Dict: all - red

tcr.html:

RED @ a colour- kjv@Exodus:35:23; kjv@Numbers:19:2; kjv@Esther:1:6; kjv@Isaiah:1:18; kjv@Isaiah:63:2

REDEEMED, THE @ kjv@Isaiah:35:9; kjv@Isaiah:51:11; kjv@Matthew:8:11; kjv@Revelation:5:9; kjv@Revelation:7:9; kjv@Revelation:14:4; kjv@Revelation:19:6 Saved, the, FUTURE, THE Saints

(4), FUTURE, THE

REDEEMER, THE LORD OUR @ kjv@Job:19:25; kjv@Psalms:130:8; kjv@Proverbs:23:11; kjv@Isaiah:41:14; kjv@Isaiah:43:14; kjv@Isaiah:44:24 kjv@Isaiah:47:4; kjv@Isaiah:59:20; kjv@Jeremiah:50:34 Salvation

(1), SALVATION

REDEMPTION @

(1) God the Author of- kjv@Psalms:31:5; kjv@Psalms:119:9; kjv@Psalms:130:7; kjv@Isaiah:43:1; kjv@Luke:1:68; kjv@Luke:2:38; kjv@Ephesians:4:30 Salvation

(1), SALVATION

(2) Through Christ- kjv@Romans:3:24; kjv@1Corinthians:1:30; kjv@Galatians:3:13; kjv@Colossians:1:14; kjv@Titus:2:14; kjv@Hebrews:9:12 kjv@1Peter:1:18; kjv@Revelation:5:9
See Blood

(1), CHRIST JESUS Atonement

(1), ATONEMENT Cross of Christ, CROSS OF CHRIST Salvation

(2), SALVATION Death

(8), SAVIOUR

(3) Of Land and Persons- kjv@Leviticus:25:27; 49: kjv@Leviticus:27:19; kjv@Nehemiah:5:8

RED SEA @ kjv@Exodus:10:19; kjv@Exodus:14:2; kjv@Exodus:23:31; kjv@Numbers:11:31; kjv@Joshua:4:23; kjv@Isaiah:11:15

smith:

RED SEA - R>@ - Name.
The sea known to us as the Red Sea was by the Israelites called "the sea," kjv@Exodus:14:2 kjv@Exodus:14:9,16,21-28; 15:1,4,8-10,19; kjv@Joshua:24:6-7) and many other passages, and specially "the sea of Suph ." kjv@Exodus:10:19 kjv@Exodus:13:18 kjv@Exodus:15:4 ,22; 23:31; kjv@Numbers:14:25) etc. This word signifies a sea-weed resembling wool , and such sea-weed is thrown up abundantly on the shores of the Red Sea; hence Brugsch calls it the sea of reeds or weeds . The color of the water is not red. Ebers says that it is of a lovely blue-green color, and named Red either from its red banks or from the Erythraeans, who were called the red people. Physical description .
In extreme length the Red Sea stretches from the straits of Bab el
- Mendeb (or rather Ras Bab el
- Mendeb), 18 miles wide. in lat. 12 degrees 40’ N., to the modern head of the Gulf of Suez, lat. 30 degrees N., a distance of 1450 miles. Its greatest width may be stated at about 210 miles. At Ras Mohammed, on the north, the Red Sea is split by the granitic peninsula of Sinai into two gulfs; the westernmost, or Gulf of Suez, is now about 150 miles in length, with an average width of about 20, though it contracts to less than 10 miles; the easternmost or Gulf of el-’Akabeh, is about 100 miles long, from the Straits of Tiran to the ’Akabeh, and 15 miles wide. The average depth of the Red Sea is from 2500 to 3500 feet, though in places it Isaiah:6000 feet deep. Journeying southward from Suez, on our left is the peninsula of Sinai; on the right is the desert coast of Egypt, of limestone formation like the greater part of the Nile valley in Egypt, the cliff’s on the sea margin stretching landward in a great rocky plateau while more inland a chain of volcanic mountains, beginning about lat. 28 degrees 4’ and running south, rear their lofty peaks at intervals above the limestone, generally about 15 miles distant. Ancient limits.
The most important change in the Red Sea has been the drying up of its northern extremity, "the tongue of the Egyptian Sea." about the head of the gulf has risen and that near the Mediterranean become depressed. The head of the gulf has consequently retired gradually since the Christian era. Thus the prophecy of Isaiah has been fulfilled, kjv@Isaiah:11:15 kjv@Isaiah:10:5) the tongue of the Red Sea has dried up for a distance of at least 50 miles from its ancient head. An ancient canal conveyed the waters of the Nile to the Red Sea, flowing through the Wadi-t Tumeylat and irrigating with its system of water-channels a large extent of country. It was 62 Roman miles long, 54 feet wide and 7 feet deep. The drying up of the head of the gulf appears to have been one of the chief causes of the neglect and ruin of this canal. The country, for the distance above indicated, is now a desert of gravelly sand, with wide patches about the old sea-bottom, of rank marsh land, now called the "Bitter Lakes." At the northern extremity of this salt waste is a small lake, sometimes called the Lake of Heropolis; the lake is now Birket-et
- Timsah "the lake of the crocodile," and is supposed to mark the ancient head of the gulf. The canal that connected this with the Nile was of Pharaonic origin. It was anciently known as the "Fossa Regum" and the "canal of Hero." The time at which the canal was extended, after the drying up of the head of the gulf, to the present head is uncertain, but it must have been late, and probably since the Mohammedan conquest. Traces of the ancient channel throughout its entire length to the vicinity of Bubastis exist at intervals in the present day. The land north of the ancient gulf is a plain of heavy sand, merging into marsh-land near the Mediterranean coast, and extending to Palestine. This region, including Wadi-t
- Tumeylat , was probably the frontier land occupied in pact by the Israelites, and open to the incursions of the wild tribes of the Arabian desert. Navigation.
The sea, from its dangers and sterile shores, is entirely destitute of boats. The coral of the Red Sea is remarkably abundant, and beautifully colored and variegated; but it forms so many reefs and islands along the shores that navigation is very dangerous, and the shores are chiefly barren rock and sand, and therefore very sparsely inhabited so that there are but three cities along the whole 1450 miles of its west coast
Suez, at the head, a city of 14,000 inhabitants; Sanakin, belonging to Soudan, of 10,000; and Massau, in Albyssinia, of 5000. Only two ports, Elath and Ezion-geber, are mentioned in the Bible. The earliest navigation of the Red Sea (passing by the pre-historical Phoenicians) is mentioned by Herodotus:
"Seostris (Rameses II.) was the first who passing the Arabian Gulf in a fleet of long vessels, reduced under his authority the inhabitants of the coast bordering the Erythrean Sea." Three centuries later, Solomon’s navy was built "in Ezion-geber, which is beside Eloth, on the shore of the Red Sea (Yam Suph), in the land of Edom." (Kings:9:20) The kingdom of Solomon extended as far as the Red Sea, upon which he possessed the harbors of Elath and Ezion-geber. [ELATH, ELOTH; EZION

- GEBER] It is possible that the sea has retired here as at Suez, and that Ezion-geber is now dry land. Jehoshaphat also "made ships of Tharshish to go to Ophir for gold; but they went not; for the ships were broken at Ezion-geber." (Kings:22:48) The scene of this wreck has been supposed to be Edh
- Dhahab. The fleets appear to have sailed about the autumnal equinox, and returned in December or the middle of January. The Red Sea, as it possessed for many centuries the most important sea-trade of the East contained ports of celebrity. The Heroopolite Gulf (Gulf of Suez) is of the chief interest; it was near to Goshen, it was the scene of the passage of the Red Sea, and it was the "tongue of the Egyptian Sea." It was also the seat of the Egyptian trade in this sea and to the Indian Ocean. Passage of the Red Sea .
The passage of the Red Sea was the crisis of the exodus. It is usual to suppose that the most northern place at which the Red Sea could have been crossed is the present head of the Gulf of Suez. This supposition depends upon the erroneous idea that in the time of Moses the gulf did not extend farther to the northward then at present. An examination of the country north of Suez has shown, however, that the sea has receded many miles. The old bed is indicated by the Birket-et Timsah , or "lake of the crocodile," and the more southern Bitter Lakes, the northernmost part of the former probably corresponding to the head of it the at the time of the exodus. It is necessary to endeavor to ascertain the route of the Israelites before we can attempt to discover where they crossed the sea. The point from which they started was Rameses, a place certain in the land of Goshen, which we identified with the Wadi-t
- Tumeylat . They encamped at Succoth. At the end of the second day’s journey the camping place was at Etham, "in the edge of the wilderness." kjv@Exodus:13:20; kjv@Numbers:33:6) Here the Wadi-t
- Tumeylat was probably left, as it is cultivable and terminates in the desert. At the end of the third day’s march for each camping place seems to mark the close of a day’s journey the Israelites encamped by the sea, place of this last encampment and that of the passage would be not very far from the Persepolitan monument at Pihahiroth. It appears that Migdol was behind Pi-hahiroth and on the other hand Baalzephon and the sea. From Pi-hahiroth the Israelites crossed the sea. This was not far from halfway between the Bitter Lakes and the Gulf of Suez, where now it is dry land. The Muslims suppose Memphis to have been the city at which the Pharaoh of the exodus resided before that event occurred. From opposite Memphis a broad valley leads to the Red Sea. It is in part called the Wadi-t
- Teeh , or "Valley of the Wandering." From it the traveller reaches the sea beneath the lofty Gebel-et
- Takah , which rises in the north and shuts off all escape in that direction excepting by a narrow way along the seashore, which Pharaoh might have occupied. The sea here is broad and deep, as the narrative is generally held to imply. All the local features seem suited for a great event. The only points bearing on geography in the account of this event are that the sea was divided by an east wind. Whence we may reasonably infer that it was crossed from west to east, and that the whole Egyptian army perished, which shows that it must have been some miles broad. On the whole we may reasonably suppose about twelve miles as the smallest breadth of the sea. The narrative distinctly states that a path was made through the sea, and that the waters were a wall on either hand. The term "wall" does not appear to oblige us to suppose, as many have done, that the sea stood up like a cliff on either side, but should rather be considered to mean a barrier, as the former idea implies a seemingly needless addition to the miracle, while the latter seems to be not discordant with the language of the narrative. It was during the night that the Israelites crossed, and the Egyptians followed. In the morning watch, the last third or fourth of the night, or the period before sunrise Pharaoh’s army was in full pursuit in the divided sea, and was there miraculously troubled, so that the Egyptians sought to flee. kjv@Exodus:14:23-25) Then was Moses commanded again to stretch out his hand and the sea returned to its strength, and overwhelmed the Egyptians, of whom not one remained alive, Ibid. 26-28. (But on the whole it is becoming more probable that the place where the Israelites crossed "was near the town of Suez, on extensive shoals which run toward the southeast, in the direction of Ayim Musa (the Wells of Moses). The distance is about three miles at high tide. This is the most probable thee Near here Napoleon, deceived by the tidal wave, attempted to cross in 1799, and nearly met the fate of Pharaoh. But an army of 600,000 could of course never have crossed it without a miracle."
Schaff’s Through Bible Lands . Several routes and places of crossing advocated by learned Egyptologists can be clearly seen by the accompanying maps. The latest theory is that which Brugsch-bey has lately revived that the word translated Red Sea is "Sea of Reeds or Weeds," and refers to the Serbonian bog in the northeastern part of Egypt, and that the Israelites crossed here instead of the Red Sea. "A gulf profound, as that Serbonian bog . . . where armies whole have sunk."
Milton. And among these armies that of Artarerxes, king of Persia, B.C. 350. But it is very difficult to make this agree with the Bible narrative, and if is the least satisfactory of all the theories.
ED.)

easton:

Red Sea @ The sea so called extends along the west coast of Arabia for about 1,400 miles, and separates Asia from Africa. It is connected with the Indian Ocean, of which it is an arm, by the Strait of Bab-el
- Mandeb. At a point (Ras Mohammed) about 200 miles from its nothern extremity it is divided into two arms, that on the east called the AElanitic Gulf, now the Bahr el-'Akabah, about 100 miles long by 15 broad, and that on the west the Gulf of Suez, about 150 miles long by about 20 broad. This branch is now connected with the Mediterranean by the Suez Canal. Between these two arms lies the Sinaitic Peninsula. The Hebrew name generally given to this sea is Yam Suph. This word suph means a woolly kind of sea-weed, which the sea casts up in great abundance on its shores. In these passages, kjv@Exodus:10:19 kjv@Exodus:13:18 kjv@Exodus:15:4 ,22; 23:31; kjv@Numbers:14:25, etc., the Hebrew name is always translated "Red Sea," which was the name given to it by the Greeks. The origin of this name (Red Sea) is uncertain. Some think it is derived from the red colour of the mountains on the western shore; others from the red coral found in the sea, or the red appearance sometimes given to the water by certain zoophytes floating in it. In the New Testament kjv@Acts:7:36; kjv@Hebrews:11:29) this name is given to the Gulf of Suez. This sea was also called by the Hebrews Yam-mitstraim, i.e., "the Egyptian sea" kjv@Isaiah:11:15), and simply Ha-yam, "the sea" kjv@Exodus:14:2 kjv@Exodus:14:9, 16, 21, 28; kjv@Joshua:24:6-7; kjv@Isaiah:10:26, etc.). The great historical event connected with the Red Sea is the passage of the children of Israel, and the overthrow of the Egyptians, to which there is frequent reference in Scripture kjv@Exodus:14-15; Numbers:33:8; kjv@Deuteronomy:11:4; kjv@Joshua:2:10; kjv@Judges:11:16; kjv@2Samuel:22:16; kjv@Nehemiah:9:9-11; kjv@Psalms:66:6; kjv@Isaiah:10:26; kjv@Acts:7:36, etc.).

Red Sea, Passage of @ The account of the march of the Israelites through the Red Sea is given in kjv@Exodus:14:22-31. There has been great diversity of opinion as to the precise place where this occurred. The difficulty of arriving at any definite conclusion on the matter is much increased by the consideration that the head of the Gulf of Suez, which was the branch of the sea that was crossed, must have extended at the time of the Exodus probably 50 miles farther north than it does at present. Some have argued that the crossing took place opposite the Wady Tawarik, where the sea is at present some 7 miles broad. But the opinion that seems to be best supported is that which points to the neighbourhood of Suez. This position perfectly satisfies all the conditions of the stupendous miracle as recorded in the sacred narrative. (
See EXODUS.)

Redeemer @ Heb. goel; i.e., one charged with the duty of restoring the rights of another and avenging his wrongs kjv@Leviticus:25:48-49; kjv@Numbers:5:8; kjv@Ruth:4:1; kjv@Job:19:25; kjv@Psalms:19:14 kjv@Psalms:78:35, etc.). This title is peculiarly applied to Christ. He redeems us from all evil by the payment of a ransom (q.v.). (
See REDEMPTION.)

Redemption @ the purchase back of something that had been lost, by the payment of a ransom. The Greek word so rendered is apolutrosis, a word occurring nine times in Scripture, and always with the idea of a ransom or price paid, i.e., redemption by a lutron (see kjv@Matthew:20:28; kjv@Mark:10:45). There are instances in the LXX. Version of the Old Testament of the use of lutron in man's relation to man kjv@Leviticus:19:20 kjv@Leviticus:25:51; kjv@Exodus:21:30; kjv@Numbers:35:31-32; kjv@Isaiah:45:13; kjv@Proverbs:6:35), and in the same sense of man's relation to God kjv@Numbers:3:49 kjv@Numbers:18:15). There are many passages in the New Testament which represent Christ's sufferings under the idea of a ransom or price, and the result thereby secured is a purchase or redemption (comp. kjv@Acts:20:28; kjv@1Corinthians:6:19-20; kjv@Galatians:3:13 kjv@Galatians:4:4-5; kjv@Ephesians:1:7; kjv@Colossians:1:14; kjv@1Timothy:2:5-6; kjv@Titus:2:14; kjv@Hebrews:9:12; kjv@1Peter:1:18-19; kjv@Revelation:5:9). The idea running through all these texts, however various their reference, is that of payment made for our redemption. The debt against us is not viewed as simply cancelled, but is fully paid. Christ's blood or life, which he surrendered for them, is the "ransom" by which the deliverance of his people from the servitude of sin and from its penal consequences is secured. It is the plain doctrine of Scripture that "Christ saves us neither by the mere exercise of power, nor by his doctrine, nor by his example, nor by the moral influence which he exerted, nor by any subjective influence on his people, whether natural or mystical, but as a satisfaction to divine justice, as an expiation for sin, and as a ransom from the curse and authority of the law, thus reconciling us to God by making it consistent with his perfection to exercise mercy toward sinners" (Hodge's Systematic Theology).

tcr.html2:

torrey:

Redemption @ Defined kjv@1Corinthians:6:20 kjv@1Corinthians:7:23
Is of God kjv@Isaiah:44:21-23 kjv@Isaiah:43:1 kjv@Luke:1:68
Is by Christ kjv@Matthew:20:28 kjv@Galatians:3:13
Is by the blood of Christ kjv@Acts:20:28 kjv@Hebrews:9:12 kjv@1Peter:1:19 kjv@Revelation:5:9
Christ sent to effect kjv@Galatians:4:4 kjv@Galatians:4:5
Christ is made, to us kjv@1Corinthians:1:30
Is from
The bondage of the law kjv@Galatians:4:5
The curse of the law kjv@Galatians:3:13
The power of sin kjv@Romans:6:18 kjv@Romans:6:22
The power of the grave kjv@Psalms:49:15
All troubles kjv@Psalms:25:22
All iniquity kjv@Psalms:130:8 kjv@Titus:2:14
All evil kjv@Genesis:48:16
The present evil world kjv@Galatians:1:4
Vain conversation kjv@1Peter:1:18
Enemies kjv@Psalms:106:10 kjv@Psalms:106:11 kjv@Jeremiah:15:21
Death kjv@Hosea:13:14
Destruction kjv@Psalms:103:4
Man cannot effect kjv@Psalms:49:7
Corruptible things cannot purchase kjv@1Peter:1:18
Procures for us
Justification kjv@Romans:3:24
Forgiveness of sin kjv@Ephesians:1:7 kjv@Colossians:1:14
Adoption kjv@Galatians:4:4 kjv@Galatians:4:5
Purification kjv@Titus:2:14
The present life, the only season for kjv@Job:36:18 kjv@Job:36:19
Described as
Precious kjv@Psalms:49:8
Plenteous kjv@Psalms:130:7
Eternal kjv@Hebrews:9:12
Subjects of
The soul kjv@Psalms:49:8
The body kjv@Romans:8:23
The life kjv@Psalms:103:4 kjv@Lamentations:3:58
The inheritance kjv@Ephesians:1:14
Manifests the
Power of God kjv@Isaiah:50:2
Grace of God kjv@Isaiah:52:3
Love and pity of God kjv@Isaiah:63:9 kjv@John:3:16 kjv@Romans:6:8 kjv@1John:4:10
A subject for praise kjv@Isaiah:44:22 kjv@Isaiah:44:23 kjv@Isaiah:51:11
Old Testament saints partakers of kjv@Hebrews:9:15
They who partake of
Are the property of God kjv@Isaiah:43:1 kjv@1Corinthians:6:20
Are first-fruits to God kjv@Revelation:14:4
Are a peculiar people kjv@2Samuel:7:23 kjv@Titus:2:14 kjv@1Peter:2:9
Are assured of kjv@Job:19:25 kjv@Psalms:31:5
Are sealed to the day of kjv@Ephesians:4:30
Are Zealous of good works kjv@Ephesians:2:10 kjv@Titus:2:14 kjv@1Peter:2:9
Walk safely in holiness kjv@Isaiah:35:8 kjv@Isaiah:35:9
Shall return to Zion with joy kjv@Isaiah:35:10
Alone can learn the songs of heaven kjv@Revelation:14:3 kjv@Revelation:14:4
Commit themselves to God kjv@Psalms:31:5
Have an earnest of the completion of kjv@Ephesians:1:14 kjv@2Corinthians:1:22
Wait for the completion of kjv@Romans:8:23 kjv@Philippians:3:20 kjv@Philippians:3:21 kjv@Titus:2:11-13
Pray for the completion of kjv@Psalms:26:11 kjv@Psalms:44:26
Praise God for kjv@Psalms:71:23 kjv@Psalms:103:4 kjv@Revelation:5:9
Should glorify God for kjv@1Corinthians:6:20
Should be without fear kjv@Isaiah:43:1
Typified
Israel kjv@Exodus:6:6
First-born kjv@Exodus:13:11-15 kjv@Numbers:18:15
Atonement-money kjv@Exodus:30:12-15
Bond-servant kjv@Leviticus:25:47-54

Red Heifer, the @ To be without spot or blemish kjv@Numbers:19:2
To ge given to Eleazar the second priest to offer kjv@Numbers:19:3
To be slain without the camp kjv@Numbers:19:3
Entire of, to be burned kjv@Numbers:19:5
Blood of, sprinkled seven times before the tabernacle kjv@Numbers:19:4
Cedar, hyssop, burned with kjv@Numbers:19:6
Ashes of, collected and mixed with water for purification kjv@Numbers:19:9 kjv@Numbers:19:11-22
Communicated uncleanness to
The priest that offered her kjv@Numbers:19:7
The man that burned her kjv@Numbers:19:8
The man who gathered the ashes kjv@Numbers:19:10
Could only purify the flesh kjv@Hebrews:9:13
A type of Christ kjv@Hebrews:9:12-14

tcr.1:

naves:

RED @
-
See COLOR

REDEMPTION @
- Of persons or property kjv@Leviticus:25:25-34; kjv@Leviticus:27:2-13-14-33; kjv@Ruth:4:3-10
- Redemption money paid to priests kjv@Numbers:3:46-51
- Of the firstborn .
See FIRSTBORN
- Of land .
See JUBILEE

- OF OUR SOULS kjv@Psalms:111:9; kjv@Psalms:130:7; kjv@Matthew:20:28; kjv@Mark:10:45; kjv@Luke:2:38; kjv@Acts:20:28; kjv@Romans:3:24-26; kjv@1Corinthians:1:30; kjv@1Corinthians:6:20; kjv@1Corinthians:7:23; kjv@Galatians:1:4; kjv@Galatians:2:20; kjv@Galatians:4:4-5; kjv@Ephesians:1:7; kjv@Ephesians:5:2; kjv@Colossians:1:14 kjv@Colossians:1:20-22 kjv@1Timothy:2:6; kjv@Titus:2:14; kjv@Hebrews:9:12 kjv@Hebrews:9:15 kjv@1Peter:1:18-19; kjv@Revelation:5:9-10 .
See ATONEMENT .
See RANSOM

RED HEIFER @
- Of purification Numbers:19

RED SEA @
- The locusts which devastated Egypt destroyed in kjv@Exodus:10:19
- Israelites cross; Pharaoh and his army drowned in kjv@Exodus:15:1 kjv@Exodus:15:4, kjv@Exodus:14; 11, 19; kjv@Numbers:33:8; kjv@Deuteronomy:11:4; kjv@Joshua:2:10; kjv@Joshua:4:23; kjv@Joshua:24:6-7; kjv@Judges:11:16; kjv@2Samuel:22:16; kjv@Nehemiah:9:9-11; kjv@Psalms:66:6; kjv@Psalms:78:13-53; kjv@Psalms:106:7-11-22; kjv@Psalms:136:13-15; kjv@Isaiah:43:16-17; kjv@Acts:7:36; kjv@1Corinthians:10:1-2; kjv@Hebrews:11:29
- Israelites camp beside kjv@Exodus:14:2 kjv@Exodus:14:9 kjv@Numbers:14:25; kjv@Numbers:21:4; kjv@Numbers:33:10-11; kjv@Deuteronomy:1:40; kjv@Deuteronomy:2:1-3
- The boundary of the promised land kjv@Exodus:23:31
- Solomon builds ships beside kjv@1Kings:9:26
- The wilderness of kjv@Exodus:13:18

filter-bible-link.pl:

hitchcock:

kjv@STRING:Adam <HITCHCOCK>@ earthy; red - HITCHCOCK-A

kjv@STRING:Adamah <HITCHCOCK>@ red earth; of blood - HITCHCOCK-A

kjv@STRING:Adami <HITCHCOCK>@ my man; red; earthy; human - HITCHCOCK-A

kjv@STRING:Admah <HITCHCOCK>@ earthy; red; bloody - HITCHCOCK-A

kjv@STRING:Adummim <HITCHCOCK>@ earthy; red; bloody things - HITCHCOCK-A

kjv@STRING:Agur <HITCHCOCK>@ stranger; gathered together - HITCHCOCK-A

kjv@STRING:Arpad <HITCHCOCK>@ the light of redemption - HITCHCOCK-A

kjv@STRING:Assir <HITCHCOCK>@ prisoner; fettered - HITCHCOCK-A

kjv@STRING:Bered <HITCHCOCK>@ hail - HITCHCOCK-B

kjv@STRING:Buz <HITCHCOCK>@ despised; plundered - HITCHCOCK-B

kjv@STRING:Dimon <HITCHCOCK>@ where it is red - HITCHCOCK-D

kjv@STRING:Drusilla <HITCHCOCK>@ watered by the dew - HITCHCOCK-D

kjv@STRING:Edom <HITCHCOCK>@ red, earthy; of blood - HITCHCOCK-E

kjv@STRING:Eldad <HITCHCOCK>@ favored of God; love of God - HITCHCOCK-E

kjv@STRING:Enos <HITCHCOCK>@ mortal man; sick; despaired of; forgetful - HITCHCOCK-E

kjv@STRING:Epaphras <HITCHCOCK>@ covered with foam - HITCHCOCK-E

kjv@STRING:Ephah <HITCHCOCK>@ weary; tired - HITCHCOCK-E

kjv@STRING:Hashub <HITCHCOCK>@ esteemed; numbered - HITCHCOCK-H

kjv@STRING:Hobab <HITCHCOCK>@ favored; beloved - HITCHCOCK-H

kjv@STRING:Huppim <HITCHCOCK>@ a chamber covered; the sea-shore - HITCHCOCK-H

kjv@STRING:Idumea <HITCHCOCK>@ red; earthy; bloody - HITCHCOCK-I

kjv@STRING:Igal <HITCHCOCK>@ redeemed; defiled - HITCHCOCK-I

kjv@STRING:Igeal <HITCHCOCK>@ a redeemer; redeemed; defiled - HITCHCOCK-I

kjv@STRING:Iphedeiah <HITCHCOCK>@ redemption of the Lord - HITCHCOCK-I

kjv@STRING:Jared <HITCHCOCK>@ a ruling; commanding; coming down - HITCHCOCK-J

kjv@STRING:Jered <HITCHCOCK>@ ruling; coming down - HITCHCOCK-J

kjv@STRING:Jesui <HITCHCOCK>@ even-tempered; flat country - HITCHCOCK-J

kjv@STRING:Leah <HITCHCOCK>@ weary; tired - HITCHCOCK-L

kjv@STRING:Matred <HITCHCOCK>@ wand of government - HITCHCOCK-M

kjv@STRING:Meah <HITCHCOCK>@ a hundred cubits - HITCHCOCK-M

kjv@STRING:Menan <HITCHCOCK>@ numbered; rewarded; prepared - HITCHCOCK-M

kjv@STRING:Mered <HITCHCOCK>@ rebellious, ruling - HITCHCOCK-M

kjv@STRING:Miletum <HITCHCOCK>@ red; scarlet - HITCHCOCK-M

kjv@STRING:Minni <HITCHCOCK>@ reckoned; prepared - HITCHCOCK-M

kjv@STRING:Mithredath <HITCHCOCK>@ breaking the law - HITCHCOCK-M

kjv@STRING:Nethinims <HITCHCOCK>@ given or offered - HITCHCOCK-N

kjv@STRING:Padon <HITCHCOCK>@ his redemption; ox-yoke - HITCHCOCK-P

kjv@STRING:Palestina <HITCHCOCK>@ which is covered; watered; or brings and causes ruin - HITCHCOCK-P

kjv@STRING:Pedahzur <HITCHCOCK>@ strong or powerful savior; stone of redemption - HITCHCOCK-P

kjv@STRING:Pedaiah <HITCHCOCK>@ redemption of the Lord - HITCHCOCK-P

kjv@STRING:Remphan <HITCHCOCK>@ prepared; arrayed - HITCHCOCK-R

kjv@STRING:Rufus <HITCHCOCK>@ red - HITCHCOCK-R

kjv@STRING:Sceva <HITCHCOCK>@ disposed; prepared - HITCHCOCK-S

kjv@STRING:Sered <HITCHCOCK>@ dyer-S's vat - HITCHCOCK

kjv@STRING:Sitnah <HITCHCOCK>@ hatred - HITCHCOCK-S

kjv@STRING:Tarsus <HITCHCOCK>@ winged; feathered - HITCHCOCK-T

kjv@STRING:Ummah <HITCHCOCK>@ darkened; covered; his people - HITCHCOCK-U

kjv@STRING:Zared <HITCHCOCK>@ strange descent - HITCHCOCK-Z

kjv@STRING:Zeredah <HITCHCOCK>@ ambush; change of dominion - HITCHCOCK-Z

tcr:

strongs:

H76 <STRHEB>@ אבעבּעה 'ăba‛bû‛âh ab-ah-boo-aw' (By reduplication) from an unused root (meaning to belch forth); an inflammatory pustule (as eruption): - blains.

H94 <STRHEB>@ אגוּר 'âgûr aw-goor' Passive participle of H103; gathered (that {is} received among the sages); {Agur} a fanciful name of Solomon: - Agur.

H95 <STRHEB>@ אגורה 'ăgôrâh ag-o-raw' From the same as H94; properly something {gathered} that {is} perhaps a grain or berry; used only of a small (silver) coin: - piece [of] silver.

H1230 <STRHEB>@ בּקבּקּר baqbaqqar bak-bak-kar' Reduplicated from H1239; searcher; {Bakbakkar} an Israelite: - Bakbakkar.

H1257 <STRHEB>@ בּרבּר barbûr bar-boor' By reduplication from H1250; a fowl (as fattened on grain): - fowl.

H1260 <STRHEB>@ בּרד bered beh'-red From H1258; hail; {Bered} the name of a place south of {Palestine} also of an Israelite: - Bered.

H1350 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} to redeem (according to the Oriental law of {kinship}) that {is} to be the next of kin (and as such to buy back a relative´ s {property} marry his {widow} etc.): - X in any {wise} X at {all} {avenger} {deliver} ({do} perform the part of {near} next) kinsfolk ({-man}) {purchase} {ransom} redeem ({-er}) revenger.

H1353 <STRHEB>@ גּאלּה ge'ûllâh gheh-ool-law' Feminine passive participle of H1350; redemption (including the right and the object); by implication relationship: - {kindred} {redeem} {redemption} right.

H1406 <STRHEB>@ גּג gâg gawg Probably by reduplication from H1342; a roof; by analogy the top of an altar: - roof (of the {house}) (house) top (of the house).

H1412 <STRHEB>@ גּדגּדה gûdgôdâh gud-go'-daw By reduplication from H1413 (in the sense of cutting) cleft; {Gudgodah} a place in the Desert: - Gudgodah.

H1534 <STRHEB>@ גּלגּל galgal gal-gal' By reduplication from H1556; a wheel; by analogy a whirlwind; also dust (as whirled): - {heaven} rolling {thing} wheel.

H1538 <STRHEB>@ גּלגּלת gûlgôleth gul-go'-leth By reduplication from H1556; a skull (as round); by implication a head (in enumeration of persons): - {head} every {man} {poll} skull.

H1620 <STRHEB>@ גּרגּר gargar gar-gar' By reduplication from H1641; a berry (as if a pellet of rumination): - berry.

H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.

H1726 <STRHEB>@ דּההר dahăhar dah-hah-har' By reduplication from H1725; a gallop: - pransing.

H1790 <STRHEB>@ דּך dak dak From an unused root (compare H1794); {crushed} that {is} (figuratively) injured: - {afflicted} oppressed.

H1806 <STRHEB>@ דּליהוּ דּליה delâyâh delâyâhû {del-aw-yaw'} del-aw-yaw'-hoo From H1802 adn H3050; Jah has delivered; {Delajah} the name of five Israelites: - {Dalaiah} Delaiah.

H1890 <STRHEB>@ הבהב habhâb hab-hawb' By reduplication from H3051; gift (in {sacrifice}) that {is} holocaust: - offering.

H119 <STRHEB>@ אדם 'âdam aw-dam' To show blood (in the {face}) that {is} flush or turn rosy: - be ({dyed} made) red (ruddy).

H122 <STRHEB>@ אדם 'âdôm aw-dome' From H119; rosy: - {red} ruddy.

H123 <STRHEB>@ אדום אדם 'ĕdôm 'ĕdôm {ed-ome'} ed-ome' From H122; red (see ); {Edom} the elder twin-brother of Jacob; hence the region (Idumaea) occuped by him: - {Edom} {Edomites} Idumea.

H124 <STRHEB>@ אדם 'ôdem o'-dem From H119; {redness} that {is} the {ruby} {garnet} or some other red gem: - sardius.

H125 <STRHEB>@ אדמדּם 'ădamdâm ad-am-dawm' Reduplicated from H119; reddish: - (somewhat) reddish.

H127 <STRHEB>@ אדמה 'ădâmâh ad-aw-maw' From H119; soil (from its general redness): - {country} {earth} {ground} husband [-man] ({-ry}) land.

H131 <STRHEB>@ אדמּים 'ădûmmîym ad-oom-meem' Plural of H121; red spots; {Adummim} a pass in Palestine: - Adummim.

H132 <STRHEB>@ אדמוני אדמני 'admônîy 'admônîy {ad-mo-nee'} ad-mo-nee' From H119; reddish (of the hair or the complexion): - {red} ruddy.

H2019 <STRHEB>@ הפכפּך hăphakpak haf-ak-pak' By reduplication from H2015; very perverse: - froward.

H2091 <STRHEB>@ זהב zâhâb zaw-hawb' From an unused root meaning to shimmer; gold; figuratively something gold colored (that {is} {yellow}) as {oil} a clear sky: - gold ({-en}) fair weather.

H2142 <STRHEB>@ זכר zâkar zaw-kar' A primitive root; properly to mark (so as to be {recognized}) that {is} to remember; by implication to mention; also (as denominative from H2145) to be male: - X burn {[incense]} X {earnestly} be {male} (make) mention ({of}) be {mindful} {recount} record ({-er}) {remember} make to be {remembered} bring ({call} {come} {keep} put) to (in) {remembrance} X {still} think {on} X well.

H2145 <STRHEB>@ זכר zâkâr zaw-kawr' From H2142; properly {remembered} that {is} a male (of man or {animals} as being the most noteworthy sex): - X {him} {male} man ({child} -kind).

H2148 <STRHEB>@ זכריהוּ זכריה zekaryâh zekaryâhû {zek-ar-yaw'} zek-ar-yaw'-hoo From H2142 and H3050; Jah has remembered; {Zecarjah} the name of twenty nine Israelites: - {Zachariah} Zechariah.

H2150 <STRHEB>@ זלזל zalzal zal-zal' By reduplication from H2151; {tremulous} that {is} a twig: - sprig.

H2181 <STRHEB>@ זנה zânâh zaw-naw' A primitive root (highly fed and therefore wanton); to commit adultery (usually of the {female} and less often of simple {forniciation} rarely of involuntary ravishment); figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): - (cause to) commit {fornication} X {continually} X {great} (be {an} play the) {harlot} (cause to {be} play the) {whore} ({commit} fall to) {whoredom} (cause to) go {a-whoring} whorish.

H2183 <STRHEB>@ זנוּן zânûn zaw-noon' From H2181; adultery; figuratively idolatry: - whoredom.

H2184 <STRHEB>@ זנוּת zenûth zen-ooth' From H2181; {adultery} that {is} (figuratively) {infidelity} idolatry: - whoredom.

H2218 <STRHEB>@ זרד zered zeh'-red From an unused root meaning to be exuberant in growth; lined with shrubbery; {Zered} a brook East of the Dead Sea: - {Zared} Zered.

H2222 <STRHEB>@ זרזיף zarzîyph zar-zeef' By reduplication from an unused root meaning to flow; a pouring rain: - water.

H2223 <STRHEB>@ זרזיר zarzîyr zar-zeer' By reduplication from H2115; properly tightly {girt} that {is} probably a {racer} or some fleet animal (as being slender in the waist): - + greyhound.

H2256 <STRHEB>@ חבל חבל chebel chêbel {kheh'-bel} khay'-bel From H2254; a rope (as {twisted}) especially a measuring line; by implication a district or inheritance (as measured); or a noose (as of cords); figuratively a company (as if tied together); also a throe (especially of parturition); also ruin: - {band} {coast} {company} {cord} {country} {destruction} {line} {lot} {pain} {pang} {portion} {region} {rope} {snare} {sorrow} tackling.

H2265 <STRHEB>@ חבקּוּק chăbaqqûq khab-ak-kook' By reduplication from H2263; embrace; {Chabakkuk} the prophet: - Habakkuk.

H2272 <STRHEB>@ חברבּרה chăbarbûrâh khab-ar-boo-raw' By reduplication from H2266; a streak (like a {line}) as on the tiger: - spot.

H2287 <STRHEB>@ חגג châgag khaw-gag' A primitive root (compare {H2283} H2328); properly to move in a {circle} that {is} (specifically) to march in a sacred {procession} to observe a festival; by implication to be giddy: - {celebrate} {dance} ({keep} hold) a (solemn) feast ({holiday}) reel to and fro.

H2348 <STRHEB>@ חוף chôph khofe From an unused root meaning to cover; a cove (as a sheltered bay): - coast [of the {sea]} {haven} {shore} [sea-] side.

H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.

H2405 <STRHEB>@ חטבה chăţûbâh khat-oo-baw' Feminine passive participle of H2404; properly a carving; hence a tapestry (as figured): - carved.

H2435 <STRHEB>@ חיצון chîytsôn khee-tsone' From H2434; properly the (outer) wall side; hence exterior; figuratively secular (as opposed to sacred): - {outer} {outward} {utter} without.

H2447 <STRHEB>@ חכליל chaklîyl khak-leel' By reduplication from an unused root apparently meaning to be dark; darkly flashing (only of the eyes); in a good {sense} brilliant (as stimulated by wine): - red.

H2448 <STRHEB>@ חכללוּת chaklilûth khak-lee-looth' From H2447; flash (of the eyes); in a bad {sense} blearedness: - redness.

H2471 <STRHEB>@ חלּה challâh khal-law' From H2490; a cake (as usually punctured): - cake.

H2478 <STRHEB>@ חלחוּל chalchûl khal-khool' By reduplication from H2342; contorted; {Chalchul} a place in Palestine: - Halhul.

H2502 <STRHEB>@ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.

H2519 <STRHEB>@ חלקלקּה chălaqlaqqâh khal-ak-lak-kaw' By reduplication from H2505; properly something very smooth; that {is} a treacherous spot; figuratively blandishment: - {flattery} slippery.

H2543 <STRHEB>@ חמר חמור chămôr chămôr {kham-ore'} kham-ore' From H2560; a male ass (from its dun red): - (he) ass.

H2560 <STRHEB>@ חמר châmar khaw-mar' A primitive root; properly to boil up; hence to ferment (with scum); to glow (with redness); as denominative (from H2564) to smear with pitch: - {daub} {foul} be {red} trouble.

H2561 <STRHEB>@ חמר chemer kheh'-mer From H2560; wine (as fermenting): - X {pure} red wine.

H2566 <STRHEB>@ חמרן chamrân kham-rawn' From H2560; red; {Chamran} an Idumaean: - Amran.

H2580 <STRHEB>@ חן chên khane From H2603; {graciousness} that {is} subjectively ({kindness} favor) or objectively (beauty): - {favour} grace ({-ious}) {pleasant} {precious} [well-] favoured.

H2584 <STRHEB>@ חנּה channâh khan-naw' From H2603; favored; {Channah} an Israelitess: - Hannah.

H2586 <STRHEB>@ חנוּן chânûn khaw-noon' From H2603; favored; {Chanun} the name of an Ammonite and of two Israelites: - Hanun.

H2606 <STRHEB>@ חננאל chănan'êl khan-an-ale' From H2603 and H410; God has favored; {Chananel} probably an {Israelite} from whom a tower of Jerusalem was named: - Hananeel.

H2608 <STRHEB>@ חנניהוּ חנניה chănanyâh chănanyâhû {khan-an-yaw'} khan-an-yaw'-hoo From H2603 and H3050; Jah has favored; {Chananjah} the name of thirteen Israelites: - Hananiah.

H2615 <STRHEB>@ חנּתן channâthôn khan-naw-thone' Probably from H2603; favored; {Channathon} a place in Palestine: - Hannathon.

H2619 <STRHEB>@ חסדיה chăsadyâh khas-ad-yaw' From H2617 and H3050; Jah has favored; {Chasadjah} an Israelite: - Hasadiah.

H2636 <STRHEB>@ חספּס chaspas khas-pas' Reduplicated from an unused root meaning apparently to peel; a shred or scale: - round thing.

H2643 <STRHEB>@ חף chaph khaf From H2653 (in the moral sense of covered from soil); pure: - innocent.

H2656 <STRHEB>@ חפץ chêphets khay'-fets From H2654; pleasure; hence (abstractly) desire; concretely a valuable thing; hence (by extension) a matter (as something in mind): - {acceptable} delight ({-some}) {desire} things {desired} {matter} pleasant ({-ure}) {purpose} willingly.

H2661 <STRHEB>@ חפרפּרה חפר chăphôr chapharpêrâh {khaf-ore'} khaf-ar-pay-raw' From H2658; a hole; only in connection with {H6512} which ought rather to be joined as one word (shown as second form; by reduplication from H2658; a {burrower} that {is} probably a rat): - + mole.

H2689 <STRHEB>@ חצצרה chătsôtserâh khats-o-tser-aw' By reduplication from H2690; a trumpet (from its sundered or quavering note): - trumpet (-er).

H2690 <STRHEB>@ חצרר חצצר חצר châtsar chătsôtsêr chătsôrêr khaw-tsar' khast-o-tsare' khats-o-rare' A primitive root; properly to surround with a {stockade} and thus separate from the open country; but used only in the reduplicated form (the second and third forms; to {trumpet} that {is} blow on that instrument): - {blow} {sound} trumpeter.

H2777 <STRHEB>@ חרסוּת charsûth khar-sooth' From H2775 (Apparently in the sense of a red tile used for scraping); a {potsherd} that {is} (by implication) a pottery; the name of a gate at Jerusalem: - east.

H2779 <STRHEB>@ חרף chôreph kho'-ref From H2778; properly the crop {gathered} that {is} (by implication) the autumn (and winter) season; figuratively ripeness of age: - {cold} winter ({[-house]}) youth.

H2871 <STRHEB>@ טבוּל ţâbûl taw-bool' Passive participle of H2881; properly {dyed} that {is} a turban (probably as of colored stuff): - dyed attire.

H2874 <STRHEB>@ טבח ţebach teh'-bakh From H2873; properly something slaughtered; hence a beast (or {meat} as butchered); abstractly butchery (or concretely a place of slaughter): - X {beast} {slaughter} X {slay} X sore.

H2896 <STRHEB>@ טוב ţôb tobe From H2895; good (as an adjective) in the widest sense; used likewise as a {noun} both in the masculine and the {feminine} the singular and the plural ({good} a good or good {thing} a good man or woman; the {good} goods or good {things} good men or {women}) also as an adverb (well): - {beautiful} {best} {better} {bountiful} {cheerful} at {ease} X fair ({word}) (be in) {favour} {fine} {glad} good ({deed} {-lier} {liest} {-ly} {-ness} {-s}) {graciously} {joyful} {kindly} {kindness} liketh ({best}) {loving} {merry} X {most} {pleasant} + {pleaseth} {pleasure} {precious} {prosperity} {ready} {sweet} {wealth} {welfare} (be) well ([-favoured]).

H2910 <STRHEB>@ טחה ţûchâh too-khaw' From H2909 (or H2902) in the sense of overlaying; (in the plural only) the kidneys (as being covered); hence (figuratively) the inmost thought: - inward parts.

H2966 <STRHEB>@ טרפה ţerêphâh ter-ay-faw' Feminine (collectively) of H2964; {prey} that {is} flocks devoured by animals: - {ravin} (that which was) torn (of {beasts} in pieces).

H235 <STRHEB>@ אזל 'âzal aw-zal' A primitive root; to go {away} hence to disappear: - {fail} gad {about} go to and fro [but in the word is rendered by many from {Uzal} by others {yarn]} be gone (spent).

H251 <STRHEB>@ אח 'âch awkh A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - {another} brother ({-ly}) {kindred} {like} other. Compare also the proper names beginning with Ah- or Ahi-.

H265 <STRHEB>@ אחוח 'ăchôach akh-o'-akh By reduplication from H251; brotherly; {Achoach} an Israelite: - Ahoah.

H3019 <STRHEB>@ יגיע yâgîya‛ haw-ghee'-ah From H3021; tired: - weary.

H3022 <STRHEB>@ יגע yâgâ‛ yaw-gaw' From H3021; earnings (as the product of toil): - that which he laboured for.

H3023 <STRHEB>@ יגע yâgêa‛ yaw-gay'-ah From H3021; tired; hence (transitively) tiresome: - full of {labour} weary.

H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.

H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.

H3050 <STRHEB>@ יהּ yâhh yaw Contracted for {H3068} and meaning the same; {Jah} the sacred name: - {Jah} the {Lord} most vehement. Cp. names in {-iah} -jah.

H3060 <STRHEB>@ יהואשׁ yehô'âsh yeh-ho-awsh' From H3068 and (perhaps) H784; Jehovah fired; {Jehoash} the name of two Israelite kings: - Jehoash Compare H3101.

H3076 <STRHEB>@ יהוחנן yehôchânân yeh-ho-khaw-nawn' From H3068 and H2603; Jehovah-favored; {Jehochanan} the name of eight Israelites: - {Jehohanan} Johanan. Compare H3110.

H3097 <STRHEB>@ יואב yô'âb yo-awb' From H3068 and H1; Jehovah-fathered; {Joab} the name of three Israelites: - Joab.

H3098 <STRHEB>@ יואח yô'âch yo-awkh' From H3068 and H251; Jehovah-brothered; {Joach} the name of four Israelites: - Joah.

H3108 <STRHEB>@ יוזכר yôzâkâr yo-zaw-kawr' From H3068 and H2142; Jehovah-remembered; {Jozacar} an Israelite: - Jozacar.

H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.

H3148 <STRHEB>@ יותר yôthêr yo-thare' Active participle of H8498; properly redundant; hence over and {above} as {adjective} {noun} adverb or conjugation: - {better} more ({-over}) {over} profit.

H3205 <STRHEB>@ ילד yâlad yaw-lad' A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage: - {bear} {beget} birth ({[-day]}) {born} (make to) bring forth ({children} {young}) bring {up} {calve} {child} {come} be delivered (of a {child}) time of {delivery} {gender} {hatch} {labour} (do the office of a) {midwife} declare {pedigrees} be the son {of} (woman {in} woman that) travail ({-eth} -ing woman).

H3240 <STRHEB>@ ינח yânach yaw-nakh' A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here): - {bestow} cast {down} lay ({down} {up}) leave ({off}) let alone ({remain}) {pacify} {place} {put} set ({down}) {suffer} {withdraw} withhold. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here.)

H3251 <STRHEB>@ יסך yâsak yaw-sak' A primitive root; to pour (intransitively): - be poured.

H3304 <STRHEB>@ יפה־פיּה yephêh-phîyâh yef-eh' fee-yaw' From H3302 by reduplication; very beautiful: - very fair.

H3312 <STRHEB>@ יפנּה yephûnneh yef-oon-neh' From H6437; he will be prepared; {Jephunneh} the name of two Israelites: - Jephunneh.

H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.

H3333 <STRHEB>@ יצקה yetsûqâh yets-oo-kaw' Passive participle feminine of H3332; poured {out} that {is} run into a mould: - when it was cast.

H3382 <STRHEB>@ ירד yered yeh'-red From H3381; a descent; {Jered} the name of an {antediluvian} and of an Israelite: - Jared.

H3421 <STRHEB>@ ירקעם yorqe‛âm yor-keh-awm' From H7324 and H5971; people will be poured forth; {Jorkeam} a place in Palestine: - Jorkeam.

H3433 <STRHEB>@ ישׁבי לחם ישׁבי לחם yâshûbîy lechem yôshebêy lechem {yaw-shoo'-bee} yo-sheh-bay' (leh'-khem) Shown as the first form; from H7725 and H3899; returner of bread; {Jashubi-Lechem} an Israelite; but probably the text should be pointed (as in the second form) and rendered (they were) inhabitants of {Lechem} that {is} of Bethlehem (by contraction): - Jashubi-lehem. [Probably the text should be pointed Yoshebey {Lechem} yo-sheh-bay {leh-khem} and rendered (they were) inhabitants of {Lechem} That is6of Bethlehem (by contraction). Compare H3902.]

H3486 <STRHEB>@ ישׁשׁ yâshêsh yaw-shaysh' From an unused root meaning to blanch; gray {haired} that {is} an aged man: - stoop for age.

H3492 <STRHEB>@ יתּיר yattîyr yat-teer' From H3498; redundant; {Jattir} a place in Palestine: - Jattir.

H3508 <STRHEB>@ יתרת yôthereth yo-theh'-reth Feminine active participle of H3498; the lobe or flap of the liver (as if redundant or outhanging): - caul.

H3536 <STRHEB>@ כּבשׁן kibshân kib-shawn' From H3533; a smelting furnace (as reducing metals): - furnace.

H3561 <STRHEB>@ כּוּן kavvân kav-vawn' From H3559; something {prepared} that {is} a sacrificial wafer: - cake.

H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}

H3595 <STRHEB>@ כּיּר כּיּור kîyôr kîyôr {kee-yore'} kee-yore' From the same as H3564; properly something round (as excavated or {bored}) that {is} a chafing dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl; also (for the same reason) a pulpit or platform: - {hearth} {laver} {pan} scaffold.

H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.

H3650 <STRHEB>@ כּמריר kimrîyr kim-reer' Reduplicated from H3648; obscuration (as if from shrinkage of {light}) that {is} an eclipse (only in plural): - black-ness.

H3678 <STRHEB>@ כּסּה כּסּא kissê' kissêh {kis-say'} kis-say' From H3680; properly {covered} that {is} a throne (as canopied): - {seat} {stool} throne.

H3681 <STRHEB>@ כּסוּי kâsûy kaw-soo'ee Passive participle of H3680; properly {covered} that {is} (as noun) a covering: - covering.

H3713 <STRHEB>@ כּפור kephôr kef-ore' From H3722; properly a {cover} that {is} (by implication) a tankard (or covered goblet); also white frost (as covering the ground): - {bason} hoar (-y) frost.

H3715 <STRHEB>@ כּפיר kephîyr kef-eer' From H3722; a village (as covered in by walls); also a young lion (perhaps as covered with a mane): - (young) {lion} village. Compare H3723.

H3724 <STRHEB>@ כּפר kôpher ko'-fer From H3722; properly a {cover} that {is} (literally) a village (as covered in); (specifically) bitumen (as used for {coating}) and the henna plant (as used for dyeing); figuratively a redemption price: - {bribe} {camphire} {pitch} {ransom} {satisfaction} sum of {money} village.

H3727 <STRHEB>@ כּפּרת kappôreth kap-po'-reth From H3722; a lid (used only of the cover of the sacred Ark): - mercy seat.

H3758 <STRHEB>@ כּרמיל karmîyl kar-mele' Probably of foreign origin; {carmine} a deep red: - crimson.

H3780 <STRHEB>@ כּשׂה kâώâh kaw-saw' A primitive root; to grow fat (that {is} be covered with flesh): - be covered. Compare H3680.

H3820 <STRHEB>@ לב lêb labe A form of H3824; the heart; also used (figuratively) very widely for the {feelings} the will and even the intellect; likewise for the centre of anything: - + care {for} {comfortably} {consent} X {considered} courag {[-eous]} friend {[-ly]} ({[broken-]} {[hard-]} {[merry-]} {[stiff-]} {[stout-]} double) heart ({[-ed]}) X {heed} X {I} {kindly} {midst} mind ({-ed}) X regard ({[-ed)]} X {themselves} X {unawares} {understanding} X {well} {willingly} wisdom.

H3872 <STRHEB>@ לחות לוּחיתo lûchîyth lûchôth {loo-kheeth'} loo-khoth' From the same as H3871; floored; {Luchith} a place East of the Jordan: - Luhith.

H3909 <STRHEB>@ לט lâţ lawt A form of H3814 or else partly from H3874; properly {covered} that {is} secret; by implication incantation; also secrecy or (adverbially) covertly: - {enchantment} {privily} {secretly} softly.

H3912 <STRHEB>@ לטוּשׁם leţûshim let-oo-sheem' Masculine plural of passive participle of H3913; hammered (that {is} oppressed) ones; {Letushim} an Arabian tribe: - Letushim.

H3967 <STRHEB>@ מאיה מאה mê'âh mê'yâh {may-aw'} may-yaw' Probably a primitive numeral; a hundred; also as a multiplicative and a fraction: - hundred ({[-fold]} {-th}) + sixscore.

H3969 <STRHEB>@ מאה me'âh meh-aw' (Chaldee); corresponding to H3967: - hundred.

H342 <STRHEB>@ איבה 'êybâh ay-baw' From H340; hostility: - {enmity} hatred.

H359 <STRHEB>@ אילת אילות 'êylôth 'êylath {ay-loth'} ay-lath' From H352; trees or a grove (that {is} palms); Eloth or {Elath} a place on the Red Sea: - {Elath} Eloth.

H4008 <STRHEB>@ מבטא mibţâ' mib-taw' From H981; a rash utterance (hasty vow): - (that which . . . ) uttered (out of).

H4055 <STRHEB>@ מד מד mad mêd {mad} made From H4058; properly {extent} that {is} height; also a measure; by implication a vesture (as measured); also a carpet: - {armour} {clothes} {garment} {judgment} {measure} {raiment} stature.

H4060 <STRHEB>@ מדּה middâh mid-daw' Feminine of H4055; properly {extension} that {is} height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically tribute (as measured): - {garment} measure ({-ing} {meteyard} {piece} {size} (great) {stature} {tribute} wide.

H4063 <STRHEB>@ מדו medev meh'-dev From an unused root meaning to stretch; properly {extent} that {is} measure; by implication a dress (as measured): - garment.

H4105 <STRHEB>@ מהיטבאל mehêyţab'êl meh-hay-tab-ale' From H3190 (augmented) and H410; bettered of God; {Mehetabel} the name of an Edomitish man and woman: - {Mehetabeel} Mehetabel.

H4107 <STRHEB>@ מהל mâhal maw-hal' A primitive root; properly to cut down or {reduce} that {is} by implication to adulterate: - mixed.

H4130 <STRHEB>@ מודעת môda‛ath mo-dah'-ath From H3045; acquaintance: - kindred.

H4138 <STRHEB>@ מולדת môledeth mo-leh'-deth From H3205; nativity (plural birth place); by implication {lineage} native country; also {offspring} family: - {begotten} {born} {issue} {kindred} native (-ity).

H4155 <STRHEB>@ מוּעף mû‛âph moo-awf' From H5774; properly {covered} that {is} dark; abstractly {obscurity} that {is} distress: - dimness.

H4166 <STRHEB>@ מצקה מוּצקה mûtsâqâh mûtsâqâh {moo-tsaw-kaw'} moo-tsaw-kaw' From H3332; properly something poured {out} that {is} a casting (of metal); by implication a tube (as cast): - when it was {cast} pipe.

H4170 <STRHEB>@ מקשׁ מוקשׁ môqêsh môqêsh {mo-kashe'} mo-kashe' From H3369; a noose (for catching {animals}) (literally or figuratively); by implication a hook (for the nose): - be {ensnared} {gin} (is) snare ({-d}) trap.

H4197 <STRHEB>@ מזג mezeg meh'-zeg From an unused root meaning to mingle (water with wine); tempered wine: - liquor.

H4262 <STRHEB>@ מחמוּד מחמדo machmûd machmûd {makh-mood'} makh-mood' From H2530; desired; hence a valuable: - pleasant thing.

H4264 <STRHEB>@ מחנה machăneh makh-an-eh' From H2583; an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts): - {army} {band} {battle} {camp} {company} {drove} {host} tents.

H4279 <STRHEB>@ מחר mâchâr maw-khar' Probably from H309; properly {deferred} that {is} the morrow; usually (adverbially) tomorrow; indefinitely hereafter: - time to {come} tomorrow.

H4308 <STRHEB>@ מטרד maţrêd mat-rade' From H2956; propulsive; {Matred} an Edomitess: - Matred.

H4329 <STRHEB>@ מיסך mêysâk may-sawk' From H5526; a portico (as covered): - covert.

H4383 <STRHEB>@ מכשׁל מכשׁול mikshôl mikshôl {mik-shole'} mik-shole' Masculine from H3782; a {stumblingblock} literally or figuratively ({obstacle} enticement (specifically an {idol}) scruple): - caused to {fall} {offence} X [no-] thing {offered} {ruin} stumbling-block.

H4390 <STRHEB>@ מלא מלא mâlê' mâlâ' {maw-lay'} maw-law' A primitive {root} to fill or (intransitively) be full {of} in a wide application (literally and figuratively): - {accomplish} {confirm} + {consecrate} be at an {end} be {expired} be {fenced} {fill} {fulfil} ({be} {become} X {draw} give {in} go) fully ({-ly} -ly {set} {tale}) [over-] {flow} {fulness} {furnish} gather ({selves} {together}) {presume} {replenish} {satisfy} {set} {space} take a [hand-] {full} + have wholly.

H4424 <STRHEB>@ מלטיה melaţyâh mel-at-yaw' From H4423 and H3050; (whom) Jah has delivered; {Melatjah} a Gibeonite: - Melatiah.

H4484 <STRHEB>@ מנא menê' men-ay' (Chaldee); passive participle of H4483; numbered: - Mene.

H4488 <STRHEB>@ מנה mâneh maw-neh' From H4487; properly a fixed weight or measured {amount} that {is} (technically) a maneh or mina: - {maneh} pound.

H4541 <STRHEB>@ מסּכה massêkâh mas-say-kaw' From H5258; properly a pouring {over} that {is} fusion of metal (especially a cast image); by implication a {libation} that {is} league; concretely a coverlet (as if poured out): - {covering} molten ({image}) vail.

H4634 <STRHEB>@ מערכה ma‛ărâkâh mah-ar-aw-kaw' Feminine of H4633; an arrangement; concretely a pile; specifically a military array: - {army} {fight} be set in {order} ordered {place} {rank} row.

H4639 <STRHEB>@ מעשׂה ma‛ăώeh mah-as-eh' From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property: - {act} {art} + {bakemeat} {business} {deed} do ({-ing}) {labour} thing {made} ware of {making} {occupation} thing {offered} {operation} {possession} X {well} ({[handy-} {needle-} net-]) {work} ({-ing} {-manship}) wrought.

H4682 <STRHEB>@ מצּה matstsâh mats-tsaw' From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that {is} not soured or bittered with yeast); specifically an unfermented cake or {loaf} or (elliptically) the festival of Passover (because no leaven was then used): - unleavened ({bread} {cake}) without leaven.

H4750 <STRHEB>@ מקשׁה miqshâh mik-shaw' Denominative from H7180; literally a cucumbered {field} that {is} a cucumber patch: - garden of cucumbers.

H4758 <STRHEB>@ מראה mar'eh mar-eh' From H7200; a view (the act of seeing); also an appearance (the thing {seen}) whether (real) a shape (especially if {handsome} comeliness; often plural the {looks}) or (mental) a vision: - X {apparently} appearance ({-reth}) X as soon as beautiful ({-ly}) {countenance} {fair} {favoured} {form} {goodly} to look (up) on ({to}) look {[-eth]} {pattern} to {see} {seem} {sight} {visage} vision.

H4777 <STRHEB>@ מרד mered meh'-red From H4775; rebellion: - rebellion.

H4778 <STRHEB>@ מרד mered meh'-red The same as H4777; {Mered} an Israelite: - Mered.

H4842 <STRHEB>@ מרקחת mirqachath meer-kakh'-ath From H7543; an aromatic unguent; also an unguent pot: - prepared by the apothecaries´ {art} {compound} ointment.

H4874 <STRHEB>@ משּׁה mashsheh mash-sheh' From H5383; a debt: - + creditor.

H4893 <STRHEB>@ משׁחת משׁחת mishchâth moshchâth {mish-khawth'} mosh-khawth' From H7843; disfigurement: - {corruption} marred.

H4895 <STRHEB>@ משׂטמה maώţêmâh mas-tay-maw' From the same as H7850; enmity: - hatred.

H4898 <STRHEB>@ משׁיזבאל meshêyzab'êl mesh-ay-zab-ale' From an equivalent to H7804 and H410; delivered of God; {Meshezabel} an Israelite: - Meshezabeel.

H4940 <STRHEB>@ משׁפּחה mishpâchâh mish-paw-khaw' From H8192 (compare H8198); a {family} that {is} circle of relatives; figuratively a class (of {persons}) a species (of animals) or sort (of things); by extension a tribe or people: - {family} kind (-red).

H4945 <STRHEB>@ משׁקה mashqeh mash-keh' From H8248; properly causing to {drink} that {is} a butler; by implication (intransitively) drink (itself); figuratively a well watered region: - butler ({-ship}) {cupbearer} drink ({-ing}) fat {pasture} watered.

H4971 <STRHEB>@ מתכנת מתכנת mathkôneth mathkûneth {math-ko'-neth} math-koo'-neth From H8505 in the transferred sense of measuring; proportion (in {size} number or ingredients): - {composition} {measure} {state} tale.

H4990 <STRHEB>@ מתרדת mithredâth mith-red-awth' Of Persian origin; {Mithredath} the name of two Persians: - Mithredath.

H4994 <STRHEB>@ נא nâ' naw A primitive particle of incitement and {entreaty} which may usually be rendered I {pray} now or then; added mostly to verbs (in the imperative or {future}) or to {interjections} occasionally to an adverb or conjugation: - I beseech (pray) thee ({you}) go {to} {now} oh.

H401 <STRHEB>@ אכּל אכל 'ûkâl 'ûkkâl {oo-kawl'} ook-kawl' Apparently from H398; devoured; {Ucal} a fancy name: - Ucal.

H480 <STRHEB>@ אללי 'alelay al-le-lah'ee By reduplication from H421; alas!: - woe.

H5012 <STRHEB>@ נבא nâbâ' naw-baw' A primitive root; to {prophesy} that {is} speak (or sing) by inspiration (in prediction or simple discourse): - prophesy (-ing) make self a prophet.

H5016 <STRHEB>@ נבוּאה nebû'âh neb-oo-aw' From H5012; a prediction (spoken or written): - prophecy.

H5017 <STRHEB>@ נבוּאה nebû'âh neb-oo-aw' (Chaldee); corresponding to H5016; inspired teaching: - prophesying.

H5030 <STRHEB>@ נביא nâbîy' naw-bee' From H5012; a prophet or (generally) inspired man: - {prophecy} that {prophesy} prophet.

H5031 <STRHEB>@ נביאה nebîy'âh neb-ee-yaw' Feminine of H5030; a prophetess or (generally) inspired woman; by implication a poetess; by association a prophet's wife: - prophetess.

H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.

H5144 <STRHEB>@ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).

H5153 <STRHEB>@ נחוּשׁ nâchûsh naw-khoosh' Apparently passive participle of H5172 (perhaps in the sense of {ringing} that {is} bell metal; or from the red color of the throat of a serpent ({H5175} as denominative) when hissing); {coppery} that {is} (figuratively) hard: - of brass.

H5178 <STRHEB>@ נחשׁת nechôsheth nekh-o'-sheth For H5154; copper; {hence} something made of that {metal} that {is} {coin} a fetter; figuratively base (as compared with gold or silver): - {brasen} {brass} {chain} {copper} fetter (of {brass}) {filthiness} steel.

H5212 <STRHEB>@ ניסן nîysân nee-sawn' Probably of foreign origin; {Nisan} the first month of the Jewish sacred year: - Nisan.

H5219 <STRHEB>@ נכאת nek'ôth nek-ohth' From H5218; properly a {smiting} that {is} (concretely) an aromatic gum (perhaps {styrax}) (as powdered): - spicery (-ces).

H5225 <STRHEB>@ נכון nâkôn naw-kone' From H3559; prepared; {Nakon} probably an Israelite: - Nachon.

H5257 <STRHEB>@ נסיך nesîyk nes-eek' From H5258; properly something poured {out} that {is} a libation; also a molten image; by implication a prince (as anointed): - drink {offering} {duke} prince (-ipal).

H5330 <STRHEB>@ נצח netsach nets-akh' (Chaldee); corresponding to H5329; to become chief: - be preferred.

H5332 <STRHEB>@ נצח nêtsach nay'-tsakh Probably identical with {H5331} through the idea of brilliancy of color; juice of the grape (as blood red): - {blood} strength.

H5336 <STRHEB>@ נצירo nâtsîyr naw-tsere' From H5341; properly conservative; but used {passively} delivered: - preserved.

H5340 <STRHEB>@ נצץ nâtsats naw-tsats' A primitive root; to {glare} that {is} be bright colored: - sparkle.

H5383 <STRHEB>@ נשׁה nâshâh naw-shaw' A primitive root (rather identical with {H5382} in the sense of H5378); to lend or (by reciprocity) borrow on security or interest: - {creditor} {exact} {extortioner} {lend} {usurer} lend on (taker of) usury.

H5488 <STRHEB>@ סוּף sûph soof Probably of Egyptian origin; a {reed} especially the papyrus: - flag. Red {[sea]} weed. Compare H5489.

H5489 <STRHEB>@ סוּף sûph soof For H5488 (by ellipsis of H3220); the Reed (Sea): - Red sea.

H5492 <STRHEB>@ סוּפה sûphâh soo-faw' From H5486; a hurricane: - Red {Sea} {storm} {tempest} {whirlwind} Red sea.

H5613 <STRHEB>@ ספר sâphêr saw-fare' (Chaldee); from the same as H5609; a scribe (secular or sacred): - scribe.

H5624 <STRHEB>@ סרד sered seh'-red From a primitive root meaning to tremble; trembling; {Sered} an Israelite: - Sered.

H5625 <STRHEB>@ סרדּי sardîy sar-dee' Patronymic from H5624; a Seredite (collectively) or descendant of Sered: - Sardites.

H5629 <STRHEB>@ סרח serach seh'-rakh From H5628; a redundancy: - remnant.

H5669 <STRHEB>@ עבוּר ‛âbûr aw-boor' The same as H5668; {passed} that {is} kept over; used only of stored grain: - old corn.

H5736 <STRHEB>@ עדף ‛âdaph aw-daf' A primitive root; to be (causatively have) redundant: - be {more} odd {number} be (have) over (and {above}) {overplus} remain.

H5749 <STRHEB>@ עוּד ‛ûd ood A primitive root; to duplicate or repeat; by implication to {protest} testify (as by reiteration); intensively to {encompass} restore (as a sort of reduplication): - {admonish} {charge} {earnestly} lift {up} {protest} call (take) to {record} {relieve} {rob} {solemnly} stand {upright} {testify} give {warning} ({bear} call {to} {give} take to) witness.

H5775 <STRHEB>@ עוף ‛ôph ofe From H5774; a bird (as covered with {feathers} or rather as covering with {wings}) often collective: - {bird} that {flieth} {flying} fowl.

H5983 <STRHEB>@ עמּון ‛ammôn am-mone' From H5971; {tribal} that {is} inbred; {Ammon} a son of Lot; also his posterity and their country: - {Ammon} Ammonites.

H5997 <STRHEB>@ עמית ‛âmîyth aw-meeth' From a primitive root meaning to associate; companionship; hence (concretely) a comrade or kindred man: - {another} {fellow} neighbour.

H520 <STRHEB>@ אמּה 'ammâh am-maw' Prolonged from H517; properly a mother (that {is} unit) of {measure} or the forearm (below the {elbow}) that {is} a cubit; also a door base (as a bond of the entrance): - {cubit} + hundred [by exchange for {H3967]} {measure} post.

H554 <STRHEB>@ אמץ 'âmôts aw-mohts' Probably from H553; of a strong {color} that {is} red (others fleet): - bay.

H571 <STRHEB>@ אמת 'emeth eh'-meth Contracted from H539; stability; figuratively {certainty} {truth} trustworthiness: - assured ({-ly}) {establishment} {faithful} {right} {sure} true ({-ly} {-th}) verity.

H6043 <STRHEB>@ עניה ‛ănâyâh an-aw-yaw' From H6030; Jah has answered; {Anajah} the name of two Israelites: - Anaiah.

H6055 <STRHEB>@ ענניה ‛ănanyâh an-an-yaw' From H6049 and H3050; Jah has covered; {Ananjah} the name of an Israelite and of a place in Palestine: - Ananiah.

H6083 <STRHEB>@ עפר ‛âphâr aw-fawr' From H6080; dust (as powdered or gray); hence {clay} {earth} mud: - {ashes} {dust} {earth} {ground} {morter} {powder} rubbish.

H6092 <STRHEB>@ עצב ‛âtsêb aw-tsabe' From H6087; a (hired) workman: - labour.

H6100 <STRHEB>@ עצין גּבר עציון גּבר ‛etsyôn geber ‛etsyôn geber (both) ets-yone' gheh'-ber From H6096 and H1397; backbone like of a man; {Etsjon-Geber} a place on the Red Sea: - {Ezion-gaber} Ezion-geber.

H6160 <STRHEB>@ ערבה ‛ărâbâh ar-aw-baw' From H6150 (in the sense of sterility); a desert; especially (with the article prefixed) the (generally) sterile valley of the Jordan and its continuation to the Red Sea: - {Arabah} {champaign} {desert} {evening} {heaven} {plain} wilderness. See also H1026.

H6176 <STRHEB>@ ערער ערוער ‛ărô‛êr ‛ar‛âr {ar-o-ayr'} ar-awr' From H6209 reduplicated; a juniper (from its nudity of situation): - heath.

H6178 <STRHEB>@ ערוּץ ‛ârûts aw-roots' Passive participle of H6206; {feared} that {is} (concretely) a horrible place or chasm: - cliffs.

H6188 <STRHEB>@ ערל ‛ârêl aw-rale' A primitive root; properly to strip; but used only as denominative from H6189; to expose or remove the {prepuce} whether literally (to go naked) or figuratively (to refrain from using): - count {uncircumcised} foreskin to be uncovered.

H6206 <STRHEB>@ ערץ ‛ârats aw-rats' A primitive root; to awe or (intransitively) to dread; hence to harass: - be affrighted ({afraid} {dread} {feared} {terrified}) {break} {dread} {fear} {oppress} {prevail} shake terribly.

H6259 <STRHEB>@ עתוּד ‛âthûd aw-thood' Passive participle of H6257; prepared: - {ready} treasures.

H6260 <STRHEB>@ עתּד עתּוּד ‛attûd ‛attûd {at-tood'} at-tood' From H6257; {prepared} that {is} full grown; spoken only (in plural) of he {goats} or (figuratively) leaders of the people: - chief {one} (he) {goat} ram.

H6263 <STRHEB>@ עתיד ‛ăthîyd ath-eed' (Chaldee); corresponding to H6264; prepared: - ready.

H6264 <STRHEB>@ עתיד ‛âthîyd aw-theed' From H6257; prepared; by implication skilful; feminine plural the future; also treasure: - things that shall {come} {ready} treasures.

H6299 <STRHEB>@ פּדה pâdâh paw-daw' A primitive root; to {sever} that {is} ransom; generally to {release} preserve: - X at {all} {deliver} X by any {means} {ransom} (that are to {be} let be) redeem ({-ed}) {rescue} X surely.

H6302 <STRHEB>@ פּדוּי pâdûy paw-doo'ee Passive participle of H6299; ransomed (and so occuring under H6299); as abstraction (in plural masculine) a ransom: - (that are) to be (that were) redeemed.

H6304 <STRHEB>@ פּדת פּדוּת pedûth pedûth {ped-ooth'} ped-ooth' From H6929; distinction; also deliverance: - {division} {redeem} redemption.

H6306 <STRHEB>@ פּדין פּדיון פּדים פּדיום pidyôm pidyôm pidyôn pidyôn (1,2) {pid-yome'} (3,4) pid-yone' From H6299; a ransom: - {ransom} that were {redeemed} redemption.

H6335 <STRHEB>@ פּוּשׁ pûsh poosh A primitive root; to spread; figuratively act proudly: - grow {up} be grown {fat} spread {selves} be scattered.

H6343 <STRHEB>@ פּחד pachad pakh'-ad From H6342; a (sudden) alarm (properly the object {feared} by implication the feeling): - dread ({-ful}) {fear} (thing) great {[fear} -ly {feared]} terror.

H6351 <STRHEB>@ פּחח pâchach paw-khakh' A primitive root; to batter out; but used only as denominative from {H6341} to spread a net: - be snared.

H6352 <STRHEB>@ פּחם pechâm peh-khawm' Perhaps from an unused root probably meaning to be black; a {coal} whether charred or live: - coals.

H6361 <STRHEB>@ פּטּישׁ paţţîysh pat-teesh' (Chaldee); from a root corresponding to that of H6260; a gown (as if hammered out wide): - hose.

H6398 <STRHEB>@ פּלח pâlach paw-lakh' A primitive root; to {slice} that {is} break open or pierce: - bring {forth} {cleave} {cut} {shred} strike through.

H6406 <STRHEB>@ פּלטי palţîy pal-tee' From H6403; delivered; {Palti} the name of two Israelites: - {Palti} Phalti.

H6410 <STRHEB>@ פּלטיהוּ פּלטיה pelaţyâh pelaţyâhû {pel-at-yaw'} pel-at-yaw'-hoo From H6403 and H3050; Jah has delivered; {Pelatjah} the name of four Israelites: - Pelatiah.

H6471 <STRHEB>@ פּעמה פּעם pa‛am pa‛ămâh {pah'-am} pah-am-aw' From H6470; a {stroke} literally or figuratively (in various applications): - {anvil} {corner} foot ({-step}) {going} [hundred-] {fold} X {now} (this) + {once} {order} {rank} {step} + {thrice} {[often-]} {second} {this} two) time ({-s}) {twice} wheel.

H6487 <STRHEB>@ פּקּדון piqqâdôn pik-kaw-done' From H6485; a deposit: - that which was delivered (to {keep}) store.

H6495 <STRHEB>@ פּקח־קוח peqach-qôach pek-akh-ko'-akh From H6491 redoubled; opening (of a {dungeon}) that {is} jail delivery (figuratively salvation from sin): - opening of the prison.

H6505 <STRHEB>@ פּרד pered peh'-red From H6504; a mule (perhaps from his lonely habits): - mule.

H6532 <STRHEB>@ פּרכת pôreketh po-reh'-keth Feminine active participle of the same as H6531; a {separatrix} that {is} (the sacred) screen: - vail.

H6561 <STRHEB>@ פּרק pâraq paw-rak' A primitive root; to break off or craunch; figuratively to deliver: - break ({off}) {deliver} {redeem} rend (in {pieces}) tear in pieces.

H6614 <STRHEB>@ פּתיגיל pethîygîyl peth-eeg-eel' Of uncertain derivation; probably a figured mantle for holidays: - stomacher.

H6632 <STRHEB>@ צב tsâb tsawb From an unused root meaning to establish; a palanquin or canopy (as a fixture); also a species of lizard (probably as clinging fast): - {covered} {litter} tortoise.

H6731 <STRHEB>@ צץ ציץ tsîyts tsits {tseets} tseets From H6692; properly {glistening} that {is} a burnished plate; also a flower (as bright colored); a wing (as gleaming in the air): - {blossom} {flower} {plate} wing.

H6750 <STRHEB>@ צלל tsâlal tsaw-lal' A primitive root (rather identical with H6749 through the idea of vibration); to {tinkle} that {is} rattle together (as the ears in reddening with {shame} or the teeth in chattering with fear): - {quiver} tingle.

H6767 <STRHEB>@ צלצל tselâtsal tsel-aw-tsal' From H6750 reduplicated; a {clatter} that {is} (abstractly) whirring (of wings); (concretely) a cricket; also a harpoon (as {rattling}) a cymbal (as clanging): - {cymbal} {locust} {shadowing} spear.

H6798 <STRHEB>@ צנם tsânam tsaw-nam' A primitive root; to blast or shrink: - withered.

H6801 <STRHEB>@ צנף tsânaph tsaw-naf' A primitive root; to {wrap} that {is} roll or dress: - be {attired} X {surely} violently turn.

H6868 <STRHEB>@ צרדתה צרדה tserêdâh tserêdâthâh {tser-ay-daw'} tser-ay-daw'-thaw Apparently from an unused root meaning to pierce; puncture; {Tseredah} a place in Palestine: - {Zereda} Zeredathah.

H6888 <STRHEB>@ צררה tserêrâh tser-ay-raw' Apparently by erroneous transcription for H6868; Tsererah for Tseredah: - Zereath.

H6909 <STRHEB>@ קבצאל qabtse'êl keb-tseh-ale' From H6908 and H410; God has gathered; {Kabtseel} a place in Palestine: - Kabzeel. Compare H3343.

H6918 <STRHEB>@ קדשׁ קדושׁ qâdôsh qâdôsh {kaw-doshe'} kaw-doshe' From H6942; sacred (ceremonially or morally); (as noun) God (by {eminence}) an {angel} a {saint} a sanctuary: - holy ({One}) saint.

H6937 <STRHEB>@ קדר qâdar kaw-dar' A primitive root; to be {ashy} that {is} dark colored; by implication to mourn (in sackcloth or sordid garments): - be black ({-ish}) be (make) dark ({-en}) X {heavily} (cause to) mourn.

H6944 <STRHEB>@ קדשׁ qôdesh ko'-desh From H6942; a sacred place or thing; rarely abstractly sanctity: - consecrated ({thing}) dedicated ({thing}) hallowed ({thing}) {holiness} (X most) holy (X {day} {portion} {thing}) {saint} sanctuary.

H6945 <STRHEB>@ קדשׁ qâdêsh kaw-dashe' From H6942; a (quasi) sacred {person} that {is} (technically) a (male) devotee (by prostitution) to licentious idolatry: - {sodomite} unclean.

H614 <STRHEB>@ אסף אסיף 'âsîyph 'âsiph {aw-seef'} aw-seef' From H622; {gathered} that {is} (abstractly) a gathering in of crops: - ingathering.

H628 <STRHEB>@ אספּסף 'aspesûph as-pes-oof' By reduplication from H624; gathered up {together} that {is} a promiscuous assemblage (of people): - mixt multitude.

H7069 <STRHEB>@ קנה qânâh kaw-naw' A primitive root; to {erect} that {is} create; by extension to {procure} especially by purchase (causatively sell); by implication to own: - {attain} buy ({-er}) teach to keep {cattle} {get} provoke to {jealousy} possess ({-or}) {purchase} {recover} {redeem} X {surely} X verily.

H7105 <STRHEB>@ קציר qâtsîyr kaw-tseer' From H7114; {severed} that {is} harvest (as {reaped}) the {crop} the {time} the {reaper} or figuratively; also a limb (of a {tree} or simply foliage): - {bough} {branch} harvest (man).

H7133 <STRHEB>@ קרבּן קרבּן qorbân qûrbân {kor-bawn'} koor-bawn' From H7126; something brought near the {altar} that {is} a sacrificial present: - {oblation} that is {offered} offering.

H7138 <STRHEB>@ קרב קרוב qârôb qârôb {kaw-robe'} kaw-robe' From H7126; near (in {place} kindred or time): - {allied} {approach} at {hand} + any of {kin} kinsfolk ({-sman}) (that is) near (of {kin}) {neighbour} (that is) {next} (them that come) nigh (at {hand}) more {ready} short (-ly).

H7193 <STRHEB>@ קשׂקשׂת qaώqeώeth kas-keh'-seth By reduplication from an unused root meaning to shale off as bark; a scale (of a fish); hence a coat of mail (as composed of or covered with jointed plates of metal): - {mail} scale.

H7203 <STRHEB>@ ראה rô'eh ro-eh' Active participle of H7200; a seer (as often rendered); but also (abstractly) a vision: - vision.

H7302 <STRHEB>@ רוה râveh raw-veh' From H7301; sated (with drink): - {drunkenness} watered.

H7353 <STRHEB>@ רחל râchêl raw-khale' From an unused root meaning to journey; a ewe (the females being the predominant element of a {flock}) (as a good traveller): - {ewe} sheep.

H7399 <STRHEB>@ רכשׁ רכוּשׁ rekûsh rekûsh {rek-oosh'} rek-oosh' From passive participle of H7408; property (as gathered): - {good} {riches} substance.

H7409 <STRHEB>@ רכשׁ rekesh reh'-kesh From H7408; a relay of animals on a post route (as stored up for that purpose); by implication a courser: - {dromedary} {mule} swift beast.

H7415 <STRHEB>@ רמּה rimmâh rim-maw' From H7426 in the sense of breeding (compare H7311); a maggot (as rapidly {bred}) literally or figuratively: - worm.

H7451 <STRHEB>@ רעה רע ra‛ râ‛âh {rah} raw-aw' From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - {adversity} {affliction} {bad} {calamity} + displease ({-ure}) {distress} evil ({[-favouredness]} {man} {thing}) + {exceedingly} X {great} grief ({-vous}) {harm} {heavy} hurt ({-ful}) ill ({favoured}) + {mark} {mischief} ({-vous}) {misery} naught ({-ty}) {noisome} + not {please} sad ({-ly}) {sore} {sorrow} {trouble} {vex} wicked ({-ly} {-ness} {one}) worse (-st) {wretchedness} wrong. [Including feminine ra´ ah; as adjective or noun.]

H7501 <STRHEB>@ רפאל rephâ'êl ref-aw-ale' From H7495 and H410; God has cured; {Rephael} an Israelite: - Rephael.

H7505 <STRHEB>@ רפוּא râphû' raw-foo' Passive participle of H7495; cured; {Raphu} an Israelite: - Raphu.

H7509 <STRHEB>@ רפיה rephâyâh ref-aw-yaw' From H7495 and H3050; Jah has cured; {Rephajah} the name of five Israelites: - Rephaiah.

H7529 <STRHEB>@ רצף retseph reh'-tsef For H7565; a red hot stone (for baking): - coal.

H7553 <STRHEB>@ רקמה riqmâh rik-maw' From H7551; variegation of color; specifically embroidery: - broidered ({work}) divers {colours} (raiment of) needlework (on both sides).

H7604 <STRHEB>@ שׁאר shâ'ar shaw-ar' A primitive root; properly to swell {up} that {is} be (causatively make) redundant: - {leave} (be) {left} {let} {remain} {remnant} {reserve} the rest.

H7607 <STRHEB>@ שׁאר she'êr sheh-ayr' From H7604; flesh (as swelling {out}) as living or for food; generally food of any kind; figuratively kindred by blood: - {body} {flesh} {food} (near) kin ({-sman} {-swoman}) near (nigh) [of kin]

H7608 <STRHEB>@ שׁארה sha'ărâh shah-ar-aw' Feminine of H7607; female kindred by blood: - near kinswomen.

H7628 <STRHEB>@ שׁבי shebîy sheb-ee' From H7618; exiled; captured; as {noun} exile (abstractly or concretely and collectively); by extension booty: - captive ({-ity}) {prisoners} X take {away} that was taken.

H7645 <STRHEB>@ שׁבניהוּ שׁבניה shebanyâh shebanyâhû {sheb-an-yaw'} sheb-an-yaw'-hoo From the same as H7644 and H3050; Jah has grown (that {is} prospered); {Shebanjah} the name of three or four Israelites: - Shebaniah.

H7651 <STRHEB>@ שׁבעה שׁבע sheba‛ shib‛âh {sheh'-bah} shib-aw' From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number: - (+ by) seven ({[-fold]} {-s} {[-teen} {-teenth]} {-th} times). Compare H7658.

H7660 <STRHEB>@ שׁבץ shâbats shaw-bats' A primitive root; to interweave (colored) threads in squares; by implication (of reticulation) to inchase gems in gold: - {embroider} set.

H7686 <STRHEB>@ שׁגה shâgâh shaw-gaw' A primitive root; to stray (causatively {mislead}) usually (figuratively) to {mistake} especially (morally) to transgress; by extension (through the idea of intoxication) to {reel} (figuratively) be enraptured: - (cause to) go {astray} {deceive} {err} be {ravished} sin through {ignorance} ({let} make to) wander.

H7780 <STRHEB>@ שׁופך shôphâk sho-fawk' From H8210; poured; {Shophak} a Syrian: - Shophach.

H7787 <STRHEB>@ שׂוּר ώûr soor A primitive root (rather identical with H7786 through the idea of reducing to pieces; compare H4883); to saw: - cut.

H7810 <STRHEB>@ שׁחד shachad shakh'-ad From H7809; a donation (venal or redemptive): - bribe ({-ry}) {gift} {present} reward.

H7880 <STRHEB>@ שׂיח ώîyach see'-akh From H7878; a shoot (as if uttered or put {forth}) that {is} (generically) shrubbery: - {bush} {plant} shrub.

H7912 <STRHEB>@ שׁכח shekach shek-akh' (Chaldee); corresponding to H7911 through the idea of disclosure of a covered or forgotten thing; to discover (literally or figuratively): - find.

H7916 <STRHEB>@ שׂכיר ώâkîyr saw-keer' From H7936; a man at wages by the day or year: - hired ({man} {servant}) hireling.

H7917 <STRHEB>@ שׂכירה ώekîyrâh sek-ee-raw' Feminine of H7916; a hiring: - that is hired.

H8033 <STRHEB>@ שׁם shâm shawm A primitive particle (rather from the relative H834); there (transfered to time) then; often {thither} or thence: - in {it} + {thence} there ({-in} + {of} + {out}) + {thither} + whither.

H8135 <STRHEB>@ שׂנאה ώin'âh sin-aw' From H8130; hate: - + {exceedingly} hate ({-ful} -red).

H8159 <STRHEB>@ שׁעה shâ‛âh shaw-aw' A primitive root; to gaze at or about (properly for help); by implication to {inspect} consider6 {compassionate} be nonplussed (as looking around in amazement) or bewildered: - {depart} be {dim} be {dismayed} look ({away}) {regard} have {respect} {spare} turn.

H8180 <STRHEB>@ שׁער sha‛ar shah'-ar From H8176; a measure (as a section): - [hundred-] fold.

H8211 <STRHEB>@ שׁפך shephek sheh'-fek From H8210; an emptying {place} for example an ash heap: - are poured out.

H8239 <STRHEB>@ שׁפת shâphath shaw-fath' A primitive root; to {locate} that {is} (generally) hang on or (figuratively) {establish} reduce: - {bring} {ordain} set on.

H8279 <STRHEB>@ שׂרד ώered seh'-red From H8277; a (carpenter´ s) scribing awl (for pricking or scratching measurements): - line.

H8320 <STRHEB>@ שׂרק ώârûq saw-rook' From H8319; bright red (as piercing to the {sight}) that {is} bay: - speckled. See H8291.

H8321 <STRHEB>@ שׂרקה שׂורק שׂרק ώôrêq ώôrêq ώôrêqâh {so-rake'} {so-rake'} so-ray-kaw' (The third form is feminine); from H8319 in the sense of redness (compare H8320); a vine stock (properly one yielding purple {grapes} the richest variety): - choice ({-st} noble) wine. Compare H8291.

H8350 <STRHEB>@ שׁשׁר shâshar shaw-shar' Perhaps from the base of H8324 in the sense of that of H8320; red ochre (from its piercing color): - vermillion.

H8354 <STRHEB>@ שׁתה shâthâh shaw-thaw' A primitive root; to imbibe (literally or figuratively). : - X {assuredly} {banquet} X {certainly} drink ({-er} {-ing}) drunk (X {-ard}) surely. [Prop. intensive of H8248.]

H8389 <STRHEB>@ תּאר tô'ar to'-ar From H8388; {outline} that {is} figure or appearance: - + {beautiful} X {comely} {countenance} + {fair} X {favoured} {form} X {goodly} X {resemble} visage.

H8457 <STRHEB>@ תּזנת תּזנוּת taznûth taznûth {taz-nooth'} taz-nooth' From H2181; {harlotry} that {is} (figuratively) idolatry: - {fornication} whoredom.

H8534 <STRHEB>@ תּלתּל taltal tal-tal' By reduplication from H8524 through the idea of vibration; a trailing bough (as pendulous): - bushy.

H8581 <STRHEB>@ תּעב tâ‛ab taw-ab' A primitive root; to {loathe} that {is} (morally) detest: - (make to be) abhor ({-red}) ({be} commit {more} do) abominable ({-y}) X utterly.

H8585 <STRHEB>@ תּעלה te‛âlâh teh-aw-law' From H5927; a channel (into which water is raised for irrigation); also a bandage or plaster (as placed upon a wound): - {conduit} {cured} {healing} little {river} {trench} watercourse.

H8602 <STRHEB>@ תּפל tâphêl taw-fale' From an unused root meaning to smear; plaster (as gummy) or slime; (figuratively) frivolity: - foolish {things} {unsavoury} untempered.

H8641 <STRHEB>@ תּרמה תּרוּמה terûmâh terûmâh {ter-oo-maw'} ter-oo-maw' (The second form used in ); from H7311; a present (as offered {up}) especially in sacrifice or as tribute: - {gift} heave offering ({[shoulder]}) {oblation} offered (-ing).

H8665 <STRHEB>@ תּשׁבּץ tashbêts tash-bates' From H7660; checkered stuff (as reticulated): - broidered.

H8666 <STRHEB>@ תּשׁבה תּשׁוּבה teshûbâh teshûbâh {tesh-oo-baw'} tesh-oo-baw' From H7725; a recurrence (of time or place); a reply (as returned): - {answer} be {expired} return.

H829 <STRHEB>@ אשׁפּר 'eshpâr esh-pawr' Of uncertain derivation; a measured portion: - good piece (of flesh).

H887 <STRHEB>@ בּאשׁ bâ'ash baw-ash' A primitive root; to smell bad; figuratively to be offensive morally: - (make to) be abhorred (had in {abomination} {loathsome} {odious}) (cause {a} make to) stink (-ing {savour}) X utterly.

H923 <STRHEB>@ בּהט bahaţ bah'-hat From an unused root (probably meaning to glisten); white marble or perhaps alabaster: - red [marble].

G35 <STRGRK>@ ἀγενεαλόγητος agenealogētos ag-en-eh-al-og'-ay-tos From G1 (as negative particle) and G1075; unregistered as to birth: - without descent.

G39 <STRGRK>@ ἅγιον hagion hag'-ee-on Neuter of G40; a sacred thing (that is spot): - holiest (of all) holy place sanctuary.

G40 <STRGRK>@ ἅγιος hagios hag'-ee-os From ἅγος hagos (an awful thing) compare G53 [H2282]; sacred (physically pure morally blameless or religious ceremonially consecrated): - (most) holy (one thing) saint.

G42 <STRGRK>@ ἁγιωσύνη hagiōsunē hag-ee-o-soo'-nay From G40; sacredness (that is properly the quality): - holiness.

G51 <STRGRK>@ ἀγνόημα agnoēma ag-no'-ay-mah From G50; a thing ignored that is shortcoming: - error.

G59 <STRGRK>@ ἀγοράζω agorazō ag-or-ad'-zo From G58; properly to go to market that is (by implication) to purchase; specifically to redeem: - buy redeem.

G62 <STRGRK>@ ἀγράμματος agrammatos ag-ram-mat-os From G1 (as negative particle) and G1121; unlettered that is illiterate: - unlearned.

G72 <STRGRK>@ ἀγωγή agōgē ag-o-gay' Reduplicated from G71; a bringing up that is mode of living: - manner of life.

G1080 <STRGRK>@ γεννάω gennaō ghen-nah'-o From a variation of G1085; to procreate (properly of the father but by extension of the mother); figuratively to regenerate: - bear beget be born bring forth conceive be delivered of gender make spring.

G1085 <STRGRK>@ γένος genos ghen'-os From G1096; kin (abstractly or concretely literally or figuratively individually or collectively): - born country (-man) diversity generation kind (-red) nation offspring stock.

G1100 <STRGRK>@ γλῶσσα glōssa gloce'-sah Of uncertain affinity; the tongue; by implication a language (specifically one naturally unacquired): - tongue.

G1157 <STRGRK>@ δανειστής daneistēs dan-ice-tace' From G1155; a lender: - creditor.

G1250 <STRGRK>@ διακόσιοι diakosioi dee-ak-os'-ee-oy From G1364 and G1540; two hundred: - two hundred.

G1290 <STRGRK>@ διασπορά diaspora dee-as-por-ah' From G1289; dispersion that is (specifically and concretely) the (converted) Israelites resident in Gentile countries: - (which are) scattered (abroad).

G1421 <STRGRK>@ δυσερμήνευτος dusermēneutos doos-er-mane'-yoo-tos From G1418 and a presumed derivative of G2059; difficult of explanation: - hard to be uttered.

G1494 <STRGRK>@ εἰδωλόθυτον eidōlothuton i-do-loth'-oo-ton Neuter of a compound of G1497 and a presumed derivative of G2380; an image sacrifice that is part of an idolatrous offering: - (meat thing that is) offered (in sacrifice sacrificed) to (unto) idols.

G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.

G1540 <STRGRK>@ ἑκατόν hekaton hek-at-on' Of uncertain affinity; a hundred: - hundred.

G1541 <STRGRK>@ ἑκατονταέτης hekatontaetēs hek-at-on-tah-et'-ace From G1540 and G2094; centenarian: - hundred years old.

G1542 <STRGRK>@ ἑκατονταπλασίων hekatontaplasiōn hek-at-on-ta-plah-see'-own From G1540 and a presumed derivative of G4111; a hundred times: - hundredfold.

G1543 <STRGRK>@ ἑκατοντάρχης ἑκατοντάρχος hekatontarchēs hekatontarchos hek-at-on-tar'-khace hek-at-on-tar'-khos From G1540 and G757; the captain of one hundred men: - centurion.

G1560 <STRGRK>@ ἔκδοτος ekdotos ek'-dot-os From G1537 and a derivative of G1325; given out or over that is surrendered: - delivered.

G1805 <STRGRK>@ ἐξαγοράζω exagorazō ex-ag-or-ad'-zo From G1537 and G59; to buy up that is ransom; figuratively to rescue from loss (improve opportunity): - redeem.

G1812 <STRGRK>@ ἑξακόσιοι hexakosioi hex-ak-os'-ee-oy Plural ordinal from G1803 and G1540; six hundred: - six hundred.

G1913 <STRGRK>@ ἐπιβιβάζω epibibazō ep-ee-bee-bad'-zo From G1909 and a reduplicated derivation of the base of G939 (compare G307); to cause to mount (an animal): - set on.

G1965 <STRGRK>@ ἐπίορκος epiorkos ep-ee'-or-kos From G1909 and G3727; on oath that is (falsely) a forswearer: - perjured person.

G129 <STRGRK>@ αἷμα aima hah'ee-mah Of uncertain derivation; blood literally (of men or animals) figuratively (the juice of grapes) or specifically (the atoning blood of Christ); by implication bloodshed also kindred: - blood.

G155 <STRGRK>@ αἴτημα aitēma ah'ee-tay-mah From G154; a thing asked or (abstractly) an asking: - petition request required.

G177 <STRGRK>@ ἀκατακάλυπτος akatakaluptos ak-at-ak-al'-oop-tos From G1 (as a negative particle) and a derivative of a compound of G2596 and G2572; unveiled: - uncovered.

G2063 <STRGRK>@ ἐρυθρός eruthros er-oo-thros' Of uncertain affinity; red that is (with G2281) the red Sea: - red.

G2064 <STRGRK>@ ἔρχομαι erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses the others being supplied by a kindred [middle voice] word ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively): - accompany appear bring come enter fall out go grow X light X next pass resort be set.

G2087 <STRGRK>@ ἕτερος heteros het'-er-os Of uncertain affinity; (an- the) other or different: - altered else next (day) one (an-) other some strange.

G2092 <STRGRK>@ ἑτοιμος hetoimos het-oy'-mos From an old noun ἕτεος heteos (fitness); adjusted that is ready: - prepared (made) ready (-iness to our hand).

G2170 <STRGRK>@ εὐχάριστος eucharistos yoo-khar'-is-tos From G2095 and a derivative of G5483; well favored that is (by implication) grateful: - thankful.

G2189 <STRGRK>@ ἔχθρα echthra ekh'-thrah Feminine of G2190; hostility; by implication a reason for opposition: - enmity hatred.

G2229 <STRGRK>@ ἦ ē ay An adverb of confirmation; perhaps intensive of G2228; used only (in the N. T.) before G3303; assuredly: - surely.

G2298 <STRGRK>@ θαυμαστός thaumastos thow-mas-tos' From G2296; wondered at that is (by implication) wonderful: - marvel (-lous).

G2391 <STRGRK>@ Ἰάρεδ Iared ee-ar'-ed Of Hebrew origin [H3382]; Jared (that is Jered) an antediluvian: - Jared.

G2411 <STRGRK>@ ἱερόν hieron hee-er-on' Neuter of G2413; a sacred place that is the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere): - temple.

G2413 <STRGRK>@ ἱερός hieros hee-er-os' Of uncertain affinity; sacred: - holy.

G2420 <STRGRK>@ ἱερωσύνη hierōsunē hee-er-o-soo'-nay From G2413; sacredness that is (by implication) the priestly office: - priesthood.

G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.

G2760 <STRGRK>@ κεντυρίων kenturiōn ken-too-ree'-ohn Of Latin origin; a centurion that is captain of one hundred soldiers: - centurion.

G2787 <STRGRK>@ κιβωτός kibōtos kib-o-tos' Of uncertain derivative; a box that is the sacred ark and that of Noah: - ark.

G2819 <STRGRK>@ κλῆρος klēros klay'-ros Probably from G2806 (through the idea of using bits of wood etc. for the purpose); a die (for drawing chances); by implication a portion (as if so secured); by extension an acquisition (especially a patrimony figuratively): - heritage inheritance lot part.

G2839 <STRGRK>@ κοινός koinos koy-nos' Probably from G4862; common that is (literally) shared by all or several or (ceremonially) profane: - common defiled unclean unholy.

G2847 <STRGRK>@ κόκκινος kokkinos kok'-kee-nos From G2848 (from the kernel shape of the insect); crimson colored: - scarlet (colour coloured).

G2873 <STRGRK>@ κόπος kopos kop'-os From G2875; a cut that is (by analogy) toil (as reducing the strength) literally or figuratively; by implication pains: - labour + trouble weariness.

G2983 <STRGRK>@ λαμβάνω lambanō lam-ban'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to take (in very many applications literally and figuratively [probably objective or active to get hold of; whereas G1209 is rather subjective or passive to have offered to one; while G138 is more violent to seize or remove]): - accept + be amazed assay attain bring X when I call catch come on (X unto) + forget have hold obtain receive (X after) take (away up).

G3000 <STRGRK>@ λατρεύω latreuō lat-ryoo'-o From λάτρις latris (a hired menial); to minister (to God) that is render religious homage: - serve do the service worship (-per).

G209 <STRGRK>@ ἀκωλύτως akōlutōs ak-o-loo'-toce Adverb from a compound of G1 (as a negative particle) and a derivative of G2967; in an unhindered manner that is freely: - no man forbidding him.

G215 <STRGRK>@ ἀλάλητος alalētos al-al'-ay-tos From G1 (as a negative particle) and a derivative of G2980; unspeakable: - unutterable which cannot be uttered.

G240 <STRGRK>@ ἀλλήλων allēlōn al-lay'-lone Genitive plural from G243 reduplicated; one another. (Sometimes with G3326 or G4314.): - each other mutual one another (the other) (them- your-) selves (selves) together [sometimes with G3326 or G4314].

G3026 <STRGRK>@ λῆρος lēros lay'-ros Apparently a primary word; twaddle that is an incredible story: - idle tale.

G3083 <STRGRK>@ λύτρον lutron loo'-tron From G3089; something to loosen with that is a redemption price (figuratively atonement): - ransom.

G3084 <STRGRK>@ λυτρόω lutroō loo-tro'-o From G3083; to ransom (literally or figuratively): - redeem.

G3085 <STRGRK>@ λύτρωσις lutrōsis loo'-tro-sis From G3084; a ransoming (figuratively): - + redeemed redemption.

G3086 <STRGRK>@ λυτρωτής lutrōtēs loo-tro-tace' From G3084; a redeemer (figuratively): - deliverer.

G3142 <STRGRK>@ μαρτύριον marturion mar-too'-ree-on Neuter of a presumed derivative of G3144; something evidential that is (generally) evidence given or (specifically) the Decalogue (in the sacred Tabernacle): - to be testified testimony witness.

G3375 <STRGRK>@ μήν mēn mane A stronger form of G3303; a particle of affirmation (only with G2229); assuredly: - + surely.

G3404 <STRGRK>@ μισέω miseō mis-eh'-o From a primary word μῖσος misos (hatred); to detest (especially to persecute); by extension to love less: - hate (-ful).

G3407 <STRGRK>@ μίσθιος misthios mis'-thee-os From G3408; a wage earner: - hired servant.

G3410 <STRGRK>@ μίσθωμα misthōma mis'-tho-mah From G3409; a rented building: - hired house.

G3411 <STRGRK>@ μισθωτός misthōtos mis-tho-tos' From G3409; a wage worker (good or bad): - hired servant hireling.

G3469 <STRGRK>@ μωμάομαι mōmaomai mo-mah'-om-ahee From G3470; to carp at that is censure (discredit): - blame.

G3584 <STRGRK>@ ξηρός xēros xay-ros' From the base of G3582 (through the idea of scorching); arid; by implication shrunken earth (as opposed to water): - dry land withered.

G3640 <STRGRK>@ ὀλιγόπιστος oligopistos ol-ig-op'-is-tos From G3641 and G4102; incredulous that is lacking confidence (in Christ): - of little faith.

G3649 <STRGRK>@ ὀλολύζω ololuzō ol-ol-ood'-zo A reduplicated primary verb; to howl or halloo that is shriek: - howl.

G3706 <STRGRK>@ ὅρασις horasis hor'-as-is From G3708; the act of gazing that is (external) an aspect or (internal) an inspired appearance: - sight vision.

G3727 <STRGRK>@ ὅρκος horkos hor'-kos her'-kos From ἕρκος herkos (a fence; perhaps akin to G3725); a limit that is (sacred) restraint (specifically oath): - oath.

G3741 <STRGRK>@ ὅσιος hosios hos'-ee-os Of uncertain affinity; properly right (by intrinsic or divine character; thus distinguished from G1342 which refers rather to human statutes and relations; from G2413 which denotes formal consecration; and from G40 which relates to purity from defilement) that is hallowed (pious sacred sure): - holy mercy shalt be.

G3745 <STRGRK>@ ὅσος hosos hos'-os By reduplication from G3739; as (much great6 long etc.) as: - all (that) as (long many much) (as) how great (many much) [in-] asmuch as so many as that (ever) the more those things what (great -soever) wheresoever wherewithsoever which X while who (-soever).

G3754 <STRGRK>@ ὅτι hoti hot'-ee Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because: - as concerning that as though because (that) for (that) how (that) (in) that though why.

G3807 <STRGRK>@ παιδαγωγός paidagōgos pahee-dag-o-gos' From G3816 and a reduplication form of G71; a boy leader that is a servant whose office it was to take the children to school; (by implication [figuratively] a tutor [paedagogue]): - instructor schoolmaster.

G3872 <STRGRK>@ παρακαταθήκη parakatathēkē par-ak-at-ath-ay'-kay From a compound of G3844 and G2698; something put down alongside that is a deposit (sacred trust): - that (thing) which is committed (un-) to (trust).

G3965 <STRGRK>@ πατριά patria pat-ree-ah' As if feminine of a derivative of G3962; paternal descent that is (concretely) a group of families or a whole race (nation): - family kindred lineage.

G3971 <STRGRK>@ πατρῷος patrōos pat-ro'-os From G3962; paternal that is hereditary: - of fathers.

G3983 <STRGRK>@ πεινάω peinaō pi-nah'-o From the same as G3993 (through the idea of pinching toil; pine); to famish (absolutely or comparatively); figuratively to crave: - be an hungered.

G3988 <STRGRK>@ πεισμονή peismonē pice-mon-ay' From a presumed derivative of G3982; persuadableness that is credulity: - persuasion.

G382 <STRGRK>@ ἀναρίθμητος anarithmētos an-ar-ith'-may-tos From G1 (as a negative particle) and a derivative of G705; unnumbered that is without number: - innumerable.

G4001 <STRGRK>@ πεντακόσιοι pentakosioi pen-tak-os'-ee-oy From G4002 and G1540; five hundred: - five hundred.

G4052 <STRGRK>@ περισσεύω perisseuō per-is-syoo'-o From G4053; to superabound (in quantity or quality) be in excess be superfluous; also (transitively) to cause to superabound or excel: - (make more) abound (have have more) abundance (be more) abundant be the better enough and to spare exceed excel increase be left redound remain (over and above).

G4068 <STRGRK>@ περπερεύομαι perpereuomai per-per-yoo'-om-ahee Middle voice from πέρπερος perperos (braggart; perhaps by reduplication of the base of G4008); to boast: - vaunt itself.

G4092 <STRGRK>@ πίμπρημι pimprēmi pim'-pray-mee A reduplicated and prolonged form of a primary word πρέω preō (which occurs only as an alternate in certain tenses); to fire that is burn (figuratively and passively become inflamed with fever): - be (X should have) swollen.

G4097 <STRGRK>@ πιπράσκω πράω pipraskō praō pip-ras'-ko prah'-o The first is a reduplicated and prolonged form of the second (which occurs only as an alternate in certain tenses); contracted from περάω peraō (to traverse; from the base of G4008); to traffic (by travelling) that is dispose of as merchandise or into slavery (literally or figuratively): - sell.

G4098 <STRGRK>@ πίπτω πέτω piptō petō pip'-to pet'-o The first is a reduplicated and contracted form of the second (which occurs only as an alternate in certain tenses); probably akin to G4072 through the idea of alighting; to fall (literally of figuratively): - fail fall (down) light on.

G4100 <STRGRK>@ πιστεύω pisteuō pist-yoo'-o From G4102; to have faith (in upon or with respect to a person or thing) that is credit; by implication to entrust (especially one´ s spiritual well being to Christ): - believe (-r) commit (to trust) put in trust with.

G4102 <STRGRK>@ πίστις pistis pis'-tis From G3982; persuasion that is credence; moral conviction (of religious truth or the truthfulness of God or a religious teacher) especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself: - assurance belief believe faith fidelity.

G4117 <STRGRK>@ πλέγμα plegma pleg'-mah From G4120; a plait (of hair): - broidered hair.

G4130 <STRGRK>@ πλήθω plēthō play'-tho pleh'-o A prolonged form of a primary word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to fill (literally or figuratively [imbue influence6 supply]); specifically to fulfil (time): - accomplish full (. . . come) furnish.

G4134 <STRGRK>@ πλήρης plērēs play'-race From G4130; replete or covered over; by analogy complete: - full.

G4137 <STRGRK>@ πληρόω plēroō play-ro'-o From G4134; to make replete that is (literally) to cram (a net) level up (a hollow) or (figuratively) to furnish (or imbue diffuse6 influence) satisfy6 execute (an office) finish (a period or task) verify (or coincide with a prediction) etc.: - accomplish X after (be) complete end expire fill (up) fulfil (be make) full (come) fully preach perfect supply.

G4209 <STRGRK>@ πορφύρα porphura por-foo'-rah Of Latin origin; the purple mussel that is (by implication) the red blue color itself and finally a garment dyed with it: - purple.

G4210 <STRGRK>@ πορφυροῦς porphurous por-foo-rooce' From G4209; purpureal that is bluish red: - purple.

G4264 <STRGRK>@ προβιβάζω probibazō prob-ib-ad'-zo From G4253 and a reduplicated form of G971; to force forward that is bring to the front instigate: - draw before instruct.

G4266 <STRGRK>@ προγίνομαι proginomai prog-in'-om-ahee From G4253 and G1096; to be already that is have previously transpired: - be past.

G4277 <STRGRK>@ προέπω proepō pro-ep'-o From G4253 and G2036; to say already to predict: - forewarn say (speak tell) before. Compare G4280.

G4280 <STRGRK>@ προερέω proereō pro-er-eh'-o From G4253 and G2046; used as alternate of G4277; to say already predict: - foretell say (speak tell) before.

G4288 <STRGRK>@ προθυμία prothumia proth-oo-mee'-ah From G4289; predisposition that is alacrity: - forwardness of mind readiness (of mind) ready (willing) mind.

G4289 <STRGRK>@ πρόθυμος prothumos proth'-oo-mos From G4253 and G2372; forward in spirit that is predisposed; neuter (as noun) alacrity: - ready willing.

G4293 <STRGRK>@ προκαταγγέλλω prokataggellō prok-at-ang-ghel'-lo From G4253 and G2605; to announce beforehand that is predict promise: - foretell have notice (shew) before.

G4302 <STRGRK>@ προλέγω prolegō prol-eg'-o From G4253 and G3004; to say beforehand that is predict forewarn: - foretell tell before.

G4303 <STRGRK>@ προμαρτύρομαι promarturomai prom-ar-too'-rom-ahee From G4253 and G3143; to be a witness in advance that is predict: - testify beforehand.

G4309 <STRGRK>@ προορίζω proorizō pro-or-id'-zo From G4253 and G3724; to limit in advance that is (figuratively) predetermine: - determine before ordain predestinate.

G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.

G4327 <STRGRK>@ προσδέχομαι prosdechomai pros-dekh'-om-ahee From G4314 and G1209; to admit (to intercourse hospitality credence or (figuratively) endurance); by implication to await (with confidence or patience): - accept allow look (wait) for take.

G4394 <STRGRK>@ προφητεία prophēteia prof-ay-ti'-ah From G4396 (prophecy); prediction (scriptural or other): - prophecy prophesying.

G4396 <STRGRK>@ προφήτης prophētēs prof-ay'-tace From a compound of G4253 and G5346; a foreteller (prophet); by analogy an inspired speaker; by extension a poet: - prophet.

G4398 <STRGRK>@ προφῆτις prophētis prof-ay'-tis Feminine of G4396; a female foreteller or an inspired woman: - prophetess.

G4449 <STRGRK>@ πυῤῥάζω purrhazō poor-hrad'-zo From G4450; to redden (intransitively): - be red.

G4450 <STRGRK>@ πυῤῥός purrhos poor-hros' From G4442; fire like that is (specifically) flame colored: - red.

G4480 <STRGRK>@ ῥέδα rheda hred'-ah Of Latin origin; a rheda that is four wheeled carriage (wagon for riding): - chariot.

G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.

G4504 <STRGRK>@ Ῥοῦφος Rhouphos hroo'-fos Of Latin origin; red; Rufus a Christian: - Rufus.

G4561 <STRGRK>@ σάρξ sarx sarx Probably from the base of G4563; flesh (as stripped of the skin) that is (strictly) the meat of an animal (as food) or (by extension) the body (as opposed to the soul (or spirit) or as the symbol of what is external or as the means of kindred or (by implication) human nature (with its frailties (physically or morally) and passions) or (specifically) a human being (as such): - carnal (-ly + -ly minded) flesh ([-ly]).

G4574 <STRGRK>@ σέβασμα sebasma seb'-as-mah From G4573; something adored that is an object of worship (god altar etc.): - devotion that is worshipped.

G4596 <STRGRK>@ σηρικός sērikos say-ree-kos' From Σήρ Sēr (an Indian tribe from whom silk was procured; hence the name of the silkworm); Seric that is silken (neuter as noun a silky fabric): - silk.

G4647 <STRGRK>@ σκόλοψ skolops skol'-ops Perhaps form the base of G4628 and G3700; withered at the front that is a point or prickle (figuratively a bodily annoyance or disability): - thorn.

G4689 <STRGRK>@ σπένδω spendō spen'-do Apparently a primary verb; to pour out as a libation that is (figuratively) to devote (one´ s life or blood as a sacrifice) (spend): - (be ready to) be offered.

G4772 <STRGRK>@ συγγένεια suggeneia soong-ghen'-i-ah From G4773; relationship that is (concretely) relatives: - kindred.

G4812 <STRGRK>@ συλαγωγέω sulagōgeō soo-lag-ogue-eh'-o From the base of G4813 and (the reduplicated form of) G71; to lead away as booty that is (figuratively) seduce: - spoil.

G4822 <STRGRK>@ συμβιβάζω sumbibazō soom-bib-ad'-zo From G4862 and βιβάζω bibazō (to force; causatively [by reduplication] of the base of G939); to drive together that is unite (in association or affection) (mentally) to infer show teach: - compact assuredly gather instruct knit together prove.

G4864 <STRGRK>@ συναγωγή sunagōgē soon-ag-o-gay' From (the reduplicated form of) G4863; an assemblage of persons; specifically a Jewish synagogue (the meeting or the place); by analogy a Christian church: - assembly congregation synagogue.

G487 <STRGRK>@ ἀντίλυτρον antilutron an-til'-oo-tron From G473 and G3083; a redemption price: - ransom.

G5068 <STRGRK>@ τετράγωνος tetragōnos tet-rag'-on-nos From G5064 and G1137; four cornered that is square: - foursquare.

G5071 <STRGRK>@ τετρακόσιοι τετρακόσια tetrakosioi tetrakosia tet-rak-os'-ee-oy tet-rak-os'-ee-ah) Neuter and plural from G5064 and G1540; four hundred: - four hundred.

G5088 <STRGRK>@ τίκτω tiktō tik'-to A strengthened from of a primary word τέκω tekō (which is used only as an alternate in certain tenses); to produce (from seed as a mother a plant the earth etc.) literal or figurative: - bear be born bring forth be delivered be in travail.

G5093 <STRGRK>@ τίμιος timios tim'-ee-os Including the comparative τίμιώτερος timiōteros and the superlative τίμιώτατος timiōtatos; from G5092; valuable that is (objectively) costly or (subjectively) honored esteemed or (figuratively) beloved: - dear honourable (more most) precious had in reputation.

G5145 <STRGRK>@ τριακόσιοι triakosioi tree-ak-os'-ee-oy Plural from G5140 and G1540; three hundred: - three hundred.

G5387 <STRGRK>@ φιλόστοργος philostorgos fil-os'-tor-gos From G5384 and στοργή storgē (cherishing one´ s kindred especially parents or children); fond of natural relatives that is fraternal towards fellow Christians: - kindly affectioned.

G5443 <STRGRK>@ φυλή phulē foo-lay' From G5453 (compare G5444); an offshoot that is race or clan: - kindred tribe.

G5467 <STRGRK>@ χαλεπός chalepos khal-ep-os' Perhaps from G5465 through the idea of reducing the strength; difficult that is dangerous or (by implication) furious: - fierce perilous.

G5468 <STRGRK>@ χαλιναγωγέω chalinagōgeō khal-in-ag-ogue-eh'-o From a compound of G5469 and the reduplicated form of G71; to be a bit leader that is to curb (figuratively): - bridle.

G5480 <STRGRK>@ χάραγμα charagma khar'-ag-mah From the same as G5482; a scratch or etching that is stamp (as a badge of servitude) or sculptured figure (statue): - graven mark.

G5487 <STRGRK>@ χαριτόω charitoō khar-ee-to'-o From G5485; to grace that is indue with special honor: - make accepted be highly favoured.

G5497 <STRGRK>@ χειραγωγός cheiragōgos khi-rag-o-gos' From G5495 and a reduplicated form of G71; a hand leader that is personal conductor (of a blind person): - some to lead by the hand.

G5499 <STRGRK>@ χειροποίητος cheiropoiētos khi-rop-oy'-ay-tos From G5495 and a derivative of G4160; manufactured that is of human construction: - made by (make with) - hands.

G5515 <STRGRK>@ χλωρός chlōros khlo-ros' From the same as G5514; greenish that is verdant dun-colored: - green pale.

G5516 <STRGRK>@ χξς chi xi stigma khee xee stig'-ma The 22nd 14th and an obsolete letter (G4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th) used as numbers; denoting respectively 600 60 and 6; 666 as a numeral: - six hundred threescore and six.

G5522 <STRGRK>@ χόος choos kho'-os From the base of G5494; a heap (as poured out) that is rubbish; lose dirt: - dust.

G5568 <STRGRK>@ ψαλμός psalmos psal-mos' From G5567; a set piece of music that is a sacred ode (accompanied with the voice harp or other instrument; a psalm); collectively the book of the Psalms: - psalm. Compare G5603.

G5575 <STRGRK>@ ψευδομάρτυρ pseudomartur psyoo-dom-ar'-toor From G5571 and a kindred form of G3144; a spurious witness that is bearer of untrue testimony: - false witness.

G5594 <STRGRK>@ ψύχω psuchō psoo'-kho A primary verb; to breathe (voluntarily but gently; thus differing on the one hand from G4154 which denotes properly a forcible respiration; and on the other from the base of G109 which refers properly to an inanimate breeze) that is (by implication of reduction of temperature by evaporation) to chill (figuratively): - wax cold.

G532 <STRGRK>@ ἀπαρασκεύαστος aparaskeuastos ap-ar-ask-yoo'-as-tos From G1 (as a negative particle) and a derivative of G3903; unready: - unprepared.

G571 <STRGRK>@ ἄπιστος apistos ap'-is-tos From G1 (as a negative particle) and G4103; (actively) disbelieving that is without Christian faith (specifically a heathen); (passively) untrustworthy (person) or incredible (thing): - that believeth not faithless incredible thing infidel unbeliever (-ing).

G584 <STRGRK>@ ἀποδείκνυμι apodeiknumi ap-od-ike'-noo-mee From G575 and G1166; to show off that is exhibit; figuratively to demonstrate that is accredit: - (ap-) prove set forth shew.

G586 <STRGRK>@ ἀποδεκατόω apodekatoō ap-od-ek-at-o'-o From G575 and G1183; to tithe (as debtor or creditor): - (give pay take) tithe.

G614 <STRGRK>@ ἀπόκρυφος apokruphos ap-ok'-roo-fos From G613; secret; by implication treasured: - hid kept secret.

G629 <STRGRK>@ ἀπολύτρωσις apolutrōsis ap-ol-oo'-tro-sis From a compound of G575 and G3083; (the act) ransom in full that is (figuratively) riddance or (specifically) Christian salvation: - deliverance redemption.

G794 <STRGRK>@ ἄστοργος astorgos as'-tor-gos From G1 (as a negative particle) and a presumed derivative of στέργω stergō (to cherish affectionately); hard hearted towards kindred: - without natural affection.

G806 <STRGRK>@ ἀσφαλῶς asphalōs as-fal-oce' Adverb from G804; securely (literally or figuratively): - assuredly safely.

G820 <STRGRK>@ ἄτιμος atimos at'-ee-mos From G1 (as a negative particle) and G5092; (negatively) unhonoured or (positively) dishonoured. May show a comparative degree such as less honourable: - despised without honour less honourable [comparative degree].

G886 <STRGRK>@ ἀχειροποίητος acheiropoiētos akh-i-rop-oy'-ay-tos From G1 (as a negative particle) and G5499; unmanufactured that is inartificial: - made without (not made with) hands.

G977 <STRGRK>@ βιβρώσκω bibrōskō bib-ro'-sko A reduplicated and prolonged form of an obsolete primary verb (perhaps causative of G1006); to eat: - eat.