Dict: all - we
tcr.html:
WEAKNESS
- POWER
@ (A) HUMAN WEAKNESS
(1) Manifested in All Men- kjv@Numbers:11:14; kjv@Matthew:26:40; kjv@John:16:12; kjv@1Corinthians:3:2 Frailty, TRANSIENT
(2) Renders Men Dependent upon God- kjv@2Chronicles:20:12; kjv@Psalms:127:1; kjv@Jeremiah:10:23; kjv@John:3:27; kjv@John:15:5; kjv@2Corinthians:3:5 (B) HELPLESSNESS, physical and spiritual of man- kjv@Luke:13:11; kjv@John:5:7; kjv@John:6:44; kjv@John:15:5; kjv@Acts:3:2; kjv@Romans:5:6; kjv@Romans:7:18 Human Limitations, LIMITATIONS, HUMAN (C) MAN'S EXTREMITY, of weakness, becomes God's opportunity to help, examples of The Psalmist- kjv@Psalms:116:6 The Disciples in the Storm- kjv@Mark:4:38; kjv@Mark:6:48 The Sick Woman- kjv@Mark:5:25,26 The Father of the Demoniac- kjv@Mark:9:17,18; kjv@John:5:7 The Disciples Facing a Hungry Multitude- kjv@John:6:9 Peter in Prison- kjv@Acts:12:6 Paul and his Companions on the Sea- kjv@Acts:27:20 Deliverance Sought, DELIVERANCE (D) POWERLESSNESS of men, often due to sin and unbelief Israel could not stand before their enemies- kjv@Leviticus:26:37; kjv@Deuteronomy:28:32; kjv@Joshua:7:12; kjv@Judges:1:21; kjv@Judges:2:14 A broken covenant stripped Samson of his strength- kjv@Judges:16:17 Apostasy produced a nation of cowards- kjv@1Samuel:17:24 Babylon enervated by idolatry- kjv@Jeremiah:51:30 Unbelief rendered the apostles helpless to contend with Satanic forces- kjv@Mark:9:18; kjv@John:15:5 (E) EFFEMINACY, general references to- kjv@Isaiah:19:16; kjv@Jeremiah:50:37; kjv@Jeremiah:51:30; kjv@Nahum:3:13 (F) POWER SPIRITUAL, general references to Gives Men Courage to Rebuke Sin- kjv@Micah:3:8 Mightier than Physical Forces- kjv@Zechariah:4:6 Jesus the Supreme Example of- kjv@Luke:4:14 Accompanies the Baptism of the Holy Spirit- kjv@Acts:1:8; kjv@Acts:2:2 Enables Men to Speak with Authority- kjv@Acts:4:33; kjv@Acts:6:8 Fills Life with Healing Influences- kjv@Acts:19:11,12; kjv@1Corinthians:2:4; kjv@Ephesians:3:16; kjv@1Thessalonians:1:5; kjv@2Timothy:1:7 Holy Spirit, HOLY SPIRIT (G) STRENGTH, moral and spiritual promised- kjv@2Samuel:22:40; kjv@Isaiah:28:5,6; kjv@Isaiah:40:31; kjv@Isaiah:41:10; kjv@Daniel:11:32 kjv@Ephesians:3:16; kjv@Colossians:1:11 Invincibility, BATTLE OF LIFE (H) STRENGTH IN WEAKNESS, promised- kjv@Psalms:8:2; kjv@1Corinthians:1:27; kjv@2Corinthians:12:9,10; kjv@2Corinthians:13:4; kjv@Hebrews:11:33,34 (I) GOD OUR STRENGTH- kjv@Exodus:15:2; kjv@2Samuel:22:33; kjv@Psalms:28:8; kjv@Psalms:46:1; kjv@Psalms:73:26; kjv@Psalms:81:1; kjv@Psalms:84:5; kjv@Psalms:89:21 Confidence in God, FAITH (J) CHRIST'S POWER Saving- kjv@Isaiah:63:1 Pardoning- kjv@Matthew:9:6 Infinite- kjv@Matthew:28:18 Over Nature- kjv@Luke:8:25 Over his own Life- kjv@John:10:18 Life-giving- kjv@John:17:2 Wonder-working- kjv@Acts:10:38 Demonstrated by his Resurrection- kjv@Romans:1:4; kjv@Hebrews:1:3 Christ, Creator, CHRIST JESUS Christ's Touch, ASSOCIATION (K) POWER OF GOD
(1) General References to- kjv@1Chronicles:29:12; kjv@2Chronicles:25:8; kjv@Job:26:12; kjv@Psalms:62:11; kjv@Psalms:65:6; kjv@Psalms:93:4; kjv@Nahum:1:3 kjv@Romans:16:25,27 Divine Ability, POWER
(2) Is Infinite- kjv@Job:42:2; kjv@Psalms:115:3; kjv@Psalms:135:6; kjv@Isaiah:43:13; kjv@Habbakkuk:3:6 kjv@Matthew:19:26; kjv@Mark:14:36; kjv@Luke:1:37; kjv@Revelation:19:6
(3) Special References to Divine Ability Able to Deliver- kjv@Daniel:3:17 - to raise up children from stones- kjv@Luke:3:8 - to fulfil promises- kjv@Romans:4:21 - to make grace abound- kjv@2Corinthians:9:8 - to do exceeding abundantly- kjv@Ephesians:3:20 - to subdue all things- kjv@Philippians:3:21 - to guard the soul's treasures- kjv@2Timothy:1:12 - to save to the uttermost- kjv@Hebrews:7:25 - to keep from falling- Jude:24
(4) Enables God to use Weak Instrumentalities to accomplish Great Results A rod- kjv@Exodus:4:2 A jaw-bone- kjv@Judges:15:15 Five smooth stones- kjv@1Samuel:17:40 A handful of meal and a little oil- kjv@1Kings:17:12 A cloud the size of a man's hand- kjv@1Kings:18:44 Small things- kjv@Zechariah:4:10 The mustard seed- kjv@Matthew:13:32 Five barley loaves- kjv@John:6:9 God's Instrument Case- 1Corinthians:1:27-29 (L) DIVINE POWER OVER NATURE
(1) Exhibited by Christ, general examples of In multiplying the loaves- kjv@Matthew:14:20 - walking on the sea- kjv@Matthew:14:25 - discovering the tribute money- kjv@Matthew:17:27 - blighting the fig-tree- kjv@Matthew:21:19 - stilling the tempest- kjv@Mark:4:39 - turning water into wine- kjv@John:2:7
(2) The Sea Controlled- kjv@Job:26:10; kjv@Job:38:8,11; kjv@Psalms:33:7; kjv@Psalms:104:9; kjv@Proverbs:8:29; kjv@Jeremiah:5:22
(3) The Tempest Stilled- kjv@Psalms:65:7; kjv@Psalms:89:9; kjv@Psalms:107:29; kjv@Jonah:1:15; kjv@Matthew:8:26; kjv@Matthew:14:32
(4) The Wind ruled- kjv@Psalms:148:8; kjv@Proverbs:30:4; kjv@Mark:4:39
(5) General References to the Control of the Elements- kjv@Genesis:7:4; kjv@Exodus:9:33; kjv@Deuteronomy:11:17; kjv@Job:37:6; kjv@Psalms:148:8; kjv@Jeremiah:10:13
WEEPING @
(1) In Grief- kjv@Genesis:21:16; kjv@Genesis:27:38; kjv@1Samuel:1:7; kjv@1Samuel:11:4; kjv@2Samuel:3:16; kjv@2Samuel:15:30; kjv@2Kings:8:11; kjv@2Kings:20:3 kjv@Ezra:3:12; kjv@Psalms:137:1; kjv@Acts:20:37 Grief, SORROW Lamentations, SORROW Mourning, SORROW Sorrow, SORROW Tears, TEARS
(2) Caused by Sin- kjv@Genesis:27:34; kjv@Deuteronomy:1:45; kjv@Isaiah:15:3; kjv@Jeremiah:3:21; kjv@Mark:14:72; kjv@Luke:6:25 Remorse, GUILT - in Sympathy. SEE Sympathy, SYMPATHY
WEIGHING, OF MONEY @ kjv@Genesis:23:16; kjv@Ezra:8:25; kjv@Jeremiah:32:9; kjv@Zechariah:11:12
WELLS, NATURAL @ kjv@Genesis:21:30; kjv@Genesis:25:11; kjv@Genesis:26:18; kjv@Genesis:29:2; kjv@Exodus:2:15; kjv@Exodus:15:27; kjv@Joshua:18:15 kjv@2Samuel:17:18; kjv@2Samuel:23:15; kjv@2Kings:3:19; kjv@John:4:6 - Spiritual. SEE Water of Life, WATER OF LIFE
smith:
WEAPONS
- W>@ - ARMS, ARMOR
WEASEL
- W>@ - (choled) occurs only in kjv@Leviticus:11:29) in the list of unclean animals; but the Hebrew word ought more probably to be translated "mole." Moles are common in Palestine.
WEAVING
- W>@ - The art of weaving appears to be coeval with the first dawning of civilization. We find it practiced with great skill by the Egyptians at a very early period; The vestures of fine linen" such as Joseph wore, kjv@Genesis:41:42) were the product of Egyptian looms. The Israelites were probably acquainted with the process before their sojourn in Egypt; but it was undoubtedly there that they attained the proficiency which enabled them to execute the hangings of the tabernacle, kjv@Exodus:35:35; kjv@1Chronicles:4:21) and other artistic textures. The Egyptian loom was usually upright, and the weaver stood at his work. The cloth was fixed sometimes at the top, sometimes at the bottom. The modern Arabs use a procumbent loom, raised above the ground by short legs. The textures produced by the Jewish weavers were very various. The coarser kinds, such tent-cloth, sack-cloth and the "hairy garments" of the poor, were made goat’s or camel’s hair. kjv@Exodus:26:7; kjv@Matthew:3:4) Wool was extensively used for ordinary clothing, kjv@Leviticus:13:47; kjv@Proverbs:27:26 kjv@Proverbs:31:13; kjv@Ezekiel:27:18) while for finer work flax was used, varying in quality, and producing the different textures described in the Bible as "linen" and "fine linen." The mixture of wool and flax in cloth intended for a garment was interdicted. kjv@Leviticus:19:19 kjv@Leviticus:22:11)
WEDDING
- W>@ - MARRIAGE
WEEK
- W>@ - There can be no doubt about the great antiquity of measuring time by a period of seven days. kjv@Genesis:8:10 kjv@Genesis:29:27) The origin of this division of time is a matter which has given birth to much speculation. Its antiquity is so great its observance so widespread, and it occupies so important a place in sacred things, that it must probably be thrown back as far as the creation of man. The week and the Sabbath are thus as old as man himself. A purely theological ground is thus established for the week. They who embrace this view support it by a reference to the six days’ creation and the divine rest on the seventh. 1st. That the week rests on a theological ground may be cheerfully acknowledged by both sides; but nothing is determined by such acknowledgment as to the original cause of adopting this division of time. Whether the week gave its sacredness to the number seven, or whether the ascendancy of that number helped to determine the dimensions of the week, it is impossible to say. 2d. The weekly division was adopted by all the Shemitic races, and, in the later period of their history at least, by the Egyptians. On the other hand, there is no reason for thinking the week known till a late period to either Greeks or Romans. So far from the week being a division of time without ground in nature, there was much to recommend its adoption. And further, the week is a most natural and nearly an exact quadri-partition of the month, so that the quarters of the moon may easily have suggested it. It is clear that if not in Paul’s time, yet very soon after, the whole Roman world had adopted the hebdomadal division. Weeks, Feast of. PENTECOST
WEIGHTS AND MEASURES
- W>@ - A. WEIGHTS.
The general principle of the present inquiry is to give the evidence of the monuments the preference on all doubtful points. All ancient Greek systems of weight were derived, either directly or indirectly, from an eastern source. The older systems of ancient Greece and Persia were the AEginetan, the Attic, the Babylonian and the Euboic. The AEginetan talent is stated to have contained 60 minae, 6000 drachme. The Attic talent is the standard weight introduced by Solon. The Babylonian talent may be determined from existing weights found by. Mr. Layard at Nineveh. Pollux makes it equal to 7000 Attic drachms. The Euboic talent though bearing a Greek name, is rightly held to have been originally an eastern system. The proportion of the Euboic talent to the Babylonian was probably as 60 to 72, or 5 to Taking the Babylonian maneh at 7992 grs., we obtain 399,600 for the Euboic talent. The principal if not the only Persian gold coin is the daric, weighing about 129 grs. The Hebrew talent or talents and divisions. A talent of silver is mentioned in Exodus, which contained 3000 shekels, distinguished as "the holy shekel," or "shekel of the sanctuary." The gold talent contained 100 manehs, 10,000 shekels. The silver talent contained 3000 shekels, 6000 bekas, 60,000 gerahs. The significations of the names of the Hebrew weights must be here stated. The chief unit was the SHEKEL (i.e. weight), called also the holy shekel or shekel of the sanctuary ; subdivided into the beka (i.e. half) or half-shekel , and the gerah (i.e. a grain or beka). The chief multiple, or higher unit, was the kikkar (i.e. circle or globe , probably for an aggregate sum), translated in our version, after the LXX., TALENT; (i.e. part, portion or number), a word used in Babylonian and in the Greek hena or mina .
(1) The relations of these weights, as usually: employed for the standard of weighing silver , and their absolute values, determined from the extant silver coins, and confirmed from other sources, were as follows, in grains exactly and in avoirdupois weight approximately:
(2) For gold a different shekel was used, probably of foreign introduction. Its value has been calculated at from 129 to 132 grains. The former value assimilates it to the Persian daric of the Babylonian standard. The talent of this system was just double that of the silver standard; if was divided into 100 manehs , and each maneh into 100 shekels, as follows:
(3) There appears to have been a third standard for copper, namely, a shekel four times as heavy as the gold shekel (or 528 grains), 1500 of which made up the copper talent of 792,000 grains. It seems to have been subdivided, in the coinage, into halves (of 264 grains), quarters (of 132 grains) and sixths (of 88 grains). B. MEASURES.
I. MEASURES OF LENGTH.
In the Hebrew, as in every other system, these measures are of two classes: length, in the ordinary sense, for objects whose size we wish to determine, and distance, or itinerary measures, and the two are connected by some definite relation, more or less simple, between their units. The measures of the former class have been universally derived, in the first instance, from the parts of the human body; but it is remarkable that, in the Hebrew system, the only part used for this purpose is the hand and fore-arm, to the exclusion of the foot, which was the chief unit of the western nations. Hence arises the difficulty of determining the ratio of the foot to the CUBIT, (The Hebrew word for the cubit (ammah) appears to have been of Egyptian origin, as some of the measures of capacity (the hin and ephah) certainly were.) which appears as the chief Oriental unit from the very building of Noah’s ark. kjv@Genesis:6:15-16 kjv@Genesis:7:20) The Hebrew lesser measures were the finger’s breadth , kjv@Jeremiah:52:21) only; the palm or handbreadth, kjv@Exodus:25:25; kjv@Kings:7:26; kjv@2Chronicles:4:5) used metaphorically in kjv@Psalms:39:5) the span , i.e. the full stretch between the tips of the thumb and the little finger. kjv@Exodus:28:16; kjv@1Samuel:17:4; kjv@Ezekiel:43:13) and figuratively kjv@Isaiah:40:12) The data for determining the actual length of the Mosaic cubit involve peculiar difficulties, and absolute certainty seems unattainable. The following, however, seem the most probable conclusions: First, that three cubits were used in the times of the Hebrew monarchy, namely :
(1) The cubit of a man, (3:11) or the common cubit of Canaan (in contradistinction to the Mosaic cubit) of the Chaldean standard;
(2) The old Mosaic or legal cubit , a handbreadth larger than the first, and agreeing with the smaller Egyptian cubit;
(3) The new cubit , which was still larger, and agreed with the larger Egyptian cubit, of about 20.8 inches, used in the Nilometer. Second, that the ordinary cubit of the Bible did not come up to the full length of the cubit of other countries. The reed (kaneh), for measuring buildings (like the Roman decempeda), was to 6 cubits. It occurs only in Ezekiel kjv@Ezekiel:40:5-8 kjv@Ezekiel:41:8 kjv@Ezekiel:42:16 -29) The values given In the following table are to be accepted with reservation, for want of greater certainty: Of measures of distance the smallest is the pace , and the largest the day’s journey . (a) The pace , (2 Samuel kjv@6:13) whether it be a single , like our pace, or double , like the Latin passus , is defined by nature within certain limits, its usual length being about 30 inches for the former and 5 feet for the latter. There is some reason to suppose that even before the Roman measurement of the roads of Palestine, the Jews had a mile of 1000 paces, alluded to in kjv@Matthew:5:41) It is said to have been single or double, according to the length of the pace; and hence the peculiar force of our Lord’s saying: "Whosoever shall compel thee as a courier to go a mile, go with him twain"
put the most liberal construction on the demand. (b) The day’s journey was the most usual method of calculating distances in travelling, kjv@Genesis:30:36 kjv@Genesis:31:23; kjv@Exodus:3:18 kjv@Exodus:5:3; kjv@Numbers:10:33 kjv@Numbers:11:31 kjv@Numbers:33:8 ; kjv@1:2; Kings:19:4; kjv@2Kings:3:9; kjv@Jonah:3:3) 1 Macc. kjv@5:24; 7:45; Tobit kjv@6:1, though but one instance of it occurs in the New Testament kjv@Luke:2:44) The ordinary day’s journey among the Jews was 30 miles; but when they travelled in companies, only ten miles. Neapolis formed the first stage out of Jerusalem according to the former and Beeroth according to the latter computation, (a) The Sabbath day’s journey of 2000 cubits, kjv@Acts:1:12) is peculiar to the New Testament, and arose from a rabbinical restriction. It was founded on a universal, application of the prohibition given by Moses for a special occasion: "Let no man go out of his place on the seventh day." kjv@Exodus:16:29) An exception was allowed for the purpose of worshipping at the tabernacle; and, as 2000 cubits was the prescribed space to be kept between the ark and the people as well as the extent of the suburbs of the Levitical cities on every side, kjv@Numbers:35:5) this was taken for the length of a Sabbath-day’s journey measured front the wall of the city in which the traveller lived. Computed from the value given above for the cubit, the Sabbath-day’s journey would be just six tenths of a mile . (d) After the captivity the relations of the Jews to the Persians, Greeks and Romans caused the use, probably, of the parasang , and certainly of the stadium and the mile . Though the first is not mentioned in the Bible, if is well to exhibit the ratios of the three. The universal Greek standard, the stadium of 600 Greek feet, which was the length of the race-course at Olympia, occurs first in the Maccabees, and is common in the New Testament. Our version renders it furlong ; it being, in fact, the eighth part of the Roman mile, as the furlong is of ours. 2 Macc. 11:5; 12:9,17,29; kjv@Luke:24:13; kjv@John:6:19 kjv@John:11:18; kjv@Revelation:14:20 kjv@Revelation:21:18) One measure remains to be mentioned. The fathom , used in sounding by the Alexandrian mariners in a voyage, is the Greek orguia , i.e. the full stretch of the two arms from tip to tip of the middle finger, which is about equal to the height, and in a man of full stature is six feet. For estimating area, and especially land there is no evidence that the Jews used any special system of square measures but they were content to express by the cubit the length and breadth of the surface to be measured kjv@Numbers:35:4-5; kjv@Ezekiel:40:27) or by the reed. kjv@Ezekiel:41:8 kjv@Ezekiel:42:16-19; kjv@Revelation:21:16) II. MEASURES OF CAPACITY.
The measures of capacity for liquids were: (a) The log , kjv@Leviticus:14:10) etc. The name originally signifying basin . (b) The hin , a name of Egyptian origin, frequently noticed in the Bible. kjv@Exodus:29:40 kjv@Exodus:30:24; kjv@Numbers:15:4 kjv@Numbers:15:7-8 kjv@Ezekiel:4:11) etc. (c) The bath , the name meaning "measured," the largest of the liquid measures. (Kings:7:26,38; kjv@2Chronicles:2:10; kjv@Ezra:7:22; kjv@Isaiah:5:10) The dry measure contained the following denominations: (a) The cab , mentioned only in ( kjv@2Kings:6:25) the name meaning literally hollow or concave . (b) The omer , mentioned only in kjv@Exodus:16:16-36) The word implies a heap, and secondarily a sheaf. (c) The seah , or "measure," this being the etymological meaning of the term and appropriately applied to it, inasmuch as it was the ordinary measure for household purposes. kjv@Genesis:18:6; kjv@1Samuel:25:18; kjv@2Kings:7:1 kjv@2Kings:7:16) The Greek equivalent occurs in kjv@Matthew:13:33; kjv@Luke:13:21) (d) The ephah , a word of Egyptian origin and frequent recurrence in the Bible. kjv@Exodus:16:36; kjv@Leviticus:5:11 kjv@Leviticus:6:20; kjv@Numbers:5:15 kjv@Numbers:28:5; kjv@Judges:6:19; kjv@Ruth:2:17; kjv@1Samuel:1:24 kjv@1Samuel:17:17; kjv@Ezekiel:45:11-13 kjv@Ezekiel:46:5-7 kjv@Ezekiel:46:11,14) (e) The lethec , or "half homer" literally meaning what is poured out; it occurs only in kjv@Hosea:3:2) (f) The homer , meaning heap. kjv@Leviticus:27:16; kjv@Numbers:11:32; kjv@Isaiah:5:10; kjv@Ezekiel:45:13) It is elsewhere termed cor , from the circular vessel in which it was measured. (Kings:4:22; kjv@5:11; 2Chronicles:2:10 kjv@2Chronicles:27:5; kjv@Ezra:7:22; kjv@Ezekiel:45:14) The Greek equivalent occurs in kjv@Luke:16:7) The absolute values of the liquid and the dry measures are stated differently by Josephus and the rabbinists, and as we are unable to decide between them, we give a double estimate to the various denominations. In the new Testament we have notices of the following foreign measures: (a) The metretes , kjv@John:2:6) Authorized Version "firkin," for liquids. (b) The choenix , kjv@Revelation:6:6) Authorized Version "measure," for dry goods. (c) The xestec , applied, however, not to the peculiar measure so named by the Greeks, but to any small vessel, such as a cup. kjv@Mark:7:4 kjv@Mark:7:8) Authorized Version "pot." (d) The modius , similarly applied to describe any vessel of moderate dimensions, kjv@Matthew:5:15; kjv@Mark:4:21; kjv@Luke:11:33) Authorized Version "bushel," though properly meaning a Roman measure, amounting to about a peck. The value of the Attic metretes was 8.6696 gallons, and consequently the amount of liquid in six stone jars, containing on the average 2 1/2 metretae each, would exceed 110 gallons. kjv@John:2:6) Very possibly, however, the Greek term represents the Hebrew bath ; and if the bath be taken at the lowest estimate assigned to it, the amount would be reduced to about 60 gallons. The choenix was 1-48th of an Attic medimnus , and contained nearly a quart. It represented the amount of corn for a day’s food; and hence a choenix for a penny (or denarius), which usually purchased a bushel (Cic. Verr. 3:81), indicated a great scarcity. kjv@Revelation:6:6)
WELL
- W>@ - Wells in Palestine are usually excavated from the solid limestone rock, sometimes with steps to descend into them. kjv@Genesis:24:16) The brims are furnished with a curb or low wall of stone, bearing marks of high antiquity in the furrows worn by the ropes used in drawing water. It was on a curb of this sort that our Lord sat when he conversed with the woman of Samaria, kjv@John:4:6) and it was this, the usual stone cover, which the woman placed on the mouth of the well at Bahurim, (2 Samuel 17:19) where the Authorized Version weakens the sense by omitting the article. The usual methods for raising water are the following: The rope and bucket, or waterskin. kjv@Genesis:24:14-20; kjv@John:4:11) The sakiyeh , or Persian wheel. This consists of a vertical wheel furnished with a set of buckets or earthen jars attached to a cord passing over the wheel. which descend empty and return full as the wheel revolves. A modification of the last method, by which a man, sitting opposite to a wheel furnished with buckets, turns it by drawing with his hands one set of spokes prolonged beyond its circumference, and pushing another set from him with his feet. A method very common in both ancient and modern Egypt is the shadoof , a simple contrivance consisting of a lever moving on a pivot, which is loaded at one end with a lump of clay or some other weight, and has at the other a bowl or bucket. Wells are usually furnished with troughs of wood or stone into which the water is emptied for the use of persons or animals coming to the wells. Unless machinery is used, which is commonly worked by men, women are usually the water-carriers.
easton:
Wean @ Among the Hebrews children (whom it was customary for the mothers to nurse, kjv@Exodus:2:7-9; kjv@1Samuel:1:23; Cant. kjv@8:1) were not generally weaned till they were three or four years old.
Weasel @ (Heb. holedh), enumerated among unclean animals kjv@Leviticus:11:29). Some think that this Hebrew word rather denotes the mole (Spalax typhlus) common in Palestine. There is no sufficient reason, however, to depart from the usual translation. The weasel tribe are common also in Palestine.
Weaving, weavers @ Weaving was an art practised in very early times kjv@Exodus:35:35). The Egyptians were specially skilled in it kjv@Isaiah:19:9; kjv@Ezekiel:27:7), and some have regarded them as its inventors. In the wilderness, the Hebrews practised it kjv@Exodus:26:1 kjv@Exodus:26:8 kjv@Exodus:28:4 kjv@Exodus:28:39; kjv@Leviticus:13:47). It is referred to in subsequent times as specially the women's work ( kjv@2Kings:23:7; kjv@Proverbs:31:13 kjv@Proverbs:31:24). No mention of the loom is found in Scripture, but we read of the "shuttle" kjv@Job:7:6), "the pin" of the beam kjv@Judges:16:14), "the web" (13, 14), and "the beam" ( kjv@1Samuel:17:7; kjv@2Samuel:21:19). The rendering, "with pining sickness," in kjv@Isaiah:38:12 (A.V.) should be, as in the Revised Version, "from the loom," or, as in the margin, "from the thrum." We read also of the "warp" and "woof" kjv@Leviticus:13:48-49, 51-53, 58, 59), but the Revised Version margin has, instead of "warp," "woven or knitted stuff."
Week @ From the beginning, time was divided into weeks, each consisting of six days of working and one of rest kjv@Genesis:2:2-3 kjv@Genesis:7:10 kjv@Genesis:8:10 -12; 29:28). The references to this division of days becomes afterwards more frequent kjv@Exodus:34:22; kjv@Leviticus:12:5; kjv@Numbers:28:26; kjv@Deuteronomy:16:16; kjv@2Chronicals:8:13; kjv@Jeremiah:5:24; kjv@Daniel:9:24-27 kjv@Daniel:10:2-3). It has been found to exist among almost all nations.
Weeks, Feast of @
See PENTECOST.
Weights @ Reduced to English troy-weight, the Hebrew weights were:
(1.) The gerah kjv@Leviticus:27:25; kjv@Numbers:3:47), a Hebrew word, meaning a grain or kernel, and hence a small weight. It was the twentieth part of a shekel, and equal to 12 grains.
(2.) Bekah kjv@Exodus:38:26), meaning "a half" i.e., "half a shekel," equal to 5 pennyweight.
(3.) Shekel, "a weight," only in the Old Testament, and frequently in its original form kjv@Genesis:23:15-16; kjv@Exodus:21:32 kjv@Exodus:30:13-15 kjv@Exodus:38:24 -29, etc.). It was equal to 10 pennyweight.
(4.) Ma'neh, "a part" or "portion" kjv@Ezekiel:45:12), equal to 60 shekels, i.e., to 2 lbs. 6 oz.
(5.) Talent of silver ( kjv@2Kings:5:22), equal to 3,000 shekels, i.e., 125 lbs.
(6.) Talent of gold kjv@Exodus:25:39), double the preceding, i.e., 250 lbs.
Well @ (Heb. beer), to be distinguished from a fountain (Heb. 'ain). A "beer" was a deep shaft, bored far under the rocky surface by the art of man, which contained water which percolated through the strata in its sides. Such wells were those of Jacob and Beersheba, etc. (see kjv@Genesis:21:19 kjv@Genesis:21:25, 30, 31; 24:11; 26:15,18-25, 32, etc.). In the Pentateuch this word beer, so rendered, occurs twenty-five times.
Westward @ sea-ward, i.e., toward the Mediterranean kjv@Deuteronomy:3:27).
tcr.html2:
torrey:
Weeks @ A period of time consisting of seven days kjv@Leviticus:23:15 kjv@Leviticus:23:16 kjv@Luke:18:12
A space of seven years sometimes so called kjv@Genesis:29:27 kjv@Genesis:29:28 kjv@Daniel:9:24 kjv@Daniel:9:25 kjv@Daniel:9:27
Origin of computing time by kjv@Genesis:2:2
The feast of pentecost called the feast of weeks kjv@Exodus:34:22 kjv@Acts:2:1
Weights @ Generally regulated by the standard of the sanctuary kjv@Exodus:30:24
Sometimes regulated by the king's standard kjv@2Samuel:14:26
Were frequently used in scales or balances kjv@Job:31:6 kjv@Isaiah:40:12
Mentioned in scripture
Gerah kjv@Exodus:30:13 kjv@Ezekiel:45:12
Bekah or half shekel kjv@Genesis:24:22
Shekel kjv@Exodus:30:13 kjv@Ezekiel:45:12
Dram kjv@Nehemiah:7:70 kjv@Nehemiah:7:71
Maneh or pound kjv@Nehemiah:7:71 kjv@Ezekiel:45:12
Talent kjv@2Samuel:12:30 kjv@Revelation:16:21
Value of money estimated according to kjv@Genesis:23:16 kjv@Genesis:43:21 kjv@Jeremiah:32:9
All metals were given by kjv@Exodus:37:24 kjv@1Chronicles:28:14
Provisions were sold by, in times of scarcity kjv@Leviticus:26:26 kjv@Ezekiel:4:10 kjv@Ezekiel:4:16
The Jews
Forbidden to have various kjv@Deuteronomy:25:13 kjv@Deuteronomy:25:14
Forbidden to have unjust kjv@Leviticus:19:35 kjv@Leviticus:19:36
Frequently used unjust kjv@Micah:6:11
Illustrative
Of sins kjv@Hebrews:12:1
Of the restraints put on the elements kjv@Job:28:25
(Heavy,) of the exceeding glory reserved for saints kjv@2Corinthians:4:17
Wells @ First mention of kjv@Genesis:16:14
Frequently made
Near encampments kjv@Genesis:21:30 kjv@Genesis:26:18
Outside cities kjv@Genesis:24:11 kjv@John:4:6 kjv@John:4:8
In the courts of houses kjv@2Samuel:17:18
In the desert kjv@2Chronicles:26:10
Supplied by springs kjv@Proverbs:16:22
Supplied by the rain kjv@Psalms:84:6
Surrounded by trees kjv@Genesis:49:22 kjv@Exodus:15:27
Names often given to kjv@Genesis:16:14 kjv@Genesis:21:31
Canaan abounded with kjv@Deuteronomy:6:11
Many supplied from Lebanon kjv@Songs:4:15
Mentioned in scripture
Beerlahairoi kjv@Genesis:16:14
Bethlehem kjv@2Samuel:23:15 kjv@1Chronicles:11:17 kjv@1Chronicles:11:18
Beer (east of Jordan) kjv@Numbers:21:16-18
Beer-sheba kjv@Genesis:21:30 kjv@Genesis:21:31
Elim kjv@Exodus:15:27
Esek kjv@Genesis:26:20
Hagar kjv@Genesis:21:19
Haran kjv@Genesis:29:3 kjv@Genesis:29:4
Jacob kjv@John:4:6
Rehoboth kjv@Genesis:26:22
Sitnah kjv@Genesis:26:21
Often deep and difficult to draw from kjv@John:4:11
Often covered to prevent their being filled with sand kjv@Genesis:29:2 kjv@Genesis:29:3
Had troughs placed near for watering cattle kjv@Genesis:24:19 kjv@Genesis:24:20 kjv@Exodus:2:16
Frequented by
Women who came to draw water kjv@Genesis:24:13 kjv@Genesis:24:14 kjv@John:4:7
Travellers kjv@Genesis:24:11 kjv@Genesis:24:13 kjv@Genesis:24:42 kjv@John:4:6
Strangers not to draw from, without permission kjv@Numbers:20:17
Water of, frequently sold kjv@Numbers:20:19
Were a frequent cause of strife kjv@Genesis:21:25 kjv@Genesis:26:21 kjv@Genesis:26:22 kjv@Exodus:2:16 kjv@Exodus:2:17
Were often stopped up by enemies kjv@Genesis:26:15 kjv@Genesis:26:18 kjv@2Kings:3:19 kjv@2Kings:3:25
Often afforded no water kjv@Jeremiah:14:3 kjv@Zechariah:9:11
Illustrative
Of the ordinances of the Church kjv@Isaiah:12:3
Of the Holy Spirit in saints kjv@Songs:4:15 kjv@John:4:14
Of the mouth of the righteous kjv@Proverbs:10:11
Of wisdom and understanding in man kjv@Proverbs:16:22 kjv@Proverbs:18:4
(A fruitful bough by,) of Joseph's numerous posterity kjv@Genesis:49:22
(Drinking from one's own,) of enjoyment of domestic happiness kjv@Proverbs:5:15
(Without water,) of hypocrites kjv@2Peter:2:17
tcr.1:
naves:
WEALTH @
-
See RICHES
WEAPONS @
-
See ARMOR
-
See ARMS
WEASEL @
- General scriptures concerning kjv@Leviticus:11:29
WEATHER @
- Signs of kjv@Matthew:16:2-3
- Sayings concerning kjv@Job:37:9 kjv@Job:37:17, 22
-
See METEOROLOGY
WEAVING @
- General scriptures concerning kjv@Isaiah:19:9; kjv@Isaiah:38:12
- Bezaleel skilled in kjv@Exodus:35:35
- Performed by women kjv@2Kings:23:7
- Of the ephod kjv@Exodus:28:32; kjv@Exodus:39:22
- Of coats kjv@Exodus:39:27
- Weaver's shuttle kjv@Job:7:6
- Beam kjv@Judges:16:14; kjv@2Samuel:21:19; kjv@1Chronicles:11:23
WEDDING @
-
See MARRIAGE
WEEDING @
- General scriptures concerning kjv@Matthew:13:28
WEEPING @
- General scriptures concerning kjv@Romans:12:15; kjv@1Corinthians:7:30
- In destruction kjv@Matthew:8:12; kjv@Matthew:22:13; kjv@Matthew:24:51; kjv@Matthew:25:30
- None in heaven kjv@Revelation:7:17
- Penitential kjv@Jeremiah:50:4; kjv@Joel:2:12
- Instances of penitential .The Israelites kjv@Judges:2:4-5
- Peter kjv@Matthew:26:75; kjv@Mark:14:72; kjv@Luke:22:62
- While doing good kjv@Psalms:126:5-6
- For others kjv@Jeremiah:9:1
- On account of tribulation kjv@Jeremiah:22:10; kjv@Amos:5:16-17
- INSTANCES OF .Of Abraham for Sarah kjv@Genesis:23:2 .Of Esau kjv@Genesis:27:38 .Of Jacob and Esau kjv@Genesis:33:4 .Of Jacob kjv@Genesis:37:35 .Of Joseph kjv@Genesis:42:24; kjv@Genesis:43:30; kjv@Genesis:45:2 kjv@Genesis:45:14 kjv@Genesis:46:29; kjv@Genesis:50:1 kjv@Genesis:50:17 .Of Hannah kjv@1Samuel:1:17 .Of Jonathan and David kjv@1Samuel:20:41 .Of David kjv@2Samuel:1:17; kjv@2Samuel:3:32; kjv@2Samuel:13:36; kjv@2Samuel:15:23 kjv@2Samuel:15:30 kjv@2Samuel:18:33 .Of Hezekiah kjv@2Kings:20:3; kjv@Isaiah:38:3 .Of Jesus .Over Jerusalem kjv@Luke:19:41 .At the grave of Lazarus kjv@John:11:35 .Of Mary, when she washed the feet of Jesus kjv@Luke:7:38; kjv@John:11:2-33 .Of Mary Magdalene kjv@John:20:11 .Of Paul kjv@Acts:20:19; kjv@Philippians:3:18
WEIGHTS @
- Must be just kjv@Leviticus:19:35-36; kjv@Deuteronomy:25:13-15; kjv@Proverbs:11:1; kjv@Proverbs:16:11; kjv@Proverbs:20:10 kjv@Proverbs:20:23 kjv@Micah:6:10-11
-
See MEASURE
WELLS @
- The occasion of feuds .Between Abraham and Abimelech kjv@Genesis:21:25-30 .Between Isaac and Abimelech kjv@Genesis:26:15-22-32 kjv@Genesis:26:33
- Of Jacob kjv@John:4:6
- Of Solomon kjv@Ecclesiastes:2:6
- Of Uzziah kjv@2Chronicles:26:10
- Of Hezekiah .
See GIHON
- At Haran kjv@Genesis:24:16
- FlGURATIVE .Of salvation kjv@Isaiah:12:3; kjv@John:4:14 .Without water kjv@Jeremiah:15:18; kjv@2Peter:2:17 .
See SPRING
WEN @
- A tumor kjv@Leviticus:22:22
filter-bible-link.pl:
hitchcock:
info <INFO>@ Hitchcock's Bible Names Dictionary Creator(s): Hitchcock, Roswell D.
info <INFO>@ From Hitchcock-'s New and Complete Analysis of the Holy Bible by Roswell D. Hitchcock, New York: A.J. Johnson, 1874, c1869, pp.
kjv@STRING:Adoram <HITCHCOCK>@ their beauty; their power - HITCHCOCK-A
kjv@STRING:Adrammelech <HITCHCOCK>@ the cloak, glory, grandeur or power of the king - HITCHCOCK-A
kjv@STRING:Aharah <HITCHCOCK>@ a smiling brother; a meadow of a sweet savor - HITCHCOCK-A
kjv@STRING:Allon-bachuth <HITCHCOCK>@ the oak of weeping - HITCHCOCK-A
kjv@STRING:Amos <HITCHCOCK>@ loading; weighty - HITCHCOCK-A
kjv@STRING:Anah <HITCHCOCK>@ one who answers; afflicted - HITCHCOCK-A
kjv@STRING:Anamim <HITCHCOCK>@ a fountain; answer; affliction - HITCHCOCK-A
kjv@STRING:Anammelech <HITCHCOCK>@ answer; poverty of the king - HITCHCOCK-A
kjv@STRING:Anathoth <HITCHCOCK>@ or Anath, answer; song; poverty - HITCHCOCK-A
kjv@STRING:Anem <HITCHCOCK>@ or Anen, an answer; their affliction - HITCHCOCK-A
kjv@STRING:Aner <HITCHCOCK>@ answer; song; affliction - HITCHCOCK-A
kjv@STRING:Anim <HITCHCOCK>@ answerings; singings; afflicted - HITCHCOCK-A
kjv@STRING:Annas <HITCHCOCK>@ one who answers; humble - HITCHCOCK-A
kjv@STRING:Antothijah <HITCHCOCK>@ answers or songs of the Lord; afflictions - HITCHCOCK-A
kjv@STRING:Askelon <HITCHCOCK>@ weight; balance; fire of infamy - HITCHCOCK-A
kjv@STRING:Ataroth-addar <HITCHCOCK>@ crowns of power - HITCHCOCK-A
kjv@STRING:Azaniah <HITCHCOCK>@ hearing the Lord; the Lord-A's weapons - HITCHCOCK
kjv@STRING:Baanah <HITCHCOCK>@ in the answer; in affliction - HITCHCOCK-B
kjv@STRING:Beer <HITCHCOCK>@ a well - HITCHCOCK-B
kjv@STRING:Beera <HITCHCOCK>@ a well; declaring - HITCHCOCK-B
kjv@STRING:Beerelim <HITCHCOCK>@ the well of Elim, or of rains - HITCHCOCK-B
kjv@STRING:Beeri <HITCHCOCK>@ my well - HITCHCOCK-B
kjv@STRING:Beer-lahai-roi <HITCHCOCK>@ the well of him that liveth and seeth me - HITCHCOCK-B
kjv@STRING:Beeroth <HITCHCOCK>@ wells; explaining - HITCHCOCK-B
kjv@STRING:Beersheba <HITCHCOCK>@ the well of an oath; the seventh well - HITCHCOCK-B
kjv@STRING:Bera <HITCHCOCK>@ a well; declaring - HITCHCOCK-B
kjv@STRING:Berachiah <HITCHCOCK>@ speaking well of the Lord - HITCHCOCK-B
kjv@STRING:Berea <HITCHCOCK>@ heavy; weighty - HITCHCOCK-B
kjv@STRING:Berothai <HITCHCOCK>@ wells; a cypress - HITCHCOCK-B
kjv@STRING:Berothath <HITCHCOCK>@ of a well - HITCHCOCK-B
kjv@STRING:Betharabah <HITCHCOCK>@ house of sweet smell - HITCHCOCK-B
kjv@STRING:Beth-baalmeon <HITCHCOCK>@ an idol of the dwelling-place - HITCHCOCK-B
kjv@STRING:Beth-meon <HITCHCOCK>@ house of the dwelling-place - HITCHCOCK-B
kjv@STRING:Bochim <HITCHCOCK>@ the place of weeping; or of mulberry-trees - HITCHCOCK-B
kjv@STRING:David <HITCHCOCK>@ well-beloved, dear - HITCHCOCK-D
kjv@STRING:En-haddah <HITCHCOCK>@ quick sight; well of gladness - HITCHCOCK-E
kjv@STRING:En-hazor <HITCHCOCK>@ the grass of the well - HITCHCOCK-E
kjv@STRING:En-rimmon <HITCHCOCK>@ well of weight - HITCHCOCK-E
kjv@STRING:En-rogel <HITCHCOCK>@ the fuller-E's fountain; the well of searching - HITCHCOCK
kjv@STRING:Ephah <HITCHCOCK>@ weary; tired - HITCHCOCK-E
kjv@STRING:Epicurean <HITCHCOCK>@ follower of Epicurus, i-E.e., of one who gives assistance - HITCHCOCK
kjv@STRING:Eran <HITCHCOCK>@ follower - HITCHCOCK-E
kjv@STRING:Euodias <HITCHCOCK>@ sweet scent - HITCHCOCK-E
kjv@STRING:Hadar <HITCHCOCK>@ power; greatness - HITCHCOCK-H
kjv@STRING:Hadoram <HITCHCOCK>@ their beauty; their power - HITCHCOCK-H
kjv@STRING:Haradah <HITCHCOCK>@ well of great fear - HITCHCOCK-H
kjv@STRING:Hazarmaveth <HITCHCOCK>@ dwelling of death - HITCHCOCK-H
kjv@STRING:Hethlon <HITCHCOCK>@ a fearful dwelling - HITCHCOCK-H
kjv@STRING:Iddo <HITCHCOCK>@ his band; power; praise - HITCHCOCK-I
kjv@STRING:Jaanai <HITCHCOCK>@ answering; afflicting; making poor - HITCHCOCK-J
kjv@STRING:Jachan <HITCHCOCK>@ wearing out; oppressing - HITCHCOCK-J
kjv@STRING:Jarvah <HITCHCOCK>@ breathing, or making, a sweet smell - HITCHCOCK-J
kjv@STRING:Jashub <HITCHCOCK>@ a returning; a controversy; a dwelling place - HITCHCOCK-J
kjv@STRING:Jeberechiah <HITCHCOCK>@ speaking well of, or kneeling to, the Lord - HITCHCOCK-J
kjv@STRING:Jecoliah <HITCHCOCK>@ perfection, or power, of the Lord - HITCHCOCK-J
kjv@STRING:Jedidah <HITCHCOCK>@ well beloved; amiable - HITCHCOCK-J
kjv@STRING:Jerah <HITCHCOCK>@ the moon; month; smelling sweet - HITCHCOCK-J
kjv@STRING:Jericho <HITCHCOCK>@ his moon; his month; his sweet smell - HITCHCOCK-J
kjv@STRING:Jezaniah <HITCHCOCK>@ nourishment, or weapons, of the Lord - HITCHCOCK-J
kjv@STRING:Job <HITCHCOCK>@ he that weeps or cries - HITCHCOCK-J
kjv@STRING:Jushabhesed <HITCHCOCK>@ dwelling-place; change of mercy - HITCHCOCK-J
kjv@STRING:Kitron <HITCHCOCK>@ making sweet; binding together - HITCHCOCK-K
kjv@STRING:Leah <HITCHCOCK>@ weary; tired - HITCHCOCK-L
kjv@STRING:Magdala <HITCHCOCK>@ tower; greatness - HITCHCOCK-M
kjv@STRING:Mazzaroth <HITCHCOCK>@ the twelve signs of the zodiac - HITCHCOCK-M
kjv@STRING:Mesopotamia <HITCHCOCK>@ between two rivers - HITCHCOCK-M
kjv@STRING:Meunim <HITCHCOCK>@ dwelling-places; afflicted - HITCHCOCK-M
kjv@STRING:Mibsam <HITCHCOCK>@ smelling sweet - HITCHCOCK-M
kjv@STRING:Migdalel <HITCHCOCK>@ tower of God - HITCHCOCK-M
kjv@STRING:Migdalgad <HITCHCOCK>@ tower compassed about - HITCHCOCK-M
kjv@STRING:Migdol <HITCHCOCK>@ a tower - HITCHCOCK-M
kjv@STRING:Mithcah <HITCHCOCK>@ sweetness; pleasantness - HITCHCOCK-M
kjv@STRING:Nepheg <HITCHCOCK>@ weak; slacked - HITCHCOCK-N
kjv@STRING:Nicolaitanes <HITCHCOCK>@ followers of Nicolas - HITCHCOCK-N
kjv@STRING:Obil <HITCHCOCK>@ that weeps; who deserves to be bewailed - HITCHCOCK-O
kjv@STRING:Ophel <HITCHCOCK>@ a tower; darkness; small white cloud - HITCHCOCK-O
kjv@STRING:Ophni <HITCHCOCK>@ wearisomeness; folding together - HITCHCOCK-O
kjv@STRING:Pedahzur <HITCHCOCK>@ strong or powerful savior; stone of redemption - HITCHCOCK-P
kjv@STRING:Perizzites <HITCHCOCK>@ dwelling in villages - HITCHCOCK-P
kjv@STRING:Philistines <HITCHCOCK>@ those who dwell in villages - HITCHCOCK-P
kjv@STRING:Rabbah <HITCHCOCK>@ great; powerful; contentious - HITCHCOCK-R
kjv@STRING:Ramathaim-zophim <HITCHCOCK>@ the two watch-towers - HITCHCOCK-R
kjv@STRING:Ramath-mizpeh <HITCHCOCK>@ elevation of the watch-tower - HITCHCOCK-R
kjv@STRING:Roman <HITCHCOCK>@ strong; powerful - HITCHCOCK-R
kjv@STRING:Rome <HITCHCOCK>@ strength; power - HITCHCOCK-R
kjv@STRING:Sadducees <HITCHCOCK>@ followers of Sadoc, or Zadok - HITCHCOCK-S
kjv@STRING:Shamed <HITCHCOCK>@ destroying; wearing out - HITCHCOCK-S
kjv@STRING:Shimon <HITCHCOCK>@ providing well; fatness; oil - HITCHCOCK-S
kjv@STRING:Sosthenes <HITCHCOCK>@ savior; strong; powerful - HITCHCOCK-S
kjv@STRING:Taanach <HITCHCOCK>@ who humbles thee; who answers thee - HITCHCOCK-T
kjv@STRING:Tappuah <HITCHCOCK>@ apple; swelling - HITCHCOCK-T
kjv@STRING:Tekel <HITCHCOCK>@ weight - HITCHCOCK-T
kjv@STRING:Toah <HITCHCOCK>@ weapon; dart - HITCHCOCK-T
kjv@STRING:Trophimus <HITCHCOCK>@ well educated; well brought up - HITCHCOCK-T
kjv@STRING:Ucal <HITCHCOCK>@ power, prevalency - HITCHCOCK-U
kjv@STRING:Unni <HITCHCOCK>@ poor; afflicted; that answers - HITCHCOCK-U
kjv@STRING:Vaniah <HITCHCOCK>@ nourishment, or weapons, of the Lord - HITCHCOCK-V
kjv@STRING:Zabad <HITCHCOCK>@ dowry; endowed - HITCHCOCK-Z
kjv@STRING:Zebudah <HITCHCOCK>@ endowed; endowing - HITCHCOCK-Z
kjv@STRING:Zenan <HITCHCOCK>@ coldness; target; weapon - HITCHCOCK-Z
kjv@STRING:Zia <HITCHCOCK>@ sweat; swelling - HITCHCOCK-Z
kjv@STRING:Zibeon <HITCHCOCK>@ iniquity that dwells - HITCHCOCK-Z
kjv@STRING:Zibiah <HITCHCOCK>@ the Lord dwells; deer; goat - HITCHCOCK-Z
kjv@STRING:Ziz <HITCHCOCK>@ flower; branch; a lock of hair - HITCHCOCK-Z
tcr:
WEAKNESS
- POWER @ (A) HUMAN WEAKNESS
(1) Manifested in All Men- kjv@Numbers:11:14; kjv@Matthew:26:40; kjv@John:16:12; kjv@1Corinthians:3:2 Frailty, TRANSIENT
(2) Renders Men Dependent upon God- kjv@2Chronicles:20:12; kjv@Psalms:127:1; kjv@Jeremiah:10:23; kjv@John:3:27; kjv@John:15:5; kjv@2Corinthians:3:5 (B) HELPLESSNESS, physical and spiritual of man- kjv@Luke:13:11; kjv@John:5:7; kjv@John:6:44; kjv@John:15:5; kjv@Acts:3:2; kjv@Romans:5:6; kjv@Romans:7:18 Human Limitations, LIMITATIONS, HUMAN (C) MAN'S EXTREMITY, of weakness, becomes God's opportunity to help, examples of The Psalmist- kjv@Psalms:116:6 The Disciples in the Storm- kjv@Mark:4:38; kjv@Mark:6:48 The Sick Woman- kjv@Mark:5:25,26 The Father of the Demoniac- kjv@Mark:9:17,18; kjv@John:5:7 The Disciples Facing a Hungry Multitude- kjv@John:6:9 Peter in Prison- kjv@Acts:12:6 Paul and his Companions on the Sea- kjv@Acts:27:20 Deliverance Sought, DELIVERANCE (D) POWERLESSNESS of men, often due to sin and unbelief Israel could not stand before their enemies- kjv@Leviticus:26:37; kjv@Deuteronomy:28:32; kjv@Joshua:7:12; kjv@Judges:1:21; kjv@Judges:2:14 A broken covenant stripped Samson of his strength- kjv@Judges:16:17 Apostasy produced a nation of cowards- kjv@1Samuel:17:24 Babylon enervated by idolatry- kjv@Jeremiah:51:30 Unbelief rendered the apostles helpless to contend with Satanic forces- kjv@Mark:9:18; kjv@John:15:5 (E) EFFEMINACY, general references to- kjv@Isaiah:19:16; kjv@Jeremiah:50:37; kjv@Jeremiah:51:30; kjv@Nahum:3:13 (F) POWER SPIRITUAL, general references to Gives Men Courage to Rebuke Sin- kjv@Micah:3:8 Mightier than Physical Forces- kjv@Zechariah:4:6 Jesus the Supreme Example of- kjv@Luke:4:14 Accompanies the Baptism of the Holy Spirit- kjv@Acts:1:8; kjv@Acts:2:2 Enables Men to Speak with Authority- kjv@Acts:4:33; kjv@Acts:6:8 Fills Life with Healing Influences- kjv@Acts:19:11,12; kjv@1Corinthians:2:4; kjv@Ephesians:3:16; kjv@1Thessalonians:1:5; kjv@2Timothy:1:7 Holy Spirit, HOLY SPIRIT (G) STRENGTH, moral and spiritual promised- kjv@2Samuel:22:40; kjv@Isaiah:28:5,6; kjv@Isaiah:40:31; kjv@Isaiah:41:10; kjv@Daniel:11:32 kjv@Ephesians:3:16; kjv@Colossians:1:11 Invincibility, BATTLE OF LIFE (H) STRENGTH IN WEAKNESS, promised- kjv@Psalms:8:2; kjv@1Corinthians:1:27; kjv@2Corinthians:12:9,10; kjv@2Corinthians:13:4; kjv@Hebrews:11:33,34 (I) GOD OUR STRENGTH- kjv@Exodus:15:2; kjv@2Samuel:22:33; kjv@Psalms:28:8; kjv@Psalms:46:1; kjv@Psalms:73:26; kjv@Psalms:81:1; kjv@Psalms:84:5; kjv@Psalms:89:21 Confidence in God, FAITH (J) CHRIST'S POWER Saving- kjv@Isaiah:63:1 Pardoning- kjv@Matthew:9:6 Infinite- kjv@Matthew:28:18 Over Nature- kjv@Luke:8:25 Over his own Life- kjv@John:10:18 Lifegiving kjv@John:17:2 Wonderworking kjv@Acts:10:38 Demonstrated by his Resurrection- kjv@Romans:1:4; kjv@Hebrews:1:3 Christ, Creator, CHRIST JESUS Christ's Touch, ASSOCIATION (K) POWER OF GOD
(1) General References to- kjv@1Chronicles:29:12; kjv@2Chronicles:25:8; kjv@Job:26:12; kjv@Psalms:62:11; kjv@Psalms:65:6; kjv@Psalms:93:4; kjv@Nahum:1:3 kjv@Romans:16:25,27 Divine Ability, POWER
(2) Is Infinite- kjv@Job:42:2; kjv@Psalms:115:3; kjv@Psalms:135:6; kjv@Isaiah:43:13; kjv@Habbakkuk:3:6 kjv@Matthew:19:26; kjv@Mark:14:36; kjv@Luke:1:37; kjv@Revelation:19:6
(3) Special References to Divine Ability Able to Deliver- kjv@Daniel:3:17 - to raise up children from stones- kjv@Luke:3:8 - to fulfil promises- kjv@Romans:4:21 - to make grace abound- kjv@2Corinthians:9:8 - to do exceeding abundantly- kjv@Ephesians:3:20 - to subdue all things- kjv@Philippians:3:21 - to guard the soul's treasures- kjv@2Timothy:1:12 - to save to the uttermost- kjv@Hebrews:7:25 - to keep from falling- Jude:24
(4) Enables God to use Weak Instrumentalities to accomplish Great Results A rod- kjv@Exodus:4:2 A jawbone kjv@Judges:15:15 Five smooth stones- kjv@1Samuel:17:40 A handful of meal and a little oil- kjv@1Kings:17:12 A cloud the size of a man's hand- kjv@1Kings:18:44 Small things- kjv@Zechariah:4:10 The mustard seed- kjv@Matthew:13:32 Five barley loaves- kjv@John:6:9 God's Instrument Case- 1Corinthians:1:27-29 (L) DIVINE POWER OVER NATURE
(1) Exhibited by Christ, general examples of In multiplying the loaves- kjv@Matthew:14:20 - walking on the sea- kjv@Matthew:14:25 - discovering the tribute money- kjv@Matthew:17:27 - blighting the figtree kjv@Matthew:21:19 - stilling the tempest- kjv@Mark:4:39 - turning water into wine- kjv@John:2:7
(2) The Sea Controlled- kjv@Job:26:10; kjv@Job:38:8,11; kjv@Psalms:33:7; kjv@Psalms:104:9; kjv@Proverbs:8:29; kjv@Jeremiah:5:22
(3) The Tempest Stilled- kjv@Psalms:65:7; kjv@Psalms:89:9; kjv@Psalms:107:29; kjv@Jonah:1:15; kjv@Matthew:8:26; kjv@Matthew:14:32
(4) The Wind ruled- kjv@Psalms:148:8; kjv@Proverbs:30:4; kjv@Mark:4:39
(5) General References to the Control of the Elements- kjv@Genesis:7:4; kjv@Exodus:9:33; kjv@Deuteronomy:11:17; kjv@Job:37:6; kjv@Psalms:148:8; kjv@Jeremiah:10:13
WEEPING @
(1) In Grief- kjv@Genesis:21:16; kjv@Genesis:27:38; kjv@1Samuel:1:7; kjv@1Samuel:11:4; kjv@2Samuel:3:16; kjv@2Samuel:15:30; kjv@2Kings:8:11; kjv@2Kings:20:3 kjv@Ezra:3:12; kjv@Psalms:137:1; kjv@Acts:20:37 Grief, SORROW Lamentations, SORROW Mourning, SORROW Sorrow, SORROW Tears, TEARS
(2) Caused by Sin- kjv@Genesis:27:34; kjv@Deuteronomy:1:45; kjv@Isaiah:15:3; kjv@Jeremiah:3:21; kjv@Mark:14:72; kjv@Luke:6:25 Remorse, GUILT - in Sympathy. SEE Sympathy, SYMPATHY
WEIGHING, OF MONEY @ kjv@Genesis:23:16; kjv@Ezra:8:25; kjv@Jeremiah:32:9; kjv@Zechariah:11:12
WELLS, NATURAL @ kjv@Genesis:21:30; kjv@Genesis:25:11; kjv@Genesis:26:18; kjv@Genesis:29:2; kjv@Exodus:2:15; kjv@Exodus:15:27; kjv@Joshua:18:15 kjv@2Samuel:17:18; kjv@2Samuel:23:15; kjv@2Kings:3:19; kjv@John:4:6 - Spiritual. SEE Water of Life, WATER OF LIFE
strongs:
H68 <STRHEB>@ אבן 'eben eh'-ben From the root of H1129 through the {meaning} to build; a stone: - + {carbuncle} + {mason} + {plummet} {[chalk-} {hail-} {bead-} sling-] stone ({-ny}) (divers) weight (-s).
H70 <STRHEB>@ אבן 'ôben o'-ben From the same as H68; a pair of stones (only dual); a potter´ s wheel or a midwife´ s stool (consisting alike of two horizontal disks with a support between): - {wheel} stool.
H1004 <STRHEB>@ בּית bayith bah'-yith Probably from H1129 abbreviated; a house (in the greatest variation of {applications} especially {family} etc.): - {court} {daughter} {door} + {dungeon} {family} + forth {of} X great as would {contain} hangings. {home[born]} [winter]house ({-hold}) {inside(-ward}) {palace} {place} + {prison} + {steward} + {tablet} {temple} {web} + within (-out).
H1014 <STRHEB>@ בּית גּמוּל bêyth gâmûl bayth gaw-mool' From H1004 and the passive participle of H1576; house of (the) weaned; {Beth-Gamul} a place East of the Jordan: - Beth-gamul.
H1056 <STRHEB>@ בּכא bâkâ' baw-kaw' From H1058; weeping; {Baca} a valley in Palestine: - Baca.
H1057 <STRHEB>@ בּכא bâkâ' baw-kaw' The same as H1056; the weeping tree (some gum distilling {tree} perhaps the balsam): - mulberry tree.
H1058 <STRHEB>@ בּכה bâkâh baw-kaw' A primitive root; to weep; generally to bemoan: - X at {all} {bewail} {complain} make {lamentation} X {more} {mourn} X {sore} X with {tears} weep.
H1059 <STRHEB>@ בּכה bekeh beh'-keh From H1058; a weeping: - X sore.
H1065 <STRHEB>@ בּכי bekîy bek-ee' From H1058; a weeping; by {analogy} a dripping: - {overflowing} X {sore} (continual) {weeping} wept.
H1066 <STRHEB>@ בּכים bôkkîym bo-keem' Plural active participle of H1058; (with the article) the weepers; {Bokim} a place in Palestine: - Bochim.
H1068 <STRHEB>@ בּכית bekîyth bek-eeth' From H1058; a weeping: - mourning.
H1080 <STRHEB>@ בּלא belâ' bel-aw' (Chaldee); corresponding to H1086 (but used only in a mental sense); to afflict: - wear out.
H1086 <STRHEB>@ בּלה bâlâh baw-law' A primitive root; to fail; by implication to wear {out} decay (causatively {consume} spend): - {consume} enjoy {long} become ({make} wax) {old} {spend} waste.
H1105 <STRHEB>@ בּלע bela‛ beh'-lah From H1104; a gulp; figuratively destruction: - {devouring} that which he hath swallowed up.
H1141 <STRHEB>@ בּניהוּ בּניה benâyâh benâyâhû {ben-aw-yaw'} ben-aw-yaw'-hoo From H1129 and H3050; Jah has built; {Benajah} the name of twelve Israelites: - Benaiah.
H1143 <STRHEB>@ בּנים bênayim bay-nah'-yim Dual of H996; a double {interval} that {is} the space between two armies: - + champion.
H1158 <STRHEB>@ בּעה bâ‛âh baw-aw A primitive root; to gush {over} that {is} to swell; (figuratively) to desire earnestly; by implication to ask: - {cause} {inquire} seek {up} swell {out} boil.
H1192 <STRHEB>@ בּעלת בּאר ba‛ălath be'êr bah-al-ath' beh-ayr' From H1172 and H875; mistress of a well; Baalath {Beer} a place in Palestine: - Baalath-beer.
H1216 <STRHEB>@ בּצק bâtsêq baw-tsake' A primitive root; perhaps to swell {up} that {is} blister: - swell.
H1217 <STRHEB>@ בּצק bâtsêq baw-tsake' From H1216; dough (as swelling by fermentation): - {dough} flour.
H1218 <STRHEB>@ בּצקת botsqath bots-cath' From H1216; a swell of ground; {Botscath} a place in Palestine: - {Bozcath} Boskath.
H1235 <STRHEB>@ בּקע beqa‛ beh'-kah From H1234; a section (half) of a {shekel} that {is} a beka (a weight and a coin): - {bekah} half a shekel.
H1237 <STRHEB>@ בּקעה biq‛âh bik-aw' From H1234; properly a {split} that {is} a wide level valley between mountains: - {plain} valley.
H1248 <STRHEB>@ בּר bar bar Borrowed (as a title) from H1247; the heir (apparent to the throne): - son.
H1285 <STRHEB>@ בּרית berîyth ber-eeth' From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh): - {confederacy} {[con-]feder[-ate]} {covenant} league.
H1297 <STRHEB>@ בּרם beram ber-am' (Chaldee); perhaps from H7313 with prepositional prefix; properly {highly} that {is} surely; but used {adversatively} however: - {but} {nevertheless} yet.
H1314 <STRHEB>@ בּשׂם בּשׂם beώem bôώem {beh'-sem} bo'-sem From the same as H1313; fragrance; by implication spicery; also the balsam plant: - {smell} {spice} sweet (odour).
H1322 <STRHEB>@ בּשׁת bôsheth bo'-sheth From H954; shame (the feeling and the {condition} as well as its cause); by implication (specifically) an idol: - {ashamed} {confusion} + {greatly} (put to) shame (-ful thing).
H1340 <STRHEB>@ בּת־שׁוּע bath-shûa‛ bath-shoo'-ah From H1323 and H7771; daughter of wealth; Bath {shua} the same as H1339: - Bath-shua.
H1346 <STRHEB>@ גּאוה ga'ăvâh gah-av-aw' From H1342; arrogance or majesty; by implication (concretely) ornament: - {excellency} {haughtiness} {highness} {pride} {proudly} swelling.
H1347 <STRHEB>@ גּאון gâ'ôn gaw-ohn' From H1342; the same as H1346: - {arrogancy} excellency ({-lent}) {majesty} {pomp} {pride} {proud} swelling.
H1356 <STRHEB>@ גּב gêb gabe From H1461; a log (as cut out); also well or cistern (as dug): - {beam} {ditch} pit.
H1364 <STRHEB>@ גּבוהּ גּבהּ gâbôhha gâbôhha {gaw-bo'-ah} gaw-bo'-ah From H1361; elevated (or {elated}) {powerful} arrogant: - {haughty} {height} high ({-er}) {lofty} {proud} X exceeding proudly.
H1368 <STRHEB>@ גּבּר גּבּור gibbôr gibbôr {ghib-bore'} ghib-bore' Intensive from the same as H1397; powerful; by implication {warrior} tyrant: - {champion} {chief} X {excel} {giant} {man} mighty ({man} {one}) strong ({man}) valiant man.
H1369 <STRHEB>@ גּבוּרה gebûrâh gheb-oo-raw' Feminine passive participle from the same as H1368; force (literally or figuratively); by implication {valor} victory: - {force} {mastery} {might} mighty ({act} {power}) {power} strength.
H1370 <STRHEB>@ גּבוּרה gebûrâh gheb-oo-raw' (Chaldee); corresponding to H1369; power: - might.
H1375 <STRHEB>@ גּביע gebîya‛ gheb-ee'-ah From an unused root (meaning to be convex); a goblet; by analogy the calyx of a flower: - {house} {cup} pot.
H1392 <STRHEB>@ גּבעל gib‛ôl ghib-ole' Prolonged H1375; the calyx of a flower: - bolled.
H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.
H1481 <STRHEB>@ גּוּר gûr goor A primitive root; properly to turn aside from the road (for a lodging or any other {purpose}) that {is} sojourn (as a guest); also to {shrink} fear (as in a strange place); also to gather for hostility (as afraid): - {abide} {assemble} be {afraid} {dwell} {fear} gather ({together}) {inhabitant} {remain} {sojourn} stand in {awe} (be) {stranger} X surely.
H1485 <STRHEB>@ גּוּר־בּעל gûr-ba‛al goor-bah'-al From H1481 and H1168; dwelling of Baal; Gur {Baal} a place in Arabia: - Gur-baal.
H1496 <STRHEB>@ גּזית gâzîyth gaw-zeeth' From H1491; something {cut} that {is} dressed stone: - {hewed} hewn {stone} wrought.
H1560 <STRHEB>@ גּלל gelâl ghel-awl' (Chaldee); from a root corresponding to H1556; weight or size (as if rolled): - great.
H1575 <STRHEB>@ גּמּד gammâd gam-mawd' From the same as H1574; a warrior (as grasping weapons): - Grammadims.
H1580 <STRHEB>@ גּמל gâmal gaw-mal' A primitive root; to treat a person (well or {ill}) that {is} benefit or requite; by implication (of toil) to {ripen} that {is} (specifically) to wean: - bestow {on} deal {bountifully} do ({good}) {recompense} {requite} {reward} {ripen} + {serve} {wean} yield.
H1586 <STRHEB>@ גּמר gômer go'-mer From H1584; completion; {Gomer} the name of a son of Japheth and of his descendants; also of a Hebrewess: - Gomer.
H1626 <STRHEB>@ גּרה gêrâh gay-raw' From H1641 (as in H1625); properly (like H1620) a kernel (round as if {scraped}) that {is} a gerah or small weight (and coin): - gerah.
H1640 <STRHEB>@ גּרף gâraph gaw-raf' A primitive root; to bear off violently: - sweep away.
H1652 <STRHEB>@ גּשׁם gâsham gaw-sham' A primitive root; to shower violently: - (cause to) rain.
H1653 <STRHEB>@ גּשׁם geshem gheh'-shem From H1652; a shower: - {rain} shower.
H1662 <STRHEB>@ גּתּה־חפר גּת־החפר gath-hachêpher gittâh-chêpher {gath-hah-khay'-fer} ghit-taw-khay'-fer From H1660 and H2658 with the article inserted; wine press of (the) well; Gath {Chepher} a place in Palestine: - {Gath-kephr} Gittah-kephr.
H1683 <STRHEB>@ דּברה דּבורה debôrâh debôrâh {deb-o-raw'} deb-o-raw' The same as H1682; {Deborah} the name of two Hebrewesses: - Deborah.
H1696 <STRHEB>@ דּבר dâbar daw-bar' A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue: - {answer} {appoint} {bid} {command} {commune} {declare} {destroy} {give} {name} {promise} {pronounce} {rehearse} {say} {speak} be {spokesman} {subdue} {talk} {teach} {tell} {think} use {[entreaties]} {utter} X {well} X work.
H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.
H1730 <STRHEB>@ דּד דּוד dôd dôd {dode} dode From an unused root meaning properly to {boil} that {is} (figuratively) to love; by implication a love {token} lover6 friend; specifically an uncle: - (well-) {beloved} father´ s {brother} {love} uncle.
H1752 <STRHEB>@ דּוּר dûr dure A primitive root; properly to gyrate (or move in a {circle}) that {is} to remain: - dwell.
H1753 <STRHEB>@ דּוּר dûr dure (Chaldee); corresponding to H1752; to reside: - dwell.
H1755 <STRHEB>@ דּר דּור dôr dôr {dore} dore From H1752; properly a revolution of {time} that {is} an age or generation; also a dwelling: - {age} X {evermore} {generation} {[n-]ever} posterity.
H1756 <STRHEB>@ דּאר דּור dôr dô'r {dore} dore From H1755; dwelling; {Dor} a place in Palestine: - Dor.
H1757 <STRHEB>@ דּוּרא dûrâ' doo-raw' (Chaldee); probably from H1753; circle or dwelling; {Dura} a place in Babylon: - Dura.
H1785 <STRHEB>@ דּיק dâyêq daw-yake' From a root corresponding to H1751; a battering tower: - fort.
H1800 <STRHEB>@ דּל dal dal From H1809; properly {dangling} that {is} (by implication) weak or thin: - {lean} {needy} poor ({man}) weaker.
H1811 <STRHEB>@ דּלף dâlaph daw-laf' A primitive root; to drip; by implication to weep: - drop {through} {melt} pour out.
H1830 <STRHEB>@ דּמע dâma‛ daw-mah' A primitive root; to weep: - X {sore} weep.
H1832 <STRHEB>@ דּמעה dim‛âh dim-aw' Feminine of H1831; weeping: - tears.
H1921 <STRHEB>@ הדר hâdar haw-dar' A primitive root; to swell up (literally or {figuratively} actively or passively); by implication to favor or {honour} be high or proud: - {countenance} crooked {place} {glorious} {honour} put forth.
H1940 <STRHEB>@ הודיּה hôdîyâh ho-dee-yaw' A form for the feminine of H3064; a Jewess: - Hodiah.
H1952 <STRHEB>@ הון hôn hone From the same as H1951 in the sense of H202; wealth; by implication enough: - {enough} + for {nought} {riches} {substance} wealth.
H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.
H1991 <STRHEB>@ הם hêm haym From H1993; {abundance} that {is} wealth: - any of theirs.
H1995 <STRHEB>@ המן המון hâmôn hâmôn {haw-mone'} haw-mone' From H1993; a {noise} tumult6 crowd; also {disquietude} wealth: - {abundance} {company} {many} {multitude} {multiply} {noise} {riches} {rumbling} {sounding} {store} tumult.
H114 <STRHEB>@ אדּון 'addôn ad-done' Probably intensive for H113; powerful; {Addon} apparently an Israelite: - Addon.
H117 <STRHEB>@ אדּיר 'addîyr ad-deer' From H142; wide or (generally) large; figuratively powerful: - {excellent} {famous} {gallant} {glorious} {goodly} {lordly} mighty ({-ier} {one}) {noble} {principal} worthy.
H153 <STRHEB>@ אדרע 'edrâ‛ ed-raw' (Chaldee); an orthographical variation for H1872; an {arm} that {is} (figuratively) power: - force.
H168 <STRHEB>@ אהל 'ôhel o'-hel From H166; a tent (as clearly conspicuous from a distance): - {covering} (dwelling) ({place}) {home} {tabernacle} tent.
H193 <STRHEB>@ אוּל 'ûl ool From an unused root meaning to {twist} that {is} (by implication) be strong; the body (as being rolled together) also powerful: - {mighty} strength.
H199 <STRHEB>@ אוּלם 'ûlâm oo-lawm' Apparently a variation of H194; however or on the contrary: - as {for} {but} {howbeit} in very {deed} {surely} {truly} wherefore.
H2021 <STRHEB>@ הצן hôtsen ho'-tsen From an unused root meaning apparently to be sharp or strong; a weapon of war: - chariot.
H2036 <STRHEB>@ הרם hôrâm ho-rawm' From an unused root (meaning to tower up); high; {Horam} a Canaanitish king: - Horam.
H2044 <STRHEB>@ השׁם hâshêm haw-shame' Perhaps from the same as H2828; wealthy; {Hashem} an Israelite: - Hashem.
H2059 <STRHEB>@ ושׁני vashnîy vash-nee' Probably from H3461; weak; {Vashni} an Israelite: - Vashni.
H2073 <STRHEB>@ זבל זבוּל zebûl zebûl {ze-bool'} zeb-ool' From H2082; a residence: - dwell {in} {dwelling} habitation.
H2082 <STRHEB>@ זבל zâbal zaw-bal' A primitive root; apparently properly to {inclose} that {is} to reside: - dwell with.
H2083 <STRHEB>@ זבל zebûl zeb-ool' The same as H2074; dwelling; {Zebul} an Israelite: - Zebul. Compare H2073.
H2090 <STRHEB>@ זה zôh zo For H2088; this or that: - as well as {another} {it} {this} {that} thus and thus.
H2091 <STRHEB>@ זהב zâhâb zaw-hawb' From an unused root meaning to shimmer; gold; figuratively something gold colored (that {is} {yellow}) as {oil} a clear sky: - gold ({-en}) fair weather.
H2099 <STRHEB>@ זו ziv zeev' Probably from an unused root meaning to be prominent; properly brightness (compare {H2111}) that {is} (figuratively) the month of flowers; Ziv (corresponding to Ijar or May): - Zif.
H2126 <STRHEB>@ זינא zîynâ' zee-naw' From H2109; well fed; or perhaps an orthographical error for H2124; {Zina} an Israelite: - Zina.
H2142 <STRHEB>@ זכר zâkar zaw-kar' A primitive root; properly to mark (so as to be {recognized}) that {is} to remember; by implication to mention; also (as denominative from H2145) to be male: - X burn {[incense]} X {earnestly} be {male} (make) mention ({of}) be {mindful} {recount} record ({-er}) {remember} make to be {remembered} bring ({call} {come} {keep} put) to (in) {remembrance} X {still} think {on} X well.
H2147 <STRHEB>@ זכרי zikrîy zik-ree' From H2142; memorable; {Zicri} the name of twelve Israelites: - Zichri.
H2148 <STRHEB>@ זכריהוּ זכריה zekaryâh zekaryâhû {zek-ar-yaw'} zek-ar-yaw'-hoo From H2142 and H3050; Jah has remembered; {Zecarjah} the name of twenty nine Israelites: - {Zachariah} Zechariah.
H2188 <STRHEB>@ זעה zê‛âh zay-aw' From H2111 (in the sense of H3154); perspiration: - sweat.
H2220 <STRHEB>@ זרעה זרועה זרע זרוע zerôa‛ zerôa‛ zerô‛âh zerô‛âh zer-o'-ah ({1,2}) zer-o-aw' (3,4) From H2232; the arm (as stretched {out}) or (of animals) the foreleg; figuratively force: - {arm} + {help} {mighty} {power} {shoulder} strength.
H2230 <STRHEB>@ זרם zerem zeh'-rem From H2229; a gush of water: - {flood} {overflowing} {shower} {storm} tempest.
H2250 <STRHEB>@ חברה חבּרה חבּוּרה chabbûrâh chabbûrâh chăbûrâh (1,2) {khab-boo-raw'} (3) khab-oo-raw' From H2266; properly bound (with {stripes}) that {is} a weal (or black and blue mark itself): - {blueness} {bruise} {hurt} {stripe} wound.
H2325 <STRHEB>@ חיב חוּב chûb châyab {khoob} khaw-yab' A primitive root; properly perhaps to {tie} that {is} (figuratively and reflexively) to {owe} or (by implication) to forfeit: - make endanger.
H2390 <STRHEB>@ חזק châzêq khaw-zake' From H2388; powerful: - X wax louder- stronger.
H2392 <STRHEB>@ חזק chôzeq kho'-zek From H2388; power: - strength.
H2393 <STRHEB>@ חזקה chezqâh khez-kaw' Feminine of H2391; prevailing power: - strength (-en {self}) (was) strong.
H2428 <STRHEB>@ חיל chayil khah'-yil From H2342; probably a {force} whether of {men} means or other resources; an {army} wealth6 {virtue} {valor} strength: - {able} {activity} (+) {army} band of men ({soldiers}) {company} (great) {forces} {goods} {host} {might} {power} {riches} {strength} {strong} {substance} {train} (+) valiant ({-ly}) {valour} virtuous ({-ly}) {war} worthy (-ily).
H2429 <STRHEB>@ חיל chayil khah'-yil (Chaldee); corresponding to H2428; an {army} or strength: - {aloud} {army} X most {[mighty]} power.
H2467 <STRHEB>@ חלד chôled kho'-led From the same as H2465; a weasel (from its gliding motion): - weasel.
H2470 <STRHEB>@ חלה châlâh khaw-law' A primitive root (compare {H2342} H2490); properly to be rubbed or worn; hence (figuratively) to be {weak} sick6 afflicted; or (causatively) to {grieve} make sick; also to stroke (in {flattering}) entreat: - {beseech} (be) {diseased} (put to) {grief} be {grieved} (be) {grievous} {infirmity} {intreat} lay {to} put to {pain} X {pray} make {prayer} be ({fall} make) {sick} {sore} be {sorry} make suit (X {supplication}) woman in {travail} be (become) {weak} be wounded.
H2481 <STRHEB>@ חלי chălîy khal-ee' From H2470; a trinket (as polished): - {jewel} ornament.
H2484 <STRHEB>@ חליה chelyâh khel-yaw' Feminine of H2481; a trinket: - jewel.
H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.
H2505 <STRHEB>@ חלק châlaq khaw-lak' A primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate: - {deal} {distribute} {divide} {flatter} {give} ({have} im-) part ({-ner}) take away a {portion} {receive} separate {self} (be) smooth (-er).
H2522 <STRHEB>@ חלשׁ châlash khaw-lash' A primitive root; to prostrate; by implication to {overthrow} decay: - {discomfit} waste {away} weaken.
H2523 <STRHEB>@ חלּשׁ challâsh khal-lawsh' From H2322; frail: - weak.
H2542 <STRHEB>@ חמּוּק chammûq kham-mook' From H2559; a {wrapping} that {is} drawers: - joints.
H2580 <STRHEB>@ חן chên khane From H2603; {graciousness} that {is} subjectively ({kindness} favor) or objectively (beauty): - {favour} grace ({-ious}) {pleasant} {precious} [well-] favoured.
H2583 <STRHEB>@ חנה chânâh khaw-naw' A primitive root (compare H2603); properly to incline; by implication to decline (of the slanting rays of evening); specifically to pitch a tent; generally to encamp (for abode or siege): - abide (in {tents}) {camp} {dwell} {encamp} grow to an {end} {lie} pitch ({tent}) rest in tent.
H2606 <STRHEB>@ חננאל chănan'êl khan-an-ale' From H2603 and H410; God has favored; {Chananel} probably an {Israelite} from whom a tower of Jerusalem was named: - Hananeel.
H2632 <STRHEB>@ חסן chêsen khay'-sen (Chaldee); from H2631; strength: - power.
H2633 <STRHEB>@ חסן chôsen kho'-sen From H2630; wealth: - {riches} {strength} treasure.
H2634 <STRHEB>@ חסן châsôn khaw-sone' From H2630; powerful: - strong.
H2637 <STRHEB>@ חסר châsêr khaw-sare' A primitive root; to lack; by implication to {fail} {want} lessen: - be {abated} {bereave} {decrease} (cause to) {fail} (have) {lack} make {lower} want.
H2654 <STRHEB>@ חפץ châphêts khaw-fates' A primitive root; properly to incline to; by implication (literally but rarely) to bend; figuratively to be pleased {with} desire: - X any at {all} ({have} take) {delight} {desire} {favour} {like} {move} be (well) {pleased} have {pleasure} {will} would.
H2661 <STRHEB>@ חפרפּרה חפר chăphôr chapharpêrâh {khaf-ore'} khaf-ar-pay-raw' From H2658; a hole; only in connection with {H6512} which ought rather to be joined as one word (shown as second form; by reduplication from H2658; a {burrower} that {is} probably a rat): - + mole.
H2683 <STRHEB>@ חצן chêtsen khay'-tsen From an unused root meaning to hold firmly; the bosom (as comprised between the arms): - bosom.
H2691 <STRHEB>@ חצר châtsêr khaw-tsare' From H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls): - {court} {tower} village.
H2715 <STRHEB>@ חור חר chôr chôr {khore} khore From H2787; properly white or pure (from the cleansing or shining power of fire (compare H2751); hence (figuratively) noble (in rank): - noble.
H2716 <STRHEB>@ חרי חראo chere' chărîy {kheh'-reh} khar-ee' From an unused (and vulger) root probably meaning to evacuate the bowels; excrement: - dung. Also ` {chary} khar-ee.
H2737 <STRHEB>@ חרוּז chârûz khaw-rooz' From an unused root meaning to perforate; properly {pierced} that {is} a bead of {pearl} gems or jewels (as strung): - chain.
H2738 <STRHEB>@ חרל חרוּל chârûl chârûl {khaw-rool'} khaw-rool' Apparently passive participle of an unused root probably meaning to be prickly; properly {pointed} that {is} a bramble or other thorny weed: - nettle.
H2752 <STRHEB>@ חרי chôrîy kho-ree' From H2356; cave dweller or troglodyte; a Chorite or aboriginal Idumaean: - {Horims} Horites.
H2789 <STRHEB>@ חרשׂ chereώ kheh'-res A collateral form mediating between H2775 and H2791; a piece of pottery: - earth ({-en}) (pot-) {sherd} + stone.
H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.
H2826 <STRHEB>@ חשׁל châshal khaw-shal' A primitive root; to make (intransitively be) {unsteady} that {is} weak: - feeble.
H2827 <STRHEB>@ חשׁל chăshal khash-al' (Chaldee) a root corresponding to H2826; to {weaken} that {is} crush: - subdue.
H2831 <STRHEB>@ חשׁמן chashman khash-man' From an unused root (probably meaning firm or capacious in resources); apparently wealthy: - princes.
H2861 <STRHEB>@ חתנּה chăthûnnâh khath-oon-naw' From H2859; a wedding: - espousal.
H2894 <STRHEB>@ טוּא ţû' too A primitive root; to sweep away: - sweep.
H2895 <STRHEB>@ טוב ţôb tobe A primitive {root} to be (transitively do or make) good (or well) in the widest sense: - be (do) {better} {cheer} be ({do} seem) {good} ({make}) {goodly} X {please} ({be} {do} {go} play) well.
H2896 <STRHEB>@ טוב ţôb tobe From H2895; good (as an adjective) in the widest sense; used likewise as a {noun} both in the masculine and the {feminine} the singular and the plural ({good} a good or good {thing} a good man or woman; the {good} goods or good {things} good men or {women}) also as an adverb (well): - {beautiful} {best} {better} {bountiful} {cheerful} at {ease} X fair ({word}) (be in) {favour} {fine} {glad} good ({deed} {-lier} {liest} {-ly} {-ness} {-s}) {graciously} {joyful} {kindly} {kindness} liketh ({best}) {loving} {merry} X {most} {pleasant} + {pleaseth} {pleasure} {precious} {prosperity} {ready} {sweet} {wealth} {welfare} (be) well ([-favoured]).
H2898 <STRHEB>@ טוּב ţûb toob From H2895; good (as a {noun}) in the widest {sense} especially goodness (superlatively {concrete} the {best}) beauty6 {gladness} welfare: - {fair} {gladness} good ({-ness} {thing} {-s}) {joy} go well with.
H2916 <STRHEB>@ טיט ţîyţ teet From an unused root meaning apparently to be sticky (rather perhaps a denominative from {H2894} through the idea of dirt to be swept away); mud or clay; figuratively calamity: - {clay} {dirt} mire.
H2935 <STRHEB>@ טנא ţene' teh'-neh From an unused root probably meaning to weave; a basket (of interlaced osiers): - basket.
H2959 <STRHEB>@ טרח ţârach taw-rakh' A primitive root; to overburden: - weary.
H2974 <STRHEB>@ יאל yâ'al yaw-al' A primitive root (probably rather the same as H2973 through the idea of mental weakness); properly to {yield} especially assent; hence (positively) to undertake as an act of volition: - {assay} {begin} be {content} {please} take {upon} X {willingly} would.
H2981 <STRHEB>@ יבוּל yebûl yeb-ool' From H2986; {produce} that {is} a crop or (figuratively) wealth: - {fruit} increase.
H2990 <STRHEB>@ יבּל yabbêl yab-bale' From H2986; having running sores: - wen.
H202 <STRHEB>@ און 'ôn one Probably from the same as H205 (in the sense of {effort} but successful); {ability} {power} (figuratively) wealth: - {force} {goods} {might} {strength} substance.
H239 <STRHEB>@ אזן 'âzan aw-zan' A primitive root (rather identical with H238 through the idea of scales as if two ears); to {weigh} that {is} (figuratively) ponder: - give good heed.
H240 <STRHEB>@ אזן 'âzên aw-zane' From H238; a spade or paddle (as having a broad end): - weapon.
H268 <STRHEB>@ אחר אחור 'âchôr 'âchôr {aw-khore'} aw-khore' From H299; the hinder part; hence (adverbially) {behind} backward; also (as facing north) the West: - after ({-ward}) back ({part} {-side} {-ward}) {hereafter} (be-) hind (-er {part}) time to {come} without.
H3019 <STRHEB>@ יגיע yâgîya‛ haw-ghee'-ah From H3021; tired: - weary.
H3021 <STRHEB>@ יגע yâga‛ yaw-gah' A primitive root; properly to gasp; hence to be {exhausted} to {tire} to toil: - {faint} (make to) {labour} (be) weary.
H3023 <STRHEB>@ יגע yâgêa‛ yaw-gay'-ah From H3021; tired; hence (transitively) tiresome: - full of {labour} weary.
H3024 <STRHEB>@ יגעה yegi‛âh yeg-ee-aw' Feminine of H3019; fatigue: - weariness.
H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.
H3028 <STRHEB>@ יד yad yad (Chaldee); corresponding to H3027: - {hand} power.
H3039 <STRHEB>@ ידיד yedîyd yed-eed' From the same as H1730; loved: - {amiable} (well-) {beloved} loves.
H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.
H3057 <STRHEB>@ יהדיּה yehûdîyâh yeh-hoo-dee-yaw' Feminine of H3064; {Jehudijah} a Jewess: - Jehudijah.
H3067 <STRHEB>@ יהוּדית yehûdîyth yeh-hoo-deeth' The same as H3066; Jewess; {Jehudith} a Canaanitess: - Judith.
H3075 <STRHEB>@ יהוזבד yehôzâbâd yeh-ho-zaw-bawd' From H3068 and H2064; Jehovah-endowed; {Jehozabad} the name of three Israelites: - Jehozabad. Compare H3107.
H3100 <STRHEB>@ יואל yô'êl yo-ale' From H3068 and H410; Jehovah (is his) God; {Joel} the name of twelve Israelites: - Joel.
H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.
H3138 <STRHEB>@ יורה yôreh yo-reh' Active participle of H3384; sprinkling; hence a sprinkling (or autumnal showers): - first {rain} former [rain].
H3143 <STRHEB>@ יושׁביה yôshibyâh yo-shib-yaw' From H3427 and H3050; Jehovah will cause to dwell; {Joshibjah} an Israelite: - Josibiah.
H3154 <STRHEB>@ יזע yeza‛ yeh'-zah From an unused root mean to ooze; {sweat} that {is} (by implication) a sweating dress: - any thing that causeth sweat.
H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].
H3201 <STRHEB>@ יכול יכל yâkôl yâkôl {yaw-kole'} yaw-kole' A primitive root; to be {able} literally ({can} could) or morally ({may} might): - be {able} any at all ({ways}) {attain} can (away {with} {[-not]}) {could} {endure} {might} {overcome} have {power} {prevail} {still} suffer.
H3212 <STRHEB>@ ילך yâlak yaw-lak' A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X {again} {away} {bear} {bring} carry ({away}) come ({away}) {depart} {flow} + follow ({-ing}) get ({away} {hence} {him}) (cause {to} make) go ({away} {-ing} {-ne} one´ s {way} {out}) {grow} lead ({forth}) let {down} {march} {prosper} + {pursue} cause to {run} {spread} take away ({[-journey]}) {vanish} (cause to) walk ({-ing}) {wax} X be weak.
H3220 <STRHEB>@ ים yâm yawm From an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article) the Mediterranean; sometimes a large {river} or an artificial basin; {locally} the {west} or (rarely) the south: - sea (X -faring {man} {[-shore]}) {south} west ({-ern} {side} -ward).
H3261 <STRHEB>@ יעה yâ‛âh yaw-aw' A primitive root; apparently to brush aside: - sweep away.
H3283 <STRHEB>@ יען yâ‛ên yaw-ane' From the same as H3282; the ostrich (probably from its answering cry): - ostrich.
H3286 <STRHEB>@ יעף yâ‛aph yaw-af' A primitive root; to tire (as if from wearisome flight): - {faint} cause to {fly} (be) weary (self).
H3287 <STRHEB>@ יעף yâ‛êph yaw-afe' From H3286; fatigued; figuratively exhausted: - {faint} weary.
H3289 <STRHEB>@ יעץ yâ‛ats yaw-ats' A primitive root; to advise; reflexively to deliberate or resolve: - {advertise} take {advice} advise ({well}) {consult} (give take) counsel ({-lor}) {determine} {devise} {guide} purpose.
H3296 <STRHEB>@ יערי ארגים ya‛ărêy 'ôregîym yah-ar-ay' o-reg-eem' From the plural of H3293 and the masculine plural participle active of H707; woods of weavers; {Jaare-Oregim} an Israelite: - Jaare-oregim.
H3303 <STRHEB>@ יפה yâpheh yaw-feh' From H3302; beautiful (literally of figuratively): - + {beautiful} {beauty} {comely} fair ({-est} {one}) + {goodly} {pleasant} well.
H3342 <STRHEB>@ יקב yeqeb yeh'-keb From unused root meaning to excavate; a trough (as dug out); specifically a wine vat (whether the lower {one} into which the juice drains; or the {upper} in which the grapes are crushed): - {fats} {presses} {press-fat} wine (-press).
H3366 <STRHEB>@ יקר yeqâr yek-awr' From H3365; {value} that {is} (concretely) wealth; abstractly {costliness} dignity: - {honour} precious ({things}) price.
H3381 <STRHEB>@ ירד yârad yaw-rad' A primitive root; to descend (literally to go downwards; or conventionally to a lower {region} as the {shore} a {boundary} the {enemy} etc.; or figuratively to fall); causatively to bring down (in all the above applications): - X {abundantly} bring {down} carry {down} cast {down} (cause to) come (-ing) {down} fall ({down}) get {down} go (-ing) down ({-ward}) hang {down} X {indeed} let {down} light ({down}) put down ({off}) (cause {to} let) run {down} {sink} {subdue} take down.
H3406 <STRHEB>@ ירמות ירימות ירימות yerîymôth yerêymôth yerêmôth (1) {yer-ee-mohth'} (2,3) yer-ay-mohth' Feminine plural from H7311; elevations; Jerimoth or {Jeremoth} the name of twelve Israelites: - {Jeremoth} {Jerimoth} and Ramoth [from the margin].
H3426 <STRHEB>@ ישׁ yêsh yaysh Perhaps from an unused root meaning to stand {out} or exist; entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to {be} as may suit the connection): - (there) {are} ({he} {it} {shall} {there} there {may} there {shall} there should) {be} thou {do} {had} {hast} (which) {hath} ({I} {shalt} that) {have} ({he} {it} there) {is} {substance} it (there) {was} (there) {were} ye {will} thou {wilt} wouldest.
H3427 <STRHEB>@ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.
H3430 <STRHEB>@ ישׁבּו בּנב yishbô benôb yish-bo' beh-nobe' From H3427 and {H5011} with a pronominal suffix and a preposition interposed; his dwelling (is) in Nob; {Jishbo-be-Nob} a Philistine: - Ishbi-benob [from the margin].
H3433 <STRHEB>@ ישׁבי לחם ישׁבי לחם yâshûbîy lechem yôshebêy lechem {yaw-shoo'-bee} yo-sheh-bay' (leh'-khem) Shown as the first form; from H7725 and H3899; returner of bread; {Jashubi-Lechem} an Israelite; but probably the text should be pointed (as in the second form) and rendered (they were) inhabitants of {Lechem} that {is} of Bethlehem (by contraction): - Jashubi-lehem. [Probably the text should be pointed Yoshebey {Lechem} yo-sheh-bay {leh-khem} and rendered (they were) inhabitants of {Lechem} That is6of Bethlehem (by contraction). Compare H3902.]
H3444 <STRHEB>@ ישׁוּעה yeshû‛âh yesh-oo'-aw Feminine passive participle of H3467; something {saved} that {is} (abstractly) deliverance; hence {aid} {victory} prosperity: - {deliverance} {health} help ({-ing}) {salvation} {save} saving ({health}) welfare.
H3474 <STRHEB>@ ישׁר yâshar yaw-shar' A primitive root; to be straight or even; figuratively to be (causatively to make) {right} {pleasant} prosperous: - {direct} {fit} seem good ({meet}) + please ({well}) be ({esteem} go) right ({on}) bring ({look} {make} take the) straight ({way}) be upright (-ly).
H3477 <STRHEB>@ ישׁר yâshâr yaw-shawr' From H3474; straight (literally or figuratively): - {convenient} {equity} {Jasher} {just} meet ({-est}) + pleased well right ({-eous}) {straight} (most) upright ({-ly} -ness).
H3488 <STRHEB>@ יתב yethib yeth-eeb' (Chaldee); corresponding to H3427; to sit or dwell: - {dwell} (be) {set} sit.
H3502 <STRHEB>@ יתרה yithrâh yith-raw' Feminine of H3499; properly {excellence} that {is} (by implication) wealth: - {abundance} riches.
H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.
H3514 <STRHEB>@ כּבד kôbed ko'-bed From H3513; {weight} {multitude} vehemence: - {grievousness} {heavy} great number.
H3519 <STRHEB>@ כּבד כּבוד kâbôd kâbôd {kaw-bode'} kaw-bode' From H3513; properly weight; but only figuratively in a good {sense} splendor or copiousness: - glorious ({-ly}) {glory} honour (-able).
H3520 <STRHEB>@ כּבוּדּה kebûddâh keb-ood-daw' Irregular feminine passive participle of H3513; weightiness; that {is} {magnificence} wealth: - {carriage} all {glorious} stately.
H3524 <STRHEB>@ כּבּיר kabbîyr kab-beer' From H3727; {vast} whether in extent (figuratively of {power} mighty; of {time} {aged}) or in {number} many: - + {feeble} {mighty} {most} {much} {strong} valiant.
H3535 <STRHEB>@ כּבשׂה כּבשׂה kibώâh kabώâh {kib-saw'} kab-saw' Feminine of H3532; a ewe: - (ewe) lamb.
H3543 <STRHEB>@ כּהה kâhâh kaw-haw' A primitive root; to be {weak} that {is} (figuratively) to despond (causatively {rebuke}) or (of {light} the eye) to grow dull: - {darken} be {dim} {fail} {faint} {restrain} X utterly.
H3545 <STRHEB>@ כּהה kêhâh kay-haw' Feminine of H3544; properly a weakening; figuratively {alleviation} that {is} cure: - healing.
H3558 <STRHEB>@ כּוּמז kûmâz koo-mawz' From an unused root meaning to store away; a jewel (probably gold beads): - tablet.
H3581 <STRHEB>@ כּוח כּח kôach kôach {ko'-akh} ko'-akh From an unused root meaning to be firm; {vigor} literally ({force} in a good or a bad sense) or figuratively ({capacity} means6 produce); also (from its hardiness) a large lizard: - {ability} {able} {chameleon} {force} {fruits} {might} power ({-ful}) {strength} {substance} wealth.
H3599 <STRHEB>@ כּיס kîys keece A form for H3563; a cup; also a bag for money or weights: - {bag} {cup} purse.
H3615 <STRHEB>@ כּלה kâlâh kaw-law' A primitive root; to {end} whether intransitively (to {cease} be {finished} perish) or transitively (to {complete} {prepare} consume): - {accomplish} {cease} consume ({away}) {determine} destroy ({utterly}) be (when . . . were) {done} (be an) end ({of}) {expire} (cause to) {fail} {faint} {finish} {fulfil} X {fully} X {have} leave ({off}) {long} bring to {pass} wholly {reap} make clean {riddance} {spend} quite take {away} waste.
H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.
H3644 <STRHEB>@ כּמו כּמו kemô kâmô {kem-o'} kaw-mo' A form of the prefix {K} but used separately (compare H3651); {as} {thus} so: - according {to} (such) as (it {were} well {as}) in comparison {of} like ({as} {to} {unto}) {thus} {when} worth.
H3645 <STRHEB>@ כּמישׁ כּמושׁo kemôsh kemîysh {kem-oshe'} kem-eesh' From an unused root meaning to subdue; the powerful; {Kemosh} the god of the Moabites: - Chemosh.
H3651 <STRHEB>@ כּן kên kane From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to {manner} time and relation; often with other particles): - + after that ({this} {-ward} {-wards}) as . . . {as} + [for-] asmuch as {yet} + be (for which) {cause} + {following} {howbeit} in (the) like ({manner} {-wise}) X the {more} {right} (even) {so} {state} {straightway} such ({thing}) {surely} + there (where) {-fore} {this} {thus} {true} {well} X you.
H3653 <STRHEB>@ כּן kên kane The same as {H3651} used as a noun; a {stand} that {is} pedestal or station: - {base} {estate} {foot} {office} {place} well.
H3709 <STRHEB>@ כּף kaph kaf From H3721; the hollow hand or palm (so of the paw of an {animal} of the {sole} and even of the bowl of a dish or {sling} the handle of a {bolt} the leaves of a palm tree); figuratively power: - {branch} + {foot} hand ({[-ful]} {-dle} {[-led]}) {hollow} {middle} {palm} {paw} {power} {sole} spoon.
H3770 <STRHEB>@ כּרשׂ kerêώ ker-ace' By variation from H7164; the paunch or belly (as swelling out): - belly.
H3772 <STRHEB>@ כּרת kârath kaw-rath' A primitive root; to cut ({off} down or asunder); by implication to destroy or consume; specifically to covenant (that {is} make an alliance or {bargain} originally by cutting flesh and passing between the pieces): - be {chewed} be con- [feder-] {ate} {covenant} cut ({down} {off}) {destroy} {fail} {feller} be {freed} hew ({down}) make a league ({[covenant]}) X {lose} {perish} X {utterly} X want.
H3776 <STRHEB>@ כּשׂבּה kiώbâh kis-baw' Feminine of H3775; a young ewe: - lamb.
H3782 <STRHEB>@ כּשׁל kâshal kaw-shal' A primitive root; to totter or waver (through weakness of the {legs} especially the ankle); by implication to {falter} {stumble} faint or fall: - bereave [from the {margin]} cast {down} be {decayed} (cause to) {fail} ({cause} make to) fall ({down} {-ing}) {feeble} be (the) ruin ({-ed} {of}) (be) {overthrown} (cause to) {stumble} X {utterly} be weak.
H3800 <STRHEB>@ כּתם kethem keh'-them From H3799; properly something carved {out} that {is} ore; hence gold (pure as originally mined): - ([most] {fine} pure) gold (-en wedge).
H3811 <STRHEB>@ לאה lâ'âh law-aw' A primitive root; to tire; (figuratively) to be (or make) disgusted: - {faint} {grieve} {lothe} ({be} make) weary (selves).
H3812 <STRHEB>@ לאה lê'âh lay-aw' From H3811; weary; {Leah} a wife of Jacob: - Leah.
H3820 <STRHEB>@ לב lêb labe A form of H3824; the heart; also used (figuratively) very widely for the {feelings} the will and even the intellect; likewise for the centre of anything: - + care {for} {comfortably} {consent} X {considered} courag {[-eous]} friend {[-ly]} ({[broken-]} {[hard-]} {[merry-]} {[stiff-]} {[stout-]} double) heart ({[-ed]}) X {heed} X {I} {kindly} {midst} mind ({-ed}) X regard ({[-ed)]} X {themselves} X {unawares} {understanding} X {well} {willingly} wisdom.
H3847 <STRHEB>@ לבשׁ לבשׁ lâbash lâbêsh {law-bash'} law-bashe' A primitive root; properly wrap {around} that {is} (by implication) to put on a garment or clothe ({oneself} or {another}) literally or figuratively: - (in) {apparel} {arm} array ({self}) clothe ({self}) come {upon} put ({on} {upon}) wear.
H3851 <STRHEB>@ להב lahab lah'-hab From an unused root meaning to {gleam} a flash; figuratively a sharply polished blade or point of a weapon: - {blade} {bright} {flame} glittering.
H3884 <STRHEB>@ לוּלי לוּלא lûlê' lûlêy {loo-lay'} loo-lay' From H3863 and H3808; if not: - {except} had {not} if (. . . {not}) {unless} were it not that.
H3885 <STRHEB>@ לין לוּן lûn lîyn {loon} leen A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in {words} to complain): - abide (all {night}) {continue} {dwell} {endure} {grudge} be {left} lie all {night} (cause to) lodge (all {night} {in} {-ing} this {night}) (make to) {murmur} {remain} tarry (all {night} that night).
H3955 <STRHEB>@ לשׁד leshad lesh-ad' From an unused root of uncertain meaning; apparently {juice} that {is} (figuratively) vigor; also a sweet or fat cake: - {fresh} moisture.
H3956 <STRHEB>@ לשׁנה לשׁן לשׁון lâshôn lâshôn leshônâh {law-shone'} {law-shone'} lesh-o-naw' From H3960; the tongue (of man or {animals}) used literally (as the instrument of {licking} {eating} or {speech}) and figuratively ({speech} an {ingot} a fork of {flame} a cove of water): - + {babbler} {bay} + evil {speaker} {language} {talker} {tongue} wedge.
H3966 <STRHEB>@ מאד me'ôd meh-ode' From the same as H181; properly {vehemence} that {is} (with or without preposition) vehemently; by implication {wholly} {speedily} etc. (often with other words as an intensive or superlative; especially when repeated): - {diligently} {especially} exceeding ({-ly}) {far} {fast} {good} great ({-ly}) X louder and {louder} might ({-ily} {-y}) (so) {much} {quickly} (so) {sore} {utterly} very (+ {much} {sore}) well.
H3968 <STRHEB>@ מאה mê'âh may-aw' The same as H3967; {Meah} a tower in Jerusalem: - Meah.
H3996 <STRHEB>@ מבוא mâbô' maw-bo' From H935; an entrance (the place or the act); specifically (with or without H8121) sunset or the west; also (adverbially with preposition) towards: - by which {came} as {cometh} in {coming} as men enter {into} {entering} entrance {into} {entry} where {goeth} going {down} + westward. Compare H4126.
H314 <STRHEB>@ אחרן אחרין 'achăryôn 'achărôn {akh-ar-one'} akh-ar-one' From H309; hinder; generally late or last; specifically (as facing the east) western: - after ({-ward}) to {come} {following} hind ({-er} {-ermost} {-most}) {last} {latter} {rereward} ut(ter)most.
H360 <STRHEB>@ אילוּת 'ĕyâlûth eh-yaw-looth' Feminine of H353; power; by implication protection: - strength.
H369 <STRHEB>@ אין 'ayin ay'-yin As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: - {else} {except} fail [father-] {less} be {gone} in {[-curable]} {neither} {never} no ({where}) {none} nor ({any} {thing}) {not} {nothing} to {nought} {past} un {[-searchable]} {well-nigh} {without} Compare H370.
H383 <STRHEB>@ איתי 'îythay ee-thah'ee (Chaldee); corresponding to H3426; properly entity; used only as a particle of {affirmation} there is: - art {thou} {can} do {ye} have it {be} there is ({are}) X we will not.
H4004 <STRHEB>@ מבחור mibchôr mib-khore' From H977; {select} that {is} well fortified: - choice.
H4024 <STRHEB>@ מגדּל מגדּול migdôl migdôl {mig-dole'} mig-dole' Probably of Egyptian origin; {Migdol} a place in Egypt: - {Migdol} tower.
H4026 <STRHEB>@ מגדּלה מגדּל migdâl migdâlâh {mig-dawl'} mig-daw-law' From H1431; a tower (from its size or height); by analogy a rostrum; figuratively a (pyramidal) bed of flowers: - {castle} {flower} {pulpit} tower. Compare the names following.
H4027 <STRHEB>@ מגדּל־אל migdal-'êl mig-dal-ale' From H4026 and H410; tower of God; {Migdal-El} a place in Palestine: - Migdal-el.
H4028 <STRHEB>@ מגדּל־גּד migdal-gâd mig-dal-gawd' From H4026 and H1408; tower of Fortune; {Migdal-Gad} a place in Palestine: - Migdal-gad.
H4029 <STRHEB>@ מגדּל־עדר migdal-‛êder mig-dal'-ay'-der From H4026 and H5739; tower of a flock; {Migdal-Eder} a place in Palestine: - {Migdal-eder} tower of the flock.
H4033 <STRHEB>@ מגר מגוּר mâgûr mâgûr {maw-goor'} maw-goor' From H1481 in the sense of lodging; a temporary abode; by extension a permanent residence: - {dwelling} {pilgrimage} where {sojourn} be a stranger. Compare H4032.
H4052 <STRHEB>@ מגרעה migrâ‛âh mig-raw-aw' From H1639; a ledge or offset: - narrowed rest.
H4070 <STRHEB>@ מדר מדר מדור medôr medôr medâr {med-ore'} {med-ore'} med-awr' From H1753; a dwelling: - dwelling.
H4117 <STRHEB>@ מהר mâhar maw-har' A primitive root (perhaps rather the same as H4116 through the idea of readiness in assent); to bargain (for a {wife}) that {is} to wed: - {endow} X surely.
H4163 <STRHEB>@ מוצאה môtsâ'âh mo-tsaw-aw' Feminine of H4161; a family descent; also a sewer (compare H6675): - draught house; going forth.
H4186 <STRHEB>@ משׁב מושׁב môshâb môshâb {mo-shawb'} mo-shawb' From H3427; a seat; figuratively a site; abstractly a session; by extension an abode (the place or the time); by implication population: - {assembly} dwell {in} dwelling ({-place}) wherein (that) dwelt ({in}) inhabited {place} {seat} {sitting} {situation} sojourning.
H4208 <STRHEB>@ מזּלה mazzâlâh maz-zaw-law' Apparently from H5140 in the sense of raining; a {constellation} that {is} Zodiacal sign (perhaps as affecting the weather): - planet. Compare H4216.
H4212 <STRHEB>@ מזמּרה mezammerâh mez-am-mer-aw' From H2168; a tweezer (only in the plural): - snuffers.
H4225 <STRHEB>@ מחבּרת machbereth makh-beh'-reth From H2266; a {junction} that {is} seam or sewed piece: - coupling.
H4274 <STRHEB>@ מחצב machtsêb makh-tsabe' From H2672; properly a hewing; concretely a quarry: - hewed (-n).
H4335 <STRHEB>@ מישׁך mêyshak may-shak' Borrowed from H4336; {Meshak} an Israelite: - Meshak.
H4339 <STRHEB>@ מישׁר mêyshâr may-shawr' From H3474; {evenness} that {is} (figuratively) prosperity or concord; also {straightness} that {is} (figuratively) rectitude (only in plural with singular sense; often adverbially): - {agreement} {aright} that are {equal} {equity} (things that are) right ({-eously} {things}) {sweetly} upright ({-ly} -ness).
H4349 <STRHEB>@ מכון mâkôn maw-kone' From H3559; properly a {fixture} that {is} a basis; generally a {place} especially as an abode: - {foundation} {habitation} ({dwelling-} settled) place.
H4370 <STRHEB>@ מכנס miknâs mik-nawce' From H3647 in the sense of hiding; (only in dual) drawers (from concealing the private parts): - breeches.
H4372 <STRHEB>@ מכסה mikseh mik-seh' From H3680; a {covering} that {is} weather boarding: - covering.
H4405 <STRHEB>@ מלּה מלּה millâh milleh {mil-law'} mil-leh' From H4448 (plural masculine as if from the second form); a word; collectively a discourse; figuratively a topic: - + {answer} {by-word} {matter} any thing (what) to {say} to speak ({-ing}) {speak} {talking} word.
H4435 <STRHEB>@ מלכּה milkâh mil-kaw' A form of H4436; queen; {Milcah} the name of a Hebrewess and of an Israelite: - Milcah.
H4444 <STRHEB>@ מלכּישׁוּע malkîyshûa‛ mal-kee-shoo'-ah From H4428 and H7769; king of wealth; {Malkishua} an Israelite: - Malchishua.
H4452 <STRHEB>@ מלץ mâlats maw-lats' A primitive root; to be {smooth} that {is} (figuratively) pleasant: - be sweet.
H4457 <STRHEB>@ מלקח מלקח melqâch malqâch {mel-kawkh'} mal-kawkh' From H3947; (only in dual) tweezers: - {snuffers} tongs.
H4475 <STRHEB>@ ממשׁלה memshâlâh mem-shaw-law' Feminine of H4474; rule; also (concretely in plural) a realm or a ruler: - {dominion} {government} {power} to rule.
H4477 <STRHEB>@ ממתּק mamtaq mam-tak' From H4985; something sweet (literally or figuratively): - (most) sweet.
H4487 <STRHEB>@ מנה mânâh maw-naw' A primitive root; properly to weigh out; by implication to allot or constitute officially; also to enumerate or enroll: - {appoint} {count} {number} {prepare} {set} tell.
H4488 <STRHEB>@ מנה mâneh maw-neh' From H4487; properly a fixed weight or measured {amount} that {is} (technically) a maneh or mina: - {maneh} pound.
H4489 <STRHEB>@ מנה môneh mo-neh' From H4487; properly something weighed {out} that {is} (figuratively) a portion of {time} that {is} an instance: - time.
H4490 <STRHEB>@ מנה mânâh maw-naw' From H4487; properly something weighed {out} that {is} (generally) a division; specifically (of food) a ration; also a lot: - such things as {belonged} {part} portion.
H4512 <STRHEB>@ מנלה minleh min-leh' From H5239; {completion} that {is} (in produce) wealth: - perfection.
H4545 <STRHEB>@ מסּכת masseketh mas-seh'-keth From H5259 in the sense of spreading out; something {expanded} that {is} the warp in a loom (as stretched out to receive the woof): - web.
H4551 <STRHEB>@ מסּע massâ‛ mas-saw' From H5265 in the sense of projecting; a missile (spear or arrow); also a quarry (whence stones {are} as it {were} ejected): - before it was {brought} darticle
H4576 <STRHEB>@ מעדּר ma‛dêr mah-dare' From H5737; a (weeding) hoe: - mattock.
H4577 <STRHEB>@ מעא מעה me‛âh me‛â' {meh-aw'} meh-aw' (Chaldee); corresponding to H4578; only in plural the bowels: - belly.
H4578 <STRHEB>@ מעה mê‛eh may-aw' From an unused root probably meaning to be soft; used only in plural the {intestines} or (collectively) the {abdomen} figuratively sympathy; by implication a vest; by extension the {stomach} the uterus (or of {men} the seat of {generation}) the heart (figuratively): - {belly} {bowels} X {heart} womb.
H4583 <STRHEB>@ מעין מעוןo mâ‛ôn mâ‛îyn {maw-ohn'} maw-een' From the same as H5772; an {abode} of God (the Tabernacle or the {Temple}) men (their home) or animals (their lair); hence a retreat (asylum): - {den} dwelling ([-]) {place}) habitation.
H4585 <STRHEB>@ מענה מעונה me‛ônâh me‛ônâh {meh-o-naw'} meh-o-naw' Feminine of {H4583} and meaning the same: - {den} {habitation} (dwelling) {place} refuge.
H4599 <STRHEB>@ מעינה מעינו מעין ma‛yân ma‛yenô ma‛yânâh {mah-yawn'} {mah-yen-o'} mah-yaw-naw' From H5869 (as a denominative in the sense of a spring); a fountain (also {collectively}) figuratively a source (of satisfaction): - {fountain} {spring} well.
H4617 <STRHEB>@ מענה ma‛ăneh mah-an-eh' From H6030; a reply (favorable or contradictory): - {answer} X himself.
H4628 <STRHEB>@ מערבה מערב ma‛ărâb ma‛ărâbâh {mah-ar-awb'} mah-ar-aw-baw' From {H6150} in the sense of shading; the west (as the region of the evening sun): - west.
H4639 <STRHEB>@ מעשׂה ma‛ăώeh mah-as-eh' From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property: - {act} {art} + {bakemeat} {business} {deed} do ({-ing}) {labour} thing {made} ware of {making} {occupation} thing {offered} {operation} {possession} X {well} ({[handy-} {needle-} net-]) {work} ({-ing} {-manship}) wrought.
H4644 <STRHEB>@ מף môph mofe Of Egyptian origin; {Moph} the capital of Lower Egypt: - Memphis. Compare H5297.
H4647 <STRHEB>@ מפּח mappûach map-poo'-akh From H5301; the bellows (that {is} blower) of a forge: - bellows.
H4671 <STRHEB>@ מוץ מץ môts môts {motes} motes From H4160; chaff (as pressed {out} that {is} winnowed or (rather) threshed loose): - chaff.
H4682 <STRHEB>@ מצּה matstsâh mats-tsaw' From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that {is} not soured or bittered with yeast); specifically an unfermented cake or {loaf} or (elliptically) the festival of Passover (because no leaven was then used): - unleavened ({bread} {cake}) without leaven.
H4685 <STRHEB>@ מצדה מצודה מצוד mâtsôd metsôdâh metsôdâh {maw-tsode'} {mets-o-daw'} mets-o-daw' From H6679; a net (for capturing animals or fishes); also (by interchange for H4679) a fastness or (besieging) tower: - {bulwark} {hold} {munition} {net} snare.
H4692 <STRHEB>@ מצוּר מצור mâtsôr mâtsûr {maw-tsore'} maw-tsoor' From H6696; something hemming {in} that {is} (objectively) a mound (of {besiegers}) (abstractly) a {siege} (figuratively) distress; or (subjectively) a fastness: - {besieged} {bulwark} {defence} {fenced} {fortress} {siege} strong ({hold}) tower.
H4707 <STRHEB>@ מצפּה mitspeh mits-peh' From H6822; an {observatory} especially for military purposes: - watch tower.
H4708 <STRHEB>@ מצפּה mitspeh mits-peh' The same as H4707; {Mitspeh} the name of five places in Palestine: - {Mizpeh} watch tower. Compare H4709.
H4714 <STRHEB>@ מצרים mitsrayim mits-rah'-yim Dual of H4693; {Mitsrajim} that {is} Upper and Lower Egypt: - {Egypt} {Egyptians} Mizraim.
H4720 <STRHEB>@ מקּדשׁ מקדּשׁ miqdâsh miqqedâsh {mik-dawsh'} mik-ked-awsh' From H6942; a consecrated thing or {place} especially a {palace} sanctuary (whether of Jehovah or of idols) or asylum: - {chapel} hallowed {part} holy {place} sanctuary.
H4726 <STRHEB>@ מקר מקור mâqôr mâqôr {maw-kore'} maw-kore' From H6979; properly something {dug} that {is} a (generally) source (of {water} even when naturally flowing; also of {tears} blood (by euphemism of the female pudenda); figuratively of {happiness} {wisdom} progeny): - {fountain} {issue} {spring} well (-spring).
H4748 <STRHEB>@ מקשׁה miqsheh mik-sheh' From H7185 in the sense of knotting up round and hard; something turned ({rounded}) that {is} a curl (of tresses): - X well [set] hair.
H4801 <STRHEB>@ מרחק merchâq mer-khawk' From H7368; {remoteness} that {is} (concretely) a distant place; often (adverbially) from afar: - ({a} dwell {in} very) far ({country} off). See also H1023.
H4840 <STRHEB>@ מרקח merqâch mer-kawkh' From H7543; a spicy herb: - X sweet.
H4841 <STRHEB>@ מרקחה merqâchâh mer-kaw-khaw' Feminine of H4840; abstractly a seasoning (with spicery); concretely an unguent kettle (for preparing spiced oil): - pot of {ointment} X well.
H4863 <STRHEB>@ משׁארת mish'ereth mish-eh'-reth From H7604 in the original sense of swelling; a kneading trough (in which the dough rises): - kneading {trough} store.
H4869 <STRHEB>@ משׂגּב miώgâb mis-gawb' From H7682; properly a cliff (or other lofty or inaccessible place); abstractly altitude; figuratively a refuge; misgab; a place in Moab: - {defence} high fort ({tower}) refuge. H4869; {Misgab} a place in Moab: - Misgab.
H4908 <STRHEB>@ משׁכּן mishkân mish-kawn' From H7931; a residence (including a shepherd´ s {hut} the lair of {animals} figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls): - {dwelleth} dwelling ({place}) {habitation} {tabernacle} tent.
H4910 <STRHEB>@ משׁל mâshal maw-shal' A primitive root; to rule: - ({have} make to have) {dominion} {governor} X {indeed} {reign} ({bear} cause {to} have) rule ({-ing} {-r}) have power.
H4945 <STRHEB>@ משׁקה mashqeh mash-keh' From H8248; properly causing to {drink} that {is} a butler; by implication (intransitively) drink (itself); figuratively a well watered region: - butler ({-ship}) {cupbearer} drink ({-ing}) fat {pasture} watered.
H4946 <STRHEB>@ משׁקול mishqôl mish-kole' From H8254; weight: - weight.
H4948 <STRHEB>@ משׁקל mishqâl mish-kawl' From H8254; weight (numerically estimated); {hence} weighing (the act): - (full) weight.
H4949 <STRHEB>@ משׁקלת משׁקלת mishqeleth mishqôleth {mish-keh'-leth} mish-ko'-leth Feminine of H4948 or H4947; a {weight} that {is} a plummet (with line attached): - plummet.
H4966 <STRHEB>@ מתוּק מתוק mâthôq mâthûq {maw-thoke'} maw-thook' From H4985; sweet: - sweet ({-er} -ness).
H4972 <STRHEB>@ מתּלאה mattelâ'âh mat-tel-aw-aw' From H4100 and H8518; what a trouble!: - what a weariness.
H4985 <STRHEB>@ מתק mâthaq maw-thak' A primitive root; to {suck} by implication to {relish} or (intransitively) be sweet: - be ({made} X take) sweet.
H4986 <STRHEB>@ מתק metheq meh'-thek From H4985; figuratively pleasantness (of discourse): - sweetness.
H4987 <STRHEB>@ מתק môtheq mo'-thek From H4985; sweetness: - sweetness.
H4988 <STRHEB>@ מתק mâthâq maw-thawk' From H4985; a {dainty} that {is} (generally) food: - feed sweetly.
H4989 <STRHEB>@ מתקה mithqâh mith-kaw' Feminine of H4987; sweetness; {Mithkah} a place in the Desert: - Mithcah.
H410 <STRHEB>@ אל 'êl ale Shortened from H352; strength; as adjective mighty; especially the Almighty (but used also of any deity): - God ({god}) X {goodly} X {great} {idol} might (-y {one}) {power} strong. Compare names in -el.
H422 <STRHEB>@ אלה 'âlâh aw-law' A primitive root; properly to {adjure} that {is} (usually in a bad sense) imprecate: - {adjure} {curse} swear.
H423 <STRHEB>@ אלה 'âlâh aw-law' From H422; an imprecation: - {curse} {cursing} {execration} {oath} swearing.
H439 <STRHEB>@ אלּון בּכוּת 'allôn bâkûth al-lone' baw-kooth' From H437 and a variation of H1068; oak of weeping; {Allon-Bakuth} a monumental tree: - Allon-bachuth.
H443 <STRHEB>@ אלזבד 'elzâbâd el-zaw-bawd' From H410 and H2064; God has bestowed; {Elzabad} the name of two Israelites: - Elzabad.
H5003 <STRHEB>@ נאף nâ'aph naw-af' A primitive root; to commit adultery; figuratively to apostatize: - adulterer ({-ess}) commit (-ing) {adultery} woman that breaketh wedlock.
H5079 <STRHEB>@ נדּה niddâh nid-daw' From H5074; properly rejection; by implication {impurity} especially personal (menstruation) or moral ({idolatry} incest): - X {far} {filthiness} X {flowers} menstruous ({woman}) put {apart} X removed ({woman}) {separation} set {apart} unclean ({-ness} {thing} with filthiness).
H5116 <STRHEB>@ נוה נוה nâveh nâvâh {naw-veh'} naw-vaw' From H5115; (adjective) at home; hence (by implication of satisfaction) lovely; also (noun) a {home} of God ({temple}) men ({residence}) flocks ({pasture}) or wild animals (den): - {comely} dwelling ({place}) {fold} {habitation} pleasant {place} {sheepcote} {stable} tarried.
H5117 <STRHEB>@ נוּח nûach noo'-akh A primitive root; to {rest} that {is} settle down; used in a great variety of {applications} literally and {figuratively} {intransitively} transitively and causatively (to {dwell} stay6 let {fall} place6 let {alone} withdraw6 give {comfort} etc.): - {cease} be {confederate} {lay} let {down} (be) {quiet} {remain} (cause {to} be {at} {give} {have} make to) {rest} set down. Compare H3241.
H5141 <STRHEB>@ נזם nezem neh'-zem From an unused root of uncertain meaning; a nose ring: - {earring} jewel.
H5168 <STRHEB>@ נחנוּ nachnû nakh-noo' For H587; we: - we.
H5192 <STRHEB>@ נטל nêţel nay'-tel From H5190; a burden: - weighty.
H5207 <STRHEB>@ ניחח ניחוח nîychôach nîychôach {nee-kho'-akh} nee-kho'-akh From H5117; properly {restful} that {is} pleasant; abstractly delight: - sweet (odour).
H5208 <STRHEB>@ ניחח ניחוח nîychôach nîychôach {nee-kho'-akh} nee-kho'-akh (Chaldee); corresponding to H5207; pleasure: - sweet odour (savour).
H5233 <STRHEB>@ נכס nekes neh'-kes From an unused root meaning to accumulate; treasure: - {riches} wealth.
H5259 <STRHEB>@ נסך nâsak naw-sak' A primitive root (probably identical with H5258 through the idea of fusion); to {interweave} that {is} (figuratively) to overspread: - that is spread.
H5273 <STRHEB>@ נעים nâ‛îym naw-eem' From H5276; delightful (objectively or {subjectively} literally or figuratively): - pleasant ({-ure}) sweet.
H5276 <STRHEB>@ נעם nâ‛êm naw-ame' A primitive root; to be agreeable (literally or figuratively): - pass in {beauty} be {delight} be {pleasant} be sweet.
H5322 <STRHEB>@ נץ nêts nayts From H5340; a flower (from its brilliancy); also a hawk (from its flashing speed): - {blossom} hawk.
H5328 <STRHEB>@ נצּה nitstsâh nits-tsaw' Feminine of H5322; a blossom: - flower.
H5339 <STRHEB>@ נצּן nitstsân nits-tsawn' From H5322; a blossom: - flower.
H5354 <STRHEB>@ נקט nâqaţ naw-kat' A primitive root; to loathe: - weary.
H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.
H5401 <STRHEB>@ נשׁק nâshaq naw-shak' A primitive root (identical with {H5400} through the idea of fastening up; compare H2388 and H2836); to {kiss} literally or figuratively (touch); also (as a mode of {attachment}) to equip with weapons: - armed ({men}) {rule} {kiss} that touched.
H5402 <STRHEB>@ נשׁק נשׁק nesheq nêsheq {neh'-shek} nay'-shek From H5401; military {equipment} that {is} (collectively) arms (offensive or {defensive}) or (concretely) an arsenal: - armed {men} armour ({-y}) {battle} {harness} weapon.
H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.
H5459 <STRHEB>@ סגלּה segûllâh seg-ool-law' Feminine passive participle of an unused root meaning to shut up; wealth (as closely shut up): - {jewel} peculiar ({treasure}) proper {good} special.
H5464 <STRHEB>@ סגריד sagrîyd sag-reed' Probably from H5462 in the sense of sweeping away; a pouring rain: - very rainy.
H5477 <STRHEB>@ סוּח sûach soo'-akh From an unused root meaning to wipe away; sweeping; {Suach} an Israelite: - Suah.
H5478 <STRHEB>@ סוּחה sûchâh soo-kahw' From the same as H5477; something swept {away} that {is} filth: - torn.
H5488 <STRHEB>@ סוּף sûph soof Probably of Egyptian origin; a {reed} especially the papyrus: - flag. Red {[sea]} weed. Compare H5489.
H5500 <STRHEB>@ סחה sâchâh saw-khaw' A primitive root; to sweep away: - scrape.
H5501 <STRHEB>@ סחי sechîy seh-khee' From H5500; refuse (as swept off): - offscouring.
H5502 <STRHEB>@ סחף sâchaph saw-khaf' A primitive root; to scrape off: - sweep (away).
H5525 <STRHEB>@ סכּי sûkkîy sook-kee' Patrial from an unknown name (perhaps H5520); a {Sukkite} or inhabitant of some place near Egypt (that {is} hut dwellers): - Sukkiims.
H5537 <STRHEB>@ סלא sâlâ' saw-law' A primitive root; to suspend in a {balance} that {is} weigh: - compare.
H5541 <STRHEB>@ סלה sâlâh saw-law' A primitive root; to hang {up} that {is} {weigh} or (figuratively) contemn: - tread down (under {foot}) value.
H5543 <STRHEB>@ סלּי סלוּא סלּוּא סלּוּ salû salû' sâlû' sallay {sal-loo'} {sal-loo'} {saw-loo'} sal-lah'ee From H5541; weighed; Sallu or {Sallai} the name of two Israelites: - {Sallai} {Sallu} Salu.
H5561 <STRHEB>@ סם sam sam From an unused root meaning to smell sweet; an aroma: - sweet (spice).
H5599 <STRHEB>@ ספיח sâphîyach saw-fee'-akh From H5596; something (spontaneously) falling {off} that {is} a self sown crop; figuratively a freshet: - (such) things as (which) grow (of {themselves}) which groweth of its own accord (itself).
H5619 <STRHEB>@ סקל sâqal saw-kal' A primitive root; properly to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation): - ({cast} gather {out} throw) stone ({-s}) X surely.
H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.
H5763 <STRHEB>@ עוּל ‛ûl ool A primitive root; to {suckle} that {is} give milk: - {milch} (ewe great) with young.
H5772 <STRHEB>@ עונה ‛ônâh o-naw' From an unused root apparently meaning to dwell together; (sexual) cohabitation: - duty of marriage.
H5774 <STRHEB>@ עוּף ‛ûph oof A primitive root; to cover (with wings or obscurity); hence (as denominative from H5775) to fly; also (by implication of dimness) to faint (from the darkness of swooning): - {brandish} be (wax) {faint} flee {away} fly (away - {}) X {set} shine {forth} weary.
H5794 <STRHEB>@ עז ‛az az From H5810; {strong} {vehement} harsh: - {fierce} + {greedy} {mighty} {power} {roughly} strong.
H5797 <STRHEB>@ עוז עז ‛ôz ‛ôz {oze} oze From H5810; strength in various applications ({force} security6 {majesty} praise): - {boldness} {loud} {might} {power} {strength} strong.
H5808 <STRHEB>@ עזּוּז ‛izzûz iz-zooz' From H5810; forcible; collectively and concretely an army: - {power} strong.
H5869 <STRHEB>@ עין ‛ayin ah'-yin Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).
H5874 <STRHEB>@ עין־דּר עין דּור עין־דּאר ‛êyn-d'ôr ‛êyn dôr ‛êyn-dôr {ane-dore'} ane {dore} ane-dore' From H5869 and H1755; fountain of dwelling; {En-Dor} a place in Palestine: - En-dor.
H5878 <STRHEB>@ עין חרד ‛êyn chărôd ane khar-ode' From H5869 and a derivative of H2729; fountain of trembling; {En-Charod} a place in Palestine: - well of Harod.
H5886 <STRHEB>@ עין תּנּים ‛êyn tannîym ane tan-neem' From H5869 and the plural of H8565; fountain of jackals; {En-Tannim} a pool near Jerusalem: - dragon well.
H5888 <STRHEB>@ עיף ‛âyêph aw-yafe' A primitive root; to languish: - be wearied.
H5889 <STRHEB>@ עיף ‛âyêph aw-yafe' From H5888; languid: - {faint} {thirsty} weary.
H5908 <STRHEB>@ עכּבישׁ ‛akkâbîysh ak-kaw-beesh' Probably from an unused root in the literal sense of entangling; a spider (as weaving a network): - spider.
H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.
H5973 <STRHEB>@ עם ‛im eem From H6004; adverb or {preposition} with (that {is} in conjunction {with}) in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English): - {accompanying} {against} {and} as (X long {as}) {before} {beside} by (reason {of}) for {all} from ({among} {between}) {in} {like} more {than} {of} (un-) {to} with (-al).
H5975 <STRHEB>@ עמד ‛âmad aw-mad' A primitive root; to {stand} in various relations (literally and {figuratively} intransitively and transitively): - abide ({behind}) {appoint} {arise} {cease} {confirm} {continue} {dwell} be {employed} {endure} {establish} {leave} {make} {ordain} be {[over]} {place} (be) present ({self}) raise {up} {remain} {repair} + {serve} set ({forth} {over} {-tle} {up}) (make {to} make to be at {a} with-) stand ({by} {fast} {firm} {still} {up}) (be at a) stay ({up}) tarry.
H5999 <STRHEB>@ עמל ‛âmâl aw-mawl' From H5998; {toil} that {is} wearing effort; hence {worry} whether of body or mind: - grievance ({-vousness}) {iniquity} {labour} {mischief} miserable ({-sery}) pain ({-ful}) {perverseness} {sorrow} {toil} {travail} {trouble} {wearisome} wickedness.
H535 <STRHEB>@ אמל 'âmal aw-mal' A primitive root; to droop; by implication to be {sick} to mourn: - {languish} be {weak} wax feeble.
H536 <STRHEB>@ אמלל 'ûmlal oom-lal' From H535; sick: - weak.
H559 <STRHEB>@ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.
H561 <STRHEB>@ אמר 'êmer ay'-mer From H559; something said: - {answer} X appointed unto {him} {saying} {speech} word.
H574 <STRHEB>@ אמתּני 'êmtânîy em-taw-nee' (Chaldee); from a root corresponding to that of H4975; well loined (that {is} burly) or mighty: - terrible.
H580 <STRHEB>@ אנוּ 'ănû an-oo' Contracted for H587; we: - we.
H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.
H586 <STRHEB>@ אנחנה אנחנא 'ănachnâ' 'ănachnâh {an-akh'-naw} an-akh-naw' (Chaldee); corresponding to H587; we: - we.
H587 <STRHEB>@ אנחנוּ 'ănachnû an-akh'-noo Apparently from H595; we: - {ourselves} {us} we.
H589 <STRHEB>@ אני 'ănîy an-ee' Contracted from H595; I: - {I} (as for) {me} {mine} {myself} {we} X {which} X who.
H6030 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root; properly to eye or (generally) to {heed} that {is} pay attention; by implication to respond; by extension to begin to speak; specifically to {sing} shout6 {testify} announce: - give {account} afflict [by mistake for {H6031]} (cause {to} give) {answer} bring low [by mistake for {H6031]} {cry} {hear} {Leannoth} lift {up} {say} X {scholar} (give a) {shout} sing (together by {course}) {speak} {testify} {utter} (bear) witness. See also {H1042} H1043.
H6031 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or {figuratively} transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase {self} afflict ({-ion} {self}) answer [by mistake for {H6030]} chasten {self} deal hardly {with} {defile} {exercise} {force} {gentleness} humble ({self}) {hurt} {ravish} sing [by mistake for {H6030]} speak [by mistake for {H6030]} submit {self} {weaken} X in any wise.
H6032 <STRHEB>@ ענה ‛ănâh an-aw' (Chaldee); corresponding to H6030: - {answer} speak.
H6034 <STRHEB>@ ענה ‛ănâh an-aw' Probably form H6030; an answer; {Anah} the name of two Edomites and one Edomitess: - Anah.
H6043 <STRHEB>@ עניה ‛ănâyâh an-aw-yaw' From H6030; Jah has answered; {Anajah} the name of two Israelites: - Anaiah.
H6067 <STRHEB>@ ענת ‛ănâth an-awth' From H6030; answer; {Anath} an Israelite: - Anath.
H6070 <STRHEB>@ ענתתיּה ‛anthôthîyâh an-tho-thee-yaw' From the same as H6068 and H3050; answers of Jah; {Anthothijah} an Israelite: - Antothijah.
H6071 <STRHEB>@ עסיס ‛âsîys aw-sees' From H6072; must or fresh grape juice (as just trodden out): - {juice} new (sweet) wine.
H6075 <STRHEB>@ עפל ‛âphal aw-fal' A primitive root; to swell; figuratively be elated: - be lifted {up} presume.
H6076 <STRHEB>@ עפל ‛ôphel o'-fel From H6075; a turior; also a {mound} that {is} fortress: - {emerod} {fort} strong {hold} tower.
H6099 <STRHEB>@ עצם עצוּם ‛âtsûm ‛âtsûm {aw-tsoom'} aw-tsoom' Passive participle of H6105; powerful (specifically a paw); by implication numerous: - + {feeble} {great} {mighty} {must} strong.
H6105 <STRHEB>@ עצם ‛âtsam aw-tsam' A primitive root; to bind {fast} that {is} close (the eyes); intransitively to be (causatively make) powerful or numerous; denominatively (from H6106) to craunch the bones: - break the {bones} {close} be {great} be {increased} be (wax) mighty ({-ier}) be {more} {shut} be ({-come} make) strong (-er).
H6108 <STRHEB>@ עצם ‛ôtsem o'-tsem From H6105; power; hence body: - {might} {strong} substance.
H6109 <STRHEB>@ עצמה ‛otsmâh ots-maw' Feminine of H6108; powerfulness; by extension numerousness: - {abundance} strength.
H6117 <STRHEB>@ עקב ‛âqab aw-kab' A primitive root; properly to swell out or up; used only as denominative from {H6119} to seize by the heel; figuratively to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel): - take by the {heel} {stay} {supplant} X utterly.
H6121 <STRHEB>@ עקב ‛âqôb aw-kobe' From H6117; in the original {sense} a knoll (as swelling up); in the denominative sense (transitively) fraudulent or (intransitively) tracked: - {crooked} {deceitful} polluted.
H6149 <STRHEB>@ ערב ‛ârêb aw-rabe' A primitive root (rather identical with H6148 through the idea of close association); to be agreeable: - be pleasant ({-ing}) take pleasure {in} be sweet.
H6154 <STRHEB>@ ערב ערב ‛êreb ‛ereb {ay'-reb} eh'-reb The second form used in with the article prefixed); from H6148; the web (or transverse threads of cloth); also a {mixture} (or mongrel race): - {Arabia} mingled {people} mixed ({multitude}) woof.
H6156 <STRHEB>@ ערב ‛ârêb aw-rabe' From H6149; pleasant: - sweet.
H6184 <STRHEB>@ עריץ ‛ârîyts aw-reets' From H6206; {fearful} that {is} powerful or tyrannical: - {mighty} {oppressor} in great {power} {strong} {terrible} violent.
H6205 <STRHEB>@ ערפל ‛ărâphel ar-aw-fel' Probably from H6201; gloom (as of a lowering sky): - ({gross} thick) dark ({cloud} -ness).
H6206 <STRHEB>@ ערץ ‛ârats aw-rats' A primitive root; to awe or (intransitively) to dread; hence to harass: - be affrighted ({afraid} {dread} {feared} {terrified}) {break} {dread} {fear} {oppress} {prevail} shake terribly.
H6236 <STRHEB>@ עשׂרה עשׂר ‛ăώar ‛ăώrâh {as-ar'} as-raw' (Chaldee); corresponding to H6235; ten: - {ten} + twelve.
H6239 <STRHEB>@ עשׁר ‛ôsher o'-sher From H6238; wealth: - X far {[richer]} riches.
H6240 <STRHEB>@ עשׂר ‛âώâr aw-sawr' For H6235; ten (only in {combination}) that {is} the teens; also (ordinal) a teenth: - {[eigh-} {fif-} {four-} {nine-} {seven-} {six-} thir-] teen ({-th}) + eleven ({-th}) + sixscore {thousand} + twelve (-th).
H6242 <STRHEB>@ עשׂרים ‛eώrîym es-reem' From H6235; twenty; also (ordinal) twentieth: - [six-] {score} twenty (-ieth).
H6243 <STRHEB>@ עשׂרין ‛eώrîyn es-reen' (Chaldee); corresponding to H6242: - twenty.
H6267 <STRHEB>@ עתּיק ‛attîyq at-teek' From H6275; {removed} that {is} weaned; also antique: - {ancient} drawn.
H6302 <STRHEB>@ פּדוּי pâdûy paw-doo'ee Passive participle of H6299; ransomed (and so occuring under H6299); as abstraction (in plural masculine) a ransom: - (that are) to be (that were) redeemed.
H6306 <STRHEB>@ פּדין פּדיון פּדים פּדיום pidyôm pidyôm pidyôn pidyôn (1,2) {pid-yome'} (3,4) pid-yone' From H6299; a ransom: - {ransom} that were {redeemed} redemption.
H6342 <STRHEB>@ פּחד pâchad paw-khad' A primitive root; to be startled (by a sudden alarm); hence to fear in general: - be {afraid} stand in {awe} (be in) {fear} make to shake.
H6345 <STRHEB>@ פּחדּה pachdâh pakh-daw' Feminine of H6343; alarm (that {is} awe): - fear.
H6424 <STRHEB>@ פּלס pâlas paw-las' A primitive root; properly to roll {flat} that {is} prepare (a road); also to {revolve} that {is} weigh (mentally): - {make} {ponder} weigh.
H6425 <STRHEB>@ פּלס peles peh'-les From H6424; a balance: - {scales} weight.
H6438 <STRHEB>@ פּנּה pinnâh pin-naw' Feminine of H6434; an angle; by implication a pinnacle; figuratively a chieftain: - {bulwark} {chief} {corner} {stay} tower.
H6525 <STRHEB>@ פּרח perach peh'-rakh From H6524; calyx (natural or artificial); generally bloom: - {blossom} {bud} flower.
H6600 <STRHEB>@ פּתגּם pithgâm pith-gawm' (Chaldee); corresponding to H6599; a {word} answer6 letter or decree: - {answer} {letter} {matter} word.
H6638 <STRHEB>@ צבה tsâbâh tsaw-baw' A primitive root; to {amass} that {is} grow turgid; specifically to array an army against: - {fight} swell.
H6639 <STRHEB>@ צבה tsâbeh tsaw-beh' From H6638; turgid: - swell.
H6647 <STRHEB>@ צבע tseba‛ tseb-ah' (Chaldee); a root corresponding to that of H6648; to dip: - wet.
H6728 <STRHEB>@ ציּי tsîyîy tsee-ee' From the same as H6723; a desert {dweller} that {is} nomad or wild beast: - wild beast of the {desert} that dwell in (inhabiting) the wilderness.
H6731 <STRHEB>@ צץ ציץ tsîyts tsits {tseets} tseets From H6692; properly {glistening} that {is} a burnished plate; also a flower (as bright colored); a wing (as gleaming in the air): - {blossom} {flower} {plate} wing.
H6733 <STRHEB>@ ציצה tsîytsâh tsee-tsaw' Feminine of H6731; a flower: - flower.
H6822 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root; properly to lean {forward} that {is} to peer into the distance; by implication to {observe} await: - {behold} {espy} look up ({well}) wait {for} (keep the) watch (-man).
H6837 <STRHEB>@ צפיון tsiphyôn tsif-yone' From H6822; watch tower; {Tsiphjon} an Israelite: - Ziphion. Compare H6827.
H6844 <STRHEB>@ צפית tsâphîyth tsaw-feeth' From H6822; a sentry: - watchtower.
H6851 <STRHEB>@ צפצפה tsaphtsâphâh tsaf-tsaw-faw' From H6687; a willow (as growing in overflowed places): - willow tree.
H6857 <STRHEB>@ צפת tsephath tsef-ath' From H6822; watch tower; {Tsephath} a place in Palestine: - Zephath.
H6887 <STRHEB>@ צרר tsârar tsaw-rar' A primitive root; to {cramp} literally or {figuratively} transitively or intransitively: - {adversary} (be in) afflict ({-ion}) {besiege} bind ({up}) (be {in} bring) {distress} {enemy} {narrower} {oppress} {pangs} shut {up} be in a strait ({trouble}) vex.
H6931 <STRHEB>@ קדמני קדמוני qadmônîy qadmônîy {kad-mo-nee'} kad-mo-nee' From H6930; (of time) anterior or (of place) oriental: - {ancient} they that went {before} {east} (thing of) old.
H6936 <STRHEB>@ קדקד qodqôd kod-kode' From H6915; the crown of the head (as the part most bowed): - crown (of the {head}) {pate} {scalp} top of the head.
H6941 <STRHEB>@ קדרנּית qedôrannîyth ked-o-ran-neeth' Adverb from H6937; blackish ones (that {is} in sackcloth); used adverbially in mourning weeds: - mournfully.
H6944 <STRHEB>@ קדשׁ qôdesh ko'-desh From H6942; a sacred place or thing; rarely abstractly sanctity: - consecrated ({thing}) dedicated ({thing}) hallowed ({thing}) {holiness} (X most) holy (X {day} {portion} {thing}) {saint} sanctuary.
H6973 <STRHEB>@ קוּץ qûts koots A primitive root (rather identical with H6972 through the idea of severing oneself from (compare H6962)); to be (causatively make) disgusted or anxious: - {abhor} be {distressed} be {grieved} {loathe} {vex} be weary.
H6980 <STRHEB>@ קוּר qûr koor From H6979; (only plural) {trenches} that {is} a web (as if so formed): - web.
H6982 <STRHEB>@ קרה קורה qôrâh qôrâh {ko-raw'} ko-raw' From H6979; a rafter (forming trenches as it were); by implication a roof: - {beam} roof.
H648 <STRHEB>@ אפיל 'âphîyl aw-feel' From the same as H651 (in the sense of weakness); unripe: - not grown up.
H7004 <STRHEB>@ קטרת qeţôreth ket-o'-reth From H6999; a fumigation: - (sweet) {incense} perfume.
H7029 <STRHEB>@ קישׁי qîyshîy kee-shee' From H6983; bowed; {Kishi} an Israelite: - Kishi.
H7064 <STRHEB>@ קן qên kane Contracted from H7077; a nest (as {fixed}) sometimes including the nestlings; figuratively a chamber or dwelling: - {nest} room.
H7075 <STRHEB>@ קנין qinyân kin-yawn' From H7069; {creation} that {is} (concretely) creatures; also {acquisition} {purchase} wealth: - {getting} {goods} X with {money} {riches} substance.
H7098 <STRHEB>@ קצה qâtsâh kaw-tsaw' Feminine of H7097; a termination (used like H7097): - {coast} {corner} (selv-) {edge} {lowest} (uttermost) part.
H7100 <STRHEB>@ קצח qetsach keh'-tsakh From an unused root apparently meaning to incise; fennel flower (from its pungency): - fitches.
H7130 <STRHEB>@ קרב qereb keh'-reb From H7126; properly the nearest {part} that {is} the {centre} whether {literally} figuratively or adverbially (especially with preposition): - X {among} X {before} {bowels} X unto {charge} + eat ({up}) X {heart} X {him} X {in} inward (X {-ly} {part} {-s} {thought}) {midst} + out {of} {purtenance} X {therein} X {through} X within self.
H7161 <STRHEB>@ קרן qeren keh'-ren From H7160; a horn (as projecting); by implication a {flask} cornet; by resemblance an elephant´ s tooth (that {is} {ivory}) a corner (of the {altar}) a peak (of a {mountain}) a ray (of light); figuratively power: - X {hill} horn.
H7165 <STRHEB>@ קרס qeres keh'-res From H7164; a knob or belaying pin (from its swelling form): - tache.
H7181 <STRHEB>@ קשׁב qâshab kaw-shab' A primitive root; to prick up the {ears} that {is} hearken: - {attend} (cause to) hear ({-ken}) give {heed} {incline} mark ({well}) regard.
H7189 <STRHEB>@ קשׁט קשׁט qosheţ qoshţ {ko'-shet} kosht From an unused root meaning to balance; equity (as evenly {weighed}) that {is} reality: - {certainty} truth.
H7192 <STRHEB>@ קשׂיטה qeώîyţâh kes-ee-taw' From an unused root (probably meaning to weigh out); an ingot (as definitely estimated and stamped for a coin): - piece of money (silver).
H7223 <STRHEB>@ ראשׁן ראשׁון ri'shôn ri'shôn {ree-shone'} ree-shone' From H7221; {first} in {place} time or rank (as adjective or noun): - {ancestor} (that were) before ({-time}) {beginning} {eldest} {first} fore [-father] ({-most}) former ({thing}) of old {time} past.
H7237 <STRHEB>@ רבּה rabbâh rab-baw' Feminine of H7227; great; {Rabbah} the name of two places in {Palestine} East and West: - {Rabbah} Rabbath.
H7239 <STRHEB>@ רבּוא רבּו ribbô ribbô' {rib-bo'} rib-bo' From H7231; a {myriad} that {is} indefinite large number: - great {things} ten ([eight] {-een} [for] {-ty} + {sixscore} + {threescore} X {twenty} [twen] -ty) thousand.
H7241 <STRHEB>@ רביב râbîyb raw-beeb' From H7231; a rain (as an accumulation of drops): - shower.
H7264 <STRHEB>@ רגז râgaz raw-gaz' A primitive root; to quiver (with any violent {emotion} especially anger or fear): - be {afraid} stand in {awe} {disquiet} fall {out} {fret} {move} {provoke} {quake} {rage} {shake} {tremble} {trouble} be wroth.
H7310 <STRHEB>@ רויה revâyâh rev-aw-yaw' From H7301; satisfaction: - runneth {over} wealthy.
H7353 <STRHEB>@ רחל râchêl raw-khale' From an unused root meaning to journey; a ewe (the females being the predominant element of a {flock}) (as a good traveller): - {ewe} sheep.
H7356 <STRHEB>@ רחם racham rakh'-am From H7355; compassion (in the plural); by extension the womb (as cherishing the foetus); by implication a maiden: - {bowels} {compassion} {damsel} tender {love} ({great} tender) {mercy} {pity} womb.
H7372 <STRHEB>@ רטב râţab raw-tab' A primitive root; to be moist: - be wet.
H7377 <STRHEB>@ רי rîy ree From H7301; {irrigation} that {is} a shower: - watering.
H7390 <STRHEB>@ רך rak rak From H7401; tender (literally or figuratively); by implication weak: - faint {[-hearted]} {soft} tender ({[-hearted]} {one}) weak.
H7434 <STRHEB>@ רמת המּצפּה râmath hammitspeh raw-math' ham-mits-peh' From H7413 and H4707 with the article interposed; height of the watch tower; Ramath ham {Mitspeh} a place in Palestine: - Ramath-mizpeh.
H7503 <STRHEB>@ רפה râphâh raw-faw' A primitive root; to slacken (in many {applications} literally or figuratively): - {abate} {cease} {consume} draw [toward {evening]} {fail} (be) {faint} be (wax) {feeble} {forsake} {idle} {leave} let alone ({go} {down}) (be) {slack} {stay} be {still} be {slothful} (be) weak (-en). See H7495.
H7504 <STRHEB>@ רפה râpheh raw-feh' From H7503; slack (in body or mind): - weak.
H7571 <STRHEB>@ רתח rethach reh'-thakh From H7570; a boiling: - X [boil] well.
H7603 <STRHEB>@ שׂאר ώe'ôr seh-ore' From H7604; barm or yeast cake (as swelling by fermentation): - leaven.
H7604 <STRHEB>@ שׁאר shâ'ar shaw-ar' A primitive root; properly to swell {up} that {is} be (causatively make) redundant: - {leave} (be) {left} {let} {remain} {remnant} {reserve} the rest.
H7607 <STRHEB>@ שׁאר she'êr sheh-ayr' From H7604; flesh (as swelling {out}) as living or for food; generally food of any kind; figuratively kindred by blood: - {body} {flesh} {food} (near) kin ({-sman} {-swoman}) near (nigh) [of kin]
H7620 <STRHEB>@ שׁבעה שׁבע שׁבוּע shâbûa‛ shâbûa‛ shebû‛âh {shaw-boo'-ah} {shaw-boo'-ah} sheb-oo-aw' Properly passive participle of H7650 as a denominative of H7651; literally {sevened} that {is} a week (specifically of years): - {seven} week.
H7636 <STRHEB>@ שׁביס shâbîys shaw-beece' From an unused root meaning to interweave; a netting for the hair: - caul.
H7646 <STRHEB>@ שׂבע שׂבע ώâba‛ ώâbêa‛ {saw-bah'} saw-bay'-ah A primitive root; to {sate} that {is} fill to satisfaction (literally or figuratively): - have {enough} fill ({full} {self} {with}) be (to the) full ({of}) have plenty {of} be {satiate} satisfy ({with}) {suffice} be weary of.
H7650 <STRHEB>@ שׁבע shâba‛ shaw-bah' A primitive root; properly to be {complete} but used only as a denominative from H7651; to seven {oneself} that {is} swear (as if by repeating a declaration seven times): - {adjure} charge (by an {oath} with an {oath}) feed to the full [by mistake for {H7646]} take an {oath} X {straitly} (cause {to} make to) swear.
H7651 <STRHEB>@ שׁבעה שׁבע sheba‛ shib‛âh {sheh'-bah} shib-aw' From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number: - (+ by) seven ({[-fold]} {-s} {[-teen} {-teenth]} {-th} times). Compare H7658.
H7656 <STRHEB>@ שׁבעה shib‛âh shib-aw' Masculine of H7651; seven (seventh); {Shebah} a well in Palestine: - Shebah.
H7660 <STRHEB>@ שׁבץ shâbats shaw-bats' A primitive root; to interweave (colored) threads in squares; by implication (of reticulation) to inchase gems in gold: - {embroider} set.
H7703 <STRHEB>@ שׁדד shâdad shaw-dad' A primitive root; properly to be {burly} that {is} (figuratively) powerful (passively impregnable); by implication to ravage: - {dead} destroy ({-er}) {oppress} {robber} spoil ({-er}) X {utterly} (lay) waste.
H7716 <STRHEB>@ שׂי שׂה ώeh ώêy {seh} say Probably from H7582 through the idea of pushing out to graze; a member of a {flock} that {is} a sheep or goat: - ({lesser} small) {cattle} {ewe} {lamb} sheep.
H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.
H7736 <STRHEB>@ שׁוּד shûd shood A primitive root; properly to swell {up} that {is} figuratively (by implication of insolence) to devastate: - waste.
H7751 <STRHEB>@ שׁוּט shûţ shoot A primitive root; properly to push forth; (but used only figuratively) to {lash} that {is} (the sea with oars) to row; by implication to travel: - go ({about} {through} to and {fro}) {mariner} {rower} run to and fro.
H7774 <STRHEB>@ שׁוּעא shû‛â' shoo-aw' From H7768; wealth; {Shua} an Israelitess: - Shua.
H7776 <STRHEB>@ שׁעל שׁוּעל shû‛âl shû‛âl {shoo-awl'} shoo-awl' From the same as H8168; a jackal (as a burrower): - fox.
H7785 <STRHEB>@ שׁוק shôq shoke From H7783; the (lower) leg (as a runner): - {hip} {leg} {shoulder} thigh.
H7786 <STRHEB>@ שׂוּר ώûr soor A primitive root; properly to vanquish; by implication to rule (causatively crown): - make {princes} have {power} reign. See H5493.
H7799 <STRHEB>@ שׁושׁנּה שׁשׁן שׁושׁן שׁוּשׁן shûshan shôshân shôshân shôshannâh shoo-shan' (2,3) sho-shawn' sho-shan-naw' From H7797; a lily (from its {whiteness}) as a flower or architectural ornament; also a (straight) trumpet (from the tubular shape): - {lily} Shoshannim.
H7833 <STRHEB>@ שׁחק shâchaq shaw-khak' A primitive root; to comminute (by trituration or attrition): - {beat} wear.
H7856 <STRHEB>@ שׂטנה ώiţnâh sit-naw' The same as H7855; {Sitnah} the name of a well in Palestine: - Sitnah.
H7898 <STRHEB>@ שׁית shayith shah'-yith From H7896; scrub or {trash} that {is} wild growth of weeds or briers (as if put on the field): - thorns.
H7918 <STRHEB>@ שׁכך shâkak shaw-kak' A primitive root; to weave (that {is} lay) a trap; figuratively (ghrough the idea of secreting) to allay (passions; physically abate a flood): - {appease} {assuage} make to {cease} {pacify} set.
H7926 <STRHEB>@ שׁכם shekem shek-em' From H7925; the neck (between the shoulders) as the place of burdens; figuratively the spur of a hill: - {back} X {consent} {portion} shoulder.
H7931 <STRHEB>@ שׁכן shâkan shaw-kan' A primitive root (apparently akin (by transmutation) to H7901 through the idea of lodging; compare H5531 and H7925); to reside or permanently stay (literally or figuratively): - {abide} {continue} (cause {to} make to) dwell ({-er}) have {habitation} {inhabit} {lay} {place} (cause to) {remain} {rest} set (up).
H7932 <STRHEB>@ שׁכן shekan shek-an' (Chaldee); corresponding to H7931: - cause to {dwell} have habitation.
H7935 <STRHEB>@ שׁכניהוּ שׁכניה shekanyâh shekanyâhû {shek-an-yaw'} shek-an-yaw'-hoo From H7931 and H3050; Jah has dwelt; {Shekanjah} the name of nine Israelites: - {Shecaniah} Shechaniah.
H7945 <STRHEB>@ שׁל shel shel For the relative H834; used with prepositional {prefix} and often followed by some pronoun affixed; on account {of} what {soever} which soever: - {cause} sake.
H7958 <STRHEB>@ שׂליו שׂלוo ώelâv ώelâyv {sel-awv'} sel-awv' By orthographical variation from H7951 through the idea of sluggishness; the quail collectively (as slow in flight from its weight): - quails.
H7961 <STRHEB>@ שׁלוה שׁליו שׁלו shâlêv shâlêyv shelêvâh {shaw-lave'} {shaw-lave'} shel-ay-vaw' From H7951; tranquil; (in a bad sense) careless; abstractly security: - (being) at {ease} {peaceable} (in) prosper ({-ity}) quiet ({-ness}) wealthy.
H7964 <STRHEB>@ שׁלּח שׁלּוּח shillûach shillûach {shil-loo'-akh} shil-loo'-akh From H7971; (only in plural) a {dismissal} that {is} (of a wife) divorce (especially the document); also (of a daughter) dower: - {presents} have sent back.
H7965 <STRHEB>@ שׁלם שׁלום shâlôm shâlôm {shaw-lome'} shaw-lome' From H7999; {safe} that {is} (figuratively) {well} happy6 friendly; also (abstractly) {welfare} that {is} {health} {prosperity} peace: - X {do} {familiar} X {fare} {favour} + {friend} X {greet} (good) {health} (X {perfect} such as be at) peace ({-able} {-ably}) prosper ({-ity} {-ous}) {rest} safe ({-ly}) {salute} {welfare} (X all {is} be) {well} X wholly.
H7973 <STRHEB>@ שׁלח shelach sheh'-lakh From H7971; a missile of {attack} that {is} spear; also (figuratively) a shoot of {growth} that {is} branch: - {dart} {plant} X put {off} {sword} weapon.
H7980 <STRHEB>@ שׁלט shâlaţ shaw-lat' A primitive root; to {dominate} that {is} govern; by implication to permit: - ({bear} have) {rule} have {dominion} give (have) power.
H7981 <STRHEB>@ שׁלט shelêţ shel-ate' (Chaldee); corresponding to H7980: - have the {mastery} have {power} bear {rule} be (make) ruler.
H7983 <STRHEB>@ שׁלטון shilţôn shil-tone' From H7980; a potentate: - power.
H7989 <STRHEB>@ שׁלּיט shallîyţ shal-leet' From H7980; potent; concretely a prince or warrior: - {governor} {mighty} that hath {power} ruler.
H707 <STRHEB>@ ארג 'ârag aw-rag' A primitive root; to plait or weave: - weaver (-r).
H708 <STRHEB>@ ארג 'ereg eh'-reg From H707; a weaving; a braid; also a shuttle: - {beam} weaver´ s shuttle.
H734 <STRHEB>@ ארח 'ôrach o'-rakh From H732; a well trodden road (literally or figuratively); also a caravan: - {manner} {path} {race} {rank} {traveller} {troop} {[by-} high-] way.
H8064 <STRHEB>@ שׁמה שׁמים shâmayim shâmeh {shaw-mah'-yim} shaw-meh' The second form being dual of an unused singular; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds {move} as well as to the higher ether where the celestial bodies revolve): - {air} X {astrologer} heaven (-s).
H8096 <STRHEB>@ שׁמעי shim‛îy shim-ee' From H8088; famous; {Shimi} the name of twenty Israelites: - Shimeah [from the {margin]} {Shimei} {Shimhi} Shimi.
H8098 <STRHEB>@ שׁמעיהוּ שׁמעיה shema‛yâh shema‛yâhû {shem-aw-yaw'} shem-aw-yaw'-hoo From H8085 and H3050; Jah has heard; {Shemajah} the name of twenty five Israelites: - Shemaiah.
H8121 <STRHEB>@ שׁמשׁ shemesh sheh'-mesh From an unused root meaning to be brilliant; the sun; by implication the east; figuratively a {ray} that {is} (architecturally) a notched battlement: - + east side ({-ward}) sun ({[rising]}) + west ({-ward}) window. See also H1053.
H8147 <STRHEB>@ שׁתּים שׁנים shenayim shettayim {shen-ah'-yim} shet-tah'-yim (The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold: - {both} {couple} {double} {second} {twain} + {twelfth} + {twelve} + twenty (sixscore) {thousand} {twice} two.
H8164 <STRHEB>@ שׂעיר ώâ‛îyr saw-eer' Formed the same as H8163; a shower (as tempestuous): - small rain.
H8198 <STRHEB>@ שׁפחה shiphchâh shif-khaw' Feminine from an unused root meaning to spread out (as a family; see H4940); a female slave (as a member of the household): - ({bond-} hand-) maid ({-en} {-servant}) {wench} {bondwoman} womanservant.
H8254 <STRHEB>@ שׁקל shâqal shaw-kal' A primitive root; to suspend or poise (especially in trade): - {pay} receive ({-r}) {spend} X {throughly} weigh.
H8255 <STRHEB>@ שׁקל sheqel sheh'-kel From H8254; probably a weight; used as a commercial standard: - shekel.
H8257 <STRHEB>@ שׁקע shâqa‛ shaw-kah' (Abbreviated in ); a primitive root; to subside; by implication to be {overflowed} cease; causatively to {abate} subdue: - make {deep} let {down} {drown} {quench} sink.
H8271 <STRHEB>@ שׁרא sherê' sher-ay' (Chaldee); a root corresponding to that of H8293; to {free} separate; figuratively to {unravel} commence; by implication (of unloading beasts) to reside: - begin {dissolve} {dwell} loose.
H8280 <STRHEB>@ שׂרה ώârâh saw-raw' A primitive root; to prevail: - have power (as a prince).
H8287 <STRHEB>@ שׁרוּחן shârûchen shaw-roo-khen' Probably from H8281 (in the sense of dwelling (compare H8271)) and H2580; abode of pleasure; {Sharuchen} a place in Palestine: - Sharuhen.
H8342 <STRHEB>@ שׂשׂן שׂשׂון ώâώôn ώâώôn {saw-sone'} saw-sone' From H7797; cheerfulness; specifically welcome: - {gladness} {joy} {mirth} rejoicing.
H8359 <STRHEB>@ שׁתי shethîy sheth-ee' From H7896; a {fixture} that {is} the warp in weaving: - warp.
H8418 <STRHEB>@ תּהלכה tahălûkâh tah-hal-oo-kaw' From H1980; a procession: - X went.
H8421 <STRHEB>@ תּוּב tûb toob {(Chaldee}) corresponding to H7725; to come back; specifically (transitively and elliptically) to reply: - {answer} {restore} return (an answer).
H8429 <STRHEB>@ תּוהּ tevahh tev-ah' {(Chaldee}) corresponding to H8539 or perhaps to H7582 through the idea of sweeping to ruin (compare H8428); to {amaze} that {is} (reflexively by implication) take alarm: - be astonied.
H8432 <STRHEB>@ תּוך tâvek taw'-vek From an unused root meaning to sever; a {bisection} that {is} (by implication) the centre: - among ({-st}) X {between} {half} X ({there-} where-) in ({-to}) {middle} mid {[-night]} midst ({among}) X out ({of}) X {through} X with (-in).
H8443 <STRHEB>@ תּועפה tô‛âphâh to-aw-faw' From H3286; (only in plural collective) {weariness} that {is} (by implication) toil (treasure so obtained) or speed: - {plenty} strength.
H8453 <STRHEB>@ תּשׁב תּושׁב tôshâb tôshâb {to-shawb'} to-shawb' (The second form used in Kings ); from H3427; a dweller (but not {outlandish} H5237); especially (as distinguished from a native citizen (active participle of H3427) and a temporary {inmate} {H1616} or mere {lodger} H3885) resident alien: - {foreigner-inhabitant} {sojourner} stranger.
H8481 <STRHEB>@ תּחתּן תּחתּון tachtôn tachtôn {takh-tone'} takh-tone' From H8478; bottommost: - lower ({-est}) nether (-most).
H8482 <STRHEB>@ תּחתּי tachtîy takh-tee' From H8478; lowermost; as noun (feminine plural) the depths (figuratively a {pit} the womb): - low ({parts} {-er} -er {parts} {-est}) nether (part).
H8483 <STRHEB>@ תּחתּים חדשׁי tachtîym chodshîy takh-teem' khod-shee' Apparently from the plural masculine of H8482 or H8478 and H2320; lower (ones) monthly; Tachtim {Chodshi} a place in Palestine: - Tahtim-hodshi.
H8492 <STRHEB>@ תּירשׁ תּירושׁ tîyrôsh tîyrôsh {tee-roshe'} tee-roshe' From H3423 in the sense of expulsion; must or fresh grape juice (as just squeezed out); by implication (rarely) fermented wine: - ({new} sweet) wine.
H8505 <STRHEB>@ תּכן tâkan taw-kan' A primitive root; to {balance} that {is} measure out (by weight or dimension); figuratively to {arrange} {equalize} through the idea of levelling (mentally {estimate} test): - bear {up} {direct} be ([un-]) {equal} {mete} {ponder} {tell} weigh.
H8530 <STRHEB>@ תּלפּיּה talpîyâh tal-pee-yaw' Feminine from an unused root meaning to tower; something {tall} that {is} (plural collectively) slenderness: - armoury.
H8592 <STRHEB>@ תּעצמה ta‛ătsûmâh tah-ats-oo-maw' From H6105; might (plural collective): - power.
H8617 <STRHEB>@ תּקוּמה teqûmâh tek-oo-maw' From H6965; resistfulness: - power to stand.
H8623 <STRHEB>@ תּקּיף taqqîyph tak-keef' From H8630; powerful: - mightier.
H8625 <STRHEB>@ תּקל teqal tek-al' (Chaldee); corresponding to H8254; to balance: - {Tekel} be weighed.
H8630 <STRHEB>@ תּקף tâqaph taw-kaf' A primitive root; to overpower: - prevail (against.).
H8632 <STRHEB>@ תּקף teqôph tek-ofe' {(Chaldee}) corresponding to H8633; power: - {might} strength.
H8633 <STRHEB>@ תּקף tôqeph to'-kef From H8630; might or (figuratively) positiveness: - {authority} {power} strength.
H8648 <STRHEB>@ תּרתּין תּרין terêyn tartêyn {ter-ane'} tar-tane' {(Chaldee}) the secend form is feminine; corresponding to H8147; two: - {second} + {twelve} two.
H8666 <STRHEB>@ תּשׁבה תּשׁוּבה teshûbâh teshûbâh {tesh-oo-baw'} tesh-oo-baw' From H7725; a recurrence (of time or place); a reply (as returned): - {answer} be {expired} return.
H831 <STRHEB>@ אשׁקלון 'ashqelôn ash-kel-one' Probably from H8254 in the sense of weighing place (that {is} mart); {Ashkelon} a place in Palestine: - {Ashkelon} Askalon.
H875 <STRHEB>@ בּאר be'êr be-ayr' From H874; a pit; especially a well: - {pit} well.
H878 <STRHEB>@ בּארא be'êrâ' be-ay-raw' From H875; a well; {Beera} an Israelite: - Beera.
H879 <STRHEB>@ בּאר אלים be'êr 'êlîym be-ayr' ay-leem' From H875 and the plural of H410; well of heroes; {Beer-elim} a place in the Desert: - Beer-elim.
H881 <STRHEB>@ בּארות be'êrôth be-ay-rohth' Feminine plural of H875; wells; {Beeroth} a place in Palestine: - Beeroth.
H883 <STRHEB>@ בּאר לחי ראי be'êr lachay rô'îy be-ayr' lakh-ah'ee ro-ee' From H875 and H2416 (with prefix) and H7208; well of a living (One) my Seer; {Beer-lachai-roi} a place in the Desert: - Beer-lahai-roi.
H884 <STRHEB>@ בּאר שׁבע be'êr sheba‛ be-ayr' sheh'-bah From H875 and H7651 (in the sense of H7650); well of an oath; Beer {Sheba} a place in Palestine: - Beer-shebah.
H885 <STRHEB>@ בּארת בּני־יעקן be'êrôth benêy-ya‛ăqan be-ay-roth' be-nay' yah-a-can' From the feminine plural of {H875} and the plural contraction of {H1121} and H3292; wells of (the) sons of Jaakan; Beeroth {Bene-Jaakan} a place in the Desert: - Beeroth of the children of Jaakan.
H890 <STRHEB>@ בּאשׁה bo'shâh bosh-aw' Feminine of H889; stink weed or any other noxious or useless plant: - cockle.
H892 <STRHEB>@ בּבה bâbâh baw-baw' Feminine active participle of an unused root meaning to hollow out; something hollowed (as a {gate}) that {is} the pupil of the eye: - apple [of the eye].
H935 <STRHEB>@ בּוא bô' bo A primitive root; to go or come (in a wide variety of applications): - {abide} {apply} {attain} X {be} {befall} + {besiege} bring ({forth} {in} {into} to {pass}) {call} {carry} X {certainly} ({cause} {let} thing for) to come ({against} {in} {out} {upon} to {pass}) {depart} X doubtless {again} + {eat} + {employ} (cause to) enter ({in} {into} {-tering} {-trance} {-try}) be {fallen} {fetch} + {follow} {get} {give} go ({down} {in} to {war}) {grant} + {have} X {indeed} {[in-]vade} {lead} lift {[up]} {mention} pull {in} {put} {resort} run ({down}) {send} {set} X (well) stricken [in {age]} X {surely} take ({in}) way.
H953 <STRHEB>@ בּור bôr bore From H952 (in the sense of H877); a pit hole (especially one used as a cistern or prison): - {cistern} {dungeon} {fountain} {pit} well.
H969 <STRHEB>@ בּחון bâchôn baw-khone' From H974; an assayer of metals: - tower.
H971 <STRHEB>@ בּחיןo bachîyn bakh-een' Another form of H975; a watch tower of besiegers: - tower.
H975 <STRHEB>@ בּחן bachan bakh'-an From H974 (in the sense of keeping a lookout); a watch tower: - tower.
H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).
H996 <STRHEB>@ בּין bêyn bane (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a {preposition} between (repeated before each {noun} often with other particles); also as a {conjugation} either... or: - {among} {asunder} {at} between (-twixt . . . {and}) + from (the {widest}) X {in} out {of} whether (it be... {or}) within.
H997 <STRHEB>@ בּין bêyn bane (Chaldee); corresponding to H996: - {among} between.
H1000 <STRHEB>@ בּיצה bêytsâh bay-tsaw' From the same as H948; an egg (from its whiteness): - egg. G1 <STRGRK>@ Α A al'-fah Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually an before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.
G4 <STRGRK>@ ἀβαρής abarēs ab-ar-ace' From G1 (as a negative particle) and G922; weightless that is (figuratively) not burdensome: - from being burdensome.
G15 <STRGRK>@ ἀγαθοποιέω agathopoieō ag-ath-op-oy-eh'-o From G17; to be a well-doer (as a favor or a duty): - (when) do good (well).
G16 <STRGRK>@ ἀγαθοποιΐ́α agathopoiia ag-ath-op-oy-ee'-ah From G17; well-doing that is virtue: - well-doing.
G17 <STRGRK>@ ἀγαθοποιός agathopoios ag-ath-op-oy-os' From G18 and G4160; a well-doer that is virtuous: - them that do well.
G18 <STRGRK>@ ἀγαθός agathos ag-ath-os' A primary word; good (in any sense often as noun): - benefit good (-s things) well. Compare G2570.
G20 <STRGRK>@ ἀγαλλίασις agalliasis ag-al-lee'-as-is From G21; exultation; specifically welcome: - gladness (exceeding) joy.
G27 <STRGRK>@ ἀγαπητός agapētos ag-ap-ay-tos' From G25; beloved: - (dearly well) beloved dear.
G1026 <STRGRK>@ βρέχω brechō brekh'-o A primary verb; to moisten (especially by a shower): - (send) rain wash.
G1032 <STRGRK>@ βρύω bruō broo'-o A primary verb; to swell out that is (by implication) to gush: - send forth.
G1033 <STRGRK>@ βρῶμα brōma bro'-mah From the base of G977; food (literally or figuratively) especially (ceremonial) articles allowed or forbiden by the Jewish law: - meat victuals.
G1060 <STRGRK>@ γαμέω gameō gam-eh'-o From G1062; to wed (of either sex): - marry (a wife).
G1062 <STRGRK>@ γάμος gamos gam'-os Of uncertain affinity; nuptials: - marriage wedding.
G1073 <STRGRK>@ γέμω gemō ghem'-o A primary verb; to swell out that is be full: - be full.
G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.
G1098 <STRGRK>@ γλεῦκος gleukos glyoo'-kos Akin to G1099; sweet wine that is (properly) must (fresh juice) but used of the more saccharine (and therefore highly inebriating) fermented wine: - new wine.
G1099 <STRGRK>@ γλυκύς glukus gloo-koos' Of uncertain affinity; sweet (that is not bitter nor salt): - sweet fresh.
G1109 <STRGRK>@ γνώστης gnōstēs gnoce'-tace From G1097; a knower: - expert.
G1110 <STRGRK>@ γνωστός gnōstos gnoce-tos' From G1097; well known: - acquaintance (which may be) known notable.
G1145 <STRGRK>@ δακρύω dakruō dak-roo'-o From G1144; to shed tears: - weep. Compare G2799.
G1177 <STRGRK>@ δεκαδύο dekaduo dek-ad-oo'-o From G1176 and G1417; two and ten that is twelve: - twelve.
G1207 <STRGRK>@ δευτερόπρωτος deuteroprōtos dyoo-ter-op'-ro-tos From G1208 and G4413; second first that is (specifically) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day and the first of the seven Sabbaths intervening before Pentecost): - second . . . after the first.
G1304 <STRGRK>@ διατρίβω diatribō dee-at-ree'-bo From G1223 and the base of G5147; to wear through (time) that is remain: - abide be continue tarry.
G1325 <STRGRK>@ δίδωμι didōmi did'-o-mee A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application properly or by implication literally or figuratively; greatly modified by the connection): - adventure bestow bring forth commit deliver (up) give grant hinder make minister number offer have power put receive set shew smite (+ with the hand) strike (+ with the palm of the hand) suffer take utter yield.
G1410 <STRGRK>@ δύναμαι dunamai doo'-nam-ahee Of uncertain affinity; to be able or possible: - be able can (do + -not) could may might be possible be of power.
G1411 <STRGRK>@ δύναμις dunamis doo'-nam-is From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself): - ability abundance meaning might (-ily -y -y deed) (worker of) miracle (-s) power strength violence mighty (wonderful) work.
G1415 <STRGRK>@ δυνατός dunatos doo-nat-os' From G1410; powerful or capable (literally or figuratively); neuter possible: - able could (that is) mighty (man) possible power strong.
G1420 <STRGRK>@ δυσεντερία dusenteria doos-en-ter-ee'-ah From G1418 and a compound of G1787 (meaning a bowel); a dysentery: - bloody flux.
G1424 <STRGRK>@ δυσμή dusmē doos-may' From G1416; the sun set that is (by implication) the western region: - west.
G1427 <STRGRK>@ δώδεκα dōdeka do'-dek-ah From G1417 and G1176; two and ten that is a dozen: - twelve.
G1428 <STRGRK>@ δωδέκατος dōdekatos do-dek'-at-os From G1427; twelfth: - twelfth.
G1429 <STRGRK>@ δωδεκάφυλον dōdekaphulon do-dek-af'-oo-lon From G1427 and G5443; the commonwealth of Israel: - twelve tribes.
G1460 <STRGRK>@ ἐγκατοικέω egkatoikeō eng-kat-oy-keh'-o From G1722 and G2730; to settle down in a place that is reside: - dwell among.
G1463 <STRGRK>@ ἐγκομβόομαι egkomboomai eng-kom-bo'-om-ahee Middle voice from G1722 κομβόω komboō (to gird); to engirdle oneself (for labor) that is figuratively (the apron being a badge of servitude) to wear (in token of mutual deference): - be clothed with.
G1471 <STRGRK>@ ἔγκυος egkuos eng'-koo-os From G1722 and the base of G2949; swelling inside that is pregnant: - great with child.
G1492 <STRGRK>@ εἴδω eidō i'-do A primary verb; used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know: - be aware behold X can (+ not tell) consider (have) known (-ledge) look (on) perceive see be sure tell understand wist wot. Compare G3700.
G1498 <STRGRK>@ εἴην eiēn i'-ane Optative (that is English subjunctive) present of G1510 (including the other person); might (could would or should) be: - mean + perish should be was were.
G1501 <STRGRK>@ εἴκοσι eikosi i'-kos-ee Of uncertain affinity; a score: - twenty.
G1502 <STRGRK>@ εἴκω eikō i'-ko Apparently a primary verb; properly to be weak that is yield: - give place.
G1511 <STRGRK>@ εἶναι einai i'-nahee Present infinitive from G1510; to exist: - am are come is X lust after X please well there is to be was.
G1526 <STRGRK>@ εἰσί eisi i-see' Third person plural present indicative of G1510; they are: - agree are be dure X is were.
G1573 <STRGRK>@ ἐκκακέω ekkakeō ek-kak-eh'-o From G1537 and G2556; to be (bad or) weak that is (by implication) to fail (in heart): - faint be weary.
G1642 <STRGRK>@ ἐλαττόω elattoō el-at-to'-o From G1640; to lessen (in rank or influence): - decrease make lower.
G1643 <STRGRK>@ ἐλαύνω elaunō el-ow'-no A prolonged form of a primary verb (obsolete except in certain tenses as an alternate of this) of uncertain affinity; to push (as wind oars or daemoniacal power): - carry drive row.
G1686 <STRGRK>@ ἐμβάπτω embaptō em-bap'-to From G1722 and G911; to whelm on that is wet (a part of the person etc.) by contact with a fluid: - dip.
G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.
G1737 <STRGRK>@ ἐνδιδύσκω endiduskō en-did-oos'-ko A prolonged form of G1746; to invest (with a garment): - clothe in wear.
G1743 <STRGRK>@ ἐνδυναμόω endunamoō en-doo-nam-o'-o From G1722 and G1412; to empower: - enable (increase in) strength (-en) be (make) strong.
G1756 <STRGRK>@ ἐνεργής energēs en-er-gace' From G1722 and G2041; active operative: - effectual powerful.
G1774 <STRGRK>@ ἐνοικέω enoikeō en-oy-keh'-o From G1722 and G3611; to inhabit (figuratively): - dwell in.
G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.
G1850 <STRGRK>@ ἐξουσιάζω exousiazō ex-oo-see-ad'-zo From G1849; to control: - exercise authority upon bring under the (have) power of.
G1886 <STRGRK>@ ἔπαυλις epaulis ep'-ow-lis From G1909 and an equivalent of G833; a hut over the head that is a dwelling.
G1906 <STRGRK>@ ἐπερώτημα eperōtēma ep-er-o'-tay-mah From G1905; an inquiry: - answer.
G1921 <STRGRK>@ ἐπιγινώσκω epiginōskō ep-ig-in-oce'-ko From G1909 and G1097; to know upon some mark that is recognise; by implication to become fully acquainted with to acknowledge: - (ac- have take) know (-ledge well) perceive.
G1927 <STRGRK>@ ἐπιδημέω epidēmeō ep-ee-day-meh'-o From a compound of G1909 and G1218; to make oneself at home that is (by extension) to reside (in a foreign country): - [be] dwelling (which were) there stranger.
G1946 <STRGRK>@ Ἐπικούρειος Epikoureios ep-ee-koo'-ri-os From Ἐπίκουρος Epikouros (compare G1947; a noted philosopher); an Epicurean or follower of Epicurus: - Epicurean.
G1964 <STRGRK>@ ἐπιορκέω epiorkeō ep-ee-or-keh'-o From G1965; to commit perjury: - forswear self.
G1965 <STRGRK>@ ἐπίορκος epiorkos ep-ee'-or-kos From G1909 and G3727; on oath that is (falsely) a forswearer: - perjured person.
G102 <STRGRK>@ ἀδύνατος adunatos ad-oo'-nat-os From G1 (as a negative particle) and G1415; unable that is weak (literally or figuratively); passively impossible: - could not do impossible impotent not possible weak.
G106 <STRGRK>@ ἄζυμος azumos ad'-zoo-mos From G1 (as a negative particle) and G2219; unleavened that is (figuratively) uncorrupted; (in the neuter plural) specifically (by implication) the Passover week: - unleavened (bread).
G127 <STRGRK>@ αἰδώς aidōs ahee-doce' Perhaps from G1 (as a negative particle) and G1492 (through the idea of downcast eyes); bashfulness that is (towards men) modesty or (towards God) awe: - reverence shamefacedness.
G138 <STRGRK>@ αἱρέομαι aihreomai hahee-reh'-om-ahee Probably akin to G142; to take for oneself that is to prefer. Some of the forms are borrowed from a cognate (ἕλλομαι hellomai) which is otherwise obsolete: - choose. Some of the forms are borrowed from a cognate hellomai hel-lom-ahee; which is otherwise obsolete.
G142 <STRGRK>@ αἴρω airō ah'ee-ro A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice) keep in suspense (the mind); specifically to sail away (that is weigh anchor); by Hebraism (compare [H5375]) to expiate sin: - away with bear (up) carry lift up loose make to doubt put away remove take (away up).
G166 <STRGRK>@ αἰώνιος aiōnios ahee-o'-nee-os From G165; perpetual (also used of past time or past and future as well): - eternal for ever everlasting world (began).
G193 <STRGRK>@ ἀκράτης akratēs ak-rat'-ace From G1 (as a negative particle) and G2904; powerless that is without self control: - incontinent.
G2011 <STRGRK>@ ἐπιτροπή epitropē ep-ee-trop-ay' From G2010; permission that is (by implication) full power: - commission.
G2036 <STRGRK>@ ἔπω epō ep'-o A primary verb (used only in the definite past tense the others being borrowed from G2046 G4483 and G5346); to speak or say (by word or writting): - answer bid bring word call command grant say (on) speak tell. Compare G3004.
G2070 <STRGRK>@ ἐσμέν esmen es-men' Frist person plural indicative of G1510; we are: - are be have our being X have hope + [the gospel] was [preached unto] us.
G2078 <STRGRK>@ ἔσχατος eschatos es'-khat-os A superlative probably from G2192 (in the sense of contiguity); farthest final (of place or time): - ends of last latter end lowest uttermost.
G2095 <STRGRK>@ εὖ eu yoo Neuter of a primary word εὖς eus (good); (adverbially) well: - good well (done).
G2100 <STRGRK>@ εὐαρεστέω euaresteō yoo-ar-es-teh'-o From G2101; to gratify entirely: - please (well).
G2101 <STRGRK>@ εὐάρεστος euarestos yoo-ar'-es-tos From G2095 and G701; fully agreeable: - acceptable (-ted) wellpleasing.
G2102 <STRGRK>@ εὐαρέστως euarestōs yoo-ar-es'-toce From G2101; quite agreeably: - acceptably + please well.
G2104 <STRGRK>@ εὐγένης eugenēs yoog-en'-ace From G2095 and G1096; well born that is (literally) high in rank or (figuratively) generous: - more noble nobleman.
G2105 <STRGRK>@ εὐδία eudia yoo-dee'-ah Feminine from G2095 and the alternate of G2203 (as the god of the weather); a clear sky that is fine weather: - fair weather.
G2106 <STRGRK>@ εὐδοκέω eudokeō yoo-dok-eh'-o From G2095 and G1380; to think well of that is approve (an act); specifically to approbate (a person or thing): - think good (be well) please (-d) be the good (have take) pleasure be willing.
G2111 <STRGRK>@ εὔθετος euthetos yoo'-thet-os From G2095 and a derivative of G5087; well placed that is (figuratively) appropriate: - fit meet.
G2121 <STRGRK>@ εὔκαιρος eukairos yoo'-kahee-ros From G2095 and G2540; well timed that is opportune: - convenient in time of need.
G2126 <STRGRK>@ εὐλαβής eulabēs yoo-lab-ace' From G2095 and G2983; taking well (carefully) that is circumspect (religiously pious): - devout.
G2127 <STRGRK>@ εὐλογέω eulogeō yoo-log-eh'-o From a compound of G2095 and G3056; to speak well of that is (religiously) to bless (thank or invoke a benediction upon prosper): - bless praise.
G2131 <STRGRK>@ Εὐνίκη Eunikē yoo-nee'-kay From G2095 and G3529; victorious; Eunice a Jewess: - Eunice.
G2132 <STRGRK>@ εὐνόεω eunoeō yoo-no-eh'-o From a compound of G2095 and G3563; to be well minded that is reconcile: - agree.
G2139 <STRGRK>@ εὐπερίστατος euperistatos yoo-per-is'-tat-os From G2095 and a derivative of a presumed compound of G4012 and G2476; well standing around that is (a competitor) thwarting (a racer) in every direction (figuratively of sin in general): - which doth so easily beset.
G2140 <STRGRK>@ εὐποιΐ́α eupoiia yoo-poy-ee'-ah From a compound of G2095 and G4160; well doing that is beneficence: - to do good.
G2142 <STRGRK>@ εὐπορία euporia yoo-por-ee'-ah From the same as G2141; pecuniary resources: - wealth.
G2144 <STRGRK>@ εὐπρόσδεκτος euprosdektos yoo-pros'-dek-tos From G2095 and a derivative of G4327; well received that is approved favorable: - acceptable (-ted).
G2145 <STRGRK>@ εὐπρόσεδρος euprosedros yoo-pros'-ed-ros From G2095 and the same as G4332; sitting well towards that is (figuratively) assiduous (neuter diligent service): - X attend upon.
G2152 <STRGRK>@ εὐσεβής eusebēs yoo-seb-ace' From G2095 and G4576; well reverent that is pious: - devout godly.
G2154 <STRGRK>@ εὔσημος eusēmos yoo'-say-mos From G2095 and the base of G4591; well indicated that is (figuratively) significant: - easy to be understood.
G2155 <STRGRK>@ εὔσπλαγχνος eusplagchnos yoo'-splangkh-nos From G2095 and G4698; well compassioned that is sympathetic: - pitiful tender-hearted.
G2158 <STRGRK>@ εὐσχήμων euschēmōn yoo-skhay'-mone From G2095 and G4976; well formed that is (figuratively) decorous noble (in rank): - comely honourable.
G2159 <STRGRK>@ εὐτόνως eutonōs yoo-ton'-oce Adverb from a compound of G2095 and a derivation of τείνω teinō (to stretch); in a well strung manner that is (figuratively) intensely (in a good sense cogently; in a bad one fiercely): - mightily vehemently.
G2160 <STRGRK>@ εὐτραπελία eutrapelia yoo-trap-el-ee'-ah From a compound of G2095 and a derivative of the base of G5157 (meaning well turned that is ready at repartee jocose); witticism that is (in a vulgar sense) ribaldry: - jesting.
G2161 <STRGRK>@ Εὔτυχος Eutuchos yoo'-too-khos From G2095 and a derivative of G5177; well fated that is fortunate; Eutychus a young man: - Eutychus.
G2163 <STRGRK>@ εὔφημος euphēmos yoo'-fay-mos From G2095 and G5345; well spoken of that is reputable: - of good report.
G2164 <STRGRK>@ εὐφορέω euphoreō yoo-for-eh'-o From G2095 and G5409; to bear well that is be fertile: - bring forth abundantly.
G2170 <STRGRK>@ εὐχάριστος eucharistos yoo-khar'-is-tos From G2095 and a derivative of G5483; well favored that is (by implication) grateful: - thankful.
G2175 <STRGRK>@ εὐωδία euōdia yoo-o-dee'-ah From a compound of G2095 and a derivative of G3605; good scentedness that is fragrance: - sweet savour (smell -smelling).
G2176 <STRGRK>@ εὐώνυμος euōnumos yoo-o'-noo-mos From G2095 and G3686; properly well named (good omened) that is the left (which was the lucky side among the pagan Greeks); neuter as adverb at the left hand: - (on the) left.
G2228 <STRGRK>@ ἤ ē ay A primary particle of distinction between two connected terms; disjunctive or; comparative than: - and but (either) (n-) either except it be (n-) or (else) rather save than that what yea. Often used in connection with other particles. Compare especially G2235 G2260 G2273.
G2234 <STRGRK>@ ἡδέως hēdeōs hay-deh'-oce Adverb from a derivative of the base of G2237; sweetly that is (figuratively) with pleasure: - gladly.
G2238 <STRGRK>@ ἡδύοσμον hēduosmon hay-doo'-os-mon Neuter of a compound of the same as G2234 and G3744; a sweet scented plant that is mint: - mint.
G2248 <STRGRK>@ ἡμᾶς hēmas hay-mas' Accusative plural of G1473; us: - our us we.
G2249 <STRGRK>@ ἡμεῖς hēmeis hay-mice' Nomitive plural of G1473; we (only used when emphatic): - us we (ourselves).
G2250 <STRGRK>@ ἡμέρα hēmera hay-mer'-ah Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame that is gentle; day that is (literally) the time space between dawn and dark or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age + alway (mid-) day (by day [-ly]) + for ever judgment (day) time while years.
G2254 <STRGRK>@ ἡμῖν hēmin hay-meen' Dative plural of G1473; to (or for with6 by) us: - our (for) us we.
G2257 <STRGRK>@ ἡμῶν hēmōn hay-mone' Genitive plural of G1473; of (or from) us: - our (company) us we.
G2258 <STRGRK>@ ἦν ēn ane Imperfect of G1510; I (thou etc.) was (wast or were): - + agree be X have (+ charge of) hold use was (-t) were.
G2274 <STRGRK>@ ἡττάω hēttaō hayt-tah'-o From the same as G2276; to make worse that is vanquish (literally or figuratively); by implication to rate lower: - be inferior overcome.
G2344 <STRGRK>@ θησαυρός thēsauros thay-sow-ros' From G5087; a deposit that is wealth (literally or figuratively): - treasure.
G2362 <STRGRK>@ θρόνος thronos thron'-os From θράω thraō (to sit); a stately seat (throne); by implication power or (concretely) a potentate: - seat throne.
G2398 <STRGRK>@ ἴδιος idios id'-ee-os Of uncertain affinity; pertaining to self that is one's own; by implication private or separate: - X his acquaintance when they were alone apart aside due his (own proper several) home (her our thine your) own (business) private (-ly) proper severally their (own).
G2402 <STRGRK>@ ἱδρός hidros hid-roce' A strengthened form of a primary word ἴδος idos (sweat); perspiration: - sweat.
G2478 <STRGRK>@ ἰσχυρός ischuros is-khoo-ros' From G2479; forcible (literally or figuratively): - boisterous mighty (-ier) powerful strong (-er man) valiant.
G2479 <STRGRK>@ ἰσχύς ischus is-khoos' From a derivative of ἱς his (force; compare ἔσχον eschon; a form of G2192); forcefulness (literally or figuratively): - ability might ([-ily]) power strength.
G2507 <STRGRK>@ καθαιρέω kathaireō kath-ahee-reh'-o From G2596 and G138 (including its alternate); to lower (or with violence) demolish (literally or figuratively): - cast (pull put take) down destroy.
G2509 <STRGRK>@ καθάπερ kathaper kath-ap'-er From G2505 and G4007; exactly as: - (even as well) as.
G2521 <STRGRK>@ κάθημαι kathēmai kath'-ay-mahee From G2596 and ἧμαι hēmai (to sit; akin to the base of G1476); to sit down; figuratively to remain reside: - dwell sit (by down).
G2523 <STRGRK>@ καθίζω kathizō kath-id'-zo Another (active) form for G2516; to seat down that is set (figuratively appoint); intransitively to sit (down); figuratively to settle (hover dwell): - continue set sit (down) tarry.
G2524 <STRGRK>@ καθίημι kathiēmi kath-ee'-ay-mee From G2596 and ἵημι hiēmi (to send); to lower: - let down.
G2566 <STRGRK>@ καλλίον kallion kal-lee'-on Neuter of the (irregular) compound of G2570; (adverbially) better than many: - very well.
G2569 <STRGRK>@ καλοποιέω kalopoieō kal-op-oy-eh'-o From G2570 and G4160; to do well that is live virtuously: - well doing.
G2570 <STRGRK>@ καλός kalos kal-os' Of uncertain affinity; properly beautiful but chiefly (figuratively) good (literally or morally) that is valuable or virtuous (for appearance or use and thus distinguished from G18 which is properly intrinsic): - X better fair good (-ly) honest meet well worthy.
G2573 <STRGRK>@ καλῶς kalōs kal-oce' Adverb from G2570; well (usually morally): - (in a) good (place) honestly + recover (full) well.
G2577 <STRGRK>@ κάμνω kamnō kam'-no Apparently a primary verb; properly to toil that is (by implication) to tire (figuratively faint sicken): - faint sicken be wearied.
G2589 <STRGRK>@ καρδιογνώστης kardiognōstēs kar-dee-og-noce'-tace From G2588 and G1097; a heart knower: - which knowest the hearts.
G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.
G2669 <STRGRK>@ καταπονέω kataponeō kat-ap-on-eh'-o From G2596 and a derivative of G4192; to labor down that is wear with toil (figuratively harass): - oppress vex.
G2701 <STRGRK>@ κατατρέχω katatrechō kat-at-rekh'-o From G2596 and G5143; to run down that is hasten from a tower: - run down.
G2729 <STRGRK>@ κατισχύω katischuō kat-is-khoo'-o From G2596 and G2480; to overpower: - prevail (against).
G2730 <STRGRK>@ κατοικέω katoikeō kat-oy-keh'-o From G2596 and G3611; to house permanently that is reside (literally or figuratively): - dwell (-er) inhabitant (-ter).
G2731 <STRGRK>@ κατοίκησις katoikēsis kat-oy'-kay-sis From G2730; residence (properly the act; but by implication concretely the mansion): - dwelling.
G2732 <STRGRK>@ κατοικητήριον katoikētērion kat-oy-kay-tay'-ree-on From a derivative of G2730; a dwelling place: - habitation.
G2737 <STRGRK>@ κατώτερος katōteros kat-o'-ter-os Compound from G2736; inferior (locally of Hades): - lower.
G2799 <STRGRK>@ κλαίω klaiō klah'-yo Of uncertain affinity; to sob that is wail aloud (whereas G1145 is rather to cry silently): - bewail. weep.
G2805 <STRGRK>@ κλαυθμός klauthmos klowth-mos' From G2799; lamentation: - wailing weeping X wept.
G2827 <STRGRK>@ κλίνω klinō klee'-no A primary verb; to slant or slope that is incline or recline (literally or figuratively): - bow (down) be far spent lay turn to flight wear away.
G2863 <STRGRK>@ κομάω komaō kom-ah'-o From G2864; to wear tresses of hair: - have long hair.
G2866 <STRGRK>@ κομψότερον kompsoteron komp-sot'-er-on Neuter comparative of a derivative of the base of G2865 (meaning properly well dressed that is nice); figuratively convalescent: - + began to amend.
G2872 <STRGRK>@ κοπιάω kopiaō kop-ee-ah'-o From a derivative of G2873; to feel fatigue; by implication to work hard: - (bestow) labour toil be wearied.
G2873 <STRGRK>@ κόπος kopos kop'-os From G2875; a cut that is (by analogy) toil (as reducing the strength) literally or figuratively; by implication pains: - labour + trouble weariness.
G2893 <STRGRK>@ κουφίζω kouphizō koo-fid'-zo From κοῦφος kouphos (light in weight); to unload: - lighten.
G2900 <STRGRK>@ κραταιός krataios krat-ah-yos' From G2904; powerful: - mighty.
G2901 <STRGRK>@ κραταιόω krataioō krat-ah-yo'-o From G2900; to empower that is (passively) increase in vigor: - be strenghtened be (wax) strong.
G2904 <STRGRK>@ κράτος kratos krat'-os Perhaps a primary word; vigor [great] (literally or figuratively): - dominion might [-ily] power strength.
G2949 <STRGRK>@ κῦμα kuma koo'-mah From κύω kuō (to swell [with young] that is bend6 curve); a billow (as bursting or toppling): - wave.
G3012 <STRGRK>@ λέντιον lention len'-tee-on Of Latin origin; a linen cloth that is apron: - towel.
G3038 <STRGRK>@ λιθόστρωτος lithostrōtos lith-os'-tro-tos From G3037 and a derivative of G4766; stone strewed that is a tessellated mosaic on which the Roman tribunal was placed: - Pavement.
G3046 <STRGRK>@ λίτρα litra lee'-trah Of Latin origin (libra); a pound in weight: - pound.
G3047 <STRGRK>@ λίψ lips leeps Probably from λείβω leibō (to pour a libation); the south (southwest) wind (as bringing rain) that is (by extension) the south quarter: - southwest.
G3068 <STRGRK>@ λούω louō loo'-o A primary verb; to bathe (the whole person; whereas G3538 means to wet a part only and G4150 to wash cleanse garments exclusively): - wash.
G3081 <STRGRK>@ λυσιτελεῖ lusitelei loo-sit-el-i' Third person singular present indicative active of a derivative of a compound of G3080 and G5056; impersonally it answers the purpose that is is advantageous: - it is better.
G3093 <STRGRK>@ Μαγδαλά Magdala mag-dal-ah' Of Chaldee origin (compare [H4026]); the tower; Magadala (that is Migdala) a place in Palestine: - Magdala.
G3107 <STRGRK>@ μακάριος makarios mak-ar'-ee-os A prolonged form of the poetical μάκαρ makar (meaning the same); supremely blest; by extension fortunate well off: - blessed happy (X -ier).
G3126 <STRGRK>@ μαμμωνᾶς mammōnas mam-mo-nas' Of Chaldee origin (confidence that is figuratively wealth personified); mammonas that is avarice (deified): - mammon.
G3140 <STRGRK>@ μαρτυρέω martureō mar-too-reh'-o From G3144; to be a witness that is testify (literally or figuratively): - charge give [evidence] bear record have (obtain of) good (honest) report be well reported of testify give (have) testimony (be bear give obtain) witness.
G3168 <STRGRK>@ μεγαλειότης megaleiotēs meg-al-i-ot'-ace From G3167; superbness that is glory or splendor: - magnificence majesty mighty power.
G3184 <STRGRK>@ μεθύω methuō meth-oo'-o From another form of G3178; to drink to intoxication that is get drunk: - drink well make (be) drunk (-en).
G3303 <STRGRK>@ μέν men men A primary particle; properly indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one the former etc.: - even indeed so some truly verily. Often compounded with other particles in an intensive or asseverative sense.
G3305 <STRGRK>@ μέντοι mentoi men'-toy From G3303 and G5104; indeed though that is however: - also but howbeit nevertheless yet.
G3306 <STRGRK>@ μένω menō men'-o A primary verb; to stay (in a given place state relation or expectancy): - abide continue dwell endure be present remain stand tarry (for) X thine own.
G3307 <STRGRK>@ μερίζω merizō mer-id'-zo From G3313; to part that is (literally) to apportion bestow share or (figuratively) to disunite differ: - deal be difference between distribute divide give part.
G3316 <STRGRK>@ μεσίτης mesitēs mes-ee'-tace From G3319; a go between that is (simply) an internunciator or (by implication) a reconciler (intercessor): - mediator.
G3318 <STRGRK>@ Μεσοποταμία Mesopotamia mes-op-ot-am-ee'-ah From G3319 and G4215; Mesopotamia (as lying between the Euphrates and the Tigris; compare [H763]) a region of Asia: - Mesopotamia.
G3319 <STRGRK>@ μέσος mesos mes'-os From G3326; middle (as adjective or [neuter] noun): - among X before them between + forth mid [-day -night] midst way.
G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.
G3342 <STRGRK>@ μεταξύ metaxu met-ax-oo' From G3326 and a form of G4862; betwixt (of place or person); (of time) as adjective intervening or (by implication) adjoining: - between mean while next.
G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.
G3378 <STRGRK>@ μὴ οὐκ mē ouk may ook That is G3361 and G3756; as interrogitive and negative is it not that? : - neither (followed by no) + never not. Compare G3364.
G3402 <STRGRK>@ μιμητής mimētēs mim-ay-tace' From G3401; an imitator: - follower.
G3403 <STRGRK>@ μιμνήσκω mimnēskō mim-nace'-ko A prolonged form of G3415 (from which some of the tenses are borrowed); to remind that is (middle voice) to recall to mind: - be mindful remember.
G3414 <STRGRK>@ μνᾶ mna mnah Of Latin origin; a mna (that is mina) a certain weight: - pound.
G3485 <STRGRK>@ ναός naos nah-os' From a primary word ναίω naiō (to dwell); a fane shrine temple: - shrine temple. Compare G2411.
G3488 <STRGRK>@ Νάρκισσος Narkissos nar'-kis-sos A flower of the same name from νάρκη narkē (stupefaction as a narcotic); Narcissus a Roman: - Narcissus.
G3511 <STRGRK>@ νεωκόρος neōkoros neh-o-kor'-os From a form of G3485 and κορέω koreō (to sweep); a temple servant that is (by implication) a votary: - worshipper.
G3517 <STRGRK>@ Νηρεύς Nēreus nare-yoos' Apparently from a derivative of the base of G3491 (meaning wet); Nereus a Christian: - Nereus.
G3537 <STRGRK>@ νιπτήρ niptēr nip-tare' From G3538; a ewer: - bason.
G3558 <STRGRK>@ νότος notos not'-os Of uncertain affinity; the south (southwest) wind; by extension the southern quarter itself: - south (wind).
G3574 <STRGRK>@ νυχθήμερον nuchthēmeron nookh-thay'-mer-on From G3571 and G2250; a day and night that is full day of twenty four hours: - night and day.
G3591 <STRGRK>@ ὄγκος ogkos ong'-kos Probably from the same as G43; a mass (as bending or bulging by its load) that is burden (hindrance): - weight.
G3611 <STRGRK>@ οἰκέω oikeō oy-key'-o From G3624; to occupy a house that is reside (figuratively inhabit remain6 inhere); by implication to cohabit: - dwell. See also G3625.
G3624 <STRGRK>@ οἶκος oikos oy'-kos Of uncertain affinity; a dwelling (more or less extensive literally or figuratively); by implication a family (more or less related literally or figuratively): - home house (-hold) temple.
G3652 <STRGRK>@ Ὀλυμπᾶς O̓lumpas ol-oom-pas' Probably a contraction from Ὀλυμπιόδωρος O̓lumpiodōros (Olympian bestowed that is heaven descended); Olympas a Christian: - Olympas.
G3655 <STRGRK>@ ὄμβρος ombros om'-bros Of uncertain affinity; a thunder storm: - shower.
G3660 <STRGRK>@ ὀμνύω omnuō om-noo'-o A prolonged form of a primary but obsolete word ὄμω omō for which another prolonged form (ὀμόω omoō om-o'-o) is used in certain tenses. To swear that is take (or declare on) oath: - swear.
G3695 <STRGRK>@ ὁπλίζω hoplizō hop-lid'-zo From G3696; to equip (with weapons [middle voice and figuratively]): - arm self.
G3696 <STRGRK>@ ὅπλον hoplon hop'-lon Probably from the primary word ἕπω hepō(to be busy about); an implement or utensil or tool (literally or figuratively especially offensive for war): - armour instrument weapon.
G3712 <STRGRK>@ ὀργυιά orguia org-wee-ah' From G3713; a stretch of the arms that is a fathom: - fathom.
G3726 <STRGRK>@ ὁρκίζω horkizō hor-kid'-zo From G3727; to put on oath that is make swear; by analogy to solemnly enjoin: - adjure charge.
G3741 <STRGRK>@ ὅσιος hosios hos'-ee-os Of uncertain affinity; properly right (by intrinsic or divine character; thus distinguished from G1342 which refers rather to human statutes and relations; from G2413 which denotes formal consecration; and from G40 which relates to purity from defilement) that is hallowed (pious sacred sure): - holy mercy shalt be.
G3751 <STRGRK>@ ὀσφύς osphus os-foos' Of uncertain affinity; the loin (externally) that is the hip; internally (by extension) procreative power: - loin.
G3753 <STRGRK>@ ὅτε ο ̔́τε η ̔́τε το τε hote ho te hē te tō te hot'-eh ho6t'-eh hay'-the tot'-eh From G3739 and G5037; at which (thing) too that is when: - after (that) as soon as that when while. Second form also feminine third form also neuter and fourth form simply the article G3588 followed by G5037; so written (in some editions) to distinguish them from G3752 and G5119.
G3756 <STRGRK>@ οὐ ou oo Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate. A primary word; the absolutely negative (compare G3361) adverb; no or not: - + long nay neither never no (X man) none [can-] not + nothing + special un ([-worthy]) when + without + yet but. See also G3364 G3372.
G3761 <STRGRK>@ οὐδέ oude oo-deh' From G3756 and G1161; not however that is neither6 nor not even: - neither (indeed) never no (more nor not) nor (yet) (also even then) not (even so much as) + nothing so much as.
G3772 <STRGRK>@ οὐρανός ouranos oo-ran-os' Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness power6 eternity; specifically the Gospel (Christianity): - air heaven ([-ly]) sky.
G3779 <STRGRK>@ οὕτω houtō hoo'-to Or before a vowel οὕτως houtōs hoo'-toce. From G3778; in this way (referring to what precedes or follows): - after that after (in) this manner as even (so) for all that like (-wise) no more on this fashion (-wise) so (in like manner) thus what.
G3781 <STRGRK>@ ὀφειλέτης opheiletēs of-i-let'-ace From G3784; an ower that is a person indebted; figuratively a delinquent; morally a transgressor (against God): - debtor which owed sinner.
G3782 <STRGRK>@ ὀφειλή opheilē of-i-lay' From G3784; indebtedness that is (concretely) a sum owed; figuratively obligation that is (conjugal) duty: - debt due.
G3783 <STRGRK>@ ὀφείλημα opheilēma of-i'-lay-mah From (the alternate of) G3784; something owed that is (figuratively) a due.; morally a fault: - debt.
G3784 <STRGRK>@ ὀφείλω ὀφειλέω opheilō opheileō of-i'-lo of-i-leh'-o Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought must6 should); morally to fail in duty: - behove be bound (be) debt (-or) (be) due (-ty) be guilty (indebted) (must) need (-s) ought owe should. See also G3785.
G3797 <STRGRK>@ ὄψιμος opsimos op'-sim-os From G3796; later that is vernal (showering): - latter.
G3925 <STRGRK>@ παρεμβολή parembolē par-em-bol-ay' From a compound of G3844 and G1685; a throwing in beside (juxtaposition) that is (specifically) battle array encampment or barracks (tower Antonia): - army camp castle.
G3939 <STRGRK>@ παροικέω paroikeō par-oy-keh'-o From G3844 and G3611; to dwell near that is reside as a foreigner: - sojourn in be a stranger.
G3941 <STRGRK>@ πάροικος paroikos par'-oy-kos From G3844 and G3624; having a home near that is (as noun) a by-dweller (alien resident): - foreigner sojourn stranger.
G3960 <STRGRK>@ πατάσσω patassō pat-as'-so Probably a prolongation from G3817; to knock (gently or with a weapon or fatally): - smite strike. Compare G5180.
G4011 <STRGRK>@ Πέργη Pergē perg'-ay Probably from the same as G4010; a tower; Perga a place in Asia Minor: - Perga.
G4025 <STRGRK>@ περίθεσις perithesis per-ith'-es-is From G4060; a putting all around that is decorating oneself with: - wearing.
G4039 <STRGRK>@ περιοικέω perioikeō per-ee-oy-keh'-o From G4012 and G3611; to reside around that is be a neighbor: - dwell round about.
G4077 <STRGRK>@ πηγή pēgē pay-gay' Probably from G4078 (through the idea of gushing plumply); a fount (literally or figuratively) that is source or supply (of water blood enjoyment) (not necessarily the original spring): - fountain well.
G4100 <STRGRK>@ πιστεύω pisteuō pist-yoo'-o From G4102; to have faith (in upon or with respect to a person or thing) that is credit; by implication to entrust (especially one´ s spiritual well being to Christ): - believe (-r) commit (to trust) put in trust with.
G4145 <STRGRK>@ πλούσιος plousios ploo'-see-os From G4149; wealthy; figuratively abounding with: - rich.
G4147 <STRGRK>@ πλουτέω plouteō ploo-teh'-o From G4148; to be (or become) wealthy (literally or figuratively): - be increased with goods (be made wax) rich.
G4148 <STRGRK>@ πλουτίζω ploutizō ploo-tid'-zo From G4149; to make wealthy (figuratively): - en- (make) rich.
G4149 <STRGRK>@ πλοῦτος ploutos ploo'-tos From the base of G4130; wealth (as fulness) that is (literally) money possessions or (figuratively) abundance richness (specifically) valuable bestowment: - riches.
G4174 <STRGRK>@ πολιτεία politeia pol-ee-ti'-ah From G4177 (polity); citizenship; concretely a community: - commonwealth freedom.
G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.
G4223 <STRGRK>@ Ποτίολοι Potioloi pot-ee'-ol-oy Of Latin origin; little wells that is mineral springs; Potioli (that is Puteoli) a place in Italy: - Puteoli.
G4241 <STRGRK>@ πρέπω prepō prep'-o Apparently a primary verb; to tower up (be conspicuous) that is (by implication) to be suitable or proper (third person singular present indicative often used impersonally it is fit or right): - become comely.
G4260 <STRGRK>@ προβαίνω probainō prob-ah'ee-no From G4253 and the base of G939; to walk forward that is advance (literally or in years): - + be of a great age go farther (on) be well stricken.
G4262 <STRGRK>@ προβατικος probatikos prob-at-ik-os' From G4263; relating to sheep that is (a gate) through which they were led into Jerusalem: - sheep (market).
G4298 <STRGRK>@ προκόπτω prokoptō prok-op'-to From G4253 and G2875; to drive forward (as if by beating) that is (figuratively and intransitively) to advance (in amount to grow; in time to be well along): - increase proceed profit be far spent wax.
G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.
G4406 <STRGRK>@ πρώΐμος prōimos pro'-ee-mos From G4404; dawning that is (by analogy) autumnal (showering the first of the rainy season): - early.
G4435 <STRGRK>@ πυγμή pugmē poog-may' From a primary word πύζ pux (the fist as a weapon); the clenched hand that is (only in the dative case as adverb) with the fist (hard scrubbing): - oft.
G4441 <STRGRK>@ πυνθάνομαι punthanomai poon-than'-om-ahee Middle voice prolonged from πύθω puthō a primary word (which occurs only as an alternate in certain tenses); to question that is ascertain by inquiry (as a matter of information merely; and thus differing from G2065 which properly means a request as a favor; and from G154 which is strictly a demand of something due; as well as from G2212 which implies a search for something hidden; and from G1189 which involves the idea of urgent need); by implication to learn (by casual intelligence): - ask demand enquire understand.
G4444 <STRGRK>@ πύργος purgos poor'-gos Apparently a primary word (burgh); a tower or castle: - tower.
G4501 <STRGRK>@ ῥομφαία rhomphaia hrom-fah'-yah Probably of foreign origin; a sabre that is a long and broad cutlass (any weapon of the kind literally or figuratively): - sword.
G4517 <STRGRK>@ ῥώννυμι rhōnnumi hrone'-noo-mee Prolonged from ῥώομαι rhōomai (to dart; probably akin to G4506); to strengthen that is (imperative passive) have health (as parting exclamation good bye): - farewell.
G4521 <STRGRK>@ σάββατον sabbaton sab'-bat-on Of Hebrew origin [H7676]; the Sabbath (that is Shabbath) or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight that is the interval between two Sabbaths; likewise the plural in all the above applications: - sabbath (day) week.
G4523 <STRGRK>@ Σαδδουκαῖος Saddoukaios sad-doo-kah'-yos Probably from G4524; a Sadducaean (that is Tsadokian) or follower of a certain heretical Israelite: - Sadducee.
G4563 <STRGRK>@ σαρόω saroō sar-o'-o From a derivative of σαιρω sairō (to brush off; akin to G4951) meaning a broom; to sweep: - sweep.
G4599 <STRGRK>@ σθενόω sthenoō sthen-o'-o From σθένος sthenos (bodily vigor; probably akin to the base of G2476); to strengthen that is (figuratively) confirm (in spiritual knowledge and power): - strengthen.
G4607 <STRGRK>@ σικάριος sikarios sik-ar'-ee-os Of Latin origin; a dagger man or assassin; a freebooter (Jewish fanatic outlawed by the Romans): - murderer. Compare G5406.
G4637 <STRGRK>@ σκηνόω skēnoō skay-no'-o From G4636; to tent or encamp that is (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old a symbol fo protection and communion): - dwell.
G4676 <STRGRK>@ σουδάριον soudarion soo-dar'-ee-on Of Latin origin; a sudarium (sweat cloth) that is towel (for wiping the perspiration from the face or binding the face of a corpse): - handerchief napkin.
G4678 <STRGRK>@ σοφία sophia sof-ee'-ah From G4680; wisdom (higher or lower worldly or spiritual): - wisdom.
G4697 <STRGRK>@ σπλαγχνίζομαι splagchnizomai splangkh-nid'-zom-ahee Middle voice from G4698; to have the bowels yearn that is (figuratively) feel sympathy to pity: - have (be moved with) compassion.
G4698 <STRGRK>@ σπλάγχνον splagchnon splangkh'-non Probably strengthened from σπλήν splēn (the spleen); an intestine (plural); figuratively pity or sympathy: - bowels inward affection + tender mercy.
G4750 <STRGRK>@ στόμα stoma stom'-a Probably stregthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication language (and its relations); figuratively an opening (in the earth); specifically the front or edge (of a weapon): - edge face mouth.
G4768 <STRGRK>@ στυγνάζω stugnazō stoog-nad'-zo From the same as G4767; to render gloomy that is (by implication) glower (be overcast with clouds or sombreness of speech): - lower be sad.
G4831 <STRGRK>@ συμμιμητής summimētēs soom-mim-ay-tace' From a presumed compound of G4862 and G3401; a co-imitator that is fellow votary: - follower together.
G4909 <STRGRK>@ συνευδοκέω suneudokeō soon-yoo-dok-eh'-o From G4862 and G2106; to think well of in common that is assent to feel gratified with: - allow assent be pleased have pleasure.
G4910 <STRGRK>@ συνευωχέω suneuōcheō soon-yoo-o-kheh'-o From G4862 and a derivative of a presumed compound of G2095 and a derivative of G2192 (meaning to be in good condition that is [by implication] to fare well or feast); to entertain sumptuously in company with that is (middle or passive voice) to revel together: - feast with.
G4924 <STRGRK>@ συνοικέω sunoikeō soon-oy-key'-o From G4862 and G3611; to reside together (as a family): - dwell together.
G4945 <STRGRK>@ συνωμοσία sunōmosia soon-o-mos-ee'-ah From a compound of G4862 and G3660; a swearing together that is (by implication) a plot: - conspiracy.
G4960 <STRGRK>@ συστοιχέω sustoicheō soos-toy-kheh'-o From G4862 and G4748; to file together (as soldiers in ranks) that is (figuratively) to correspond to: - answer to.
G4982 <STRGRK>@ σώζω sōzō sode'-zo From a primary word σῶς sōs̄ (contraction for the obsolete σάος saos safe); to save that is deliver or protect (literally or figuratively): - heal preserve save (self) do well be (make) whole.
G428 <STRGRK>@ ἀνεύθετος aneuthetos an-yoo'-the-tos From G1 (as a negative particle) and G2111; not well set that is inconvenient: - not commodious.
G438 <STRGRK>@ ἄνθος anthos anth'-os A primary word; a blossom: - flower.
G470 <STRGRK>@ ἀνταποκρίνομαι antapokrinomai an-tap-ok-ree'-nom-ahee From G473 and G611; to contradict or dispute: - answer again reply against.
G483 <STRGRK>@ ἀντίλεγω antilegō an-til'-eg-o From G473 and G3004; to dispute refuse: - answer again contradict deny gainsay (-er) speak against.
G5006 <STRGRK>@ ταλαντιαῖος talantiaios tal-an-tee-ah'-yos From G5007; talent like in weight: - weight of a talent.
G5007 <STRGRK>@ τάλαντον talanton tal'-an-ton Neuter of a presumed derivative of the original form of τλάω tlao (to bear; equivalent to G5342); a balance (as supporting weights) that is (by implication) a certain weight (and thence a coin or rather sum of money) or talent: - talent.
G5131 <STRGRK>@ τράγος tragos trag'-os From the base of G5176; a he goat (as a gnawer): - goat.
G5168 <STRGRK>@ τρυμαλιά trumalia troo-mal-ee-ah' From a derivative of τρύώ truō (to wear away; akin to the base of G5134 G5147 and G5176); an orifice that is a needle´ s eye: - eye. Compare G5169.
G5176 <STRGRK>@ τρώγω trōgō tro'-go Probably strengthened from a collateral form of the base of G5134 and G5147 through the idea of corrosion or wear; or perhaps rather of a base of G5167 and G5149 through the idea of a craunching sound; to gnaw or chew that is (genitive case) to eat: - eat.
G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.
G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.
G5198 <STRGRK>@ ὑγιαίνω hugiainō hoog-ee-ah'ee-no From G5199; to have sound health that is be well (in body); figuratively to be uncorrupt (true in doctrine): - be in health (be safe and) sound (be) whole (-some).
G5199 <STRGRK>@ ὑγιής hugiēs hoog-ee-ace' From the base of G837; healthy that is well (in body); figuratively true (in doctrine): - sound whole.
G5200 <STRGRK>@ ὑγρός hugros hoo-gros' From the base of G5205; wet (as if with rain) that is (by implication) sappy (fresh): - green.
G5205 <STRGRK>@ ὑετός huetos hoo-et-os' From a primary word ὕω huō (to rain); rain especially a shower: - rain.
G5206 <STRGRK>@ υἱοθεσία uihothesia hwee-oth-es-ee'-ah From a presumed compound of G5207 and a derivative of G5087; the placing as a son that is adoption (figuratively Christian sonship in respect to God): - adoption (of children of sons).
G5207 <STRGRK>@ υἱός uihos hwee-os' Apparently a primary word; a son (sometimes of animals) used very widely of immediate remote or figurative kinship: - child foal son.
G5211 <STRGRK>@ Ὑμεναῖος Humenaios hoo-men-ah'-yos From Ὑμήν Humēn (the god of weddings); hymenaeal; Hymenaeus an opponent of Christianity: - Hymenus.
G5223 <STRGRK>@ ὕπαρξις huparxis hoop'-arx-is From G5225; existency or proprietorship that is (concretely) property wealth: - goods substance.
G5226 <STRGRK>@ ὑπείκω hupeikō hoop-i'-ko From G5259 and εἴκω eikō (to yield be weak); to surrender: - submit self.
G5230 <STRGRK>@ ὑπέρακμος huperakmos hoop-er'-ak-mos From G5228 and the base of G188; beyond the acme that is figuratively (of a daughter) past the bloom (prime) of youth: - + pass the flower of (her) age.
G5246 <STRGRK>@ ὑπέρογκος huperogkos hoop-er'-ong-kos From G5228 and G3591; bulging over that is (figuratively) insolent: - great swelling.
G5274 <STRGRK>@ ὑπολαμβάνω hupolambanō hoop-ol-am-ban'-o From G5259 and G2983; to take from below that is carry upward; figuratively to take up that is continue a discourse or topic; mentally to assume (presume): - answer receive suppose.
G5276 <STRGRK>@ ὑπολήνιον hupolēnion hoop-ol-ah'-nee-on Neuter of a presumed compound of G5259 and G3025; vessel or receptacle under the press that is lower winevat: - winefat.
G5288 <STRGRK>@ ὑποστέλλω hupostellō hoop-os-tel'-lo From G5259 and G4724; to withhold under (out of sight) that is (reflexively) to cower or shrink (figuratively) to conceal (reserve): - draw (keep) back shun withdraw.
G5299 <STRGRK>@ ὑπωπιάζω hupōpiazō hoop-o-pee-ad'-zo From a compound of G5259 and a derivative of G3700; to hit under the eye (buffet or disable an antagonist as a pugilist) that is (figuratively) to tease or annoy (into compliance) subdue (one´ s passions): - keep under weary.
G5307 <STRGRK>@ ὑφαντός huphantos hoo-fan-tos' From ὑφαίνω huphainō (to weave); woven that is (perhaps) knitted: - woven.
G5399 <STRGRK>@ φοβέω phobeō fob-eh'-o From G5401; to frighten that is (passively) to be alarmed; by analogy to be in awe of that is revere: - be (+ sore) afraid fear (exceedingly) reverence.
G5409 <STRGRK>@ φορέω phoreō for-eh'-o From G5411; to have a burden that is (by analogy) to wear as clothing or a constant accompaniment: - bear wear.
G5421 <STRGRK>@ φρέαρ phrear freh'-ar Of uncertain derivation; a hole in the ground (dug for obtaining or holding water or other purposes) that is a cistern or well; figuratively an abyss (as a prison): - well pit.
G5440 <STRGRK>@ φυλακτήριον phulaktērion foo-lak-tay'-ree-on Neuter of a derivative of G5442; a guard case that is phylactery for wearing slips of Scripture texts: - phylactery.
G5445 <STRGRK>@ φύραμα phurama foo'-ram-ah From a prolonged form of φύρω phurō (to mix a liquid with a solid; perhaps akin to G5453 through the idea of swelling in bulk) mean to knead; a mass of dough: - lump.
G5450 <STRGRK>@ φυσίωσις phusiōsis foo-see'-o-sis From G5448; inflation that is (figuratively) haughtiness: - swelling.
G5453 <STRGRK>@ φύω phuō foo'-o A primary verb; probably originally to puff or blow that is to swell up; but only used in the implied sense to germinate or grow (sprout produce) literally or figuratively: - spring (up).
G5460 <STRGRK>@ φωτεινός phōteinos fo-ti-nos' From G5457; lustrous that is transparent or well illuminated (figurative): - bright full of light.
G5463 <STRGRK>@ χαίρω chairō khah'ee-ro A primary verb; to be full of cheer that is calmly happy or well off; impersonal especially as a salutation (on meeting or parting) be well: - farewell be glad God speed greeting hail joy (-fully) rejoice.
G5465 <STRGRK>@ χαλάω chalaō khal-ah'-o From the base of G5490; to lower (as into a void): - let down strike.
G5466 <STRGRK>@ Χαλδαῖος Chaldaios khal-dah'-yos Probably of Hebrew origin [H3778]; a Chaldaean (that is Kasdi) or native of the region of the lower Euphrates: - Chaldan.
G5494 <STRGRK>@ χειμών cheimōn khi-mone' From a derivation of χέω cheō (to pour; akin to the base of G5490 through the idea of a channel) meaning a storm (as pouring rain); by implication the rainy season that is winter: - tempest foul weather winter.
G5495 <STRGRK>@ χείρ cheir khire Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument): - hand.
G5516 <STRGRK>@ χξς chi xi stigma khee xee stig'-ma The 22nd 14th and an obsolete letter (G4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th) used as numbers; denoting respectively 600 60 and 6; 666 as a numeral: - six hundred threescore and six.
G5533 <STRGRK>@ χρεωφειλέτης chreōpheiletēs khreh-o-fi-let'-ace From a derivative of G5531 and G3781; a loan ower that is indebted person: - debtor.
G5536 <STRGRK>@ χρῆμα chrēma khray'-mah Something useful or needed that is wealth price: - money riches.
G5538 <STRGRK>@ χρηματισμός chrēmatismos khray-mat-is-mos' From G5537; a divine response or revelation: - answer of God.
G5546 <STRGRK>@ Χριστιανός Christianos khris-tee-an-os' From G5547; a Christian that is follower of Christ: - Christian.
G5551 <STRGRK>@ χρονοτριβέω chronotribeō khron-ot-rib-eh'-o From a presumed compound of G5550 and the base of G5147; to be a time wearer that is to procrastinate (linger): - spend time.
G5554 <STRGRK>@ χρυσοδακτύλιος chrusodaktulios khroo-sod-ak-too'-lee-os From G5557 and G1146; gold ringed that is wearing a golden finger ring or similar jewelry: - with a gold ring.
G5563 <STRGRK>@ χωρίζω chōrizō kho-rid'-zo From G5561; to place room between that is part; reflexively to go away: - depart put asunder separate.
G5566 <STRGRK>@ χῶρος chōros kho'-ros Of Latin origin; the north west wind: - north west.
G5591 <STRGRK>@ ψυχικός psuchikos psoo-khee-kos' From G5590; sensitive that is animate (in distinction on the one hand from G4152 which is the higher or renovated nature; and on the other from G5446 which is the lower or bestial nature): - natural sensual.
G5600 <STRGRK>@ ὦ ō o Including the oblique forms as well as ἦς ēs ace; ἦ ē ay etc.; the subjunctive of G1510; (may might6 can could6 would must etc.; also with G1487 and its compounds as well as with other particles) be: - + appear are (may might should) be X have is + pass the flower of her age should stand were.
G5613 <STRGRK>@ ὡς hōs hoce Probably adverb of compound from G3739; which how that is in that manner (very variously used as shown): - about after (that) (according) as (it had been it were) as soon (as) even as (like) for how (greatly) like (as unto) since so (that) that to wit unto when ([-soever]) while X with all speed.
G5616 <STRGRK>@ ὡσεί hōsei ho-si' From G5613 and G1487; as if: - about as (it had been it were) like (as).
G5619 <STRGRK>@ ὡσπερεί hōsperei hoce-per-i' From G5618 and G1487; just as if that is as it were: - as.
G588 <STRGRK>@ ἀποδέχομαι apodechomai ap-od-ekh'-om-ahee From G575 and G1209; to take fully that is welcome (persons) approve (things): - accept receive (gladly).
G611 <STRGRK>@ ἀποκρίνομαι apokrinomai ap-ok-ree'-nom-ahee From G575 and κρινω krino; to conclude for oneself that is (by implication) to respond; by Hebraism (compare [H6030]) to begin to speak (where an address is expected): - answer.
G612 <STRGRK>@ ἀπόκρισις apokrisis ap-ok'-ree-sis From G611; a response: - answer.
G626 <STRGRK>@ ἀπολογέομαι apologeomai ap-ol-og-eh'-om-ahee Middle voice from a compound of G575 and G3056; to give an account (legal plea) of oneself that is exculpate (self): - answer (for self) make defence excuse (self) speak for self.
G627 <STRGRK>@ ἀπολογία apologia ap-ol-og-ee'-ah From the same as G626; a plea (apology): - answer (for self) clearing of self defence.
G645 <STRGRK>@ ἀποσπάω apospaō ap-os-pah'-o From G575 and G4685; to drag forth that is (literally) unsheathe (a sword) or relatively (with a degree of force implied) retire (personally or factiously): - (with-) draw (away) after we were gotten from.
G652 <STRGRK>@ ἀπόστολος apostolos ap-os'-tol-os From G649; a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ (apostle) (with miraculous powers): - apostle messenger he that is sent.
G657 <STRGRK>@ ἀποτάσσομαι apotassomai ap-ot-as'-som-ahee Middle voice from G575 and G5021; literally to say adieu (by departing or dismissing); figuratively to renounce: - bid farewell forsake take leave send away.
G687 <STRGRK>@ ἆρα ara ar'-ah A form of G686 denoting an interrogation to which a negative answer is presumed: - therefore.
G729 <STRGRK>@ ἀῤῥαφος arrhaphos ar'-hraf-os From G1 (as a negative particle) and a presumed derivative of the same as G4476; unsewed that is of a single piece: - without seam.
G735 <STRGRK>@ Ἄρτεμις Artemis ar'-tem-is Probably from the same as G736; prompt; Artemis the name of a Grecian goddess borrowed by the Asiatics for one of their deities: - Diana.
G746 <STRGRK>@ ἀρχή archē ar-khay' From G756; (properly abstract) a commencement or (concrete) chief (in various applications of order time place or rank): - beginning corner (at the the) first (estate) magistrate power principality principle rule.
G757 <STRGRK>@ ἄρχω archō ar'-kho A primary verb; to be first (in political rank or power): - reign (rule) over.
G758 <STRGRK>@ ἄρχων archōn ar'-khone Present participle of G757; a first (in rank or power): - chief (ruler) magistrate prince ruler.
G759 <STRGRK>@ ἄρωμα arōma ar'-o-mah From G142 (in the sense of sending off scent); an aromatic: - (sweet) spice.
G769 <STRGRK>@ ἀσθένεια astheneia as-then'-i-ah From G772; feebleness (of body or mind); by implication malady; moral frailty: - disease infirmity sickness weakness.
G770 <STRGRK>@ ἀσθενέω astheneō as-then-eh'-o From G772; to be feeble (in any sense): - be diseased impotent folk (man) (be) sick (be be made) weak.
G772 <STRGRK>@ ἀσθενής asthenēs as-then-ace' From G1 (as a negative particle) and the base of G4599; strengthless (in various applications literally or figuratively and morally): - more feeble impotent sick without strength weak (-er -ness thing).
G773 <STRGRK>@ Ἀσία Asia as-ee'-ah Of uncertain derivation; Asia that is Asia Minor or (usually) only its western shore: - Asia.
G782 <STRGRK>@ ἀσπάζομαι aspazomai as-pad'-zom-ahee From G1 (as a particle of union) and a presumed form of G4685; to enfold in the arms that is (by implication) to salute (figuratively) to welcome: - embrace greet salute take leave.
G790 <STRGRK>@ ἀστατέω astateō as-tat-eh'-o From G1 (as a negative particle) and a derivative of G2476; to be non stationary that is (figuratively) homeless: - have no certain dwelling-place.
G795 <STRGRK>@ ἀστοχέω astocheō as-tokh-eh'-o From a compound of G1 (as a negative particle) and στόιχος stoichos (an aim); to miss the mark that is (figuratively) deviate from truth: - err swerve.
G907 <STRGRK>@ βαπτίζω baptizō bap-tid'-zo From a derivative of G911; to make whelmed (that is fully wet); used only (in the New Testament) of ceremonial ablution especially (technically) of the ordinance of Christian baptism: - baptist baptize wash.
G916 <STRGRK>@ βαρέω bareō bar-eh'-o From G926; to weigh down (figuratively): - burden charge heavy press.
G922 <STRGRK>@ βάρος baros bar'-os Probably from the same as G939 (through the notion of going down; compare G899); weight; in the New Testament only figuratively a load abundance authority: - burden (-some) weight.
G926 <STRGRK>@ βαρύς barus bar-ooce' From the same as G922; weighty that is (figuratively) burdensome grave: - grievous heavy weightier.
G935 <STRGRK>@ βασιλεύς basileus bas-il-yooce' Probably from G939 (through the notion of a foundation of power); a sovereign (abstractly relatively or figuratively): - king.
G957 <STRGRK>@ βελτίον beltion bel-tee'-on Neuter of a compound of a derivative of G906 (used for the compound of G18); better: - very well.
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