Dict: all - Anath

tcr.html:

ANATHOTH @ a city of the priests- kjv@Joshua:21:18; kjv@1Kings:2:26; kjv@1Chronicles:6:60; kjv@Ezra:2:23; kjv@Nehemiah:7:27 kjv@Jeremiah:1:1; kjv@Jeremiah:11:21; kjv@Jeremiah:29:27; kjv@Jeremiah:32:7

smith:

ANATH - A>@ - (answer), father of Shamgar. kjv@Judges:3:31 kjv@Judges:5:6)

ANATHEMA - A>@ - which literally means a thing suspended, is the equivalent of the Hebrew word signifying a thing or person voted. Any object so devoted to Jehovah was irredeemable. If an inanimate object, it was to be given to the priests, kjv@Numbers:18:14) if a living creature or even a man, it was to be slain. kjv@Leviticus:27:28-29) The word anathema frequently occurs in St. Paul’s writings, and is generally translated accused. An examination of the passages in which it occurs shows that it had acquired a more general sense as expressive either of strong feeling, kjv@Romans:9:3) or of dislike and condemnation. ( kjv@1Corinthians:12:3 kjv@1Corinthians:16:22; kjv@Galatians:1:9)

ANATHOTH - A>@ - (answers to prayer). Son of Becher, a son of Benjamin. ( kjv@1Chronicles:7:8) One of the "heads of the people" who signed the covenant in the time of Nehemiah. kjv@Nehemiah:10:19) (B.C. 410.)

ANATHOTH - A>@ - a priests’ city belonging to the tribe of Benjamin, with "suburbs." kjv@Joshua:21:18; kjv@1Chronicles:6:60) Anathoth lay about three miles from Jerusalem. kjv@Isaiah:10:30) The cultivation of the priests survives in tilled fields of grain, with figs and olives. There are the remains of walls and strong foundations, and the quarries still supply Jerusalem with building stones.

easton:

Anath @ an answer; i.e., to "prayer", the father of Shamgar, who was one of the judges of Israel kjv@Judges:3:31).

Anathema @ anything laid up or suspended; hence anything laid up in a temple or set apart as sacred. In this sense the form of the word is anath(ee)ma, once in plural used in the Greek New Testament, in kjv@Luke:21:5, where it is rendered "gifts." In the LXX. the form anathema is generally used as the rendering of the Hebrew word herem, derived from a verb which means

(1) to consecrate or devote; and

(2) to exterminate. Any object so devoted to the Lord could not be redeemed kjv@Numbers:18:14; kjv@Leviticus:27:28-29); and hence the idea of exterminating connected with the word. The Hebrew verb (haram) is frequently used of the extermination of idolatrous nations. It had a wide range of application. The anathema or herem was a person or thing irrevocably devoted to God kjv@Leviticus:27:21-28); and "none devoted shall be ransomed. He shall surely be put to death" (27:29). The word therefore carried the idea of devoted to destruction kjv@Numbers:21:2-3; kjv@Joshua:6:17); and hence generally it meant a thing accursed. In kjv@Deuteronomy:7:26 an idol is called a herem = anathema, a thing accursed. In the New Testament this word always implies execration. In some cases an individual denounces an anathema on himself unless certain conditions are fulfilled kjv@Acts:23:12-14, 21). "To call Jesus accursed" anathema ( kjv@1Corinthians:12:3) is to pronounce him execrated or accursed. If any one preached another gospel, the apostle says, "let him be accursed" kjv@Galatians:1:8-9); i.e., let his conduct in so doing be accounted accursed. In kjv@Romans:9:3, the expression "accursed" (anathema) from Christ, i.e., excluded from fellowship or alliance with Christ, has occasioned much difficulty. The apostle here does not speak of his wish as a possible thing. It is simply a vehement expression of feeling, showing how strong was his desire for the salvation of his people. The anathema in kjv@1Corinthians:16:22 denotes simply that they who love not the Lord are rightly objects of loathing and execration to all holy beings; they are guilty of a crime that merits the severest condemnation; they are exposed to the just sentence of "everlasting destruction from the presence of the Lord."

Anathoth @ the name of one of the cities of refuge, in the tribe of Benjamin kjv@Joshua:21:18). The Jews, as a rule, did not change the names of the towns they found in Palestine; hence this town may be regarded as deriving its name from the goddess Anat. It was the native place of Abiezer, one of David's "thirty" ( kjv@2Samuel:23:27), and of Jehu, another of his mighty men ( kjv@1Chronicles:12:3). It is chiefly notable, however, as the birth-place and usual residence of Jeremiah kjv@Jeremiah:1:1 kjv@Jeremiah:11:21-23 kjv@Jeremiah:29:27 ; 32:7-9). It suffered greatly from the army of Sennacherib, and only 128 men returned to it from the Exile kjv@Nehemiah:7:27; kjv@Ezra:2:23). It lay about 3 miles north of Jerusalem. It has been identified with the small and poor village of 'Anata, containing about 100 inhabitants.

tcr.html2:

torrey:

tcr.1:

naves:

ANATH @
- Father of Shamgar kjv@Judges:3:31

ANATHEMA MARAN

- ATHA @
- General scriptures concerning kjv@1Corinthians:16:22
-
See CURSE

ANATHOTH @

-1. City of refuge in Benjamin kjv@Joshua:21:11; kjv@1Chronicles:6:60 .Abiathar confined in kjv@1Kings:2:26 .Birthplace of Jeremiah kjv@Jeremiah:1:1; kjv@Jeremiah:32:7-12 .Birthplace of Abiezer kjv@2Samuel:23:27 .Birthplace of Jehu kjv@1Chronicles:12:3 .Prophecies against kjv@Jeremiah:11:21-23 .Inhabitants of, Babylonian captivity kjv@Ezra:2:23; kjv@Nehemiah:7:27

-2. Son of Becher kjv@1Chronicles:7:8

-3. A Jew, who returned from Babylon kjv@Nehemiah:10:19

filter-bible-link.pl:

hitchcock:

kjv@STRING:Anathema <HITCHCOCK>@ separated; set apart - HITCHCOCK-A

kjv@STRING:Anathoth <HITCHCOCK>@ or Anath, answer; song; poverty - HITCHCOCK-A

kjv@STRING:Bethanath <HITCHCOCK>@ house of affliction - HITCHCOCK-B

kjv@STRING:Hermon <HITCHCOCK>@ anathema; devoted to destruction - HITCHCOCK-H

kjv@STRING:Maranatha <HITCHCOCK>@ the Lord is coming - HITCHCOCK-M

tcr:

ANATHOTH @ a city of the priests- kjv@Joshua:21:18; kjv@1Kings:2:26; kjv@1Chronicles:6:60; kjv@Ezra:2:23; kjv@Nehemiah:7:27 kjv@Jeremiah:1:1; kjv@Jeremiah:11:21; kjv@Jeremiah:29:27; kjv@Jeremiah:32:7

strongs:

H1043 <STRHEB>@ בּית ענת bêyth ‛ănâth bayth an-awth' An orthographical variation for H1042; {Beth-Anath} a place in Palestine: - Beth-anath.

H6067 <STRHEB>@ ענת ‛ănâth an-awth' From H6030; answer; {Anath} an Israelite: - Anath.

H6068 <STRHEB>@ ענתות ‛ănâthôth an-aw-thoth' Plural of H6067; {Anathoth} the name of two {Israelites} also of a place in Palestine: - Anathoth.

H6069 <STRHEB>@ ענּתותי ענתתי ‛anthôthîy ‛annethôthîy {an-tho-thee'} an-ne-tho-thee' Patrial from H6068; an Antothite or inhabitant of Anathoth: - of {Anathoth} {Anethothite} {Anetothite} Antothite.

H8387 <STRHEB>@ תּאנת שׁלה ta'ănath shilôh tah-an-ath' shee-lo' From H8385 and H7887; approach of Shiloh; Taanath {Shiloh} a place in Palestine: - Taanath-shiloh.

G2652 <STRGRK>@ κατανάθεμα katanathema kat-an-ath'-em-ah From G2596 (intensive) and G331; an imprecation: - curse.

G2653 <STRGRK>@ καταναθεματίζω katanathematizō kat-an-ath-em-at-id'-zo From G2596 (intensive) and G332; to imprecate: - curse.

G3134 <STRGRK>@ μαρὰν ἀθά maran atha mar'-an ath'-ah Of Chaldee origin (meaning our Lord has come); maranatha that is an exclamation of the approaching divine judgment: - Maran-atha.

G330 <STRGRK>@ ἀναθάλλω anathallō an-ath-al'-lo From G303 and θάλλω thallō (to flourish); to revive: - flourish again.

G331 <STRGRK>@ ἀνάθεμα anathema an-ath'-em-ah From G394; a (religious) ban or (concretely) excommunicated (thing or person): - accursed anathema curse X great.

G332 <STRGRK>@ ἀναθεματίζω anathematizō an-ath-em-at-id'-zo From G331; to declare or vow under penalty of execration: - (bind under a) curse bind with an oath.

G333 <STRGRK>@ ἀναθεωρέω anatheōreō an-ath-eh-o-reh'-o From G303 and G2334; to look again (that is attentively) at (literally or figuratively): - behold consider.

G334 <STRGRK>@ ἀνάθημα anathēma an-ath'-ay-mah From G394 (like G331 but in a good sense); a votive offering: - gift.