Dict: all - prove

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PROVE ALL THINGS @ kjv@Jeremiah:6:27; kjv@Ephesians:5:10; kjv@1Thessalonians:5:21; kjv@1John:4:1

PROVENDER @ kjv@Genesis:24:25; kjv@Genesis:42:27; kjv@Judges:19:19; kjv@1Kings:4:28; kjv@Isaiah:11:7

PROVERBS @ general references to- kjv@1Kings:4:32; kjv@Proverbs:1:1; kjv@Ecclesiastes:12:9; kjv@Ezekiel:16:44; kjv@John:16:25 - Examples of.
See Book of Proverbs

smith:

PROVERBS, BOOK OF - P>@ - The title of this book in Hebrew is taken from its first word, mashal , which originally meant "a comparison." It is sometimes translated parable, sometimes proverb as here. The superscriptions which are affixed to several portions of the book, in chs. kjv@Proverbs:1:1 kjv@Proverbs:10:1 kjv@Proverbs:25:1 ) attribute the authorship of those portions to Solomon the son of David, king of Israel. With the exception of the last two chapters, which are distinctly assigned to other author it is probable that the statement of the superscriptions is in the main correct, and that the majority of the proverbs contained in the book were uttered or collected by Solomon. Speaking roughly, the book consists of three main divisions, with two appendices:
Chs. 1-9 form a connected didactic Wisdom is praised and the youth exhorted to devote himself to her. This portion is preceded by an introduction and title describing the character and general aim of the book. Chs. 10-24 with the title "The Proverbs of Solomon," consist of three parts: kjv@Proverbs:10:1-22; kjv@Proverbs:10:16) a collection of single proverbs and detached sentences out of the region of moral teaching and worldly prudence; kjv@Proverbs:22:17-24; kjv@Proverbs:22:21) a more connected didactic poem, with an introduction, kjv@Proverbs:22:17-22) which contains precepts of righteousness and prudence; kjv@Proverbs:24:23-34) with the inscription "These also belong to the wise," a collection of unconnected maxims, which serve as an appendix to the preceding. Then follows the third division chs. 25-29, which, according to the superscription, professes to be collection of Solomon’s proverbs, consisting of single sentences, which the men of the court of Hezekiah copied out. The first appendix, ch. 30, "The words of Agur the son of Jakeh," is a collection of partly proverbial and partly enigmatical sayings; the second, ch. 31, is divided into two parts, "The words of King Lemuel," vs. 1-6, and an alphabetical acrostic in praise of a virtuous woman, which occupies the rest of the chapter. Who was Agur and who was Jakeh, are questions which have been often asked and never satisfactorily answered. All that can be said of the first is that he was an unknown Hebrew sage, the son of an equally unknown Jakeh, and that he lived after the time of Hezekiah. Lemuel, like Agur, is unknown. It is even uncertain whether he is to be regarded as a real personage, or whether the name is merely symbolical. The Proverbs are frequently quoted or alluded to in the New Testament and the canonicity of the book thereby confirmed. The following is a list of the principal passages:
kjv@Proverbs:1:16) compare Roma 3:10,15 kjv@Proverbs:3:7) compare Roma 12:16 kjv@Proverbs:3:11-12) compare Hebr 12:5-6, see also Reve 3:19 kjv@Proverbs:3:34) compare Jame 4:6 kjv@Proverbs:10:12) compare 1Pet 4:8 kjv@Proverbs:11:31) compare 1Pet 4:18 kjv@Proverbs:17:13) compare Roma 12:17; 1The kjv@5:15; 1Pet 3:9 kjv@Proverbs:17:27) compare Jame 1:19 kjv@Proverbs:20:9) compare 1Joh 1:8 kjv@Proverbs:20:20) compare kjv@Matthew:15:4; kjv@Mark:7:10 kjv@Proverbs:22:8) (LXX.), compare kjv@2Corinthians:9:7 kjv@Proverbs:25:21-22) compare, Roma 12:20 kjv@Proverbs:26:11) compare, 2Pet 2:22 kjv@Proverbs:27:1) compare, Jame 4:13-14

easton:

Proverb @ a trite maxim; a similitude; a parable. The Hebrew word thus rendered (mashal) has a wide signification. It comes from a root meaning "to be like," "parable." Rendered "proverb" in kjv@Isaiah:14:4; kjv@Habakkuk:2:6; "dark saying" in kjv@Psalms:49:4, kjv@Numbers:12:8. Ahab's defiant words in answer to the insolent demands of Benhadad, "Let not him that girdeth on his harness boast himself as he that putteth it off," is a well known instance of a proverbial saying (kjvKings:20:11).

Proverbs, Book of @ a collection of moral and philosophical maxims of a wide range of subjects presented in a poetic form. This book sets forth the "philosophy of practical life. It is the sign to us that the Bible does not despise common sense and discretion. It impresses upon us in the most forcible manner the value of intelligence and prudence and of a good education. The whole strength of the Hebrew language and of the sacred authority of the book is thrown upon these homely truths. It deals, too, in that refined, discriminating, careful view of the finer shades of human character so often overlooked by theologians, but so necessary to any true estimate of human life" (Stanley's Jewish Church). As to the origin of this book, "it is probable that Solomon gathered and recast many proverbs which sprang from human experience in preceeding ages and were floating past him on the tide of time, and that he also elaborated many new ones from the material of his own experience. Towards the close of the book, indeed, are preserved some of Solomon's own sayings that seem to have fallen from his lips in later life and been gathered by other hands' (Arnot's Laws from Heaven, etc.) This book is usually divided into three parts:

(1.) Consisting of ch. 1-9, which contain an exhibition of wisdom as the highest good.

(2.) Consisting of ch. 10-24.

(3.) Containing proverbs of Solomon "which the men of Hezekiah, the king of Judah, collected" (ch. 25-29). These are followed by two supplements,

(1) "The words of Agur" (ch. 30); and

(2) "The words of king Lemuel" (ch. 31). Solomon is said to have written three thousand proverbs, and those contained in this book may be a selection from these (kjvKings:4:32). In the New Testament there are thirty-five direct quotations from this book or allusions to it.

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PROVERBS @
- Design of kjv@Proverbs:1:1-4
- Written by Solomon kjv@Proverbs:1:1; kjv@Proverbs:25:1

- MISCELLANY OF kjv@1Samuel:10:12; kjv@1Samuel:24:13-14; kjv@2Samuel:3:8; kjv@2Samuel:20:18; kjv@1Kings:20:11; kjv@Proverbs:1:17; kjv@Ezekiel:12:22-23; kjv@Ezekiel:16:44; kjv@Ezekiel:18:2-4; kjv@Jeremiah:31:29; kjv@Hosea:4:9; kjv@Matthew:12:33; kjv@Luke:4:23; kjv@Luke:6:44; kjv@Luke:14:34; kjv@John:1:46; kjv@1Corinthians:15:33; kjv@Galatians:6:7 .
See RIDDLE

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H1098 <STRHEB>@ בּליל belîyl bel-eel' From H1101; {mixed} that {is} (specifically) feed (for cattle): - {corn} {fodder} provender.

H1101 <STRHEB>@ בּלל bâlal baw-lal' A primitive root; to overflow (specifically with oil); by implication to mix; also (denominative from H1098) to fodder: - {anoint} {confound} X {fade} {mingle} mix ({self}) give {provender} temper.

H1605 <STRHEB>@ גּער gâ‛ar gaw-ar' A primitive root; to chide: - {corrupt} {rebuke} reprove.

H2420 <STRHEB>@ חידה chîydâh khee-daw' From H2330; a puzzle; hence a {trick} {conundrum} sententious maxim: - dark saying ({sentence} {speech}) hard {question} {proverb} riddle.

H2548 <STRHEB>@ חמיץ châmîyts khaw-meets' From H2556; {seasoned} that {is} salt provender: - clean.

H2616 <STRHEB>@ חסד châsad khaw-sad' A primitive root; properly perhaps to bow (the neck only (compare H2603) in courtesy to an {equal}) that {is} to be kind; also (by euphemism (compare {H1288}) but rarely) to reprove: - shew self {merciful} put to shame.

H3198 <STRHEB>@ יכח yâkach yaw-kakh' A primitive root; to be right (that {is} correct); reciprocally to argue; causatively to {decide} justify or convict: - {appoint} {argue} {chasten} {convince} correct ({-ion}) {daysman} {dispute} {judge} {maintain} {plead} reason ({together}) {rebuke} reprove ({-r}) {surely} in any wise.

H3250 <STRHEB>@ יסּור yissôr yis-sore' From H3256; a reprover: - instruct.

H3256 <STRHEB>@ יסר yâsar yaw-sar' A primitive root; to {chastise} literally (with blows) or figuratively (with words); hence to instruct: - {bind} {chasten} {chastise} {correct} {instruct} {punish} {reform} {reprove} {sore} teach.

H3778 <STRHEB>@ כּשׂדּימה כּשׂדּי kaώdîy kaώdîymâh {kas-dee'} kas-dee'-maw (Occasionally shown as the second form with enclitic; meaning towards the Kasdites); patronymic from H3777 (only in the plural); a {Kasdite} or descendant of Kesed; by implication a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people): - into {Chaldea}) patronymicallyn. from H3777 (only in the plural); a Kasdite; or descendant of Kesed; by implication a Chaldan (as if so descended); also an astrologer (as if proverbial of that people): - {Chaldeans} {Chaldees} inhabitants of Chaldea.

H3978 <STRHEB>@ מאכל ma'ăkâl mah-ak-awl' From H398; an eatable (including {provender} flesh and fruit): - {food} {fruit} ([bake-]) meat ({-s}) victual.

H4554 <STRHEB>@ מספּוא mispô' mis-po' From an unused root meaning to collect; fodder: - provender.

H4911 <STRHEB>@ משׁל mâshal maw-shal' Denominative from H4912; to {liken} that {is} (transitively) to use figurative language (an {allegory} {adage} song or the like); intransitively to resemble: - be (-come) {like} {compare} use (as a) {proverb} speak (in {proverbs}) utter.

H4912 <STRHEB>@ משׁל mâshâl maw-shawl' Apparently from H4910 in some original sense of superiority in mental action; properly a pithy {maxim} usually of a metaphorical nature; hence a simile (as an {adage} {poem} discourse): - {byword} {like} {parable} proverb.

H5254 <STRHEB>@ נסה nâsâh naw-saw' A primitive root; to test; by implication to attempt: - {adventure} {assay} {prove} {tempt} try.

H6140 <STRHEB>@ עקשׁ ‛âqash aw-kash' A primitive root; to knot or distort; figuratively to pervert (act or declare perverse): - make {crooked} ({prove} that is) perverse (-rt).

H7200 <STRHEB>@ ראה râ'âh raw-aw' A primitive root; to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively): - advise {self} {appear} {approve} {behold} X {certainly} {consider} {discern} (make to) {enjoy} have {experience} {gaze} take {heed} X {indeed} X {joyfully} {lo} look ({on} one {another} one on {another} one upon {another} {out} {up} {upon}) {mark} {meet} X be {near} {perceive} {present} {provide} {regard} (have) {respect} ({fore-} cause {to} let) see ({-r} {-m} one {another}) shew ({self}) X sight of {others} (e-) {spy} {stare} X {surely} X {think} {view} visions.

H7521 <STRHEB>@ רצה râtsâh raw-tsaw' A primitive root; to be pleased with; specifically to satisfy a debt: - (be) accept ({-able}) {accomplish} set {affection} {approve} consent {with} delight ({self}) {enjoy} ({be} have a) favour ({-able}) {like} {observe} {pardon} ({be} {have} take) please ({-ure}) reconcile self.

H8433 <STRHEB>@ תּוכחת תּוכחה tôkêchâh tôkachath {to-kay-khaw'} to-kakh'-ath From H3198; chastisement; figuratively (by words) {correction} refutation6 proof (even in defence): - {argument} X {chastened} {correction} {reasoning} {rebuke} {reproof} X be (often) reproved.

H974 <STRHEB>@ בּחן bâchan baw-khan' A primitive root; to test (especially metals); generally and figuratively to investigate: - {examine} {prove} {tempt} try (trial).

G96 <STRGRK>@ ἀδόκιμος adokimos ad-ok'-ee-mos From G1 (as a negative particle) and G1384; unapproved that is rejected; by implication worthless (literally or morally): - castaway rejected reprobate.

G1184 <STRGRK>@ δεκτός dektos dek-tos' From G1209; approved; (figuratively) propitious: - accepted (-table).

G1246 <STRGRK>@ διακατελέγχομαι diakatelegchomai dee-ak-at-el-eng'-khom-ahee Middle voice from G1223 and a compound of G2596 and G1651; to prove downright that is confute: - convince.

G1381 <STRGRK>@ δοκιμάζω dokimazō dok-im-ad'-zo From G1384; to test (literally or figuratively); by implication to approve: - allow discern examine X like (ap-) prove try.

G1384 <STRGRK>@ δόκιμος dokimos dok'-ee-mos From G1380; properly acceptable (current after assayal) that is approved: - approved tried.

G1651 <STRGRK>@ ἐλέγχω elegchō el-eng'-kho Of uncertain affinity; to confute admonish: - convict convince tell a fault rebuke reprove.

G1805 <STRGRK>@ ἐξαγοράζω exagorazō ex-ag-or-ad'-zo From G1537 and G59; to buy up that is ransom; figuratively to rescue from loss (improve opportunity): - redeem.

G156 <STRGRK>@ αἰτία aitia ahee-tee'-a From the same as G154; a cause (as if asked for) that is (logical) reason (motive matter) (legal) crime (alleged or proved): - accusation case cause crime fault [wh-]ere[-fore].

G2106 <STRGRK>@ εὐδοκέω eudokeō yoo-dok-eh'-o From G2095 and G1380; to think well of that is approve (an act); specifically to approbate (a person or thing): - think good (be well) please (-d) be the good (have take) pleasure be willing.

G2144 <STRGRK>@ εὐπρόσδεκτος euprosdektos yoo-pros'-dek-tos From G2095 and a derivative of G4327; well received that is approved favorable: - acceptable (-ted).

G2565 <STRGRK>@ καλλιέλαιος kallielaios kal-le-el'-ah-yos From the base of G2566 and G1636; a cultivated olive tree that is a domesticated or improved one: - good olive tree.

G3560 <STRGRK>@ νουθετέω noutheteō noo-thet-eh'-o From the same as G3559; to put in mind that is (by implication) to caution or reprove gently: - admonish warn.

G3850 <STRGRK>@ παραβολή parabolē par-ab-ol-ay' From G3846; a similitude (parable) that is (symbolically) fictitious narrative (of common life conveying a moral) apoth gm or adage: - comparison figure parable proverb.

G3936 <STRGRK>@ παρίστημι παριστάνω paristēmi paristanō par-is'-tay-mee par-is-tan'-o From G3488 and G2476; to stand beside that is (transitively) to exhibit proffer (specifically) recommend (figuratively) substantiate; or (intransitively) to be at hand (or ready) aid: - assist bring before command commend give presently present prove provide shew stand (before by here up with) yield.

G3942 <STRGRK>@ παροιμία paroimia par-oy-mee'-ah From a compound of G3844 and perhaps a derivative of G3633; apparently a state alongside of supposition that is (concretely) an adage; specifically an enigmatical or fictitious illustration: - parable proverb.

G3985 <STRGRK>@ πειράζω peirazō pi-rad'-zo From G3984; to test (objectively) that is endeavor6 scrutinize entice discipline: - assay examine go about prove tempt (-er) try.

G4256 <STRGRK>@ προαιτιάομαι proaitiaomai pro-ahee-tee-ah'-om-ahee From G4253 and a derivative of G156; to accuse already that is previously charge: - prove before.

G4822 <STRGRK>@ συμβιβάζω sumbibazō soom-bib-ad'-zo From G4862 and βιβάζω bibazō (to force; causatively [by reduplication] of the base of G939); to drive together that is unite (in association or affection) (mentally) to infer show teach: - compact assuredly gather instruct knit together prove.

G4921 <STRGRK>@ συνιστάω συνιστάνω συνίστημι sunistaō sunistanō sunistēmi soon-is-tah'-o soon-is-tah'-an'-o soon-is-tah'-ay-mee From G4862 and G2476 (including its collateral forms); to set together that is (by implication) to introduce (favorably) or (figuratively) to exhibit; intransitively to stand near or (figuratively) to constitute: - approve commend consist make stand (with).

G584 <STRGRK>@ ἀποδείκνυμι apodeiknumi ap-od-ike'-noo-mee From G575 and G1166; to show off that is exhibit; figuratively to demonstrate that is accredit: - (ap-) prove set forth shew.

G588 <STRGRK>@ ἀποδέχομαι apodechomai ap-od-ekh'-om-ahee From G575 and G1209; to take fully that is welcome (persons) approve (things): - accept receive (gladly).

G593 <STRGRK>@ ἀποδοκιμάζω apodokimazō ap-od-ok-ee-mad'-zo From G575 and G1381; to disapprove that is (by implication) to repudiate: - disallow reject.

G945 <STRGRK>@ βαττολογέω battologeō bat-tol-og-eh'-o From Βάττος Battos (a proverbial stammerer) and G3056; to stutter that is (by implication) to prate tediously: - use vain repetitions.