Dict: all - sin

tcr.html:

SINAI @

(1) Mount of.
See

(2) Wilderness of- kjv@Numbers:10:12; kjv@Numbers:26:64

SINEWS @ kjv@Genesis:32:32; kjv@Job:30:17; kjv@Isaiah:48:4; kjv@Ezekiel:37:6

SINNER'S FRIEND, CHRIST THE @ kjv@Matthew:11:19; kjv@Luke:7:39; kjv@Luke:19:7; kjv@John:8:11; kjv@Romans:5:8; kjv@1Timothy:1:15 Outcasts Received,

SIN

- SAVIOUR @ (A) SIN (For complete alphabetical list of all subjects relating to this topic, see Index.
See also Wicked).

(1) Definition of Vain Talk- kjv@Proverbs:10:19 Contempt for Others- kjv@Proverbs:14:21 Foolish Thoughts- kjv@Proverbs:24:9 Unbelief- kjv@Romans:14:23 Neglect of Opportunity- kjv@James:4:17 Transgression of the Law- kjv@1John:3:4 All Unrighteousness- kjv@1John:5:17

(2) Origin of- kjv@Genesis:3:6; kjv@Psalms:51:5; kjv@Matthew:15:19; kjv@James:1:15; kjv@James:4:1

(3) Universality of- kjv@Genesis:6:5; kjv@1Kings:8:46; kjv@Psalms:14:3; kjv@Psalms:53:3; kjv@Psalms:130:3; kjv@Proverbs:20:9; kjv@Ecclesiastes:7:20 kjv@Isaiah:53:6; kjv@Isaiah:64:6; kjv@Micah:7:2; kjv@Romans:3:23; kjv@Galatians:3:22; kjv@1John:1:8; kjv@1John:5:19 Depravity, NATION, THE Evil Imagination, MIND, CARNAL

(4) Consequences of Parents' Sins upon Children- kjv@Exodus:20:5; kjv@Numbers:14:33; kjv@Psalms:37:28; kjv@Proverbs:14:11; kjv@Isaiah:14:20; kjv@Lamentations:5:7 Heredity, HEREDITY Parental Influence, HOME

(5) Sin Deceptive- kjv@Romans:7:11; kjv@Ephesians:4:22; kjv@1Timothy:2:14; kjv@2Timothy:3:13; kjv@Titus:3:3; kjv@Hebrews:3:13 kjv@Revelation:19:20 Self-deception, SELF

- DECEPTION Allurements of Sin, SIN Be not Deceived, WARNINGS

(6) Despised by Saints- kjv@Psalms:101:3; kjv@Psalms:119:104,113; kjv@Proverbs:8:7,13; kjv@Romans:7:15; kjv@2Peter:2:7

(7) Forbidden- kjv@Isaiah:1:16; kjv@John:5:14; kjv@John:8:11; kjv@Romans:6:12; kjv@1Corinthians:15:34; kjv@1John:2:1 Disobedience, DISOBEDIENCE & DISOBEDIENCE Shun Evil, WARNINGS

(8) Forgiven- kjv@2Samuel:12:13; kjv@Psalms:78:38; kjv@Psalms:85:2; kjv@Mark:2:5; kjv@Colossians:2:13 Pardon, SALVATION & SALVATION Remission of Sin, SALVATION Mercy, MERCIFULNESS

(9) To be Forsaken- kjv@Job:11:14; kjv@Proverbs:28:13; kjv@Isaiah:55:7; kjv@Ephesians:4:22; kjv@Colossians:2:11; kjv@Hebrews:12:1 kjv@1Peter:2:11 Shun Evil, WARNINGS

(10) Inexcusable- kjv@John:15:22; kjv@Romans:1:20; kjv@Romans:2:1 Excuses, SELF

- JUSTIFICATION & SELF

- JUSTIFICATION

(11) Known to God.
See EXPOSURE

(12) Loved by Men- kjv@Job:15:16; kjv@Job:20:12; kjv@Psalms:52:3; kjv@Proverbs:2:14; kjv@Isaiah:5:18; kjv@Jeremiah:14:10 kjv@Micah:3:2; kjv@2Thessalonians:2:11,12 Depravity, NATION, THE Evil Imagination, MIND, CARNAL Evil Heart, HEART, THE HUMAN

(13) Hateful to God- kjv@Deuteronomy:25:16; kjv@2Samuel:11:27; kjv@Psalms:5:4; kjv@Psalms:11:5; kjv@Proverbs:6:16; kjv@Zechariah:8:17 kjv@Luke:16:15

(14) Destructive- kjv@Psalms:34:21; kjv@Psalms:140:11; kjv@Proverbs:8:36; kjv@Proverbs:11:3,19; kjv@Proverbs:18:7; kjv@Isaiah:3:9; kjv@Hosea:13:9 kjv@Matthew:7:13; kjv@Romans:7:11; kjv@1Timothy:6:9 Wages of Sin, LOSS Fate of the Wicked, WICKED

(15) Allurements of- kjv@Genesis:3:6; kjv@Joshua:7:21; kjv@Proverbs:9:17; kjv@Proverbs:14:12; kjv@James:1:14; kjv@2Peter:2:18 Temptation, TEMPTATION & TEMPTATION Earthly Vision, VISION (B) SIN'S PENALTY

(1) Death, Physical and Spiritual- kjv@Genesis:2:17; kjv@Genesis:3:19; kjv@Deuteronomy:32:51; kjv@1Chronicles:10:13; kjv@Proverbs:11:19; kjv@Ezekiel:18:4 kjv@Romans:5:12; kjv@Romans:6:23 Spiritual Death, DEATH Wicked Cut off, WICKED

(2) Separation from God- kjv@Exodus:33:3; kjv@Joshua:7:11,12; kjv@Psalms:66:18; kjv@Isaiah:59:2; kjv@Isaiah:64:7; kjv@Hosea:5:6 Wicked Rejected, WICKED God's Face Hidden, ESTRANGEMENT Separation, SEPARATION Estrangement, ESTRANGEMENT

(3) Abandonment by God- kjv@Judges:16:20; kjv@1Samuel:16:14; kjv@1Samuel:28:6; kjv@2Chronicles:30:7; kjv@Psalms:81:12; kjv@Proverbs:1:28 kjv@Matthew:23:38; kjv@Acts:7:42; kjv@Romans:1:24 Castaways, ESTRANGEMENT Reprobates, REPROBATES

(4) Penalty Sometimes Delayed- kjv@Genesis:15:16; kjv@1Kings:11:12; kjv@1Kings:21:29; kjv@2Kings:13:23; kjv@Ecclesiastes:8:11; kjv@Isaiah:48:9 kjv@Luke:13:7,8,9; kjv@1Peter:3:20 Longsuffering, MEEKNESS Mercy, MERCIFULNESS Forbearance, MEEKNESS

(5) Inevitable, No Escape from- kjv@Proverbs:11:21; kjv@Proverbs:16:5; kjv@Proverbs:19:5; kjv@Jeremiah:11:11; kjv@Amos:5:18,19; kjv@Amos:9:2 kjv@Matthew:23:33; kjv@Romans:2:3; kjv@1Thessalonians:5:3; kjv@Hebrews:2:3; kjv@Hebrews:12:25 Punishment, PUNISHMENT & PUNISHMENT Retribution, PUNISHMENT & PUNISHMENT Day of Visitation, DAY OF THE LORD Exposure of Sin, EXPOSURE (C) SINS

(1) Of Ignorance- kjv@Leviticus:4:2; kjv@Leviticus:5:17; kjv@Luke:12:48; kjv@Acts:3:17; kjv@1Timothy:1:13 Blindness, BLINDNESS

- VISION Darkness

(3), DARKNESS

(2) Of Omission- kjv@Matthew:23:23; kjv@Matthew:25:45; kjv@Luke:11:42; kjv@Luke:12:47; kjv@James:4:17 Neglect, INDIFFERENCE Unfaithfulness, UNFAITHFULNESS Unfruitfulness, UNFRUITFULNESS

(3) Our Deliverance from, through Christ- kjv@1Corinthians:15:3; kjv@Galatians:1:4; kjv@1Peter:2:24; kjv@1John:2:2; kjv@Revelation:1:5
of Parents.
See HOME
, Secret.
See CONCEALMENT
of Youth.
See YOUNG PEOPLE (D) SAVIOUR, Christ our

(1) Came to Earth to be- kjv@Luke:2:11; kjv@Luke:19:10; kjv@John:3:17; kjv@Acts:5:31; kjv@Acts:13:23; kjv@1Timothy:1:15 kjv@2Timothy:1:10; kjv@Hebrews:7:25; kjv@1John:4:14 Salvation

(2), SALVATION Redemption

(2), REDEMPTION Cross, CROSS OF CHRIST

(2) Became Man's Substitute- kjv@Psalms:69:9; kjv@Isaiah:53:5; kjv@2Corinthians:5:21; kjv@Galatians:3:13; kjv@Hebrews:2:9; kjv@Hebrews:9:28 kjv@1Peter:2:24; kjv@1Peter:3:18

(3) Bore the Sins of Many- kjv@Isaiah:53:12; kjv@Hebrews:9:28; kjv@1Peter:2:24; kjv@1John:3:5

(4) Carried the Burdens of Humanity- kjv@Isaiah:53:4; kjv@Matthew:8:17; kjv@John:19:17

(5) Became Mediator between God and Man- kjv@1Timothy:2:5; kjv@Hebrews:8:6; kjv@Hebrews:9:15,24; kjv@Hebrews:12:24; kjv@1John:2:1 Christ's Intercession, INTERCESSION

(6) Called the "Lamb of God"- kjv@Isaiah:53:7; kjv@John:1:29; kjv@1Corinthians:5:7; kjv@1Peter:1:19; kjv@Revelation:5:6; kjv@Revelation:6:1; kjv@Revelation:7:9 kjv@Revelation:12:11; kjv@Revelation:13:8; kjv@Revelation:14:1; kjv@Revelation:15:3; kjv@Revelation:17:14; kjv@Revelation:19:9; kjv@Revelation:21:22 Blood, CHRIST JESUS Atonement, ATONEMENT Redemption, REDEMPTION

(7) Offered Himself as a Sacrifice- kjv@John:15:13; kjv@2Corinthians:8:9; kjv@Galatians:1:4; kjv@Ephesians:5:2; kjv@Titus:2:14; kjv@Hebrews:9:26 kjv@1Peter:3:18; kjv@1John:3:16; kjv@Revelation:1:5 Sufferings of Christ, SUFFERINGS OF CHRIST Christ's Love, LOVE

(8) Suffered and Died to Redeem the Race- kjv@Isaiah:53:12; kjv@John:10:11; kjv@John:12:23,24; kjv@Romans:5:6; kjv@Romans:14:9; kjv@1Corinthians:15:3 kjv@2Corinthians:5:15; kjv@Colossians:1:22; kjv@Hebrews:2:9; kjv@Revelation:5:9 Sufferings of Christ, SUFFERINGS OF CHRIST

(9) Absolutely Indispensable The Only Intercessor- kjv@Isaiah:59:16 The Only Remedy- kjv@John:3:14,15 The Only Nourishment- kjv@John:6:35 The Only Source of Truth- kjv@John:6:67,68 The Only Saviour- kjv@Acts:4:12 The Only Foundation- kjv@1Corinthians:3:11 Faith

(6), FAITH Salvation

(2), SALVATION

smith:

SIN - S>@ - a city of Egypt, mentioned only by Ezekiel. kjv@Ezekiel:30:15-16) The name is Hebrew, or at least Semitic, perhaps signifying clay . It is identified in the Vulgate with Pelusium, "the clayey or muddy" town. Its antiquity may perhaps be inferred from the mention of "the wilderness of Sin" in the journeys of the Israelites. kjv@Exodus:16:1; kjv@Numbers:33:11) Ezekiel speaks of Sin as "Sin the strongholds of Egypt." kjv@Ezekiel:30:15) This place was held by Egypt from that time until the period of the Romans. Herodotus relates that Sennacherib advanced against Pelusium, and that near Pelusium Cambyses defeated Psammenitus. In like manner the decisive battle in which Ochus defeated the last native king, Nectanebes, was fought near this city.

SIN, WILDERNESS OF - S>@ - a tract of the wilderness which the Israelites reached after leaving the encampment by the Red Sea. kjv@Numbers:33:11-23) Their next halting-place, kjv@Exodus:16:1 kjv@Exodus:17:1) was Rephidim, probably the Wady Feiran REPHIDIM; on which supposition it would follow that Sin must lie between that way and the coast of the Gulf of Suez, and of course west of Sinai. In the wilderness of Sin the manna was first gathered, and those who adopt the supposition that this was merely the natural product of the tarfa bush find from the abundance of that shrub in Wady es
- Sheikh , southeast of Wady Ghurundel , a proof of local identity.

SIN OFFERING - S>@ - The sin offering among the Jews was the sacrifice in which the ideas of propitiation and of atonement for sin were most distinctly marked. The ceremonial of the sin offering is described in Levi 4 and 6. The trespass offering is closely connected with the sin offering in Leviticus, but at the same time clearly distinguished from it, being in some cases offered with it as a distinct part of the same sacrifice; as, for example, in the cleansing of the leper. Levi 14. The distinction of ceremonial clearly indicates a difference in the idea of the two sacrifices. The nature of that difference is still a subject of great controversy. We find that the sin offerings were
Regular . (a) For the whole people, at the New Moon, Passover, Pentecost, Feast of Trumpets and Feast of Tabernacles, kjv@Numbers:28:15-29 kjv@Numbers:38:1) ... besides the solemn offering of the two goats on the Great Day of Atonement. Levi 16 (B) For the priests and Levites at their consecration, kjv@Exodus:29:10-14 kjv@Exodus:29:36) besides the yearly sin offering (a, bullock) for the high priest on the Great Day of Atonement. kjv@Leviticus:16:2) Special . For any sin of "ignorance" and the like recorded in Levi 4 and 5. It is seen that in the law most of the sins which are not purely ceremonial are called sins of "ignorance," see kjv@Hebrews:9:7) and in Numb 15:30 It is expressly said that while such sins call be atoned for by offerings, "the soul that doeth aught presumptuously " (Heb. with a high hand) "shall be cut off from among his people." "His iniquity shall he upon him." Comp. kjv@Hebrews:10:20) But here are sufficient indications that the sins here called "of ignorance" are more strictly those of "negligence" or "frailty" repented of by the unpunished offender, as opposed to those of deliberate and unrepentant sin. It is clear that two classes of sacrifices, although distinct, touch closely upon each other. It is also evident that the sin offering was the only regular and general recognition of sin in the abstract and accordingly was for more solemn and symbolical in it’s ceremonial; the trespass offering was confined to special cases, most of which related to the doing of some material damage, either to the holy things or to man. Josephus declares that the sin offering is presented by those "who fall into sin in ignorance." and the trespass offering by "one who has sinned and is conscious of his sin. But has no one to convict him thereof." Without attempting to decide so difficult and so controverted a question, we may draw the following conclusions. First, that the sin offering was for the more solemn and comprehensive of the two sacrifices. Secondly, that the sin offering looked more to the guilt of the sin done, irrespective of its consequences, while the trespass offering looked to the evil consequences of sin, either against the service of God or against man, and to the duty of atonement, as far as atonement was possible. Thirdly, that in the sin offering especially we find symbolized the acknowledgment of sinfulness as inherent in man, and of the need of expiation by sacrifice to renew the broken covenant between man and God. In considering this subject, it must he remembered that the sacrifices of the law had a temporal as well as a spiritual significance and effect. They restored sin offender to his place in the commonwealth of Israel; they were therefore an atonement to the King of Israel for the infringement of his low.

SINA, MOUNT - S>@ - the Greek form of the well-known name Sinai. kjv@Acts:7:30 kjv@Acts:7:38)

SINAI, OR SINAI - S>@ - (thorny). Nearly in the centre of the peninsula which stretches between the horns of the Red Sea lies a wedge of granite, grunstein and porphyry rocks rising to between 8000 and 9000 feet above the sea. Its shape resembles st scalene triangle. These mountains may be divided into two great masses-that of Jebel Serbal (8759 feet high), in the northwest above Wady Feiran , and the central group, roughly denoted by the general name of Sinai. This group rises abruptly from the Wady es
- Sheikh at its north foot, first to the cliffs of the Ras Sufsafeh , behind which towers the pinnacle of Jebel Musa (the Mount of Moses), and farther back to the right of it the summit of Jebel Katerin (Mount St. Catherine, 8705 feet) all being backed up and. overtopped by Um Shamer (the mother of fennel , 9300 feet), which is the highest point of the whole peninsula. Names .
These mountains are called Horeb, and sometimes Sinai. Some think that Horeb is the name of the whole range, and Sinai the name of a particular mountain; others, that Sinai is the range and Horeb the particular mountain; while Stanley suggests that the distinction is one of usage, and that both names are applied to the same place. The mountain from which the law was given .
Modern investigators have generally come to the conclusion that of the claimants Jebel Serba, Jebel Musa and Ras Sufsafeh, the last the modern Horeb of the monks
viz. the northwest and lower face of the Jebel Musa, crowned with a range of magnificent cliffs, the highest point called Ras Sufsafeh, as overlooking the plain er Rahah
is the scene of the giving of the law, and that peak the mountain into which Moses ascended. (But Jebel Musa and Ras Sufsafeh are really peaks of the Same mountain, and Moses may have received the law on Jebel Musa, but it must have been proclaimed from Ras Sufsafeh. Jebel Musa is the traditional mount where Moses received the law from God. It is a mountain mass two miles long and one mile broad, The southern peak Isaiah:7363 feet high; the northern peak, Ras Sufsafeh Isaiah:6830 feet high. It is in full view of the plain er Rahah, where the children of Israel were encamped. This plain is a smooth camping-ground, surrounded by mountains. It is about two miles long by half a mile broad, embracing 400 acres of available standing round made into a natural amphitheatre by a low semicircular mount about 300 yards from the foot of the mountain. By actual measurement it contains over 2,000,000 square yards, and with its branches over 4,000,000 square yards, so that the whole people of Israel, two million in number, would find ample accommodations for seeing and hearing. In addition to this, the air is wonderfully clear, both for seeing and hearing. Dean Stanley says that "from the highest point of Ras Sufsafeh to its lower peak, a distance of about 60 feet, the page of a book distinctly but not loudly read was perfectly audible." It was the belief of the Arabs who conducted Niebuhr that they could make themselves heard across the Gulf of Akabah,
a belief fostered by the great distance to which the voice can actually be carried. There is no other place known among all these mountains so well adapted for the purpose of giving and receiving the law as this rocky pulpit of Ras Sufsafeh and the natural amphitheatre of er Rahah.

SINIM - S>@ - a people noticed in kjv@Isaiah:49:12) as living at the extremity of the known world. They may be identified with the classical Sinoe , the inhabitants of the southern part of China.

SINITE - S>@ - a tribe of Canaanites, kjv@Genesis:10:17; kjv@1Chronicles:1:15) whose position is to be sought for in the northern part of the Lebanon district.

easton:

Sin @ is "any want of conformity unto or transgression of the law of God" ( kjv@1John:3:4; kjv@Romans:4:15), in the inward state and habit of the soul, as well as in the outward conduct of the life, whether by omission or commission kjv@Romans:6:12-17 kjv@Romans:7:5-24). It is "not a mere violation of the law of our constitution, nor of the system of things, but an offence against a personal lawgiver and moral governor who vindicates his law with penalties. The soul that sins is always conscious that his sin is

(1) intrinsically vile and polluting, and

(2) that it justly deserves punishment, and calls down the righteous wrath of God. Hence sin carries with it two inalienable characters,

(1) ill-desert, guilt (reatus); and

(2) pollution (macula).", Hodge's Outlines. The moral character of a man's actions is determined by the moral state of his heart. The disposition to sin, or the habit of the soul that leads to the sinful act, is itself also sin kjv@Romans:6:12-17; kjv@Galatians:5:17; kjv@James:1:14-15). The origin of sin is a mystery, and must for ever remain such to us. It is plain that for some reason God has permitted sin to enter this world, and that is all we know. His permitting it, however, in no way makes God the author of sin. Adam's sin kjv@Genesis:3:1-6) consisted in his yielding to the assaults of temptation and eating the forbidden fruit. It involved in it,

(1) the sin of unbelief, virtually making God a liar; and

(2) the guilt of disobedience to a positive command. By this sin he became an apostate from God, a rebel in arms against his Creator. He lost the favour of God and communion with him; his whole nature became depraved, and he incurred the penalty involved in the covenant of works. Original sin. "Our first parents being the root of all mankind, the guilt of their sin was imputed, and the same death in sin and corrupted nature were conveyed to all their posterity, descending from them by ordinary generation." Adam was constituted by God the federal head and representative of all his posterity, as he was also their natural head, and therefore when he fell they fell with him kjv@Romans:5:12-21; kjv@1Corinthians:15:22-45). His probation was their probation, and his fall their fall. Because of Adam's first sin all his posterity came into the world in a state of sin and condemnation, i.e.,

(1) a state of moral corruption, and

(2) of guilt, as having judicially imputed to them the guilt of Adam's first sin. "Original sin" is frequently and properly used to denote only the moral corruption of their whole nature inherited by all men from Adam. This inherited moral corruption consists in,

(1) the loss of original righteousness; and

(2) the presence of a constant proneness to evil, which is the root and origin of all actual sin. It is called "sin" kjv@Romans:6:12-14, 17; 7:5-17), the "flesh" kjv@Galatians:5:17 kjv@Galatians:5:24), "lust" kjv@James:1:14-15), the "body of sin" kjv@Romans:6:6), "ignorance," "blindness of heart," "alienation from the life of God" kjv@Ephesians:4:18-19). It influences and depraves the whole man, and its tendency is still downward to deeper and deeper corruption, there remaining no recuperative element in the soul. It is a total depravity, and it is also universally inherited by all the natural descendants of Adam kjv@Romans:3:10-23 kjv@Romans:5:12-21 kjv@Romans:8:7 ). Pelagians deny original sin, and regard man as by nature morally and spiritually well; semi
- Pelagians regard him as morally sick; Augustinians, or, as they are also called, Calvinists, regard man as described above, spiritually dead kjv@Ephesians:2:1; kjv@1John:3:14). The doctrine of original sin is proved,

(1.) From the fact of the universal sinfulness of men. "There is no man that sinneth not" (kjvKings:8:46; kjv@Isaiah:53:6; kjv@Psalms:130:3; kjv@Romans:3:19 kjv@Romans:3:22, 23; kjv@Galatians:3:22).

(2.) From the total depravity of man. All men are declared to be destitute of any principle of spiritual life; man's apostasy from God is total and complete kjv@Job:15:14-16; kjv@Genesis:6:5-6).

(3.) From its early manifestation kjv@Psalms:58:3; kjv@Proverbs:22:15).

(4.) It is proved also from the necessity, absolutely and universally, of regeneration kjv@John:3:3; kjv@2Corinthians:5:17).

(5.) From the universality of death kjv@Romans:5:12-20). Various kinds of sin are mentioned,

(1.) "Presumptuous sins," or as literally rendered, "sins with an uplifted hand", i.e., defiant acts of sin, in contrast with "errors" or "inadvertencies" kjv@Psalms:19:13).

(2.) "Secret", i.e., hidden sins (19:12); sins which escape the notice of the soul.

(3.) "Sin against the Holy Ghost" (q.v.), or a "sin unto death" kjv@Matthew:12:31-32; kjv@1John:5:16), which amounts to a wilful rejection of grace. Sin, a city in Egypt, called by the Greeks Pelusium, which means, as does also the Hebrew name, "clayey" or "muddy," so called from the abundance of clay found there. It is called by Ezekel kjv@Ezekiel:30:15) "the strength of Egypt, "thus denoting its importance as a fortified city. It has been identified with the modern Tineh, "a miry place," where its ruins are to be found. Of its boasted magnificence only four red granite columns remain, and some few fragments of others.

Sin-offering @ (Heb. hattath), the law of, is given in detail in Leviticus:4-6:13; kjv@9:7-11, 22-24; 12:6-8; 15:2,14, 25-30; 14:19,31; kjv@Numbers:6:10-14. On the day of Atonement it was made with special solemnity kjv@Leviticus:16:5 kjv@Leviticus:16:11, 15). The blood was then carried into the holy of holies and sprinkled on the mercy-seat. Sin-offerings were also presented at the five annual festivals Numbers:28-29), and on the occasion of the consecration of the priests kjv@Exodus:29:10-14, 36). As each individual, even the most private member of the congregation, as well as the congregation at large, and the high priest, was obliged, on being convicted by his conscience of any particular sin, to come with a sin-offering, we see thus impressively disclosed the need in which every sinner stands of the salvation of Christ, and the necessity of making application to it as often as the guilt of sin renews itself upon his conscience. This resort of faith to the perfect sacrifice of Christ is the one way that lies open for the sinner's attainment of pardon and restoration to peace. And then in the sacrifice itself there is the reality of that incomparable worth and preciousness which were so significantly represented in the sin-offering by the sacredness of its blood and the hallowed destination of its flesh. With reference to this the blood of Christ is called emphatically "the precious blood," and the blood that "cleanseth from all sin" ( kjv@1John:1:7).

Sinai @ of Sin (the moon god), called also Horeb, the name of the mountain district which was reached by the Hebrews in the third month after the Exodus. Here they remained encamped for about a whole year. Their journey from the Red Sea to this encampment, including all the windings of the route, was about 150 miles. The last twenty-two chapters of Exodus, together with the whole of Leviticus and Num. ch. 1-11, contain a record of all the transactions which occurred while they were here. From Rephidim kjv@Exodus:17:8-13) the Israelites journeyed forward through the Wady Solaf and Wady esh
- Sheikh into the plain of er
- Rahah, "the desert of Sinai," about 2 miles long and half a mile broad, and encamped there "before the mountain." The part of the mountain range, a protruding lower bluff, known as the Ras Sasafeh (Sufsafeh), rises almost perpendicularly from this plain, and is in all probability the Sinai of history. Dean Stanley thus describes the scene:, "The plain itself is not broken and uneven and narrowly shut in, like almost all others in the range, but presents a long retiring sweep, within which the people could remove and stand afar off. The cliff, rising like a huge altar in front of the whole congregation, and visible against the sky in lonely grandeur from end to end of the whole plain, is the very image of the 'mount that might be touched,' and from which the voice of God might be heard far and wide over the plain below." This was the scene of the giving of the law. From the Ras Sufsafeh the law was proclaimed to the people encamped below in the plain of er
- Rahah. During the lengthened period of their encampment here the Israelites passed through a very memorable experience. An immense change passed over them. They are now an organized nation, bound by covenant engagement to serve the Lord their God, their ever-present divine Leader and Protector. At length, in the second month of the second year of the Exodus, they move their camp and march forward according to a prescribed order. After three days they reach the "wilderness of Paran," the "et
- Tih", i.e., "the desert", and here they make their first encampment. At this time a spirit of discontent broke out amongst them, and the Lord manifested his displeasure by a fire which fell on the encampment and inflicted injury on them. Moses called the place Taberah (q.v.), kjv@Numbers:11:1-3. The journey between Sinai and the southern boundary of the Promised Land (about 150 miles) at Kadesh was accomplished in about a year. (
See MAP facing page 204.)

Sinaiticus codex @ usually designated by the first letter of the Hebrew alphabet, is one of the most valuable of ancient MSS. of the Greek New Testament. On the occasion of a third visit to the convent of St. Catherine, on Mount Sinai, in 1859, it was discovered by Dr. Tischendorf. He had on a previous visit in 1844 obtained forty-three parchment leaves of the LXX., which he deposited in the university library of Leipsic, under the title of the Codex Frederico
- Augustanus, after his royal patron the king of Saxony. In the year referred to

(1859) the emperor of Russia sent him to prosecute his search for MSS., which he was convinced were still to be found in the Sinai convent. The story of his finding the manuscript of the New Testament has all the interest of a romance. He reached the convent on 31st January; but his inquiries appeared to be fruitless. On the 4th February he had resolved to return home without having gained his object. "On that day, when walking with the provisor of the convent, he spoke with much regret of his ill-success. Returning from their promenade, Tischendorf accompanied the monk to his room, and there had displayed to him what his companion called a copy of the LXX., which he, the ghostly brother, owned. The MS. was wrapped up in a piece of cloth, and on its being unrolled, to the surprise and delight of the critic the very document presented itself which he had given up all hope of seeing. His object had been to complete the fragmentary LXX. of 1844, which he had declared to be the most ancient of all Greek codices on vellum that are extant; but he found not only that, but a copy of the Greek New Testament attached, of the same age, and perfectly complete, not wanting a single page or paragraph." This precious fragment, after some negotiations, he obtained possession of, and conveyed it to the Emperor Alexander, who fully appreciated its importance, and caused it to be published as nearly as possible in facsimile, so as to exhibit correctly the ancient handwriting. The entire codex consists of 346 1/2 folios. Of these 199 belong to the Old Testament and 147 1/2 to the New, along with two ancient documents called the Epistle of Barnabas and the Shepherd of Hermas. The books of the New Testament stand thus: the four Gospels, the epistles of Paul, the Acts of the Apostles, the Catholic Epistles, the Apocalypse of John. It is shown by Tischendorf that this codex was written in the fourth century, and is thus of about the same age as the Vatican codex; but while the latter wants the greater part of Matthew and sundry leaves here and there besides, the Sinaiticus is the only copy of the New Testament in uncial characters which is complete. Thus it is the oldest extant MS. copy of the New Testament. Both the Vatican and the Sinai codices were probably written in Egypt. (
See VATICANUS.)

Sinim, The land of @ kjv@Isaiah:49:12), supposed by some to mean China, but more probably Phoenicia kjv@Genesis:10:17) is intended.

Sinite @ an inhabitant of Sin, near Arka kjv@Genesis:10:17; kjv@1Chronicles:1:15). (
See ARKITE.)

tcr.html2:

torrey:

Sin @ Is the transgression of the law kjv@1John:3:4
Is of the devil kjv@1John:3:8 kjv@John:8:44
All unrighteousness is kjv@1John:5:17
Omission of what we know to be good is kjv@James:4:17
Whatever is not of faith is kjv@Romans:14:23
The thought of foolishness is kjv@Proverbs:24:9
All the imaginations of the unrenewed heart are kjv@Genesis:6:5 kjv@Genesis:8:21
Described as
Coming from the heart kjv@Matthew:15:19
The fruit of lust kjv@James:1:15
The sting of death kjv@1Corinthians:15:56
Rebellion against God kjv@Deuteronomy:9:7 kjv@Joshua:1:18
Works of darkness kjv@Ephesians:5:11
Dead works kjv@Hebrews:6:1 kjv@Hebrews:9:14
The abominable thing that God hates kjv@Proverbs:15:9 kjv@Jeremiah:44:4 kjv@Jeremiah:44:11
Reproaching the Lord kjv@Numbers:15:30 kjv@Psalms:74:18
Defiling kjv@Proverbs:30:12 kjv@Isaiah:59:3
Deceitful kjv@Hebrews:3:13
Disgraceful kjv@Proverbs:14:34
Often very great kjv@Exodus:32:20 kjv@1Samuel:2:17
Often mighty kjv@Amos:5:12
Often manifold kjv@Amos:5:12
Often presumptuous kjv@Psalms:19:13
Sometimes open and manifest kjv@1Timothy:5:24
Sometimes secret kjv@Psalms:90:8 kjv@1Timothy:5:24
Besetting kjv@Hebrews:12:1
Like scarlet and crimson kjv@Isaiah:1:18
Reaching to heaven kjv@Revelation:18:5
Entered into the world by Adam kjv@Genesis:3:6 kjv@Genesis:3:7 kjv@Romans:5:12
All men are conceived and born in kjv@Genesis:5:3 kjv@Job:15:14 kjv@Job:25:4 kjv@Psalms:51:5
All men are shapen in kjv@Psalms:51:5
Scripture concludes all under kjv@Galatians:3:22
No man is without kjv@1Kings:8:46 kjv@Ecclesiastes:7:20
Christ alone was without kjv@2Corinthians:5:21 kjv@Hebrews:4:15 kjv@Hebrews:7:26 kjv@1John:3:5
God
Abominates kjv@Deuteronomy:25:16 kjv@Proverbs:6:16-19
Marks kjv@Job:10:14
Remembers kjv@Revelation:18:5
Is provoked to jealousy by kjv@1Kings:14:22
Is provoked to anger by kjv@1Kings:16:2
Alone can forgive kjv@Exodus:34:7 kjv@Daniel:9:9 kjv@Micah:7:18 kjv@Mark:2:7
Recompenses kjv@Jeremiah:16:18 kjv@Revelation:18:6
Punishes kjv@Isaiah:13:11 kjv@Amos:3:2
The Law
Is transgressed by every kjv@James:2:10 kjv@James:2:11 kjv@1John:3:4
Gives knowledge of kjv@Romans:3:20 kjv@Romans:7:7
Shows exceeding sinfulness of kjv@Romans:7:13
Made to restrain kjv@1Timothy:1:9 kjv@1Timothy:1:10
By its strictness stirs up kjv@Romans:7:5 kjv@Romans:7:8 kjv@Romans:7:11
Is the strength of kjv@1Corinthians:15:56
Curses those guilty of kjv@Galatians:3:10
No man can cleanse himself from kjv@Job:9:30 kjv@Job:9:31 kjv@Proverbs:20:9 kjv@Jeremiah:2:22
No man can atone for kjv@Micah:6:7
God has opened a fountain for kjv@Zechariah:13:1
Christ was manifested to take away kjv@John:1:29 kjv@1John:3:5
Christ's blood redeems from kjv@Ephesians:1:7
Christ's blood cleanses from kjv@1John:1:7
Saints
Made free from kjv@Romans:6:18
Dead to kjv@Romans:6:2 kjv@Romans:6:11 kjv@1Peter:2:24
Profess to have ceased from kjv@1Peter:4:1
Cannot live in kjv@1John:3:9 kjv@1John:5:18
Resolve against kjv@Job:34:32
Ashamed of having committed kjv@Romans:6:21
Abhor themselves on account of kjv@Job:42:6 kjv@Ezekiel:20:43
Have yet the remains of, in them kjv@Romans:7:17 kjv@Romans:7:23 kjv@Galatians:5:17
The fear of God restrains kjv@Exodus:20:20 kjv@Psalms:4:4 kjv@Proverbs:16:6
The word of God keeps from kjv@Psalms:17:4 kjv@Psalms:119:11
The Holy Spirit convinces of kjv@John:16:8 kjv@John:16:9
If we say that we have no, we make God a liar kjv@1John:1:10
Confusion of face belongs to those guilty of kjv@Daniel:9:7 kjv@Daniel:9:8
Should be
Confessed kjv@Job:33:27 kjv@Proverbs:28:13
Mourned over kjv@Psalms:38:18 kjv@Jeremiah:3:21
Hated kjv@Psalms:97:10 kjv@Proverbs:8:13 kjv@Amos:5:15
Abhorred kjv@Romans:12:9
Put away kjv@Job:11:14
Departed from kjv@Psalms:34:14 kjv@2Timothy:2:19
Avoided even in appearance kjv@1Thessalonians:5:22
Guarded against kjv@Psalms:4:4 kjv@Psalms:39:1
Striven against kjv@Hebrews:12:4
Mortified kjv@Romans:8:13 kjv@Colossians:3:5
Wholly destroyed kjv@Romans:6:6
Specially strive against besetting kjv@Hebrews:12:1
Aggravated by neglecting advantages kjv@Luke:12:47 kjv@John:15:22
Guilt of concerning kjv@Job:31:33 kjv@Proverbs:28:13
We should pray to God
To search for, in our hearts kjv@Psalms:139:23 kjv@Psalms:139:24
To make us know our kjv@Job:13:23
To forgive our kjv@Exodus:34:9 kjv@Luke:11:4
To keep us from kjv@Psalms:19:13
To deliver us from kjv@Matthew:6:13
To cleanse us from kjv@Psalms:51:2
Prayer hindered by kjv@Psalms:66:18 kjv@Isaiah:59:2
Blessings withheld on account of kjv@Jeremiah:5:25
The wicked
Servants to kjv@John:8:34 kjv@Romans:6:16
Dead in kjv@Ephesians:2:1
Guilty of, in everything they do kjv@Proverbs:21:4 kjv@Ezekiel:21:24
Plead necessity for kjv@1Samuel:13:11 kjv@1Samuel:13:12
Excuse kjv@Genesis:3:12 kjv@Genesis:3:13 kjv@1Samuel:15:13-15
Encourage themselves in kjv@Psalms:64:5
Defy God in committing kjv@Isaiah:5:18 kjv@Isaiah:5:19
Boast of kjv@Isaiah:3:9
Make a mock at kjv@Proverbs:14:9
Expect impunity in kjv@Psalms:10:11 kjv@Psalms:50:21 kjv@Psalms:94:7
Cannot cease from kjv@2Peter:2:14
Heap up kjv@Psalms:78:17 kjv@Isaiah:30:1
Encouraged in, by prosperity kjv@Job:21:7-15 kjv@Proverbs:10:16
Led by despair to continue in kjv@Jeremiah:2:25 kjv@Jeremiah:18:12
Try to conceal, from God kjv@Genesis:3:8 kjv@Genesis:3:10 kjv@Job:31:33
Throw the blame of, on God kjv@Genesis:3:12 kjv@Jeremiah:7:10
Throw the blame of, on others kjv@Genesis:3:12 kjv@Genesis:3:13 kjv@Exodus:32:22-24
Tempt others to kjv@Genesis:3:6 kjv@1Kings:16:2 kjv@1Kings:21:25 kjv@Proverbs:1:10-14
Delight in those who commit kjv@Psalms:10:3 kjv@Hosea:7:3 kjv@Romans:1:32
Shall bear the shame of kjv@Ezekiel:16:52
Shall find out the wicked kjv@Numbers:32:23
Ministers should warn the wicked to forsake kjv@Ezekiel:33:9 kjv@Daniel:4:27
Leads to
Shame kjv@Romans:6:21
Disquiet kjv@Psalms:38:3
Disease kjv@Job:20:11
The ground was cursed on account of kjv@Genesis:3:17 kjv@Genesis:3:18
Toil and sorrow originated in kjv@Genesis:3:16 kjv@Genesis:3:17 kjv@Genesis:3:19 kjv@Job:14:1
Excludes from heaven kjv@1Corinthians:6:9 kjv@1Corinthians:6:10 kjv@Galatians:5:19-21 kjv@Ephesians:5:5 kjv@Revelation:21:27
When finished brings forth death kjv@James:1:15
Death, the wages of kjv@Romans:6:23
Death, the punishment of kjv@Genesis:2:17 kjv@Ezekiel:18:4

Sincerity @ Christ was an example of kjv@1Peter:2:22
Ministers should be examples of kjv@Titus:2:7
Opposed to fleshly wisdom kjv@2Corinthians:1:12
Should characterise
Our love to God kjv@2Corinthians:8:8 kjv@2Corinthians:8:24
Our love to Christ kjv@Ephesians:6:24
Our service to God kjv@Joshua:24:14 kjv@John:4:23 kjv@John:4:24
Our faith kjv@1Timothy:1:5
Our love to one another kjv@Romans:12:9 kjv@1Peter:1:22 kjv@1John:3:18
Our whole conduct kjv@2Corinthians:1:12
The preaching of the gospel kjv@2Corinthians:2:17 kjv@1Thessalonians:2:3-5
A characteristic of the doctrines of the gospel kjv@1Peter:2:2
The gospel sometimes preached without kjv@Philippians:1:16
The wicked devoid of kjv@Psalms:5:9 kjv@Psalms:55:21
Exhortations to kjv@Psalms:34:13 kjv@1Corinthians:5:8 kjv@1Peter:2:1
Pray for, on behalf of others kjv@Philippians:1:10
Blessedness of kjv@Psalms:32:2
Exemplified
Men of Zebulun kjv@1Chronicles:12:33
Hezekiah kjv@Isaiah:38:3
Nathanael kjv@John:1:47
Paul kjv@2Corinthians:1:12
Timothy kjv@2Timothy:1:5
Lois and Eunice kjv@2Timothy:1:5
The Redeemed kjv@Revelation:14:5

Sin Offering @ Probable origin of kjv@Genesis:4:4 kjv@Genesis:4:7
Was offered
For sins of ignorance kjv@Leviticus:4:2 kjv@Leviticus:4:13 kjv@Leviticus:4:22 kjv@Leviticus:4:27
At the consecration of priests kjv@Exodus:29:10 kjv@Exodus:29:14 kjv@Leviticus:8:14
At the consecration of Levites kjv@Numbers:8:8
At the expiration of a Nazarite's vow kjv@Numbers:6:14
On the day of atonement kjv@Leviticus:16:3 kjv@Leviticus:16:9
Was a most holy sacrifice kjv@Leviticus:6:25 kjv@Leviticus:6:29
Consisted of
A young bullock for priests kjv@Leviticus:4:3 kjv@Leviticus:9:2 kjv@Leviticus:9:8 kjv@Leviticus:16:3 kjv@Leviticus:16:6
A young bullock or he-goat for the congregation kjv@Leviticus:4:14 kjv@Leviticus:16:9 kjv@2Chronicles:29:23
A male kid for a ruler kjv@Leviticus:4:23
A female kid or female lamb for a private person kjv@Leviticus:4:28 kjv@Leviticus:4:32
Sins of the offerer transferred to, by imposition of hands kjv@Leviticus:4:4 kjv@Leviticus:4:15 kjv@Leviticus:4:24 kjv@Leviticus:4:29 kjv@2Chronicles:29:23
Was killed in the same place as the burnt-offering kjv@Leviticus:4:24 kjv@Leviticus:6:25
The blood of
For a priest or for the congregation, brought by the priest into the tabernacle kjv@Leviticus:4:5 kjv@Leviticus:4:16
For a priest or for the congregation, sprinkled seven times before the Lord, outside the vail, by the priest with his finger kjv@Leviticus:4:6 kjv@Leviticus:4:17
For a priest of for the congregation, put upon the horns of the altar of burnt offering by the priest with his finger kjv@Leviticus:4:25 kjv@Leviticus:4:30
In every case poured at the foot of the altar of burnt offering kjv@Leviticus:4:7 kjv@Leviticus:18:25 kjv@Leviticus:18:30 kjv@Leviticus:9:9
Fat of the inside, kidneys, burned on the altar of burnt offering kjv@Leviticus:4:8-10 kjv@Leviticus:4:19 kjv@Leviticus:4:26 kjv@Leviticus:4:31 kjv@Leviticus:9:10
When for a priest or the congregation, the skin, carcass, burned without the camp kjv@Leviticus:4:11 kjv@Leviticus:4:12 kjv@Leviticus:4:21 kjv@Leviticus:6:30 kjv@Leviticus:9:11
Was eaten by the priests in a holy place, when its blood had not been brought into the tabernacle kjv@Leviticus:6:26 kjv@Leviticus:6:29 kjv@Leviticus:6:30
Aaron, &:c rebuked for burning and not eating that of the congregation, its blood not having been brought into the tabernacle kjv@Leviticus:10:16-18 kjv@Leviticus:9:9 kjv@Leviticus:9:15
Whatever touched the flesh of, was rendered holy kjv@Leviticus:6:27
Garments sprinkled with the blood of, to be washed kjv@Leviticus:6:27
Laws respecting the vessels used for boiling the flesh of kjv@Leviticus:6:28
Was typical of Christ's sacrifice kjv@2Corinthians:5:21 kjv@Hebrews:13:11-13

Sins, National @ Pervade all ranks kjv@Isaiah:1:5 kjv@Jeremiah:5:1-5 kjv@Jeremiah:6:13
Often caused and encouraged by rulers kjv@1Kings:12:26-33 kjv@1Kings:14:16 kjv@2Chronicles:21:11-13 kjv@Proverbs:29:12
Often caused by prosperity kjv@Deuteronomy:32:15 kjv@Nehemiah:9:28 kjv@Jeremiah:48:11 kjv@Ezekiel:16:49 kjv@Ezekiel:28:5
Defile
The land kjv@Leviticus:18:25 kjv@Numbers:35:33 kjv@Numbers:35:34 kjv@Psalms:106:38 kjv@Isaiah:24:5 kjv@Micah:2:10
The people kjv@Leviticus:18:24 kjv@Ezekiel:14:11
National worship kjv@Isaiah:1:10-15 kjv@Amos:5:21 kjv@Amos:5:22 kjv@Haggai:2:14
Aggravated by privileges kjv@Isaiah:5:4-7 kjv@Ezekiel:20:11-13 kjv@Amos:2:4 kjv@Amos:3:1 kjv@Amos:3:2 kjv@Matthew:11:21-24
Lead the heathen to blaspheme kjv@Ezekiel:36:20 kjv@Ezekiel:36:23 kjv@Romans:2:24
Are a reproach to a people kjv@Proverbs:14:34
Should be
Repented of kjv@Jeremiah:18:8 kjv@Jonah:3:5
Mourned over kjv@Joel:2:12
Confessed kjv@Leviticus:26:40 kjv@Deuteronomy:30:2 kjv@Judges:10:10 kjv@1Kings:8:47 kjv@1Kings:8:48
Turned from kjv@Isaiah:1:16 kjv@Hosea:14:1 kjv@Hosea:14:2 kjv@Jonah:3:10
Saints especially mourn over kjv@Psalms:119:136 kjv@Ezekiel:9:4
Ministers should
Mourn over kjv@Ezekiel:10:6 kjv@Jeremiah:13:17 kjv@Ezekiel:6:11 kjv@Joel:2:17
Testify against kjv@Isaiah:30:8 kjv@Isaiah:30:9 kjv@Isaiah:58:1 kjv@Ezekiel:2:3-5 kjv@Ezekiel:22:2 kjv@Jonah:1:2
Try to turn the people from kjv@Jeremiah:23:22
Pray for forgiveness of kjv@Exodus:32:31 kjv@Exodus:32:32 kjv@Joel:2:17
National prayer rejected on account of kjv@Isaiah:1:15 kjv@Isaiah:59:2
National worship rejected on account of kjv@Isaiah:1:10-14 kjv@Jeremiah:6:19 kjv@Jeremiah:6:20 kjv@Jeremiah:7:9-14
Cause the withdrawal of privileges kjv@Lamentations:2:9 kjv@Amos:8:11 kjv@Matthew:23:37-39
Bring down national judgments kjv@Matthew:23:35 kjv@Matthew:23:36 kjv@Matthew:27:25
Denunciations against kjv@Isaiah:1:24 kjv@Isaiah:30:1 kjv@Jeremiah:5:9 kjv@Jeremiah:6:27-30
Punishment for kjv@Isaiah:3:8 kjv@Jeremiah:12:17 kjv@Jeremiah:25:12 kjv@Ezekiel:28:7-10
Punishment for, averted on repentance kjv@Judges:10:15 kjv@Judges:10:16 kjv@2Chronicles:12:6 kjv@2Chronicles:12:7 kjv@Psalms:106:43-46 kjv@Jonah:3:10
Exemplified
Sodom and Gomorrah kjv@Genesis:18:20 kjv@2Peter:2:6
Children of Israel kjv@Exodus:16:8 kjv@Exodus:32:31
Nations of Canaan kjv@Deuteronomy:9:4
Kingdom of Israel kjv@2Kings:17:8-12 kjv@Hosea:4:1 kjv@Hosea:4:2
Kingdom of Judah kjv@2Kings:17:19 kjv@Isaiah:1:2-7
Moab kjv@Jeremiah:48:29 kjv@Jeremiah:48:30
Babylon kjv@Jeremiah:51:6 kjv@Jeremiah:51:13 kjv@Jeremiah:51:52
Tyre kjv@Ezekiel:28:2
Nineveh kjv@Nahum:3:1

tcr.1:

naves:

SIN

SIN (PLACE) @

-1. Desert of, a wilderness between Elim and Sinai .The people of Israel journey through kjv@Exodus:16:1 .The complaint for bread in kjv@Exodus:16:2 .Manna and quail given in kjv@Exodus:16:4-36 .Counted in kjv@Numbers:26:64

-2. A city of Egypt kjv@Ezekiel:30:15

SINA @
-
See SINAI

SINAI @

-1. A mountain in the peninsula east of the Red Sea .Also called SINA

- HORA .The people of Israel arrive at, in their wanderings in the wilderness kjv@Exodus:16:1; kjv@Exodus:19:2; kjv@Deuteronomy:1:2 .The law delivered to Moses upon kjv@Exodus:19:3-25; 20; kjv@Exodus:24:12-18; kjv@Exodus:32:15-16; kjv@Exodus:34:2-4; kjv@Leviticus:7:38; kjv@Leviticus:25:1; kjv@Leviticus:26:46; kjv@Leviticus:27:34; kjv@Numbers:3:1; kjv@Deuteronomy:4:15; kjv@Deuteronomy:5:26; kjv@Deuteronomy:29:1; kjv@Deuteronomy:33:2; kjv@Nehemiah:9:13; kjv@Psalms:68:8 kjv@Psalms:68:17 kjv@Malachi:4:4; kjv@Acts:7:30 kjv@Acts:7:38

- FIGURATIVE kjv@Galatians:4:24-25 .
See HOREB .
See ISRAELITES

-2. Wilderness of .The people of Israel journeyed in kjv@Numbers:10:12 .Kept the Passover Festival in kjv@Numbers:9:1-5 .Counted in kjv@Numbers:26:64

SINCERITY @
- Does not exempt from guilt Genesis:20
-
See IGNORANCE,_SINS_OF
- Forgiveness of enemies must be sincere kjv@Matthew:18:35
- Servants must render honest service kjv@Ephesians:6:5-7
- Whatever is done must be done with kjv@1Corinthians:10:31
- Jesus was an example of kjv@1Peter:2:22
- Servants of should be examples of kjv@Titus:2:7
- Opposed to fleshly wisdom kjv@2Corinthians:1:12
- Should characterize .Our love toward God kjv@2Corinthians:8:8 kjv@2Corinthians:8:24 .Our love toward Jesus kjv@Ephesians:6:24 .Our service toward God kjv@Joshua:24:14 .Our faith kjv@1Timothy:1:5 .Our love to one another kjv@Romans:12:9; kjv@1Peter:1:22; kjv@1John:3:18 .Our whole conduct kjv@2Corinthians:1:12 .The preaching of the gospel kjv@2Corinthians:2:17; kjv@1Thessalonians:2:3-5
- A characteristic of the doctrines of the gospel kjv@1Peter:2:2
- The gospel sometimes preached without kjv@Philippians:1:16
- Evil people are devoid of kjv@Psalms:5:9; kjv@Psalms:55:21
- Exhortations to kjv@1Corinthians:5:8; kjv@1Peter:2:1
- Prayer for, on behalf of others kjv@Philippians:1:10
- Blessedness of kjv@Psalms:32:2

- EXEMPLIFIED .By some men of the tribe of Zebulun kjv@1Chronicles:12:33 .By Hezekiah kjv@Isaiah:38:3 .By Nathanael kjv@John:1:47 .By Paul kjv@2Corinthians:1:12 .By Timothy kjv@2Timothy:1:5 .By Lois and Eunice kjv@2Timothy:1:5

SINEWS @
- General scriptures concerning kjv@Job:10:11; kjv@Job:30:17; kjv@Isaiah:48:4; kjv@Ezekiel:37:6-8

SINGERS @
-
See MUSIC

SINGING @
-
See MUSIC

SINIM @
- An unknown land, conjectured by some authorities to be China kjv@Isaiah:49:12

SINITES @
- A tribe of Canaanites kjv@Genesis:10:17; kjv@1Chronicles:1:15

SINLESSNESS @
- General scriptures concerning kjv@Psalms:119:3; kjv@Acts:24:16; kjv@Philippians:1:9-11; kjv@1Thessalonians:3:13; kjv@1Thessalonians:5:23; kjv@1Peter:4:1-2; kjv@1John:1:8-10; kjv@1John:3:6 kjv@1John:3:9

SIN MONEY @
- General scriptures concerning kjv@2Kings:12:16
-
See CONSCIENCE_MONEY

SINNER @
-
See WICKED

filter-bible-link.pl:

hitchcock:

kjv@STRING:Achbor <HITCHCOCK>@ a rat; bruising - HITCHCOCK-A

kjv@STRING:Ahuzam <HITCHCOCK>@ their taking or possessing vision - HITCHCOCK-A

kjv@STRING:Alvah <HITCHCOCK>@ his rising up; his highness - HITCHCOCK-A

kjv@STRING:Anim <HITCHCOCK>@ answerings; singings; afflicted - HITCHCOCK-A

kjv@STRING:Ara <HITCHCOCK>@ cursing; seeing - HITCHCOCK-A

kjv@STRING:Baaseiah <HITCHCOCK>@ in making; in pressing together - HITCHCOCK-B

kjv@STRING:Berachah <HITCHCOCK>@ blessing; bending the knee - HITCHCOCK-B

kjv@STRING:Beraiah <HITCHCOCK>@ the choosing of the Lord - HITCHCOCK-B

kjv@STRING:Besai <HITCHCOCK>@ a despising; dirty - HITCHCOCK-B

kjv@STRING:Cabul <HITCHCOCK>@ displeasing; dirty - HITCHCOCK-C

kjv@STRING:Charran <HITCHCOCK>@ a singing or calling out - HITCHCOCK-C

kjv@STRING:Crescens <HITCHCOCK>@ growing; increasing - HITCHCOCK-C

kjv@STRING:Doeg <HITCHCOCK>@ careful, who acts with uneasiness - HITCHCOCK-D

kjv@STRING:Ephraim <HITCHCOCK>@ fruitful; increasing - HITCHCOCK-E

kjv@STRING:Gazez <HITCHCOCK>@ a passing over - HITCHCOCK-G

kjv@STRING:Harnepher <HITCHCOCK>@ the anger of a bull; increasing heat - HITCHCOCK-H

kjv@STRING:Hatita <HITCHCOCK>@ a bending of sin - HITCHCOCK-H

kjv@STRING:Hattil <HITCHCOCK>@ howling for sin - HITCHCOCK-H

kjv@STRING:Hattush <HITCHCOCK>@ forsaking sin - HITCHCOCK-H

kjv@STRING:Heleph <HITCHCOCK>@ changing; passing over - HITCHCOCK-H

kjv@STRING:Ibleam <HITCHCOCK>@ ancient people; people decreasing - HITCHCOCK-I

kjv@STRING:Ibri <HITCHCOCK>@ passing over; being angry; being with young - HITCHCOCK-I

kjv@STRING:Idalah <HITCHCOCK>@ the hand of slander, or of cursing - HITCHCOCK-I

kjv@STRING:Jachan <HITCHCOCK>@ wearing out; oppressing - HITCHCOCK-J

kjv@STRING:Jahaleel <HITCHCOCK>@ praising God; light of God - HITCHCOCK-J

kjv@STRING:Jakim <HITCHCOCK>@ rising; confirming; establishing - HITCHCOCK-J

kjv@STRING:Jedaiah <HITCHCOCK>@ the hand of the Lord; confessing the Lord - HITCHCOCK-J

kjv@STRING:Jehoadah <HITCHCOCK>@ passing over; testimony of the Lord - HITCHCOCK-J

kjv@STRING:Jesher <HITCHCOCK>@ right; singing - HITCHCOCK-J

kjv@STRING:Jeshohaia <HITCHCOCK>@ the Lord pressing; the meditation of God - HITCHCOCK-J

kjv@STRING:Joahaz <HITCHCOCK>@ apprehending; possessing; seeing - HITCHCOCK-J

kjv@STRING:Joakim <HITCHCOCK>@ rising or establishing of the Lord - HITCHCOCK-J

kjv@STRING:Joed <HITCHCOCK>@ witnessing; robbing; passing over - HITCHCOCK-J

kjv@STRING:Jogli <HITCHCOCK>@ passing over; turning back; rejoicing - HITCHCOCK-J

kjv@STRING:Jokneam <HITCHCOCK>@ possessing, or building up, of the people - HITCHCOCK-J

kjv@STRING:Kittim <HITCHCOCK>@ breaking; bruising small; gold; coloring - HITCHCOCK-K

kjv@STRING:Laadah <HITCHCOCK>@ to assemble together; to testify; passing over - HITCHCOCK-L

kjv@STRING:Lahad <HITCHCOCK>@ praising; to confess - HITCHCOCK-L

kjv@STRING:Lebbeus <HITCHCOCK>@ a man of heart; praising; confessing - HITCHCOCK-L

kjv@STRING:Mahaleleel <HITCHCOCK>@ praising God - HITCHCOCK-M

kjv@STRING:Maon <HITCHCOCK>@ house; place of sin - HITCHCOCK-M

kjv@STRING:Masrekah <HITCHCOCK>@ whistling; hissing - HITCHCOCK-M

kjv@STRING:Meronothite <HITCHCOCK>@ my singing; rejoicing; bearing rule - HITCHCOCK-M

kjv@STRING:Mitylene <HITCHCOCK>@ purity; cleansing; press - HITCHCOCK-M

kjv@STRING:Mordecai <HITCHCOCK>@ contrition; bitter; bruising - HITCHCOCK-M

kjv@STRING:Ohad <HITCHCOCK>@ praising; confessing - HITCHCOCK-O

kjv@STRING:Parah <HITCHCOCK>@ a cow; increasing - HITCHCOCK-P

kjv@STRING:Paseah <HITCHCOCK>@ passing over; halting - HITCHCOCK-P

kjv@STRING:Shamsherai <HITCHCOCK>@ there a singer or conqueror - HITCHCOCK-S

kjv@STRING:Sharar <HITCHCOCK>@ navel; thought; singing - HITCHCOCK-S

kjv@STRING:Shebam <HITCHCOCK>@ compassing about; old men - HITCHCOCK-S

kjv@STRING:Sherebiah <HITCHCOCK>@ singing with the Lord - HITCHCOCK-S

kjv@STRING:Sin <HITCHCOCK>@ bush - HITCHCOCK-S

kjv@STRING:Sinai <HITCHCOCK>@ a bush; enmity - HITCHCOCK-S

kjv@STRING:Sinim <HITCHCOCK>@ south country, - HITCHCOCK-S

kjv@STRING:Sinon <HITCHCOCK>@ a breast-plate; deliverance - HITCHCOCK-S

kjv@STRING:Sorek <HITCHCOCK>@ vine; hissing; a color inclining to yellow - HITCHCOCK-S

kjv@STRING:Tabor <HITCHCOCK>@ choice; purity; bruising - HITCHCOCK-T

kjv@STRING:Tirzah <HITCHCOCK>@ benevolent; complaisant; pleasing - HITCHCOCK-T

kjv@STRING:Titus <HITCHCOCK>@ pleasing - HITCHCOCK-T

kjv@STRING:Upharsin <HITCHCOCK>@ divided - HITCHCOCK-U

kjv@STRING:Zerahiah <HITCHCOCK>@ the Lord rising; brightness of the Lord - HITCHCOCK-Z

kjv@STRING:Zimran <HITCHCOCK>@ song; singer; vine - HITCHCOCK-Z

kjv@STRING:Zophar <HITCHCOCK>@ rising early; crown - HITCHCOCK-Z

tcr:

strongs:

H1203 <STRHEB>@ בּעשׁתּרה be‛eshterâh beh-esh-ter-aw' From H6251 (as singular of H6252) with prepositional prefix; with Ashtoreth; {Beeshterah} a place East of the Jordan: - Beeshterah.

H1253 <STRHEB>@ בּר bôr bore The same as H1252; vegetable lye (from its cleansing); used as a soap for {washing} or a flux for metals: - X never {so} purely.

H1285 <STRHEB>@ בּרית berîyth ber-eeth' From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh): - {confederacy} {[con-]feder[-ate]} {covenant} league.

H1293 <STRHEB>@ בּרכה berâkâh ber-aw-kaw' From H1288; benediction; by implication prosperity: - {blessing} {liberal} {pool} present.

H1296 <STRHEB>@ בּרכיהוּ בּרכיה berekyâh berekyâhû {beh-rek-yaw'} beh-rek-yaw'-hoo From H1290 and H3050; knee (that {is} blessing) of Jah; {Berekjah} the name of six Israelites: - {Berachiah} Berechiah.

H1413 <STRHEB>@ גּדד gâdad gaw-dad' A primitive root (compare H1461); to crowd; also to gash (as if by pressing into): - assemble (selves by {troops}) gather (selves {together} self in {troops}) cut selves.

H1423 <STRHEB>@ גּדי gedîy ghed-ee' From the same as H1415; a young goat (from browsing): - kid.

H1468 <STRHEB>@ גּוּז gûz gooz A primitive root (compare H1494); properly to shear off; but used only in the (figurative) sense of passing rapidly: - {bring} cutoff.

H1471 <STRHEB>@ גּי גּוי gôy gôy {go'ee} go'-ee Apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence a Gentile; also (figuratively) a troop of {animals} or a flight of locusts: - {Gentile} {heathen} {nation} people.

H1517 <STRHEB>@ גּיד gîyd gheed Probably from H1464; a thong (as compressing); by analogy a tendon: - sinew.

H1614 <STRHEB>@ גּפרית gophrîyth gof-reeth' Probably feminine of H1613; properly cypress resin; by analogy sulphur (as equally inflammable): - brimstone.

H1660 <STRHEB>@ גּת gath gath Probably from H5059 (in the sense of treading out grapes); a wine press (or vat for holding the grapes in pressing them): - (wine-) press (fat).

H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.

H1726 <STRHEB>@ דּההר dahăhar dah-hah-har' By reduplication from H1725; a gallop: - pransing.

H1767 <STRHEB>@ דּי day dahee Of uncertain derivation; enough (as noun or {adverb}) used chiefly with preposition in phrases: - {able} according {to} after ({ability}) {among} as (oft {as}) (more than) {enough} {from} {in} {since} (much as is) sufficient ({-ly}) too {much} {very} when.

H1900 <STRHEB>@ הגוּת hâgûth haw-gooth' From H1897; musing: - meditation.

H1901 <STRHEB>@ הגיג hâgîyg haw-gheeg' From an unused root akin to H1897; properly a {murmur} that {is} complaint: - {meditation} musing.

H1929 <STRHEB>@ ההּ hâhh haw A shortened form of H162; ah! expressing grief: - woe worth.

H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.

H1935 <STRHEB>@ הוד hôd hode From an unused root; grandeur (that {is} an imposing form and appearance): - {beauty} {comeliness} {excellency} {glorious} {glory} {goodly} {honour} majesty.

H1960 <STRHEB>@ היּדה hûyedâh hoo-yed-aw' From the same as H1959; properly an {acclaim} that {is} a choir of singers: - thanksgiving.

H1984 <STRHEB>@ הלל hâlal haw-lal' A primitive root; to be clear (originally of {sound} but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify: - (make) boast ({self}) {celebrate} {commend} ({deal} {make}) fool ({-ish} {-ly}) {glory} give {[light]} be ({make} feign self) mad ({against}) give in {marriage} {[sing} be worthy of] {praise} {rage} {renowned} shine.

H1985 <STRHEB>@ הלּל hillêl hil-layl' From H1984; praising (namely God); {Hillel} an Israelite: - Hillel.

H101 <STRHEB>@ אגּן 'aggân ag-gawn' Probably from H5059; a bowl (as pounded out hollow): - {basin} {cup} goblet.

H105 <STRHEB>@ אגרטל 'ăgarţâl ag-ar-tawl' Of uncertain derivation; a basin: - charger.

H140 <STRHEB>@ אדניקם 'ădônîyqâm ad-o-nee-kawm' From H113 and H6965; lord of rising (that {is} high); {Adonikam} the name of one or two Israelites: - Adonikam

H162 <STRHEB>@ אההּ 'ăhâhh a-haw' Apparently a primitive word expressing pain exclamatorily; Oh!: - {ah} alas.

H2005 <STRHEB>@ הן hên hane A primitive particle; lo! also (as expressing surprise) if: - {behold} {if} {lo} though.

H2008 <STRHEB>@ הנּה hênnâh hane'-naw From H2004; hither or thither (but used both of place and time): - {here} hither {[-to]} {now} on this (that) {side} + {since} this (that) {way} {thitherward} + thus {far} to . . . {fro} + yet.

H2158 <STRHEB>@ זמרה זמר זמיר zâmîyr zâmir zemirâh {zaw-meer'} {zaw-meer'} zem-ee-raw' (Feminine): from H2167; a song to be accompanied with instrumental music: - psalm ({-ist}) {singing} song.

H2167 <STRHEB>@ זמר zâmar zaw-mar' A primitive root (perhaps identical with H2168 through the idea of striking with the fingers); properly to touch the strings or parts of a musical {instrument} that {is} play upon it; to make {music} accompanied by the voice; hence to celebrate in song and music: - give {praise} sing forth {praises} psalms.

H2171 <STRHEB>@ זמּר zammâr zam-mawr' (Chaldee); from the same as H2170; an instrumental musician: - singer.

H2195 <STRHEB>@ זעם za‛am zah'-am From H2194; strictly froth at the {mouth} that {is} (figuratively) fury (especially of God´ s displeasure with sin): - {angry} {indignation} rage.

H2225 <STRHEB>@ זרח zerach zeh'-rakh From H2224; a rising of light: - rising.

H2298 <STRHEB>@ חד chad khad (Chaldee); corresponding to H2297; as cardinal one; as article single; as ordinal first; adverbially at once: - {a} {first} {one} together.

H2310 <STRHEB>@ חדל châdêl khaw-dale' From H2308; {vacant} that {is} ceasing or destitute: - he that {forbeareth} {frail} rejected.

H2398 <STRHEB>@ חטא châţâ' khaw-taw' A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to {forfeit} lack6 {expiate} {repent} (causatively) lead {astray} condemn: - bear the {blame} {cleanse} commit {[sin]} by {fault} harm he hath {done} {loss} {miss} (make) offend ({-er}) offer for {sin} {purge} purify ({self}) make {reconciliation} ({cause} make) sin ({-ful} {-ness}) trespassive

H2399 <STRHEB>@ חטא chêţ' khate From H2398; a crime or its penalty: - {fault} X {grievously} {offence} (punishment of) sin.

H2400 <STRHEB>@ חטּא chaţţâ' khat-taw' Intensive from H2398; a {criminal} or one accounted guilty: - {offender} {sinful} sinner.

H2401 <STRHEB>@ חטאה chăţâ'âh khat-aw-aw' Feminine of H2399; an {offence} or a sacrifice for it: - sin ({offering}) sinful.

H2402 <STRHEB>@ חטּאה chaţţâ'âh khat-taw-aw' (Chaldee); corresponding to H2401; an {offence} and the penalty or sacrifice for it: - sin (offering).

H2403 <STRHEB>@ חטּאת חטּאה chaţţâ'âh chaţţâ'th {khat-taw-aw'} khat-tawth' From H2398; an offence (sometimes habitual {sinfulness}) and its {penalty} {occasion} {sacrifice} or expiation; also (concretely) an offender: - punishment (of {sin}) purifying (-fication for {sin}) sin ({-ner} offering).

H2408 <STRHEB>@ חטי chăţîy khat-ee' (Chaldee); from a root corresponding to H2398; an offence: - sin.

H2409 <STRHEB>@ חטּיא chaţţâyâ' khat-taw-yaw' (Chaldee); from the same as H2408; an expiation: - sin offering.

H2416 <STRHEB>@ חי chay khah'ee From H2421; alive; hence raw (flesh); fresh ({plant} {water} {year}) strong; also (as {noun} especially in the feminine singular and masculine plural) life (or living {thing}) whether literally or figuratively: - + {age} {alive} {appetite} (wild) {beast} {company} {congregation} life ({-time}) live ({-ly}) living ({creature} {thing}) {maintenance} + {merry} {multitude} + (be) {old} {quick} {raw} {running} {springing} troop.

H2441 <STRHEB>@ חך chêk khake Probably from H2496 in the sense of tasting; properly the palate or inside of the mouth; hence the mouth itself (as the organ of {speech} taste and kissing): - (roof of the) {mouth} taste.

H2564 <STRHEB>@ חמר chêmâr khay-mawr' From H2560; bitumen (as rising to the surface): - slime (-pit).

H2611 <STRHEB>@ חנף chânêph khaw-nafe' From H2610; soiled (that {is} with {sin}) impious: - hypocrite (-ical).

H2644 <STRHEB>@ חפא châphâ' khaw-faw' An orthographical variation of H2645; properly to {cover} that {is} (in a sinister sense) to act covertly: - do secretly.

H2715 <STRHEB>@ חור חר chôr chôr {khore} khore From H2787; properly white or pure (from the cleansing or shining power of fire (compare H2751); hence (figuratively) noble (in rank): - noble.

H2722 <STRHEB>@ חרב chôrêb kho-rabe' From H2717; desolate; {Choreb} a (generic) name for the Sinaitic mountains: - Horeb.

H2755 <STRHEB>@ חראיון חרי־יונים chărêy-yônîym chărâ'yôn {khar-ay'-yo-neem'} khar-aw-yone' From the plural of H2716 and the plural of H3123; excrements of doves (or perhaps rather the plural of a single {word} the second form; of similar or uncertain derivation); probably a kind of vegetable: - doves´ dung.

H2761 <STRHEB>@ חרך chărak khar-ak' (Chaldee); a root probably allied to the equivalent of H2787; to scorch: - singe.

H2870 <STRHEB>@ טבאל ţâb'êl taw-beh-ale' From H2895 and H410; pleasing (to) God; {Tabeel} the name of a Syrian and of a Persian: - {Tabeal} Tabeel.

H2883 <STRHEB>@ טבע ţâba‛ taw-bah' A primitive root; to sink: - {drown} {fasten} {settle} sink.

H2886 <STRHEB>@ טברמּון ţabrimmôn tab-rim-mone' From H2895 and H7417; pleasing (to) Rimmon; {Tabrimmon} a Syrian: - Tabrimmon.

H2893 <STRHEB>@ טהרה ţohŏrâh toh-or-aw' Feminine of H2892; ceremonial purification; moral purity: - X is {cleansed} {cleansing} purification (-fying).

H2896 <STRHEB>@ טוב ţôb tobe From H2895; good (as an adjective) in the widest sense; used likewise as a {noun} both in the masculine and the {feminine} the singular and the plural ({good} a good or good {thing} a good man or woman; the {good} goods or good {things} good men or {women}) also as an adverb (well): - {beautiful} {best} {better} {bountiful} {cheerful} at {ease} X fair ({word}) (be in) {favour} {fine} {glad} good ({deed} {-lier} {liest} {-ly} {-ness} {-s}) {graciously} {joyful} {kindly} {kindness} liketh ({best}) {loving} {merry} X {most} {pleasant} + {pleaseth} {pleasure} {precious} {prosperity} {ready} {sweet} {wealth} {welfare} (be) well ([-favoured]).

H2899 <STRHEB>@ טוב אדניּהוּ ţôb 'ădônîyâhû tobe ado-nee-yah'-hoo From H2896 and H138; pleasing (to) Adonijah; {Tob-Adonijah} an Israelite: - Tob-adonijah.

H2945 <STRHEB>@ טף ţaph taf From H2952 (perhaps referring to the tripping gait of children); a family (mostly used collectively in the singular): - (little) children ({ones}) families.

H2949 <STRHEB>@ טפּח ţippûch tip-pookh' From H2946; nursing: - span long.

H227 <STRHEB>@ אז 'âz awz A demonstrative adverb; at that time or place; also as a {conjugation} therefore: - {beginning} {for} {from} {hitherto} {now} of {old} {once} {since} {then} at which {time} yet.

H296 <STRHEB>@ אחיקם 'ăchîyqâm akh-ee-kawm' From H251 and H6965; brother of rising (that {is} high); {Achikam} an Israelite: - Ahikam.

H3069 <STRHEB>@ יהוה yehôvih yeh-ho-vee' A variation of H3068 (used after {H136} and pronounced by Jews as {H430} in order to prevent the repetition of the same {sound} since they elsewhere pronounce H3068 as H136): - God.

H3094 <STRHEB>@ יהלּלאל yehallel'êl yeh-hal-lel-ale' From H1984 and H410; praising God; {Jehallelel} the name of two Israelites: - {Jehaleleel} Jehalelel.

H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.

H3220 <STRHEB>@ ים yâm yawm From an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article) the Mediterranean; sometimes a large {river} or an artificial basin; {locally} the {west} or (rarely) the south: - sea (X -faring {man} {[-shore]}) {south} west ({-ern} {side} -ward).

H3326 <STRHEB>@ יצוּע yâtsûa‛ yaw-tsoo'-ah Passive participle of H3331; {spread} that {is} a bed; (architecturally) an {extension} that {is} wing or lean to (a single story or collection): - {bed} {chamber} couch.

H3381 <STRHEB>@ ירד yârad yaw-rad' A primitive root; to descend (literally to go downwards; or conventionally to a lower {region} as the {shore} a {boundary} the {enemy} etc.; or figuratively to fall); causatively to bring down (in all the above applications): - X {abundantly} bring {down} carry {down} cast {down} (cause to) come (-ing) {down} fall ({down}) get {down} go (-ing) down ({-ward}) hang {down} X {indeed} let {down} light ({down}) put down ({off}) (cause {to} let) run {down} {sink} {subdue} take down.

H3423 <STRHEB>@ ירשׁ ירשׁ yârash yârêsh {yaw-rash'} yaw-raysh' A primitive root; to occupy (be driving out previous {tenants} and possessing in their place); by implication to {seize} to {rob} to inherit; also to {expel} to {impoverish} to ruin: - cast {out} {consume} {destroy} {disinherit} {dispossess} drive (-ing) {out} {enjoy} {expel} X without {fail} (give {to} leave for) inherit ({-ance} {-or}) + {magistrate} be (make) {poor} come to {poverty} (give {to} make to) {possess} get (have) in (take) {possession} seize {upon} {succeed} X utterly.

H3577 <STRHEB>@ כּזב kâzâb kaw-zawb' From H3576; falsehood; literally (untruth) or figuratively (idol): - {deceitful} {false} {leasing} + {liar} {lie} lying.

H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}

H3605 <STRHEB>@ כּול כּלo kôl kôl {kole} kole From H3634; properly the whole; hence {all} any or every (in the singular {only} but often in a plural sense): - (in) all ({manner} {[ye]}) {altogether} any ({manner}) {enough} every ({one} {place} {thing}) {howsoever} as many {as} [no-] {thing} {ought} {whatsoever} (the) {whole} whoso (-ever).

H3672 <STRHEB>@ כּנּרת כּנּרות kinnerôth kinnereth {kin-ner-oth'} kin-neh'-reth Respectively plural and singular feminine from the same as H3658; perhaps harp shaped; Kinneroth or {Kinnereth} a place in Palestine: - {Chinnereth} {Chinneroth} Cinneroth.

H3766 <STRHEB>@ כּרע kâra‛ kaw-rah' A primitive root; to bend the knee; by implication to {sink} to prostrate: - bow ({down} {self}) bring down ({low}) cast {down} {couch} {fall} {feeble} {kneeling} {sink} smite (stoop) {down} {subdue} X very.

H3772 <STRHEB>@ כּרת kârath kaw-rath' A primitive root; to cut ({off} down or asunder); by implication to destroy or consume; specifically to covenant (that {is} make an alliance or {bargain} originally by cutting flesh and passing between the pieces): - be {chewed} be con- [feder-] {ate} {covenant} cut ({down} {off}) {destroy} {fail} {feller} be {freed} hew ({down}) make a league ({[covenant]}) X {lose} {perish} X {utterly} X want.

H3774 <STRHEB>@ כּרתי kerêthîy ker-ay-thee' Probably from H3772 in the sense of executioner; a Kerethite or life guardsman (compare {H3876}) (only collectively in the singular as plural): - {Cherethims} Cherethites.

H3948 <STRHEB>@ לקח leqach leh'-kakh From H3947; properly something {received} that {is} (mentally) instruction (whether on the part of the teacher or hearer); also (in an active and sinister sense) inveiglement: - {doctrine} {learning} fair speech.

H301 <STRHEB>@ אחישׁר 'ăchîyshâr akh-ee-shawr' From H251 and H7891; brother of (the) singer; {Achishar} an Israelite: - Ahishar.

H310 <STRHEB>@ אחר 'achar akh-ar' From H309; properly the hind part; generally used as an adverb or {conjugation} after (in various senses): - after ({that} {-ward}) {again} {at} away {from} back ({from} {-side}) {behind} {beside} {by} follow ({after} {-ing}) {forasmuch} {from} {hereafter} hinder {end} + out (over) {live} + {persecute} {posterity} {pursuing} {remnant} {seeing} {since} thence {[-forth]} {when} with.

H4161 <STRHEB>@ מצא מוצא môtsâ' môtsâ' {mo-tsaw'} mo-tsaw' From H3318; a going {forth} that {is} (the act) an {egress} or (the place) an exit; hence a source or product; specifically {dawn} the rising of the sun (the {East}) exportation6 {utterance} a {gate} a {fountain} a {mine} a meadow (as producing grass): - brought {out} {bud} that which came {out} {east} going {forth} goings {out} that which (thing that) is gone {out} {outgoing} proceeded {out} {spring} {vein} [water-] course [springs].

H4215 <STRHEB>@ מזרה mezâreh mez-aw-reh' Apparently from H2219; properly a {scatterer} that {is} the north wind (as dispersing clouds; only in plural): - north.

H4217 <STRHEB>@ מזרח mizrâch miz-rawkh' From H2224; {sunrise} that {is} the east: - east ({side} {-ward}) (sun-) rising (of the sun).

H4220 <STRHEB>@ מח mêach may'-akh From H4229 in the sense of greasing; fat; figuratively rich: - fatling (one).

H4233 <STRHEB>@ מחוים machăvîym makh-av-eem' Apparently a {patrial} but from an unknown place (in the plural only for a singular); a Machavite or inhabitant of some place named Machaveh: - Mahavite.

H4280 <STRHEB>@ מחראה machărâ'âh makh-ar-aw-aw' From the same as H2716; a sink: - draught house.

H4294 <STRHEB>@ מטּה מטּה maţţeh maţţâh {mat-teh'} mat-taw' From H5186; a branch (as extending); figuratively a tribe; also a {rod} whether for chastising (figuratively {correction}) ruling (a {sceptre}) throwing (a {lance}) or walking (a staff; figuratively a support of {life} for example bread): - {rod} {staff} tribe.

H4325 <STRHEB>@ מים mayim mah'-yim Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism {urine} semen: - + {piss} {wasting} water ({-ing} {[-course} {-flood} -spring]).

H4339 <STRHEB>@ מישׁר mêyshâr may-shawr' From H3474; {evenness} that {is} (figuratively) prosperity or concord; also {straightness} that {is} (figuratively) rectitude (only in plural with singular sense; often adverbially): - {agreement} {aright} that are {equal} {equity} (things that are) right ({-eously} {things}) {sweetly} upright ({-ly} -ness).

H4396 <STRHEB>@ מלּאה millû'âh mil-loo-aw' Feminine of H4394; a {filling} that {is} setting (of gems): - {inclosing} setting.

H4399 <STRHEB>@ מלאכה melâ'kâh mel-aw-kaw' From the same as H4397; properly {deputyship} that {is} ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - {business} + {cattle} + {industrious} {occupation} (+ {-pied}) + {officer} thing ({made}) {use} (manner of) work ({[-man]} -manship).

H4480 <STRHEB>@ מנּי מנּי מן min minnîy minnêy {min} {min-nee'} min-nay' For H4482; properly a part of; hence ({prepositionally}) from or out of in many senses: - {above} {after} {among} {at} because {of} by (reason {of}) from ({among}) {in} X {neither} X {nor} (out) {of} {over} {since} X {then} {through} X {whether} with.

H4481 <STRHEB>@ מן min min (Chaldee); corresponding to H4480: - {according} {after} + {because} + {before} {by} {for} {from} X {him} X more {than} (out) {of} {part} {since} X {these} {to} {upon} + when.

H4518 <STRHEB>@ מנקּית menaqqîyth men-ak-keeth' From H5352; a sacrificial basin (for holding blood): - bowl.

H4519 <STRHEB>@ מנשּׁה menashsheh men-ash-sheh' From H5382; causing to forget; {Menashsheh} a grandson of {jacob} also the tribe descendant from {him} and its territory: - Manasseh.

H4522 <STRHEB>@ מס מס mas mis {mas} mees From H4549; properly a burden (as causing to {faint}) that {is} a tax in the form of forced labor: - {discomfited} {levy} task {[-master]} tribute (-tary).

H4524 <STRHEB>@ מסבּות מסבּים מסב mêsab mesibbîym mesibbôth {may-sab'} {mes-ib-beem'} mes-ib-bohth' From H5437; a divan (as enclosing the room); abstractly (adverbially) around: - that compass {about} (place) round {about} at table.

H4526 <STRHEB>@ מסגּרת misgereth mis-gheh'-reth From H5462; something {enclosing} that {is} a margin (of a {region} of a panel); concretely a stronghold: - {border} close {place} hole.

H4550 <STRHEB>@ מסּע massa‛ mas-sah From H5265; a departure (from striking the {tents}) that {is} march (not necessarily a single day´ s travel); by implication a station (or point of departure): - journey (-ing).

H4569 <STRHEB>@ מעברה מעבר ma‛ăbâr ma‛ăbârâh {mah-ab-awr'} mah-ab-aw-raw' From H5674; a crossing place (of a {river} a ford; of a {mountain} a pass); abstractly a {transit} that {is} (figuratively) overwhelming: - {ford} place where . . . {pass} passage.

H4604 <STRHEB>@ מעל ma‛al mah'-al From H4608; {treachery} that {is} sin: - {falsehood} {grievously} {sore} {transgression} {trespass} X very.

H4606 <STRHEB>@ מעל mê‛âl may-awl' (Chaldee); from H5954; (only in plural as singular) the setting (of the sun): - going down.

H4607 <STRHEB>@ מעל mô‛al mo'-al From H5927; a raising (of the hands): - lifting up.

H4609 <STRHEB>@ מעלה ma‛ălâh mah-al-aw' Feminine of H4608; {elevation} that {is} the act (literally a journey to a higher {place} figuratively a thought {arising}) or (concretely) the condition (literally a step or grade {mark} figuratively a superiority of station); specifically a climactic progression (in certain Psalms): - things that come {up} (high) {degree} {deal} go {up} {stair} {step} story.

H4639 <STRHEB>@ מעשׂה ma‛ăώeh mah-as-eh' From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property: - {act} {art} + {bakemeat} {business} {deed} do ({-ing}) {labour} thing {made} ware of {making} {occupation} thing {offered} {operation} {possession} X {well} ({[handy-} {needle-} net-]) {work} ({-ing} {-manship}) wrought.

H4657 <STRHEB>@ מפלשׂ miphlâώ mif-lawce' From an unused root meaning to balance; a poising: - balancing.

H4766 <STRHEB>@ מרבה marbeh mar-beh' From H7235; properly increasing; as {noun} {greatness} or (adverbially) greatly: - {great} increase.

H4839 <STRHEB>@ מרק mârâq maw-rawk' From H4838; soup (as if a rinsing): - broth. See also H6564.

H4853 <STRHEB>@ משּׂא maώώâ' mas-saw' From H5375; a burden; specifically {tribute} or (abstractly) porterage; figuratively an {utterance} chiefly a {doom} especially singing; {mental} desire: - {burden} carry {away} {prophecy} X they {set} {song} tribute.

H4858 <STRHEB>@ משּׂאה maώώâ'âh mas-saw-aw' From H5375; a conflagration (from the rising of smoke): - burden.

H4864 <STRHEB>@ משׂאת maώ'êth mas-ayth' From H5375; properly (abstractly) a raising (as of the hands in {prayer}) or rising (of flame); figuratively an utterance; concretely a beacon (as raised); a present (as {taken}) {mess} or tribute; figuratively a reproach (as a burden): - {burden} {collection} sign of {fire} (great) {flame} {gift} lifting {up} {mess} {oblation} reward.

H4916 <STRHEB>@ משׁלח משׁלח משׁלוח mishlôach mishlôach mishlâch (1,2) {mish-lo'-akh} mish-lawkh' From H7971; a sending {out} that {is} (abstractly) presentation ({favorable}) or seizure (unfavorable); also (concretely) a place of {dismissal} or a business to be discharged: - to {lay} to {put} sending ({forth}) to set.

H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.

H4944 <STRHEB>@ משּׁק mashshâq mash-shawk' From H8264; a {traversing} that {is} rapid motion: - running to and fro.

H4945 <STRHEB>@ משׁקה mashqeh mash-keh' From H8248; properly causing to {drink} that {is} a butler; by implication (intransitively) drink (itself); figuratively a well watered region: - butler ({-ship}) {cupbearer} drink ({-ing}) fat {pasture} watered.

H423 <STRHEB>@ אלה 'âlâh aw-law' From H422; an imprecation: - {curse} {cursing} {execration} {oath} swearing.

H471 <STRHEB>@ אליקים 'elyâqîym el-yaw-keem' From H410 and H6965; God of raising; {Eljakim} the name of four Israelites: - Eliakim.

H5012 <STRHEB>@ נבא nâbâ' naw-baw' A primitive root; to {prophesy} that {is} speak (or sing) by inspiration (in prediction or simple discourse): - prophesy (-ing) make self a prophet.

H5035 <STRHEB>@ נבל נבל nebel nêbel {neh'-bel} nay'-bel From H5034; a skin bag for liquids (from collapsing when empty); {hence} a vase (as similar in shape when full); also a lyre (as having a body of like form): - {bottle} {pitcher} {psaltery} {vessel} viol.

H5059 <STRHEB>@ נגן nâgan naw-gan' A primitive root; prop to {thrum} that {is} beat a tune with the fingers; especially to play on a stringed instrument; hence (generally) to make music: - player on {instruments} sing to the stringed {instruments} {melody} {ministrel} play (-er. -ing).

H5076 <STRHEB>@ נדד nâdûd naw-dood' Passive participle of H5074; properly tossed; abstractly a rolling (on the bed): - tossing to and fro.

H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.

H5122 <STRHEB>@ נולי נולוּ nevâlû nevâlîy {nev-aw-loo'} nev-aw-lee' (Chaldee); from an unused root probably meaning to be foul; a sink: - dunghill.

H5123 <STRHEB>@ נוּם nûm noom A primitive root; to slumber (from drowsiness): - {sleep} slumber.

H5124 <STRHEB>@ נוּמה nûmâh noo-maw' From H5123; sleepiness: - drowsiness.

H5153 <STRHEB>@ נחוּשׁ nâchûsh naw-khoosh' Apparently passive participle of H5172 (perhaps in the sense of {ringing} that {is} bell metal; or from the red color of the throat of a serpent ({H5175} as denominative) when hissing); {coppery} that {is} (figuratively) hard: - of brass.

H5181 <STRHEB>@ נחת nâchath naw-khath' A primitive root; to {sink} that {is} descend; {causatively} to press or lead down: - be {broken} (cause to) come {down} {enter} go {down} press {sore} {settle} stick fast.

H5289 <STRHEB>@ נער na‛ar nah'-ar From H5287 in its derived sense of tossing about; a wanderer: - young one.

H5311 <STRHEB>@ נפץ nephets neh'-fets From H5310; a storm (as dispersing): - scattering.

H5329 <STRHEB>@ נצח nâtsach naw-tsakh' A primitive root; properly to glitter from {afar} that {is} to be eminent (as a {superintendent} especially of the Temple services and its music); also (as denominative from {H5331}) to be permanent: - {excel} chief musician ({singer}) oversee ({-r}) set forward.

H5387 <STRHEB>@ נשׂא נשׂיא nâώîy' nâώi' {naw-see'} naw-see' From H5375; properly an exalted {one} that {is} a king or sheik; also a rising mist: - {captain} {chief} {cloud} {governor} {prince} {ruler} vapour.

H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.

H5458 <STRHEB>@ סגור segôr seg-ore' From H5462; properly shut {up} that {is} the breast (as inclosing the heart); also gold (as generally shut up safely): - {caul} gold.

H5512 <STRHEB>@ סין sîyn seen Of uncertain derivation; {Sin} the name of an Egyptian town and (probably) desert adjoining: - Sin.

H5513 <STRHEB>@ סיני sîynîy see-nee' From an otherwise unknown name of a man; a {Sinite} or descendant of one of the sons of Canaan: - Sinite.

H5514 <STRHEB>@ סיני sîynay see-nah'ee Of uncertain derivation; {Sinai} a mountain of Arabia: - Sinai.

H5515 <STRHEB>@ סינים sîynîym see-neem' Plural of an otherwise unknown name; {Sinim} a distant Oriental region: - Sinim.

H5577 <STRHEB>@ סנסן sansin san-seen' From an unused root meaning to be pointed; a twig (as tapering): - bough.

H5602 <STRHEB>@ ספל sêphel say'-fel From an unused root meaning to depress; a basin (as deepened out): - {bowl} dish.

H5673 <STRHEB>@ עבידה ‛ăbîydâh ab-ee-daw' (Chaldee); from H5648; labor or business: - {affairs} {service} work.

H5679 <STRHEB>@ עברה ‛ăbârâh ab-aw-raw' From H5674; a crossing place: - {ferry} plain [from the margin].

H5750 <STRHEB>@ עד עוד ‛ôd ‛ôd {ode} ode From H5749; properly iteration or continuance; used only adverbially (with or without {preposition}) again6 {repeatedly} {still} more: - {again} X all life {long} at {all} {besides} {but} {else} further ({-more}) {henceforth} (any) {longer} (any) more ({-over}) X {once} {since} (be) {still} {when} ({good} the) while (having {being}) ({as} {because} {whether} while) yet (within).

H5771 <STRHEB>@ עוון עון ‛âvôn ‛âvôn {aw-vone'} aw-vone' From H5753; {perversity} that {is} (moral) evil: - {fault} {iniquity} {mischief} punishment (of {iniquity}) sin.

H5895 <STRHEB>@ עיר ‛ayir ah'-yeer From H5782 in the sense of raising (that {is} bearing a burden); properly a young ass (as just broken to a load); hence an ass colt: - (ass) {colt} {foal} young ass.

H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.

H5931 <STRHEB>@ עלּה ‛illâh il-law' (Chaldee); feminine from a root corresponding to H5927; a pretext (as arising artificially): - occasion.

H510 <STRHEB>@ אלקוּם 'alqûm al-koom' Probably from H408 and H6965; a non-rising (that {is} resistlessness): - no rising up.

H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.

H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.

H600 <STRHEB>@ אנף 'ănaph an-af' (Chaldee); corresponding to H639 (only in the plural as a singular); the face: - {face} visage.

H6030 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root; properly to eye or (generally) to {heed} that {is} pay attention; by implication to respond; by extension to begin to speak; specifically to {sing} shout6 {testify} announce: - give {account} afflict [by mistake for {H6031]} (cause {to} give) {answer} bring low [by mistake for {H6031]} {cry} {hear} {Leannoth} lift {up} {say} X {scholar} (give a) {shout} sing (together by {course}) {speak} {testify} {utter} (bear) witness. See also {H1042} H1043.

H6031 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or {figuratively} transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase {self} afflict ({-ion} {self}) answer [by mistake for {H6030]} chasten {self} deal hardly {with} {defile} {exercise} {force} {gentleness} humble ({self}) {hurt} {ravish} sing [by mistake for {H6030]} speak [by mistake for {H6030]} submit {self} {weaken} X in any wise.

H6045 <STRHEB>@ ענין ‛inyân in-yawn' From H6031; {ado} that {is} (generally) employment or (specifically) an affair: - {business} travail.

H6188 <STRHEB>@ ערל ‛ârêl aw-rale' A primitive root; properly to strip; but used only as denominative from H6189; to expose or remove the {prepuce} whether literally (to go naked) or figuratively (to refrain from using): - count {uncircumcised} foreskin to be uncovered.

H6207 <STRHEB>@ ערק ‛âraq aw-rak' A primitive root; to {gnaw} that {is} (figuratively) eat (by hyberbole); also (participle) a pain: - {fleeing} sinew.

H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.

H6278 <STRHEB>@ עת קצין ‛êth qâtsîyn ayth kaw-tseen' From H6256 and H7011; time of a judge; {Eth-Katsin} a place in Palestine. (Formed by including the directive enclitic.): - Ittah-kazin [by includ. directive enclitic].

H6282 <STRHEB>@ עתר ‛âthâr aw-thawr' From H6280; incense (as increasing to a volume of smoke); hence (from H6279) a worshipper: - {suppliant} thick.

H6381 <STRHEB>@ פּלא pâlâ' paw-law' A primitive root; properly perhaps to {separate} that {is} distinguish (literally or figuratively); by implication to be (causatively make) {great} {difficult} wonderful: - {accomplish} (arise . . . {too} be too) {hard} {hidden} things too {high} ({be} {do} do {a} shew) marvelous ({-ly} {-els} {things} {work}) {miracles} {perform} {separate} make {singular} ({be} {great} make) wonderful ({-ers} {-ly} {things} {works}) wondrous ({things} {works} -ly).

H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.

H6495 <STRHEB>@ פּקח־קוח peqach-qôach pek-akh-ko'-akh From H6491 redoubled; opening (of a {dungeon}) that {is} jail delivery (figuratively salvation from sin): - opening of the prison.

H6528 <STRHEB>@ פּרט pereţ peh'-ret From H6527; a stray or single berry: - grape.

H6537 <STRHEB>@ פּרס peras per-as' (Chaldee); corresponding to H6536; to split up: - {divide} [U-] pharsin.

H6571 <STRHEB>@ פּרשׁ pârâsh paw-rawsh' From H6567; a steed (as stretched out to a {vehicle} not single nor for mounting (compare H5483)); also (by implication) a driver (in a {chariot}) that {is} (collectively) cavalry: - horseman.

H6580 <STRHEB>@ פּשׁ pash pash Probably from an unused root meaning to disintegrate; stupidity (as a result of grossness or of degeneracy): - extremity.

H6588 <STRHEB>@ פּשׁע pesha‛ peh'-shah From H6586; a revolt ({national} moral or religious): - {rebellion} {sin} {transgression} trespassive

H6601 <STRHEB>@ פּתה pâthâh paw-thaw' A primitive root; to {open} that {is} be (causatively make) roomy; usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude: - {allure} {deceive} {enlarge} {entice} {flatter} {persuade} silly (one).

H6656 <STRHEB>@ צדא tsedâ' tsed-aw' (Chaldee); from an unused root corresponding to H6658 in the sense of intentness; a (sinister) design: - true.

H6683 <STRHEB>@ צוּלה tsûlâh tsoo-law' From an unused root meaning to sink; an abyss (of the sea): - deep.

H6749 <STRHEB>@ צלל tsâlal tsaw-lal' A primitive root; properly to tumble {down} that {is} settle by a waving motion: - sink. Compare {H6750} H6751.

H6763 <STRHEB>@ צלעה צלע tsêlâ‛ tsal‛âh {tsay-law'} tsal-aw' From H6760; a rib (as {curved}) literally (of the body) or figuratively (of a {door} that {is} leaf); hence a {side} literally (of a person) or figuratively (of an object or the {sky} that {is} quarter); arcitecturally a timber (especially floor or ceiling) or plank (single or {collectively} that {is} a flooring): - {beem} {board} {chamber} {corner} {leaf} {plank} {rib} side (chamber).

H6778 <STRHEB>@ צמּוּק tsammûq tsam-mook' From H6784; a cake of dried grapes: - bunch (cluster) of raisins.

H6790 <STRHEB>@ צן tsin tseen From an unused root meaning to prick; a crag; {Tsin} a part of the Desert: - Zin.

H6793 <STRHEB>@ צנּה tsinnâh tsin-naw' Feminine of H6791; a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as piercing): - {buckler} {cold} {hook} {shield} target.

H6794 <STRHEB>@ צנּוּר tsinnûr tsin-noor' From an unused root perhaps meaning to be hollow; a culvert: - {gutter} water-spout.

H6803 <STRHEB>@ צנצנת tsintseneth tsin-tseh'-neth From the same as H6791; a vase (probably a vial tapering at the top): - pot.

H6848 <STRHEB>@ צפעני צפע tsepha‛ tsiph‛ônîy {tseh'-fah} tsif-o-nee' From an unused root meaning to extrude; a viper (as thrusting out the {tongue} that {is} hissing): - {adder} cockatrice.

H6903 <STRHEB>@ קבל קבל qebêl qŏbêl {keb-ale'} kob-ale' (Chaldee); corresponding to H6905; (adverbially) in front of; usually (with other particles) on account {of} so {as} {since} hence: - + accounting {to} + {as} + {because} {before} + for this {cause} + forasmuch {as} + by this {means} over {against} by reason {of} + {that} + {therefore} + {though} + wherefore.

H6963 <STRHEB>@ קל קול qôl qôl {kole} kole From an unused root meaning to call aloud; a voice or sound: - + {aloud} {bleating} {crackling} cry (+ {out}) {fame} {lightness} {lowing} {noise} + hold {peace} [pro-] {claim} {proclamation} + {sing} {sound} + {spark} thunder ({-ing}) {voice} + yell.

H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).

H660 <STRHEB>@ אפעה 'eph‛eh ef-eh' From H659 (in the sense of hissing); an asp or other venomous serpent: - viper.

H7009 <STRHEB>@ קים qîym keem From H6965; an opponent (as rising against {one}) that {is} (collectively) enemies: - substance.

H7010 <STRHEB>@ קים qeyâm keh-yawm' (Chaldee); from H6966; an edict (as arising in law): - {decree} statute.

H7011 <STRHEB>@ קיּם qayâm kah-yawm' (Chaldee); from H6966; permanent (a rising firmly): - {stedfast} sure.

H7012 <STRHEB>@ קימה qîymâh kee-maw' From H6965; an arising: - rising up.

H7084 <STRHEB>@ קעילה qe‛îylâh keh-ee-law' Perhaps from H7049 in the sense of inclosing; citadel; {Keilah} a place in Palestine: - Keilah.

H7157 <STRHEB>@ קרית ערים קרית יערים qiryath ye‛ârîym qiryath ‛ârîym (keer-yath') {yeh-aw-reem'} aw-reem' Used in with the article interposed; or in using simply the former part of the word; from H7151 and the plural of H3293 or H5892; city of {forests} or city of towns; Kirjath Jearim or Kirjath {Arim} a place in Palestine: - {Kirjath} {Kirjath-jearim} Kirjath-arim.

H7411 <STRHEB>@ רמה râmâh raw-maw' A primitive root; to hurl; specifically to shoot; figuratively to delude or betray (as if causing to fall): - {beguile} {betray} [bow-] {man} {carry} {deceive} throw.

H7440 <STRHEB>@ רנּה rinnâh rin-naw' From H7442; properly a creaking (or shrill {sound}) that {is} shout (of joy or grief): - {cry} {gladness} {joy} {proclamation} {rejoicing} {shouting} sing ({-ing}) triumph.

H7442 <STRHEB>@ רנן rânan raw-nan' A primitive root; properly to creak (or emit a stridulous {sound}) that {is} to shout (usually for joy): - aloud for {joy} cry {out} be {joyful} ({greatly} make to) {rejoice} (cause to) shout (for {joy}) (cause to) sing ({aloud} for {joy} {out}) triumph.

H7444 <STRHEB>@ רנּן rannên ran-nane' Intensive from H7442; shouting (for joy): - singing.

H7445 <STRHEB>@ רננה renânâh ren-aw-naw' From H7442; a shout (for joy): - joyful ({voice}) {singing} triumphing.

H7526 <STRHEB>@ רצין retsîyn rets-een' Probably for H7522; {Retsin} the name of a Syrian and of an Israelite: - Rezin.

H7557 <STRHEB>@ רקּת raqqath rak-kath' From H7556 in its original sense of diffusing; a beach (as expanded shingle); {Rakkath} a place in Palestine: - Rakkath.

H7613 <STRHEB>@ שׂאת ώe'êth seh-ayth' From H5375; an elevation or leprous scab; figuratively elation or cheerfulness; exaltation in rank or character: - be {accepted} {dignity} {excellency} {highness} raise up {self} rising.

H7683 <STRHEB>@ שׁגג shâgag shaw-gag' A primitive root; to {stray} that {is} (figuratively) sin (with more or less apology): - X also for {that} {deceived} {err} go {astray} sin ignorantly.

H7686 <STRHEB>@ שׁגה shâgâh shaw-gaw' A primitive root; to stray (causatively {mislead}) usually (figuratively) to {mistake} especially (morally) to transgress; by extension (through the idea of intoxication) to {reel} (figuratively) be enraptured: - (cause to) go {astray} {deceive} {err} be {ravished} sin through {ignorance} ({let} make to) wander.

H7721 <STRHEB>@ שׂוא ώô' so From an unused root (akin to H5375 and H7722) meaning to rise; a rising: - arise.

H7743 <STRHEB>@ שׁוּח shûach shoo'-akh A primitive root; to {sink} literally or figuratively: - bow {down} {incline} humble.

H7782 <STRHEB>@ שׁפר שׁופר shôphâr shôphâr {sho-far'} sho-far' From H8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn: - {cornet} trumpet.

H7788 <STRHEB>@ שׁוּר shûr shoor A primitive root; properly to {turn} that {is} travel about (as a harlot or a merchant): - {go} sing. See also H7891.

H7817 <STRHEB>@ שׁחח shâchach shaw-khakh' A primitive root; to sink or depress (reflexively or causatively): - {bend} bow ({down}) bring (cast) {down} {couch} humble {self} be (bring) {low} stoop.

H7846 <STRHEB>@ סט שׂט ώêţ sêţ {sayte} sayt From H7750; a departure from {right} that {is} sin: - {revolter} that turn aside.

H7891 <STRHEB>@ שׁוּר שׁירo shîyr shûr {sheer} shoor The second form being the original {form} used in (); a primitive root (rather identical with H7788 through the idea of strolling minstrelsy); to sing: - behold [by mistake for {H7789]} sing ({-er} -ing {man} -ing woman).

H7892 <STRHEB>@ שׁירה שׁיר shîyr shîyrâh {sheer} shee-raw' The second form being feminine; from H7891; a song; abstractly singing: - musical ({-ick}) X sing ({-er} {-ing}) song.

H8064 <STRHEB>@ שׁמה שׁמים shâmayim shâmeh {shaw-mah'-yim} shaw-meh' The second form being dual of an unused singular; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds {move} as well as to the higher ether where the celestial bodies revolve): - {air} X {astrologer} heaven (-s).

H8121 <STRHEB>@ שׁמשׁ shemesh sheh'-mesh From an unused root meaning to be brilliant; the sun; by implication the east; figuratively a {ray} that {is} (architecturally) a notched battlement: - + east side ({-ward}) sun ({[rising]}) + west ({-ward}) window. See also H1053.

H8135 <STRHEB>@ שׂנאה ώin'âh sin-aw' From H8130; hate: - + {exceedingly} hate ({-ful} -red).

H8213 <STRHEB>@ שׁפל shâphêl shaw-fale' A primitive root; to depress or sink (especially figuratively to {humiliate} intransitively or transitively): - {abase} bring ({cast} put) {down} {debase} humble ({self}) be ({bring} {lay} {make} put) low (-er).

H8257 <STRHEB>@ שׁקע shâqa‛ shaw-kah' (Abbreviated in ); a primitive root; to subside; by implication to be {overflowed} cease; causatively to {abate} subdue: - make {deep} let {down} {drown} {quench} sink.

H8284 <STRHEB>@ שׁרה shârâh shaw-raw' Probably feminine of H7791; a fortification (literally or figuratively). (sing is by mistake for H7891.): - sing [by mistake for {H7891]} wall.

H8285 <STRHEB>@ שׁרה shêrâh shay-raw' From H8324 in its original sense of pressing; a wrist band (as compact or clasping): - bracelet.

H8292 <STRHEB>@ שׁריקה שׁרוּקהo sherûqâh sherîyqâh {sher-oo-kaw'} sher-ee-kaw' (The second form is by permutation); feminine passive participle of H8319; a whistling (in scorn); by analogy a piping: - {bleating} hissing.

H8306 <STRHEB>@ שׁריר shârîyr shaw-reer' From H8324 in the original sense as in H8270 (compare H8326); a {cord} that {is} (by analogy) sinew: - navel.

H8322 <STRHEB>@ שׁרקה sherêqâh sher-ay-kaw' From H8319; a derision: - hissing.

H8384 <STRHEB>@ תּאנה תּאן te'ên te'ênâh {teh-ane'} teh-ay-naw' The second form being singular and feminine; perhaps of foreign derivation; the fig (tree or fruit): - fig (tree).

H8437 <STRHEB>@ תּולל tôlâl to-lawl' From H3213; causing to {howl} that {is} an oppressor: - that wasted.

H8543 <STRHEB>@ תּמל תּמול temôl temôl {tem-ole'} tem-ole' Probably for H865; properly {ago} that {is} a (short or long) time since; especially {yesterday} or (with H8032) day before yesterday: - + before ({-time}) + these [three] {days} + {heretofore} + time {past} yesterday.

H8549 <STRHEB>@ תּמים tâmîym taw-meem' From H8552; entire ({literally} figuratively or morally); also (as noun) {integrity} truth: - without {blemish} {complete} {full} {perfect} sincerely ({-ity}) {sound} without {spot} {undefiled} upright ({-ly}) whole.

H8561 <STRHEB>@ תּמּרה תּמּר timmôr timmôrâh {tim-more'} tim-mo-raw' (The first is plural {only} while the second is {feminine} singular and plural); from the same root as H8558; (architecturally) a palm like pilaster (that {is} umbellate): - palm tree.

H8572 <STRHEB>@ תּנוּמה tenûmâh ten-oo-maw' From H5123; {drowsiness} that {is} sleep: - slumber (-ing).

H8655 <STRHEB>@ תּרפים terâphîym ter-aw-feme' Plural perhaps from H7495; a healer; Teraphim (singular or plural) a family idol: - idols ({-atry}) {images} teraphim.

H808 <STRHEB>@ אשׁישׁ 'âshîysh aw-sheesh' From the same as H784 (in the sense of pressing down firmly; compare H803); a (ruined) foundation: - foundation.

H809 <STRHEB>@ אשׁישׁה 'ăshîyshâh ash-ee-shaw' Feminine of H808; something closely pressed {together} that {is} a cake of raisins or other comfits: - flagon.

H817 <STRHEB>@ אשׁם 'âshâm aw-shawm' From H816; guilt; by implication a fault; also a sin offering: - {guiltiness} (offering for) {sin} trespass (offering).

H818 <STRHEB>@ אשׁם 'âshêm aw-shame' From H816; guilty; hence presenting a sin offering: - one which is {faulty} guilty.

H819 <STRHEB>@ אשׁמה 'ashmâh ash-maw' Feminine of H817; {guiltiness} a {fault} the presentation of a sin offering: - {offend} {sin} (cause of) trespass ({-ing} offering).

H862 <STRHEB>@ אתּיק אתּוּק 'attûq 'attîyq {at-tooke'} at-teek' From H5423 in the sense of decreasing; a ledge or offset in a building: - gallery.

H920 <STRHEB>@ בּדקר bidqar bid-car' Probably from H1856 with prepositional prefix; by {stabbing} that {is} assassin; {Bidkar} an Israelite: - Bidkar.

H930 <STRHEB>@ בּהמות behêmôth be-hay-mohth' In form a plural of {H929} but really a singular of Egyptian derivation: a water {ox} that {is} the hippopotamus or Nile horse: - Behemoth.

G49 <STRGRK>@ ἁγνισμός hagnismos hag-nis-mos' From G48; a cleansing (the act) that is (ceremonially) lustration: - purification.

G50 <STRGRK>@ ἀγνοέω agnoeō ag-no-eh'-o From G1 (as a negative particle) and G3539; not to know (through lack of information or intelligence); by implication to ignore (through disinclination): - (be) ignorant (-ly) not know not understand unknown.

G55 <STRGRK>@ ἁγνῶς hagnōs hag-noce' Adverb from G53; purely that is honestly: - sincerely.

G88 <STRGRK>@ ἀδιάλειπτος adialeiptos ad-ee-al'-ipe-tos From G1 (as a negative particle) and a derivative of a compound of G1223 and G3007; unintermitted that is permanent: - without ceasing continual.

G89 <STRGRK>@ ἀδιαλείπτως adialeiptōs ad-ee-al-ipe'-toce Adverb from G88; uninterruptedly that is without omission (on an appropriate occasion): - without ceasing.

G97 <STRGRK>@ ἄδολος adolos ad'-ol-os From G1 (as a negative particle) and G1388; undeceitful that is (figuratively) unadulterated: - sincere.

G1036 <STRGRK>@ βυθίζω buthizō boo-thid'-zo From G1037; to sink; by implication to drown: - begin to sink drown.

G1039 <STRGRK>@ βύσσινος bussinos boos'-see-nos From G1040; made of linen (neuter of linen cloth): - fine linen.

G1103 <STRGRK>@ γνήσιος gnēsios gnay'-see-os From the same as G1077; legitimate (of birth) that is genuine: - own sincerity true.

G1163 <STRGRK>@ δεῖ dei die deh-on' Third person singular active present of G1210; also δεόν deon which is neuter active participle of the same; both used impersonally; it is (was etc.) necessary (as binding): - behoved be meet must (needs) (be) need (-ful) ought should.

G1219 <STRGRK>@ δημόσιος dēmosios day-mos'-ee-os From G1218; public; (feminine singular dative as adverb) in public: - common openly publickly.

G1281 <STRGRK>@ διαπραγματεύομαι diapragmateuomai dee-ap-rag-mat-yoo'-om-ahee From G1223 and G4231; to thoroughly occupy oneself that is (transitively and by implication) to earn in business: - gain by trading.

G1294 <STRGRK>@ διαστρέφω diastrephō dee-as-tref'-o From G1223 and G4762; to distort that is (figuratively) misinterpret or (morally) corrupt: - perverse (-rt) turn away.

G1313 <STRGRK>@ διάφορος diaphoros dee-af'-or-os From G1308; varying; also surpassing: - differing divers more excellent.

G1416 <STRGRK>@ δύνω δῦμι dunō dumi doo'-no doo'-mee Prolonged forms of an obsolete primary word δύω duō (to sink); to go down: - set.

G1488 <STRGRK>@ εἶ ei i Second parson singular present of G1510; thou art: - art be.

G1505 <STRGRK>@ εἰλικρίνεια eilikrineia i-lik-ree'-ni-ah From G1506; clearness that is (by implication) purity (figuratively): - sincerity.

G1506 <STRGRK>@ εἰλικρινής eilikrinēs i-lik-ree-nace' From εἵλη heilē (the sun´ s ray) and G2919; judged by sunlight that is tested as genuine (figuratively): - pure sincere.

G1510 <STRGRK>@ εἰμί eimi i-mee' First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am have been X it is I was. See also G1488 G1498 G1511 G1527 G2258 G2071 G2070 G2075 G2076 G2771 G2468 G5600.

G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.

G1537 <STRGRK>@ ἐκ ἐξ ek ex ek ex A primary preposition denoting origin (the point whence motion or action proceeds) from6 out (of place time or cause; literally or figuratively; direct or remote): - after among X are at betwixt (-yond) by (the means of) exceedingly (+ abundantly above) for (-th) from (among forth up) + grudgingly + heartily X heavenly X hereby + very highly in . . . ly (because by reason) of off (from) on out among (from of) over since X thenceforth through X unto X vehemently with (-out). Often used in composition with the same general import; often of completion.

G1562 <STRGRK>@ ἐκδύω ekduō ek-doo'-o From G1537 and the base of G1416; to cause to sink out of that is (specifically as of clothing) to divest: - strip take off from unclothe.

G1618 <STRGRK>@ ἐκτενής ektenēs ek-ten-ace' From G1614; intent: - without ceasing fervent.

G1735 <STRGRK>@ ἐνδέχεται endechetai en-dekh'-et-ahee Third person singular present of a compound of G1722 and G1209; (impersonally) it is accepted in that is admitted (possible): - can (+ not) be.

G1739 <STRGRK>@ ἐνδόμησις endomēsis en-dom'-ay-sis From a compound of G1722 and a derivative of the base of G1218; a housing in (residence) that is structure: - building.

G1744 <STRGRK>@ ἐνδύνω endunō en-doo'-no From G1722 and G1416; to sink (by implication wrap (compare G1746)) on that is (figuratively) sneak: - creep.

G1746 <STRGRK>@ ἐνδύω enduō en-doo'-o From G1722 and G1416 (in the senese of sinking into a garment); to invest with clothing (literally or figuratively): - array clothe (with) endue have (put) on.

G1748 <STRGRK>@ ἐνεδρεύω enedreuō en-ed-ryoo'-o From G1747; to lurk that is (figuratively) plot assassination: - lay wait for.

G1762 <STRGRK>@ ἔνι eni en'-ee Contracted for third person singular present indicative of G1751; impersonally there is in or among: - be (there) is.

G1813 <STRGRK>@ ἐξαλείφω exaleiphō ex-al-i'-fo From G1537 and G218; to smear out that is obliterate (erase tears figuratively pardon sin): - blot out wipe away.

G1815 <STRGRK>@ ἐξανάστασις exanastasis ex-an-as'-tas-is From G1817; a rising from death: - resurrection.

G1824 <STRGRK>@ ἐξαύτης exautēs ex-ow'-tace From G1537 and the genitive singular feminine of G846 (G5610 being understood); from that hour that is instantly: - by and by immediately presently straightway.

G1828 <STRGRK>@ ἐξέλκω exelkō ex-el'-ko From G1537 and G1670; to drag forth that is (figuratively) to entice (to sin): - draw away.

G1832 <STRGRK>@ ἔξεστι exesti ex'-es-tee Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν exon; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public): - be lawful let X may (-est).

G1888 <STRGRK>@ ἐπαυτοφώρῳ epautophōrō ep-ow-tof-o'-ro From G1909 and G846 and (the dative singular of) a derivative of φώρ phōr (a thief); in theft itself that is (by analogy) in actual crime: - in the very act.

G1893 <STRGRK>@ ἐπεί epei ep-i' From G1909 and G1487; there upon that is since (of time or cause): - because else for that (then -asmuch as) otherwise seeing that since when.

G1894 <STRGRK>@ ἐπειδή epeidē ep-i-day' From G1893 and G1211; since now that is (of time) when or (of cause) whereas: - after that because for (that -asmuch as) seeing since.

G1895 <STRGRK>@ ἐπειδήπερ epeidēper ep-i-day'-per From G1894 and G4007; since indeed (of cause): - forasmuch.

G1897 <STRGRK>@ ἐπείπερ epeiper ep-i'-per From G1893 and G4007; since indeed (of cause): - seeing.

G1966 <STRGRK>@ ἐπιοῦσα epiousa ep-ee-oo'-sah Feminine singular participle of a compound of G1909 and εἷμι heimi (to go); supervening that is (G2250 or G3571 being expressed or implied) the ensuing day or night: - following next.

G1999 <STRGRK>@ ἐπισύστασις episustasis ep-ee-soo'-stas-is From the middle of a compound of G1909 and G4921; a conspiracy that is concourse (riotous or friendly): - that which cometh upon + raising up.

G103 <STRGRK>@ ᾄδω adō ad'-o A primary verb; to sing: - sing.

G133 <STRGRK>@ αἴνεσις ainesis ah'ee-nes-is From G134; a praising (the act) that is (specifically) a thank (offering): - praise.

G142 <STRGRK>@ αἴρω airō ah'ee-ro A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice) keep in suspense (the mind); specifically to sail away (that is weigh anchor); by Hebraism (compare [H5375]) to expiate sin: - away with bear (up) carry lift up loose make to doubt put away remove take (away up).

G2076 <STRGRK>@ ἐστί esti es-tee' Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are: - are be (-long) call X can [-not] come consisteth X dure for awhile + follow X have (that) is (to say) make meaneth X must needs + profit + remaineth + wrestle.

G2077 <STRGRK>@ ἔστω ἔστωσαν estō estōsan es'-to es'-to-san Second person singular present imperative and third person of G1510; be thou; let them be: - be.

G2101 <STRGRK>@ εὐάρεστος euarestos yoo-ar'-es-tos From G2095 and G701; fully agreeable: - acceptable (-ted) wellpleasing.

G2129 <STRGRK>@ εὐλογία eulogia yoo-log-ee'-ah From the same as G2127; fine speaking that is elegance of language; commendation (eulogy) that is (reverentially) adoration; religiously benediction; by implication consecration; by extension benefit or largess: - blessing (a matter of) bounty (X -tifully) fair speech.

G2137 <STRGRK>@ εὐοδόω euodoō yoo-od-o'-o From a compound of G2095 and G3598; to help on the road that is (passively) succeed in reaching; figuratively to succeed in business affairs: - (have a) prosper (-ous journey).

G2139 <STRGRK>@ εὐπερίστατος euperistatos yoo-per-is'-tat-os From G2095 and a derivative of a presumed compound of G4012 and G2476; well standing around that is (a competitor) thwarting (a racer) in every direction (figuratively of sin in general): - which doth so easily beset.

G2141 <STRGRK>@ εὐπορέω euporeō yoo-por-eh'-o From a compound of G2090 and the base of G4197; (intransitively) to be good for passing through that is (figuratively) have pecuniary means: - ability.

G2179 <STRGRK>@ Ἐφεσῖνος Ephesinos ef-es-ee'-nos From G2181; Ephesine or situated at Ephesus: - of Ephesus.

G2277 <STRGRK>@ ἤτω ētō ay'-to Third person singular imperative of G1510; let him (or it) be: - let . . . be.

G2396 <STRGRK>@ ἴδε ide id'-eh Second person singular imperative active of G1492; used as interjection to denote surprise; lo!: - behold lo see.

G2398 <STRGRK>@ ἴδιος idios id'-ee-os Of uncertain affinity; pertaining to self that is one's own; by implication private or separate: - X his acquaintance when they were alone apart aside due his (own proper several) home (her our thine your) own (business) private (-ly) proper severally their (own).

G2400 <STRGRK>@ ἰδού idou id-oo' Second person singular imperative middle voice of G1492; used as imperative lo!: - behold lo see.

G2433 <STRGRK>@ ἱλάσκομαι hilaskomai hil-as'-kom-ahee Middle voice from the same as G2436; to conciliate that is (transitively) to atone for (sin) or (intransitively) be propitious: - be merciful make reconciliation for.

G2512 <STRGRK>@ καθαρισμός katharismos kath-ar-is-mos' From G2511; a washing off that is (ceremonially) ablution (morally) expiation: - cleansing + purge purification (-fying).

G2554 <STRGRK>@ κακοποιέω kakopoieō kak-op-oy-eh'-o From G2555; to be a bad doer that is (objectively) to injure or (generally) to sin: - do (-ing) evil.

G2647 <STRGRK>@ καταλύω kataluō kat-al-oo'-o From G2596 and G3089; to loosen down (disintegrate) that is (by implication) to demolish (literally or figuratively); specifically (compare G2646) to halt for the night: - destroy dissolve be guest lodge come to nought overthrow throw down.

G2663 <STRGRK>@ κατάπαυσις katapausis kat-ap'-ow-sis From G2664; reposing down that is (by Hebraism) abode: - rest.

G2670 <STRGRK>@ καταποντίζω katapontizō kat-ap-on-tid'-zo From G2596 and a derivative of the same as G4195; to plunge down that is submerge: - drown sink.

G2702 <STRGRK>@ καταφέρω katapherō kat-af-er'-o From G2596 and G5342 (including its alternate); to bear down that is (figuratively) overcome (with drowsiness); specifically to cast a vote: - fall give sink down.

G2790 <STRGRK>@ κιθαρῳδός kitharōdos kith-ar-o-dos' From G2788 and a derivative of the same as G5603; a lyre singer (player) that is harpist: - harper.

G2819 <STRGRK>@ κλῆρος klēros klay'-ros Probably from G2806 (through the idea of using bits of wood etc. for the purpose); a die (for drawing chances); by implication a portion (as if so secured); by extension an acquisition (especially a patrimony figuratively): - heritage inheritance lot part.

G264 <STRGRK>@ ἁμαρτάνω hamartanō ham-ar-tan'-o Perhaps from G1 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize) that is (figuratively) to err especially (morally) to sin: - for your faults offend sin trespass.

G265 <STRGRK>@ ἁμάρτημα hamartēma ham-ar'-tay-mah From G264; a sin (properly concrete): - sin.

G266 <STRGRK>@ ἁμαρτία hamartia ham-ar-tee'-ah From G264; sin (properly abstract): - offence sin (-ful).

G268 <STRGRK>@ ἁμαρτωλός hamartōlos ham-ar-to-los' From G264; sinful that is a sinner: - sinful sinner.

G3063 <STRGRK>@ λοιπόν loipon loy-pon' Neuter singular of the same as G3062; something remaining (adverb): - besides finally furthermore (from) henceforth moreover now + it remaineth then.

G3064 <STRGRK>@ λοιποῦ loipou loy-poo' Genitive singular of the same as G3062; remaining time: - from henceforth.

G3081 <STRGRK>@ λυσιτελεῖ lusitelei loo-sit-el-i' Third person singular present indicative active of a derivative of a compound of G3080 and G5056; impersonally it answers the purpose that is is advantageous: - it is better.

G3112 <STRGRK>@ μακράν makran mak-ran' Feminine accusative singular of G3117 (G3598 being implied); at a distance (literally or figuratively): - (a-) far (off) good (great) way off.

G3199 <STRGRK>@ μέλω melō mel'-o A primary verb; to be of interest to that is to concern (only third person singular present indicative used impersonally it matters): - (take) care.

G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.

G3397 <STRGRK>@ μικρόν mikron mik-ron' Masculine or neuter singular of G3398 (as noun); a small space of time or degree: - a (little) (while).

G3441 <STRGRK>@ μόνος monos mon'-os Probably from G3306; remaining that is sole or single; by implication mere: - alone only by themselves.

G3603 <STRGRK>@ ὅ εστι ho esti ho es-tee' From the neuter of G3739 and the third person singular present indicative of G1510; which is: - called which is (make) that is (to say).

G3717 <STRGRK>@ ὀρθός orthos or-thos' Probably from the base of G3735; right (as rising) that is (perpendicularly) erect (figuratively honest) or (horizontally) level or direct: - straight upright.

G3722 <STRGRK>@ ὄρθρος orthros or'-thros From the same as G3735; dawn (as sun rise rising of light); by extension morn: - early in the morning.

G3733 <STRGRK>@ ὄρνις ornis or'-nis Probably from a prolonged form of the base of G3735; a bird (as rising in the air) that is (specifically) a hen (or female domestic fowl): - hen.

G3781 <STRGRK>@ ὀφειλέτης opheiletēs of-i-let'-ace From G3784; an ower that is a person indebted; figuratively a delinquent; morally a transgressor (against God): - debtor which owed sinner.

G3785 <STRGRK>@ ὄφελον ophelon of'-el-on First person singular of a past tense of G3784; I ought (wish) that is (interjectionally) oh that!: - would (to God).

G3817 <STRGRK>@ παίω paiō pah'-yo A primary verb; to hit (as if by a single blow and less violently than G5180); specifically to sting (as a scorpion): - smite strike.

G3819 <STRGRK>@ πάλαι palai pal'-ahee Probably another form for G3825 (through the idea of retrocession); (adverbially) formerly or (relatively) sometime since; (elliptically as adjective) ancient: - any while a great while ago (of) old in time past.

G3900 <STRGRK>@ παράπτωμα paraptōma par-ap'-to-mah From G3895; a side slip (lapse or deviation) that is (unintentional) error or (wilful) transgression: - fall fault offence sin trespass.

G3918 <STRGRK>@ πάρειμι pareimi par'-i-mee From G3844 and G1510 (including its various forms); to be near that is at hand; neuter present participle (singular) time being or (plural) property: - come X have be here + lack (be here) present.

G361 <STRGRK>@ ἀναμάρτητος anamartētos an-am-ar'-tay-tos From G1 (as a negative particle) and a presumed derivative of G264; sinless: - that is without sin.

G386 <STRGRK>@ ἀνάστασις anastasis an-as'-tas-is From G450; a standing up again that is (literally) a resurrection from death (individual general or by implication (its author)) or (figuratively) a (moral) recovery (of spiritual truth): - raised to life again resurrection rise from the dead that should rise rising again.

G393 <STRGRK>@ ἀνατέλλω anatellō an-at-el'-lo From G303 and the base of G5056; to (cause to) arise: - (a- make to) rise at the rising of spring (up) be up.

G395 <STRGRK>@ ἀνατολή anatolē an-at-ol-ay' From G393; a rising of light that is dawn (figuratively); by implication the east (also in plural): - dayspring east rising.

G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.

G4171 <STRGRK>@ πόλεμος polēmos pol'-em-os From πέλομαι pelomai (to bustle); warfare (literally or figuratively; a single encounter or a series): - battle fight war.

G4183 <STRGRK>@ πολύς πολλός polus polos pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely: - abundant + altogether common + far (passed spent) (+ be of a) great (age deal -ly while) long many much oft (-en [-times]) plenteous sore straitly. Compare G4118 G4119.

G4189 <STRGRK>@ πονηρία ponēria pon-ay-ree'-ah From G4190; depravity that is (specifically) malice; plural (concretely) plots sins: - iniquity wickedness.

G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.

G4226 <STRGRK>@ ποῦ pou poo Genitive case of πός pos an interrogitive pronoun (what) otherwise obsolete (perhaps the same as G4225 used with the rising slide of inquiry); as adverb of place; at (by implication to) what locality: - where whither.

G4229 <STRGRK>@ πρᾶγμα pragma prag'-mah From G4238; a deed; by implication an affair; by extension an object (material): - business matter thing work.

G4238 <STRGRK>@ πράσσω prassō pras'-so A primary verb; to practise that is perform repeatedly or habitually (thus differing from G4160 which properly refers to a single act); by implication to execute accomplish etc.; specifically to collect (dues) fare (personally): - commit deeds do exact keep require use arts.

G4241 <STRGRK>@ πρέπω prepō prep'-o Apparently a primary verb; to tower up (be conspicuous) that is (by implication) to be suitable or proper (third person singular present indicative often used impersonally it is fit or right): - become comely.

G4258 <STRGRK>@ προαμαρτάνω proamartanō pro-am-ar-tan'-o From G4253 and G264; to sin previously (to conversion): - sin already heretofore sin.

G4349 <STRGRK>@ προσκοπή proskopē pros-kop-ay' From G4350; a stumbling that is (figuratively and concretely) occasion of sin: - offence.

G4417 <STRGRK>@ πταίω ptaiō ptah'-yo A form of G4098; to trip that is (figuratively) to err sin6 fail (of salvation): - fall offend stumble.

G4422 <STRGRK>@ πτοέω ptoeō pto-eh'-o Probably akin to the alternate of G4098 (through the idea of causing to fall) or to G4072 (through that of causing to fly away); to scare: - frighten.

G4571 <STRGRK>@ σέ se seh Accusative singular of G4771; thee: - thee thou X thy house.

G4607 <STRGRK>@ σικάριος sikarios sik-ar'-ee-os Of Latin origin; a dagger man or assassin; a freebooter (Jewish fanatic outlawed by the Romans): - murderer. Compare G5406.

G4614 <STRGRK>@ Σινᾶ Sina see-nah' Of Hebrew origin [H5514]; Sina (that is Sinai) a mountain in Arabia: - Sina.

G4615 <STRGRK>@ σίναπι sinapi sin'-ap-ee Perhaps from σίνομαι sinomai (to hurt that is sting); mustard (the plant): - mustard.

G4616 <STRGRK>@ σινδών sindōn sin-done' Of uncertain (perhaps foreign) origin; byssos that is bleached linen (the cloth or a garment of it): - (fine) linen (cloth).

G4617 <STRGRK>@ σινιάζω siniazō sin-ee-ad'-zo From σινιον sinion (a sieve); to riddle (figuratively): - sift.

G4624 <STRGRK>@ σκανδαλίζω skandalizō skan-dal-id'-zo To scandalize; from G4625; to entrap that is trip up (figuratively stumble [transitively] or entice to sin apostasy or displeasure): - (make to) offend.

G4625 <STRGRK>@ σκάνδαλον skandalon skan'-dal-on A scandal; probably from a derivative of G2578; a trap stick (bent sapling) that is snare (figuratively cause of displeasure or sin): - occasion to fall (of stumbling) offence thing that offends stumbling-block.

G4679 <STRGRK>@ σοφίζω sophizō sof-id'-zo From G4680; to render wise; in a sinister acceptation to form sophisms that is continue plausible error: - cunningly devised make wise.

G4710 <STRGRK>@ σπουδή spoudē spoo-day' From G4692; speed that is (by implication) despatch eagerness earnestness: - business (earnest) care (-fulness) diligence forwardness haste.

G4714 <STRGRK>@ στάσις stasis stas'-is From the base of G2476; a standing (properly the act) that is (by analogy) position (existence); by implication a popular uprising; figuratively controversy: - dissension insurrection X standing uproar.

G4771 <STRGRK>@ σύ su soo The personal pronoun of the second person singular; thou: - thou. See also G4571 G4671 G4675; and for the plur. G5209 G5210 G5213 G5216.

G4773 <STRGRK>@ συγγενής suggenēs soong-ghen-ace' From G4862 and G1085; a relative (by blood); by extension a fellow countryman: - cousin kin (-sfolk -sman).

G4843 <STRGRK>@ συμπεριλαμβάνω sumperilambanō soom-per-ee-lam-ban'-o From G4862 and a compound of G4012 and G2983; to take by inclosing altogether that is earnestly throw the arms about one: - embrace.

G4916 <STRGRK>@ συνθάπτω sunthaptō soon-thap'-to From G4862 and G2290; to inter in company with that is (figuratively) to assimilate spiritually (to Christ by a sepulture as to sin): - bury with.

G431 <STRGRK>@ ἀνέψιος anepsios an-eps'-ee-os From G1 (as a particle of union) and an obsolete form νέπος nepos (a brood); properly akin that is (specifically) a cousin: - sister´ s son.

G5026 <STRGRK>@ ταύτῃ ταύτην ταύτης tautē tautēn tautēs tow-'tay tow'-tane tow'-tace Dative accusative and genitive case respectively of the feminine singular of G3778; (towards or of) this: - her + hereof it that + thereby the (same) this (same).

G5032 <STRGRK>@ τάχιον tachion takh'-ee-on Neuter singular of the comparative of G5036 (as adverb); more swiftly that is (in manner) more rapidly or (in time) more speedily: - out [run] quickly shortly sooner.

G5035 <STRGRK>@ ταχύ tachu takh-oo' Neuter singular of G5036 (as adverb); shortly that is without delay soon or (by surprise) suddenly or (by implication of ease) readily: - lightly quickly.

G5058 <STRGRK>@ τελώνιον telōnion tel-o'-nee-on Neuter of a presumed derivative of G5057; a tax gatherer's place of business: - receipt of custom.

G5087 <STRGRK>@ τίθημι tithēmi tith'-ay-mee A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application literally and figuratively; properly in a passive or horizontal posture and thus different from G2476 which properly denotes an upright and active position while G2749 is properly reflexive and utterly prostrate): - + advise appoint bow commit conceive give X kneel down lay (aside down up) make ordain purpose put set (forth) settle sink down.

G5114 <STRGRK>@ τομώτερος tomōteros tom-o'-ter-os Compound of a derivative of the primary word τέμνω temnō (to cut; more comprehensive or decisive than G2875 as if by a single stroke; whereas that implies repeated blows like hacking); more keen: - sharper.

G5124 <STRGRK>@ τοῦτο touto too'-to Neuter singular nomitive or accusative of G3778; that thing: - here [-unto] it partly self [-same] so that (intent) the same there [-fore -unto] this thus where [-fore].

G5126 <STRGRK>@ τοῦτον touton too'-ton Accusative singular masculine of G3778; this (person as object of verb or preposition): - him the same that this.

G5127 <STRGRK>@ τούτου toutou too'-too Genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing): - here [-by] him it + such manner of that thence [-forth] thereabout this thus.

G5129 <STRGRK>@ τούτῳ toutō too'-to Dative singular masculine or neuter of G3778; to (in with or by) this (person or thing): - here [-by -in] him one the same there [-in] this.

G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.

G5214 <STRGRK>@ ὑμνέω humneō hoom-neh'-o From G5215; to hymn that is sing a religious ode; by implication to celebrate (God) in song: - sing an hymn (praise unto).

G5217 <STRGRK>@ ὑπάγω hupagō hoop-ag'-o From G5259 and G71; to lead (oneself) under that is withdraw or retire (as if sinking out of sight) literally or figuratively: - depart get hence go (a-) way.

G5283 <STRGRK>@ ὑπόνοια huponoia hoop-on'-oy-ah From G5282; suspicion: - surmising.

G5310 <STRGRK>@ ὕψιστος hupsistos hoop'-sis-tos Superlative from the base of G5311; highest that is (masculine singular) the Supreme (God) or (neuter plural) the heavens: - most high highest.

G5418 <STRGRK>@ φραγμός phragmos frag-mos' From G5420; a fence or inclosing barrier (literally or figuratively): - hedge (+ round about) partition.

G5500 <STRGRK>@ χειροτονέω cheirotoneō khi-rot-on-eh'-o From a compound of G5495 and τείνω teinō (to stretch); to be a hand reacher or voter (by raising the hand) that is (genitive) to select or appoint: - choose ordain.

G5532 <STRGRK>@ χρεία chreia khri'-ah From the base of G5530 or G5534; employment that is an affair; also (by implication) occasion demand6 requirement or destitution: - business lack necessary (-ity) need (-ful) use want.

G5534 <STRGRK>@ χρή chrē khray Third person singular of the same as G5530 or G5531 used impersonally; it needs (must or should) be: - ought.

G5537 <STRGRK>@ χρηματίζω chrēmatizō khray-mat-id'-zo From G5536; to utter an oracle (compare the original sense of G5530) that is divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business that is (genitive) bear as a title: - be called be admonished (warned) of God reveal speak.

G5567 <STRGRK>@ ψάλλω psallō psal'-lo Probably strengthened from ψάω psaō (to rub or touch the surface; compare G5597); to twitch or twang that is to play on a stringed instrument (celebrate the divine worship with music and accompanying odes): - make melody sing (psalms).

G5613 <STRGRK>@ ὡς hōs hoce Probably adverb of compound from G3739; which how that is in that manner (very variously used as shown): - about after (that) (according) as (it had been it were) as soon (as) even as (like) for how (greatly) like (as unto) since so (that) that to wit unto when ([-soever]) while X with all speed.

G505 <STRGRK>@ ἀνυπόκριτος anupokritos an-oo-pok'-ree-tos From G1 (as a negative particle) and a presumed derivative of G5271; undissembled that is sincere: - without dissimulation (hypocrisy) unfeigned.

G530 <STRGRK>@ ἅπαξ hapax hap'-ax Probably from G537; one (or a single) time (numerically or conclusively): - once.

G531 <STRGRK>@ ἀπαράβατος aparabatos ap-ar-ab'-at-os From G1 (as a negative particle) and a derivative of G3845; not passing away that is untransferable (perpetual): - unchangeable.

G537 <STRGRK>@ ἅπας hapas hap'-as From G1 (as a particle of union) and G3956; absolutely all or (singular) every one: - all (things) every (one) whole.

G566 <STRGRK>@ ἀπέχει apechei ap-ekh'-i Third person singular present indicative active of G568 used impersonally; it is sufficient: - it is enough.

G572 <STRGRK>@ ἁπλότης haplotēs hap-lot'-ace From G573; singleness that is (subjectively) sincerity (without dissimulation or self seeking) or (objectively) generosity (copious bestowal): - bountifulness liberal (-ity) simplicity singleness.

G573 <STRGRK>@ ἁπλοῦς haplous hap-looce' Probably from G1 (as a particle of union) and the base of G4120; properly folded together that is single (figuratively clear): - single.

G575 <STRGRK>@ ἀπό apo apo' A primary particle; off that is away (from something near) in various senses (of place time or relation; literally or figuratively): - (X here-) after ago at because of before by (the space of) for (-th) from in (out) of off (up-) on (-ce) since with. In composition (as a prefix) it usually denotes separation departure6 cessation completion6 reversal etc.

G657 <STRGRK>@ ἀποτάσσομαι apotassomai ap-ot-as'-som-ahee Middle voice from G575 and G5021; literally to say adieu (by departing or dismissing); figuratively to renounce: - bid farewell forsake take leave send away.

G671 <STRGRK>@ ἀπόχρησις apochrēsis ap-okh'-ray-sis From a compound of G575 and G5530; the act of using up that is consumption: - using.

G677 <STRGRK>@ ἀπρόσκοπος aproskopos ap-ros'-kop-os From G1 (as a negative particle) and a presumed derivative of G4350; actively inoffensive that is not leading into sin; passively faultless that is not led into sin: - none (void of without) offence.

G679 <STRGRK>@ ἄπταιστος aptaistos ap-tah'ee-stos From G1 (as a negative particle) and a derivative of G4417; not stumbling that is (figuratively) without sin: - from falling.

G699 <STRGRK>@ ἀρέσκεια areskeia ar-es'-ki-ah From a derivative of G700; complaisance: - pleasing.

G714 <STRGRK>@ ἀρκέω arkeō ar-keh'-o Apparently a primary verb (but probably akin to G142 through the idea of raising a barrier); properly to ward off that is (by implication) to avail (figuratively be satisfactory): - be content be enough suffice be sufficient.

G729 <STRGRK>@ ἀῤῥαφος arrhaphos ar'-hraf-os From G1 (as a negative particle) and a presumed derivative of the same as G4476; unsewed that is of a single piece: - without seam.

G798 <STRGRK>@ ἄστρον astron as'-tron Neuter from G792; properly a constellation; put for a single star (natural or artificial): - star.

G829 <STRGRK>@ αὐθάδης authadēs ow-thad'-ace From G846 and the base of G2237; self pleasing that is arrogant: - self-willed.

G858 <STRGRK>@ ἀφελότης aphelotēs af-el-ot'-ace From a compound of G1 (as a negative particle) and φέλλος phellos (in the sense of a stone as stubbing the foot); smoothness that is (figuratively) simplicity: - singleness.

G861 <STRGRK>@ ἀφθαρσία aphtharsia af-thar-see'-ah From G862; incorruptibility; generally unending existence; (figuratively) genuineness: - immortality incorruption sincerity.

G894 <STRGRK>@ ἄψινθος apsinthos ap'-sin-thos Of uncertain derivation; wormwood (as a type of bitterness that is [figuratively] calamity): - wormwood.

G952 <STRGRK>@ βέβηλος bebēlos beb'-ay-los From the base of G939 and βηλός bēlos (a threshold); accessible (as by crossing the door way) that is (by implication of Jewish notions) heathenish wicked: - profane (person).