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TOPHET @ kjv@2Kings:23:10; kjv@Isaiah:30:33; kjv@Jeremiah:7:32; kjv@Jeremiah:19:11 Valley of Hinnom, HINNOM, VALLEY Hell, FUTURE STATE OF THE WICKED & FUTURE STATE OF THE WICKED & HELL & HELL

smith:



TOPAZ - T>@ - one of the gems used in the high priest’s breastplate, kjv@Exodus:28:17 kjv@Exodus:39:10; kjv@Ezekiel:28:13) one of the foundations also of the New Jerusalem, in St. John’s description of the city. kjv@Revelation:21:20) The topaz of the ancient Greeks and Romans is generally allowed to be our chrysolite, while their chrysolite is our topaz. Chrysolite is a silicate of magnesia and iron; it is so son as to lose its polish unless carefully used. It varies in color from a pale-green to a bottle-green. It is supposed that its name was derived from Topazos, an island in the Red Sea where these stones were procured.

TOPHEL - T>@ - (mortar), (1:1) has been identified with Tufileh on a wady of the same name running north of Bozra toward the southeast corner of the Dead Sea.

TOPHETH - T>@ - and once To’phet (place of burning), was in the southeast extremity of the "valley of the son of Hinnom," kjv@Jeremiah:7:31) which is "by the entry of the east gate." kjv@Jeremiah:19:2) The locality of Hinnom is to have been elsewhere. HINNOM It seems also to have been part of the king’s gardens, and watered by Siloam, perhaps a little to the south of the present Birket el
- Hamra . The name Tophet occurs only in the Old Testament. ( kjv@2Kings:23:10; kjv@Isaiah:30:33; kjv@Jeremiah:7:31-32 kjv@Jeremiah:19:6 kjv@Jeremiah:19:11-12-13-14) The New does not refer to it, nor the Apocrypha. Tophet has been variously translated. The most natural meaning seems that suggested by the occurrence of the word in two consecutive verses, in one of which it is a tabret and in the other Tophet. kjv@Isaiah:30:32-37) The Hebrew words are nearly identical; and Tophet war probably the king’s "music-grove" or garden, denoting originally nothing evil or hateful. Certainly there is no proof that it took its name from the beaten to drown the cries of the burning victims that passed through the fire to Molech. Afterward it was defiled by idols and polluted by the sacrifices of Baal and the fires of Molech. Then it became the place of abomination, the very gate or pit of hell. The pious kings defiled it and threw down its altars and high places, pouring into it all the filth of the city, till it became the "abhorrence" of Jerusalem.

easton:



Topaz @ Heb. pitdah kjv@Ezekiel:28:13; kjv@Revelation:21:20), a golden yellow or "green" stone brought from Cush or Ethiopia kjv@Job:28:19). It was the second stone in the first row in the breastplate of the high priest, and had the name of Simeon inscribed on it kjv@Exodus:28:17). It is probably the chrysolite of the moderns.

Tophel @ lime, a place in the wilderness of Sinai kjv@Deuteronomy:1:1), now identified with Tafyleh or Tufileh, on the west side of the Edomitish mountains.

Tophet @ =Topheth, from Heb. toph "a drum," because the cries of children here sacrificed by the priests of Moloch were drowned by the noise of such an instrument; or from taph or toph, meaning "to burn," and hence a place of burning, the name of a particular part in the valley of Hinnom. "Fire being the most destructive of all elements, is chosen by the sacred writers to symbolize the agency by which God punishes or destroys the wicked. We are not to assume from prophetical figures that material fire is the precise agent to be used. It was not the agency employed in the destruction of Sennacherib, mentioned in kjv@Isaiah:30:33...Tophet properly begins where the Vale of Hinnom bends round to the east, having the cliffs of Zion on the north, and the Hill of Evil Counsel on the south. It terminates at Beer 'Ayub, where it joins the Valley of Jehoshaphat. The cliffs on the southern side especially abound in ancient tombs. Here the dead carcasses of beasts and every offal and abomination were cast, and left to be either devoured by that worm that never died or consumed by that fire that was never quenched." Thus Tophet came to represent the place of punishment. (
See HINNOM.)

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TOPAZ @
- A precious stone kjv@Ezekiel:28:13; kjv@Revelation:21:20
- In the breastplate kjv@Exodus:28:17; kjv@Exodus:39:10
- Ethiopian, celebrated kjv@Job:28:19

TOPHEL @
- A place in the wilderness of Sinai kjv@Deuteronomy:1:1

TOPHET @
- Also called TOPHETH
- A place in the valley of the sons of Hinnom kjv@2Kings:23:10
- Jewish children passed through the fire to the god Molech in kjv@2Kings:23:10; kjv@Jeremiah:7:31-32; kjv@Jeremiah:19:6 kjv@Jeremiah:19:11-14 kjv@Jeremiah:32:35
-
See also kjv@2Chronicles:28:3; kjv@2Chronicles:33:6
- Destroyed by Josiah kjv@2Kings:23:10
- Horror of kjv@Isaiah:30:33

TOPOGRAPHY @
- Of Canaan kjv@Joshua:13:15-33; 15; kjv@Joshua:18:9

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hitchcock:



kjv@STRING:Coos <HITCHCOCK>@ top, summit - HITCHCOCK-C


kjv@STRING:Rosh <HITCHCOCK>@ the head; top, or beginning - HITCHCOCK-R


kjv@STRING:Tophel <HITCHCOCK>@ ruin; folly; without understanding - HITCHCOCK-T


kjv@STRING:Tophet <HITCHCOCK>@ a drum; betraying - HITCHCOCK-T


tcr:



TOPHET @ kjv@2Kings:23:10; kjv@Isaiah:30:33; kjv@Jeremiah:7:32; kjv@Jeremiah:19:11 Valley of Hinnom, HINNOM, VALLEY Hell, FUTURE STATE OF THE WICKED & FUTURE STATE OF THE WICKED & HELL & HELL

strongs:



H1214 <STRHEB>@ בּצע bâtsabaw-tsah' A primitive root to break {off} that {is} (usually) plunder; figuratively to {finish} or (intransitively) stop: - (be) covet ({-ous}) cut ({off}) {finish} {fulfill} gain ({greedily}) {get} be given to {[covetousness]} {greedy} {perform} be wounded.


H1354 <STRHEB>@ גב gab gab From an unused root meaning to hollow or curve; the back (as rounded (compare H1460 and H1479); by analogy the top or {rim} a {boss} a {vault} arch of {eye} {bulwarks} etc.: - {back} {body} {boss} eminent (higher) {place} [eye] {brows} {nave} ring.


H1406 <STRHEB>@ גּג gâg gawg Probably by reduplication from H1342; a roof; by analogy the top of an altar: - roof (of the {house}) (house) top (of the house).


H1634 <STRHEB>@ גּרם gerem gheh'-rem From H1633; a bone (as the skeleton of the body); hence {self} that {is} (figuratively) very: - {bone} {strong} top.


H1826 <STRHEB>@ דּמם dâmam daw-mam' A primitive root (compare {H1724} H1820); to be dumb; by implication to be {astonished} to stop; also to perish: - {cease} be cut down ({off}) {forbear} hold {peace} quiet {self} {rest} be {silent} keep (put to) {silence} be ({stand}) {still} {tarry} wait.


H2213 <STRHEB>@ זר zêr zare From H2237 (in the sense of scattering); a chaplet (as spread around the {top}) that {is} (specifically) a border moulding: - crown.


H2280 <STRHEB>@ חבשׁ châbash khaw-bash' A primitive root; to wrap firmly (especially a {turban} {compress} or saddle); figuratively to {stop} to rule: - bind ({up}) gird {about} {govern} {healer} {put} {saddle} wrap about.


H2413 <STRHEB>@ חטם châţam khaw-tam' A primitive root; to stop: - refrain.


H2629 <STRHEB>@ חסם châsam khaw-sam' A primitive root; to muzzle; by analogy to stop the nose: - {muzzle} stop.


H2856 <STRHEB>@ חתם châtham khaw-tham' A primitive root; to close up; especially to seal: - make an {end} {mark} seal ({up}) stop.


H243 <STRHEB>@ אזנות תּבור 'aznôth tâbôr az-noth' taw-bore' From H238 and H8396; flats (that {is} tops) of Tabor (that {is} situated on it); aznoth {Tabor} a place in Palestine: - Aznoth-tabor.


H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.


H3749 <STRHEB>@ כּרכּב karkôb kar-kobe' Expanded from the same as H3522; a rim or top margin: - compassive


H3885 <STRHEB>@ לין לוּן lûn lîyn {loon} leen A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in {words} to complain): - abide (all {night}) {continue} {dwell} {endure} {grudge} be {left} lie all {night} (cause to) lodge (all {night} {in} {-ing} this {night}) (make to) {murmur} {remain} tarry (all {night} that night).


H3946 <STRHEB>@ לקּוּם laqûm lak-koom' From an unused root thought to mean to stop up by a barricade; perhaps fortification; {Lakkum} a place in Palestine: - Lakum.


H331 <STRHEB>@ אטם 'âţam aw-tam' A primitive root; to close (the lips or ears); by analogy to contract (a window by bevelled jambs): - {narrow} {shut} stop.


H4405 <STRHEB>@ מלּה מלּה millâh milleh {mil-law'} mil-leh' From H4448 (plural masculine as if from the second form); a word; collectively a discourse; figuratively a topic: - + {answer} {by-word} {matter} any thing (what) to {say} to speak ({-ing}) {speak} {talking} word.


H4605 <STRHEB>@ מעל maal mah'-al From H5927; properly the upper {part} used only adverbially with prefix {upward} above6 {overhead} from the {top} etc.: - {above} exceeding ({-ly}) {forward} on (X very) {high} {over} up ({-on} {-ward}) very.


H4690 <STRHEB>@ מצק מצוּק mâtsûq mâtsûq {maw-tsook'} maw-tsook' From H6693; something {narrow} that {is} a column or hill top: - {pillar} situate.


H5199 <STRHEB>@ נטפה neţôphâh net-o-faw' From H5197; distillation; {Netophah} a place in Palestine: - Netophah.


H5200 <STRHEB>@ נטפתי neţôphâthîy net-o-faw-thee' Patronymic from H5199; a {Netophathite} or inhabitant of Netophah: - Netophathite.


H5462 <STRHEB>@ סגר sâgar saw-gar' A primitive root; to shut up; figuratively to surrender: - close {up} deliver ({up}) give over ({up}) {inclose} X {pure} {repair} shut ({in} {self} {out} {up} up {together}) {stop} X straitly.


H5465 <STRHEB>@ סד sad sad From an unused root meaning to estop; the stocks: - stocks.


H5534 <STRHEB>@ סכר sâkar saw-kar' A primitive root; to shut up; by implication to surrender: - {stop} give over. See also H5462; H7936.


H5585 <STRHEB>@ סעיף sâ‛îyph saw-eef' From H5586; a fissure (of rocks); also a bough (as subdivided): - ({outmost}) {branch} {clift} top.


H5586 <STRHEB>@ סעף sâ‛aph saw-af' A primitive root; properly to divide up; but used only as denominative from {H5585} to disbranch (a tree): - top.


H5640 <STRHEB>@ שׂתם סתם sâtham ώâtham {saw-tham'} saw-tham' A primitive root; to stop up; by implication to repair; figuratively to keep secret: - closed {up} {hidden} {secret} shut out ({up}) stop.


H5920 <STRHEB>@ על ‛al al From H5927; properly the top; specifically the Highest (that {is} God); also (adverbially) {aloft} to Jehovah: - {above} {high} most High.


H6113 <STRHEB>@ עצר ‛âtsar aw-tsar' A primitive root; to inclose; by analogy to hold back; also to {maintain} {rule} assemble: - X be {able} close {up} {detain} {fast} keep (self {close} {still}) {prevail} {recover} {refrain} X {reign} {restrain} {retain} shut ({up}) {slack} {stay} {stop} withhold (self).


H6357 <STRHEB>@ פּטדה piţdâh pit-daw' Of foreign derivation; a {gem} probably the topaz: - topaz.


H6605 <STRHEB>@ פּתח pâthach paw-thakh' A primitive root; to open wide (literally or figuratively); specifically to {loosen} begin6 {plough} carve: - {appear} break {forth} draw ({out}) let go {free} (en-) grave ({-n}) loose ({self}) ({be} beset) open ({-ing}) put {off} {ungird} {unstop} have vent.


H6706 <STRHEB>@ צחיח tsechîyach tsekh-ee'-akh From H6705; {glaring} that {is} exposed to the bright sun: - higher {place} top.


H6788 <STRHEB>@ צמּרת tsammereth tsam-meh'-reth From the same as H6785; {fleeciness} that {is} foliage: - highest {branch} top.


H6803 <STRHEB>@ צנצנת tsintseneth tsin-tseh'-neth From the same as H6791; a vase (probably a vial tapering at the top): - pot.


H6936 <STRHEB>@ קדקד qodqôd kod-kode' From H6915; the crown of the head (as the part most bowed): - crown (of the {head}) {pate} {scalp} top of the head.


H6979 <STRHEB>@ קוּר qûr koor A primitive root; to trench; by implication to throw forth; also (denominative from H7023) to wall {up} whether literally (to build a wall) or figuratively (to estop): - break {down} cast {out} {destroy} dig.


H7092 <STRHEB>@ קפץ qâphats kaw-fats' A primitive root; to draw {together} that {is} close; by implication to leap (by contracting the limbs); specifically to die (from gathering up the feet): - shut ({up}) {skip} {stop} take out of the way.


H7218 <STRHEB>@ ראשׁ rô'sh roshe From an unused root apparently meaning to shake; the head (as most easily {shaken}) whether literally or figuratively (in many {applications} of {place} {time} {rank} etc.): - {band} {beginning} {captain} {chapiter} chief (-est {place} {man} {things}) {company} {end} X every {[man]} {excellent} {first} {forefront} ([be-]) {head} {height} (on) high (-est {part} {[priest]}) X {lead} X {poor} {principal} {ruler} {sum} top.


H8603 <STRHEB>@ תּפל tôphel to'-fel From the same as H8602; quagmire; {Tophel} a place near the Desert: - Tophel.


H8610 <STRHEB>@ תּפשׂ tâphaώ taw-fas' A primitive root; to {manipulate} that {is} seize; chiefly to {capture} wield; specifically to overlay; figuratively to use unwarrantably: - {catch} {handle} ({lay} take) hold ({on} {over}) {stop} X {surely} {surprise} take.


H8612 <STRHEB>@ תּפת tôpheth to'-feth The same as H8611; {Topheth} a place near Jerusalem: - {Tophet} Topheth.


H8613 <STRHEB>@ תּפתּה tophteh tof-teh' Probably a form of H8612; {Tophteh} a place of cremation: - Tophet.


H8658 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably of foreign derivation (compare H8659); a {gem} perhaps the topaz: - beryl.


H989 <STRHEB>@ בּטל beţêl bet-ale' (Chaldee); corresponding to H988; to stop: - ({cause} make {to}) {cease} hinder.


G1430 <STRGRK>@ δῶμα dōma do'-mah From δέμο demō (to build); properly an edifice that is (specifically) a roof: - housetop.


G1786 <STRGRK>@ ἐντόπιος entopios en-top'-ee-os From G1722 and G5117; a resident: - of that place.


G1888 <STRGRK>@ ἐπαυτοφώρῳ epautophōrō ep-ow-tof-o'-ro From G1909 and G846 and (the dative singular of) a derivative of φώρ phōr (a thief); in theft itself that is (by analogy) in actual crime: - in the very act.


G1993 <STRGRK>@ ἐπιστομίζω epistomizō ep-ee-stom-id'-zo From G1909 and G4750; to put something over the mouth that is (figuratively) to silence: - stop mouths.


G200 <STRGRK>@ ἀκρίς akris ak-rece' Apparently from the same as G206; a locust (as pointed or as lighting on the top of vegetation): - locust.


G2734 <STRGRK>@ κατοπτρίζομαι katoptrizomai kat-op-trid'-zom-ahee Middle voice from a compound of G2596 and a derivative of G3700 (compare G2072); to mirror oneself that is to see reflected (figuratively): - behold as in a glass.


G2949 <STRGRK>@ κῦμα kuma koo'-mah From κύω kuō (to swell [with young] that is bend6 curve); a billow (as bursting or toppling): - wave.


G2967 <STRGRK>@ κωλύω kōluō ko-loo'-o From the base of G2849; to estop that is prevent (by word or act): - forbid hinder keep from let not suffer withstand.


G205 <STRGRK>@ ἀκροθίνιον akrothinion ak-roth-in'-ee-on From G206 and θίς this (a heap); properly (in the plural) the top of the heap that is (by implication) best of the booty: - spoils.


G206 <STRGRK>@ ἄκρον akron ak'-ron Neuter of an adjective probably akin to the base of G188; the extremity: - one end . . . other tip top uttermost part.


G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.


G3359 <STRGRK>@ μέτοπον metopon met'-o-pon From G3326 and ὤψ ōps (the face); the forehead (as opposite the countenance): - forehead.


G3943 <STRGRK>@ πάροινος paroinos par'-oy-nos From G3844 and G3631; staying near wine that is tippling (a toper): - given to wine.


G3973 <STRGRK>@ παύω pauō pow'-o A primn. verb (pause); to stop (transitive or intransitive) that is restrain6 quit desist6 come to an end: - cease leave refrain.


G4419 <STRGRK>@ πτερύγιον pterugion pter-oog'-ee-on Neuter of a presumed derivative of G4420; a winglet that is (figuratively) extremity (top corner): - pinnacle.


G4487 <STRGRK>@ ῥῆμα rhēma hray'-mah From G4483; an utterance (individually collectively or specifically); by implication a matter or topic (especially of narration command or dispute); with a negative naught whatever: - + evil + nothing saying word.


G4531 <STRGRK>@ σαλεύω saleuō sal-yoo'-o From G4535; to waver that is agitate6 rock topple or (by implication) destroy; figuratively to disturb incite: - move shake (together) which can [-not] be shaken stir up.


G4759 <STRGRK>@ στρατοπεδάρχης stratopedarchēs strat-op-ed-ar'-khace From G4760 and G757; a ruler of an army that is (specifically) a Praetorian praefect: - captain of the guard.


G4760 <STRGRK>@ στρατόπεδον stratopedon strat-op'-ed-on From the base of G4756 and the same as G3977; a camping ground that is (by implication) a body of troops: - army.


G4912 <STRGRK>@ συνέχω sunechō soon-ekh'-o From G4862 and G2192; to hold together that is to compress (the ears with a crowd or siege) or arrest (a prisoner); figuratively to compel perplex6 afflict preoccupy: - constrain hold keep in press lie sick of stop be in a strait straiten be taken with throng.


G4972 <STRGRK>@ σφραγίζω sphragizō sfrag-id'-zo From G4973; to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication to keep secret to attest: - (set a set to) seal up stop.


G5116 <STRGRK>@ τοπάζιον topazion top-ad'-zee-on Neuter of a presumed derivative (alternate) of τόπάζος topazos (a topaz; of uncertain origin); a gem probably the chrysolite: - topaz.


G5117 <STRGRK>@ τόπος topos top'-os Apparently a primary word; a spot (generally in space but limited by occupancy; whereas G5561 is a larger but particular locality) that is location (as a position home tract etc.); figuratively condition opportunity; specifically a scabbard: - coast licence place X plain quarter + rock room where.


G5274 <STRGRK>@ ὑπολαμβάνω hupolambanō hoop-ol-am-ban'-o From G5259 and G2983; to take from below that is carry upward; figuratively to take up that is continue a discourse or topic; mentally to assume (presume): - answer receive suppose.


G5420 <STRGRK>@ φράσσω phrassō fras'-so Apparently a strengthened form of the base of G5424; to fence or inclose that is (specifically) to block up (figuratively to silence): - stop.


G503 <STRGRK>@ ἀντοφθαλμέω antophthalmeō ant-of-thal-meh'-o From a compound of G473 and G3788; to face: - bear up into.


G507 <STRGRK>@ ἄνω anō an'-o Adverb from G473; upward or on the top: - above brim high up.


G509 <STRGRK>@ ἄνωθεν anōthen an'-o-then From G507; from above; by analogy from the first; by implication anew: - from above again from the beginning (very first) the top.


G736 <STRGRK>@ ἀρτέμων artemōn ar-tem'-ohn From a derivative of G737; properly something ready (or else more remotely from G142 (compare G740); something hung up) that is (specifically) the topsail (rather foresail or jib) of a vessel: - mainsail.


G824 <STRGRK>@ ἄτοπος atopos at'-op-os From G1 (as a negative particle) and G5117; out of place that is (figuratively) improper injurious wicked: - amiss harm unreasonable.


G845 <STRGRK>@ αὐτόπτης autoptēs ow-top'-tace From G846 and G3700; self seeing that is an eye witness: - eye-witness.