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Dict: strongs - call



Strongs:


H1098 @ בּליל belîyl bel-eel' From H1101; {mixed} that {is} (specifically) feed (for cattle): - {corn} {fodder} provender.

H1101 @ בּלל bâlal baw-lal' A primitive root; to overflow (specifically with oil); by implication to mix; also (denominative from H1098) to fodder: - {anoint} {confound} X {fade} {mingle} mix ({self}) give {provender} temper.

H1104 @ בּלע bâla‛ baw-lah' A primitive root; to make away with (specifically by swallowing); generally to destroy: - {cover} {destroy} {devour} eat {up} be at {end} spend {up} swallow down (up).

H1219 @ בּצר bâtsar baw-tsar' A primitive root; to clip off; specifically (as denominative from H1210) to gather grapes; also to be isolated (that {is} inaccessible by height or fortification): - cut {off} (de-) {fenced} {fortify} (grape) gather ({-er}) mighty {things} {restrain} {strong} wall ({up}) withhold.

H1245 @ בּקשׁ bâqash baw-kash' A primitive root; to search out (by any method; specifically in worship or prayer); by implication to strive after: - {ask} {beg} {beseech} {desire} {enquire} {get} make {inquisition} {procure} (make) {request} {require} seek (for).

H1322 @ בּשׁת bôsheth bo'-sheth From H954; shame (the feeling and the {condition} as well as its cause); by implication (specifically) an idol: - {ashamed} {confusion} + {greatly} (put to) shame (-ful thing).

H1494 @ גּזז gâzaz gaw-zaz' A primitive root (akin to H1468); to cut off; specifically to shear a {flock} or shave the hair; figuratively to destroy an enemy: - cut off ({down}) {poll} {shave} ([sheep-]) shear (-er).

H1497 @ גּזל gâzal gaw-zal' A primitive root; to pluck off; specifically to {flay} strip or rob: - {catch} {consume} exercise {[robbery]} pluck ({off}) {rob} {spoil} take away (by {force} {violence}) tear.

H1573 @ גּמא gôme' go'-meh From H1572; properly an {absorbent} that {is} the bulrush (from its porosity); specifically the papyrus: - (bul-) rush.

H1580 @ גּמל gâmal gaw-mal' A primitive root; to treat a person (well or {ill}) that {is} benefit or requite; by implication (of toil) to {ripen} that {is} (specifically) to wean: - bestow {on} deal {bountifully} do ({good}) {recompense} {requite} {reward} {ripen} + {serve} {wean} yield.

H1730 @ דּד דּוד dôd dôd {dode} dode From an unused root meaning properly to {boil} that {is} (figuratively) to love; by implication a love {token} lover6 friend; specifically an uncle: - (well-) {beloved} father´ s {brother} {love} uncle.

H1794 @ דּכה dâkâh daw-kaw' A primitive root (compare {H1790} H1792); to collapse (physically or mentally): - break ({sore}) {contrite} crouch.

H1875 @ דּרשׁ dârash daw-rash' A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship: - {ask} X at {all} care {for} X {diligently} {inquire} make {inquisition} [necro-] {mancer} {question} {require} {search} seek {[for} {out]} X surely.

H1878 @ דּשׁן dâshên daw-shane' A primitive root; to be fat; transitively to fatten (or regard as fat); specifically to anoint; figuratively to satisfy; denominatively (from H1880) to remove (fat) ashes (of sacrifices): - {accept} {anoint} take away the (receive) ashes ({from}) make (wax) fat.

H1880 @ דּשׁן deshen deh'-shen From H1878; the fat; abstractly {fatness} that {is} (figuratively) abundance; specifically the (fatty) ashes of sacrifices: - {ashes} fatness.

H1891 @ הבל hâbal haw-bal' A primitive root; to be vain in {act} {word} or expectation; specifically to lead astray: - be ({become} make) vain.

H2007 @ הנּה hênnâh hane'-naw Prolonged for H2004; themselves (often used emphatically for the {copula} also in indirect relation): - X {in} X such (and such {things}) {their} (into) {them} {thence} {therein} {these} they ({had}) on this {side} {those} wherein.

H2100 @ זוּב zûb zoob A primitive root; to flow freely (as {water}) that {is} (specifically) to have a (sexual) flux; figuratively to waste away; also to overflow: - {flow} gush {out} have a (running) {issue} pine {away} run.

H2114 @ זוּר zûr zoor A primitive root; to turn aside (especially for lodging); hence to be a {foreigner} strange6 profane; specifically (active participle) to commit adultery: - (come from) another ({man} {place}) {fanner} go {away} (e-) strange ({-r} {thing} woman).

H2141 @ זכך zâkak zaw-kak' A primitive root (compare H2135); to be transparent or clean (physically or morally): - be (make) {clean} be pure (-r).

H2142 @ זכר zâkar zaw-kar' A primitive root; properly to mark (so as to be {recognized}) that {is} to remember; by implication to mention; also (as denominative from H2145) to be male: - X burn {[incense]} X {earnestly} be {male} (make) mention ({of}) be {mindful} {recount} record ({-er}) {remember} make to be {remembered} bring ({call} {come} {keep} put) to (in) {remembrance} X {still} think {on} X well.

H2199 @ זעק zâ‛aq zaw-ak' A primitive root; to shriek (from anguish or danger); by analogy (as a herald) to announce or convene publicly: - {assemble} call ({together}) (make a) cry ({out}) come with such a {company} gather ({together}) cause to be proclaimed.

H2213 @ זר zêr zare From H2237 (in the sense of scattering); a chaplet (as spread around the {top}) that {is} (specifically) a border moulding: - crown.

H2224 @ זרח zârach zaw-rakh' A primitive root; properly to irradiate (or shoot forth {beams}) that {is} to rise (as the sun); specifically to appear (as a symptom of leprosy): - {arise} rise ({up}) as soon as it is up.

H2237 @ זרר zârar zaw-rar' A primitive root (compare H2114); perhaps to {diffuse} that {is} (specifically) to sneeze: - sneeze.

H2254 @ חבל châbal khaw-bal' A primitive root; to wind tightly (as a {rope}) that {is} to bind; specifically by a pledge; figuratively to {pervert} destroy; also to writhe in pain (especially of parturition): - X at {all} {band} bring {forth} (deal) corrupt (-ly) {destroy} {offend} lay to (take a) {pledge} {spoil} {travail} X {very} withhold.

H2266 @ חבר châbar khaw-bar' A primitive root; to join (literally or figuratively); specifically (by means of spells) to fascinate: - charm ({-er}) be {compact} couple ({together}) have fellowship {with} heap {up} join ({self} {together}) league.

H2287 @ חגג châgag khaw-gag' A primitive root (compare {H2283} H2328); properly to move in a {circle} that {is} (specifically) to march in a sacred {procession} to observe a festival; by implication to be giddy: - {celebrate} {dance} ({keep} hold) a (solemn) feast ({holiday}) reel to and fro.

H2291 @ חגּי chaggîy khag-ghee' From H2287; festive; {Chaggi} an Israelite; also (patronymically) a {Chaggite} or descendant of the same: - {Haggi} Haggites.

H2342 @ חיל חוּל chûl chîyl {khool} kheel A primitive root; properly to twist or whirl (in a circular or spiral {manner}) that {is} (specifically) to {dance} to writhe in pain (especially of parturition) or fear; figuratively to {wait} to pervert: - {bear} (make to) bring {forth} (make to) {calve} {dance} drive {away} fall grievously (with {pain}) {fear} {form} {great} {grieve} (be) {grievous} {hope} {look} {make} be in {pain} be much (sore) {pained} {rest} {shake} {shapen} (be) sorrow ({-ful}) {stay} {tarry} travail (with {pain}) {tremble} {trust} wait carefully ({patiently}) be wounded.

H2372 @ חזה châzâh khaw-zaw A primitive root; to gaze at; mentally to {perceive} contemplate (with pleasure); specifically to have a vision of: - {behold} {look} {prophesy} {provide} see.

H2583 @ חנה chânâh khaw-naw' A primitive root (compare H2603); properly to incline; by implication to decline (of the slanting rays of evening); specifically to pitch a tent; generally to encamp (for abode or siege): - abide (in {tents}) {camp} {dwell} {encamp} grow to an {end} {lie} pitch ({tent}) rest in tent.

H2763 @ חרם châram khaw-ram' A primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physically and reflexively to be blunt as to the nose: - make {accursed} {consecrate} (utterly) {destroy} {devote} {forfeit} have a flat {nose} utterly ({slay} make away).

H2764 @ חרם חרם chêrem cherem {khay'-rem} kheh'-rem From H2763; physically (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination: - (ac-)curse ({-d} -d {thing}) dedicated {thing} things which should have been utterly {destroyed} (appointed to) utter {destruction} devoted ({thing}) net.

H2778 @ חרף châraph khaw-raf' A primitive root; to pull {off} that {is} (by implication) to expose (as by stripping); specifically to betroth (as if a surrender); figuratively to carp {at} that {is} defame; denominatively (from H2779) to spend the winter: - {betroth} {blaspheme} {defy} {jeopard} {rail} {reproach} upbraid.

H2836 @ חשׁק châshaq khaw-shak' A primitive root; to {cling} that {is} join (figuratively) to {love} delight in; elliptically (or by interchange for H2820) to deliver: - have a {delight} (have a) {desire} {fillet} {long} set (in) love.

H2885 @ טבּעת ţabba‛ath tab-bah'-ath From H2883; properly a seal (as sunk into the {wax}) that {is} signet (for sealing); hence (generically) a ring of any kind: - ring.

H2891 @ טהר ţâhêr taw-hare' A primitive root; properly to be bright; that {is} (by implication) to be pure (physically {sound} clear6 unadulterated; Levitically uncontaminated; morally innocent or holy): - be ({make} make {self} pronounce) {clean} cleanse ({self}) {purge} purify ({-ier} self).

H2975 @ יאר ye'ôr yeh-ore' Of Egyptian origin; a {channel} for example a {fosse} {canal} shaft; specifically the {Nile} as the one river of {Egypt} including its collateral trenches; also the {Tigris} as the main river of Assyria: - {brook} {flood} {river} stream.

H205 @ און 'âven aw'-ven From an unused root perhaps meaning properly to pant (hence to exert {oneself} usually in vain; to come to naught); strictly nothingness; also {trouble} vanity6 wickedness; specifically an idol: - {affliction} {evil} {false} {idol} {iniquity} {mischief} mourners ({-ing}) {naught} {sorrow} {unjust} {unrighteous} {vain} {vanity} wicked (-ness.) Compare H369.

H215 @ אור 'ôr ore A primitive root; to be (causatively make) luminous (literally and metaphorically): - X break of {day} {glorious} {kindle} ({be} {en-} {give} show) light ({-en} {-ened}) set on {fire} shine.

H234 @ אזכּרה 'azkârâh az-kaw-raw' From H2142; a reminder; specifically remembrance offering: - memorial.

H3034 @ ידה yâdâh yaw-daw' A primitive root; used only as denominative from H3027; literally to use (that {is} hold out) the hand; physically to throw (a {stone} an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast ({out}) (make) confess ({-ion}) {praise} {shoot} (give) thank ({-ful} {-s} -sgiving).

H3045 @ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.

H3049 @ ידּעני yidde‛ônîy yid-deh-o-nee' From H3045; properly a knowing one; specifically a conjurer; (by implication) a ghost: - wizard.

H3104 @ יבל יובל yôbêl yôbêl {yo-bale'} yo-bale' Apparently from H2986; the blast of a horn (from its continuous sound); specifically the signal of the silver trumpets; hence the instrument itself and the festival thus introduced: - {jubile} ram´ s {horn} trumpet.

H3198 @ יכח yâkach yaw-kakh' A primitive root; to be right (that {is} correct); reciprocally to argue; causatively to {decide} justify or convict: - {appoint} {argue} {chasten} {convince} correct ({-ion}) {daysman} {dispute} {judge} {maintain} {plead} reason ({together}) {rebuke} reprove ({-r}) {surely} in any wise.

H3205 @ ילד yâlad yaw-lad' A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage: - {bear} {beget} birth ({[-day]}) {born} (make to) bring forth ({children} {young}) bring {up} {calve} {child} {come} be delivered (of a {child}) time of {delivery} {gender} {hatch} {labour} (do the office of a) {midwife} declare {pedigrees} be the son {of} (woman {in} woman that) travail ({-eth} -ing woman).

H3218 @ ילק yeleq yeh'-lek From an unused root meaning to lick up; a devourer; specifically the young locust: - {cankerworm} caterpillar.

H3220 @ ים yâm yawm From an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article) the Mediterranean; sometimes a large {river} or an artificial basin; {locally} the {west} or (rarely) the south: - sea (X -faring {man} {[-shore]}) {south} west ({-ern} {side} -ward).

H3225 @ ימין yâmîyn yaw-meen' From H3231; the right hand or side ({leg} eye) of a person or other object (as the stronger and more dexterous); {locally} the south: - + {left-handed} right ({hand} {side}) south.

H3231 @ ימן yâman yaw-man' A primitive root; to be (physically) right (that {is} firm); but used only as denominative from H3225 and {transitively} to be right handed or take the right hand side: - go (turn) to ({on} use) the right hand.

H3342 @ יקב yeqeb yeh'-keb From unused root meaning to excavate; a trough (as dug out); specifically a wine vat (whether the lower {one} into which the juice drains; or the {upper} in which the grapes are crushed): - {fats} {presses} {press-fat} wine (-press).

H3427 @ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.

H3478 @ ישׂראל yiώrâ'êl yis-raw-ale' From H8280 and H410; he will rule as God; {Jisrael} a symbolical name of Jacob; also (typically) of his posterity: - Israel.

H3632 @ כּליל kâlîyl kaw-leel' From H3634; complete; as {noun} the whole (specifically a sacrifice entirely consumed); as adverb fully: - {all} every {whit} {flame} perfect ({-ion}) {utterly} whole burnt offering ({sacrifice}) wholly.

H3671 @ כּנף kânâph kaw-nawf' From H3670; an edge or extremity; specifically (of a bird or army) a {wing} (of a garment or bed clothing) a {flap} (of the earth) a {quarter} (of a building) a pinnacle: - + {bird} {border} {corner} {end} feather {[-ed]} X {flying} + (one an-) {other} {overspreading} X {quarters} {skirt} X {sort} uttermost {part} wing ([-ed]).

H3685 @ כּסיל kesîyl kes-eel' The same as H3684; any notable constellation; specifically Orion (as if a burly one): - {constellation} Orion.

H3722 @ כּפר kâphar kaw-far' A primitive root; to cover (specifically with bitumen); figuratively to expiate or {condone} to placate or cancel: - {appease} make (an) {atonement} {cleanse} {disannul} {forgive} be {merciful} {pacify} {pardon} to {pitch} purge ({away}) put {off} (make) reconcile (-liation).

H3724 @ כּפר kôpher ko'-fer From H3722; properly a {cover} that {is} (literally) a village (as covered in); (specifically) bitumen (as used for {coating}) and the henna plant (as used for dyeing); figuratively a redemption price: - {bribe} {camphire} {pitch} {ransom} {satisfaction} sum of {money} village.

H3734 @ כּר kôr kore From the same as H3564; properly a deep round {vessel} that {is} (specifically) a cor or measure for things dry. Chaldee the same: - {cor} measure. Chaldee the same.

H3772 @ כּרת kârath kaw-rath' A primitive root; to cut ({off} down or asunder); by implication to destroy or consume; specifically to covenant (that {is} make an alliance or {bargain} originally by cutting flesh and passing between the pieces): - be {chewed} be con- [feder-] {ate} {covenant} cut ({down} {off}) {destroy} {fail} {feller} be {freed} hew ({down}) make a league ({[covenant]}) X {lose} {perish} X {utterly} X want.

H3778 @ כּשׂדּימה כּשׂדּי kaώdîy kaώdîymâh {kas-dee'} kas-dee'-maw (Occasionally shown as the second form with enclitic; meaning towards the Kasdites); patronymic from H3777 (only in the plural); a {Kasdite} or descendant of Kesed; by implication a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people): - into {Chaldea}) patronymicallyn. from H3777 (only in the plural); a Kasdite; or descendant of Kesed; by implication a Chaldan (as if so descended); also an astrologer (as if proverbial of that people): - {Chaldeans} {Chaldees} inhabitants of Chaldea.

H3830 @ לבשׁ לבוּשׁ lebûsh lebûsh {leb-oosh'} leb-oosh' From H3847; a garment (literally or figuratively); by implication (euphemistically) a wife: - {apparel} clothed {with} {clothing} {garment} {raiment} {vestment} vesture.

H3950 @ לקט lâqaţ law-kat' A primitive root; properly to pick {up} that {is} (generally) to gather; specifically to glean: - gather ({up}) glean.

H3974 @ מארה מאורה מאר מאור mâ'ôr mâ'ôr me'ôrâh me'ôrâh (1,2) {maw-ore'} (3,4) meh-o-raw' From H215; properly a luminous body or {luminary} that {is} (abstractly) light (as an element); figuratively {brightness} that {is} cheerfulness; specifically a chandelier: - {bright} light.

H3996 @ מבוא mâbô' maw-bo' From H935; an entrance (the place or the act); specifically (with or without H8121) sunset or the west; also (adverbially with preposition) towards: - by which {came} as {cometh} in {coming} as men enter {into} {entering} entrance {into} {entry} where {goeth} going {down} + westward. Compare H4126.

H314 @ אחרן אחרין 'achăryôn 'achărôn {akh-ar-one'} akh-ar-one' From H309; hinder; generally late or last; specifically (as facing the east) western: - after ({-ward}) to {come} {following} hind ({-er} {-ermost} {-most}) {last} {latter} {rereward} ut(ter)most.

H352 @ איל 'ayil ah'-yil From the same as H193; properly strength; hence anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree: - mighty ({man}) {lintel} {oak} {post} {ram} tree.

H386 @ איתן 'êythân ay-thawn' From an unused root (meaning to continue); permanence; hence (concretely) permanent; specifically a chieftain: - {hard} {mighty} {rough} {strength} strong.

H4060 @ מדּה middâh mid-daw' Feminine of H4055; properly {extension} that {is} height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically tribute (as measured): - {garment} measure ({-ing} {meteyard} {piece} {size} (great) {stature} {tribute} wide.

H4135 @ מוּל mûl mool A primitive root; to cut {short} that {is} curtail (specifically the {prepuce} that {is} to circumcise); by implication to blunt; figuratively to destroy: - circumcise ({-ing} {selves}) cut down (in {pieces}) {destroy} X must needs.

H4150 @ מועדה מעד מועד mô‛êd mô‛êd mô‛âdâh {mo-ade'} {mo-ade'} mo-aw-daw' From H3259; properly an {appointment} that {is} a fixed time or season; specifically a festival; conventionally a year; by {implication} an assembly (as convened for a definite purpose); technically the congregation; by {extension} the place of meeting; also a signal (as appointed beforehand): - appointed ({sign} {time}) (place {of} solemn) {assembly} {congregation} ({set} solemn) {feast} ({appointed} due) {season} solemn ({-ity}) {synagogue} (set) time (appointed).

H4161 @ מצא מוצא môtsâ' môtsâ' {mo-tsaw'} mo-tsaw' From H3318; a going {forth} that {is} (the act) an {egress} or (the place) an exit; hence a source or product; specifically {dawn} the rising of the sun (the {East}) exportation6 {utterance} a {gate} a {fountain} a {mine} a meadow (as producing grass): - brought {out} {bud} that which came {out} {east} going {forth} goings {out} that which (thing that) is gone {out} {outgoing} proceeded {out} {spring} {vein} [water-] course [springs].

H4223 @ מחא mechâ' mekh-aw' (Chaldee); corresponding to H4222; to strike in pieces; also to arrest; specifically to impale: - {hang} {smite} stay.

H4374 @ מכסּה mekasseh mek-as-seh' From H3680; a {covering} that {is} garment; specifically a coverlet (for a {bed}) an awning (from the sun); also the omentum (as covering the intestines): - {clothing} to {cover} that which covereth.

H4383 @ מכשׁל מכשׁול mikshôl mikshôl {mik-shole'} mik-shole' Masculine from H3782; a {stumblingblock} literally or figuratively ({obstacle} enticement (specifically an {idol}) scruple): - caused to {fall} {offence} X [no-] thing {offered} {ruin} stumbling-block.

H4387 @ מכתּם miktâm mik-tawm' From H3799; an {engraving} that {is} (technically) a poem: - Michtam.

H4394 @ מלּא millû' mil-loo' From H4390; a fulfilling (only in {plural}) that {is} (literally) a setting (of {gems}) or (technically) consecration (also concretely a dedicatory sacrifice): - {consecration} be set.

H4397 @ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.

H4417 @ מלח melach meh'-lakh From H4414; properly {powder} that {is} (specifically) salt (as easily pulverized and dissolved): - salt ([-pit]).

H4422 @ מלט mâlaţ maw-lat' A primitive root; properly to be {smooth} that {is} (by implication) to escape (as if by slipperiness); causatively to release or rescue; specifically to bring forth {young} emit sparks: - deliver ({self}) {escape} {lay} leap {out} let {alone} let {go} {preserve} {save} X {speedily} X surely.

H4469 @ ממסך mamsâk mam-sawk' From H4537; {mixture} that {is} (specifically) wine mixed (with water or spices): - {drink-offering} mixed wine.

H4478 @ מן mân mawn From H4100; literally a whatness (so to {speak}) that {is} manna (so called from the question about it): - manna.

H4488 @ מנה mâneh maw-neh' From H4487; properly a fixed weight or measured {amount} that {is} (technically) a maneh or mina: - {maneh} pound.

H4490 @ מנה mânâh maw-naw' From H4487; properly something weighed {out} that {is} (generally) a division; specifically (of food) a ration; also a lot: - such things as {belonged} {part} portion.

H4496 @ מנחה מנוּחה menûchâh menûchâh {men-oo-khaw'} men-oo-khaw' Feminine of H4495; repose or (adverbially) peacefully; figuratively consolation (specifically matrimony); hence (concretely) an abode: - {comfortable} {ease} {quiet} rest (-ing {place}) still.

H4503 @ מנחה minchâh min-khaw' From an unused root meaning to {apportion} that {is} bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary): - {gift} {oblation} (meat) {offering} {present} sacrifice.

H4517 @ מנענע mena‛na‛ men-ah-ah' From H5128; a sistrum (so called from its rattling sound): - cornet.

H4546 @ מסלּה mesillâh mes-il-law' From H5549; a thoroughfare (as {turnpiked}) literally or figuratively; specifically a {viaduct} a staircase: - {causeway} {course} {highway} {path} terrace.

H4609 @ מעלה ma‛ălâh mah-al-aw' Feminine of H4608; {elevation} that {is} the act (literally a journey to a higher {place} figuratively a thought {arising}) or (concretely) the condition (literally a step or grade {mark} figuratively a superiority of station); specifically a climactic progression (in certain Psalms): - things that come {up} (high) {degree} {deal} go {up} {stair} {step} story.

H4616 @ מען ma‛an mah'-an From H6030; properly {heed} that {is} purpose; used only {adverbially} on account of (as a motive or an {aim}) teleologically in order that: - because {of} to the end (intent) {that} for ({to} . . . ‘s {sake}) + {lest} {that} to.

H4634 @ מערכה ma‛ărâkâh mah-ar-aw-kaw' Feminine of H4633; an arrangement; concretely a pile; specifically a military array: - {army} {fight} be set in {order} ordered {place} {rank} row.

H4639 @ מעשׂה ma‛ăώeh mah-as-eh' From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property: - {act} {art} + {bakemeat} {business} {deed} do ({-ing}) {labour} thing {made} ware of {making} {occupation} thing {offered} {operation} {possession} X {well} ({[handy-} {needle-} net-]) {work} ({-ing} {-manship}) wrought.

H4658 @ מפּלת mappeleth map-peh'-leth From H5307; {fall} that {is} decadence; concretely a ruin; specifically a carcase: - {carcase} {fall} ruin.

H4662 @ מפקד miphqâd mif-kawd' From H6485; an {appointment} that {is} mandate; concretely a designated spot; specifically a census: - appointed {place} {commandment} number.

H4682 @ מצּה matstsâh mats-tsaw' From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that {is} not soured or bittered with yeast); specifically an unfermented cake or {loaf} or (elliptically) the festival of Passover (because no leaven was then used): - unleavened ({bread} {cake}) without leaven.

H4725 @ מקמה מקומה מקם מקום mâqôm mâqôm meqômâh meqômâh (1,2) {maw-kome'} (3,4) mek-o-mah' From H6965; properly a {standing} that {is} a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind): - {country} X {home} X {open} {place} {room} {space} X whither [-soever].

H4744 @ מקרא miqrâ' mik-raw' From H7121; something called {out} that {is} a public meeting (the {act} the {persons} or the palce); also a rehearsal: - {assembly} {calling} {convocation} reading.

H4768 @ מרבּית marbîyth mar-beeth' From H7235; a multitude; also offspring; specifically interest (on capital): - greatest {part} {greatness} {increase} multitude.

H4846 @ מרורה מררה merôrâh merôrâh {mer-o-raw'} mer-o-raw' From H4843; properly bitterness; concretely a bitter thing; specifically bile; also venom (of a serpent): - bitter ({thing}) gall.

H4853 @ משּׂא maώώâ' mas-saw' From H5375; a burden; specifically {tribute} or (abstractly) porterage; figuratively an {utterance} chiefly a {doom} especially singing; {mental} desire: - {burden} carry {away} {prophecy} X they {set} {song} tribute.

H4889 @ משׁחית mashchîyth mash-kheeth' From H7843; {destructive} that {is} (as noun) {destruction} literally (specifically a snare) or figuratively (corruption): - {corruption} (to) destroy ({-ing}) {destruction} {trap} X utterly.

H4899 @ משׁיח mâshîyach maw-shee'-akh From H4886; anointed; usually a consecrated person (as a {king} {priest} or saint); specifically the Messiah: - {anointed} Messiah.

H4908 @ משׁכּן mishkân mish-kawn' From H7931; a residence (including a shepherd´ s {hut} the lair of {animals} figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls): - {dwelleth} dwelling ({place}) {habitation} {tabernacle} tent.

H4948 @ משׁקל mishqâl mish-kawl' From H8254; weight (numerically estimated); {hence} weighing (the act): - (full) weight.

H4979 @ מתּנה mattânâh mat-taw-naw' Feminine of H4976; a present; specifically (in a good sense) a sacrificial {offering} (in a bad sense) a bribe: - gift.

H430 @ אלהים 'ĕlôhîym el-o-heem' Plural of H433; gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: - {angels} X {exceeding} God (gods) ({-dess} {-ly}) X (very) {great} {judges} X mighty.

H433 @ אלהּ אלוהּ 'ĕlôahh 'ĕlôahh {el-o'-ah} el-o'-ah (The second form is rare); probably prolonged (emphatically) from H410; a deity or the deity: - {God} god. See H430.

H457 @ אליל 'ĕlîyl el-eel' Apparently from H408; good for {nothing} by analogy vain or vanity; specifically an idol: - {idol} no {value} thing of nought.

H5042 @ נבע nâba‛ naw-bah' A primitive root; to gush forth; figuratively to utter (good or bad words); specifically to emit (a foul odor): - belch {out} {flowing} pour {out} send {forth} utter (abundantly).

H5045 @ נגב negeb neh'-gheb From an unused root meaning to be parched; the south (from its drought); specifically the negeb or southern district of {Judah} occasionally6 Egypt (as south to Palestine): - south ({country} {side} -ward).

H5046 @ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.

H5048 @ נגד neged neh'-ghed From H5046; a {front} that {is} part opposite; specifically a {counterpart} or mate; usually ({adverbially} especially with preposition) over against or before: - {about} (over) {against} X {aloof} X far ({off}) X {from} {over} {presence} X other {side} {sight} X to view.

H5058 @ נגינת נגינה negîynâh negîynath {neg-ee-naw'} neg-ee-nath' From H5059; properly instrumental music; by implication a stringed instrument; by extension a poem set to music; specifically an epigram: - stringed {instrument} {musick} Neginoth {[plural]} song.

H5060 @ נגע nâga‛ naw-gah' A primitive root; properly to {touch} that {is} lay the hand upon (for any purpose; {euphemistically} to lie with a woman); by implication to reach (figuratively to {arrive} acquire); {violently} to strike ({punish} {defeat} {destroy} etc.): - {beat} (X be able to) bring ({down}) {cast} come ({nigh}) draw near ({nigh}) get {up} {happen} {join} {near} {plague} reach ({up}) {smite} {strike} touch.

H5066 @ נגשׁ nâgash naw-gash' A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an {enemy} to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by {reversal} to stand back: - (make to) approach ({nigh}) bring ({forth} {hither} {near}) (cause to) come ({higher} {near} {nigh}) give {place} go hard ({up}) ({be} {draw} go) near ({nigh}) {offer} {overtake} {present} {put} stand.

H5144 @ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).

H5193 @ נטע nâţa‛ naw-tah' A primitive root; properly to strike {in} that {is} fix; specifically to plant (literally or figuratively): - {fastened} plant (-er).

H5198 @ נטף nâţâph naw-tawf' From H5197; a drop; {specifically} an aromatic gum (probably stacte): - {drop} stacte.

H5243 @ נמל nâmal naw-mal' A primitive root; to become clipped or (specifically) circumcised: - (branch to) be cut down ({off}) circumcise.

H5271 @ נערה נער נעוּר nâ‛ûr nâ‛ûr ne‛ûrâh {naw-oor'} {naw-oor'} neh-oo-raw' Properly passive participle from H5288 as denominative; (only in plural collectively or emphatically) {youth} the state (juvenility) or the persons (young people): - {childhood} youth.

H5327 @ נצה nâtsâh naw-tsaw' A primitive root; properly to go {forth} that {is} (by implication) to be {expelled} and (consequently) desolate; causatively to lay waste; also ({specifically}) to quarrel: - be laid {waste} {ruinous} strive (together).

H5424 @ נתק netheq neh'-thek From H5423; scurf: - (dry) scall.

H5427 @ נתר nether neh'-ther From H5425; mineral potash (so called from effervescing with acid): - nitre.

H5445 @ סבל sâbal saw-bal' A primitive root; to carry (literally or {figuratively}) or (reflexively) be burdensome; specifically to be gravid: - {bear} be a {burden} {carry} strong to labour.

H5493 @ שׂוּר סוּר sûr ώûr {soor} soor A primitive root; to turn off (literally or figuratively): - be {[-head]} {bring} call {back} {decline} {depart} {eschew} get {[you]} go ({aside}) X {grievous} lay away ({by}) leave {undone} be {past} pluck {away} put ({away} {down}) {rebel} remove (to and {fro}) {revolt} X be {sour} take ({away} {off}) turn ({aside} {away} {in}) {withdraw} be without.

H5503 @ סחר sâchar saw-khar' A primitive root; to travel round (specifically as a pedlar); intensively to palpitate: - go {about} merchant ({-man}) occupy {with} {pant} {trade} traffick.

H5603 @ ספן sâphan saw-fan' A primitive root; to hide by covering; specifically to roof (passive participle as {noun} a roof) or wainscot; figuratively to reserve: - {cieled} {cover} seated.

H5626 @ סרה sirâh see-raw' From H5493; departure; {Sirah} a cistern so called: - Sirah. See also H5518.

H5645 @ עב ‛âb awb Masculine and feminine; from H5743; properly an {envelope} that {is} darkness (or {density} ); specifically a (scud) cloud; also a copse: - {clay} (thick) {cloud} X {thick} thicket. Compare H5672.

H5674 @ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.

H5707 @ עד ‛êd ayd From H5749 contracted; concretely a witness; abstractly testimony; specifically a {recorder} that {is} prince: - witness.

H5710 @ עדה ‛âdâh aw-daw' A primitive root; to {advance} that {is} pass on or continue; causatively to remove; specifically to bedeck (that {is} bring an ornament upon): - {adorn} deck ({self}) pass {by} take away.

H5712 @ עדה ‛êdâh ay-daw' Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a {concourse} or generally a family or crowd): - {assembly} {company} {congregation} {multitude} {people} swarm. Compare H5713.

H5716 @ עדי ‛ădîy ad-ee' From H5710 in the sense of trappings; finery; generally an outfit; specifically a headstall: - X {excellent} {mouth} ornament.

H5732 @ עדּן ‛iddân id-dawn' (Chaldee); from a root corresponding to that of H5708; a set time; technically a year: - time.

H5749 @ עוּד ‛ûd ood A primitive root; to duplicate or repeat; by implication to {protest} testify (as by reiteration); intensively to {encompass} restore (as a sort of reduplication): - {admonish} {charge} {earnestly} lift {up} {protest} call (take) to {record} {relieve} {rob} {solemnly} stand {upright} {testify} give {warning} ({bear} call {to} {give} take to) witness.

H5769 @ עלם עולם ‛ôlâm ‛ôlâm {o-lawm'} o-lawm' From H5956; properly {concealed} that {is} the vanishing point; generally time out of mind (past or {future}) that {is} (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end). Compare {H5331} H5703.

H5795 @ עז ‛êz aze From H5810; a she goat (as {strong}) but masculine in plural (which also is used elliptically for goats' hair): - (she) {goat} kid.

H5875 @ עין הקּורא ‛êyn haqqôrê' ane hak-ko-ray' From H5869 and the active participle of H7121; fountain of One calling; {En-hak-Kore} a place near Palestine: - En-hakhore.

H5913 @ עכס ‛âkas aw-kas' A primitive root; properly to {tie} specifically with fetters; but used only as denominative from H5914; to put on anklets: - make a tinkling ornament.

H5920 @ על ‛al al From H5927; properly the top; specifically the Highest (that {is} God); also (adverbially) {aloft} to Jehovah: - {above} {high} most High.

H5953 @ עלל ‛âlal aw-lal' A primitive root; to effect thoroughly; specifically to glean (also figuratively); by implication (in a bad sense) to {overdo} that {is} {maltreat} be saucy {to} {pain} impose (also literally): - {abuse} {affect} X {child} {defile} {do} {glean} {mock} {practise} {throughly} work (wonderfully).

H5971 @ עם ‛am am From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock: - {folk} {men} {nation} people.

H5973 @ עם ‛im eem From H6004; adverb or {preposition} with (that {is} in conjunction {with}) in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English): - {accompanying} {against} {and} as (X long {as}) {before} {beside} by (reason {of}) for {all} from ({among} {between}) {in} {like} more {than} {of} (un-) {to} with (-al).

H553 @ אמץ 'âmats aw-mats' A primitive root; to be {alert} physically (on foot) or mentally (in courage): - {confirm} be courageous (of good {courage} stedfastly {minded} {strong} {stronger}) {establish} {fortify} {harden} {increase} {prevail} strengthen ({self}) make strong ({obstinate} speed).

H559 @ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.

H6014 @ עמר ‛âmar aw-mar' A primitive root; properly apparently to heap; figuratively to chastise (as if piling blows); specifically (as denominative from H6016) to gather grain: - bind {sheaves} make merchandise of.

H6030 @ ענה ‛ânâh aw-naw' A primitive root; properly to eye or (generally) to {heed} that {is} pay attention; by implication to respond; by extension to begin to speak; specifically to {sing} shout6 {testify} announce: - give {account} afflict [by mistake for {H6031]} (cause {to} give) {answer} bring low [by mistake for {H6031]} {cry} {hear} {Leannoth} lift {up} {say} X {scholar} (give a) {shout} sing (together by {course}) {speak} {testify} {utter} (bear) witness. See also {H1042} H1043.

H6041 @ עני ‛ânîy aw-nee' From H6031; {depressed} in mind or circumstances (practically the same as H6035 subjectively and H6041 objectively): - {afflicted} {humble`} {lowly`} {needy} poor.

H6045 @ ענין ‛inyân in-yawn' From H6031; {ado} that {is} (generally) employment or (specifically) an affair: - {business} travail.

H6064 @ ענשׁ ‛ânash aw-nash' A primitive root; properly to urge; by implication to inflict a {penalty} specifically to fine: - {amerce} {condemn} {punish} X surely.

H6099 @ עצם עצוּם ‛âtsûm ‛âtsûm {aw-tsoom'} aw-tsoom' Passive participle of H6105; powerful (specifically a paw); by implication numerous: - + {feeble} {great} {mighty} {must} strong.

H6131 @ עקר ‛âqar aw-kar' A primitive root; to pluck up (especially by the roots); specifically to hamstring; figuratively to exterminate: - dig {down} {hough} pluck {up} root up.

H6148 @ ערב ‛ârab aw-rab' A primitive root; to {braid} that {is} intermix; technically to traffic (as if by barter); also to give or be security (as a kind of exchange): - {engage} (inter-) meddle ({with}) mingle ({self}) {mortgage} {occupy} give {pledges} be ({-come} put in) {surety} undertake.

H6161 @ ערבּה ‛ărûbbâh ar-oob-baw' Feminine passive participle of H6048 in the sense of a bargain or exchange; something given as {security} that {is} (literally) a token (of safety) or (metaphorically) a bondsman: - {pledge} surety.

H6189 @ ערל ‛ârêl aw-rale' From H6188; properly {exposed} that {is} projecting loose (as to the prepuce); used only technically uncircumcised (that {is} still having the prepuce uncurtailed): - uncircumcised (person).

H6194 @ ערמה ערם ‛ârêm ‛ărêmâh {aw-rame'} ar-ay-maw' From H6192; a heap; specifically a sheaf: - heap (of {corn}) sheaf.

H6238 @ עשׁר ‛âshar aw-shar' A primitive root; properly to accumulate; chiefly (specifically) to grow (causatively make) rich: - be ({-come} {en-} {make} make {self} wax) {rich} make [H1 Kings H22 : H48 margin]. See H6240.

H6275 @ עתק ‛âthaq aw-thak' A primitive root; to remove (intransitively or transitively); figuratively to grow old; specifically to transcribe: - copy {out} leave {off} become (wax) {old} remove.

H6279 @ עתר ‛âthar aw-thar' A primitive root (rather denominative from H6281); to burn incense in {worship} that {is} intercede (reciprocally listen to prayer): - {intreat} (make) pray (-er).

H6310 @ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.

H6320 @ פּוּך pûk pook From an unused root meaning to paint; dye (specifically stibium for the eyes): - fair {colours} {glistering} paint [-ed] (-ing).

H6453 @ פּסח pesach peh'-sakh From H6452; a {pretermission} that {is} exemption; used only technically of the Jewish Passover (the festival or the victim): - passover (offering).

H6466 @ פּעל pâ‛al paw-al' A primitive root; to do or make (systematically and {habitually}) especially to practise: - {commit} [evil-] do ({-er}) make ({-r}) {ordain} work ({-er}) wrought.

H6485 @ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.

H6524 @ פּרח pârach paw-rakh' A primitive root; to break forth as a {bud} that {is} bloom; generally to spread; specifically to fly (as extending the wings); figuratively to flourish: - X {abroad} X {abundantly} {blossom} break forth ({out}) {bud} {flourish} make {fly} {grow} {spread} spring (up).

H6605 @ פּתח pâthach paw-thakh' A primitive root; to open wide (literally or figuratively); specifically to {loosen} begin6 {plough} carve: - {appear} break {forth} draw ({out}) let go {free} (en-) grave ({-n}) loose ({self}) ({be} beset) open ({-ing}) put {off} {ungird} {unstop} have vent.

H6635 @ צבאה צבא tsâbâ' tsebâ'âh {tsaw-baw'} tseb-aw-aw' From H6633; a mass of persons (or figurative {things}) especially regularly organized for war (an army); by implication a {campaign} literally or figuratively (specifically {hardship} worship): - appointed {time} (+) {army} (+) {battle} {company} {host} {service} {soldiers} waiting {upon} war (-fare).

H6638 @ צבה tsâbâh tsaw-baw' A primitive root; to {amass} that {is} grow turgid; specifically to array an army against: - {fight} swell.

H6817 @ צעק tsâ‛aq tsaw-ak' A primitive root; to shriek; (by implication) to proclaim (an assembly): - X at {all} call {together} cry ({out}) gather (selves) (together).

H6845 @ צפן tsâphan tsaw-fan' A primitive root; to hide (by covering over); by implication to hoard or reserve; figuratively to deny; specifically (favorably) to {protect} (unfavorably) to lurk: - {esteem} hide (-den {one} {self}) lay {up} lurk (be set) {privily} (keep) secret ({-ly} place).

H6945 @ קדשׁ qâdêsh kaw-dashe' From H6942; a (quasi) sacred {person} that {is} (technically) a (male) devotee (by prostitution) to licentious idolatry: - {sodomite} unclean.

H6963 @ קל קול qôl qôl {kole} kole From an unused root meaning to call aloud; a voice or sound: - + {aloud} {bleating} {crackling} cry (+ {out}) {fame} {lightness} {lowing} {noise} + hold {peace} [pro-] {claim} {proclamation} + {sing} {sound} + {spark} thunder ({-ing}) {voice} + yell.

H646 @ אפד אפוד 'êphôd 'êphôd {ay-fode'} ay-fode' Second form is a rare form; probably of foreign derivation; a girdle; specifically the ephod or high priest´ s shoulder piece; also generally an image: - ephod.

H7092 @ קפץ qâphats kaw-fats' A primitive root; to draw {together} that {is} close; by implication to leap (by contracting the limbs); specifically to die (from gathering up the feet): - shut ({up}) {skip} {stop} take out of the way.

H7121 @ קרא qârâ' kaw-raw' A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that {is} properly address by {name} but used in a wide variety of applications): - bewray {[self]} that are {bidden} call ({for} {forth} {self} {upon}) cry ({unto}) (be) {famous} {guest} {invite} {mention} (give) {name} {preach} (make) proclaim ({-ation}) {pronounce} {publish} {read} {renowned} say.

H7123 @ קרא qerâ' ker-aw' (Chaldee); corresponding to H7121: - {call} {cry} read.

H7124 @ קרא qôrê' ko-ray' Properly active participle of H7121; a {caller} that {is} partridge (from its cry): - partridge. See also H6981.

H7136 @ קרה qârâh kaw-raw' A primitive root; to light upon (chiefly by accident); causatively to bring about; specifically to impose timbers (for roof or floor): - {appoint} lay (make) {beams} {befall} {bring} come (to pass {unto}) {floor} [hap] {was} happen ({unto}) {meet} send good speed.

H7148 @ קריא qârîy' kaw-ree' From H7121; {called} that {is} select: - {famous} renowned.

H7194 @ קשׁר qâshar kaw-shar' A primitive root; to {tie} physically ({gird} confine6 compact) or mentally (in {love} league): - bind ({up}) (make a) conspire ({-acy} {-ator}) join {together} {knit} {stronger} work [treason].

H7225 @ ראשׁית rê'shîyth ray-sheeth' From the same as H7218; the {first} in {place} {time} order or rank (specifically a firstfruit): - {beginning} chief ({-est}) first ({-fruits} {part} {time}) principal thing.

H7233 @ רבבה rebâbâh reb-aw-baw From H7231; abundance (in {number}) that {is} (specifically) a myriad (whether definite or indefinite): - {many} {million} X {multiply} ten thousand.

H7250 @ רבע râba‛ raw-bah' A primitive root; to squat or lie out {flat} that {is} (specifically) in copulation: - let {gender} lie down.

H7280 @ רגע râga‛ raw-gah' A primitive root; properly to toss violently and suddenly (the sea with {waves} the skin with boils); figuratively (in a favorable manner) to {settle} that {is} quiet; specifically to wink (from the motion of the eye lids): - {break} {divide} find {ease} be a {moment} ({cause} {give} make to) {rest} make suddenly.

H7286 @ רדד râdad raw-dad' A primitive root; to tread in {pieces} that {is} (figuratively) to {conquer} or (specifically) to overlay: - {spend} {spread} subdue.

H7287 @ רדה râdâh raw-daw' A primitive root; to tread {down} that {is} subjugate; specifically to crumble off: - (come {to} make to) have {dominion} prevail {against} {reign} ({bear} make to) {rule} ({-r} {over}) take.

H7318 @ רומם rômâm ro-mawm' From H7426; {exaltation} that {is} (figuratively and specifically) praise: - be extolled.

H7350 @ רחק רחוק râchôq râchôq {raw-khoke'} raw-khoke' From H7368; {remote} literally of {figuratively} of place or time; specifically precious; often used adverbially (with preposition): - (a-) far ({abroad} {off}) long {ago} of {old} {space} great while to come.

H7411 @ רמה râmâh raw-maw' A primitive root; to hurl; specifically to shoot; figuratively to delude or betray (as if causing to fall): - {beguile} {betray} [bow-] {man} {carry} {deceive} throw.

H7455 @ רע rôa‛ ro'-ah From H7489; badness (as {marring}) physically or morally: - X be so {bad} {badness} (X be so) {evil} {naughtiness} {sadness} {sorrow} wickedness.

H7481 @ רעם râ‛am raw-am' A primitive root; to {tumble} that {is} be violently agitated; specifically to crash (of thunder); figuratively to irritate (with anger): - make to {fret} {roar} {thunder} trouble.

H7489 @ רעע râ‛a‛ raw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.

H7493 @ רעשׁ râ‛ash raw-ash A primitive root; to undulate (as the {earth} the {sky} etc.; also a field of {grain}) particularly through fear; specifically to spring (as a locust): - make {afraid} (re-) {move} {quake} (make to) {shake} (make to) tremble.

H7521 @ רצה râtsâh raw-tsaw' A primitive root; to be pleased with; specifically to satisfy a debt: - (be) accept ({-able}) {accomplish} set {affection} {approve} consent {with} delight ({self}) {enjoy} ({be} have a) favour ({-able}) {like} {observe} {pardon} ({be} {have} take) please ({-ure}) reconcile self.

H7524 @ רצח retsach reh'-tsakh From H7523; a crushing; specifically a murder cry: - {slaughter} sword.

H7553 @ רקמה riqmâh rik-maw' From H7551; variegation of color; specifically embroidery: - broidered ({work}) divers {colours} (raiment of) needlework (on both sides).

H7565 @ רשׁף resheph reh'-shef From H8313; a live coal; by analogy lightning; figuratively an arrow (as flashing through the air); specifically fever: - {arrow} (burning) {coal} burning {heat} + {spark} hot thunderbolt.

H7620 @ שׁבעה שׁבע שׁבוּע shâbûa‛ shâbûa‛ shebû‛âh {shaw-boo'-ah} {shaw-boo'-ah} sheb-oo-aw' Properly passive participle of H7650 as a denominative of H7651; literally {sevened} that {is} a week (specifically of years): - {seven} week.

H7623 @ שׁבח shâbach shaw-bakh' A primitive root; properly to address in a loud {tone} that {is} (specifically) loud; figuratively to pacify (as if by words): - {commend} {glory} keep {in} {praise} {still} triumph.

H7667 @ שׁבר שׁבר sheber shêber {sheh'-ber} shay'-ber From H7665; a {fracture} figuratively ruin; specifically a solution (of a dream): - {affliction} {breach} {breaking} broken {[-footed} {-handed]} {bruise} {crashing} {destruction} {hurt} {interpretation} vexation.

H7673 @ שׁבת shâbath shaw-bath' A primitive root; to {repose} that {is} desist from exertion; used in many implied relations ({causatively} figuratively or specifically): - (cause {to} {let} make to) {cease} {celebrate} cause (make) to {fail} keep ({sabbath}) suffer to be {lacking} {leave} put away ({down}) (make to) {rest} {rid} {still} take away.

H7676 @ שׁבּת shabbâth shab-bawth' Intensive from H7673; {intermission} that {is} (specifically) the Sabbath: - (+ every) sabbath.

H7692 @ שׁגּינה שׁגּיון shiggâyôn shiggâyônâh {shig-gaw-yone'} shig-gaw-yo-naw' From H7686; properly {aberration} that {is} (technically) a dithyramb or rambling poem: - {Shiggaion} Shigio-noth.

H7725 @ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.

H7760 @ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.

H7880 @ שׂיח ώîyach see'-akh From H7878; a shoot (as if uttered or put {forth}) that {is} (generically) shrubbery: - {bush} {plant} shrub.

H7918 @ שׁכך shâkak shaw-kak' A primitive root; to weave (that {is} lay) a trap; figuratively (ghrough the idea of secreting) to allay (passions; physically abate a flood): - {appease} {assuage} make to {cease} {pacify} set.

H7992 @ שׁלישׁי shelîyshîy shel-ee-shee' Ordinal from H7969; third; feminine a third (part); by extension a third ({day} year or time); specifically a third story cell): - third ({part} {rank} {time}) three (years old).

H8085 @ שׁמע shâma‛ shaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.

H8127 @ שׁן shên shane' From H8150; a tooth (as sharp); specifically (for H8143) ivory; figuratively a cliff: - {crag} X {forefront} {ivory} X {sharp} tooth.

H8263 @ שׁקץ sheqets sheh'-kets From H8262; {filth} that {is} (figuratively and specifically) an idolatrous object: - abominable (-tion).

H8270 @ שׁר shôr shore From H8324; a string (as twisted (compare {H8306)}) that {is} (specifically) the umbilical cord (also figuratively as the centre of strength): - navel.

H8314 @ שׂרף ώârâph saw-rawf' From H8313; {burning} that {is} (figuratively) poisonous (serpent); specifically a saraph or symbolical creature (from their copper color): - fiery ({serpent}) seraph.

H8319 @ שׁרק shâraq shaw-rak' A primitive root; properly to be {shrill} that {is} to whistle or hiss (as a call or in scorn): - hiss.

H8342 @ שׂשׂן שׂשׂון ώâώôn ώâώôn {saw-sone'} saw-sone' From H7797; cheerfulness; specifically welcome: - {gladness} {joy} {mirth} rejoicing.

H8398 @ תּבל têbêl tay-bale' From H2986; the earth (as moist and therefore inhabited); by extension the globe; by implication its inhabitants; specifically a particular {land} as Babylonia or Palestine: - habitable {part} world.

H8401 @ תּבן teben teh'-ben Probably from H1129; properly {material} that {is} (specifically) refuse haum or stalks of grain (as chopped in threshing and used for fodder): - {chaff} {straw} stubble.

H8416 @ תּהלּה tehillâh teh-hil-law' From H1984; laudation; specifically (concretely) a hymn: - praise.

H8421 @ תּוּב tûb toob {(Chaldee}) corresponding to H7725; to come back; specifically (transitively and elliptically) to reply: - {answer} {restore} return (an answer).

H8426 @ תּודה tôdâh to-daw' From H3034; properly an extension of the {hand} that {is} (by implication) {avowal} or (usually) adoration; specifically a choir of worshippers: - {confession} (sacrifice of) {praise} thanks ({-giving} offering).

H8438 @ תּלעת תּולעת תּולעה תּולע tôlâ‛ tôlê‛âh tôla‛ath tôla‛ath {to-law'} {to-lay-aw'} (3,4) to-lah'-ath From H3216; a maggot (as voracious); specifically (often with ellipsis of H8144) the crimson {grub} but used only (in this connection) of the color from {it} and cloths dyed therewith: - {crimson} {scarlet} worm.

H8535 @ תּם tâm tawm From H8552; complete; usually (morally) pious; specifically {gentle} dear: - coupled {together} {perfect} {plain} {undefiled} upright.

H8544 @ תּמנה תּמוּנה temûnâh temûnâh {tem-oo-naw'} tem-oo-naw' From H4327; something portioned (that {is} fashioned) {out} as a {shape} that {is} (indefinitely) {phantom} or (specifically) {embodiment} or (figuratively) manifestation (of favor): - {image} {likeness} similitude.

H8548 @ תּמיד tâmîyd taw-meed' From an unused root meaning to stretch; properly continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially constantly); elliptically the regular (daily) sacrifice: - alway ({-s}) continual ({employment} {-ly}) {daily} ([n-]) ever ({-more}) perpetual.

H8550 @ תּמּים tûmmîym toom-meem' Plural of H8537; {perfections} that {is} (technically) one of the epithets of the objects in the high priest´ s breastplate as an emblem of complete Truth: - Thummim.

H8573 @ תּנוּפה tenûphâh ten-oo-faw' From H5130; a brandishing (in threat); by implication tumult; specifically the official undulation of sacrificial offerings: - {offering} {shaking} wave (offering).

H8610 @ תּפשׂ tâphaώ taw-fas' A primitive root; to {manipulate} that {is} seize; chiefly to {capture} wield; specifically to overlay; figuratively to use unwarrantably: - {catch} {handle} ({lay} take) hold ({on} {over}) {stop} X {surely} {surprise} take.

H833 @ אשׁר אשׁר 'âshar 'âshêr {aw-shar'} aw-share' A primitive root; to be straight (used in the widest {sense} especially to be {level} right6 happy); figuratively to go {forward} be {honest} prosper: - ({call} be) bless ({-ed} {happy}) {go} {guide} {lead} relieve.

H935 @ בּוא bô' bo A primitive root; to go or come (in a wide variety of applications): - {abide} {apply} {attain} X {be} {befall} + {besiege} bring ({forth} {in} {into} to {pass}) {call} {carry} X {certainly} ({cause} {let} thing for) to come ({against} {in} {out} {upon} to {pass}) {depart} X doubtless {again} + {eat} + {employ} (cause to) enter ({in} {into} {-tering} {-trance} {-try}) be {fallen} {fetch} + {follow} {get} {give} go ({down} {in} to {war}) {grant} + {have} X {indeed} {[in-]vade} {lead} lift {[up]} {mention} pull {in} {put} {resort} run ({down}) {send} {set} X (well) stricken [in {age]} X {surely} take ({in}) way.

G12 @ ἄβυσσος abussos ab'-us-sos From G1 (as a negative particle) and a variation of G1037; depthless that is (specifically) (infernal) abyss: - deep (bottomless) pit.

G20 @ ἀγαλλίασις agalliasis ag-al-lee'-as-is From G21; exultation; specifically welcome: - gladness (exceeding) joy.

G26 @ ἀγάπη agapē ag-ah'-pay From G25; love that is affection or benevolence; specifically (plural) a love feast: - (feast of) charity ([-ably]) dear love.

G40 @ ἅγιος hagios hag'-ee-os From ἅγος hagos (an awful thing) compare G53 [H2282]; sacred (physically pure morally blameless or religious ceremonially consecrated): - (most) holy (one thing) saint.

G47 @ ἁγνεία hagneia hag-ni'-ah From G53; cleanliness (the quality) that is (specifically) chastity: - purity.

G59 @ ἀγοράζω agorazō ag-or-ad'-zo From G58; properly to go to market that is (by implication) to purchase; specifically to redeem: - buy redeem.

G68 @ ἀγρός agros ag-ros' From G71; a field (as a drive for cattle); generally the country; specifically a farm that is hamlet: - country farm piece of ground land.

G71 @ ἄγω agō ag'-o A primary verb; properly to lead; by implication to bring drive (reflexively) go (specifically) pass (time) or (figuratively) induce: - be bring (forth) carry (let) go keep lead away be open.

G76 @ Ἀδάμ Adam ad-am' Of Hebrew origin [H121]; Adam the first man; typically (of Jesus) man (as his representative): - Adam.

G91 @ ἀδικέω adikeō ad-ee-keh'-o From G94; to be unjust that is (actively) do wrong (morally socially or physically): - hurt injure be an offender be unjust (do suffer take) wrong.

G94 @ ἄδικος adikos ad'-ee-kos From G1 (as a negative particle) and G1349; unjust; by extension wicked; by implication treacherous; specifically heathen: - unjust unrighteous.

G1010 @ βουλευτής bouleutēs bool-yoo-tace' From G1011; an adviser that is (specifically) a councillor or member of the Jewish Sanhedrim: - counsellor.

G1017 @ βραβεῖον brabeion brab-i'-on From βραβεύς brabeus (an umpire; of uncertain derivation); an award (of arbitration) that is (specifically) a prize in the public games: - prize.

G1041 @ βῶμος bōmos bo'-mos From the base of G939; properly a stand that is (specifically) an altar: - altar.

G1100 @ γλῶσσα glōssa gloce'-sah Of uncertain affinity; the tongue; by implication a language (specifically one naturally unacquired): - tongue.

G1101 @ γλωσσόκομον glōssokomon gloce-sok'-om-on From G1100 and the base of G2889; properly a case (to keep mouthpieces of wind instruments in) that is (by extension) a casket or (specifically) purse: - bag.

G1117 @ γόμος gomos gom'-os From G1073; a load (as filling) that is (specifically) a cargo or (by extension) wares: - burden merchandise.

G1135 @ γυνή gunē goo-nay' Probably from the base of G1096; a woman; specifically a wife: - wife woman.

G1181 @ δεκάτη dekatē dek-at'-ay Feminine of G1182; a tenth that is as a percentage or (technically) tithe: - tenth (part) tithe.

G1206 @ δευτεραῖος deuteraios dyoo-ter-ah'-yos From G1208; secondary that is (specifically) on the second day: - next day.

G1207 @ δευτερόπρωτος deuteroprōtos dyoo-ter-op'-ro-tos From G1208 and G4413; second first that is (specifically) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day and the first of the seven Sabbaths intervening before Pentecost): - second . . . after the first.

G1228 @ διάβολος diabolos dee-ab'-ol-os From G1225; a traducer; specifically Satan (compare [H7854]): - false accuser devil slanderer.

G1242 @ διαθήκη diathēkē dee-ath-ay'-kay From G1303; properly a disposition that is (specifically) a contract (especially a devisory will): - covenant testament.

G1245 @ διακαθαρίζω diakatharizō dee-ak-ath-ar-id'-zo From G1223 and G2511; to cleanse perfectly that is (specifically) winnow: - throughly purge.

G1247 @ διακονέω diakoneō dee-ak-on-eh'-o From G1249; to be an attendant that is wait upon (menially or as a host friend or [figuratively] teacher); technically to act as a Christian deacon: - (ad-) minister (unto) serve use the office of a deacon.

G1248 @ διακονία diakonia dee-ak-on-ee'-ah From G1249; attendance (as a servant etc.); figuratively (eleemosynary) aid (official) service (especially of the Christian teacher or technically of the diaconate): - (ad-) minister (-ing -tration -try) office relief service (-ing).

G1249 @ διάκονος diakonos dee-ak'-on-os Probably from διάκω diakō (obsolete to run on errands; compare G1377); an attendant that is (generally) a waiter (at table or in other menial duties); specifically a Christian teacher and pastor (technically a deacon or deaconess): - deacon minister servant.

G1287 @ διασκορπίζω diaskorpizō dee-as-kor-pid'-zo From G1223 and G4650; to dissipate that is (generally) to rout or separate; specifically to winnow; figuratively to squander: - disperse scatter (abroad) strew waste.

G1290 @ διασπορά diaspora dee-as-por-ah' From G1289; dispersion that is (specifically and concretely) the (converted) Israelites resident in Gentile countries: - (which are) scattered (abroad).

G1299 @ διατάσσω diatassō dee-at-as'-so From G1223 and G5021; to arrange thoroughly that is (specifically) institute prescribe etc.: - appoint command give (set in) order ordain.

G1320 @ διδάσκαλος didaskalos did-as'-kal-os From G1321; an instructor (generally or specifically): - doctor master teacher.

G1343 @ δικαιοσύνη dikaiosunē dik-ah-yos-oo'-nay From G1342; equity (of character or act); specifically (Christian) justification: - righteousness.

G1357 @ διόρθωσις diorthōsis dee-or'-tho-sis From a compound of G1223 and a derivative of G3717 meaning to straighten thoroughly; rectification that is (specifically) the Messianic restoration: - reformation.

G1411 @ δύναμις dunamis doo'-nam-is From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself): - ability abundance meaning might (-ily -y -y deed) (worker of) miracle (-s) power strength violence mighty (wonderful) work.

G1430 @ δῶμα dōma do'-mah From δέμο demō (to build); properly an edifice that is (specifically) a roof: - housetop.

G1435 @ δῶρον dōron do'-ron A present; specifically a sacrifice: - gift offering.

G1447 @ Ἑβραΐστί Hebraisti heb-rah-is-tee' Adverb from G1446; Hebraistically or in the Jewish (Chaldee) language: - in (the) Hebrew (tongue).

G1456 @ ἐγκαίνια egkainia eng-kah'ee-nee-ah Neuter plural of a presumed compound from G1722 and G2537; innovatives that is (specifically) renewal (of religious services after the Antiochian interruption): - dedication.

G1458 @ ἐγκαλέω egkaleō eng-kal-eh'-o From G1722 and G2564; to call in (as a debt or demand) that is bring to account (charge criminate etc.): - accuse call in question implead lay to the charge.

G1482 @ ἐθνικός ethnikos eth-nee-kos' From G1484; national (ethnic) that is (specifically) a Gentile: - heathen (man).

G1484 @ ἔθνος ethnos eth'-nos Probably from G1486; a race (as of the same habit) that is a tribe; specifically a foreign (non-Jewish) one (usually by implication pagan): - Gentile heathen nation people.

G1528 @ εἰσκαλέω eiskaleō ice-kal-eh'-o From G1519 and G2564; to invite in: - call in.

G1546 @ ἐκβολή ekbolē ek-bol-ay' From G1544; ejection that is (specifically) a throwing overboard of the cargo: - + lighten the ship.

G1549 @ ἔκγονον ekgonon ek'-gon-on Neuter of a derivative of a compound of G1537 and G1096; a descendant that is (specifically) grandchild: - nephew.

G1554 @ ἐκδίδωμι ekdidōmi ek-did'-o-mee From G1537 and G1325; to give forth that is (specifically) to lease: - let forth (out).

G1562 @ ἐκδύω ekduō ek-doo'-o From G1537 and the base of G1416; to cause to sink out of that is (specifically as of clothing) to divest: - strip take off from unclothe.

G1577 @ ἐκκλησία ekklēsia ek-klay-see'-ah From a compound of G1537 and a derivative of G2564; a calling out that is (concretely) a popular meeting especially a religious congregation (Jewish synagogue or Christian community of members on earth or saints in heaven or both): - assembly church.

G1601 @ ἐκπίπτω ekpiptō ek-pip'-to From G1537 and G4098; to drop away; specifically be driven out of one´ s course; figuratively to lose become inefficient: - be cast fail fall (away off) take none effect.

G1638 @ ἐλαιών elaiōn el-ah-yone' From G1636; an olive orchard that is (specifically) the Mount of Olives: - Olivet.

G1653 @ ἐλεέω eleeō el-eh-eh'-o From G1656; to compassionate (by word or deed specifically by divine grace): - have compassion (pity on) have (obtain receive shew) mercy (on).

G1676 @ Ἑλληνιστί Hellēnisti hel-lay-nis-tee' Adverb from the same as G1675; Hellenistically that is in the Grecian language: - Greek.

G1690 @ ἐμβριμάομαι embrimaomai em-brim-ah'-om-ahee From G1722 and βριμάομαι brimaomai (to snort with anger); to have indignation on that is (transitively) to blame (intransitively) to sigh with chagrin (specifically) to sternly enjoin: - straitly charge groan murmur against.

G1722 @ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.

G1783 @ ἔντευξις enteuxis ent'-yook-sis From G1793; an interview that is (specifically) supplication: - intercession prayer.

G1877 @ επανάγω epanagō ep-an-ag'-o From G1909 and G321; to lead up on that is (technically) to put out (to sea); (intransitively) to return: - launch (thrust) out return.

G1911 @ ἐπιβάλλω epiballō ep-ee-bal'-lo From G1909 and G906; to throw upon (literally or figuratively transitively or reflexively; usually with more or less force); specifically (with G1438 implied) to reflect; impersonally to belong to: - beat into cast (up-) on fall lay (on) put (unto) stretch forth think on.

G1918 @ ἐπιγαμβρεύω epigambreuō ep-ee-gam-bryoo'-o From G1909 and a derivative of G1062; to form affinity with that is (specifically) in a levirate way: - marry.

G1919 @ ἐπίγειος epigeios ep-ig'-i-os From G1909 and G1093; worldly (physically or morally): - earthly in earth terrestrial.

G1924 @ ἐπιγράφω epigraphō ep-ee-graf'-o From G1909 and G1125; to inscribe (physically or mentally): - inscription write in (over thereon).

G1925 @ ἐπιδείκνυμι epideiknumi ep-ee-dike'-noo-mee From G1909 and G1166; to exhibit (physically or mentally): - shew.

G1941 @ ἐπικαλέομαι epikaleomai ep-ee-kal-eh'-om-ahee Middle voice from G1909 and G2564; to entitle; by implication to invoke (for aid worship testimony decision etc.): - appeal (unto) call (on upon) surname.

G1951 @ ἐπιλέγομαι epilegomai ep-ee-leg'-om-ahee Middle voice from G1909 and G3004; to surname select: - call choose.

G1959 @ ἐπιμελέομαι epimeleomai ep-ee-mel-eh'-om-ahee Middle voice from G1909 and the same as G3199; to care for (physically or otherwise): - take care of.

G1984 @ ἐπισκοπή episkopē ep-is-kop-ay' From G1980; inspection (for relief); by implication superintendence; specifically the Christian episcopate: - the office of a bishop bishoprick visitation.

G1997 @ ἐπισυναγωγή episunagōgē ep-ee-soon-ag-o-gay' From G1996; a complete collection; specifically a Christian meeting (for worship): - assembling (gathering) together.

G106 @ ἄζυμος azumos ad'-zoo-mos From G1 (as a negative particle) and G2219; unleavened that is (figuratively) uncorrupted; (in the neuter plural) specifically (by implication) the Passover week: - unleavened (bread).

G129 @ αἷμα aima hah'ee-mah Of uncertain derivation; blood literally (of men or animals) figuratively (the juice of grapes) or specifically (the atoning blood of Christ); by implication bloodshed also kindred: - blood.

G133 @ αἴνεσις ainesis ah'ee-nes-is From G134; a praising (the act) that is (specifically) a thank (offering): - praise.

G139 @ αἵρεσις hairesis hah'ee-res-is From G138; properly a choice that is (specifically) a party or (abstractly) disunion. (heresy is the Greek word itself.): - heresy [which is the Greekord itself] sect.

G142 @ αἴρω airō ah'ee-ro A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice) keep in suspense (the mind); specifically to sail away (that is weigh anchor); by Hebraism (compare [H5375]) to expiate sin: - away with bear (up) carry lift up loose make to doubt put away remove take (away up).

G150 @ αἰσχρός aischros ahee-skhros' From the same as G153; shameful that is base (specifically venal): - filthy.

G154 @ αἰτέω aiteō ahee-teh'-o Of uncertain derivation; to ask (in generally): - ask beg call for crave desire require. Compare G4441.

G165 @ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.

G167 @ ἀκαθαρσία akatharsia ak-ath-ar-see'-ah From G169; impurity (the quality) physically or morally: - uncleanness.

G169 @ ἀκάθαρτος akathartos ak-ath'-ar-tos From G1 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially morally (lewd) or specifically (demonic)): - foul unclean.

G190 @ ἀκολουθέω akoloutheō ak-ol-oo-theh'-o From G1 (as a particle of union) and κέλευθος keleuthos (a road); properly to be in the same way with that is to accompany (specifically as a disciple): - follow reach.

G2015 @ ἐπιφάνεια epiphaneia ep-if-an'-i-ah From G2016; a manifestation that is (specifically) the advent of Christ (past or future): - appearing brightness.

G2019 @ ἐπιφωνέω epiphōneō ep-ee-fo-neh'-o From G1909 and G5455; to call at something that is exclaim: - cry (against) give a shout.

G2028 @ ἐπονομάζω eponomazō ep-on-om-ad'-zo From G1909 and G3687; to name further that is denominate: - call.

G2036 @ ἔπω epō ep'-o A primary verb (used only in the definite past tense the others being borrowed from G2046 G4483 and G5346); to speak or say (by word or writting): - answer bid bring word call command grant say (on) speak tell. Compare G3004.

G2046 @ ἐρέω ereō er-eh'-o Probably a fuller form of G4483; an alternate for G2036 in certain tenses; to utter that is speak or say: - call say speak (of) tell.

G2055 @ ἐρίφιον eriphion er-if'-ee-on From G2056; a kidling that is (generally) goat (symbolically wicked person): - goat.

G2076 @ ἐστί esti es-tee' Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are: - are be (-long) call X can [-not] come consisteth X dure for awhile + follow X have (that) is (to say) make meaneth X must needs + profit + remaineth + wrestle.

G2106 @ εὐδοκέω eudokeō yoo-dok-eh'-o From G2095 and G1380; to think well of that is approve (an act); specifically to approbate (a person or thing): - think good (be well) please (-d) be the good (have take) pleasure be willing.

G2108 @ εὐεργεσία euergesia yoo-erg-es-ee'-ah From G2110; beneficence (generally or specifically): - benefit good deed done.

G2110 @ εὐεργέτης euergetēs yoo-erg-et'-ace From G2095 and the base of G2041; a worker of good that is (specifically) a philanthropist: - benefactor.

G2116 @ εὐθύνω euthunō yoo-thoo'-no From G2117; to straighten (level); technically to steer: - governor make straight.

G2133 @ εὔνοια eunoia yoo'-noy-ah From the same as G2132; kindness; euphemistically conjugal duty: - benevolence good will.

G2150 @ εὐσέβεια eusebeia yoo-seb'-i-ah From G2152; piety; specifically the gospel scheme: - godliness holiness.

G2168 @ εὐχαριστέω eucharisteō yoo-khar-is-teh'-o From G2170; to be grateful that is (actually) to express gratitude (towards); specifically to say grace at a meal: - (give) thank (-ful -s).

G2183 @ ἐφημερία ephēmeria ef-ay-mer-ee'-ah From G2184; diurnality that is (specifically) the quotidian rotation or class of the Jewish priests´ service at the Temple as distributed by families: - course.

G2208 @ Ζηλωτής Zēlōtēs dzay-lo-tace' The same as G2207; a Zealot that is (specifically) partisan for Jewish political independence: - Zelotes.

G2212 @ ζητέω zēteō dzay-teh'-o Of uncertain affinity; to seek (literally or figuratively); specifically (by Hebraism) to worship (God) or (in a bad sense) to plot (against life): - be (go) about desire endeavour enquire (for) require (X will) seek (after for means). Compare G4441.

G2281 @ θάλασσα thalassa thal'-as-sah Probably prolonged from G251; the sea (generally or specifically): - sea.

G2307 @ θέλημα thelēma thel'-ay-mah From the prolonged form of G2309; a determination (properly the thing) that is (actively) choice (specifically purpose decree; abstractly volition) or (passively) inclination: - desire pleasure will.

G2322 @ θεραπεία therapeia ther-ap-i'-ah From G2323; attendance (specifically medical that is cure); figuratively and collectively domestics: - healing household.

G2323 @ θεραπεύω therapeuō ther-ap-yoo'-o From the same as G2324; to wait upon menially that is (figuratively) to adore (God) or (specifically) to relieve (of disease): - cure heal worship.

G2379 @ θυσιαστήριον thusiastērion thoo-see-as-tay'-ree-on From a derivative of G2378; a place of sacrifice that is an altar (specifically or generally literally or figuratively): - altar.

G2435 @ ἱλαστήριον hilastērion hil-as-tay'-ree-on Neuter of a derivative of G2433; an expiatory (place or thing) that is (concretely) an atoning victim or (specifically) the lid of the Ark (in the Temple): - mercyseat propitiation.

G2438 @ ἱμάς himas hee-mas' Perhaps from the same as G260; a strap that is (specifically) the tie (of a sandal) or the lash (of a scourge): - latchet thong.

G2452 @ Ἰουδαΐκώς Ioudaikōs ee-oo-dah-ee-koce' Adverb from G2451; Judaically or in a manner resembling a Judaean: - as do the Jews.

G2508 @ καθαίρω kathairō kath-ah'ee-ro From G2513; to cleanse that is (specifically) to prune; figuratively to expiate: - purge.

G2550 @ κακοήθεια kakoētheia kak-o-ay'-thi-ah From a compound of G2556 and G2239; bad character that is (specifically) mischievousness: - malignity.

G2555 @ κακοποιός kakopoios kak-op-oy-os' From G2556 and G4160; a bad doer; (specifically) a criminal: - evil-doer malefactor.

G2556 @ κακός kakos kak-os' Apparently a primary word; worthless (intrinsically such; whereas G4190 properly refers to effects) that is (subjectively) depraved or (objectively) injurious: - bad evil harm ill noisome wicked.

G2560 @ κακῶς kakōs kak-oce' Adverb from G2556; badly (physically or morally): - amiss diseased evil grievously miserably sick sore.

G2564 @ καλέω kaleō kal-eh'-o Akin to the base of G2753; to call (properly aloud but used in a variety of applications directly or otherwise): - bid call (forth) (whose whose sur-) name (was [called]).

G2609 @ κατάγω katagō kat-ag'-o From G2596 and G71; to lead down; specifically to moor a vessel: - bring (down forth) (bring to) land touch.

G2621 @ κατάκειμαι katakeimai kat-ak'-i-mahee From G2596 and G2749; to lie down that is (by implication) be sick; specifically to recline at a meal: - keep lie sit at meat (down).

G2625 @ κατακλίνω kataklinō kat-ak-lee'-no From G2596 and G2827; to recline down that is (specifically) to take a place at table: - (make) sit down (at meat).

G2647 @ καταλύω kataluō kat-al-oo'-o From G2596 and G3089; to loosen down (disintegrate) that is (by implication) to demolish (literally or figuratively); specifically (compare G2646) to halt for the night: - destroy dissolve be guest lodge come to nought overthrow throw down.

G2665 @ καταπέτασμα katapetasma kat-ap-et'-as-mah From a compound of G2596 and a congener of G4072; something spread thoroughly that is (specifically) the door screen (to the Most Holy Place) in the Jewish Temple: - vail.

G2689 @ καταστολή katastolē kat-as-tol-ay' From G2687; a deposit that is (specifically) costume: - apparel.

G2699 @ κατατομή katatomē kat-at-om-ay' From a compound of G2596 and τέμνω temnō (to cut); a cutting down (off) that is mutilation (ironically): - concision. Compare G609.

G2702 @ καταφέρω katapherō kat-af-er'-o From G2596 and G5342 (including its alternate); to bear down that is (figuratively) overcome (with drowsiness); specifically to cast a vote: - fall give sink down.

G2725 @ κατήγορος katēgoros kat-ay'-gor-os From G2596 and G58; against one in the assembly that is a complainant at law; specifically Satan: - accuser.

G2735 @ κατόρθωμα katorthōma kat-or'-tho-mah From a compound of G2596 and a derivative of G3717 (compare G1357); something made fully upright that is (figuratively) rectification (specifically good public administration): - very worthy deed.

G2737 @ κατώτερος katōteros kat-o'-ter-os Compound from G2736; inferior (locally of Hades): - lower.

G2762 @ κεραία keraia ker-ah'-yah Feminine of a presumed derivative of the base of G2768; something horn like that is (specifically) the apex of a Hebrew letter (figuratively the least particle): - tittle.

G2769 @ κεράτιον keration ker-at'-ee-on Neuter of a presumed derivative of G2768; something horned that is (specifically) the pod of the carob tree: - husk.

G2772 @ κέρμα kerma ker'-mah From G2751; a clipping (bit) that is (specifically) a coin: - money.

G2774 @ κεφάλαιον kephalaion kef-al'-ah-yon Neuter of a derivative of G2776; a principal thing that is main point; specifically an amount (of money): - sum.

G2775 @ κεφαλαιόω kephalaioō kef-al-ahee-o'-o From the same as G2774; (specifically) to strike on the head: - wound in the head.

G2806 @ κλάω klaō klah'-o A primary verb; to break (specifically of bread): - break.

G2811 @ κλέος kleos kleh'-os From a shorter form of G2564; renown (as if being called): - glory.

G2821 @ κλῆσις klēsis klay'-sis From a shorter form of G2564; an invitation (figuratively): - calling.

G2822 @ κλητός klētos klay-tos' From the same as G2821; invited that is appointed or (specifically) a saint: - called.

G2824 @ κλίμα klima klee'-mah From G2827; a slope that is (specifically) a clime or tract of country: - part region.

G2828 @ κλισία klisia klee-see'-ah From a derivative of G2827; properly reclination that is (concretely and specifically) a party at a meal: - company.

G2836 @ κοιλία koilia koy-lee'-ah From κοῖλος koilos (hollow); a cavity that is (specifically) the abdomen; by implication the matrix; figuratively the heart: - belly womb.

G2840 @ κοινόω koinoō koy-no'-o From G2839; to make (or consider) profane (ceremonially): - call common defile pollute unclean.

G2875 @ κόπτω koptō kop'-to A primary verb; to chop; specifically to beat the breast in grief: - cut down lament mourn (be-) wail. Compare the base of G5114.

G2885 @ κοσμέω kosmeō kos-meh'-o From G2889; to put in proper order that is decorate (literally or figuratively); specifically to snuff (a wick): - adorn garnish trim.

G2896 @ κράζω krazō krad'-zo A primary verb; properly to croak (as a raven) or scream that is (generally) to call aloud (shriek exclaim intreat): - cry (out).

G2899 @ κράσπεδον kraspedon kras'-ped-on Of uncertain derivation; a margin that is (specifically) a fringe or tassel: - border hem.

G2919 @ κρίνω krinō kree'-no Properly to distinguish that is decide (mentally or judicially); by implication to try condemn punish: - avenge conclude condemn damn decree determine esteem judge go to (sue at the) law ordain call in question sentence to think.

G2920 @ κρίσις krisis kree'-sis (Subjectively or objectively for or against); by extension a tribunal; by implication justice (specifically divine law): - accusation condemnation damnation judgment.

G2923 @ κριτής kritēs kree-tace' From G2919; a judge (generally or specifically): - judge.

G2934 @ κτῆνος ktēnos ktay'-nos From G2932; property that is (specifically) a domestic animal: - beast.

G2983 @ λαμβάνω lambanō lam-ban'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to take (in very many applications literally and figuratively [probably objective or active to get hold of; whereas G1209 is rather subjective or passive to have offered to one; while G138 is more violent to seize or remove]): - accept + be amazed assay attain bring X when I call catch come on (X unto) + forget have hold obtain receive (X after) take (away up).

G221 @ Ἀλεξανδρεύς Alexandreus al-ex-and-reuce' From Ἀλεξάνδρεια Alexandreia (the city so called); an Alexandreian or inhabitant of Alexandria: - of Alexandria Alexandrian.

G244 @ ἀλλοτριεπίσκοπος allotriepiskopos al-lot-ree-ep-is'-kop-os From G245 and G1985; overseeing others' affairs that is a meddler (specifically in Gentile customs): - busybody in other men´ s matters.

G246 @ ἀλλόφυλος allophulos al-lof'-oo-los From G243 and G5443; foreign that is (specifically) Gentile: - one of another nation.

G3004 @ λέγω legō leg'-o A primary verb; properly to lay forth that is (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely and G2980 means an extended or random harangue]); by implication to mean: - ask bid boast call describe give out name put forth say (-ing on) shew speak tell utter.

G3056 @ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.

G3072 @ Λυκαονιστί Lukaonisti loo-kah-on-is-tee' Adverb from a derivative of G3071; Lycaonistically that is in the language of the Lycaonians: - in the speech of Lycaonia.

G3080 @ λύσις lusis loo'-sis From G3089; a loosening that is (specifically) divorce: - to be loosed.

G3106 @ μακαρίζω makarizō mak-ar-id'-zo From G3107; to beatify that is pronounce (or esteem) fortunate: - call blessed count happy.

G3142 @ μαρτύριον marturion mar-too'-ree-on Neuter of a presumed derivative of G3144; something evidential that is (generally) evidence given or (specifically) the Decalogue (in the sacred Tabernacle): - to be testified testimony witness.

G3152 @ μάταιος mataios mat'-ah-yos From the base of G3155; empty that is (literally) profitless or (specifically) an idol: - vain vanity.

G3154 @ ματαιόω mataioō mat-ah-yo'-o From G3152; to render (passively become) foolish that is (morally) wicked or (specifically) idolatrous: - become vain.

G3187 @ μείζων meizōn mide'-zone Irregular comparative of G3173; larger (literally or figuratively specifically in age): - elder greater (-est) more.

G3332 @ μεταίρω metairō met-ah'ee-ro From G3326 and G142; to betake oneself that is remove (locally): - depart.

G3333 @ μετακαλέω metakaleō met-ak-al-eh'-o From G3326 and G2564; to call elsewhere that is summon: - call (for hither).

G3343 @ μεταπέμπω metapempō met-ap-emp'-o From G3326 and G3992; to send from elsewhere that is (middle voice) to summon or invite: - call (send) for.

G3350 @ μετοικεσία metoikesia met-oy-kes-ee'-ah From a derivative of a compound of G3326 and G3624; a change of abode that is (specifically) expatriation: - X brought carried (-ying) away (in-) to.

G3355 @ μετρητής metrētēs met-ray-tace' From G3354; a measurer that is (specifically) a certain standard measure of capacity for liquids: - firkin.

G3377 @ μηνύω mēnuō may-noo'-o Probably from the same base as G3145 and G3415 (that is μάω maō [to strive]); to disclose (through the idea of mental effort and thus calling to mind) that is report6 declare intimate: - shew tell.

G3403 @ μιμνήσκω mimnēskō mim-nace'-ko A prolonged form of G3415 (from which some of the tenses are borrowed); to remind that is (middle voice) to recall to mind: - be mindful remember.

G3521 @ νηστεία nēsteia nace-ti'-ah From G3522; abstinence (from lack of food or voluntary and religious); specifically the fast of the Day of Atonement: - fast (-ing.)

G3545 @ νομίμως nomimōs nom-im'-oce Adverb from a derivative of G3551; legitimately (specifically agreeably to the rules of the lists): - lawfully.

G3548 @ νομοθεσία nomothesia nom-oth-es-ee'-ah From G3550; legislation (specifically the institution of the Mosaic code): - giving of the law.

G3551 @ νόμος nomos nom'-os From a primary word νέμω nemō (to parcel out especially food or grazing to animals); law (through the idea of prescriptive usage) generally (regulation) specifically (of Moses [including the volume]; also of the Gospel) or figuratively (a principle): - law.

G3559 @ νουθεσία nouthesia noo-thes-ee'-ah From G3563 and a derivative of G5087; calling attention to that is (by implication) mild rebuke or warning: - admonition.

G3582 @ ξέστης xestēs xes'-tace As if from ξέω xeō (which properly means to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin sextarius the sixth of a modius that is about a pint) that is (specifically) a measure for liquids or solids (by analogy a pitcher): - pot.

G3603 @ ὅ εστι ho esti ho es-tee' From the neuter of G3739 and the third person singular present indicative of G1510; which is: - called which is (make) that is (to say).

G3612 @ οἴκημα oikēma oy'-kay-mah From G3611; a tenement that is (specifically) a jail: - prison.

G3622 @ οἰκονομία oikonomia oy-kon-om-ee'-ah From G3623; administration (of a household or estate); specifically a (religious) economy: - dispensation stewardship.

G3625 @ οἰκουμένη oikoumenē oy-kou-men'-ay Feminine participle present passive of G3611 (as noun by implication of G1093); land that is the (terrene part of the) globe; specifically the Roman empire: - earth world.

G3626 @ οἰκουρός oikouros oy-koo-ros' From G3624 and οὖρος ouros (a guard; be ware); a stayer at home that is domestically inclined (a good housekeeper): - keeper at home.

G3644 @ ὀλοθρευτής olothreutēs ol-oth-ryoo-tace' From G3645; a ruiner that is (specifically) a venomous serpent: - destroyer.

G3686 @ ὄνομα onoma on'-om-ah From a presumed derivative of the base of G1097 (compare G3685); a name (literally or figuratively) (authority character): - called (+ sur-) name (-d).

G3687 @ ὀνομάζω onomazō on-om-ad'-zo From G3686; to name that is assign an appellation; by extension to utter mention profess: - call name.

G3697 @ ὁποῖος hopoios hop-oy'-os From G3739 and G4169; of what kind that that is how (as) great (excellent) (specifically as indefinite correlation to antecedent definitely G5108 of quality): - what manner (sort) of such as whatsoever.

G3700 @ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.

G3708 @ ὁράω horaō hor-ah'-o Properly to stare at (compare G3700) that is (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear: - behold perceive see take heed.

G3727 @ ὅρκος horkos hor'-kos her'-kos From ἕρκος herkos (a fence; perhaps akin to G3725); a limit that is (sacred) restraint (specifically oath): - oath.

G3733 @ ὄρνις ornis or'-nis Probably from a prolonged form of the base of G3735; a bird (as rising in the air) that is (specifically) a hen (or female domestic fowl): - hen.

G3772 @ οὐρανός ouranos oo-ran-os' Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness power6 eternity; specifically the Gospel (Christianity): - air heaven ([-ly]) sky.

G3775 @ οὖς ous ooce Apparently a primary word; the ear (physically or mentally): - ear.

G3795 @ ὀψάριον opsarion op-sar'-ee-on Neuter of a presumed derivative of the base of G3702; a relish to other food (as if cooked sauce) that is (specifically) fish (presumably salted and dried as a condiment): - fish.

G3814 @ παιδίσκη paidiskē pahee-dis'-kay Feminine diminutive of G3816; a girl that is (specifically) a female slave or servant: - bondmaid (-woman) damsel maid (-en).

G3816 @ παῖς pais paheece Perhaps from G3817; a boy (as often beaten with impunity) or (by analogy) a girl and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God): - child maid (-en) (man) servant son young man.

G3817 @ παίω paiō pah'-yo A primary verb; to hit (as if by a single blow and less violently than G5180); specifically to sting (as a scorpion): - smite strike.

G3819 @ πάλαι palai pal'-ahee Probably another form for G3825 (through the idea of retrocession); (adverbially) formerly or (relatively) sometime since; (elliptically as adjective) ancient: - any while a great while ago (of) old in time past.

G3824 @ παλιγγενεσία paliggenesia pal-ing-ghen-es-ee'-ah From G3825 and G1078; (spiritual) rebirth (the state or the act) that is (figuratively) spiritual renovation; specifically Messianic restoration: - regeneration.

G3843 @ πάντως pantōs pan'-toce From G3956; entirely; specifically at all events (with negative following) in no event: - by all means altogether at all needs no doubt in [no] wise surely.

G3850 @ παραβολή parabolē par-ab-ol-ay' From G3846; a similitude (parable) that is (symbolically) fictitious narrative (of common life conveying a moral) apoth gm or adage: - comparison figure parable proverb.

G3857 @ παράδεισος paradeisos par-ad'-i-sos Of Oriental origin (compare [H6508]); a park that is (specifically) an Eden (place of future happiness paradise): - paradise.

G3862 @ παράδοσις paradosis par-ad'-os-is From G3860; transmission that is (concretely) a precept; specifically the Jewish traditionary law: - ordinance tradition.

G3870 @ παρακαλέω parakaleō par-ak-al-eh'-o From G3844 and G2564; to call near that is invite6 invoke (by imploration hortation or consolation): - beseech call for (be of good) comfort desire (give) exhort (-ation) intreat pray.

G3881 @ παραλέγομαι paralegomai par-al-eg'-om-ahee From G3844 and the middle of G3004 (in its original sense); (specifically) to lay one´ s course near that is sail past: - pass sail by.

G3925 @ παρεμβολή parembolē par-em-bol-ay' From a compound of G3844 and G1685; a throwing in beside (juxtaposition) that is (specifically) battle array encampment or barracks (tower Antonia): - army camp castle.

G3931 @ παρηγορία parēgoria par-ay-gor-ee'-ah From a compound of G3844 and a derivative of G58 (meaning to harangue an assembly); an address alongside that is (specifically) consolation: - comfort.

G3936 @ παρίστημι παριστάνω paristēmi paristanō par-is'-tay-mee par-is-tan'-o From G3488 and G2476; to stand beside that is (transitively) to exhibit proffer (specifically) recommend (figuratively) substantiate; or (intransitively) to be at hand (or ready) aid: - assist bring before command commend give presently present prove provide shew stand (before by here up with) yield.

G3942 @ παροιμία paroimia par-oy-mee'-ah From a compound of G3844 and perhaps a derivative of G3633; apparently a state alongside of supposition that is (concretely) an adage; specifically an enigmatical or fictitious illustration: - parable proverb.

G3952 @ παρουσία parousia par-oo-see'-ah From the present participle of G3918; a being near that is advent (often return; specifically of Christ to punish Jerusalem or finally the wicked); (by implication) physical aspect: - coming presence.

G3975 @ παχύνω pachunō pakh-oo'-no From a derivative of G4078 (meaning thick); to thicken that is (by implication) to fatten (figuratively stupefy or render callous): - wax gross.

G303 @ ἀνά ana an-ah' A primary preposition and adverb; properly up; but (by extension) used (distributively) severally or (locally) at (etc.): - and apiece by each every (man) in through. In compounds (as a prefix) it often means (by implication) repetition intensity6 reversal etc.

G321 @ ἀνάγω anagō an-ag'-o From G303 and G71; to lead up; by extension to bring out; specifically to sail away: - bring (again forth up again) depart launch (forth) lead (up) loose offer sail set forth take up.

G363 @ ἀναμιμνήσκω anamimnēskō an-am-im-nace'-ko From G303 and G3403; to remind; reflexively to recollect: - call to mind (bring to call to put in) remember (-brance).

G397 @ ἀνατρέφω anatrephō an-at-ref'-o From G303 and G5142; to rear (physically or mentally): - bring up nourish (up).

G4040 @ περίοικος perioikos per-ee'-oy-kos From G4012 and G3624; housed around that is neighboring (elliptically as noun): - neighbour.

G4059 @ περιτέμνω peritemnō per-ee-tem'-no From G4012 and the base of G5114; to cut around that is (specifically) to circumcise: - circumcise.

G4078 @ πήγνυμι pēgnumi payg'-noo-mee A prolonged form of a primary verb (which in its simpler form occurs only as an alternate in certain tenses); to fix (peg) that is (specifically) to set up (a tent): - pitch.

G4130 @ πλήθω plēthō play'-tho pleh'-o A prolonged form of a primary word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to fill (literally or figuratively [imbue influence6 supply]); specifically to fulfil (time): - accomplish full (. . . come) furnish.

G4149 @ πλοῦτος ploutos ploo'-tos From the base of G4130; wealth (as fulness) that is (literally) money possessions or (figuratively) abundance richness (specifically) valuable bestowment: - riches.

G4152 @ πνευματικός pneumatikos phyoo-mat-ik-os' From G4151; non-carnal that is (humanly) ethereal (as opposed to gross) or (daemoniacally) a spirit (concretely) or (divinely) supernatural regenerate religious: - spiritual. Compare G5591.

G4153 @ πνευματικῶς pneumatikōs pnyoo-mat-ik-oce' Adverb from G4152; non-physically that is divinely figuratively: - spiritually.

G4163 @ ποιητής poiētēs poy-ay-tace' From G4160; a performer; specifically a poet: - doer poet.

G4189 @ πονηρία ponēria pon-ay-ree'-ah From G4190; depravity that is (specifically) malice; plural (concretely) plots sins: - iniquity wickedness.

G4233 @ πράκτωρ praktōr prak'-tore From a derivative of G4238; a practiser that is (specifically) an official collector: - officer.

G4238 @ πράσσω prassō pras'-so A primary verb; to practise that is perform repeatedly or habitually (thus differing from G4160 which properly refers to a single act); by implication to execute accomplish etc.; specifically to collect (dues) fare (personally): - commit deeds do exact keep require use arts.

G4244 @ πρεσβυτέριον presbuterion pres-boo-ter'-ee-on Neuter of a presumed derivative of G4245; the order of elders that is (specifically) Israelite Sanhedrim or Christian presbytery: - (estate of) elder (-s) presbytery.

G4245 @ πρεσβύτερος presbuteros pres-boo'-ter-os Comparative of πρέσβυς presbus (elderly); older; as noun a senior; specifically an Israelite Sanhedrist (also figuratively member of the celestial council) or Christian presbyter: - elder (-est) old.

G4263 @ πρόβατον probaton prob'-at-on Properly the neuter of a presumed derivative of G4260; something that walks forward (a quadruped) that is (specifically) a sheep (literally or figuratively): - sheep ([-fold]).

G4286 @ πρόθεσις prothesis proth'-es-is From G4388; a setting forth that is (figuratively) proposal (intention); specifically the show bread (in the Temple) as exposed before God: - purpose shew [-bread].

G4292 @ προκαλέομαι prokaleomai prok-al-eh'-om-ahee Middle voice from G4253 and G2564; to call forth to oneself (challenge) that is (by implication) to irritate: - provoke.

G4316 @ προσαγορεύω prosagoreuō pros-ag-or-yoo'-o From G4314 and a derivative of G58 (meaning to harangue); to address that is salute by name: - call.

G4339 @ προσήλυτος prosēlutos pros-ah'-loo-tos From the alternate of G4334; an arriver from a foreign region that is (specifically) an acceder (convert) to Judaism (proselyte): - proselyte.

G4341 @ προσκαλέομαι proskaleomai pros-kal-eh'-om-ahee Middle voice from G4314 and G2564; to call toward oneself that is summon invite: - call (for to unto).

G4350 @ προσκόπτω proskoptō pros-kop'-to From G4314 and G2875; to strike at that is surge against (as water); specifically to stub on that is trip up (literally or figuratively): - beat upon dash stumble (at).

G4362 @ προσπήγνυμι prospēgnumi pros-payg'-noo-mee From G4314 and G4078; to fasten to that is (specifically) to impale (on a cross): - crucify.

G4371 @ προσφάγιον prosphagion pros-fag'-ee-on Neuter of a presumed derivative of a compound of G4314 and G5315; something eaten in addition to bread that is a relish (specifically fish; compare G3795): - meat.

G4377 @ προσφωνέω prosphōneō pros-fo-neh'-o From G4314 and G5455; to sound towards that is address6 exclaim summon: - call unto speak (un-) to.

G4381 @ προσωπολήπτης prosōpolēptēs pros-o-pol-ape'-tace From G4383 and G2983; an accepter of a face (individual) that is (specifically) one exhibiting partiality: - respecter of persons.

G4430 @ πτῶμα ptōma pto'-mah From the alternate of G4098; a ruin that is (specifically) lifeless body (corpse carrion): - dead body carcase corpse.

G4442 @ πῦρ pur poor A primary word; fire (literally or figuratively specifically lightning): - fiery fire.

G4445 @ πυρέσσω puressō poo-res'-so From G4443; to be on fire that is (specifically) to have a fever: - be sick of a fever.

G4450 @ πυῤῥός purrhos poor-hros' From G4442; fire like that is (specifically) flame colored: - red.

G4451 @ πύρωσις purōsis poo'-ro-sis From G4448; ignition that is (specifically) smelting (figuratively conflagration calamity as a test): - burning trial.

G4454 @ πῶλος pōlos po'-los Apparently a primary word; a foal or filly that is (specifically) a young ass: - colt.

G4456 @ πωρόω pōroō po-ro'-o Apparently from πῶρος pōros (a kind of stone); to petrify that is (figuratively) to indurate (render stupid or callous): - blind harden.

G4457 @ πώρωσις pōrōsis po'-ro-sis From G4456; stupidity or callousness: - blindness hardness.

G4487 @ ῥῆμα rhēma hray'-mah From G4483; an utterance (individually collectively or specifically); by implication a matter or topic (especially of narration command or dispute); with a negative naught whatever: - + evil + nothing saying word.

G4515 @ Ῥωμαΐστί Rhōmaisti hro-mah-is-tee' Adverb from a presumed derivative of G4516; Romaistically that is in the Latin language: - Latin.

G4535 @ σάλος salos sal'-os Probably from the base of G4525; a vibration that is (specifically) billow: - wave.

G4555 @ σάρδινος sardinos sar'-dee-nos From the same as G4556; sardine (G3037 being implied) that is a gem so called: - sardine.

G4556 @ σάρδιος sardios sar'-dee-os Proper adjective from an uncertain base; sardian (G3037 being implied) that is (as noun) the gem so called: - sardius.

G4557 @ σαρδόνυξ sardonux sar-don'-oox From the base of G4556 and ὄνυξ onux (the nail of a finger; hence the onyx stone); a sardonyx that is the gem so called: - sardonyx.

G4561 @ σάρξ sarx sarx Probably from the base of G4563; flesh (as stripped of the skin) that is (strictly) the meat of an animal (as food) or (by extension) the body (as opposed to the soul (or spirit) or as the symbol of what is external or as the means of kindred or (by implication) human nature (with its frailties (physically or morally) and passions) or (specifically) a human being (as such): - carnal (-ly + -ly minded) flesh ([-ly]).

G4632 @ σκεῦος skeuos skyoo'-os Of uncertain affinity; a vessel implement6 equipment or apparatus (literally or figuratively [specifically a wife as contributing to the usefulness of the husband]): - goods sail stuff vessel.

G4634 @ σκηνοπηγία skēnopēgia skay-nop-ayg-ee'-ah From G4636 and G4078; the Festival of Tabernacles (so called from the custom of erecting booths for temporary homes): - tabernacles.

G4637 @ σκηνόω skēnoō skay-no'-o From G4636; to tent or encamp that is (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old a symbol fo protection and communion): - dwell.

G4640 @ σκιρτάω skirtaō skeer-tah'-o Akin to σκαίρω skairō (to skip); to jump that is sympathetically move (as the quickening of a fetus): - leap (for joy).

G4641 @ σκληροκαρδία sklērokardia sklay-rok-ar-dee'-ah Feminine of a compound of G4642 and G2588; hard heartedness that is (specifically) destitution of (spiritual) perception: - hardness of heart.

G4643 @ σκληρότης sklērotēs sklay-rot'-ace From G4642; callousness that is (figuratively) stubbornness: - hardness.

G4665 @ σμάραγδος smaragdos smar'-ag-dos Of uncertain derivation; the emerald or green gem so called: - emerald.

G4690 @ σπέρμα sperma sper'-mah From G4687; somethng sown that is seed (including the male sperm); by implication offspring; specifically a remnant (figuratively as if kept over for planting): - issue seed.

G4691 @ σπερμολόγος spermologos sper-mol-og'-os From G4690 and G3004; a seed picker (as the crow) that is (figuratively) a sponger loafer (specifically a gossip or trifler in talk): - babbler.

G4715 @ στατήρ statēr stat-air' From the base of G2746; a stander (standard of value) that is (specifically) a stater or certain coin: - piece of money.

G4716 @ σταυρός stauros stow-ros' From the base of G2476; a stake or post (as set upright) that is (specifically) a pole or cross (as an instrument of capital punishment); figuratively exposure to death that is self denial; by implication the atonement of Christ: - cross.

G4749 @ στολή stolē stol-ay' From G4724; equipment that is (specifically) a stole or long fitting gown (as a mark of dignity): - long clothing (garment) (long) robe.

G4750 @ στόμα stoma stom'-a Probably stregthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication language (and its relations); figuratively an opening (in the earth); specifically the front or edge (of a weapon): - edge face mouth.

G4751 @ στόμαχος stomachos stom'-akh-os From G4750; an orifice (the gullet) that is (specifically) the stomach: - stomach.

G4759 @ στρατοπεδάρχης stratopedarchēs strat-op-ed-ar'-khace From G4760 and G757; a ruler of an army that is (specifically) a Praetorian praefect: - captain of the guard.

G4761 @ στρεβλόω strebloō streb-lo'-o From a derivative of G4762; to wrench that is (specifically) to torture (by the rack) but only figuratively to pervert: - wrest.

G4779 @ συγκαλέω sugkaleō soong-kal-eh'-o From G4862 and G2564; to convoke: - call together.

G4787 @ συγκινέω sugkineō soong-kin-eh'-o From G4682 and G2795; to move together that is (specifically) to excite as a mass (to sedition): - stir up.

G4815 @ συλλαμβάνω sullambanō sool-lam-ban'-o From G4862 and G2983; to clasp that is seize (arrest capture); specifically to conceive (literally or figuratively); by implication to aid: - catch conceive help take.

G4824 @ συμβούλιον sumboulion soom-boo'-lee-on Neuter of a presumed derivative of G4825; advisement; specifically a deliberative body that is the provincial assessors or lay court: - consultation counsel council.

G4841 @ συμπάσχω sumpaschō soom-pas'-kho From G4862 and G3958 (including its alternate); to experience pain jointly or of the same kind (specifically persecution; to sympathize): - suffer with.

G4863 @ συνάγω sunagō soon-ag'-o From G4862 and G71; to lead together that is collect or convene; specifically to entertain (hospitably): - + accompany assemble (selves together) bestow come together gather (selves together up together) lead into resort take in.

G4864 @ συναγωγή sunagōgē soon-ag-o-gay' From (the reduplicated form of) G4863; an assemblage of persons; specifically a Jewish synagogue (the meeting or the place); by analogy a Christian church: - assembly congregation synagogue.

G4867 @ συναθροίζω sunathroizō soon-ath-royd'-zo From G4862 and ἀθροίζω athroizō (to hoard); to convene: - call (gather) together.

G4892 @ συνέδριον sunedrion soon-ed'-ree-on Neuter of a presumed derivative of a compound of G4862 and the base of G1476; a joint session that is (specifically) the Jewish Sanhedrim; by analogy a subordinate tribunal: - council.

G4905 @ συνέρχομαι sunerchomai soon-er'-khom-ahee From G4862 and G2064; to convene depart in company with associate with or (specifically) cohabit (conjugally): - accompany assemble (with) come (together) come (company go) with resort.

G4942 @ συνυποκρίνομαι sunupokrinomai soon-oo-pok-rin'-om-ahee From G4862 and G5271; to act hypocritically in concert with: - dissemble with.

G4969 @ σφάζω sphazō sfad'-zo A primary verb; to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter or (specifically) to maim (violently): - kill slay wound.

G4985 @ σωματικῶς sōmatikōs so-mat-ee-koce' Adverb from G4984; corporeally or physically: - bodily.

G4991 @ σωτηρία sōtēria so-tay-ree'-ah Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally): - deliver health salvation save saving.

G431 @ ἀνέψιος anepsios an-eps'-ee-os From G1 (as a particle of union) and an obsolete form νέπος nepos (a brood); properly akin that is (specifically) a cousin: - sister´ s son.

G446 @ ἀνθύπατος anthupatos anth-oo'-pat-os From G473 and a superlative of G5228; instead of the highest officer that is (specifically) a Roman proconsul: - deputy.

G460 @ ἀνόμως anomōs an-om'-oce Adverb from G459; lawlessly that is (specifically) not amenable to (the Jewish) law: - without law.

G476 @ ἀντίδικος antidikos an-tid'-ee-kos From G473 and G1349; an opponent (in a lawsuit); specifically Satan (as the arch enemy): - adversary.

G5045 @ τέκτων tektōn tek'-tone From the base of G5098; an artificer (as producer of fabrics) that is (specifically) a craftsman in wood: - carpenter.

G5056 @ τέλος telos tel'-os From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit that is (by implication) the conclusion of an act or state (termination [literally figuratively or indefinitely] result [immediate ultimate or prophetic] purpose); specifically an impost or levy (as paid): - + continual custom end (-ing) finally uttermost. Compare G5411.

G5078 @ τέχνη technē tekh'-nay From the base of G5088; art (as productive) that is (specifically) a trade or (generally) skill: - art craft occupation.

G5117 @ τόπος topos top'-os Apparently a primary word; a spot (generally in space but limited by occupancy; whereas G5561 is a larger but particular locality) that is location (as a position home tract etc.); figuratively condition opportunity; specifically a scabbard: - coast licence place X plain quarter + rock room where.

G5177 @ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.

G5179 @ τύπος tupos too'-pos From G5180; a die (as struck) that is (by implication) a stamp or scar; by analogy a shape that is a statue (figuratively) style or resemblance; specifically a sampler (type) that is a model (for imitation) or instance (for warning): - en- (ex-) ample fashion figure form manner pattern print.

G5185 @ τυφλός tuphlos toof-los' From G5187; opaque (as if smoky) that is (by analogy) blind (physically or mentally): - blind.

G5259 @ ὑπό hupo hoop-o' A primary preposition; under that is (with the genitive) of place (beneath) or with verbs (the agency or means through); (with the accusative) of place (whither [underneath] or where [below]) or time (when [at]): - among by from in of under with. In compounds it retains the same genitive applications especially of inferior position or condition and specifically covertly or moderately.

G5268 @ ὑποζύγιον hupozugion hoop-od-zoog'-ee-on Neuter of a compound of G5259 and G2218; an animal under the yoke (draught beast) that is (specifically) a donkey: - ass.

G5295 @ ὑποτρέχω hupotrechō hoop-ot-rekh'-o From G5259 and G5143 (including its alternate); to run under that is (specifically) to sail past: - run under.

G5303 @ ὑστέρημα husterēma hoos-ter'-ay-mah From G5302; a deficit; specifically poverty: - that which is behind (that which was) lack (-ing) penury want.

G5304 @ ὑστέρησις husterēsis hoos-ter'-ay-sis From G5302; a falling short that is (specifically) penury: - want.

G5311 @ ὕψος hupsos hoop'-sos From a derivative of G5228; elevation that is (abstractly) altitude (specifically) the sky or (figuratively) dignity: - be exalted height (on) high.

G5364 @ φιλανθρώπως philanthrōpōs fil-an-thro'-poce Adverb from a compound of G5384 and G444; fondly to man (philanthropically) that is humanely: - courteously.

G5368 @ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.

G5385 @ φιλοσοφία philosophia fil-os-of-ee'-ah From G5386; philosophy that is (specifically) Jewish sophistry: - philosophy.

G5419 @ φράζω phrazō frad'-zo Probably akin to G5420 through the idea of defining; to indicate (by word or act) that is (specifically) to expound: - declare.

G5420 @ φράσσω phrassō fras'-so Apparently a strengthened form of the base of G5424; to fence or inclose that is (specifically) to block up (figuratively to silence): - stop.

G5438 @ φυλακή phulakē foo-lak-ay' From G5442; a guarding or (concretely guard) the act the parson; figuratively the place the condition or (specifically) the time (as a division of day or night) literally or figuratively: - cage hold (im-) prison (-ment) ward watch.

G5447 @ φυσικῶς phusikōs foo-see-koce' Adverb frm G5446; physically that is (by implication) instinctively: - naturally.

G5455 @ φωνέω phōneō fo-neh'-o From G5456; to emit a sound (animal human or instrumental); by implication to address in words or by name also in imitation: - call (for) crow cry.

G5459 @ φωσφόρος phōsphoros foce-for'-os From G5457 and G5342; light bearing (phosphorus) that is (specifically) the morning star (figuratively): - day star.

G5486 @ χάρισμα charisma char'-is-mah From G5483; a (divine) gratuity that is deliverance (from danger or passion); (specifically) a (spiritual) endowment that is (subjectively) religious qualification or (objectively) miraculous faculty: - (free) gift.

G5498 @ χειρόγραφον cheirographon khi-rog'-raf-on Neuter of a compound of G5495 and G1125; something hand written (chirograph) that is a manuscript (specifically a legal document or bond (figuratively)): - handwriting.

G5501 @ χείρων cheirōn khi'-rone Irregular compound of G2556; from an obsolete equivalent χέρης cherēs (of uncertain derivation); more evil or aggravated (physically mentally or morally): - sorer worse.

G5537 @ χρηματίζω chrēmatizō khray-mat-id'-zo From G5536; to utter an oracle (compare the original sense of G5530) that is divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business that is (genitive) bear as a title: - be called be admonished (warned) of God reveal speak.

G5540 @ χρῆσις chrēsis khray'-sis From G5530; employment that is (specifically) sexual intercourse (as an occupation of the body): - use.

G5581 @ ψευδώνυμος pseudōnumos psyoo-do'-noo-mos From G5571 and G3686; untruly named: - falsely so called.

G5603 @ ᾠδή ōdē o-day' From G103; a chant or ode (the general term for any words sung; while G5215 denotes especially a religious metrical composition and G5568 still more specifically a Hebrew cantillation: - song.

G510 @ ἀνωτερικός anōterikos an-o-ter-ee-kos' From G511; superior that is (locally) more remote: - upper.

G530 @ ἅπαξ hapax hap'-ax Probably from G537; one (or a single) time (numerically or conclusively): - once.

G571 @ ἄπιστος apistos ap'-is-tos From G1 (as a negative particle) and G4103; (actively) disbelieving that is without Christian faith (specifically a heathen); (passively) untrustworthy (person) or incredible (thing): - that believeth not faithless incredible thing infidel unbeliever (-ing).

G618 @ ἀπολαμβάνω apolambanō ap-ol-am-ban'-o From G575 and G2983; to receive (specifically in full or as a host); also to take aside: - receive take.

G629 @ ἀπολύτρωσις apolutrōsis ap-ol-oo'-tro-sis From a compound of G575 and G3083; (the act) ransom in full that is (figuratively) riddance or (specifically) Christian salvation: - deliverance redemption.

G630 @ ἀπολύω apoluō ap-ol-oo'-o From G575 and G3089; to free fully that is (literally) relieve release6 dismiss (reflexively depart) or (figuratively) let die pardon or (specifically) divorce: - (let) depart dismiss divorce forgive let go loose put (send) away release set at liberty.

G633 @ ἀπονίπτω aponiptō ap-on-ip'-to From G575 and G3538; to wash off (reflexively one´ s own hands symbolically): - wash.

G647 @ ἀποστάσιον apostasion ap-os-tas'-ee-on Neuter of a (presumed) adjective from a derivative of G868; properly something separative that is (specifically) divorce: - (writing of) divorcement.

G651 @ ἀποστολή apostolē ap-os-tol-ay' From G649; commission that is (specifically) apostolate: - apostleship.

G652 @ ἀπόστολος apostolos ap-os'-tol-os From G649; a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ (apostle) (with miraculous powers): - apostle messenger he that is sent.

G681 @ ἅπτω haptō hap'-to A primary verb; properly to fasten to that is (specifically) to set on fire: - kindle light.

G694 @ ἀργύριον argurion ar-goo'-ree-on Neuter of a presumed derivative of G696; silvery that is (by implication) cash; specifically a silverling (that is drachma or shekel): - money (piece of) silver (piece).

G736 @ ἀρτέμων artemōn ar-tem'-ohn From a derivative of G737; properly something ready (or else more remotely from G142 (compare G740); something hung up) that is (specifically) the topsail (rather foresail or jib) of a vessel: - mainsail.

G749 @ ἀρχιερεύς archiereus ar-khee-er-yuce' From G746 and G2409; the high priest (literally of the Jews typically Christ); by extension a chief priest: - chief (high) priest chief of the priests.

G784 @ ἄσπιλος aspilos as'-pee-los From G1 (as a negative particle) and G4695; unblemished (physically or morally): - without spot unspotted.

G877 @ ἀφροσύνη aphrosunē af-ros-oo'-nay From G878; senselessness that is (euphemistically) egotism; (morally) recklessness: - folly foolishly (-ness).

G878 @ ἄφρων aphrōn af'-rone From G1 (as a negative particle) and G5424; properly mindless that is stupid (by implication) ignorant (specifically) egotistic (practically) rash or (morally) unbelieving: - fool (-ish) unwise.

G888 @ ἀχρεῖος achreios akh-ri'-os From G1 (as a negative particle) and a derivative of G5534 (compare G5532); useless that is (euphemistically) unmeritorious: - unprofitable.

G907 @ βαπτίζω baptizō bap-tid'-zo From a derivative of G911; to make whelmed (that is fully wet); used only (in the New Testament) of ceremonial ablution especially (technically) of the ordinance of Christian baptism: - baptist baptize wash.

G908 @ βάπτισμα baptisma bap'-tis-mah From G907; baptism (technically or figuratively): - baptism.

G946 @ βδέλυγμα bdelugma bdel'-oog-mah From G948; a detestation that is (specifically) idolatry: - abomination.

G947 @ βδελυκτός bdeluktos bdel-ook-tos' From G948; detestable that is (specifically) idolatrous: - abominable.

G987 @ βλασφημέω blasphēmeō blas-fay-meh'-o From G989; to vilify; specifically to speak impiously: - (speak) blaspheme (-er -mously -my) defame rail on revile speak evil.

G989 @ βλάσφημος blasphēmos blas'-fay-mos From a derivative of G984 and G5345; scurrilous that is calumnious (against man) or (specifically) impious (against God): - blasphemer (-mous) railing.

G995 @ βοή boē bo-ay' From G994; a halloo that is call (for aid etc.): - cry.

G996 @ βοήθεια boētheia bo-ay'-thi-ah From G998; aid; specifically a rope or chain for frapping a vessel: - help.

G999 @ βόθυνος bothunos both'-oo-nos Akin to G900; a hole (in the ground); specifically a cistern: - ditch pit.