‛ar‛âr ar-awr' From H6209; {naked} that {is} (figuratively) poor: - destitute. See also H6176.


H6202 <STRHEB>@ ערף ‛âraph aw-raf' A primitive root (rather identical with H6201 through the idea of sloping); properly to bend downward; but used only as a denominative from {H6203} to break the neck; hence (figuratively) to destroy: - that is {beheaded} break {down} break (cut {off} strike off) neck.


H6203 <STRHEB>@ ערף ‛ôreph o-ref' From H6202; the nape or back of the neck (as declining); hence the back generally (whether literally or figuratively): - back ([stiff-]) neck ([-ed]).


H6207 <STRHEB>@ ערק ‛âraq aw-rak' A primitive root; to {gnaw} that {is} (figuratively) eat (by hyberbole); also (participle) a pain: - {fleeing} sinew.


H6208 <STRHEB>@ ערקי ‛arqîy ar-kee' Patrial from an unused name meaning a tush; an Arkite or inhabitant of Erek: - Arkite.


H6214 <STRHEB>@ עשׂהאל ‛ăώâh'êl as-aw-ale' From H6213 and H410; God has made; {Asahel} the name of four Israelites: - Asahel.


H6215 <STRHEB>@ עשׂו ‛êώâv ay-sawv' Apparently a form of the passive participle of H6213 in the original sense of handling; rough (that {is} sensibly felt); {Esav} a son of {Isaac} including his posterity: - Esau.


H6222 <STRHEB>@ עשׂיה ‛ăώâyâh aw-saw-yaw' From H6213 and H3050; Jah has made; {Asajah} the name of three or four Israelites: - Asaiah.


H6237 <STRHEB>@ עשׂר ‛âώar aw-sar' A primitive root (identical with H6238); to accumulate; but used only as denominative from H6235; to {tithe} that {is} take or give a tenth: - X {surely} give (take) the {tenth} ({have} take) tithe ({-ing} {-s}) X truly.


H6240 <STRHEB>@ עשׂר ‛âώâr aw-sawr' For H6235; ten (only in {combination}) that {is} the teens; also (ordinal) a teenth: - {[eigh-} {fif-} {four-} {nine-} {seven-} {six-} thir-] teen ({-th}) + eleven ({-th}) + sixscore {thousand} + twelve (-th).


H6241 <STRHEB>@ עשּׂרן עשּׂרון ‛iώώârôn ‛iώώârôn {is-saw-rone'} is-saw-rone' From H6235; (fractional) a tenth part: - tenth deal.


H6242 <STRHEB>@ עשׂרים ‛eώrîym es-reem' From H6235; twenty; also (ordinal) twentieth: - [six-] {score} twenty (-ieth).


H6249 <STRHEB>@ עשׁתּי ‛ashtêy ash-tay' Apparently masculine plural construction of H6247 in the sense of an after thought; (used only in connection with H6240 in lieu of H259) eleven or (ordinal) eleventh: - + eleven (-th).


H6250 <STRHEB>@ עשׁתּנה ‛eshtônâh esh-to-naw' From H6245; thinking: - thought.


H6252 <STRHEB>@ עשׁתּרת עשׁתּרות ‛ashtârôth ‛ashtârôth {ash-taw-roth'} ash-taw-roth' Plural of H6251; {Ashtaroth} the name of a Sidonian {deity} and of a place East of the Jordan: - {Ashtaroth} Astaroth. See also {H1045} {H6253} H6255.


H6255 <STRHEB>@ עשׁתּרת קרנים ‛ashterôth qarnayim ash-ter-oth' kar-nah'-yim From H6252 and the dual of H7161; Ashtaroth of (the) double horns (a symbol of the deity); Ashteroth {Karnaim} a place East of the Jordan: - Ashtoreth Karnaim.


H6258 <STRHEB>@ עתּה ‛attâh at-taw' From H6256; at this {time} whether {adverbial} conjugational or expletive: - {henceforth} {now} {straightway} this {time} whereas.


H6262 <STRHEB>@ עתּי ‛attay at-tah'ee From H6261; {Attai} the name of three Israelites: - Attai.


H6271 <STRHEB>@ עתליהוּ עתליה ‛ăthalyâh ‛ăthalyâhû {ath-al-yaw'} ath-al-yaw'-hoo From the same as H6270 and H3050; Jah has constrained; {Athaljah} the name of an Israelitess and two Israelites: - Athaliah.


H6279 <STRHEB>@ עתר ‛âthar aw-thar' A primitive root (rather denominative from H6281); to burn incense in {worship} that {is} intercede (reciprocally listen to prayer): - {intreat} (make) pray (-er).


H6286 <STRHEB>@ פּאר pâ'ar paw-ar' A primitive root; to {gleam} that {is} (causatively) embellish; figuratively to boast; also to explain (that {is} make clear) oneself; denominatively from {H6288} to shake a tree: - {beautify} boast {self} go over the {boughs} glorify ({self}) {glory} vaunt self.


H6287 <STRHEB>@ פּאר pe'êr peh-ayr' From H6286; an {embellishment} that {is} fancy head dress: - {beauty} {bonnet} {goodly} {ornament} tire.


H6288 <STRHEB>@ פּארה פּראה פּארה pe'ôrâh pôrâ'h pû'râh {peh-o-raw'} {po-raw'} poo-raw' From H6286; properly {ornamentation} that {is} (plural) foliage (including the limbs) as bright green: - {bough} {branch} sprig.


H6289 <STRHEB>@ פּארוּר pâ'rûr paw-roor' From H6286; properly {illuminated} that {is} a glow; as {noun} a flush (of anxiety): - blackness.


H6290 <STRHEB>@ פּארן pâ'rân paw-rawn' From H6286; ornamental; {Paran} a desert of Arabia: - Paran.


H6292 <STRHEB>@ פּגּל פּגּוּל piggûl piggûl {pig-gool'} pig-gool' From an unused root meaning to stink; properly {fetid} that {is} (figuratively) unclean (ceremonially): - abominable ({-tion} thing).


H6305 <STRHEB>@ פּדיהוּ פּדיה pedâyâh pedâyâhû {ped-aw-yaw'} ped-aw-yaw'-hoo From H6299 and H3050; Jah has ransomed; {Pedajah} the name of six Israelites: - Pedaiah.


H6312 <STRHEB>@ פּוּה פּוּאה pû'âh pûvvâh {poo-aw'} poov-vaw' From H6284; a blast; Puah or {Puvvah} the name of two Israelites: - {Phuvah} {Pua} Puah.


H6315 <STRHEB>@ פּוּח pûach poo'-akh A primitive root; to {puff} that {is} blow with the breath or air; hence to fan (as a {breeze}) to {utter} to kindle (a {fire}) to scoff: - blow ({upon}) {break} {puff} bring into a {snare} {speak} utter.


H6316 <STRHEB>@ פּוּט pûţ poot Of foreign origin; {Put} a son of {Ham} also the name of his descendants or thier {region} and of a Persian tribe: - {Phut} Put.


H6322 <STRHEB>@ פּוּל pûl pool Of foreign origin; {Pul} the name of an Assyrian king and of an Ethiopian tribe: - Pul.


H6324 <STRHEB>@ פּוּני pûnîy poo-nee' Patronymic from an unused name meaning a turn; a Punite (collectively) or descendant of an unknown Pun: - Punites.


H6336 <STRHEB>@ פּוּתי pûthîy poo-thee' Patronymic from an unused name meaning a hinge; a Puthite (collectively) or descendant of an unknown Puth. (As if from H6312.): - Puhites [as if from H6312].


H6341 <STRHEB>@ פּח pach pakh From H6351; a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina): - {gin} (thin) {plate} snare.


H6351 <STRHEB>@ פּחח pâchach paw-khakh' A primitive root; to batter out; but used only as denominative from {H6341} to spread a net: - be snared.


H6354 <STRHEB>@ פּחת pachath pakh'-ath Probably from an unused root apparently meaning to dig; a {pit} especially for catching animals: - {hole} {pit} snare.


H6372 <STRHEB>@ פּינחס pîynechâs pee-nekh-aws' Apparently from H6310 and a variation of H5175; mouth of a serpent; {Pinechas} the name of three Israelites: - Phinehas.


H6397 <STRHEB>@ פּלוני pelônîy pel-o-nee' Patronymic from an unused name (from H6395) meaning separate; a Pelonite or inhabitant of an unknown Palon: - Pelonite.


H6404 <STRHEB>@ פּלט peleţ peh'-let From H6403; escape; {Pelet} the name of two Israelites: - Pelet. See also H1046.


H6406 <STRHEB>@ פּלטי palţîy pal-tee' From H6403; delivered; {Palti} the name of two Israelites: - {Palti} Phalti.


H6409 <STRHEB>@ פּלטיאל palţîy'êl pal-tee-ale' From the same as H6404 and H410; deliverance of God; {Paltiel} the name of two Israelites: - {Paltiel} Phaltiel.


H6410 <STRHEB>@ פּלטיהוּ פּלטיה pelaţyâh pelaţyâhû {pel-at-yaw'} pel-at-yaw'-hoo From H6403 and H3050; Jah has delivered; {Pelatjah} the name of four Israelites: - Pelatiah.


H6411 <STRHEB>@ פּלאיה פּליה pelâyâh pelâ'yâh {pel-aw-yaw'} pel-aw-yaw' From H6381 and H3050; Jah has distinguished; {Pelajah} the name of three Israelites: - Pelaiah.


H6413 <STRHEB>@ פּלטה פּליטה pelêyţâh pelêţâh {pel-ay-taw'} pel-ay-taw' Feminine of H6412; deliverance; concretely an escaped portion: - {deliverance} (that is) escape ({-d}) remnant.


H6429 <STRHEB>@ פּלשׁת pelesheth pel-eh'-sheth From H6428; {rolling} that {is} migratory; {Pelesheth} a region of Syria: - {Palestina} {Palestine} {Philistia} Philistines.


H6431 <STRHEB>@ פּלת peleth peh'-leth From an unused root meaning to flee; swiftness; {Peleth} the name of two Israelites: - Peleth.


H6436 <STRHEB>@ פּנּג pannag pan-nag' Of uncertain derivation; probably pastry: - Pannag.


H6437 <STRHEB>@ פּנה pânâh paw-naw' A primitive root; to turn; by implication to {face} that {is} appear6 {look} etc.: - {appear} at [even-] {tide} {behold} cast {out} come {on} X {corner} {dawning} {empty} go {away} {lie} {look} {mark} pass {away} {prepare} {regard} (have) respect ({to}) (re-) turn ({aside} {away} {back} {face} {self}) X right [early].


H6438 <STRHEB>@ פּנּה pinnâh pin-naw' Feminine of H6434; an angle; by implication a pinnacle; figuratively a chieftain: - {bulwark} {chief} {corner} {stay} tower.


H6439 <STRHEB>@ פּניאל פּנוּאל penû'êl penîy'êl {pen-oo-ale'} pen-ee-ale' From H6437 and H410; face of God; Penuel or {Peniel} a place East of Jordan; also (as Penuel) the name of two Israelites: - {Peniel} Penuel.


H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.


H6444 <STRHEB>@ פּננּה peninnâh pen-in-naw' Probably feminine from H6443 contracted; {Peninnah} an Israelitess: - Peninnah.


H6445 <STRHEB>@ פּנק pânaq paw-nak' A primitive root; to enervate: - bring up.


H6446 <STRHEB>@ פּס pas pas From H6461; properly the palm (of the hand) or sole (of the {foot}) (compare H6447); by implication (plural) a long and sleeved tunic (perhaps simply a wide one; from the original sense of the {root} that {is} of many breadths): - (divers) colours.


H6454 <STRHEB>@ פּסח pâsêach paw-say'-akh From H6452; limping; {Paseach} the name of two Israelites: - {Paseah} Phaseah.


H6485 <STRHEB>@ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.


H6489 <STRHEB>@ פּקוד peqôd pek-ode' From H6485; punishment; {Pekod} a symbolical name for Babylon: - Pekod.


H6497 <STRHEB>@ פּקע peqa‛ peh'-kah From an unused root meaning to burst; only used as an architectural term of an ornament similar to {H6498} a semi-globe: - knop.


H6501 <STRHEB>@ פּרה פּרא pere' pereh {peh'-reh} peh'-reh From H6500 in the secondary sense of running wild; the onager: - wild (ass).


H6502 <STRHEB>@ פּראם pir'âm pir-awm' From H6501; wildly; {Piram} a Canaanite: - Piram.


H6522 <STRHEB>@ פּרזּי perizzîy per-iz-zee' For H6521; inhabitant of the open country; a {Perizzite} one of the Canaanitish tribes: - Perizzite.


H6525 <STRHEB>@ פּרח perach peh'-rakh From H6524; calyx (natural or artificial); generally bloom: - {blossom} {bud} flower.


H6535 <STRHEB>@ פּרנך parnak par-nak' Of uncertain derivation; {Parnak} an Israelite: - Parnach.


H6544 <STRHEB>@ פּרע pâra‛ paw-rah' A primitive root; to loosen; by implication to {expose} dismiss; figuratively {absolve} begin: - {avenge} {avoid} {bare} go {back} {let} (make) {naked} set at {nought} {perish} {refuse} uncover.


H6551 <STRHEB>@ פּרעשׁ par‛ôsh par-oshe' The same as H6550; {Parosh} the name of four Israelites: - {Parosh} Pharosh.


H6557 <STRHEB>@ פּרץ perets peh'-rets The same as H6556; {Perets} the name of two Israelites: - {Perez} Pharez.


H6569 <STRHEB>@ פּרשׁ peresh peh'-resh From H6567; excrement (as eliminated): - dung.


H6583 <STRHEB>@ פּשׁחוּר pashchûr pash-khoor' Probably from H6582; liberation; {Pashchur} the name of four Israelites: - Pashur.


H6584 <STRHEB>@ פּשׁט pâshaţ paw-shat' A primitive root; to spread out (that {is} deploy in hostile array); by analogy to strip (that {is} unclothe6 {plunder} {flay} etc.): - fall {upon} {flay} {invade} make an {invasion} pull {off} put {off} make a {road} run {upon} {rush} {set} {spoil} spread selves ({abroad}) strip ({off} self).


H6588 <STRHEB>@ פּשׁע pesha‛ peh'-shah From H6586; a revolt ({national} moral or religious): - {rebellion} {sin} {transgression} trespassive


H6611 <STRHEB>@ פּתחיה pethachyâh peth-akh-yaw' From H6605 and H3050; Jah has opened; {Pethachjah} the name of four Israelites: - Pethakiah.


H6629 <STRHEB>@ צאון צאןo tsô'n tse'ôn {tsone} tseh-one' From an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men): - (small) {cattle} flock (+ {-s}) lamb (+ {-s}) sheep ({[-cote} {-fold} {-shearer} -herds]).


H6630 <STRHEB>@ צאנן tsa'ănân tsah-an-awn' From the same as H6629 used denominatively; sheep pasture; {Zaanan} a place in Palestine: - Zaanan.


H6640 <STRHEB>@ צבוּ tsebû tseb-oo' From H6634; properly will; concretely an affair (as a matter of determination): - purpose.


H6641 <STRHEB>@ צבוּע tsâbûa‛ tsaw-boo'-ah Passive participle of the same as H6648; dyed (in {stripes}) that {is} the hyena: - speckled.


H6650 <STRHEB>@ צבעים tsebô‛îym tseb-o-eem' Plural of H6641; hyenas; {Tseboim} a place in Palestine: - Zeboim.


H6659 <STRHEB>@ צדוק tsâdôq tsaw-doke' From H6663; just; {Tsadok} the name of eight or nine Israelites: - Zadok.


H6664 <STRHEB>@ צדק tsedeq tseh'-dek From H6663; the right ({natural} moral or legal); also (abstractly) equity or (figuratively) prosperity: - X {even} (X that which is altogether) just ({-ice}) ([un-]) right (-eous) ({cause} {-ly} -ness).


H6667 <STRHEB>@ צדקיּהוּ צדקיּה tsidqîyâh tsidqîyâhû {tsid-kee-yaw'} tsid-kee-yaw'-hoo From H6664 and H3050; right of Jah; {Tsidkijah} the name of six Israelites: - {Zedekiah} Zidkijah.


H6671 <STRHEB>@ צהר tsâhar tsaw-har' A primitive root; to glisten; used only as denominative from {H3323} to press out oil: - make oil.


H6679 <STRHEB>@ צוּד tsûd tsood A primitive root; to lie alongside (that {is} in wait); by implication to catch an animal (figuratively men); (denominative from H6718) to victual (for a journey): - {chase} {hunt} {sore} take (provision).


H6689 <STRHEB>@ ציף צופי צוּףo tsûph tsôphay tsîyph {tsoof} {tso-fah'ee} tseef From H6688; honey comb; Tsuph or Tsophai or {Tsiph} the name of an Israelite and a place in Palestine: - {Zophai} Zuph.


H6692 <STRHEB>@ צוּץ tsûts tsoots A primitive root; to {twinkle} that {is} glance; by analogy to blossom (figuratively flourish): - {bloom} {blossom} {flourish} shew self.


H6694 <STRHEB>@ צוּק tsûq tsook A pirm. root (rather identical with H6693 through the idea of narrowness (of orifice)); to pour {out} that {is} (figuratively) {smelt} utter: - be {molten} pour.


H6698 <STRHEB>@ צוּר tsûr tsoor The same as H6697; rock; {Tsur} the name of a Midianite and of an Israelite: - Zur.


H6714 <STRHEB>@ צחר tsôchar tso'-khar From the same as H6713; whiteness; {Tsochar} the name of a Hittite and of an Israelite: - Zohar. Compare H3328.


H6721 <STRHEB>@ צידן צידון tsîydôn tsîydôn {tsee-done'} tsee-done' From H6679 in the sense of catching fish; fishery; {Tsidon} the name of a son of {Canaan} and of a place in Palestine: - {Sidon} Zidon.


H6727 <STRHEB>@ צחא ציחא tsîychâ' tsichâ' {tsee-kahw'} tsee-khaw' As if feminine of H6704; drought; {Tsicha} the name of two Nethinim: - Ziha.


H6737 <STRHEB>@ ציר tsâyar tsaw-yar' A denominative from H6735 in the sense of ambassador; to make an {errand} that {is} betake oneself: - make as if . . . had been ambassador.


H6756 <STRHEB>@ צלמון tsalmôn tsal-mone' From H6754; shady; {Tsalmon} the name of a place in Palestine and of an Israelite: - Zalmon.


H6758 <STRHEB>@ צלמנה tsalmônâh tsal-mo-naw' Feminine of H6757; shadiness; {Tsalmonah} a palce in the Desert: - Zalmonah.


H6759 <STRHEB>@ צלמנּע tsalmûnnâ‛ tsal-moon-naw' From H6738 and H4513; shade has been denied; {Tsalmunna} a Midianite: - Zalmunna.


H6760 <STRHEB>@ צלע tsâla‛ tsaw-lah' A primitive root; probably to curve; used only as denominative from {H6763} to limp (as if one sided): - halt.


H6783 <STRHEB>@ צמתת צמיתת tsemîythûth tsemithûth {tsem-ee-thooth'} tsem-ee-thooth' From H6789; {excision} that {is} destruction; used only (adverbially) with prepositional prefix to {extinction} that {is} perpetually: - ever.


H6786 <STRHEB>@ צמרי tsemârîy tsem-aw-ree' Patrial from an unused name of a place in Palestine; a Tsemarite or branch of the Canaanites: - Zemarite.


H6792 <STRHEB>@ צנה צנא tsônê' tsôneh {tso-nay'} tso-neh' For H6629; a flock: - sheep.


H6793 <STRHEB>@ צנּה tsinnâh tsin-naw' Feminine of H6791; a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as piercing): - {buckler} {cold} {hook} {shield} target.


H6795 <STRHEB>@ צנח tsânach tsaw-nakh' A primitive root; to alight; (transitively) to cause to {descend} that {is} drive down: - {fasten} light [from off].


H6798 <STRHEB>@ צנם tsânam tsaw-nam' A primitive root; to blast or shrink: - withered.


H6799 <STRHEB>@ צנן tsenân tsen-awn' Probably for H6630; {Tsenan} a place near Palestine: - Zenan.


H6800 <STRHEB>@ צנע tsâna‛ tsaw-nah' A primitive root; to humiliate: - {humbly} lowly.


H6801 <STRHEB>@ צנף tsânaph tsaw-naf' A primitive root; to {wrap} that {is} roll or dress: - be {attired} X {surely} violently turn.


H6807 <STRHEB>@ צעדה tse‛âdâh tseh-aw-daw' Feminine of H6806; a march; (concretely) an (ornamental) ankle chain: - {going} ornament of the legs.


H6815 <STRHEB>@ צענים צעננּיםo tsa‛ănannîym tsa‛ănayim {tsah-an-an-neem'} tsah-an-ah'-yim Plural from H6813; removals; Tsaanannim or {Tsaanajim} a place in Palestine: - {Zaannannim} Zaanaim.


H6846 <STRHEB>@ צפניהוּ צפניה tsephanyâh tsephanyâhû {tsef-an-yaw'} tsef-an-yaw'-hoo From H6845 and H3050; Jah has secreted; {Tsephanjah} the name of four Israelites: - Zephaniah.


H6847 <STRHEB>@ צפנת פּענח tsâphnath pa‛nêach tsof-nath' pah-nay'-akh Of Egyptian derivation; {Tsophnath-Paneach} Joseph´ s Egyptian name: - Zaphnath-paaneah.


H6856 <STRHEB>@ צפּרן tsippôren tsip-po'-ren From H6852 (in the denominative sense (from H6833) of scratching); properly a {claw} that {is} (human) nail; also the point of a style (or {pen} tipped with adamant): - {nail} point.


H6862 <STRHEB>@ צר צר tsar tsâr {tsar} tsawr From H6887; narrow; (as a noun) a tight place (usually {figuratively} that {is} trouble); also a pebble (as in H6864); (transitively) an opponent (as crowding): - {adversary} afflicted ({-tion}) {anguish} {close} {distress} {enemy} {flint} {foe} {narrow} {small} {sorrow} {strait} {tribulation} trouble.


H6887 <STRHEB>@ צרר tsârar tsaw-rar' A primitive root; to {cramp} literally or {figuratively} transitively or intransitively: - {adversary} (be in) afflict ({-ion}) {besiege} bind ({up}) (be {in} bring) {distress} {enemy} {narrower} {oppress} {pangs} shut {up} be in a strait ({trouble}) vex.


H6896 <STRHEB>@ קבה qêbâh kay-baw' From H6895; the paunch (as a cavity) or first stomach of ruminants: - maw.


H6924 <STRHEB>@ קדמה קדם qedem qêdmâh {keh'-dem} kayd'-maw From H6923; the {front} of palce (absolutely the fore {part} relatively the East) or time (antiquity); often used adverbially ({before} {anciently} eastward): - {aforetime} ancient ({time}) {before} east ({end} {part} {side} {-ward}) {eternal} X ever ({-lasting}) {forward} {old} past. Compare H6926.


H6934 <STRHEB>@ קדמיאל qadmîy'êl kad-mee-ale' From H6924 and H410; presence of God; {Kadmiel} the name of three Israelites: - Kadmiel.


H6935 <STRHEB>@ קדמני qadmônîy kad-mo-nee' The same as H6931; {ancient} that {is} aboriginal; Kadmonite ({collectively}) the name of a tribe in Palestine: - Kadmonites.


H6943 <STRHEB>@ קדשׁ qedesh keh'-desh From H6942; a sanctum; {Kedesh} the name of four places in Palestine: - Kedesh.


H6947 <STRHEB>@ קדשׁ בּרנע qâdêsh barnêa‛ kaw-dashe' bar-nay'-ah From the same as H6946 and an otherwise unused word (apparently compounded of a correspondent to H1251 and a derivative of H5128) meaning desert of a fugitive; Kadesh of (the) Wilderness of Wandering; {Kadesh-Barnea} a place in the Desert: - Kadesh-barnea.


H6964 <STRHEB>@ קוליה qôlâyâh ko-law-yaw' From H6963 and H3050; voice of Jah; {Kolajah} the name of two Israelites: - Kolaiah.


H6970 <STRHEB>@ קוע qôa‛ ko'-ah Probably from H6972 in the original sense of cutting off; curtailment; {Koa} a region of Babylon: - Koa.


H6972 <STRHEB>@ קוּץ qûts koots A primitive root; to clip off; used only as denominative from H7019; to spend the harvest season: - summer.


H6976 <STRHEB>@ קוץ qôts kotse The same as H6975; {Kots} the name of two Israelites: - {Koz} Hakkoz [includ. the article.]


H6977 <STRHEB>@ קוצּה qevûtstsâh kev-oots-tsaw' Feminine passive participle of H6972 in its original sense; a forelock (as shorn): - lock.


H6979 <STRHEB>@ קוּר qûr koor A primitive root; to trench; by implication to throw forth; also (denominative from H7023) to wall {up} whether literally (to build a wall) or figuratively (to estop): - break {down} cast {out} {destroy} dig.


H6981 <STRHEB>@ קרא קורא qôrê' qôrê' {ko-ray'} ko-ray' Active participle of H7121; crier; {Kore} the name of two Israelites: - Kore.


H6983 <STRHEB>@ קושׁ qôsh koshe A primitive root; to bend; used only as denominative for {H3369} to set a trap: - lay a snare.


H6987 <STRHEB>@ קטב qôţeb ko'-teb From the same as H6986; extermination: - destruction.


H6994 <STRHEB>@ קטן qâţôn kaw-tone' A primitive root (rather denominative from H6996); to {diminish} that {is} be (causatively make) diminutive or (figuratively) of no account: - be a (make) small ({thing}) be not worthy.


H602 <STRHEB>@ אנק 'ânaq aw-nak' A primitive root; to shriek: - {cry} groan.


H605 <STRHEB>@ אנשׁ 'ânash aw-nash' A primitive root; to be {frail} {feeble} or (figuratively) melancholy: - desperate (-ly {wicked}) {incurable} {sick} woeful.


H606 <STRHEB>@ אנשׁ אנשׁ 'ĕnâsh 'ĕnash {en-awsh'} en-ash' (Chaldee); corresponding to H582; a man: - {man} + whosoever.


H609 <STRHEB>@ אסא 'âsâ' aw-saw' Of uncertain derivation; {Asa} the name of a king and of a Levite: - Asa.


H612 <STRHEB>@ אסוּר 'êsûr ay-soor' From H631; a bond (especially manacles of a prisoner): - {band} + prison.


H617 <STRHEB>@ אסּיר 'assîyr as-sere' The same as H616; prisoner; {Assir} the name of two Israelites: - Assir.


H619 <STRHEB>@ אסנה 'asnâh as-naw' Of uncertain derivation; {Asnah} one of the Nethinim: - Asnah.


H620 <STRHEB>@ אסנפּר 'ôsnappar os-nap-par' Of foreign derivation; {Osnappar} an Assyrian king: - Asnapper.


H621 <STRHEB>@ אסנת 'âsnath aw-se-nath' Of Egyptian derivation; {Asenath} the wife of Joseph: - Asenath.


H623 <STRHEB>@ אסף 'âsâph aw-sawf' From H622; collector; {Asaph} the name of three {Israelites} and of the family of the first: - Asaph.


H629 <STRHEB>@ אספּרנא 'osparnâ' os-par-naw' (Chaldee); of Persian derivation; diligently: - {fast} {forthwith} speed (-ily)


H631 <STRHEB>@ אסר 'âsar aw-sar' A primitive root; to yoke or hitch; by analogy to fasten in any {sense} to join battle: - {bind} {fast} {gird} {harness} {hold} {keep} make {ready} {order} {prepare} prison ({-er}) put in {bonds} set in {array} tie.


H639 <STRHEB>@ אף 'aph af From H599; properly the nose or nostril; hence the {face} and occasionally a person; also (from the rapid breathing in passion) ire: - anger ({-gry}) + {before} {countenance} {face} + {forbearing} {forehead} + [long-] {suffering} {nose} {nostril} {snout} X {worthy} wrath.


H640 <STRHEB>@ אפד 'âphad aw-fad' A primitive root (rather a denominative from H636); to gird on (the ephod): - {bind} gird.


H642 <STRHEB>@ אפדּה 'êphûddâh ay-food-daw' Feminine of H646; a girding on (of the ephod); hence generally a plating (of metal): - {ephod} ornament.


H663 <STRHEB>@ אפיק אפק 'ăphêq 'ăphîyq {af-ake'} af-eek' From H662 (in the sense of strength); fortress; Aphek (or {Aphik}) the name of three places in Palestine: - {Aphek} Aphik.


H672 <STRHEB>@ אפרתה אפרת 'ephrâth 'ephrâthâh {ef-rawth'} ef-raw'-thaw From H6509; fruitfulness; {Ephrath} another name for Bethlehem; once used in perhaps for Ephraim; also of an Israelitish woman: - {Ephrath} Ephratah.


H675 <STRHEB>@ אצבּן אצבּון 'etsbôn 'etsbôn {ets-bone'} ets-bone' Of uncertain derivation; {Etsbon} the name of two Israelites: - Ezbon.


H676 <STRHEB>@ אצבּע 'etsba‛ ets-bah' From the same as H6648 (in the sense of grasping); some thing to seize {with} that {is} a finger; by analogy a toe: - {finger} toe.


H680 <STRHEB>@ אצל 'âtsal aw-tsal' A primitive root; properly to join; used only as a denominative from H681; to separate; hence to {select} {refuse} contract: - {keep} {reserve} {straiten} take.


H682 <STRHEB>@ אצל 'atsêl aw-tsale' From H680; noble; {Atsel} the name of an {Israelite} and of a place in Palestine: - {Azal} Azel.


H684 <STRHEB>@ אצם 'ôtsem o'-tsem From an unused root probably meaning to be strong; strength (that {is} strong); {Otsem} the name of two Israelites: - Ozem.


H685 <STRHEB>@ אצעדה 'ets‛âdâh ets-aw-daw' A variation from H6807; properly a step chain; by analogy a bracelet: - {bracelet} chain.


H7013 <STRHEB>@ קין qayin kah'-yin From H6969 in the original sense of fixity; a lance (as striking fast): - spear.


H7014 <STRHEB>@ קין qayin kah'-yin The same as H7013 (with a play upon the affinity to H7069); {Kajin} the name of the first {child} also of a place in {Palestine} and of an Oriental tribe: - {Cain} Kenite (-s).


H7015 <STRHEB>@ קינה qîynâh kee-naw' From H6969; a dirge (as accompanied by beating the breasts or on instruments): - lamentation.


H7016 <STRHEB>@ קינה qîynâh kee-naw' The same as H7015; {Kinah} a place in Palestine: - Kinah.


H7018 <STRHEB>@ קינן qêynân kay-nawn' From the same as H7064; fixed; {Kenan} an antediluvian: - {Cainan} Kenan.


H7020 <STRHEB>@ קיצון qîytsôn kee-tsone' From H6972; terminal: - out- (utter-) most.


H7021 <STRHEB>@ קיקיון qîyqâyôn kee-kaw-yone' Perhaps from H7006; the gourd (as nauseous): - gourd.


H7027 <STRHEB>@ קישׁ qîysh keesh From H6983; a bow; {Kish} the name of five Israelites: - Kish.


H7042 <STRHEB>@ קליטא qelîyţâ' kel-ee-taw' From H7038; maiming; {Kelita} the name of three Israelites: - Kelita.


H7055 <STRHEB>@ קמוּאל qemû'êl kem-oo-ale' From H6965 and H410; raised of God; {Kemuel} the name of a relative of {Abraham} and of two Israelites: - Kemuel.


H7065 <STRHEB>@ קנא qânâ' kaw-naw' A primitive root; to be (causatively make) {zealous} that {is} (in a bad sense) jealous or envious: - (be) envy ({-ious}) be (move {to} provoke to) jealous ({-y}) X {very} (be) zeal (-ous).


H7067 <STRHEB>@ קנּא qannâ' kan-naw' From H7065; jealous: - jealous. Compare H7072.


H7069 <STRHEB>@ קנה qânâh kaw-naw' A primitive root; to {erect} that {is} create; by extension to {procure} especially by purchase (causatively sell); by implication to own: - {attain} buy ({-er}) teach to keep {cattle} {get} provoke to {jealousy} possess ({-or}) {purchase} {recover} {redeem} X {surely} X verily.


H7071 <STRHEB>@ קנה qânâh kaw-naw' Feminine of H7070; reediness; {Kanah} the name of a stream and of a place in Palestine: - Kanah.


H7073 <STRHEB>@ קנז qenaz ken-az' Probably from an unused root meaning to hunt; hunter; {Kenaz} the name of an Edomite and of two Israelites: - Kenaz.


H7074 <STRHEB>@ קנזּי qenizzîy ken-iz-zee' Patronymic from {H7073} a Kenizzite or descendant of Kenaz: - {Kenezite} Kenizzites.


H7076 <STRHEB>@ קנּמון qinnâmôn kin-naw-mone' From an unused root (meaning to erect); cinnamon bark (as in upright rolls): - cinnamon.


H7077 <STRHEB>@ קנן qânan kaw-nan' A primitive root; to erect; but used only as denominative from H7064; to {nestle} that {is} build or occupy as a nest: - make . . . nest.


H7079 <STRHEB>@ קנת qenâth ken-awth' From H7069; possession; {Kenath} a place East of the Jordan: - Kenath.


H7080 <STRHEB>@ קסם qâsam kaw-sam' A primitive root; properly to {distribute} that {is} determine by lot or magical scroll; by implication to divine: - divine ({-r} {-ation}) {prudent} {soothsayer} use [divination].


H7081 <STRHEB>@ קסם qesem keh'-sem From H7080; a lot; also divination (including its {fee}) oracle: - (reward of) {divination} divine {sentence} witchcraft.


H7091 <STRHEB>@ קפּוז qippôz kip-poze' From an unused root meaning to {contract} that {is} spring forward; an arrow snake (as darting on its prey): - great owl.


H7093 <STRHEB>@ קץ qêts kates Contracted from H7112; an extremity; adverbially (with prepositional prefix) after: - + {after} (utmost) {border} {end} [in-] {finite} X process.


H7098 <STRHEB>@ קצה qâtsâh kaw-tsaw' Feminine of H7097; a termination (used like H7097): - {coast} {corner} (selv-) {edge} {lowest} (uttermost) part.


H7110 <STRHEB>@ קצף qetseph keh'-tsef From H7107; a splinter (as chipped off); figuratively rage or strife: - {foam} {indignation} X {sore} wrath.


H7117 <STRHEB>@ קצת qetsâth kets-awth' From H7096; a termination (literally or figuratively); also (by implication) a portion; adverbially (with prepositional prefix) after: - {end} {part} X some.


H7121 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that {is} properly address by {name} but used in a wide variety of applications): - bewray {[self]} that are {bidden} call ({for} {forth} {self} {upon}) cry ({unto}) (be) {famous} {guest} {invite} {mention} (give) {name} {preach} (make) proclaim ({-ation}) {pronounce} {publish} {read} {renowned} say.


H7130 <STRHEB>@ קרב qereb keh'-reb From H7126; properly the nearest {part} that {is} the {centre} whether {literally} figuratively or adverbially (especially with preposition): - X {among} X {before} {bowels} X unto {charge} + eat ({up}) X {heart} X {him} X {in} inward (X {-ly} {part} {-s} {thought}) {midst} + out {of} {purtenance} X {therein} X {through} X within self.


H7137 <STRHEB>@ קרה qâreh kaw-reh' From H7136; an (unfortunate) {occurrence} that {is} some accidental (ceremonial) disqualification: - uncleanness that chanceth.


H7141 <STRHEB>@ קרח qôrach ko'-rakh From H7139; ice; {Korach} the name of two Edomites and three Israelites: - Korah.


H7152 <STRHEB>@ קריּות qerîyôth ker-ee-yoth' Plural of H7151; buildings; {Kerioth} the name of two places in Palestine: - {Kerioth} Kirioth.


H7156 <STRHEB>@ קריתים qiryâthayim keer-yaw-thah'-yim Dual of H7151; double city; {Kirjathaim} the name of two places in Palestine: - {Kiriathaim} Kirjathaim.


H7158 <STRHEB>@ קרית ספר קרית סנּה qiryath sannâh qiryath sêpher keer-yath' {san-naw'} keer-yath' say'-fer From H7151 and a simpler feminine from the same as {H5577} or (for the second form) H5612; city of {branches} or of a book; Kirjath Sannah or Kirjath {Sepher} a place in Palestine: - {Kirjath-sannah} Kirjath-sepher.


H7160 <STRHEB>@ קרן qâran kaw-ran' A primitive root; to push or gore; used only as denominative from {H7161} to shoot out horns; figuratively rays: - have {horns} shine.


H7164 <STRHEB>@ קרס qâras kaw-ras' A primitive root; properly to protrude; used only as denominative from H7165 (for alliteration with {H7167}) to {hunch} that {is} be humpbacked: - stoop.


H7186 <STRHEB>@ קשׁה qâsheh kaw-sheh' From H7185; severe (in various applications): - {churlish} {cruel} {grievous} hard ({[-hearted]} {thing}) {heavy} + {impudent} {obstinate} {prevailed} rough ({-ly}) {sore} {sorrowful} stiff ({[-necked]}) {stubborn} + in trouble.


H7190 <STRHEB>@ קשׁי qeshîy kesh-ee' From H7185; obstinacy: - stubbornness.


H7196 <STRHEB>@ קשּׁר qishshûr kish-shoor' From H7194; an (ornamental) girdle (for women): - {attire} headband.


H7197 <STRHEB>@ קשׁשׁ qâshash kaw-shash' A primitive root; to become sapless through drought; used only as denominative from H7179; to forage for {straw} stubble or wood; figuratively to assemble: - gather (selves) (together).


H7198 <STRHEB>@ קשׁת qesheth keh'-sheth From H7185 in the original sense (of H6983) of bending; a {bow} for shooting (hence figuratively strength) or the iris: - X arch ({-er}) + {arrow} bow ({[-man} -shot]).


H7199 <STRHEB>@ קשּׁת qashshâth kash-shawth' Intensive (as denominative) from H7198; a bowman: - X archer.


H7211 <STRHEB>@ ראיה re'âyâh reh-aw-yaw' From H7200 and H3050; Jah has seen; {Reajah} the name of three Israelites: - {Reaia} Reaiah.


H7216 <STRHEB>@ ראמת ראמות râ'môth râ'môth {raw-moth'} raw-moth' Plural of H7215; heights; {Ramoth} the name of two places in Palestine: - Ramoth.


H7220 <STRHEB>@ ראשׁ rô'sh roshe Probably the same as H7218; {Rosh} the name of an Israelite and of a foreign nation: - Rosh.


H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.


H7237 <STRHEB>@ רבּה rabbâh rab-baw' Feminine of H7227; great; {Rabbah} the name of two places in {Palestine} East and West: - {Rabbah} Rabbath.


H7243 <STRHEB>@ רבעי רביעי rebîy‛îy rebi‛îy {reb-ee-ee'} reb-ee-ee' From H7251; fourth; also (fractionally) a fourth: - {four-square} fourth (part).


H7251 <STRHEB>@ רבע râba‛ raw-bah' A primitive root (rather identical with H7250 through the idea of sprawling at all fours (or possibly the reverse is the order of derivation); compare H702); properly to be four (sided); used only as denominative of H7253; to be quadrate: - (four-) square (-d).


H7261 <STRHEB>@ רברבן rabrebân rab-reb-awn' (Chaldee); from H7260; a magnate: - {lord} prince.


H7270 <STRHEB>@ רגל râgal raw-gal' A primitive root; to walk along; but only in specific {applications} to {reconnoitre} to be a tale bearer (that {is} slander); also (as denominative from H7272) to lead about: - {backbite} {search} {slander} (e-) spy ({out}) teach to {go} view.


H7301 <STRHEB>@ רוה râvâh raw-vaw' A primitive root; to slake the thirst (occasionally of other appetites): - {bathe} make {drunk} (take the) {fill} {satiate} (abundantly) {satisfy} {soak} water (abundantly).


H7307 <STRHEB>@ רוּח rûach roo'-akh From H7306; wind; by resemblance {breath} that {is} a sensible (or even violent) exhalation; figuratively {life} anger6 unsubstantiality; by extension a region of the sky; by resemblance {spirit} but only of a rational being (including its expression and functions): - {air} {anger} {blast} {breath} X {cool} {courage} {mind} X {quarter} X {side} spirit ({[-ual]}) {tempest} X {vain} ([whirl-]) wind (-y).


H7325 <STRHEB>@ רוּר rûr roor A primitive root; to slaver (with {spittle}) that {is} (by analogy) to emit a fluid (ulcerous or natural): - run.


H7340 <STRHEB>@ רחוב רחב rechôb rechôb {rekh-obe'} rekh-obe' The same as H7339; {Rechob} the name of a place in {Syria} also of a Syrian and an Israelite: - Rehob.


H7343 <STRHEB>@ רחב râchâb raw-khawb' The same as H7342; proud; {Rachab} a Canaanitess: - Rahab.


H7348 <STRHEB>@ רחוּם rechûm rekh-oom' A form of H7349; {Rechum} the name of a Persian and of three Israelites: - Rehum.


H7349 <STRHEB>@ רחוּם rachûm rakh-oom' From H7355; compassionate: - full of {compassion} merciful.


H7353 <STRHEB>@ רחל râchêl raw-khale' From an unused root meaning to journey; a ewe (the females being the predominant element of a {flock}) (as a good traveller): - {ewe} sheep.


H7355 <STRHEB>@ רחם râcham raw-kham' A primitive root; to fondle; by implication to {love} especially to compassionate: - have compassion ({on} {upon}) {love} ({find} {have} {obtain} shew) mercy ({-iful} {on} {upon}) (have) {pity} {Ruhamah} X surely.


H7362 <STRHEB>@ רחמני rachmânîy rakh-maw-nee' From H7355; compassionate: - pitiful.


H7375 <STRHEB>@ רטפשׁ rûţăphash roo-taf-ash' A root compounded from H7373 and H2954; to be rejuvenated: - be fresh.


H7379 <STRHEB>@ רב ריב rîyb rib {reeb} reeb From H7378; a contest (personal or legal): - + {adversary} {cause} {chiding} contend ({-tion}) {controversy} multitude [from the {margin]} {pleading} {strife} strive ({-ing}) suit.


H7393 <STRHEB>@ רכב rekeb reh'-keb From H7392; a vehicle; by implication a team; by extension cavalry; by analogy a {rider} that {is} the upper millstone: - {chariot} (upper) {millstone} multitude [from the {margin]} wagon.


H7394 <STRHEB>@ רכב rêkâb ray-kawb' From H7392; rider; {Rekab} the name of two Arabs and of two Israelites: - Rechab.


H7407 <STRHEB>@ רכס rôkes ro'-kes From H7405; a snare (as of tied meshes): - pride.


H7410 <STRHEB>@ רם râm rawm Active participle of H7311; high; {Ram} the name of an Arabian and of an Israelite: - Ram. See also H1027.


H7414 <STRHEB>@ רמה râmâh raw-maw' The same as H7413; {Ramah} the name of four places in Palestine: - Ramah.


H7416 <STRHEB>@ רמּן רמּון rimmôn rimmôn {rim-mone'} rim-mone' From H7426; a {pomegranate} the tree (from its upright growth) or the fruit (also an artificial ornament): - pomegranate.


H7417 <STRHEB>@ רמּונו רמּן רמּון rimmôn rimmôn rimmônô 1,2 {rim-mone'} rim-mo-no' The same as H7416; {Rimmon} the name of a Syrian {deity} also of five places in Palestine. The additon of -methoar (the fourth form) is a passive participle of H8388 with the article; the (one) marked {off} that {is} which pertains; mistaken for part of the name: - {Remmon} Rimmon. The addition -methoar () is המּתאר {hammethô'âr} ham-meth-o-awr; passive participle of H8388 with the article the (one) marked {off} That is6which pertains; mistaken for part of the name.


H7428 <STRHEB>@ רמּן פּרץ rimmôn perets rim-mone' peh'-rets From H7416 and H6556; pomegranate of the breach; Rimmon {Perets} a place in the Desert: - Rimmon-parez.


H7430 <STRHEB>@ רמשׂ râmaώ raw-mas' A primitive root; properly to glide {swiftly} that {is} to crawl or move with short steps; by analogy to swarm: - {creep} move.


H7439 <STRHEB>@ רנה rânâh raw-naw' A primitive root; to whiz: - rattle.


H7440 <STRHEB>@ רנּה rinnâh rin-naw' From H7442; properly a creaking (or shrill {sound}) that {is} shout (of joy or grief): - {cry} {gladness} {joy} {proclamation} {rejoicing} {shouting} sing ({-ing}) triumph.


H7441 <STRHEB>@ רנּה rinnâh rin-naw' The same as H7440; {Rinnah} an Israelite: - Rinnah.


H7442 <STRHEB>@ רנן rânan raw-nan' A primitive root; properly to creak (or emit a stridulous {sound}) that {is} to shout (usually for joy): - aloud for {joy} cry {out} be {joyful} ({greatly} make to) {rejoice} (cause to) shout (for {joy}) (cause to) sing ({aloud} for {joy} {out}) triumph.


H7444 <STRHEB>@ רנּן rannên ran-nane' Intensive from H7442; shouting (for joy): - singing.


H7445 <STRHEB>@ רננה renânâh ren-aw-naw' From H7442; a shout (for joy): - joyful ({voice}) {singing} triumphing.


H7450 <STRHEB>@ רסס râsas raw-sas' A primitive root; to comminute; used only as denominative from {H7447} to moisten (with drops): - temper.


H7451 <STRHEB>@ רעה רע ra‛ râ‛âh {rah} raw-aw' From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - {adversity} {affliction} {bad} {calamity} + displease ({-ure}) {distress} evil ({[-favouredness]} {man} {thing}) + {exceedingly} X {great} grief ({-vous}) {harm} {heavy} hurt ({-ful}) ill ({favoured}) + {mark} {mischief} ({-vous}) {misery} naught ({-ty}) {noisome} + not {please} sad ({-ly}) {sore} {sorrow} {trouble} {vex} wicked ({-ly} {-ness} {one}) worse (-st) {wretchedness} wrong. [Including feminine ra´ ah; as adjective or noun.]


H7455 <STRHEB>@ רע rôa‛ ro'-ah From H7489; badness (as {marring}) physically or morally: - X be so {bad} {badness} (X be so) {evil} {naughtiness} {sadness} {sorrow} wickedness.


H7467 <STRHEB>@ רעוּאל re‛û'êl reh-oo-ale' From the same as H7466 and H410; friend of God; {Reuel} the name of Moses´ father in {law} also of an Edomite and an Israelite: - {Raguel} Reuel.


H7468 <STRHEB>@ רעוּת re‛ûth reh-ooth' From H7462 in the sense of H7453; a female associate; generally an additional one: - + {another} {mate} neighbour.


H7484 <STRHEB>@ רעמה ra‛mâh rah-maw' The same as H7483; {Ramah} the name of a grandson of {Ham} and of a place (perhaps founded by him): - Raamah.


H7487 <STRHEB>@ רענן ra‛ănan rah-aw-nan' (Chaldee); corresponding to H7488; {green} that {is} (figuratively) prosperous: - flourishing.


H7488 <STRHEB>@ רענן ra‛ănân rah-an-awn' From an unused root meaning to be green; verdant; by analogy new; figuratively prosperous: - {green} flourishing.


H7498 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' Probably the same as H7497; giant; Rapha or {Raphah} the name of two Israelites: - Rapha.


H7509 <STRHEB>@ רפיה rephâyâh ref-aw-yaw' From H7495 and H3050; Jah has cured; {Rephajah} the name of five Israelites: - Rephaiah.


H7526 <STRHEB>@ רצין retsîyn rets-een' Probably for H7522; {Retsin} the name of a Syrian and of an Israelite: - Rezin.


H7528 <STRHEB>@ רצף râtsaph raw-tsaf' A denominative from H7529; to {tessellate} that {is} embroider (as if with bright stones): - pave.


H7534 <STRHEB>@ רק raq rak From H7556 in its original sense; emaciated (as if flattened out): - {lean([-fleshed]}) thin.


H7535 <STRHEB>@ רק raq rak The same as H7534 as a noun; properly {leanness} that {is} (figuratively) limitation; only adverbially {merely} or conjugationally although: - {but} {even} {except} howbeit {howsoever} at the {least} {nevertheless} nothing {but} {notwithstanding} {only} {save} so {[that]} {surely} yet ({so}) in any wise.


H7550 <STRHEB>@ רקיק râqîyq raw-keek' From H7556 in its original sense; a thin cake: - {cake} wafer.


H7552 <STRHEB>@ רקם reqem reh'-kem From H7551; versicolor; {Rekem} the name of a place in {Palestine} also of a Midianite and an Israelite: - Rekem.


H7554 <STRHEB>@ רקע râqa‛ raw-kah' A primitive root; to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication to overlay (with thin sheets of metal): - {beat} make {broad} spread abroad ({forth} {over} {out} into {plates}) {stamp} stretch.


H7557 <STRHEB>@ רקּת raqqath rak-kath' From H7556 in its original sense of diffusing; a beach (as expanded shingle); {Rakkath} a place in Palestine: - Rakkath.


H7565 <STRHEB>@ רשׁף resheph reh'-shef From H8313; a live coal; by analogy lightning; figuratively an arrow (as flashing through the air); specifically fever: - {arrow} (burning) {coal} burning {heat} + {spark} hot thunderbolt.


H7586 <STRHEB>@ שׁאוּל shâ'ûl shaw-ool' Passive participle of H7592; asked; {Shaul} the name of an Edomite and two Israelites: - {Saul} Shaul.


H7604 <STRHEB>@ שׁאר shâ'ar shaw-ar' A primitive root; properly to swell {up} that {is} be (causatively make) redundant: - {leave} (be) {left} {let} {remain} {remnant} {reserve} the rest.


H7605 <STRHEB>@ שׁאר she'âr sheh-awr' From H7604; a remainder: - X {other} {remnant} {residue} rest.


H7610 <STRHEB>@ שׁאר ישׁוּב she'âr yâshûb sheh-awr' yaw-shoob' From H7605 and H7725; a remnant will return; {Shear-Jashub} the symbolical name of one of Isaiah´ s sons: - Shear-jashub.


H7611 <STRHEB>@ שׁארית she'êrîyth sheh-ay-reeth' From H7604; a remainder or residual ({surviving} final) portion: - that had {escaped} be {left} {posterity} remain ({-der}) {remnant} {residue} rest.


H7614 <STRHEB>@ שׁבא shebâ' sheb-aw' Of foreign origin; {Sheba} the name of three early progenitors of tribes and of an Ethiopian district: - {Sheba} Sabeans.


H7619 <STRHEB>@ שׁוּבאל שׁבוּאל shebû'êl shûbâ'êl {sheb-oo-ale'} shoo-baw-ale' From H7617 (abbreviated) or H7725 and H410; captive (or returned) of God; Shebuel or {Shubael} the name of two Israelites: - {Shebuel} Shubael.


H7620 <STRHEB>@ שׁבעה שׁבע שׁבוּע shâbûa‛ shâbûa‛ shebû‛âh {shaw-boo'-ah} {shaw-boo'-ah} sheb-oo-aw' Properly passive participle of H7650 as a denominative of H7651; literally {sevened} that {is} a week (specifically of years): - {seven} week.


H7637 <STRHEB>@ שׁבעי שׁביעי shebîy‛îy shebi‛îy {sheb-ee-ee'} sheb-ee-ee' Ordinal from H7657; seventh: - seventh (time).


H7638 <STRHEB>@ שׂבך ώâbâk saw-bawk' From an unused root meaning to intwine; a netting (ornament to the capital of a column): - net.


H7639 <STRHEB>@ שׂבכה ώebâkâh seb-aw-kaw' Feminine of H7638; a net {work} that {is} (in hunting) a {snare} (in architecture) a ballustrade; also a reticulated ornament to a pillar: - {checker} {lattice} {network} {snare} wreath (-enwork).


H7641 <STRHEB>@ שׁבּלת שׁבּל shibbôl shibbôleth {shib-bole'} shib-bo'-leth From the same as H7640; a stream (as flowing); also an ear of grain (as growing out); by analogy a branch: - {branch} {channel} ear (of {corn}) ([water-]) {flood} Shibboleth. Compare H5451.


H7642 <STRHEB>@ שׁבלוּל shablûl shab-lool' From the same as H7640; a snail (as if floating in its own slime): - snail.


H7644 <STRHEB>@ שׁבנה שׁבנא shebnâ' shebnâh {sheb-naw'} sheb-naw' From an unused root meaning to grow; growth; Shebna or {Shebnah} an Israelite: - {Shebna} Shebnah.


H7645 <STRHEB>@ שׁבניהוּ שׁבניה shebanyâh shebanyâhû {sheb-an-yaw'} sheb-an-yaw'-hoo From the same as H7644 and H3050; Jah has grown (that {is} prospered); {Shebanjah} the name of three or four Israelites: - Shebaniah.


H7650 <STRHEB>@ שׁבע shâba‛ shaw-bah' A primitive root; properly to be {complete} but used only as a denominative from H7651; to seven {oneself} that {is} swear (as if by repeating a declaration seven times): - {adjure} charge (by an {oath} with an {oath}) feed to the full [by mistake for {H7646]} take an {oath} X {straitly} (cause {to} make to) swear.


H7651 <STRHEB>@ שׁבעה שׁבע sheba‛ shib‛âh {sheh'-bah} shib-aw' From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number: - (+ by) seven ({[-fold]} {-s} {[-teen} {-teenth]} {-th} times). Compare H7658.


H7652 <STRHEB>@ שׁבע sheba‛ sheh'-bah The same as H7651; seven; {Sheba} the name of a place in {Palestine} and of two Israelites: - Sheba.


H7658 <STRHEB>@ שׁבענה shib‛ânâh shib-aw-naw' Prolonged for the masculine of H7651; seven: - seven.


H7666 <STRHEB>@ שׁבר shâbar shaw-bar' Denominative from H7668; to deal in grain: - {buy} sell.


H7678 <STRHEB>@ שׁבּתי shabbethay shab-beth-ah'ee From H7676; restful; {Shabbethai} the name of three Israelites: - Shabbethai.


H7682 <STRHEB>@ שׂגב ώâgab saw-gab' A primitive root; to be (causatively make) {lofty} especially inaccessible; by implication {safe} strong; used literally and figuratively: - {defend} {exalt} be {excellent} ({be} set on) {high} {lofty} be {safe} set up (on {high}) be too strong.


H7684 <STRHEB>@ שׁגגה shegâgâh sheg-aw-gaw' From H7683; a mistake or inadvertent transgression: - {error} {ignorance} at {unawares} unwittingly.


H7687 <STRHEB>@ שׂגוּב ώegûb seg-oob' From H7682; aloft; {Segub} the name of two Israelites: - Segub.


H7688 <STRHEB>@ שׁגח shâgach shaw-gakh' A primitive root; to {peep} that {is} glance sharply at: - look (narrowly).


H7692 <STRHEB>@ שׁגּינה שׁגּיון shiggâyôn shiggâyônâh {shig-gaw-yone'} shig-gaw-yo-naw' From H7686; properly {aberration} that {is} (technically) a dithyramb or rambling poem: - {Shiggaion} Shigio-noth.


H7698 <STRHEB>@ שׁגר sheger sheh'-ger From an unused root probably meaning to eject; the foetus (as finally expelled): - that cometh {of} increase.


H7699 <STRHEB>@ שׁד שׁד shad shôd {shad} shode Probably from H7736 (in its original sense) contracted; the breast of a woman or animal (as bulging): - {breast} {pap} teat.


H7700 <STRHEB>@ שׁד shêd shade From H7736; a daemon (as malignant): - devil.


H7703 <STRHEB>@ שׁדד shâdad shaw-dad' A primitive root; properly to be {burly} that {is} (figuratively) powerful (passively impregnable); by implication to ravage: - {dead} destroy ({-er}) {oppress} {robber} spoil ({-er}) X {utterly} (lay) waste.


H7714 <STRHEB>@ שׁדרך shadrak shad-rak' Probably of foreign origin; {Shadrak} the Babylonian name of one of Daniel´ s companions: - Shadrach.


H7720 <STRHEB>@ שׂהרן ώahărôn sah-har-one' From the same as H5469; a round pendant for the neck: - {ornament} round tire like the moon.


H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.


H7727 <STRHEB>@ שׁובב shôbâb sho-bawb' The same as H7726; rebellious; {Shobab} the name of two Israelites: - Shobab.


H7732 <STRHEB>@ שׁובל shôbâl sho-bawl' From the same as H7640; overflowing; {Shobal} the name of an Edomite and two Israelites: - Shobal.


H7750 <STRHEB>@ סוּט שׂוּט ώûţ sûţ {soot} soot A primitive root; to {detrude} that {is} (intransitively and figuratively) become derelict (wrongly practise; {namely} idolatry): - turn aside to.


H7755 <STRHEB>@ שׂוכו שׂכה שׂוכה ώôkôh ώôkôh ώôkô {so-ko'} {so-ko'} so-ko' From H7753; Sokoh or {Soko} the name of two places in Palestine: - {Shocho} {Shochoh} {Sochoh} {Soco} Socoh.


H7756 <STRHEB>@ שׂוּכתי ώûkâthîy soo-kaw-thee' Probably patronymic from a name corresponding to H7754 (feminine); a Sukathite or descendant of an unknown Israelite named Sukah: - Suchathite.


H7759 <STRHEB>@ שׁוּלמּית shûlammîyth shoo-lam-meeth' From H7999; peaceful (with the article always {prefixed} making it a pet name); the {Shulammith} an epithet of Solomon´ s queen: - Shulamite.


H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.


H7761 <STRHEB>@ שׂוּם ώûm soom (Chaldee); corresponding to H7760: - + {command} {give} {lay} {make} + {name} + {regard} set.


H7763 <STRHEB>@ שׁמר שׁומר shômêr shômêr {sho-mare'} sho-mare' Active participle of H8104; keeper; {Shomer} the name of two Israelites: - Shomer.


H7766 <STRHEB>@ שׁוּנם shûnêm shoo-name' Probably from the same as H7764; quietly; {Shunem} a place in Palestine: - Shunem.


H7767 <STRHEB>@ שׁוּנמּית shûnammîyth shoo-nam-meeth' Patrial from H7766; a {Shunammitess} or female inhabitant of Shunem: - Shunamite.


H7770 <STRHEB>@ שׁוּע shûa‛ shoo'-ah The same as H7769; {shua} a Canaanite: - {Shua} Shuah.


H7771 <STRHEB>@ שׁוע shôa‛ sho'-ah From H7768 in the original sense of freedom; a {noble} that {is} liberal6 opulent; also (as noun in the derived sense) a halloo: - {bountiful} {crying} rich.


H7777 <STRHEB>@ שׁוּעל shû‛âl shoo-awl' The same as H7776; {Shual} the name of an Israelite and of a place in Palestine: - Shual.


H7778 <STRHEB>@ שׁער שׁוער shô‛êr shô‛êr {sho-are'} sho-are' Active participle of H8176 (as denominative from H8179); a janitor: - {doorkeeper} porter.


H7779 <STRHEB>@ שׁוּף shûph shoof A primitive root; properly to {gape} that {is} snap at; figuratively to overwhelm: - {break} {bruise} cover.


H7782 <STRHEB>@ שׁפר שׁופר shôphâr shôphâr {sho-far'} sho-far' From H8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn: - {cornet} trumpet.


H7795 <STRHEB>@ שׂורה ώôrâh so-raw' From H7786 in the primitive sense of H5493; properly a {ring} that {is} (by analogy) a row (adverbially): - principal.


H7799 <STRHEB>@ שׁושׁנּה שׁשׁן שׁושׁן שׁוּשׁן shûshan shôshân shôshân shôshannâh shoo-shan' (2,3) sho-shawn' sho-shan-naw' From H7797; a lily (from its {whiteness}) as a flower or architectural ornament; also a (straight) trumpet (from the tubular shape): - {lily} Shoshannim.


H7803 <STRHEB>@ שׁוּתלח shûthelach shoo-theh'-lakh Probably from H7582 and the same as H8520; crash of breakage; {Shuthelach} the name of two Israelites: - Shuthelah.


H7809 <STRHEB>@ שׁחד shâchad shaw-khad' A primitive root; to {donate} that {is} bribe: - {hire} give a reward.


H7810 <STRHEB>@ שׁחד shachad shakh'-ad From H7809; a donation (venal or redemptive): - bribe ({-ry}) {gift} {present} reward.


H7834 <STRHEB>@ שׁחק shachaq shakh'-ak From H7833; a powder (as beaten small); by analogy a thin vapor; by extension the firmament: - {cloud} small {dust} {heaven} sky.


H7850 <STRHEB>@ שׁטט shôţêţ sho-tate' Active participle of an otherwise unused root meaning (properly to pierce; but only as a denominative from H7752) to flog; a goad: - scourge.


H7855 <STRHEB>@ שׂטנה ώiţnâh sit-naw' From H7853; opposition (by letter): - accusation.


H7856 <STRHEB>@ שׂטנה ώiţnâh sit-naw' The same as H7855; {Sitnah} the name of a well in Palestine: - Sitnah.


H7857 <STRHEB>@ שׁטף shâţaph shaw-taf' A primitive root; to gush; by implication to {inundate} cleanse; by analogy to {gallop} conquer: - {drown} (over-) flow ({-whelm}) {rinse} {run} {rush} (throughly) wash (away).


H7860 <STRHEB>@ שׁטר shôţêr sho-tare' Active participle of an otherwise unused root probably meaning to write; properly a {scribe} that {is} (by analogy or implication) an official superintendent or magistrate: - {officer} {overseer} ruler.


H7874 <STRHEB>@ שׂיד ώîyd seed A primitive root probably meaning to boil up (compare H7736); used only as denominative from H7875; to plaster: - plaister.


H7884 <STRHEB>@ שׁיחור לבנת shîychôr libenâth shee-khore' lib-nawth' From the same as H7883 and H3835; darkish whiteness; Shichor {Libnath} a stream of Palestine: - Shihor-libnath.


H7890 <STRHEB>@ שׁיןo shayin shah'-yin From an unused root meaning to urinate; urine: - piss.


H7891 <STRHEB>@ שׁוּר שׁירo shîyr shûr {sheer} shoor The second form being the original {form} used in (); a primitive root (rather identical with H7788 through the idea of strolling minstrelsy); to sing: - behold [by mistake for {H7789]} sing ({-er} -ing {man} -ing woman).


H7900 <STRHEB>@ שׂך ώôk soke From H5526 in the sense of H7753; a booth (as interlaced): - tabernacle.


H7902 <STRHEB>@ שׁכבה shekâbâh shek-aw-baw' From H7901; a lying down (of {dew} or for the sexual act): - X {carnally} {copulation} X {lay} seed.


H7921 <STRHEB>@ שׁכל shâkôl shaw-kole' A primitive root; properly to {miscarry} that {is} suffer abortion; by analogy to bereave (literally or figuratively): - bereave (of {children}) {barren} cast calf ({fruit} {young}) be (make) {childless} {deprive} {destroy} X {expect} lose {children} {miscarry} rob of {children} spoil.


H7925 <STRHEB>@ שׁכם shâkam shaw-kam' A primitive root; properly to incline (the shoulder to a burden); but used only as denominative from H7926; literally to load up (on the back of man or {beast}) that {is} to start early in the morning: - ({arise} be {up} get [oneself] {up} rise up) early ({betimes}) morning.


H7928 <STRHEB>@ שׁכם shekem sheh'-kem From H7926; {Shekem} the name of a Hivite and two Israelites: - Shechem.


H7935 <STRHEB>@ שׁכניהוּ שׁכניה shekanyâh shekanyâhû {shek-an-yaw'} shek-an-yaw'-hoo From H7931 and H3050; Jah has dwelt; {Shekanjah} the name of nine Israelites: - {Shecaniah} Shechaniah.


H7939 <STRHEB>@ שׂכר ώâkâr saw-kawr' From H7986; payment of contract; concretely {salary} fare6 maintenance; by implication {compensation} benefit: - {hire} {price} reward {[-ed]} {wages} worth.


H7940 <STRHEB>@ שׂכר ώâkâr saw-kawr' The same as H7939; recompense; {Sakar} the name of two Israelites: - Sacar.


H7945 <STRHEB>@ שׁל shel shel For the relative H834; used with prepositional {prefix} and often followed by some pronoun affixed; on account {of} what {soever} which soever: - {cause} sake.


H7949 <STRHEB>@ שׁלג shâlag shaw-lag' A primitive root; properly meaning to be white; used only as denominative from H7950; to be snow white (with the linen clothing of the slain): - be as snow.


H7953 <STRHEB>@ שׁלה shâlâh shaw-law' A primitive root (rather cognate (by contraction) to the base of {H5394} H7997 and their congeners through the idea of extracting); to draw out or {off} that {is} remove (the soul by death): - take away.


H7956 <STRHEB>@ שׁלה shêlâh shay-law' The same as H7596 (shortened); request; {Shelah} the name of a postdiluvian patriarch and of an Israelite: - Shelah.


H7966 <STRHEB>@ שׁלּם שׁלּוּם shillûm shillûm {shil-loom'} shil-loom' From H7999; a {requital} that {is} (secure) {retribution} (venal) a fee: - {recompense} reward.


H7967 <STRHEB>@ שׁלּם שׁלּוּם shallûm shallûm {shal-loom'} shal-loom' The same as H7966; {Shallum} the name of fourteen Israelites: - Shallum.


H7969 <STRHEB>@ שׁלשׁה שׁלושׁה שׁלשׁ שׁלושׁ shâlôsh shâlôsh shelôshâh shelôshâh (1,2) {shaw-loshe'} (3,4) shel-o-shaw' The last two forms being masculine; a primitive number; three; occasionally (ordinal) {third} or (multiplicative) thrice: - + {fork} + often {[-times]} {third} thir {[-teen} {-teenth]} {three} + thrice. Compare H7991.


H7970 <STRHEB>@ שׁלשׁים שׁלושׁים shelôshîym shelôshîym {shel-o-sheem'} shel-o-sheem' Multiple of H7969; thirty; or (ordinal) thirtieth: - {thirty} thirtieth. Compare H7991.


H7980 <STRHEB>@ שׁלט shâlaţ shaw-lat' A primitive root; to {dominate} that {is} govern; by implication to permit: - ({bear} have) {rule} have {dominion} give (have) power.


H7992 <STRHEB>@ שׁלישׁי shelîyshîy shel-ee-shee' Ordinal from H7969; third; feminine a third (part); by extension a third ({day} year or time); specifically a third story cell): - third ({part} {rank} {time}) three (years old).


H701 <STRHEB>@ ארבּי 'arbîy ar-bee' Patrial from H694; an Arbite or native of Arab: - Arbite.


H704 <STRHEB>@ ארבּע 'arba‛ ar-bah' The same as H702; {Arba} one of the Anakim: - Arba.


H714 <STRHEB>@ ארדּ 'ard ard From an unused root probably meaning to wander; fugitive; {Ard} the name of two Israelites: - Ard.


H728 <STRHEB>@ אניּה אורנה ארונהo 'ăravnâh 'ôrnâh 'anîyâh {ar-av-naw'} {ore-naw'} ar-nee-yaw' All forms by orthographical variation for H711; Aravnah (or Arnijah or {Ornah}) a Jebusite: - Araunah.


H729 <STRHEB>@ ארז 'âraz aw-raz' A primitive root; to be firm; used only in the passive participle as a denominative from H730; of cedar: - made of cedar.


H730 <STRHEB>@ ארז 'erez eh'-rez From H729; a cedar tree (from the tenacity of its roots): - cedar (tree).


H733 <STRHEB>@ ארח 'ârach aw-rakh' From H732; wayfaring; {Arach} the name of three Israelites: - Arah.


H740 <STRHEB>@ אריאל 'ărîy'êl ar-ee-ale' The same as H739; {Ariel} a symbolical name for {Jerusalem} also the name of an Israelite: - Ariel.


H746 <STRHEB>@ אריוך 'ăryôk ar-yoke' Of foreign origin; {Arjok} the name of two Babylonians: - Arioch.


H756 <STRHEB>@ ארכּוי 'arkevay ar-kev-ah'ee (Chaldee); patrial from H751; an Arkevite (collectively) or native of Erek: - Archevite.


H757 <STRHEB>@ ארכּי 'arkîy ar-kee' Patrial from another place (in Palestine) of similar name with H751; an Arkite or native of Erek: - {Archi} Archite.


H758 <STRHEB>@ ארם 'ărâm arawm' From the same as H759; the highland; Aram or {Syria} and its inhabitants; also the name of a son of {Shem} a grandson of {Nahor} and of an Israelite: - {Aram} {Mesopotamia} {Syria} Syrians.


H763 <STRHEB>@ ארם נהרים 'ăram nahărayim ar-am' nah-har-ah'-yim From H758 and the dual of H5104; Aram of (the) two rivers (Euphrates and Tigris) or Mesopotamia: - {Aham-naharaim} Mesopotamia.


H770 <STRHEB>@ ארנן 'arnân ar-nawn' Probably from the same as H769; noisy; {Arnan} an Israelite: - Arnan.


H771 <STRHEB>@ ארנן 'ornân or-nawn' Probably from H766; strong; {Ornan} a Jebusite: - Ornan. See H728.


H776 <STRHEB>@ ארץ 'erets eh'-rets From an unused root probably meaning to be firm; the earth (at {large} or partitively a land): - X {common} {country} {earth} {field} {ground} {land} X {nations} {way} + {wilderness} world.


H783 <STRHEB>@ ארתּחשׁשׁתּא ארתּחשׁשׁתּא 'artachshashtâ' 'artachshasht' {ar-takh-shash-taw'} ar-takh-shasht' Of foreign origin; Artachshasta (or {Artaxerxes}) a title (rather than name) of several Persian kings: - Artaxerxes.


H8003 <STRHEB>@ שׁלם shâlêm shaw-lame' From H7999; complete (literally or figuratively); especially friendly. (shalem used by mistake for a name.): - {full} {just} made {ready} {peaceable} perfect ({-ed}) {quiet} Shalem [by mistake for a {name]} whole.


H8004 <STRHEB>@ שׁלם shâlêm shaw-lame' The same as H8003; peaceful; {Shalem} an early name of Jerusalem: - Salem.


H8007 <STRHEB>@ שׂלמא ώalmâ' sal-maw' Probably for H8008; clothing; {Salma} the name of two Israelites: - Salma.


H8013 <STRHEB>@ שׁלמות shelômôth shel-o-moth' Feminine plural of H7965; pacifications; {Shelomoth} the name of two Israelites: - Shelomith [from the {margin]} Shelomoth. Compare H8019.


H8018 <STRHEB>@ שׁלמיהוּ שׁלמיה shelemyâh shelemyâhû {shel-em-yaw'} shel-em-yaw'-hoo From H8002 and H3050; thank offering of Jah; {Shelemjah} the name of nine Israelites: - Shelemiah.


H8019 <STRHEB>@ שׁלומית שׁלמית shelômîyth shelômîyth {shel-o-meeth'} shel-o-meeth' The second form being used in ; from H7965; peaceableness; {Shelomith} the name of five Israelites and three Israelitesses: - Shelomith.


H8027 <STRHEB>@ שׁלשׁ shâlash shaw-lash' A primitive root perhaps originally to {intensify} that {is} treble; but apparently used only as denominative from {H7969} to be (causatively make) triplicate (by {restoration} in {portions} {strands} days or years): - do the third {time} (divide {into} stay) three ({days} {-fold} {parts} years old).


H8034 <STRHEB>@ שׁם shêm shame A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an {appellation} as a mark or memorial of individuality; by implication {honor} {authority} character: - + {base} [in-] fame {[-ous]} name ({-d}) {renown} report.


H8035 <STRHEB>@ שׁם shêm shame The same as H8034; name; {Shem} a son of Noah (often including his posterity): - {Sem} Shem.


H8036 <STRHEB>@ שׁם shûm shoom (Chaldee); shoom; corresponding to H8034: - name.


H8038 <STRHEB>@ שׁמאבר shem'êber shem-ay'-ber Apparently from H8034 and H83; name of {pinion} that {is} illustrious; {Shemeber} a king of Zeboim: - Shem-eber.


H8041 <STRHEB>@ שׂמאל ώâma'l saw-mal' A primitive root (rather denominative from H8040); to use the left hand or pass in that direction: - ({go} turn) (on {the} to the) left.


H8047 <STRHEB>@ שׁמּה shammâh sham-maw' From H8074; ruin; by implication consternation: - {astonishment} desolate ({-ion}) {waste} wonderful thing.


H8048 <STRHEB>@ שׁמּה shammâh sham-maw' The same as H8047; {Shammah} the name of an Edomite and four Israelites: - Shammah.


H8050 <STRHEB>@ שׁמוּאל shemû'êl shem-oo-ale' From the passive participle of H8085 and H410; heard of God; {Shemuel} the name of three Israelites: - {Samuel} Shemuel.


H8051 <STRHEB>@ שׁמּוּע shammûa‛ sham-moo'-ah From H8074; renowned; {Shammua} the name of four Israelites: - {Shammua} Shammuah.


H8060 <STRHEB>@ שׁמּי shammay sham-mah'ee From H8073; destructive; {Shammai} the name of three Israelites: - Shammai.


H8061 <STRHEB>@ שׁמידע shemîydâ‛ shem-ee-daw' Apparently from H8034 and H3045; name of knowing; {Shemida} an Israelite: - {Shemida} Shemidah.


H8068 <STRHEB>@ שׁמיר shâmîyr shaw-meer' From H8104 in the original sense of pricking; a thorn; also (from its keenness for scratching) a {gem} probably the diamond: - adamant ({stone}) {brier} diamond.


H8069 <STRHEB>@ שׁמיר shâmîyr shaw-meer' The same as H8068; {Shamir} the name of two places in Palestine: - Shamir. Compare H8053.


H8070 <STRHEB>@ שׁמרימות שׁמירמותo shemîyrâmôth shemârîymôth {shem-ee-raw-moth'} shem-aw-ree-moth' Probably from H8034 and plural of H7413; name of heights; {Shemiramoth} the name of two Israelites: - Shemiramoth.


H8080 <STRHEB>@ שׁמן shâman shaw-man' A primitive root; to {shine} that {is} (by analogy) be (causatively make) oily or gross: - become ({make} wax) fat.


H8083 <STRHEB>@ שׁמונה שׁמנה שׁמונה שׁמנה shemôneh shemôneh shemônâh shemônâh (1,2) {shem-o-neh'} (3,4) shem-o-naw' Apparently from H8082 through the idea of plumpness; a cardinal {number} eight (as if a surplus above the perfect seven); also (as ordinal) eighth: - eight ({[-een} {-eenth]}) eighth.


H8087 <STRHEB>@ שׁמע shema‛ sheh'-mah For the same as H8088; {Shema} the name of a place in Palestine and of four Israelites: - Shema.


H8092 <STRHEB>@ שׁמעא shim‛â' shim-aw' For H8093; {Shima} the name of four Israelites: - {Shimea} {Shimei} Shamma.


H8096 <STRHEB>@ שׁמעי shim‛îy shim-ee' From H8088; famous; {Shimi} the name of twenty Israelites: - Shimeah [from the {margin]} {Shimei} {Shimhi} Shimi.


H8098 <STRHEB>@ שׁמעיהוּ שׁמעיה shema‛yâh shema‛yâhû {shem-aw-yaw'} shem-aw-yaw'-hoo From H8085 and H3050; Jah has heard; {Shemajah} the name of twenty five Israelites: - Shemaiah.


H8104 <STRHEB>@ שׁמר shâmar shaw-mar' A primitive root; properly to hedge about (as with {thorns}) that {is} guard; generally to {protect} attend {to} etc.: - {beware} be {circumspect} take heed (to {self}) keep ({-er} {self}) {mark} look {narrowly} {observe} {preserve} {regard} {reserve} save ({self}) {sure} (that lay) wait ({for}) watch (-man).


H8106 <STRHEB>@ שׁמר shemer sheh'-mer The same as H8105; {Shemer} the name of three Israelites: - {Shamer} Shemer.


H8110 <STRHEB>@ שׁמרון shimrôn shim-rone' From H8105 in its original sense; guardianship; {Shimron} the name of an Israelite and of a place in Palestine: - Shimron.


H8113 <STRHEB>@ שׁמרי shimrîy shim-ree' From H8105 in its original sense; watchful; {Shimri} the name of four Israelites: - Shimri.


H8114 <STRHEB>@ שׁמריהוּ שׁמריה shemaryâh shemaryâhû {shem-ar-yaw'} shem-ar-yaw'-hoo From H8104 and H3050; Jah has guarded; {Shemarjah} the name of four Israelites: - {Shamariah} Shemariah.


H8126 <STRHEB>@ שׁמתי shûmâthîy shoo-maw-thee' Patronymic from an unused name from H7762 probably meaning garlic smell; a Shumathite (collectively) or descendant of Shumah: - Shumathites.


H8130 <STRHEB>@ שׂנא ώânê' saw-nay' A primitive root; to hate (personally): - {enemy} {foe} (be) hate ({-ful} {-r}) {odious} X utterly.


H8132 <STRHEB>@ שׁנא shânâ' shaw-naw' A primitive root; to alter: - change.


H8134 <STRHEB>@ שׁנאב shin'âb shin-awb' Probably from H8132 and H1; a father has turned; {Shinab} a Canaanite: - Shinab.


H8137 <STRHEB>@ שׁנאצּר shen'atstsar shen-ats-tsar' Apparently of Babylonian origin; {Shenatstsar} an Israelite: - Senazar.


H8138 <STRHEB>@ שׁנה shânâh shaw-naw' A primitive root; to {fold} that {is} duplicate (literally or figuratively (); by implication to transmute (transitively or intransitively): - do ({speak} strike) {again} {alter} {double} (be given to) {change} {disguise} (be) {diverse} {pervert} {prefer} {repeat} {return} do the second time.


H8141 <STRHEB>@ שׁנה שׁנה shâneh shânâh {shaw-neh'} shaw-naw' (The first form being in plural {only} the second form being feminine); from H8138; a year (as a revolution of time): - + whole {age} X {long} + {old} year (X -ly).


H8142 <STRHEB>@ שׁנא שׁנה shênâh shênâ' {shay-naw'} shay-naw' (The second form used in ); from H3462; sleep: - sleep.


H8147 <STRHEB>@ שׁתּים שׁנים shenayim shettayim {shen-ah'-yim} shet-tah'-yim (The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold: - {both} {couple} {double} {second} {twain} + {twelfth} + {twelve} + twenty (sixscore) {thousand} {twice} two.


H8148 <STRHEB>@ שׁנינה shenîynâh shen-ee-naw' From H8150; something {pointed} that {is} a gibe: - {byword} taunt.


H8150 <STRHEB>@ שׁנן shânan shaw-nan' A primitive root; to point (transitively or intransitively); intensively to pierce; figuratively to inculcate: - {prick} sharp ({-en}) teach {diligently} whet.


H8151 <STRHEB>@ שׁנס shânas shaw-nas' A primitive root; to compress (with a belt): - gird up.


H8152 <STRHEB>@ שׁנער shin‛âr shin-awr' Probably of foreign derivation; {Shinar} a plain in Babylon: - Shinar.


H8159 <STRHEB>@ שׁעה shâ‛âh shaw-aw' A primitive root; to gaze at or about (properly for help); by implication to {inspect} consider6 {compassionate} be nonplussed (as looking around in amazement) or bewildered: - {depart} be {dim} be {dismayed} look ({away}) {regard} have {respect} {spare} turn.


H8162 <STRHEB>@ שׁעטנז sha‛aţnêz shah-at-naze' Probably of foreign derivation; linsey {woolsey} that {is} cloth of linen and wool carded and spun together: - garment of divers {sorts} linen and woollen.


H8163 <STRHEB>@ שׂער שׂעיר ώâ‛îyr ώâ‛ir {saw-eer'} saw-eer' From H8175; shaggy; as {noun} a he goat; by analogy a faun: - {devil} {goat} {hairy} {kid} {rough} satyr.


H8165 <STRHEB>@ שׂעיר ώê‛îyr say-eer' Formed like H8163; rough; {Seir} a mountain of Idumaea and its aboriginal {occupants} also one in Palestine: - Seir.


H8174 <STRHEB>@ שׁעף sha‛aph shah'-af From H5586; fluctuation; {Shaaph} the name of two Israelites: - Shaaph.


H8176 <STRHEB>@ שׁער shâ‛ar shaw-ar' A primitive root; to split or {open} that {is} ({literally} but only as denominative from H8179) to act as gate keeper (see H7778); (figuratively) to estimate: - think.


H8179 <STRHEB>@ שׁער sha‛ar shah'-ar From H8176 in its original sense; an {opening} that {is} door or gate: - {city} {door} {gate} port (X -er).


H8193 <STRHEB>@ שׂפת שׂפה ώâphâh ώepheth {saw-faw'} sef-eth' (The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a {vessel} {water} {cloth} etc.): - {band} {bank} {binding} {border} {brim} {brink} {edge} {language} {lip} {prating} ([sea-]) {shore} {side} {speech} {talk} [vain] words.


H8202 <STRHEB>@ שׁפט shâphâţ shaw-fawt' From H8199; judge; {Shaphat} the name of four Israelites: - Shaphat.


H8203 <STRHEB>@ שׁפטיהוּ שׁפטיה shephaţyâh shephaţyâhû {shef-at-yaw'} shef-at-yaw'-hoo From H8199 and H3050; Jah has judged; {Shephatjah} the name of ten Israelites: - Shephatiah.


H8207 <STRHEB>@ שׁפיפן shephîyphôn shef-ee-fone' From an unused root meaning the same as H7779; a kind of serpent (as {snapping}) probably the cerastes or horned adder: - adder.


H8246 <STRHEB>@ שׁקד shâqad shaw-kad' A denominative from H8247; to be (intensively make) almond shaped: - make like ({unto} after the fashion of) almonds.


H8251 <STRHEB>@ שׁקּץ שׁקּוּץ shiqqûts shiqqûts {shik-koots'} shik-koots' From H8262; {disgusting} that {is} filthy; especially idolatrous or (concretely) an idol: - abominable filth ({idol} {-ation}) detestable (thing).


H8262 <STRHEB>@ שׁקץ shâqats shaw-kats' A primitive root; to be {filthy} that {is} (intensively) to {loathe} pollute: - {abhor} make {abominable} have in {abomination} {detest} X utterly.


H8263 <STRHEB>@ שׁקץ sheqets sheh'-kets From H8262; {filth} that {is} (figuratively and specifically) an idolatrous object: - abominable (-tion).


H8270 <STRHEB>@ שׁר shôr shore From H8324; a string (as twisted (compare {H8306)}) that {is} (specifically) the umbilical cord (also figuratively as the centre of strength): - navel.


H8272 <STRHEB>@ שׁראצר shar'etser shar-eh'-tser Of foreign derivation; {Sharetser} the name of an Assyrian and an Israelite: - Sharezer.


H8274 <STRHEB>@ שׁרביה shêrêbyâh shay-rayb-yaw' From H8273 and H3050; Jah has brought heat; {Sherebjah} the name of two Israelites: - Sherebiah.


H8285 <STRHEB>@ שׁרה shêrâh shay-raw' From H8324 in its original sense of pressing; a wrist band (as compact or clasping): - bracelet.


H8289 <STRHEB>@ שׁרון shârôn shaw-rone' Probably abridged from H3474; plain; {Sharon} the name of a place in Palestine: - {Lasharon} Sharon.


H8292 <STRHEB>@ שׁריקה שׁרוּקהo sherûqâh sherîyqâh {sher-oo-kaw'} sher-ee-kaw' (The second form is by permutation); feminine passive participle of H8319; a whistling (in scorn); by analogy a piping: - {bleating} hissing.


H8293 <STRHEB>@ שׁרוּתo shêrûth shay-rooth' From H8281 abbreviated; freedom: - remnant.


H8297 <STRHEB>@ שׂרי ώâray saw-rah'ee From H8269; dominative; {Sarai} the wife of Abraham: - Sarai.


H8300 <STRHEB>@ שׂריד ώârîyd saw-reed' From H8277; a survivor: - X {alive} {left} remain ({-ing}) {remnant} rest.


H8302 <STRHEB>@ שׁרינה שׁריה שׁרין שׁריון shiryôn shiryân shiryâh shiryônâh (shir) {-yone'} {-yawn'} {-yaw'} -yo-naw' From H8281 in the original sense of turning; a corslet (as if twisted): - {breastplate} coat of {mail} {habergeon} harness. See H5030.


H8304 <STRHEB>@ שׂריהוּ שׂריה ώerâyâh ώerâyâhû {ser-aw-yaw'} ser-aw-yaw'-hoo From H8280 and H3050; Jah has prevailed; {Serajah} the name of nine Israelites: - Seraiah.


H8305 <STRHEB>@ שׂריקה ώerîyqâh ser-ee-kaw' From the same as H8321 in the original sense of piercing; hetchelling (or combing {flax}) that {is} (concretely) tow (by extension linen cloth): - fine.


H8306 <STRHEB>@ שׁריר shârîyr shaw-reer' From H8324 in the original sense as in H8270 (compare H8326); a {cord} that {is} (by analogy) sinew: - navel.


H8307 <STRHEB>@ שׁרירוּת sherîyrûth sher-ee-rooth' From H8324 in the sense of {twisted} that {is} firm; obstinacy: - {imagination} lust.


H8326 <STRHEB>@ שׁרר shôrer sho'-rer From H8324 in the sense of twisting (compare H8270); the umbilical {cord} that {is} (by extension) a bodice: - navel.


H8336 <STRHEB>@ שׁשׁי שׁשׁ shêsh sheshîy {shaysh} shesh-ee' (The second form for alliteration with H4897); for H7893; bleached {stuff} that {is} white linen or (by analogy) marble: - X {blue} fine [(twined]) {linen} {marble} silk.


H8337 <STRHEB>@ שׁשּׁה שׁשׁ shêsh shishshâh {shaysh} shish-shaw' (The second form is masculine); a primitive number; six (as an overplus (see H7797) beyond five or the fingers of the hand); as ordinal sixth: - six ({[-teen} {-teenth]}) sixth.


H8339 <STRHEB>@ שׁשׁבּצּר shêshbatstsar shaysh-bats-tsar' Of foreign derivation; {Sheshbatstsar} Zerubbabel´ s Persian name: - Sheshbazzar.


H8341 <STRHEB>@ שׁשׁה shâshâh shaw-shaw' A denominative from H8337; to sixth or divide into sixths: - give the sixth part.


H8344 <STRHEB>@ שׁשּׁי shêshay shay-shah'ee Probably for H8343; {Sheshai} a Canaanite: - Sheshai.


H8345 <STRHEB>@ שׁשּׁי shishshîy shish-shee' From H8337; {sixth} ordinal or (feminine) fractional: - sixth (part).


H8347 <STRHEB>@ שׁשׁך shêshak shay-shak' Of foreign derivation; {Sheshak} a symbolical name of Babylonian: - Sheshach.


H8366 <STRHEB>@ שׁתן shâthan shaw-than' A primitive root; (causatively) to make {water} that {is} urinate: - piss.


H8370 <STRHEB>@ שׁתר בּוזני shethar bôzenay sheth-ar' bo-zen-ah'ee Of foreign derivation; {Shethar-Bozenai} a Persian officer: - Shethar-boznai.


H8376 <STRHEB>@ תּאה tâ'âh taw-aw' A primitive root; to mark {off} that {is} (intensively) designate: - point out.


H8377 <STRHEB>@ תּוא תּאו te'ô tô' {teh-o'} toh The second form being the original form; from H8376; a species of antelope (probably from the white stripe on the cheek): - wild bull (ox).


H8382 <STRHEB>@ תּאם tâ'am taw-am' A primitive root; to be complete; but used only as denominative from {H8380} to be (causatively make) {twinned} that {is} (figuratively) duplicate or (architecturally) jointed: - coupled ({together}) bear twins.


H8383 <STRHEB>@ תּאן te'ûn teh-oon' From H205; {naughtiness} that {is} toil: - lie.


H8384 <STRHEB>@ תּאנה תּאן te'ên te'ênâh {teh-ane'} teh-ay-naw' The second form being singular and feminine; perhaps of foreign derivation; the fig (tree or fruit): - fig (tree).


H8387 <STRHEB>@ תּאנת שׁלה ta'ănath shilôh tah-an-ath' shee-lo' From H8385 and H7887; approach of Shiloh; Taanath {Shiloh} a place in Palestine: - Taanath-shiloh.


H8389 <STRHEB>@ תּאר tô'ar to'-ar From H8388; {outline} that {is} figure or appearance: - + {beautiful} X {comely} {countenance} + {fair} X {favoured} {form} X {goodly} X {resemble} visage.


H8394 <STRHEB>@ תּובנה תּבוּנה תּבוּןo tâbûn tebûnâh tôbûnâh {taw-boon'} {teb-oo-naw'} to-boo-naw' The second and third forms being feminine; from H995; intelligence; by implication an argument; by extension caprice: - {discretion} {reason} {skilfulness} {understanding} wisdom.


H8397 <STRHEB>@ תּבל tebel teh'-bel Apparently from H1101; {mixture} that {is} unnatural bestiality: - confusion.


H8400 <STRHEB>@ תּבּלּל teballûl teb-al-lool' From H1101 in the original sense of flowing; a cataract (in the eye): - blemish.


H8411 <STRHEB>@ תּדירא tedîyrâ' ted-ee-raw' (Chaldee); from H1753 in the original sense of enduring; {permanence} that {is} (adverbially) constantly: - continually.


H8413 <STRHEB>@ תּדעל tid‛âl tid-awl' Perhaps from H1763; fearfulness; {Tidal} a Canaanite: - Tidal.


H8420 <STRHEB>@ תּו tâv tawv From H8427; a mark; by implication a signature: - {desire} mark.


H8439 <STRHEB>@ תּולע tôlâ‛ to-law' The same as H8438; worm; {Tola} the name of two Israelites: - Tola.


H8441 <STRHEB>@ תּעבה תּועבה tô‛êbah tô‛êbah {to-ay-baw'} to-ay-baw' Feminine active participle of H8581; properly something disgusting ({morally}) that {is} (as noun) an abhorrence; especially idolatry or (concretely) an idol: - abominable ({custom} {thing}) abomination.


H8453 <STRHEB>@ תּשׁב תּושׁב tôshâb tôshâb {to-shawb'} to-shawb' (The second form used in Kings ); from H3427; a dweller (but not {outlandish} H5237); especially (as distinguished from a native citizen (active participle of H3427) and a temporary {inmate} {H1616} or mere {lodger} H3885) resident alien: - {foreigner-inhabitant} {sojourner} stranger.


H8458 <STRHEB>@ תּחבּוּלה תּחבּלה tachbûlâh tachbûlâh {takh-boo-law'} takh-boo-law' From H2254 as denominative from H2256; (only in plural) properly steerage (as a management of {ropes}) that {is} (figuratively) guidance or (by implication) a plan: - good {advice} (wise) counsels.


H8462 <STRHEB>@ תּחלּה techillâh tekh-il-law' From H2490 in the sense of opening; a commencement; relatively original (adverbially originally): - begin ({-ning}) first (time).


H8465 <STRHEB>@ תּחן tachan takh'-an Probably from H2583; station; {Tachan} the name of two Israelites: - Tahan.


H8467 <STRHEB>@ תּחנּה techinnâh tekh-in-naw' From H2603; graciousness; causatively entreaty: - {favour} {grace} supplication.


H8468 <STRHEB>@ תּחנּה techinnâh tekh-in-naw' The same as H8467; {Techinnah} an Israelite: - Tehinnah.


H8469 <STRHEB>@ תּחנוּנה תּחנוּן tachănûn tachănûnâh {takh-an-oon'} takh-an-oo-naw' From H2603; earnest prayer: - {intreaty} supplication.


H8473 <STRHEB>@ תּחרא tachărâ' takh-ar-aw' From H2734 in the original sense of H2352 or H2353; a linen corslet (as white or hollow): - habergeon.


H8478 <STRHEB>@ תּחת tachath takh'-ath From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix {underneath}) in lieu {of} etc.: - {as} {beneath} X {flat} in ({-stead}) (same) place (where . . . {is}) {room} for . . . {sake} stead {of} {under} X {unto} X when . . . was {mine} {whereas} [where-] {fore} with.


H8480 <STRHEB>@ תּחת tachath takh'-ath The same as H8478; {Tachath} the name of a place in the {Desert} also of three Israelites: - Tahath.


H8486 <STRHEB>@ תּמן תּימן têymân têmân {tay-mawn'} tay-mawn' Denominative from H3225; the south (as being on the right hand of a person facing the east): - south ({side} {-ward} wind).


H8487 <STRHEB>@ תּמן תּימן têymân têmân {tay-mawn'} tay-mawn' The same as H8486; {Teman} the name of two {Edomites} and of the region and descendants of one of them: - {south} Teman.


H8498 <STRHEB>@ תּכוּנה tekûnâh tek-oo-naw' Feminine passive participle of H8505; {adjustment} that {is} structure; by implication equipage: - {fashion} store.


H8499 <STRHEB>@ תּכוּנה tekûnâh tek-oo-naw' From H3559; or probably identical with H8498; something arranged or {fixed} that {is} a place: - seat.


H8519 <STRHEB>@ תּלנּה תּלוּנה telûnâh telûnnâh {tel-oo-naw'} tel-oon-naw' From H3885 in the sense of obstinacy; a grumbling: - murmuring.


H8523 <STRHEB>@ תּלתּי תּליתי telîythay taltîy {tel-ee-thah'ee} tal-tee' (Chaldee); ordinal from H8532; third: - third.


H8526 <STRHEB>@ תּלמי talmay tal-mah'ee From H8525; ridged; {Talmai} the name of a Canaanite and a Syrian: - Talmai.


H8529 <STRHEB>@ תּלע tâla‛ taw-law' A denominative from H8438; to {crimson} that {is} dye that color: - X scarlet.


H8539 <STRHEB>@ תּמהּ tâmahh taw-mah' A primitive root; to be in consternation: - be {amazed} be {astonished} marvel ({-lously}) wonder.


H8541 <STRHEB>@ תּמּהון timmâhôn tim-maw-hone' From H8539; consternation: - astonishment.


H8544 <STRHEB>@ תּמנה תּמוּנה temûnâh temûnâh {tem-oo-naw'} tem-oo-naw' From H4327; something portioned (that {is} fashioned) {out} as a {shape} that {is} (indefinitely) {phantom} or (specifically) {embodiment} or (figuratively) manifestation (of favor): - {image} {likeness} similitude.


H8553 <STRHEB>@ תּמנה timnâh tim-naw' From H4487; a portion assigned; {Timnah} the name of two places in Palestine: - {Timnah} {Timnath} Thimnathah.


H8554 <STRHEB>@ תּמני timnîy tim-nee' Patrial from H8553; a Timnite or inhabitant of Timnah: - Timnite.


H8555 <STRHEB>@ תּמנע timnâ‛ tim-naw' From H4513; restraint; {Timna} the name of two Edomites: - {Timna} Timnah.


H8556 <STRHEB>@ תּמנת סרח תּמנת חרס timnath cheres timnath serach tim-nath {kheh'-res} tim-nath seh'-rakh From H8553 and H2775; portion of (the sun; Timnath {Cheres} a place in Palestine: - {Timnath-heres} Timnath-serah.


H8559 <STRHEB>@ תּמר tâmâr taw-mawr' The same as H8558; {Tamar} the name of three women and a place: - Tamar.


H8565 <STRHEB>@ תּן tan tan From an unused root probably meaning to elongate; a monster (as preternaturally {formed}) that {is} a sea serpent (or other huge marine animal); also a jackal (or other hideous land animal): - {dragon} whale. Compare H8577.


H8566 <STRHEB>@ תּנה tânâh taw-naw' A primitive root; to present (a mercenary {inducement}) that {is} bargain with (a harlot): - hire.


H8567 <STRHEB>@ תּנה tânâh taw-naw' A primitive root (rather identical with H8566 through the idea of attributing honor); to ascribe ({praise}) that {is} {celebrate} commemorate: - {lament} rehearse.


H8568 <STRHEB>@ תּנּה tannâh tan-naw' Probably feminine of H8565; a female jackal: - dragon.


H8569 <STRHEB>@ תּנוּאה tenû'âh ten-oo-aw' From H5106; alienation; by implication enmity: - breach of {promise} occasion.


H8571 <STRHEB>@ תּנוּך tenûk ten-ook' Perhaps form the same as H594 through the idea of protraction; a {pinnacle} that {is} extremity: - tip.


H8574 <STRHEB>@ תּנּוּר tannûr tan-noor' From H5216; a fire pot: - {furnace} oven.


H8580 <STRHEB>@ תּנשׁמת tanshemeth tan-sheh'-meth From H5395; properly a hard {breather} that {is} the name of two unclean {creatures} a lizard and a bird (both perhaps from changing color through their {irascibility}) probably the tree toad and the water hen: - {mole} swan.


H8581 <STRHEB>@ תּעב tâ‛ab taw-ab' A primitive root; to {loathe} that {is} (morally) detest: - (make to be) abhor ({-red}) ({be} commit {more} do) abominable ({-y}) X utterly.


H8590 <STRHEB>@ תּענך תּענך ta‛ănâk ta‛nâk {tah-an-awk'} tah-nawk' Of uncertain derivation; Taanak or {Tanak} a place in Palestine: - {Taanach} Tanach.


H8591 <STRHEB>@ תּעע tâ‛a‛ taw-ah' A primitive root; to cheat; by analogy to maltreat: - {deceive} misuse.


H8597 <STRHEB>@ תּפארת תּפארה tiph'ârâh tiph'ereth {tif-aw-raw'} tif-eh'-reth From H6286; ornament (abstractly or {concretely} literally or figuratively): - beauty ({-iful}) {bravery} {comely} {fair} glory ({-ious}) {honour} majesty.


H8599 <STRHEB>@ תּפּוּח tappûach tap-poo'-akh The same as H8598; {Tappuach} the name of two places in {Palestine} also of an Israelite: - Tappuah.


H8616 <STRHEB>@ תּקוה tiqvâh tik-vaw' The same as H8615; {Tikvah} the name of two Israelites: - Tikvah.


H8628 <STRHEB>@ תּקע tâqa‛ taw-kah' A primitive root; to {clatter} that {is} slap (the hands {together}) clang (an instrument); by analogy to drive (a nail or tent {pin} a {dart} etc.); by implication to become bondsman (by handclasping): - blow ([a {trumpet]}) {cast} {clap} {fasten} pitch {[tent]} {smite} {sound} {strike} X {suretiship} thrust.


H8631 <STRHEB>@ תּקף teqêph tek-afe' {(Chaldee}) corresponding to H8630; to become (causatively make) mighty or (figuratively) obstinate: - make {firm} {harden} be (-come) strong.


H8637 <STRHEB>@ תּרגּל tirgal teer-gal' A denominative from H7270; to cause to walk: - teach to go.


H8638 <STRHEB>@ תּרגּם tirgam teer-gam' A denominative from H7275 in the sense of throwing over; to {transfer} that {is} translate: - interpret.


H8647 <STRHEB>@ תּרחנה tirchănâh teer-khan-aw' Of uncertain derivation; {Tirchanah} an Israelite: - Tirhanah.


H8654 <STRHEB>@ תּרעתי tir‛âthîy teer-aw-thee' Patrial from an unused name meaning gate; a Tirathite or inhabitant of an unknown Tirah: - Tirathite.


H8659 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably the same as H8658 (as the region of the {stone} or the reverse); {Tarshish} a place on the {Mediterranean} hence the epithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite: - {Tarshish} Tharshish.


H8664 <STRHEB>@ תּשׁבּי tishbîy tish-bee' Patrial from an unused name meaning recourse; a Tishbite or inhabitant of Tishbeh (in Gilead): - Tishbite.


H8668 <STRHEB>@ תּשׁעה תּשׁוּעה teshû‛âh teshû‛âh {tesh-oo-aw'} tesh-oo-aw' From H7768 in the sense of H3467; rescue (literally or {figuratively} {personal} national or spiritual): - {deliverance} {help} {safety} {salvation} victory.


H8669 <STRHEB>@ תּשׁוּקה teshûqâh tesh-oo-kaw' From H7783 in the original sense of stretching out after; a longing: - desire.


H8671 <STRHEB>@ תּשׁיעי teshîy‛îy tesh-ee-ee' Ordinal from H8672; ninth: - ninth.


H8672 <STRHEB>@ תּשׁעה תּשׁע têsha‛ tish‛âh {tay'-shah} tish-aw' The second form is the masculine of the first; perhaps from H8159 through the idea of a turn to the next or full number ten; nine or (ordinal) ninth: - nine (+ {-teen} + {-teenth} -th).


H8674 <STRHEB>@ תּתּני tattenay tat-ten-ah'ee Of foreign derivation; {Tattenai} a Persian: - Tatnai.


H801 <STRHEB>@ אשּׁה 'ishshâh ish-shaw' The same as {H800} but used in a liturgical sense; properly a burnt offering; but occasionally of any sacrifice: - ({offering} {sacrifice}) (made) by fire.


H802 <STRHEB>@ נשׁים אשּׁה 'ishshâh nâshîym {ish-shaw'} naw-sheem' The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - {[adulter]ess} {each} {every} {female} X {many} + {none} {one} + {together} {wife} woman. Often unexpressed in English.


H812 <STRHEB>@ אשׁכּל 'eshkôl esh-kole' The same as H811; {Eshcol} the name of an {Amorite} also of a valley in Palestine: - Eshcol.


H813 <STRHEB>@ אשׁכּנז 'ashkenaz ash-ken-az' Of foreign origin; {Ashkenaz} a {Japhethite} also his descendants: - Ashkenaz.


H822 <STRHEB>@ אשׁנב 'eshnâb esh-nawb' Apparently from an unused root (Probably meaning to leave interstices); a latticed window: - {casement} lattice.


H823 <STRHEB>@ אשׁנה 'ashnâh ash-naw' Probably a variation for H3466; {Ashnah} the name of two places in Palestine: - Ashnah.


H828 <STRHEB>@ אשׁפּנז 'ashpenaz ash-pen-az' Of foreign origin; {Ashpenaz} a Babylonian eunuch: - Ashpenaz.


H834 <STRHEB>@ אשׁר 'ăsher ash-er' A primitive relative pronoun (of every gender and number); {who} which6 {what} that; also (as adverb and conjunction) {when} where6 {how} because6 in order {that} etc.: - X {after} X {alike} as (soon {as}) {because} X {every} {for} + {forasmuch} + from {whence} + how ({-soever}) X {if} (so) that ([thing] {which} {wherein}) X {though} + {until} + {whatsoever} {when} where (+ {-as} {-in} {-of} {-on} {-soever} {-with}) {which} {whilst} + whither ({-soever}) who ({-m} {-soever} -se). As it is {indeclinable} it is often accompanied by the personal pronoun {expletively} used to show the connection.


H844 <STRHEB>@ אשׂריאל 'aώrîy'êl as-ree-ale' An orthographical variation for H840; {Asriel} the name of two Israelites: - {Ashriel} Asriel.


H846 <STRHEB>@ אשּׁרנא 'ûshsharnâ' oosh-ar-naw' (Chaldee); from a root corresponding to H833; a wall (from its uprightness): - wall.


H853 <STRHEB>@ את 'êth ayth Apparently contracted from H226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or {preposition} even or namely): - (As such unrepresented in English.)


H861 <STRHEB>@ אתּוּן 'attûn at-toon' (Chaldee); probably corresponding to H784; probably a {fireplace} that {is} furnace: - furnace.


H863 <STRHEB>@ איתי אתּי 'ittay 'îythay {it-tah'ee} ee-thah'ee From H854; near; Ittai or {Ithai} the name of a Gittite and of an Israelite: - {Ithai} Ittai.


H866 <STRHEB>@ אתנה 'ethnâh eth-naw' From H8566; a present (as the price of harlotry): - reward.


H868 <STRHEB>@ אתנן 'ethnan eth-nan' The same as H866; a gift (as the price of harlotry or idolatry): - {hire} reward.


H869 <STRHEB>@ אתנן 'ethnan eth-nan' The same as H868 in the sense of H867; {Ethnan} an Israelite: - Ethnan.


H874 <STRHEB>@ בּאר bâ'ar baw-ar' A primitive root; to dig; by analogy to engrave; figuratively to explain: - {declare} (make) plain (-ly).


H882 <STRHEB>@ בּארי be'êrîy be-ay-ree' From H875; fountained; {Beeri} the name of a Hittite and of an Israelite: - Beeri.


H885 <STRHEB>@ בּארת בּני־יעקן be'êrôth benêy-ya‛ăqan be-ay-roth' be-nay' yah-a-can' From the feminine plural of {H875} and the plural contraction of {H1121} and H3292; wells of (the) sons of Jaakan; Beeroth {Bene-Jaakan} a place in the Desert: - Beeroth of the children of Jaakan.


H887 <STRHEB>@ בּאשׁ bâ'ash baw-ash' A primitive root; to smell bad; figuratively to be offensive morally: - (make to) be abhorred (had in {abomination} {loathsome} {odious}) (cause {a} make to) stink (-ing {savour}) X utterly.


H904 <STRHEB>@ בּגתנא בּגתן bigthân bigthânâ' {big-thawn'} big-thaw'-naw Of similar derivation to H903; Bigthan or {Bigthana} a eunuch of Xerxes: - {Bigthan} Bigthana.


H905 <STRHEB>@ בּד bad bad From H909; properly separation; by implication a part of the {body} branch of a {tree} bar for carrying; figuratively chief of a city; especially (with prepositional prefix) as {adverb} apart6 {only} besides: - {alone} {apart} {bar} {besides} {branch} by {self} of each {alike} {except} {only} {part} {staff} strength.


H913 <STRHEB>@ בּדיל bedîyl bed-eel' From H914; alloy (because removed by smelting); by analogy tin: - + {plummet} tin.


H917 <STRHEB>@ בּדן bedân bed-awn' Probably shortened for H5658; servile; {Bedan} the name of two Israelite: - Bedan.


H918 <STRHEB>@ בּדק bâdaq baw-dak' A primitive root; to gap open; used only as a denominative from H919; to mend a breach: - repair.


H920 <STRHEB>@ בּדקר bidqar bid-car' Probably from H1856 with prepositional prefix; by {stabbing} that {is} assassin; {Bidkar} an Israelite: - Bidkar.


H938 <STRHEB>@ בּוּז bûz booz The same as H937; {Buz} the name of a son of {Nahor} and of an Israelite: - Buz.


H946 <STRHEB>@ בּוּנה bûnâh boo-naw' From H995; discretion; {Bunah} an Israelite: - Bunah.


H951 <STRHEB>@ בּוקר bôqêr bo-kare' Properly active participle from H1239 as denominative from H1241; a cattletender: - herdman.


H956 <STRHEB>@ בּוּת bûth booth (Chaldee); apparently denominative from H1005; to lodge over night: - pass the night.


H981 <STRHEB>@ בּטה בּטא bâţâ' bâţâh {baw-taw'} baw-taw' A primitive root; to babble; hence to vociferate angrily: - {pronounce} speak (unadvisedly).


H998 <STRHEB>@ בּינה bîynâh bee-naw' From H995; understanding: - {knowledge} {meaning} X {perfectly} {understanding} wisdom.


H999 <STRHEB>@ בּינה bîynâh bee-naw' (Chaldee); corresponding to H998: - knowledge.


H1000 <STRHEB>@ בּיצה bêytsâh bay-tsaw' From the same as H948; an egg (from its whiteness): - egg. G1 <STRGRK>@ Α A al'-fah Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually an before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.


G7 <STRGRK>@ Ἀβιά Abia ab-ee-ah' Of Hebrew origin [H29]; Abijah the name of two Israelites: - Abia.


G9 <STRGRK>@ Ἀβιληνή Abilēnē ab-ee-lay-nay' Of foreign origin (compare [H58]); Abilene a region of Syria: - Abilene.


G12 <STRGRK>@ ἄβυσσος abussos ab'-us-sos From G1 (as a negative particle) and a variation of G1037; depthless that is (specifically) (infernal) abyss: - deep (bottomless) pit.


G19 <STRGRK>@ ἀγαθωσύνη agathōsunē ag-ath-o-soo'-nay From G18; goodness that is virtue or beneficence: - goodness.


G23 <STRGRK>@ ἀγανακτέω aganakteō ag-an-ak-teh'-o From ἄγαν agan (much) and ἄχθος achhos̄ (grief; akin to the base of G43); to be greatly afflicted that is (figuratively) indignant: - be much (sore) displeased have (be moved with with) indignation.


G24 <STRGRK>@ ἀγανάκτησις aganaktēsis ag-an-ak'-tay-sis From G23; indignation: - indignation.


G42 <STRGRK>@ ἁγιωσύνη hagiōsunē hag-ee-o-soo'-nay From G40; sacredness (that is properly the quality): - holiness.


G46 <STRGRK>@ ἄγναφος agnaphos ag'-naf-os From G1 (as a negative particle) and the same as G1102; properly unfulled that is (by implication) new (cloth): - new.


G50 <STRGRK>@ ἀγνοέω agnoeō ag-no-eh'-o From G1 (as a negative particle) and G3539; not to know (through lack of information or intelligence); by implication to ignore (through disinclination): - (be) ignorant (-ly) not know not understand unknown.


G66 <STRGRK>@ ἄγριος agrios ag'-ree-os From G68; wild (as pertaining to the country) literally (natural) or figuratively (fierce): - wild raging.


G79 <STRGRK>@ ἀδελφή adelphē ad-el-fay' Feminine of G80; a sister (natural or ecclesiastical): - sister.


G96 <STRGRK>@ ἀδόκιμος adokimos ad-ok'-ee-mos From G1 (as a negative particle) and G1384; unapproved that is rejected; by implication worthless (literally or morally): - castaway rejected reprobate.


G97 <STRGRK>@ ἄδολος adolos ad'-ol-os From G1 (as a negative particle) and G1388; undeceitful that is (figuratively) unadulterated: - sincere.


G1029 <STRGRK>@ βρόχος brochos brokh'-os Of uncertain derivation; a noose: - snare.


G1030 <STRGRK>@ βρυγμός brugmos broog-mos' From G1031; a grating (of the teeth): - gnashing.


G1031 <STRGRK>@ βρύχω bruchō broo'-kho A primary verb; to grate the teeth (in pain or rage): - gnash.


G1042 <STRGRK>@ γαββαθά gabbatha gab-bath-ah' Of Chaldee origin (compare [H1355]); the knoll; gabbatha a vernacular term for the Roman tribunal in Jerusalem: - Gabbatha.


G1044 <STRGRK>@ γάγγραινα gaggraina gang'-grahee-nah From γραίνω grainō (to gnaw); an ulcer (gangrene): - canker.


G1055 <STRGRK>@ γαλήνη galēnē gal-ay'-nay Of uncertain derivation; tranquillity: - calm.


G1063 <STRGRK>@ γάρ gar gar A primary particle; properly assigning a reason (used in argument explanation or intensification; often with other particles): - and as because (that) but even for indeed no doubt seeing then therefore verily what why yet.


G1064 <STRGRK>@ γαστήρ gastēr gas-tare' Of uncertain derivation; the stomach; by analogy the matrix; figuratively a gourmand: - belly + with child womb.


G1067 <STRGRK>@ γέεννα geenna gheh'-en-nah Of Hebrew origin ([H1516] and [H2011]); valley of (the son of) Hinnom; gehenna (or Ge-Hinnom) a valley of Jerusalem used (figuratively) as a name for the place (or state) of everlasting punishment: - hell.


G1074 <STRGRK>@ γενεά genea ghen-eh-ah' From (a presumed derivative of) G1085; a generation; by implication an age (the period or the persons): - age generation nation time.


G1078 <STRGRK>@ γένεσις genesis ghen'-es-is From the same as G1074; nativity; figuratively nature: - generation nature (-ral).


G1080 <STRGRK>@ γεννάω gennaō ghen-nah'-o From a variation of G1085; to procreate (properly of the father but by extension of the mother); figuratively to regenerate: - bear beget be born bring forth conceive be delivered of gender make spring.


G1081 <STRGRK>@ γέννημα gennēma ghen'-nay-mah From G1080; offspring; by analogy produce (literally or figuratively): - fruit generation.


G1082 <STRGRK>@ Γεννησαρέτ Gennēsaret ghen-nay-sar-et' Of Hebrew origin (compare [H3672]); Gennesaret (that is Kinnereth) a lake and plain in Palestine: - Gennesaret.


G1083 <STRGRK>@ γέννησις gennēsis ghen'-nay-sis From G1080; nativity: - birth.


G1084 <STRGRK>@ γεννητός gennētos ghen-nay-tos' From G1080; born: - they that are born.


G1085 <STRGRK>@ γένος genos ghen'-os From G1096; kin (abstractly or concretely literally or figuratively individually or collectively): - born country (-man) diversity generation kind (-red) nation offspring stock.


G1087 <STRGRK>@ γερουσία gerousia gher-oo-see'-ah From G1088; the eldership that is (collectively) the Jewish Sanhedrim: - senate.


G1100 <STRGRK>@ γλῶσσα glōssa gloce'-sah Of uncertain affinity; the tongue; by implication a language (specifically one naturally unacquired): - tongue.


G1102 <STRGRK>@ γναφεύς gnapheus gnaf-yuce' By variation for a derivative from κνάπτω knaptō (to tease cloth); a cloth dresser: - fuller.


G1103 <STRGRK>@ γνήσιος gnēsios gnay'-see-os From the same as G1077; legitimate (of birth) that is genuine: - own sincerity true.


G1104 <STRGRK>@ γνησίως gnēsiōs gnay-see'-oce Adverb from G1103; genuinely that is really: - naturally.


G1120 <STRGRK>@ γονυπετέω gonupeteō gon-oo-pet-eh'-o From a compound of G1119 and the alternate of G4098; to fall on the knee: - bow the knee kneel down.


G1122 <STRGRK>@ γραμματεύς grammateus gram-mat-yooce' From G1121; a writer that is (professionally) scribe or secretary: - scribe town-clerk.


G1128 <STRGRK>@ γυμνάζω gumnazō goom-nad'-zo From G1131; to practise naked (in the games) that is train (figuratively): - exercise.


G1129 <STRGRK>@ γυμνασία gumnasia goom-nas-ee'-ah From G1128; training that is (figuratively) asceticism: - exercise.


G1130 <STRGRK>@ γυμνητεύω gumnēteuō goom-nayt-yoo'-o From a derivative of G1131; to strip that is (reflexively) go poorly clad: - be naked.


G1131 <STRGRK>@ γυμνός gumnos goom-nos' Of uncertain affinity; nude (absolutely or relatively literally or figuratively): - naked.


G1132 <STRGRK>@ γυμνότης gumnotēs goom-not'-ace From G1131; nudity (absolutely or comparatively): - nakedness.


G1133 <STRGRK>@ γυναικάριον gunaikarion goo-nahee-kar'-ee-on A diminutive from G1135; a little (that is foolish) woman: - silly woman.


G1134 <STRGRK>@ γυναικεῖος gunaikeios goo-nahee-ki'-os From G1135; feminine: - wife.


G1135 <STRGRK>@ γυνή gunē goo-nay' Probably from the base of G1096; a woman; specifically a wife: - wife woman.


G1136 <STRGRK>@ Γώγ Gōg gogue Of Hebrew origin [H1463]; Gog a symbolic name for some future Antichrist: - Gog.


G1142 <STRGRK>@ δαίμων daimōn dah'ee-mown From δαίω daiō (to distribute fortunes); a demon or super natural spirit (of a bad nature): - devil.


G1159 <STRGRK>@ δαπανάω dapanaō dap-an-ah'-o From G1160; to expend that is (in a good sense) to incur cost or (in a bad one) to waste: - be at charges consume spend.


G1163 <STRGRK>@ δεῖ dei die deh-on' Third person singular active present of G1210; also δεόν deon which is neuter active participle of the same; both used impersonally; it is (was etc.) necessary (as binding): - behoved be meet must (needs) (be) need (-ful) ought should.


G1170 <STRGRK>@ δεῖνα deina di'-nah Probably from the same as G1171 (through the idea of forgetting the name as fearful that is strange); so and so (when the person is not specified): - such a man.


G1182 <STRGRK>@ δέκατος dekatos dek'-at-os Ordinal from G1176; tenth: - tenth.


G1194 <STRGRK>@ δέρω derō der'-o A primary verb; properly to flay that is (by implication) to scourge or (by analogy) to thrash: - beat smite.


G1207 <STRGRK>@ δευτερόπρωτος deuteroprōtos dyoo-ter-op'-ro-tos From G1208 and G4413; second first that is (specifically) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day and the first of the seven Sabbaths intervening before Pentecost): - second . . . after the first.


G1208 <STRGRK>@ δεύτερος deuteros dyoo'-ter-os As the compound of G1417; (ordinal) second (in time place or rank; also adverbially): - afterward again second (-arily time).


G1216 <STRGRK>@ Δημήτριος Dēmētrios day-may'-tree-os From Δημήτηρ Dēmētēr (Ceres); Demetrius the name of an Ephesian and of a Christian: - Demetrius.


G1220 <STRGRK>@ δηνάριον dēnarion day-nar'-ee-on Of Latin origin; a denarius (or ten asses): - pence penny [-worth].


G1223 <STRGRK>@ διά dia dee-ah' A primary preposition denoting the channel of an act; through (in very wide applications local causal or occasional). In composition it retains the same general import: - after always among at to avoid because of (that) briefly by for (cause) . . . fore from in by occasion of of by reason of for sake that thereby therefore X though through (-out) to wherefore with (-in). In composition it retains the same general import.


G1233 <STRGRK>@ διάγνωσις diagnōsis dee-ag'-no-sis From G1231; (magisterial) examination (diagnosis): - hearing.


G1242 <STRGRK>@ διαθήκη diathēkē dee-ath-ay'-kay From G1303; properly a disposition that is (specifically) a contract (especially a devisory will): - covenant testament.


G1248 <STRGRK>@ διακονία diakonia dee-ak-on-ee'-ah From G1249; attendance (as a servant etc.); figuratively (eleemosynary) aid (official) service (especially of the Christian teacher or technically of the diaconate): - (ad-) minister (-ing -tration -try) office relief service (-ing).


G1252 <STRGRK>@ διακρίνω diakrinō dee-ak-ree'-no From G1223 and G2919; to separate thoroughly that is (literally and reflexively) to withdraw from or (by implication) oppose; figuratively to discriminate (by implication decide) or (reflexively) hesitate: - contend make (to) differ (-ence) discern doubt judge be partial stagger waver.


G1261 <STRGRK>@ διαλογισμός dialogismos dee-al-og-is-mos' From G1260; discussion that is (internal) consideration (by implication purpose) or (external) debate: - dispute doubtful (-ing) imagination reasoning thought.


G1268 <STRGRK>@ διανέμω dianemō dee-an-em'-o From G1223 and the base of G3551; to distribute that is (of information) to disseminate: - spread.


G1271 <STRGRK>@ διάνοια dianoia dee-an'-oy-ah From G1223 and G3563; deep thought properly the faculty (mind or its disposition) by implication its exercise: - imagination mind understanding.


G1295 <STRGRK>@ διασώζω diasōzō dee-as-odze'-o From G1223 and G4982; to save thoroughly that is (by implication or analogy) to cure preserve6 rescue etc.: - bring safe escape (safe) heal make perfectly whole save.


G1325 <STRGRK>@ δίδωμι didōmi did'-o-mee A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application properly or by implication literally or figuratively; greatly modified by the connection): - adventure bestow bring forth commit deliver (up) give grant hinder make minister number offer have power put receive set shew smite (+ with the hand) strike (+ with the palm of the hand) suffer take utter yield.


G1336 <STRGRK>@ διηνεκές diēnekes dee-ah-nek-es' Neuter of a compound of G1223 and a derivative of an alternate of G5342; carried through that is (adverb with G1519 and G3588 prefixed) perpetually: - +continually for ever.


G1343 <STRGRK>@ δικαιοσύνη dikaiosunē dik-ah-yos-oo'-nay From G1342; equity (of character or act); specifically (Christian) justification: - righteousness.


G1345 <STRGRK>@ δικαίωμα dikaiōma dik-ah'-yo-mah From G1344; an equitable deed; by implication a statute or decision: - judgment justification ordinance righteousness.


G1356 <STRGRK>@ διοπετής diopetēs dee-op-et-ace' From the alternate of G2203 and the alternate of G4098; sky fallen (that is an aerolite): - which fell down from Jupiter.


G1359 <STRGRK>@ Διόσκουροι Dioskouroi dee-os'-koo-roy From the alternate of G2203 and a form of the base of G2877; sons of Jupiter that is the twins Dioscuri: - Castor and Pollux.


G1360 <STRGRK>@ διότι dioti dee-ot´ -ee From G1223 and G3754; on the very account that or inasmuch as: - because (that) for therefore.


G1361 <STRGRK>@ Διοτρεφής Diotrephēs dee-ot-ref-ace' From the alternate of G2203 and G5142; Jove nourished; Diotrephes an opponent of Christianity: - Diotrephes.


G1369 <STRGRK>@ διχάζω dichazō dee-khad'-zo From a derivative of G1364; to make apart that is sunder (figuratively alienate): - set at variance.


G1378 <STRGRK>@ δόγμα dogma dog'-mah From the base of G1380; a law (civil ceremonial or ecclesiastical): - decree ordinance.


G1379 <STRGRK>@ δογματίζω dogmatizō dog-mat-id'-zo From G1378; to prescribe by statute that is (reflexively) to submit to ceremonial rule: - be subject to ordinances.


G1380 <STRGRK>@ δοκέω dokeō dok-eh'-o A prolonged form of a primary verb δόκω dokō (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think; by implication to seem (truthfully or uncertainly): - be accounted (of own) please (-ure) be of reputation seem (good) suppose think trow.


G1389 <STRGRK>@ δολόω doloō dol-o'-o From G1388; to ensnare that is (figuratively) adulterate: - handle deceitfully.


G1404 <STRGRK>@ δράκων drakōn drak'-own Probably from an alternate form of δέρκομαι derkomai (to look); a fabulous kind of serpent (perhaps as supposed to fascinate): - dragon.


G1408 <STRGRK>@ δρόμος dromos drom'-os From the alternate of G5143; a race that is (figuratively) career: - course.


G1409 <STRGRK>@ Δρούσιλλα Drousilla droo'-sil-lah A feminine diminutive of Drusus (a Roman name); Drusilla a member of the Herodian family: - Drusilla.


G1410 <STRGRK>@ δύναμαι dunamai doo'-nam-ahee Of uncertain affinity; to be able or possible: - be able can (do + -not) could may might be possible be of power.


G1411 <STRGRK>@ δύναμις dunamis doo'-nam-is From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself): - ability abundance meaning might (-ily -y -y deed) (worker of) miracle (-s) power strength violence mighty (wonderful) work.


G1412 <STRGRK>@ δυναμόω dunamoō doo-nam-o'-o From G1411; to enable: - strengthen.


G1413 <STRGRK>@ δυνάστης dunastēs doo-nas'-tace From G1410; a ruler or officer: - of great authority mighty potentate.


G1414 <STRGRK>@ δυνατέω dunateō doo-nat-eh'-o From G1415; to be efficient (figuratively): - be mighty.


G1415 <STRGRK>@ δυνατός dunatos doo-nat-os' From G1410; powerful or capable (literally or figuratively); neuter possible: - able could (that is) mighty (man) possible power strong.


G1421 <STRGRK>@ δυσερμήνευτος dusermēneutos doos-er-mane'-yoo-tos From G1418 and a presumed derivative of G2059; difficult of explanation: - hard to be uttered.


G1432 <STRGRK>@ δωρεάν dōrean do-reh-an' Accusative case of G1431 as adverb; gratuitously (literally or figuratively): - without a cause freely for naught in vain.


G1437 <STRGRK>@ ἐάν ean eh-an' From G1487 and G302; a conditional particle; in case that provided etc.; often used in connection with other particles to denote indefiniteness or uncertainty: - before but except (and) if (if) so (what- whither-) soever though when (-soever) whether (or) to whom [who-] so (-ever). See G3361.


G1438 <STRGRK>@ ἑαυτοῦ heautou heh-ow-too' (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her it6 them also [in conjunction with the personal pronoun of the other persons] my thy6 our your) -self (-selves) etc.: - alone her (own -self) (he) himself his (own) itself one (to) another our (thine) own (-selves) + that she had their (own own selves) (of) them (-selves) they thyself you your (own own conceits own selves -selves).


G1442 <STRGRK>@ ἕβδομος hebdomos heb'-dom-os Ordinal from G2033; seventh: - seventh.


G1453 <STRGRK>@ ἐγείρω egeirō eg-i'-ro Probably akin to the base of G58 (through the idea of collecting one´ s faculties); to waken (transitively or intransitively) that is rouse (literally from sleep from sitting or lying from disease from death; or figuratively from obscurity inactivity ruins nonexistence): - awake lift (up) raise (again up) rear up (a-) rise (again up) stand take up.


G1457 <STRGRK>@ ἐγκαινίζω egkainizō eng-kahee-nid'-zo From G1456; to renew that is inaugurate: - consecrate dedicate.


G1458 <STRGRK>@ ἐγκαλέω egkaleō eng-kal-eh'-o From G1722 and G2564; to call in (as a debt or demand) that is bring to account (charge criminate etc.): - accuse call in question implead lay to the charge.


G1471 <STRGRK>@ ἔγκυος egkuos eng'-koo-os From G1722 and the base of G2949; swelling inside that is pregnant: - great with child.


G1481 <STRGRK>@ ἐθνάρχης ethnarchēs eth-nar'-khace From G1484 and G746; the governor [not king] of a district: - ethnarch.


G1482 <STRGRK>@ ἐθνικός ethnikos eth-nee-kos' From G1484; national (ethnic) that is (specifically) a Gentile: - heathen (man).


G1484 <STRGRK>@ ἔθνος ethnos eth'-nos Probably from G1486; a race (as of the same habit) that is a tribe; specifically a foreign (non-Jewish) one (usually by implication pagan): - Gentile heathen nation people.


G1486 <STRGRK>@ ἔθω ethō eth'-o A primary verb; to be used (by habit or conventionality); neuter perfect participle usage: - be custom (manner wont).


G1487 <STRGRK>@ εἰ ei i A primary particle of conditionality; if whether6 that etc.: - forasmuch as if that ([al-]) though whether. Often used in connection or composition with other particles especially as in G1489 G1490 G1499 G1508 G1509 G1512 G1513 G1536 and G1537. See also G1437.


G1506 <STRGRK>@ εἰλικρινής eilikrinēs i-lik-ree-nace' From εἵλη heilē (the sun´ s ray) and G2919; judged by sunlight that is tested as genuine (figuratively): - pure sincere.


G1511 <STRGRK>@ εἶναι einai i'-nahee Present infinitive from G1510; to exist: - am are come is X lust after X please well there is to be was.


G1515 <STRGRK>@ εἰρήνη eirēnē i-rah'-nay Probably from a primary verb εἴρω eirō (to join); peace (literally or figuratively); by implication prosperity: - one peace quietness rest + set at one again.


G1541 <STRGRK>@ ἑκατονταέτης hekatontaetēs hek-at-on-tah-et'-ace From G1540 and G2094; centenarian: - hundred years old.


G1550 <STRGRK>@ ἐκδαπανάω ekdapanaō ek-dap-an-ah'-o From G1537 and G1159; to expend (wholly) that is (figuratively) exhaust: - spend.


G1555 <STRGRK>@ ἐκδιηγέομαι ekdiēgeomai ek-dee-ayg-eh'-om-ahee From G1537 and a compound of G1223 and G2233; to narrate through wholly: - declare.


G1577 <STRGRK>@ ἐκκλησία ekklēsia ek-klay-see'-ah From a compound of G1537 and a derivative of G2564; a calling out that is (concretely) a popular meeting especially a religious congregation (Jewish synagogue or Christian community of members on earth or saints in heaven or both): - assembly church.


G1591 <STRGRK>@ ἐκμάσσω ekmassō ek-mas'-so From G1537 and the base of G3145; to knead out that is (by analogy) to wipe dry: - wipe.


G1593 <STRGRK>@ ἐκνεύω ekneuō ek-nyoo'-o From G1537 and G3506; (by analogy) to slip off that is quietly withdraw: - convey self away.


G1594 <STRGRK>@ ἐκνήφω eknēphō ek-nay'-fo From G1537 and G3525; (figuratively) to rouse (oneself) out of stupor: - awake.


G1600 <STRGRK>@ ἐκπετάννυμι ekpetannumi ek-pet-an'-noo-mee From G1537 and a form of G4072; to fly out that is (by analogy) extend: - stretch forth.


G1621 <STRGRK>@ ἐκτινάσσω ektinassō ek-tin-as'-so From G1537 and τινάσσω tinassō (to swing); to shake violently: - shake (off).


G1623 <STRGRK>@ ἕκτος hektos hek'-tos Ordinal from G1803; sixth: - sixth.


G1626 <STRGRK>@ ἔκτρωμα ektrōma ek'-tro-mah From a compound of G1537 and τιτρώσκω titrōskō (to wound); a miscarriage (abortion) that is (by analogy) untimely birth: - born out of due time.


G1643 <STRGRK>@ ἐλαύνω elaunō el-ow'-no A prolonged form of a primary verb (obsolete except in certain tenses as an alternate of this) of uncertain affinity; to push (as wind oars or daemoniacal power): - carry drive row.


G1653 <STRGRK>@ ἐλεέω eleeō el-eh-eh'-o From G1656; to compassionate (by word or deed specifically by divine grace): - have compassion (pity on) have (obtain receive shew) mercy (on).


G1654 <STRGRK>@ ἐλεημοσύνη eleēmosunē el-eh-ay-mos-oo'-nay From G1656; compassionateness that is (as exercised towards the poor) beneficence or (concretely) a benefaction: - alms (-deeds).


G1655 <STRGRK>@ ἐλεήμων eleēmōn el-eh-ay'-mone From G1653; compassionate (actively): - merciful.


G1658 <STRGRK>@ ἐλεύθερος eleutheros el-yoo'-ther-os Probably from the alternate of G2064; unrestrained (to go at pleasure) that is (as a citizen) not a slave (whether freeborn or manumitted) or (generally) exempt (from obligation or liability): - free (man woman) at liberty.


G1660 <STRGRK>@ ἔλευσις eleusis el'-yoo-sis From the alternate of G2064; an advent: - coming.


G1685 <STRGRK>@ ἐμβάλλω emballō em-bal'-lo From G1722 and G906; to throw on that is (figuratively) subject to (eternal punishment): - cast into.


G1690 <STRGRK>@ ἐμβριμάομαι embrimaomai em-brim-ah'-om-ahee From G1722 and βριμάομαι brimaomai (to snort with anger); to have indignation on that is (transitively) to blame (intransitively) to sigh with chagrin (specifically) to sternly enjoin: - straitly charge groan murmur against.


G1694 <STRGRK>@ Ἐμμανουήλ Emmanouēl em-man-oo-ale' Of Hebrew origin [H6005]; God with us; Emmanuel a name of Christ: - Emmanuel.


G1697 <STRGRK>@ Ἐμμόρ Emmor em-mor' Of Hebrew origin [H2544]; Emmor (that is Chamor) a Canaanite: - Emmor.


G1723 <STRGRK>@ ἐναγκαλίζομαι enagkalizomai en-ang-kal-id'-zom-ahee From G1722 and a derivative of G43; to take in one´ s arms that is embrace: - take up in arms.


G1724 <STRGRK>@ ἐνάλιος enalios en-al'-ee-os From G1722 and G251; in the sea that is marine: - thing in the sea.


G1725 <STRGRK>@ ἔναντι enanti en'-an-tee From G1722 and G473; in front (that is figuratively presence) of: - before.


G1726 <STRGRK>@ ἐναντίον enantion en-an-tee'-on Neuter of G1727; (adverb) in the presence (view) of: - before in the presence of.


G1727 <STRGRK>@ ἐναντίος enantios en-an-tee'-os From G1725; opposite; figuratively antagonistic: - (over) against contrary.


G1728 <STRGRK>@ ἐνάρχομαι enarchomai en-ar'-khom-ahee From G1722 and G756; to commence on: - rule [by mistake for G757].


G1734 <STRGRK>@ ἕνδεκατος hendekatos hen-dek'-at-os Ordinal from G1733; eleventh: - eleventh.


G1735 <STRGRK>@ ἐνδέχεται endechetai en-dekh'-et-ahee Third person singular present of a compound of G1722 and G1209; (impersonally) it is accepted in that is admitted (possible): - can (+ not) be.


G1743 <STRGRK>@ ἐνδυναμόω endunamoō en-doo-nam-o'-o From G1722 and G1412; to empower: - enable (increase in) strength (-en) be (make) strong.


G1748 <STRGRK>@ ἐνεδρεύω enedreuō en-ed-ryoo'-o From G1747; to lurk that is (figuratively) plot assassination: - lay wait for.


G1758 <STRGRK>@ ἐνέχω enechō en-ekh'-o From G1722 and G2192; to hold in or upon that is ensnare; by implication to keep a grudge: - entangle with have a quarrel against urge.


G1762 <STRGRK>@ ἔνι eni en'-ee Contracted for third person singular present indicative of G1751; impersonally there is in or among: - be (there) is.


G1766 <STRGRK>@ ἔννατος ennatos en'-nat-os Ordinal from G1767; ninth: - ninth.


G1775 <STRGRK>@ ἑνότης henotēs hen-ot'-ace From G1520; oneness that is (figuratively) unanimity: - unity.


G1777 <STRGRK>@ ἔνοχος enochos en'-okh-os From G1758; liable to (a condition penalty or imputation): - in danger of guilty of subject to.


G1810 <STRGRK>@ ἐξαίφνης exaiphnēs ex-ah'eef-nace From G1537 and the base of G160; of a sudden (unexpectedly): - suddenly. Compare G1819.


G1812 <STRGRK>@ ἑξακόσιοι hexakosioi hex-ak-os'-ee-oy Plural ordinal from G1803 and G1540; six hundred: - six hundred.


G1815 <STRGRK>@ ἐξανάστασις exanastasis ex-an-as'-tas-is From G1817; a rising from death: - resurrection.


G1816 <STRGRK>@ ἐξανατέλλω exanatellō ex-an-at-el'-lo From G1537 and G393; to start up out of the ground that is germinate: - spring up.


G1819 <STRGRK>@ ἐξάπινα exapina ex-ap'-ee-nah From G1537 and a derivative of the same as G160; of a sudden that is unexpectedly: - suddenly. Compare G1810.


G1830 <STRGRK>@ ἐξερευνάω exereunaō ex-er-yoo-nah'-o From G1537 and G2045; to explore (figuratively): - search diligently.


G1832 <STRGRK>@ ἔξεστι exesti ex'-es-tee Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν exon; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public): - be lawful let X may (-est).


G1855 <STRGRK>@ ἔξωθεν exōthen ex'-o-then From G1854; external (-ly): - out (-side -ward -wardly) (from) without.


G1876 <STRGRK>@ ἐπάναγκες epanagkes ep-an'-ang-kes Neuter of a presumed compound of G1909 and G318; (adverb) on necessity that is necessarily: - necessary.


G1877 <STRGRK>@ επανάγω epanagō ep-an-ag'-o From G1909 and G321; to lead up on that is (technically) to put out (to sea); (intransitively) to return: - launch (thrust) out return.


G1878 <STRGRK>@ ἐπαναμιμνήσκω epanamimnēskō ep-an-ah-mim-nace'-ko From G1909 and G363; to remind of: - put in mind.


G1879 <STRGRK>@ ἐπαναπαύομαι epanapauomai ep-an-ah-pow'-om-ahee Middle voice from G1909 and G373; to settle on; literally (remain) or figuratively (rely): - rest in (upon).


G1888 <STRGRK>@ ἐπαυτοφώρῳ epautophōrō ep-ow-tof-o'-ro From G1909 and G846 and (the dative singular of) a derivative of φώρ phōr (a thief); in theft itself that is (by analogy) in actual crime: - in the very act.


G1899 <STRGRK>@ ἔπειτα epeita ep'-i-tah From G1909 nad G1534; thereafter: - after that (-ward) then.


G1900 <STRGRK>@ ἐπέκεινα epekeina ep-ek'-i-nah From G1909 and (the accusative plural neuter of) G1565; upon those parts of that is on the further side of: - beyond.


G1911 <STRGRK>@ ἐπιβάλλω epiballō ep-ee-bal'-lo From G1909 and G906; to throw upon (literally or figuratively transitively or reflexively; usually with more or less force); specifically (with G1438 implied) to reflect; impersonally to belong to: - beat into cast (up-) on fall lay (on) put (unto) stretch forth think on.


G1930 <STRGRK>@ ἐπιδιορθόω epidiorthoō ep-ee-dee-or-tho'-o From G1909 and a derivative of G3717; to straighten further that is (figuratively) arrange additionally: - set in order.


G1935 <STRGRK>@ ἐπιθανάτιος epithanatios ep-ee-than-at'-ee-os From G1909 and G2288; doomed to death: - appointed to death.


G1941 <STRGRK>@ ἐπικαλέομαι epikaleomai ep-ee-kal-eh'-om-ahee Middle voice from G1909 and G2564; to entitle; by implication to invoke (for aid worship testimony decision etc.): - appeal (unto) call (on upon) surname.


G1951 <STRGRK>@ ἐπιλέγομαι epilegomai ep-ee-leg'-om-ahee Middle voice from G1909 and G3004; to surname select: - call choose.


G1955 <STRGRK>@ ἐπίλυσις epilusis ep-il'-oo-sis From G1956; explanation that is application: - interpretation.


G1982 <STRGRK>@ ἐπισκιάζω episkiazō ep-ee-skee-ad'-zo From G1909 and a derivative of G4639; to cast a shade upon that is (by analogy) to envelop in a haze of brilliancy; figuratively to invest with preternatural influence: - overshadow.


G1996 <STRGRK>@ ἐπισυνάγω episunagō ep-ee-soon-ag'-o From G1909 and G4863; to collect upon the same place: - gather (together).


G1997 <STRGRK>@ ἐπισυναγωγή episunagōgē ep-ee-soon-ag-o-gay' From G1996; a complete collection; specifically a Christian meeting (for worship): - assembling (gathering) together.


G101 <STRGRK>@ ἀδυνατέω adunateō ad-oo-nat-eh'-o From G102; to be unable that is (passively) impossible: - be impossible.


G102 <STRGRK>@ ἀδύνατος adunatos ad-oo'-nat-os From G1 (as a negative particle) and G1415; unable that is weak (literally or figuratively); passively impossible: - could not do impossible impotent not possible weak.


G109 <STRGRK>@ ἀήρ aēr ah-ayr' From ἄημι aēmi (to breathe unconsciously that is respire; by analogy to blow); air (as naturally circumambient): - air. Compare G5594.


G110 <STRGRK>@ ἀθανασία athanasia ath-an-as-ee'-ah From a compound of G1 (as a negative particle) and G2288; deathlessness: - immortality.


G111 <STRGRK>@ ἀθέμιτος athemitos ath-em'-ee-tos From G1 (as a negative particle) and a derivative of θέμις themis (statute; from the base of G5087); illegal; by implication flagitious: - abominable unlawful thing.


G113 <STRGRK>@ ἄθεσμος athesmos ath'-es-mos From G1 (as a negative particle) and a derivative of G5087 (in the sense of enacting); lawless that is (by implication) criminal: - wicked.


G116 <STRGRK>@ Ἀθῆναι Athēnai ath-ay'-nahee Plural of Ἀθήνη Athēnē (the goddess of wisdom who was reputed to have founded the city); Athenae the captital of Greece: - Athens.


G117 <STRGRK>@ Ἀθηναῖος Athēnaios ath-ay-nah'-yos From G116; an Athenaean or inhabitant of Athenae: - Athenian.


G121 <STRGRK>@ ἄθωος athōos ath'-o-os From G1 (as a negative particle) and a probable derivative of G5087 (meaning a penalty); not guilty: - innocent.


G126 <STRGRK>@ ἀΐ́διος aidios ah-id'-ee-os From G104; everduring (forward and backward or foward only): - eternal everlasting.


G138 <STRGRK>@ αἱρέομαι aihreomai hahee-reh'-om-ahee Probably akin to G142; to take for oneself that is to prefer. Some of the forms are borrowed from a cognate (ἕλλομαι hellomai) which is otherwise obsolete: - choose. Some of the forms are borrowed from a cognate hellomai hel-lom-ahee; which is otherwise obsolete.


G150 <STRGRK>@ αἰσχρός aischros ahee-skhros' From the same as G153; shameful that is base (specifically venal): - filthy.


G152 <STRGRK>@ αἰσχύνη aischunē ahee-skhoo'-nay From G153; shame or disgrace (abstractly or concretely): - dishonesty shame.


G160 <STRGRK>@ αἰφνίδιος aiphnidios aheef-nid'-ee-os From a compound of G1 (as a negative particle) and G5316 (compare G1810) (meaning non apparent); unexpected that is (adverbially) suddenly: - sudden unawares.


G165 <STRGRK>@ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.


G166 <STRGRK>@ αἰώνιος aiōnios ahee-o'-nee-os From G165; perpetual (also used of past time or past and future as well): - eternal for ever everlasting world (began).


G170 <STRGRK>@ ἀκαιρέομαι akairēomai ak-ahee-reh'-om-ahee From a compound of G1 (as a negative particle) and G2540 (meaning unseasonable); to be inopportune (for oneself) that is to fail of a proper occasion: - lack opportunity.


G183 <STRGRK>@ ἀκατάσχετος akataschetos ak-at-as'-khet-os From G1 (as a negative particle) and a derivative of G2722; unrestrainable: - unruly.


G186 <STRGRK>@ ἀκλινής aklinēs ak-lee-nace' From G1 (as a negative particle) and G2827; not leaning (that is (figuratively) firm: - without wavering.


G2002 <STRGRK>@ ἐπισωρεύω episōreuō ep-ee-so-ryoo'-o From G1909 and G4987; to accumulate further that is (figuratively) seek additionally: - heap.


G2005 <STRGRK>@ ἐπιτελέω epiteleō ep-ee-tel-eh'-o From G1909 and G5055; to fulfill further (or completely) that is execute; by implication to terminate undergo: - accomplish do finish (make) (perfect) perform (X -ance).


G2007 <STRGRK>@ ἐπιτίθημι epitithēmi ep-ee-tith'-ay-mee From G1909 and G5087; to impose (in a friendly or hostile sense): - add unto lade lay upon put (up) on set on (up) + surname X wound.


G2009 <STRGRK>@ ἐπιτιμία epitimia ep-ee-tee-mee'-ah From a compound of G1909 and G5092; properly esteem that is citizenship; used (in the sense of G2008) of a penalty: - punishment.


G2012 <STRGRK>@ ἐπίτροπος epitropos ep-it'-rop-os From G1909 and G5158 (in the sense of G2011); a commissioner that is domestic manager guardian: - steward tutor.


G2017 <STRGRK>@ ἐπιφαύω epiphauō ep-ee-fow'-o A form of G2014; to illuminate (figuratively): - give light.


G2018 <STRGRK>@ ἐπιφέρω epipherō ep-ee-fer'-o From G1909 and G5342; to bear upon (or further) that is adduce (personally or judicially [accuse inflict]) superinduce: - add bring (against) take.


G2028 <STRGRK>@ ἐπονομάζω eponomazō ep-on-om-ad'-zo From G1909 and G3687; to name further that is denominate: - call.


G2045 <STRGRK>@ ἐρευνάω ereunaō er-yoo-nah'-o Apparently from G2046 (through the idea of inquiry); to seek that is (figuratively) to investigate: - search.


G2046 <STRGRK>@ ἐρέω ereō er-eh'-o Probably a fuller form of G4483; an alternate for G2036 in certain tenses; to utter that is speak or say: - call say speak (of) tell.


G2060 <STRGRK>@ Ἑρμῆς Hermēs her-mace' Perhaps from G2046; Hermes the name of the messenger of the Greek deities; also of a Christian: - Hermes Mercury.


G2078 <STRGRK>@ ἔσχατος eschatos es'-khat-os A superlative probably from G2192 (in the sense of contiguity); farthest final (of place or time): - ends of last latter end lowest uttermost.


G2079 <STRGRK>@ ἐσχάτως eschatōs es-khat'-oce Adverb from G2078; finally that is (with G2192) at the extremity of life: - point of death.


G2105 <STRGRK>@ εὐδία eudia yoo-dee'-ah Feminine from G2095 and the alternate of G2203 (as the god of the weather); a clear sky that is fine weather: - fair weather.


G2146 <STRGRK>@ εὐπροσωπέω euprosōpeō yoo-pros-o-peh'-o From a compound of G2095 and G4383; to be of good countenance that is (figuratively) to make a display: - make a fair show.


G2147 <STRGRK>@ εὑρίσκω heuriskō hyoo-ris'-ko A prolonged form of a primary word εὕρω heurō; which (together with another cognate form εὑρέω heureō) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): - find get obtain perceive see.


G2157 <STRGRK>@ εὐσχημοσύνη euschēmosunē yoo-skhay-mos-oo'-nay From G2158; decorousness: - comeliness.


G2161 <STRGRK>@ Εὔτυχος Eutuchos yoo'-too-khos From G2095 and a derivative of G5177; well fated that is fortunate; Eutychus a young man: - Eutychus.


G2167 <STRGRK>@ εὐφροσύνη euphrosunē yoo-fros-oo'-nay From the same as G2165; joyfulness: - gladness joy.


G2176 <STRGRK>@ εὐώνυμος euōnumos yoo-o'-noo-mos From G2095 and G3686; properly well named (good omened) that is the left (which was the lucky side among the pagan Greeks); neuter as adverb at the left hand: - (on the) left.


G2183 <STRGRK>@ ἐφημερία ephēmeria ef-ay-mer-ee'-ah From G2184; diurnality that is (specifically) the quotidian rotation or class of the Jewish priests´ service at the Temple as distributed by families: - course.


G2184 <STRGRK>@ ἐφήμερος ephēmeros ef-ay'-mer-os From G1909 and G2250; for a day (ephemeral) that is diurnal: - daily.


G2185 <STRGRK>@ ἐφικνέομαι ephikneomai ef-ik-neh'-om-ahee From G1909 and a cognate of G2240; to arrive upon that is extend to: - reach.


G2191 <STRGRK>@ ἔχιδνα echidna ekh'-id-nah Of uncertain origin; an adder or other poisonous snake (literally or figuratively): - viper.


G2192 <STRGRK>@ ἔχω echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability6 contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.


G2197 <STRGRK>@ Ζαχαρίας Zacharias dzakh-ar-ee'-as Of Hebrew origin [H2148]; Zacharias (that is Zechariah) the name of two Israelites: - Zacharias.


G2203 <STRGRK>@ Ζεύς Zeus dzyooce Of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Δίς Dis deece which is otherwise obsolete; Zeus or Dis (among the Latins Jupiter or Jove) the supreme deity of the Greeks: - Jupiter.


G2205 <STRGRK>@ ζῆλος zēlos dzay'-los From G2204; properly heat that is (figuratively) zeal (in a favorable sense ardor; in an unfavorable one jealousy as of a husband [figuratively of God] or an enemy malice): - emulation envy (-ing) fervent mind indignation jealousy zeal.


G2211 <STRGRK>@ Ζηνᾶς Zēnas dzay-nas' Probably contracted from a poetic form of G2203 and G1435; Jove given; Zenas a Christian: - Zenas.


G2221 <STRGRK>@ ζωγρέω zōgreō dzogue-reh'-o From the same as G2226 and G64; to take alive (make a prisoner of war) that is (figuratively) to capture or ensnare: - take captive catch.


G2223 <STRGRK>@ ζώνη zōnē dzo'-nay Probably akin to the base of G2218; a belt; by implication a pocket: - girdle purse.


G2225 <STRGRK>@ ζωογονέω zōogoneō dzo-og-on-eh'-o From the same as G2226 and a derivative of G1096; to engender alive that is (by analogy) to rescue (passively be saved) from death: - live preserve.


G2246 <STRGRK>@ ἥλιος hēlios hay'-lee-os From ἕλη helē (a ray; perhaps akin to the alternate of G138); the sun; by implication light: - + east sun.


G2247 <STRGRK>@ ἧλος hēlos hay'-los Of uncertain affinity; a stud that is spike: - nail.


G2264 <STRGRK>@ Ἡρώδης Hērōdēs hay-ro'-dace Compound of ἥρως hērōs (a hero) and G1491; heroic; Herodes the name of four Jewish kings: - Herod.


G2286 <STRGRK>@ θανάσιμος thanasimos than-as'-ee-mos From G2288; fatal that is poisonous: - deadly.


G2287 <STRGRK>@ θανατήφορος thanatēphoros than-at-ay'-for-os From (the feminine form of) G2288 and G5342; death bearing that is fatal: - deadly.


G2288 <STRGRK>@ θάνατος thanatos than'-at-os From G2348; (properly an adjective used as a noun) death (literally or figuratively): - X deadly (be . . .) death.


G2289 <STRGRK>@ θανατόω thanatoō than-at-o'-o From G2288; to kill (literally or figuratively): - become dead (cause to be) put to death kill mortify.


G2303 <STRGRK>@ θεῖον theion thi'-on Probably neuter of G2304 (in its original sense of flashing); sulphur: - brimstone.


G2307 <STRGRK>@ θέλημα thelēma thel'-ay-mah From the prolonged form of G2309; a determination (properly the thing) that is (actively) choice (specifically purpose decree; abstractly volition) or (passively) inclination: - desire pleasure will.


G2308 <STRGRK>@ θέλησις thelēsis thel'-ay-sis From G2309; determination (properly the act) that is option: - will.


G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).


G2346 <STRGRK>@ θλίβω thlibō thlee'-bo Akin to the base of G5147; to crowd (literally or figuratively): - afflict narrow throng suffer tribulation trouble.


G2348 <STRGRK>@ θνήσκω thnēskō thnay'-sko A strengthened form of a simpler primary word θάνω thanō (which is used for it only in certain tenses); to die (literally or figuratively): - be dead die.


G2349 <STRGRK>@ θνητός thnētos thnay-tos' From G2348; liable to die: - mortal (-ity).


G2372 <STRGRK>@ θυμός thumos thoo-mos' From G2380; passion (as if breathing hard): - fierceness indignation wrath. Compare G5590.


G2385 <STRGRK>@ Ἰάκωβος Iakōbos ee-ak'-o-bos The same as G2384 Graecized; Jacobus the name of three Israelites: - James.


G2388 <STRGRK>@ Ἰαννά Ianna ee-an-nah' Probably of Hebrew origin (compare [H3238]); Janna an Israelite: - Janna.


G2389 <STRGRK>@ Ἰαννῆς Iannēs ee-an-nace' Of Egyptian origin; Jannes an Egyptian: - Jannes.


G2397 <STRGRK>@ ἰδέα idea id-eh'-ah From G1492; a sight (compare figuratively idea) that is aspect: - countenance.


G2420 <STRGRK>@ ἱερωσύνη hierōsunē hee-er-o-soo'-nay From G2413; sacredness that is (by implication) the priestly office: - priesthood.


G2424 <STRGRK>@ Ἰησοῦς Iēsous ee-ay-sooce' Of Hebrew origin [H3091]; Jesus (that is Jehoshua) the name of our Lord and two (three) other Israelites: - Jesus.


G2427 <STRGRK>@ ἱκανόω hikanoō hik-an-o'-o From G2425; to enable that is qualify: - make able (meet).


G2436 <STRGRK>@ ἵλεως hileōs hil'-eh-oce Perhaps from the alternate form of G138; cheerful (as attractive) that is propitious; adverbially (by Hebraism) God be gracious! that is (in averting some calamity) far be it: - be it far merciful.


G2437 <STRGRK>@ Ἰλλυρικόν Illurikon il-loo-ree-kon' Neuter of an adjective from a name of uncertain derivation; (the) Illyrican (shore) that is (as a name itself) Illyricum a region of Europe: - Illyricum.


G2442 <STRGRK>@ ἱμείρομαι himeiromai him-i'-rom-ahee Middle voice from ἵμερος himeros (a yearning; of uncertain affinity); to long for: - be affectionately desirous.


G2443 <STRGRK>@ ἵνα hina hin'-ah Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result): - albeit because to the intent (that) lest so as (so) that (for) to. Compare G3363.


G2444 <STRGRK>@ ἱνατί hinati hin-at-ee' From G2443 and G5101; for what reason? that is why?: - wherefore why.


G2455 <STRGRK>@ Ἰουδάς Ioudas ee-oo-das' Of Hebrew origin [H3063]; Judas (that is Jehudah) the name of ten Israelites; also of the posterity of one of them and its region: - Juda (-h -s); Jude.


G2459 <STRGRK>@ Ἰοῦστος Ioustos ee-ooce'-tos Of Latin origin (just); Justus the name of three Christians: - Justus.


G2474 <STRGRK>@ Ἰσραήλ Israēl is-rah-ale' Of Hebrew origin [H3478]; Israel (that is Jisrael) the adopted name of Jacob including his descendants (literally or figuratively): - Israel.


G2476 <STRGRK>@ ἵστημι histēmi his'-tay-mee A prolonged form of a primary word στάω staō (of the same meaning and used for it in certain tenses); to stand (transitively or intransitively) used in various applications (literally or figuratively): - abide appoint bring continue covenant establish hold up lay present set (up) stanch stand (by forth still up). Compare G5087.


G2489 <STRGRK>@ Ἰωάννα Iōanna ee-o-an'-nah Feminine of the same as G2491; Joanna a Christian: - Joanna.


G2490 <STRGRK>@ Ἰωαννᾶς Iōannas ee-o-an-nas' A form of G2491; Joannas an Israelite: - Joannas.


G2491 <STRGRK>@ Ἰωάννης Iōannēs ee-o-an'-nace Of Hebrew origin [H3110]; Joannes (that is Jochanan) the name of four Israelites: - John.


G2494 <STRGRK>@ Ἰωνάν Iōnan ee-o-nan' Probably for G2491 or G2495; Jonan an Israelite: - Jonan.


G2495 <STRGRK>@ Ἰωνᾶς Iōnas ee-o-nas' Of Hebrew origin [H3124]; Jonas (that is Jonah) the name of two Israelites: - Jonas.


G2500 <STRGRK>@ Ἰωσῆς Iōsēs ee-o-sace' Perhaps from G2501; Joses the name of two Israelites: - Joses. Compare G2499.


G2501 <STRGRK>@ Ἰωσήφ Iōsēph ee-o-safe' Of Hebrew origin [H3130]; Joseph the name of seven Israelites: - Joseph.


G2503 <STRGRK>@ ἰῶτα iōta ee-o'-tah Of Hebrew origin (the tenth letter of the Hebrew alphabet); iota the name of the eighth letter of the Greek alphabet put (figuratively) for a very small part of anything: - jot.


G2507 <STRGRK>@ καθαιρέω kathaireō kath-ahee-reh'-o From G2596 and G138 (including its alternate); to lower (or with violence) demolish (literally or figuratively): - cast (pull put take) down destroy.


G2525 <STRGRK>@ καθίστημι kathistēmi kath-is'-tay-mee From G2596 and G2476; to place down (permanently) that is (figuratively) to designate constitute convoy: - appoint be conduct make ordain set.


G2526 <STRGRK>@ καθό katho kath-o' From G2596 and G3739; according to which thing that is precisely as in proportion as: - according to that (inasmuch) as. 2526' καθολικός katholikos kath-ol-ee-kos' From G2527; universal: - general.


G2530 <STRGRK>@ καθότι kathoti kath-ot'-ee From G2596 and G3739 and G5100; according to which certain thing that is as far (or inasmuch) as: - (according forasmuch) as because (that).


G2531 <STRGRK>@ καθώς kathōs kath-oce' From G2596 and G5613; just (or inasmuch) as that: - according to (according even) as how when.


G2536 <STRGRK>@ Καΐνάν Kainan Kah-ee-nan' Of Hebrew origin [H7018]; Cainan (that is Kenan) the name of two patriarchs: - Cainan.


G2542 <STRGRK>@ Καισάρεια Kaisareia kahee-sar'-i-a From G2541; Caesaria the name of two places in Palestine: - Csarea.


G2549 <STRGRK>@ κακία kakia kak-ee'-ah From G2556; badness that is (subjectively) depravity or (actively) malignity or (passively) trouble: - evil malice (-iousness) naughtiness wickedness.


G2551 <STRGRK>@ κακολογέω kakologeō kak-ol-og-eh'-o From a compound of G2556 nad G3056; to revile: - curse speak evil of.


G2555 <STRGRK>@ κακοποιός kakopoios kak-op-oy-os' From G2556 and G4160; a bad doer; (specifically) a criminal: - evil-doer malefactor.


G2557 <STRGRK>@ κακοῦργος kakourgos kak-oor'-gos From G2556 and the base of G2041; a wrong doer that is criminal: - evil-doer malefactor.


G2564 <STRGRK>@ καλέω kaleō kal-eh'-o Akin to the base of G2753; to call (properly aloud but used in a variety of applications directly or otherwise): - bid call (forth) (whose whose sur-) name (was [called]).


G2575 <STRGRK>@ κάμινος kaminos kam'-ee-nos Probably from G2545; a furnace: - furnace.


G2579 <STRGRK>@ κἄν kan kan From G2532 nad G1437; and (or even) if: - and (also) if (so much as) if but at the least though yet.


G2580 <STRGRK>@ Κανᾶ Kana kan-ah' Of Hebrew origin (compare [H7071]); Cana a place in Palestine: - Cana.


G2581 <STRGRK>@ Κανανίτης Kananitēs kan-an-ee'-tace Of Chaldee origin (compare [H7067]); zealous; Cananites an epithet. (By mistake for a derivative from G5477): - Canaanite [by mistake for a derivationfrom G5477].


G2584 <STRGRK>@ Καπερναούμ Kapernaoum cap-er-nah-oom' Of Hebrew origin (probably [H3723] and [H5151]); Capernaum (that is Caphanachum) a place in Palestine: - Capernaum.


G2588 <STRGRK>@ καρδία kardia kar-dee'-ah Prolonged from a primary κάρ kar (Latin cor heart); the heart that is (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: - (+ broken-) heart (-ed).


G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.


G2603 <STRGRK>@ καταβραβεύω katabrabeuō kat-ab-rab-yoo'-o From G2596 and G1018 (in its original sense); to award the price against that is (figuratively) to defraud (of salvation): - beguile of reward.


G2616 <STRGRK>@ καταδυναστεύω katadunasteuō kat-ad-oo-nas-tyoo'-o From G2596 and a derivative of G1413; to exercise dominion against that is oppress: - oppress.


G2631 <STRGRK>@ κατάκριμα katakrima kat-ak'-ree-mah From G2632; an adverse sentence (the verdict): - condemnation.


G2639 <STRGRK>@ καταλέγω katalegō kat-al-eg'-o From G2596 and G3004 (in its original meaning); to lay down that is (figuratively) to enrol: - take into the number.


G2640 <STRGRK>@ κατάλειμμα kataleimma kat-al'-ime-mah From G2641; a remainder that is (by implication) a few: - remnant.


G2651 <STRGRK>@ καταμόνας katamonas kat-am-on'-as From G2596 and the accusative plural feminine of G3441 (with G5561 implied); according to sole places that is (adverbially) separately: - alone.


G2652 <STRGRK>@ κατανάθεμα katanathema kat-an-ath'-em-ah From G2596 (intensive) and G331; an imprecation: - curse.


G2653 <STRGRK>@ καταναθεματίζω katanathematizō kat-an-ath-em-at-id'-zo From G2596 (intensive) and G332; to imprecate: - curse.


G2654 <STRGRK>@ καταναλίσκω katanaliskō kat-an-al-is'-ko From G2596 and G355; to consume utterly: - consume.


G2655 <STRGRK>@ καταναρκάω katanarkaō kat-an-ar-kah'-o From G2596 and ναρκάω narkaō (to be numb); to grow utterly torpid that is (by implication) slothful (figuratively expensive): - be burdensome (chargeable).


G2656 <STRGRK>@ κατανεύω kataneuō kat-an-yoo'-o From G2596 and G3506; to nod down (towards) that is (by analogy) to make signs to: - beckon.


G2672 <STRGRK>@ καταράομαι kataraomai kat-ar-ah'-om-ahee Middle voice from G2671; to execrate; by analogy to doom: - curse.


G2678 <STRGRK>@ κατασείω kataseiō kat-as-i'-o From G2596 and G4579; to sway downward that is make a signal: - beckon.


G2680 <STRGRK>@ κατασκευάζω kataskeuazō kat-ask-yoo-ad'-zo From G2596 and a derivative of G4632; to prepare thoroughly (properly by external equipment; whereas G2090 refers rather to internal fitness); by implication to construct create: - build make ordain prepare.


G2702 <STRGRK>@ καταφέρω katapherō kat-af-er'-o From G2596 and G5342 (including its alternate); to bear down that is (figuratively) overcome (with drowsiness); specifically to cast a vote: - fall give sink down.


G2709 <STRGRK>@ καταχθόνιος katachthonios kat-akh-thon'-ee-os From G2596 and χθών chthōn (the ground); subterranean that is infernal (belonging to the world of departed spirits): - under the earth.


G2713 <STRGRK>@ κατέναντι katenanti kat-en'-an-tee From G2596 and G1725; directly opposite: - before over against.


G2718 <STRGRK>@ κατέρχομαι katerchomai kat-er'-khom-ahee From G2596 and G2064 (including its alternate); to come (or go) down (literally or figuratively): - come (down) depart descend go down land.


G2719 <STRGRK>@ κατεσθίω katesthiō kat-es-thee'-o From G2596 and G2068 (including its alternate); to eat down that is devour (literally or figuratively): - devour.


G2724 <STRGRK>@ κατηγορία katēgoria kat-ay-gor-ee'-ah From G2725; a complaint (category) that is criminal charge: - accusation (X -ed).


G2725 <STRGRK>@ κατήγορος katēgoros kat-ay'-gor-os From G2596 and G58; against one in the assembly that is a complainant at law; specifically Satan: - accuser.


G2727 <STRGRK>@ κατηχέω katēcheō kat-ay-kheh'-o From G2596 and G2279; to sound down into the ears that is (by implication) to indoctrinate (catechize) or (generally) to apprise of: - inform instruct teach.


G2766 <STRGRK>@ κέραμος keramos ker'-am-os Probably from the base of G2767 (through the idea of mixing clay and water); earthenware that is a tile (by analogy a thin roof or awning): - tiling.


G2786 <STRGRK>@ Κηφᾶς Kēphas kay-fas' Of Chaldee origin (compare [H3710]); the Rock; Cephas (that is Kepha) surname of Peter: - Cephas.


G2792 <STRGRK>@ κινάμωμον kinamōmon kin-am'-o-mon Of foreign origin (compare [H7076]); cinnamon: - cinnamon.


G2804 <STRGRK>@ Κλαύδιος Klaudios klow'-dee-os Of Latin origin; Claudius the name of two Romans: - Claudius.


G2818 <STRGRK>@ κληρονόμος klēronomos klay-ron-om'-os From G2819 and the base of G3551 (in its original sense of partitioning that is [reflexively] getting by apportionment); a sharer by lot that is an inheritor (literally or figuratively); by implication a possessor: - heir.


G2825 <STRGRK>@ κλίνη klinē klee'-nay From G2827; a couch (for sleep sickness sitting or eating): - bed table.


G2828 <STRGRK>@ κλισία klisia klee-see'-ah From a derivative of G2827; properly reclination that is (concretely and specifically) a party at a meal: - company.


G2833 <STRGRK>@ κνήθω knēthō knay'-tho From a primary word κνάω knaō (to scrape); to scratch that is (by implication) to tickle: - X itching.


G2851 <STRGRK>@ κόλασις kolasis kol'-as-is From G2849; penal infliction: - punishment torment.


G2854 <STRGRK>@ κολλούριον kollourion kol-loo'-ree-on Neuter of a presumed derivative of κολλύρα kollura (a cake; probably akin to the base of G2853); properly a poultice (as made of or in the form of crackers) that is (by analogy) a plaster: - eyesalve.


G2859 <STRGRK>@ κόλπος kolpos kol'-pos Apparently a primary word; the bosom; by analogy a bay: - bosom creek.


G2864 <STRGRK>@ κόμη komē kom'-ay Apparently from the same as G2865; the hair of the head (locks as ornamental and thus differing from G2359 which properly denotes merely the scalp): - hair.


G2867 <STRGRK>@ κονιάω koniaō kon-ee-ah'-o Fromκονία konia (dust; by analogy lime); to whitewash: - whiten.


G2871 <STRGRK>@ κοπή kopē kop-ay' From G2875; cutting that is carnage: - slaughter.


G2873 <STRGRK>@ κόπος kopos kop'-os From G2875; a cut that is (by analogy) toil (as reducing the strength) literally or figuratively; by implication pains: - labour + trouble weariness.


G2878 <STRGRK>@ κορβᾶν κορβανᾶς korban korbanas kor-ban' kor-ban-as' Of Hebrew and Chaldee origin respectively [H7133]; a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself that is the room where the contribution boxes stood: - Corban treasury.


G2883 <STRGRK>@ Κορνήλιος Kornēlios kor-nay'-lee-os Of Latin original; Cornelius a Roman: - Cornelius.


G2889 <STRGRK>@ κόσμος kosmos kos'-mos Probably from the base of G2865; orderly arrangement that is decoration; by implication the world (in a wide or narrow sense including its inhabitants literally or figuratively [morally]): - adorning world.


G2897 <STRGRK>@ κραιπάλη kraipalē krahee-pal'-ay Probably from the same as G726; properly a headache (as a seizure of pain) from drunkenness that is (by implication) a debauch (by analogy a glut): - surfeiting.


G2908 <STRGRK>@ κρεῖσσον kreisson krice'-son Neuter of an alternate form of G2909; (as noun) better that is greater advantage: - better.


G2917 <STRGRK>@ κρίμα krima kree'-mah From G2919; a decision (the function or the effect for or against [crime]): - avenge condemned condemnation damnation + go to law judgment.


G2920 <STRGRK>@ κρίσις krisis kree'-sis (Subjectively or objectively for or against); by extension a tribunal; by implication justice (specifically divine law): - accusation condemnation damnation judgment.


G2922 <STRGRK>@ κριτήριον kritērion kree-tay'-ree-on Neuter of a presumed derivative of G2923; a rule of judging (criterion) that is (by implication) a tribunal: - to judge judgment (seat).


G2924 <STRGRK>@ κριτικός kritikos krit-ee-kos' From G2923; decisive (critical) that is discriminative: - discerner.


G2930 <STRGRK>@ κρύσταλλος krustallos kroos'-tal-los From a derivative of κρύος kruos (frost); ice that is (by analogy) rock crystal: - crystal.


G2936 <STRGRK>@ κτίζω ktizō ktid'-zo Probably akin to G2932 (through the idea of the proprietorship of the manufacturer); to fabricate that is found (form originally): - create Creator make.


G2937 <STRGRK>@ κτίσις ktisis ktis'-is From G2936; original formation (properly the act; by implication the thing literally or figuratively): - building creation creature ordinance.


G2938 <STRGRK>@ κτίσμα ktisma ktis'-mah From G2936; an original formation (concretely) that is product (created thing): - creature.


G2941 <STRGRK>@ κυβέρνησις kubernēsis koo-ber'-nay-sis From κυβερνάω kubernaō (of Latin origin to steer); pilotage that is (figuratively) directorship (in the church): - government.


G2942 <STRGRK>@ κυβερνήτης kubernētēs koo-ber-nay'-tace From the same as G2941; helmsman that is (by implication) captain: - (ship) master.


G2952 <STRGRK>@ κυνάριον kunarion koo-nar'-ee-on Neuter of a presumed derivative of G2965; a puppy: - dog.


G2956 <STRGRK>@ Κυρηναῖος Kurēnaios koo-ray-nah'-yos From G2957; a Cyrenaean that is inhabitant of Cyrene: - of Cyrene Cyrenian.


G2957 <STRGRK>@ Κυρήνη Kurēnē koo-ray'-nay Of uncertain derivation; Cyrene a region of Africa: - Cyrene.


G2971 <STRGRK>@ κώνωψ kōnōps ko'-nopes Apparently from a derivative of the base of G2759 and a derivative of G3700; a mosquito (from its stinging proboscis): - gnat.


G2975 <STRGRK>@ λαγχάνω lagchanō lang-khan'-o A prolonged form of a primary verb which is only used as an alternate in certain tenses; to lot that is determine (by implication receive) especially by lot: - his lot be cast lots obtain.


G2976 <STRGRK>@ Λάζαρος Lazaros lad'-zar-os Probably of Hebrew origin [H499]; Lazarus (that is Elazar) the name of two Israelites (one imaginary): - Lazarus.


G2983 <STRGRK>@ λαμβάνω lambanō lam-ban'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to take (in very many applications literally and figuratively [probably objective or active to get hold of; whereas G1209 is rather subjective or passive to have offered to one; while G138 is more violent to seize or remove]): - accept + be amazed assay attain bring X when I call catch come on (X unto) + forget have hold obtain receive (X after) take (away up).


G2986 <STRGRK>@ λαμπρός lampros lam-pros' From the same as G2985; radiant; by analogy limpid; figuratively magnificent or sumptuous (in appearance): - bright clear gay goodly gorgeous white.


G2990 <STRGRK>@ λανθάνω lanthanō lan-than'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to lie hid (literally or figuratively); often used adverbially unwittingly: - be hid be ignorant of unawares.


G2991 <STRGRK>@ λαξευτός laxeutos lax-yoo-tos' From a compound of λᾶς las (a stone) and the base of G3584 (in its original sense of scraping); rock quarried: - hewn in stone.


G2997 <STRGRK>@ λάσχω laschō las'-kho A strengthened form of a primary verb which only occurs in this and another prolonged form as an alternate in certain tenses; to crack open (from a fall): - burst asunder.


G211 <STRGRK>@ ἀλάβαστρον alabastron al-ab'-as-tron Neuter of ἀλάβαστρος alabastros (of uncertain derivation) the name of a stone; properly an alabaster box that is (by extension) a perfume vase (of any material): - (alabaster) box.


G223 <STRGRK>@ Ἀλέξανδρος Alexandros al-ex'-an-dros From the same as (the first part of) G220 and G435; man-defender; Alexander the name of three Israelites and one other man: - Alexander.


G235 <STRGRK>@ ἀλλά alla al-lah' Neuter plural of G243; properly other things that is (adverbially) contrariwise (in many relations): - and but (even) howbeit indeed nay nevertheless no notwithstanding save therefore yea yet.


G246 <STRGRK>@ ἀλλόφυλος allophulos al-lof'-oo-los From G243 and G5443; foreign that is (specifically) Gentile: - one of another nation.


G249 <STRGRK>@ ἄλογος alogos al'-og-os From G1 (as a negative particle) and G3056; irrational: - brute unreasonable.


G254 <STRGRK>@ ἅλυσις halusis hal'-oo-sis Of uncertain derivation; a fetter or manacle: - bonds chain.


G267 <STRGRK>@ ἀμάρτυρος amarturos am-ar'-too-ros From G1 (as a negative particle) and a form of G3144; unattested: - without witness.


G284 <STRGRK>@ Ἀμιναδάβ Aminadab am-ee-nad-ab' Of Hebrew origin [H5992]; Aminadab an Israelite: - Aminadab.


G3004 <STRGRK>@ λέγω legō leg'-o A primary verb; properly to lay forth that is (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely and G2980 means an extended or random harangue]); by implication to mean: - ask bid boast call describe give out name put forth say (-ing on) shew speak tell utter.


G3005 <STRGRK>@ λεῖμμα leimma lime'-mah From G3007; a remainder: - remnant.


G3008 <STRGRK>@ λειτουργέω leitourgeō li-toorg-eh'-o From G3011; to be a public servant that is (by analogy) to perform religious or charitable functions (worship obey relieve): - minister.


G3010 <STRGRK>@ λειτουργικός leitourgikos li-toorg-ik-os' From the same as G3008; functional publicly (liturgic) that is beneficent: - ministering.


G3011 <STRGRK>@ λειτουργός leitourgos li-toorg-os' From a derivative of G2992 and G2041; a public servant that is a functionary in the Temple or Gospel or (generally) a worshipper (of God) or benefactor (of man): - minister (-ed).


G3017 <STRGRK>@ Λευΐ́ Leui lyoo-ee' Of Hebrew origin [H3878]; Levi the name of three Israelites: - Levi. Compare G3018.


G3038 <STRGRK>@ λιθόστρωτος lithostrōtos lith-os'-tro-tos From G3037 and a derivative of G4766; stone strewed that is a tessellated mosaic on which the Roman tribunal was placed: - Pavement.


G3039 <STRGRK>@ λικμάω likmaō lik-mah'-o From λικμός likmos the equivalent. of λίκνον liknon (a winnowing fan or basket); to winnow that is (by analogy) to triturate: - grind to powder.


G3041 <STRGRK>@ λίμνη limnē lim'-nay Probably from G3040 (through the idea of the nearness of shore); a pond (large or small): - lake.


G3050 <STRGRK>@ λογικός logikos log-ik-os' From G3056; rational (logical): - reasonable of the word.


G3053 <STRGRK>@ λογισμός logismos log-is-mos' From G3049; computation that is (figuratively) reasoning (conscience conceit): - imagination thought.


G3062 <STRGRK>@ λοιποί loipoi loy-poy' Masculine plural of a derivative of G3007; remaining ones: - other which remain remnant residue rest.


G3063 <STRGRK>@ λοιπόν loipon loy-pon' Neuter singular of the same as G3062; something remaining (adverb): - besides finally furthermore (from) henceforth moreover now + it remaineth then.


G3066 <STRGRK>@ Λούκιος Loukios loo'-kee-os Of Latin origin; illuminative; Lucius a Christian: - Lucius.


G3081 <STRGRK>@ λυσιτελεῖ lusitelei loo-sit-el-i' Third person singular present indicative active of a derivative of a compound of G3080 and G5056; impersonally it answers the purpose that is is advantageous: - it is better.


G3088 <STRGRK>@ λύχνος luchnos lookh'-nos From the base of G3022; a portable lamp or other illuminator (literally or figuratively): - candle light.


G3094 <STRGRK>@ Μαγδαληνή Magdalēnē mag-dal-ay-nay' Feminine of a derivative of G3093; a female Magdalene that is inhabitant of Magdala: - Magdalene.


G3098 <STRGRK>@ Μαγώγ Magōg mag-ogue' Of Hebrew origin [H4031]; Magog a foreign nation that is (figuratively) an Antichristian party: - Magog.


G3104 <STRGRK>@ Μαΐνάν Mainan mahee-nan' Probably of Hebrew origin; Mainan an Israelite: - Mainan.


G3106 <STRGRK>@ μακαρίζω makarizō mak-ar-id'-zo From G3107; to beatify that is pronounce (or esteem) fortunate: - call blessed count happy.


G3107 <STRGRK>@ μακάριος makarios mak-ar'-ee-os A prolonged form of the poetical μάκαρ makar (meaning the same); supremely blest; by extension fortunate well off: - blessed happy (X -ier).


G3120 <STRGRK>@ μαλακός malakos mal-ak-os' Of uncertain affinity; soft that is fine (clothing); figuratively a catamite: - effeminate soft.


G3125 <STRGRK>@ μάμμη mammē mam'-may Of natural origin [mammy]; a grandmother: - grandmother.


G3126 <STRGRK>@ μαμμωνᾶς mammōnas mam-mo-nas' Of Chaldee origin (confidence that is figuratively wealth personified); mammonas that is avarice (deified): - mammon.


G3127 <STRGRK>@ Μαναήν Manaēn man-ah-ane' Of uncertain origin; Manaen a Christian: - Manaen.


G3128 <STRGRK>@ Μανασσῆς Manassēs man-as-sace' Of Hebrew origin [H4519]; Manasses (that is Menashsheh) an Israelite: - Manasses.


G3129 <STRGRK>@ μανθάνω manthanō man-than'-o Prolonged from a primary verb another form of which μαθέω matheō is used as an alternate in certain tenses; to learn (in any way): - learn understand.


G3131 <STRGRK>@ μάννα manna man'-nah Of Hebrew origin [H4478]; manna (that is man) an edible gum: - manna.


G3134 <STRGRK>@ μαρὰν ἀθά maran atha mar'-an ath'-ah Of Chaldee origin (meaning our Lord has come); maranatha that is an exclamation of the approaching divine judgment: - Maran-atha.


G3137 <STRGRK>@ Μαρία Μαριάμ Maria Mariam mar-ee'-ah mar-ee-am' Of Hebrew origin [H4813]; Maria or Mariam (that is Mirjam) the name of six Christian females: - Mary.


G3142 <STRGRK>@ μαρτύριον marturion mar-too'-ree-on Neuter of a presumed derivative of G3144; something evidential that is (generally) evidence given or (specifically) the Decalogue (in the sacred Tabernacle): - to be testified testimony witness.


G3144 <STRGRK>@ μάρτυς martus mar'-toos Of uncertain affinity; a witness (literally [judicially] or figuratively [generally]); by analogy a martyr: - martyr record witness.


G3145 <STRGRK>@ μασσάομαι massaomai mas-sah'-om-ahee From a primary word μάσσω massō (to handle or squeeze); to chew: - gnaw.


G3148 <STRGRK>@ μάστιξ mastix mas'-tix Probably from the base of G3145 (through the idea of contact); a whip (literally the Roman flagellum for criminals; figuratively a disease): - plague scourging.


G3158 <STRGRK>@ Ματθάτ Matthat mat-that' Probably a shortened form of G3161; Matthat (that is Mattithjah) the name of two Israelites: - Mathat.


G3165 <STRGRK>@ μέ me meh A shorter (and probably original) form of G1691; me: - I me my.


G3172 <STRGRK>@ μεγαλωσύνη megalōsunē meg-al-o-soo'-nay From G3173; greatness that is (figuratively) divinity (often God himself): - majesty.


G3197 <STRGRK>@ Μελχί Melchi mel-khee' Of Hebrew origin ([H4428] with pronominal suffix my king); Melchi (that is Malki) the name of two Israelites: - Melchi.


G3199 <STRGRK>@ μέλω melō mel'-o A primary verb; to be of interest to that is to concern (only third person singular present indicative used impersonally it matters): - (take) care.


G3200 <STRGRK>@ μεμβράνα membrana mem-bran'-ah Of Latin origin (membrane); a (written) sheep skin: - parchment.


G3304 <STRGRK>@ μενοῦνγε menounge men-oon'-geh From G3303 and G3767 and G1065; so then at least: - nay but yea doubtless (rather verily).


G3308 <STRGRK>@ μέριμνα merimna mer'-im-nah From G3307 (through the idea of distraction); solicitude: - care.


G3309 <STRGRK>@ μεριμνάω merimnaō mer-im-nah'-o From G3308; to be anxious about: - (be have) care (-ful) take thought.


G3334 <STRGRK>@ μετακινέω metakineō met-ak-ee-nah'-o From G3326 and G2795; to stir to a place elsewhere that is remove (figuratively): - move away.


G3359 <STRGRK>@ μέτοπον metopon met'-o-pon From G3326 and ὤψ ōps (the face); the forehead (as opposite the countenance): - forehead.


G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.


G3363 <STRGRK>@ ἵνα μή hina mē hin'-ah may That is G2443 and G3361; in order (or so) that not: - albeit not lest that no (-t [-thing]).


G3392 <STRGRK>@ μιαίνω miainō me-ah'ee-no Perhaps a primary verb; to sully or taint that is contaminate (ceremonially or morally): - defile.


G3394 <STRGRK>@ μιασμός miasmos mee-as-mos' From G3392; (morally) contamination (properly the act): - uncleanness.


G3403 <STRGRK>@ μιμνήσκω mimnēskō mim-nace'-ko A prolonged form of G3415 (from which some of the tenses are borrowed); to remind that is (middle voice) to recall to mind: - be mindful remember.


G3412 <STRGRK>@ Μιτυλήνη Mitulēnē mit-oo-lay'-nay For μυτιλήνη mutilēnē (abounding in shell fish); Mitylene (or Mytilene) a town in the island Lesbos: - Mitylene.


G3414 <STRGRK>@ μνᾶ mna mnah Of Latin origin; a mna (that is mina) a certain weight: - pound.


G3415 <STRGRK>@ μνάομαι mnaomai mnah'-om-ahee Middle voice of a derivative of G3306 or perhaps of the base of G3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind that is recollect; by implication to reward or punish: - be mindful remember come (have) in remembrance. Compare G3403.


G3416 <STRGRK>@ Μνάσων Mnasōn mnah'-sohn Of uncertain origin; Mnason a Christian: - Mnason.


G3418 <STRGRK>@ μνῆμα mnēma mnay'-mah From G3415; a memorial that is sepulchral monument (burial place): - grave sepulchre tomb.


G3419 <STRGRK>@ μνημεῖον mnēmeion mnay-mi'-on From G3420; a remembrance that is cenotaph (place of interment): - grave sepulchre tomb.


G3420 <STRGRK>@ μνήμη mnēmē mnay'-may From G3403; memory: - remembrance.


G3421 <STRGRK>@ μνημονεύω mnēmoneuō mnay-mon-yoo'-o From a derivative of G3420; to exercise memory that is recollect; by implication to punish; also to rehearse: - make mention be mindful remember.


G3422 <STRGRK>@ μνημόσυνον mnēmosunon mnay-mos'-oo-non From G3421; a reminder (memorandum) that is record: - memorial.


G3423 <STRGRK>@ μνηστεύω mnēsteuō mnace-tyoo'-o From a derivative of G3415; to give a souvenir (engagement present) that is betroth: - espouse.


G3444 <STRGRK>@ μορφή morphē mor-fay' Perhaps from the base of G3313 (through the idea of adjustment of parts); shape; figuratively nature: - form.


G3476 <STRGRK>@ Ναασσών Naassōn nah-as-sone' Of Hebrew origin [H5177]; Naasson (that is Nachshon) an Israelite: - Naasson.


G3477 <STRGRK>@ Ναγγαί Naggai nang-gah'ee Probably of Hebrew origin (compare [H5052]); Nangae (that is perhaps Nogach) an Israelite: - Nagge.


G3478 <STRGRK>@ Ναζαρέθ Ναζαρέτ Nazareth Nazaret nad-zar-eth' nad-zar-et' Of uncertain derivation; Nazareth or Nazaret a place in Palestine: - Nazareth.


G3479 <STRGRK>@ Ναζαρηνός Nazarēnos nad-zar-ay-nos' From G3478; a Nazarene that is inhabitant of Nazareth: - of Nazareth.


G3480 <STRGRK>@ Ναζωραῖος Nazōraios nad-zo-rah'-yos From G3478; a Nazoraean that is inhabitant of Nazareth; by extension a Christian: - Nazarene of Nazareth.


G3481 <STRGRK>@ Ναθάν Nathan nath-an' Of Hebrew origin [H5416]; Nathan an Israelite: - Nathan.


G3482 <STRGRK>@ Ναθαναήλ Nathanaēl nath-an-ah-ale' Of Hebrew origin [H5417]; Nathanael (that is Nathanel) an Israelite and Christian: - Nathanael.


G3483 <STRGRK>@ ναί nai nahee A primary particle of strong affirmation; yes: - even so surely truth verily yea yes.


G3484 <STRGRK>@ Ναΐ́ν Nain nah-in' Probably of Hebrew origin (compare [H4999]); Nain a place in Palestine: - Nain.


G3485 <STRGRK>@ ναός naos nah-os' From a primary word ναίω naiō (to dwell); a fane shrine temple: - shrine temple. Compare G2411.


G3486 <STRGRK>@ Ναούμ Naoum nah-oom' Of Hebrew origin [H5151]; Naum (that is Nachum) an Israelite: - Naum.


G3487 <STRGRK>@ νάρδος nardos nar'-dos Of foreign origin (compare [H5373]); nard: - [spike-] nard.


G3488 <STRGRK>@ Νάρκισσος Narkissos nar'-kis-sos A flower of the same name from νάρκη narkē (stupefaction as a narcotic); Narcissus a Roman: - Narcissus.


G3489 <STRGRK>@ ναυαγέω nauageō now-ag-eh'-o From a compound of G3491 and G71; to be shipwrecked (stranded navigate) literally or figuratively: - make (suffer) shipwreck.


G3490 <STRGRK>@ ναύκληρος nauklēros now'-klay-ros From G3491 and G2819 (clerk); a captain: - owner of a ship.


G3491 <STRGRK>@ ναῦς naus nowce From νάω naō̄ and νέω neō (to float); a boat (of any size): - ship.


G3492 <STRGRK>@ ναύτης nautēs now'-tace From G3491; a boatman that is seaman: - sailor shipman.


G3493 <STRGRK>@ Ναχώρ Nachōr nakh-ore' Of Hebrew origin [H5152]; Nachor the grandfather of Abraham: - Nachor.


G3497 <STRGRK>@ Νεεμάν Neeman neh-eh-man' Of Hebrew origin [H5283]; Neeman (that is Naaman) a Syrian: - Naaman.


G3506 <STRGRK>@ νεύω neuō nyoo'-o Apparently a primary verb; to nod that is (by analogy) to signal: - beckon.


G3508 <STRGRK>@ Νεφθαλείμ Nephthaleim nef-thal-ime' Of Hebrew origin [H5321]; Nephthaleim (that is Naphthali) a tribe in Palestine: - Nephthalim.


G3513 <STRGRK>@ νή nē nay Probably an intensive form of G3483; a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as: - I protest by.


G3514 <STRGRK>@ νήθω nēthō nay'-tho From νέω neō of like meaning; to spin: - spin.


G3515 <STRGRK>@ νηπιάζω nēpiazō nay-pee-ad'-zo From G3516; to act as a babe that is (figuratively) innocently: - be a child.


G3516 <STRGRK>@ νήπιος nēpios nay'-pee-os From an obsolete particle νη ne; implying negation and G2031; not speaking that is an infant (minor); figuratively a simple minded person an immature Christian: - babe child (+ -ish).


G3517 <STRGRK>@ Νηρεύς Nēreus nare-yoos' Apparently from a derivative of the base of G3491 (meaning wet); Nereus a Christian: - Nereus.


G3518 <STRGRK>@ Νηρί Nēri nay-ree' Of Hebrew origin [H5374]; Neri (that is Nerijah) an Israelite: - Neri.


G3519 <STRGRK>@ νησίον nēsion nay-see'-on Diminutive of G3520; an islet: - island.


G3520 <STRGRK>@ νῆσος nēsos nay'-sos Probably from the base of G3491; an island: - island isle.


G3521 <STRGRK>@ νηστεία nēsteia nace-ti'-ah From G3522; abstinence (from lack of food or voluntary and religious); specifically the fast of the Day of Atonement: - fast (-ing.)


G3522 <STRGRK>@ νηστεύω nēsteuō nace-tyoo'-o From G3523; to abstain from food (religiously): - fast.


G3523 <STRGRK>@ νῆστις nēstis nace'-tis From the negative particle νη nē and G2068; not eating that is abstinent from food (religiously): - fasting.


G3524 <STRGRK>@ νηφάλεος νηφάλιος nēphaleos nēphalios nah-fal'-eh-os nay-fal'-ee-os From G3525; sober that is (figuratively) circumspect: - sober vigilant.


G3525 <STRGRK>@ νήφω nēphō nay'-fo Of uncertain affinity; to abstain from wine (keep sober) that is (figuratively) be discreet: - be sober watch.


G3549 <STRGRK>@ νομοθετέω nomotheteō nom-oth-et-eh'-o From G3550; to legislate that is (passively) to have (the Mosaic) enactments injoined be sanctioned (by them): - establish receive the law.


G3582 <STRGRK>@ ξέστης xestēs xes'-tace As if from ξέω xeō (which properly means to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin sextarius the sixth of a modius that is about a pint) that is (specifically) a measure for liquids or solids (by analogy a pitcher): - pot.


G3592 <STRGRK>@ ὅδε ἥδε τόδε hode hēde tode hod'-eh hay'-deh tod'-e The masculine feminine (second) and neuter (third) forms. From G3588 and G1161; the same that is this or that one (plural these or those); often used as personal pronoun: - he she such these thus.


G3600 <STRGRK>@ ὀδυνάω odunaō od-oo-nah'-o From G3601; to grieve: - sorrow torment.


G3601 <STRGRK>@ ὀδύνη odunē od-oo'-nay From G1416; grief (as dejecting): - sorrow.


G3606 <STRGRK>@ ὅθεν hothen hoth'-en From G3739 with the directive enclitic of source; from which place or source or cause (adverbially or conjugationally): - from thence (from) whence where (-by -fore -upon).


G3621 <STRGRK>@ οἰκονομέω oikonomeō oy-kon-om-eh'-o From G3623; to manage (a house that is an estate): - be steward.


G3623 <STRGRK>@ οἰκονόμος oikonomos oy-kon-om'-os From G3624 and the base of G3551; a house distributor (that is manager) or overseer that is an employee in that capacity; by extension a fiscal agent (treasurer); figuratively a preacher (of the Gospel): - chamberlain governor steward.


G3629 <STRGRK>@ οἰκτίρμων oiktirmōn oyk-tir'-mone From G3627; compassionate: - merciful of tender mercy.


G3630 <STRGRK>@ οἰνοπότης oinopotēs oy-nop-ot'-ace From G3631 and a derivative of the alternate of G4095; a tippler: - winebibber.


G3636 <STRGRK>@ ὀκνηρός oknēros ok-nay-ros' From G3635; tardy that is indolent; (figuratively) irksome: - grievous slothful.


G3654 <STRGRK>@ ὅλως holōs hol'-oce Adverb from G3650; completely that is altogether; (by analogy) everywhere; (negative) not by any means: - at all commonly utterly.


G3658 <STRGRK>@ ὅμιλος homilos hom'-il-os From the base of G3674 and a derivative of the alternate of G138 (meaning a crowd); association together that is a multitude: - company.


G3661 <STRGRK>@ ὁμοθυμαδόν homothumadon hom-oth-oo-mad-on' Adverb from a compound of the base of G3674 and G2372; unanimously: - with one accord (mind).


G3663 <STRGRK>@ ὁμοιοπαθής homoiopathēs hom-oy-op-ath-ace' From G3664 and the alternate of G3958; similarly affected: - of (subject to) like passions.


G3670 <STRGRK>@ ὁμολογέω homologeō hom-ol-og-eh'-o From a compound of the base of G3674 and G3056; to assent that is covenant acknowledge: - con- (pro-) fess confession is made give thanks promise.


G3676 <STRGRK>@ ὅμως homōs hom'-oce Adverb from the base of G3674; at the same time that is (conjugationally) notwithstanding yet still: - and even nevertheless though but.


G3677 <STRGRK>@ ὄναρ onar on'-ar Of uncertain derivation; a dream: - dream.


G3678 <STRGRK>@ ὀνάριον onarion on-ar'-ee-on Neuter of a presumed derivative of G3688; a little ass: - young ass.


G3685 <STRGRK>@ ὀνίνημι oninēmi on-in'-ay-mee A prolonged form of an apparent primary verb ὄνομαι onomai; for which another prolonged form ὀνάω onaō is used as an alternate in some tenses (unless indeed it be identical with the base of G3686 through the idea of notoriety); to gratify that is (middle voice) to derive pleasure or advantage from: - have joy.


G3686 <STRGRK>@ ὄνομα onoma on'-om-ah From a presumed derivative of the base of G1097 (compare G3685); a name (literally or figuratively) (authority character): - called (+ sur-) name (-d).


G3687 <STRGRK>@ ὀνομάζω onomazō on-om-ad'-zo From G3686; to name that is assign an appellation; by extension to utter mention profess: - call name.


G3691 <STRGRK>@ ὀξύς oxus ox-oos' Probably akin to the base of G188 (acid); keen; by analogy rapid: - sharp swift.


G3692 <STRGRK>@ ὀπή opē op-ay' Probably from G3700; a hole (as if for light) that is cavern; by analogy a spring (of water): - cave place.


G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.


G3704 <STRGRK>@ ὅπως hopōs hop'-oce From G3739 nad G4459; what (-ever) how that is in the manner that (as adverb or conjugation of coincidence intentional or actual): - because how (so) that to when.


G3705 <STRGRK>@ ὅραμα horama hor'-am-ah From G3708; something gazed at that is a spectacle (especially supernatural): - sight vision.


G3706 <STRGRK>@ ὅρασις horasis hor'-as-is From G3708; the act of gazing that is (external) an aspect or (internal) an inspired appearance: - sight vision.


G3709 <STRGRK>@ ὀργή orgē or-gay' From G3713; properly desire (as a reaching forth or excitement of the mind) that is (by analogy) violent passion (ire or [justifiable] abhorrence); by implication punishment: - anger indignation vengeance wrath.


G3720 <STRGRK>@ ὀρθρινός orthrinos or-thrin-os' From G3722; relating to the dawn that is matutinal (as an epithet of Venus especially brilliant in the early day): - morning.


G3726 <STRGRK>@ ὁρκίζω horkizō hor-kid'-zo From G3727; to put on oath that is make swear; by analogy to solemnly enjoin: - adjure charge.


G3751 <STRGRK>@ ὀσφύς osphus os-foos' Of uncertain affinity; the loin (externally) that is the hip; internally (by extension) procreative power: - loin.


G3752 <STRGRK>@ ὅταν hotan hot'-an From G3753 and G302; whenever (implying hypothesis or more or less uncertainty); also causative (conjugationally) inasmuch as: - as long (soon) as that + till when (-soever) while.


G3756 <STRGRK>@ οὐ ou oo Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate. A primary word; the absolutely negative (compare G3361) adverb; no or not: - + long nay neither never no (X man) none [can-] not + nothing + special un ([-worthy]) when + without + yet but. See also G3364 G3372.


G3767 <STRGRK>@ οὖν oun oon Apparently a primary word; (adverbially) certainly or (conjugationally) accordingly: - and (so truly) but now (then) so (likewise then) then therefore verily wherefore.


G3777 <STRGRK>@ οὔτε oute oo'-teh From G3756 and G5037; not too that is neither or nor; by analogy not even: - neither none nor (yet) (no yet) not nothing.


G3778 <STRGRK>@ οὗτος οὗτοι αὕτη αὕται houtos houtoi hautē hautai hoo'-tos hoo'-toy how'-tay how'-tahee Including the nominative masculine plural (second form) nominative feminine signular (third form) and the nominate feminine plural (fourth form). From the article G3588 and G846; the he (she or it) that is this or that (often with the article repeated): - he (it was that) hereof it she such as the same these they this (man same woman) which who.


G3780 <STRGRK>@ οὐχί ouchi oo-khee' Intensive of G3756; not indeed: - nay not.


G3783 <STRGRK>@ ὀφείλημα opheilēma of-i'-lay-mah From (the alternate of) G3784; something owed that is (figuratively) a due.; morally a fault: - debt.


G3785 <STRGRK>@ ὄφελον ophelon of'-el-on First person singular of a past tense of G3784; I ought (wish) that is (interjectionally) oh that!: - would (to God).


G3789 <STRGRK>@ ὄφις ophis of'-is Probably from G3700 (through the idea of sharpness of vision); a snake figuratively (as a type of sly cunning) an artful malicious person especially Satan: - serpent.


G3797 <STRGRK>@ ὄψιμος opsimos op'-sim-os From G3796; later that is vernal (showering): - latter.


G3799 <STRGRK>@ ὄψις opsis op'-sis From G3700; properly sight (the act) that is (by implication) the visage an external show: - appearance countenance face.


G3801 <STRGRK>@ ὁ ὢν ὁ ἦν ὁ ἐρχόμενος ho ōn ho ēn ho erchomenos ho own ho ane ho er-khom'-enos A phrase combining G3588 with the present participle and imperfect of G1510 and the present participle of G2064 by means of G2532; the one being and the one that was and the one coming that is the Eternal as a divine epithet of Christ. (Each and (G2532) was ommited from the phrase because of limited space.): - which art (is was) and (which) wast (is was) and art (is) to come (shalt be).


G3802 <STRGRK>@ παγιδεύω pagideuō pag-id-yoo'-o From G3803; to ensnare (figuratively): - entangle.


G3803 <STRGRK>@ παγίς pagis pag-ece' From G4078; a trap (as fastened by a noose or notch); figuratively a trick or stratagem (temptation): - snare


G3806 <STRGRK>@ πάθος pathos path'-os From the alternate of G3958; properly suffering (pathos) that is (subjectively) a passion (especially concupiscence): - (inordinate) affection lust.


G3809 <STRGRK>@ παιδεία paideia pahee-di'-ah From G3811; tutorage that is education or training; by implication disciplinary correction: - chastening chastisement instruction nurture.


G3816 <STRGRK>@ παῖς pais paheece Perhaps from G3817; a boy (as often beaten with impunity) or (by analogy) a girl and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God): - child maid (-en) (man) servant son young man.


G3818 <STRGRK>@ Πακατιανή Pakatianē pak-at-ee-an-ay' Feminine of an adjective of uncertain derivation; Pacatianian a section of Phrygia: - Pacatiana.


G3825 <STRGRK>@ πάλιν palin pal'-in Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew that is (of place) back (of time) once more or (conjugationally) furthermore or on the other hand: - again.


G3849 <STRGRK>@ παραβιάζομαι parabiazomai par-ab-ee-ad'-zom-ahee From G3844 and the middle voice of G971; to force contrary to (nature) that is compel (by entreaty): - constrain.


G3850 <STRGRK>@ παραβολή parabolē par-ab-ol-ay' From G3846; a similitude (parable) that is (symbolically) fictitious narrative (of common life conveying a moral) apoth gm or adage: - comparison figure parable proverb.


G3861 <STRGRK>@ παράδοξος paradoxos par-ad'-ox-os From G3844 and G1391 (in the sense of seeming); contrary to expectation that is extraordinary (paradox): - strange.


G3862 <STRGRK>@ παράδοσις paradosis par-ad'-os-is From G3860; transmission that is (concretely) a precept; specifically the Jewish traditionary law: - ordinance tradition.


G3876 <STRGRK>@ παρακοή parakoē par-ak-o-ay' From G3878; inattention that is (by implication) disobedience: - disobedience.


G3880 <STRGRK>@ παραλαμβάνω paralambanō par-al-am-ban'-o From G3844 and G2983; to receive near that is associate with oneself (in any familiar or intimate act or relation); by analogy to assume an office; figuratively to learn: - receive take (unto with).


G3881 <STRGRK>@ παραλέγομαι paralegomai par-al-eg'-om-ahee From G3844 and the middle of G3004 (in its original sense); (specifically) to lay one´ s course near that is sail past: - pass sail by.


G3900 <STRGRK>@ παράπτωμα paraptōma par-ap'-to-mah From G3895; a side slip (lapse or deviation) that is (unintentional) error or (wilful) transgression: - fall fault offence sin trespass.


G3901 <STRGRK>@ παραῤῥυέω pararrhueō par-ar-hroo-eh'-o From G3844 and the alternate of G4482; to flow by that is (figuratively) carelessly pass (miss): - let slip.


G3911 <STRGRK>@ παραφέρω parapherō par-af-er'-o From G3844 and G5342 (including its alternate forms); to bear along or aside that is carry off (literally or figuratively); by implication to avert: - remove take away.


G3916 <STRGRK>@ παραχρῆμα parachrēma par-akh-ray'-mah From G3844 and G5536 (in its original sense); at the thing itself that is instantly: - forthwith immediately presently straightway soon.


G3920 <STRGRK>@ παρείσακτος pareisaktos par-ice'-ak-tos From G3919; smuggled in: - unawares brought in.


G3921 <STRGRK>@ παρεισδύνω pareisdunō par-ice-doo'-no From G3844 and a compound of G1519 and G1416; to settle in alongside that is lodge stealthily: - creep in unawares.


G3922 <STRGRK>@ παρεισέρχομαι pareiserchomai par-ice-er'-khom-ahee From G3844 and G1525; to come in along side that is supervene additionally or stealthily: - come in privily enter.


G3937 <STRGRK>@ Παρμενᾶς Parmenas par-men-as' Probaby by contraction for Παρμενίδης Parmenidēs (a derivative of a compound of G3844 and G3306); constant; Parmenas a Christian: - Parmenas.


G3952 <STRGRK>@ παρουσία parousia par-oo-see'-ah From the present participle of G3918; a being near that is advent (often return; specifically of Christ to punish Jerusalem or finally the wicked); (by implication) physical aspect: - coming presence.


G3965 <STRGRK>@ πατριά patria pat-ree-ah' As if feminine of a derivative of G3962; paternal descent that is (concretely) a group of families or a whole race (nation): - family kindred lineage.


G3967 <STRGRK>@ πατρικός patrikos pat-ree-kos' From G3962; paternal that is ancestral: - of fathers.


G3968 <STRGRK>@ πατρίς patris pat-rece' From G3962; a father land that is native town; (figuratively) heavenly home: - (own) country.


G3970 <STRGRK>@ πατροπαράδοτος patroparadotos pat-rop-ar-ad'-ot-os From G3962 and a derivative of G3860 (in the sense of handing over or down); traditionary: - received by tradition from fathers.


G3971 <STRGRK>@ πατρῷος patrōos pat-ro'-os From G3962; paternal that is hereditary: - of fathers.


G3972 <STRGRK>@ Παῦλος Paulos pow'-los Of Latin origin; (little; but remotely from a derivative of G3973 meaning the same); Paulus the name of a Roman and of an apostle: - Paul Paulus.


G3980 <STRGRK>@ πειθαρχέω peitharcheō pi-tharkh-eh'-o From a compound of G3982 and G757; to be persuaded by a ruler that is (generally) to submit to authority; by analogy to conform to advice: - hearken obey (magistrates).


G3982 <STRGRK>@ πείθω peithō pi'-tho A primary verb; to convince (by argument true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority) to rely (by inward certainty): - agree assure believe have confidence be (wax) content make friend obey persuade trust yield.


G3983 <STRGRK>@ πεινάω peinaō pi-nah'-o From the same as G3993 (through the idea of pinching toil; pine); to famish (absolutely or comparatively); figuratively to crave: - be an hungered.


G3997 <STRGRK>@ πένθος penthos pen'-thos Strengthened from the alternate of G3958; grief: - mourning sorrow.


G303 <STRGRK>@ ἀνά ana an-ah' A primary preposition and adverb; properly up; but (by extension) used (distributively) severally or (locally) at (etc.): - and apiece by each every (man) in through. In compounds (as a prefix) it often means (by implication) repetition intensity6 reversal etc.


G304 <STRGRK>@ ἀναβαθμός anabathmos an-ab-ath-mos' From G305 (compare G898); a stairway: - stairs.


G305 <STRGRK>@ ἀναβαίνω anabainō an-ab-ah'ee-no From G303 and the base of G939; to go up (literally or figuratively): - arise ascend (up) climb (go grow rise spring) up come (up).


G306 <STRGRK>@ ἀναβάλλομαι anaballomai an-ab-al'-lom-ahee Middle voice from G303 and G906; to put off (for oneself): - defer.


G307 <STRGRK>@ ἀναβιβάζω anabibazō an-ab-ee-bad'-zo From G303 and a derivative of the base of G939; to cause to go up that is haul (a net): - draw.


G308 <STRGRK>@ ἀναβλέπω anablepō an-ab-lep'-o From G303 and G991; to look up; by implication to recover sight: - look (up) see receive sight.


G309 <STRGRK>@ ἀνάβλεψις anablepsis an-ab'-lep-sis From G308; restoration of sight: - recovering of sight.


G310 <STRGRK>@ ἀναβοάω anaboaō an-ab-o-ah'-o From G303 and G994; to halloo: - cry (aloud out).


G311 <STRGRK>@ ἀναβολή anabolē an-ab-ol-ay' From G306; a putting off: - delay.


G312 <STRGRK>@ ἀναγγέλλω anaggellō an-ang-el'-lo From G303 and the base of G32; to announce (in detail): - declare rehearse report show speak tell.


G313 <STRGRK>@ ἀναγεννάω anagennaō an-ag-en-nah'-o From G303 and G1080; to beget or (by extension) bear (again): - beget (bear) X again.


G314 <STRGRK>@ ἀναγινώσκω anaginōskō an-ag-in-oce'-ko From G303 and G1097; to know again that is (by extension) to read: - read.


G315 <STRGRK>@ ἀναγκάζω anagkazō an-ang-kad'-zo From G318; to necessitate: - compel constrain.


G316 <STRGRK>@ ἀναγκαῖος anagkaios an-ang-kah'-yos From G318; necessary; by implication close (of kin): - near necessary necessity needful.


G317 <STRGRK>@ ἀναγκαστῶς anagkastōs an-ang-kas-toce' Adverb from a derivative of G315; compulsorily: - by constraint.


G318 <STRGRK>@ ἀναγκή anagkē an-ang-kay' From G303 and the base of G43; constraint (literally or figuratively); by implication distress: - distress must needs (of) necessity (-sary) neededth needful.


G319 <STRGRK>@ ἀναγνωρίζομαι anagnōrizomai an-ag-no-rid'-zom-ahee Middle voice from G303 and G1107; to make (oneself) known: - be made known.


G320 <STRGRK>@ ἀνάγνωσις anagnōsis an-ag'-no-sis From G314; (the act of) reading: - reading.


G321 <STRGRK>@ ἀνάγω anagō an-ag'-o From G303 and G71; to lead up; by extension to bring out; specifically to sail away: - bring (again forth up again) depart launch (forth) lead (up) loose offer sail set forth take up.


G322 <STRGRK>@ ἀναδείκνυμι anadeiknumi an-ad-ike'-noo-mee From G303 and G1166; to exhibit that is (by implication) to indicate appoint: - appoint shew.


G323 <STRGRK>@ ἀνάδειξις anadeixis an-ad'-ike-sis From G322; (the act of) exhibition: - shewing.


G324 <STRGRK>@ ἀναδέχομαι anadechomai an-ad-ekh'-om-ahee From G303 and G1209; to entertain (as a guest): - receive.


G325 <STRGRK>@ ἀναδίδωμι anadidōmi an-ad-eed'-om-ee From G303 and G1325; to hand over: - deliver.


G326 <STRGRK>@ ἀναζάω anazaō an-ad-zah'-o From G303 and G2198; to recover life (literally or figuratively): - (be a-) live again revive.


G327 <STRGRK>@ ἀναζητέω anazēteō an-ad-zay-teh'-o From G303 and G2212; to search out: - seek.


G328 <STRGRK>@ ἀναζώννυμι anazōnnumi an-ad-zone'-noo-mee From G303 and G2224; to gird afresh: - gird up.


G329 <STRGRK>@ ἀναζωπυρέω anazōpureō an-ad-zo-poor-eh'-o From G303 and a compound of the base of G2226 and G4442; to re-enkindle: - stir up.


G330 <STRGRK>@ ἀναθάλλω anathallō an-ath-al'-lo From G303 and θάλλω thallō (to flourish); to revive: - flourish again.


G331 <STRGRK>@ ἀνάθεμα anathema an-ath'-em-ah From G394; a (religious) ban or (concretely) excommunicated (thing or person): - accursed anathema curse X great.


G332 <STRGRK>@ ἀναθεματίζω anathematizō an-ath-em-at-id'-zo From G331; to declare or vow under penalty of execration: - (bind under a) curse bind with an oath.


G333 <STRGRK>@ ἀναθεωρέω anatheōreō an-ath-eh-o-reh'-o From G303 and G2334; to look again (that is attentively) at (literally or figuratively): - behold consider.


G334 <STRGRK>@ ἀνάθημα anathēma an-ath'-ay-mah From G394 (like G331 but in a good sense); a votive offering: - gift.


G335 <STRGRK>@ ἀναίδεια anaideia an-ah'ee-die-ah' From a compound of G1 (as a negative particle (compare G427)) and G127; impudence that is (by implication) importunity: - importunity.


G336 <STRGRK>@ ἀναίρεσις anairesis an-ah'ee-res-is From G337; (the act of) killing: - death.


G337 <STRGRK>@ ἀναιρέω anaireō an-ahee-reh'-o From G303 and (the active of) G138; to take up that is adopt; by implication to take away (violently) that is abolish murder: - put to death kill slay take away take up.


G338 <STRGRK>@ ἀναίτιος anaitios an-ah'ee-tee-os From G1 (as a negative particle) and G159 (in the sense of G156); innocent: - blameless guiltless.


G339 <STRGRK>@ ἀνακαθίζω anakathizō an-ak-ath-id'-zo From G303 and G2523; properly to set up that is (reflexively) to sit up: - sit up.


G340 <STRGRK>@ ἀνακαινίζω anakainizō an-ak-ahee-nid'-zo From G303 and a derivative of G2537; to restore: - renew.


G341 <STRGRK>@ ἀνακαινόω anakainoō an-ak-ahee-no'-o From G303 and a derivative of G2537; to renovate: - renew.


G342 <STRGRK>@ ἀνακαίνωσις anakainōsis an-ak-ah'ee-no-sis From G341; renovation: - renewing.


G343 <STRGRK>@ ἀνακαλύπτω anakaluptō an-ak-al-oop'-to From G303 (in the sense of reversal) and G2572; to unveil: - open ([un-]) taken away.


G344 <STRGRK>@ ἀνακάμπτω anakamptō an-ak-amp'-to From G303 and G2578; to turn back: - (re-) turn.


G345 <STRGRK>@ ἀνακεῖμαι anakeimai an-ak-i'-mahee From G303 and G2749; to recline (as a corpse or at a meal): - guest lean lie sit (down at meat) at the table.


G346 <STRGRK>@ ἀνακεφαλαίομαι anakephalaiomai an-ak-ef-al-ah'ee-om-ahee From G303 and G2775 (in its original sense); to sum up: - briefly comprehend gather together in one.


G347 <STRGRK>@ ἀνακλίνω anaklinō an-ak-lee'-no From G303 and G2827; to lean back: - lay (make) sit down.


G348 <STRGRK>@ ἀνακόπτω anakoptō an-ak-op'-to From G303 and G2875; to beat back that is check: - hinder.


G349 <STRGRK>@ ἀνακράζω anakrazō an-ak-rad'-zo From G303 and G2896; to scream up (aloud): - cry out.


G350 <STRGRK>@ ἀνακρίνω anakrinō an-ak-ree'-no From G303 and G2919; properly to scrutinize that is (by implication) investigate interrogate determine: - ask question discern examine judge search.


G351 <STRGRK>@ ἀνάκρισις anakrisis an-ak'-ree-sis From G350; a (judicial) investigation: - examination.


G352 <STRGRK>@ ἀνακύπτω anakuptō an-ak-oop'-to From G303 (in the sense of reversal) and G2955; to unbend that is rise; figuratively be elated: - lift up look up.


G353 <STRGRK>@ ἀναλαμβάνω analambanō an-al-am-ban'-o From G303 and G2983; to take up: - receive up take (in unto up).


G354 <STRGRK>@ ἀνάληψις analēpsis an-al'-ape-sis From G353; ascension: - taking up.


G355 <STRGRK>@ ἀναλίσκω analiskō an-al-is'-ko From G303 and a form of the alternate of G138; properly to use up that is destroy: - consume.


G356 <STRGRK>@ ἀναλογία analogia an-al-og-ee'-ah From a compound of G303 and G3056; proportion: - proportion.


G357 <STRGRK>@ ἀναλογίζομαι analogizomai an-al-og-id'-zom-ahee Middle voice from G356; to estimate that is (figuratively) contemplate: - consider.


G358 <STRGRK>@ ἄναλος analos an'-al-os From G1 (as a negative particle) and G251; saltless that is insipid: - X lose saltness.


G359 <STRGRK>@ ἀνάλυσις analusis an-al'-oo-sis From G360; departure: - departure.


G360 <STRGRK>@ ἀναλύω analuō an-al-oo'-o From G303 and G3089; to break up that is depart (literally or figuratively): - depart return.


G361 <STRGRK>@ ἀναμάρτητος anamartētos an-am-ar'-tay-tos From G1 (as a negative particle) and a presumed derivative of G264; sinless: - that is without sin.


G362 <STRGRK>@ ἀναμένω anamenō an-am-en'-o From G303 and G3306; to await: - wait for.


G363 <STRGRK>@ ἀναμιμνήσκω anamimnēskō an-am-im-nace'-ko From G303 and G3403; to remind; reflexively to recollect: - call to mind (bring to call to put in) remember (-brance).


G364 <STRGRK>@ ἀνάμνησις anamnēsis an-am'-nay-sis From G363; recollection: - remembrance (again).


G365 <STRGRK>@ ἀνανεόω ananēoō an-an-neh-o'-o From G303 and a derivative of G3501; to renovate that is reform: - renew.


G366 <STRGRK>@ ἀνανήφω ananēphō an-an-ay'-fo From G303 and G3525; to become sober again that is (figuratively) regain (one´ s) senses: - recover self.


G367 <STRGRK>@ Ἀνανίας Ananias an-an-ee'-as Of Hebrew origin [H2608]; Ananias the name of three Israelites: - Ananias.


G368 <STRGRK>@ ἀναντίῤῥητος anantirrhētos an-an-tir'-hray-tos From G1 (as a negatively particle) and a presumed derivative of a compound of G473 and G4483; indisputable: - cannot be spoken against.


G369 <STRGRK>@ ἀναντιῤῥήτως anantirrhētōs an-an-tir-hray'-toce Adverb from G368; promptly: - without gainsaying.


G370 <STRGRK>@ ἀνάξιος anaxios an-ax'-ee-os From G1 (as a negative particle) and G514; unfit: - unworthy.


G371 <STRGRK>@ ἀναξίως anaxiōs an-ax-ee'-oce Adverb from G370; irreverently: - unworthily.


G372 <STRGRK>@ ἀνάπαυσις anapausis an-ap'-ow-sis From G373; intermission; by implication recreation: - rest.


G373 <STRGRK>@ ἀναπαύω anapauō an-ap-ow'-o From G303 and G3973; (reflexively) to repose (literally or figuratively (be exempt) remain); by implication to refresh: - take ease refresh (give take) rest.


G374 <STRGRK>@ ἀναπείθω anapeithō an-ap-i'-tho From G303 and G3982; to incite: - persuade.


G375 <STRGRK>@ ἀναπέμπω anapempō an-ap-em'-po From G303 and G3992; to send up or back: - send (again).


G376 <STRGRK>@ ἀνάπηρος anapēros an-ap'-ay-ros From G303 (in the sense of intensity) and πῆρος pēros (maimed); crippled: - maimed.


G377 <STRGRK>@ ἀναπίπτω anapipto an-ap-ip'-to From G303 and G4098; to fall back that is lie down lean back: - lean sit down (to meat).


G378 <STRGRK>@ ἀναπληρόω anaplēroō an-ap-lay-ro'-o From G303 and G4137; to complete; by implication to occupy supply; figuratively to accomplish (by coincidence or obedience): - fill up fulfil occupy supply.


G379 <STRGRK>@ ἀναπολόγητος anapologētos an-ap-ol-og'-ay-tos From G1 (as a negative particle) and a presumed derivative of G626; indefensible: - without excuse inexcuseable.


G380 <STRGRK>@ ἀναπτύσσω anaptussō an-ap-toos'-so From G303 (in the sense of reversal) and G4428; to unroll (a scroll or volume): - open.


G381 <STRGRK>@ ἀνάπτω anaptō an-ap'-to From G303 and G681; to enkindle: - kindle light.


G382 <STRGRK>@ ἀναρίθμητος anarithmētos an-ar-ith'-may-tos From G1 (as a negative particle) and a derivative of G705; unnumbered that is without number: - innumerable.


G383 <STRGRK>@ ἀνασείω anaseiō an-as-i'-o From G303 and G4579; figuratively to excite: - move stir up.


G384 <STRGRK>@ ἀνασκευάζω anaskeuazō an-ask-yoo-ad'-zo From G303 (in the sense of reversal) and a derivative of G4632; properly to pack up (baggage) that is (by implication and figuratively) to upset: - subvert.


G385 <STRGRK>@ ἀνασπάω anaspaō an-as-pah'-o From G303 and G4685; to take up or extricate: - draw up pull out.


G386 <STRGRK>@ ἀνάστασις anastasis an-as'-tas-is From G450; a standing up again that is (literally) a resurrection from death (individual general or by implication (its author)) or (figuratively) a (moral) recovery (of spiritual truth): - raised to life again resurrection rise from the dead that should rise rising again.


G387 <STRGRK>@ ἀναστατόω anastatoō an-as-tat-o'-o From a derivative of G450 (in the sense of removal); properly to drive out of home that is (by implication) to disturb (literally or figuratively): - trouble turn upside down make an uproar.


G388 <STRGRK>@ ἀνασταυρόω anastauroō an-as-tow-ro'-o From G303 and G4717; to recrucify (figuratively): - crucify afresh.


G389 <STRGRK>@ ἀναστενάζω anastenazō an-as-ten-ad'-zo From G303 and G4727; to sigh deeply: - sigh deeply.


G390 <STRGRK>@ ἀναστρέφω anastrepho an-as-tref'-o From G303 and G4762; to overturn; also to return; by implication to busy oneself that is remain live: - abide behave self have conversation live overthrow pass return be used.


G391 <STRGRK>@ ἀναστροφή anastrophē an-as-trof-ay' From G390; behavior: - conversation.


G392 <STRGRK>@ ἀνατάσσομαι anatassomai an-at-as'-som-ahee From G303 and the middle of G5021; to arrange: - set in order.


G393 <STRGRK>@ ἀνατέλλω anatellō an-at-el'-lo From G303 and the base of G5056; to (cause to) arise: - (a- make to) rise at the rising of spring (up) be up.


G394 <STRGRK>@ ἀνατίθεμαι anatithemai an-at-ith'-em-ahee From G303 and the middle of G5087; to set forth (for oneself) that is propound: - communicate declare.


G395 <STRGRK>@ ἀνατολή anatolē an-at-ol-ay' From G393; a rising of light that is dawn (figuratively); by implication the east (also in plural): - dayspring east rising.


G396 <STRGRK>@ ἀνατρέπω anatrepō an-at-rep'-o From G303 and the base of G5157; to overturn (figuratively): - overthrow subvert.


G397 <STRGRK>@ ἀνατρέφω anatrephō an-at-ref'-o From G303 and G5142; to rear (physically or mentally): - bring up nourish (up).


G398 <STRGRK>@ ἀναφαίνω anaphainō an-af-ah'ee-no From G303 and G5316; to show that is (reflexively) appear or (passively) have pointed out: - (should) appear discover.


G399 <STRGRK>@ ἀναφέρω anapherō an-af-er'-o From G303 and G5342; to take up (literally or figuratively): - bear bring (carry lead) up offer (up).


G400 <STRGRK>@ ἀναφωνέω anaphōneō an-af-o-neh'-o From G303 and G5455; to exclaim: - speak out.


G4006 <STRGRK>@ πεποίθησις pepoithēsis pep-oy'-thay-sis From the perfect of the alternate of G3958; reliance: - confidence trust.


G4014 <STRGRK>@ περιαιρέω periaireō per-ee-ahee-reh'-o From G4012 and G138 (including its alternate); to remove all around that is unveil6 cast off (anchor); figuratively to expiate: - take away (up).


G4022 <STRGRK>@ περιέρχομαι perierchomai per-ee-er'-khom-ahee From G4012 and G2064 (including its alternate); to come all around that is stroll6 vacillate veer: - fetch a compass vagabond wandering about.


G4031 <STRGRK>@ περικρατής perikratēs per-ee-krat-ace' From G4012 and G2904; strong all around that is a master (manager): - + come by.


G4034 <STRGRK>@ περιλάμπω perilampō per-ee-lam'-po From G4012 and G2989; to illuminate all around that is invest with a halo: - shine round about.


G4063 <STRGRK>@ περιτρέχω peritrechō per-ee-trekh'-o From G4012 and G5143 (including its alternate); to run around that is traverse: - run through.


G4074 <STRGRK>@ Πέτρος Petros pet'-ros Apparently a primary word; a (piece of) rock (larger than G3037); as a name Petrus an apostle: - Peter rock. Compare G2786.


G4077 <STRGRK>@ πηγή pēgē pay-gay' Probably from G4078 (through the idea of gushing plumply); a fount (literally or figuratively) that is source or supply (of water blood enjoyment) (not necessarily the original spring): - fountain well.


G4078 <STRGRK>@ πήγνυμι pēgnumi payg'-noo-mee A prolonged form of a primary verb (which in its simpler form occurs only as an alternate in certain tenses); to fix (peg) that is (specifically) to set up (a tent): - pitch.


G4092 <STRGRK>@ πίμπρημι pimprēmi pim'-pray-mee A reduplicated and prolonged form of a primary word πρέω preō (which occurs only as an alternate in certain tenses); to fire that is burn (figuratively and passively become inflamed with fever): - be (X should have) swollen.


G4093 <STRGRK>@ πινακίδιον pinakidion pin-ak-id'-ee-on Diminutive of G4094; a tablet (for writing on): - writing table.


G4094 <STRGRK>@ πίναξ pinax pin'-ax Apparently a form of G4109; a plate: - charger platter.


G4095 <STRGRK>@ πίνω πίω πόω pinō piō poō pee'-no pee'-o po'-o The first is a prolonged form of the second which (together with the third form) occurs only as an alternate in certain tenses; to imbibe (literally or figuratively): - drink.


G4096 <STRGRK>@ πιότης piotēs pee-ot'-ace From πίων piōn (fat; perhaps akin to the alternate of G4095 through the idea of repletion); plumpness that is (by implication) richness (oiliness): - fatness.


G4097 <STRGRK>@ πιπράσκω πράω pipraskō praō pip-ras'-ko prah'-o The first is a reduplicated and prolonged form of the second (which occurs only as an alternate in certain tenses); contracted from περάω peraō (to traverse; from the base of G4008); to traffic (by travelling) that is dispose of as merchandise or into slavery (literally or figuratively): - sell.


G4098 <STRGRK>@ πίπτω πέτω piptō petō pip'-to pet'-o The first is a reduplicated and contracted form of the second (which occurs only as an alternate in certain tenses); probably akin to G4072 through the idea of alighting; to fall (literally of figuratively): - fail fall (down) light on.


G4101 <STRGRK>@ πιστικός pistikos pis-tik-os' From G4102; trustworthy that is genuine (unadulterated): - spike-[nard].


G4105 <STRGRK>@ πλανάω planaō plan-ah'-o From G4106; to (properly cause to) roam (from safety truth or virtue): - go astray deceive err seduce wander be out of the way.


G4121 <STRGRK>@ πλεονάζω pleonazō pleh-on-ad'-zo From G4119; to do make or be more that is increase (transitively or intransitively); by extension to superabound: - abound abundant make to increase have over.


G4126 <STRGRK>@ πλέω πλεύω pleō pleuō pleh'-o plyoo'-o The first is another form for the second which is used as an alternate in certain tenses; probably a form of G4150 (through the idea of plunging through the water); to pass in a vessel: - sail. See also G4130.


G4130 <STRGRK>@ πλήθω plēthō play'-tho pleh'-o A prolonged form of a primary word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to fill (literally or figuratively [imbue influence6 supply]); specifically to fulfil (time): - accomplish full (. . . come) furnish.


G4131 <STRGRK>@ πλήκτης plēktēs plake'-tace From G4141; a smiter that is pugnacious (quarrelsome): - striker.


G4132 <STRGRK>@ πλημμύρα plēmmura plame-moo'-rah Prolongation from G4130; flood tide that is (by analogy) a freshet: - flood.


G4134 <STRGRK>@ πλήρης plērēs play'-race From G4130; replete or covered over; by analogy complete: - full.


G4144 <STRGRK>@ πλόος ploos plo'-os From G4126; a sail that is navigation: - course sailing voyage.


G4151 <STRGRK>@ πνεῦμα pneuma pnyoo'-mah From G4154; a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit: - ghost life spirit (-ual -ually) mind. Compare G5590.


G4152 <STRGRK>@ πνευματικός pneumatikos phyoo-mat-ik-os' From G4151; non-carnal that is (humanly) ethereal (as opposed to gross) or (daemoniacally) a spirit (concretely) or (divinely) supernatural regenerate religious: - spiritual. Compare G5591.


G4167 <STRGRK>@ ποίμνη poimnē poym'-nay Contracted from G4165; a flock (literally or figuratively): - flock fold.


G4183 <STRGRK>@ πολύς πολλός polus polos pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely: - abundant + altogether common + far (passed spent) (+ be of a) great (age deal -ly while) long many much oft (-en [-times]) plenteous sore straitly. Compare G4118 G4119.


G4184 <STRGRK>@ πολύσπλαγχνος polusplagchnos pol-oo'-splankh-nos From G4183 and G4698 (figuratively) extremely compassionate: - very pitiful.


G4188 <STRGRK>@ πόμα poma pom'-ah From the alternate of G4095; a beverage: - drink.


G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.


G4193 <STRGRK>@ Ποντικός Pontikos pon-tik-os' From G4195; a Pontican that is native of Pontus: - born in Pontus.


G4204 <STRGRK>@ πόρνη pornē por'-nay Feminine of G4205; a strumpet; figuratively an idolater: - harlot whore.


G4205 <STRGRK>@ πόρνος pornos por'-nos From πέρνημι pernēmi (to sell; akin to the base of G4097); a (male) prostitute (as venal) that is (by analogy) a debauchee (libertine): - fornicator whoremonger.


G4209 <STRGRK>@ πορφύρα porphura por-foo'-rah Of Latin origin; the purple mussel that is (by implication) the red blue color itself and finally a garment dyed with it: - purple.


G4213 <STRGRK>@ πόσις posis pos'-is From the alternate of G4095; a drinking (the act) that is (concretely) a draught: - drink.


G4215 <STRGRK>@ ποταμός potamos pot-am-os' Probably from a derivative of the alternate of G4095 (compare G4224); a current brook or freshet (as drinkable) that is running water: - flood river stream water.


G4221 <STRGRK>@ ποτήριον potērion pot-ay'-ree-on Neuter of a derivative of the alternate of G4095; a drinking vessel; by extension the contents thereof that is a cupful (draught); figuratively a lot or fate: - cup.


G4222 <STRGRK>@ ποτίζω potizō pot-id'-zo From a derivative of the alternate of G4095; to furnish drink irrigate: - give (make) to drink feed water.


G4224 <STRGRK>@ πότος potos pot'-os From the alternate of G4095; a drinking bout or carousal: - banqueting.


G4238 <STRGRK>@ πράσσω prassō pras'-so A primary verb; to practise that is perform repeatedly or habitually (thus differing from G4160 which properly refers to a single act); by implication to execute accomplish etc.; specifically to collect (dues) fare (personally): - commit deeds do exact keep require use arts.


G4241 <STRGRK>@ πρέπω prepō prep'-o Apparently a primary verb; to tower up (be conspicuous) that is (by implication) to be suitable or proper (third person singular present indicative often used impersonally it is fit or right): - become comely.


G4248 <STRGRK>@ πρηνής prēnēs pray-nace' From G4253; leaning (falling) forward (prone) that is head foremost: - headlong.


G4261 <STRGRK>@ προβάλλω proballō prob-al'-lo From G4253 and G906; to throw forward that is push to the front germinate: - put forward shoot forth.


G4274 <STRGRK>@ πρόδρομος prodromos prod'-rom-os From the alternate of G4390; a runner ahead that is scout (figuratively precursor): - forerunner.


G4278 <STRGRK>@ προενάρχομαι proenarchomai pro'-en-ar'-khom-ahee From G4253 and G1728; to commence already: - begin (before).


G4280 <STRGRK>@ προερέω proereō pro-er-eh'-o From G4253 and G2046; used as alternate of G4277; to say already predict: - foretell say (speak tell) before.


G4281 <STRGRK>@ προέρχομαι proerchomai pro-er'-khom-ahee From G4253 and G2064 (including its alternate); to go onward precede (in place or time): - go before (farther forward) outgo pass on.


G4287 <STRGRK>@ προθέσμιος prothesmios proth-es'-mee-os From G4253 and a derivative of G5087; fixed beforehand that is (feminine with G2250 implied) a designated day: - time appointed.


G4305 <STRGRK>@ προμεριμνάω promerimnaō prom-er-im-nah'-o From G4253 and G3309; to care (anxiously) in advance: - take thought beforehand.


G4306 <STRGRK>@ προνοέω pronoeō pron-o-eh'-o From G4253 and G3539; to consider in advance that is look out for beforehand (active voice by way of maintenance for others; middle voice by way of circumspection for oneself): - provide (for).


G4309 <STRGRK>@ προορίζω proorizō pro-or-id'-zo From G4253 and G3724; to limit in advance that is (figuratively) predetermine: - determine before ordain predestinate.


G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.


G4316 <STRGRK>@ προσαγορεύω prosagoreuō pros-ag-or-yoo'-o From G4314 and a derivative of G58 (meaning to harangue); to address that is salute by name: - call.


G4320 <STRGRK>@ προσαναβαίνω prosanabainō pros-an-ab-ah'ee-no From G4314 and G305; to ascend farther that is be promoted (take an upper (more honorable) seat): - go up.


G4321 <STRGRK>@ προσαναλίσκω prosanaliskō pros-an-al-is'-ko From G4314 and G355; to expend further: - spend.


G4322 <STRGRK>@ προσαναπληρόω prosanaplēroō pros-an-ap-lay-ro'-o From G4314 and G378; to fill up further that is furnish fully: - supply.


G4323 <STRGRK>@ προσανατίθημι prosanatithēmi pros-an-at-ith'-ay-mee From G4314 and G394; to lay up in addition that is (middle voice and figuratively) to impart or (by implication) to consult: - in conference add confer.


G4324 <STRGRK>@ προσαπειλέω prosapeileō pros-ap-i-leh'-o From G4314 and G546; to menace additionally: - threaten further.


G4325 <STRGRK>@ προσδαπανάω prosdapanaō pros-dap-an-ah'-o From G4314 and G1159; to expend additionally: - spend more.


G4326 <STRGRK>@ προσδέομαι prosdeomai pros-deh'-om-ahee From G4314 and G1189; to require additionally that is want further: - need.


G4333 <STRGRK>@ προσεργάζομαι prosergazomai pros-er-gad'-zom-ahee From G4314 and G2038; to work additionally that is (by implication) acquire besides: - gain.


G4334 <STRGRK>@ προσέρχομαι proserchomai pros-er'-khom-ahee From G4314 and G2064 (including its alternate); to approach that is (literally) come near visit or (figuratively) worship assent to: - (as soon as he) come (unto) come thereunto consent draw near go (near to unto).


G4338 <STRGRK>@ προσηλόω prosēloō pros-ay-lo'-o From G4314 and a derivative of G2247; to peg to that is spike fast: - nail to.


G4339 <STRGRK>@ προσήλυτος prosēlutos pros-ah'-loo-tos From the alternate of G4334; an arriver from a foreign region that is (specifically) an acceder (convert) to Judaism (proselyte): - proselyte.


G4353 <STRGRK>@ προσκυνητής proskunētēs pros-koo-nay-tace' From G4352; an adorer: - worshipper.


G4359 <STRGRK>@ προσοφείλω prosopheilō pros-of-i'-lo From G4314 and G3784; to be indebted additionally: - over besides.


G4360 <STRGRK>@ προσοχθίζω prosochthizō̄ pros-okh-thid'-zo From G4314 and a form of ὀχθέω ochtheō (to be vexed with something irksome); to feel indignant at: - be grieved with.


G4369 <STRGRK>@ προστίθημι prostithēmi pros-tith'-ay-mee From G4314 and G5087; to place additionally that is lay beside annex repeat: - add again give more increase lay unto proceed further speak to any more.


G4370 <STRGRK>@ προστρέχω prostrechō pros-trekh'-o From G4314 and G5143 (including its alternate); to run towards that is hasten to meet or join: - run (thither to to).


G4374 <STRGRK>@ προσφέρω prospherō pros-fer'-o From G4314 and G5342 (including its alternate); to bear towards that is lead to tender (especially to God) treat: - bring (to unto) deal with do offer (unto up) present unto put to.


G4383 <STRGRK>@ πρόσωπον prosōpon pros'-o-pon From G4314 and ὤψ ōps (the visage; from G3700); the front (as being towards view) that is the countenance aspect6 appearance surface; by implication presence person: - (outward) appearance X before countenance face fashion (men´ s) person presence.


G4390 <STRGRK>@ προτρέχω protrechō prot-rekh'-o From G4253 and G5143 (including its alternate); to run forward that is outstrip precede: - outrun run before.


G4396 <STRGRK>@ προφήτης prophētēs prof-ay'-tace From a compound of G4253 and G5346; a foreteller (prophet); by analogy an inspired speaker; by extension a poet: - prophet.


G4403 <STRGRK>@ πρύμνα prumna proom'-nah Feminine of πρυμνύς prumnus (hindmost); the stern of a ship: - hinder part stern.


G4406 <STRGRK>@ πρώΐμος prōimos pro'-ee-mos From G4404; dawning that is (by analogy) autumnal (showering the first of the rainy season): - early.


G4407 <STRGRK>@ πρωΐνός prōinos pro-ee-nos' From G4404; pertaining to the dawn that is matutinal: - morning.


G4416 <STRGRK>@ πρωτοτόκος prōtotokos pro-tot-ok'-os From G4413 and the alternate of G5088; first born (usually as noun literally or figuratively): - firstbegotten (-born).


G4418 <STRGRK>@ πτέρνα pterna pter'-nah Of uncertain derivation; the heel (figuratively): - heel.


G4419 <STRGRK>@ πτερύγιον pterugion pter-oog'-ee-on Neuter of a presumed derivative of G4420; a winglet that is (figuratively) extremity (top corner): - pinnacle.


G4422 <STRGRK>@ πτοέω ptoeō pto-eh'-o Probably akin to the alternate of G4098 (through the idea of causing to fall) or to G4072 (through that of causing to fly away); to scare: - frighten.


G4424 <STRGRK>@ Πτολεμαΐ́ς Ptolemais ptol-em-ah-is' From ptolemaios (Ptolemy after whom it was named); Ptolemais a place in Palestine: - Ptolemais.


G4430 <STRGRK>@ πτῶμα ptōma pto'-mah From the alternate of G4098; a ruin that is (specifically) lifeless body (corpse carrion): - dead body carcase corpse.


G4431 <STRGRK>@ πτῶσις ptōsis pto'-sis From the alternate of G4098; a crash that is downfall (literally or figuratively): - fall.


G4434 <STRGRK>@ πτωχός ptōchos pto-khos' From πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing) that is pauper (strictly denoting absolute or public mendicancy although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private) literally (often as noun) or figuratively (distressed): - beggar (-ly) poor.


G4436 <STRGRK>@ Πύθων Puthōn poo'-thone From Πυθώ Puthō (the name of the region where Delphi the seat of the famous oracle was located); a Python that is (by analogy with the supposed diviner there) inspiration (soothsaying): - divination.


G4441 <STRGRK>@ πυνθάνομαι punthanomai poon-than'-om-ahee Middle voice prolonged from πύθω puthō a primary word (which occurs only as an alternate in certain tenses); to question that is ascertain by inquiry (as a matter of information merely; and thus differing from G2065 which properly means a request as a favor; and from G154 which is strictly a demand of something due; as well as from G2212 which implies a search for something hidden; and from G1189 which involves the idea of urgent need); by implication to learn (by casual intelligence): - ask demand enquire understand.


G4459 <STRGRK>@ πῶς pōs poce Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect how?); also as exclamation how much!: - how after (by) what manner (means) that. [Occasionally unexpressed in English.]


G4460 <STRGRK>@ Ῥαάβ Rhaab hrah-ab' Of Hebrew origin [H7343]; Raab (that is Rachab) a Canaanitess: - Rahab. See also G4477.


G4461 <STRGRK>@ ῥαββί rhabbi hrab-bee' Of Hebrew origin [H7227] with pronominal suffix; my master that is Rabbi as an official title of honor: - Master Rabbi.


G4463 <STRGRK>@ ῥαβδίζω rhabdizō hrab-did'-zo From G4464; to strike with a stick that is bastinado: - beat (with rods).


G4477 <STRGRK>@ Ῥαχάβ Rhachab hrakh-ab' From the same as G4460; Rachab a Canaanitess: - Rachab.


G4483 <STRGRK>@ ῥέω rheō hreh'-o For certain tenses of which a prolonged form (ἐρέω ereō) is used; and both as alternate for G2036; perhaps akin (or identical) with G4482 (through the idea of pouring forth); to utter that is speak or say: - command make say speak (of). Compare G3004.


G4487 <STRGRK>@ ῥῆμα rhēma hray'-mah From G4483; an utterance (individually collectively or specifically); by implication a matter or topic (especially of narration command or dispute); with a negative naught whatever: - + evil + nothing saying word.


G4493 <STRGRK>@ ῥιπή rhipē hree-pay' From G4496; a jerk (of the eye that is (by analogy) an instant): - twinkling.


G4494 <STRGRK>@ ῥιπίζω rhipizō hrip-id'-zo From a derivative of G4496 (meaning a fan or bellows); to breeze up that is (by analogy) to agitate (into waves): - toss.


G4505 <STRGRK>@ ῥύμη rhumē hroo'-may Prolonged from G4506 in its original sense; an alley or avenue (as crowded): - lane street.


G4518 <STRGRK>@ σαβαχθανί sabachthani sab-akh-than-ee' Of Chaldee origin [H7662] with pronominal suffix; thou hast left me; sabachthani (that is shebakthani) a cry of distress: - sabachthani.


G4522 <STRGRK>@ σαγήνη sagēnē sag-ay'-nay From a derivative of σάττω sattō (to equip) meaning furniture especially a pack saddle (which in the East is merely a bag of netted rope); a seine for fishing: - net.


G4534 <STRGRK>@ Σαλμώνη Salmōnē sal-mo'-nay Perhaps of similar origin to G4529; Salmone a place in Crete: - Salmone.


G4549 <STRGRK>@ Σαούλ Saoul sah-ool' Of Hebrew origin [H7586]; Saul (that is Shaul) the Jewish name of Paul: - Saul. Compare G4569.


G4557 <STRGRK>@ σαρδόνυξ sardonux sar-don'-oox From the base of G4556 and ὄνυξ onux (the nail of a finger; hence the onyx stone); a sardonyx that is the gem so called: - sardonyx.


G4559 <STRGRK>@ σαρκικός sarkikos sar-kee-kos' From G4561; pertaining to flesh that is (by extension) bodily temporal or (by implication) animal unregenerate: - carnal fleshly.


G4560 <STRGRK>@ σάρκινος sarkinos sar'-kee-nos From G4561; similar to flesh that is (by analogy) soft: - fleshly.


G4561 <STRGRK>@ σάρξ sarx sarx Probably from the base of G4563; flesh (as stripped of the skin) that is (strictly) the meat of an animal (as food) or (by extension) the body (as opposed to the soul (or spirit) or as the symbol of what is external or as the means of kindred or (by implication) human nature (with its frailties (physically or morally) and passions) or (specifically) a human being (as such): - carnal (-ly + -ly minded) flesh ([-ly]).


G4567 <STRGRK>@ Σατανᾶς Satanas sat-an-as' Of Chaldee origin corresponding to G4566 (with the definite article affixed); the accuser that is the devil: - Satan.


G4569 <STRGRK>@ Σαῦλος Saulos sow'-los Of Hebrew origin the same as G4549; Saulus (that is Shaul) the Jewish name of Paul: - Saul.


G4582 <STRGRK>@ σελήνη selēnē sel-ay'-nay From σέλας selas (brilliancy; probably akin to the alternate of G138 through the idea of attractiveness); the moon: - moon.


G4583 <STRGRK>@ σεληνιάζομαι selēniazomai sel-ay-nee-ad'-zom-ahee Middle or passive voice from a presumed derivative of G4582; to be moon struck that is crazy: - be lunatic.


G4592 <STRGRK>@ σημεῖον sēmeion say-mi'-on Neuter of a presumed derivative of the base of G4591; an indication especially ceremonially or supernaturally: - miracle sign token wonder.


G4596 <STRGRK>@ σηρικός sērikos say-ree-kos' From Σήρ Sēr (an Indian tribe from whom silk was procured; hence the name of the silkworm); Seric that is silken (neuter as noun a silky fabric): - silk.


G4607 <STRGRK>@ σικάριος sikarios sik-ar'-ee-os Of Latin origin; a dagger man or assassin; a freebooter (Jewish fanatic outlawed by the Romans): - murderer. Compare G5406.


G4612 <STRGRK>@ σιμικίνθιον simikinthion sim-ee-kin'-thee-on Of Latin origin; a semicinctium or half girding that is narrow covering (apron): - apron.


G4613 <STRGRK>@ Σίμων Simōn see'-mone Of Hebrew origin [H8095]; Simon (that is Shimon) the name of nine Israelites: - Simon. Compare G4826.


G4614 <STRGRK>@ Σινᾶ Sina see-nah' Of Hebrew origin [H5514]; Sina (that is Sinai) a mountain in Arabia: - Sina.


G4615 <STRGRK>@ σίναπι sinapi sin'-ap-ee Perhaps from σίνομαι sinomai (to hurt that is sting); mustard (the plant): - mustard.


G4623 <STRGRK>@ σιωπάω siōpaō see-o-pah'-o From σιωπη siōpē (silence that is a hush; properly muteness that is involuntary stillness or inability ot speak; and thus differing from G4602 which is rather a voluntary refusal or indisposition to speak although the terms are often used synonymously); to be dumb (but not deaf also like G2974 properly); figuratively to be calm (as quiet water): - dumb (hold) peace.


G4625 <STRGRK>@ σκάνδαλον skandalon skan'-dal-on A scandal; probably from a derivative of G2578; a trap stick (bent sapling) that is snare (figuratively cause of displeasure or sin): - occasion to fall (of stumbling) offence thing that offends stumbling-block.


G4633 <STRGRK>@ σκηνή skēnē skay-nay' Apparently akin to G4632 and G4639; a tent or cloth hut (literally or figuratively): - habitation tabernacle.


G4634 <STRGRK>@ σκηνοπηγία skēnopēgia skay-nop-ayg-ee'-ah From G4636 and G4078; the Festival of Tabernacles (so called from the custom of erecting booths for temporary homes): - tabernacles.


G4636 <STRGRK>@ σκῆνος skēnos skay'-nos From G4633; a hut or temporary residence that is (figuratively) the human body (as the abode of the spirit): - tabernacle.


G4637 <STRGRK>@ σκηνόω skēnoō skay-no'-o From G4636; to tent or encamp that is (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old a symbol fo protection and communion): - dwell.


G4638 <STRGRK>@ σκήνωμα skēnōma skay'-no-mah From G4637; an encampment that is (figuratively) the Temple (as God´ s residence) the body (as a tenement for the soul): - tabernacle.


G4644 <STRGRK>@ σκληροτράχηλος sklērotrachēlos sklay-rot-rakh'-ah-los From G4642 and G5137; hard naped that is (figuratively) obstinate: - stiffnecked.


G4659 <STRGRK>@ σκυθρωπός skuthrōpos skoo-thro-pos' From σκυθρός skuthros (sullen) and a derivative of G3700; angry visaged that is gloomy or affecting a mournful appearance: - of a sad countenance.


G4666 <STRGRK>@ σμύρνα smurna smoor'-nah Apparently strengthened for G3464; myrrh: - myrrh.


G4667 <STRGRK>@ Σμύρνα Smurna smoor'-nah The same as G4666; Smyrna a place in Asia Minor: - Smyrna.


G4668 <STRGRK>@ Σμυρναῖος Smurnaios smmor-nah'-yos From G4667; a Smyrnaean: - in Smyrna.


G4669 <STRGRK>@ σμυρνίζω smurnizō smoor-nid'-zo From G4667; to tincture with myrrh that is embitter (as a narcotic): - mingle with myrrh.


G4673 <STRGRK>@ σορός soros sor-os' Probably akin to the base of G4987; a funereal receptacle (urn coffin) that is (by analogy) a bier: - bier.


G4676 <STRGRK>@ σουδάριον soudarion soo-dar'-ee-on Of Latin origin; a sudarium (sweat cloth) that is towel (for wiping the perspiration from the face or binding the face of a corpse): - handerchief napkin.


G4677 <STRGRK>@ Σουσάννα Sousanna soo-san'-nah Of Hebrew origin [H7799] (feminine); lily; Susannah (that is Shoshannah) an Israelitess: - Susanna.


G4686 <STRGRK>@ σπεῖρα speira spi'-rah Of immediate Latin origin but ultimately a derivative of G138 in the sense of its cognate G1507; a coil (spira spire) that is (figuratively) a mass of men (a Roman military cohort; also [by analogy] a squad of Levitical janitors): - band.


G4690 <STRGRK>@ σπέρμα sperma sper'-mah From G4687; somethng sown that is seed (including the male sperm); by implication offspring; specifically a remnant (figuratively as if kept over for planting): - issue seed.


G4713 <STRGRK>@ στάμνος stamnos stam'-nos From the base of G2476 (as stationary); a jar or earthen tank: - pot.


G4714 <STRGRK>@ στάσις stasis stas'-is From the base of G2476; a standing (properly the act) that is (by analogy) position (existence); by implication a popular uprising; figuratively controversy: - dissension insurrection X standing uproar.


G4723 <STRGRK>@ στείρος steiros sti'-ros A contraction from G4731 (as stiff and unnatural); sterile: - barren.


G4726 <STRGRK>@ στεναγμός stenagmos sten-ag-mos' From G4727; a sigh: - groaning.


G4727 <STRGRK>@ στενάζω stenazō sten-ad'-zo From G4728; to make (intransitively be) in straits that is (by implication) to sigh murmur6 pray inaudibly: - with grief groan grudge sigh.


G4728 <STRGRK>@ στενός stenos sten-os' Probably from the base of G2476; narrow (from obstacles standing close about): - strait.


G4730 <STRGRK>@ στενοχωρία stenochōria sten-okh-o-ree'-ah From a compound of G4728 and G5561; narrowness of room that is (figuratively) calamity: - anguish distress.


G4734 <STRGRK>@ Στεφανᾶς Stephanas stef-an-as' Probably contraction for στεφανωτός stephanōtos (crowned; from G4737); Stephanas a Christian: - Stephanas.


G4738 <STRGRK>@ στῆθος stēthos stay'-thos From G2476 (as standing prominently); the (entire external) bosom that is chest: - breast.


G4739 <STRGRK>@ στήκω stēkō stay'-ko From the perfect tense of G2476; to be stationary that is (figuratively) to persevere: - stand (fast).


G4745 <STRGRK>@ στοά stoa sto-ah' Probably from G2476; a colonnade or interior piazza: - porch.


G4754 <STRGRK>@ στρατεύομαι strateuomai strat-yoo'-om-ahee Middle voice from the base of G4756; to serve in a military campaign; figuratively to execute the apostolate (with its arduous duties and functions) to contend with carnal inclinations: - soldier (go to) war (-fare).


G4755 <STRGRK>@ στρατηγός stratēgos strat-ay-gos' From the base of G4756 and G71 or G2233; a general that is (by implication or analogy) a (military) governor (praetor) the chief (praefect) of the (Levitical) temple wardens: - captain magistrate.


G4756 <STRGRK>@ στρατία stratia strat-ee'-ah Feminine of a derivative of στρατός stratos (an army; from the base of G4766 as encamped); camp likeness that is an army that is (figuratively) the angels the celestial luminaries: - host.


G4758 <STRGRK>@ στρατολογέω stratologeō strat-ol-og-eh'-o From a compound of the base of G4756 and G3004 (in its original sense); to gather (or select) as a warrior that is enlist in the army: - choose to be a soldier.


G4766 <STRGRK>@ στρώννυμι strōnnumi strone'-noo-mee Or a simpler form στρωννύω strōnnuō strone'-noo'-o prolonged from a still simpler form στρόω stroō stro'-o (used only as an alternate in certain tenses; probably akin to G4731 through the idea of positing); to strew that is spread (as a carpet or couch): - make bed furnish spread strew.


G4767 <STRGRK>@ στυγνητός stugnētos stoog-nay-tos' From a derivative of an obsolete apparently primary word στύγω stugō (to hate); hated that is odious: - hateful.


G4768 <STRGRK>@ στυγνάζω stugnazō stoog-nad'-zo From the same as G4767; to render gloomy that is (by implication) glower (be overcast with clouds or sombreness of speech): - lower be sad.


G4771 <STRGRK>@ σύ su soo The personal pronoun of the second person singular; thou: - thou. See also G4571 G4671 G4675; and for the plur. G5209 G5210 G5213 G5216.


G4789 <STRGRK>@ συγκληρονόμος sugklēronomos soong-klay-ron-om'-os From G4862 and G2818; a co-heir that is (by analogy) participant in common: - fellow (joint) -heir heir together heir with.


G4797 <STRGRK>@ συγχέω sugcheō soong-kheh'-o Or συγχύνω sugchunō soong-khoo'-no From G4862 and χέω cheō (to pour) or its alternate; to commingle promiscuously that is (figuratively) to throw (an assembly) into disorder to perplex (the mind): - confound confuse stir up be in an uproar.


G4805 <STRGRK>@ σύζυγος suzugos sood'-zoo-gos From G4801; co-yoked that is (figuratively) as noun a colleague; probably rather as proper name; Syzygus a Christian: - yokefellow.


G4816 <STRGRK>@ συλλέγω sullegō sool-leg'-o From G4862 and G3004 in its original sense; to collect: - gather (together up).


G4820 <STRGRK>@ συμβάλλω sumballō soom-bal'-lo From G4862 and G906; to combine that is (in speaking) to converse consult6 dispute (mentally) to consider (by implication) to aid (personally) to join attack: - confer encounter help make meet with ponder.


G4826 <STRGRK>@ Συμεών Sumeōn soom-eh-one' From the same as G4613; Symeon (that is Shimon) the name of five Israelites: - Simeon Simon.


G4841 <STRGRK>@ συμπάσχω sumpaschō soom-pas'-kho From G4862 and G3958 (including its alternate); to experience pain jointly or of the same kind (specifically persecution; to sympathize): - suffer with.


G4847 <STRGRK>@ συμπολίτης sumpolitēs soom-pol-ee'-tace From G4862 and G4177; a native of the same town that is (figuratively) co-religionist (fellow Christian): - fellow-citizen.


G4849 <STRGRK>@ συμπόσιον sumposion soom-pos'-ee-on Neuter of a derivative of the alternate of G4844; a drinking party (symposium) that is (by extension) a room of guests: - company.


G4851 <STRGRK>@ συμφέρω sumpherō soom-fer'-o From G4862 and G5342 (including its alternate); to bear together (contribute) that is (literally) to collect or (figuratively) to conduce; especially (neuter participle as noun) advantage: - be better for bring together be expedient (for) be good (be) profit (-able for).


G4853 <STRGRK>@ συμφυλέτης sumphuletēs soom-foo-let'-ace From G4862 and a derivative of G5443; a co-tribesman that is native of the same country: - countryman.


G4854 <STRGRK>@ σύμφυτος sumphutos soom'-foo-tos From G4862 and a derivative of G5453; grown along with (connate) that is (figuratively) closely united to: - planted together.


G4857 <STRGRK>@ συμφόνησις sumphonēsis soom-fo'-nay-sis From G4856; accordance: - concord.


G4863 <STRGRK>@ συνάγω sunagō soon-ag'-o From G4862 and G71; to lead together that is collect or convene; specifically to entertain (hospitably): - + accompany assemble (selves together) bestow come together gather (selves together up together) lead into resort take in.


G4864 <STRGRK>@ συναγωγή sunagōgē soon-ag-o-gay' From (the reduplicated form of) G4863; an assemblage of persons; specifically a Jewish synagogue (the meeting or the place); by analogy a Christian church: - assembly congregation synagogue.


G4865 <STRGRK>@ συναγωνίζομαι sunagōnizomai soon-ag-o-nid'-zom-ahee From G4862 and G75; to struggle in company with that is (figuratively) to be a partner (assistant): - strive together with.


G4866 <STRGRK>@ συναθλέω sunathleō soon-ath-leh'-o From G4862 and G118; to wrestle in company with that is (figuratively) to seek jointly: - labour with strive together for.


G4867 <STRGRK>@ συναθροίζω sunathroizō soon-ath-royd'-zo From G4862 and ἀθροίζω athroizō (to hoard); to convene: - call (gather) together.


G4868 <STRGRK>@ συναίρω sunairō soon-ah'ee-ro From G4862 and G142; to make up together that is (figuratively) to compute (an account): - reckon take.


G4869 <STRGRK>@ συναιχμάλωτος sunaichmalōtos soon-aheekh-mal'-o-tos From G4862 and G164; a co-captive: - fellowprisoner.


G4870 <STRGRK>@ συνακολουθέω sunakoloutheō soon-ak-ol-oo-theh'-o From G4862 and G190; to accompany: - follow.


G4871 <STRGRK>@ συναλίζω sunalizō soon-al-id'-zo From G4862 and ἁλίζω halizō (to throng); to accumulate that is convene: - assemble together.


G4872 <STRGRK>@ συναναβαίνω sunanabainō soon-an-ab-ah'ee-no From G4862 and G305; to ascend in company with: - come up with.


G4873 <STRGRK>@ συνανάκειμαι sunanakeimai soon-an-ak'-i-mahee From G4862 and G345; to recline in company with (at a meal): - sit (down at the table together) with (at meat).


G4874 <STRGRK>@ συναναμίγνυμι sunanamignumi soon-an-am-ig'-noo-mee From G4862 and a compound of G303 and G3396; to mix up together that is (figuratively) associate with: - (have keep) company (with).


G4875 <STRGRK>@ συναναπαύομαι sunanapauomai soon-an-ap-ow'-om-ahee Middle voice from G4862 and G373; to recruit oneself in company with: - refresh with.


G4876 <STRGRK>@ συναντάω sunantaō soon-an-tah'-o From G4862 and a derivative of G473; to meet with; figuratively to occur: - befall meet.


G4877 <STRGRK>@ συνάντησις sunantēsis soon-an'-tay-sis From G4876; a meeting with: - meet.


G4878 <STRGRK>@ συναντιλαμβάνομαι sunantilambanomai soon-an-tee-lam-ban'-om-ahee From G4862 and G482; to take hold of opposite together that is co-operate (assist): - help.


G4879 <STRGRK>@ συναπαγω sunapagō soon-ap-ag'-o From G4862 and G520; to take off together that is transport with (seduce passively yield): - carry (lead) away with condescend.


G4880 <STRGRK>@ συναποθνήσκω sunapothnēskō soon-ap-oth-nace'-ko From G4862 and G599; to decease (literally) in company with or (figuratively) similarly to: - be dead (die) with.


G4881 <STRGRK>@ συναπόλλυμι sunapollumi soon-ap-ol'-loo-mee From G4862 and G622; to destroy (middle voice or passive voice be slain) in company with: - perish with.


G4882 <STRGRK>@ συναποστέλλω sunapostellō soon-ap-os-tel'-lo From G4862 and G649; to despatch (on an errand) in company with: - send you.


G4883 <STRGRK>@ συναρμολογέω sunarmologeō soon-ar-mol-og-eh'-o From G4862 and a derivative of a compound of G719 and G3004 (in its original sense of laying); to render close jointed together that is organize compactly: - be fitly framed (joined) together.


G4884 <STRGRK>@ συναρπάζω sunarpazō soon-ar-pad'-zo From G4862 and G726; to snatch together that is seize: - catch.


G4885 <STRGRK>@ συναυξάνω sunauxanō soon-owx-an'-o From G4862 and G837; to increase (grow up) together: - grow together.


G4890 <STRGRK>@ συνδρομή sundromē soon-drom-ay' From (the alternate of) G4936; a running together that is (riotous) concourse: - run together.


G4892 <STRGRK>@ συνέδριον sunedrion soon-ed'-ree-on Neuter of a presumed derivative of a compound of G4862 and the base of G1476; a joint session that is (specifically) the Jewish Sanhedrim; by analogy a subordinate tribunal: - council.


G4906 <STRGRK>@ συνεσθίω sunesthiō soon-es-thee'-o From G4862 and G2068 (including its alternate); to take food in company with: - eat with.


G4934 <STRGRK>@ συντίθεμαι suntithemai soon-tith'-em-ahee Middle voice from G4862 and G5087; to place jointly that is (figuratively) to consent (bargain stipulate) concur: - agree assent covenant.


G4936 <STRGRK>@ συντρέχω suntrechō soon-trekh'-o From G4862 and G5143 (including its alternate); to rush together (hastily assemble) or headlong (figuratively): - run (together with).


G4948 <STRGRK>@ Σύρος Suros soo'-ros From the same as G4947; a Syran (that is probably Tyrian) a native of Syria: - Syrian.


G4949 <STRGRK>@ Συροφοίνισσα Surophoinissa soo-rof-oy'-nis-sah Feminine of a compound of G4948 and the same as G5403; a Syro-Phaenician woman that is a female native of Phaenicia in Syria: - Syrophenician.


G4952 <STRGRK>@ συσπαράσσω susparassō soos-par-as'-so From G4862 and G4682; to rend completely that is (by analogy) to convulse violently: - throw down.


G4953 <STRGRK>@ σύσσημον sussēmon soos'-say-mon Neuter of a compound of G4862 and the base of G4591; a sign in common that is preconcerted signal: - token.


G4959 <STRGRK>@ συστενάζω sustenazō soos-ten-ad'-zo From G4862 and G4727; to moan jointly that is (figuratively) experience a common calamity: - groan together.


G4966 <STRGRK>@ Συχέμ Suchem soo-khar' Of Hebrew origin [H7927]; Sychem (that is Shekem) the name of a Canaanite and of a place in Palestine: - Sychem.


G4975 <STRGRK>@ σχεδόν schedon skhed-on' Neuter of a presumed derivative of the alternate of G2192 as an adverb; nigh that is nearly: - almost.


G4976 <STRGRK>@ σχῆμα schēma skhay'-mah From the alternate of G2192; a figure (as a mode or circumstance) that is (by implication) external condition: - fashion.


G4981 <STRGRK>@ σχολή scholē schol-ay' Probably feminine of a presumed derivative of the alternate of G2192; properly loitering (as a withholding of oneself from work) or leisure that is (by implication) a school (as vacation from physical employment): - school.


G4997 <STRGRK>@ σωφροσύνη sōphrosunē so-fros-oo'-nay From G4998; soundness of mind that is (literally) sanity or (figuratively) self control: - soberness sobriety.


G4999 <STRGRK>@ Ταβέρναι Tabernai tab-er'-nahee Plural of Latin origin; huts or wooden walled buildings; Tabernae: - taverns.


G401 <STRGRK>@ ἀνάχυσις anachusis an-akh'-oo-sis From a compound of G303 and χέω cheō (to pour); properly effusion that is (figuratively) license: - excess.


G402 <STRGRK>@ ἀναχωρέω anachōreō an-akh-o-reh'-o From G303 and G5562; to retire: - depart give place go (turn) aside withdraw self.


G403 <STRGRK>@ ἀνάψυξις anapsuxis an-aps'-ook-sis From G404; properly a recovery of breath that is (figuratively) revival: - revival.


G404 <STRGRK>@ ἀναψύχω anapsuchō an-aps-oo'-kho From G303 and G5594; properly to cool off that is (figuratively) relieve: - refresh.


G410 <STRGRK>@ ἀνέγκλητος anegklētos an-eng'-klay-tos From G1 (as a negative particle) and a derivative of G1458; unaccused that is (by implication) irreproachable: - blameless.


G418 <STRGRK>@ ἀνένδεκτος anendektos an-en'-dek-tos From G1 (as a negative particle) and a derivative of the same as G1735; unadmitted that is (by implication) not supposable: - impossible.


G419 <STRGRK>@ ἀνεξερεύνητος anexereunētos an-ex-er-yoo'-nay-tos From G1 (as a negative particle) and a presumed derivative of G1830; not searched out that is (by implication) inscrutable: - unsearchable.


G444 <STRGRK>@ ἄνθρωπος anthrōpos anth'-ro-pos From G435 and ὤψ ōps (the countenance; from G3700); manfaced that is a human being: - certain man.


G451 <STRGRK>@ Ἄννα Anna an'-nah Of Hebrew origin [H2584]; Anna an Israelitess: - Anna.


G452 <STRGRK>@ Ἄννας Annas an'-nas Of Hebrew origin [H2608]; Annas (that is G367) an Israelite: - Annas.


G460 <STRGRK>@ ἀνόμως anomōs an-om'-oce Adverb from G459; lawlessly that is (specifically) not amenable to (the Jewish) law: - without law.


G466 <STRGRK>@ ἀνταναπληρόω antanaplēroō an-tan-ap-lay-ro'-o From G473 and G378; to supplement: - fill up.


G480 <STRGRK>@ ἀντίκειμαι antikeimai an-tik'-i-mahee From G473 and G2749; to lie opposite that is be adverse (figuratively repugnant) to: - adversary be contrary oppose.


G496 <STRGRK>@ ἀντιπίπτω antipiptō an-tee-pip'-to From G473 and G4098 (including its alternate); to oppose: - resist.


G5007 <STRGRK>@ τάλαντον talanton tal'-an-ton Neuter of a presumed derivative of the original form of τλάω tlao (to bear; equivalent to G5342); a balance (as supporting weights) that is (by implication) a certain weight (and thence a coin or rather sum of money) or talent: - talent.


G5012 <STRGRK>@ ταπεινοφροσύνη tapeinophrosunē tap-i-nof-ros-oo'-nay From a compound of G5011 and the base of G5424; humiliation of mind that is modesty: - humbleness of mind humility (of mind) lowliness (of mind).


G5018 <STRGRK>@ Ταρσεύς Tarseus tar-syoos' From G5019; a Tarsean that is native of Tarsus: - of Tarsus.


G5020 <STRGRK>@ ταρταρόω tartaroō tar-tar-o'-o From Τάρταρος Tartaros̄ (the deepest abyss of Hades); to incarcerate in eternal torment: - cast down to hell.


G5042 <STRGRK>@ τεκνογονία teknogonia tek-nog-on-ee'-ah From the same as G5041; childbirth (parentage) that is (by implication) maternity (the performance of maternal duties): - childbearing.


G5056 <STRGRK>@ τέλος telos tel'-os From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit that is (by implication) the conclusion of an act or state (termination [literally figuratively or indefinitely] result [immediate ultimate or prophetic] purpose); specifically an impost or levy (as paid): - + continual custom end (-ing) finally uttermost. Compare G5411.


G5057 <STRGRK>@ τελώνης telōnēs tel-o'-nace From G5056 and G5608; a tax farmer that is collector of public revenue: - publican.


G5078 <STRGRK>@ τέχνη technē tekh'-nay From the base of G5088; art (as productive) that is (specifically) a trade or (generally) skill: - art craft occupation.


G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.


G5085 <STRGRK>@ Τιβεριάς Tiberias tib-er-ee-as' From G5086; Tiberias the name of a town and a lake in Palestine: - Tiberias.


G5087 <STRGRK>@ τίθημι tithēmi tith'-ay-mee A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application literally and figuratively; properly in a passive or horizontal posture and thus different from G2476 which properly denotes an upright and active position while G2749 is properly reflexive and utterly prostrate): - + advise appoint bow commit conceive give X kneel down lay (aside down up) make ordain purpose put set (forth) settle sink down.


G5088 <STRGRK>@ τίκτω tiktō tik'-to A strengthened from of a primary word τέκω tekō (which is used only as an alternate in certain tenses); to produce (from seed as a mother a plant the earth etc.) literal or figurative: - bear be born bring forth be delivered be in travail.


G5089 <STRGRK>@ τίλλω tillō til'-lo Perhaps akin to the alternate of G138 and thus to G4951; to pull off: - pluck.


G5092 <STRGRK>@ τιμή timē tee-may' From G5099; a value that is money paid or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree) or the dignity itself: - honour precious price some.


G5097 <STRGRK>@ τιμωρέω timōreō tim-o-reh'-o From a compound of G5092 and οὖρος ouros (a guard); properly to protect one´ s honor that is to avenge (inflict a penalty): - punish.


G5098 <STRGRK>@ τιμωρία timōria tee-mo-ree'-ah From G5097; vindication that is (by implication) a penalty: - punishment.


G5099 <STRGRK>@ τίνω tinō tee'-no Strengthened for a primary word τίω tiō (which is only used as an alternate in certain tenses); to pay a price that is as a penalty: - be punished with.


G5116 <STRGRK>@ τοπάζιον topazion top-ad'-zee-on Neuter of a presumed derivative (alternate) of τόπάζος topazos (a topaz; of uncertain origin); a gem probably the chrysolite: - topaz.


G5121 <STRGRK>@ τοὐναντίον tounantion too-nan-tee'-on Contraction for the neuter of G3588 and G1726; on the contrary: - contrariwise.


G5122 <STRGRK>@ τοὔνομα tounoma too'-no-mah Contraction for the neuter of G3588 and G3686; the name (is): - named.


G5131 <STRGRK>@ τράγος tragos trag'-os From the base of G5176; a he goat (as a gnawer): - goat.


G5143 <STRGRK>@ τρέχω trechō trekh'-o Apparently a primary verb (properly θρέχω threchō; compare G2359); which uses δρέμω dremō drem'-o (the base of G1408) as an alternate in certain tenses; to run or walk hastily (literally or figuratively): - have course run.


G5146 <STRGRK>@ τρίβολος tribolos trib'-ol-os From G5140 and G956; properly a crow foot (three pronged obstruction in war) that is (by analogy) a thorny plant (caltrop): - brier thistle.


G5149 <STRGRK>@ τρίζο trizo trid'-zo Apparently a primary verb; to creak (squeak) that is (by analogy) to grate the teeth (in frenzy): - gnash.


G5170 <STRGRK>@ Τρύφαινα Truphaina troo'-fahee-nah From G5172; luxurious; Tryphaena a Christian woman: - Tryphena.


G5172 <STRGRK>@ τρυφή truphē troo-fay' From θρύπτω thruptō̄ (to break up or [figuratively] enfeeble especially the mind and body by indulgence); effeminacy that is luxury or debauchery: - delicately riot.


G5176 <STRGRK>@ τρώγω trōgō tro'-go Probably strengthened from a collateral form of the base of G5134 and G5147 through the idea of corrosion or wear; or perhaps rather of a base of G5167 and G5149 through the idea of a craunching sound; to gnaw or chew that is (genitive case) to eat: - eat.


G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.


G5179 <STRGRK>@ τύπος tupos too'-pos From G5180; a die (as struck) that is (by implication) a stamp or scar; by analogy a shape that is a statue (figuratively) style or resemblance; specifically a sampler (type) that is a model (for imitation) or instance (for warning): - en- (ex-) ample fashion figure form manner pattern print.


G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.


G5185 <STRGRK>@ τυφλός tuphlos toof-los' From G5187; opaque (as if smoky) that is (by analogy) blind (physically or mentally): - blind.


G5190 <STRGRK>@ Τυχικός Tuchikos too-khee-kos' From a derivative of G5177; fortuitous that is fortunate; Tychicus a Christian: - Tychicus.


G5211 <STRGRK>@ Ὑμεναῖος Humenaios hoo-men-ah'-yos From Ὑμήν Humēn (the god of weddings); hymenaeal; Hymenaeus an opponent of Christianity: - Hymenus.


G5219 <STRGRK>@ ὑπακούω hupakouō hoop-ak-oo'-o From G5259 and G191; to hear under (as a subordinate) that is to listen attentively; by implication to heed or conform to a command or authority: - hearken be obedient to obey.


G5225 <STRGRK>@ ὑπάρχω huparchō hoop-ar'-kho From G5259 and G756; to begin under (quietly) that is come into existence (be present or at hand); expletively to exist (as copula or subordinate to an adjective participle adverb or preposition or as auxilliary to principal verb): - after behave live.


G5227 <STRGRK>@ ὑπεναντίος hupenantios hoop-en-an-tee'-os From G5259 and G1727; under (covertly) contrary to that is opposed or (as noun) an opponent: - adversary against.


G5232 <STRGRK>@ ὑπεραυξάνω huperauxanō hoop-er-owx-an'-o From G5228 and G837; to increase above ordinary degree: - grow exceedingly.


G5238 <STRGRK>@ ὑπερέκεινα huperekeina hoop-er-ek'-i-nah From G5228 and the neuter plural of G1565; above those parts that is still farther: - beyond.


G5239 <STRGRK>@ ὑπερεκτείνω huperekteinō hoop-er-ek-ti'-no From G5228 and G1614; to extend inordinately: - stretch beyond.


G5240 <STRGRK>@ ὑπερεκχύνω huperekchunō hoop-er-ek-khoo'-no From G5228 and the alternate form of G1632; to pour out over that is (passively) to overflow: - run over.


G5250 <STRGRK>@ ὑπερπλεονάζω huperpleonazō hoop-er-pleh-on-ad'-zo From G5228 and G4121; to super abound: - be exceeding abundant.


G5256 <STRGRK>@ ὑπηρετέω hupēreteō hoop-ay-ret-eh'-o From G5257; to be a subordinate that is (by implication) subserve: - minister (unto) serve.


G5257 <STRGRK>@ ὑπηρέτης hupēretēs hoop-ay-ret'-ace From G5259 and a derivative of ἐρέσσω eressō (to row); an under oarsman that is (genitive case) subordinate (assistant sexton constable): - minister officer servant.


G5272 <STRGRK>@ ὑπόκρισις hupokrisis hoop-ok'-ree-sis From G5271; acting under a feigned part; that is (figuratively) deceit (hypocrisy): - condemnation dissimulation hypocrisy.


G5279 <STRGRK>@ ὑπομιμνήσκω hupomimnēskō hoop-om-im-nace'-ko From G5259 and G3403; to remind quietly that is suggest to the (middle voice one´ s own) memory: - put in mind remember bring to (put in) remembrance.


G5280 <STRGRK>@ ὑπόμνησις hupomnēsis hoop-om'-nay-sis From G5279; a reminding or (reflexively) recollection: - remembrance.


G5292 <STRGRK>@ ὑποταγή hupotagē hoop-ot-ag-ay' From G5293; subordination: - subjection.


G5293 <STRGRK>@ ὑποτάσσω hupotassō hoop-ot-as'-so From G5259 and G5021; to subordinate; reflexively to obey: - be under obedience (obedient) put under subdue unto (be make) subject (to unto) be (put) in subjection (to under) submit self unto.


G5295 <STRGRK>@ ὑποτρέχω hupotrechō hoop-ot-rekh'-o From G5259 and G5143 (including its alternate); to run under that is (specifically) to sail past: - run under.


G5315 <STRGRK>@ φάγω phagō fag'-o A primary verb (used as an alternate of G2068 in certain tenses); to eat (literally or figuratively): - eat meat.


G5318 <STRGRK>@ φανερός phaneros fan-er-os' From G5316; shining that is apparent (literally or figuratively); neuter (as adverb) publicly externally: - abroad + appear known manifest open [+ -ly] outward ([+ -ly]).


G5336 <STRGRK>@ φάτνη phatnē fat'-nay From πατέομαι pateomai (to eat); a crib (for fodder): - manger stall.


G5342 <STRGRK>@ φέρω pherō̄ fer'-o A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω oiō̄̄ and ἐνέγκω enegkō̄ to bear or carry (in a very wide application literally and figuratively: - be bear bring (forth) carry come + let her drive be driven endure go on lay lead move reach rushing uphold.


G5343 <STRGRK>@ φεύγω pheugō fyoo'-go Apparently a primary verb; to run away (literally or figuratively); by implication to shun; by analogy to vanish: - escape flee (away).


G5352 <STRGRK>@ φθινοπωρινός phthinopōrinos fthin-op-o-ree-nos' From a derivative of φθίνω phthinō (to wane; akin to the base of G5351) and G3703 (meaning late autumn) autumnal (as stripped of leaves): - whose fruit withereth.


G5360 <STRGRK>@ φιλαδελφία philadelphia fil-ad-el-fee'-ah From G5361; fraternal affection: - brotherly love (kindness) love of the brethren.


G5361 <STRGRK>@ φιλάδελφος philadelphos fil-ad'-el-fos From G5384 and G80; fond of brethren that is fraternal: - love as brethren.


G5362 <STRGRK>@ φίλανδρος philandros fil'-an-dros From G5384 and G435; fond of man that is affectionate as a wife: - love their husbands.


G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.


G5374 <STRGRK>@ Φιλιππήσιος Philippēsios fil-ip-pay'-see-os From G5375; a Philippesian (Philippian) that is native of Philippi: - Philippian.


G5376 <STRGRK>@ Φίλιππος Philippos fil'-ip-pos From G5384 and G2462; fond of horses; Philippus the name of four Israelites: - Philip.


G5387 <STRGRK>@ φιλόστοργος philostorgos fil-os'-tor-gos From G5384 and στοργή storgē (cherishing one´ s kindred especially parents or children); fond of natural relatives that is fraternal towards fellow Christians: - kindly affectioned.


G5388 <STRGRK>@ φιλότεκνος philoteknos fil-ot'-ek-nos From G5384 and G5043; fond of one´ s children that is maternal: - love their children.


G5399 <STRGRK>@ φοβέω phobeō fob-eh'-o From G5401; to frighten that is (passively) to be alarmed; by analogy to be in awe of that is revere: - be (+ sore) afraid fear (exceedingly) reverence.


G5406 <STRGRK>@ φονεύς phoneus fon-yooce' From G5408; a murderer (always of criminal [or at least intentional] homicide; which G443 does not necessarily imply; while G4607 is a special term for a public bandit): - murderer.


G5409 <STRGRK>@ φορέω phoreō for-eh'-o From G5411; to have a burden that is (by analogy) to wear as clothing or a constant accompaniment: - bear wear.


G5415 <STRGRK>@ Φορτουνάτος Phortounatos for-too-nat'-os Of Latin origin; fortunate; Fortunatus a Christian: - Fortunatus.


G5422 <STRGRK>@ φρεναπατάω phrenapataō fren-ap-at-ah'-o From G5423; to be a mind misleader that is delude: - deceive.


G5423 <STRGRK>@ φρεναπάτης phrenapatēs fren-ap-at'-ace From G5424 and G539; a mind misleader that is seducer: - deceiver.


G5424 <STRGRK>@ φρήν phrēn frane Probably from an obsolete φράω phraō (to rein in or curb; compare G5420); the midrif (as a partition of the body) that is (figuratively and by implication of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): - understanding.


G5427 <STRGRK>@ φρόνημα phronēma fron'-ay-mah From G5426; (mental) inclination or purpose: - (be + be carnally + be spiritually) mind (-ed).


G5446 <STRGRK>@ φυσικός phusikos foo-see-kos' From G5449; physical that is (by implication) instinctive: - natural. Compare G5591.


G5447 <STRGRK>@ φυσικῶς phusikōs foo-see-koce' Adverb frm G5446; physically that is (by implication) instinctively: - naturally.


G5449 <STRGRK>@ φύσις phusis foo'-sis From G5453; growth (by germination or expansion) that is (by implication) natural production (lineal descent); by extension a genus or sort; figuratively native disposition constitution or usage: - ([man-]) kind nature ([-al]).


G5453 <STRGRK>@ φύω phuō foo'-o A primary verb; probably originally to puff or blow that is to swell up; but only used in the implied sense to germinate or grow (sprout produce) literally or figuratively: - spring (up).


G5455 <STRGRK>@ φωνέω phōneō fo-neh'-o From G5456; to emit a sound (animal human or instrumental); by implication to address in words or by name also in imitation: - call (for) crow cry.


G5456 <STRGRK>@ φωνή phōnē fo-nay' Probably akin to G5316 through the idea of disclosure; a tone (articulate bestial or artificial); by implication an address (for any purpose) saying or language: - noise sound voice.


G5457 <STRGRK>@ φῶς phōs foce From an obsoleteφάω phaō (to shine or make manifest especially by rays; compare G5316 and G5346); luminousness (in the widest application natural or artificial abstract or concrete literal or figurative): - fire light.


G5458 <STRGRK>@ φωστήρ phōstēr foce-tare' From G5457; an illuminator that is (concretely) a luminary or (abstractly) brilliancy: - light.


G5460 <STRGRK>@ φωτεινός phōteinos fo-ti-nos' From G5457; lustrous that is transparent or well illuminated (figurative): - bright full of light.


G5461 <STRGRK>@ φωτίζω phōtizō fo-tid'-zo From G5457; to shed rays that is to shine or (transitively) to brighten up (literally or figuratively): - enlighten illuminate (bring to give) light make to see.


G5462 <STRGRK>@ φωτισμός phōtismos fo-tis-mos' From G5461; illumination (figurative): - light.


G5463 <STRGRK>@ χαίρω chairō khah'ee-ro A primary verb; to be full of cheer that is calmly happy or well off; impersonal especially as a salutation (on meeting or parting) be well: - farewell be glad God speed greeting hail joy (-fully) rejoice.


G5466 <STRGRK>@ Χαλδαῖος Chaldaios khal-dah'-yos Probably of Hebrew origin [H3778]; a Chaldaean (that is Kasdi) or native of the region of the lower Euphrates: - Chaldan.


G5468 <STRGRK>@ χαλιναγωγέω chalinagōgeō khal-in-ag-ogue-eh'-o From a compound of G5469 and the reduplicated form of G71; to be a bit leader that is to curb (figuratively): - bridle.


G5477 <STRGRK>@ Χαναάν Chanaan khan-ah-an' Of Hebrew origin [H3667]; Chanaan (that is Kenaan) the early name of Palestine: - Chanaan.


G5478 <STRGRK>@ Χανααναῖος Chanaanaios khan-ah-an-ah'-yos From G5477; a Chanaanaean (that is Kenaanite) or native of gentile Palestine: - of Canaan.


G5497 <STRGRK>@ χειραγωγός cheiragōgos khi-rag-o-gos' From G5495 and a reduplicated form of G71; a hand leader that is personal conductor (of a blind person): - some to lead by the hand.


G5521 <STRGRK>@ χολή cholē khol-ay' Feminine of an equivalent perhaps akin to the same as G5514 (from the greenish hue); gall or bile that is (by analogy) poison or an anodyne (wormwood poppy etc.): - gall.


G5527 <STRGRK>@ χόρτασμα chortasma khor'-tas-mah From G5526; forage that is food: - sustenance.


G5534 <STRGRK>@ χρή chrē khray Third person singular of the same as G5530 or G5531 used impersonally; it needs (must or should) be: - ought.


G5537 <STRGRK>@ χρηματίζω chrēmatizō khray-mat-id'-zo From G5536; to utter an oracle (compare the original sense of G5530) that is divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business that is (genitive) bear as a title: - be called be admonished (warned) of God reveal speak.


G5550 <STRGRK>@ χρόνος chronos khron'-os Of uncertain derivation; a space of time (in genitive case and thus properly distinguished from G2540 which designates a fixed or special occasion; and from G165 which denotes a particular period) or interval; by extension an individual opportunity; by implication delay: - + years old season space (X often-) time (-s) (a) while.


G5551 <STRGRK>@ χρονοτριβέω chronotribeō khron-ot-rib-eh'-o From a presumed compound of G5550 and the base of G5147; to be a time wearer that is to procrastinate (linger): - spend time.


G5553 <STRGRK>@ χρυσίον chrusion khroo-see'-on Diminutive of G5557; a golden article that is gold plating ornament or coin: - gold.


G5557 <STRGRK>@ χρυσός chrusos khroo-sos' Perhaps from the base of G5530 (through the idea of the utility of the metal); gold; by extension a golden article as an ornament or coin: - gold.


G5558 <STRGRK>@ χρυσόω chrusoō khroo-so'-o From G5557; to gild that is bespangle with golden ornaments: - deck.


G5581 <STRGRK>@ ψευδώνυμος pseudōnumos psyoo-do'-noo-mos From G5571 and G3686; untruly named: - falsely so called.


G5590 <STRGRK>@ ψυχή psuchē psoo-khay' From G5594; breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]: - heart (+ -ily) life mind soul + us + you.


G5591 <STRGRK>@ ψυχικός psuchikos psoo-khee-kos' From G5590; sensitive that is animate (in distinction on the one hand from G4152 which is the higher or renovated nature; and on the other from G5446 which is the lower or bestial nature): - natural sensual.


G5594 <STRGRK>@ ψύχω psuchō psoo'-kho A primary verb; to breathe (voluntarily but gently; thus differing on the one hand from G4154 which denotes properly a forcible respiration; and on the other from the base of G109 which refers properly to an inanimate breeze) that is (by implication of reduction of temperature by evaporation) to chill (figuratively): - wax cold.


G5597 <STRGRK>@ ψώχω psōchō pso'-kho Prolongation from the same base as G5567; to triturate that is (by analogy) to rub out (kernels from husks with the fingers or hand): - rub.


G5598 <STRGRK>@ Ω Ō o'-meg-ah The last letter of the Greek alphabet that is (figuratively) the finality: - Omega.


G5606 <STRGRK>@ ὦμος ōmos o'-mos Perhaps from the alternate of G5342; the shoulder (as that on which burdens are borne): - shoulder.


G5614 <STRGRK>@ ὡσαννά hōsanna ho-san-nah' Of Hebrew origin [H3467] and [H4994]; oh save!; hosanna (that is hoshia-na) an exclamation of adoration: - hosanna.


G506 <STRGRK>@ ἀνυπότακτος anupotaktos an-oo-pot'-ak-tos From G1 (as a negative particle) and a presumed derivative of G5293; unsubdued that is insubordinate (in fact or temper): - disobedient that is not put under unruly.


G509 <STRGRK>@ ἄνωθεν anōthen an'-o-then From G507; from above; by analogy from the first; by implication anew: - from above again from the beginning (very first) the top.


G513 <STRGRK>@ ἀξίνη axinē ax-ee'-nay Probably from ἄγνυμι agnumi (to break; compare G4486); an axe: - axe.


G526 <STRGRK>@ ἀπαλλοτριόω apallotrioō ap-al-lot-ree-o'-o From G575 and a derivative of G245; to estrange away that is (passively and figuratively) to be non participant: - alienate be alien.


G543 <STRGRK>@ ἀπείθεια apeitheia ap-i'-thi-ah From G545; disbelief (obstinate and rebellious): - disobedience unbelief.


G546 <STRGRK>@ ἀπειλέω apeileō ap-i-leh'-o Of uncertain derivation; to menace; by implication to forbid: - threaten.


G547 <STRGRK>@ ἀπειλή apeilē ap-i-lay' From G546; a menace: - X straitly threatening.


G561 <STRGRK>@ ἀπέναντι apenanti ap-en'-an-tee From G575 and G1725; from in front that is opposite6 before or against: - before contrary over against in the presence of.


G562 <STRGRK>@ ἀπέραντος aperantos ap-er'-an-tos From G1 (as a negative particle) and a secondary derivative of G4008; unfinished that is (by implication) interminable: - endless.


G566 <STRGRK>@ ἀπέχει apechei ap-ekh'-i Third person singular present indicative active of G568 used impersonally; it is sufficient: - it is enough.


G596 <STRGRK>@ ἀποθήκη apothēkē ap-oth-ay'-kay From G659; a repository that is granary: - barn garner.


G599 <STRGRK>@ ἀποθνήσκω apothnēskō ap-oth-nace'-ko From G575 and G2348; to die off (literally or figuratively): - be dead death die lie a-dying be slain (X with).


G610 <STRGRK>@ ἀπόκριμα apokrima ap-ok'-ree-mah From G611 (in its original sense of judging); a judicial decision: - sentence.


G635 <STRGRK>@ ἀποπλανάω apoplanaō ap-op-lan-ah'-o From G575 and G4105; to lead astray (figuratively); passively to stray (from truth): - err seduce.


G645 <STRGRK>@ ἀποσπάω apospaō ap-os-pah'-o From G575 and G4685; to drag forth that is (literally) unsheathe (a sword) or relatively (with a degree of force implied) retire (personally or factiously): - (with-) draw (away) after we were gotten from.


G656 <STRGRK>@ ἀποσυνάγωγος aposunagōgos ap-os-oon-ag'-o-gos From G575 and G4864; excommunicated: - (put) out of the synagogue (-s).


G660 <STRGRK>@ ἀποτινάσσω apotinassō ap-ot-in-as'-so From G575 and τινάσσω tinassō (to jostle); to brush off: - shake off.


G675 <STRGRK>@ Ἄππιος Appios ap'-pee-os Of Latin origin; (in the genitive that is possessive case) of Appius the name of a Roman: - Appii.


G676 <STRGRK>@ ἀπρόσιτος aprositos ap-ros'-ee-tos From G1 (as a negative particle) and a derivative of a compound of G4314 and εἶμι eimi (to go); inaccessible: - which no man can approach.


G684 <STRGRK>@ ἀπώλεια apōleia ap-o'-li-a From a presumed derivative of G622; ruin or loss (physical spiritual or eternal): - damnable (-nation) destruction die perdition X perish pernicious ways waste.


G690 <STRGRK>@ Ἄραψ Araps ar'-aps From G688; an Arab or native of Arabia: - Arabian.


G692 <STRGRK>@ ἀργός argos ar-gos' From G1 (as a negative particle) and G2041; inactive that is unemployed; (by implication) lazy useless: - barren idle slow.


G697 <STRGRK>@ Ἄρειος Πάγος Areios Pagos ar'-i-os pag'-os From Ἄρης Arēs (the name of the Greek deity of war) and a derivative of G4078; rock of Ares a place in Athens: - Areopagus Mars´ Hill.


G717 <STRGRK>@ Ἀρμαγεδδών Armageddōn ar-mag-ed-dohn' Of Hebrew origin [H2022] and [H4023]; Armageddon (or Har-Megiddon) a symbolical name: - Armageddon.


G735 <STRGRK>@ Ἄρτεμις Artemis ar'-tem-is Probably from the same as G736; prompt; Artemis the name of a Grecian goddess borrowed by the Asiatics for one of their deities: - Diana.


G738 <STRGRK>@ ἀρτιγέννητος artigennētos ar-teeg-en'-nay-tos From G737 and G1084; just born that is (figuratively) a young convert: - new born.


G744 <STRGRK>@ ἀρχαῖος archaios ar-khah'-yos From G746; original or primeval: - (them of) old (time).


G752 <STRGRK>@ ἀρχισυνάγωγος archisunagōgos ar-khee-soon-ag'-o-gos From G746 and G4864; director of the synagogue services: - (chief) ruler of the synagogue.


G754 <STRGRK>@ ἀρχιτελώνης architelōnēs ar-khee-tel-o'-nace From G746 and G5057; a principal tax gatherer: - chief among the publicans.


G790 <STRGRK>@ ἀστατέω astateō as-tat-eh'-o From G1 (as a negative particle) and a derivative of G2476; to be non stationary that is (figuratively) homeless: - have no certain dwelling-place.


G794 <STRGRK>@ ἄστοργος astorgos as'-tor-gos From G1 (as a negative particle) and a presumed derivative of στέργω stergō (to cherish affectionately); hard hearted towards kindred: - without natural affection.


G796 <STRGRK>@ ἀστραπή astrapē as-trap-ay' From G797; lightning; by analogy glare: - lightning bright shining.


G798 <STRGRK>@ ἄστρον astron as'-tron Neuter from G792; properly a constellation; put for a single star (natural or artificial): - star.


G800 <STRGRK>@ ἀσύμφωνος asumphōnos as-oom'-fo-nos From G1 (as a negative particle) and G4859; inharmonious (figuratively): - agree not. xml version="1.0" encoding="UTF-8"? type="x-strong" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:noNamespaceSchemaLocation="strongs_schema.xsd"


G802 <STRGRK>@ ἀσύνθετος asunthetos as-oon'-thet-os From G1 (as a negative particle) and a derivative of G4934; properly not agreed that is treacherous to compacts: - covenant-breaker


G808 <STRGRK>@ ἀσχημοσύνη aschēmosunē as-kay-mos-oo'-nay From G809; an indecency; by implication the pudenda: - shame that which is unseemly.


G813 <STRGRK>@ ἄτακτος ataktos at'-ak-tos From G1 (as a negative particle) and a derivative of G5021; unarranged that is (by implication) insubordinate (religiously): - unruly.


G824 <STRGRK>@ ἄτοπος atopos at'-op-os From G1 (as a negative particle) and G5117; out of place that is (figuratively) improper injurious wicked: - amiss harm unreasonable.


G831 <STRGRK>@ αὐθεντέω authenteō ow-then-teh'-o From a compound of G846 and ἕντης hentēs (obsolete; a worker); to act of oneself that is (figuratively) dominate: - usurp authority over.


G846 <STRGRK>@ αὐτός autos ow-tos' From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons: - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848.


G849 <STRGRK>@ αὐτόχειρ autocheir ow-tokh'-ire From G846 and G5495; self handed that is doing personally: - with . . . own hands.


G853 <STRGRK>@ ἀφανίζω aphanizō af-an-id'-zo From G852; to render unapparent that is (actively) consume (becloud) or (passively) disappear (be destroyed): - corrupt disfigure perish vanish away.


G866 <STRGRK>@ ἀφιλάργυρος aphilarguros af-il-ar'-goo-ros From G1 (as a negative particle) and G5366; unavaricious: - without covetousness not greedy of filthy lucre.


G869 <STRGRK>@ ἄφνω aphnō af'-no Adverb from G852 (contracted); unawares that is unexpectedly: - suddenly.


G877 <STRGRK>@ ἀφροσύνη aphrosunē af-ros-oo'-nay From G878; senselessness that is (euphemistically) egotism; (morally) recklessness: - folly foolishly (-ness).


G880 <STRGRK>@ ἄφωνος aphōnos af'-o-nos From G1 (as a negative particle) and G5456; voiceless that is mute (by nature or choice); figuratively unmeaning: - dumb without signification.


G886 <STRGRK>@ ἀχειροποίητος acheiropoiētos akh-i-rop-oy'-ay-tos From G1 (as a negative particle) and G5499; unmanufactured that is inartificial: - made without (not made with) hands.


G895 <STRGRK>@ ἄψυχος apsuchos ap'-soo-khos From G1 (as a negative particle) and G5590; lifeless that is inanimate (mechanical): - without life.


G907 <STRGRK>@ βαπτίζω baptizō bap-tid'-zo From a derivative of G911; to make whelmed (that is fully wet); used only (in the New Testament) of ceremonial ablution especially (technically) of the ordinance of Christian baptism: - baptist baptize wash.


G920 <STRGRK>@ Βαριωνᾶς Bariōnas bar-ee-oo-nas' Of Chaldee origin [H1247] and [H3124]; son of Jonas (or Jonah); Bar-jonas an Israelite: - Bar-jona.


G921 <STRGRK>@ Βαρνάβας Barnabas bar-nab'-as Of Chaldee origin [H1247] and [H5029]; son of Nabas (that is prophecy); Barnabas an Israelite: - Barnabas.


G923 <STRGRK>@ Βαρσαβᾶς Barsabas bar-sab-as' Of Chaldee origin [H1247] and probably [H6634]; son of Sabas (or Tsaba); Barsabas the name of two Israelites: - Barsabas.


G931 <STRGRK>@ βάσανος basanos bas'-an-os Perhaps remotely from the same as G939 (through the notion of going to the bottom); a touch stone that is (by analogy) torture: - torment.


G934 <STRGRK>@ βασίλειος basileios bas-il'-i-os From G935; kingly (in nature): - royal.


G940 <STRGRK>@ βασκαίνω baskainō bas-kah'ee-no Akin to G5335; to malign that is (by extension) to fascinate (by false representations): - bewitch.


G946 <STRGRK>@ βδέλυγμα bdelugma bdel'-oog-mah From G948; a detestation that is (specifically) idolatry: - abomination.


G947 <STRGRK>@ βδελυκτός bdeluktos bdel-ook-tos' From G948; detestable that is (specifically) idolatrous: - abominable.


G948 <STRGRK>@ βδελύσσω bdelussō bdel-oos'-so From a (presumed) derivative ofβδέω bdeō (to stink); to be disgusted that is (by implication) detest (especially of idolatry): - abhor abominable.


G954 <STRGRK>@ Βεελζεβούλ Beelzeboul beh-el-zeb-ool' Of Chaldee origin (by parody upon [H1176]); dung god; Beelzebul a name of Satan: - Beelzebub.


G961 <STRGRK>@ Βεροιαῖος Beroiaios ber-oy-ah'-yos From G960; a Beraeaean or native of Beraea: - of Berea.


G968 <STRGRK>@ βῆμα bēma bay'-ma From the base of G939; a step that is foot breath; by implication a rostrum that is tribunal: - judgment-seat set [foot] on throne.


G985 <STRGRK>@ βλαστάνω blastanō blas-tan'-o From βλαστός blastos (a sprout); to germinate; by implication to yield fruit: - bring forth bud spring (up).


[pBiblx2]
Fri May 17 19:43:58 2024
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